Acts (bohairic, Horner) — Coptic · Cairene

Source and licence

share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text — part 2 of 2

123 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
23:22	ⲡⲓⲭⲓⲗⲓⲁⲣⲭⲟⲥ ⲟⲩⲛ ⲁϥⲭⲁ ⲡⲓϧⲉⲗϣⲓⲣⲓ ⲉⲃⲟⲗ ⲉⲁϥϩⲟⲛϩⲉⲛ ⲛⲁϥ ⲉϣⲧⲉⲙϫⲟⲥ ⲛ̅ϩⲗⲓ ϫⲉ ⲁⲕⲧⲁⲙⲟⲓ ⲉⲛⲁⲓ	ⲡⲓⲭⲓⲗⲓⲁⲣⲭⲟⲥ ⲟⲩⲛ ⲁϥⲭⲁ ⲡⲓϧⲉⲗϣⲓⲣⲓ ⲉ̀ⲃⲟⲗ ⲉⲁϥϩⲟⲛϩⲉⲛ ⲛⲁϥ ⲉ̀ϣⲧⲉⲙϫⲟⲥ ⲛ̀ϩ̀ⲗⲓ ϫⲉ ⲁⲕⲧⲁⲙⲟⲓ ⲉ̀ⲛⲁⲓ	piṡiliarxos oun afka pixelṡiri èvol eafhonhen naf èṡtemgos ǹh̀li je aktamoi ènai	So the commanding officer let the young man go, charging him, 'Tell no one that you have revealed these things to me.'
23:23	ⲟⲩⲟϩ ⲁϥⲙⲟⲩϯ ⲉⲃ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲥⲉⲃⲧⲉ ⲥ̅ ⲙ̅ⲙⲁⲧⲟⲓ ϩⲟⲡⲱⲥ ⲛ̅ⲥⲉϣⲉ ϣⲁ ⲕⲉⲥⲁⲣⲓⲁ ⲛⲉⲙ ⲟ̅ ⲛ̅ϩⲓⲡⲉⲩⲥ ⲛⲉⲙ ⲥ̅ ⲛ̅ⲣⲉϥϩⲓⲗⲟⲅⲭⲏ ⲓⲥϫⲉⲛ ⲫⲛⲁⲩ ⲛ̅ⲁϫⲡⲅ̅ ⲙ̅ⲡⲓⲉϫⲱⲣϩ.	ⲟⲩⲟϩ ⲁϥⲙⲟⲩϯ ⲉ2 ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲥⲉⲃⲧⲉ 200 ⲙ̀ⲙⲁⲧⲟⲓ ϩⲟⲡⲱⲥ ⲛ̀ⲥⲉϣⲉ ϣⲁ ⲕⲁⲓⲥⲁⲣⲓⲁ ⲛⲉⲙ 70 ⲛ̀ϩⲓⲡⲉⲩⲥ ⲛⲉⲙ 200 ⲛ̀ⲣⲉϥϩⲓⲗⲟⲅⲭⲏ ⲓⲥϫⲉⲛ ⲫ̀ⲛⲁⲩ ⲛ̅ⲁϫⲡⲅ̅ ⲛ̀ⲡⲓⲉϫⲱⲣϩ.	ouoh afmouti e2 èvol xen niekatontarxos pegaf nōou je sevte 200 m̀matoi hopōs ǹseṡe ṡa kaisaria nem 70 ǹhipevs nem 200 ǹrefhilonṡy isjen f̀nav nagpġ ǹpiegōrh.	He called to himself two of the centurions, and said, 'Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night.'
23:24	ⲛ̅ⲥⲉϭⲓ̅ ⲛ̅ϩⲁⲛⲕⲉⲧⲉⲃⲛⲱⲟⲩⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲟⲩⲧⲁⲗⲉ ⲡⲁⲩⲗⲟⲥ ⲛ̅ⲧⲟⲩⲛⲁϩⲙⲉϥ ϣⲁ ⲫⲩⲗⲓⲝ ⲡⲓϩⲏⲅⲉⲙⲱⲛ	Ⲛ̅ⲥⲉϭⲓ̅ ⲛ̀ϩⲁⲛⲕⲉⲧⲉⲃⲛⲱⲟⲩⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩⲧⲁⲗⲉ ⲡⲁⲩⲗⲟⲥ ⲛ̀ⲧⲟⲩⲛⲁϩⲙⲉϥ ϣⲁ ⲫⲩⲗⲓⲝ ⲡⲓϩⲏⲅⲉⲙⲱⲛ	Nseċi ǹhanketevnōoui hina ǹtoutale pavlos ǹtounahmef ṡa filiks pihygemōn	He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.
23:25	ⲁϥⲥϧⲁⲓ ⲇⲉ ⲛⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲉⲟⲩⲟⲛ ⲛ̅ⲧⲁⲥ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲧⲩⲡⲟⲥ ⲙ̅ⲡⲁⲓⲣⲏϯ	ⲁϥⲥ̀ϧⲁⲓ ⲇⲉ ⲛ̀ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲉ̀ⲟⲩⲟⲛ ⲛ̀ⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲧⲩⲡⲟⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ	afs̀xai ḋe ǹouepistoly èouon ǹtas m̀mav ǹoutipos ǹpairyti	He wrote a letter like this:
23:26	ⲕⲗⲁⲩⲇⲓⲟⲥ ⲗⲩⲥⲓⲁ ⲙ̅ⲡⲓⲕⲣⲁⲧⲓⲥⲧⲟⲥ ⲛ̅ϩⲏⲅⲉⲙⲱⲛ ⲫⲩⲗⲓⲝ ⲭⲉⲣⲉ	ⲕⲗⲁⲩⲇⲓⲟⲥ ⲗⲩⲥⲓⲁ ⲙ̀ⲡⲓⲕⲣⲁⲧⲓⲥⲧⲟⲥ ⲛ̀ϩⲏⲅⲉⲙⲱⲛ ⲫⲩⲗⲓⲝ ⲭⲉⲣⲉ	klavḋios lisia m̀pikratistos ǹhygemōn filiks ṡere	'Claudius Lysias to the most excellent governor Felix: Greetings.
23:27	Ⲡⲁⲓⲣⲱⲙⲓ ⲁⲩⲧⲁϩⲟϥ ⲛ̅ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲉⲩⲙⲉⲩⲓ ⲉϧⲟⲑⲃⲉϥ ⲁⲓϣⲉ ⲛⲉⲙ ⲡⲓⲥⲧⲣⲁⲧⲉⲩⲙⲁ ⲁⲓⲛⲁϩⲙⲉϥ ⲉⲧⲁⲓⲉⲙⲓ ϫⲉ ⲟⲩⲣⲱⲙⲉⲟⲥ ⲡⲉ	Ⲡⲁⲓⲣⲱⲙⲓ ⲁⲩⲧⲁϩⲟϥ ⲛ̀ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲉⲩⲙⲉⲩⲓ ⲉ̀ϧⲟⲑⲃⲉϥ ⲁⲓϣⲉ ⲛⲉⲙ ⲡⲓⲥⲧⲣⲁⲧⲉⲩⲙⲁ ⲁⲓⲛⲁϩⲙⲉϥ ⲉⲧⲁⲓⲉⲙⲓ ϫⲉ ⲟⲩⲣⲱⲙⲉⲟⲥ ⲡⲉ	Pairōmi avtahof ǹjennoudai ouoh evmevi èxoθvef aiṡe nem pistratevma ainahmef etaiemi je ourōmeos pe	'This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
23:28	ⲉⲓⲟⲩⲱϣ ⲇⲉ ⲉⲉⲙⲓ ⲉϯⲗⲱⲓϫⲓ ⲉⲧⲟⲩϫⲉⲙ ⲁⲣⲓⲕⲓ ⲉⲣⲟϥ ⲉⲑⲃⲏⲧⲥ ⲁⲓⲉⲛϥ ⲉϫⲉⲛ ⲡⲟⲩⲙⲁ ⲛ̅ϯϩⲁⲡ.	ⲉⲓⲟⲩⲱϣ ⲇⲉ ⲉⲉⲙⲓ ⲉ̀ϯⲗⲱⲓϫⲓ ⲉⲧⲟⲩϫⲉⲙ ⲁⲣⲓⲕⲓ ⲉ̀ⲣⲟϥ ⲉⲑⲃⲏⲧⲥ ⲁⲓⲉⲛϥ ⲉ̀ϫⲉⲛ ⲡⲟⲩⲙⲁ ⲛ̀ϯϩⲁⲡ.	eiouōṡ ḋe eemi ètilōiji etoujem ariki èrof eθvyts aienf èjen pouma ǹtihap.	Desiring to know the cause why they accused him, I brought him down to their council.
23:29	ⲫⲁⲓ ⲉⲧⲁⲓϫⲉⲙϥ ⲉⲩϫⲉⲙ ⲁⲣⲓⲕⲓ ⲉⲣⲟϥ ⲉⲑⲃⲉ ϩⲁⲛⲍⲏⲧⲏⲙⲁ ⲛ̅ⲧⲉ ⲡⲟⲩⲛⲟⲙⲟⲥ ⲙ̅ⲡⲓϫⲉⲙ ⲛⲟⲃⲓ ⲇⲉ ⲛ̅ϧⲏⲧϥ ⲉϥⲙ̅ⲡϣⲁ ⲙ̅ⲫⲙⲟⲩ ⲓⲉ ϩⲁⲛⲥⲛⲁⲩϩ ⲛ̅ⲧⲉ ⲟⲩⲉⲅⲕⲗⲏⲙⲁ	Ⲫⲁⲓ ⲉⲧⲁⲓϫⲉⲙϥ ⲉⲩϫⲉⲙ ⲁⲣⲓⲕⲓ ⲉ̀ⲣⲟϥ ⲉⲑⲃⲉ ϩⲁⲛⲍⲏⲧⲏⲙⲁ ⲛ̀ⲧⲉ ⲡⲟⲩⲛⲟⲙⲟⲥ ⲙ̀ⲡⲓϫⲉⲙ ⲛⲟⲃⲓ ⲇⲉ ⲛ̀ϧⲏⲧϥ ⲉϥⲙ̅ⲡϣⲁ ⲛ̀ⲫ̀ⲙⲟⲩ ⲓⲉ ϩⲁⲛⲥ̀ⲛⲁⲩϩ ⲛ̀ⲧⲉ ⲟⲩⲉⲅⲕⲗⲏⲙⲁ	Fai etaijemf evjem ariki èrof eθve hanzytyma ǹte pounomos m̀pijem novi ḋe ǹxytf efmpṡa ǹf̀mou ie hans̀navh ǹte ouenklyma	I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
23:30	Ⲉⲧⲁⲩⲧⲁⲙⲟⲓ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲥⲟϭⲛⲓ ⲉϥϩⲱⲟⲩ ⲉϥⲛⲁϣⲱⲡⲓ ϧⲁ ⲡⲁⲓⲣⲱⲙⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲥⲁⲧⲟⲧ ⲁⲓⲟⲩⲟⲣⲡϥ ϩⲁⲣⲟⲕ ⲉⲁⲓϩⲟⲛϩⲉⲛ ⲉⲧⲟ ⲧⲟⲩ ⲛ̅ⲛⲉϥⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲉⲑⲣⲟⲩⲥⲁϫⲓ ⲛⲁϩⲣⲁⲕ	Ⲉⲧⲁⲩⲧⲁⲙⲟⲓ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲥⲟϭⲛⲓ ⲉϥϩⲱⲟⲩ ⲉϥⲛⲁϣⲱⲡⲓ ϧⲁ ⲡⲁⲓⲣⲱⲙⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲥⲁⲧⲟⲧ ⲁⲓⲟⲩⲟⲣⲡϥ ϩⲁⲣⲟⲕ ⲉⲁⲓϩⲟⲛϩⲉⲛ ⲉⲧⲟ ⲧⲟⲩ ⲛ̀ⲛⲉϥⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲉ̀ⲑⲣⲟⲩⲥⲁϫⲓ ⲛⲁϩⲣⲁⲕ	Etavtamoi ḋe eθve ousoċni efhōou efnaṡōpi xa pairōmi èvol hitotou satot aiouorpf harok eaihonhen eto tou ǹnefkatyġoros èθrousaji nahrak	When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.'
23:31	Ⲛⲓⲙⲁⲧⲟⲓ ⲙⲉⲛ ⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲉⲧⲁⲩⲑⲁϣ ⲛⲱⲟⲩ ⲁⲩⲱⲗⲓ ⲙ̅ⲡⲁⲩⲗⲟⲥ ⲛ̅ϫⲱⲣϩ ⲉⲁⲩⲉⲛϥ ⲉⲁⲛⲧⲓⲡⲁⲧⲣⲓⲥ ⲇ	Ⲛⲓⲙⲁⲧⲟⲓ ⲙⲉⲛ ⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲉⲧⲁⲩⲑⲁϣ ⲛⲱⲟⲩ ⲁⲩⲱ̀ⲗⲓ ⲙ̀ⲡⲁⲩⲗⲟⲥ ⲛ̀ϫⲱⲣϩ ⲉⲁⲩⲉⲛϥ ⲉⲁⲛⲧⲓⲡⲁⲧⲣⲓⲥ ⲇ	Nimatoi men oun kata petavθaṡ nōou avṑli m̀pavlos ǹgōrh eavenf eantipatris ḋ	So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
23:32	ⲡⲉϥⲣⲁⲥϯ ⲁⲩⲭⲱ ⲛ̅ⲛⲓϩⲓⲡⲉⲩⲥ ⲉⲑⲣⲟⲩϣⲉ ⲛⲉⲙⲁϥ ⲁⲩⲕⲟⲧⲟⲩ ⲉϯⲡⲁⲣⲉⲙⲃⲟⲗⲏ.	ⲡⲉϥⲣⲁⲥϯ ⲁⲩⲭⲱ ⲛ̀ⲛⲓϩⲓⲡⲉⲩⲥ ⲉ̀ⲑⲣⲟⲩϣⲉ ⲛⲉⲙⲁϥ ⲁⲩⲕⲟⲧⲟⲩ ⲉ̀ϯⲡⲁⲣⲉⲙⲃⲟⲗⲏ.	pefrasti avkō ǹnihipevs èθrouṡe nemaf avkotou ètiparemboly.	But on the next day they left the horsemen to go with him, and returned to the barracks.
23:33	ⲛⲁⲓ ⲇⲉ ⲉⲧⲁⲩⲓ ⲉⲕⲉⲥⲁⲣⲓⲁ ⲟⲩⲟϩ ⲉⲧⲁⲩϯ ⲛ̅ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲙ̅ⲡⲓϩⲏⲅⲉⲙⲱⲛ ⲁⲩⲧⲁϩⲟ ⲙ̅ⲡⲕⲉⲡⲁⲩⲗⲟⲥ ⲛⲁϩⲣⲁϥ	Ⲛⲁⲓ ⲇⲉ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲕⲁⲓⲥⲁⲣⲓⲁ ⲟⲩⲟϩ ⲉⲧⲁⲩϯ ⲛ̀ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲙ̀ⲡⲓϩⲏⲅⲉⲙⲱⲛ ⲁⲩⲧⲁϩⲟ ⲙ̀ⲡⲕⲉⲡⲁⲩⲗⲟⲥ ⲛⲁϩⲣⲁϥ	Nai ḋe etavì èkaisaria ouoh etavti ǹtiepistoly m̀pihygemōn avtaho m̀pkepavlos nahraf	When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
23:34	ⲉⲧⲁϥⲱϣ ⲇⲉ ⲛ̅ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲁϥϣⲓⲛⲓ ϫⲉ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲁϣ ⲛⲉⲡⲁⲣⲭⲓⲁ ⲡⲉ ⲟⲩⲟϩ ⲉⲧⲁϥⲉⲙⲓ ϫⲉ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ϯⲕⲩⲗⲓⲕⲓⲁ ⲡⲉ	ⲉ̀ⲧⲁϥⲱϣ ⲇⲉ ⲛ̀ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲁϥϣⲓⲛⲓ ϫⲉ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲁϣ ⲛ̀ⲉⲡⲁⲣⲭⲓⲁ ⲡⲉ ⲟⲩⲟϩ ⲉ̀ⲧⲁϥⲉⲙⲓ ϫⲉ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲕⲩⲗⲓⲕⲓⲁ ⲡⲉ	ètafōṡ ḋe ǹtiepistoly afṡini je ouèvol xen aṡ ǹeparṡia pe ouoh ètafemi je ouèvol xen tikilikia pe	When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
23:35	ⲉⲓⲉⲥⲱⲧⲉⲙ ⲉⲣⲟⲕ ⲡⲉϫⲁϥ ϩⲟⲧⲁⲛ ⲁⲩϣⲁⲛⲓ ⲛ̅ϫⲉⲛⲉⲕⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩⲁⲣⲉϩ ⲉⲣⲟϥ ϧⲉⲛ ⲡⲓⲡⲣⲉⲧⲱⲣⲓⲟⲛ ⲛ̅ⲧⲉ ⲏⲣⲱⲇⲏⲥ	ⲉⲓⲉ̀ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲕ ⲡⲉϫⲁϥ ϩⲟⲧⲁⲛ ⲁⲩϣⲁⲛⲓ ⲛ̀ϫⲉⲛⲉⲕⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ⲑⲣⲟⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲡ̀ⲣⲉⲧⲱⲣⲓⲟⲛ ⲛ̀ⲧⲉ ⲏ̀ⲣⲱⲇⲏⲥ	eièsōtem èrok pegaf hotan avṡani ǹjenekkatyġoros ouoh afouahsahni èθrouàreh èrof xen pip̀retōrion ǹte ỳrōdys	'I will hear you fully when your accusers also arrive.' He commanded that he be kept in Herod's palace.
24:1	Ⲙⲉⲛⲉⲛⲥⲁ ⲉ̅ ⲇⲉ ⲛⲉϩⲟⲟⲩ ⲁϥⲓ ⲉϩⲣⲏⲓ ⲛ̅ϫⲉⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲁⲛⲁⲛⲓⲁⲥ ⲛⲉⲙ ϩⲁⲛⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛⲉⲙ ⲕⲉⲣⲏⲧⲱⲣ ϫⲉ ⲧⲉⲣⲧⲩⲗⲗⲟⲥ ⲛⲁⲓ ⲉⲧⲁⲩⲓ ⲁⲩⲟⲩⲱⲛϩ \|ⲙ̅ⲡⲓϩⲏⲅⲉⲙⲱⲛ ϧⲁ ⲡⲁⲩⲗⲟⲥ	Ⲙⲉⲛⲉⲛⲥⲁ 5 ⲇⲉ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁϥⲓ̀ ⲉ̀ϩ̀ⲣⲏⲓ ⲛ̀ϫⲉⲡⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲁ̀ⲛⲁⲛⲓⲁⲥ ⲛⲉⲙ ϩⲁⲛⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛⲉⲙ ⲕⲉⲣⲏⲧⲱⲣ ϫⲉ ⲧⲉⲣⲧⲩⲗⲗⲟⲥ ⲛⲁⲓ ⲉⲧⲁⲩⲓ̀ ⲁⲩⲟⲩⲱⲛϩ \|ⲙ̀ⲡⲓϩⲏⲅⲉⲙⲱⲛ ϧⲁ ⲡⲁⲩⲗⲟⲥ	Menensa 5 ḋe ǹèhoou afì èh̀ryi ǹjepiarṡierevs ànanias nem hanp̀resbiteros nem kerytōr je tertillos nai etavì avouōnh \|m̀pihygemōn xa pavlos	After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
24:2	ⲉⲧⲁⲩⲙⲟⲩϯ ⲇⲉ ⲉⲣⲟϥ ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̅ⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲛ̅ϫⲉⲧⲉⲣⲧⲩⲗⲗⲟⲥ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲥϣⲟⲡ ⲛ̅ϫⲉⲟⲩϩⲓⲣⲏⲛⲏ ⲉⲥⲟϣ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲕ ⲛⲉⲙ ϩⲁⲛⲧⲁϩⲟ ⲉⲣⲁⲧⲟⲩ ⲉⲩϣⲟⲡ ⲙ̅ⲡⲁⲓⲉⲑⲛⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲕϥⲓⲣⲱⲟⲩϣ	ⲉⲧⲁⲩⲙⲟⲩϯ ⲇⲉ ⲉ̀ⲣⲟϥ ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̅ⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲛ̀ϫⲉⲧⲉⲣⲧⲩⲗⲗⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲥ̀ϣⲟⲡ ⲛ̀ϫⲉⲟⲩϩⲓⲣⲏⲛⲏ ⲉⲥⲟϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲕ ⲛⲉⲙ ϩⲁⲛⲧⲁϩⲟ ⲉ̀ⲣⲁⲧⲟⲩ ⲉⲩϣⲟⲡ ⲙ̀ⲡⲁⲓⲉⲑⲛⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲕϥⲓⲣⲱⲟⲩϣ	etavmouti ḋe èrof aferhyts nerkatyġorin ǹjetertillos efgō m̀mos s̀ṡop ǹjeouhiryny esoṡ èvol hitotk nem hantaho èratou evṡop m̀paieθnos èvol hiten pekfirōouṡ	When he was called, Tertullus began to accuse him, saying, 'Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,
24:3	ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ ⲧⲉⲛϣⲱⲡ ⲙ̅ⲙⲟⲕ ⲕⲣⲁⲧⲓⲥⲑⲉ ⲫⲩⲗⲓⲝ ϧⲉⲛ ϣⲉⲡϩⲙⲟⲧ ⲛⲓⲃⲉⲛ.	ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ ⲧⲉⲛϣⲱⲡ ⲙ̀ⲙⲟⲕ ⲕⲣⲁⲧⲓⲥⲑⲉ ⲫⲩⲗⲓⲝ ϧⲉⲛ ϣⲉⲡϩⲙⲟⲧ ⲛⲓⲃⲉⲛ.	sasa niven nem xen mai niven tenṡōp m̀mok kratisθe filiks xen ṡephmot niven.	we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
24:4	Ϩⲓⲛⲁ ⲇⲉ ⲛ̅ⲧⲁϣⲧⲉⲙⲧⲁϩⲛⲟ ⲙ̅ⲙⲟⲕ ⲛ̅ϩⲟⲩⲟ ϯⲧⲱⲃϩ ⲙ̅ⲙⲟⲕ ⲉⲑⲣⲉⲕⲥⲱⲧⲉⲙ ⲉⲣⲟⲓ ϧⲉⲛ ⲟⲩϣⲱⲧ ⲉⲃⲟⲗ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲧⲉⲕⲙⲉⲧⲉⲡⲓⲕⲏⲥ	Ϩⲓⲛⲁ ⲇⲉ ⲛ̀ⲧⲁϣⲧⲉⲙⲧⲁϩⲛⲟ ⲙ̀ⲙⲟⲕ ⲛ̀ϩⲟⲩⲟ ϯⲧⲱⲃϩ ⲙ̀ⲙⲟⲕ ⲉ̀ⲑⲣⲉⲕⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲓ ϧⲉⲛ ⲟⲩϣⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲧⲉⲕⲙⲉⲧⲉⲡⲓⲕⲏⲥ	Hina ḋe ǹtaṡtemtahno m̀mok ǹhouo titōvh m̀mok èθrek·sōtem èroi xen ouṡōt èvol ǹh̀ryi xen tekmetepikys	But, that I don't delay you, I entreat you to bear with us and hear a few words.
24:5	ⲁⲛϫⲓⲙⲓ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲣⲱⲙⲓ ⲛ̅ⲗⲟⲓⲙⲟⲥ ⲉϥⲕⲓⲙ ⲛ̅ϩⲁⲛϣⲑⲟⲣⲧⲉⲣ ⲛ̅ⲛⲛⲟⲩⲇⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲉϥⲟⲓ ⲛ̅ϩⲟⲩⲓⲧ ⲉⲧϩⲉⲣⲉⲥⲓⲥ ⲛ̅ⲧⲉ ⲡⲓⲛⲁⲍⲱⲣⲉⲟⲥ	ⲁⲛϫⲓⲙⲓ ⲅⲁⲣ ⲙ̀ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲗⲟⲓⲙⲟⲥ ⲉϥⲕⲓⲙ ⲛ̀ϩⲁⲛϣⲑⲟⲣⲧⲉⲣ ⲛ̀ⲛⲛⲟⲩⲇⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲉϥⲟⲓ ⲛ̀ϩⲟⲩⲓⲧ ⲉⲧϩⲉⲣⲉⲥⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲁⲍⲱⲣⲉⲟⲥ	anjimi ġar m̀pairōmi ǹloimos efkim ǹhanṡθorter ǹnnoudai tyrou etṡop xen tioikoumeny efoi ǹhouit et·heresis ǹte pinazōreos	For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
24:6	ⲉⲫⲁⲓ ⲉⲧⲁϥϭⲱⲛⲧ ⲉⲥⲱϥ ⲙ̅ⲡⲓⲕⲉⲉⲣⲫⲉⲓ ⲟⲩⲟϩ ⲁⲛⲁⲙⲟⲛⲓ ⲙ̅ⲙⲟϥ ⲫⲁⲓ	ⲉ̀ⲫⲁⲓ ⲉⲧⲁϥϭⲱⲛⲧ ⲉ̀ⲥⲱϥ ⲙ̀ⲡⲓⲕⲉⲉⲣⲫⲉⲓ ⲟⲩⲟϩ ⲁⲛⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲫⲁⲓ	èfai etafċōnt èsōf m̀pikeerfei ouoh anàmoni m̀mof fai	He even tried to profane the temple, and we arrested him.
24:8	ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟⲕ ⲉⲉⲙⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̅ⲑⲟⲕ ⲁⲕϣⲁⲛ ϧⲉⲧϧⲱⲧϥ ⲉⲑⲃⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲧⲉⲛⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉⲣⲟϥ ⲛ̅ϧⲏⲧⲟⲩ	ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟⲕ ⲉⲉⲙⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲑⲟⲕ ⲁⲕϣⲁⲛ ϧⲉⲧϧⲱⲧϥ ⲉⲑⲃⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲧⲉⲛⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉ̀ⲣⲟϥ ⲛ̀ϧⲏⲧⲟⲩ	ète ouon ṡ̀gom m̀mok eemi èvol hitotf ǹθok akṡan xetxōtf eθve nai tyrou etenerkatyġorin èrof ǹxytou	By examining him yourself you may ascertain all these things of which we accuse him.'
24:9	ⲁⲩⲟⲩⲁϩⲧⲟⲧⲟⲩ ⲛ̅ϫⲉⲛⲓⲛⲟⲩⲇⲁⲓ ϫⲉ ⲛⲁⲓ ϣⲟⲡ ⲙ̅ⲡⲁⲓⲣⲏϯ	ⲁⲩⲟⲩⲁϩⲧⲟⲧⲟⲩ ⲛ̀ϫⲉⲛⲓⲛⲟⲩⲇⲁⲓ ϫⲉ ⲛⲁⲓ ϣⲟⲡ ⲛ̀ⲡⲁⲓⲣⲏϯ	avouahtotou ǹjeninoudai je nai ṡop ǹpairyti	The Jews also joined in the attack, affirming that these things were so.
24:10	Ⲁϥⲉⲣⲟⲩⲱ ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ⲉⲧⲁϥϭⲱⲣⲉⲙ ⲉⲣⲟϥ ⲛ̅ϫⲉⲡⲓϩⲏⲅⲉⲙⲱⲛ ⲉⲑⲣⲉϥⲥⲁϫⲓ. ⲉⲓⲥⲱⲟⲩⲛ ⲙ̅ ⲙⲟⲕ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̅ⲣⲟⲙⲡⲓ ⲉⲕⲟⲓ ⲛ̅ⲣⲉϥϯϩⲁⲡ ⲉⲡⲁⲓϣⲗⲱⲗ ϯⲛⲁⲉⲣⲟⲩⲱ ϧⲉⲛⲟⲩⲟⲩⲛⲟϥ ⲛ̅ϩⲏⲧ ⲉϩⲣⲏⲓ ⲉϫⲱⲓ	Ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ⲉⲧⲁϥϭⲱⲣⲉⲙ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉⲡⲓϩⲏⲅⲉⲙⲱⲛ ⲉ̀ⲑⲣⲉϥⲥⲁϫⲓ. Ⲉⲓⲥⲱⲟⲩⲛ 40 ⲙⲟⲕ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̀ⲣⲟⲙⲡⲓ ⲉⲕⲟⲓ ⲛ̀ⲣⲉϥϯϩⲁⲡ ⲉ̀ⲡⲁⲓϣⲗⲱⲗ ϯⲛⲁⲉⲣⲟⲩⲱ ϧⲉⲛ ⲟⲩⲟⲩⲛⲟϥ ⲛ̀ϩⲏⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ	Aferouō ǹjepavlos etafċōrem èrof ǹjepihygemōn èθrefsaji. Eisōoun 40 mok is oumyṡ ǹrompi ekoi ǹreftihap èpaiṡlōl tinaerouō xen ouounof ǹhyt èh̀ryi ègōi	When the governor had beckoned to him to speak, Paul answered, 'Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
24:11	ⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟⲕ ⲉⲉⲙⲓ ϫⲉ ⲙ̅ⲡⲁⲛⲧⲉ ϩⲟⲩⲟ ⲓ̅ⲃ̅ ⲛⲉϩⲟⲟⲩ ϣⲱⲡⲓ ⲓⲥϫⲉⲛ ⲉⲧⲁⲓϣⲉ ⲉϩⲣⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲉⲟⲩⲱϣⲧ	ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟⲕ ⲉⲉⲙⲓ ϫⲉ ⲙ̀ⲡⲁⲛⲧⲉ ϩⲟⲩⲟ ⲙⲏⲧ ⲥ̀ⲛⲁⲩ ⲛ̀ⲉ̀ϩⲟⲟⲩ ϣⲱⲡⲓ ⲓⲥϫⲉⲛ ⲉ̀ⲧⲁⲓ̀ϣⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲉ̀ⲟⲩⲱϣⲧ	èouon ṡ̀gom m̀mok eemi je m̀pante houo myt s̀nav ǹèhoou ṡōpi isjen ètaìṡe èh̀ryi èierousalym èouōṡt	seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
24:12	ⲟⲩⲇⲉ ⲙ̅ⲡⲟⲩϫⲉⲙⲧ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ ⲉⲓⲥⲁϫⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⲟⲩⲇⲉ ⲉⲓϣⲑⲟⲣⲧⲉⲣ ⲛⲟⲩⲙⲏϣ ⲟⲩⲇⲉ ϧⲉⲛ ⲛⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲟⲩⲇⲉ ⲕⲁⲧⲁ ⲡⲟⲗⲓⲥ	ⲟⲩⲇⲉ ⲙ̀ⲡⲟⲩϫⲉⲙⲧ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ ⲉⲓⲥⲁϫⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⲟⲩⲇⲉ ⲉⲓϣⲑⲟⲣⲧⲉⲣ ⲛ̀ⲟⲩⲙⲏϣ ⲟⲩⲇⲉ ϧⲉⲛ ⲛⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲟⲩⲇⲉ ⲕⲁⲧⲁ ⲡⲟⲗⲓⲥ	ouḋe m̀poujemt xen pierfei eisaji nem ouai ouḋe eiṡθorter ǹoumyṡ ouḋe xen nisinaġōgy ouḋe kata polis	In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
24:13	ⲟⲩⲇⲉ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ ⲙⲱⲟⲩ ⲉⲧⲁϩⲉ ⲛⲁⲓ ⲉⲣⲁⲧⲟⲩ ⲛⲁⲓ ⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ϧⲁⲣⲟⲓ ϯⲛⲟⲩ	ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ 40 ⲙⲱⲟⲩ ⲉⲧⲁϩⲉ ⲛⲁⲓ ⲉ̀ⲣⲁⲧⲟⲩ ⲛⲁⲓ ⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ 40 ⲙⲱⲟⲩ ϧⲁⲣⲟⲓ ϯⲛⲟⲩ	ouḋe m̀mon ṡ̀gom 40 mōou etahe nai èratou nai etouerkatyġorin 40 mōou xaroi tinou	Nor can they prove to you the things of which they now accuse me.
24:14	ϯⲟⲩⲱⲛϩ ⲇⲉ ⲙ̅ⲫⲁⲓ ⲛⲁⲕ ⲉⲃⲟⲗ ϫⲉ ⲕⲁⲧⲁ ⲡⲁⲓⲙⲱⲓⲧ ⲉⲧⲉ ⲛⲁⲓ ϫⲱ ⲙ̅ⲙⲟϥ ϫⲉ ϩⲉⲣⲉⲥⲓⲥ ⲁⲓϣⲉⲙϣⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲙ̅ⲫϯ ⲛ̅ⲧⲉ ⲛⲁⲓⲟϯ ⲉⲓⲛⲁϩϯ ⲉⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲥϧⲏⲟⲩⲧ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ	ϯⲟⲩⲱⲛϩ ⲇⲉ ⲛ̀ⲫⲁⲓ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ϫⲉ ⲕⲁⲧⲁ ⲡⲁⲓⲙⲱⲓⲧ ⲉ̀ⲧⲉ ⲛⲁⲓ ϫⲱ ⲙ̀ⲙⲟϥ ϫⲉ ϩⲉⲣⲉⲥⲓⲥ ⲁⲓϣⲉⲙϣⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ⲫϯ ⲛ̀ⲧⲉ ⲛⲁⲓⲟϯ ⲉⲓⲛⲁϩϯ ⲉ̀ⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ	tiouōnh ḋe ǹfai nak èvol je kata paimōit ète nai gō m̀mof je heresis aiṡemṡi ǹpairyti ǹfti ǹte naioti einahti èny tyrou ets̀xyout xen pinomos nem nip̀rofytys	But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
24:15	Ⲉⲟⲩⲟⲛ ⲛ̅ⲧⲏⲓ ⲙ̅ⲙⲁⲩ ⲛⲟⲩϩⲉⲗⲡⲓⲥ ⲉⲫϯ ⲑⲏ ⲉⲧⲉ ⲛⲁⲓ ϩⲱⲟⲩ ⲥⲟⲙⲥ ⲉⲃⲟⲗ ϧⲁϫⲱⲥ ϯⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛ̅ⲛⲓⲑⲙⲏⲓ ⲛⲉⲙ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ	Ⲉ̀ⲟⲩⲟⲛ ⲛ̀ⲧⲏⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϩⲉⲗⲡⲓⲥ ⲉ̀ⲫϯ ⲑⲏ ⲉ̀ⲧⲉ ⲛⲁⲓ ϩⲱⲟⲩ ⲥⲟⲙⲥ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱⲥ ϯⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛ̀ⲛⲓⲑⲙⲏⲓ ⲛⲉⲙ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ	Èouon ǹtyi m̀mav ǹouhelpis èfti θy ète nai hōou soms èvol xagōs tiànastasis eθnaṡōpi ǹniθmyi nem nirefċi ǹgons	having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
24:16	Ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ ϯⲛⲁⲉⲣⲁⲥⲕⲓⲛ ϩⲱ ⲉⲑⲣⲉⲥϣⲱⲡⲓ ⲛⲏⲓ ⲛ̅ϫⲉⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̅ⲁⲧϭⲣⲟⲡ ⲛⲁϩⲣⲉⲛ ⲫϯ ⲛⲉⲙ ⲛⲁϩⲣⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ	Ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ ϯⲛⲁⲉⲣⲁⲥⲕⲓⲛ ϩⲱ ⲉ̀ⲑⲣⲉⲥϣⲱⲡⲓ ⲛⲏⲓ ⲛ̀ϫⲉⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̅ⲁⲧϭⲣⲟⲡ ⲛⲁϩⲣⲉⲛ ⲫϯ ⲛⲉⲙ ⲛⲁϩⲣⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ	Ǹh̀ryi xen fai tinaeraskin hō èθresṡōpi nyi ǹjeousinyḋesis natċrop nahren fti nem nahren nirōmi ǹsyou niven	amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
24:17	ⲉ̀ⲃⲟⲗ ⲇⲉ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲣⲟⲙⲡⲓ ⲁⲓⲓ ⲉⲓⲣⲓ ⲛ̅ϩⲁⲛⲙⲉⲑⲛⲁⲏⲧ ⲙ̅ⲡⲁⲉⲑⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲡⲣⲟⲥⲫⲱⲣⲁ	ⲉ̀ⲃⲟⲗ ⲇⲉ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲓⲓ ⲉ̀ⲓⲣⲓ ⲛ̀ϩⲁⲛⲙⲉⲑⲛⲁⲏⲧ ⲙ̀ⲡⲁⲉⲑⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲡ̀ⲣⲟⲥⲫⲱⲣⲁ	èvol ḋe hiten oumyṡ ǹrompi aii èiri ǹhanmeθnayt m̀paeθnos nem hanp̀rosfōra	Now after some years, I came to bring gifts for the needy to my nation, and offerings;
24:18	ⲛⲁⲓ ⲉⲧⲁⲩϫⲉⲙⲧ ⲉⲓⲧⲟⲩⲃⲏⲟⲩⲧ ⲛ̅ϧⲏⲧⲟⲩ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ. ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲁⲛ ⲟⲩⲇⲉ ⲛⲉⲙ ⲟⲩϣⲑⲟⲣⲧⲉⲣ ⲁⲛ	ⲛⲁⲓ ⲉⲧⲁⲩϫⲉⲙⲧ ⲉⲓⲧⲟⲩⲃⲏⲟⲩⲧ ⲛ̀ϧⲏⲧⲟⲩ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ. Ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲁⲛ ⲟⲩⲇⲉ ⲛⲉⲙ ⲟⲩϣ̀ⲑⲟⲣⲧⲉⲣ ⲁⲛ	nai etavjemt eitouvyout ǹxytou xen pierfei. Nem oumyṡ an ouḋe nem ouṡ̀θorter an	amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
24:19	ϩⲁⲛⲓⲟⲩⲇⲁⲓ ⲇⲉ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲁⲥⲓⲁ ⲛⲁⲓ ⲉⲧⲉⲛⲁⲥⲥϣⲉ ⲛ̅ⲥⲉⲓ ⲛⲁϩⲣⲁⲕ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲒⲤϫⲉ ⲟⲩⲟⲛ ⲛ̅ⲧⲱⲟⲩ ⲛ̅ⲟⲩϩⲱⲃ ⲛⲉⲙⲏⲓ.	ϩⲁⲛⲓⲟⲩⲇⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲁⲥⲓⲁ ⲛⲁⲓ ⲉⲧⲉⲛⲁⲥⲥϣⲉ ⲛ̀ⲥⲉⲓ ⲛⲁϩⲣⲁⲕ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲒⲤϫⲉ ⲟⲩⲟⲛ ⲛ̀ⲧⲱⲟⲩ ⲛ̀ⲟⲩϩⲱⲃ ⲛⲉⲙⲏⲓ.	hanioudai ḋe èvol xen tiasia nai etenassṡe ǹsei nahrak ouoh ǹseerkatyġorin ISje ouon ǹtōou ǹouhōb nemyi.	unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!''
24:20	ⲙ̅ⲙⲟⲛ ⲛⲁⲓ ⲛ̅ⲑⲱⲟⲩ ⲙⲁⲣⲟⲩϫⲟⲥ ϫⲉ ⲟⲩ ⲛ̅ϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲁⲩϫⲉⲙϥ ⲛ̅ϧⲏⲧ ⲉⲓⲟϩⲓ ⲉⲣⲁⲧ ϧⲉⲛ ⲡⲓⲙⲁ ⲛ̅ϯϩⲁⲡ	Ⲙ̀ⲙⲟⲛ ⲛⲁⲓ ⲛ̀ⲑⲱⲟⲩ ⲙⲁⲣⲟⲩϫⲟⲥ ϫⲉ ⲟⲩ ⲛ̅ϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲁⲩϫⲉⲙϥ ⲛ̀ϧⲏⲧ ⲉⲓⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧ ϧⲉⲛ ⲡⲓⲙⲁ ⲛ̀ϯϩⲁⲡ	M̀mon nai ǹθōou marougos je ou nċi ǹgons avjemf ǹxyt eiòhi èrat xen pima ǹtihap	But Felix, having more exact knowledge concerning the Way, deferred them, saying, 'When Lysias, the commanding officer, comes down, I will decide your case.'
24:21	ⲓⲉ ⲉⲑⲃⲉ ⲧⲁⲓⲥⲙⲏ ⲛ̅ⲟⲩⲱⲧ ⲑⲁⲓ ⲉⲧⲁⲓⲟϣⲥ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲓⲟϩⲓ ⲉⲣⲁⲧ ϫⲉ ⲉⲑⲃⲉ ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲁⲛⲟⲕ ⲥⲉϯϩⲁⲡ ⲉⲣⲟⲓ ⲙ̅ⲫⲟⲟⲩ ϩⲓ ⲑⲏⲛⲟⲩ	ⲓⲉ ⲉⲑⲃⲉ ⲧⲁⲓⲥ̀ⲙⲏ ⲛ̀ⲟⲩⲱⲧ ⲑⲁⲓ ⲉⲧⲁⲓⲟϣⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲓⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧ ϫⲉ ⲉⲑⲃⲉ ⲧ̀ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲁⲛⲟⲕ ⲥⲉϯϩⲁⲡ ⲉ̀ⲣⲟⲓ ⲛ̀ⲫⲟⲟⲩ ϩⲓ ⲑⲏⲛⲟⲩ	ie eθve tais̀my ǹouōt θai etaioṡs èvol ǹxytou eiòhi èrat je eθve t̀anastasis ǹte nirefmōout anok setihap èroi ǹfoou hi θynou	unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!''
24:22	ⲁϥϩⲓⲧⲟⲩ ⲉⲫⲁϩⲟⲩ ⲛ̅ϫⲉⲫⲩⲗⲓⲝ ⲉϥⲉⲙⲓ ϧⲉⲛ ⲟⲩⲧⲁϫⲣⲟ ⲉⲑⲃⲉ ⲛⲁⲡⲓⲙⲱⲓⲧ. ⲉⲁϥϫⲟⲥ ϫⲉ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲓ ⲉϩⲣⲏⲓ ⲛ̅ϫⲉⲗⲩⲥⲓⲁⲥ ⲡⲓⲭⲓⲗⲓⲁⲣⲭⲟⲥ ⲉⲓⲉⲉⲙⲓ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ	ⲁϥϩⲓⲧⲟⲩ ⲉ̀ⲫⲁϩⲟⲩ ⲛ̀ϫⲉⲫⲩⲗⲓⲝ ⲉϥⲉⲙⲓ ϧⲉⲛ ⲟⲩⲧⲁϫⲣⲟ ⲉⲑⲃⲉ ⲛⲁ ⲡⲓⲙⲱⲓⲧ. Ⲉⲁϥϫⲟⲥ ϫⲉ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲛ̀ϫⲉⲗⲩⲥⲓⲁⲥ ⲡⲓⲭⲓⲗⲓⲁⲣⲭⲟⲥ ⲉⲓⲉⲉⲙⲓ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ	afhitou èfahou ǹjefiliks efemi xen outagro eθve na pimōit. Eafgos je eṡōp afṡani èh̀ryi ǹjelisias piṡiliarxos eieemi eθve θynou	But Felix, having more exact knowledge concerning the Way, deferred them, saying, 'When Lysias, the commanding officer, comes down, I will decide your case.'
24:23	ⲉⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ̅ ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉⲧⲁⲣⲉϩ ⲉⲣⲟϥ ⲉϯⲙ̅ⲧⲟⲛ ⲇⲉ ⲛⲁϥ ⲟⲩⲟϩ ⲉϣⲧⲉⲙϣⲉϣⲧ ϩⲗⲓ ⲛ̅ⲛⲏ ⲉⲧⲉⲛⲟⲩϥ ⲉϣⲉⲙϣⲏⲧϥ	ⲉⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ 40 ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉⲧⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲉϯⲙ̅ⲧⲟⲛ ⲇⲉ ⲛⲁϥ ⲟⲩⲟϩ ⲉ̀ϣⲧⲉⲙϣⲉϣⲧ ϩ̀ⲗⲓ ⲛ̀ⲛⲏ ⲉ̀ⲧⲉ ⲛⲟⲩϥ ⲉ̀ϣⲉⲙϣⲏⲧϥ	eafouahsahni 40 piekatontarxos etàreh èrof etimton ḋe naf ouoh èṡtemṡeṡt h̀li ǹny ète nouf èṡemṡytf	He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
24:24	Ⲙⲉⲛⲉⲛⲥⲁ ϩⲁⲛⲉϩⲟⲟⲩ ⲇⲉ ⲁϥⲓ ⲛ̅ϫⲉⲫⲩⲗⲓⲝ ⲛⲉⲙ ⲇⲣⲟⲩⲥⲓⲗⲗⲁ ⲧⲉϥⲥϩⲓⲙⲓ ⲉⲟⲩⲓⲟⲩⲇⲁⲓ ⲧⲉ ⲁϥⲟⲩⲱⲣⲡ ⲛ̅ⲥⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲟϩ ⲁϥⲥⲱⲧⲉⲙ ⲉⲣⲟϥ ⲉⲑⲃⲉ ⲡⲓⲛⲁϩϯ ⲉⲡⲭⲥ̅ ⲓ̅ⲏ̅ⲥ̅	Ⲙⲉⲛⲉⲛⲥⲁ ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲇⲉ ⲁϥⲓ̀ ⲛ̀ϫⲉⲫⲩⲗⲓⲝ ⲛⲉⲙ ⲇⲣⲟⲩⲥⲓⲗⲗⲁ ⲧⲉϥⲥ̀ϩⲓⲙⲓ ⲉ̀ⲟⲩⲓⲟⲩⲇⲁⲓ ⲧⲉ ⲁϥⲟⲩⲱⲣⲡ ⲛ̀ⲥⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲟϩ ⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ ⲉⲑⲃⲉ ⲡⲓⲛⲁϩϯ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	Menensa hanèhoou ḋe afì ǹjefiliks nem drousilla tefs̀·himi èouioudai te afouōrp ǹsa pavlos ouoh afsōtem èrof eθve pinahti èpix̀ristos iysous	But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
24:25	ⲉϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ϯⲉⲅⲕⲣⲁⲧⲓⲁ ⲛⲉⲙ ⲡⲓϩⲁⲡ ⲉⲑⲛⲁϣⲱⲡⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲇⲉ ϧⲉⲛ ⲟⲩϩⲟϯ ⲛ̅ϫⲉⲫⲩⲗⲓϩ ⲁϥⲉⲣⲟⲩⲱ ϫⲉ ⲙⲟϣⲓ ϯⲛⲟⲩ ⲁⲓϣⲁⲛϭⲓ ⲇⲉ ⲛⲟⲩⲥⲏⲟⲩ ϯⲛⲁⲟⲩⲱⲣⲡ ⲛ̅ⲥⲱⲕ	ⲉϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ϯⲉⲅⲕⲣⲁⲧⲓⲁ ⲛⲉⲙ ⲡⲓϩⲁⲡ ⲉⲑⲛⲁϣⲱⲡⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲇⲉ ϧⲉⲛ ⲟⲩϩⲟϯ ⲛ̀ϫⲉⲫⲩⲗⲓϩ ⲁϥⲉⲣⲟⲩⲱ ϫⲉ ⲙⲟϣⲓ ϯⲛⲟⲩ ⲁⲓϣⲁⲛϭⲓ ⲇⲉ ⲛ̀ⲟⲩⲥⲏⲟⲩ ϯⲛⲁⲟⲩⲱⲣⲡ ⲛ̀ⲥⲱⲕ	efsaji nemaf eθve timeθmyi nem tienkratia nem pihap eθnaṡōpi etafṡōpi ḋe xen ouhoti ǹjefilih aferouō je moṡi tinou aiṡanċi ḋe ǹousyou tinaouōrp ǹsōk	As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, 'Go your way for this time, and when it is convenient for me, I will summon you.'
24:26	ⲁⲙⲁ ⲇⲉ ⲛⲁϥⲉⲣϩⲉⲗⲡⲓⲥ ϫⲉ ⲡⲁⲩⲗⲟⲥ ⲛⲁϯ ⲛ̅ϩⲁⲛⲭⲣⲏⲙⲁ ⲛⲁϥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲛ̅ⲧⲉϥⲭⲁϥ ⲉⲃⲟⲗ ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁϥⲟⲩⲱⲣⲡ ⲛ̅ⲥⲱϥ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲉϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ	ⲁⲙⲁ ⲇⲉ ⲛⲁϥⲉⲣϩⲉⲗⲡⲓⲥ ϫⲉ ⲡⲁⲩⲗⲟⲥ ⲛⲁϯ ⲛ̀ϩⲁⲛⲭⲣⲏⲙⲁ ⲛⲁϥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲧⲉϥⲭⲁϥ ⲉ̀ⲃⲟⲗ ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁϥⲟⲩⲱⲣⲡ ⲛ̀ⲥⲱϥ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲉϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ	ama ḋe naferhelpis je pavlos nati ǹhanxryma naf ouoh pairyti ǹtefkaf èvol eθve fai nafouōrp ǹsōf ǹoumyṡ ǹsop efsaji nemaf
24:27	ⲉⲧⲁⲩϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲣⲟⲙⲡⲓ ⲥⲛⲟⲩϯ ⲁϥϭⲓ̅ ⲛⲟⲩⲇⲓⲁⲧⲟⲭⲟⲥ ⲛ̅ϫⲉⲫⲩⲗⲓⲝ ⲡⲟⲣⲕⲓⲟⲥ ⲫⲏⲥⲧⲟⲥ ⲉϥⲟⲩⲱϣ ⲇⲉ ⲉϯ ⲛⲟⲩϩⲙⲟⲧ ⲛ̅ⲛⲓⲓⲟⲩⲇⲁⲓ ⲛ̅ϫⲉⲫⲩⲗⲓⲝ ⲁϥⲥⲱϫⲡ ⲙ̅ⲡⲁⲩⲗⲟⲥ ⲉϥⲥⲟⲛϩ	ⲉ̀ⲧⲁⲩϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲣⲟⲙⲡⲓ ⲥ̀ⲛⲟⲩϯ ⲁϥϭⲓ ⲛ̀ⲟⲩⲇⲓⲁⲧⲟⲭⲟⲥ ⲛ̀ϫⲉⲫⲩⲗⲓⲝ ⲡⲟⲣⲕⲓⲟⲥ ⲫⲏⲥⲧⲟⲥ ⲉϥⲟⲩⲱϣ ⲇⲉ ⲉ̀ϯ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲛ̀ⲛⲓⲓⲟⲩⲇⲁⲓ ⲛ̀ϫⲉⲫⲩⲗⲓⲝ ⲁϥⲥⲱϫⲡ ⲙ̀ⲡⲁⲩⲗⲟⲥ ⲉϥⲥⲟⲛϩ	ètavgōk èvol ǹjerompi s̀nouti afċi ǹouḋiatoxos ǹjefiliks porkios fystos efouōṡ ḋe èti ǹouh̀mot ǹniioudai ǹjefiliks afsōgp m̀pavlos efsonh	But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
25:1	Ⲫⲏⲥⲧⲟⲥ ⲟⲩⲛ ⲉⲧⲁϥⲓ ⲉϯⲉⲡⲁⲣⲭⲓⲁ ⲙⲉⲛⲉⲛⲥⲁ ⲅ̅ ⲛⲉϩⲟⲟⲩ ⲁϥϣⲉ ⲉϩⲣⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲕⲉⲥⲁⲣⲓⲁ	Ⲫⲏⲥⲧⲟⲥ ⲟⲩⲛ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ϯⲉⲡⲁⲣⲭⲓⲁ ⲙⲉⲛⲉⲛⲥⲁ ϣⲟⲙⲧ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁϥϣⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲕⲁⲓⲥⲁⲣⲓⲁ	Fystos oun ètafì ètieparṡia menensa ṡomt ǹèhoou afṡe èh̀ryi èierousalym èvol xen kaisaria	asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
25:2	ⲁⲩⲟⲩⲟⲛϩⲟⲩ ⲉⲣⲟϥ ⲛ̅ϫⲉⲛⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲛⲉⲙ ⲛⲓϩⲟⲩⲁϯ ⲛ̅ⲧⲉ ⲛ̅ⲛⲟⲩⲇⲁⲓ ⲉⲑⲃⲉ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲟϩ ⲛⲁⲩϯϩⲟ ⲉⲣⲟϥ	ⲁⲩⲟⲩⲟⲛϩⲟⲩ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉⲛⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲉⲙ ⲛⲓϩⲟⲩⲁϯ ⲛ̀ⲧⲉ ⲛ̀ⲛⲟⲩⲇⲁⲓ ⲉⲑⲃⲉ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲟϩ ⲛⲁⲩϯϩⲟ ⲉ̀ⲣⲟϥ	avouonhou èrof ǹjeniarṡierevs nem nihouati ǹte ǹnoudai eθve pavlos ouoh navtiho èrof	Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
25:3	ⲉⲩⲉⲣⲉⲧⲓⲛ ⲛⲟⲩϩⲙⲟⲧ ϧⲁⲣⲟϥ ϩⲟⲡⲱⲥ ⲛ̅ⲧⲉϥⲟⲩⲱⲣⲡ ⲛ̅ⲥⲱϥ ⲉⲉⲛϥ ⲉϩⲣⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲉⲩⲓⲣⲓ ⲛⲟⲩⲭⲣⲟϥ ⲉϧⲟⲑ‐ⲃⲉϥ ϩⲓ ⲡⲓⲙⲱⲓⲧ	ⲉⲩⲉⲣⲉⲧⲓⲛ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ϧⲁⲣⲟϥ ϩⲟⲡⲱⲥ ⲛ̀ⲧⲉϥⲟⲩⲱⲣⲡ ⲛ̀ⲥⲱϥ ⲉⲉⲛϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲉⲩⲓ̀ⲣⲓ ⲛ̀ⲟⲩⲭ̀ⲣⲟϥ ⲉϧⲟⲑ‐ⲃⲉϥ ϩⲓ ⲡⲓⲙⲱⲓⲧ	everetin ǹouh̀mot xarof hopōs ǹtefouōrp ǹsōf eenf èh̀ryi èierousalym evìri ǹouk̀rof exoθ‐vef hi pimōit	asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
25:4	ⲫⲏⲥⲧⲟⲥ ⲟⲩⲛ ⲁϥⲉⲣⲟⲩⲱ ϫⲉ ⲥⲉⲁⲣⲉϩ ⲉⲡⲁⲩⲗⲟⲥ ϧⲉⲛ ⲕⲉⲥⲁⲣⲓⲁ: ⲛ̅ⲑⲟϥ ⲇⲉ ⲉϥⲙⲉⲩⲓ ⲉϣⲉ ⲉⲙⲁⲩ ⲛ̅ⲭⲱⲗⲉⲙ	ⲫⲏⲥⲧⲟⲥ ⲟⲩⲛ ⲁϥⲉⲣⲟⲩⲱ ϫⲉ ⲥⲉⲁ̀ⲣⲉϩ ⲉ̀ⲡⲁⲩⲗⲟⲥ ϧⲉⲛ ⲕⲁⲓⲥⲁⲣⲓⲁ: ⲛ̀ⲑⲟϥ ⲇⲉ ⲉϥⲙⲉⲩⲓ ⲉ̀ϣⲉ ⲉⲙⲁⲩ ⲛ̀ⲭⲱⲗⲉⲙ	fystos oun aferouō je seàreh èpavlos xen kaisaria: ǹθof ḋe efmevi èṡe emav ǹkōlem	However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.
25:5	ⲛⲏ ⲟⲩⲛ ⲡⲉϫⲁϥ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲟⲩⲓ ⲉϧⲣⲏⲓ ⲛⲉⲙⲏⲓ ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩϩⲱⲃ ⲉϥϩⲱⲟⲩ ϧⲉⲛ ⲡⲁⲓⲣⲱⲙⲓ ⲙⲁⲣⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉⲣⲟϥ	ⲛⲏ ⲟⲩⲛ ⲡⲉϫⲁϥ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲟⲩⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲛⲉⲙⲏⲓ ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩϩⲱⲃ ⲉϥϩⲱⲟⲩ ϧⲉⲛ ⲡⲁⲓⲣⲱⲙⲓ ⲙⲁⲣⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉ̀ⲣⲟϥ	ny oun pegaf ète ouon ṡ̀gom m̀mof xen θynou maroui èx̀ryi nemyi isje ouon ouhōb efhōou xen pairōmi marouerkatyġorin èrof	'Let them therefore,' said he, 'that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.'
25:6	ⲉⲧⲁϥϣⲱⲡⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲛ̅ϩⲟⲩⲟ ⲕ̅ ⲛ̅ⲉϩⲟⲟⲩ ⲁⲛ ⲓⲉ ⲓ̅ ⲁϥⲓ ⲉⲕⲉⲥⲁⲣⲓⲁ Ⲉⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁϥϩⲉⲙⲥⲓ ϩⲓ ⲡⲓⲃⲏⲙⲁ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩⲓⲛⲓ ⲙ̅ⲡⲁⲩⲗⲟⲥ	ⲉⲧⲁϥϣⲱⲡⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ϩⲟⲩⲟ 20 ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁⲛ ⲓⲉ 10 ⲁϥⲓ̀ ⲉ̀ⲕⲁⲓⲥⲁⲣⲓⲁ Ⲉ̀ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁϥϩⲉⲙⲥⲓ ϩⲓ ⲡⲓⲃⲏⲙⲁ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲁⲩⲗⲟⲥ	etafṡōpi ǹxytou ǹhouo 20 ǹèhoou an ie 10 afì èkaisaria Èpefrasti ḋe afhemsi hi pibyma afouahsahni èθrouìni m̀pavlos	When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
25:7	ⲉⲧⲁϥⲓ ⲇⲉ ⲁⲩⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ϧⲁⲣⲟϥ ⲛ̅ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲉⲧⲁⲩⲓ ⲉϧⲣⲏⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲓⲗ̅ⲏ̅ⲙ̅ ⲉⲩⲓⲛⲓ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲗⲱⲓϫⲓ ⲉⲩϩⲟⲣϣ ⲉϩⲣⲏⲓ ⲉϫⲱϥ ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲟⲩϣϫⲉⲙϫⲟⲙ ⲛ̅ⲧⲁϩⲱⲟⲩ ⲉⲣⲁⲧⲟⲩ ⲉϥⲉⲣⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ	ⲉ̀ⲧⲁϥⲓ̀ ⲇⲉ ⲁⲩⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ϧⲁⲣⲟϥ ⲛ̀ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲉⲧⲁⲩⲓ̀ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲉⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲗⲱⲓϫⲓ ⲉⲩϩⲟⲣϣ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲟⲩϣϫⲉⲙϫⲟⲙ ⲛ̀ⲧⲁϩⲱⲟⲩ ⲉ̀ⲣⲁⲧⲟⲩ ⲉϥⲉⲣⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ	ètafì ḋe avòhi èratou xarof ǹjennoudai etavì èx̀ryi èvol xen ierousalym evìni ǹoumyṡ ǹlōiji evhorṡ èh̀ryi ègōf nai etempouṡjemgom ǹtahōou èratou eferapologisθe	When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
25:8	ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ϫⲉ ⲟⲩⲇⲉ ⲙ̅ⲡⲓⲉⲣⲛⲟⲃⲓ ⲉⲫⲛⲟⲙⲟⲥ ⲛ̅ⲛⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲟⲩⲇⲉ ⲡⲟⲩⲣⲟ	ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ϫⲉ ⲟⲩⲇⲉ ⲙ̀ⲡⲓⲉⲣⲛⲟⲃⲓ ⲉ̀ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲛⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲟⲩⲇⲉ ⲡ̀ⲟⲩⲣⲟ	ǹjepavlos je ouḋe m̀piernovi èf̀nomos ǹniioudai ouḋe pierfei ouḋe p̀ouro	while he said in his defense, 'Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.'
25:9	ⲫⲏⲥⲧⲟⲥ ⲇⲉ ⲉϥⲟⲩⲱϣ ⲉⲉⲣϩⲙⲟⲧ ⲛ̅ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁϥⲉⲣⲟⲩⲱ ⲡⲉϫⲁϥ ⲙ̅ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲭⲟⲩⲱϣ ⲉϣⲉ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲉϭⲓ̅ϩⲁⲛ ⲙ̅ⲙⲁⲩ ϧⲁⲧⲟⲧⲟⲩ ⲉⲑⲃⲉ ⲛⲁⲓ	ⲫⲏⲥⲧⲟⲥ ⲇⲉ ⲉϥⲟⲩⲱϣ ⲉⲉⲣϩⲙⲟⲧ ⲛ̀ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁϥⲉⲣⲟⲩⲱ ⲡⲉϫⲁϥ ⲙ̀ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲭ̀ⲟⲩⲱϣ ⲉ̀ϣⲉ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲉϭⲓ̅ϩⲁⲛ ⲙ̀ⲙⲁⲩ ϧⲁⲧⲟⲧⲟⲩ ⲉⲑⲃⲉ ⲛⲁⲓ	fystos ḋe efouōṡ eerhmot ǹniioudai aferouō pegaf m̀pavlos je k̀ouōṡ èṡe èierousalym eċihan m̀mav xatotou eθve nai	But Festus, desiring to gain favor with the Jews, answered Paul and said, 'Are you willing to go up to Jerusalem, and be judged by me there concerning these things?'
25:10	ⲡⲁⲩⲗⲟⲥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ϯⲟϩⲓ ⲉⲣⲁⲧ ϩⲓϫⲉⲛ ⲡⲓⲃⲏⲙⲁ ⲛ̅ⲧⲉ ⲡⲟⲩⲣⲟ ⲡⲓⲙⲁ ⲉⲧⲥϣⲉ ⲛ̅ⲧⲟⲩϯϩⲁⲡ ⲉⲣⲟⲓ ⲙ̅ⲙⲟϥ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲇⲉ ⲙ̅ⲡⲓϭⲓ̅ⲧⲟⲩ ⲛ̅ϫⲟⲛⲥ ⲛ̅ϩⲗⲓ ⲙ̅ⲫⲣⲏϯ ϩⲱⲕ ⲉⲧⲉⲕⲥⲱⲟⲩⲛ ⲉⲙⲁϣⲱ	ⲡⲁⲩⲗⲟⲥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ϯⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧ ϩⲓϫⲉⲛ ⲡⲓⲃⲏⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ⲟⲩⲣⲟ ⲡⲓⲙⲁ ⲉⲧⲥ̀ϣⲉ ⲛ̀ⲧⲟⲩϯϩⲁⲡ ⲉ̀ⲣⲟⲓ ⲙ̀ⲙⲟϥ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲇⲉ ⲙ̅ⲡⲓϭⲓ̅ⲧⲟⲩ ⲛ̀ϫⲟⲛⲥ ⲛ̀ϩ̀ⲗⲓ ⲛ̀ⲫ̀ⲣⲏϯ ϩⲱⲕ ⲉ̀ⲧⲉⲕⲥⲱⲟⲩⲛ ⲉ̀ⲙⲁϣⲱ	pavlos ḋe pegaf je tiòhi èrat hijen pibyma ǹte p̀ouro pima ets̀ṡe ǹtoutihap èroi m̀mof niioudai ḋe mpiċitou ǹgons ǹh̀li ǹf̀ryti hōk ètek·sōoun èmaṡō	But Paul said, 'I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
25:11	ⲙ ⲥϫⲉ ⲟⲩⲛ ϯϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲟⲩⲟϩ ⲓⲥϫⲉ ⲁⲓⲉⲣϩⲗⲓ ⲛ̅ϩⲱⲃ ⲉϥⲙ̅ⲡϣⲁ ⲙ̅ⲫⲙⲟⲩ ϯⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲁⲛ ⲉⲙⲟⲩ ⲒⲤϫⲉ ⲇⲉ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ϣⲟⲡ ϧⲉⲛ ⲛ̅ⲕ ⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉⲣⲟⲓ ⲛ̅ϫⲉⲛⲁⲓ. ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲛ̅ⲧⲉ ϩⲗⲓ ⲧⲏⲓⲧ ⲛⲱⲟⲩ ⲛ̅ϩⲙⲟⲧ ϯⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲙ̅ⲡⲟⲩⲣⲟ	ⲙ ⲥϫⲉ ⲟⲩⲛ ϯϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲟⲩⲟϩ ⲓⲥϫⲉ ⲁⲓⲉⲣϩⲗⲓ ⲛ̀ϩⲱⲃ ⲉϥⲙ̅ⲡϣⲁ ⲛ̀ⲫ̀ⲙⲟⲩ ϯⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲁⲛ ⲉⲙⲟⲩ ⲒⲤϫⲉ ⲇⲉ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ϣⲟⲡ ϧⲉⲛ ⲛ̅ⲕ ⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉ̀ⲣⲟⲓ ⲛ̀ϫⲉⲛⲁⲓ. Ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲧⲉ ϩ̀ⲗⲓ ⲧⲏⲓⲧ ⲛⲱⲟⲩ ⲛ̀ϩ̀ⲙⲟⲧ ϯⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲛ̀ⲡ̀ⲟⲩⲣⲟ	m sje oun tiċi ǹgons ouoh isje aierhli ǹhōb efmpṡa ǹf̀mou tierparatisθe an emou ISje ḋe m̀mon h̀li ṡop xen nk etouerkatyġorin èroi ǹjenai. M̀mon ṡ̀gom ǹte h̀li tyit nōou ǹh̀mot tierepikalisθe ǹp̀ouro	For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!'
25:12	ⲧⲟⲧⲉ ⲁ ⲫⲏⲥⲧⲟⲥ ⲥⲁϫⲓ ⲛⲉⲙ ⲡⲓⲥⲩⲙⲃⲟⲩⲗⲟⲛ ⲁϥⲉⲣⲟⲩⲱ ⲁⲕⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲙ̅ⲡⲟⲩⲣⲟ ⲉⲕⲉϣⲉ ϣⲁ ⲡⲟⲩⲣⲟ	ⲧⲟⲧⲉ ⲁ ⲫⲏⲥⲧⲟⲥ ⲥⲁϫⲓ ⲛⲉⲙ ⲡⲓⲥⲩⲙⲃⲟⲩⲗⲟⲛ ⲁϥⲉⲣⲟⲩⲱ ⲁⲕⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲉⲕⲉ̀ϣⲉ ϣⲁ ⲡ̀ⲟⲩⲣⲟ	tote a fystos saji nem pisimvoulon aferouō akerepikalisθe ǹp̀ouro ekèṡe ṡa p̀ouro	Then Festus, when he had conferred with the council, answered, 'You have appealed to Caesar. To Caesar you shall go.'
25:13	ⲉⲧⲁⲩⲥⲓⲛⲓ ⲇⲉ ⲛ̅ϫⲉϩⲁⲛⲉϩⲟⲟⲩ ⲁⲅⲣⲓⲡⲡⲁⲥ ⲡⲟⲩⲣⲟ ⲛⲉⲙ ⲃⲉⲣⲛⲓⲕⲏ ⲁⲩⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉⲕⲉⲥⲁⲣⲓⲁ ⲁⲩⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̅ⲫⲏⲥⲧⲟⲥ	ⲉⲧⲁⲩⲥⲓⲛⲓ ⲇⲉ ⲛ̀ϫⲉϩⲁⲛⲉϩⲟⲟⲩ ⲁⲅⲣⲓⲡⲡⲁⲥ ⲡ̀ⲟⲩⲣⲟ ⲛⲉⲙ ⲃⲉⲣⲛⲓⲕⲏ ⲁⲩⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉ̀ⲕⲁⲓⲥⲁⲣⲓⲁ ⲁⲩⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̀ⲫⲏⲥⲧⲟⲥ	etavsini ḋe ǹjehanehoou aġrippas p̀ouro nem verniky averkatantan èkaisaria averaspazesθe m̀fystos	Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.
25:14	ⲉⲧⲁⲩⲉⲣ ⲟⲩⲙⲏϣ ⲇⲉ ⲛⲉϩⲟⲟⲩ ⲙ̅ⲙⲁⲩ ⲁ ⲫⲏⲥⲧⲟⲥ ⲭⲁ ⲡϩⲱⲃ ⲙ̅ⲡⲁⲩⲗⲟⲥ ϧⲁⲧⲟⲧϥ ⲙ̅ⲡⲟⲩⲣⲟ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ Ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲉϥⲥⲟⲛϩ ⲉⲁϥⲥⲱϫⲡ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲩⲗⲓⲝ	ⲉⲧⲁⲩⲉⲣ ⲟⲩⲙⲏϣ ⲇⲉ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲙ̀ⲙⲁⲩ ⲁ ⲫⲏⲥⲧⲟⲥ ⲭⲁ ⲡ̀ϩⲱⲃ ⲙ̀ⲡⲁⲩⲗⲟⲥ ϧⲁⲧⲟⲧϥ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ Ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲉϥⲥⲟⲛϩ ⲉⲁϥⲥⲱϫⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲩⲗⲓⲝ	etaver oumyṡ ḋe ǹèhoou m̀mav a fystos ka p̀hōb m̀pavlos xatotf ǹp̀ouro efgō m̀mos Ouon ourōmi efsonh eafsōgp èvol hiten filiks	As he stayed there many days, Festus laid Paul's case before the king, saying, 'There is a certain man left a prisoner by Felix;
25:15	ⲉⲧⲁⲓϣⲉ ⲇⲉ ⲉϩⲣⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲁⲩⲟⲩⲟⲛϩⲟⲩ ⲛ̅ϫⲉⲛⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲉⲙ ⲛⲓⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛ̅ⲧⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲉⲩⲉⲣⲉⲧⲓⲛ ϧⲁⲣⲟϥ ⲛⲟⲩⲕⲁⲧⲁⲧⲓⲕⲏ ⲉ	ⲉ̀ⲧⲁⲓ̀ϣⲉ ⲇⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲁⲩⲟⲩⲟⲛϩⲟⲩ ⲛ̀ϫⲉⲛⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲉⲙ ⲛⲓⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲉⲩⲉⲣⲉⲧⲓⲛ ϧⲁⲣⲟϥ ⲛ̀ⲟⲩⲕⲁⲧⲁⲧⲓⲕⲏ ⲉ	ètaìṡe ḋe èh̀ryi èierousalym avouonhou ǹjeniarṡierevs nem nip̀resbiteros ǹte niioudai everetin xarof ǹoukatatiky e	about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
25:16	ϩⲓⲟⲩⲱϩⲉⲙ ⲇⲉ ⲛⲱⲟⲩ ⲉⲓϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲟⲩⲥⲩⲛⲏⲑⲓⲁ ⲁⲛ ⲧⲉ ⲛ̅ⲧⲉ ⲛⲓⲣⲱⲙⲉⲟⲥ ⲉϯ ⲛⲟⲩⲣⲱⲙⲓ ⲛ̅ϩⲙⲟⲧ ⲙ̅ⲡⲁⲧⲟⲩⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ⲛ̅ϫⲉⲛⲓⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫⲏ ⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϫⲉⲙ ⲙⲁ ⲛ̅ϯ ⲛ̅ⲧⲉϥⲁⲡⲟⲗⲟⲅⲓⲁ ⲉⲑⲃⲉ ⲡⲓⲁⲣⲓⲕⲓ	ϩⲓⲟⲩⲱϩⲉⲙ ⲇⲉ ⲛⲱⲟⲩ ⲉⲓϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲟⲩⲥⲩⲛⲏⲑⲓⲁ ⲁⲛ ⲧⲉ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲉⲟⲥ ⲉ̀ϯ ⲛ̀ⲟⲩⲣⲱⲙⲓ ⲛ̀ϩ̀ⲙⲟⲧ ⲙ̀ⲡⲁⲧⲟⲩⲟϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ⲛ̀ϫⲉⲛⲓⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫⲏ ⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϫⲉⲙ ⲙⲁ ⲛ̅ϯ ⲛ̀ⲧⲉϥⲁⲡⲟⲗⲟⲅⲓⲁ ⲉⲑⲃⲉ ⲡⲓⲁⲣⲓⲕⲓ	hiouōhem ḋe nōou eigō m̀mos je ousinyθia an te ǹte nirōmeos èti ǹourōmi ǹh̀mot m̀patouohi èratou ǹjenikatyġoros ǹpem̀θo ǹfy etouerkatyġorin èrof ouoh ǹtefjem ma nti ǹtefapologia eθve piariki	To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
25:17	Ⲉⲧⲁⲩⲓ ⲟⲩⲛ ⲛⲉⲙⲏⲓ ⲉⲡⲁⲓⲙⲁ ⲙ̅ⲡⲓⲉⲣ ϩⲗⲓ ⲛ̅ϭⲓ̅ϩⲟ ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁⲓϩⲉⲙⲥⲓ ϩⲓ ⲡⲓⲃⲏⲙⲁ ⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩⲓⲛⲓ ⲙ̅ⲡⲓⲣⲱⲙⲓ	Ⲉⲧⲁⲩⲓ̀ ⲟⲩⲛ ⲛⲉⲙⲏⲓ ⲉⲡⲁⲓⲙⲁ ⲙ̀ⲡⲓⲉⲣ ϩ̀ⲗⲓ ⲛ̅ϭⲓ̅ϩⲟ ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁⲓϩⲉⲙⲥⲓ ϩⲓ ⲡⲓⲃⲏⲙⲁ ⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲣⲱⲙⲓ	Etavì oun nemyi epaima m̀pier h̀li nċiho pefrasti ḋe aihemsi hi pibyma aiouahsahni èθrouìni ǹpirōmi	When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
25:18	ⲟⲩⲟϩ ⲫⲁⲓ ⲉⲧⲁ ⲛⲓⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ϧⲁⲣⲟϥ ⲛⲁⲩⲓⲛⲓ ⲛ̅ϩⲁⲛⲗⲱⲓϫⲓ ⲁⲛ ϧⲉⲛ ⲛⲏ ⲁⲛⲟⲕ ⲉϯⲙⲉⲩⲓ ⲉⲣⲱⲟⲩ ϫⲉ ⲥⲉϩⲱⲟⲩ	ⲟⲩⲟϩ ⲫⲁⲓ ⲉ̀ⲧⲁ ⲛⲓⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ϧⲁⲣⲟϥ ⲛⲁⲩⲓ̀ⲛⲓ ⲛ̀ϩⲁⲛⲗⲱⲓϫⲓ ⲁⲛ ϧⲉⲛ ⲛⲏ ⲁⲛⲟⲕ ⲉⲓⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲥⲉϩⲱⲟⲩ	ouoh fai èta nikatyġoros òhi èratou xarof navìni ǹhanlōiji an xen ny anok eimevi èrōou je sehōou	Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
25:19	ϩⲁⲛⲍⲏⲧⲏⲙⲁ ⲟⲩⲛ ⲛⲱⲟⲩ ⲟⲩⲧⲱⲟⲩ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉ ⲟⲩⲥⲃⲱ ⲛ̅ⲓϧ ⲛ̅ⲧⲱⲟⲩ ⲛⲉⲙ ⲉⲑⲃⲉ ⲟⲩⲁⲓ ϫⲉ ⲓ̅ⲏ̅ⲥ̅ ⲉⲁϥⲙⲟⲩ ⲫⲁⲓ ⲉⲛⲁⲣⲉ ⲡⲁⲩⲗⲟⲥ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϥⲟⲛϧ.	ϩⲁⲛⲍⲏⲧⲏⲙⲁ ⲟⲩⲛ ⲛⲱⲟⲩ ⲟⲩⲧⲱⲟⲩ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉ ⲟⲩⲥ̀ⲃⲱ ⲛ̅ⲓϧ ⲛ̀ⲧⲱⲟⲩ ⲛⲉⲙ ⲉⲑⲃⲉ ⲟⲩⲁⲓ ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲉⲁϥⲙⲟⲩ ⲫⲁⲓ ⲉⲛⲁⲣⲉ ⲡⲁⲩⲗⲟⲥ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϥ̀ⲟⲛϧ.	hanzytyma oun nōou outōou nemaf eθve ous̀vō nix ǹtōou nem eθve ouai je iysous eafmou fai enare pavlos gō m̀mos je f̀onx.	But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.'
25:20	ⲛⲁⲓⲧⲱⲙⲧ ⲇⲉ ⲁⲛⲟⲕ ⲉⲑⲃⲉ ⲛⲁⲓⲍⲏⲧⲏⲙⲁ ⲛ̅ⲧⲉ ⲛⲁⲓ ⲛⲁⲓϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲓⲥϫⲉ ⲭⲟⲩⲱϣ ⲉϣⲉ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲛ̅ⲥⲉϯϩⲁⲡ ⲉⲣⲟⲕ ⲙ̅ⲙⲁⲩ ⲉⲑⲃⲉ ⲛⲁⲓ	Ⲛⲁⲓⲧⲱⲙⲧ ⲇⲉ ⲁⲛⲟⲕ ⲉⲑⲃⲉ ⲛⲁⲓⲍⲏⲧⲏⲙⲁ ⲛ̀ⲧⲉ ⲛⲁⲓ ⲛⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥϫⲉ ⲭ̀ⲟⲩⲱϣ ⲉ̀ϣⲉ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ̀ⲥⲉϯϩⲁⲡ ⲉ̀ⲣⲟⲕ ⲙ̀ⲙⲁⲩ ⲉⲑⲃⲉ ⲛⲁⲓ	Naitōmt ḋe anok eθve naizytyma ǹte nai naigō m̀mos je isje k̀ouōṡ èṡe èierousalym ǹsetihap èrok m̀mav eθve nai	Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
25:21	ⲉⲧⲁ ⲡⲁⲩⲗⲟⲥ ⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲙ̅ⲡⲟⲩⲣⲟ ⲁⲓⲁⲣⲉϩ ⲉⲣⲟϥ ⲉⲡⲥⲟⲩⲉⲛ ⲡⲟⲩⲣⲟ ⲁⲓⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲉⲑⲣⲟⲩⲁⲣⲉϩ ⲉⲣⲟϥ ϣⲁϯⲟⲩⲟⲣⲡϥ ⲙ̅ⲡⲟⲩⲣⲟ	ⲉ̀ⲧⲁ ⲡⲁⲩⲗⲟⲥ ⲉ̀ⲣⲉ ⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲁⲓⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲉ̀ⲡ̀ⲥⲟⲩⲉⲛ ⲡ̀ⲟⲩⲣⲟ ⲁⲓⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲉ̀ⲑⲣⲟⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ϣⲁⲓⲟⲩⲟⲣⲡϥ ⲛ̀ⲡ̀ⲟⲩⲣⲟ	èta pavlos ère pikalisθe ǹp̀ouro aiàreh èrof èp̀·souen p̀ouro aierkelevin èθrouàreh èrof ṡaiouorpf ǹp̀ouro	But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.'
25:22	ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲙ̅ⲫⲏⲥⲧⲟⲥ ϫⲉ ⲛⲁⲓⲟⲩⲱϣ ϩⲱ ⲡⲉ ⲉⲥⲱⲧⲉⲙ ⲉⲡⲓⲣⲱⲙⲓ. ⲣⲁⲥϯ ⲅⲁⲣ ⲡⲉϫⲁϥ ⲉⲕⲉ ⲥⲱⲧⲉⲙ ⲉⲣⲟϥ	ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲙ̀ⲫⲏⲥⲧⲟⲥ ϫⲉ ⲛⲁⲓⲟⲩⲱϣ ϩⲱ ⲡⲉ ⲉ̀ⲥⲱⲧⲉⲙ ⲉ̀ⲡⲓⲣⲱⲙⲓ. Ⲣⲁⲥϯ ⲅⲁⲣ ⲡⲉϫⲁϥ ⲉⲕⲉ ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ	aġrippas ḋe pegaf m̀fystos je naiouōṡ hō pe èsōtem èpirōmi. Rasti ġar pegaf eke sōtem èrof	Agrippa said to Festus, 'I also would like to hear the man myself.' 'Tomorrow,' he said, 'you shall hear him.'
25:23	Ⲡⲉϥⲣⲁⲥϯ ⲟⲩⲛ ⲉⲧⲁϥⲓ ⲛ̅ϫⲉⲁⲅⲣⲓⲡⲡⲁ ⲛⲉⲙ ⲃⲉⲣⲛⲓⲕⲕⲛ ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲙ̅ⲫⲁⲛⲧⲁⲥⲓⲁ ⲟⲩⲟϩ ⲉⲧⲁⲩϣⲉ ⲉϧⲟⲩⲛ ⲉⲡⲓⲙⲁ ⲛ̅ϭⲓ̅ⲥⲙⲏ ⲛⲉⲙ ϩⲁⲛⲭⲓⲗⲓⲁⲣⲭⲟⲥ ⲛⲉⲙ ϩⲁⲛⲣⲱⲙⲓ ⲉⲩⲟⲓ ⲛ̅ⲛⲓϣϯ ⲛ̅ⲧⲉ ϯⲡⲟⲗⲓⲥ ⲟⲩⲟϩ ⲉⲧⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̅ϫⲉⲫⲏⲥⲧⲟⲥ ⲁⲩⲓⲛⲓ ⲙ̅ⲡⲁⲩⲗⲟⲥ	Ⲡⲉϥⲣⲁⲥϯ ⲟⲩⲛ ⲉ̀ⲧⲁϥⲓ̀ ⲛ̀ϫⲉⲁⲅⲣⲓⲡⲡⲁ ⲛⲉⲙ ⲃⲉⲣⲛⲓⲕⲕⲛ ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲙ̀ⲫⲁⲛⲧⲁⲥⲓⲁ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲩϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁ ⲛ̅ϭⲓ̅ⲥⲙⲏ ⲛⲉⲙ ϩⲁⲛⲭⲓⲗⲓⲁⲣⲭⲟⲥ ⲛⲉⲙ ϩⲁⲛⲣⲱⲙⲓ ⲉⲩⲟⲓ ⲛ̀ⲛⲓϣϯ ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ ⲟⲩⲟϩ ⲉⲧⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉⲫⲏⲥⲧⲟⲥ ⲁⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲁⲩⲗⲟⲥ	Pefrasti oun ètafì ǹjeaġrippa nem vernikkn nem ouniṡti m̀fantasia ouoh ètavṡe èxoun èpima nċismy nem hanṡiliarxos nem hanrōmi evoi ǹniṡti ǹte tipolis ouoh etaferkelevin ǹjefystos avìni m̀pavlos	So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
25:24	Ⲟⲩⲟϩ ⲡⲉϫⲉ ⲫⲏⲥⲧⲟⲥ ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲁⲛ ⲧⲉⲧⲉⲛⲛⲁⲩ ⲉⲫⲁⲓ ⲉⲑⲃⲏⲧϥ ⲁ ⲡⲓⲙⲏϣ ⲧⲏⲣϥ ⲛ̅ⲧⲉ ⲛ̅ⲛⲟⲩⲇⲁⲓ ⲥⲉⲙⲓ ⲛⲏⲓ ϧⲉⲛ ⲓⲗ̅ⲏ̅ⲙ̅ ⲛⲉⲙ ϧⲉⲛ ⲡⲁⲓⲕⲉⲙⲁ ⲉⲩⲱϣ ⲉⲃⲟⲗ ϫⲉ ϥⲉⲙⲡϣⲁ ⲛⲱⲛϧ ⲁⲛ ϫⲉ	Ⲟⲩⲟϩ ⲡⲉϫⲉ ⲫⲏⲥⲧⲟⲥ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲁⲛ ⲧⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲫⲁⲓ ⲉⲑⲃⲏⲧϥ ⲁ ⲡⲓⲙⲏϣ ⲧⲏⲣϥ ⲛ̀ⲧⲉ ⲛ̀ⲛⲟⲩⲇⲁⲓ ⲥⲉⲙⲓ ⲛⲏⲓ ϧⲉⲛ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛⲉⲙ ϧⲉⲛ ⲡⲁⲓⲕⲉⲙⲁ ⲉⲩⲱϣ ⲉ̀ⲃⲟⲗ ϫⲉ ϥ̀ⲉⲙⲡ̀ϣⲁ ⲛ̀ⲱⲛϧ ⲁⲛ ϫⲉ	Ouoh peje fystos je p̀ouro aġrippa nem nirōmi tyrou eθneman tetennav èfai eθvytf a pimyṡ tyrf ǹte ǹnoudai semi nyi xen ierousalym nem xen paikema evōṡ èvol je f̀emp̀ṡa ǹōnx an je	Festus said, 'King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
25:25	Ⲁⲛⲟⲕ ⲇⲉ ⲁⲓⲉⲙⲓ ⲉⲣⲟϥ ϫⲉ ⲙ̅ⲡⲉϥⲉⲣ ϩⲗⲓ ⲉϥⲙ̅ⲡϣⲁ ⲙ̅ⲫⲙⲟⲩ ⲫⲁⲓ ⲇⲉ ⲛ̅ⲑⲟϥ ⲉⲧⲁϥⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲙ̅ⲡⲟⲩⲣⲟ ⲁⲓϯϩⲁⲡ ⲉⲟⲩⲟⲣⲡϥ	Ⲁⲛⲟⲕ ⲇⲉ ⲁⲓⲉⲙⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲙ̀ⲡⲉϥⲉⲣ ϩ̀ⲗⲓ ⲉϥⲙ̅ⲡϣⲁ ⲛ̀ⲫ̀ⲙⲟⲩ ⲫⲁⲓ ⲇⲉ ⲛ̀ⲑⲟϥ ⲉⲧⲁϥⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲁⲓϯϩⲁⲡ ⲉ̀ⲟⲩⲟⲣⲡϥ	Anok ḋe aiemi èrof je m̀pefer h̀li efmpṡa ǹf̀mou fai ḋe ǹθof etaferepikalisθe ǹp̀ouro aitihap èouorpf	But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
25:26	ⲫⲁⲓ ⲉⲧⲉⲙ̅ⲙⲟⲛ ⲡⲉϯⲛⲁⲥϧⲏⲧϥ ⲛ̅ⲧⲁϫⲣⲟ ⲉⲑⲃⲏⲧϥ ⲙ̅ⲡⲁϭ̅ⲥ̅ ⲡⲟⲩⲣⲟ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲉⲛϥ ⲛⲁϩⲣⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲁϩⲣⲁⲕ ⲡⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ ϩⲟⲡⲱⲥ ⲉⲁⲕϣⲉⲛϥ ⲉϩⲣⲁϥ ⲛ̅ⲧⲁϫⲉⲙ ⲡⲉϯⲛⲁⲥϧⲏⲧϥ	ⲫⲁⲓ ⲉⲧⲉⲙ̅ⲙⲟⲛ ⲡⲉϯⲛⲁⲥϧⲏⲧϥ ⲛ̀ⲧⲁϫⲣⲟ ⲉⲑⲃⲏⲧϥ ⲙ̀ⲡⲁϭⲟⲓⲥ ⲡ̀ⲟⲩⲣⲟ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲉⲛϥ ⲛⲁϩⲣⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲁϩⲣⲁⲕ ⲡ̀ⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ ϩⲟⲡⲱⲥ ⲉⲁⲕϣⲉⲛϥ ⲉ̀ϩ̀ⲣⲁϥ ⲛ̀ⲧⲁϫⲉⲙ ⲡⲉϯⲛⲁⲥϧⲏⲧϥ	fai etemmon petinasxytf ǹtagro eθvytf m̀paċois p̀ouro. Eθve fai aienf nahren θynou ouoh malista nahrak p̀ouro aġrippa hopōs eakṡenf èh̀raf ǹtajem petinasxytf	Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
25:27	ϯⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ⲟⲩϩⲱⲃ ⲛ̅ⲁⲧⲥⲁϫⲓ ⲡⲉ ⲉⲟⲩⲟⲣⲡ ⲙ̅ⲡⲉⲧⲥⲟⲛϩ ⲉϣⲧⲉⲙⲉⲣⲥⲩⲙⲉⲛⲓⲛ ⲛ̅ⲛⲉϥⲕⲉⲗⲱⲓϫⲓ ⲉⲧϭⲓ̅ ⲉⲣⲟϥ	ϯⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ⲟⲩϩⲱⲃ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲡⲉ ⲉⲟⲩⲟⲣⲡ ⲙ̀ⲡⲉⲧⲥⲟⲛϩ ⲉ̀ϣⲧⲉⲙⲉⲣⲥⲩⲙⲉⲛⲓⲛ ⲛ̀ⲛⲉϥⲕⲉⲗⲱⲓϫⲓ ⲉⲧϭⲓ̅ ⲉ̀ⲣⲟϥ	timevi ġar je ouhōb ǹatsaji pe eouorp m̀petsonh èṡtemersimenin ǹnefkelōiji etċi èrof	For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.'
26:1	Ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲙ̅ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲥⲉⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ ⲉⲥⲁϫⲓ ⲉϫⲱⲕ Ⲧⲟⲧⲉ ⲡⲁⲩⲗⲟⲥ ⲁϥⲥⲟⲩⲧⲉⲛ ⲧⲉϥϫⲓϫ ⲉⲃⲟⲗ ⲁϥⲉⲣ	Ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲙ̀ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲥⲉⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ ⲉ̀ⲥⲁϫⲓ ⲉ̀ϫⲱⲕ Ⲧⲟⲧⲉ ⲡⲁⲩⲗⲟⲥ ⲁϥⲥⲟⲩⲧⲉⲛ ⲧⲉϥϫⲓϫ ⲉ̀ⲃⲟⲗ ⲁϥⲉⲣ	Aġrippas ḋe pegaf m̀pavlos je seouahsahni nak èsaji ègōk Tote pavlos afsouten tefjig èvol afer	Agrippa said to Paul, 'You may speak for yourself.' Then Paul stretched out his hand, and made his defense.
26:15	ⲛⲓⲙ ⲡϭ̅ⲥ̅ ⲡϭ̅ⲥ̅ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲏⲓ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲓ̅ⲥ̅ ⲫⲏ ⲛ̅ⲑⲟⲕ ⲉⲧⲉⲕϭⲟϫⲓ ⲛ̅ⲥⲱϥ	ⲛⲓⲙ ⲡ̀ϭⲟⲓⲥ ⲡ̀ϭⲟⲓⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲏⲓ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲓⲏⲥⲟⲩⲥ ⲫⲏ ⲛ̀ⲑⲟⲕ ⲉⲧⲉⲕϭⲟϫⲓ ⲛ̀ⲥⲱϥ	nim p̀ċois p̀ċois ḋe pegaf nyi je anok pe iysous fy ǹθok etekċoji ǹsōf	'I said, 'Who are you, Lord?' 'He said, 'I am Jesus, whom you are persecuting.
26:16	ⲁⲗⲗⲁ ⲧⲱⲛⲕ ⲟϩⲓ ⲉⲣⲁⲧⲕ ⲉϫⲉⲛ ⲛⲉⲕϭⲁⲗⲁⲩϫ Ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉⲣⲟⲕ ⲉⲥⲟⲧⲡⲕ ⲛ̅ⲟⲩϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲛⲏⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲛ̅ⲛⲏ ⲉⲧⲁⲕⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲛⲏ ⲉϯⲛⲁⲟⲩⲟⲛϩⲧ ⲉⲣⲟⲕ ⲛ̅ϧⲏⲧⲟⲩ.	ⲁⲗⲗⲁ ⲧⲱⲛⲕ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ ⲉ̀ϫⲉⲛ ⲛⲉⲕϭⲁⲗⲁⲩϫ Ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉ̀ⲣⲟⲕ ⲉ̀ⲥⲟⲧⲡⲕ ⲛ̀ⲟⲩϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲛⲏⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲛⲏ ⲉⲧⲁⲭⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲛⲏ ⲉⲓⲛⲁⲟⲩⲟⲛϩⲧ ⲉ̀ⲣⲟⲕ ⲛ̀ϧⲏⲧⲟⲩ.	alla tōnk òhi èratk èjen nekċalavg Eθve fai ġar aiouonht èrok èsotpk ǹouhiperetys nyi ouoh ǹtekermeθre ǹny etaknav èrōou ny einaouonht èrok ǹxytou.	But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
26:17	ⲉⲓⲉⲛⲁϩⲙⲉⲕ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲗⲁⲟⲥ ⲛⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲏ ⲁⲛⲟⲕ ⲉϯⲛⲁⲟⲩⲟⲣⲡⲕ ⲉⲣⲱⲟⲩ	Ⲉⲓⲉ̀ⲛⲁϩⲙⲉⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲗⲁⲟⲥ ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲏ ⲁⲛⲟⲕ ⲉⲓⲛⲁⲟⲩⲟⲣⲡⲕ ⲉ̀ⲣⲱⲟⲩ	Eiènahmek èvol xen pilaos nem èvol xen nieθnos ny anok einaouorpk èrōou	delivering you from the people, and from the Gentiles, to whom I send you,
26:18	ⲉⲁⲟⲩⲱⲛ ⲛ̅ⲛⲟⲩⲃⲁⲗ ⲉⲑⲣⲟⲩ ⲕⲟⲧⲟⲩ ⲉⲃⲟⲗ ϩⲁ ⲡⲭⲁⲕⲓ ⲉϧⲟⲩⲛ ⲉⲫⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ⲉⲃⲟⲗ ϩⲁ ⲡⲉⲣϣⲓϣⲓ ⲙ̅ⲡⲥⲁⲧⲁⲛⲁⲥ ⲉⲫϯ ⲉⲑⲣⲟⲩϭⲓ̅ ⲙ̅ⲡⲭⲱ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲛⲟⲩⲛⲟⲃⲓ ⲛⲉⲙ ⲟⲩⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ϧⲉⲛ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲣⲟⲓ	ⲉⲁⲟⲩⲱⲛ ⲛ̀ⲛⲟⲩⲃⲁⲗ ⲉⲑⲣⲟⲩ ⲕⲟⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡ̀ⲭⲁⲕⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡ̀ⲉⲣϣⲓϣⲓ ⲛ̀ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ⲉ̀ⲫϯ ⲉⲑⲣⲟⲩϭⲓ̅ ⲛ̀ⲡ̀ⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲟⲩⲛⲟⲃⲓ ⲛⲉⲙ ⲟⲩⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ ϧⲉⲛ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉ̀ⲣⲟⲓ	eaouōn ǹnouval eθrou kotou èvol ha p̀kaki èxoun èf̀ouōini nem èvol ha p̀erṡiṡi ǹp̀·satanas èfti eθrouċi ǹp̀kō èvol ǹte nounovi nem ouk̀lyronomia xen ettouvyout xen pinahti èroi	to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
26:19	ⲉⲑⲃⲉ ⲫⲁⲓ ⲡⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ ⲙ̅ⲡⲓϣⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲡⲓⲛⲁⲩ ⲛ̅ⲧⲉ ⲧⲫⲉ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲡ̀ⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ ⲙ̀ⲡⲓϣⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲡⲓⲛⲁⲩ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ	eθve fai p̀ouro aġrippa m̀piṡeratsōtem ǹsa pinav ǹte t̀fe	For this reason the Jews seized me in the temple, and tried to kill me.
26:20	ⲁⲗⲗⲁ ⲛⲏ ⲉⲧϧⲉⲛ ⲇⲁⲙⲁⲥⲕⲟⲥ ⲛ̅ϣⲟⲣⲡ ⲛⲉⲙ ⲓ̅ⲏ̅ⲙ̅ ⲛⲉⲙ ⲧⲭⲱⲣⲁ ⲧⲏⲣⲥ ⲛ̅ⲧⲉ ϯⲓⲟⲩⲇⲉⲁ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲓϩⲓⲱⲓϣ ⲛⲱⲟⲩ ⲉⲑⲣⲟⲩⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ ⲟⲩⲟϩ ⲉⲑⲣⲟⲩⲕⲟⲧⲟⲩ ⲉⲫϯ ⲉⲓⲣⲓ ⲛ̅ϩⲁⲛϩⲃⲛⲟⲩⲓ ⲉⲩⲙ̅ⲡϣⲁ ⲛ̅ϯ ⲙⲉⲧⲁⲛⲟⲓⲁ	ⲁⲗⲗⲁ ⲛⲏ ⲉⲧϧⲉⲛ ⲇⲁⲙⲁⲥⲕⲟⲥ ⲛ̀ϣⲟⲣⲡ ⲛⲉⲙ ⲓ̅ⲏ̅ⲙ̅ ⲛⲉⲙ ⲧ̀ⲭⲱⲣⲁ ⲧⲏⲣⲥ ⲛ̀ⲧⲉ ϯⲓⲟⲩⲇⲉⲁ̀ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲓϩⲓⲱⲓϣ ⲛⲱⲟⲩ ⲉ̀ⲑⲣⲟⲩⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ ⲟⲩⲟϩ ⲉ̀ⲑⲣⲟⲩⲕⲟⲧⲟⲩ ⲉ̀ⲫϯ ⲉ̀ⲓⲣⲓ ⲛ̀ϩⲁⲛϩⲃⲛⲟⲩⲓ ⲉⲩⲙ̅ⲡϣⲁ ⲛ̅ϯ ⲙⲉⲧⲁⲛⲟⲓⲁ	alla ny etxen damaskos ǹṡorp nem iym nem t̀xōra tyrs ǹte tiioudeà nem nieθnos aihiōiṡ nōou èθrouermetanoin ouoh èθroukotou èfti èiri ǹhanhvnoui evmpṡa nti metanoia	but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
26:21	ⲉ̀ⲑⲃⲉ ⲫⲁⲓ ⲁ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁⲙⲟⲛⲓ ⲙ̅ⲙⲟⲓ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ ⲛⲁⲩϭⲱⲛⲧ ⲉⲓⲛⲓ ⲛ̅ⲧⲟⲧⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱⲓ	ⲉ̀ⲑⲃⲉ ⲫⲁⲓ ⲁ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟⲓ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ ⲛⲁⲩϭⲱⲛⲧ ⲉ̀ⲓ̀ⲛⲓ ⲛ̀ⲧⲟⲧⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ	èθve fai a niioudai àmoni m̀moi xen pierfei navċōnt èìni ǹtotou èh̀ryi ègōi	For this reason the Jews seized me in the temple, and tried to kill me.
26:22	ⲉⲧⲁⲓϭⲓ̅ ⲇⲉ ⲛⲟⲩⲃⲟⲏⲑⲓⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲁⲓⲟϩⲓ ⲉⲣⲁⲧ ϣⲁⲉϧⲟⲩⲛ ⲉⲫⲟⲟⲩ ⲉⲓⲉⲣⲙⲉⲑⲣⲉ ⲛⲟⲩⲕⲟⲩϫⲓ ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲛ̅ϯϫⲉ ϩⲗⲓ ⲁⲛ ⲥⲁⲃⲟⲗ ⲛ̅ⲛⲏ ⲉⲧⲁ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ϫⲟⲧⲟⲩ ⲛⲉⲙ ⲙⲱⲩⲥⲏⲥ ϫⲉ ⲥⲉⲛⲁϣⲱⲡⲓ	ⲉⲧⲁⲓϭⲓ̅ ⲇⲉ ⲛ̀ⲟⲩⲃⲟⲏⲑⲓⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲁⲓⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫⲟⲟⲩ ⲉⲓⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲛ̀ϯϫⲉ ϩ̀ⲗⲓ ⲁⲛ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲏ ⲉ̀ⲧⲁ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϫⲟⲧⲟⲩ ⲛⲉⲙ ⲙⲱⲩⲥⲏⲥ ϫⲉ ⲥⲉⲛⲁϣⲱⲡⲓ	etaiċi ḋe ǹouboyθia èvol hiten fti aiòhi èrat ṡaèxoun èfoou eiermeθre ǹoukouji nem ouniṡti ǹtije h̀li an savol ǹny èta nip̀rofytys gotou nem mōisys je senaṡōpi	Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
26:23	Ⲓⲥϫⲉ ⲟⲩⲣⲉϥϭⲓ̅ⲙ̅ⲕⲁϩ ⲡⲉ ⲡⲭ̅ⲥ̅ ⲓⲥϫⲉ ⲟⲩϩⲟⲩⲓⲧ ⲡⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ϥⲛⲁϩⲓⲱⲓϣ ⲛⲟⲩⲱⲓⲛⲓ ⲙ̅ⲡⲓⲗⲁⲟⲥ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ	Ⲓⲥϫⲉ ⲟⲩⲣⲉϥϭⲓ̅ⲙ̅ⲕⲁϩ ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲥϫⲉ ⲟⲩϩⲟⲩⲓⲧ ⲡⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ϥ̀ⲛⲁϩⲓⲱⲓϣ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲡⲓⲗⲁⲟⲥ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ	Isje ourefċimkah pe pix̀ristos isje ouhouit pe èvol xen t̀anastasis ǹte nirefmōout f̀nahiōiṡ ǹouōini ǹpilaos nem nieθnos	how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.'
26:24	Ⲛⲁⲓ ⲉϥϫⲱ ⲙ̅ⲙⲱⲟⲩ ⲡⲉϫⲉ ⲫⲏⲥⲧⲟⲥ ϧⲉⲛ ⲟⲩ ⲛⲓϣϯ ⲛ̅ⲥⲙⲏ ϫⲉ ⲁⲕⲗⲓⲃⲓ ⲡⲁⲩⲗⲉ ⲁ ⲡⲓⲙⲏϣ ⲛ̅ⲥϧⲁⲓ ⲑⲣⲉⲕⲗⲓⲃⲓ	Ⲛⲁⲓ ⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲡⲉϫⲉ ⲫⲏⲥⲧⲟⲥ ϧⲉⲛ ⲟⲩ ⲛⲓϣϯ ⲛ̀ⲥ̀ⲙⲏ ϫⲉ ⲁⲭⲗⲓⲃⲓ ⲡⲁⲩⲗⲉ ⲁ ⲡⲓⲙⲏϣ ⲛ̀ⲥϧⲁⲓ ⲑⲣⲉⲭⲗⲓⲃⲓ	Nai efgō m̀mōou peje fystos xen ou niṡti ǹs̀my je aklivi pavle a pimyṡ ǹsxai θreklivi	As he thus made his defense, Festus said with a loud voice, 'Paul, you are crazy! Your great learning is driving you insane!'
26:25	ⲡⲁⲩⲗⲟⲥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ϯⲗⲟⲃⲓ ⲁⲛ ⲕⲣⲁⲧⲓⲥⲑⲉ ⲫⲏⲥⲧⲉ ⲁⲗⲗⲁ ϩⲁⲛⲥⲁϫⲓ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲛⲏ ⲉϯϫⲱ ⲙ̅ ⲙⲱⲟⲩ	ⲡⲁⲩⲗⲟⲥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ϯⲗⲟⲃⲓ ⲁⲛ ⲕⲣⲁⲧⲓⲥⲑⲉ ⲫⲏⲥⲧⲉ ⲁⲗⲗⲁ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲛⲏ ⲉⲓϫⲱ 40 ⲙⲱⲟⲩ	pavlos ḋe pegaf je tilovi an kratisθe fyste alla hansaji ǹte timeθmyi nem timetevsebys ny eigō 40 mōou	King Agrippa, do you believe the prophets? I know that you believe.'
26:26	ⲉϥⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛ̅ϫⲉⲡⲓⲕⲉⲟⲩⲣⲟ ⲉⲑⲃⲉ ⲛⲁⲓ ⲫⲁⲓ ⲉϯⲟⲩⲟⲛϩ ⲙ̅ⲙⲟⲓ ⲉⲃⲟⲗ ⲉⲓⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲡⲁϩⲏⲧ ⲅⲁⲣ ⲑⲏⲧ ϫⲉ ⲟⲩⲟⲛ ϩⲗⲓ ⲛ̅ⲛⲁⲓ ⲟⲃϣ ⲉⲣⲟϥ ⲁⲛ ⲛⲉⲧⲁ ⲫⲁⲓ ⲅⲁⲣ ⲁⲛ ϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲉⲗⲕⲉ	ⲉϥⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛ̀ϫⲉⲡⲓⲕⲉⲟⲩⲣⲟ ⲉⲑⲃⲉ ⲛⲁⲓ ⲫⲁⲓ ⲉϯⲟⲩⲟⲛϩ ⲙ̀ⲙⲟⲓ ⲉ̀ⲃⲟⲗ ⲉⲓⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲡⲁϩⲏⲧ ⲅⲁⲣ ⲑⲏⲧ ϫⲉ ⲟⲩⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲛⲁⲓ ⲟⲃϣ ⲉ̀ⲣⲟϥ ⲁⲛ ⲛⲉⲧⲁ ⲫⲁⲓ ⲅⲁⲣ ⲁⲛ ϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲉⲗⲕⲉ	efsōoun ġar ǹjepikeouro eθve nai fai etiouonh m̀moi èvol eisaji nemaf pahyt ġar θyt je ouon h̀li ǹnai ovṡ èrof an neta fai ġar an ṡōpi xen ouelke	For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
26:27	ⲭⲛⲁϩϯ ⲡⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁⲥ ⲉⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ϯⲥⲱⲟⲩⲛ ⲭⲛⲁϩϯ.	ⲭ̀ⲛⲁϩϯ ⲡ̀ⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁⲥ ⲉ̀ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϯⲥⲱⲟⲩⲛ ⲭ̀ⲛⲁϩϯ.	k̀nahti p̀ouro aġrippas ènip̀rofytys tisōoun k̀nahti.	King Agrippa, do you believe the prophets? I know that you believe.'
26:28	ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲙ̅ ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲕⲉⲕⲟⲩϫⲓ ⲭⲛⲁⲑⲉⲧ ⲡⲁϩⲏⲧ ⲉⲁⲓⲧ ⲛ̅ⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ	Ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ 40 ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲕⲉⲕⲟⲩϫⲓ ⲭ̀ⲛⲁⲑⲉⲧ ⲡⲁϩⲏⲧ ⲉⲁⲓⲧ ⲛ̀ⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ	Aġrippas ḋe pegaf 40 pavlos je kekouji k̀naθet pahyt eait ǹxrystianos	Agrippa said to Paul, 'With a little persuasion are you trying to make me a Christian?'
26:29	Ⲡⲁⲩⲗⲟⲥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ϯⲧⲱⲃϩ ⲙ̅ⲫϯ ⲛⲉⲙ ϧⲉⲛ ⲟⲩⲕⲟⲩϫⲓ ⲛⲉⲙ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛ̅ⲑⲟⲕ ⲁⲗⲗⲁ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲱⲧⲉⲙ ⲉⲣⲟⲓ ⲙ̅ⲫⲟⲟⲩ ⲉⲑⲣⲟⲩϣⲱⲡⲓ ⲙ̅ⲡⲁⲣⲏϯ ⲙ̅ⲡⲓⲣⲏϯ ⲉϯⲟⲓ ⲙ̅ⲙⲟϥ ϩⲱ ϣⲁⲧⲉⲛ ⲛⲁⲥⲛⲁⲩϩ	Ⲡⲁⲩⲗⲟⲥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ϯⲧⲱⲃϩ ⲛ̀ⲫϯ ⲛⲉⲙ ϧⲉⲛ ⲟⲩⲕⲟⲩϫⲓ ⲛⲉⲙ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛ̀ⲑⲟⲕ ⲁⲗⲗⲁ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲓ ⲛ̀ⲫⲟⲟⲩ ⲉ̀ⲑⲣⲟⲩϣⲱⲡⲓ ⲙ̀ⲡⲁⲣⲏϯ ⲙ̀ⲡⲓⲣⲏϯ ⲉⲓⲟⲓ ⲙ̀ⲙⲟϥ ϩⲱ ϣⲁⲧⲉⲛ ⲛⲁⲥⲛⲁⲩϩ	Pavlos ḋe pegaf je titōvh ǹfti nem xen oukouji nem xen ouniṡti ou monon ǹθok alla nem ouon niven etsōtem èroi ǹfoou èθrouṡōpi m̀paryti m̀piryti eioi m̀mof hō ṡaten nasnavh	Paul said, 'I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds.'
26:30	ⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ ⲉⲑⲃⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϫⲉⲙⲁⲣⲓⲕⲓ ⲉⲣⲟϥ ⲛ̅ϧⲏⲧⲟⲩ ⲛ̅ϫⲉⲛⲓⲓⲟⲩⲇⲁⲓ ⲙ̅ⲡⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ Ⲁϥⲧⲱⲛϥ ⲇⲉ ⲛ̅ϫⲉⲡⲟⲩⲣⲟ ⲛⲉⲙ ⲡⲓϩⲏⲅⲉⲙⲱⲛ ⲛⲉⲙ ⲃⲉⲣⲛⲓⲕⲏ ⲛⲉⲙ ⲛ̅ⲕ ⲉⲧϩⲉⲙⲥⲓ ⲛⲉⲙⲱⲟⲩ	ⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ ⲉⲑⲃⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϫⲉⲙⲁⲣⲓⲕⲓ ⲉ̀ⲣⲟϥ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ϫⲉⲛⲓⲓⲟⲩⲇⲁⲓ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲁⲅⲣⲓⲡⲡⲁ Ⲁϥⲧⲱⲛϥ ⲇⲉ ⲛ̀ϫⲉⲡⲟⲩⲣⲟ ⲛⲉⲙ ⲡⲓϩⲏⲅⲉⲙⲱⲛ ⲛⲉⲙ ⲃⲉⲣⲛⲓⲕⲏ ⲛⲉⲙ ⲛ̅ⲕ ⲉⲧϩⲉⲙⲥⲓ ⲛⲉⲙⲱⲟⲩ	apologisθe eθve hōb niven etoujemariki èrof ǹxytou ǹjeniioudai ǹp̀ouro aġrippa Aftōnf ḋe ǹjepouro nem pihygemōn nem verniky nem nk et·hemsi nemōou	Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.
26:31	ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲛⲁⲩⲥⲁϫⲓ ⲛⲉⲙ ⲛⲟⲩⲉⲣⲏⲟⲩ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϥⲉⲣ ϩⲗⲓ ⲛ̅ϩⲱⲃ ⲁⲛ ⲛ̅ϫⲉⲡⲁⲓⲣⲱⲙⲓ ⲉϥⲙ̅ⲡϣⲁ ⲙ̅ⲫⲙⲟⲩ ⲓⲉ ϩⲁⲛⲥⲛⲁⲩϩ ϯⲙⲉⲩⲓ ϫⲉ	ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲛⲁⲩⲥⲁϫⲓ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϥ̀ⲉⲣ ϩ̀ⲗⲓ ⲛ̀ϩⲱⲃ ⲁⲛ ⲛ̀ϫⲉⲡⲁⲓⲣⲱⲙⲓ ⲉϥⲙ̅ⲡϣⲁ ⲛ̀ⲫ̀ⲙⲟⲩ ⲓⲉ ϩⲁⲛⲥ̀ⲛⲁⲩϩ ϯⲙⲉⲩⲓ ϫⲉ	ouoh etaveranaxōrin navsaji nem nouèryou evgō m̀mos je f̀er h̀li ǹhōb an ǹjepairōmi efmpṡa ǹf̀mou ie hans̀navh timevi je	When they had withdrawn, they spoke one to another, saying, 'This man does nothing worthy of death or of bonds.'
852	?:? ⲁⲛⲟⲕ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ⲉⲓⲛⲁⲉⲣⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ ⲙ̅ⲫⲟⲟⲩ ϧⲁⲧⲟⲧⲕ ⲙⲁⲗⲓⲥⲧⲁ ⲉⲕⲥⲱⲟⲩⲛ ⲛ̅ⲛⲓⲥⲩⲛⲏⲑⲓⲁ ⲛ̅ⲧⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲟⲩⲍⲏⲧⲏⲙⲁ. ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲧⲱⲃϩ ⲙ̅ⲙⲟⲕ ⲉⲑⲣⲉⲕⲥⲱⲧⲉⲙ ⲉⲣⲟⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ Ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲙ̅ⲫⲏⲥⲧⲟⲥ ϫⲉ ⲛⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲡⲉ ⲉⲭⲁ ⲡⲁⲓⲣⲱⲙⲓ ⲉⲃⲟⲗ ⲉⲛⲉⲙ̅ⲡⲉϥⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲙ̅ⲡⲟⲩⲣⲟ. ⲡⲟⲩϩⲏⲧ ⲇⲉ ⲟⲩⲛⲟϥ ⲧⲏⲣⲟⲩ ⲛ̅ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲁⲩϭⲓ̅ ⲛ̅ⲧⲟⲩϧⲣⲉ Ⲛⲓⲯⲩⲭⲏ ⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲛⲁⲩϩⲓ ⲡⲓϫⲟⲓ ⲛⲁⲩⲉⲣ ⲥ̅ⲟ̅̅ ⲡⲉ ⲉⲧⲁⲩⲥⲓ ⲇⲉ ⲉⲃⲟⲗ ϧⲉⲛ ϯϧⲣⲉ ⲛⲁⲩⲑⲣⲟ ⲙ̅ⲡⲓϫⲟⲓ ⲉⲁⲥⲓⲁⲓ ⲡⲉ. ⲉⲩⲥⲓϯ ⲙ̅ⲡⲓⲥⲟⲩⲟ ⲉⲫⲓⲟⲙ. ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁ ⲡⲓⲉϩⲟⲟⲩ ϣⲱⲡⲓ ⲙ̅ⲡⲟⲩⲥⲟⲩⲉⲛ	?:? ⲁⲛⲟⲕ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ⲉⲓⲛⲁⲉⲣⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ ⲛ̀ⲫⲟⲟⲩ ϧⲁⲧⲟⲧⲕ ⲙⲁⲗⲓⲥⲧⲁ ⲉⲕⲥⲱⲟⲩⲛ ⲛ̀ⲛⲓⲥⲩⲛⲏⲑⲓⲁ ⲛ̀ⲧⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛ̀ⲟⲩⲍⲏⲧⲏⲙⲁ. Ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲧⲱⲃϩ ⲙ̀ⲙⲟⲕ ⲉ̀ⲑⲣⲉⲕⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ Ⲁⲅⲣⲓⲡⲡⲁⲥ ⲇⲉ ⲡⲉϫⲁϥ ⲙ̀ⲫⲏⲥⲧⲟⲥ ϫⲉ ⲛⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲡⲉ ⲉ̀ⲭⲁ ⲡⲁⲓⲣⲱⲙⲓ ⲉ̀ⲃⲟⲗ ⲉⲛⲉⲙ̅ⲡⲉϥⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲛ̀ⲡ̀ⲟⲩⲣⲟ. Ⲡⲟⲩϩⲏⲧ ⲇⲉ ⲟⲩⲛⲟϥ ⲧⲏⲣⲟⲩ ⲛ̀ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲁⲩϭⲓ ⲛ̀ⲧⲟⲩϧⲣⲉ Ⲛⲓⲯⲩⲭⲏ ⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲛⲁⲩϩⲓ ⲡⲓϫⲟⲓ ⲛⲁⲩⲉⲣ 270 ⲡⲉ ⲉⲧⲁⲩⲥⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯϧⲣⲉ ⲛⲁⲩⲑⲣⲟ ⲙ̀ⲡⲓϫⲟⲓ ⲉⲁⲥⲓⲁⲓ ⲡⲉ. Ⲉⲩⲥⲓϯ ⲙ̀ⲡⲓⲥⲟⲩⲟ ⲉ̀ⲫ̀ⲓⲟⲙ. Ϩⲟⲧⲉ ⲇⲉ ⲉ̀ⲧⲁ ⲡⲓⲉ̀ϩⲟⲟⲩ ϣⲱⲡⲓ ⲙ̀ⲡⲟⲩⲥⲟⲩⲉⲛ	?:? anok oumakarios einaerapologisθe ǹfoou xatotk malista ek·sōoun ǹnisinyθia ǹte niioudai nem ǹouzytyma. Eθve fai titōvh m̀mok èθrek·sōtem èroi xen oumetrefōou ǹhyt Aġrippas ḋe pegaf m̀fystos je ne ouon ṡ̀gom pe èka pairōmi èvol enempeferepikalisθe ǹp̀ouro. Pouhyt ḋe ounof tyrou ǹθōou hōou avċi ǹtouxre Nipsiṡy ḋe tyrou enavhi pigoi naver 270 pe etavsi ḋe èvol xen tixre navθro m̀pigoi easiai pe. Evsiti m̀pisouo èf̀iom. Hote ḋe èta pièhoou ṡōpi m̀pousouen	Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.
27:1	Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁⲩϯϩⲁⲡ ⲉⲑⲣⲉⲛⲉⲣϩⲱⲧ ⲉϯϩⲩⲧⲁⲗⲓⲁ ⲁϥϯ ⲙ̅ⲡⲁⲩⲗⲟⲥ ⲛⲉⲙ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲩⲥⲟⲛϩ ⲉⲧⲟⲧϥ ⲛ̅ⲟⲩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉⲡⲉϥⲣⲁⲛ ⲡⲉ ⲓⲟⲩⲗⲓⲟⲥ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲥⲡⲓⲣⲁ ⲛ̅ⲧⲉ ⲥⲁⲃⲁⲥⲧⲏ	Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁⲩϯϩⲁⲡ ⲉ̀ⲑⲣⲉⲛⲉⲣϩⲱⲧ ⲉ̀ϯϩⲩⲧⲁⲗⲓⲁ ⲁϥϯ ⲙ̀ⲡⲁⲩⲗⲟⲥ ⲛⲉⲙ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲩⲥⲟⲛϩ ⲉⲧⲟⲧϥ ⲛ̀ⲟⲩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲓⲟⲩⲗⲓⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲥⲡⲓⲣⲁ ⲛ̀ⲧⲉ ⲥⲁⲃⲁⲥⲧⲏ	Asṡōpi ḋe etavtihap èθrenerhōt ètihitalia afti m̀pavlos nem hankekōouni evsonh etotf ǹouekatontarxos èpefran pe ioulios èvol xen tispira ǹte savasty	When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
27:2	ⲁⲛⲁⲗⲏⲓ ⲇⲉ ⲉⲟⲩϫⲟⲓ ⲛⲁⲛⲇⲣⲁⲙⲁⲛⲧⲓⲛⲉⲟⲥ ⲉϥⲛⲁⲉⲣϩⲱⲧ ⲉⲛⲓⲙⲁ ⲛ̅ⲧⲉ ϯⲁⲥⲓⲁ ⲁⲛϫⲱⲟⲩⲛ ⲉⲃⲟⲗ ⲉϥⲛⲉⲙⲁⲛ ⲛ̅ϫⲉⲡⲓⲕⲉⲁⲣⲓⲥⲧⲁⲣⲭⲟⲥ ⲛ̅ⲧⲉ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲡⲓ	ⲁⲛⲁⲗⲏⲓ ⲇⲉ ⲉ̀ⲟⲩϫⲟⲓ ⲛⲁⲛ̀ⲇⲣⲁⲙⲁⲛⲧⲓⲛⲉⲟⲥ ⲉϥⲛⲁⲉⲣϩⲱⲧ ⲉ̀ⲛⲓⲙⲁ ⲛ̀ⲧⲉ ϯⲁⲥⲓⲁ ⲁⲛϫⲱⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲉϥⲛⲉⲙⲁⲛ ⲛ̀ϫⲉⲡⲓⲕⲉⲁⲣⲓⲥⲧⲁⲣⲭⲟⲥ ⲛ̀ⲧⲉ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲡⲓ	analyi ḋe èougoi naǹḋramantineos efnaerhōt ènima ǹte tiasia angōoun èvol efneman ǹjepikearistarkos ǹte θmakeḋonia pi	Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.
27:39	ⲡⲓⲕⲁϩⲓ ⲛⲁⲩϯ ⲇⲉ ⲛ̅ϩⲑⲏⲟⲩ ⲛ̅ⲟⲩⲕⲟⲗⲡⲥ ⲉⲟⲩⲟⲛ ⲟⲩⲭⲣⲟ ⲛ̅ϧⲏⲧϥ ⲛⲁⲩⲥⲟϭⲛⲓ ⲇⲉ ϫⲉ ⲁⲣⲏⲟⲩ ⲥⲉⲛⲁϣⲛⲟϩⲉⲙ ⲙ̅ⲡⲓϫⲟⲓ ⲉⲙⲁⲩ	ⲡⲓⲕⲁϩⲓ ⲛⲁⲩϯ ⲇⲉ ⲛ̀ϩⲑⲏⲟⲩ ⲛ̀ⲟⲩⲕⲟⲗⲡⲥ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲭⲣⲟ ⲛ̀ϧⲏⲧϥ ⲛⲁⲩⲥⲟϭⲛⲓ ⲇⲉ ϫⲉ ⲁⲣⲏⲟⲩ ⲥⲉⲛⲁϣⲛⲟϩⲉⲙ ⲙ̀ⲡⲓϫⲟⲓ ⲉⲙⲁⲩ	pikahi navti ḋe ǹhθyou ǹoukolp·s èouon oukro ǹxytf navsoċni ḋe je aryou senaṡnohem m̀pigoi emav	But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
27:40	ⲟⲩⲟϩ ⲉⲧⲁⲩϥⲓ ⲛ̅ⲛⲓⲁⲩϫⲁⲗ ⲛⲁⲩⲭⲱ ⲙ̅ ⲙⲱⲟⲩ ⲉϧⲣⲏⲓ ⲉⲫⲓⲟⲙ ⲁⲙⲁ ⲇⲉ ⲁⲩⲭⲁ ϫⲱⲟⲩ[] ⲛ̅ⲛⲓϩⲓⲏⲟⲩ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉⲧⲁⲩⲥⲟⲥⲓ ⲙ̅ⲡⲓⲁⲣⲧⲉⲙⲱⲛ ⲙ̅ⲡⲓⲑⲏⲟⲩ ⲉⲑⲛⲓϥⲓ ⲁⲩⲙⲟⲛⲓ ⲉⲡⲓⲭⲣⲟ	ⲟⲩⲟϩ ⲉⲧⲁⲩϥⲓ ⲛ̀ⲛⲓⲁⲩϫⲁⲗ ⲛⲁⲩⲭⲱ 40 ⲙⲱⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲫ̀ⲓⲟⲙ ⲁⲙⲁ ⲇⲉ ⲁⲩⲭⲁ ϫⲱⲟⲩ[…] ⲛ̀ⲛⲓϩⲓⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉⲧⲁⲩⲥⲟⲥⲓ ⲙ̀ⲡⲓⲁⲣⲧⲉⲙⲱⲛ ⲙ̀ⲡⲓⲑⲏⲟⲩ ⲉⲑⲛⲓϥⲓ ⲁⲩⲙⲟⲛⲓ ⲉ̀ⲡⲓⲭⲣⲟ	ouoh etavfi ǹniavgal navkō 40 mōou èx̀ryi èf̀iom ama ḋe avka gōou[…] ǹnihiyou èvol ouoh etavsosi m̀piartemōn m̀piθyou eθnifi avmoni èpikro	Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.
27:41	ⲉⲧⲁⲩϩⲉⲓ ⲇⲉ ⲉⲟⲩⲙⲁ ⲉϥⲟⲓ ⲛ̅ⲑⲁⲗⲁⲥⲥⲁ ⲥⲛⲟⲩϯ ⲁⲩϩⲉⲣϣ ⲡⲓϫⲟⲓ ⲉⲙⲁⲩ ⲟⲩⲟϩ ϩⲓⲧϩⲏ ⲙⲉⲛ ⲙ̅ⲙⲟϥ ⲁϥⲧⲁϫⲣⲟ ⲁϥⲟϩⲓ ⲛ̅ϥⲕⲓⲙ ⲫⲁϩⲟⲩ ⲙ̅ⲙⲟϥ ⲁϥⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲛ ⲡϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛ̅ⲧⲉ ⲛⲓϩⲱⲓⲙⲓ	ⲉⲧⲁⲩϩⲉⲓ ⲇⲉ ⲉⲟⲩⲙⲁ ⲉϥⲟⲓ ⲛ̀ⲑⲁⲗⲁⲥⲥⲁ ⲥ̀ⲛⲟⲩϯ ⲁⲩϩⲉⲣϣ ⲡⲓϫⲟⲓ ⲉⲙⲁⲩ ⲟⲩⲟϩ ϩⲓ ⲧ̀ϩⲏ ⲙⲉⲛ ⲙ̀ⲙⲟϥ ⲁϥⲧⲁϫⲣⲟ ⲁϥⲟ̀ϩⲓ ⲛ̀ϥⲕⲓⲙ ⲫⲁϩⲟⲩ ⲙ̀ⲙⲟϥ ⲁϥⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉⲛ ⲡϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲛ̀ⲧⲉ ⲛⲓϩⲱⲓⲙⲓ	etavhei ḋe eouma efoi ǹθalassa s̀nouti avherṡ pigoi emav ouoh hi t̀·hy men m̀mof aftagro afòhi ǹfkim fahou m̀mof afvōl èvol ǹten pċi ǹgons ǹte nihōimi	and said to them, 'Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.'
858	?:? Ⲁⲩⲓⲣⲓ ⲇⲉ ⲛ̅ⲟⲩⲥⲟϭⲛ̅ⲓ ⲛ̅ϫⲉⲛⲓⲙⲁⲧⲟⲓ ϩⲓⲛⲁ ⲛ̅ⲥⲉϧⲱⲧⲉⲃ ⲛ̅ⲛⲏ ⲉⲧⲥⲟⲛϩ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲛⲏⲃⲓ Ⲡⲁϫⲓⲛⲱⲛϧ ⲓⲥϫⲉⲛ ⲧⲁⲙⲉⲧⲁⲗⲟⲩ ⲉⲧⲁϥϣⲱⲡⲓ ⲓⲥϫⲉⲛ ϩⲏ ϧⲉⲛ ⲡⲁⲉⲑⲛⲟⲥ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲓⲗ̅ⲏ̅ⲙ̅ ⲥⲉⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲛ̅ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲩⲉⲣϣⲟⲣⲡ ⲛ̅ⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟⲓ ⲓⲥϫⲉⲛ ⲥⲁⲡϣⲱⲓ ⲁⲩϣⲁⲛⲟⲩⲱϣ ⲉⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲕⲁⲧⲁ ϯϩⲉⲣⲉⲥⲓⲥ ⲉⲧⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̅ⲧⲉ ⲡⲉⲛϣⲉⲙϣⲓ ⲁⲓⲱⲛϧ ⲙ̅ⲫⲁⲣⲓⲥⲉⲟⲥ ⲟⲩⲟϩ ϯⲛⲟⲩ ⲉⲑⲃⲉ ⲧϩⲉⲗⲡⲓⲥ ⲙ̅ⲡⲓⲱϣ ⲉⲧⲁϥϣⲱⲡⲓ ⲛ̅ⲛⲉⲛⲓⲟϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ϯⲟϩⲓ ⲉⲣⲁⲧ ⲉⲩϯϩⲁⲡ ⲉⲣⲟⲓ ⲉⲧⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ⲧⲉ ⲉⲛⲁⲣⲉ ϯⲓ̅ⲃ̅ ⲙ̅ⲫⲩⲗⲏ ϣⲉⲙϣⲓ ϧⲉⲛ ⲟⲩⲙⲟⲩⲛ ⲉⲃⲟⲗ ⲙ̅ⲡⲓⲉϩⲟⲟⲩ ⲛⲉⲙ ⲡⲓⲉϫⲱⲣϩ ⲉⲩⲟⲩⲱϣ ⲉⲑⲣⲉ ⲧⲟⲧⲟⲩ ϯⲙⲁϯ ⲉⲣⲟⲥ ⲉⲑⲃⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ⲡⲟⲩⲣⲟ ⲥⲉϫⲉⲙⲁⲣⲓⲕⲓ ⲉⲣⲟⲓ ⲛ̅ ϫⲉⲛⲓⲟⲩⲇⲁⲓ ⲟⲩ ⲙⲉⲧⲁⲑⲛⲁϩϯ ⲧⲉ ⲙⲁϩⲁⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲥϫⲉ ⲫϯ ⲛⲁⲧⲟⲩⲛⲟⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲣⲉⲙⲑⲉⲥⲥⲁⲗⲟⲛⲓⲕⲏ ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁⲛⲓ ⲉⲧⲥⲩⲇⲱⲛ Ⲁϥⲓⲣⲓ ⲇⲉ ⲛⲟⲩⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ ⲛⲉⲙ ⲡⲁⲩⲗⲟⲥ ⲛ̅ϫⲉⲓⲟⲩⲗⲓⲟⲥ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁϥ ⲉⲑⲣⲉϥϣⲉ ϣⲁ ⲛⲉϥϣⲫⲏⲣ ⲛ̅ⲥⲉϥⲓ ⲡⲉϥⲣⲱⲟⲩϣ Ⲟⲩⲟϩ ⲉⲧⲁⲛϫⲱⲟⲩⲛ ⲉⲃⲟⲗ ⲙ̅ⲙⲁⲩ ⲁⲛⲉⲣϩⲱⲧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲩⲡⲣⲟⲥ ⲉⲑⲃⲉ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲑⲏⲟⲩ ϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲁⲛ ⲡⲉ. ⲉⲧⲁⲛⲉⲣϩⲱⲧ ⲉⲃⲟⲗ ⲉⲡⲓⲡⲉⲗⲁⲅⲟⲥ ⲉⲧⲟⲩⲧⲱϥ ⲛ̅ⲕⲩⲡⲣⲟⲥ ⲛⲉⲙ ϯⲡⲁⲙⲫⲩⲗⲓⲁ ⲁⲛⲓ ⲉⲗⲩⲥⲧⲣⲁ ⲛ̅ⲧⲉ ϯⲕⲩⲗⲓⲕⲓⲁ ⲟⲩⲟϩ ⲁ ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ϫⲓⲙⲓ ⲛ̅ⲟⲩϫⲟⲓ ⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲉ ⲣⲁⲕⲟϯ ⲉϥⲛⲁⲉⲣϩⲱⲧ ⲉϯϩⲧⲩⲧⲁⲗⲓⲁ ⲁϥⲧⲁⲗⲟⲛ ⲉⲣⲟϥ ⲉⲧⲁⲛⲱⲥⲕ ⲇⲉ ⲛⲉⲣϩⲱⲧ ⲛⲟⲩⲙⲏϣ ⲛⲉϩⲟⲟⲩ ⲟⲩⲟϩ ⲙⲟⲅⲓⲥ ⲉⲧⲁⲛⲓ ⲙ̅ⲡⲉⲙⲑⲟ ⲛ̅ⲭⲛⲓⲇⲟⲥ ⲛ̅ϥⲭⲱ ⲙ̅ⲙⲟⲛ ⲁⲛ ⲛ̅ϫⲉⲡⲓⲑⲏⲟⲩ ⲁⲛⲉⲣϩⲱⲧ ⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲕⲣⲏⲧⲏ ⲙ̅ⲡⲉⲙⲑⲟ ⲛ̅ⲥⲁⲗⲙⲟⲛⲏ ⲙⲟⲅⲓⲥ ⲉⲧⲁⲛⲭⲁⲥ ⲛ̅ⲥⲱⲛ ⲁⲛⲓ ⲉⲩⲙⲁ ⲉⲩⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲛⲓⲗⲩⲙⲏⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲛⲁⲥϧⲉⲛⲧ ⲇⲉ ⲉⲣⲱⲟⲩ ⲛ̅ϫⲉⲟⲩⲡⲟⲗⲓⲥ ϫⲉ ⲗⲁⲥⲉⲁ ⲉⲧⲁϥⲥⲓⲛⲓ ⲛ̅ϫⲉⲟⲩⲛⲓϣϯ ⲛ̅ⲭⲣⲟⲛⲟⲥ ⲟⲩⲟϩ ϩⲏⲇⲏ ⲛⲉ ⲡⲥⲏⲟⲩ ⲁⲛ ϫⲉ ⲡⲉ ⲛⲉⲣⲡⲗⲉⲓⲛ ⲛⲉⲁ ⲡⲓϫⲟⲓ ⲅⲁⲣ ⲥⲱⲣⲉⲙ ⲡⲉ ⲉⲑⲃⲉ ϫⲉ ⲛⲉⲁ ϯⲕⲉⲛⲏⲥⲧⲓⲁ ⲥⲓⲛⲓ ⲡⲉ Ⲛⲁϥϯⲛⲟⲙϯ ⲇⲉ ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲱⲟⲩ ⲛⲓⲣⲱⲙⲓ ϯⲛⲁⲩ ϫⲉ ⲟⲩⲟⲛ ⲟⲩϣⲱϣ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛ̅ⲟⲥⲓ ⲛⲁϣⲱⲡⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲙ̅ⲡⲓϫⲟⲓ ⲛⲉⲙ ⲡⲓⲁⲟⲩⲓⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲉⲛⲕⲉⲯⲩⲭⲏ ϧⲉⲛ ⲡⲁⲓϫⲓⲛⲉⲣϩⲱⲧ Ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲇⲉ ⲛⲁϥⲑⲏⲧ ⲛ̅ϩⲏⲧ ⲛⲉⲙ ⲡⲓⲣⲉϥⲉⲣϩⲉⲙⲓ ⲛⲉⲙ ⲡⲓⲛⲁⲩⲕⲗⲏⲣⲟⲥ ⲉϩⲟⲧⲉ ⲛⲏ ⲉⲛⲁⲣⲉ ⲡⲁⲩⲗⲟⲥ ϫⲱ ⲙ̅ ⲙⲱⲟⲩ. ⲉⲛϥⲥ ⲙⲟⲛⲧ ⲇⲉ ⲁⲛ ⲛ̅ϫⲉⲡⲓⲗⲩⲙⲏⲛ ⲉⲑⲣⲉⲛⲉⲣⲡⲁⲣⲁⲭⲓⲙⲁⲍⲓⲛ ⲁ ⲡⲟⲩϩⲟⲩⲟ ⲓⲣⲓ ⲛ̅ⲟⲩⲥⲟϭⲛ̅ⲓ ⲉⲭⲁⲩ ⲉⲃⲟⲗ ⲙ̅ⲙⲁⲩ ϫⲉ ⲁⲣⲏⲟⲩ ⲛ̅ⲥⲉϣϫⲉⲙϫⲟⲙ ⲛⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉⲫⲟⲓⲛⲓⲝ ⲉⲉⲣⲡⲁⲣⲁⲭⲓⲙⲁⲥⲍⲓⲛ ϧⲉⲛ ⲟⲩⲗⲩⲙⲏⲛ ⲛ̅ⲧⲉ ϯⲕⲣⲏⲧⲏ ⲉϥⲥⲟⲙⲥ ⲉⲡⲓⲥⲁ ⲛⲉⲙⲉⲛⲧ ⲉⲟⲩⲙⲁ ⲛ̅ⲭⲱⲣⲁ ⲡⲉ Ⲉϥⲛⲓϥⲓ ⲇⲉ ⲛ̅ϫⲉⲟⲩⲑⲟⲩⲣⲏⲥ ⲛⲁⲩⲙⲉⲩⲓ ⲡⲉ ϫⲉ ⲥⲉⲛⲁϣⲧⲁϩⲉ ⲡⲓϣⲟⲣⲡ ⲛ̅ⲑⲱϣ ⲉⲧⲁⲩⲁⲓϥ ⲁⲩϫⲱⲟⲩⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲁⲥⲥⲱⲥ ⲁⲩⲭⲁ ϯⲕⲣⲏⲧⲏ ⲛ̅ⲥⲱⲟⲩ. ⲙ̅ⲡⲉⲥⲱⲥⲕ ⲇⲉ ⲁϥⲛⲓϥⲓ ⲉϧⲟⲩⲛ ⲉϩⲣⲁⲛ ⲛ̅ϫⲉⲟⲩⲑⲏⲟⲩ ⲉϥϭⲟⲥⲓ ⲫⲏ ⲉϣⲁⲩⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲉⲩⲣⲁⲕⲩⲗⲱⲛ ⲉⲧⲁϥϩⲱⲗⲉⲙ ⲇⲉ ⲙ̅ⲡⲓ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉⲛϩⲉⲓ ⲉϧⲣⲏⲓ ⲉϩⲁⲛⲙⲁ ⲉⲩⲛⲁϣⲧ ⲁⲩϩⲓ ⲇ̅ ⲛ̅ⲁⲩϫⲁⲗ ⲥⲁⲫⲁϩⲟⲩ ⲙ̅ⲡⲓϫⲟⲓ ⲛⲁⲩ ⲧⲱⲃϩ ⲉⲑⲣⲉ ⲡⲓⲉϩⲟⲟⲩ ϣⲱⲡⲓ ⲉⲩⲕⲱϯ ⲇⲉ ⲛ̅ϫⲉⲛⲓⲛⲉϥ ⲛ̅ⲥⲉⲫⲱⲧ ⲉⲃⲟⲗ ϩⲁ ⲡⲓϫⲟⲓ ⲁⲩⲭⲱ ⲛ̅ϯⲥⲕⲁⲫⲏ ⲉϧⲣⲏⲓ ⲉⲫⲓⲟⲙ ϧⲉⲛ ⲟⲩⲗⲱⲓϫⲓ ϩⲱⲥ ϫⲉ ⲉⲩⲛⲁϩⲓⲟⲩⲓ ⲛ̅ϩⲁⲛⲁⲩϫⲁⲗ ⲉⲃⲟⲗ ⲥⲁⲧϩⲕ Ⲡⲉϫⲉ ⲡⲁⲩⲗⲟⲥ ⲙ̅ ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲛⲉⲙ ⲛⲓⲙⲁⲧⲟⲓ ϫⲉ ⲉϣⲱⲡ ⲁⲣⲉϣⲧⲉⲙ ⲛⲁⲓ ⲟϩⲓ ϩⲓ ⲡⲓϫⲟⲓ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲛⲟϩⲉⲙ ⲧⲟⲧⲉ ⲛⲓⲙⲁⲧⲟⲓ ⲁⲩⲥⲱⲗⲡ ⲛ̅ⲛⲓⲛⲟϩ ⲛ̅ⲧⲉ ϯⲥⲕⲁⲫⲏ ⲁⲩⲭⲁⲥ ⲉⲑⲣⲉⲥϩⲉⲓ ϣⲁⲧⲉ ⲡⲓⲉ ϩⲟⲟⲩ ϣⲱⲡⲓ Ⲛⲁϥⲑⲱⲧ ⲙ̅ⲡⲟⲩϩⲏⲧ ⲧⲏⲣⲟⲩ ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ ⲛⲟⲩϧⲣⲉ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲓⲥ ⲓ̅ⲇ̅ ⲛⲉϩⲟⲟⲩ ⲁⲣⲉⲧⲉⲛϫⲟⲕⲟⲩ ⲉⲃⲟⲗ ⲉⲣⲉⲧⲉⲛⲥⲟⲙⲥ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲧⲉⲛⲟⲩⲉⲙ ϩⲗⲓ ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲧⲱⲃϩ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲑⲣⲉⲧⲉⲧⲉⲛϭⲓ̅ ⲛ̅ⲧⲉⲧⲉⲛϧⲣⲉ ⲫⲁⲓ ⲅⲁⲣ ϥϣⲟⲡ ⲛ̅ϣⲟⲣⲡ ⲉⲡⲉⲧⲉⲛⲟⲩϫⲁⲓ ⲟⲩϥⲱⲓ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲧⲁⲫⲉ ⲛ̅ⲟⲩⲁⲓ ⲙ̅ⲙⲱⲧⲉⲛ ϥⲛⲁⲧⲁⲕⲟ ⲁⲛ Ⲛⲁⲓ ⲇⲉ ⲉⲧⲁϥϫⲟⲧⲟⲩ ⲁϥϭⲓ̅ ⲛⲟⲩⲱⲓⲕ ⲁϥϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲙ̅ⲡⲉⲙⲑⲟ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲧⲁϥⲫⲁϣϥ ⲁϥⲉⲣϩⲏⲧⲥ ⲛⲟⲩⲱⲙ ⲉⲧⲁ ⲛ̅ⲧⲉϥⲫⲱⲧ.	?:? Ⲁⲩⲓ̀ⲣⲓ ⲇⲉ ⲛ̅ⲟⲩⲥⲟϭⲛ̅ⲓ ⲛ̀ϫⲉⲛⲓⲙⲁⲧⲟⲓ ϩⲓⲛⲁ ⲛ̀ⲥⲉϧⲱⲧⲉⲃ ⲛ̀ⲛⲏ ⲉⲧⲥⲟⲛϩ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲛⲏⲃⲓ Ⲡⲁϫⲓⲛⲱⲛϧ ⲓⲥϫⲉⲛ ⲧⲁⲙⲉⲧⲁ̀ⲗⲟⲩ ⲉⲧⲁϥϣⲱⲡⲓ ⲓⲥϫⲉⲛ ϩⲏ ϧⲉⲛ ⲡⲁⲉⲑⲛⲟⲥ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲥⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲓ ⲓⲥϫⲉⲛ ⲥⲁⲡ̀ϣⲱⲓ ⲁⲩϣⲁⲛⲟⲩⲱϣ ⲉⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲕⲁⲧⲁ ϯϩⲉⲣⲉⲥⲓⲥ ⲉⲧⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̀ⲧⲉ ⲡⲉⲛϣⲉⲙϣⲓ ⲁⲓⲱⲛϧ ⲙ̀ⲫⲁⲣⲓⲥⲉⲟⲥ ⲟⲩⲟϩ ϯⲛⲟⲩ ⲉⲑⲃⲉ ⲧ̀ϩⲉⲗⲡⲓⲥ ⲙ̀ⲡⲓⲱϣ ⲉⲧⲁϥϣⲱⲡⲓ ⲛ̀ⲛⲉⲛⲓⲟϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ϯⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧ ⲉⲩϯϩⲁⲡ ⲉ̀ⲣⲟⲓ ⲉ̀ⲧⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ⲧⲉ ⲉⲛⲁⲣⲉ ϯ12 ⲙ̀ⲫⲩⲗⲏ ϣⲉⲙϣⲓ ϧⲉⲛ ⲟⲩⲙⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲓⲉϩⲟⲟⲩ ⲛⲉⲙ ⲡⲓⲉ̀ϫⲱⲣϩ ⲉⲩⲟⲩⲱϣ ⲉⲑⲣⲉ ⲧⲟⲧⲟⲩ ϯⲙⲁϯ ⲉ̀ⲣⲟⲥ ⲉⲑⲃⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ⲡ̀ⲟⲩⲣⲟ ⲥⲉϫⲉⲙⲁⲣⲓⲕⲓ ⲉ̀ⲣⲟⲓ 50 ϫⲉ ⲛ̀ⲓⲟⲩⲇⲁⲓ ⲟⲩ ⲙⲉⲧⲁⲑⲛⲁϩϯ ⲧⲉ ⲙⲁϩⲁⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲥϫⲉ ⲫϯ ⲛⲁⲧⲟⲩⲛⲟⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲣⲉⲙⲑⲉⲥⲥⲁⲗⲟⲛⲓⲕⲏ ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁⲛⲓ ⲉⲧⲥⲩⲇⲱⲛ Ⲁϥⲓⲣⲓ ⲇⲉ ⲛ̀ⲟⲩⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ ⲛⲉⲙ ⲡⲁⲩⲗⲟⲥ ⲛ̀ϫⲉⲓⲟⲩⲗⲓⲟⲥ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁϥ ⲉ̀ⲑⲣⲉϥϣⲉ ϣⲁ ⲛⲉϥϣ̀ⲫⲏⲣ ⲛ̀ⲥⲉϥⲓ ⲡⲉϥⲣⲱⲟⲩϣ Ⲟⲩⲟϩ ⲉⲧⲁⲛϫⲱⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲁⲩ ⲁⲛⲉⲣϩⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲩⲡⲣⲟⲥ ⲉⲑⲃⲉ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲑⲏⲟⲩ ϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁⲛ ⲡⲉ. Ⲉⲧⲁⲛⲉⲣϩⲱⲧ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲓⲡⲉⲗⲁⲅⲟⲥ ⲉⲧⲟⲩⲧⲱϥ ⲛ̀ⲕⲩⲡⲣⲟⲥ ⲛⲉⲙ ϯⲡⲁⲙⲫⲩⲗⲓⲁ ⲁⲛⲓ ⲉⲗⲩⲥⲧⲣⲁ ⲛ̀ⲧⲉ ϯⲕⲩⲗⲓⲕⲓⲁ ⲟⲩⲟϩ ⲁ ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ϫⲓⲙⲓ ⲛ̀ⲟⲩϫⲟⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉ ⲣⲁⲕⲟϯ ⲉϥⲛⲁⲉⲣϩⲱⲧ ⲉϯϩⲧⲩⲧⲁⲗⲓⲁ ⲁϥⲧⲁⲗⲟⲛ ⲉ̀ⲣⲟϥ ⲉⲧⲁⲛⲱⲥⲕ ⲇⲉ ⲛⲉⲣϩⲱⲧ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲟⲩⲟϩ ⲙⲟⲅⲓⲥ ⲉⲧⲁⲛⲓ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲭⲛⲓⲇⲟⲥ ⲛ̀ϥⲭⲱ ⲙ̀ⲙⲟⲛ ⲁⲛ ⲛ̀ϫⲉⲡⲓⲑⲏⲟⲩ ⲁⲛⲉⲣϩⲱⲧ ⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲕⲣⲏⲧⲏ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲥⲁⲗⲙⲟⲛⲏ ⲙⲟⲅⲓⲥ ⲉⲧⲁⲛⲭⲁⲥ ⲛ̀ⲥⲱⲛ ⲁⲛⲓ ⲉⲩⲙⲁ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲛⲓⲗⲩⲙⲏⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲛⲁⲥϧⲉⲛⲧ ⲇⲉ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϫⲉⲟⲩⲡⲟⲗⲓⲥ ϫⲉ ⲗⲁⲥⲉⲁ ⲉⲧⲁϥⲥⲓⲛⲓ ⲛ̀ϫⲉⲟⲩⲛⲓϣϯ ⲛ̀ⲭⲣⲟⲛⲟⲥ ⲟⲩⲟϩ ϩⲏⲇⲏ ⲛⲉ ⲡ̀ⲥⲏⲟⲩ ⲁⲛ ϫⲉ ⲡⲉ ⲛⲉⲣⲡⲗⲉⲓⲛ ⲛⲉⲁ ⲡⲓϫⲟⲓ ⲅⲁⲣ ⲥⲱⲣⲉⲙ ⲡⲉ ⲉⲑⲃⲉ ϫⲉ ⲛⲉⲁ ϯⲕⲉⲛⲏⲥⲧⲓⲁ ⲥⲓⲛⲓ ⲡⲉ Ⲛⲁϥϯⲛⲟⲙϯ ⲇⲉ ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲟⲩ ⲛⲓⲣⲱⲙⲓ ϯⲛⲁⲩ ϫⲉ ⲟⲩⲟⲛ ⲟⲩϣⲱϣ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛ̅ⲟⲥⲓ ⲛⲁϣⲱⲡⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲙ̀ⲡⲓϫⲟⲓ ⲛⲉⲙ ⲡⲓⲁⲟⲩⲓⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲉⲛⲕⲉⲯⲩⲭⲏ ϧⲉⲛ ⲡⲁⲓϫⲓⲛⲉⲣϩⲱⲧ Ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲇⲉ ⲛⲁϥⲑⲏⲧ ⲛ̀ϩⲏⲧ ⲛⲉⲙ ⲡⲓⲣⲉϥⲉⲣϩⲉⲙⲓ ⲛⲉⲙ ⲡⲓⲛⲁⲩⲕⲗⲏⲣⲟⲥ ⲉ̀ϩⲟⲧⲉ ⲛⲏ ⲉⲛⲁⲣⲉ ⲡⲁⲩⲗⲟⲥ ϫⲱ 40 ⲙⲱⲟⲩ. Ⲉⲛϥⲥ ⲙⲟⲛⲧ ⲇⲉ ⲁⲛ ⲛ̀ϫⲉⲡⲓⲗⲩⲙⲏⲛ ⲉ̀ⲑⲣⲉⲛⲉⲣⲡⲁⲣⲁⲭⲓⲙⲁⲍⲓⲛ ⲁ ⲡⲟⲩϩⲟⲩⲟ̀ ⲓ̀ⲣⲓ ⲛ̅ⲟⲩⲥⲟϭⲛ̅ⲓ ⲉ̀ⲭⲁⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲁⲩ ϫⲉ ⲁⲣⲏⲟⲩ ⲛ̀ⲥⲉϣϫⲉⲙϫⲟⲙ ⲛⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉⲫⲟⲓⲛⲓⲝ ⲉⲉⲣⲡⲁⲣⲁⲭⲓⲙⲁⲥⲍⲓⲛ ϧⲉⲛ ⲟⲩⲗⲩⲙⲏⲛ ⲛ̀ⲧⲉ ϯⲕⲣⲏⲧⲏ ⲉϥⲥⲟⲙⲥ ⲉ̀ⲡⲓⲥⲁ ⲛ̀ⲉⲙⲉⲛⲧ ⲉⲟⲩⲙⲁ ⲛ̀ⲭⲱⲣⲁ ⲡⲉ Ⲉϥⲛⲓϥⲓ ⲇⲉ ⲛ̀ϫⲉⲟⲩⲑⲟⲩⲣⲏⲥ ⲛⲁⲩⲙⲉⲩⲓ ⲡⲉ ϫⲉ ⲥⲉⲛⲁϣⲧⲁϩⲉ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲑⲱϣ ⲉⲧⲁⲩⲁⲓϥ ⲁⲩϫⲱⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲁⲥⲥⲱⲥ ⲁⲩⲭⲁ ϯⲕⲣⲏⲧⲏ ⲛ̀ⲥⲱⲟⲩ. Ⲙ̀ⲡⲉⲥⲱⲥⲕ ⲇⲉ ⲁϥⲛⲓϥⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁⲛ ⲛ̀ϫⲉⲟⲩⲑⲏⲟⲩ ⲉϥϭⲟⲥⲓ ⲫⲏ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲉⲩⲣⲁⲕⲩⲗⲱⲛ ⲉ̀ⲧⲁϥϩⲱⲗⲉⲙ ⲇⲉ ⲙ̀ⲡⲓ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉⲛϩⲉⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϩⲁⲛⲙⲁ ⲉⲩⲛⲁϣⲧ ⲁⲩϩⲓ 4 ⲛ̅ⲁⲩϫⲁⲗ ⲥⲁⲫⲁϩⲟⲩ ⲙ̀ⲡⲓϫⲟⲓ ⲛⲁⲩ ⲧⲱⲃϩ ⲉⲑⲣⲉ ⲡⲓⲉ̀ϩⲟⲟⲩ ϣⲱⲡⲓ ⲉⲩⲕⲱϯ ⲇⲉ ⲛ̀ϫⲉⲛⲓⲛⲉϥ ⲛ̀ⲥⲉⲫⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓϫⲟⲓ ⲁⲩⲭⲱ ⲛ̀ϯⲥⲕⲁⲫⲏ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲫ̀ⲓⲟⲙ ϧⲉⲛ ⲟⲩⲗⲱⲓϫⲓ ϩⲱⲥ ϫⲉ ⲉⲩⲛⲁϩⲓⲟⲩⲓ̀ ⲛ̀ϩⲁⲛⲁⲩϫⲁⲗ ⲉ̀ⲃⲟⲗ ⲥⲁⲧϩⲕ Ⲡⲉϫⲉ ⲡⲁⲩⲗⲟⲥ 40 ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲛⲉⲙ ⲛⲓⲙⲁⲧⲟⲓ ϫⲉ ⲉϣⲱⲡ ⲁⲣⲉϣⲧⲉⲙ ⲛⲁⲓ ⲟ̀ϩⲓ ϩⲓ ⲡⲓϫⲟⲓ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ 40 ⲙⲱⲧⲉⲛ ⲉⲛⲟϩⲉⲙ ⲧⲟⲧⲉ ⲛⲓⲙⲁⲧⲟⲓ ⲁⲩⲥⲱⲗⲡ ⲛ̀ⲛⲓⲛⲟϩ ⲛ̀ⲧⲉ ϯⲥⲕⲁⲫⲏ ⲁⲩⲭⲁⲥ ⲉ̀ⲑⲣⲉⲥϩⲉⲓ ϣⲁⲧⲉ ⲡⲓⲉ ϩⲟⲟⲩ ϣⲱⲡⲓ Ⲛⲁϥⲑⲱⲧ ⲛ̀ⲡⲟⲩϩⲏⲧ ⲧⲏⲣⲟⲩ ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ ⲛ̀ⲟⲩϧⲣⲉ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥ 14 ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁⲣⲉⲧⲉⲛϫⲟⲕⲟⲩ ⲉ̀ⲃⲟⲗ ⲉ̀ⲣⲉⲧⲉⲛⲥⲟⲙⲥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉⲧⲉⲛⲟⲩⲉⲙ ϩ̀ⲗⲓ ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲧⲱⲃϩ 40 ⲙⲱⲧⲉⲛ ⲉⲑⲣⲉⲧⲉⲧⲉⲛϭⲓ̅ ⲛ̀ⲧⲉⲧⲉⲛϧⲣⲉ ⲫⲁⲓ ⲅⲁⲣ ϥ̀ϣⲟⲡ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲡⲉⲧⲉⲛⲟⲩϫⲁⲓ ⲟⲩϥⲱⲓ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲧ̀ⲁ̀ⲫⲉ ⲛ̀ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ ϥ̀ⲛⲁⲧⲁⲕⲟ ⲁⲛ Ⲛⲁⲓ ⲇⲉ ⲉ̀ⲧⲁϥϫⲟⲧⲟⲩ ⲁϥϭⲓ ⲛ̀ⲟⲩⲱⲓⲕ ⲁϥϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲧⲁϥⲫⲁϣϥ ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̀ⲟⲩⲱⲙ ⲉ̀ⲧⲁ ⲛ̀ⲧⲉϥⲫⲱⲧ.	?:? Avìri ḋe nousoċni ǹjenimatoi hina ǹsexōteb ǹny etsonh mypōs ǹte ouai nyvi Pajinōnx isjen tametàlou etafṡōpi isjen hy xen paeθnos ǹh̀ryi xen ierousalym sesōoun m̀mof ǹjennoudai tyrou everṡorp ǹsōoun m̀moi isjen sap̀ṡōi avṡanouōṡ eermeθre je kata tiheresis ettagryout ǹte penṡemṡi aiōnx m̀fariseos ouoh tinou eθve t̀·helpis m̀piōṡ etafṡōpi ǹnenioti èvol hiten fti tiòhi èrat evtihap èroi ète taihelpis te enare ti12 m̀fily ṡemṡi xen oumoun èvol ǹpiehoou nem piègōrh evouōṡ eθre totou timati èros eθve taihelpis p̀ouro sejemariki èroi 50 je ǹioudai ou metaθnahti te mahap xen θynou isje fti natounos nirefmōout remθessaloniky pefrasti ḋe ani etsidōn Afiri ḋe ǹoumetmairōmi nem pavlos ǹjeioulios afouahsahni naf èθrefṡe ṡa nefṡ̀fyr ǹsefi pefrōouṡ Ouoh etangōoun èvol m̀mav anerhōt èvol hiten kipros eθve je nare piθyou ti èxoun èh̀ran pe. Etanerhōt èvol èpipelaġos etoutōf ǹkipros nem tipamfilia ani elistra ǹte tikilikia ouoh a piekatontarxos jimi ǹougoi m̀mav ǹte rakoti efnaerhōt etihtitalia aftalon èrof etanōsk ḋe nerhōt ǹoumyṡ ǹèhoou ouoh mogis etani ǹpem̀θo ǹkniḋos ǹfkō m̀mon an ǹjepiθyou anerhōt ḋe èvol hiten tikryty ǹpem̀θo ǹsalmony mogis etankas ǹsōn ani evma evmouti èrof je nilimyn eθnanev nasxent ḋe èrōou ǹjeoupolis je lasea etafsini ǹjeouniṡti ǹxronos ouoh hyḋy ne p̀·syou an je pe nerplein nea pigoi ġar sōrem pe eθve je nea tikenystia sini pe Naftinomti ḋe ǹjepavlos efgō m̀mos nōou nirōmi tinav je ouon ouṡōṡ nem oumyṡ nosi naṡōpi ou monon m̀pigoi nem piaouin alla nem nenkepsiky xen paijinerhōt Piekatontarxos ḋe nafθyt ǹhyt nem pireferhemi nem pinavklyros èhote ny enare pavlos gō 40 mōou. Enfs mont ḋe an ǹjepilimyn èθrenerparakimazin a pouhouò ìri nousoċni èkav èvol m̀mav je aryou ǹseṡjemgom nerkatantan efoiniks eerparakimaszin xen oulimyn ǹte tikryty efsoms èpisa ǹement eouma ǹxōra pe Efnifi ḋe ǹjeouθourys navmevi pe je senaṡtahe piṡorp ǹθōṡ etavaif avgōoun èvol xen assōs avka tikryty ǹsōou. M̀pesōsk ḋe afnifi èxoun èh̀ran ǹjeouθyou efċosi fy eṡavmouti èrof je evrakilōn ètafhōlem ḋe m̀pi mypōs ǹtenhei èx̀ryi èhanma evnaṡt avhi 4 navgal safahou m̀pigoi nav tōvh eθre pièhoou ṡōpi evkōti ḋe ǹjeninef ǹsefōt èvol ha pigoi avkō ǹtiskafy èx̀ryi èf̀iom xen oulōiji hōs je evnahiouì ǹhanavgal èvol sat·hk Peje pavlos 40 piekatontarxos nem nimatoi je eṡōp areṡtem nai òhi hi pigoi m̀mon ṡ̀gom 40 mōten enohem tote nimatoi avsōlp ǹninoh ǹte tiskafy avkas èθres·hei ṡate pie hoou ṡōpi Nafθōt ǹpouhyt tyrou ǹjepavlos hina nseċi ǹouxre efgō m̀mos je is 14 ǹèhoou aretengokou èvol èretensoms èvol m̀petenouem h̀li eθve fai titōvh 40 mōten eθretetenċi ǹtetenxre fai ġar f̀ṡop ǹṡorp èpetenougai oufōi ġar ǹte t̀àfe ǹouai m̀mōten f̀natako an Nai ḋe ètafgotou afċi ǹouōik afṡephmot ǹten fti ǹpem̀θo ǹouon niven ouoh etaffaṡf aferhyts ǹouōm èta ǹteffōt.	The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
27:43	ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲇⲉ ⲉϥⲟⲩⲱϣ ⲉⲛⲟϩⲉⲙ ⲙ̅ⲡⲁⲩⲗⲟⲥ ⲁϥϣⲁϣⲧⲟⲩ ⲉϣⲧⲉⲙⲓⲣⲓ ⲙ̅ⲡⲟⲩⲥⲟϭⲛ̅ⲓ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲇⲉ ⲛ̅ⲛⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲥⲉϥⲓⲧⲟⲩ ⲉⲫⲓⲟⲙ ⲛ̅ⲥⲉⲛⲏⲃⲓ ⲛ̅ϣⲟⲣⲡ ⲉⲡⲓⲭⲣⲟ	Ⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲇⲉ ⲉϥⲟⲩⲱϣ ⲉⲛⲟϩⲉⲙ ⲙ̀ⲡⲁⲩⲗⲟⲥ ⲁϥϣⲁϣⲧⲟⲩ ⲉ̀ϣⲧⲉⲙⲓ̀ⲣⲓ ⲙ̅ⲡⲟⲩⲥⲟϭⲛ̅ⲓ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲇⲉ ⲛ̀ⲛⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲥⲉϥⲓⲧⲟⲩ ⲉ̀ⲫ̀ⲓⲟⲙ ⲛ̀ⲥⲉⲛⲏⲃⲓ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲡⲓⲭⲣⲟ	Piekatontarxos ḋe efouōṡ enohem m̀pavlos afṡaṡtou èṡtemìri mpousoċni afouahsahni ḋe ǹny ète ouon ṡ̀gom m̀mōou ǹsefitou èf̀iom ǹsenyvi ǹṡorp èpikro	But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
27:44	ⲟⲩⲟϩ ⲡⲕⲉⲥⲱϫⲡ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ϩⲓ ϩⲁⲛⲥⲁⲛⲓⲥ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ϩⲓ ϩⲁⲛⲕⲉⲉⲛⲭⲁⲓ ⲛ̅ⲧⲉ ⲡⲓϫⲟⲓ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲥϣⲱⲡⲓ ⲉⲑⲣⲉⲛⲛⲟϩⲉⲙ ⲧⲏⲣⲉⲛ ⲉⲡⲓⲭⲣⲟ	ⲟⲩⲟϩ ⲡ̀ⲕⲉⲥⲱϫⲡ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ϩⲓ ϩⲁⲛⲥⲁⲛⲓⲥ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ϩⲓ ϩⲁⲛⲕⲉⲉⲛⲭⲁⲓ ⲛ̀ⲧⲉ ⲡⲓϫⲟⲓ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲥϣⲱⲡⲓ ⲉⲑⲣⲉⲛⲛⲟϩⲉⲙ ⲧⲏⲣⲉⲛ ⲉ̀ⲡⲓⲭⲣⲟ	ouoh p̀kesōgp hanouon men hi hansanis hankekōouni ḋe hi hankeenkai ǹte pigoi ouoh pairyti asṡōpi eθrennohem tyren èpikro	and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.
28:1	Ⲟⲩⲟϩ ⲉⲧⲁⲛⲛⲟϩⲉⲙ ⲧⲟⲧⲉ ⲁⲛⲉⲙⲓ ϫⲉ ϣⲁⲩ ⲙⲟⲩϯ ⲛ̅ϯⲛⲏⲥⲟⲥ ⲉⲧⲉⲙⲙⲁⲩ ϫⲉ ⲙⲉⲗⲓⲧⲓⲛⲏ	Ⲟⲩⲟϩ ⲉⲧⲁⲛⲛⲟϩⲉⲙ ⲧⲟⲧⲉ ⲁⲛⲉⲙⲓ ϫⲉ ϣⲁⲩ ⲙⲟⲩϯ ⲛ̀ϯⲛⲏⲥⲟⲥ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϫⲉ ⲙⲉⲗⲓⲧⲓⲛⲏ	Ouoh etannohem tote anemi je ṡav mouti ǹtinysos ète m̀mav je melitiny	However he shook off the creature into the fire, and wasn't harmed.
28:2	Ⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲓⲙⲁ ⲉⲧⲉⲙⲙⲁⲩ ⲛⲁⲩⲓⲣⲓ ⲛⲟⲩⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ ⲛⲉⲙⲁⲛ ⲛⲟⲩⲕⲟⲩϫⲓ ⲁⲛ ⲉⲧⲁⲩϭⲉⲣⲉ ⲟⲩⲭⲣⲱⲙ ⲅⲁⲣ ⲁⲩϣⲟⲡⲧⲉⲛ ⲧⲏⲣⲉⲛ ⲉⲣⲱⲟⲩ ⲉⲑⲃⲉ ⲡⲓⲙⲟⲩⲛϩⲱⲟⲩ ⲉⲧⲉⲛⲁϥϣⲟⲡ ⲛⲉⲙ ⲉⲑⲃⲉ ⲡⲓⲱϫⲉⲃ	Ⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛⲁⲩⲓ̀ⲣⲓ ⲛ̀ⲟⲩⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ ⲛⲉⲙⲁⲛ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲁⲛ ⲉⲧⲁⲩϭⲉⲣⲉ ⲟⲩⲭ̀ⲣⲱⲙ ⲅⲁⲣ ⲁⲩϣⲟⲡⲧⲉⲛ ⲧⲏⲣⲉⲛ ⲉ̀ⲣⲱⲟⲩ ⲉⲑⲃⲉ ⲡⲓⲙⲟⲩⲛϩⲱⲟⲩ ⲉ̀ⲧⲉ ⲛⲁϥϣⲟⲡ ⲛⲉⲙ ⲉⲑⲃⲉ ⲡⲓⲱϫⲉⲃ	Nibarbaros ḋe ǹte pima ète m̀mav navìri ǹoumetmairōmi neman ǹoukouji an etavċere ouk̀rōm ġar avṡopten tyren èrōou eθve pimounhōou ète nafṡop nem eθve piōjeb	The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
28:3	ⲁϥⲕⲟⲧϥ ⲇⲉ ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ⲁϥϫⲓⲙⲓ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲗⲉⲃϣ ⲟⲩⲟϩ ⲉⲧⲁϥϩⲓⲧⲟⲩ ⲉⲡⲓⲭⲣⲱⲙ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓϧⲙⲟⲙ ⲁⲥⲓ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲟⲩⲁϫⲱ ⲁⲥϫⲉⲕϩ ⲧⲉϥϫⲓϫ	ⲁϥⲕⲟⲧϥ ⲇⲉ ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ⲁϥϫⲓⲙⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲗⲉⲃϣ ⲟⲩⲟϩ ⲉⲧⲁϥϩⲓⲧⲟⲩ ⲉ̀ⲡⲓⲭ̀ⲣⲱⲙ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓϧⲙⲟⲙ ⲁⲥⲓ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲟⲩⲁϫⲱ ⲁⲥϫⲉⲕϩ ⲧⲉϥϫⲓϫ	afkotf ḋe ǹjepavlos afjimi ǹoumyṡ ǹlevṡ ouoh etafhitou èpik̀rōm ouoh èvol hiten pixmom asì èvol ǹjeouagō asjek·h tefjig	But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
28:4	ⲉⲧⲁⲩⲛⲁⲩ ⲇⲉ ⲛ̅ϫⲉⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ ⲉⲡⲓⲑⲏⲣⲓⲟⲛ ⲉϥⲁϣⲓ ⲛ̅ⲥⲁ ⲧⲉϥϫⲓϫ ⲛⲁⲩϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲟⲩ ⲉⲣⲏⲟⲩ ϫⲉ ⲡⲁⲛⲧⲱⲥ ⲡⲁⲓⲣⲱⲙⲓ ⲟⲩⲣⲉϥϧⲱⲧⲉⲃ ⲡⲉ ⲫⲁⲓ ⲉⲧⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲉⲧⲁϥⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲓⲟⲙ ⲙ̅ⲡⲉ ⲡⲉϥϩⲁⲡ ⲭⲁϥ ⲉⲱⲛϧ	ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲇⲉ ⲛ̀ϫⲉⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ ⲉ̀ⲡⲓⲑⲏⲣⲓⲟⲛ ⲉϥⲁϣⲓ ⲛ̀ⲥⲁ ⲧⲉϥϫⲓϫ ⲛⲁⲩϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲟⲩ ⲉⲣⲏⲟⲩ ϫⲉ ⲡⲁⲛⲧⲱⲥ ⲡⲁⲓⲣⲱⲙⲓ ⲟⲩⲣⲉϥϧⲱⲧⲉⲃ ⲡⲉ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲉⲧⲁϥⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲓⲟⲙ ⲙ̀ⲡⲉ ⲡⲉϥϩⲁⲡ ⲭⲁϥ ⲉⲱⲛϧ	ètavnav ḋe ǹjenibarbaros èpiθyrion efaṡi ǹsa tefjig navgō m̀mos ǹnou eryou je pantōs pairōmi ourefxōteb pe fai ète menensa etafnohem èvol xen f̀iom m̀pe pefhap kaf eōnx	When the natives saw the creature hanging from his hand, they said one to another, 'No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.'
28:5	Ⲛ̅ⲑⲟϥ ⲙⲉⲛ ⲟⲩⲛ ⲁϥⲛⲉϩ ⲡⲓⲑⲏⲣⲓⲟⲛ ⲉⲡⲓⲭⲣⲱⲙ ⲙ̅ⲡⲉ ϩⲗⲓ ⲙ̅ⲡⲉⲧϩⲱⲟⲩ ϣⲱⲡⲓ ⲙ̅ⲙⲟϥ	Ⲛ̀ⲑⲟϥ ⲙⲉⲛ ⲟⲩⲛ ⲁϥⲛⲉϩ ⲡⲓⲑⲏⲣⲓⲟⲛ ⲉ̀ⲡⲓⲭ̀ⲣⲱⲙ ⲙ̀ⲡⲉ ϩ̀ⲗⲓ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ϣⲱⲡⲓ ⲙ̀ⲙⲟϥ	Ǹθof men oun afneh piθyrion èpik̀rōm m̀pe h̀li ǹpet·hōou ṡōpi m̀mof	However he shook off the creature into the fire, and wasn't harmed.
28:6	ⲛ̅ⲑⲱⲟⲩ ⲇⲉ ⲛⲁⲩⲙⲉⲩⲓ ϫⲉ ϥⲛⲁⲫⲱϫⲓ ⲓⲉ ϥⲛⲁϩⲉⲓ ⲥⲁⲧⲟⲧϥ ⲛ̅ⲧⲉϥⲙⲟⲩ ⲉⲧⲁⲩⲱⲥⲕ ⲇⲉ ⲉⲩⲥⲟⲙⲥ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲉⲧⲁⲩⲛⲁⲩ ϫⲉ ⲙ̅ⲡⲉ ϩⲗⲓ ⲛ̅ϩⲱⲃ ⲉϥϩⲱⲟⲩ ⲧⲁϩⲟϥ ⲁⲩⲕⲟⲧⲟⲩ ⲥⲁⲧⲟⲧⲟⲩ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲛⲟⲩϯ ⲡⲉ	ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲛⲁⲩⲙⲉⲩⲓ ϫⲉ ϥ̀ⲛⲁⲫⲱϫⲓ ⲓⲉ ϥ̀ⲛⲁϩⲉⲓ ⲥⲁⲧⲟⲧϥ ⲛ̀ⲧⲉϥⲙⲟⲩ ⲉⲧⲁⲩⲱⲥⲕ ⲇⲉ ⲉⲩⲥⲟⲙⲥ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲩⲛⲁⲩ ϫⲉ ⲙ̀ⲡⲉ ϩ̀ⲗⲓ ⲛ̀ϩⲱⲃ ⲉϥϩⲱⲟⲩ ⲧⲁϩⲟϥ ⲁⲩⲕⲟⲧⲟⲩ ⲥⲁⲧⲟⲧⲟⲩ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩⲛⲟⲩϯ ⲡⲉ	ǹθōou ḋe navmevi je f̀nafōji ie f̀nahei satotf ǹtefmou etavōsk ḋe evsoms èrof ouoh ètavnav je m̀pe h̀li ǹhōb efhōou tahof avkotou satotou evgō m̀mos èrof je ounouti pe	But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
28:7	ⲛ̅ϩⲣⲏⲓ ⲇⲉ ϧⲉⲛ ⲡⲓⲙⲁ ⲉⲧⲉⲙⲙⲁⲩ ⲛⲉⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲓⲟϩⲓ ϣⲟⲡ ⲛ̅ⲧⲉ ⲡⲓϩⲟⲩⲓⲧ ⲛ̅ⲧⲉ ϯⲛⲏⲥⲟⲥ ⲉⲡⲉϥⲣⲁⲛ ⲡⲉ ⲡⲟⲩⲡⲗⲓⲟⲥ ⲫⲁⲓ ⲉⲧⲁϥϭⲓ̅ⲧⲧⲉⲛ ⲉϩⲣⲏⲓ ⲁϥϣⲟⲡⲧⲉⲛ ⲉⲣⲟϥ ϧⲉⲛ ⲟⲩⲙⲉⲓ ⲙ̅ ⲙⲉⲧϣⲁⲡϣⲉⲙⲙⲟ ⲛ̅ⲅ̅ ⲛⲉϩⲟⲟⲩ	ⲛ̀ϩ̀ⲣⲏⲓ ⲇⲉ ϧⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲓⲟϩⲓ ϣⲟⲡ ⲛ̀ⲧⲉ ⲡⲓϩⲟⲩⲓⲧ ⲛ̀ⲧⲉ ϯⲛⲏⲥⲟⲥ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲡⲟⲩⲡ̀ⲗⲓⲟⲥ ⲫⲁⲓ ⲉⲧⲁϥϭⲓ̅ⲧⲧⲉⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲁϥϣⲟⲡⲧⲉⲛ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲟⲩⲙⲉⲓ 40 ⲙⲉⲧϣⲁⲡϣⲉⲙⲙⲟ 53 ⲛ̀ⲉ̀ϩⲟⲟⲩ	ǹh̀ryi ḋe xen pima ète m̀mav ne ouon oumyṡ niohi ṡop ǹte pihouit ǹte tinysos èpefran pe poup̀lios fai etafċitten èh̀ryi afṡopten èrof xen oumei 40 metṡapṡemmo 53 ǹèhoou	Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.
28:8	ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁ ⲫⲓⲱⲧ ⲙ̅ⲡⲟⲩⲡⲗⲓⲟⲥ ϣⲱⲛⲓ ϧⲉⲛ ϩⲁⲛϧⲙⲟⲙ ⲛⲉⲙ ϩⲁⲛϣⲁⲛⲙⲁϧⲧ ⲉϥϣⲧⲏⲟⲩⲧ ϧⲁⲣⲱⲟⲩ ⲫⲁⲓ ⲇⲉ ⲁ ⲡⲁⲩⲗⲟⲥ ϣⲉ ⲉϧⲟⲩⲛ ϣⲁⲣⲟϥ ⲁϥⲉⲣⲡⲣⲟⲥⲉⲩⲭⲉⲥⲑⲉ ⲁϥⲭⲁ ⲛⲉϥϫⲓϫ ϩⲓϫⲱϥ ⲁϥⲧⲁⲗϭⲟϥ	ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁ ⲫ̀ⲓⲱⲧ ⲙ̀ⲡⲟⲩⲡⲗⲓⲟⲥ ϣⲱⲛⲓ ϧⲉⲛ ϩⲁⲛϧⲙⲟⲙ ⲛⲉⲙ ϩⲁⲛϣⲁⲛⲙⲁϧⲧ ⲉϥϣⲧⲏⲟⲩⲧ ϧⲁⲣⲱⲟⲩ ⲫⲁⲓ ⲇⲉ ⲁ ⲡⲁⲩⲗⲟⲥ ϣⲉ ⲉ̀ϧⲟⲩⲛ ϣⲁⲣⲟϥ ⲁϥⲉⲣⲡⲣⲟⲥⲉⲩⲭⲉⲥⲑⲉ ⲁϥⲭⲁ ⲛⲉϥϫⲓϫ ϩⲓϫⲱϥ ⲁϥⲧⲁⲗϭⲟϥ	asṡōpi ḋe èta f̀iōt m̀pouplios ṡōni xen hanxmom nem hanṡanmaxt efṡtyout xarōou fai ḋe a pavlos ṡe èxoun ṡarof aferprosevṡesθe afka nefjig higōf aftalċof	It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
28:9	ⲉⲧⲁ ⲫⲁⲓ ⲇⲉ ϣⲱⲡⲓ ⲡⲥⲱϫⲡ ⲉⲧϧⲉⲛ ϯⲛⲏⲥⲟⲥ ⲉⲧⲉⲟⲩⲟⲛ ϣⲱⲛⲓ ϣⲟⲡ ⲙ̅ ⲙⲱⲟⲩ ⲛⲁⲩⲛⲏⲟⲩ ϣⲁⲣⲟϥ ⲟⲩⲟϩ ⲛⲁϥⲧⲁⲗϭⲟ ⲙ̅ ⲙⲱⲟⲩ	ⲉ̀ⲧⲁ ⲫⲁⲓ ⲇⲉ ϣⲱⲡⲓ ⲡ̀ⲥⲱϫⲡ ⲉⲧϧⲉⲛ ϯⲛⲏⲥⲟⲥ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣⲱⲛⲓ ϣⲟⲡ 40 ⲙⲱⲟⲩ ⲛⲁⲩⲛⲏⲟⲩ ϣⲁⲣⲟϥ ⲟⲩⲟϩ ⲛⲁϥⲧⲁⲗϭⲟ 40 ⲙⲱⲟⲩ	èta fai ḋe ṡōpi p̀·sōgp etxen tinysos ète ouon ṡōni ṡop 40 mōou navnyou ṡarof ouoh naftalċo 40 mōou	Then when this was done, the rest also who had diseases in the island came, and were cured.
28:10	ⲛⲁⲓ ⲇⲉ ⲁⲩⲧⲁⲓⲟⲛ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ⲧⲁⲓⲟ ⲟⲩⲟϩ ⲉⲩⲛⲁⲉⲛⲧⲉⲛ ⲉⲃⲟⲗ ⲙ̅ⲙⲁⲩ ⲁⲩⲥⲉⲃⲧⲱⲧⲉⲛ ⲙ̅ⲡⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲙ̅ⲙⲟϥ Ⲉ.	ⲛⲁⲓ ⲇⲉ ⲁⲩⲧⲁⲓⲟⲛ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲧⲁⲓⲟ ⲟⲩⲟϩ ⲉⲩⲛⲁⲉⲛⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲁⲩ ⲁⲩⲥⲉⲃⲧⲱⲧⲉⲛ ⲙ̀ⲡⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲙ̀ⲙⲟϥ Ⲉ.	nai ḋe avtaion xen ouniṡti ǹtaio ouoh evnaenten èvol m̀mav avsevtōten m̀petenerxria m̀mof E.
28:11	Ⲙⲉⲛⲉⲛⲥⲁ ⲅ̅ ⲇⲉ ⲛ̅ⲁⲃⲟⲧ ⲁⲛⲓ ϩⲓ ⲟⲩϫⲟⲓ ⲛ̅ⲧⲉ ⲣⲁⲕⲟϯ ⲉⲣⲉⲟⲩⲟⲛ ⲟⲩⲙⲏⲓⲛⲓ ϩⲓⲱⲧϥ ⲛ̅ⲧⲉ ϩⲁⲛⲇⲓⲟⲥⲕⲟⲣⲟⲥ ⲉⲁϥⲉⲣⲡⲁⲣⲁⲭⲓⲙⲁⲍⲓⲛ ϧⲉⲛ ϯⲛⲏⲥⲟⲥ	Ⲙⲉⲛⲉⲛⲥⲁ 3 ⲇⲉ ⲛ̀ⲁ̀ⲃⲟⲧ ⲁⲛⲓ ϩⲓ ⲟⲩϫⲟⲓ ⲛ̀ⲧⲉ ⲣⲁⲕⲟϯ ⲉ̀ⲣⲉ ⲟⲩⲟⲛ ⲟⲩⲙⲏⲓⲛⲓ ϩⲓⲱⲧϥ ⲛ̀ⲧⲉ ϩⲁⲛⲇⲓⲟⲥⲕⲟⲣⲟⲥ ⲉⲁϥⲉⲣⲡⲁⲣⲁⲭⲓⲙⲁⲍⲓⲛ ϧⲉⲛ ϯⲛⲏⲥⲟⲥ	Menensa 3 ḋe ǹàvot ani hi ougoi ǹte rakoti ère ouon oumyini hiōtf ǹte handioskoros eaferparaṡimazin xen tinysos	After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was 'The Twin Brothers.'
28:12	ⲟⲩⲟϩ ⲁⲛⲙⲟⲛⲓ ⲉⲥⲓⲣⲁⲕⲟⲩⲥⲁⲥ ⲁⲛϣⲱⲡⲓ ⲙ̅ⲙⲁⲩ ⲛ̅ⲅ̅ ⲛⲉϩⲟⲟⲩ	ⲟⲩⲟϩ ⲁⲛⲙⲟⲛⲓ ⲉⲥⲓⲣⲁⲕⲟⲩⲥⲁⲥ ⲁⲛϣⲱⲡⲓ ⲙ̀ⲙⲁⲩ 53 ⲛ̀ⲉ̀ϩⲟⲟⲩ	ouoh anmoni esirakousas anṡōpi m̀mav 53 ǹèhoou	Touching at Syracuse, we stayed there three days.
28:13	ⲟⲩⲟϩ ⲉⲧⲁⲛⲓ ⲉⲃⲟⲗ ⲙ̅ⲙⲁⲩ ⲁⲛⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉⲣⲏⲅⲓⲟⲛ ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲉϩⲟⲟⲩ ⲁϥⲁⲙⲁϩⲓ ⲉϧⲟⲩⲛ ⲉϫⲱⲛ ⲛ̅ϫⲉⲟⲩⲑⲟⲩⲣⲏⲥ ⲁⲛⲓ ⲙ̅ⲡⲉⲛⲃ̅ ⲉⲡⲟⲛⲧⲓⲟⲗⲟⲩⲥ	ⲟⲩⲟϩ ⲉⲧⲁⲛⲓ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲁⲩ ⲁⲛⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉⲣⲏⲅⲓⲟⲛ ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲁϥⲁⲙⲁϩⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲱⲛ ⲛ̀ϫⲉⲟⲩⲑⲟⲩⲣⲏⲥ ⲁⲛⲓ ⲙ̅ⲡⲉⲛⲃ̅ ⲉⲡⲟⲛⲧⲓⲟⲗⲟⲩⲥ	ouoh etani èvol m̀mav anerkatantan erygion ouoh menensa ouèhoou afamahi èxoun ègōn ǹjeouθourys ani mpenv epontiolous	From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,
28:14	ⲟⲩⲟϩ ⲉⲧⲁⲛϫⲓⲙⲓ ⲛ̅ⲛⲓⲥⲛⲏⲟⲩ ⲙ̅ⲙⲁⲩ ⲁⲩⲑⲉⲧ ⲡⲉⲛϩⲏⲧ ⲉⲑⲣⲉⲛϣⲱⲡⲓ ϧⲁⲧⲟⲧⲟⲩ ⲛ̅ⲍ̅ ⲛ̅ⲉϩⲟⲟⲩ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲛⲓ ⲉⲣⲱⲙⲏ	ⲟⲩⲟϩ ⲉⲧⲁⲛϫⲓⲙⲓ ⲛ̀ⲛⲓⲥⲛⲏⲟⲩ ⲙ̀ⲙⲁⲩ ⲁⲩⲑⲉⲧ ⲡⲉⲛϩⲏⲧ ⲉⲑⲣⲉⲛϣⲱⲡⲓ ϧⲁⲧⲟⲧⲟⲩ 57 ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲛⲓ ⲉⲣⲱⲙⲏ	ouoh etanjimi ǹnisnyou m̀mav avθet penhyt eθrenṡōpi xatotou 57 ǹèhoou ouoh pairyti ani erōmy	who, when they had examined me, desired to set me free, because there was no cause of death in me.
28:15	ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲛ̅ϫⲉⲛⲓⲥⲛⲏⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ⲉⲑⲃⲏⲧⲉⲛ ⲁⲩⲓ ⲉⲃⲟⲗ ⲉϩⲣⲁⲛ ϣⲁⲉϩⲣⲏⲓ ⲉⲁⲡⲡⲓⲟⲫⲟⲣⲟⲩ ⲛ̅ⲅ̅ ⲛ̅ⲧⲁⲃⲉⲣⲛⲱⲛ. ⲉⲧⲁϥⲛⲁⲩ ⲇⲉ ⲉⲣⲱⲟⲩ ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ⲁϥϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲁϥϭⲓ̅ ⲛ̅ⲟⲩⲙⲉⲧϫⲁⲣϩⲏⲧ ϫⲟⲓ ⲉⲧⲉⲙⲡⲟⲩϣϫⲉⲙϫⲟⲙ ⲛ̅ϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲁϥ ⲙ̅ⲡⲓⲑⲏⲟⲩ ⲁⲛϯⲧⲟⲧⲉⲛ ⲁⲛⲥⲱⲕ ⲉⲧⲁⲛⲫⲱⲧ ⲇⲉ ⲉⲟⲩⲛⲏⲥⲟⲥ ⲉⲩⲙⲟⲩϯ ⲉⲣⲟⲥ ϫⲉ ⲕⲗⲁⲩⲇⲁ ⲙⲟⲅⲓⲥ ⲁⲛϣϫⲉⲙϫⲟⲙ ⲉⲁⲙⲁϩⲓ ⲛ̅ϯϧⲉⲗⲙⲉϩⲓ ⲉⲑⲁⲓ ⲉⲧⲁⲩⲟⲗⲥ ⲛⲁⲩⲉⲣ ⲃⲟⲏⲑⲓⲛ ⲉⲩⲙⲟⲩⲣ ⲙ̅ⲡⲓϫⲟⲓ ⲉⲩⲉⲣϩⲟϯ ⲇⲉ ⲙⲏⲡⲱⲥ ⲛ̅ⲥⲉϩⲉⲓ ⲉϧⲣⲏⲓ ⲉϯⲥⲓⲣⲧⲏⲥ ⲁⲛⲭⲱ ⲙ̅ⲡⲓⲥⲕⲉⲩⲟⲥ ⲉⲡⲉⲥⲏⲧ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲛⲗⲱⲓⲗⲓ ⲉⲣⲉ ⲃⲟⲗ ⲇⲉ ⲫⲟⲛϩ ⲉⲣⲟⲛ ⲉⲙⲁϣⲱ ⲡⲉϥⲣⲁⲥϯ	ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲛ̀ϫⲉⲛⲓⲥⲛⲏⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉⲑⲃⲏⲧⲉⲛ ⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲁⲛ ϣⲁⲉ̀ϩ̀ⲣⲏⲓ ⲉⲁⲡⲡⲓⲟⲫⲟⲣⲟⲩ 53 ⲛ̀ⲧⲁⲃⲉⲣⲛⲱⲛ. Ⲉⲧⲁϥⲛⲁⲩ ⲇⲉ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ⲁϥϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲁϥϭⲓ ⲛ̀ⲟⲩⲙⲉⲧϫⲁⲣϩⲏⲧ ϫⲟⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩϣϫⲉⲙϫⲟⲙ ⲛ̅ϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁϥ ⲙ̀ⲡⲓⲑⲏⲟⲩ ⲁⲛϯⲧⲟⲧⲉⲛ ⲁⲛⲥⲱⲕ ⲉⲧⲁⲛⲫⲱⲧ ⲇⲉ ⲉ̀ⲟⲩⲛⲏⲥⲟⲥ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲕⲗⲁⲩⲇⲁ ⲙⲟⲅⲓⲥ ⲁⲛϣϫⲉⲙϫⲟⲙ ⲉⲁⲙⲁϩⲓ ⲛ̀ϯϧⲉⲗⲙⲉϩⲓ ⲉ̀ⲑⲁⲓ ⲉⲧⲁⲩⲟⲗⲥ ⲛⲁⲩⲉⲣ ⲃⲟⲏ̀ⲑⲓⲛ ⲉⲩⲙⲟⲩⲣ ⲙ̀ⲡⲓϫⲟⲓ ⲉⲩⲉⲣϩⲟϯ ⲇⲉ ⲙⲏⲡⲱⲥ ⲛ̀ⲥⲉϩⲉⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϯⲥⲓⲣⲧⲏⲥ ⲁⲛⲭⲱ ⲙ̀ⲡⲓⲥⲕⲉⲩⲟⲥ ⲉ̀ⲡⲉⲥⲏⲧ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲛⲗⲱⲓⲗⲓ ⲉ̀ⲣⲉ ⲃⲟⲗ ⲇⲉ ⲫⲟⲛϩ ⲉ̀ⲣⲟⲛ ⲉ̀ⲙⲁϣⲱ ⲡⲉϥⲣⲁⲥϯ	etavsōtem ḋe ǹjenisnyou ète m̀mav eθvyten avì èvol èh̀ran ṡaèh̀ryi eappioforou 53 ǹtavernōn. Etafnav ḋe èrōou ǹjepavlos afṡephmot ǹten fti ouoh afċi ǹoumetgarhyt goi ète m̀pouṡjemgom nti èxoun èh̀raf m̀piθyou antitoten ansōk etanfōt ḋe èounysos evmouti èros je klavda mogis anṡjemgom eamahi ǹtixelmehi èθai etavols naver boỳθin evmour m̀pigoi everhoti ḋe mypōs ǹsehei èx̀ryi ètisirtys ankō m̀piskevos èpesyt ouoh pairyti anlōili ère vol ḋe fonh èron èmaṡō pefrasti	But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
28:16	ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁⲛϣⲉ ⲉϧⲟⲩⲛ ⲉⲣⲱⲙⲏ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ̅ⲡⲁⲩⲗⲟⲥ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲛⲉⲙ ⲡⲓⲙⲁⲧⲟⲓ ⲉⲧⲁⲣⲉϩ ⲉⲣⲟϥ	ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁⲛϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉⲣⲱⲙⲏ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ̀ⲡⲁⲩⲗⲟⲥ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲛⲉⲙ ⲡⲓⲙⲁⲧⲟⲓ ⲉⲧⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ	hote ḋe etanṡe èxoun erōmy afouahsahni m̀pavlos èθrefṡōpi m̀mavatf nem pimatoi etàreh èrof	When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
28:17	Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲅ̅ ⲛⲉϩⲟⲟⲩ ⲁϥⲙⲟⲩϯ ⲉⲛⲓϩⲟⲩⲁϯ ⲛ̅ⲧⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲉⲧϣⲟⲡ ⲙ̅ⲙⲁⲩ ⲉⲧⲁⲩⲓ ⲇⲉ ⲉⲙⲁⲩ ⲛⲁϥϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲱⲟⲩ ⲁⲛⲟⲕ ⲛⲓⲣⲱⲙⲓ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲙ̅ⲡⲓⲉⲣ ϩⲗⲓ ⲉⲓϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲁϥ ⲙ̅ⲡⲓⲗⲁⲟⲥ ⲓⲉ ⲛⲓⲥⲩⲛⲏⲑⲓⲁ ⲛ̅ⲧⲉ ⲛⲉⲛⲓⲟϯ ⲁⲩⲥⲟⲛϩⲧ ⲉⲃⲟⲗ ϧⲉⲛ ⲓⲗ̅ⲏ̅ⲙ̅ ⲁⲩⲧⲏⲓⲧ ⲉϧⲣⲏⲓ ⲉⲛⲉⲛϫⲓϫ ⲛ̅ⲛⲓⲣⲱⲙⲉⲟⲥ	Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁ ϣⲟⲙⲧ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁϥⲙⲟⲩϯ ⲉ̀ⲛⲓϩⲟⲩⲁϯ ⲛ̀ⲧⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲉⲧϣⲟⲡ ⲙ̀ⲙⲁⲩ ⲉⲧⲁⲩⲓ̀ ⲇⲉ ⲉⲙⲁⲩ ⲛⲁϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲟⲩ ⲁⲛⲟⲕ ⲛⲓⲣⲱⲙⲓ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲙ̀ⲡⲓⲉⲣ ϩ̀ⲗⲓ ⲉⲓϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁϥ ⲛ̀ⲡⲓⲗⲁⲟⲥ ⲓⲉ ⲛⲓⲥⲩⲛⲏⲑⲓⲁ ⲛ̀ⲧⲉ ⲛⲉⲛⲓⲟϯ ⲁⲩⲥⲟⲛϩⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲁⲩⲧⲏⲓⲧ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲛⲉⲛϫⲓϫ ⲛ̀ⲛⲓⲣⲱⲙⲉⲟⲥ	Asṡōpi ḋe menensa ṡomt ǹèhoou afmouti ènihouati ǹte niioudai etṡop m̀mav etavì ḋe emav nafgō m̀mos nōou anok nirōmi nens̀nyou m̀pier h̀li eiti èxoun èh̀raf ǹpilaos ie nisinyθia ǹte nenioti avsonht èvol xen ierousalym avtyit èx̀ryi ènenjig ǹnirōmeos	They said to him, 'We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
28:18	ⲛⲁⲓ ⲉⲧⲁⲩ ϧⲉⲧϧⲱⲧ ⲛⲁⲩⲟⲩⲱϣ ⲉⲭⲁⲧ ⲉⲃⲟⲗ ⲡⲉ ϫⲉ ⲙ̅ⲡⲟⲩϫⲉⲙ ϩⲗⲓ ⲛ̅ⲉⲧⲓⲁ ⲛ̅ⲧⲉ ⲫⲙⲟⲩ ⲉϥϣⲟⲡ ⲛ̅ϧⲏⲧ ⲛⲁⲩⲃⲟⲣⲃⲉⲣ	ⲛⲁⲓ ⲉⲧⲁⲩ ϧⲉⲧϧⲱⲧ ⲛⲁⲩⲟⲩⲱϣ ⲉⲭⲁⲧ ⲉ̀ⲃⲟⲗ ⲡⲉ ϫⲉ ⲙ̀ⲡⲟⲩϫⲉⲙ ϩ̀ⲗⲓ ⲛ̅ⲉⲧⲓⲁ ⲛ̀ⲧⲉ ⲫ̀ⲙⲟⲩ ⲉϥϣⲟⲡ ⲛ̀ϧⲏⲧ ⲛⲁⲩⲃⲟⲣⲃⲉⲣ	nai etav xetxōt navouōṡ ekat èvol pe je m̀poujem h̀li netia ǹte f̀mou efṡop ǹxyt navvorver	who, when they had examined me, desired to set me free, because there was no cause of death in me.
28:19	ⲉⲃⲟⲗ ⲡⲉ ⲟⲩⲟϩ ϧⲉⲛ ⲫⲙⲁϩⲅ̅ ⲛⲉϩⲟⲟⲩ ⲁⲩϩⲓⲧⲟⲧⲟⲩ ⲛ̅ⲥⲁ ⲛⲓⲥⲕⲉⲩⲟⲥ ⲛ̅ⲧⲉ ⲡⲓϫⲟⲓ ⲁⲩⲥⲁⲧⲟⲩ ⲉⲃⲟⲗ ⲉϥⲟⲩⲟⲛϩ ⲇⲉ ⲁⲛ ⲛ̅ϫⲉⲫⲣⲏ ⲛⲉⲙ ⲛⲓⲥⲓⲟⲩ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲉϩⲟⲟⲩ ⲛⲟⲩⲕⲟⲩϫⲓ ⲙ̅ⲫⲱⲛϩ ⲁⲛ ⲡⲉ ⲉⲛⲁϥϣⲟⲡ ⲗⲟⲓⲡⲟⲛ ⲛⲉⲁⲥϣⲉ ⲛⲁⲥ ⲡⲉ ⲛ̅ϫⲉⲧⲉⲛϩⲉⲗⲡⲓⲥ ⲧⲏⲣⲥ ⲉⲑⲣⲉⲛⲟⲩϫⲁⲓ ⲥϣⲟⲡ ⲇⲉ ⲛ̅ϫⲉⲟⲩⲛⲓϣϯ ⲙ̅ⲙⲉⲧⲁⲑⲟⲩⲱⲙ Ⲉⲩⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲇⲉ ⲛ̅ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲁⲥⲉⲣⲁⲛⲁⲅⲕⲏ ⲉⲣⲟⲓ ⲉⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲙ̅ⲡⲟⲩⲣⲟ ⲙ̅ⲫⲣⲏϯ ⲁⲏ ϫⲉ ⲟⲩⲟⲛ ϩⲗⲓ ⲛ̅ⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲉⲓⲣⲓ ⲙ̅ⲡⲁϣⲗⲱⲗ	ⲉ̀ⲃⲟⲗ ⲡⲉ ⲟⲩⲟϩ ϧⲉⲛ ⲫⲙⲁϩⲅ̅ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁⲩϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲥⲁ ⲛⲓⲥⲕⲉⲩⲟⲥ ⲛ̀ⲧⲉ ⲡⲓϫⲟⲓ ⲁⲩⲥⲁⲧⲟⲩ ⲉ̀ⲃⲟⲗ ⲉϥⲟⲩⲟⲛϩ ⲇⲉ ⲁⲛ ⲛ̀ϫⲉⲫⲣⲏ ⲛⲉⲙ ⲛⲓⲥⲓⲟⲩ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲙ̀ⲫⲱⲛϩ ⲁⲛ ⲡⲉ ⲉⲛⲁϥϣⲟⲡ ⲗⲟⲓⲡⲟⲛ ⲛⲉ ⲁⲥϣⲉ ⲛⲁⲥ ⲡⲉ ⲛ̀ϫⲉⲧⲉⲛϩⲉⲗⲡⲓⲥ ⲧⲏⲣⲥ ⲉⲑⲣⲉⲛⲟⲩϫⲁⲓ ⲥ̀ϣⲟⲡ ⲇⲉ ⲛ̀ϫⲉⲟⲩⲛⲓϣϯ ⲙ̀ⲙⲉⲧⲁⲑⲟⲩⲱⲙ Ⲉⲩⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲇⲉ ⲛ̀ϫⲉⲛⲛⲟⲩⲇⲁⲓ ⲁⲥⲉⲣⲁⲛⲁⲅⲕⲏ ⲉ̀ⲣⲟⲓ ⲉⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲫ̀ⲣⲏϯ ⲁⲏ ϫⲉ ⲟⲩⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲉ̀ⲓⲣⲓ ⲙ̀ⲡⲁϣⲗⲱⲗ	èvol pe ouoh xen fmahġ ǹèhoou avhitotou ǹsa niskevos ǹte pigoi avsatou èvol efouonh ḋe an ǹjefry nem nisiou ǹoumyṡ ǹèhoou ǹoukouji m̀fōnh an pe enafṡop loipon ne asṡe nas pe ǹjetenhelpis tyrs eθrenougai s̀ṡop ḋe ǹjeouniṡti m̀metaθouōm Everantilegin ḋe ǹjennoudai aserananky èroi eerepikalisθe ǹp̀ouro ǹf̀ryti ay je ouon h̀li ǹkatyġoria èiri m̀paṡlōl	When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
28:20	ⲉⲑⲃⲉ ⲧⲁⲓⲗⲱⲓϫⲓ ⲟⲩⲛ ⲛⲁⲓⲧⲱⲃϩ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ. ⲉⲑⲃⲉ ⲧϩⲉⲗⲡⲓⲥ ⲅⲁⲣ ⲙ̅ⲡⲓⲥ̅ⲗ̅ ϯⲥⲟⲛϩ ⲛ̅ⲧⲁⲓϩⲁⲗⲩⲥⲓⲥ Ⲧⲟⲧⲉ ⲁϥⲟϩⲓ ⲉⲣⲁⲧϥ	ⲉⲑⲃⲉ ⲧⲁⲓⲗⲱⲓϫⲓ ⲟⲩⲛ ⲛⲁⲓⲧⲱⲃϩ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉ̀ⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ. Ⲉⲑⲃⲉ ⲧ̀ϩⲉⲗⲡⲓⲥ ⲅⲁⲣ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ ϯⲥⲟⲛϩ ⲛ̀ⲧⲁⲓϩⲁⲗⲩⲥⲓⲥ Ⲧⲟⲧⲉ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ	eθve tailōiji oun naitōvh enav erōten ouoh èsaji nemōten. Eθve t̀·helpis ġar m̀pisrayl tisonh ǹtaihalisis Tote afòhi èratf	For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.'
28:21	ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ϧⲉⲛ ⲧⲟⲩⲙⲏϯ Ⲛ̅ⲑⲱⲟⲩ ⲇⲉ ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ⲁⲛⲟⲛ ⲟⲩⲇⲉ ⲙ̅ⲡⲉ ⲥϧⲁⲓ ⲓ ⲛⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲓⲟⲩⲇⲉⲁ ⲟⲩⲇⲉ ⲙ̅ⲡⲉϥⲓ ⲛ̅ϫⲉⲟⲩⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥⲛⲏⲟⲩ ⲛ̅ⲧⲉϥⲧⲁⲙⲟⲛ ⲓⲉ ⲛ̅ⲧⲉϥϫⲉ ⲟⲩⲥⲁϫⲓ ⲉϥϩⲱⲟⲩ ϧⲁⲣⲟⲕ	ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ϧⲉⲛ ⲧⲟⲩⲙⲏϯ Ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ⲁ̀ⲛⲟⲛ ⲟⲩⲇⲉ ⲙ̀ⲡⲉ ⲥ̀ϧⲁⲓ ⲓ̀ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲓⲟⲩⲇⲉⲁ̀ ⲟⲩⲇⲉ ⲙ̀ⲡⲉϥⲓ ⲛ̀ϫⲉⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲧⲉϥⲧⲁⲙⲟⲛ ⲓⲉ ⲛ̀ⲧⲉϥϫⲉ ⲟⲩⲥⲁϫⲓ ⲉϥϩⲱⲟⲩ ϧⲁⲣⲟⲕ	ǹjepavlos xen toumyti Ǹθōou ḋe pegōou naf je ànon ouḋe m̀pe s̀xai ì nan èvol xen tiioudeà ouḋe m̀pefi ǹjeouai èvol xen nis̀nyou ǹteftamon ie ǹtefje ousaji efhōou xarok	They said to him, 'We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
28:22	Ⲧⲉⲛⲉⲣⲁⲝⲓⲟⲓⲛ ⲇⲉ ⲉⲥⲱⲧⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲕ ⲛ̅ⲛⲏ ⲉⲧⲉⲕⲙⲉⲩⲓ ⲉⲣⲱⲟⲩ ⲉⲑⲃⲉ ⲧⲁⲓϩⲉⲣⲉⲥⲓⲥ ⲅⲁⲣ ⲡⲓϩⲱⲃ ⲟⲩⲟⲛϩ ⲉⲣⲟⲛ ϫⲉ ⲥⲉⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲉⲑⲃⲏⲧⲥ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ	Ⲧⲉⲛⲉⲣⲁⲝⲓⲟⲓⲛ ⲇⲉ ⲉ̀ⲥⲱⲧⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲕ ⲛ̀ⲛⲏ ⲉ̀ⲧⲉ ⲭ̀ⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ⲉⲑⲃⲉ ⲧⲁⲓϩⲉⲣⲉⲥⲓⲥ ⲅⲁⲣ ⲡⲓϩⲱⲃ ⲟⲩⲟⲛϩ ⲉ̀ⲣⲟⲛ ϫⲉ ⲥⲉⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲉⲑⲃⲏⲧⲥ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ	Teneraksioin ḋe èsōtem èvol hitotk ǹny ète k̀mevi èrōou eθve taiheresis ġar pihōb ouonh èron je seerantilegin eθvyts xen mai niven	But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.'
28:23	ⲁⲩϯⲛⲉⲓ ⲇⲉ ⲛⲁϥ ⲛⲟⲩⲉϩⲟⲟⲩ ⲁⲩⲓ ϣⲁⲣⲟϥ ⲉϯⲉⲝⲉⲛⲓⲁ ⲉⲩⲉⲣ ⲟⲩⲙⲏϣ ⲟⲩⲟϩ ⲁϥⲥⲁϫⲓ ϧⲁⲧⲟⲧⲟⲩ ⲉϥⲉⲣⲙⲉⲑⲣⲉ ⲛⲱⲟⲩ ⲉⲑⲃⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲫϯ ⲉϥⲑⲱⲧ ⲙ̅ⲡⲟⲩϩⲏⲧ ⲉⲑⲃⲉ ⲓ̅ⲏ̅ⲥ̅̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ⲛⲉⲙ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϣⲁ ⲣⲟⲩϩⲓ	ⲁⲩϯⲛⲉⲓ ⲇⲉ ⲛⲁϥ ⲛⲟⲩⲉ̀ϩⲟⲟⲩ ⲁⲩⲓ̀ ϣⲁⲣⲟϥ ⲉ̀ϯⲉⲝⲉⲛⲓⲁ ⲉⲩⲉⲣ ⲟⲩⲙⲏϣ ⲟⲩⲟϩ ⲁϥⲥⲁϫⲓ ϧⲁⲧⲟⲧⲟⲩ ⲉϥⲉⲣⲙⲉⲑⲣⲉ ⲛⲱⲟⲩ ⲉⲑⲃⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲉϥⲑⲱⲧ ⲛ̀ⲡⲟⲩϩⲏⲧ ⲉⲑⲃⲉ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ 40 ⲙⲱⲩⲥⲏⲥ ⲛⲉⲙ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϣⲁ ⲣⲟⲩϩⲓ	avtinei ḋe naf nouèhoou avì ṡarof ètieksenia ever oumyṡ ouoh afsaji xatotou efermeθre nōou eθve timetouro ǹte fti efθōt ǹpouhyt eθve iysous èvol xen f̀nomos 40 mōisys nem nip̀rofytys isjen ṡorp ṡa rouhi	When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
28:24	ⲟⲩⲟϩ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲛⲁⲣⲉ ⲡⲟⲩϩⲏⲧ ⲑⲏⲧ ⲛⲉⲙ ⲛⲏ ⲉⲛⲁϥϫⲱ ⲙ̅ⲙⲱⲟⲩ. ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲛⲁⲩⲟⲓ ⲛⲁⲧⲛⲁϩϯ	ⲟⲩⲟϩ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲛⲁⲣⲉ ⲡⲟⲩϩⲏⲧ ⲑⲏⲧ ⲛⲉⲙ ⲛⲏ ⲉⲛⲁϥϫⲱ ⲙ̀ⲙⲱⲟⲩ. Ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲛⲁⲩⲟⲓ ⲛ̀ⲁⲧⲛⲁϩϯ	ouoh hanouon men nare pouhyt θyt nem ny enafgō m̀mōou. Hankekōouni ḋe navoi ǹatnahti	Some believed the things which were spoken, and some disbelieved.
28:25	ⲉⲩⲟⲓ ⲇⲉ ⲛⲁⲧϯⲙⲁϯ ⲛⲉⲙ ⲛⲟⲩⲉⲣⲏⲟⲩ ⲁϥⲭⲁⲩ ⲉⲃⲟⲗ ⲉϥϫⲱ ⲛ̅ⲟⲩⲥⲁϫⲓ ⲛⲟⲩⲱⲧ ⲛⲱⲟⲩ ⲛ̅ϫⲉⲡⲁⲩⲗⲟⲥ ϫⲉ ⲕⲁⲗⲱⲥ ⲁ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲥⲁϫⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲏⲥⲁⲏⲁⲥ ⲡⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲛⲉⲙ ⲛⲉⲧⲉⲛⲓⲟϯ	ⲉⲩⲟⲓ ⲇⲉ ⲛ̀ⲁⲧϯⲙⲁϯ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲁϥⲭⲁⲩ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲛ̀ⲟⲩⲥⲁϫⲓ ⲛ̀ⲟⲩⲱⲧ ⲛⲱⲟⲩ ⲛ̀ϫⲉⲡⲁⲩⲗⲟⲥ ϫⲉ ⲕⲁⲗⲱⲥ ⲁ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲥⲁϫⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲏⲥⲁⲏⲁⲥ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲛⲉⲙ ⲛⲉⲧⲉⲛⲓⲟϯ	evoi ḋe ǹattimati nem nouèryou afkav èvol efgō ǹousaji ǹouōt nōou ǹjepavlos je kalōs a pip̀nevma eθouab saji èvol hitotf ǹysayas pip̀rofytys nem netenioti	When they didn't agree among themselves, they departed after Paul had spoken one word, 'The Holy Spirit spoke rightly through Isaiah, the prophet, to our fathers,
28:26	ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙⲟϣⲓ ϣⲁ ⲡⲁⲓⲗⲁⲟⲥ ⲁϫⲟⲥ ⲛⲱⲟⲩ ϫⲉ ϧⲉⲛ ⲟⲩⲥⲙⲏ ⲉⲣⲉⲧⲉⲛⲉⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲛ̅ⲛⲉⲧⲉⲛⲕⲁϯ ϧⲉⲛ ⲟⲩⲛⲁⲩ ⲉⲣⲉⲧⲉⲛⲛⲁⲩ ⲟⲩⲟϩ ⲛ̅ⲛⲉⲧⲉⲛⲛⲁⲩ	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲟϣⲓ ϣⲁ ⲡⲁⲓⲗⲁⲟⲥ ⲁ̀ϫⲟⲥ ⲛⲱⲟⲩ ϫⲉ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲏ ⲉ̀ⲣⲉⲧⲉⲛⲉⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲛⲉⲧⲉⲛⲕⲁϯ ϧⲉⲛ ⲟⲩⲛⲁⲩ ⲉ̀ⲣⲉⲧⲉⲛⲛⲁⲩ ⲟⲩⲟϩ ⲛ̀ⲛⲉⲧⲉⲛⲛⲁⲩ	efgō m̀mos je moṡi ṡa pailaos àgos nōou je xen ous̀my èretenesōtem ouoh ǹnetenkati xen ounav èretennav ouoh ǹnetennav	saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.
28:27	ⲁϥⲟⲩⲙⲟⲧ ⲅⲁⲣ ⲛ̅ϫⲉⲡϩⲏⲧ ⲙ̅ⲡⲁⲓⲗⲁⲟⲥ ϩⲟⲩⲟϩ ⲁⲩϩⲣⲱϣ ⲉⲡⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛⲟⲩⲙⲁϣϫ ⲟⲩⲟϩ ⲁⲩⲙⲁϣⲑⲁⲙ ⲛ̅ⲛⲟⲩⲃⲁⲗ ⲙⲏⲡⲱⲥ ⲛ̅ⲥⲉ ⲛⲁⲩ ⲛ̅ⲛⲟⲩⲃⲁⲗ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛⲟⲩ ⲙⲁϣϫ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲕⲁϯ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲛ̅ⲥⲉⲕⲟ ⲧⲟⲩ ⲛ̅ⲧⲁⲧⲟⲩϫⲱⲟⲩ	ⲁϥⲟⲩⲙⲟⲧ ⲅⲁⲣ ⲛ̀ϫⲉⲡϩⲏⲧ ⲙ̀ⲡⲁⲓⲗⲁⲟⲥ ϩⲟⲩⲟϩ ⲁⲩϩⲣⲱϣ ⲉ̀ⲡ̀ⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛ̀ⲟⲩⲙⲁϣϫ ⲟⲩⲟϩ ⲁⲩⲙⲁϣ̀ⲑⲁⲙ ⲛ̀ⲛⲟⲩⲃⲁⲗ ⲙⲏⲡⲱⲥ ⲛ̀ⲥⲉ ⲛⲁⲩ ⲛ̀ⲛⲟⲩⲃⲁⲗ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛ̀ⲟⲩ ⲙⲁϣϫ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲕⲁϯ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲛ̀ⲥⲉⲕⲟ ⲧⲟⲩ ⲛ̀ⲧⲁⲧⲟⲩϫⲱⲟⲩ	afoumot ġar ǹjephyt m̀pailaos houoh avhrōṡ èp̀·sōtem xen ǹoumaṡg ouoh avmaṡ̀θam ǹnouval mypōs ǹse nav ǹnouval ouoh ǹsesōtem xen ǹou maṡg ouoh ǹtoukati xen pouhyt ǹseko tou ǹtatougōou	For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.'
28:28	Ⲙⲁⲣⲉ ⲡⲓϩⲱⲃ ⲟⲩⲟⲛϩ ⲉⲣⲱⲧⲉⲛ ϫⲉ ⲁ ⲫϯ	Ⲙⲁⲣⲉ ⲡⲓϩⲱⲃ ⲟⲩⲟⲛϩ ⲉⲣⲱⲧⲉⲛ ϫⲉ ⲁ ⲫϯ	Mare pihōb ouonh erōten je a fti	'Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen.'
889	?:? ⲧⲁⲟⲩⲟ	?:? ⲧⲁⲟⲩⲟ	?:? taouo

Provenance

Full provenance, licence and citation: part 1.

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