Budge – The Decrees of Memphis and Canopus, vol. II: The Rosetta Stone (vol. II) (Books on Egypt and Chaldaea 18, London/New York 1904) — OCR (Apple Vision)

Ancient Egyptian · Demotic texts and the trilingual decrees · none · L0 witness (OCR)

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Source: corpus/incoming/e-2/budge-decrees-ii-1904/ — Apple Vision OCR (tools/e2_ocr.py, worker E-2, 2026-09-29) of corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v2_1904.pdf, 220 PDF pages; provenance and verification in corpus/incoming/e-2/STAGING.md

Attribution: Budge – The Decrees of Memphis and Canopus, vol. II: The Rosetta Stone (vol. II) (Books on Egypt and Chaldaea 18, London/New York 1904); public domain in Canada (death year verified: Budge d.1934: LC-style heading "Budge, E. A. Wallis (Ernest Alfred Wallis), Sir, 1857-1934" in the PDF Author field of corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v1/v2/v3_1904.pdf (pdfinfo, read 2026-09-29) + corpus/scan_copyright.csv rows for Budge ("Budge d.1934", en.wikipedia); title page corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v2_1904.pdf pdf p. 7 ("… by E. A. Wallis Budge … 1904") · note (PROPOSED-scan_copyright-E-2.csv): (E-2 volume budge-decrees-ii-1904)); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

5,864 lines · a line number is a link to itself
refL0 witness (OCR)
p. 1
1BOOKS ON
2EGYPT AND CHALDAEA
3VOL.XVIII
p. 2
p. 3
p. 4
p. 5
4Jooks on Egypt and Chaldaca
5VoL. XVIII. OF THE SERIES
6THE DECREES OF MEMPHIS AND
7CANOPUS
8VOL. II.
9THE ROSETTA STONE
p. 6
10BOOKS ON EGYPT AND CHALDAEA.
11Vol. I.-EGYPTIAN RELIGION.
12Vol. II.—EGYPTIAN MAGIC.
13Vol. III.-EGYPTIAN LANGUAGE.
14Vol. IV.-BABYLONIAN RELIGION.
15Vol. V.-ASSYRIAN LANGUAGE.
16Vol. VI.-BOOK OF THE DEAD, vol. 1.
17Vol. VII.- " vol.ii.
18Vol. VIII.- vol. iii.
19Vol. IX.—HISTORY OF EGYPT, vol. i
20Vol. X.- vol. ii.
21Vol. XI.- vol. iii.
22Vol. XII.- ", "9 vol. iv.
23Vol. XIII.— vol. v.
24Vol. XIV.- vol. vi.
25Vol. XV.- vol. vii.
26Vol. XVI.- vol. viii.
27Vol. XVII.-THE DECREES OF MEMPHIS
28AND CANOPUS-THE ROSETTA
29STONE, vol. i.
30Vol. XVIII.-THE DECREES OF MEMPHIS
31AND CANOPUS-THE ROSETTA
32STONE, vol. il.
33Vol. XIX.-THE DECREES OF MEMPHIS
34AND CANOPUS-THE STELE
35OF CANOPUS, vol. ili.
36Vol. XX.-BABYLONIAN MAGIC. [In preparation
37Full Prospectus on application.
38KEGAN PAUL, TRENCH, TRÜBNER & CO., LTD
39DRYDEN HOUSE, GERRARD STREET, LONDON, W.
p. 7
40H4-51
41B9zTd
42JBooks on Egupt ano Chaldaca
43THE DECREES OF MEMPHIS AND
44CANOPUS
45IN THREE VOLUMES
46THE ROSETTA STONE
47E. A. WALLIS BUDGE, M.A., LITT.D., D.LITt., D.LIr,
48KEEPER OF THE EGYPTIAN AND ASSYRIAN ANTIQUITIES
49IN THE BRITISH MUSEUM
50ILLUSTRATED
51VOLUME II. 491085
522.5.49
53LONDON
54KEGAN PAUL, TRENCH, TRÜBNER & CO. LTD.
55DRYDEN HOUSE, 43, GERRARD STREET, W.
561904
57[All rights reserved]
p. 8
58LONDON :
59PRINTED BI GILBERT AND RIVINGTON, LIMITED,
60BI. JOHN'S HOUSE, CLERKENWELL, E.C.
p. 9
61CONTENTS.
62CHAPTER I.
63THE FRAGMENTS OF THE LAST FOURTEEN LINES OF
64HIEROGLYPHIC TEXT ON THE ROSETTA STONE
65THEIR EQUIVALENTS IN GREEK COMPARED .
66CHAPTER II.
67LATIN AND FRENCH TRANSLATIONS OF THE HIEROGLY
68TEXT OF THE ROSETTA STONE:
69I. BRUGSCH's LATIN TRANSLATION
70II. UHLEMANN'S LATIN TRANSLATION
71ITI. CHABAS' TRANSLATION
72CHAPTER III.
73THE DEMOTIC TEXT OF THE ROSETTA STONE
74CHAPTER IV.
75ENGLISH RENDERING OF THE DEMOTIC TEXT OF
76ROSETTA STONE •
77TRANSLITERATION OF THE DEMOTIC TEXT
78PAGE
79THE
80AND
811
82PHIC
83• 12
8416
8519
8623
87THE
88. 45
8957
p. 10
90vi CONTENTS
91CHAPTER V.
92* PAGE
93GERMAN AND FRENCH TRANSLATIONS OF THE DEMOTIC
94TEXT OF THE ROSETTA DECREE :
95I. BRUGSCH's TRANSLATION .64
96II. RÉVILLOUT'S TRANSLATION. 73
97III. HESS's TRANSLATION. 82
98CHAPTER VI.
99THE GREEK TEXT OF THE ROSETTA STONE • 92
100ENGLISH RENDERING AND TRANSCRIPT . 100
101CHAPTER VII.
102THE GREEK TEXT OF THE ROSETTA STONE-IN UNCIALS . 124
103CHAPTER VIII.
104ENGLISH TRANSLATIONS OF THE GREEK TEXT OF THE
105ROSETTA STONE:
106I. PLUMTRE'S TRANSLATION . 136
107II. DUANE'S TRANSLATION . 144
108III. PORSON's TRANSLATION • 151
109CHAPTER IX.
110FRENCH, LATIN, GERMAN, AND ITALIAN TRANSLATIONS OF
111THE GREEK TEXT OF THE DECREE OF ROSETTA:
112I. LETRONNE's TRANSLATION 158
113II. HEYNE'S TRANSLATION . 167
114III. BAILEY'S TRANSLATION 173
115IV. DRUMANN's TRANSLATION • 180
116V. RICARDI'S TRANSLATION . 189
p. 11
117LIST OF ILLUSTRATIONS.
118PAGE
119EGYPTIAN CROWNS 31,35,44
120CROWNING THE ATHLOPHOROS 96
121CANEPHOROS, OR PRIESTESS OF DENETER 97
122SCULPTURED ORNAMENTATION FROM THE UPPER PORTION
123OF THE STELE OF PITHOM . . 197
124SCULPTURED ORNAMENTATION ON THE STELE OF MENDES. 199
125UPPER PORTION OF A STELE OF PTOLEMY II. .. . 201
p. 12
p. 13
126THE
127ROSETTA STONE
128CHAPTER I.
129ROSETTA STONE.
130THE FRAGMENTS OF THE LAST FOURTEEN LINES OF
131THE HIEROGLYPHIC TEXT AND THEIR EQUIVALENTS
132IN GREEK COMPARED.
1331. [brnches ] broken
134TOVS [T]ủфnyyuÉv tã dTтávTwv
1353 mm —
136mu 11 | * I И,
137кaL è[voX^ıjaJavтas ÉTÌ TOû ÉavToû maтpòs Tìn xúpan
138[ITII] [' bronches 7 broken
139тà ієрà
140. broken Fїa о
141ифі;кєи бє каї шoай тws бє каi
142TOL.II. B
p. 14
1432 EGYPTIAN AND GREEK TEXTS COMPARED
14488
145TaS TUÀS TÔN BUoGIOv OE OVi JWD ELS TÒ BaoIIKÒv
146~ww 1|||I&
147MN) OUUTETENEJUÉROON киї тà бійфора
148→0 §mma 199[3]
149TpÀs TOv бегуматьбнои тÛи OUUTETENESMÉvWv ẾwS
150[ B incees]
1513. [binkes ] 1 0
152iEpOiS TONÙ KPEiOGOU
1530 11mm -1 2a AA 1 PPP m
154TWv BaoLEwU фpovтiSwи uTip Twvåvnkor тor
155EIS AUTU
156→ mm
157¿LaTavTos &iбоù; та т каві,ксита
158x mm
159єỉš тà;таóà;aừтüy dayıЛû; кaì ẻı8…Ęwş
1606- S90[]
p. 15
161EGYPTIAN AND GREEK TEXTS COMPARED 3
1621.tfinches broken 000
163тEк ai apyupilou Tlnlos OỦK каi
164ởriyou
165_ m
1660• ||
167лiвwи политEлси TÒ 'ATLEÊOU
168S PıM lŠ=LSpII
169кас KATEOKEVaOEU Epyors
170дср- 1 muN
171ПОЛUТEЛEO! каї ібрибато
172[C]] 1 [broces ]
173ієpà Kai vaous каї Вaнoй; (?)
174www
1755 [be]2{"$2 ·+ 4° inches
176ảvt' wv бєбшкаоw аủтс)
17712fe11=91
178oi ĐEoi кpúтоs ÚyiELav Kai Tärr'ủyatà
179Пирта Tî$ ßaoıNєias dımEıovons aủтçệ
p. 16
1804 EGYPTIAN AND GREEK TEXTS COMPARED
181f ziw a
182кai TOÎ, TÉKVOIS EiS TOv aTavTa кai TÚX" ủyaen
183A 21500
184éбOĘєv TOÎS İEpEÛOT TÜD İEpâv катà тnv xpav
1853 [=] mi [Sbrnken
186TáUTOU
1876. brnees mm 0 1S/! broken
188каї TÂU ĐEQU
189Zwтnрwr
190oTfoai бè cỉKÓva
191TOû BaGIlEWS Птолєuаío aiwvoBiov OEOû
192'Eтıфavoîs Eůxapioтov ň трогоvомао- Птолєнаоо
193Опоєтал
p. 17
194EGYPTIAN AND GREEK TEXTS COMPARED 5
195TOÛ ÉTauvvavTos TÎ AiyúTTç
196[inches ]
1977. T*binches ] broken
198OEpaTTEvEL TàS EiKóvaS
199Tpis кас таратıвєvас
200iєpOv кÓбнOг aUTOîs Kаі OUUTEлEÊN тárla
201Tà voušóuєra кав' кaї тois äxroıs deoîs
202I OIl mm E1I"12
203Ẻv тaîs ẻv AİyÚTTỌ тavnyúpєaı
20400 *N2
205ispúoaolac Sé Sóuvóv TE Ваоілєї
2065s laches
207broken
208Птс[a]ем aiц]
p. 18
2096 EGYPTIAN AND GREEK TEXTS COMPARED
2108. [Hinc APT1S broken o mul
211vaòv Xpuoâ
212lza =J-t
213ẺU EKáOTO TÜU İEPÜv Kai KAdIбpÚOaL Ẻv TOîS åSÚTOLS
214861E120
215her
216Мєта Tâv ällau vaêu KuÌ ẺU TaiS TAUnyÚpEOIV
217uEyanuIs
218yírovтaı Eğoбєîaı Trv vaûv Ẻv uî; OUVEÇUDÚEL
219Kai TòI vaòU ĐEoû TOu ETIoavois EuxapisTou
220liru
221OTTrNs 8' cUOnuOS 3 VÙU TE
222[brnches]
p. 19
223EGYPTIAN AND GREEK TEXTS COMPARED 7
2249. [tbincons] broken
225nnm1
226TÔI ỦƠTIỀOELOQV Tüu arLâ vaûv r) кałov-
227BaoilELQov MÉUn BaoIEÍa Ý XEUT
228000 BR 0allc
229ÉƠ TAU ẺN TỘ MEON Ổ ẢU TÂU ÎjU TTEPINENEDUS EiONADEU
230-* m
231EiS TÒ İEPÒV EU ỐTOS ẺU ảỦ TÍN Ti vOuSóuEva
232Méuфel OUUTENEotn
233JATA OLETTF
234тiпаpałnyєL Ti¡SBaoıleías
235ÉTIbEivaL É Kai TUй TETpaYÓvON Пipi
236T148 t inches broken
237Tas Baoıleías ката To Baorleior
23810. [brnches ]
239ÖTL EOTIU
p. 20
2408 EGYPTIAN AND GREEK TEXTS COMPARED
241MIR www olmm
242TOÛ Baoi- TOû ÉTфavn TÀU TE äVW Kai TÀU каї єтєї
243RECOS ToLnoauTos xúpav катW
244907y
245тіх тріакиба тоі Meróрn yєvєвча TOû BasIlEws
246IID
247ÉTTWVÚUOUS VENOMÍKaOI ẺU TOÎS iEPOÎS
248~ mmlel
249óuoíws бÈ кaì тňv тoû фаûфıЁтта кaі ôєкúтпи
250парелаßєv туу Bаolєíа» тарà той татрòs
2514142 binches broken
252ai n úprn c t dyatâu
253broken 0148
254áyew Tàs ňuépas Taúras
255O| <
256ГО I!
257ката рîvа ÈN TOÎS iEpOiS
258Tavyupu
p. 21
259EGYPTIAN AND GREEK TEXTS COMPARED 9
260,00 19am reeя ol
261ката тур Kai OVUTENEiN EU Quoias
262AiYUTTOr auToîs
263каї отоvбаs каї талла та vорıзúuєvа
264Co
265кaв кaі ểv тaîs TAS TE YEVOMÉVUS
266ärrais Tavnyúpeoıv
267148 • c..
268TровE GELS ÔьбOvuL TOÎSIEpEÛOWTOîS_TapEXOMÉvOIS
269broken
270EN TOÎS iEPOÎS
271Птолєнай aiovoBíc nyannuévo Đєç
272ÚTÒ TOÛ ฿ôã
273'Eтıфavєî Euxapíoтo кuґ' évLavтòv ủtò rûs vovunvías
274TOй Owut
275nA EpaS TTÉUT: Ev ais kul uTebavndopnoovow
p. 22
276IO EGYPTIAN AND GREEK TEXTS COMPARED
277ПФЕТІД.
278OUUTELOÛUTES кai отovбаs кai та)ла та кавп-
279Quoías KOVTа
2802/7/8 8288 TEESIOS
281TOÙS iEPEÊS TOÙS ẺU ÍEPÇ ÉKáO T('
2829-mт
283CIII
284пробаyорєvtoвuс бє iEpEiS Kai TOû EuxapioTou Tpòs
285ĐEGû'ETIфavOûs
2864ETEI1454P
287тoîş äAлoıs ởvóuaow Tüv DEûv ův iєpatevovor
28813. [cn]77 broken y950ttt
289Tip iєpaTEIar
2908200[12195
291[Kai єis TOÛS SaKTUлÍOUs OÎs фopovOw] Éşeî'aı бÈ каì
2927248l H... m min
293Tois ärlois idIcTaIs
29418sв $950100
295åyew Tnu єортnикаї тOv vaov
296ібрúєоdаı
p. 23
297EGYPTIAN AND GREEK TEXTS COMPARED II
298mm o
299OIII C... 1/I
300каі ЁXEШ пар aйтoîs OUUTELODOL Tàs Tayn-
301YÚpELS
302каї таs єopтатs Kат' Évauтòv ÖTCOS yucOpIMOvî
303CHIIO
304Oi ẺU AỈYÚTTO àvşovoI Kai TuâoI
30517. [brnkes ] 9C • |l omm
306ті бе гріфома тоûто єтіотýдуи • Ẻк Nibou
307mm 7A1
308отєрEой TOÎS TE LEpOiS кai Evxcpíors
309каї єллуиької уринмаои каі отіои
310EESS
311ẺN ÉKÚOTUI TÂU TE TpOOTWv Kai SEvTÉpw[v кai трітшv iєpûv
3122441((n21ta8M)
313TPÒŞ TỘєKÓVL TOÛ BaoıЛєws acoroBiou
p. 24
314( I2)
315CHAPTER II.
316LATIN AND FRENCH TRANSLATIONS OF THE
317HIEROGLYPHIC TEXT OF THE ROSETTA
318STONE.
319I.—BRUGSCH'S LATIN TRANSLATION.)
3202 sanctitas sua regia in duobus mundis (i.e. Aegypto)
321pariter a vestibus byssinis datis regis domo a
322templis . ••. dies, et constitutae vestis
323illis.
3243 ...... sacellum domini gubernatoris. Prae-
325terea dandis iis ..... Cor ejus ivit pro sanctis
326rebus eorum per omne tempus, dedit omnia alia,
327quibus indigebant (?) ad condienda corpora eorum,
328magna et magnifica, dedit divitias illis et domos
329divinas .....
3304 ...... argentum frumentum multa, et ommia
331alia secundum multitudinem eorum pro domo
332nutrimenti (i.e. horreo) Apidis viventis et facta est
333(domus) splendida per sanctitatem suam exstruc-
334tione (aedificiorum) confecta in pulchritudine et
335bonitate illa (et) velaminibus pretiosis; fecit illus-
3361 Inscriptio Rosettana, Berlin, 1851.
p. 25
3375
3386
3397
340BRUGSCH'S LATIN TRANSLATION 13
341trem Apidem erigendo illi domos divinas, adyta,
342altaria . . ....
343•.. venerabiles, imitantes dederunt ei dii (et)
344deae ditionem, victoriam, vitam, valetudinem, robur
345et omnia alia bona in magnitudine eorum, ut potestas
346ejus magna maneat apud eum et liberos ejus semper.
347Atque fortuna bona ivit in cor sacerdotum tem-
348plorum Aegypti superioris et inferioris secundum
349multitudinem eorum . ....
350......et illos deorum Soterum genitorum
351patrum eorum per legem, ut collocetur imago
352regis Aegypti superioris et inferioris (Ptolemaei
353viventis semper, a Ptah amati) dei manifesti,
354domini optimi, ut appelletur nomen ejus : Ptole-
355maeus ultor terrae Ug'a (i.e.) videtur in qui
356Ptolemaeus . .. .. .•
357domibus terrae totius in nomine suo faciant minis-
358teria his imaginibus tribus vicibus per diem, et (ut)
359faciant dare cultum divinum penes eas, (ut) perfi-
360ciant caerimonia constituta in iis colendis, sicuti
361fiunt diis terrae canalium in panegyribus templorum
362terrarum et die(bus) festis etiam fiat dies in
363nomine ejus, per statutum (ut) filius gubernator
364regis Aegypti [Ptolemaei] . . .. .
365[aediculam] venerabilem in puro auro et refertam
366duro lapide?? in portis domus terrae totius in
367nomine suo ... in cella sancta cum aedicnlis
368deorum terrarum canalium; quando est dies
369panegyrium magnarum, (quo) couspicitur deus
p. 26
370I4
3719
37210
37311
374BRUGSCH'S LATIN TRANSLATION
375in cella sua venerabili, in suo die ducentibus
376(eum), per statutum (ut) fiat visio aediculae
377venerabilis dei manifesti, domini optimi, cum
378iis, atque (ut) distinguatur aedicula haec in
379tempus ...•••
380•.....auri supra hanc aediculam ad simili-
381tudinem insignium regiorum facta, quae sunt supra
382aediculas; sit diadema in medio, quia sanctitas
383divina fulgebat eo intrans in domum dei Ptah
384quum fieret, ut darentur illi caerimonia quan ło rex
385iniit templum ad accipiendam potestatem suam
386magnam; per statutum, ut detur in loco superiori
387tetragoni, quod est circa has coronas in medio
388diadematis hujus .. ......
389•••••. ornata, apparet hic dominus diadema-
390tum, qui fecit illustrem Aegyptum superiorem et
391inferiorem. Quod dies ultimus mensis quarti
392inundationis tempestatis (Mesore) dies natalitius
393dei boni semper viventis, qui constitutus est per
394panegyrim atque festum in divinis templis jam
395antea, pariter atque dies decimus septimus mensis
396secundi verni temporis (Paophi), ecce quo fecit
397caerimonia, quae pertinebant ad regium festum
398accipiendi imperii loco patris, initium erant omnium
399aliorum ......
400fabricata, (ut) etiam celebrentur dies illi dies
401septimus decimus atque ultimus dies omni mense
402per panegyrim in universis templis terrae sycomori;
403per statutum facere holocausta et sacrificia et
p. 27
40412
40513
40611
407BRUGSCH'S LATIN TRANSLATION 15
408libationes et facere omne aliud statutum factum in
409panegyribus et festis illis omni mense, et omne
410aliud factum in his panegyribus (ut) fiat ut
411unusquisque celebret illa in templo . ......
412(Ptolemaeo semper viventi a Ptah amato) deo
413manifesto, domino optimo, annuatim inde a primo
414bono die primi mensis veris (Thoth) usque ad
415quintum diem, quibus coronas habent, qui celebrant
416panegyrim, (erigunt) altaria, faciunt sacrificia et
417libationes omneque aliud caerimonium faciendi;
418(ut) sacerdotes templorum in portis domus totius
419terrae in nomine suo nominentur prophetae de
420manifesti, domini optimi, ultra titulum sacerdotun
421qui est illis .........
422..... titulum sacerdotum dei manifesti, domini
423optimi, in sigillum manus ecce fiat etiam, ut hoc
424sit in brachiis hominum, quo sint ornati, ut collo-
425cent pariter hanc aediculam dei manifesti, domini
426optimi, ut sit illa in domo eorum; per statutum,
427ut celebrent (homines) panegyrides et festa haec
428per mensem per annum; et ut cognoscatur cur il,
429qui sunt in Aegypto, colant .......
430....... scribere hoc decretum in stelen e duro
431lapide basanite scriptura linguae deorum, scriptura
432voluminum, scriptura Graecorum, collocare eam
433in domibus veritatis in portis domorum terrae totius
434in nomine suo primo, secundo, tertio loco, ubi est
435imago regis Aegypti superioris et inferioris dei
436manifesti, domini optimi.
p. 28
437I6
4385
4396
440UHLEMANN'S LATIN TRANSLATION
441II.—UHLEMANN'S LATIN TRANSLATION OF
442LINES V.-XIV!
443Fide quidem bona venit in cor sacerdotum
444regionum inferiorum et superiorum templorum
445(ipsorum) .....
446•.... sororibus et diis defensoribus, fratribus
447ejus honores eorum ; et collocare statuam principis
448nationis Ptolemaei, viventis sine fine, a Ptah
449amati, Dei Epiphanis, perfectoris bonorum.
450Nominetur nomen ejus (statuæ) Ptolemaei
451defensoris Aegypti. Prope statuam ejus, quae est
452Ptolemaei, punientis peccatores . . .
453•... regionum superiorum et inferiorum omnium
454nomini ejus addictarum; et colere statuas sicut
455oportet ter pro die et similiter adponere ornamen-
456tum earum quoque iis, secundum morem aliarum
457statuarum omnium; et insignire imagines earum
458sicuti eas dominorum deorum aliorum in pompis in
459principis urbe, die natalitio et magnifico die nomi-
460nis ejus; et imaginem erigere principi nationis
461Ptolem . . . . .
462•... statuam ligneam et sacellum ex auro puro
463in templis omnibus regionum superiorum et
464inferiorum omnium nomini ejus addictarum, et
465ponere in sanctissima divina regione cum sacellis
466deorum aliorum ; et facere, si quando fit in pompis
467magnis divinis circuitus (cum circumferendo)
468Inscriptinnis Rosettanae Hieroylyphicae, Leipzig, 1853, p. 121 ff.
p. 29
46910
47011
471UHLEMANN'S LATIN TRANSLATION I7
472statuarum per mediam urbem, portare cum iis etiam
473sacellum et statuam Dei Epiphanis perfectoris
474bonorum secundum consuetudinem suam (sacerdo-
475tum), et ut excellens dicatur sacellum hoc in
476omnibus ...
477•... Coronas aureas in capite sacelli hujus;
478cum coronis diadematibus uraei, qui sunt in capite
479sacellorum portativorum. Sit diadema (Pschent)
480medium in summitate permanenter positum, sicut
481ille illustris venit cum eo (apud se) in templum
482Ptah, quod nominatur nomine ejus in Memphi, ut
483usitata faceret princeps in templo urbis, recipiens
484sibi titulum suum et diadema; et similiter in
485dorso in illo tetragono, quod circa coronas has in
486partibus superioribus diadematis hujus .....
487..... in honorem ejus (ponere) insculpere in
488superficie ejus : Hoc est regis domini, qui illustravit
489regionem superiorem et inferiorem, et sicut fit, ut
490Mesori die ultimo, die natalitio regis boni sem-
491pervivi illustrissimi cum pompis festum agatur in
492templis finium divinorum in Aegypto; aequaliter
493placuit vocare Paophi mensis diem decimum
494septimum nomine ejus, qui est illustrissimus regis ;
495et festum agere diem, quo recepit sibi principatum a
496patre suo, novam potentiam suam Aegypti cum aliis
497quidem omnibus ......
498•... Sit populus laetus diebus his, die decimo
499septimo et die ultimo in mense quoque cum pompis
500in templis Aegypti, et placeat iis similiter etiam
501VOL. II.
p. 30
502I8
50312
50413
50511
506UHLEMANN'S LATIN TRANSLATION
507facere hulocausta et aequaliter cujusque generis
508libationes et facere alia omnia statuta faciendi in
509pompis cum sacrificiis, sicut oportet in mensibus
510omnibus aliis quidem omni gaudio in pompis illis ;
511aequaliter sit homo quisque celebrans eos in
512templis ...
513•... Ptolemaeo semperviro a Ptah amato, Deo
514Epiphani, sparsori bonorum per anuum festum agere
515inde a primo mensis Thot die per dies quinque;
516cinctura rosarum in capite eorum, facientes pompas
517multas et holocausta aequaliter cujusque generis
518libationes et alia quidem omnia constituta; et
519sacerdotes templorum regionum superiorum et
520inferiorum omnium nomini ejus addictarum nomi-
521nentur sacerdotes Dei Epiphanis, sparsoris bonorum
522praeter illustres qui sunt tituli sacerdotum iis ....
523.... (Scribere) titulum sacerdotis domini Dei
524Epiphauis, sparsoris bonorum in alia beneplacita;
525et titulum ejus in decreta ipsorum, quae facit
526princeps; et sit in potestate aliorum virorum
527illorum, sacrificare privatim et collocare sacellum
528hoc domini Dei Epiphanis sparsoris bonorum, et
529similiter habere id (sacellum) in domibus suis,
530agentes omnia festa illa menstrua et annua, ut
531aperte dicatur, esse homines terrae degypti in
532regionibus .....
533•.. decretum multorum secundum usum; et
534collocare columnam e lapile duro cum litteris
535deurum illustrium et litteris Graccis et litteris
p. 31
536III
5371
5382
5394
540CHABAS' FRENCH TRANSLATION . I9
541Aegyptiorum omnium aliorum; et collocare eam
542in templis regionum superiorum et inferiorum
543omnium nomini ejus addictarum primi, secundi et
544tertii ordinis apud imaginem regis Ptolemaei
545Sempervivi, dilecti a Ptah, Dei Epiphanis,
546sparsoris bonorum.
547-FRENCH TRANSLATION BY FRANÇOIS CHABAS
548(E'Inscription hiéroglyphique de Rosrtte, Paris,
5491867, p. 85 ff.).
550...... Quant aux conducteurs de soldats qui
551¿taient à leur tête, qui ravageaient les provinces
552et outrageaient les temples ......
553•.... Sa Majesté en a fait l'abandon complet ;
554de même de la portion de toile de Byssus attribuće
555à la Maison Royale, restée à la charge des temples,
556et de l'échantillonnement des pièces livrées par eux
557jusqu'au même temps . . . .....
558..... (et) tous les animaux vénérés, plus que
559n'avaient fait les Anciens; il a eu à coeur de leur
560rendre le culte en tout temps; il a donné toutes
561choses dont ils avaient besoin pour l'ensevelisse-
562ment de leurs corps, très grandement; il s'est
563chargé de leur entretien dans les temples
564..... oi, argent, pierreries nombreuses et toutes
565choses en abondance au temple de la résidence
p. 32
56620
5675
5686
5697
5708
571CHABAS' FRENCH TRANSLATION
572d'Hapi vivant; et S. M. l'a orné d'ouvrages exé-
573cutés à neuf, beaux en véritable perfection. Il a
574magnifié Hapi vivant, en ce qu'il a fondé des
575temples, des naos, des autels. .....
576En récompense de cela, les dieux et les déesses lui
577ont donné victoire, santé, vie-santé-incolumité, et
578toute chose bonne en abondance; que sa fonction
579souveraine demeure stable pour lui et ses enfants
580éternellement. À l'heureux événement!Il est
581entré au coeur des prêtres de tous les temples de
582l'Egypte ......
583•.. (d'accroître les honneurs) à eux rendus, et
584quant aux dieux Soters, le culte institué pour eux ;
585qu'on élève une statue du Roi Ptolémée vivant
586eternellement, aimé de Phtah, dieu Epiphane,
587Seigneur des bienfaits, appelée de son nom:
588Ptolémée, sauveur de l'Egypte; cela représentera
589Ptolemée victorieux. . ...
590..... (Que les prêtres de) tous les temples à son
591nom servent ces statues trois fois par jour et fassent
592placer l'ornement sacré devant elles; qu'ils fassent
593toutes les cérémonies instituées pour elles, comme
594on fait pour les dieux du pays dans les pané-
595gyries des temples, et aux jours d'exode et aux
596jours éponymes, car la naissance auguste du roi
597Ptolémée ....
598••••.• un naos auguste en or, garni de toute
599espèce de pierres précieuses, dans tous les temples
600à son nom, déposé dans le lieu saint, avec les naos
p. 33
6019
60210
60311
604CHABAS' FRENCH TRANSLATION 2I
605des dieux du pays; et, lorsqu'au jour des grandes
606panégyries, chaque dieu sort de sa chapelle
607auguste, à son jour, qu'on fasse sortir le naos
608auguste du dieu Epiphane, Seigneur des bienfaits,
609avec eux. Afin de faire distinguer ce naos, en ce
610jour et .......
611(Qu'on mette) l'appareil des couronnes sur ce naos,
612à l'instar des couronnes à aspics qui sont sur les
613naos; que le Schent scit au milien de cela, parce
614que sa Majesté brilla par lui dans le temple de
615Phtah, lorsque lui fut faite la cérémonie de l'intro-
616duction royale au temple, quand elle prit sa
617fonction souveraine ; qu'on place sur le dessus du
618support qui est derrière ces insignes, au droit de
619ce Schent .....
620•..... disposés de sa droite à sa gauche; que
621cela représente le Seigneur des Diadèmes, qui a
622illustré la Haute et la Basse-Egypte; puisque le
623trentième jour de Mésori, jour de la naissance du
624dieu bon, vivant éternellement, a été établi en fête
625à exode dans les temples précédemment, et de
626même le 17° jour de Paophi (Méchir), où il fit la
627cérémonie de la Royale Sortie, en prenant la
628royauté après son père, ce qui a été, en effet
629l'origine de toute espèce de bienfaits .......
630que ces jours, le 17 et le 30 de chaque mois, soient
631cúlébrés en fête dans tous les temples de l'Egypte;
632qu'il y ait holocaustes, libations, et qu'on fasse
633toutes choses qu'il est de règle de faire dans les
p. 34
63422
63512
63613
63711
638CHABAS' FRENCH TRANSLATION.
639panégyries, dans ces fêtes tous les mois; toutes les
640choses à faire daus ces têtes, que chacun les fasse
641dans les temples ;
642......roi Ptolémée, vivant éternellement,
643aimé de Phtah, dieu Epiphane, Seigneur des bien-
644faits, annuellement, commençant au premier de
645Thoth et durant cinq jours, couronnes en tête,
646faisant la cérémonie des autels, des libations, et
647toutes les choses qu'il est de règle de faire; que les
648prétres des temples, dans les temples à son nom,
649soient appelés Prophètes du dieu Epiphane,
650Seigneur des bienfaits, en outre des (autres)
651fonctions sacerdotales dans lesquelles ils sont ;
652(Qu'ils gravent) la fonction de prêtres du dieu
653Epiphane, Seigneur des bienfaits, sur l'anneau
654porté à leur main; aussi, qu'il soit permis aux
655individus qui le voudront, de faire clever pareille-
656ment le naos du dieu Epiphane, Seigneur des
657bienfaits, pour qu'il soit dans leur maison; qu'ils
658fassent ces fêtes et exodes mensuellement et
659annuellement. Pour rendre manifeste que les
660habitants de l'Egypte vénèrent . . ....
661qu'un fasse graver ce déeret sur une stèle de pierre
662de taille, en écriture hiéroglyphique, en écriture
663des livres et en écriture des Grecs, et qu'on la
664dresse dans les temples, parmi tous les temples à
665sun nom, du premier, deuxième et troisième ordre,
666auprès de la statue du roi Ptolémce, vivant éter-
667nellement, dieu Epiphane, Seigneur des bienfaits.
p. 35
668(23)
669CHAPTER III.
670THE DEMOTIC TEXT OF THE ROSETTA
671STONE.
672From what has already been said in the remarks on
673the hieroglyphic text the reader will have no hesitation
674in admitting the importance of the Demotic version of
675the famous decree which the priests promulgated at
676Memphis in the ninth year of the reign of Ptolemy V.,
677Epiphanes. The Demotic text, it is true, follows the
678hieroglyphic version in point of order on the Stone,
679but there is every reason for assuming that it holds the
680chief place of honcur. It is known that stelae of the
681shape and form of the Rosetta Stone were in the
682Graeco-Roman Period mounted upon a pedestal, which
683was provided with one or more steps, and it is not,
684therefore, unreasonable to assume that the base of the
685Stone was raised to a height of eighteen inches or two
686feet above the floor of the temple. If this were so, the
687Demutic version of the Decree would be on the "eye
688line" of the beholder, while the hieroglyphie text
689would be too high fur him to read with comfort, and he
690would be unable to read the Greek text without bending
p. 36
69124 THE ROSETTA STONE
692or kneeling. The hieroglyphic text of the Decree would
693be unintelligible to by far the greater number of the
694visitors in the temple, and it is clear, from the nature
695of the case, that it was only added as a tribute to the
696vanity of the native Egyptian people. If we consider
697the confusion of characters, and the reverse order in
698which they are placed in the words of which they form
699parts, it becomes clear that even if the priest who wrote
700the draft in hieroglyphics understood what he was
701writing the public in general did not. Even in
702Pharaonic times the long inscriptions which covered
703the walls of the temples and other public buildings
704might have been mere ornaments as far as the great
705mass of the population were concerned, and in Ptolemaic
706times those who could read the ancient hieroglyphic
707character must have been very few indeed. But apart
708from considerations of this kind, a perusal of almost
709any of the truly modern translations of the Demotic
710version will convince the reader that he has before him
711a copy of what must have been the original, or at least,
712one of the earliest forms of the document. The details
713which it gives are fuller, while its natural turns and
714expressions indicate that we are not dealing with a
715translation, either literal or paraphrastic, that is made
716from the Greek,but with a homogeneous composition,
717which was drafted, probably, during a single session of
718the priests at Memphis. It is, of course, possible that
719a draft was prepared by a few of their number before-
720hand and was submitted to the general body when they
p. 37
721DEMOTIC DECIPHERMENT 25
722assembled in the temple of Apis, and that additions
723were made to it after it was submitted to the whole
724company of the priests, but if this were so, the additions
725must have been very few, and must, moreover, have been
726very carefully inserted, for the text of the document
727appears to run very smoothly, and all the translations
728of it suggest a connected, plain narrative. Before, how-
729ever, we pass on to consider the contents of the Demotic
730version of the Rosetta Stone, it will be well to mention
731the works of the chief writers upon it.
732The first to study the Demotic text was A. I.
733SILVESTRE DE SACY,1 who in 1802 addressed to
734"Citoyen Chaptal" a "Letter," wherein he attempted
735to identify certain Greek proper names; the next was
736J. D. ÅKERBLAD, who in a "Lettre" addressed to De
737Sacy said that not only had he been able to identify a
738number of Greek proper names, but had also formulated
739an alphabet! Akerblad's "Lettre" was also published
740in 1802, so that before the end of the year in which
741the Rosetta Stone arrived in England, two serious
742attempts had been made to decipher the Demotic
743version of the Decree by scholars who worked on the
744same lines. Nothing further of importance was done
745until the year 1814, when Dr. Thomas Young read
746before the Society of Antiquaries of London, on May
74719th, a "complete" translation of the Demotic version;
748this translation was published in the Museum Criticum
749' Lettre an Citoyen Chaptal au sujet de U'Inscriptim Egyptienne
750di Monument trouré ù Rosette, Paris, An. x. [1802 v. st.]
p. 38
75126 THE ROSETTA STONE
752of Cambridge, Part vi., 1815, and also in Archaeologia,
753vol. xvili., 1817. Little of scientific importance on
754the Demotic version appeared from this time until 1836,
755when FRANÇOIs SALvOLINI published his Analyse gram-
756maticale risonnée de différens Textes Anciens Egyptiens,
757Paris, 4to, in the first volume of which he dissected
758grammatically the Egyptian texts on the Rosetta Stone.
759It was the most scholarly piece of work on the subject
760which had appeared up to that time, and any reader of
761it will see that Salvolini's method is a good one, and that
762he certainly arrived at the true meaning of many words.
763For how much of it he deserves the whole credit cannot
764be said, and there have been some who asserted that
765he derived his information entirely from Champollion's
766papers. It must also be noted too, that many of
767Salvolini's readings were suggested by the translation
768of the Demotic version made by Young, who, as M.
769RÉVILLOUT has so well said,' " possessed a remarkable
770"faculty of divination, which made him, so to say,
771"smell out the truth, although he was unable to
772"explain to himself how he did so." After an interval
773of nine years another valuable work on the Demotic
774text appeared, and M. F. DE SAULcy issued his Analyse
775Grummaticule du Texte Dímotique du Décret de Rosette,
776vol. i., part i., Paris, 1845. This volume may be said
777to have placed the study of Demotic upon a scientific
778footing among scholars, and it certainly has the merit
779of having drawn the late Dr. H. Brugsch to the study
7801 C'hrestunathie Démotique, Paris, 1880, p. iii.
p. 39
781DEMOTIC DECIPHERMENT 27
782of the Egyptian language. In 1847 E. de Rougé con-
783tributed to the Revue Archéologique (pp. 321-343) an
784important "Lettre à M. de Saulcy, sur les éléments
785de l'écriture démotique des Egyptiens," and in 1848 Dr.*
786Brugsch began to publish the series of works on
787Demotic which has made his name famous, and his
788quarto pamphlet, entitled "Scriptura Aegyptiorum
789demotica ex papyris et inscriptionibus explanata,"
790appeared at Berlin. In the first part of his Sammlung
791Demotischer Urliunlen, Berlin, 1850, he gave a transla-
792tion of the Demotic text of the Rosetta Stone, with a
793running commentary, and he added renderings of the
794interlinear hieroglyphic and Demotic text of the Decree
795of Philae and of a number of small Demotic inscriptions.
796Next came the remarkable "Lettre à M. le Vicomte
797Emmanuel de Pougé au sujet de la découverte d'un
798manuscrit bilingue sur papyrus en écriture démotico-
799égyptienne et en Grec cursif de l'an 114 avant notre ère,"
800Berlin, 1850 ; and five years later he gave to the world
801his "Grammaire Démotique," wherein he explained
802the general principles of the language and "écriture
803populaire" of the ancient Egyptians. As the other
804Demotic publications of Dr. Brugsch, and the works of
805MM. Maspero and Pierret on the subject do not
806cuncern the Rosetta stone, we pass on to note the
807appearance of the first part of an attempt to analyze the
808Demotic text of the Rosetta Stone made by the late Dr.
809Eisenlohr in 1869, and finally that of the "Critical
810Historical Studies on the Decrees of Rosetta and
p. 40
81128 THE ROSETTA STONE
812Canopus," which were published by the eminent
813Demotologist Eugène Révillout in his Chrestomathie
814Démotique in 1880. Here for the first time the words
815• of the Demotic text were separated, and side by side
816with each were given its equivalent in French, and its
817rendering in the Greek text on the Rosetta Stone.
818Finally, in 1902 Dr. J. J. Hess issued a very carefully
819prepared work on " Der Demotische Teil der Dreisprach-
820igen Inschrift von Rosette" in which he also gave
821word for word and running translations, and a com-
822parison of the Demotic with the Greek text, and with
823the fragment of the hieroglyphic text. The work is
824also provided with a series of useful notes and with a
825Glossary. I am indebted to Dr. Hess for permission to
826use the transliteration of the Demotic text given on
827pp. 57-63 ; it contains, however, a number of improve-
828ments in the reading of several words, which he was so
829kind as to communicate to me by letter on September
83014th, 1903.
831Passing now to the contents of the Demotic version
832of the Decree inscribed on the Rosetta Stone, we may
833note at once in the composition a connected character
834which is wholly wanting in the Greek and hieroglyphic
835versions, in each of which we find, as M. Révillo it has
836remarked, no equivalents for many passages which
837occur in the Demotic text. From first to last the
838Demotic text is modelled on the lines of the texts that
839are found inscribed on the large stelae which were set
840up to commemorate some royal edict or act. There is
p. 41
841SIEGE OF LYCOPOLIS 29
842no doubt that, for all practical purposes, the Greek and
843hieroglyphic texts were considered satisfactory by the
844priests, but neither gives the meaning of the carefully
845thought-out phrases in all their full details. In proof
846of this statement it is sufficient to quote two examples,
847namely, the account of the siege and capture of
848Lycopolis, and the resolutions which the priests passed
849in connexion with the making of the shrine of the king.
850The most recent translation of the Greek text is that of
851Prof. Mahaffy, 1 who renders the passage thus :—"and
852"having gone to Lycopolis, that which is in the
853"Busirite nome, which had been taken and fortified
854"against a siege with a lavish magazine of weapons and
855"all other supplies, seeing that the disloyalty was now
856"of long standing among the impious men gathered
857"into it, who had done great harm to the temples and
858"all the dwellers in Egypt, and encamping against
859"them, he surrounded it with mounds and trenches and
860"remarkable fortifications ; but when the Nile made a
861"great rise in the eighth year (of his reign), and was
862"wont to inundate the plains, he prevented it, having
863"dammed from many points the outlets of the streams,
864"spending upon this no small amount of money; and
865"having set cavalry and infantry to guard them, he
866"presently took the town by storm and destroyed all
867"the impious men in it," ete. It is true that this
868rendering represents the meaning of the Greek version
869well enough, but the difficulty is to understand exactly
8701 The Ptulemaic Dynasty, p. 155.
p. 42
87130 THE ROSETTA STONE
872what the damming of the river "at many points" has
873to do with Lycopolis and its capture, and it is only the
874Demotic text which can clear up the matter. Ptolemy
875V. never intended to help his foes in Lycopolis by
876damming the river, and this fact is abundantly proved
877by the Demotic text, which says:-"He marched
878"against the town of SHeKaN, which was in the
879"possession of the enemy, and was provided with
880"catapults, and was made ready for war with weapons
881"of every kind. And he surrounded the said town with
882"walls and a rampart against the enemy who were
883"therein, for they had caused very great injury to
884"Egypt, and they had forsaken the way of the command
885"of the KING, and also the ordinances of the gods."
886The heaping up of mounds and walls was, however,
887insufficient to reduce the enemy, who so long as they
888were able to obtain water, could watch the king's attack
889with complacency. The king seeing this, at once set to
890work to block up the mouths of the canals which sup-
891plied the city with water, and evidently spent a large
892sum of money in the wages of the workmen ; the mouths
893of the canals which were blocked were guarded both by
894infantry and cavalry. So lung as the Nile was low this
895was a simple matter, but whilst the siege was proceed-
896ing, the Nile began to rise, and the dams which the
897king's troops had built were severely strained by an
898exceptionally abundant inundation of the river. The
899canals were unusually deep, and the pressure on the
900dams must have been cnormous, but thanks to the strict
p. 43
901THE SHRINE AND ITS CROWNS 3ł
902guard which was placed over them, they resisted the
903Nile flood, and the people of Lycopolis were no doubt
904driven to surrender immediately all the stale water which
905lay a few feet below the canal-bottoms was exhausted.
906In the matter of the golden shrine which, together
907with a statue, was to be set up in each temple, side by
908side with the shrines of the gods, the priests decreed
909that, "in order that it may be easily distinguishable
910"now and for all time, there shall be set upon the
911"shrine the ten golden crowns of the King, to which
912"shall be applied an asp, as in the case of asp-formed
913"crowns, which are upon other shrines, but in the
914"centre of them shall be the crown called Pschent,
915"which he assumed when he went into the temple at
916"Memphis to perform in it the ceremonies for assuming
917"the royalty; and to place on the square surface
918"round the crowns, beside the afore-mentioned crown,
919"golden phylacteries [on which shall be inscribed]
920" that it is (the shrine) of the King, who makes mani-
921"fest the upper and lower country" Here, again,
922Prof. Mahaffy's rendering of the Greck text represents
923its meaning sufficiently well, but the Demotic version
924shows that the Greek text only contains a paraphrase
925of the resolution of the priests on this point. What
926they ordererl was this:—Each shrine should have ten
927gold double crowns placed upon it, and each double
928crown was to be provided with a serpent of the kind
929which belongs to the double crown, and not that which
930it was customary to place on shirines; in other words,
p. 44
93132 THE ROSETTA STONE
932the serpent was to be the symbol of royalty, and not a
933mere piece of ornamentation, or one of a number of
934serpents, rows of which were attached to shrines to
935form symbolic cornices. Further, of the ten gold
936double crowns which were to be placed on the shrine,
937the SEKHENT crown was to have the middle place,
938because it was in this crown that he appeared at
939Memphis when he went into the temple to perform
940the coronation ceremonies. Now the SEKHENT, or
941SEKHET, crowIl , is composed
942of two crowns, namely, of ), the crown of the South,
943and of , the crown of the North, or, as these
944crowns are commonly called, the "White Crown"
945and the "Red Crown." The White Crown is a symbol
946of sovereignty over the White Lands, i.e., the deserts,
947of the South, ald the Red Crown is the emblem of
948dominion over the dark-coloured mud lands of the
949North, i.e., the Delta. Each crown was in use in
950Upper and Lower Egypt in the earliest dynastic times,
951and as the union of thetwo crowns was the visible emblem
952of the sovereignty of him that wore them over the
953South and the North, and as this union of the crowns
954was contemporaneous with the unification of the country
955of Egypt by Mená, or Menes, the first king of the
956Ist Dynasty, it follows as a matter of course that each
957crown was worn in the region of which it represented
958the kingship in predynastic times.
p. 45
959EGYPTIAN CROWNS 33
960From first to last in Egyptian history the wearer of
961the SEKHet Crown was regarded as the lord of Egypt
962de jure and de facto, and the Ptolemies were far too
963shrewd and capable administrators to neglect to wear
964a symbol which was acknowledged unquestioningly
965throughout the land to be the mark of absolute
966sovereignty. The kings of Egypt in all periods wore
967many crowns of different kinds, either as represen-
968tatives of the gods, or as chief performers in religious
969or social ceremonies, but in some form or other the
970symbols of their sovereignty over the South and the
971North were always present in them. It is clear from
972the careful mention of the fact that Ptolemy V. wore
973the SEKHET Crown when he was crowned at Memphis,
974that the assumption of that crown was accompanied
975by the performance of very solemn ceremonies, and
976that it was not until it had been placed on his head
977by the priests that he was considered to be the
978rightful successor of the Pharaohs. The various other
979crowns which kings put on during great state occasions
980proclaimed their relationship to certain gods, but
981each was worn in connexion with certain traditional
982garments, which were of a symbolic character, and the
983donning and doffing of these were merely steps which
984led up to the final act of the assumption of the SEKHET
985Crown. It was necessary to prove that the king who
986was about to be crowned was the son of Ra, and it is
987probable that he hail to be touched, or embraced, or
988selected by means of some sign, by a statue of the
989vob. I. D
p. 46
9903+ EGYPTIAN CROWNS
991chief god of the sanctuary wherein the coronation
992ceremonies were being performed. There is no need to
993repeat here the details of the manner in which Åmen-
994Rã became incarnate in the mothers of some of the
995great kings of the XVIIIth Dynasty, and in Olympias,
996the mother of Alexander the Great, and there is no
997doubt that the priests of Memphis found some way of
998proving that Ptolemy V. was the son of Rå, and that
999Fg.1. Fig. 2.
1000this god had begotten him, before they set the SEKHET
1001Crown on his head.
1002Before resuming the narrative of the resolutions of
1003the priests in respect of the shrine we may note the
1004various kinds of crowns which we know the Ptolemies
1005wore. An examination of the ivth Abtheilung of the
1006Denkmüler of Lepsius shows us Ptolemy II. wearing
1007the double crown of the South and North as given in
1008Fig. 1. Ptulemy II. wears a crown formed of double
p. 47
1009Fig. 3.
1010Fig.b.
1011Fig.9.
1012Fig. 4.
1013Fig. 7.
1014Fig. 10.
1015Fig 5.
1016Fig. S.
10173.
1018Fg. 11.
p. 48
p. 49
1019EGYPTIAN CROWNS 37
1020plumes, arranged on each side of the White Crown,
1021with lotus and papyrus plants, disks, uraei of the
1022South and North, &c.; all these rest upon a pair of'
1023horns, having a disk and a beetle with outstretched
1024wings above them (see fig. 2). Elsewhere he wears the
1025White Crown with horns, and double plumes, and
1026uraei, which give it quite the character of a double
1027crown (see fig. 3); and yet again we find the same
1028king wearing the triple crown with horns, double disks,
1029plumes, and uraei, all of which typify the union of the
1030South and North (see fig. 4). When the same king is
1031making an offering of millions of years he is seen wearing
1032the crown which is indicated in fig: 5; it will be
1033noted that two uraei have the head of a lion, and that
1034both South and North are represented by crowns.
1035Ptolemy V. is seen wearing either a crown formed of
1036two plumes, one symbolizing the South and one the
1037North, with horns, uraei, and disks (fig. 6), or a crown
1038of similar make, but having tưo pairs of plumes, one
1039pair representing the South and the other the North
1040(fig. 7). Ptolemy VII. wears a triple crown, with
1041disked hawks, comprising the Red and White
1042Crowns, with horns, uraei, &e., of the pattern shown
1043by figs. 8 and 9; and he and his successors are
1044represented in several varieties of double crowns,
1045among which may be specially noticed those which
1046are illustrated by figs. 10 and 11. An examination of
1047the above illustrations will show that care was taken
1048by the designers of the crowns that the most important
p. 50
104938 THE ROSETTA STONE
1050parts of them, that is to say, the symbols of the
1051sovereignty over the South and North, should always
1052occupy prominent places, and that the divine aspects
1053of the king should be clearly represented. Thus the
1054disks symbolized his solar origin, the hawks his
1055relationship to Horus, the horns and the plumes
1056connected him with Amen-Ra, the uraei indicated
1057that he was the beloved of NEKHEBET, a very ancient
1058goddess of the South, and of UATCHET, a very ancient
1059goddess of the North, the side feathers identified him
1060with Osiris, the lord of the ATEF crown, and when a
1061second pair of uraei was attached to the crown, they
1062betokened the protection ofIsis and Nephthys.
1063Returning now to the Greek text we find it ordered
1064by the priests that golden phylacteries shall be placed
1065on the square surface round the crowns, beside the
1066afore-mentioned crown, and that they shall be inscribed
1067with words to the effect that the shrine is that of
1068the king, who maketh manifest the Upper Country and
1069Lower Country. The Demotic equivalent of this passage
1070runs:-"And upon the upper surface of the four-
1071"cornered portion which is round about the double
1072"crown, and in front of the aforesaid double crown,
1073"they shall place a papyrus plant, and a plant of the
1074"south; and they shall arrange these in such a way
1075"that a vulture upon the sign , beneath which a
1076"plant of the south shall be found, shall be atfixed to
1077"the right hand upper corner of the golden shrine, and
1078"a serpent, under which is the sign , placed upon
p. 51
1079CROWIS OF SOUTH AND NORTH 39
1080"a papyrus plant, shall be affixed to the left-hand sile
1081"[at the upper corner], and the interpretation of these
1082"things is, 'The King who illumineth Upper and
1083"Lower Egypt'" Thus we see that on the rect-
1084angular space which was in front of the double crowns
1085there were to be models, presumably in gold, of a
1086papyrus plant and a lotus plant, set side by side,
1087thus:-
1088And on the top right hand corner of the shrine was to
1089be placed a vulture upon the sign neb, with a plant of
1090the south beneath it, thus:—
1091and on the top left hand corner of the shrine was to
1092be placed a serpent upon the sigu neb, with a papyrus
1093plant beneath it, thus:-
1094Now the papyrus plant is a well known symbol of
1095the North, just as the lotus plant is a well known
1096symbol of the South, and the union of these was
1097generally symbolized by the sign in the
1098present case, however, the two plants were merely to
1099be placed side by side. In the matter of the ornamen-
1100tation of the top corners of the shrine it need only be
p. 52
110140 CROWNS OF SOUTH AND NORTH
1102said that the group really means, "lord of
1103the shrine of the goddess of Nekhebet, lord of the
1104shrine of the goddess of Uatchet," ie. lord of the city
1105Nekhebet, lord of the city Per-Uatchet, or in other
1106words, lord of the chief sanctuary of the South, lord of
1107the chief sanctuary of the North. Per-Uatchet and
1108Nekhebet were, in fact, the two most ancient eccle-
1109siastical capitals of Egypt, just as Canterbury and York
1110are the oldest ecclesiastical capitals of England. The
1111lotus plant was the fitting complement of , and the
1112papyrus plant of ba. It now only remains to con-
1113sider how the ten double crowns and the SEKHET
1114from the hieroglyphic , must have had a convex Crown were fastened to the shrine, which, as is evident
1115roof. Judging from the plain meaning of the text we
1116should expect the SEKHET Crown to occupy the centre
1117of the front edge of the roof, and to have five double
1118crowns on each side of it. In this case the eleven
1119crowns would serve as a cornice, and do away with the
1120necessity of adding a cornice formed of a series of uraei,
1121which is so often found on shrines of the Ptolemaic
1122Period. On the other hand, the SEKHET CrowN might
1123occupy the central or highest part of the roof of the
1124shrine, and the ten double crowns might be arranged
1125four in front, and three on each side, a plan which
1126would enable the beholder to see four crowns on each
1127of three sides. It seems unlikely that there would be
1128any crowns on the back edge of the roof, but if there
p. 53
1129TITLES OF PTOLEMY V.
1130were any, we might have four on the fivut edge, four
1131on the back edge, and one in the middle of each side
1132edge, and such an arrangement would appear symmetrical
1133to the beholder who saw the shrine being carried in a
1134procession. All speculations on the arrangement of
1135the crowns are, however, of little value, for the shrine
1136was clearly one which was sui generis, and there exists
1137no shrine of a similar character which will help us to
1138understand the exact details of the construction of the
1139roof and the disposition upon it of the crowns that was
1140made in obedience to the decree of the priests.
1141Among other points which may be noticed in con-
1142nection with the Demotic text on the Rosetta Stone
1143are the following :-Ptolemy II. adopted as his prenomen
1144the title " Usr-ka-Ra, beloved of Amen"; Ptolemy III.
1145styled himself " chosen of Rā, living Power (Sekhem) of
1146Amen," and "beloved of Ptah"; Ptolemy IV. described
1147himself as the "chosen of Ptah, living Power of Amen,
1148beloved of Isis"; Ptolemy V. declared himself to be
1149"chosen of Ptah, living Power of Amen," and also the
1150"belored of Ptah." It was natural enough that the
1151early Ptolemies should carefully proclaim their
1152relationship to Amen and Ra, or to Amen-Rá, because
1153no man could consider himself to be the lawful king of
1154Egypt unless he could prove, or cause to be proved
1155for him, the fact that the blood of Amen, or Amen-Ra,
1156flowed in his veins through the incarnation of the
1157God by his mother. In the case of Ptolemy V.,
1158however, we see that this king calls himself " chosen
p. 54
115942 PTOLEMY V. ELECTED BY PTAH
1160of Ptah," and "belored of Ptah," and it is therefore
1161evident that the influence of the priests of Ptah had
1162increased .considerably since the time of the first three
1163Ptolemies, and that the power of the priests of Amen,
1164or Amen-Ra, had diminished in proportion. Thebes,
1165the home of the cult of Amen and Amen-Ra, hadl
1166declined in importance, and Memphis, the traditional
1167capital of Mena, the first king of Egypt, had begun to
1168assume its old proud position, and as a matter of course,
1169its god Ptah became the head of all the gods of Egypt.
1170Ptolemy V. was anxious to proclaim himself to be the
1171"Son of Ra," and the "living Power of Amen," but he
1172took pains to record the fact that he was " chosen of
1173Ptah," and this title appears in the cartouche contain-
1174ing his prenomen. This being so, we may confidently
1175assume that the king was brought into the most holy
1176place in the temple of Ptah, where the statue of the
1177god was kept, and that the statue, either by a motion
1178of its head, or by some movements of its arms,
1179indicated that the god had chosen Ptolemy V. to be
1180king, probably in the same way as the statues of Amen
1181at Napata, and Thebes, and the Oasis of Jupiter Ammon
1182made known their selection and approval of the kings
1183designate who were brought before them. The Decree
1184of Memphis says explicitly that the priests of all the
1185temples of Egypt were assembler to celebrate the
1186festival of the coronation of Ptolemy V., but it will be
1187observed that no mention is made either of Thebes or
1188any other great religious centre of Egypt.
p. 55
1189THE DEMOTIC TEXT 43
1190The Demotic text supports Prof. Mahaffy's rendering
1191of the passage, "and of the revenues and taxes which
1192"he receives from Egypt some he has wholly remitted
1193"and others he has lightened," and gives, according to
1194Dr. Hess, " von den Steuern und Staatseinkünften, die
1195"in Agypten bestanden, einen Teil verringerte (und)
1196"einen Teil ganz erliess." The difficult phrase tà
1197тpos то» бегуматıюної біафори has, according to
1198Dr. Hess, for its equivalent in Demotic p-sôti-men,
1199which he renders " die Taxe (der Abtheilung in) Stücke."
1200The hieroglyphic rendering sta meni shes мини
120144 .x O is, unfortunately, not clear. Chabas thoughtl
1202that the word sta was intended to express the idea of
1203"comparing pieces of stuff with the pattern piece," or
1204"sampling" (l'acte de la confrontation des pièces avec
1205la modèle, Téchantillonnage, comme on dit dans le
1206langage commerciel); meni, he thought, had a meaning
1207similar to that of mennu з 44 8, i.e., a piece
1208of cloth of a certain fixed measure which was intended
1209to serve as a unit in reckoning. In assigning the
1210meaning of "piece" to 44 .., Dr. Hess clearly
1211follows Brugsch (Wörterbuch, Suppl. p. 602), who
1212boldly asserts that meni shes X means
1213a "piece of woven stuff."
1214The English rendering of the Demotic text which
12151 Inscriplion de liusette, p. 2t.
p. 56
12164t TRANSLATIONS OF DEMOTIC TEXT
1217follows these remarks is based upon the running
1218German translation by Dr. Hess, and it may be said to
1219give the general meaning of the version; but in order
1220that the reader may have before him the principal
1221versions of the Demotic text, and may be able to
1222compare the variations which the progress of Demotic de-
1223cipherment has rendered necessary, it has been thought
1224well to reproduce the German translation published by
1225Brugsch in 1850, and the French translation published
1226by M. E. Révillout in 1880, and the German transla-
1227tion published by Dr. Hess in 1902.
p. 57
1228F
1229( 45)
1230CHAPTER IV.
1231NGLISH RENDERING OF THE DEMOTIC
1232TEXT OF THE ROSETTA DECREE.
1233In the ninth year (the fourth day of the month
1234Xandikos, which correspondeth to the eighteenth
1235day of the month Meshir of the Egyptians) of the
1236young King, who hath risen as King in the place
1237of his father, the lord of the uraei Crowns of the
1238South and the North, whose might is great, who
1239hath stablished Egypt and hath made it prosperous,
1240whose heart is disposed benevolently towards the
1241gods, who hath gained the mastery over his
1242enemies, who hath made better (or, happier) the
1243lives of men, the lord of the years of the periods
1244(or, cycles) of thirty years, who is like unto Ptah
1245the Great, the King who is like unto Ra,
1246the king of the Upper Country and of the Lower
1247Country, the son of the Father-loving Gods, whom
1248Ptah hath chosen, and to whom Ra hath given the
1249victory, the living image of Amen, the son of the
1250Sun, ProLeMY, the ever•living, beloved of Ptah,
1251the God who maketh himself manifest, whose good
p. 58
125246
12533
12544
12555
1256THE ROSETTA STONE
1257deeds are beautitul, the son of Ptolemy and
1258ARSINOË, the Father-loving Gods : when Aetus, the
1259son of Aetus, was a priest of Alexander, and of the
1260Saviour-Gods, and
1261of the Brother-Gods, and of the Beneficent-Gods,
1262and of the Father-loving Gods, and of the King
1263ProLeMy, the god, who maketh himself manifest,
1264whose good deeds are beautiful; and when Pyrrha,
1265the daughter of Philinus, was the bearer of the
1266gift of victory, and Berenice, the Beneficent, and
1267when Areia, the daughter of Diogenes, was the
1268bearer
1269of the basket of Arsinoë, the Brother-loving, and
1270when Irene, the daughter of Ptolemy, was the
1271priestess of Arsinoë, the Father-loving; on this day
1272a DECREE:—The priests who declare oracles, and
1273the servants of the gods, and the priests who enter
1274into the sanctuary to array the gods in their
1275apparel, and the scribes of the holy books, and the
1276scribes of the Two Houses of Life, and the other
1277priests who had come from the temples of Egypt
1278(to Memphis), to the festival of the reception of the
1279exalted rank by king Prolemy, the ever-living,
1280the beloved of Ptah, the God who maketh himself
1281manifest, whose deeds are beautiful (and) are from
1282the hand of his father, who have gathered them-
1283selves together to Memphis, spake, saying,
1284"Inasmuch as it hath happened that King
1285"Ptolemy, the ever-living, the God who maketh
p. 59
12867
1287TRANSLATION OF DEMOTIC TEXT 47
1288"himself manifest, whose deeds are beautiful, the
1289"son of King Ptolemy
1290"and the Queen Arsinoë, the Father-loving Gods,
1291"hath conferred many benefits upon the Temples of
1292"Egypt, and upon all those who were under his
1293"royal dominion, being a God, the son of a God
1294"and Goddess, the image of Horus, the son of Isis
1295"(and) of Osiris, who avenged (or, saved) his
1296"father Osiris; and inasmuch as his heart is
1297"benevolently disposed towards the Gods, and he
1298"hath given much money (and) much corn to the
1299"Temples of Egypt,
1300"and he hath expended large sums in order to
1301"stablish the peace of Egypt, and to place the
1302"temples in prosperous circumstances, and all
1303"those who depend upon him, and all those who
1304"are under his dominion; and of the taxes and the
1305"dues to the government which exist in Egypt,
1306"one part he hath diminished, (and) one part he
1307"hath entirely abolished, so that he might make
1308"the troops and all the other folk contented during
1309" the time of his
1310"rnle; and he hath given up the debts which the
1311"inhabitants of Egypt, and those who were under
1312"his royal dominion, owed to the king, and which
1313"formed a very large amount (of money); and
1314"he hath set free from prison those who had been
1315"condemned to be there under judgments which
1316"had been given a long time ago; and the
p. 60
131748
13189
131910
132011
1321THE ROSETTA STONE
1322"revenues of the gods, and the money and the
1323"grain which the people were obliged to con-
1324"tribute
1325"to the Temples as the Syntaxis (i.e., the yearly
1326"covenanted contribution), and also the share
1327"of the vineyards and the orchards which belonged
1328"to the gods, and everything else which (the
1329"temples) had been ordered to possess under
1330"his father, (he hath commanded) to remain as
1331"they had been formerly; and in the matter of
1332"the priests he hath ordered that men shall pay
1333"no higher tax to become priests than they did up
1334"to the first year of his father's reign;
1335"and he hath released those who hold offices in
1336"the temples from making the journey which they
1337"had been wont to make annually (pilgrimage?)
1338"to the House of Alexander; and he hath ordered
1339"that sailors shall not be pressed (into naval
1340"service); and he hath remitted two-thirds of the
1341" (number of) pieces of byssus cloth which the
1342"temples were obliged to pay to the palace; and
1343"everything which had been neglected for a very
1344"long time he hath brought back into the state in
1345"which it was formerly;
1346"and he hath taken great care that every honour
1347"which it was customary to pay to the gods, and
1348"every ceremony which it was customary to
1349"perfurm for them, shall be carried out in the
1350"proper manner; and he hath adıninistered
p. 61
135112
135213
135311
1354TRANSLATION OF DEMOTIC TENT
1355"justice to all peuple, even as doth THoTH, the
1356"twice-great; and he hath ordered in respect of
1357"those of the troops who come back, and the other
1358"people also, who during the strife of the revolu-
1359"tion which took place had been ill-disposed
1360"(towards the government),
1361"that when they return to their homes and lands
1362"they shall have the power to remain in possession
1363" of their property; and he hath taken great care
1364"to send troops, both cavalry (and) ships against
1365"those who came to fight against Egypt by sea
1366"and by laud, and hath in consequence expended
1367"a very large amount of money and grain, in order
1368"that the temples and the inhabitants of Egypt
1369"might remain in peace; and, for example, he
1370"marched against the town of SHEKAN (Lycopolis),
1371"which was in the possession of the
1372"enemy, and was provided with catapults and was
1373"made ready for war with weapons of every kind;
1374"and he surrounded the said town with walls and a
1375"rampart against the enemy who were therein, for
1376"they had caused very great injury to Egypt, and
1377"they had forsaken the way of the command of the
1378"king, and also the ordinances
1379"of the gods; and he caused the canals which
1380"supplied the said town with water to be blocked,
1381"which none of the kings who were his pre-
1382"decessors were ever able to do, and spent a large
1383"amount ouf money on the carrying out of the work ;
1384OL. II. E
p. 62
138550
138615
138716
138817
1389THE ROSETTA STONE
1390"and he ordered soldiers, both infantry and cavalry,
1391"(to go) to the mouths of the said canals in order
1392"to watch and to guard them against the extra-
1393"ordinary rise of the waters (of the Nile) which
1394"took place in the eighth year (of his reign)
1395"in the aforementioned canals, which watered the
1396"fields and were unusually deep; and in a very
1397"short time the King captured the town with a
1398"strong hand, and smote the enemy who were
1399"therein, and annihilated them like Rã, and (like)
1400"Horus, the son of Isis, who did the same thing to
1401"their enemies in the aforesaid place ;
1402"and the gods permitted him to slay the enemy,
1403"(that is,) the troops who had gathered themselves
1404"together, and who had been the first to stir up
1405"revolution in the borders (of the land), and who
1406"had committed sacrilegious acts towards the
1407"tenıples, having forsaken the way of the King
1408"and his father, in Memphis at the festival of his
1409"reception of the exalted sovereignty (of the
1410"country) from the hand of his father; and he
1411"caused them to suffer death upon wood (i.e., he
1412"crucified them); and moreover he hath remitted
1413"the remainder of the debts
1414"which the temples owed to the King for the
1415"period up to the ninth year [of his reign], which
1416"amounted to a very large sum both in money and
1417"in grain, and also the price of the cloths of
1418"byssus which the temples owed in respect of
p. 63
141918
142019
142120
1422TRANSLATION OF DEMOTIC TEXT
1423"those which they ought to have delivered to the
1424"royal house, and also the tax which they ought
1425"to have contributed for dividing the cloth into
1426"pieces during the afore-named period; and he
1427"hath remitted also the [tax of one] artaha which
1428"had been formerly demanded from the corn-lands
1429"of estates of the temples, and the Keramion
1430"which ought
1431"to have been contributed [to the royal house]
1432"from the vineyards of the temples; and he hath
1433"conferred many benefits upon Apis and Mnevis,
1434"and the other sacred animals of Egypt, far more
1435"than any of his ancestors; and he hath observed
1436"their commands at all times, and he hath spent
1437"in a lavish and splendid manner whatsoever
1438"sums were needed for burying them in a suitable
1439"manner, and he hath provided whatsoever they
1440"received
1441"for their temples ; and he hath maintained in a
1442"proper manner the former customary festivals
1443"and burnt-offerings, as well as the other cere-
1444"monial observances which the temples were in
1445"duty bound to perform, and [all] the other
1446"ceremonial observances of Egypt, as was right;
1447"and he hath given gold, and silver, and grain in
1448"great abundance, and many other things to the
1449"House of Apis, and he hath caused new buildings
1450"of most beautifıl work to be built for it;
1451"and he hath built new Temples, and shrines,
p. 64
145252
145321
145422
1455THE ROSETTA STONE
1456"and altars for the gods, and hath caused many
1457"other things to be done in a fitting manner, for
1458"he possessed the heart of a God which was
1459"benevolently disposed towards the Gods, and
1460"was careful to inquire concerning the cere-
1461"monial observances of the temple in order that
1462"he might cause them to be renewed during his
1463"reign in the manner which was suitable; and
1464"in return for these things may the gods give him
1465"victory, and power, and might, and life,
1466"strength, and health, and all other good things,
1467"and may they grant that sovereignty and
1468"dominion may remain with him and with his
1469"children for ever with happy results."
1470And the priests of all the temples of Egypt have
1471passed a Decree to increase the ceremonial obser-
1472vances of honour which are paid in the temples to
1473King Ptolemy the ever-living, the God who maketh
1474himself manifest, whose deeds are beautiful,
1475and those which are paid to the Father-loving
1476Gods who begot him, and those which are paid to
1477the Beneficent Gods, who begot his begetters, and
1478those which are paid to the Brother-Gods, who
1479begot the begetters of his begetters, and the
1480Saviour-God who begot the fathers of his father,
1481and they (i.e., the priests) have therefore decided
1482to set up a statue of King Ptolemy, the ever-
1483living, the God who maketh himself manifest,
1484whose deeds are beautiful,
p. 65
148523
148621
148725
1488TRANSLATION OF DEMOTIC TEXT 53
1489which shall be called "Ptolemy, the Sariour of
1490Egypt," side by side with a statue of
1491the Lord of the gods (?), who giveth him the
1492weapon of victory, in every temple, and in the
1493most prominent place thereof, and they shall
1494fashion the statue after the manner of the
1495Egyptians; and the priests shall worship the
1496statues in all the temples three times each day ;
1497and they shall set before them the things which
1498are usually offered up (?), and they shall perform
1499for them all the other ceremonies which it is proper
1500to perform for the other gods, and make pro-
1501cessions and observe name-days in their honour;
1502and they shall cause a divine image of King
1503Ptolemy, the god who maketh himself manifest,
1504whose deeds are beantiful, the son of King
1505Ptolemy and of Queen Arsinoï, the Father-loving
1506Gods, to appear with the golden shrines which
1507are] in all temples ;
1508and they shall establish them in the sanctuaries,
1509together with the other golden shrines; and on
1510the days of the great festivals upon which they
1511cause the gods to appear, they shall cause to
1512appear also the shrines of the God who maketh
1513himself manifest, whose deeds are beautiful,
1514together with them; and in order that the shrine
1515[of the King] may be distinguished both at the
1516present time, and in future days, they shall set
1517upon the shrine ten royal double crowns made of
p. 66
15185+
151926
152027
152128
1522THE ROSETTA STONE
1523gold, and upon each of the double crowns there
1524shall be placed a serpent,
1525such as it is right and proper to make for the gold
1526double crown, instead of the serpent which is found
1527on the other shrines, in such a manner that the
1528Sekhent crown occupieth the middle place—for it
1529hath happened that the King appeared in this
1530crown at Memphis when he performed the cere-
1531monies which it was right and proper for him to
1532perform on his receiving his exalted rank _of king]—
1533and upon the upper surface of the four-cornered
1534portion which is round about the double crown,
1535and in front of the aforesaid double crown, they
1536shall place a papyrus and a plant of the south ;
1537and they shall set them in such a way that a
1538vulture upon a nel , beneath which a
1539plant of the South I, shall be found, shall be
1540affixed to the right-hand upper corner of the
1541golden shrine, and a serpent, under which is a neb
1542placed upon a papyrus plant shall be affixed to
1543the left-hand side [at the upper corner], and the
1544interpretation of these things is, "The King who
1545illumineth Upper and Lower Egypt";—and inas-
1546much as the thirtieth day of the month Mesore,
1547whereon
1548the Binthday of the King is celebrated, which
1549hath already been ordered to be observed as a day
1550of festival, and as a day for a procession, in the
p. 67
1551TRANSLATION OF DEMOTIC TEXT 55
1552temples, as well as the seventeenth day of the
1553month Paape, whereon the King performed the
1554ceremonies connected with his reception of the
1555exalted rank of King, [which days] have been
1556the source of the benefits wherein all men have
1557participated, that is to say, the birth of the ever-
1558living King, and the reception [by him] of [his]
1559exalted rank : these days, that is, the seventeenth
1560and the thirtieth, shall be kept as days of
1561festival in every temple in Egypt, and every
1562month,
156329 on these days, burnt offerings and libations shall
1564be made, and everything else which it is right and
1565customary to perform on other days of festivals
1566shall be duly pertormed. [And the priests also
1567decreed] that the things which are brought [to
1568the temples] as offerings shall be given unto the
1569persons who minister in the temples; and festivals
1570and processions shall be established in the temples
1571and in all Egypt in honour of King Ptolemy, the
1572ever-living, the God who maketh himself manifest,
1573whose deeds are beautiful, every year, from the
1574first day of the month of Thoth even to the fifth
1575day of the same, and on these days the people
1576shall wear garlands,
157730 and burnt offerings and drink offerings shall be
1578offered up thereon, and everything which it is
1579customary to perform on these days shall be per-
1580formed; and the priests in all the temples of
p. 68
158156
158231
158332
1584THE ROSETTA STONE
1585Egypt, in addition to the titles which they already
1586hold, shall have the title, "Priests of the God who
1587"maketh himself manifest, whose deeds are
1588"beantiful," and this title shall be endorsed on
1589all deeds and documents which are laid up
1590[in the temples], and the title of every priest
1591of the God who maketh himself manifest, whose
1592deeds are beautiful, shall be engraved upon his
1593ring;
1594and the people of the country, and the soldiers
1595who wish to make to appear the aforesaid golden
1596shrine of the God who maketh himself manifest,
1597whose deeds are beautiful, shall be permitted (?)
1598to have it with them in their habitations, and they
1599shall celebrate each year the festivals which are
1600described above, and they shall make the Lpre-
1601scribed] processions ; and in order that it may be
1602made known why the Egyptians pay honour-as
1603is most right and proper to do-to the God who
1604maketh himself manifest, whose deeds are beau-
1605tiful,
1606[the priests have decreed] that this DecREE shall
1607be inscribed upon a stele of hard stone in the
1608writing of the divine words, and in the writing of
1609the books, and in the writing of the Greeks, and
1610that [a similar stele] shall be set up in the temples
1611of the first, and second, and third order, side by
1612side with the statne of the God Ptolemy, the ever-
1613living.
p. 69
1614TR
16151
1616Dr.
1617Roic
1618enc
1619DEMOTIC TEXT-TRANSLITERATION 57
1620ANSLITERATION OF THE DEMOTIC TEXT.!
1621[Ronpe.t ix. Gsantikos su ir.) ent-er ebol en-rem-
1622(11)-Hèmi Meshir su svili. pero p-hi or-ha pero
1623(11)-t-se pef iût neb n-arai ent-naa tef-pa(?)hte or-
1624smen hèmi ef-ti-nenfrf-ent-nemnsh htef e-ne-ntêr'
1625ent-her pef-dadi or-ti nenfr p-inh n-n-rôme' p-nèb
1626n-n-renpoui' n-hbs m-kti Ptah tône pero m-kti
1627p-Rè
1628[pero n-tüsh' ent-hrai] n-tôsh' ent-hrai p-shêre
1629n-ne-ntir' mar-iotu e-sutp Ptah e-ti-naf p-Rê pe-
1630dro p-tuût onh (n-) Amun p-shère (n)-p-Rè Petlu-
1631maios onh it Ptah mer p-nuter pore ent nanu tef-
1632met-nofre-t (si)- Petlumaios erme Arsinoê ne-ntêr'
1633mar-lotu (e)-uib Alegsantros erme ne-ntêr' ent-
1634nuhem erme
1635[ne-ntèr' sneu' ne-ntèr' ent]-mnsh erme ne-ntêr'
1636mar-iotu erme pero Petlumaios p-nuter pore ent-
1637nanu tef-met-nofre.t Aiatus (si)-Aiatus e-Pira si.t-n
1638Pilinos fi shp n-p-kni m-bah Berenigi t-mnsh.t
1639e-Aria si.t-n Tiogenis fi
1640[tnu m-bah] Arsinoi t-mar-son e-Hirêne si.t-n
1641Petlumaios n-uêb Arsinoi t-mar-iots n-hrou apn
1642ut n-mr-shine erme n-hon nuter' erme n-nêb' ent-
1643shem (er)-p-ma-uab er-er-mnsh n-ne-ntèr erme
1644This transliteration of the Demotie tert I have taken from
1645I. J. Hess's Der Demotische Teil der dreisprachigen Inschrift ron
1646ette, with the anthor's approval. Dr. Hess was also kind
1647ugh to forward me a list of emendations and corrections,
1648ich 1 have daly incorporated.
p. 70
164958
16507
1651THE ROSETTA STONE
1652n-sah' mdi-nuter erme n-salı' per-înh erme n-keu'
1653uêb' or-i n-n-erpiue' Kêmi
1654[er-Men-nufer] (n)-p-hebe n-p-shôp (n)-t-aue hrai
1655e-ire pero Petlumaios ônh dt Ptah mer p-nuter pore
1656ent-nanu tef-met-nofre.t en tet pet-lôt or-tuêt er-
1657ha-nuter (n)-Men-nufer or dôd n-tet hprf e-hr ire
1658pero Petlumaios ônh dt p-nuter pore ent-nanu tef-
1659met-nefer.t (si)-pero Petlumaios
1660[erme t-perô.t] Arsinoê ne-ntêr' mar-iotu met-
1661nofer.t ashai n-n-erpiue' Kêmi erme n-ent-hen tef-
1662aue pero têru ef-n-nuter shêre nuter nutre.t ef-em-
1663rрі (?) n Hôr si Êse si Usire or-neht pef-iît Usire
1664e-htêf mnsh her-ne-ntêr' e-uehf-ti hat ashai pr
1665ashai er-n-erpiue' Kêmi
1666Le-uehf-ti-.... .] ashai er-ti- hepre sgrah hen
1667Kêmi er-smen n-erpiue' e-ueh f-ti shp n-n-ent-
1668têgi ent-hen tef-aue hrai têrs p-hôti p-shkêr e-une-
1669ahe (n)- Kêmi uon kshf henu uon uif er-rou er
1670dôd er-ti-hepre p-galashiri erme n-keu' rôme têru
1671eu-nufer pef-ha ente
1672[pero]....... n-pero e-une-.... n-rôme' ent-n-
1673hêmi erme n-ent-n-tef-aue pero têru eu-er êpe.t
1674ashai uif er-rou n-rôme' e-une-doth erme nai une-
1675un luh..... u n-susu ashai uif er-rou tsfs er-tbe
1676n-hotp-nuter' n-ne ntêr' erme n-hat n-pr' ent-eu-
1677tast n-sintagsi (er)-neu
1678[erpiue'] har-ronpe.t erme n-tôu' ent-hoper n-ne-
1679ntîr' n-n-ieh-eroli n-iôhe tégi p-sepe-nka têrn c-
1680une-en amahte mmou e-hre pef-lût er-ti-menou
p. 71
168110
168211
168312
168413
168514
1686DEMOTIC TEXT—TRANSLITERATION 59
1687har-(er)-rou tsfs on (er)-tbe n-uêb' er-tem ti-tiu
1688peu-tn n-er-uêb-[n]-huo er-une-eu-tas er-hn ronpe.t
1689uei.t e-hre pef-iôt uif er-n-rôme'
1690[ent-n-]t-aue n-n-erpiue' n-p-auin e-une-eu-arf er-
1691p-a n-Alexandros har ronpe.t tsfs er-tem kep rem-
1692(n)-hn uif er-t-to } n-n-shns' e-une-eu-aru er-per-
1693pero n-n-erpiue' met-nibe.t or-hê peu-gai n-susu
1694ashai ef-ine mmou (er)-peu-dnf n-
1695...... ef-mêt nibe.t er-ti-erou n-ent-n-sônt
1696n-aru n-ne-ntêr' ngai ef-mêt pes-smot er-ti-erou
1697p-hap n-n-rôme' er-he p-ire Thout p-o p-o tsfs on
1698(er)-tbe n-ent-eu-er-i hen n-rem'-knkn erme p-sepe-
1699rôme or-hoper her-ke-t-ht mhe.t (?) n-p-tahteh or-
1700hoper (n)-Kêmi er-ti
1701[enou]st (er)-neu-mai' mte neu-nka hoper har(er)-
1702rou arf-nbu nibe.t er-ti-sheme galashiri htor bairi
1703ube n-or-i n-p-at p-iam er-er ah ube kêmi ar hi
1704ashai n-hat pr ube nai er-ti-hepre n-erpine' erme
1705n-rôme ent-(n)-Kêmi eu-sgrah shmf er-t-kt.t Shkam
1706[e-une]-ank n-tet n-sba' honk nibe.t e-une-stbh
1707ashai sobti nibe.t pes-hun arbf t-lit-t (n)-rens
1708n-sobt uan pes-bol (er)-tbe n-sba' e-une pes-hun
1709e-une-eu-er gîmi ashai er kêmi eu-ha p-moit
1710n-p-ash-sahne n-pero erme p-ash-sahne
1711[n-ne]-ntêr tif tnu n-ior' e-une-ti-sheme mou er
1712t-lịt.t (n)- rens e-n-reh n-perôu' huît er n-m-ktis
1713aru hat ashai n-hi ubêu apf galashiri rem-ratf htor
1714er-ro n-ior' n-renu erhareh er-rou er-ti-udou (er)-
1715tbe n-meh (?) n-p-mou e-une-aiu n-ronpe-t vili.t
p. 72
1716бо
171715.
171816
171917
172018
172119
172220
1723THE ROSETTA STONE
1724-n-n-ior' n-renu n-ent-ti-sheme mou er-atn ashai
1725eu-mti' m-shs-me.t di pero t-kt.t n-rens (n)-dro n-tt
1726n-susu sobk arf-er-sêhi n-sba' e-une pes-hun arfst
1727n-nma.t er-he p-er p-Rê erme Har-si- Ese n-n-or-
1728er-sba er-rou n-n-mai' (n)-ranu
1729t-hêt n-sba' or-tuet galashiri eu-hoper huit' er
1730tohtel n-tôsh' eu-gômi er-n-erpiui' eu-ha p moit
1731n-pero erme pef-iît ti ne-ntêr' arf-er-sêhi mmou
1732(n)-Men-nufer hen p-hebe n-p-shôp t-aue hrai e-arf
1733n-tet pef-iît tif sma (?) (or, smt?) ust (n?)-p-he uif
1734er-n-sep'
1735pero ent-.... n-erpiui' er- hn ronpe.t ix. t eu-er-
1736êpe.t hat pr ashai pes-smot er-sun n-shens' ent ....
1737n-erpiui' hen n-ent-eu-aru (er)-per-pero erme p-sôti
1738mn [e-une]-aru er-hn p-tê (n)-renf tsfs on (er)-tbe
1739hk 1 e-une-eu shatif n-n-lûhe (n)-p-hôtp-nuter pes
1740smot n-p-êrp i. n-n-ieh eroli n-n-hôtp-nuter n-ne-
1741ntêr' uif er-rou arf-met-nofri.t ashai (n)-Hapi Mer-
1742uer n-keu' 'aut ent-hui (n)-Kêmi (n)-hus (er) nai
1743non nai uon htêf e-htêf her-peu-ash-sahni tê nibe.t
1744ef-ti n-ent-eu-uîsh ube teu kaise.t eu-ai eu-shêsh
1745ef-di n-ent-eu
1746shniu (er)-neu-erpiui' eu-er-hebe eu-er-gril huit
1747erme p-sepe mute ent-peh-(n)-aru n-met-pahte ent-
1748peh er-n-erpiui' erme n-keu met-pahte (n)-Kêmi
1749arf-smenu her peu-gai er-he p-hap tif nub hat pr
1750ashai erme kt-lıt nka ube t-si-hapi tif menkou t-upi
1751mui n-upi
1752nanus m-shs-me tif menkou ha.t-nuter knhi hêui
p. 73
1753DEMOTIC TEXT-TRANSLITERATION 6I
1754mui (n)-ne-ntêr' tif er lt-ht n-peu-gai ef-n-hét (n)
1755nuter mnsh her ne-ntêr ef-shen n-met-pahte (n)-n-
1756erpiui' er-ti-erou mui pef ha ente pero (n)-p-gai
1757ent-pêh ti naf ne-ntêr' (n)-t-as.t nai p-dro p-kni
1758p-nasht p-udai
175921 p-snbi erme n-keu' met-nofre' têru tef-aue pero
1760smone har-rof erme nef hbroti sha dt erme p-sahni
1761nufer phs er-hêt (n-) n-uêb (n-) n-erpiui' Kêmi têru
1762n-met'-pahte ent-mte pero Petlumaios ônh dt
1763p-nuter pore ent nanu tef-met-nofri.t hen n-erpiui'
176422 erme n-ent-mte ne-ntêr' mar-iotu or-ti-heprof erme
1765n-ent-mte ne-ntêr' mnsh or-ti-hepre n-or-ti-heprot
1766erme n-ent-emte ne-ntér' snêu' or-ti-hepre n-or-ti-
1767heprou erme n-ent-emte ne-ntêr' ent-nohm n-iote'
1768nef-iote' er-ti-aiu mteu-ti e-ahe u-tuôt pero Petlu-
1769maios ônh dt p-nute pore ent-nanu tef-met-nofret
177023 mteu dôd-naf Petiumaios end Bki ent-e-pef-uôhm
1771Petlumaios or-neht Kémi erme u-tuôt p-nuter neb
1772paut ntêr' (?) ef-ti-naf shôpsh kni n-p-erpi erpi sep
1773snau (n)-p-ma ent-uonh n-p-erpi eu-iri (?) er-he up
1774rem-(n)-Kêmi mte n-uêb' shemse n-tuôt' n-p-erpi
1775erpi sep snau sep ili. har-hrou
1776mteu-ha tôh e-hrau mteu-ire nau p-sepe met-ent-
1777(n)-hap-n-aru er-le p-ent-eu-arf n-n-keu' ntêr' (n)-
1778n-hebe' n-ha' n-hrou' ran mteu-ti-ha slın nuter
1779pero Petlumaios p-nuter pore ent-nanu tef-met-
1780nofre.t (si)-Petlumaios erme t-perô.t Arsinvê ne
1781nter' mar-perûu erme t-ga nub (n)-p-erpi
178225 erpi sep snau mteu-ti-hetpos (D)-p-ma-uab erme
p. 74
178362
178426
178527
178628
178729
1788THE ROSETTA STONE
1789n-keu' ga nub ere n hebe' ai' ent-eu ti-ha ne-ntér'
1790mmou hoper mteu-ti-la t-ga p-nuter pore ent-
1791nanu tef-met-nofre.t ermau er-ti-heprof eu-sun
1792t-ga p-hrou erme p-sepe tê ent-mn-msa (?) inteu-ti
1793shn nub x. n-pero e-eu-arai mmou er-ua er-he
1794P-ent
1795(n)-hap n-arf er-n-shn' nub er-dei t-ga n-t-ast
1796n-arai ent-hoper her-ded p-sepe ga mte p-shent
1797hoper (n)-t-mêti n-shn' hôper mtaf-[r]-ha pero mmof
1798(n)-ha.t-nuter Men-nufer eu-ire-naf n-ent-n-hap
1799n-aru (n)-p-shop t-aue hrai mteu-ha (er)-t-ri hrai-t
1800n-aft ent•p-bol n-shn' (n)-pe-mto
1801p-shn nub ent-sêh hrai u-uô-d erme u-gma mteu-ha
1802u-arai her u-nbu e-u-gma har-ros her-emnt er-p-
1803koh (er)-dled t-ga nub mteu-ha u-arai e-u-nbu har-
1804ros her-u-ut iebt ent-e-pef-uôhm pero or-shd Gma
1805Mhi ntet-lyprf e-mesôré ent-eu-er p-
1806hu-misi pero mmof hôper ef-smon (n) -hebe ha (n)-
1807n-erpini' t-hê.t pes-smot Paape su xvii. ent-eu-iri-
1808naf n-ar' (n)-p-shôp t-aue hrai mmof t-hê-t n-met-
1809nufre.t or-hoper rôme nibe.t p-misi pero onh |t
1810erme p-shôp t-aue hrai orf-er nei-hrou xvii. xxx.
1811(n)-hebe har-ebot nibe.t len n-erpiui Kêmi têru
1812mteu-er
1813gril uôtn p-sepe met-ent-n-hap n-aru (n)-n-keu'
1814hebe' (n)-p-hebe 2 har ebot n-ent-eu-aru abi mteu-
1815toshu her (?) n-rôme ent shemse p-erpi mteu-er
1816hebe ha (n)-n-erpiui' erme Kémi têrf (n)-pero
1817Petlumaios inh dt p-nute pore ent-nanu tef-met-
p. 75
181830
181931
182032
1821DEMOTIC TEXT-TRANSLITERATION 63
1822nofre.t har-ronpe.t Thôut su i. sha hrou v. eu-di
1823klôm
1824eu-er-gril uitn erme p-sepe met-ent-pêh n-aru
1825n-uêb ent-n-n-erpiui' Kêmi erpi sep snau mteu
1826dôd nau n-uêb' p-nuter pore ent nanu tef-met-nofre.t
1827n-uoh n-keu' ran n-uêb mteu-sah-f n-di-n-dalo
1828met-nibe.t mteu-seh t-aue uêb p-nuter pore ent-
1829nanu tef-met-nofre.t (er)-neu-glt' mteu shfs her
1830ôtu mtes-hôper es-hotp ntet n-rôme galashiri ou
1831ent-eu-uôsh ti-ha p-smot t-ga nub p-nuter pore ent-
1832nanu tef-met-nofret ent-hrai ti-hepros (n) neu-mai
1833mteu-er n-hebe n-ha ent-sêh hrai har-ronpe.t mtef
1834hôper es-suên ded n-ent-n- Kêmi ti-phe p-nuter
1835pore ent-nanu tei-met-nofre.t
1836(er)-he p-ent-n-hap n-arf mteu-seh p.ut n-uit ôni
1837dôri n-shai met-nuter shai mdi shai ueienin mteu-
1838ti e-ahef n-n-erpiui meh i. n-erpiui' meh ii.
1839n-erpiui' meh iii. e-tet p-tuôt p-nuter pero ônh
1840sha ‹t.
p. 76
1841(6+)
1842CHAPTER V.
1843GERMAN AND FRENCH TRANSLATIONS OF THE
1844DEMOTIC TEXT OF THE ROSETTA DECREE.
1845I.-GERMAN TRANSLATION BY DR. H. BRUGSCH,
1846PUBLISHED IN 1850.1
18471 Als König war der junge, und das Königreich
1848übernommen hatte an Statt seines Vaters—der
1849Herr der Diademe—der Ruhmgrosse—der Aegyp-
1850ten aufgestellt, und fromme gegen die
18512 Götter—der Ueberwinder seiner Feinde—der das
1852Leben der Menschen aufgericht hat—der Herr der
1853Triakontaeteriden gleichwie Hephästos der grosse
1854—König gleichwie Helios—
1855grosser König der oberen und unteren Landschaf-
1856ten - Abkomme der Vaterliebenden Götter -
1857welchen Hephästos erkoren—welchem Helios den
1858Sieg gab-lebendes Bild des Zeus—Sohn des
1859Helios—PTOLEMÄUS—
18604 der ewig lebende— vom Phtha geliebte-im
18611 Die Inschrift ion Rosette, nach ihren ügyptisch-demotischen
1862Texte sprachlich und sachlich erklürt, ron H. B. Theil i. Sammlung
1863Demotischer Urkunden. Berlin, 1850. 4to. Mitgleichlautenden
1864hieroglyphischen Texten als nüchste Grundlage zur Entziferung der
1865Inschrift ron kosette, grüsstentheils zum ersteii Male veröffentlicht.
p. 77
1866TRANSLATION BY BRÜGSCH 65
1867Jahıre ix., unter dem Priester Aetos, Sohn des
1868Aetos, des Alexander und der Götter Retter und
1869der Götter Brüder und der Götter Wohlthäter
1870und der Vaterliebenden Götter und
1871des Gottes Epiphanes Eucharistos unter der Athlo-
1872phore der Berenike der Wohlthäterin: Pyrrha
1873der Tochter des Philinus—unter der Manephore
1874der Bruderliebenden Arsinoe : Aria der Tochter des
1875Diogenes—unter der Priesterin der Vaterliebenden
1876Arsinoe: Irene
1877der Tochter des Ptolemäus,—am 4, des Monats
1878Yandikus, dem 18. Mechir der Aegypter-
1879BESCHLUSS :
1880Die Hohenpriester und die Propheten und die,
1881welche zur Bekleidung der Götter in das Sank-
1882tuarium gehen,
1883und die Pterophoren und die heiligen Schreiber
1884und alle anderen, welche gekommen sind ans den
1885Tempeln des Landes nach Memphis zum Könige,
1886zu dem Feste der Uebernahme des Künigreiches
1887des Ptolemäus, des ewig lebenden, vom Phtha
1888geliebten, des Guttes Epiphanes Eucharisto»,
1889welches er übernommen hat in Statt seines Vaters,
1890haben sich in dem Tempel zu Memphis versam-
1891melt und an selbigem Tage gesagt:
1892Darum weil der König Ptolemäus—der ewig
1893lebende, vom Phtha geliebte Gott Epiphanes
1894Eucharistos, der Sohn des Königs Ptolemäus und
1895VOL. II.
p. 78
189666
189710
189811
189912
190013
190111
190215
1903THE ROSETTA STONE
1904der Königin Arsinoe der Vaterliebenden Götter-
1905sich in vielen Stücken als ein Wohlthäter erwiesen
1906hat den Tempeln und
1907denen, die in ihnen sind, und allen seinen Unter-
1908thanen—(weil) er ein Gott, der Sohn eines Gottes
1909und einer Göttin, gleichwie Horos, der Isis und
1910des Osiris Sohn, der Rächer seines Vaters Osiris,
1911gegen die Götter,
1912wohlthätig gesonnen, für die Tempel, an Geld und
1913Getreide Einkünfte festgestellt, und viele Aus-
1914gaben bestritten hat, um Aegypten zu beruhigen
1915und die Tempel wieder emporzubringen—
1916(weil) er mit aller seiner Macht menschenfreundlich
1917verfahren hat—und (weil) er von den in Aegypten
1918bestehenden Einkünften und Steuern einige ganz-
1919lich erliess, andere verringerte, damit das Volk
1920und alle andern in
1921Wohlstand wären bei seinem Königthume—(weil)
1922er die Schulden an das hönigs Haus, welche die
1923Bewohner von Aegypten und dem übrigen (Theile)
1924seines Königsreiches noch schuldeten, obgleich
1925sie bedeutend waren, erlassen—und die, welche in
1926Gefängnisse abgeführt und seit langer Zeit in
1927Inklagestand wären, freigesprochen—(weil) er
1928überdiess befohlen hat dass die Einküntte der
1929Tompel und die für sich alljährlich geleisteten
1930Abgaben
1931an Getreide und Geld, ebenso auch die den Götteru
1932zukommenden Antheile von dem Weinlande und
p. 79
193316
193417
193518
193619
193720
193821
1939TRANSLATION BY BRUGSCH 67
1940dem Gartenlande und von allem andern, was den
1941Göttern unter seinem Vater zu Theil wurde,
1942an ihrer Stelle verbleiben sollen—(weil) er auch
1943befohlen hat in Bezug auf die Priester, dass sie
1944nicht mehr für das Telestikum geben, als bis zum
1945ersten Jahre unter seinem Vater auferlegt war—
1946(weil) er die Leute aus der Priester-Kaste
1947von der jährlichen Hinabfahrt nach Alexandrien
1948befreit hat—(weil) er auch die Aufhebung der
1949Beiträge für die Flotte befohlen hat—und (weil)
1950er } der Byssus-Zeuge, welche in den Tempeln
1951an den
1952königlichen Hof geliefert wurden, erlassen—(weil)
1953er alles, was in früheren Zeiten unterlassen war,
1954wieder in die gebührende Ordnung eingesetzt hat,
1955darauf bedacht, dass das gewohnte den Göttern
1956nach
1957Gebühr vollführet werde, ebenso wie er auch allen
1958Gerechtigkeit zuertheilte gleichwie Hermes der
1959zweimal grosse—(weil) er auch befohlen hat, dass
1960liejenigen von den Kriegern und den andern
1961feindlich gesinnten Leuten,
1962welche zurückgekehrt waren in den Zeiten der
1963Unruhe, in den ihnen eigenen Besitzungen ver-
1964bleiben sollen; aber auch Sorge dafür trug,
1965dass Reiterei und Fussvolk und Schiffe gegen
1966diejenigen ansgeschickt würden, welche Aegypten
1967zu Wasser und zu Lande angriffen, wobei er grosse
1968Summen an Geld und Getreide aufwandte, damit
p. 80
196968
197022
197123
197224
197325
197426
197527
1976THE ROSETTA STONE
1977die Tempel und alle Einwohner von degypten in
1978Sicherheit seien; (weil) er ferner
1979nach Lykopolis im Busiritischen Nomos ging, das
1980besetzt und gegen eine Belagerung durch den
1981reichlichsten Vorrath an Watlen und jedem andern
1982Kriegsbedarf befestigt war, weil schon lange Zeit
1983die Feindseligkeit gedauert hatte unter den
1984Frevlern, welche sich hierin versammelten und
1985gegen die Tempel und die Bewohner Aegyptens
1986vieles Böse verübten und (weil) er gegenüber
1987gelagert dieselbe mit müchtigen Wällen, Graben
1988und Mauern umgab—und als eine grosse Ueber-
1989schwemmung des Nil eintrat im achten Jahre,
1990wobei die Ebenen unter Wasser gesetzt
1991zu werden pflegen, den Wassern dadurch an vielen
1992Orten Einhalt that, dass er die Mündungen der
1993Kanäle befestigte, wofür er eine nicht geringe
1994Summe an Geld verwandte, und nach dem Reiter
1995und Fussvolk zu ihrer Bewachung aufgestellt
1996hatte,
1997die Stadt in kurzer Zeit mit Sturm nahm und alle
1998Frevler darin vernichtete, gleichwie Hermes und
1999Horos, der Sohn der Isis und des Osiris, diejenigen
2000unterworfen haben, welche in denselben
2001Gegenden früher abgefallen waren—(weil) er die-
2002jenigen welche die Führer der Aufständischen
2003unter der Regierung seines Vaters gewesen und
2004das Land verwüstet und die Tempel verletzt
2005hatten, als er nach Memphis zog, ein Rächer
p. 81
200628
200729
200830
200931
201032
201133
2012TRANSLATION BY BRUGSCH 6g
2013seines Vaters und seines eigenen Königsthumes,
2014alle gezüchtigt nach Gebuhr, zu der Zeit als er
2015sich einfand, um die herkömmlichen Ceremonien
2016bei der Uebernahme des Königthums zu begehen ;
2017—(weil) er auch das erlassen hat, was von den
2018Tempeln
2019an den königlichen Hof bis ins achte Jahr
2020geschuldet war, im Betrage einer nicht geringen
2021Nenge an Getreide und Geld, ebenso wie auch den
2022Werth der dem königlichen Hof nicht geleisteten
2023Byssus-Zeuge,
2024wie auch die Kosten bei den Prüfung der gelei-
2025steten bis in dieselben Zeiten hin;—(weil) er den
2026Tempeln auch die auferlegte Artabe von (jeder)
2027Arure heiligen Landes, sowie auch
2028das Keramium von jeder Arure des Weinlandes
2029erlassen hat;-dem Apis aber und dem Mnevis
2030vieles geschenkt hat und den andern heiligen
2031Thieren in Aegypten, stets weit mehr für das, was
2032sie betrifft, bedacht als seine königlichen Vor-
2033fahren;
2034indem er auf eine freigebige und rühmliche Weise
2035das gab, was sowohl für die Begräbnisse derselben
2036erforderlich war, als auch für die ihnen geweihten
2037Tempel, sammt den Opfern, und den Festen und
2038den andern Gebräuchen ;
2039(weil) er die Bevorrechtigungen der Tempel und
2040Argyptens ungestört aufrecht erhalten, nach
2041Turschrift der Gesetze und (weil) er den Apis-
p. 82
204270
204334
204435
204536
204637
204738
2048THE ROSETTA STONE
2049Tempel durch prächtige Werke ausgeschmiickt
2050hat, in dem er für denselben an Gold und an Silber
2051und an kostbaren Steinen eine nicht geringe
2052Menge verwandte; (weil) er Tempel, Kapellen
2053und Altäre errichtet und die, welche einer Ausbes-
2054serung bedurften, wieder in Stande gesetzt, in
2055allem was die Gottheit betrifft wie ein wohlthätiger
2056Gott
2057gesonnen ;-(weil) er, von neuem in Kenntniss
2058gesetzt, die geehrtesten der Tempel unter seinem
2059Königsthume erneuert, wie es sich gebührt, wofiir
2060ihm die Götter Gesundheit, Sieg, Macht und alle
2061anderen Güter gegeben haben
2062und das Königthum ihm und seinen Kindern
2063immerdar bleibt, so haben—
2064GLÜCK AUF DENN !
2065die Priester sämmtlicher Tempel des Landes den
2066Beschluss gefasst, alle Ehrenbezeugungen, welche
2067dem ewiglebenden Künig Ptolemäus, dem vom
2068Phtha geliebten Gotte Epiphanes Eucharistos zu
2069Theil werden, so wie die seiner Eltern, der Vater-
2070liebenden Götter und die seiner Grosseltern, der
2071Götter Wohlthäter und die
2072der Gütter Brüder, und der Gütter Retter beträcht-
2073lich zu vermehren dadurch, dass man ein Bildniss
2074des ewig lebenden Königs Ptolemäus des Gottes
2075Epiphanes Eucharistos in einem jeden Tempel an
2076dem gesehenensten Orte anfstelle,
p. 83
207739
207840
207941
208012
208143
2082TRANSLATION BY BRUGSCH 7I
2083welches genannt werden soll " des Ptolemäns des
2084Rächers von Aegypten" und welchem zunächst
2085der Haupt-Gott des Tempels gestellt werden soll,
2086der ihm eine Siegeswaffe darreicht; dies alles
2087nach äegyptischer Weise ausgeführt;
2088und dass die Priester den heiligen Dienst verrich-
2089ten vor diesen Bildnissen dreimal des Tages und
2090ihnen einen heiligen Schmuck auflegen und das
2091andere was Brauch ist vollführen, wie bei den
2092andern Göttern an den Festen und
2093Panegyrien; das man dem Könige Ptolemins, dem
2094Gotte Epiphanes Eucharistos, dem Sohne des
2095Königs Ptolemäns und der Königin Arsinoe, der
2096Vaterliebenden Gütter, eine Bildsaiile und eine
2097goldene Kapelle in einem jeden Tempel
2098errichte, in den Sanktuarien mit den andern
2099Kapellen aufstelle, und an den grossen Panegyrien,
2100an welchen die Aufzüge der Kapellen sind, auch
2101die des Gottes Epiphanes Eucharistos mit
2102aufführe; damit diese Kapelle jetzt und für die
2103folgende Zeit kenntlich sei, dass man auf ihr die
2104zeln goldenen Kronen des Königs legt, denen
2105eine Schlange beigefügt werden soll nach Art
2106aller
2107mit Schlangen versehenen Kronen auf den übrigen
2108Kapellen; in ihrer Mitte soll die Krone sein, welche
2109"Pschent" genannt wird und mit welcher bedeckt
2110der König in den Tempel zu Memphis einzog, um
2111darin
p. 84
211272
211345
211446
211547
211648
211749
211850
2119THE ROSETTA STONE
2120die bei der Ucbernahme des Königthums üblichen
2121Gebräuche zu vollführen; dass man auch auf
2122dem Vierecke um die Kronen herum bei dem eben-
2123genannten königlichen Abzeichen zehn goldene
2124Phylakterien einsetze, auf denen geschrieben
2125stehen soll,
2126dass dies des Königs est, welcher verherrlicht hat
2127Ober-und Unter-Aegypten; und, weil sie den
212830. Mesori, an welchem der Geburtstag des Königs
2129geteiert wird, ebenso wie auch den 17. Mechir,
2130an welchem er das Königthum vom Vater über-
2131nahm, Eponymen in den Tempeln genannt haben,
2132welche (Tage) ja der Ursprung vieles Guten für
2133jedermann sind, dass man diese Tage durch ein
2134F'est und eine Panegyrie in den Tempeln von
2135Aegypten feiere
2136allmonatlich und in denselben Opfer und Liba-
2137tionen und alles andere was Brauch ist, wie auch
2138bei den andern Panegyrien vollbringe ; ......
2139in den Tempeln; dass man ein Fest und eine
2140Panegyrie feiere dem ewig lebenden und vom
2141Phtha geliebten Künige Ptolemäus, dem Gotte
2142Epiphanes Eucharistos alljährlich in den Tempeln
2143des
2144Jandes vom 1. Thotlı an fünf Tage hindurch, an
2145welchem sich diejenigen bekränzen sollen, welche
2146die Opfer und Libationen und das andere, was
2147Brauch ist, vollbringen; dass die Priester der
2148amderen (rütter
p. 85
2149TRANSLATION BY BRUGSCH 73
215051 auch Priester des Gottes Epiphanes Eucharistos
2151genannt werden neben den andern Namen der
2152Gütter, deren Priester sie sind, und dass man
2153einschreiben soll in alle Aktenstücke und in
2154die . . . .....
215552 sein Priestenthum ; dass es auch den Privatleuten
2156frei stehe, das Fest zu feiern und die vorherer-
2157wähnte Kapelle aufzustellen und sie bei sich zu
2158haben, sobald sie die Gebräuche bei diesen Festen
2159sowohl den monatlichen also
216053 jährlichen vollbringen, damit es offenbar sei,
2161warum die Einwohner Aegyptens und ehren den
2162Gott Epiphanes Eucharistos den Künig, sowie es
2163gebräuchlich ist: dass dieser Beschluss geschrie-
2164ben werden soll auf eine Stele von
216551 hartem Stein in heiliger, in der Volks- und in
2166griechischer Schrift und aufgestelit werde in jedem
2167Tempel der ersten, zweiten und dritten Ordnung
2168neben dem Bildnisse des ewig lebenden Künigs.
2169FRENCH TRANSLATION BY E. RÉVILLOUT.!
2170An 9, Xandicus jour 4, qui fait mois de homme
2171d'Egypte Méchir 18, du roi le jeune, qui se manifesta
2172roi (à) la place (de) son père, seigneur des ureus, qui
2173magnifie sa gloire, qui a rétabli l'Egypte, faisant bonne
2174elle, qui fait grncrosité de coeur sien envers les dienx,
2175•Chrestomathir Démotigue, Paris, 1880, fto. pp. 1-57.
p. 86
217674 THE ROSETTA STONE
2177qui sur son ennemi, qui a fait bonne la vie de les
2178hommes, le seigneur de les années de panégyries,
2179(BOenaires) comme Ptah grand, roi comme le soleil (roi
2180des contrées supérieures et) des contrées inférieures, le
2181fils de les dieux philopators, que approuva Ptah, que
2182donna à lui le soleil la victoire, l'image vivante
2183d'Amon, le fils du soleil, Ptolémée, vivant toujours, de
2184Ptah aimí, le dieu resplendissant qui, (dont,) belle sa
2185bienfaisance, (fils de) Ptolémée et d'Arsinoë, les dieux
2186aimant pères ; (étant) prêtre d'Alexandre et des dieux
2187qui sauvent, et (des dieux frères, et des dieux) bien-
2188faisants, et des dieux aimant pères, et du roi Ptolémée,
2189le dieu épiphane, qui (dont) belle sa bienfaisance
2190Aétos (fils d') Aétos étant(e) Pyrrha fille de Philinos
2191porteuse du prix de la victoire devant Bérénice la bien-
2192faisante, Aria fille de Diogène porteuse (de corbeilles
2193d'or devant) Arsinoë la aimant frère, étant Irène fille de
2194Ptolémée (à l'état) de prêtre d'Arsinoë la aimant père
2195d'elle, en jour celui là, le décret: les grand prêtres, et
2196les prophètes, et les prêtres, qui vont dans le
2197sanctuaire pour faire la vestiture de les dieux, et les
2198ptérophores, et les hiérogrammates, et les autres
2199prêtres qui sont venus de les temples d'Egypte, (à
2200Memphis pour faire) la panégyrie de la prise de la
2201puissance suprême pour faire roi Ptolémée, vivant
2202toujours, (de) Ptah aimé, le dieu, resplendissant, qui
2203(ilont) belle sa bienfaisance, de la main (de) son père;
2204svtant rassemblés dans le sanctnaire de Memphis, ayant
2205dit: Puisqne a fait le roi Ptolémée vivant tonjour», le
p. 87
2206TRANSLATION BY E. REVILLOUT 75
2207dieu resplendissant qui belle sa bonté, (fils du) roi
2208Ptolémée (et de la reine) Arsinoë, les dieux aimant leurs
2209pères bienfaits en quantité à les temples d'Egypte et
2210(à) ceux qui dans sa puissance royale tous étant (à l'état
2211de dieu fils (de) dieu (et de) déesse étant à la forme
2212d'Horus fils (de) Isis fils (de) Osiris qui vengea son
2213pire Osiris, ctant son coeur généreux envers les dieux
2214il excella à faire argent en quantité blé en quantité à
2215les temples d Egypte (et faisant dépenses) en quantité
2216pour faire être la tranquillité en Egypte, pour rétablir
2217les temples, il excella à faire cadeaux à ceux qui forts
2218(guerriers) qui dans sa puissance suprême toute.
2219L'impot, la redevance qui étaient établis en Egypte une
2220partie il supprima en eux, une partie il céda à eux
2221(aux Egyptiens) le dessus (lit. la tête) pour faire être
2222le peuple et les autres hommes tous étant heureux
2223(sous) son règne. (Les redevances) du roi que redevaient
2224les hommes qui en Egypte et ceux qui sous sa
2225puissance royale tous, étant faits aller à quantité il
2226ceda à eux. Les hommes qui étaient emprisonnés et
2227ceux (qui) étaient accusés depuis temps nombreux il
2228exempta eux. Il ordonna cela par rapport à les
2229redevances sacrées des dieux et les argents (sic) les
2230bles que ils font (donnent) eux en ZTNIAEI2, (dans)
2231leurs (temples,) par année, et les parts qui sont à les dieux
2232dans terre de vignes terre de jardins, le reste des biens tous
2233qui appartenaient à eux sous son pire de faire rester elles
2234(les parts pour cux. Il ordonna cela aussi par rapport
2235à les prétres de ne point faire donner eux leur
p. 88
223676 THE ROSETTA STONE
2237reilevance pour faire prêtre plus que le (ce que) ils
2238faisaient jusquá année première sous son père. 1l
2239exempta les hommes (qui parmi) les puissances de
2240les temples de leur apparition que ils faisaient la ville
2241d'Alexandre par année. Il ordonna ceci de ne point
2242prendre homme de force. Il céda le part ≥ de les
2243byssus que ils donnaient à maison du roi, de les temples.
2244Chose quelconque qui était en dehors (de) leur ordre
2245de (puis) temps nombreux il ramena (ramenant) elles
2246à leur obtention de nature; faisant soin tout pour
2247faire faire les (choses) que de coutume de faire à les
2248dieux, selon l'ordre étant convenable à elles ; de même
2249manière, pour faire le droit à les hommes, comme
2250l'action de faire de Thot, le grand, le grand. Il
2251ordonna cela encore par rapport à ceux qui viendront
2252parmi les hommes de guerre et le reste des hommes qui
2253furent en autre parti dans la révolution qui fut en
2254Egypte de faire (aller) eux (en) leurs localités, en sorte
2255que leurs biens soient pour eux. Il fit soin tout pour
2256faire aller gens, chevaux, vaisseaux, contre ceux qui
2257(taient venus sur la terre, la mer pour faire dommage
2258contre l'Egypte, faisant dépense en quantité en argent,
2259blí, pour ces choses; pour faire être les temples et les
2260hommes qui en Egypte ćtant en tranquillité, il alla à la
2261ville de Lycopolis, qui était passée en la main des
2262impies de. ....... quelconque que étant armes en
2263quantité préparatifs quelconques i son intérieur. Il
2264assiógea la ville nommée par murs, retranchements à
2265som extéricur à cause de les impies, qui étaient à son
p. 89
2266TRANSLATION BY E. REVILLOUT 77
2267iutérieur, qui ctaient accoutumís à faire le mal en
2268quantité à l'Egypte, étant en dehors du chemin de
2269l'obéissance du roi et de l'obéissance de les dieux. Il fit
2270des digues aux canaux qui faisaient aller leau à la ville
2271nommće, que point purent les rois antérieures faire les
2272choses qui comme cela; fut donné (fait) argent en quantité
2273en dépense pour ces choses; il amena troupes, (gens),
2274hommes de pied, chevaux, au lieu des canaux nommés, pour
2275veiller sur eux de toute leur force à cause de les
2276inondations de l'eau qui étaient grandes en année 8°,
2277que (lesquels) les canaux nommés ceux qui font aller
2278l'eau en plaines en quantité en occupa eux (les canaus)
2279....... Prit (ainsi) le roi la ville nommée de
2280furce de leur mains en temps court. Il fit faire
2281frapper les impies qui ćtaient à son intérieur. Il fit
2282eux en anéantissement comme l'action de faire du
2283soleil et d'Horus tils (de) Isis pour ceux qui firent
2284impiété contre eux dans les lieux nommés primitivement.
2285Les impies qui avaient réuni troupes, étant origine
2286pour troubler les nomes, faisant tort aux temples ćtant
2287en dehors du chemin du roi et (de) son père. Don-
2288nèrent les dieux qu'il tasse frapper eux à Memphis, dans
2289la panígyrie de la prise de la puissance supréme, que
2290il fit, de la main de son père, il fit punir eux (selon)
2291l'usage. Il cúda les reliquats royaux que redevaient
2292les temples jusqu'à annie 9e (sic), (reliquats) que l'on
2293fait aller (mouter) à argent, blé, en quantité, de mime
2294manière le prix des byssus que redevaient les temples
2295dans ceux qu'ils donnaient à maison royale le
p. 90
229678 THE ROSETTA STONE
2297comptement pour pièces d'etoffe que on a écartées
2298jusqu'à le temps nommé. Il ordonna cela aussi par rap-
2299port à la mesure que l'on exigeait par champs d'aroure
2300du domaine divin, de même façon (pour) la mesure par
2301terrain d'aroure de vignes des divins domaines des
2302dieux il céda (cela) à eux (aux dieux). Il fit (donna)
2303choses bonnes en quantité à Apis à Mnévis et aux
2304autres boeufs, qui sacrés en Égypte plus-que ceux-là
2305qui étaient qui étaient (sic) avant lui. Fut fait
2306(donné) son coeur à leur service, époque quelconque
2307faisant les (choses) que ils veulent pour leur sépulture
2308(choses) grandes larges prenant (à sa charge) les
2309(dépenses) qui sont survenues dans) leur temples, (en)
2310faisant panćgyries, faisant sacrifices, auparavant, et le
2311reste (des) choses qui d'obligation à faire (elles). Les
2312honneurs qui d'obligation pour les temples et les
2313autres honneurs d'Egypte il fit établir eux, dans leur
2314ordre selon le droit. Il donna or, argent, blé en
2315quantité et autre bien pour le lieu d'Apis. Il fit
2316achever la bâtisse à neuf en bâtisse belle en ordre vrai,
2317il fit, [dis-je] achever sanctuaires, naos, autels (il neuf),
2318dles dieux; il fit faire autre leur ordre ctant de coeur
2319dieu bienfaisant pour les dieux; ayant interrogé, les
2320honneurs des temples furent faits à nouveau (sous) son
2321rigne (en) leur ordre. Qu'ils donnent à lui les dieux,
2322en vchange de ces choses, la victoire, le triomphe, la
2323force, le salut, la vigueur, et les autres biens tous sa
2324puissance royale établie pour lui et ses enfants jusquà
2325jamais. Avec la fortune bonne. Il est venu dans le
p. 91
2326TRANSLATION BY E. REVILLOUT 79
2327cueur des prétres des temples d'Egypte tous; les
2328honneurs qui du (sont au) roi Ptolémée vivant toujours,
2329le dieu épiphane bou (en) sa bienfaisance, dans les
2330temples, et ceux qui de les dieux philopators qui ont
2331fait être lui, et ceux qui de les dieux evergètes (bieu-
2332faisants) qui ont fait être ceux qui ont fait étre lui,
2333et ceux qui de les dieux frères (Adelphes), qui ont fait
2334étre ceux qui ont fait être eux, et ceux qui de les
2335dieux sauveurs (Soters) qui pères (dle) ses pires, de
2336faire grands eux (ces honneurs); qu'ils fassent établir
2337une statue du roi Ptolémée vivant toujours, le dieu
2338resplendissant, qui (dont) belle sa bienfaisance;
2339[Qu'ils disent à elle : Ptolémée sauveur du pays Beki
2340que étant son interprétation: Ptolémée qui a rengí
2341l'Egypte:] une image du dieu des hommes (du lieu)
2342faisant (donnant) à lui la harpé de victoire, dans le
2343temple, temple chaque, le lieu qui appar tijent du temple
2344(les dites images) sculpties selon la façon d'hommes
2345d'Egypte. Que les prètres servent les images dans le
2346temple, temple chaque, fois 3 par jou, qu'ils établissent
2347Fornement devant elles. Quils fassent à elles le reste
2348des choses qui de droit de faire elles, comme ce que ils
2349fassent à elles le reste des choses qui de droit de faireelles,
2350comme co que ils font cela aux autres dienx (dans) les
2351panégyries, les fêtos, les jours ponymes (de nom). Quils
2352fassent paraitre statue divine du roi Ptolémée, le dien
2353resplendissant qui (dlont) belle sa bienfaisance (tils de)
2354Ptulémée et de la reine Arsinoü les dieux aimant pires,
2355ainsi que le naos d'or dans le temple, temple chaque.
p. 92
2356So THE ROSETTA STONE
2357Qu'ils fassent reposer lui (dans) le sanctuaire avee
2358les autres naos. Lorsque les panégyries grandes, que
2359ils font appar aître les dieux en elles, sont, qu'ils
2360fassent apparaître le naos du dieu resplendissant, qui
2361(dont) belle sa bienfaisance, avec cux. Afin que on
2362reconnaisse le naos aujourd'hui et le reste du temps
2363ensuite. Que l'on fasse basilies d'or 10 du roi, étant
2364un ureus sur elles à chacune, comme ce qui de droit
2365de faire (cela) pour les basilies d'or sur la tête du
2366naos, à la place de les ureus qui sont sur le reste des
2367naos. Que le Pschent soit au milieu des basilies,
2368parceque resplendit le roi en elle dans le sanctuaire de
2369Memphis, quand on fit à lui les choses qui de droit de
2370faire elles pour la prise de la puissance suprême. Qu'on
2371établisse à la partie supérieure de l'Atew, qui en dehors
2372des basilies au milieu de la couronne d'or qui écrite plus
2373haut un ut (V) et un net (T). Qu'on établisse
2374l'ureus sur un neb, étant un jonc kema sous lui sur la
2375partie occidentale (droite) du coin au dessus du naos d'or.
2376Qu'on établisse un ureus étant un nel sous lui sur un
2377«t à l'orient (i la gauche): que étant son explication;
2378voi qui a illuminé l'Egypte du sud (kema) l'Egypte
2379inférieure. Puisque en Mésoré jour 30° que ils font le
2380jour de naissance du roi en lui, fut etant établi en pané-
2381gyrie de féte à exode dans les temples, primitivement,
2382de méme manière, en Méchir jour 17°, que ils font à lui
2383les rites de la prise de la puissance supréme (en lui)
2384principe des biens yui furent à homme quelconque la
p. 93
2385TRANSLATION BY E. RÉVILLOUT 8I
2386naissance du roi toujours vivant, la prise de la puissance
2387suprême le fit faire ces jours: 17° jour 30º jour; en
2388panégyrie par mois quelconque dans les temples
2389d'Egypte tous. Qu'on fasse sacrifices libations et le
2390reste des choses qui de droit de faire elles (dans) les
2391autres panégyries (qu'ils les fassent aussi :) (dans) les 2
2392panégyries par mois. Les (choses) que ils font elles (en)
2393offrandes saintes qu'on les assigne pour les hommes qui
2394servent (déservent) leurs temples. Qu'on fasse pané-
2395gyrie féte (dans) les temples et l'Egypte tous au roi
2396Ptolémée vivant toujours, le dieu Epiphane, que belle
2397sa bienfaisance, par année, Thot jour ler jusqu'à jours
23985, prenant couronne, faisant sacrifice libation et le reste
2399de choses qui sont d'obligation à faire elles. Les
2400prêtres qui dans les temples d'Egypte, temple chaque,
2401qu'ils disent à eux; les prêtres du dieu resplendissant,
2402que belle sa bienfaisance par dessus les autres noms de
2403prétre. Quils lécrivent dans le dépôt de toute parole.
2404Qu'ils écrivent la puissance de prêtre du dieu resplen-
2405dissant que belle sa bienfaisance sur leurs anneaux que
2406ils portent sur eux. Que cela soit étant accordé, en la
2407main des hommes du peuple aussi qui désirent faire
2408fête de môme au naos d'or du dieu resplendissant que
2409belle sa bienfaisance que plus haut, faire étre lui dans
2410leurs lieux. Qu'ils fassent les panúgyries les fêtes qui
2411écrites plus haut par année, afin que (qu'il soit) étant
2412connu que ceux qui en Egypte font honneur au dieu,
2413épiphane euchariste comme ce que de droit de faire.
2414Qu'on écrive le décret sur une stèle de pierre dure en
2415VOL. I. (r
p. 94
241682 THE ROSETTA STONE
2417écriture de parole divine, écriture de livre, écriture
2418greeque. Qu'on létablisse dans les temples premiers,
2419les 2es temples, les 3es temples, près de la statue du dien
2420roi vivant toujours.
2421GERMAN TRANSLATION BY J. J. HESS.1
24221. [Im Jahre 9—am 4. Tage des Monats Xandikos],
2423welcher dem 18. Tage des Meschir der Ägypter
2424entspricht,—des jungen Königs, der als König an der
2425Stelle seines Vaters erschien, des Herren der schlangen-
2426förmigen Embleme (des Südens und des Nordens), dessen
2427Puhm gewaltig ist, der Agypten erhoben hat, indem er
2428es glücklich machte, dessen Herz wohlthätig (gesinnt) ist
2429gegen die Götter, der seinem Feinde überlegen ist, der
2430das Leben der Menschen verschönerte, des Herren der
2431Jahre der dreissigs-jährigen Periode—, der Ptah dem
2432Erhabenen gleicht, des sonnengleichen Königs, 2 [des
2433Königs der obern und] untern Districte, des Sohnes der
2434väterliebenden Götter, den Ptah auserwählte (und) dem
2435Rê Sieg verlieh, des lebenden Bildes des Ammon, des
2436Sohnes der Sonne Ptolemaios, des ewig Lebenden, von
2437Ptah Geliebten, des sich manifestierenden Gottes, dessen
2438Wohlthaten herrlich sind, des Sohnes des Ptolemaios
2439und ‹ler Arsinoe, der väterliebenden Götter—als Aiatos,
2440der Sohn des Aiatos, Priester war des Alexandros und
2441der rettenden Götter und 3 der Götter Brüder und der
2442wohlthätigen Götter und der väterliebenden Götter und
24431 Der Demolische Tiel der Dreisprachigen Inschrift von Rosette,
2444Freiburg, 1902, pp. vi.-x.
p. 95
2445TRANSLATION BY J. J. HESS 83
2446des Königs Ptolemaios, des Gottes, der sich manifes-
2447tierte, dessen Wohlthaten herrlich sind, (und) als
2448Pyrrha, die Tochter des Philinos, Trägerin des Sieges-
2449geschenkes vor Berenike, der Wohlthätigen, war (und)
2450als Areia, die Tochter des Diogenes, die Trägerin 4 des
2451Körbchens vor Arsinoe, der Bruderliebenden war, (und)
2452als Eirene, die Tochter des Ptolemaios, also Priesterin
2453der Arsinoe, der Vaterliebenden (fungierte)—an diesem
2454Tage (Decret:) : Es sprachen die Oberweissager und die
2455Götterdiener und die Priester, die in das Heiligtum zum
2456Bekleidung der Gütter eingehen, und die Schreiber der
2457heiligen Schriftstücke und die Schreiber des doppelten
2458Hauses des Lebens und die übrigen Priester, die
2459gekommen waren von den Tempeln Agyptens 5 [nach
2460Memphis zu] dem Feste der Ubernahme der hohen
2461Würde des Künigs Ptolemaios, das ewig Lebenden, des
2462von Ptah Geliebten, des Gottes, der sich manifestiert,
2463ılessen Wohlthaten herrlich sind von Seiten seines
2464Vaters, (und) die sich im Gotteshause zu Memphis
2465versammelt hatten :
2466Weil es geschal, dass der Künig Ptolemaios, der
2467ewig Lebende, der sich manifestierende Gott, dessen
2468Wohlthaten schön sind, der Sohn des Künigs Ptolemaios
24696 [und der Künigin] Arsinoe, der vaterliebenden Gütter,
2470viele Wohlthaten erwies den Tempeln Agyptens und
2471allen denen, die unter seiner königlichen Herrschatt
2472waren, indem er ein Gott ist, Sohn eines Gottes (unil)
2473einer Güttin, Ebenbild des Horos, des Sohnes der Isis,
2474(und) des Osiris, der seinem Vater Osiris beistand:
p. 96
247584 THE ROSETTA STONE
2476(und) weil sein Herz wohlthätig gesinnt ist für die
2477Gütter, indem er viel Silber (und) viel Getreide für die
2478Tempel Agyptens gab 7 [und vieles aufwendete,] um
2479die Ruhe in Ägypten herzustellen (und) die Tempel
2480aufzurichten und denen, die ihm anhingen (und) allen
2481denen, die unter seiner hohen Herrschaft standen, (und)
2482von den Stenern und Staatseinkünften, die in Ägypten
2483bestanden, einen Teil verringerte (und) einen Teil ganz
2484erliess, um das Kriegsvolk und alle andern Leute zur
2485Zeit seiner 8 Königsherrschaft zufrieden zu stellen
2486(und) er von den Schulden, welche die Bewohner von
2487Agypten und alle, welche unter seiner königlichen
2488Herrschaft standen, an den König schuldeten und die
2489eine grosse Summe anısmachten, Abstand nahm und
2490diejenigen, die eingeschlossen und die, welche seit
2491langer Zeit unter Anklage standen, gehen liess (und)
2492bezüiglich der Tempeleinküinfte der Gütter und des
2493Geldes und Getreides, das man als Syntaxis 9 den
2494Tempeln entrichte, (und auch beziiglich) der Anteile,
2495die den Güttern an den Weinbergen und Gürten
2496gehören, und allen iibrigen, die sie (d. h. die Tempel)
2497unter seinem Vater besassen verordnete, dass sie bei
2498ihnen verbleiben sollten, (und) auch bezüglich der
2499Priester befahl, dass sie, um Priester zu werden, keine
2500hühere Taxe zu entrichten hätten, als sie es bis zum
2501Jahre I seines Vaters gethan hatten, (und er auch) die
250210 Tempel-Wiirdentriger von der Fahrt entband,
2503welche sie alljährlich nach dem Hause des Alexandros,
2504ansgefiihrt hatten, er auch verorinete, dass die
p. 97
2505TRANSLATION BY J• J. HESS 85
2506*chiffer nicht gepresst werden sollten, und er 3 des
2507Byssosstoffe, welche man von den Tempeln an den
2508Palast ablieferte, erliess (und) alles, was seit langer
2509Zeit vernachlässigt worden war, in sein Gleichgewicht
2510zurückführte : 11 . . .. indem er jede Sorge auf sich
2511nahm, um zu veranlassen, dass, was den Güttern zu
2512erweisen die Sitte war, in der richtigen Art gemacht
2513würde, und des gleichen, dass den Leuten Gerechtigkeit
2514widerfiihre, gleichwie es that Thot, der zweimal Grosse,
2515(und) er auch verordnete bezüglich derer, die zurück-
2516kommen würden von den Kämpfern und den üibrigen
2517Leuten, die im Kampfe der Revolution, die in Agypten
2518stattfand, schlecht gesinnt waren, dass 12 sie in ihre
2519(Heimats) orte zuriickkehren (und) im Besitze ihrer Güter
2520bleiben (künnten): (und) er jede Sorge auf sich nahm,
2521um Kriegsvolk, Reiterei (und) Schiffe gegen diejenigen
2522zu senden, welche zu Wasser und zu Lande gekommen
2523waren, um gegen Agypten zu kämpfen, einen grossen
2524Aufwand von Silber und Getreide dafüir machend,
2525damit die Tempel und die Bewohner von Agypten
2526ruhig würen,—er ging nümlich nach der durch die Feinde
2527eingenommenen Stadt Shkam 13, in der geriistete
2528Katapulten und jegliche Vorbereitung sich befanden,
2529(und) umschloss die genannte Stadt mit Mauer und
2530Wall wegen der Feinde, die darin sich befanden und
2531Agypten grossen Schaden verursacht hatten, indem
2532sie dem Weg des Befehles des Königs und des Be-
2533fehles 14 der Gütter verlassen hatten, und liess
2534abdämmen die Kanile welche das Wasser zur
p. 98
253586 THE ROSETTA STONE
2536genannten Stadt leiteten, etwas das die frühern Künige
2537nicht zu thun vermochten, indem er dafür eine Menge
2538Geld aufwendete, und beorderte Krieger, F'ussvolk und
2539Reiterei nach den Mundungen der genannten Kanile,
2540um sie zu bewachen und sie zu bewahren wegen des
2541ungewöhnlichen Steigens des Wassers, das in Jahre 8
2542in 15 den genannten Kanälen, die die Felder bewässern
2543und die ungemein tief sind, stattfand ; (und) es nahm
2544der Künig die genannte Stadt mit starker Hand in
2545kurzer Zeit und schlug die Feinde, die darin waren,
2546und vernichtete sie gleichwie Rê [Lies 'Thot'] und
2547Horos, der Sohn der Isis, es denen that, die vorher
2548an den genannten Orten ibre Feinde wurden 16 ; (und)
2549die Gütter liessen ihn die Feinde, die Kriegsvolk
2550gesammelt (und) die Revolution in den Bezirken
2551begonnen und Unheil gegen die Tempel veriibt hatten,
2552indem sie den Weg des Königs und seines Vaters
2553verliessen, in Memphis am Feste der Übernahme der
2554hoher Regierung schlagen : er liess sie ans Holz (d. i.
2555Kreuz) spannen (?)—(und da) er den Rest 17 dessen,
2556was die Tempel bis zum Jahre 9 dem Künige schul-
2557deten, und der eine grosse Summe an Silber und
2558Getreide ausmachte, desgleichen den Preis der Byssos-
2559stoffe, die die Tempel unter dem, was sie dem könig-
2560lichen Hause abzuliefern hatten, schuldeten und die
2561Taxe für die Abteilung in Stiicke, die sie bis zur
2562genannten Epoche entrichteten, erliess (und) da er
2563bezüglich der Artabe, die man von den Ackern der
2564Tempelgüitern einforderte, und 18 desgleichen von dem
p. 99
2565TRANSLATION BY J. J. HESS 87
2566Keramion, (das) von den Weingänten der Tempelgüter
2567(entrichtet wurde,) Abstand nahm (und) er viele
2568Wohlthaten dem Apis, Mnevis und den andern heiligen
2569Tieren Ägyptens erwies: mehr als alle seine Vorgünger,
2570alle Zeit bedacht auf ihr Gebot, indem er reichlich und
2571grossartig das spendete, was sie für ihre Bestattung
2572benötigen (und) das beschafite, was sie 19 für ihre
2573Tempel erhielten, indem er die früher üblichen Feste
2574und Brandopfer sowie die üibrigen wichtigen Ehrenbe-
2575zeugungen die den Tempeln gebüihren, und die übrigen
2576Ehrenbezeugungen Agyptens in ihrer richtigen Weise
2577aufrecht erhielt, (da) er viel Gold, Silber (und)
2578Getreide und anderes mehr an den Apistempel gab,
2579prächtige Neubauten ausführte 20 (und) neue Tempel,
2580Naos (und) Altäre für die Götter erbauen (und noch)
2581anderes gebiihrlich machen liess, da er das Herz eines
2582wohlthütigen Gottes für die Gütter hatte, der die
2583Ehrenbezeugungen der Tempel berücksichtigte, um sie
2584erneuern zu lassen unter seiner Herrschaft in der
2585Weise, wie es ihnen ziemt : wofir ihm die Gütter den
2586Sieg, die Kraft, die Stürke, das Heil 21 und die
2587Gesundheit und alle andern Wohlthaten verleihen
2588mügen, sowie dass die königliche Würde bei ihn und
2589seinen Kindern ewig verbleiben müge zu glücklichen:
2590Ausgange!—
2591Also haben die Priester aller Tempel Ägyptens
2592beschlossen die Ehrenbezeugungen, die dem Könige
2593Ptolemaios, dem ewig Lebenden, dem sich manifestier-
2594enden Gotte, dessen Wohlthaten herrlich sind, in den
p. 100
259588 THE ROSETTA STONE
2596Tempeln (zukommen) 22 und diejenigen, welche den
2597väterliebenden Güttern, die ihn erzeugten, und
2598diejenigen, welche den Gütterbrüidern, die die erzeug-
2599ten, die diese erzeugten, und diejenigen, die den
2600rettenden Güttern, den Vätern seiner Väter zukommen,
2601zu vermehren, dadurch dass sie aufstellen eine Statue des
2602Künigs Ptolemaios, des ewig Lebenden, des sich manifes-
2603tierenden Gottes, dessen Wohlthaten herrlich sind, 23
2604die sie nennen sollen: die des Ptolemaios nd Bki d.h.
2605die des Ptolemaios, der Agypten beigestanden hat,
2606zusammt einen Statue des höchsten (?) Gottes, der ihm
2607die Siegeswaffe überreicht, in allen Tempeln an dem
2608sichtbarsten Orte des Tempels, indem sie es ausführen
2609gemäss der Weise der Agypter, (ferner), dass die
2610Priesțer die Statuen in allen Tempeln dreimal täglich
2611bedienen, 24 indem sie Opfergegenstünde (?) vor sie
2612setzen und die übrigen rechtmässigen Ceremonien für sie
2613ausführen, gleichwie sie es den andern Göttern an den
2614Festen, Processionen und Namenstagen thun, und dass
2615sie ein göttliches Bildnis des Königs Ptolemaios des
2616sich manifestierenden Gottes, dessen Wohlthaten herr-
2617lich sind, des Sohnes des Ptolemaios, und der Königin
2618Arsinoe, der väterliebenden Götter, erscheinen lassen
2619mit der goldenen Kapelle in allen Tempeln 25 und
2620dass sie sie aufstellen im Heiligtume mit den andern
2621goldenen Kapellen und dass sie an den grossen Festen,
2622an denen sie die Götter erscheinen lassen, (auch) die
2623Kapelle des Gottes der sich manifestiert, dessen
2624Wohlthaten herrlich sind, mit ihnen erscheinen lassen
p. 101
2625TRANSLATION BY J. J. HESS 89
2626und dass sie nun zur kennzeichnung der Kapelle jetzt
2627und für die Zukunft 10 goldene königliche Doppel-
2628kronen, an denen auf jede einzelne, eine Schlange
2629angebracht ist, wie es 26 rechtmässiger Weise für die
2630goldenen Doppelkronen gemacht wird, auf die Kapelle
2631setzen an Stelle der Schlangen, die sich auf den
2632übrigen Kapellen befinden, so dass die Schent in der
2633Mitte der Doppelkronen stehe,—weil es geschah, dass
2634der König mit ihr im Tempel von Memphis erschien,
2635als man ihm die rechtmässigen Ceremonien bei der
2636Ubernahme der hohen Würde ausführe—und dass sie
2637auf die obere Fläche des Viereckes (das) ausserhalb
2638der Doppelkronen (herumläuft), vor 27 die oben
2639beschriebene goldene Doppelkrone einen Papyrus und
2640eine Siidpflanze setzen, in der Weise, dass man eine
2641Schlange auf einem Nebzeichen, unter dem sich eine
2642Süidpflanze befindet, auf der rechten Ecke oben auf
2643dem goldenen Naos befestige und dass man eine
2644Schlange, unter der ein Nebzeichen ist, auf eine
2645Papyruspflanze setze nach der linken Seite, dessen
2646Erklärung ist; der König, der erleuchtet Ober- und
2647Unterägypten—(und) weil der 30. Mesôré, an dem man
264828 den Geburtstag des Königs feiert, und der (schon)
2649friher als Fest und Procession(stag) in den Tempeln
2650festgesetzt war, ebenso wie der 17 Paape, an welchem
2651man ihm die Ceremonien der Übernahme der hohen
2652Würde ausführte, der Anfang von Wohlthaten war,
2653die allen Menschen zu Teil wurden d.h. die Geburt des
2654ewiglebenden Königs und die Ubernalme der hohen
p. 102
2655g0 THE ROSETTA STONE
2656Wiirde; so sollen diese Tage, der 17, and der 30, zu
2657monatlichen Festen in allen Tempeln Ägyptens
2658gemacht werden. So dass man 29 Brandopfer,
2659Libationen und die üibrigen Dinge, die rechtmüssiger
2660Weise an den andern F'esten beschlossen, dass man
2661das, was als Opfer dargebracht wird, den Leuten
2662zukommen lasse, die in den Tempeln dienen, und dass
2663man Feste (und) Processionen in den Tempeln und in
2664ganz Ägypten veranstalte für den König Ptolemaios,
2665den ewig Lebenden, den sich manifestierenden Gott,
2666dessen Wohlthaten herrlich sind alljährlich vom l. bis
2667zum 5 Thout, wobei sich die Leute bekränzen 30
2668Brand- und Trankopfer und die übrigen iiblichen
2669Dinge verrichten, und dass die Priester aller Tempel
2670Agyptens zu den andern Priestertiteln den Titel:
2671Priester des sich manifestierenden Gottes, dessen
2672Wohlthaten herrlich sind, zulegen, und dass sie diesen
2673Titel auf alle deponierten (?) Schriften schreiben und
2674die Würde eines Priesters des sich manifestierenden
2675Cottes, dessen Wohlthaten herrlich sind, auf ihre
2676Ringe eingravieren 31, und dass es den Leuten und
2677den Kriegern, die wünschen, gleicherweise die oben
2678besprochene goldene Kapelle des sich manifestierenden
2679Gottes, dessen Wohlthaten herrlich sind, erscheinen
2680zu lassen, erlaubt (?) sei, sie bei sich zu haben, und
2681dass sie alljährlich die oben beschriebenen Feste und
2682Processionen abhalten, und (sie beschlossen) damit es
2683bekannt sei, warum die Ägypter den sich manifes-
2684tierenden Gutt, dessen Wohlthaten herrlich sind,
p. 103
2685TRANSLATION BY J. J. HESS gI
2686ehren wie es sich gebührt, das man schreibe dies
2687Decret auf eine Stele von hartem Stein in der Schrift
2688der Götterworte, der Schrift der Schriftstücke (und)
2689der Schrift der Jonier (und) dass man sie aufstelle in
2690den Tempeln erster, zweiter (und) dritter Ordnung an
2691die Seite der Statue des Gottes Ptolemaios, des ewig
2692Lebenden.
p. 104
2693(92
2694CHAPTER VI.
2695THE GREEK TEXT OF THE ROSETTA STONE.
2696THE Greek version of the decree of the priests of
2697Memphis which is found on the Rosetta Stone was, as
2698has already been said, made from the original Demotic
2699version, and enough has been said to show that it
2700must only be regarded as a paraphrastic and somewhat
2701loose rendering of it. When it was made the priests of
2702Memphis were sufficiently influential to insist that their
2703resolutions at the great Council should be drafted in
2704Egyptian, the native language of the country, and should
2705be written down in Demotic. They succeeded in per-
2706suading the young king that it was their god Ptah, and
2707not Amen of Thebes, who had elected him to the throne.
2708In these days when, thanks to the labours of the eminent
2709Demotologists, DR. H. BRUGSCH, M. E. RévILLovT,
2710and DR. HESS, so much is known of the Demotic
2711version, and an almost complete hieroglyphic version
2712is extant, the Greek rendering is not so important to
2713the Egyptologist as formerly, but it is nevertheless &
2714lung and most valuable document, and must always
p. 105
2715THE GREEK TEXT 93
2716possess the greatest interest for everyone who studies
2717the decipherment of the Egyptian hieroglyphics, and
2718the history of Egypt under thePtolemies.
2719The Greek tert of the Rosetta Stone will be found
2720in reproductions of the monument, published in several
2721authoritative works, e.g., Vetusta Monumenta, vol. iv.,
2722plates viii. and ix.; Description de l'Égypte, tom. v.,
2723plates v, vi., vii.; and Lepsius, Auswahl, plates svili.,
2724xix.; but besides these many careful editions have been
2725issued with elaborate commentaries by English and
2726Continental scholars, and of these the following are
2727the most important:—AMEILHoN, Eclaircissements sur
2728l'inscription grecque du monument trouré à Rusette,
2729Paris, 1803 ; Duane, Coins of the Seleucidae, p. 190 ff.,
2730London, 1803 ; C. G. HEYNE, Commentatio in inscrip-
2731tionem graecam monumenti trinis titulis insigniti ex
2732Aegypto Londinum apportati, in tom. xv., of Comment.
2733Suc. R. Sc. Gött., pp. 260-280, Güttingen, 180+; J.
2734BALLEX, Hieroglyphicorum Origo et Natura, Cam-
2735bridge, 1816; W. DRuMANN, Commentatio in inserip-
2736tionem prope Rosettum inrentam, Regiomont, 1822;
2737W. DRUMAnN, Historisch-antiquarische Untersuchungen
2738üler Aeyypten, oder die Inschrift ron Rosetta aus dem
2739Griechischen übersetzt unil erläutert, Königsberg, 1823 ;
2740LETRONE, in the Appendix to DIDot's Fraymente
27411 The earliest transcript published in England is entitled, " The
2742• Greek Version of the Decree of the Egrptian Priests in honor of
2743« Ptolemy the Fifth, surnamel Epiphaues. London: printed by
2744•John Virhols andd son. 1802."
p. 106
274594 THE ROSETTA STONE
2746Historicorum Graecorum, tom. i., with C. MülLeR's
2747Commentary, Paris, 1810; LETRONNE, Recueil des In-
2748scriptions grecques et latines d'Égypte, Paris, 1842;
2749BOEcKH, Corpus Incriptionum Graecarum, tom. ill.,
2750No. 4697, p. 334 ff., Berlin, 1853. The Greek text
2751printed in the following pages is that of Boeekh, with
2752additions and emendations by PoRsoN, LETRONNE, and •
2753others.
2754The first English translation of the Greek text
2755appears to hare been made by Prebendary Plumtre
2756(of Worcester), and was published in the Gentlemun's
2757Mayuzine for 1802, vol. Ixxii., p. 1106 f.; in 1803
2758another appeared in Duane, Coins of the Seleucidae,
2759p. 190 ff.; in 1809 Dr. E. D. CraRkE published Pro-
2760fessor PorsoN's translation in Greek Marbles, p. 58 ff.
2761Ainong modern English translations may be mentioned
2762those of Dr. S. BIRCH in ARUNDALE AND BONOMI,
2763Gallery of Antiquities, p. 114, and in Records of the
2764Past, vol. iv., p. 71 ff., London, 1875 ; and those uf
2765Prof. MAHAFFY, in Empire of the Ptolemies, pp. 316-
2766327 (with Greek text), and in The Ptolemuic Dynasty,
2767p. 152 f. The earliest French translation published
2768was that of AMEILHoN, Eclaircissements, Pp. 108-116,
2769Paris, 1803 ; but M. Du Theil had partly prepared one
2770before he attacked the work in 1802. Another ex-
2771cellent French translation was made in 1824 by
2772LETRONNE, who prepared it specially for the use of
2773CHAMPOLLION LE JEUNE; it was published in 1841
2774(Dilot's Frag. Ilist. Grace., vol. i.; Paris, 1841)
p. 107
p. 108
2775CROWNING THE ATHLOPHOROS (From a Roman terra-cotta relief in the British Museum). In the centre is the victorious charioteer to the front, with a large palm hranch in the left hand, the right hand raised to his head to support a prize crown ornainented with three bands of patterns in relief. MOCLD FOR RELIEF, representing a victor in a chariot race. in which the charioteer, dressed as last, holds a palm branch in the left hand; round the antyc, On the right another guadriga advances, in whıch is a charioteer with right hand raised to his head, and on the On the left a quadriga advances, In the background the circus is indicated by two statues a vanddrked paltern. extreme right is a bearded man in long chiton an‹ himation, looking to left. on columns, each hoiding out some attribute, and at eitber end is a circular building with domed roof.
p. 109
2776bearinr
2777VOL. II.
2778d tita str-
2779EPHOROS, OR PRIESTESS
2780on her hegd a lasket for the
2781(Fromastatue m the British
2782OF DEMETER.
2783• fruits of the corth
2784Mu-enm).
2785H
p. 110
p. 111
2786THE GREEK TEXT 99
2787Three good Latin translations of the Greek text may
2788be mentioned, namely, those of AmeILHon, published in
27891803, C. G. HeYne, published in 1804, and J. BAILET,
2790published in 1816. Of German translations the most
2791important from a bibliographical point of view is that
2792of W. DrumaNN, which was published in 1822-1824;
2793of value bibliographically also is FRANCESCO RICARDI'S
2794Italian translation, which appeared at Genoa in 1833
2795under the title Compimento e traduzione della parte
2796greca e geroglifica della Pietra di Rosetta col Catalogo
2797de tutti i geroglifici spiegatiin Italiano. Itis almost
2798incredible, but this bold, Egyptological pioneer gave
2799a plate in his work in which he restores the missing
2800portions of the fourteen lines of the hieroglyphic
2801version which now remain, and fails to perceive that
2802nearly one-half of that version is wanting! As the
2803translations of the Greek text enumerated above are of
2804interest and value in connexion with the history of
2805Egyptian decipherment, and as they are only to be
2806found in books not readily accessible, it has been
2807thought well to reprint them at the end of this section
2808of the present work; the Greek test has also been
2809translated into Hebrew, but as it has no value for the
2810general reader it has not been reprinted here.
2811The information given on the two preceding plates,
2812which illustrate the treatment of the Athlophoros and
2813Canephoros in Greek art, I owe to Mr. A. S. Murray,
2814LL.D., keeper of the Greek and Roman Antiquities in
2815the British Museum.
p. 112
2816TH
28171
28182
28193
2820( I00 )
2821E GREEK TEXT OF THE ROSETTA STONE.
2822ENGLISH RENDERING.
2823"Under the reign of the roUNG [GOD], who hath
2824"received the sovereignty from his father, the
2825"lord of diadems, who is exceedingly glorious,
2826"who hath stablished EGrpt firmly, who holdeth
2827"the gods in reverence, who hath vanquished his
2828"enemies, who hath made straight the life of men,
2829"lord of the thirty-year festivals, like HEPHAISTOS
2830"the Great, of the king, like HeIIos, 1
2831"great king, both of the Upper Country, and of
2832"the Lower Country, of offspring of the gods,
2833"PIILOPATORES, whom HEPHAISTOs ? hath chosen,
2834"to whom Hellos hath given victory, the living
2835"Image of ZEUS," son of Helios, of PTOLEMY,
2836"the everliving, the beloved of PTaH, in the ninth
2837"year, when Aeros, the son of AETos, was priest
2838"of ALEXANDER, and of the gods SoTEREs, and of
2839"the gods ADELPHI, and of the gods EUERGETES,
2840"and of the gods PHILOPATOREs, and
2841"of the god EPIPHANES EUCHArIsTos; Pyrrha,
2842"daughter of PrıLIvos, being the Athlophoros+
2843"of BERENIKE EVERGETES, Land] AREIA, daughter
2844I.e., Rã. 2I.e., Ptah.
2845L.e., Amen, great god of Thebes. Note, howerer, that it was
2846!!, god of Memphis, who elected him to the throne.
2847See the illustration on p. 96.
p. 113
2848HL
28497
2850( I0I )
2851E GREEK TEXT OF THE ROSETTA STONE.
2852TRANSCRIPT.
2853BaoLÉVOUTOS TOû vÉOU, Kai TapaNaBórTos Tiv
2854Barıdeíav Tapà Toû marpós, Kupíov BaoIlEiov,
2855uEyaлoбóçou, той тn Alyuптоr катаотуога-
2856MÉVOU Kai Tà Tpòs Toùs
2857DEOUS EUOEBOÛS, aUTITTaNWU UTTEpTÉPOU, TOû TOU
2858Bio T ảnApúTwI ETavoplúravros, Kupiov
2859тріаконтаєтпрібши, кадатєр ó "HфаLотоs ò
2860MÉYaS• BaOINÉws, KadáTTEp ó "HALOs
2861MEYaS BaOlEÚS TÂU TE ẩNG Kài TÂU KáTW
2862Xpwv ekyóvov dEwv фiлотатóрwк' Öv ô
2863"HфaLтOs EдOкínатE' " ó "HNLOS EÔWKEV
2864TÀD ViKTU EiKÓVOS LƯƠnS TOÔ LiÒS, viOû TOû
2865"Hxiou, Птолєраio»,
2866aiwvoBiov, nyannuÉvou vTò Toû QĐâ. ÉTous évá-
2867TOU, Éф' iEpÉWS AÉTOU TOÛ AÉTOU 'ALEğárSpOU,
2868кai DEûv Ewrńpov, kai DEûv 'Aбeфwv, кai
2869OEâN EiEpyETN, Kai DEûv фiлoтатóрwv кai
2870DEOû 'EmIdavoûs Euxapíorou ålroфópou
2871BEpEviKnS EUEpyÉTıSOS, Múppas Tôs $ilívou®
2872karnфópou 'Apouvóns Diladérфou, Apcías Tñs
p. 114
2873I02 THE ROSETTA STONE
2874"of DIOGENEs, the Kanephoros 1 of ARSINOË
2875"PHILADELPHOS, and EIRENE,
2876• "the daughter of PTOLEMY, being priestess of
2877"ARSINOË PHILOPATOR; the FOUrTH day of the
2878"month XANDIKos,? which corresponds to the
2879"EIGHTEENTH day of the Egyptian month of
2880"MEKHIR.3
2881"DECREE.
2882"The High-priests, and the Prophets, and those
2883"who go into the sanctuary for [the purpose of]
2884"dressing the
28857 "gods, and the Bearers of feathers, and the
2886"Sacred Scribes, and all the other priests, who
2887"have gathered themselves together from the
2888"temples throughout the country before the king
2889"in MEMPHIS, for the [commemorative]* festival
2890"of the reception of the
2891"kingdom, by PrOLEMY, the everliving, the beloved
2892"of PrAH, the God EPIPHANES" EUCHARISTOS,®
28931 See the illustration on p. 97.
28942 Or, Eardukós, the name of the month of April among the
2895Macedonians.
28963 The second month of the season PERT,
28971 See Mahafly, Ptolemaic Dynasty, p. 153.
28985 In, tigyptianz "the god who cometh forth"; per is
2899applied to the rising, or appearance, of a star.
29006 In Egrptian C DDJ, "Iord of beauties," in allusisa to tho
2901king representing the sun. The deceased often said in his bymn
2902to Rá, "Let me look upon thy beauties"
p. 115
29037
2904THE GREEK TEXT 103
2905AIoyEvOUs® iepeías Apruvóns Фilomáropos,
2906Eipńuns
2907Tâs Iroleuaíov, unvòs Eavdıкoй тетрáбı,
2908AiyuTriwı бÈ Мехeіp октакабєкáти
2909Уnфoн.
2910oi åpxiepeîs kai пpoфiтal кai оі єis тò
2911S tiTOPEVÓuEvOL TPÒS TÒI OTONLOuÒr
2912TWN
2913Dєйv, кай ттєрофóр[а]i' каї ієроурамматєs,
2914Kai oi alloL iEpEÎS TáUTES, Oi ảTTaVTńOAUTES
2915Ẻк тâv кaтà Tiv Xúpav İepüv eis Méuфiv Tộ
2916Bri mpis iiu travńyupw Tâs tapalń-
2917JECS TñS
2918Baoileías, rns Hroleuaíov, aiwvoBíou, żyarn-
2919MÉVOU ÚTTÒ TOû $Oâ, DEOû 'ETIфavOûs Eixa-
2920piaToU, Îu TapELaBEv Tapà TOû Taтрòs aủтoû,
2921Letronne, ттерофіро.
p. 116
292210
29239
292410
292511
292612
292713
29284 THE ROSETTA STONE
2929"which he received from his father, being gathered
2930"together in the temple of MEMPHIS, on this day,
2931"decreed [thus]:—
2932"Inasmuch as King ProlEmy, the beloved of
2933"PTAH, the God EPIPHANEs EUCHArIsTOs, the
2934"Offspring of King Ptolemy and Queen Arsinoë,
2935"the GoDs PHILOPATORES, hath given many
2936"benefactions, both to the temples, and
2937"to those that dwell therein, and unto all those
2938"who are subject to his dominion, being a God,
2939"[and] born of a God and Goddess, even like
2940"Horus, the son of Isis and OsIrIs, who avenged
2941"his father OsirIs ; and towards the gods
2942"being full of benevolent piety, hath dedicated to
2943"the temple revenues in money and in provisions;
2944"and hath incurred great expenses in order that
2945"he might bring EGYPT into a state of prosperity,
2946"and might establish the temples;
2947"and hath given away freely of all the moneys
2948"which were his own; and of the taxes and dues
2949"which come to him in Egypt, some he hath
2950"finally suppressed, and others he hath dimi-
2951"nished, so that the people (i.e., natives) and all
2952"the others (i.e., the foreigners and foreign
2953"settlers)
2954"might be prosperous during his reign; and hath
2955"remitted to the inhabitants of EGyPT, and to
2956"those who were in the rest of his kingdom, the
2957"debts which were due to the ruyal treasury, and
p. 117
295810
295911
296012
296113
2962THE GREEK TEXT 105
2963GUVaXDÉUTES ẺU T ẺN MÉuфEL iEpQ, Tü SuÉpa •
2964TavTn ELTar•
2965"ETELôn BarulEùs HToleuaios, aiwvóBios,
2966İyaTnuÉvOS ÚTÒ TOû $Dâ, DEòs 'Emıфavìs
2967Eixáploros, ó ey Baoıléws IIтoleuaíov кai
2968Baoulioons Aprwóns, Dew фiлoтaтóрwn,
2969ката полла єйєруєтукєи та 0° ієра каї
2970TOÛS ẺN aUTOÎS ÖUTAS, KAI TOÙS ÚTÀ TÀU ÉAUTOû
2971BaOIÉLa TaOGQuÉvOUS aTarTas Únápxwr
2972ĐEÒS ẺK ĐEOû Kaù DEâs, KaDáTEp "SLpoS, Ö TÑS
2973"IoLos kai OrípLOS viÓS, ó ÉTQUÚvaS TỆI TaTpi
2974aủтoû'OrípE, Tá [TE] TpÒs DEOÙs
2975EUEPYETIKÜS SLaKELMEVOS, äVaTÉDELKEr EiS Ta
2976iEpà ảpyUpIRás TE Kai oIтI[K]às Tporóбous
2977Kai батávаS TOMlàS ÜTOUEUÉUnKEV, ÉVEKU TOû
2978TğN AČYUTTOV EİS EUdíar åyayEîv, kaì rà iєpà
2979катаотńоаодас,
2980TaÎS TE ÉaUTOû SuváuEOW TEфilarOртnKє
2981TáoaIS, KaI ảTrÒ TâU ÚTaPXOVOQU Ẻv AỈYÚTTỤỤ
2982проґóбш» каї форолоyйи Tьàs MÈv єis TÉлos
2983åфîKEv, ärlas бÈ KEKOÚфıKEV, ÖTTWS Ö TE daÒs
2984Kai oi äNLOL TáUTES Ẻv
2985EỦDnVia COW ÈTi TÂS ÉaUTOû BaoIEÍaS Tá TE
2986Ваоілька іфелóната, а пробшфеог оі Ẻv
2987Mt K v b Tô No Baoiheia aủroi,
p. 118
2988I06
29891t
299015
299116
299217
299318
2994THE ROSETTA STONE
2995"were very many indeed in number; and those
2996"who were in the prisons,
2997"and who were there because of the [non-settle-
2998"ment of the cases] in which they were parties,
2999"and which were of long standing, he hath set
3000"free from the charges which had been made
3001"against them; and hath ordered that the
3002"revenues of the temples and the grant which is
3003"made to them each year, both in corn
3004" and money, and also the proper portion [which
3005"is assigned] to the gods from the vineyards, and
3006"from the gardens and the other things which
3007"belunged to the gods, should, as in the reign of
3008"his father,
3009"remain the same; and, in respect of the priests
3010"also, he hath commanded that they should pay
3011"no more as their fee for consecration than
3012"what they had been assessed up to the first year
3013"of the reign of his father; and he hath further
3014"released
3015"those who belong to the priestly class from
3016"sailing down [the NIlE] each year to ALEXAN-
3017"DRIA; and he hath likewise commanded that
3018"men shall no longer be seized [and compelled to
3019"serve] in the navy; and of the tax upon byssus
3020"cloth which is paid to the royal treasury by the
3021"temples
3022"he hath remitted two-thirds; and whatsoever
3023"things had been neglected in times past he hath
p. 119
302414
302515
302616
302717
302818
3029THE GREEK TEXT 107
3030ÖUTa TONлà, TỘ TNýдEL ảфnKEU, Kai TOÙS Ẻv
3031Taîs фulaKaîs
3032TnyuÉvous, Kai TOÙS Ẻv aLTÍaLS ÖUTaS Ẻк TON-
3033Noi XPÓVOU, ¿TTÉNUOE TÂN ẺUKEKAnMÉNWU TpOS-
3034ÉTaŞE SÈ KaÌ TàS TPOGÓSOUS Tâv iєpûv, Kai Tàs
3035SiSopÉvas eis aủTà KaT' ÉvLavTòv oUUTáğaıs,
3036OLTL-
3037кás тє кai åpyupıкás, Quoíws бє кai тàs
3038KавnкÓÚоas ảToMOípas TOiS DEOÎS, áTTÒ TE TâS
3039åuTENiTıSos yôs, kai tûv rapadeíowv, kai
3040T ärAOr TQU ÚTAPŽáVTWU TOiS DEOÎS, ÈTTÙ
3041TO TraTòs aủTo,
3042MÉVEW ÈTTÌ XÚpaS TPOOÉTağEN SÈ кai пEpі
3043TON iEpÉWN, ÖTTWS MnDÈU TNEiON SISüOW EiS
3044TÒ TENEOTLKÒN, OU ÉTÁOGOUTA ÉCUS TOÛ TPÚTOU
3045ÉTOUS, ÉTTI TOÔ TATPÒS aUTOÛ åTTÉNUOEV SÈ Kai
3046TOUS ẺK TÔU
3047İEpo ÉbvOU TOû KaT' ÉnLaUTÒv Eis 'ANEğáU-
3048брєLа катáтло проєтаğE бÈ каі тіи оúл-
3049An TOU EiS TnU vaUTELar Mn TOLELO lai Tâv
3050T EỈS TÒ BAOINLKÒr OUUTENOVUÉVWU EN TOiS
3051iEpoîs Buorivcr
3052BDOviW åTÉNUrEv Tà Súo uÉpn' Tá TE бyлEлELU-
3053MÉVa TAVTa EU TOiS mPÓTEpOr XPÓvOIS anoкa-
p. 120
3054IO
305519
305620
305721
305822
30591
3060title
3061Lar
3062THE ROSETTA STONE
3063"restored and set in the order in which they
3064" should be; and he hath taken care that the
3065"tlings which ought to be performed for the gods
3066"should be
3067"rightly carried out; and moreover, he hath
3068"administered justice unto every man, even like
3069"HERNES, the great and great; 1 and he hath
3070"further ordered that those of the soldiers who
3071"had returned, and of the others
3072"who had held rebellious opinions in the troubled
3073"times, should, having come back, be allowed to
3074"keep possession of their own property; and he
3075"made provision that forces of cavalry and
3076"infantry should be despatched, and ships also,
3077"against those who were about to invade
3078"EGXPI, both by sea and by land, incurring [in
3079"the work] great expenses in money and in corn,
3080"so that the temples and all that were in the
3081"country might be in a state of security; and
3082"having gone
3083"to LxcoroLIs,? that [city] which is in the
3084"Busirite nome, which had been taken and forti-
3085"fied against a siege with an arsenal which was
3086"full of weapons of war and supplies of every
3087"kind, of long standing
3088The "twice great," and " great thrice great" are well-known
3089s of Thoth; compare › ano
3090%one, Dizionaru", p. 1274.
3091In the Domotic text the city is called SukM.
p. 121
309219
309320
309421
309522
3096THE GREEK TENT 109
3097TÉrTnEU Eis Ti KaDńKovoav Táğ, фpovTiÇwv
3098OTTCS Ta EibLOMÉVa OUUTENiTaL TOis] DEois,
3099ката то
3100проотко ouош бề кai тò бíкаю тâош
3101ảTÉVELLEV, KaDárep'Epuñs ó uéyas kai uÉyas'
3102ПPO OETaŞEU дE KAI TOÙS KATATOPEVOMEVOS
3103ĚK TE TÔv Maxéuwr, Kai TâN äNNâv, Tâv
3104ållóтpia
3105vтw, ev Tois кarà тãu таpaхi
3106KaLpOîs, KаTENDÓUTaS MÉVEW ÈTÌ Tür iSiwr
3107ктńоєши проєкойву бе каї оттше ебатоота-
3108Nâow SuváuELs ітTıкai тє каї пєїькаї, каї
3109VES, ÉTTÌ TOÛS ÉTTENDÓVTAS
3110ÉTi Tnp AiyuTTov ката тE тnv далаооаr каi
3111TÀU YTELPOV, ÚTTQuEÍVaS SaTávaS åpyUpIKáS TE
3112каi oIтькas MEyálas, OTws та O iєра, каі оі
3113Ẻv QủTô TávT [E]s, Ẻv ảo фarcía' âow napa-
3114yшvóuє-
3115VOS SE Kai ELS AUKOU TÓNW, TÀU Êu Tộ Bou-
3116т д ктениєю кат схораєт
3117прòs полLюркíах öтлши тє паравéоє баги-
3118l tépa kai rn ănhn xopnyía táon, ủs ầu
3119ек поллой
31201 Strack has ůnфelane.
p. 122
3121IIC
312223
312324
312425
312526
312627
312728
3128THE ROSETTA STONE
3129"being the disaffection of the impious men
3130"who were gathered together into it, who had
3131"wrought much evil on the temples and on
3132"all those who dwelt in EGrPT, and having
3133"encamped
3134"against them, he surrounded it with mounds,
3135"and trenches, and marvellous walls; and
3136"when the NILF made a great rise in the
3137"eighth year, and being about, as usual, to flood
3138"out
3139"the plains, he held in check [the river], having
3140" dammed up in many places the mouths of the
3141"canals [which flow from it], and in the carry-
3142"ing out of this work, spent no small sum of
3143"money; and having established both cavalry
3144"and infantry to keep guard over [the
3145"canals],
3146"he took by storm the city in a very short time,
3147"and destroyed all the impious men who were
3148"therein, even as HERMES and Horus, the son of
3149"IsIs and OsIrIs, brought into subjection in these
3150"very same places
3151"those who had rebelled; and the men who had
3152"led astray the rebels in the time of his father,
3153"who had made trouble in the country, and had
3154"treated the temples sacrilegiously, having come
3155"into MeMPHIs for the purpose of avenging
3156"his father and his own sovereignty, he punished
3157"according to their deserts at the time when he
p. 123
315823
315924
316025
316126
316227
316328
3164THE GREEK TEXT III
3165XPLÓVOU OUVEOTYRVÍAS TÂS aNdOTpLÓTnTOS TOî;
3166ÉTLvaXDEOW EiS aUTİ å0EBÉow, ài noau
3167EiS TE Tà iєpà, Kai TOùs ev AiyúTTw кaтoL-
3168KOÛVTaS TOlлà кака OVUTETEлEouÉvoL, кai av-
3169тıкadíoas, хúрaoíи тє каі тáфро каі тє-
3170XEOI aUTİU áğIOlóyOLS TEpLÉNaBEL' TOû TE
3171N Ti dváBaou uEyályy Too quévou ev
3172TỘ ƠYбÓ ÉTEL, Kai EiOLOUÉVOU KATaKlÚŞEW Tà
3173пєбіа, катÉохEv, Ẻк толл тóтwv óxupáoas
3174тà отóмата т тотамv, xopпyńoas єis
3175aủTà XPYuáTWV TAnDos OUK ởléyov каі, ката-
3176OTÝOaS iTTES TE Kai TTEÇOÙS TpOs Ti фUлaKn
3177on, Ẻ b Xpówụ Týv TE TróNu катà кpá-
3178TOS EiNEV, KAi TOÙS ẺU aUTğ åDEBEiS TTáUTAS
3179бıéфOєpєг' кавáтєр ['Epp]îs кai"Ipos, ö rñs
3180"IOLOS Kai'OrípiOS ÚLÒS, ÉxErpúoavTo TOÙs ev
3181TOÎS aUTOÎS
3182TÓTOLS ¿tooTárras тpótepov Toûs [8]' åфn-
3183YNOaUÉVOUS TÙU åTTOOTAUTWV ÉTTi TOÛ ÉAUTOi
3184tp, ca r xúpan ẻ[voxlno]avras, kai
3185тà iєpà ảдıкńоaтas, тараyєvóuevos єis Méu-
3186фi, ETaMUvQN
3187T татрі кaї тộ єauтої Baoilєía, тávras
3188čкóлагєи кадпкóтоs, кад' ди карої парє-
3189' Letronne lus (7].
p. 124
3190TI2 THE ROSETTA STONE
3191"came there to perform the duly appointed cere-
3192"monies for his receiving the crown; and more-
3193"over, he hath remitted in
319429 "the temples that which was due to the royal
3195"treasury up to the vilith year [of his reign],
3196"which was no small amount of corn and money ;
3197"and moreover, he hath remitted the dues upon
3198"the byssus cloth[s] which had not been paid into
3199"the royal treasury,
320030 "and also the charges made for the examina-
3201"tion (?) 1 of these which had been sent in for the
3202"same period; and he hath freed the temples
3203"from [the tax of] one artaba for each aroura of
3204"[temple-] land, and also the [tax of one] jar of
3205"wine
320631 "for each aroura of vineyard; and to [the Bull]
3207"Arıs and to [the Bull] MNEVIs, and to the other
3208"sacred animals in EGPT, he dedicated many
3209"gifts, far more indeed than the kings who were
3210"before him, and he was careful in respect of what
3211"belonged to them in
321232 "every particular; and for their burials he gave
3213"all that was neededwith magnificent generosity,
3214"and that which was necessary for private shrines
3215"and for sacrifices, and for commemorative feasts,
3216"and for the ordinances by law prescribed;
3217• It sceins that the charges (?) for measuring and examining the
3218byssus cloths which were brought to the treasury were usually
3219paid by the priests; what exactly took place in respect of the cloths
3220is not known.
p. 125
322129
322230
322331
322432
3225THE GREEK TEXT 113
3226yEvnOn TpÒs TÒ oUUTELEoOn[uaL aủTạ rà]
3227пробńкота vóuqua тỹ паpaлńbe Tîs Baoi-
3228NELaS ảфnKEv бÈ кai Tà Ẻ|v]
3229TOÎS İEpOÎS ÖDELlÓuEva eiS Tò BaoIUKòr Ews
3230TOÎ aySOOU ETOUS, OUTa EiS OITOU TE Kai åpyu-
3231piov TNğDOs OUK ÖliyOv WOaÚ[TWS SÈ K]ai
3232TàS TQUÀS TON MÙ OUUTETENETUÉVWr EiS TÒ
3233Baoıлıкòr Buorívwv 30 [oví]-
3234CV, KaI TÔU OUUTETENEQUÉVWI Tà TPÒS TòI
3235Seyatıouòv бiáфopa Éus Tâv auTüv XpÓvov®
3236ảTÉNUOEU SÈ Tà iEpà Kai TñS [ảToTEray ]uÉvnS
3237åptáßns Tğ åpoúpa Tüs iepâs yñs, Kai Tôs
3238ảuTENíTIÕOS ÓuOí[ws]
3239TÒ кEрáо тỹ åpогра• т тE "ATEL KaI TỌ)
3240MVEVEL TOlda Edcpnoraro, кai rois aldous
3241iEPOiS LOIS, TOiS ẺU ALYÚTTW, TONÙ K[PE]iOTOU
3242T Tò aủтoй BaoIлÉwи фротіцши ÜтEр тOх
3243ảngKóv Twv Eis]
3244avTa бiaтavтós, тá т eis Tàs Tapàs aủTâv
3245kаlńкovта бıбоùs баıли каi evбóğws, каi
3246Tа TEлLOгкÓuєvа єiS Tа iбLа iєpі, METà Ouoriiv
3247кai тапyúрєwи кai тv аллwи тwх voмe-
3248[SouÉvwr]
3249VUL.II. 1
p. 126
3250II4
325133
325234
325335
325436
325537
3256THE ROSETTA STONE
3257"and the honourable estate of the temples
3258"and of EGiPT he hath maintained in a proper
3259"manner, according to traditional custom; and
3260"he hath decorated the TEMPLE of ApIs with
3261"fine work, expending upon it gold, and silver,
3262"and
3263"precious stones, in no small quantities; and he
3264"hath founded temples, and shrines, and altars ;
3265"and he hath restored those which needed repairs,
3266"having the zeal of a beneficent god in the
3267"matters which relate to
3268"the divine service, and having discovered which
3269"of the temples were most held in honour,
3270"he restored them during his reign, as was
3271"meet. -In return for all these things the
3272"gods have given him health, and victory, and
3273"power, and all other good things, and may his
3274"royal
3275"dominion remain with him, and with his
3276"children for all time, with the fortune which
3277"favoureth."
3278"And it seemed good to the priests of all the
3279"temples in the land, that all the honours which
3280"have been bestowed upon
3281"King Proleny, the everliving, the beloved of
3282"PrAH, the God EPIrHANes EucHarIstos, and
3283"likewise those of his parents, the Gods PHILo-
3284"PATORES, and those of his ancestors the Gods
3285"ETERGETES, and the
p. 127
328633
328734
328835
328936
329037
3291THE GREEK TEXT II5
3292Tá тE тішIа тüv iєpov Kai Tîs AiyúTrou, Sia-
3293TETÝрпкE ÈTi XÚpaS ảKOlOÚaS TOîS VÓUOLS'
3294Kai TÒ 'ATLEROU ÉPyOLS TONUTENÉTI KATEOKEÚ-
3295aOEN, XOpnynoas eiS aUTÒ XpUOiOU TE KLai
3296åpyvpí]-
3297OU Kai XiOWV TONUTENQON, TAnDOS OUK ÖLÍYOL'
3298кai iєpà кaї vaoùs кai Bwuoùs iбpúoaто' тà
3299тє прообеóєка EтLOKEUnS прообсрдйоато,
3300EXWV DEOU EUEPYETIKOD ẺU TOIS ảUÝKO[VOW ELS TÒ]
3301DEOV SIávOLaL TPOOTUrDaVÓuEVÓS TE Tà TâN
3302i[E]pOv TUúTaTa ảv[E]UEOÛTO ÉTÌ TÂS ÉAUTOÛ
3303BaoulEías, wus kabýkei åvt ür SEбúraow
3304QỦTỘI Oi ĐEOi ÜYİELav, vÍKnU, KpáTOS Kai TảNX"
3305åyaf[à тávтa]
3306TôS BarINELas SLQuEvOvonS auTç kai TOîs
3307TÉKVOLS ELS TÒI áTAVTA XPÓVOV.
3308ảyabn TÚxn
3309ESOŞEV TOÎS İEpEÛOL Tüv KaTà Třv Xúpav iE-
3310pâv TáuTov Tà ÚTápxovra T[íua' OUUTENÉrar]
3311P c B bt Hionuao, nyamnuÉno
3312ÚTTÒ TOû ФĐâ, ĐEç 'E[™]фavEî Eùxapíoç,
3313QUOiwS Sè Kai Tà TÔN YOvÉWU aUTOû, DEQV
3314фı[•]гатóрw», каї т тv троyóvwv, DEûv
3315Eůєpy[єтüv, каі тà]
33161 Letronn', т'рсе тúrта.
p. 128
3317IIб THE ROSETTA STONE
331838 "Gods ADELPHI, and the Gods SoTEREs, should
3319"be greatly increased; and to set up to the God
3320"ProLemy, the everliving, the God EPIPHANES
3321"EucHarIstos, an image in the most prominent
3322"part of every temple,
332339 "which shall be called 'ProLEmy, the Avenger
3324"of EGyPT'; and close by this statue shall
3325"stand [an image of] the dominant god of the
3326"temple, who shall present to him a weapon of
3327"victory,' which shall be prepared after the
3328"Egyptian
332940 "fashion; and the priests shall do homage to
3330"the images three times each day, and they shall
3331"array them in sacred apparel, and shall perform
3332"[for them] all the ceremonies which they are
3333"accustomed [to perform in honour] of the other
3334"gods during the festivals which are celebrated
3335"throughout the country;
333641 "and they shall stablish for King Prolemy, the
3337"God EPIPHANEs EucHarIstos, the offspring of
3338"King ProLEMy and Queen ArsINoË, the Gods
3339"P'HILOPATOREs, a statue and a golden shrine in
3340"each of the temples,
334142 "aud they shall place it in the inner chambers
3342"with the other shrines; and in the great com-
3343"memorative festivals, wherein the shrines go
3344The allusion here is to the anciont scene in which it was
3345customary to represent a god, Amen, Rä, or Horus, preseuting tho
3346weapon klepesh → to the reiguing Pharaoh.
p. 129
334738
334839
334940
335041
335142
3352THE GREEK TEXT II7
3353TÂ ĐEÊN 'ASEN DÂN KaI Tà TÂN EûN EuTńpor
3354ÈTTAÚŞEL MEYárOS OTÑOaL SÈ TOû aiwvoßíov
3355BaouNÉcs HTO[NE]MaÍOv DEOû 'ETIOaVOis
3356EUxapíoTov ELKÓva Év ÉKáOTW iEpÇ, ev Tçi
3357EтIфа[VEOTáT( TóT∞]
3358і проооомаоопоєтас Птолераіои, той ета-
3359MÚVaUTOS TÎ AiyÚTTO i TapEoTńŠETaL ó
3360KUPIÚTaTOS DEÒS TOû iEPOû, SISOÙS aUTQ ÖTLOv
3361VIKYTLKÓV å ĚOTaL KATEOKEVaOUÉv [a TÒU TâN!
3362AiyuTTíwv]
3363TpÓтOv кai TOÙs iEpEîS OEpaTTEvEW TàS EiKóvas
3364Tpis Tâs nuépas kai таpатıDÉvaL auTaîs iєpòr
3365кóбнок каї талла та vOuIóuєvа oUUTELEî,
3366KaĐà' Kai TOîs äNLoIs DEois Ẻv [Taîs KaTà TÀv°
3367хúpаг? та]
3368unyúpet ispola dè Baoilei IToлEpavçi,
3369ĐEÇy 'ETIOaVEî EUxapioTa, Tậ Ẻy BaoINÉws
3370Птолєраiо кai Baouioons Apowóns, DEûv
3371Флoтатóрw», Sóavóv TE кai vaò XP[UOOÛV
3372Ẻu ÉKá0T( Tüv]
3373iEP]iu Kai каdIбpÛOaL Ẻv TOis åSúTOLS METà
3374Tâ äNlav vaûv kai ev Taîs ueyáraıs Tavn-
3375yúpErW, Ev ais EşodElaL Tüv vawv yivovraı,
3376Letronne omits Târ. = Strack, каб й.
3377Letronne, ruîs ev Aiúnro. * Letronne, xP[voê.
p. 130
33781I8 THE ROSETTA STONE
3379"forth [in procession], the shrine of the God
3380"EPIPHANES EucHArIstos shall
338143 "go forth with them; and in order that it may be
3382"readily distinguished, now and in after time,
3383"the shrine shall be surmounted by the ten
3384"golden crowns of the King, and an asp shall be
3385"affixed thereto, even as is done to all the other
338641 "crowns which have asps upon them and are upon
3387"other shrines, but in the centre of them shall be
3388"[placed] the crown which is called PSKHENT,
3389"which he put on when he went into the temple
3390"at MEMPHIs to perform therein
339145 "the prescribed ceremonies connected with the as-
3392" sumption of sovereignty; and there shall be placed
3393"on the [faces of] the square which is round about
3394"the crowns, close to the above-mentioned crown,
3395"ten golden phylacteries, whereon shall be inscribed
339646 "that it is [the shrine] of the King, who maketh
3397"manifest the Upper and the Lower Country. And
3398"inasmuch as the xxxth day of Mesore,' whereon
3399"the birthlay of the King is celebrated, and
3400"likewise the xviith day of the month PAoPHI?
34011 The Stele of Damanhûr has " the fourth month of the seagon
3402SHEMU " II; Prof. Mahaffy has " 30th of Mechir."
34032 The hieroglyphic text gives ITeI - - il, "second
3404month of the season SHAT, day 17," which is, of course, the 17th
3405of Paophi. This fact was pointed out by Révillout (Revue Egypto-
3406lugique, vol. iii., p. 2). The Stele of Damanhur gives the same
3407reading. Prof. Mahaffy has " tho 16th of Paophi."
p. 131
340843
340944
341045
341146
3412TOÛ 1
3413THE GREEK TEXT II9
3414Kai TÒI TOû ĐEOû 'ETIOaVOûS Ei[xapioTou
3415VaÒr OUVE]-
3416ÇOSEVELL' ÖTTOS 8 EUOnMOS vÔU TE Kai EİS
3417TOU ETELTA XPÓVON, ETTUKEÎODaL Tộ vaậ TàS
3418TOû BaJIlÉws xpurâs BarIleías Séra, ais
3419проокєіоєтаь ảoтіs [каватєр каї єті таоши|
3420TÂ ảoTIбOELSQv BaOUlEOn, TÂN ÉTì Tâu
3421N v TL 8 QUTâ ẺU TỘ MÉoW n
3422KalovuÉm BaGINEía #XÉUT, ÎU TEpIDÉUEVOS
3423ELOğNDEU ELS TÒ ẺN MÉuф[EL iEpÒV, ÖTTUS ẺU
3424ảủ Tệ oUV]-
3425TENEODğ TÙ vOMIĞÓUEva Ti TapalýVEL TÃS
3426BaoINELaS ETIDERVaL SÈ Kai ÉTTÌ TOû TEpi TàS
3427Baouleías reтpayúvov, ката то проєпрéои
3428BаoíлELor, филактóрıа XP[voâ бéка, ois
3429гуурафОńоєтаь ö-]
3430TL ẺOTIV TOÛ BAOILEWS, TOû ETIDavn TOioav-
3431TOS T TE W XÚpar Kai TÀ KÁTW Kaİ ÉTEÌ
3432T T Rláa Toû MErOPn, ẺU î Tà YEvÉONLa
3433TOû BaoilÉws äyeraı, duoiws Sè rai [inu
3434Ептакабєкáтпи той Mexeíp']
3435Strack, in accordance with the Egyptian versions, rojv
3436Іайфі Еттакалдєкитур.
p. 132
3437I20
343847
343948
344040
344150
344251
344352
3444THE ROSETTA STONE
3445"whereon he received the sovereignty from his
3446"father, they have recognized as name-days in
3447"the temples, for they were the sources of
3448"many good things for all, on these days a festival
3449"and a panegyry shall be celebrated in the
3450"temples of
3451"EGYPT each month, and sacrifices shall be
3452"[offered up] and libations [made], and all the
3453"other things which are prescribed shall be duly
3454"per-
3455"fformed as at the other festivals .........;
3456"and a festival and a panegyry shall be cele-
3457"brated yearly to King ProLEMy, the everliving,
3458"the beloved of PraH, the God EPIPHANES
3459"EucHarIstos, in all the temples throughout
3460"the
3461"country, from the first day of the month ThoTH,
3462"for five days; and they (ie.,the pesple) shall
3463"bear (i.e., wear) crowns, and shall offer up sacri-
3464"fices, and shall make libations, and do all that
3465"is proper [to do]; and the priests of the other
3466" gods shall receive the name of
3467"'Priests of the God EPIPHANES EUCHARISTOS,'
3468" in addition to the names of the other gods to
3469"whom they minister; and in all the decrees and in
3470"all the [dleclarations] promulgated by them shall
3471"be mentioned
3472"his grade of priests; and men who are not
3473"priests shall be permitted to celebrate the festival,
p. 133
347447
347548
347649
347750
347851
347952
3480THE GREER TEXT I2I
3481Ẻu î TapÉlaßEr Tiu Baoileíar Tap[à] Toû
3482TATPÓS, ETWVÚUOUS VEVOMIKUOW EU TOiS iEpOiS,
3483ã ôn ToNhâv åyadâv åpxnyoi [T]âoív eiơw,
3484äyew Tàs žuÉpas Tavras Éopr[ỳu kai Tavń-
3485YUpW Ẻu TOiS KaTà TÀU AI]-
3486YUTTOU iEpOîS KaTà ñVa Kai OUUTELEÎN EU
3487auTois Guoías kai onovdàs кai талла та
3488vOMŞóuEva, Kadà' кai ev Taîs ärlaus Travn-
3489YÚpEOL TáSTEYIVQMÉVaS TPODÉ_OELS....... na]-
3490PEXQMÉVOLS ẺN TOÎS İEpOÎS äyEW SÈ ÉopTiv kai
3491Tayvpi tộ aiovo Bío Kai nyannuÉno ÚTò
3492Toй ФĐâ, BaoırEî ПToлepaíç, ĐEç'ETIфavEî
3493EUхаріoт кат Eu[aUTòv Ev TOÎS iEpOÎS TOiS
3494катà тnг]
3495Xúpav åttò tâs vovunvías Toû Owil éd' nuépas
3496TEUTE ÉN aiS Kai OTEфaUnDOPńOOVOW, GUUTE-
3497LOÛUTES Quoías kai oTovSàs rai Tẩlla Tà
3498кадńкота прооауоре[ÚErDaL SÈ TOÙs iєpEis
3499Tâv är1av DEûv]
3500Kai TOû DEOû 'EmIOaroûs EixapioTou iEpEis
3501[T]Pòs TOiS äNLOLS ÖvÓUaOW TON DECON, ÂUU
3502İєpаTEvOUOь, каi катахшріоаь єis тávтаS TOUs
3503Xрnaтıouoйs кai eis rous a Mlous....... TnV]
3504IEpaTELaN aUTOÛ ÉŞEÎVaL SE Kai TOîS åldoîs
3505Ba dyEw T ÉopTnu Kai TÒr TрOELAn-
35061 Strack, каd'a.
p. 134
3507I22
350853
350951
3510THE ROSETTA STONE
3511"and to set up the aforesaid shrine, and to keep
3512"them in their houses, and to perform the cere-
3513"monies which are prescribed for the festivals,
3514"both monthly
3515"and annually, in order that it may be well known
3516"that in EcxrT men magnify and honour the
3517"God EPIPHANEs EucharIstos the King, as they
3518"are bound to do by law. And this decree shall
3519"be inscribed upon stelae
3520"of hard stone, in holy, and in native, and in
3521" Greek letters, and [a stela] shall be set up in
3522"each of the temples of the first, second, and third
3523"class, near the image of the Everliving King."
p. 135
352453
352554
3526THE GREEK TEXT I23
3527MÉvo vaòr iSpúErdaı Kai EyEW Tap' aúToîs
3528OUVTENO [ÛUTas' Tà vóuqua ev ÉopTaîs, Taûs TE
3529катà иñvа каi т]'
3530T cr evauróv, önos yuápuuor i, Siórı
3531Oi ẺU AỈYÚTTỤ aUĚOVTL KAI TUUÊƠI TÒI ĐÊÒU
3532'Emıфaun Eixáplorov Baouléa, Kadáпєр vó-
3533åvaypárkar* cio orýlas o]-
3534TEPEOÛ NÍDOU, TOiS TE iEpOis Kai EyxwpíoLs
3535kai "ENAnukoîs yрáuuaow, kai oтñoar ev
3536ÉKáOTW тOv TE прúтw» каi бєuтéрwи" [каi
3537irwv iEpân mpòs Tỹ Toû aiwnoBiov BaoINÉws
3538EiKÓvL]
35391 Letronne, ouTEdoû[oc].
3540= Ibid., kai] (53) [ra]is.
35413 Ibid., eơ [Tur тò бє уnфioua.
35424 Ibid., åvaypáwaı ărì oтńlyy ěк (5*) o]rEpEoû.
35435 Ibid., Seurépw[v kai, ete.
p. 136
3544( 124 )
3545CHAPTER VII.
3546THE DECREE OF ROSETTA.
3547GREEK TEXT.
3548BAZIAEYONTOZTOYNEOYKAIПАРАЛА
3549BONTOETHNBAZIAEIANПАРАТОYПА
3550TPOEKYPIOYBAZIЛEISNМЕГАЛОДОЕ
3551OYTOYTHNAIГYNTONKATAZTHZAME
3552NOYKAITAПPOETOYE
3553BEOYZEYZEBOYZANTIПАЛОNYПЕРTE
3554POYTOYTONBIONTONANOPSnONEN
3555ANOPORZANTOZKYPIOYTPIAKONTA
3556ЕТНРІДДNКАGАПЕРОНФАІЕТОГОМЕГ
3557АЕВАТIЛЕДЕКАФАПЕРОНЛІОЕ
3558MEГAEBAZIЛEYETONTEANOKAITONK
3559ATRXAPSNEKRONOYOESNФІЛОПАТО
3560PONONOHDAIZTOZEAOKIMAZENZIO
3561HAIOZEARKENTHNNIKHNEIKONOZZO
3562ZHETOYAIOZYIOYTOYHAIOYПTOЛE
3563MAIOY
3564AIDNOBIOYHrANHMENOYYПOТOYФO
3565AETOYZENATOYEDIEPENZAETOYTOY
3566AETOYAЛEEANAPOYKAIGERNESTHP
3567ONKAIOERNAДEAФNKAIOESNEYEРT
3568ETONKAIOENФІЛОПАТОPЯNKAI
p. 137
3569THE GREEK TEXT 125
35705 AEOYEПIФANOYZEYXAPIZTOYAЛОФ
3571OPOYBEPENIKHZEYЕРГЕТІДОЕПУРРА
3572ЕTHEФIЛINOYKANH•OPOYAPZINOHE
3573ФІЛАДЕЛФОYАРЕIAЕTНEДIOГЕNOYEI
3574EPEIAZAPZINOНЕФІЛОПАТОРОЕЕІРН
3575NHE
3576THEПTOЛEMAIOYMHNOZEANAIKOYT
3577ЕТРАДІАІГYПТІДNДЕMЕХEIРОКТЛКАI
3578ДЕКАТНІЖНФІМАОІАРХІЕРЕIДКАIПР
3579OФНТАIКАIOIEIETOAДYTONEIEПОРЕ
3580YOMENOINPOETONETONIEMONTON
3581ОЕДNКАIПТЕРОФОРАІКАПЕРОГРАММ
3582ATEIEKAIOIAЛЛОEPEIENANTEZOIAN
3583ANTHEANTEZEKTONKATATHNXOPAN
3584IEPSNEIZMEMSINTSIBAZIЛEIПPOETH
3585NOANHГYPINTHEПAPAЛHYENЕTHE
35868 BAEIЛEIAETHEПTOЛEMAIOYAISNOBI
3587ОYHГАПHMENOYYПОТОYФОAEОYE
3588ПІФАNOYEEYXAPIETOYHNПАРЕЛАВЕ
3589NПАРАТОYПАТРОZAYTOYEYNAXOEN
3590TEZENTOIENMEMФЕПЕРДІТННМЕРАІ
3591TAYTHIEINAN
35929 ЕПEIДHBAZIЛEYEПTОЛEMAIOZAINNO
3593ВІОЕНГАПНМЕNОЕYПОТОУФЕАНЕОЕ
3594ЕПІФANHEEYXAPIETOZOEГBAZIЛERE
3595ПТОЛEМAIOYKAIBAZINIESHEAPEINO
3596НЕOЕДNФІЛОПАТОРЯNКАТАПОЛЛАЕ
3597YEPГETHKENTAOIEPAKAI
p. 138
3598I2(
3599I0
3600II
3601I2
360214
3603THE DECREE OF ROSETTA
3604TOYZENAYTOIZONTAZKAITOYEYNO
3605THNEAYTOYBAZIAEIANTAZZOMENO
3606YEANANTAEYNAPXSNGEOZEKOEOYK
3607AIOEAZKAGANEPRPOEOTHEIZIOEKAI
3608OZIPIOZYIOZOENAMYNAETSINATPIA
3609YTOYOZIPEITATENPOZOEOYE
3610EYEPRETIKOEAIAKEIMENOZANATEOEI
3611KENEIZTAIEPAAPГYPIКAZTEKAIZITIKA
3612ЕПРОТОДОYЕKАIДАПАNАЕПОЛЛАZY
3613ПOMEMENHKENENEKATOYTHNAIГYN
3614TONEIZEYAIANAГAГEINKAITAIEPAKA
3615TAZTHZAZOAI
3616TAIETEEAYTOYAYNAMEZINПEФIЛАN
3617OPДПHKEПAZAIEKAIAПОТSNYПАРХО
3618YEONENAIГYПTЛIПРОТОДЯNКАIФОР
3619OЛОГIДNTINAEMENEIЕТЕЛОТАФНКЕ
3620NАЛЛАЕДЕКЕКОУФІКЕNОПЛЕОТЕЛАО
3621EKAIOIAMAOINANTEZEN
3622EYOHNIAIDEINENITHEEAYTOYBAZIAE
3623ІАЕТАТЕВАДІЛІКАОФЕІЛНМАТААПРО
3624EnФEIЛONOIENAITYNTRIKAIOIENTHI
3625ЛОІПНІВАZІЛEIAIAYTOYONТАПОЛЛА
3626ТДІПЛНОЕТAФHKENKAITOYEENTAIZ®
3627YЛAKAIE
3628АПНГMENOYEKAITOYZENAITIAIZON
3629ТАДЕКПОЛЛОYХPONOYAПEЛYZETON
3630ENKEKAHMENONПРОZЕТАЕЕДЕКАIТА
3631EПPOZOAOYETONIEPSNKAITAZAIAO
p. 139
3632I
363316
363417
363519
3636THE GREEK TEXT I27
3637MENAZEIZAYTAKATENIAYTONZYNTA
3638EEIZZITI
3639КАЕТЕКАІАРГУРІКАТОМОIДЕДЕКАІТ
3640AZKAOHKOYEAZANOMOIPAZTOIZOE
3641ОІДАПОТЕТНЕАМПЕЛІТІДОЕГНЕКАІ
3642TONNAPAAEIEONKAITSNAMAANTON
3643YПAPEANTONTOIZOEOIZENITOYNAT
3644POZAYTOY
3645MENEINENIXAPAEПPOZETAEENAEKAI
3646ПEPITONIEPERNONDEMHOENDAEION
3647AIAREINEIETOTEAEZTIKONOYETAZZ
3648ONTOESETOYNPOTOYETOYZENITOY
3649ПАТРОZAYTOYAПЕЛYZENДEKAITOY
3650ZEKTON
3651IEPSNEONONTOYKATENIAYTONEIZA
3652AEEANAPEIANKAТАПЛОУПРОЕЕТАЕЕ
3653NAEKAITHNEYAAHYINTONEIETHNN
3654AYTEIANMHNOIEIZOAITONTEIZTOBA
3655ZIAIKONZYNTEAOYMENSNENTOIZIEP
3656OIEBYEZINSN
3657OOONISNAПЕЛYZENТАДYОМЕРНТАТ
3658ЕЕГЛЕЛEIMMENANANTAENTOIEПРОТ
3659EPONXPONOIZANOKATEZTHEENEIET
3660HNKAOHKOYZANTAEINФPONTIZONO
3661NOETAEIOIEMENAZYNTHAHTAITOIZ
3662OEOIZKATATO
3663ПРОЕНКОNOMOINEДEКАІТОДІKАION
3664NAZINANENEIMENKААПЕРЕРМНЕОМ
p. 140
3665I20
366620
36672I
366822
366923
367024
3671THE DECREE OF ROSETTA
3672ЕГАЕКАІМЕГАЕПРОZЕТAEENДEKAITO
3673YZKATAПOPEYOMENOYZEKTETONMA
3674XIMONKAITONAMONTONАЛЛОТРІА
3675•PONHEANTONENTOIEKATATHNTAP
3676AXHNKAIPOIEKATEAOONTAZMENEIN
3677ENITONIAIONKTHEESNПPOENOHOH
3678AEKAIONSEEEANOETAADZINAYNAM
3679EIZInПIKAITEKAINEZIKAIKAINHEZENI
3680TOYZENEЛOONTAZ
3681EПITHNAIГYNTONKATATETHNOAЛAZ
3682ZANKAITHNHNEIPONYNOMEINAZAAN
3683ANAZAРГYРІКАЕТЕКАIZIТІКАЕМЕГАЛ
3684AZONSETAOIEPAKAIOIENAYTHINAN
3685TAZENAEDANEIAIDZINMAPAГINOME
3686NOZAEKAIEIZAYKONNOAINTHNENTS
3687IBOYZIPITHIHHNKATEIAHMMENHKAI
3688SXYPOMENНПРОЕПОЛІОРКІАNОПЛЛ
3689NТЕПАРАОЕZЕIДАYІЛEETEPAIKAITHI
3690АЛАНІХОРНПІАІПАЕНІДЕАNЕКПОЛЛ
3691OY
3692XPONOYZYNEETHKYIAZTНZAЛЛОТРІ
3693OTHTOZTOIZENIZYNAXOEIZINEIZAY
3694THNAZEBEZINOIHEANEIETETAIEPAK
3695AITOYEENAIГYПTЛIKATOIKOYNTAEN
3696ОЛЛАКАKAZYNTETEЛEZMENOIKAIAN
3697TIKAOIZAEXOMAZINTEKAITAФPOIZKA
3698ITEIXEZINAYTHNAЗІОЛОГОІЕПЕРІЕЛА
3699BENTOYTENEIAOYTHNANABAZINMER
p. 141
370025
370126
370227
370328
370429
3705THE GREEK TEXT 12(
3706AAHNПOIHZAMENOYENTRIOГДОЛIE
3707TEIKAIEIOIEMENOYKATAKAYZEINTA
3708ПЕДІАКАТEZXENEKПOЛЛЯNTOПЯNO
3709XYPREAZTAETOMATATONNOTAMON
3710ХОРНГНЕAZEIZAYTAXPHMAТONПАН
3711AOZOYKOЛIRONKAIKATAZTHEAZINN
3712EIZTEKAINEZOYEПРOЕТНІФУЛАКНІ
3713AYTONENOЛIDIXPONSITNТЕПОЛІ
3714NKATAKPATOZEIAENKAITOYEENAYT
3715HIAZEBEIENANTAZДIEФ@EIPENKAOAN
3716EP[EPM]HEKAIRPOZOTHZIZIOZKAIOZ
3717IPIOZYIOZEXEIPREANTOTOYEENTO!
3718ZAYTOIZ
3719TONOIZANOETANTAZПPOTEPONTO
3720YE[TJAФHHEAMENOYETONANOETA
3721NTONENITOYEAYTOYNATPOZKAITH
3722NXSPANE[NOXAHEJANTAZKAITAIEPA
3723АДІKHEANTAEПАРАГENOMENOZEIEM
3724EMФINEnAMYNON
3725ТДІПАТРІКАIТНIEAYTOYBAZIЛEIAIN
3726ANTAZEKOAAZENKAOHKONTREKAGO
3727NKAIPONПАРЕГЕNНОHПРОЕTОEYNT
3728EЛEZOH[NAIAYTATAJTAПPOEHKONT
3729ANOMIМАТНIПАРАЛНУНІТНЕВАЕІЛЕ
3730IAZAФHKENEKAITAEN
3731TOIZIEPOIZOФEIЛOMENAEIETOBAZIA
3732IKONENZTOYOГAOOYETOYEONTAEI
3733EZITOYTEKAIАРГУРІОYПАНЮОZОYК
3734VOL.. II. K
p. 142
3735I30
373630
373731
373832
373933
374034
3741THE DECREE OF ROSETTA
3742OЛIRONSEAY[TSEAEKJAITAZTIMAET
3743ONMHEYNTETEAEZMENSNEIETOBAZI
3744AIKONBYEZINSNOO[ONI]
3745ONKAITONEYNTETEAEZMENONTAПP
3746OETONДEIГМАТIZМONДІАФОРАЕЛЕ
3747TONAYTONXPONSNANEAYZENAETAI
3748EPAKAITEZ[AПОТЕТАГІMENНЕAРТАВ
3749HETHIAPOYPAITHZIEPAETHEKAITHE
3750АМПЕЛІТІДОТОМОI[2E]
3751TOKEPAMIONTHIAPOYPAITSITEANEI
3752KAITOIMNEYEIПОЛЛАЕДАРНЕАТОКА
3753ITOIEAMAOIZIEPOIZZSIOIETOIZENAI
3754ГУПТДІПОЛYКРEIZEONTONПPOAYT
3755OYBAZIAERNOPONTIZONYNEPTANA
3756NHKON[TONEIE]
3757AYTAAIANANTOETATEIZTAZTAФAZA
3758YTONKAOHKONTAAIAOYEAAYIAZEK
3759AIENAOEREKAITATENIEKOMENAEIET
3760AIДIAIEPAMETAOYEISNKAINANHГYРE
3761ONKAITSNAMARNTNNOMI[ZOMEN
3762SN]
3763TATETIMIATONIEPONKAITHEAIГYПT
3764OYAIATETHPHKENEПIХAРAZAKOЛOY
3765ORETOIENOMOIZKAITOANIEIONEPГО
3766ІЕПОЛYТЕЛEZINKATEZKEYAZENXOPH
3767CHEAZEIZAYTOXPYZIOYTEK[AIAPTY
3768PI]
3769OYKAIIERNПOAYTEAANПAHOOLOY
p. 143
37703
377136
377237
3773THE GREEK TEXT I3I
3774КОЛІГОNKAIEPAKAINAOYEKAIBOMO
3775YEIAPYZATOTATEПРОZДEОMENAEПІ
3776EKEYHENPOZAINPOREATOEXANOEO
3777YEYEPTETIKOYENTOIZANHKOY[EINEI
3778ETO]
3779OEIONAIANOIANПPOENYNOANOMEN
3780OZTETATONIEPONTIMINTATAANEN
3781EOYTOENITHEEAYTOYBAZINEIAZREK
3782AOHKEIANORNAEASKAZINAYTRIOIO
3783EOIYTIEIANNIKHNKРАТОЕКАIТАЛЛАГ
3784AO[ANANTA]
3785THEBAZIAEIAZAIAMENOYEHEAYTOIK
3786AITOIETEKNOIZEIZTONAMANTAXPO
3787NONAГАНІТYХНIEДОEENTOIZIEPEY
3788ZITONKATATHNXOPANIEPANMANTS
3789NTAYПAPXONTAT[IMIAMANTA]
3790TRIAISNOВIДIВАZIЛЕІПТОЛЕМАІДІН
3791ГАПHМENЛIYПОТОYФОАОЕДІEПІФАN
3792EIEYXAPIETRIOMOIDEAEKAITATONT
3793ONERNAYTOYOENФІЛІПАТОРЯNKАI
3794TATONNPORONONOESNEYEPTLETSN
3795KAITA]
3796TRNOERNAAEA@ANKAITATRNOESNE
3797STHPONENAYEEINMERAЛDEETHEAIA
3798ETOYAISNOBIOYBAZIЛERZПTO[ЛЕ]M
3799AIOYOEOYENIФANOYEEYXAPIETOYEI
3800KONAENEKAZTOIEPDIENTSIENIDALN
3801EZTATATOПS]
p. 144
3802I32
380333
380441
380542
380643
3807THE DECREE OF ROSETTA
3808НПPOZONOMAZOНZЕТАIПТОЛЕМАО
3809YTOYENAMYNANTOETHIAIГУПТЛІНІ
3810ПAPEETHEETAIOKYPINTATOZOEOET
3811OYIEPOYAIAOYZAYTSIONAONNIKHT
3812IKONAEZTAIKATEZKEYAZMENLATONT
3813ONAIГYNTISN (v* TONAIГYNTISN)]
3814TPOПONKAITOYZIEPEIZOEPANEYEIN
3815TAZEIKONAETPIETHEHMEPAZKAIПAP
3816ATIOENAIAYTAIZIEPONKOZMONKAIT
3817АЛЛAТANOMIZOMENAZYNTEAEINKA
3818HAKAITOIZAMAOIZGEOIZEN[TAIZKAT
3819ATHNXOPAN(or TAIZENAIГУПТЛІ)ПА]
3820NHTYPEZINIAPYZAZOAIДEBAZIЛEINT
3821ОЛЕМАIЛІОЕЛІЕПІФАNEIEYXAPIETSI
3822ТЛІЕГВАТІЛЕДЕПТОЛЕМАOYKAIBAZ
3823IIEEHEAPZINOHEOESNФІЛОПАТОР
3824SNEOANONTEKAINAONXPLYZOYN(orX
3825PYZA)ENEKAZTSITON]
3826IEPONKAIKAOIAPYZAIENTOIZAAYTOIZ
3827METATONAAASNNAONKAIENTAIEME
3828ГАЛАIEПANHYPEZINENAIZEEOAEIAI
3829TONNANNTINONTAIKAITONTOYOEO
3830YENIФANOYZEY[XAPIZTOYNAONZYNE]
3831EOAEYEINONDEAEYEHMOZHINYNTE
3832KAIEIETONENEITAXPONONENIKEIZO
3833AITRINANITAZTOYBAZINEREXPYZAZ
3834BAEINEIAZAEKAAIENPOZKEIZETAIAZ
3835ПІХ[КАВАПЕРКАIEПІПАZSN]
p. 145
383641
383745
383846
383947
384048
3841THE GREEK TEXT I33
3842TONAENIAOEIASNBAZINEIONTONEN
3843ITONAAARNNARNEETAIAAYTONENT
3844DIMEERIHKAЛOYMENHBAZINEIAYXE
3845NTHNNEPIOEMENOZEIEHAOENEIZTO
3846ENMEMФ[EIEPONONSEENAYTRIZYN
3847TЕЛЕZОНITANOMIZOMENАТНIПАРАЛ
3848HYEITHEBAZIAEIAZENIOEINAIAEKAIE
3849ПІТОУПЕРІТАЕВАZIЛЕAЕТЕТРАГАN
3850OYKATATOПPOEIPHMENONBAZIAEIO
3851NФУЛАКТНРІАХРУ[УТАДЕКАОІДЕГГРА
3852ФОНZEТAIO]
3853TIESTINTOYBAZIAERETOYENIФANH
3854NOIHEANTOETHNTEANSXOPANKAIT
3855HNKATOKAIENEITHNТРIAКАДАТOYM
3856EZOPHENHITAГENEOЛIATOYBAZIЛE
3857RZAГЕТАIOМОIДЕДЕКАI[THNTOYПA
3858ПФІЕПТАКАІДЕКАТHN]
3859ENHIПAPEЛABENTHNBAZIЛEIANMAP
3860ATOYПATPOZENSNYMOYENENOMIK
3861AZINENTOIZIEPOIZAIДНПОЛЛЯNАГА
3862ORNAPXHROINAZINEIZINAREINTAZH
3863MEPAZTAYTAZEOPT[HNKAINANHГYP
3864INENTOIZKATATHNAI]
3865ГYПTONIEPOIEKATAMHNAKAIEYNTE
3866AEINENAYTOIZOYZIAEKAIENONAAEK
3867АІТAЛЛAТANOMIZOMENAKAOAKAIEN
3868TAIZAЛЛAIENANHYPEZINTAZTERIN
3869OMENAEПPOOE....... ПА]
p. 146
3870I34
387149
387250
387351
387452
387553
3876THE DECREE OF ROSETTA
3877PEXOMENOIEENTOIZIEPOIZAREINAEE
3878OPTHNKAINANHTYFINTRIAISNOBIDI
3879КАІНГАПНМENДIYПОТОYФОАВАZІЛЕ
3880ІПТОЛЕМАІДІВЕДІЕПІФАNEIEYXAPIZ
3881TOIKATENILAYTONENTOIZIEPOIETOI
3882ZKATATHN]
3883XOPANANOTHENOYMHNIAZTOYORY
3884AEФHMEРAZПENTEENAIZKAIETESAN
3885HФOPHEOYZINZYNTEAOYNTEZOYZIA
3886ЕKAIZПОNДАЕКАІТАЛЛАТАКАОНКОN
3887ТАПРОТАГОРE[YEZOAIAETOYZIEPEIZ
3888TRNAMARNOENN]
3889KAITOYOEOYENIФANOYEEYXAPIZTO
3890YIEPEIENPOETOIEANOIZONOMAZIN
3891TRNOERNONIEPATEYOYZIKAIKATAX
3892OPIZAIEIZNANTAETOYEXPHMATIZMO
3893YEKAIEIZTOYZA[AAOYE....THN]
3894IEPATEIANAYTOYEEEINAIAEKAITOIZ•
3895AMЛOIEIAINTAIZAГEINTHNEOPTHNK
3896AITONПPOEIPHMENONNAONIAPYEZO
3897AIKAIEXEINMAPAYTOIZZYNTEAOY[NT
3898AE (oi EYNTEAOYEI) TANOMIMAENEOP
3899TAIETAIETEKATAMHNAKAITAI]
3900EKATENIAYTONONSENOPIMONHIДI
3901OTIOIENAIГYNTRIAYEOYZIKAITIMOZ
3902ITONOEONENIФANHEYXAPIETONBAZI
3903ЛЕАКАGАПЕРNOMIMONEST[INAYTOI
p. 147
390454
3905THE GREEK TEXT I35
3906ЕТОДЕЧНФIEMATOYTOANAГPATAIE
3907IZETHAAZ (or EПIZTHAHN)EKE]
3908TEPEOYAIOOYTOIETEIEPOIEKAIEXR
3909PIOIEKAIEAAHNIKOIERPAMMAZINKAI
3910ETHEAIENEKAZTRITONTENPATONKA
3911IAEYTEPON[KAITPITONIEPSNПPOET
3912HITOYAISNOBIOYBAZIAERZEIKONI]
p. 148
3913(136)
3914CHAPTER VIII.
3915ENGLISH TRANSLATIONS OF THE GREEK
3916TEXT OF THE ROSETTA STONE.
3917I.—TRANSLATION BY PREBENDARY PLUMTRE (PUB-
3918LISHED IN THE "GENTLEMAN'S MAGAZINE," VOL.
3919IXХI., P. 1106, 1802).
3920. 1THe present minor King (Ptolemy Philometer), now
3921reigning, and having received the kingdom from his
3922father, the ruler of these realms, greatly glorious;
3923who (that is, uhich father) established the welfare of
3924Egypt, and showed his 2 piety towards the gods; was
3925superior to his enemies; regulated the lives of his
3926subjects; lord, or chief of the rpiakoura eтnpiбEs
3927[quaere, whether this word relates to any "spaces of
3928thirty years," or to any society or order of "thirty
3929companions," or has any reference to the word AET,
3930as commented upon in Mr. Bryant's " Ancient Mytho-
3931logy," vol. i., p. 378, an old name of Egypt, and perhaps
3932a sacred term implying here priests, and which pro-
3933bably is the root of the word which occurs twice in the
3934fourth line] like the great Hephaistus (or Vulcan),
3935king, like the great 3 Helius, king of the countries botl:
p. 149
3936TRANSLATION BY PLUMTRE I37
3937in the upper and lower districts; descended from the
3938gods Philopators, whom Hephaistus approved, to
3939whom Helius (the Sun) gave victory, the living image
3940of Dis (or Jupiter) the son of Helius; (namely),
3941PTOLEMY the t immortal, beloved by Phtha (a title of
3942Tulcan), whose influence is over the priest of the Eagle,
3943in his ninth year, the Eagle (Isay) of Alexander
3944[alluding if not to the word AET, as above, then to the
3945two eagles who were said to have lodged upon the
3946house of Philip at the birth of Alexander, from whence
3947possibly an order of priesthood might have been
3948denominated] whose influence is over the priests of the
3949gods Soters, and the gods Adelphi, and the gods
3950Euergetae, and the gods Philopators, and of himself
3951also, being now the god Epiphanes, well-beloved, who
3952received many mortal honours; (uhose influence is
3953also over) Berenice Pyrrha, wife of Euergetes, and a
3954sacred charger-bearer, the daughter of Philinus;
3955(whose influence is also orer) Arsinoe Areia, the wife
3956of Philadelphus, the well descended priestess; (a/s0)
3957over) Arsinoe Philopator Eirene, the wife of Ptolemy.
3958f on the fourth day of the month anthicus, 2 Maccab.
3959xi. 30], the 18th of the month Machir of the Egyptians ;
3960the high priests and prophets, and those who were
3961usually admitted into the interior of the temple for the
3962robing of the i gods, and the female [attendants] bearers
3963of wings [feathers or fans] and the hieroglyphic writers,
3964and all the other priests, who from the other temples
3965throughout the land met the king at Memphis at the
p. 150
3966I38 THE ROSETTA STONE
3967great celebrity of the assumption of the & crown of
3968Ptolemy the immortal, beloved by Phtha, the god
3969Epiphanes, which (crown) he also received from his
3970father [the high priest, &c.], being thus assembled in
3971the temple at Memphis on this day, have thus decreed :
3972whereas King Ptolemy the immortal, beloved by Phtha,
3973the god Epiphanes, highly favoured, the son of Ptolemy
3974and queen Arsinoe, the gods Philopators, in many
3975respects hath conducted himself well towards the
3976temples and those 10 who reside in them; and to all
3977who were placed under his government; being a god
3978from a god and goddess, even as Orus the son of Isis
3979and Osiris, who assisted his father Osiris, being well
3980disposed I1 towards the gods, brought supplies to the
3981temples both in money and corn, and sustained many
3982expenses in order to place Egypt in tranquillity, and
3983to establish all sacred concerns; and hath done service
3984to mankind by all his powers; 1º and, of the contri-
3985butions and taxes arising in Egypt, hath put an end
3986to some, and hath lightened the weight of others, in
3987order that the people and all others throughout his
3988kingdom might be put in a state of 13 plenty and pros-
3989perity; and hath remitted to the people at large the
3990payments due to the King, being considerable, which
3991were owed by those in Egypt, and others in the rest of
3992his dominions; and hath set at liberty those who were
3993confined in the prisons, 1t and had lain under charges
3994there for a long time; and hath moreover appointed,
3995that the revenues for the temples, both the contributions
p. 151
3996TRANSLATION BY PLUMTRE I39
3997yearly made to them in corn 15 and money, and also
3998the proper allotments to the gods from the vineyards
3999and gardens and other things belonging to the gods
4000in the time of his father should remain 16 established
4001throughout the country; and did appoint also, that
4002with regard to the priests, they should pay nothing
4003towards the treasury beyond what they were appointed
4004to pay until the first year of his father; and hath
4005released those who are of the 17 sacred orders from the
4006charge of an annual voyage to Alexandria; and did
4007appoint that they should not make a contribution
4008towards the voyage; and hath remitted two parts
4009(of three suppose) of what was charged upon the
4010temples for the royal treasury, of flaxen linnen; 18 and
4011hath restored all that hath been neglected in former
4012times; providing, however, that the accustomed rites
4013towards the gods should be performed with decency ;
40141° and hath also distributed justice to all men, being
4015great himself even as the great Hermes; enjoining
4016that those who should return from banishment both
4017from among the military, and from all other whose
4018minds were set upon the property of their neighbours
4019in 2troublesome times, (that these) returning should
4020abide upon their own spot and settlements, (not
4021wandering about us Gypsey vagubonds,) парєртwv
4022AuyuTTIoTı, as Theucritus suys)—and provided also that
4023forces both of horse and foot and ships should be sent
4024against those who should invade :Egypt by sea or land;
4025having sustained great charges both in mouey and corn,
p. 152
4026140 THE ROSETTA STONE
4027in order that both the sacred concerns of the country
4028and all persons that were in it might be placed in
4029safety ; and going to 22 Lycopolis in the district of
4030Busiris, which was garrisoned and fortified for a
4031blockade (ayainst him) by a suitable provision of arms
4032and of all other supplies, as a spirit of change and
40332innovation for some time had existed among the worth-
4034less men who were assembled in it, who had done much
4035harm to the temples and to those who dwelt in Egypt,
4036(he) sitting 2+ down against it surrounded it with
4037mounds and trenches and walls of considerable magni-
4038tude; and (whereas) the Nile had made a great advance
4039now for the eighth year, and was accustomed to flow
4040over thelevel grounds, he checked it in many places,
4041stopping up the mouths of rivers, and having expended
4042upon them a large sum of money, and having appointed
4043horsemen and infantry to watch his works 26 in a short
4044time he both entirely reduced the city and punished the
4045impious inhabitants, even as Hermes, and as Orus also,
4046the son of Isis and Osiris, conquered those who in the
4047time of his own father had revolted before in those
4048very " places, and had injured the country, and the
4049temples, (s0 lr) coming to Memphis, while assisting
40502s his father's government, punished all (the revolters)
4051very properly, at such time as he came (to Memphis) in
4052order to fulfil the accustomed ceremonies for the
4053assumption of the government; and (whereas) he re-
4054mitted what was due from the 29 temples to the royal
4055treasury up to the eighth year, consisting of no small
p. 153
4056TRANSLATION BI PLUMTRE IfI
4057quantity of corn and money; in like manner remitting
4058the value of flaxen linnen 30 due to the treasury which
4059had not been paid, and the difference (unless бıaфора
4060means taxes, or gifts, as in 2 Maccab. i. 35) also of
4061what had been paid (in part) for tolls in the markets
4062(see Suidas in roce Seryua) for the same time; and
4063(wherea") he released the temples from the payment of
4064the (recustomed) bushel, (or quantity) per acre (or fixed
4065portion) of the church property, and also remitted the
4066measure (or gallon) for every fixed 31 portion of their
4067vineyards; and gave large contributions for Apis and
4068Mnevis, and for the other sacred animals in Egypt,
4069much more than during the reigns before him; always
4070and in all things aiming at what was becoming; and
4071giving largely and honourably what was proper for
4072their interments; and what was to be expended upon
4073their several temples; together with sacrifices and
4074solemn assemblies and other customary circumstances ;
4075and hath preserved all the precious 33things (relics,
4076plate S'c.) both of the temples, and of Egypt throughout
4077all the country, in pursuance of the laws; and hath
4078repaired the temple of Apis with costly work, expending
4079on it no small quantity of gold and silver 3 and precious
4080stones; and hath erected temples and shrines and altars,
4081and provided also all proper requisites, having the god-
4082like inclination of a benevolent deity towards mankind,
4083in all proper cases; 3 and having moreover enquired
4084alter what was the most valuable among the other
4085temples, he made new that of his uwn palace, as was
p. 154
4086142 THE ROSETTA STONE
4087becoming,—on which accounts the gods bestowed upon
4088him health, victory, strength and all other blessings
4089attendant on a kingdom 30 that was perpetuated to
4090himself and to his children for ever, in the name of good
4091fortune. It seems good to the priests of all the temples
4092throughout the country [here much uncertainty begins
4093in the copy from the broken state of the original
4094inscription] mightily to increase the fame of the
409537 immortal king Ptolemy, beloved by Phtha, the god
4096Epiphanes, and in like manner also (to do honour to)
4097his parents the gods Philopators, and his ancestors the
4098gods Energetae, 35.and the gods Adelphi and the gods
4099Suters ; and to cause to be set up an image of the
4100immortal king Ptolemy, the god Epiphanes, highly
4101favoured, in every temple, in the most conspicuous
4102part of it, 30 which image shall be surnamed the image
4103of Ptolemy the Defender of Egypt; near to which the
4104peculiar god of the temple shall be fixed, presenting
4105to him a victorious suit of armour, which shall be
4106prepared in due form, 40 and that the priests shall
4107religiously attend upon these images thrice every day,
4108and shall provide for them sacred vestments, and shall
4109perform the other customary rites as for the other gods,
4110both by "feasts and solemn assemblies of the people,
4111and shall set up a small (moveable) image of the king
4112Ptolemy, the god Epiphanes, well beloved, the son
4113of Ptolemy and queen Arsinoe, the gods Philopators,
4114and a golden shrine (containing the image), 12 and shall
4115place this in the innermost parts of the temples among
p. 155
4116TRANSLATION BY PLUMTRE I43
4117the other shrines, to lead forth also in processions the
4118shrine of the god Epiphanes, ever amiable, on all
4119solemn assemblies of the people, in which processions
4120of the shrines take place; *and that it may be con-
4121spicuous now and hereafter, that there be laid upon the
4122shrine ten golden crowns of the kings, to which the asp
4123shall be added 4taccording to the pattern of the asp-
4124formed crowns upon the other shrines; in the midst of
4125which shall be the crown called proxevt (un Egyptian
4126word probally) which he having on entered into
4127Nemphis. ..... * when the ceremonies were performou
4128at his inauguration; and that there be placed upon the
4129square ornament about the crowns, according to the
4130aforesaid kingly style, golden amulets...... 16 (in due
4131honour) to a king who has done eminent services both
4132to the upper and lower districts; and that on the 30th
4133day of the month Mesra, on which the birthday of the
4134king is held, and also on ...... *7 that day in which
4135he received the kingdom from his father, and which
4136dlays men have called after their names in the sacred
4137calendar, which days indeed were the beginnings of
4138many blessings to all mnen, (it shall be decreed) to
4139ouserve a feast and a publick celebrity in the temples
4140throughout all Egypt for the t> month, and to perform
4141in the temples sacrifices, and libations, and all other cus-
4142tomary observances, as in the other celebrities, and that
4143the offerings which are made, * .....unintelligible)
4144•..in the temples, and to hold a feast and an assembly
4145of the people to the immortal king Ptolemy, the god
p. 156
4146I+t THE ROSETTA STONE
4147Epiphanes, beloved by Phtha, highly favoured every
4148year 50 •...throughout the country, from the new
4149moon of the month Thoth, for five days, in which they
4150shall wear chaplets, performing at the same time
4151sacrifices and libations and other fitting observances,
4152.....and the priests in addition to the other titles
4153of the gods to whom they pay sacerdotal honours,
4154shall also separate a priesthood for him, for the purposes
4155of oracular responses and all other (sacred ofices)
4156....and that it be permitted to the common people
4157at large, not initiated in the mysteries, to hold a feast,
4158and to set up (in their houses a resemblance of) the
4159aforesaid shrine and to hold among them 53 .....three
4160times a year; that it may be known wherefore the
4161inhabitants of Egypt respect and honour the god
4162Epiphanes, king, as is decreed by law, 5+ ......and the
4163priestshave thought fit to inscribe this decree upon), hard
4164stone, in hieroglyphies, the vulgar tongue (the Coptic)
4165and in Greek characters, and to place it in each district,
4166both of the first and second (great divisions or districts
4167of the country).
4168II.—TRANSLATION PUBLISHED IN DUANE, Coins of the
4169Seleucidae, LONDON, 1803, P. 190 FF.
4170In the reign of the young prince, who received the
4171kingdom froin his father, Lord of Kings, highly glorious,
4172who settled the affuirs of Egypt, and respectful of the
p. 157
4173TRANSLATION BY DUANE I45
4174Gods, pious, successful over his enemies, restorer of the
4175life of man, lord of thirty years, like Vulcan the great
4176King, like the Sun the great King of the upper and
4177lower districts, descended from the Gods Philopatores,
4178whom Vulcan approved, to whom the Sun gave victory,
4179the living image of Jupiter, son of the Sun, Ptolemy
4180ever living, beloved of Phtha, in the ninth year of the
4181.sacred eagle, the Eagle Alexander, and of the Gods
4182saviours, and the Gods brothers, and of the Gods bene-
4183factors, and the Gods philopators, and of the divine illus-
4184trious, gracious, and victorious, of Berenice Euergetes,
4185Pyrra, the daughter of Philinus, being canephorus; of
4186Arsinoe Philadelphus, Areia daughter of Diogenes,
4187being priestess; and of Arsinoe, wife of Philopater,
4188Eirene, daughter of Ptolemy, being priestess ; on the 4th
4189day of the month Xandichus, but of the Egyptian Mechir
4190the 18th. A decree of the high priests and prophets, and
4191those who go into the sanctuary to clothe the Gods and
4192the Pterophorae, and the sacred scribes, and other priests,
4193all collected from the country to Memphis, to the King to
4194celebrate the receiving of the Kingdom by Ptolemy, ever
4195living, beloved of Phtha, divine, illustrious, gracious,
4196which he received of his father, they being assembled
4197in the temple in Memphis, on this day, decreed, that as
4198King Ptolemy, ever living, beloved of Phtha, illustrious,
4199gracious, descended from king Ptolemy and Queen
4200Arsinoe, gods philopatores, has been kind to the temples
4201and all in them, and to all placed under his government,
4202a God descendled from a God and Goddess, as Orus the
4203VOL. II. L
p. 158
4204I46 THE ROSETTA STONE
4205son of Isis and Osiris, assisting his father Osiris, well
4206disposed towards [the worship of] the Gods, has
4207brought to the temples supplies of money and corn,
4208supported many expences in order to render the climate of
4209Egypt wholesome, and established the sacred rites, and
4210to his utmost power has done good, and of the existing
4211reversions and tributes collected in Egypt has abolished
4212some and lightened others, so that both the people and
4213all other persons, might be in plenty under his govern-
4214ment, and the debts due to the king from the inhabi-
4215tants of Egypt, and other parts of the kingdom, which
4216were numerous, he has forgiven to the people, and those
4217who were confined in prison, and long engaged in law-
4218suits, he had delivered from their perplexities, confirmed
4219the claims on the revenue of the priests, and the annual
4220stated contributions to them of corn and money, and
4221likewise the proportions allotted to the Gods from the
4222vineyards and gardens, and other articles appropriated
4223to the Gods by his father, and ordered them to remain
4224established through the country; and that out of what
4225belonged to the priests they should contribute no more
4226to the revenue than they were directed to do until the
4227first year of his father; and also freed those of the
4228sacred orders from the yearly voyage to Alexandria,
4229• and ordained exemption to them from contribution to
4230the voyage, and of the money due to government for
4231furnishing the linen garments in the temples he forgave
4232two parts; and all other things that were neglected in
4233former times he settled in their proper order, providing
p. 159
4234TRANSLATION BI DUANE I47
4235tlrat the offerings contributed to the gods should be
4236decently performed. He also distributed justice to men
4237as Hermes the Great and Great ordained. Also that
4238those who went out from among the soldiers, and from
4239others whose minds were set upon the property of their
4240neighbours in times of tumult, and returned, should
4241remain on their own settlements; for he provided that
4242forces, cavalry and infantry, and ships, should be sent
4243against the invaders of Egypt by sea and land; having
4244sustained great expences both of money and corn, that
4245the temples and all the inhabitants of the country,
4246might be safe. Coming to the city of Lycopolis, in
4247the Busiritic [nome], which was cireumvallated and
4248fortified against a siege with a plentiful supply of arms,
4249by the long preceding disaffection of the wicked, who
4250were gathered together in it, and had done much
4251mischief to the temples and inhabitants of Egypt, and,
4252by counter cireling it (the city) with banks and ditches
4253and notable walls, and checking the great rise of the
4254Nile in his Sth year, which overflowed the plains, by
4255strengthening the mouths of the rivers, expending on
4256them no small sums, and stationing horse and foot to
4257guard them, in a short time took the city by as-
4258sault, and in it slew all the wicked, as [HermJes, and
4259Orus, son of Isis and Osiris overcame those who in the
4260same places had formerly revolted, so all those who led
4261others to revolt from his own father, and [injured] the
4262country and violated the temples, when he came up to
4263Memphis, to assist his father, and his own kingdom.
p. 160
4264148 THE ROSETTA STONE
4265he punished properly, at which time he cameto observe
4266the proper ordinances suitable to his assuming the
4267kingdom; but forgave what was due to the royal
4268treasury from the temples up to the eighth year for
4269corn and money, no little sum; and in like manner the
4270penalties for linen garments not furnished to the royal
4271treasury and for taxes up to the same time; he remitted
4272also to the temples the bushel for every acre of sacred
4273land, and also the liquid measure for that of the vineyards,
4274and many things to Apis and Mnevis he gave, and to
4275the other sacred animals in Egypt he gave many more
4276than any kings before him, always considering what
4277was becoming ; and to their sepulchres giving what was
4278suitable, largely and gloriously, and contributions to the
4279several temples with sacrifices and festivals and other
4280ordinances: and all the valuables in the temples and in
4281Egypt he preserved in the regions, agreeably to the law ;
4282and the temple of Apis he adorned with costly works,
4283contributing gold and [silver], and precious stones, to
4284no small amount, and placing temples and shrines, and
4285altars, and restoring what was wanting, having in his
4286presents the divine mind of a benevolent Deity, and
4287informing himself of the most valuable articles in
4288the temples, renewed them in his own palace as was
4289becoming. In return, the Gods have given him health,
4290victory, power, and all other blessings of a lasting reign,
4291to himself and his children for ever. WITH GooD
4292FORTTNE. The priests of' all the temples throughout the
4293kingdom decreed, that to the ever living King Ptolemy,
p. 161
4294TRANSLATION BY DUANE I49
4295beloved of Phtha,divine, illustrious, gracious, and likewise
4296to his parents Gods philopatores, andto his predecessors
4297Gods beneficent, Gods brothers, and Gods saviours, to
4298augment the greatness, the image of the ever living
4299King Ptolemy, God illustrious, gracious, shall be set up
4300in every temple, in the most conspicuous place, which
4301shall be called the image of Ptolemy the Defender of
4302Egypt, and by the side of it shall be set that of the
4303peculiar God of the temple, who shall be represented
4304giving him victorious arms, which shall be prepared
4305[according to the usual] manner, and priests to minister
4306thrice a day to the images, and to offer to them sacred
4307worship, and perform other rites appointed, according as
4308it is done to other gods [in feasts and festivities], and that
4309there be erected to the king Ptolemy, God, illustrious,
4310gracious, sprung from King Ptolemy and queen Arsinoe,
4311Gods philopatores an image, and a shrine of gold
4312•.... of the temples, and to be placed in the
4313sanctuaries among the other shrines, and in the great
4314festivals on which processions are made of the shrines
4315[the shrine] of this God, illustrious, benevolent, shall
4316be brought out [with them] that it may be conspicuous
4317now and in future and that there shall be placed upon
4318the shrine ten golden royal crowns, on which shall be
4319placed an asp..... of the asp-shaped crowns upon
4320other shrines, and there shall be in the midst of them the
4321crown called YoXENT, wearing which he entered into
4322the [temple] in Memphis .... . when were performed
4323the appointed ceremonies of his accession to the kingdom,
p. 162
4324I50 THE ROSETTA STONE
4325and that there be put upon the square space round
4326the crowns before described, according to the fore-
4327named kingly style, amulets of gold.... is of the
4328King, making the upper and lower regions illustrious,
4329upon the third day of [the month] Mesore, on which the
4330birthday of the King is celebrated, and in like manncr
4331on that in which he received the kingdom from his
4332father, both which they have decreed to be inserted in
4333the sacred calendar, which were of many good things,
4334the authors to all, to observe on those days a festival
4335Land celebrities throughout Elgypt, in the temples
4336monthly, and to perform in them sacrifices and libations,
4337and other rites, according to those in other festivals in
4338the temples, and to hold a festival and celebrity in
4339honour of the ever living and beloved of Phtha King
4340Ptolemy, God, illustrious, gracious, annually [through-
4341out the cjountry from the new moon of Thouth for five
4342days, on which crowns shall be worn, and sacrifices and
4343libations offered, and other appropriate rites |the name
4344also] of the God, illustrious, gracious, the priests
4345besides the other names of the gods to whom they
4346minister, and distribute all oracles, and for the .....
4347and it shall be lawful to other individuals to celebrate
4348the feast, and place the aforesaid temple, and to hold
4349among themselves ceremonials ... in a year. And
4350that it may be known why the people in Egypt magnify
4351and honour the God, illustrious, gracious king, accorl-
4352to law, [what here is decreed shall be inscribed] on
4353hard stone, in sacred, and in native, and in Greek
p. 163
4354TRANSLATION BY PORSON I5I
4355characters, and placed in cach, both of the first and
4356second ... ...
4357II.—TRANSLATION MADE BY PROFESSOR PORSON.!
4358In the reign of the young prince, who received the
4359kingdom from his father, Lord of kings, highly glorious,
4360who settled the affairs of Egypt, and respectful of the
4361Gods, pious, successful over his enemies, restorer of
4362the life of man, lord of the triacontaetterides, like the
4363great Vulcan king, eren as the Sun, the great king of
4364the upper and lower districts, descended from the Gods
4365Philopatores, whom Vulcan approved, to whom the Sun
4366gave victory, the living image of Jupiter, son of the
4367Sun, Ptolemy, ever-living, beloved of Phtha, in the
4368ninth year of the priesthood of dëtos, the son of Artos,
4369of Alexander, and of the Gods saviours, and the Gods
4370brothers, and of the Gods Euergetae, and the Gods
4371Philopators, and of the God Epiphanes, gracious and
4372vietorious, of Berenice Euergetis Pyrra, the daughter
4373of Philinus, being canephorus; of Arsinoe Philadelphus,
4374Areia, daughter of Diogenes, being priestess; and of
4375Arsinoe, wife of Philopater, Eirene, danghter of
4376Ptolemy, being priestess; on the fourth day of the
4377month Xandicus, und of the Egyptian Mechir the
4378eighteenth decree. The high priests and prophets,
4379• E. D. Clarke, Greek Marbles, C'ambridge, 1809, p. 58 #.
p. 164
4380I52 THE ROSETTA STONE
4381and those who go into the sanctuary to clothe the
4382Gods and the Pterophorae, and the sacred scribes, and
4383other priests, all collected from the tempiles along the
4384country to Memphis, to the king, to celebrate the
4385receiving of the kingdom by Ptolemy, ever-living, be-
4386loved of Phtha, the God EPIPHANES, gracious, which
4387he received from his father, they being assembled in
4388the temple of Memphis, on this day, hare decreed, that
4389as King Ptolemy, ever-living, beloved of Phtha, the
4390God EPIPHANES, gracious, descended from king Ptolemy
4391and queen Arsinoe, Gods Philopatores, has been in
4392many things kind both to the temples and all in them,
4393and to all placed under his government, a God descended
4394from a God and Goddess, as Orus, the son of Isis and
4395Osiris, assisting his father Osiris, well disposed towards
4396[the worship of] the Gods, has brought to the temples
4397supplies of money and corn, supported many expences
4398in order to render the climate of Egypt wholesome, and
4399established the sacred rites, and to his utmost power
4400has done good, and of the existing reversions and
4401tributes collested in Egypt has totully remitted some
4402and lightened others, so that both the people, and all
4403other persons, might be in plenty under his governı-
4404ment, and the debts due to the king from the in-
4405habitants of Egypt, and other parts of his kingdom,
4406which were numerous, he has forgiven to the people,
4407and those who were confined in prison, and long
4408engaged in law-suits, he had delivered from their
4409perplexities, confirmed the claims on the revennes of
p. 165
4410TRANSLATION BY PORSON 153
4411the temples, and the annual stated contributions to
4412them of corn and money, and likewise the proportions
4413allotted to the gods from the vineyards and gardens
4414and other articles appropriated to the gods in his
4415father's time, and ordered them to remain in stału quo ;
4416and that out of what belonged to the priests they
4417should contribute no more to the revenue than they
4418were directed to do until the first year of his father;
4419and also freed those of the sacred orders from the
4420yearly voyage to Alexandria, and urdained exemption
4421to them from contribution to the voyage, and of the
4422money due to government for furnishing the cutton
4423cloths in the temples, he forgave two parts; and all the
4424other things that were neglected in former times he re-
4425settled in their proper order, providing that the accus-
4426tomed ofjerings should be decently contributed to the
4427Gods. He has also distributed justice to all, as
4428Hermes the Great and Great. He has orduined also
4429that those who went out from among the soldiers, and
4430from others, whose minds were set upon the property
4431of their neighbours in times of tumult, and returned,
4432should remain on their own settlements; and has also
4433provided that forces, of cavalry and infantry, and ships,
4434should be sent against the invaders of Egypt by sea
4435and land; having sustained great expences both of
4436money and corn, that both the temples, and all the in-
4437habitants of the country, might be safe. And coming
4438to the city of Lycopolis, in the Busiritic [nome], which
4439was circumvallated, and fortified against a siege with a
p. 166
4440I5† THE ROSETTA STONE
4441plentiful supply of arms, and all other appointments as
4442might be eapected by the long preceding disaffection of
4443the wicked, who were gathered together in it, and had
4444done much mischief to the temples and inhabitants ot
4445Egypt, and, by counter circling it (the city) with banks
4446and ditches and notable walls, and checking the great
4447rise of the Nile in his eighth year, which overflowed
4448the plains, by strengthening the mouths of the rivers,
4449expending on them no small sums, and stationing horse
4450and foot to guard them, in a short time took the city
4451by assault, and in it slew all the wicked, as [Herm]es,
4452and Orus, son of Isis and Osiris, overcame those who
4453in the same places had formerly revolted, so all those
4454who led others to revolt from his own father, and made
4455desert the country and violated the temples, when he
4456came up to Memphis, to assist his father, and his own
4457kingdom he punished properly, at which time he came
4458to observe the proper ordinances suitable to his assuming
4459the kingdom; but forgave what was due to the royal
4460treasury from the temples up to the eighth year for
4461corn and money, no little sum ; and in like manner the
4462penalties for cotton cloths not furnished to the royal
4463treasury, and for taxes up to the same time; he re-
4464mitted also to the temples the deficient bushel for every
4465acre of sacred land, and also the liquid measure for
4466that of the vineyards, and many things, to Apis and
4467Mnevis he gave, and to the other sacred animals in Egypt
4468he gave many more than any kings before him, always
4469considering what was becoming; and to their sepulchres
p. 167
4470TRANSLATION BY PORSON I55
4471giving what was suitable, largely, and gloriously, and
4472contributions to the several temples, with sacrifices and
4473festivals, and other ordinances: and all the valuables
4474in the temples and in Egypt he preserved in statu quo,
4475agreeably to the laws: and the temple of Apis he
4476adorned with costly works, contributing to it gold and
4477[silver , and precious stones, to no small amount, and
4478placing temples and shrines, and altars, and restoring
4479what wanted repair, having the disposition of a bene-
4480ticent Deity in things appertaining to diine worship,
4481and informing himself uhich were the most honournlle
4482temples, renewed them in his own palace, as was
4483becoming. In return, the Gods have given him health,
4484vietory, power, and all other blessings of a lasting reign,
4485to hinself and his children for ever. WITH GooD
4486FORTUNE. The priests of all the temples throughout
4487the kingdom decreed to pay the honours alieady due to
4488the ever-living king Ptolemy, beloved of Phtha, the
4489God EPIPHANes, gracious, and likewise greatly to in-
4490crease the honours of his purents Gods Phulopatores,
4491and his predecessors, Gods beneficent, Gods brothers,
4492and Gods saviours, to augment the greatness, and thut
4493the image of the ever-living king Ptolemy, God, illus-
4494trious, gracious, shall be set up in every temple, in the
4495most conspicuous place, which shall be called the image
4496of PTOLEMY, THE DEFENDER OF EGYPT, and by the
4497side of it shall be set that of the peculiar God of the
4498Temple, who shall be represented giving him a victorious
4499shield, which shall be prepared [according to the usual]
p. 168
4500156 THE ROSETTA STONE
4501manner, and priests to minister thrice a day to the
4502images, and to place ly them sacred ornaments, and
4503perform other rites appointed, according as it is done
4504to other Gods [in feasts and festivilties, and that there
4505be erected to king Ptolemy, God, illustrious, gracious,
4506sprung from king Ptolemy and queen Arsinoe, Gods
4507philopatores, an image and a shrine of gold in every
4508one of the temples, and to be placed in sanctuaries
4509among the other shrines, and in the great festivals on
4510which processions are made of the shrines, [the shrine]
4511of this God, illustrious, benevolent, shall be brought
4512out, [with them] that it may be conspicuous now and
4513in future, and that there shall be placed upon the
4514shrine ten golden basileive, on which shall be placed an
4515asp: just as on each of the asp-shaped basileux upon
4516other shrines, and there shall be in the midst of
4517them the busileiv called FoXENT, wearing which he
4518entered into the [basileion] in Memphis .. . when
4519were performed the appointed ceremonies on his acces-
4520sion to the kingdom, and that there be put upon the
4521square space round the basileic before described, in the
4522fore-named basileion amulets of gold, on which shall be
4523vritten that they belong to the king, who made the
4524upper and the lower regions illustrious, upon the
4525thirtirth day of [the month] Mesoreh, on which the
4526birthday of the king is celebrated, and in like manner
4527on the .... day of..... in which he received the
4528kingdom from his father, both which they have decreed
4529to be numed ufter him in the sacred calendar, which
p. 169
4530TRANSLATION BY PORSON 157
4531days are the origin of many blessings to all, to observe
4532on those days a festival [and celebrities throughout
4533Elgypt, in the temples, monthly, and to perform in
4534them sacrifices, and libations, and other rites, according
4535to those in other festivals in the temples, and to hold
4536a festival and celebrity in honour of the ever-living
4537and beloved of Phtha, king Ptolemy, God illustrious,
4538gracious, annually throughout both theupper and lower
4539cJountry from the new moon of Thouth for five days, on
4540which chaplets shall be worn, and sacrifices and liba-
4541tions offered, and other appropriate rites. And the
4542priests shall be called the priexts of the ever-lirin! God,
4543illustrious, gracious, besides the other names of the
4544Gods to whom they minister and all oracles, and fur
4545the ... and it shall be lawful to other individuals
4546to celebrate the feast, and place the aforesaid shrine,
4547and hure it ly them, performing the proper ceremonies
4548in the annual festivals ... in a year. So that it
4549may be known why the people in Egypt magnify and
4550honour the God, illustrious, gracious king, according to
4551law. [nd what here is decreed shall be inseribed]
4552on blacti, hard stone, in sacred, and in native and in
4553Greek characters, and placed in each temple both of the
4554first and second Gods.
p. 170
4555158)
4556CHAPTER IX.
4557FRENCH, LATIN, GERMAN AND ITALIAN
4558TRANSLATIONS OF THE GREEK TEXT OF
4559THE DECREE OF ROSETTA
4560I.—THE FRENCH TRANSLATION OF THE GREEK TEXT
4561WHICH WAS MADE FOR THE USE OF CHAMPOLLION
4562LE JEUNE BY M. LETRONNE IN 1824.1
4563Sous le règne du JEUNE, et successeur immédiat de
4564son père; maître des couronnes ; couvert de gloire;
4565ayant ćtabli l'ordre en Egypte; pieux
45662 envers les dieux; supérieur à ses adversaires ;
4567ayant amélioré la vie des hommes; maître des
4568triacontaćtérides, comme Héphaestos, le grand ;
4569roi comme le soleil
45703 grand roi des régions supérieures et inférieures ;
4571né des dieux Philopators ; éprouvé par Héphaestos;
4572à qui le soleil a donné la victoire; image vivante
4573de Zeus ; fils d'Hélios ; PTOLÉNÉE,
45741 See Inscription Grecque de Rosetle. Texte et traduction littérale,
4575"rcompagnée d'un Commentaire critique, historique et archéologique,
4576ed. Didot, Paris, 1810. (Eragmenta Historicorum Giraecurum, vol. i.
45771841).
p. 171
45784
45796
45807
4581TRANSLATION BY LETRONNE I59
4582toujours vivant, chéri de Phthas; la ix° année;
4583Aïtès, fils d'Aëtès, étant prêtre d'Alexandre et des
4584dieux Soters, et des dieux Adelphes, et des dieux
4585Evergites et des dieux Philopators, et
4586du dieu Epiphane, Euchariste ; étant athlophore
4587de Bérénice Evergète Pyrrha, fille de Philinus;
4588étant canéphore d'Arsinoï Philadelphe Aria, fille de
4589Diogène ;
4590étant prêtresse d'Arsinoï Philopator Irène, fille
4591de Ptolémée: du mois Xandique le iv.; et du mois
4592des Egyptiens Méchir le xviii. ;
4593DÉCRET:
4594Les grands prîtres et prophites, et ceux qui
4595pénètrent dans le sanctuaire pour l'habillement
4596des
4597dieux, et ptérophores, et hiérogrammates, et tous
4598les autres prêtres qui, des temples du pays, s'étant
4599rendus à Memphis, au-devant du roi, pour la
4600panćgyrie de la réception de la
4601couronne, de Ptolémíe, toujours vivant, chéri de
4602Phthas, dieu Epiphane, Euchariste, laquelle il a
4603reçue immédiatement de son pire, réunis dans le
4604temple de Memphis, ce môme jour, ont dit :
4605CONSIDÉRANT que le roi Ptolémée, toujours vivant,
4606chéri de Phthas, dieu Epiphane, Euchariste, issu
4607du roi Ptolémie et de la reine Arsinoï, dienx
4608Philopators, a comblé de bienfaits les temples,
4609et
p. 172
4610I60
461110
461211
461312
461413
461514
461615
461716
4618THE ROSETTA STONE
4619Ceux qui demeurent, et tous ceux qui sont rangís
4620sous sa domination; qu'étant dieu, né d'un dieu et
4621d'une déesse, comme Horus, le fils d'Isis et d'Osiris,
4622qui a vengé son pire Osiris; envers les dieux
4623plein d'une piétí généreuse, il a consacré anx
4624temples des revenus en argent et en vivres, et sup-
4625porté de grandes dépenses pour amener la sérénité
4626en Egypte, et pour établir l'ordre en tout ce qui
4627concerne le culte ;
4628il a manifesté de toutes ses forces ses sentiments
4629d'humanité; d'entre les revenus publics et impôts
4630perçus en Egypte, il a supprimé définitivement
4631quelques-uns et allégí d'antres; afin que le peuple
4632et tous les autres
4633fussent dans l'abondance sous son règne; les
4634sommes que redevaient au trésor les habitants de
4635l'Egypte, et ceux du reste de son royaume, lesquelles
4636(taient fort considérables, il en a fait une remise
4637générale ; quant à ceux qui avaient été
4638emprisonnés et ceux qui l'on avait intenté procès
4639depuis tris long temps, il les a délivrés de toute
4640réclamation : il a ordonnć en outre que les revenus
4641des temples, et les contributions qui leur (taient
4642accordées chaque année, tant en
4643vivres qu'en argent, ainsi que les parts équitables
4644assigníes aux dieux, sur les vignobles, les jardins
4645et sur les autres terrains, qui appartenaient aux
4646dieux sous le régne de son père,
4647resteraient sur le même pied: relativement anx
p. 173
464817
464918
46501:)
465120
465221
465322
4654TRANSLATION BI LETRONNE IOI
4655prêtres, il a ordonné encore qu'ils ne payent rien
4656dle plus à la caisse trlestique que ce à quoi ils
4657étaient imposís, jusqu'ì la première année, sous
4658son père; il a de plus affranchi ceux d'entre les
4659tribus sacrées, de la descente annuelle à Alexandrie;
4660il a ordonné egalement de ne plus lever la contribu-
4661tion pour la marine; des toiles de byssus livrées
4662dans les temples au trésor royal,
4663il a remis les deux tiers; et tout ce qui était
4664précídemment négligé, il l'ù rétabli dans lítat
4665convenable, veillant à ce que tout ce qu'il était
4666d'usage de faire pour les dieux fut exécnté comme
4667il convient; en même temps il a distribné à tous la
4668justice, comme Hermis, deux fois grand; il a
4669ordonné, en outre, que les émigrís revenus, gens
4670de guerre et tous autres qui
4671auraient manifesté des intentions hostiles, dans le
4672temps des troubles, conservent les biens en la
4673possession desquels ils sont rentrés; il a pourvu à
4674ce que des corps de cavalerie et d'infanterie, et
4675des vaisseaux fussent envoyces contre ceux qui se
4676seraient avancés
4677contre l'Egypte, tant par terre que par mer, sup-
4678portant de grandes dépenses en argent et en vivres,
4679afin que les temples et tous les habitants de l'Egypte
4680fussent en sûreté;
4681s'itant rendu à Lycopolis, celle de [nome] Busirite,
4682ville dont on s'était emparée et qu'on avait fortifiée
4683contre un siège, par de grands dépôts d'armes et
4684VOL. II.
p. 174
4685I62
468623
468724
468825
468926
469027
469128
469220
4693THE ROSETTA STONE
4694toute autre sorte de munitions, l'esprit de révolte
4695s'y étant affermi depuis très-long
4696temps, parmi les impies qui, rassemblés dans cette
4697ville avaient fait beaucoup de mal aux temples et
4698aux habitants de l'Egypte; et ayant formé le
4699siège de
4700cette place, il l'a environnée de retranchements, de
4701fossis et de murs solides; le Nil ayant fait une
4702grande crue dans la vili° année, et comme il est
4703accoutumé de la faire, inondant les
4704plaines, le roi l'a contenu, en beaucoup de lieux, en
4705fortifiant l'embouchure des fleuves, pour lesquels
4706travaux, il a dépensí des sommes non petites;
4707apres avoir établi des troupes tant de cavalerie que
4708d'infanterie pour la garde
4709de ces fleuves, il a pris en peu de temps la ville de
4710vive force, et détruit tous les impies qui s'y trou-
4711vaient, comme Hermes et Horus, fils d'lsis et
4712d'Osiris, s'étaient rendus maîtres, dans ces mêmes
4713lieux, des gens révoltés auparavant; quant à ceux
4714qui s'étaient mis à la tête des rebelles sous son
4715père, et qui avaient rexé le pays, sans respecter les
4716temples, sitant rendu à Memphis, pour venger
4717son père et sa propre couronne, il les a punis
4718comme ils le méritaient, à lépoque où il vint pour
4719cilébrer les cérémonies prescrites pour la réception
4720de la couronne; de plus, il a remis ce qui dans
4721les temples ćtait dù an trésor royal jusqu'à la
4722vilie anníe, montant, tant en vivres qu'en argent, il
p. 175
472330
472431
4725:2
472633
472734
472835
4729TRANSLATION BY LETRONNE I63
4730une quantité non petite; pareillement, il a remis
4731la valeur des toiles de Byssus qui n'avaient point
4732été fournies au trésor royal
4733ainsi que les frais de vérification pour celles qui
4734Tavaient été, jusqua la même époque; il a
4735affranchi les temples du droit d'artabe par aroure
4736de terre sacrée; de même,
4737quant au Keramion par aroure de vignoble; il a
4738fait beaucoup de donations à l'Apis, au Mnévis, et
4739aux autres animaux sacrés en Egypte, prenant
4740beaucoup plus de soin que les rois ses prédéces-
4741seurs de ce qui concerne
4742ces animaux, en toute circonstance; et ce qui était
4743nécessaire à leur sépulture, il l'a donné largement
4744et noblement, ainsi que les sommes accordées pour
4745leur culte partieulier, y compris les sacrifices,
4746panegyries et les antres ceremonies preserites ;
4747les privilèges des temples et de l'Egypte, il les a
4748maintenus, sur le même pied, conformément aux
4749lois ; il a embelli l'Apeium de magnifiques ourrages,
4750ayant dépensé, pour ce temple, d'or, d'argent
4751et des pierres précieuses, une quantité non petite ;
4752il a fondé des temples, des naos, des autels; il a
4753restaure. , il son tour, ceux qu avaient encore
4754besoin de réparations, ayant, pour tout ce qui
4755concerne
4756la divinité, le zèle d'un dien bienfaisant; après
4757nourelle information, il a réparí les plus honorés
4758des temples sous son rigne, comme il convient; en
p. 176
4759I67
476036
476137
4762:3S
476339
476410
4765•11
4766THE ROSETTA STONE
4767récompense de quoi, les dieux lui ont donné santé
4768victoire, force et tous les autres biens,
4769la couronne devant demeurer à lui et à ses enfants,
4770dans toute la durée du temps ;
4771À LA BONNE FORTUNE
4772Il a paru convenable aux prêtres de tous les
4773temples du pays que tous les honneurs rendus
4774an toujours vivant roi Ptolémée, chéri de Phthas,
4775dien Epiphane, Euchariste, de même que ceux de
4776ses parents, dieux Philopators, et ceux de ses
4777aïeux, dieux Evergètes, et ceux
4778des dieux Adelphes, et ceux des dieux Soters,
4779soient de nouvean augmentís grandement; qu'on
4780Aiveau toujours vivant roi Ptolémée, dien Epiphane,
4781Euchariste, une image en chaque temple, dans le
4782lieu le plus apparent,
4783lequel portera le nom de Ptolémée, celui qui a
4784rengí l'Egypte; qu'auprès soit plací debout le
4785diru principal du temple, lui présentant une arme
4786de victoire, le tont disposí à la manière Egyp-
4787trenne ;
4788que les prétres fassent trois fois par jour le service
4789religieux auprès des images, et leur méttent un
4790ornement sacre; et exécutent les autres córémonies
4791prescrites, comme pour les autres dicux, dans les
4792panégyries qui se célebrent en Egypte
4793panígyries; qu'ils dlivent au roi Ptolémce, dieu
4794Epiphane, Euchariste, né du roi Ptolímie et de la
p. 177
479513
4796+4
479715
479816
479917
4800TRANSLATION BY LETRONNE I65
4801reine Arsinoï, dieux Philopators, une statue de
4802bois et un édicule dorés, dans chacun des
4803temples; qu'ils les placent dans les sanctualres
4804avec les autres edicules; et que lors des grandes
4805panégyries où se fait la sortie des ‹dicules, celui
4806du dieu Epiphane, Euchariste, en même temps
4807sorte en mime temps; atin que son ‹dicule soit
4808distinguc des autres, maintenant et dans la suite
4809des temps, qu'il soit surmonté des dix coiffures d'or
4810du roi, devant lesquelles sera placé un aspic comme
4811à toutes les coiffures
4812aspidoïdes, sur les autres ídicules ; qu'au milieu
4813d'elles on mette la coiffure appeléc Pschent, dont
4814le roi s'ctait couvert, lorsqu'il est entré dans le
4815temple de Memphis, pour y
4816accomplir les crcmonies prescrites dans la prise
4817de possession du trône; qu'on mette sur le tétra-
4818gone des coiffures, au susdit ornement royal, dix
4819phylactères d'or, sur lesquels on cerira
4820que c'est celui du roi qui a rendu illustre le pays
4821haut et le pays bas; et puisque le xrre de Mésori,
4822dans lequel on celibre la naissaince du roi, ainsi
4823que le xvii° de Méchir,
4824dans lequel il a pris la couronne de son père. [les
4825pritres] les ont reconnus comme áponymes dans les
4826temples, lesyuels jours sont en effet. pour tous,
4827cause de beancoup de hieus; qu'ils les cóli brent
4828par une fite en son honneur et une panégyrie, dans
4829les temples
p. 178
4830I66
483148
4832+9
483350
483451
483554
4836THE ROSETTA STONE
4837d'Egypte, chaque mois; qu'ils y accomplissent des
4838sacrifices, des libations, et toutes les autres choses
4839d'usage, comme dans les autres panégyries, ainsi
4840que les ........
4841dans les temples; qu'ils célèbrent une fête, et une
4842panígyrie pour le toujours vivant et chóri de
4843Phthas, roi Ptolémée dieu Epiphane, Euchariste,
4844chaque annce dans tous les temples du
4845pays, depuis le premier de Thoyth, pendant cing
4846jours, dans lesquels ils porteront aussi des cou-
4847ronnes, accomplissant les sacrifices et les libations,
4848et tout ce qui convient; que les prêtres des autres
4849dieux reçoivent le nom de
4850prêtres du dien Epiphanc, Euchariste, outre les
4851autres noms des dieux dont il sont prêtres; et
4852qu'ils consignent, dans tous les arrêtés et dans les
4853déclarations qui seront écrites par ceux, le
4854sacerdoce du roi; qu'il soit permis à tout par-
4855ticulier de célèbrer la fête, d'élever lédicule susdit,
4856et de l'avoir chez lui, accomplissant les cérémonies
4857prescrites dans les fêtes tant mensuelles
4858qu'annuelles, afin qu'il soit connu que les Egyptiens
4859dlevent et honorent le dieu Epiphane, Euchariste,
4860roi, comme il est lígal de la faire; enfin, que ce
4861décret soit gravé sur une stèle de
4862pierre dure, en caractères sacrés, locaux ot grees;
4863et placé duns chaque temple des premier, secoud et
4864troisième ordres, près de l'image du roi toujours
4865vivant.
p. 179
4866TRANSLATION BY HEYNE 167
4867II.—A LATIN VERSION OF THE GREEK TEXT, BY
4868C. G. HEYNE, PUBLISHED IN 180t.
4869Interpretatio latina.
4870(1). Regnante nouo, et tenente regnum a patre
4871acceptum, domino regnorum glorioso, Aegypti pacatore,
4872(2). in deos pio, aduersariis superiore, vitae hominum
4873restitutore, domino cycli xxx annorum, eo modo quo
4874Vulcanus magnus; rege, eo modo quo Sol. (3). mag-
4875nus rex, superiorum et inferiorum regionum; oriundo a
4876diis patris amantibus ; quem Vulcanus probauit, cui Sol
4877dedit victoriam; imagine viua filii Iovis, filii Solis,
4878Ptolemaeo, (‡). longaeuo, dilecto a Phtha, anno nono,
4879sacerdote Aquila, Aquilae filio, Alexandri et deorum
4880Soterum (Ptulrmaei Soteris cum coniuge), et deorum
4881fratrum (Philadelphi cum regina sorore Arsinoe), et
4882deorum Evergetarum (Erergetie cum regina Berenice
4883IT.), et deorum Phulopatorum (Philopatoris et reginae)
4884et (5). dei Epiphanis, munifici; Athlophoro Berenices
4885Evergetidis Pyrrha Philini flio; Canephora Arsinoes
4886Philadelphae, Aria Diogenis filia; Sacerdote Arsinoes
4887Philopatoris, Irene (6). Ptolemaei filia; mensis Xan-
4888thici die quarto, degyptiorum Mechir die xviii, decretun
4889Pontifices et Prophetae, et qui in adytum ingrediuntur
4890ad exornandos (7). deos, et Pterophorae et Scribae, et
4891reliqui Sacerdotes omnes, qui ex templis regionis
4892Memphin conuenerant, ad regem, ad sollennia auspicandi
4893(8). regni Ptolemaei, longaeui, dilecti a Phtha, dei
4894Epiphaniš, munifici quod (regnum accepit a patre suo,
p. 180
4895I68 THE ROSETTA STONE
4896congregati in templo, Memphi, hoc die sciuerunt:
4897(9). Quandoquidem Ptolemaeus longaeuus, amatus a
4898I'htha, deus Epiphanes munificus, a rege Ptolemaeo et
4899regina Arsinoe, diis Philopatoribus, prognatus, multa
4900beneficia, contulit in templa, et (10). eos qui in lis
4901sunt, et regno suo subiectos omnes, natus deus ex deu
4902et dea, it Orus Isidis et Osiridis filius, qui patrenı
4903suum Osirin vltus est, erga deorum sacra (11). benefi-
4904cam mentem habens assignauit templis pecuniarios et
4905annonarios reditus, et multas impensas sustinuit, vt
4906Aegyptum al tranquillitatem perduceret, et vt sacra
4907constitueret, (12). et suis facultatibus liberaliter vsus est
4908omnibus, et ex institutis in Aegypto reditibus et tributis
4909alia prorsus remisit, alia leuauit, vt populi et ceteri
4910omnes (13). in prosperitate sint in eius regno; quodque
4911regia residua, quae debebant Aegyptii et in ceteris eius
4912regui terris riuentes, quae erant magno numero,
4913remisit; et eos, qui in vinculis (11) habebantur, et qui
4914in iudicium adducti iam a multo tempore, exemit e reis ;
4915inssit etiam reditus templorum, et inferendas in ea
4916amnuas pensitationes (15). annonarias et pecuniarias,
4917similiter etiam legitimas praestationes diis ex solo
4918vitifero et ex paradisis et ex aliis, quae diis erant
4919constituta patris tempore, (16). manere fixas ; constituit
4920quoque de Sacerdotibus, vt nihil darent in tribitum
4921amplius co quod censi erant vsque ad primum annum
4922patris cius; liberauit quoque (17). ex sacris populis
4923(cos, quilus en inperata crat) al› annua ad Alexandriam
4924nauigatione; iussit quoque corrogationem ad rem naua-
p. 181
4925TRANSLATION BI HEINE ıбg
4926lem haud fieri; et (18). byssinarum restium in regiam
4927exhibendarum in templis duas portiones remisit; et
4928cuncta intermissa superioribus temporibus in legitimum
4929ordinem restituit. cura habita, it ex more constituta
4930praestentur diis (19). ex praescripto; pariter quoque
4931ius suum umnibus tribuit, quemadmodum Hermes
4932magnus et magnus (maximus); constituit etiam, vt.
4933qui cum es militantibus tum ex aliis, (20). diuersas
4934partes in turbatarum rerum temporibus amplexi, erant
4935reuersi, reduces manerent in suis bonis, prouidit tamen
4936quoque, rt mitterentur copiae equestres et pedestres et
4937naues ad eos qui incursauerant (21). Aegyptum mari
4938terraque, sustinen» impensas pecuniarias et annonarias
4939magnas, vt templa et ii qui in ea (Aegypto) sunt,
4940omnes in tuto sint; cumque etiam (22). ad Lycopolin
4941esset profectus. in Busirite (nomo) sitam, quae erat
4942occupata et munita ad tolerandam obsidionem armorum
4943ayparatu copiosiore, et ceteris necessariis omnibus,
4944quippe (23). a multo inde tempore parata defectione a
4945sceleratis, qui in istam vrbem confluxerant, quique in
4946templa et degyptum incolentes multa mala perpetrane-
4947rant, (2t). obsidendo, vallis et fossis et muris eam haud
4948contemnendis circumdedit cumque Nilus magnos auctus
4949haberet anno octuun, et inundare soleret (25). cam-
4950pestria, coercuit (eum) in multis locis muniendo ostia
4951amnium, expensa in eam rem opum summa haud parua;
4952et collocando equites et pedites ad custodiam (26.
4953corum: et breui tempore vrbem vi expugnauit, et
4954sceleratos in ea omnes necauit. quemadmodum Hermes.
p. 182
4955170 THE ROSETTA STONE
4956et Horus Isidis et Osiridis filius subegerunt eos qui in
4957lisuem (27). locis antea defecerant; duces eorum, qui
4958defecerant patris tempore, et regionem praedantes et
4959templa (sacrilegio) violantes, Memphin profectus, vltus
4960et (28). patrem et suam dignitatem, omnes meritis
4961poenis affecit eo tempore, quo eo accessit peragenda
4962sollennia suscipiendi regni. Remisit quoque ea, (29).
4963uae in templis debebantur in fiscum (persoluenda)
4964vsque ad octauum annum, ad annonae et pecuniae
4965summam non exiguam; pariter etiam pretia non
4966exhibitarum in regiam vestium (30). byssinarum, et
4967earum quae exhibitae erant, expensas in probationem
4968(taciendas) vsque ad eadem tempora, liberauitque
4969templa ab artaba (constituta) in aruram agri sacri, et
4970vitiferi pariter (31). al› amphora in aruram; Api et
4971Mneui multa donauit et reliquis sacris animantibus in
4972legypto; multo magis quam superiores reges sollicitus.
4973(32). de iis quae ad ea spectant; per omne tempus, tum
4974ed, yuae ad eorum sepulturam necessaria sunt, prae-
4975bendo liberaliter et magnifice, tum sumtus in priuata
4976(s1la) sacra cum sacraficls et festis et reliquis more
4977constitutis; (33). et res pretiosas templorum et Aegypti
4978sernanit integras legibus connenienter; et Apiemn
4979operibus sumtuosis exstruxit, expensa in illud auri et
4980argenti (3ł). et lapidum pretiosorum copia haud exigua;
4981et sucra et templa et aras exstruxit, et ea que refectione
4982indigebant sarta tecta praestitit, habens dei benefici in
4983iis, quae ad ea spectant, (35). diuinum animum, et, vbi
4984compererat, templa honore praecipuo babita reparauit in
p. 183
4985TRANSLATION BY HEYNE 171
4986suo regno, conuenienter. Pro quibus dederunt ei dii
4987valetudinem, victoriam, potentiam et alia bona omnia,
4988(36). regno manente ei et liberis in omne tempus.
4989Quod bonum faustumque sit: placuit Sacerdotibus
4990templorum per regionem omnium, honores sollennes
4991oinnes iam solitos (37). longaeuo regi Ptolemaeo dilecto
4992a Phtha, Deo Epiphani munifico, pariter etiam honores
4993parentum eius Deorum Philopatorum et honores auorum
4994Deorum Evergetarum, et (38). Deorum Fratrum, et
4995Deorum Soterum, augere magnifice; collocare autemn
4996longaeui regis Ptolemaei, Epiphanis, munifici; simula-
4997crum, in vnoquoque templo in loco maxime conspicuo.
4998(39). quod appellabitur Ptolemaci defensoris degypti.
4999coque loco iuxta stabit praecipuum templi numen porri-
5000gens ipsi arma victricia: eaque (omnia) erunt instructa in
5001(10). modum maxime insignem, porro sacerdotes colere
5002imagines religiose ter quotidie; et apponere iis sacrum
5003ornatum, et reliqua, ex more fieri solita, praestare,
5004quemadmodum aliis diis in festis et (+1). sollennibus ;
5005ponere quoque regi Ptolemaco, Deo Epiphani, munifico
5006(x rege P'tolemaeo et regina Arsinoe, Diis Philopatoribus,
5007sigumm et aediculam auream. (42). et collocare in
5008adytis vna cum aliis aedicnlis. et in magnis sollennibus.
5009in quibis pompac aedicularum fiunt, etiam Dei
5010Epiphanis munifici aediculam in pompa (tB). ducere ;
5011vt vero insignis illa sit, imponi nunc et in posterum
5012aedicnlae aureas regis decem fascias, quibus apponetur
5013clipens . ... (1t). ad modum cliperformium insignium
5014ceterarum aedicularum; eritque earum fuxcicrum in
p. 184
5015172 THE ROSETTA STONE
5016meuio illa fascia regia, quae appellatur Pschent, qua
5017cireumdatus ingressus est Memphin ..... (45).
5018quando peracta sunt sollennia suscipiendi regni;
5019imponere quoque supra tetragona quod eas fascias regias
5020circumdat, iuxta praedictum insigne regium (Pschent),
5021amuleta aurea . ... (16). quonium illud est regis qui
5022illustrauit superiorem et inferiorem regionem; et
5023quandoquidem tricesimum diem Mesore, (t7) quo die
5024natalis regis celebratur, similiter etiam ...... quo
5025regnum accepit a patre, nomine eius consecrarunt in
5026templis, qui dies vtique multorum bonorum auspicia
5027omnnibus sunt, habere hos dies festos ... in omnibus
5028templis (t8). Aegypti per mensem, et peragere in iis
5029sacrificia et libationes et reliqua ex more sollennia,
5030quemadmodum et in ceteris sollennibus, solitasque
5031exhibitiones .... cum aliis, quae praeberi solent
5032(49). in templis; agere vero festum et sollenne long-
5033aeno et dilecto a Phtha, regi Ptolemaeo Deo Epiphuni
5034munifico, quotannis ... (per omnem) (50). regionem,
5035a Kalendis Thoyt per dies quinque, in quibus quoque
5036coronas gestabunt peragentes sacrificia et reliqua quae
5037curari fas est; recitare autem .... nomen (51).
5038etiam Dei Epiphanis munifici sacerdotes, praeter cetera
5039nomina deorum, quorum sacerdotim obeunt, et inferere
5040in omnia decreta et in ..... . (52). sacerdotium cius ;
5041licere vero etiam aliis prinatis agere festum; et prae-
5042dictam aediculam exponi, et habere apud se ....
5043(5%3). quotannis; vt manifestum fiat, quod Aegyptii
5044ampliticant et honorant Deum bpiphunem munificum
p. 185
5045TRANSLATION BI BAILEY 173
5046regem, vt more constitutum est; (et incidrre hare)
5047(5t). in duro saxo, sacris et patriis et graecis litteris, et
5048statuere in vnoquoque et prioris et secundi ordinis
5049templis.
5050II.-LATIN TRANSLATION MADE BY J. BAILEr.I
50511 REGVINTE novo, et regnum a patre acceptum
5052tenente, domino regnorum, glorioso, Ægypti
5053regnatore, et in
50542 Deos pio, adrersariis "mperiore [facto], ritre
5055hominum restitutore, domino rycli aæa. annorum,
5056en modo quo Vulcanus, magnus; reye, ut Sol,
5057magnus rer superiorum et inferiorum regionum;
5058oriundo a diis Patris amantibus; quem Vulcanus
5059probavit; cui Sol dedit victoriam; imagine riea
5060Jovis, filii Solis, Ptolemaeo,
5061Inngaero, dilerto a Phtha; anno nono sacerdote
5062Aquila, Aquilae filio, _Hlezandri, ut deorum Serer-
5063torum, et deorum l'ratrum, rt deorum Benefur-
5064torum, et deorum Patrix-Imartium, et
50655 dlei Praesenti», munifici; athlophora [sacerdote]
5066Berenices Beneficae, Pyrrha, Philini filia; cane-
5067phora [sacerdote] Arsinoes Fratris-amantis, Aria,
5068Diogenis filia; sacerdote Arsinoes. Patris-amantis,
5069Irene,
5070• See Hieroglyphicorun Diign et Natuia, by J. Bailer. Cambridge,
50711816 (Appendix, p. 10:3 fl.).
p. 186
5072174
50736
50747
50758
507610
507711
507812
507913
5080THE ROSETTA STONE
5081Ptolemaei filia; mensis Xanthici die quarto,
5082Agyptiorum Mechir die xriii. decretum Pontifices,
5083et Prophetae. et qui in adytum ingrediuntur ad
5084ornandos
5085deos, et Pterophorae, et Scribae, et ceteri Sacer-
5086dotes omnes, qui ex templis regionis Memphin
5087convenerant ad regem, ad sollennia auspicandi
5088regni, Ptolemaei, longaevi, dilecti e Phtha, dei
5089Praesentis, munifici, quod [regnum] accepit e
5090patre suo, congregati in templo intra Memphin, hoe
5091die sciverunt :
5092Quandoquidem rex Ptolemaeus, longuerus, amatus
5093a Phtha, deus Praesens munificus, a rege Ptolemaeo
5094et regina Arsinoe, diis Patris-amantibus, prognatus,
5095multis beneficiis affecit templa, et
5096eos, qui in iis sunt, et regno suo subjectos omnes;
5097natus deus ex deo et dea, ut Horus, Isidis et
5098Osiridis filius, qui patrem suum Osirin ultus est;
5099erga deorum sacra
5100beneficam mentem habens, assignavit templis pecu-
5101niarios et annonarios reditus; et multas impensas
5102sustinuit, ut Agyptum ad tranquillitatem perducer-
5103et, et ut sacra constitueret,
5104suisque facultatibus liberaliter usus est cunctis, et
5105ex institutis in Ægypto reditibus, et tributis alia
5106prorsus remisit, alia levavit, ut populus, et ceteri
5107omnes in
5108prosperitate sint in ejus regno; quodque regia
5109residua, quae debehant Ægyptii, et in ceteris ejus
p. 187
511014
511115
511216
511317
511418
511519
511620
5117TRANSLATION BY BAILEY 175
5118regni terris viventes, quae erant magno numero,
5119populo remisit; et eos, qui in vinculis
5120habebantur, et, qui in judicium adducti jam a multo
5121tempore, exemit e reis; constituit etiam reditus
5122sacrorum, et inferendas in ea annuas pensitationes,
5123pеси-
5124niarias et annonarias, similiter etiam legitimas
5125praestationes diis, ex solo vitifero, et ex paradisis,
5126et ex aliis, quae diis erant constituta patris
5127tempore,
5128manere fixas; constituit quoijue de sacerdotibus,
5129ut nihil darent in tributum amplius eo, quod erant
5130censi usque ad primum annum patris ejus, liberavit
5131quoque ex
5132sacris populis [eos quibus ea imperata erat] ab
5133annua Alexandriam navigatione; jussit quoque
5134corrogationem ad rem navalem haud fieri; et
5135vestium byssinarum in regiam exhibendarum
5136in templis duas portiones remisit; et cuncti inter-
5137missa superioribus temporibus in legitimum ordinem
5138restituit, cura habita, ut ex more constituta prae-
5139stentur diis ex
5140praescripto; pariter quoque jus suum tribuit
5141omnibus, quemadmodum Hermes magnus et mag-
5142nus [maximus]; constituit etiam, ut, qui cum e
5143militantibus, tum ex aliis diversas
5144partes in turbatarum rerum temporibus am-
5145plexis, erant reversi, reduces manerent in suis
5146honis; providit tamen quoque ut mitterentur
p. 188
514721
514822
514923
515024
515125
515227
5153THE ROSETTA STONE
5154copiae equestres et pedestres. et naves, ad eos.
5155qui
5156aggressi erant Ægyptum mari terraque, sustinens
5157impensas pecuniarias et annonarias magnas, ut
5158templa, et il qul in ea [gypto sunt i, omnes ın
5159tuto sint; cumque etiam
5160ad Lycopolin esset profectus, in Busirite [nomo]
5161sitam, quae erat occupatur et munita ad tolerandamı
5162obsidionem apparatu copiosiore, et ceteris neces-
5163sariis omnibus, quippe e multo
5164inde tempore parata defectione e sceleratis, qui
5165in istam urbem confluxerant, quique in templa,
5166et /Egyptum incolentes, multa mala perpetrave-
5167rant,
5168olsidendo vallis et fossis et muris eam circum-
5169‹ledit haud contemnendis; cumque Nilus ingentes
5170auctus haberet anno octavo, et inundare
5171soleret campestria, coercuit [eum], in multis locis
5172muniendo ostia amnium, expensa in id opum summa
5173haud parva; et, collocando equites et pedites ad
5174custodiam
5175corum, et brevi tempore urbem vi expugnavit,
5176et sceleratos in ea oinnes necavit; quemadmodum
5177Hermes et Horus, Isidis et Osiridis flius, sube-
5178gerunt eos, qui in iisdem
5179locis antea defectionem fecerant; duces eorum, qui
5180defecerant patris tempore, et regionem praedantes,
5181et templa [sacrilegio violantes, Memphin pro-
5182fectus, ultus
p. 189
518328
518429
518530
518631
518732
518833
518934
519035
5191TRANSLATION BY BAILEY I77
5192et patrem et suam dignitatem, omnes meritis
5193poenis affecit, eo tempore, uo accessit ad per-
5194agenda sollennia suscipiendi regni; remisit quoque
5195ea, quae
5196in templis debebantur in fiscum usque ad octavum
5197annum, ad annonae et pecuniae summam haud
5198exiguam ; pariter etiam pretia vestum byssinarum
5199non exhibitarum in reginm, et earum,
5200quae exhibitae erant, expensas in probationem
5201[faciendas] usque ad eadem tempora; liberarit-
5202que templa a constituta artaba in aruram agri
5203sacri, et vitiferae pariter
5204ad amphoram in aruram; Api et Mnevi multa
5205donavit, et reliquis sacris amimantibus in ÆEgypto
5206multo plus quam superiores reges sollicitns de iis
5207quae ad ea spectant ;
5208semper quoque ea. quae ad corum sepulturam
5209necessaria sunt, pracbendo liberaliter et magnifice.
5210etiam sumtus in privata [sua] sacra, cum sacrificiis.
5211et festis, et reliquis more constitutis;
5212et res pretiosas templorum, et Agypti. servavit
5213integras, legilus convenienter ; et Apieun operibus
5214suuntuosis exstruxit. expensa in illnd auri et
5215argenti,
5216et lapidum pretiosorum, copia haud exigua; et
5217siera. et templa. et aras, exstruxit; et ea. quae
5218inddigehant refectione, sacra tecta praestitit habens
5219dei benefici in iis.
5220quac ad ea spectant, divinum animum; et, ex
5221VOL.. II. N
p. 190
5222178
522336
522437
522538
522639
522710
522842
5229THE ROSETTA STONE
5230comperto, templa honore praecipuo habita reparavit
5231in suo regno convenienter; pro quibus dederunt ei
5232dii valitudinem, victoriam, potentiam, et alia bona
5233omnia,
5234regno manente ei et liberis in omne tempus; Quod
5235bonum faustumque sit; placuit sacerdotibus tem-
5236plorum per regionem omnium, honores sollennes
5237omnes jam solitos
5238Tongaero regi Ptolemaco, dilecto u Phtha, deo
5239Pruesenti, munifico, pariter etiam honores parentum
5240ejus, devrum Patris-umantium, et honores arorum,
5241deorum Benefactorum,
5242deorum Fratrum, et deorum Serratorum, augere
5243magnifice; et collocare longaevi regis Ptolemaei,
5244dei Praesentis, munifici, simulacrum in uno-
5245quoque templo, in loco maxime conspicuo;
5246quod appellabitur Ptolemaei, drfensoris Agypti;
5247quo loco juxta stabit praecipuum templi numen,
5248porrigens arma ipsi victricia; eruntque ea [omnia]
5249instructa in modum maxime insignem;
5250porro [placuit,] sacerdotes colere imagines religiose
5251ter quotidie, et apponere iis sacrum ornatum, et
5252reliqua ex more fieri solitur praestare, quemad-
5253modum aliis diis, in sacris,
5254et sollennibus; ponere quoque regi Ptolemaeo deu
5255Praesenti, munifico, ex rege Ptolemaeo et regina
5256Arsinoe, diis Patris-amantibus, signum et aedi-
5257culam . .. ...
5258et collocare in adytis una cum aliis aediculis, et in
p. 191
52594.)
5260t6
526117
526218
526319
5264TRANSLATION BY BAILEY 179
5265magnis sollennibus, in quivus pompae aedicularum
5266fiunt, etiam dei Praesenti, munifici, aediculam in
5267рompa
5268ducere; ut vero insignis illa sit, imponi nune
5269et in posterum aediculae aurea insignia regis
5270decem; quibus apponetur clipeus .. • Lin
5271morem
5272clipei-formium insignium ceterarum aedicularum ;
5273critque in medio illud, quod appellatur insigne
5274Yxevт; quo circumdatus ingressus est Memphi
5275•.... Lquando
5276peracta sunt sollennia suscipiendi regni; ponere
5277quoque supra tetragono, quod ea regia insignia
5278includit praedictum insigne regium amuleta aurea
5279••...
5280quod est regis, qui illustravit et superiorem et
5281inferiorem regionem; et quando quidem trigesimum
5282diem [mensis] Mesore, quo die natalis regis cele-
5283bratur, pariterque etiam ..... . diem,
5284quo regnum accepit a patre, nomine ejus consecra-
5285runt in templis, qui utique multorum bonorum
5286auspicia sunt omnibus, hos dies festos ... •. in
5287templis
5288Ægypti in meuse; et peragere in iis sacrificia, et
5289libationes, et reliqua ex more sollennia, quemad-
5290modum et in ceteris sollennibus; solitas autem
5291exhibitiones ......
5292[instituere cum] iis quae praeberi solent in templis;
5293agere vero festum, et sollenne, longaevo, et dilecto
p. 192
5294ISO
529550
529651
529752
529853
52995t
5300IV
53011
5302Insrl
5303THE ROSETTA STONE
5304« Phtha, regi Plolemaeo, deo Praesenti, munfico,
5305quotannis ...... [per omnem]
5306regionem a Kalendis Thoyt per dies quinque;
5307in quibus quoque coronas gestabunt, peragentes
5308sacrificia, et reliqua, qua curari fas est; recitare
5309autem...... [nomen Ptolemaei]
5310et dei Praesentis, munifici, sacerdotes, praeter
5311cetera nomina deorum, quorum sacerdotium obeunt,
5312et inserere in omnes formulas, et in......
5313sacerdotium ejus ; licere vero etiam aliis privatis
5314agere festum, et praedictam aediculam exponi, et
5315habere apud se ......
5316..... quotannis; ut manifestum fiat, quod
5317Agyptii amplificant et honorant deum Praesentem,
5318munificum, regem, ut lege constitutum est,
5319....... et incidere haec]
5320in duro lapide, Sacris, et Patriis, et Graecis
5321litteris; et statuere in unoquoque et prioris et
5322secundi ordinis [templo].
5323-GERMAN TRANSLATION BY DR. W. DRUNANN.'
5324Als der junge König regierte und die Regierung
5325vom Vater iibernahm, der Herr der Künigreiche,
5326der preiswürdige, welcher Aegypten und den
5327Dienst der Gütter wiederhergestellt,
5328Tistorisch-antig'arische Untersnclenngen über deppten nder die
5329vijt ion Kosette, Königsherg, 1823.
p. 193
53303
53314
53326
5333TRANSLATION DY DRUMANN ISI
5334der gottesfürehtige, der die Feinde iiberwunden,
5335durch welchen ein neues Leben unter den
5336Menschen begonnen, der Herr der Zeiten von
5337dreissig Jahren, wie Hephästos der grosse, König,
5338wie Helios
5339der grosse Künig der oberen und unteren Gegen-
5340den, der Sohn der Gütter Philopatoren, welchen
5341Hephästos wirdig gefunden, welchem Helios den
5342Sieg gegeben, das lebendige Bild des Zeus, der
5343Sohn des Helios Ptolemäus,
5344der ewig lebende, welchen Phtha liebt, im neunten
5345Jahre, als Aetos, der Sohn des Aetos, Priester
5346war Alexanders, und der Gütter Soteren, und der
5347Gütter Adelphen, und der Gütter Evergeten und
5348der Götter Philopatoren und
5349des Gottes Epiphanes, des gnadenreichen, als
5350Pyrrha, die Tochter des Philinus, Athlophore der
5351Berenice Evergetis war, Aria, die Tochter des Dio-
5352genes, Canephore der Arsinoe Philadelphus, Irene,
5353die Tochter dles Ptolemäus, Priesterinn der Arsinoe
5354Philopator, am vierten des Monats Nandicus, am
5355achtzehnten des ügyptischen Mechir haben die
5356Hohenpriester, und die Propheten, und die, welche
5357in das Heiligthum gehen, um die Götter zu
5358kleiden, und die Pterophoren, und die heiligen
5359Schreiber, und alle andern Priester, welche aus
5360den Tempeln des Landes zum künige nach
5361Memphis gekommen sind, zu der Feier, als
5362Ptolemäus
p. 194
5363I82
536410
536511
536612
536713
5368THE ROSETTA STONE
5369der ewig lebenle, welchen Phtha liebt, der Gott
5370Epiphanes, der gnadenreiche, die Regierung über-
5371nahm, welche er von seinem Vater ererbt, sich im
5372Tempel zu Memphis versammelt und an dem-
5373selben Tage ausgesprochen :
5374da der Künig Ptolemüus, der ewig lebende,
5375welchen Phtha liebt, der Gott Epiphanes, der
5376gnadenreiche, der Sohn des königs Ptolemäus und
5377der Küniginn Arsinoe, der Götter Philopatoren,
5378den Tempeln
5379und deren Dienern und allen seinen Unterthanen
5380viele Wohlthaten erwiesen, er, ein Gott von einem
5381Gotte und einer Güttinn entsprossen, wie Horus,
5382der Sohn der Isis und des Osiris, der Rächer
5383seines Vaters Osiris, und da er, stets
5384den Güttern zu spenden, den Tempeln Einkiinfte
5385an Gelde und Getraide zugesichert, und grossen
5386Aufwand nicht gescheut, um Aegypten die Ruhe
5387wieder zugeben, und den vorigen Zustand der
5388Tempel herzustellen,
5389und alle seine Machtfiille zum Heil der Menschen
5390angewandt, und von den in Aegypten bestehen-
5391den Staatseinkünften und Steuern einige ganz
5392erlassen, andere vermindert, damit das Volk und
5393alle andern
5394unter seiner Regierung glüicklich sein müchten;
5395da er die Rückstände welche der königliche
5396Schatz in Aegypten und in den andern Theilen
5397des Reichs zu fordern hatte, obgleich sie sehr
p. 195
53981t
539915
540016
540117
540218
540319
540420
5405TRANSLATION BY DRUMANN I83
5406betrüchtlich waren, erlassen, da er die, welche sich
5407in den Gefüngnissen
5408befanden, oder seit langer Zeit wegen Vergehen
5409belangt waren, freigesprochen, da er auch befohlen
5410hat, dass den Tempeln ihre Einkiinfte, und was
5411jährlich an Getraide und an Gelde
5412an sie entrichtet werden muss, ferner der Güttern
5413gebührende Antheil an den Früchten des Weinlandes
5414und der Paradıse und an allem andern, was die
5415Gütter unter der Regierung seines Vaters erhielten
5416verbleiben sollen; da ferner von ihm verfügt
5417ist, dass die Priester nicht mehr an Abgaben
5418entrichten, als den Ansatz bis zum ersten Jahre
5419der Regierung seines Vaters betrug; da er den
5420heiligen Geschlechtern
5421die jährliche Schififahrt nach Alexandrien erlassen,
5422und auch verordnet hat, dass sie keien Beitrag
5423zur Flotte geben, ferner zwei Drittel der Byssus-
5424Zeuge, welche sie sonst in den Schatz lieferten
5425den Tempeln erlassen, auch alles, was in frihern
5426Zeiten abgekommen war nach Herkommen und
5427Recht wieder hergestellt, darauf bedacht, dass den
5428Güttern das Uebliche entrichtet werde,
5429wie es sich geziemt, und da er jedem Gerechtig-
5430keit werden lässt, wie Hermes, der grosse und aber
5431grosse; da er auch verfüigt hat, dass die krieger
5432und die andern, welche in den Zeiten der Unruhen
5433sich ihm feindlich gezeigt, dlann aber zurücl
5434gekehrt sind, ihre Besitzungen behalten sollen,
p. 196
5435IS+
543621
543722
543824
543925
544027
5441THE ROSETTA STONE
5442und da er es veranstaltet hat, dass Truppen zu
5443Pferde und zu Fusse und Schifle gegen die ans-
5444gesandt wurden,
5445welche zur See und zu Lande gegen Aegypten
5446heranzogen, und dabei viel Geld und Getraide
5447aufwandte, um die Tempel und alle Finwohner
5448des Landes zu sichern; da er auch
5449gegen Lycopolis im Gebiete von Busiris auszog,
5450welches besetzt, und eine Belagerung auszuhalten,
5451befestigt, und mit Waffen und mit allen andern
5452Berlürfnissen in Ueberfluss versehen war, weil der
5453Anfstand der Frevler,
5454welchen es zum Sammelplatze diente, und die
5455den Tempeln und den Einwohnern von Aegypten
5456viel Uebel zufügten, schon lange gedauert hatte;
5457da er vor die Stadt riickte, und sie mit grossen
5458Willen, Graben und Castellen umgab, und im
5459achten Jahre, bei einer starken Nilschwelle, bei
5460welcher die Ebenen üverschwemmt zu werden
5461pflegen, dem Flusse dadurch Schranken setzte,
5462dass er die Mindungen der Canile an vielen
5463Orten mit beeutendem Geldanfwande verstopfte,
5464und Reuterei und Fussrolk zur Bewarhung der-
5465selben aufstellte,
5466in kurzem die Stadt mit Sturm nahm, und alle
5467Frevler in ihr vernichtete, wie Hermes und Horus,
5468der Sohn der Isis und des Osiris diejenigen üiber-
5469wanlen, welche früher in derselben Giegend
5470abgetallen waron; da er de, welche unter der
p. 197
547128
547229
547330
547431
547532
5476TRANSLATION BY DRUMANN 1S5
5477Regierung seines Vaters den Aufruhr xuerst
5478erregt, die Umgegend verwistet und die Tempel
5479beraubt hatten, als er sich nach Memphis begab,
5480alle, wie sie es verdient, bestraft
5481und damit den Vater und seine eigene künigliche
5482Wiürde gerächt hat, zu der Zeit, als er sich dort
5483einfand, um auf geziemende und herkümmliche
5484Art die Regierung zu übernehmen; da er auch
5485den Tempeln die nicht unbedeutenden Riickstünde
5486an Gelde und Getraide, welche der Schatz bis ins
5487achte Jahr zurück von ihnen zu fordern hatte,
5488und den Werth der nicht an den königlichen
5489Schatz gelieferten Byssus-Gewänder
5490und den Werth der Gewänder, welche geliefert,
5491aber bei der Besichtigung nicht genügend befun-
5492den worden, bis zu derselben Zeit zurück eriassen ;
5493da er die Tempel von der rüickstiindigen Artabe
5494von einem Acker Getraideland und eben so von der
5495Lieferung eines Fasses
5496von einem Acker Weinland freigesprochen; da ei
5497Apis und Mnevis und den andern heiligen Thieren
5498in Aegypten vieles geschenkt, und fir alles, was sie
5499betritit, stets weit mehr besorgt, als die hünige
5500vor ihm, mit ausgezeichneter Freigebigkeit gewährt,
5501was sowohl ihr Begräbniss als die ihnen geweihten
5502Tempel mit den Opfern, festlichen Versammlangen
5503und andern Gebriuchen erfordern;
5504da er alles worauf die Ehre und das Ansehen der
5505Tempel in degypten bernhet, wie es sein soll,
p. 198
5506I86
550734
550835
550936
551037
551138
551239
5513THE ROSETTA STONE
5514unverindert gelassen, und den Tempel des Apis
5515durch prachtvolle Gebäude erweitert, wozu er eine
5516grosse Menge von Gold und Silber
5517und Edelsteinen verwandt; da er Tempel, Capellen
5518und Altüre errichtet, und die, welche eine Ausbes-
5519serung bedurtten, wiederhergestellt, wo es das
5520Güttliche gilt, von den Gesinnungen eines wohl-
5521thätigen Gottes
5522beseelt; da er iiberdiess, nachdem er sich darüiber
5523berichten lassen, die Tempel wiührend seiner
5524Regierung wieder mit Kostbarkeiten versehen,
5525wie es sich geziemt, wofür ihm die Götter Gesund-
5526heit, Sieg, Stürke und alles andere Gute gegeben.
5527und das Reich ihm und seinen Kindern für alle
5528Zeiten bleibt: so haben die Priester aller Tempel
5529des Landes beschlossen,—mögen die Götter es
5530segnen—zu der _Ehre] welche bisher
5531dem ewig lebenden Könige Ptolemäus, welchen
5532Phtha liebt, dem Gotte Epiphanes, dem gnaden-
5533reichen, und eben so zu der, welche seinen Eltern,
5534den Göttern Philopatoren, und seinen Grosseltern,
5535den Göttern Evergeten
5536und den Güttern Adelphen, und den Göttern Soteren
5537erwiesen ist, viel grüssere Ehrenerweisungen hin-
5538zuzufügen : dem ewig lebenden Könige, Ptolemius,
5539dem Gotte Epiphanes, dem gnadenreichen, in jedem
5540Tempel, da, wo sie am meister gesehen werden kann,
5541eine Statue zu errichten,
5542welche die Statue des Ptolemäus, des Rüchers von
p. 199
554340
554441
554542
554613
5547TRANSLATION BY DRUMANN I87
5548Aegypten genannt werden, und neben welcher die
5549Hauptgottheit des Tempels stehen soll, ihm die
5550Siegeswaffe reichend. welches auf eine [ange-
5551messene_ Art
5552auszuführen ist; drei Mal des Tages sollen die
5553Priester vor diesen Bildern den heiligen Dienst
5554verrichten, und ihnen den heiligen Schmuck
5555anlegen, und auch übrigens an den [hohen] Festen
5556vollbringen, was zu Ehren der andern Gütter
5557eingefüihrt ist; auch soll dem Künige Ptolemius,
5558dem Gotte Epiphanes, dem gnadenreichen, dem
5559Sohne des Königs Ptolemäus und der Küniginn
5560Arsinoe, der Gütter Philopatoren, in [jedem]
5561Tempel ein Bild und eine Capelle von Gold
5562geweiht und mit den übrigen Capellen in den
5563Heiligthümern aufgestellt, und an den grossen
5564Festen, an welchen die Aufzüge mit den Capellen
5565gebräuchlich sind, auch die des Gottes Epiphanes,
5566des gnadenreichen, umhergetragen
5567werden; damit sie jetz und in Zukunft kenntlich
5568sei, sollen die zehn goldenen Diademe des Künigs
5569auf der Capelle liegen, und eine Schlange hinzuge-
5570fiigt werden
5571[entsprechend] der schlangenfürmigen Diademe
5572auf den andern Capellen; in der Mitte derselben
5573soll dass Diarlem liegen, welches Pschent genamnt
5574wird, und welches der König trug als er in [den
5575Tempel zu] Memphis einzog,
5576um unter den herkömmlichen Gtebrünchen dir
p. 200
5577ISS
557816
557917
558048
558149
558250
5583THE ROSETTA STONE
5584Regierung zu iibernehmen; auf dem Vierecke,
5585welches die Diademe umgiebt, soll man, neben
5586dem vorhergenannten Diadem goldene Amulete an
5587bringen, [mit der Inschrift:]
5588dieses ist dem Künige geweiht, welcher das obere
5589und untere Land durch Wohlthaten verherrlicht
5590hat; und wie es bereits in den Tempeln eingefiihrt
5591ist, dass der dreissigste Tag des Mesori, an welchem
5592dlas Geburtsfest des Künigs gefeiert wird, und eben
5593S0 — — —
5594an welchem er die Regierung vom Vater erbte, nach
5595dem Künige benannt werden, weil sie allen viel
5596Gutes gebracht haben, so soll man diese in den
5597Tempeln
5598Aegyptens, jeden in seinem Monat, als Feste
5599feiern, und an diesen Tagen Brand- und Trankop-
5600fer bringen, und alles andere beobachten, was an
5601den iibrigen F'esten gebrüuchlich ist, und die Gaben
5602[durch die Priester]
5603in den Tempeln überreichen; auch soll man dem
5604ewig lebenden, welchen Phtha liebt, dem Könige
5605Ptolemius, dem (rotte Epiphanes, dem gnaden-
5606reichen, jührlich in feierlicher Versammlung ein
5607Fest begeben
5608[im ganzen. Lande, vom Neumonde des Thoth an
5609fünf Tage hindurch, an welchen diejenigen, welche
5610Brand- und Trankopfer bringen, und die übrigen
5611heiligen Gebrüuche beobachten, sich bekrinzen
5612sollen; nennen soll man sie
p. 201
5613TRANSLATION BY RICARDI 189
561451 ausser nach dem Namen der andern Gütter, deren
5615Priester sie sind, nach dem Gotte Epiphanes,
5616dem gnadenreichen, und in alle Beschliisse, und in
5617die — —
5618soll der Name seiner Priester aufgenommen
5619werden ; es soll auch den andern, welche nicht
5620Priester sind, erlaubt sein, das Fest zu feiern und
5621die erwühnte Capelle aufzustellen, und sie zu
5622besitzen [zu dieser]
5623Jührlichen [Feier). Damit kund werde, warum die
5624Aegyptier verherrlichen und ehren den Gott Epi-
5625phanes, den gnadenreichen, den Künig, wie es
5626gebräuchlich ist. so soll [dieser Beschluss auf ein
5627Denkmal von
56285+ schwarzem,] bartem Stein in heiliger, in der Landes-
5629und in griechischer Schrift [eingegraben, und das
5630Denkmal in jedem Tempel] vom ersten und zweiten
5631Range aufgestellt werden.
5632V.-ITALLAN TRANSLATION BE FRANCEsCO RICARDIl
5633(1) Mentre regnava il giovane, erede del regno del
5634l'adre, già Signore de' Regi, il glorioso Direttore del-
5635l'Egitto, e delle cose concernenti (2) i Dei clementi, il
5636V'incitore degli emuli, il Riformatore de' costumi degli
56371 Compimento e traduzione della Parte Cireca et (icruglifica della
5638l'ictra di Rosetta col catalogo di tutti i geroglifici spirgati in
5639Iraliano. Genova, миcOХхxn.
p. 202
5640Igo THE ROSETTA STONE
5641nomini, il sovrano dei 30 Nomi (Kyrios triukonta
5642Etéridôn, Princeps triginta sodalitatum. Fa-Roe,
5643Faraone, Capo o Bocca dei 30 Regni o Nomi), come il
5644grande Osiri (Ephaistos) il Re, che simile al Sole (3) ¿
5645il sommo Rè dell' alte, e basse regioni, il nipote dei
5646Divi Filopatori, quello che Osiri istruì, ed ebbe in dono
5647dal Sole la vittoria, l'immagine vivente di Giove, il
5648tiglio del Sole, l'immortal Tolomeo, (4) amato da Phtha
5649(Oro), nel nono anno del sacerdote Aeto figlio di Ales-
5650sandro e dei Divi Soteri, Div Adelfi, Divi Euergeti,
5651Divi Filopatori (5) e del Divo illustre, e gentile atleta,
5652di Berenice figlia di Euergete, di Pirro figlia Caneforo,
5653di Arsinoe figlia di Filadelfo, di Areia figlia di Diogene,
5654Ilella Sacerdotessa Arsinoe figlia di Filopatore, di Irene
5655tiglia (6) di Tolomeo, essendo il quarto giorno del mese
5656Zandico, ed il dieciotto del egizio di Mecheir, gli
5657Archieri, i Profeti, quei ch' entrano nell' adito de'
5658tempj per l'abbigliamento dei (7) Divi, i Pterofori, gli
5659Ierogrammati, et tutti i Sacerdoti, che dagli altri tempi
5660dello stato intervennero in Menfi presso il Re alla
5661l'anegiri per l'assunzione all' ereditario (8) regno dell'
5662immortal Tolomeo amato da Oro, Divo illustre, e
5663benefico ; Essendosi in quest' oggi radunati nel tempio
5664di Menfi detto hanno: (9) Essendo che il Re Tolomeo
5665immortale, ed amato da Oro, il Divo illustre e bene-
5666tico, il figlio del Re Tolomeo, e della Regina Arsinoe,
5667Divi Filopatori fece moltissimi benefici a tempj, a (10)
5668quelli che vi stanno, ed a tutti i suoi sudditi, essendo
5669egli Divo figlio di Divo e di Diva come Oro figlio
p. 203
5670TRANSLATION BY RICARDI 1gł
5671d'Iside e di Osiri il quale prestò ajuto ad Osiri suo Padre,
5672ed essendo Egli per inclinazione (11) benefico, ristabilì
5673I' entrate de' tempj in grano, e in danaro, fece molte
5674spese di proprio per rendere il ben essere all' Egitto, e
5675ristorare i tempj, (12) e per quanto potè fu cordiale, e
5676benefico con tutti, in modo che dell' entrate, e delle
5677imposizioni esistenti in Egitto alcune tolse del tutto, ed
5678altre ne diminui acciò che il popolo e gli altri tutti
5679fossero nell' (13) abbondanza durante il suo Regno
5680rilasciò i debiti domaniali di quei ch' erano in Egitto o
5681nel resto de' suoi stati, che pur erano molti in quantiti,
5682e quelli ch' erano detenuti nelle prigioni, (1*) o di
5683lungo tempo prevenuti liberò dalle accuse; Comandù
5684altresì che le entrate de' tempj, che loro si pagavano
5685ogni anno in grano, (15) ed in danaro, come anche le
5686porzioni dovute ai Dei per le terre vineate, giardini, ed
5687altri beni, che sotto il Regno di suo padre si davano ai
5688Dei, (16) fossero mantenute nei Paesi, nè volle, che i
5689tempj pagassero più alcuna imposizione di quelle, che
5690erano state ordinate fin dal primo anno del Reguo di suo
5691padre; liberò le persone (17) addette ai tempi dall'
5692obbligo dell' annuo viaggio, che dovevano far per acqua
5693in Alessandria, nè volle che più si facesse la percezione
5694del dritto di navigazione; Divise poi in due parti le
5695imposizioni demaniali, che si pagavano nei tempj per i
5696veli (18) di bisso, e la parte conservata ridusse ili
5697seguito al ordine, e fissazione conreniente, stimando
5698che ciù, che si pagava ai Dei fosse (19) sufficiente;
5699Infine rese a tutti giustizia, come aveva fatto Ermete
p. 204
5700Ig2 THE ROSETTA STONE
5701Trimegisto (il sommo Osiri). Diede parımente l'ordine
5702che quelli, i quali disertavano dai combattimenti, e gli
5703altri ch'essendo esiliati per causa di opinione si rim-
5704patriavano (20) in tempo di tumulto dovessero ritenersi
5705nei loro possessi; Ebbe altresì la precauzione di spedire
5706armate di cavalleria, d'Infanteria, e di navi contro
5707quelli, che venirano (21) in Egitto per mare, e per terra
5708sopportando egli per questo gravi spese in danaro, ed
5709in grano, e ciò appunto per mantenere in siccurezza
5710i tempj ed i loro in servienti ; In fatti essendosi egli in-
5711noltrato (22) in Licopoli Cittù del nomo Busirite, la
5712quale era cinta di muri, e fossi, e ben provvista di
5713munizioni da guerra per sostenere un assedio, (23) nel
5714cui territorio già da lungo tempo si erano radunati molti
5715forestieri e molta gente malvaggia, che occupavano i
5716tempj, ed avevano fatto grandi mali agli alitanti dell'
5717Egitto, Egli avendo posto (2+) argini muri, fossi smis-
5718urati contro di essa, la circondò, edl avendo nell' ottavo
5719anno fatto elevare più del consucto ne' compi l' inonda-
5720zione del Nilo, (25) col rinserrare le acque da molte
5721parti, e chiudere le bocche de' fiumi, per cui spese grandi
5722somme di denaro, ei avendo ben guernite queste opere
5723militari con cavalieri, e pedoni per difenderle, (26) in
5724breve tempo soggiogò la Cittil, ed i malragj, che vi
5725erano, distrusse, come avevano fatto Ermete, ed Oro
5726tiglio d'Iside e di Osiri; P'rese in prima tutti i ribelli,
5727che crano negli stessi (27) luoghi e separati quelli di
5728essi, che si crano sollevati contro di suo Padre, che
5729avevimo dmnegiato il paese e vilipesi i tempj, giunto
p. 205
5730TRANSLATION BY RICARDI I93
5731in Menfi per vendicare il torto (28) fatto al Padre, ed al
5732suo regno tutti debitamente castigò; Fu allora che
5733venne introdotto luso di pagare le debite regalie all'
5734assunzione del regno; Rilasciò egualmente ai (29)
5735tempj, ciò che dovevano al regio demanio da otto anni,
5736sia di grano che di danaro, somma non indifferente,
5737come pure il non pagato valore de' veli di bisso, (30) ed
5738il tributo che si doveva pagare per la visita, ed esatto
5739fino a que' tempj ; liberò pure i tempj dal dazio di
5740misurazione per l'aratura delle terre sacre, e delle vigne,
5741• come anche dal (31) vaso, che si dava per l'aratura;
5742Fece dei grandi donativi ad Api, ed a Mnevi, ed a tutti
5743gli altri animali sacri dell' Egitto molto più del
5744precedenti Re, dandosi sempre premura di far per essi ciò
5745ch'era conveniente, (32) regolando molto, e generosa-
5746mente; perciò ch'era decoroso per le loro tombe, fece
5747fare nei loro tempj dei sacrificj, e delle panegiri, e tutte
5748le funzioni legali; (33) Mantenne a norma delle leggi
5749l'onore de' tempi in tutto il paese dell' Egitto; Adornò
5750il Santuario di Api con opre suntuose, dando per questo
5751grandi somme d'oro, d'argento, (31) e di pietre preziose ;
5752Infine fabbricò tempj, tempietti ed are, prorvide a
5753quanto vi mancava di vasi, e suppelletili, avendo il
5754pensare di un Divo benefico (35) nel perscrutare il
5755volere divino; Rinnevò le cose piu pregievoli dei tempj
5756durante il suo regno, in modo il più decente; ed in
5757compenso di tutto ciò, i Dei gli accordarono, salute,
5758vittoria, e potenza, e tutti gli altri beni utili (36) all'
5759amministrazione del regno, che restar dere a lui, ed a
5760VOL. II.
p. 206
5761I94 THE ROSETTA STONE
5762suoi figliuoli per tutto il tempo avvenire con buon
5763successo; Pertanto è sembrato ai Sacerdoti di tutti i
5764tempj dello stato di rendere i debiti onori (37) all' im-
5765mortale Re Tolomeo, amato da Oro, al Divo illustre,
5766benefico, ed anche quelli tributati ai suoi genitori i Divi
5767Filopatori, de' suoi antenati i Divi Euergeti, (38) i
5768Divi Adelfi, i Divi Soteri, e di aumentarli grandemente,
5769ponendo un' immagine (sic) dell' immortale Re Tolomeo
5770Divo illustre, benefico in ogni tempio, e nel luogo il più
5771cospicuo, (39) La quale si dirà quella di Tolomeo il
5772Protettore dell' Egitto, che si porrà a lato del Dio
5773patrono del Tempio, dando ad esse l' insegna di vincitore,
5774e questa imagine sarà fatta ad imitazione delle sue
5775proprie fattezze, e maniere; (40) Ed i Sacerdoti
5776dovranno venerarla tre volte al giorno, porle il sacro
5777abbigliamento, e farle le altre legalità come agli altri
5778Dei (41) ne' giorni festivi, e nelle panegiri ; Infine si
5779dovrà costrurre al Re Tolomeo Divo illustre, benefico,
5780figlio del Re Tolomeo, e della Regina Arsinoe Divi Filo-
5781patori un imagine, ed un tempietto d'oro in ciascun (42)
5782Tempio, e deporlo negl'aditi cogl' altri tempietti, poi nelle
5783grandi panegiri, quando si farà la sortita de' tempietti, si
5784farà uscire anche quello del Divo illustre, e benefico, (43)
5785affine si pubblichi ora, e per il tempo avvenire, che si
5786sono sovrapposte al suo tempietto le dieci reali insegne
5787d' oro del Re, à quali si è aggiunto l'aspide, come a
5788tutte le altre regie imagini, (14) decorate di aspide ne'
5789tempietti degli altri tempj, ed in mezzo a queste insegne
5790si porrù il così detto regio Pschent (Pe suet, Manto), di
p. 207
5791TRANSLATION BY RICARDI I95
5792cui era cinto, quando entrò nel tempio di Menfi per la
5793celebrazione (45) delle legali cerimonie alla sua
5794assunzione al regno, e sul quadrato in giro alle regie
5795insegne ; e sotto il detto regio manto si porranno il
5796filateri (bende) d' oro, come all' altre insegne dei Divi,
5797perchè (46) queste sono le insegne del Re, che rendè
5798celebre l' alta, e bassa regione; Quindi il giorno trenta
5799di questo mese di Mesore, in cui si fa la festa del giorno
5800onomastico del Re, e come anche quell' in cui si solennizza
5801la festa del giorno (47) che ricevè il regno dal Padre,
5802questi giorni saranno riputati celebri nei tempj, come
5803apportatori di molti beni a tutti, e di questi giorni se
5804ne farà la festa, e le panegiri ogni mese a vicenda nei
5805tempj, che sono in Egitto, (48) e vi si eseguiranno sacrificj,
5806e libazioni, e tutte le altre cerimonie legali, come nell'
5807altre panegiri, e dando le occorrenti obblazioni ai Sacer-
5808doti, che verranno (49) nei tempi a celebrare le festa, e
5809la panegiri all' immortale, amato da Oro, il Re Tolomeo
5810Divo illustre, benefico annualmente tanto nell' alta,
5811che nella bassa (50) regione, dalla neomenia fino al
5812giorno quinto del mese di Thoth, ne' quali giorni dai
5813Stenefori, mentre essi faranno i sacrificj, e le libazioni,
5814e le altre cerimonie legali, saranno salutati i Sacerdoti
5815del tempietto dell' immortale Re, (51) e Divo illustre,
5816benefico a preferenza di quelli de' tempietti degli altri
5817Divi, che furono santificati, e saranno essi distinti in
5818tutti i crisma, e nell' altre visibili cerimonie convenevoli
5819alla di lui (52) santificazione; Sarà pure permesso agli
5820altri particolari di farne la festa, di farsi fare il tempietto,
p. 208
5821ıgб THE ROSETTA STONE
5822e di avere presso di loro i Ministri per l'esecuzione delle
5823convenienti legalità ne' giorni festivi, (53) che occorre-
5824ranno nell' anno festivo, affinchè si sappia per qual
5825motivo gli Egizii celebrano, e venerano il Divo illustre,
5826il benefico Re, essendo così prescritto dalla legge;
5827Perciò questo decreto sarà scolpito su di uno stele di
5828pietra nerissima (54) in caratteri sacri, nazionali, e
5829greci e sarà posto nel primarj, e secondarj tempj (sic) di
5830tutti i Dei.
p. 209
5831197 )
5832052L!
5833ElEnT
5834E:210
5835•иии SПETEMENE AHS1AHZ
5836илити 2 243
5837L111
5838Sculptured ornamentation of the Stele of Pithom.
p. 210
p. 211
5839DEYENO,
5840( I99
5841BSMAL
5842AZEOELEMIMMCИEAUAT Sculptured ornamentation of the Stele of Mendes.
p. 212
p. 213
584320I)
5844GOKZSH
5845Upper purtion of a Stele of Ptolemy II. (?)
p. 214
p. 215
5846LONDON :
5847PRINTED BY GILBERT AND RIVINGTON, ITD.,
5848ST. JOHN'S HOUSE, CLERKENWELI, E.C.
p. 216
p. 217
p. 218
p. 219
5849491085 Budge, (Sir) Ernest Alfred Wallis The decrees of Memphis and Canopus.
5850LaEgy B927d
5851NAME OF BORROWER.
5852Vol.2.
5853DATE.
5854University of Toronto
5855Library
5856DO NOT
5857REMOVE
5858THE
5859CARD
5860FROM
5861THIS
5862POCKET
5863Acme Library Card Pocket
5864LOWE-MARTIN CO. LIMITED
p. 220

Provenance

L0 witness (OCR)

title
Budge – The Decrees of Memphis and Canopus, vol. II: The Rosetta Stone (vol. II) (Books on Egypt and Chaldaea 18, London/New York 1904) — OCR (Apple Vision)
dialect
none
source
corpus/incoming/e-2/budge-decrees-ii-1904/ — Apple Vision OCR (tools/e2_ocr.py, worker E-2, 2026-09-29) of corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v2_1904.pdf, 220 PDF pages; provenance and verification in corpus/incoming/e-2/STAGING.md
licence
public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)
share
public
attribution
Budge – The Decrees of Memphis and Canopus, vol. II: The Rosetta Stone (vol. II) (Books on Egypt and Chaldaea 18, London/New York 1904); public domain in Canada (death year verified: Budge d.1934: LC-style heading "Budge, E. A. Wallis (Ernest Alfred Wallis), Sir, 1857-1934" in the PDF Author field of corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v1/v2/v3_1904.pdf (pdfinfo, read 2026-09-29) + corpus/scan_copyright.csv rows for Budge ("Budge d.1934", en.wikipedia); title page corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v2_1904.pdf pdf p. 7 ("… by E. A. Wallis Budge … 1904") · note (PROPOSED-scan_copyright-E-2.csv): (E-2 volume budge-decrees-ii-1904)); OCR text by the Kemetic project, Yousef Hanna 2026.
OCR
Apple Vision VNRecognizeTextRequest rev 3, accurate, language correction off, via tools/vision_ocr/vision_ocr (NC-4/NC-9); macOS Version 26.6.2 (Build 25G83); render pdftoppm 400 dpi gray; 1 text column(s) read separately (page 1; per page in the staged records); NOT D2: no CER against hand-read GT for this volume — the only figure is agreement with the scanner's own text layer (corpus/incoming/e-2/cer.tsv), not accuracy (CLAUDE.md §1.3)
file
Ancient Egyptian/Demotic texts and the trilingual decrees/Budge, The Decrees of Memphis and Canopus, vol. II — the Rosetta Stone (1904).vision-ocr.L0.txt

Cite as:

Budge – The Decrees of Memphis and Canopus, vol. II: The Rosetta Stone (vol. II) (Books on Egypt and Chaldaea 18, London/New York 1904) — OCR (Apple Vision). corpus/incoming/e-2/budge-decrees-ii-1904/ — Apple Vision OCR (tools/e2_ocr.py, worker E-2, 2026-09-29) of corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v2_1904.pdf, 220 PDF pages; provenance and verification in corpus/incoming/e-2/STAGING.md. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/ancient-egyptian/demotic-texts-and-the-trilingual-decrees/budge-the-decrees-of-memphis-and-canopus-vol.ii-the-rosetta-stone-1904.vision-ocr/. Budge – The Decrees of Memphis and Canopus, vol. II: The Rosetta Stone (vol. II) (Books on Egypt and Chaldaea 18, London/New York 1904); public domain in Canada (death year verified: Budge d.1934: LC-style heading "Budge, E. A. Wallis (Ernest Alfred Wallis), Sir, 1857-1934" in the PDF Author field of corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v1/v2/v3_1904.pdf (pdfinfo, read 2026-09-29) + corpus/scan_copyright.csv rows for Budge ("Budge d.1934", en.wikipedia); title page corpus/incoming/demotic-texts/budge_decrees-of-memphis-and-canopus_v2_1904.pdf pdf p. 7 ("… by E. A. Wallis Budge … 1904") · note (PROPOSED-scan_copyright-E-2.csv): (E-2 volume budge-decrees-ii-1904)); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.