Colossians (bohairic, Horner)

Bible/New Testament · Colossians · bohairic · L0 witness · L1 Cairene · L2 Kemetic · English

Source and licence

share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

59 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1:1ⲡⲣ- Ⲡⲣⲟⲥ ⲕⲟⲗⲁⲥⲥⲁⲓⲥ. ⲍ̅. ⲇ̅. ⲡⲀⲩⲨⲖⲞⲤ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧⲉϩⲛⲁϥ ⲙ̅ⲫϯ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲓⲥⲟⲛⲡ̀ⲣ- Ⲡ̀ⲣⲟⲥ ⲕⲟⲗⲁⲥⲥⲁⲓⲥ. 7. 4. ⲠⲀⲩⲨⲖⲞⲤ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧⲉϩⲛⲁϥ ⲛ̀ⲫϯ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲓⲥⲟⲛp̀r- P̀ros kolassais. 7. 4. PAvILOS piàpostolos ǹte pix̀ristos iysous èvol hiten petehnaf ǹfti nem timoθeos pison
1:2ⲛ̅ⲛⲓⲁⲅⲓⲟⲥ ⲉⲧϧⲉⲛ ⲕⲟⲗⲁⲥⲥⲁⲓⲥ ⲟⲩⲟϩ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲛ̅ⲥⲛⲏⲟⲩ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅. ⲡϩⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ⲛ̀ⲛⲓⲁⲅⲓⲟⲥ ⲉⲧϧⲉⲛ ⲕⲟⲗⲁⲥⲥⲁⲓⲥ ⲟⲩⲟϩ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲛ̀ⲥⲛⲏⲟⲩ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ 18. Ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥǹniagios etxen kolassais ouoh ǹpistos ǹsnyou etxen pix̀ristos 18. P̀h̀mot nōten nem t̀·hiryny èvol hiten fti peniōt nem penċois iysous pix̀ristos
1:3ⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲛⲧⲱⲃϩⲧⲉⲛϣⲉⲡϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲫ̀ⲓⲱⲧ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲛⲧⲱⲃϩtenṡeph̀mot ǹten fti f̀iōt m̀penċois iysous pix̀ristos ǹsyou niven èjen θynou entōvh
1:4ⲉⲁⲛⲥⲱⲧⲉⲙ ⲉⲡⲉⲧⲉⲛⲛⲁϩϯ ⲉⲧϧⲉⲛ ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲛⲉⲙ ϯⲁⲅⲁⲡⲏ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲛⲓⲁⲅⲓⲟⲥ ⲧⲏⲣⲟⲩⲉⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲉⲧϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲛⲉⲙ ϯⲁ̀ⲅⲁⲡⲏ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲛⲓⲁⲅⲓⲟⲥ ⲧⲏⲣⲟⲩeansōtem èpetennahti etxen p̀ċois iysous nem tiàġapy etxen θynou èniagios tyrou
5?:? ⲉⲑⲃⲉ ϯϩⲉⲗⲡⲓⲥ ⲉⲧⲭⲏ ϧⲁϫⲱⲧⲉⲛ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ ⲑⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̅ⲥⲟⲑⲙⲉⲥ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ Ⲓⲏϭⲥⲓ̅ⲣⲉⲟⲃ. ⲡ̀ⲣⲟⲥ ⲕⲟ(ⲁ, )ⲗⲁⲥⲥⲁⲛⲁⲥⲓⲁ ⲡ), Ⲏⲕ: ⲡ. ⲕⲟⲗⲁⲥⲁⲓ ⲕⲉⲗ (ⲕⲗ ⁘): ⲡ. ⲕⲟⲗⲁⲥⲓⲁⲥ ⲍ̅, ⲡ. ⲕⲟⲗⲁⲥⲁⲓⲥ ⲡⲓⲍ̅, ⲟ ⲡ. ⲕⲟⲗⲁⲥⲁⲓⲁⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲍ̅, ⲣ ⲡ. ⲕⲟⲗⲁⲥⲥⲁⲓⲥ ⲍ̅ ⲙ̅ ⲇⲓ: ⲡ. ⲕⲟⲗⲁⲥⲁⲓⲁⲥ ⲁ̅ ⲅ ⲡ. ⲕⲟⲗⲁⲥⲁⲓⲁⲥ ⲡⲁⲩⲗⲟⲥ, ⲉⲙ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲡⲣⲟⲥ ⲕⲟⲗⲁ ⲥⲁⲓⲥ ⲁⲅⲓⲟⲩ ⲡⲁⲩⲗⲟⲥ ⲁⲡⲟⲥⲧⲟⲗⲟⲩ ⲝ̅, ⲃ ⲥ ⲡ. ⲕⲟⲗⲁⲥⲁⲓⲁⲥ ⲥⲧⲩⲭⲟ ⲧ̅ⲓ̅ⲃ̅ ⲕ ⲋ̅ ⲛ̅. ⲟⲓ ⲡⲣⲟ̀ϩ ⲕⲟⲗ ⲥ. Ⲉ. ⲛ̅ⲇⲂⲚ Ⲁ ⲡ ⲟⲅ ⲕⲟⲗⲟⲅ ⲥ. Ⲥ. Ⲕⲁⲓ ⲣⲙ Ⲕⲱ aⲣⲣw s ⲉⲃ Ϧⲓ̅ⲃ ⲓⲙ ⲙⲛ ⲣaⲝⲏⲃ. ⲃ ⲉ. ⲙ Ϥⲉ ⲃⲓ ⲱ̅ ⲟ Ⲣⲉⲡⲃⲉⲥⲟⲃⲃ. ⲡⲭ̅ⲥ̅ ⲓⲏ̅ⲥ̅] ⲓⲏⲥ ⲡⲭⲥ ⲟ ⲥ.. Ⲕⲱ ⲣⲉ ⲅ ⲡⲉⲡⲓ tol?:? ⲉⲑⲃⲉ ϯϩⲉⲗⲡⲓⲥ ⲉⲧⲭⲏ ϧⲁϫⲱⲧⲉⲛ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲑⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲟⲑⲙⲉⲥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ Ⲓⲏϭⲥⲓ̅ⲣⲉⲟⲃ. Ⲡ̀ⲣⲟⲥ ⲕⲟ(ⲁ,)ⲗⲁⲥⲥⲁⲛⲁⲥⲓⲁ ⲡ), Ⲏⲕ: ⲡ. Ⲕⲟⲗⲁⲥⲁⲓ ⲕⲉⲗ (ⲕⲗ ⁘): ⲡ. Ⲕⲟⲗⲁⲥⲓⲁⲥ 7, ⲡ. Ⲕⲟⲗⲁⲥⲁⲓⲥ ⲡⲓ7, ⲟ̀ ⲡ. Ⲕⲟⲗⲁⲥⲁⲓⲁⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ 7, ⲣ ⲡ. Ⲕⲟⲗⲁⲥⲥⲁⲓⲥ 7 40 ⲇⲓ: ⲡ. Ⲕⲟⲗⲁⲥⲁⲓⲁⲥ 1 ⲅ ⲡ. Ⲕⲟⲗⲁⲥⲁⲓⲁⲥ ⲡⲁⲩⲗⲟⲥ, ⲉⲙ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲡ̀ⲣⲟⲥ ⲕⲟⲗⲁ ⲥⲁⲓⲥ ⲁ̀ⲅⲓⲟⲩ ⲡⲁⲩⲗⲟⲥ ⲁⲡⲟⲥⲧⲟⲗⲟⲩ 60, ⲃ ⲥ ⲡ. Ⲕⲟⲗⲁⲥⲁⲓⲁⲥ ⲥⲧⲩⲭⲟ 312 ⲕ 6 50. Ⲟⲓ ⲡ̀ⲣⲟ̀ϩ ⲕⲟⲗ ⲥ. Ⲉ. Ⲛ̀ⲇⲂⲚ Ⲁ ⲡ ⲟⲅ ⲕⲟⲗⲟⲅ ⲥ. Ⲥ. Ⲕⲁⲓ ⲣⲙ Ⲕⲱ aⲣⲣw s ⲉ̀ⲃ Ϧⲓ̅ⲃ ⲓⲙ ⲙ̀ⲛ ⲣaⲝⲏⲃ. Ⲃ ⲉ. Ⲙ Ϥⲉ ⲃⲓ 800 ⲟ̀ Ⲣⲉⲡⲃⲉⲥⲟⲃⲃ. Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ] ⲓⲏⲥ ⲡ̀ⲭⲥ ⲟ̀ ⲥ.. Ⲕⲱ ⲣⲉ ⲅ ⲡⲉⲡⲓ tol?:? eθve tihelpis etky xagōten xen nifyouì θy etaretenerṡorp ǹsoθmes xen p̀·saji ǹte timeθmyi ǹte pievangelion Iyċsireob. P̀ros ko(a,)lassanasia p), Yk: p. Kolasai kel (kl ⁘): p. Kolasias 7, p. Kolasais pi7, ò p. Kolasaias epistoly 7, r p. Kolassais 7 40 ḋi: p. Kolasaias 1 ġ p. Kolasaias pavlos, em epistoly p̀ros kola sais àgiou pavlos apostolou 60, v s p. Kolasaias stiko 312 k 6 50. Oi p̀ròh kol s. E. ǸdVN A p oġ koloġ s. S. Kai rm Kō arrw s èb Xib im m̀n raksyb. V e. M Fe bi 800 ò Repvesovv. Pix̀ristos iysous] iys p̀k·s ò s.. Kō re ġ pepi tol
1:6ⲫⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲉϥϣⲟⲡ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲉϥϯⲟⲩⲧⲁϩ ⲟⲩⲟϩ ⲉϥⲁⲓⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲥϫⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓⲫⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲟⲛ ⲉⲧⲉϥϣⲟⲡ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲉϥϯⲟⲩⲧⲁϩ ⲟⲩⲟϩ ⲉϥⲁⲓⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲥϫⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓfai etṡop xen θynou kata f̀ryti on etefṡop xen pikosmos tyrf eftioutah ouoh efaiai kata f̀ryti on xen θynou isjen pièhoou etaretensōtem ouoh etaretensouen pih̀mot ǹte fti xen oumeθmyiwhich has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;
1:7ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲙⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲉⲡⲁⲫⲣⲁ ⲡⲓⲙⲉⲛⲣⲓⲧ ⲛ̅ϣⲫⲏⲣ ⲙ̅ⲃⲱⲕ ⲛ̅ⲧⲁⲛ ⲉⲧⲉ ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲛ̅ⲇⲓⲁⲕⲱⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲙⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲉⲡⲁⲫⲣⲁ ⲡⲓⲙⲉⲛⲣⲓⲧ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲃⲱⲕ ⲛ̀ⲧⲁⲛ ⲉ̀ⲧⲉ ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲛ̀ⲇⲓⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩkata f̀ryti etaretenemi èvol hiten epafra pimenrit ǹṡ̀fyr ǹvōk ǹtan ète oupistos pe ǹḋiakōn ǹte pix̀ristos èjen θynoueven as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on our behalf,
1:8ⲫⲁⲓ ⲉⲧⲁϥⲧⲁⲙⲟⲛ ⲉⲧⲉⲧⲉⲛⲁⲅⲁⲡⲏ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ⲫⲁⲓ ⲉⲧⲁϥⲧⲁⲙⲟⲛ ⲉ̀ⲧⲉⲧⲉⲛⲁ̀ⲅⲁⲡⲏ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁfai etaftamon ètetenàġapy xen pip̀nevmawho also declared to us your love in the Spirit.
1:9ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲛⲟⲛ ϩⲱⲛ ⲓⲥϫⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲁⲛⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉⲛⲭⲱ ⲛ̅ⲧⲟⲧⲉⲛ ⲉⲃⲟⲗ ⲁⲛ ⲉⲛⲧⲱⲃϩ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ⲉⲛⲉⲣⲉⲧⲓⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲙⲟϩ ϧⲉⲛ ⲡⲥⲟⲩⲉⲛ ⲡⲉⲧⲉϩⲛⲁϥ ϧⲉⲛ ⲥⲟⲫⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲕⲁϯ ⲛⲓⲃⲉⲛ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛⲉⲑⲃⲉ ⲫⲁⲓ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲓⲥϫⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉⲧⲁⲛⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉⲛⲭⲱ ⲛ̀ⲧⲟⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲉⲛⲧⲱⲃϩ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ⲉⲛⲉⲣⲉⲧⲓⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲙⲟϩ ϧⲉⲛ ⲡ̀ⲥⲟⲩⲉⲛ ⲡⲉⲧⲉϩⲛⲁϥ ϧⲉⲛ ⲥⲟⲫⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲕⲁϯ ⲛⲓⲃⲉⲛ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛeθve fai ànon hōn isjen pièhoou etansōtem ǹtenkō ǹtoten èvol an entōvh èjen θynou nem eneretin hina ǹtetenmoh xen p̀·souen petehnaf xen sofia niven nem kati niven mnnatikonFor this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
1:10ⲉⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲉⲣⲉⲧⲉⲛⲙⲡϣⲁ ⲙ̅ⲡϭ̅ⲥ̅ ϧⲉⲛ ⲣⲁⲛⲁϥ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲉⲣⲉⲧⲉⲛⲧⲁⲟⲩⲟ ⲟⲩⲧⲁϩ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛ ⲁⲓⲁⲓ ϧⲉⲛ ⲡⲓⲉⲙⲓ ⲛ̅ⲧⲉ ⲫϯⲉ̀ⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲉ̀ⲣⲉⲧⲉⲛⲙ̀ⲡϣⲁ ⲙ̀ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲣⲁⲛⲁϥ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲉ̀ⲣⲉⲧⲉⲛⲧⲁⲟⲩⲟ ⲟⲩⲧⲁϩ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛ ⲁⲓⲁⲓ ϧⲉⲛ ⲡⲓⲉⲙⲓ ⲛ̀ⲧⲉ ⲫϯèretenmoṡi èretenm̀pṡa m̀p̀ċois xen ranaf niven xen hōb niven eθnanev èretentaouo outah èvol ouoh ereten aiai xen piemi ǹte ftithat you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;
1:11ⲉⲣⲉⲧⲉⲛϫⲉⲙϫⲟⲙ ϧⲉⲛ ϫⲟⲙ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲁⲙⲁϩⲓ ⲛ̅ⲧⲉ ⲡⲉϥⲱⲟⲩ ϧⲉⲛ ϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ϧⲉⲛ ⲟⲩⲣⲁϣⲓⲉ̀ⲣⲉⲧⲉⲛϫⲉⲙϫⲟⲙ ϧⲉⲛ ϫⲟⲙ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲁⲙⲁϩⲓ ⲛ̀ⲧⲉ ⲡⲉϥⲱⲟⲩ ϧⲉⲛ ϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲟⲩⲣⲁϣⲓèretenjemgom xen gom niven kata pamahi ǹte pefōou xen hipomony niven nem oumetrefōou ǹhyt xen ouraṡistrengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;
1:12Ⲉⲣⲉⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫⲓⲱⲧ ⲫⲁⲓ ⲉⲧⲁϥ ⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲛ̅ⲓ ⲉϧⲟⲩⲛ ⲉϯⲧⲟⲓ ⲛ̅ⲧⲉ ⲡⲓⲕⲗⲏⲣⲟⲥ ⲛ̅ⲧⲉ ⲛⲓⲁⲅⲓⲟⲥ ϧⲉⲛ ⲫⲟⲩⲱⲓⲛⲓ.Ⲉ̀ⲣⲉⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫ̀ⲓⲱⲧ ⲫⲁⲓ ⲉⲧⲁϥ ⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲛ̀ⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲧⲟⲓ ⲛ̀ⲧⲉ ⲡⲓⲕ̀ⲗⲏⲣⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲁⲅⲓⲟⲥ ϧⲉⲛ ⲫ̀ⲟⲩⲱⲓⲛⲓ.Èretenṡephmot ǹten f̀iōt fai etaf θrenerpempṡa ǹi èxoun ètitoi ǹte pik̀lyros ǹte niagios xen f̀ouōini.
1:13ⲫⲁⲓ ⲉⲧⲁϥⲛⲁϩⲙⲉⲛ ⲉⲃⲟⲗ[ϯ ϩⲁ ⲡⲉⲣϣⲓϣⲓ ⲛ̅ⲧⲉ ⲡⲭⲁⲕⲓ ⲟⲩⲟϩ ⲁϥⲟⲩⲟⲑⲃⲉⲛ ⲉⲃⲟⲗ ⲉϧⲟⲩⲛ ⲉϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲡϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲧⲉϥⲁⲅⲁⲡⲏ ⲙ̅ⲫⲁⲓⲪⲁⲓ ⲉⲧⲁϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ[ϯ ϩⲁ ⲡ̀ⲉⲣϣⲓϣⲓ ⲛ̀ⲧⲉ ⲡ̀ⲭⲁⲕⲓ ⲟⲩⲟϩ ⲁϥⲟⲩⲟⲑⲃⲉⲛ ⲉ̀ⲃⲟⲗ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲧⲉϥⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲫⲁⲓFai etafnahmen èvol[ti ha p̀erṡiṡi ǹte p̀kaki ouoh afouoθven èvol èxoun ètimetouro ǹte p̀ṡyri ǹte tefàġapy ǹfaiwho delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
1:14ⲉⲧⲁⲛϭⲓ̅ ⲙ̅ⲡⲓⲥⲱϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲡⲓⲭⲱ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲛⲉⲛⲛⲟⲃⲓ.ⲉⲧⲁⲛϭⲓ̅ ⲙ̀ⲡⲓⲥⲱϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲡⲓⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲉⲛⲛⲟⲃⲓ.etanċi m̀pisōti èvol hitotf pikō èvol ǹte nennovi.in whom we have our redemption, the forgiveness of our sins;
1:15ⲉⲧⲉ ⲧϩⲓⲕⲱⲛ ⲙ̅ⲫϯ ⲡⲉ ⲡⲓⲁⲑⲛⲁⲩ ⲉⲣⲟϥ ⲡⲓϣⲟⲣⲡ ⲙ̅ⲙⲓⲥⲓ ⲛ̅ⲧⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ.Ⲉ̀ⲧⲉ ⲧϩⲓⲕⲱⲛ ⲛ̀ⲫϯ ⲡⲉ ⲡⲓⲁⲑⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲓⲥⲓ ⲛ̀ⲧⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ.Ète t·hikōn ǹfti pe piaθnav èrof piṡorp ǹmisi ǹte sōnt niven.who is the image of the invisible God, the firstborn of all creation.
1:16Ϫⲉ ⲛ̅ϩⲣⲏⲓ ⲛ̅ϧⲏⲧϥ ⲁⲩⲥⲱⲛⲧ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲛⲏ ⲉⲧⲟⲩⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛⲥⲉⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲁⲛ. ⲓⲧⲉ ⲛⲓⲑⲣⲟⲛⲟⲥ ⲓⲧⲉ ⲛⲓⲙⲉⲧⲟ̅ⲥ̅ ⲓⲧⲉ ⲛⲓⲁⲣⲭⲏ ⲓⲧⲉ ⲛⲓ ⲉⲝⲟⲩⲥⲓⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲩϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲟⲩⲟϩ ⲁⲩⲥⲟⲛⲧⲟⲩ ⲉⲣⲟϥϪⲉ ⲛ̀ϩ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲁⲩⲥⲱⲛⲧ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲛⲏ ⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛⲏ ⲉⲧⲟⲩⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ. Ⲓⲧⲉ ⲛⲓⲑ̀ⲣⲟⲛⲟⲥ ⲓⲧⲉ ⲛⲓⲙⲉⲧϭⲟⲓⲥ ⲓⲧⲉ ⲛⲓⲁⲣⲭⲏ ⲓⲧⲉ ⲛⲓ ⲉⲝⲟⲩⲥⲓⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲩϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲟⲩⲟϩ ⲁⲩⲥⲟⲛⲧⲟⲩ ⲉ̀ⲣⲟϥJe ǹh̀ryi ǹxytf avsōnt ǹhōb niven ny etxen nifyouì nem ny et·hijen p̀kahi ny etounav èrōou nem ny eteǹsenav èrōou an. Ite niθ̀ronos ite nimetċois ite niarṡy ite ni eksousia hōb niven avṡōpi èvol hitotf ouoh avsontou èrofFor by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
1:17ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ⲉⲧ|ϣⲟⲡ ϧⲁϫⲱϥ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲩⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧϥⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲉⲧ|ϣⲟⲡ ϧⲁϫⲱϥ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲩⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥouoh ǹθof et|ṡop xagōf ǹouon niven ouoh hōb niven avòhi èratou ǹx̀ryi ǹxytfHe is before all things, and in him all things are held together.
1:18ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ⲧⲁⲫⲉ ⲙ̅ⲡⲓⲥⲱⲙⲁ ⲛ̅ⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧⲉ ⲛ̅ⲑⲟϥ ⲡⲉ ϯⲁⲣⲭⲏ ⲛ̅ϣⲟⲣⲡ ⲙ̅ⲙⲓⲥⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ϣⲟⲣⲡ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲧ̀ⲁ̀ⲫⲉ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲛ̀ⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ϯⲁⲣⲭⲏ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲙⲓⲥⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ϣⲟⲣⲡ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛouoh ǹθof t̀àfe m̀pisōma ǹte tiekklysia ète ǹθof pe tiarṡy ǹṡorp ǹmisi èvol xen ny eθmōout hina ǹtefṡōpi efoi ǹṡorp xen hōb nivenHe is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
1:19ϫⲉ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧϥ ⲁϥϯⲙⲁϯ ⲛ̅ϫⲉⲡⲓⲙⲟϩ ⲧⲏⲣϥ ⲉϣⲱⲡⲓ ⲛ̅ϧⲏⲧϥϫⲉ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲁϥϯⲙⲁϯ ⲛ̀ϫⲉⲡⲓⲙⲟϩ ⲧⲏⲣϥ ⲉϣⲱⲡⲓ ⲛ̀ϧⲏⲧϥje ǹx̀ryi ǹxytf aftimati ǹjepimoh tyrf eṡōpi ǹxytfFor all the fullness was pleased to dwell in him;
1:20ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉϩⲱⲧⲡ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲣⲟϥ ⲉⲁϥⲁⲓⲧⲟⲩ ⲛ̅ϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥⲛⲟϥ ⲛ̅ⲧⲉ ⲡⲉϥ] ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲓⲧⲉ ⲛⲏ ⲉⲧϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲓⲧⲉ ⲛⲏ ⲉⲧⲉⲛϩⲣⲏⲓ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉ̀ϩⲱⲧⲡ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲣⲟϥ ⲉⲁϥⲁⲓⲧⲟⲩ ⲛ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ⲡⲉϥ] ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲓⲧⲉ ⲛⲏ ⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲓⲧⲉ ⲛⲏ ⲉⲧⲉⲛϩⲣⲏⲓ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ouoh èvol hitotf èhōtp ǹhōb niven èrof eafaitou ǹhiryny èvol hiten pis̀nof ǹte pef] èvol hitotf ite ny et·hijen p̀kahi ite ny etenhryi xen nifyouìand through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.
21?:? ⲛ). ϩⲟ ⲣ ⲁⲓ ⲃⲣⲓ5ⲟ ϣⲓ ⲙ̅ⲑⲥ ⲛ̅ⲅ ⲃⲉⲟⲩ, ⲉⲣⲡⲉⲙⲡ- Ϣⲁ] ⲙ̅ⲡϣⲁ, Ⲓor ⲅⲉⲓⲃ ⲥ. Ⲉ. ⲇ ⲤⲢⲔⲚ̅ⲘⲢ Ⲁ Ⲣler ⲅ ⲃ Ⲥ Ⲕⲱ ao. ⲟⲅ ⲃ̅ ⲥ. Ⲉ. ⲢⲘⲔⲔⲤⲚⲘⲢ Ⲁ Ⲣler ⲣⲙ ⲉⲡⲓⲓ ⲃ ⲅ ⲉ ⲇ Ⲥⲅ Ⲕⲱ ⲉⲥ. ! ⲉ̀ⲃⲟⲗ ] ⲦⲀ ⲟⲡ. ⲇⲩ . ϯⲙⲉⲧⲟⲩⲣⲟ] ⲑⲙ ⲏ ⲉⲧⲁⲛϭⲓ] ⲉⲓ. Ⲃ ⲛ) ϩⲣⲉ. ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ] ⲥⲓ ⲉ̅ ⲛ̅ⲥ. ⲉⲥ. ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲉϥⲥⲛⲟϥ ⲉ ⲓ. Ⲉⲛ. ⲙⲙ̅ⲡⲛⲑⲥ ⲃ ⲡⲙ ⲧ Ⲧⲏⲓϯ Ⲟⲉⲥ ϩⲓⲕⲱⲛ] ϩⲩⲕ., ⲃ. ⲡⲉ] ⲟⲓ. Ⲣ̅. ϯⲙⲉⲧϣⲁⲙϣⲉⲓⲇⲱⲗⲟⲛ ⲧⲉ?:? ⲛ). Ϩⲟ ⲣ ⲁ̀ⲓ̀ ⲃⲣⲓ5ⲟ̀ ϣⲓ ⲙ̀ⲑⲥ 53 ⲃⲉⲟⲩ, ⲉⲣⲡⲉⲙⲡ- Ϣⲁ] ⲙ̀ⲡϣⲁ, Ⲓ̀or ⲅⲉⲓⲃ ⲥ. Ⲉ. Ⲇ ⲤⲢⲔⲚ̅ⲘⲢ Ⲁ Ⲣler ⲅ ⲃ Ⲥ Ⲕⲱ ao. Ⲟⲅ 2 ⲥ. Ⲉ. ⲢⲘⲔⲔⲤⲚⲘⲢ Ⲁ Ⲣler ⲣⲙ ⲉⲡⲓⲓ ⲃ ⲅ ⲉ ⲇ Ⲥⲅ Ⲕⲱ ⲉⲥ. ! ⲉ̀ⲃⲟⲗ ] ⲦⲀ ⲟⲡ. Ⲇⲩ. Ϯⲙⲉⲧⲟⲩⲣⲟ] ⲑⲙ ⲏ̀ ⲉⲧⲁⲛϭⲓ] ⲉⲓ. Ⲃ ⲛ) ϩⲣⲉ. Ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ] ⲥⲓ 5 ⲛ̅ⲥ. Ⲉⲥ. Ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲉ ⲓ̀. Ⲉⲛ. Ⲙⲙ̅ⲡⲛⲑⲥ ⲃ ⲡ̀ⲙ ⲧ Ⲧⲏⲓϯ Ⲟⲉⲥ ϩⲓⲕⲱⲛ] ϩⲩⲕ., ⲃ. Ⲡⲉ] ⲟⲓ. 100. Ϯⲙⲉⲧϣⲁⲙϣⲉⲓⲇⲱⲗⲟⲛ ⲧⲉ?:? n). Ho r àì vri5ò ṡi m̀ts 53 veou, erpemp- Ṡa] m̀pṡa, Ìor geib s. E. Ḋ SRKNMR A Rler ġ v S Kō ao. Oġ 2 s. E. RMKK·SNMR A Rler rm epii v ġ e ḋ Sġ Kō es. ! èvol ] TA op. Ḋi. Timetouro] θm ỳ etanċi] ei. V n) hre. Èvol hitotf] si 5 ns. Es. Èvol hiten pefs̀nof e ì. En. Mmpnts v p̀m t Tyiti Oes hikōn] hik., v. Pe] oi. 100. Timetṡamṡeidōlon te
3:6ⲛⲏ ⲉⲧⲉϥⲛⲏⲟⲩ ⲉⲑⲃⲏⲧⲟⲩ ⲛ̅ϫⲉⲡⲓϫⲱⲛⲧ ⲛ̅ⲧⲉ ⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲁⲧⲑⲱⲧ ⲛ̅ϩⲏⲧⲛⲏ ⲉⲧⲉϥⲛⲏⲟⲩ ⲉⲑⲃⲏⲧⲟⲩ ⲛ̀ϫⲉⲡⲓϫⲱⲛⲧ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲁⲧⲑⲱⲧ ⲛ̀ϩⲏⲧny etefnyou eθvytou ǹjepigōnt ǹte fti èh̀ryi èjen niṡyri ǹte timetatθōt ǹhyt
3:7ⲛⲁⲓ ⲉⲧⲉ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲛ̅ϧⲣⲏⲓ ⲛ̅ ϧⲏⲧⲟⲩ ⲛ̅ⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲉⲣⲉⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲛⲁⲓ. ⲧ.ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲛ̀ϧ̀ⲣⲏⲓ 50 ϧⲏⲧⲟⲩ ⲛ̀ⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲉ̀ⲣⲉⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲛⲁⲓ. Ⲧ.nai ète ǹθōten hōten naretenmoṡi ǹx̀ryi 50 xytou ǹousyou hote èretenōnx xen nai. T.You also once walked in those, when you lived in them;
3:8Ⲧⲛⲟⲩ ⲇⲉ ⲭⲱ ⲉϧⲣⲏⲓ ϩⲱⲧⲉⲛ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲡⲓϫⲱⲛⲧ ⲡⲓⲙ̅ⲃⲟⲛ ϯⲕⲁⲕⲓⲁ. ⲡⲓϫⲉⲟⲩⲁ ⲛⲓⲥⲁϫⲓ ⲉⲧϣⲟⲩⲓⲧ ⲙ̅ⲡⲉⲛ ⲑⲣⲟⲩⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲣⲱⲧⲉⲛⲦⲛⲟⲩ ⲇⲉ ⲭⲱ ⲉ̀ϧ̀ⲣⲏⲓ ϩⲱⲧⲉⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲡⲓϫⲱⲛⲧ ⲡⲓⲙ̅ⲃⲟⲛ ϯⲕⲁⲕⲓⲁ. Ⲡⲓϫⲉⲟⲩⲁ ⲛⲓⲥⲁϫⲓ ⲉⲧϣⲟⲩⲓⲧ ⲙ̀ⲡⲉⲛ ⲑⲣⲟⲩⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲧⲉⲛTnou ḋe kō èx̀ryi hōten ǹhōb niven pigōnt pimvon tikakia. Pijeoua nisaji etṡouit m̀pen θroui èvol xen rōtenbut now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
3:9ⲙ̅ⲡⲉⲣϫⲉⲙⲉⲑⲛⲟⲩϫ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ Ⲉⲁⲧⲉⲧⲉⲛⲃⲁϣ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲓⲣⲱⲙⲓ ⲛⲁⲡⲁⲥ ⲛⲉⲙ ⲡⲉϥⲡⲣⲁⲝⲓⲥⲙ̀ⲡⲉⲣϫⲉⲙⲉⲑⲛⲟⲩϫ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ Ⲉⲁⲣⲉⲧⲉⲛⲃⲁϣ ⲑⲏⲛⲟⲩ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲁⲡⲁⲥ ⲛⲉⲙ ⲡⲉϥⲡ̀ⲣⲁⲝⲓⲥm̀perjemeθnoug èneteneryou Earetenvaṡ θynou ǹpirōmi ǹapas nem pefp̀raksisDon't lie to one another, seeing that you have put off the old man with his doings,
3:10ⲟⲩⲟϩ ⲁⲧⲉⲧⲉⲛϯ ϩⲓ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲓⲣⲱⲙⲓ ⲙ̅ⲃⲉⲣⲓ ⲫⲏ ⲉⲑⲛⲁⲉⲣⲃⲉⲣⲓ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲛ ⲕⲁⲧⲁ ⲧϩⲓⲕⲱⲛ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲥⲟⲛⲧϥⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϯ ϩⲓ ⲑⲏⲛⲟⲩ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲃⲉⲣⲓ ⲫⲏ ⲉⲑⲛⲁⲉⲣⲃⲉⲣⲓ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲛ ⲕⲁⲧⲁ ⲧϩⲓⲕⲱⲛ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲥⲟⲛⲧϥouoh aretenti hi θynou ǹpirōmi ǹveri fy eθnaerveri xen ousōoun kata t·hikōn ǹfy etafsontfand have put on the new man, who is being renewed in knowledge after the image of his Creator,
3:11ⲡⲓⲙⲁ ⲉⲧⲉⲙⲙⲟⲛ ⲟⲩⲉⲓⲛⲓⲛ ⲙ̅ⲙⲟϥ ⲛⲉⲙ ⲟⲩⲓⲟⲩⲇⲁⲓ. ⲥⲉⲃⲓ ⲛⲉⲙ ⲙ̅ⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲃⲁⲣⲃⲁⲣⲟⲥ ⲥⲕⲩⲑⲟⲥ ⲃⲱⲕ ⲟⲩⲟϩ ⲣⲉⲙϩⲉ ⲁⲗⲗⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡⲭ̅ⲥ̅.ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ ⲟⲩⲉⲓⲛⲓⲛ ⲙ̀ⲙⲟϥ ⲛⲉⲙ ⲟⲩⲓⲟⲩⲇⲁⲓ. Ⲥⲉⲃⲓ ⲛⲉⲙ ⲙ̀ⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲃⲁⲣⲃⲁⲣⲟⲥ ⲥⲕⲩⲑⲟⲥ ⲃⲱⲕ ⲟⲩⲟϩ ⲣⲉⲙϩⲉ ⲁⲗⲗⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.pima ète m̀mon oueinin m̀mof nem ouioudai. Sevi nem m̀metatsevi barbaros skiθos vōk ouoh remhe alla hōb niven xen ouon niven pix̀ristos.where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
3:12Ⲙⲟⲓ ⲟⲩⲛ ϩⲓ ⲑⲏⲛⲟⲩ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲥⲱⲧⲡ ⲛ̅ⲧⲉ ⲫϯ ⲉⲩⲟⲩⲁⲃ ⲟⲩⲟϩ ⲙ̅ⲙⲉⲛⲣⲓⲧ ⲛ̅ϩⲁⲛⲙⲉⲧϣⲁⲛⲑⲙⲁϧⲧ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲧⲣⲉϥϣⲉⲛϩⲏⲧ ⲛ̅ⲟⲩⲙⲉⲧϩⲉⲗϫⲉ ⲛⲟⲩⲑⲉⲃⲓⲟ ⲛ̅ϩⲏⲧ ⲛ̅ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ.Ⲙⲟⲓ ⲟⲩⲛ ϩⲓ ⲑⲏⲛⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲫϯ ⲉⲩⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛ̀ⲙⲉⲛⲣⲓⲧ ⲛ̀ϩⲁⲛⲙⲉⲧϣⲁⲛⲑⲙⲁϧⲧ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲧⲣⲉϥϣⲉⲛϩⲏⲧ ⲛ̀ⲟⲩⲙⲉⲧϩⲉⲗϫⲉ ⲛ̀ⲟⲩⲑⲉⲃⲓⲟ ⲛ̀ϩⲏⲧ ⲛ̀ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̀ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ.Moi oun hi θynou ǹf̀ryti ǹhansōtp ǹte fti evouab ouoh ǹmenrit ǹhanmetṡanθmaxt ǹte oumetrefṡenhyt ǹoumet·helje ǹouθevio ǹhyt ǹoumetremravṡ ǹoumetrefōou ǹhyt.Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
3:13Ⲉⲣⲉⲧⲉⲛⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲭⲱ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ. ⲉϣⲱⲡ ⲉⲟⲩⲟⲛ ⲟⲩⲁⲣⲓⲕⲓ ⲟⲩⲧⲉ ⲟⲩⲁⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲡⲭ̅ⲥ̅ ⲭⲱ ⲛⲱⲧⲉⲛ ⲉⲃⲟⲗ ⲡⲁⲓⲣⲏϯ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛⲈ̀ⲣⲉⲧⲉⲛⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ. Ⲉϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲁⲣⲓⲕⲓ ⲟⲩⲧⲉ ⲟⲩⲁⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲭⲱ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛÈreteneraneṡesθe ǹneteneryou ouoh èretenkō èvol ǹneteneryou. Eṡōp èouon ouariki oute ouai nem ouai kata f̀ryti èta pix̀ristos kō nōten èvol pairyti ǹθōten hōtenPut on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
3:14ⲉϩⲣⲏⲓ ⲇⲉ ⲉϫⲉⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ϯⲁⲅⲁⲡⲏ ⲉⲧⲉ ⲡⲓⲙⲟⲩⲣ ⲡⲉ ⲛ̅ⲧⲉ ⲡⲓϫⲱⲕ ⲉⲃⲟⲗ.ⲉ̀ϩ̀ⲣⲏⲓ ⲇⲉ ⲉ̀ϫⲉⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ϯⲁ̀ⲅⲁⲡⲏ ⲉ̀ⲧⲉ ⲡⲓⲙⲟⲩⲣ ⲡⲉ ⲛ̀ⲧⲉ ⲡⲓϫⲱⲕ ⲉ̀ⲃⲟⲗ.èh̀ryi ḋe èjen nai tyrou tiàġapy ète pimour pe ǹte pigōk èvol.Above all these things, walk in love, which is the bond of perfection.
3:15ⲟⲩⲟϩ ϯϩⲓⲣⲏⲛⲏ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲙⲁⲣⲉⲥⲧⲁϫⲣⲟ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ⲑⲁⲓ ⲉⲧⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲣⲟⲥ ϧⲉⲛ ⲟⲩⲥⲱⲙⲁ ⲛⲟⲩⲱⲧ. ⲟⲩⲟϩ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲣⲉϥϣⲉⲡϩⲙⲟⲧⲞⲩⲟϩ ϯϩⲓⲣⲏⲛⲏ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲁⲣⲉⲥⲧⲁϫⲣⲟ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ⲑⲁⲓ ⲉⲧⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟⲥ ϧⲉⲛ ⲟⲩⲥⲱⲙⲁ ⲛ̀ⲟⲩⲱⲧ. Ⲟⲩⲟϩ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲣⲉϥϣⲉⲡϩⲙⲟⲧOuoh tihiryny ǹte pix̀ristos marestagro ǹx̀ryi xen netenhyt θai etavθahem θynou èros xen ousōma ǹouōt. Ouoh ṡōpi eretenoi ǹrefṡephmotAnd let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
3:16Ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲙⲁⲣⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ϧⲉⲛ ⲥⲃⲱ ⲛⲓⲃⲉⲛ. ⲉⲣⲉⲧⲉⲛϯⲥⲃⲱ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲧⲥⲁⲃⲟ ⲙ̅ⲙⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛⲯⲁⲗⲙⲟⲥ ⲛⲉⲙ ϩⲁⲛⲥⲙⲟⲩ ⲛⲉⲙ ϩⲁⲛϩⲱⲇⲏ ⲙ̅ⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉⲣⲉⲧⲉⲛϩⲱⲥ ⲉⲫϯ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ϧⲉⲛ ⲟⲩϣⲉⲡϩⲙⲟⲧⲠⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲙⲁⲣⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ϧⲉⲛ ⲥⲃⲱ ⲛⲓⲃⲉⲛ. Ⲉ̀ⲣⲉⲧⲉⲛϯⲥⲃⲱ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲧⲥⲁⲃⲟ ⲙ̀ⲙⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛⲯⲁⲗⲙⲟⲥ ⲛⲉⲙ ϩⲁⲛⲥ̀ⲙⲟⲩ ⲛⲉⲙ ϩⲁⲛϩⲱⲇⲏ ⲛ̀ⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲉ̀ⲣⲉⲧⲉⲛϩⲱⲥ ⲉ̀ⲫϯ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ϧⲉⲛ ⲟⲩϣⲉⲡϩ̀ⲙⲟⲧPisaji ǹte p̀ċois marefṡōpi xen θynou xen oumetramaò xen svō niven. Èretentisvō ouoh èretentsavo m̀mōten xen hanpsalmos nem hans̀mou nem hanhōḋy ǹp̀nevmatikon èretenhōs èfti xen netenhyt xen ouṡeph̀motLet the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
3:17ⲟⲩⲟϩ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲁⲓⲧⲟⲩ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲓⲉ ϧⲉⲛ ⲡϩⲱⲃ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲣⲉⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥⲟⲩⲟϩ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲁⲓⲧⲟⲩ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲓⲉ ϧⲉⲛ ⲡ̀ϩⲱⲃ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲣⲉⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲫ̀ⲓⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥouoh hōb niven etetennaaitou xen p̀·saji ie xen p̀hōb hōb niven xen f̀ran m̀penċois iysous pix̀ristos èretenṡephmot ǹten fti f̀iōt èvol hitotfWhatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
3:18ⲛⲓϩⲓⲟⲙⲓ ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲛ̅ⲛⲉⲧⲉⲛϩⲁⲓ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ϧⲉⲛ ⲡϭ̅ⲥ̅ⲛⲓϩⲓⲟⲙⲓ ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲛ̀ⲛⲉⲧⲉⲛϩⲁⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥnihiomi maċnegōten ǹnetenhai ǹf̀ryti etsempṡa xen p̀ċoisWives, be in subjection to your husbands, as is fitting in the Lord.
3:19ⲛⲓⲣⲱⲙⲓ ⲁⲣⲓⲁⲅⲁⲡⲁⲛ ⲛ̅ⲛⲉⲧⲉⲛϩⲓⲟⲙⲓ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲣϫⲱⲛⲧ ⲟⲩⲃⲏⲟⲩⲛⲓⲣⲱⲙⲓ ⲁⲣⲓⲁⲅⲁⲡⲁⲛ ⲛ̀ⲛⲉⲧⲉⲛϩⲓⲟⲙⲓ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣϫⲱⲛⲧ ⲟⲩⲃⲏⲟⲩnirōmi ariaġapan ǹnetenhiomi ouoh m̀pergōnt ouvyouHusbands, love your wives, and don't be bitter against them.
3:20ⲛⲓϣⲏⲣⲓ ⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲛⲉⲧⲉⲛⲓⲟϯ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲫⲁⲓ ⲅⲁⲣ ⲡⲉⲑⲣⲁⲛⲁϥ ⲙ̅ ⲡϭ̅ⲥ̅ⲛⲓϣⲏⲣⲓ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛⲓⲟϯ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲫⲁⲓ ⲅⲁⲣ ⲡⲉⲑⲣⲁⲛⲁϥ 40 ⲡ̀ϭⲟⲓⲥniṡyri sōtem ǹsa netenioti xen hōb niven fai ġar peθranaf 40 p̀ċoisChildren, obey your parents in all things, for this pleases the Lord.
3:21Ⲛⲓⲓⲟϯ ⲙ̅ⲡⲉⲣϯϫⲱⲛⲧ ⲛ̅ⲛⲉⲧⲉⲛϣⲏⲣⲓ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲧⲉⲙⲉⲣⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧⲚⲓⲓⲟϯ ⲙ̀ⲡⲉⲣϯϫⲱⲛⲧ ⲛ̀ⲛⲉⲧⲉⲛϣⲏⲣⲓ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲧⲉⲙⲉⲣⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧNiioti m̀pertigōnt ǹnetenṡyri hina nseṡtemermkah ǹhytFathers, don't provoke your children, so that they won't be discouraged.
3:22ⲛⲓⲉⲃⲓⲁⲓⲕ ⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲛⲉⲧⲉⲛϭⲓ̅ⲥⲉⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ. ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲁⲗ ⲙ̅ⲃⲱⲕ ⲁⲛ. ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲣⲉϥⲣⲁⲛⲱⲟⲩ ⲛ̅ⲛⲓⲣⲱⲙⲓ. ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϩⲁⲡⲗⲟⲩⲥ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛϩⲏⲧ. ϩⲱⲥ ⲉⲣⲉⲧⲉⲛⲉⲣ ϩⲟϯ ϧⲁⲧϩⲏ ⲙ̅ⲡϭ̅ⲥ̅ⲛⲓⲉ̀ⲃⲓⲁⲓⲕ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛϭⲓ̅ⲥⲉⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ. Ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲁⲗ ⲛ̀ⲃⲱⲕ ⲁⲛ. Ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲣⲉϥⲣⲁⲛⲱⲟⲩ ⲛ̀ⲛⲓⲣⲱⲙⲓ. Ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϩⲁⲡⲗⲟⲩⲥ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛϩⲏⲧ. Ϩⲱⲥ ⲉⲣⲉⲧⲉⲛⲉⲣ ϩⲟϯ ϧⲁⲧ̀ϩⲏ ⲙ̀ⲡ̀ϭⲟⲓⲥnièviaik sōtem ǹsa netenċisev kata sarks xen hōb niven. Xen oumetval ǹvōk an. Ǹf̀ryti ǹhanrefranōou ǹnirōmi. Alla xen ouhaplous ǹte petenhyt. Hōs eretener hoti xat̀·hy m̀p̀ċoisServants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
3:23ⲡⲉⲧⲉⲧⲉⲛⲛⲁⲁⲓϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲉⲧⲉⲛⲯⲩⲭⲏ ⲁⲣⲓϩⲱⲃ. ϩⲱⲥ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲡϭ̅ⲥ̅ ⲟⲩⲟϩ ⲣⲱⲙⲓ ⲁⲛⲡⲉⲧⲉⲧⲉⲛⲛⲁⲁⲓϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲉⲧⲉⲛⲯⲩⲭⲏ ⲁ̀ⲣⲓϩⲱⲃ. Ϩⲱⲥ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲟⲩⲟϩ ⲣⲱⲙⲓ ⲁⲛpetetennaaif èvol xen tetenpsiṡy àrihōb. Hōs èretenìri m̀p̀ċois ouoh rōmi anAnd whatever you do, work heartily, as for the Lord, and not for men,
3:24ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁϭⲓ ⲛ̅ⲧϣⲉⲃⲓⲱ ⲛ̅ϯⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡϭ̅ⲥ̅ ⲁⲣⲓⲃⲱⲕ ⲙ̅ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁϭⲓ ⲛ̀ⲧ̀ϣⲉⲃⲓⲱ ⲛ̀ϯⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲁ̀ⲣⲓⲃⲱⲕ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥèretenemi je tetennaċi ǹt̀ṡeviō ǹtiklyronomia èvol hiten p̀ċois àrivōk m̀pix̀ristos iysous penċoisAnd whatever you do, work heartily, as for the Lord, and not for men,
3:25ⲫⲏ ⲅⲁⲣ ⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ϥⲛⲁϭⲓ̅ ⲙ̅ⲡⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲉⲧⲁϥⲁⲓϥ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϫⲟⲩϣⲧ ⲉϩⲟ ⲛⲁϩⲣⲁϥⲫⲏ ⲅⲁⲣ ⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ϥⲛⲁϭⲓ̅ ⲙ̅ⲡⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲉⲧⲁϥⲁⲓϥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϫⲟⲩϣⲧ ⲉ̀ϩⲟ ⲛⲁϩⲣⲁϥfy ġar etċi ǹgons fnaċi mpefċi ǹgons etafaif ouoh m̀mon gouṡt èho nahrafBut he who does wrong will receive again for the wrong that he has done, and there is no partiality.
4:1Ⲛⲓϭⲓ̅ⲥⲉⲩ ⲁⲣⲓⲟⲩⲓ ⲛⲟⲩϩⲁⲡ ⲙ̅ⲙⲏⲓ ⲟⲩⲟϩ ⲭⲁ ⲑⲏⲛⲟⲩ ⲉⲣⲉⲧⲉⲛϣⲏϣ ⲛⲉⲙ ⲛⲉⲧⲉⲛⲉⲃⲓⲁⲓⲕ ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲡⲉⲧⲉⲛ [ⲟ̅ⲥ̅ ϩⲱⲧⲉⲛ ϣⲟⲡ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓⲚⲓϭⲓ̅ⲥⲉⲩ ⲁ̀ⲣⲓⲟⲩⲓ̀ ⲛ̀ⲟⲩϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲟⲩⲟϩ ⲭⲁ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛϣⲏϣ ⲛⲉⲙ ⲛⲉⲧⲉⲛⲉⲃⲓⲁⲓⲕ ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲡⲉⲧⲉⲛ [ϭⲟⲓⲥ ϩⲱⲧⲉⲛ ϣⲟⲡ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀Niċisev àriouì ǹouhap ǹmyi ouoh ka θynou èretenṡyṡ nem neteneviaik èretenemi je peten [ċois hōten ṡop xen nifyouìMasters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.
4:2Ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲙⲏⲛ ⲉϯⲡⲣⲟⲥⲉⲩⲭⲏ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϣⲣⲱⲓⲥ ⲛ̅ϧⲏⲧⲥ ϧⲉⲛ ⲟⲩϣⲉⲡϩⲙⲟⲧϢⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲙⲏⲛ ⲉ̀ϯⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲣⲱⲓⲥ ⲛ̀ϧⲏⲧⲥ ϧⲉⲛ ⲟⲩϣⲉⲡϩ̀ⲙⲟⲧṠōpi èretenmyn ètip̀rosevṡy eretenoi ǹṡ̀rōis ǹxyts xen ouṡeph̀motContinue steadfastly in prayer, watching therein with thanksgiving;
4:3ⲉⲣⲉⲧⲉⲛⲧⲱⲃϩ ⲁⲙⲁ ⲛⲉⲙ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϩⲱⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲱⲛ ⲛⲁⲛ ⲛ̅ⲟⲩⲣⲱ ⲛ̅ⲧⲉ ⲡⲓⲥⲁϫⲓ ⲉⲥⲁϫⲓ ⲉⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉϯⲥⲟⲛϩ ⲉⲑⲃⲏⲧϥⲉ̀ⲣⲉⲧⲉⲛⲧⲱⲃϩ ⲁⲙⲁ ⲛⲉⲙ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϩⲱⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲱⲛ ⲛⲁⲛ ⲛ̀ⲟⲩⲣⲱ ⲛ̀ⲧⲉ ⲡⲓⲥⲁϫⲓ ⲉ̀ⲥⲁϫⲓ ⲉ̀ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉⲓⲥⲟⲛϩ ⲉⲑⲃⲏⲧϥèretentōvh ama nem èh̀ryi ègōn hōn hina ǹte fti ouōn nan ǹourō ǹte pisaji èsaji èpimistyrion ǹte pix̀ristos fai eisonh eθvytfpraying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
4:4ϩⲓⲛⲁ ⲛ̅ⲧⲁⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲁⲥⲁϫⲓϩⲓⲛⲁ ⲛ̀ⲧⲁⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ⲛ̀ⲧⲁⲥⲁϫⲓhina ǹtaouonhf èvol kata f̀ryti etsempṡa ǹtasajithat I may reveal it as I ought to speak.
4:5ⲘⲚⲘⲟϣⲓ ϧⲉⲛ ⲟⲩⲥⲃⲱ ⲟⲩⲃⲉ ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ ⲉⲣⲉⲧⲉⲛϣⲱⲡ ⲙ̅ⲡⲓⲥⲏⲟⲩⲘ̀ⲚⲘⲟϣⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲃⲱ ⲟⲩⲃⲉ ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ ⲉ̀ⲣⲉⲧⲉⲛϣⲱⲡ ⲛ̀ⲡⲓⲥⲏⲟⲩM̀NMoṡi xen ous̀vō ouve ny etsavol èretenṡōp ǹpisyouWalk in wisdom toward those who are outside, redeeming the time.
4:6ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩϩⲙⲟⲧ ⲉϥⲥⲉϩⲛⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩϩⲙⲟⲩ ⲉⲉⲙⲓ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ⲛⲱⲧⲉⲛ ⲉⲣⲟⲩⲱ ⲙ̅ⲫⲟⲩⲁⲓ ⲫⲟⲩⲁⲓⲡⲉⲧⲉⲛⲥⲁϫⲓ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ ⲉϥⲥⲉϩⲛⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩϩⲙⲟⲩ ⲉⲉⲙⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ⲛⲱⲧⲉⲛ ⲉⲣⲟⲩⲱ ⲛ̀ⲫ̀ⲟⲩⲁⲓ ⲫ̀ⲟⲩⲁⲓpetensaji ǹsyou niven xen ouh̀mot efsehnyout xen ouhmou eemi ǹf̀ryti etsempṡa nōten erouō ǹf̀ouai f̀ouaiLet your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
4:7ⲛⲉⲧϣⲟⲡ ⲙ̅ⲙⲟⲓ ⲧⲏⲣⲟⲩ ⲉϥⲉⲧⲁⲙⲱⲧⲉⲛ ⲉⲣⲱⲟⲩ ⲛ̅ϫⲉⲧⲓⲭⲓⲕⲟⲥ ⲡⲓⲁⲅⲁⲡⲏⲧⲟⲥ ⲛ̅ⲥⲟⲛ ⲟⲩⲟϩ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲛ̅ⲇⲓⲁⲕⲱⲛ ⲟⲩⲟϩ ⲛ̅ϣⲫⲏⲣ ⲙ̅ⲃⲱⲕ ϧⲉⲛ ⲡϭ̅ⲥ̅ⲛⲉⲧϣⲟⲡ ⲙ̀ⲙⲟⲓ ⲧⲏⲣⲟⲩ ⲉϥⲉⲧⲁⲙⲱⲧⲉⲛ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϫⲉⲧⲓⲭⲓⲕⲟⲥ ⲡⲓⲁⲅⲁⲡⲏⲧⲟⲥ ⲛ̀ⲥⲟⲛ ⲟⲩⲟϩ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲛ̀ⲇⲓⲁⲕⲱⲛ ⲟⲩⲟϩ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲃⲱⲕ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥnetṡop m̀moi tyrou efetamōten èrōou ǹjetiṡikos piaġapytos ǹson ouoh ǹpistos ǹḋiakōn ouoh ǹṡ̀fyr ǹvōk xen p̀ċoisAll my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord.
4:8Ⲫⲁⲓ ⲉⲧⲁⲓⲟⲩⲟⲣⲡϥ ϩⲁⲣⲱⲧⲉⲛ ⲉⲡⲁⲓϩⲱⲃ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲉⲙⲓ ⲉⲡⲉⲧⲉⲛϣⲓⲛⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϯⲛⲟⲙϯ ⲛ̅ⲛⲉⲧⲉⲛϩⲏⲧⲪⲁⲓ ⲉⲧⲁⲓⲟⲩⲟⲣⲡϥ ϩⲁⲣⲱⲧⲉⲛ ⲉ̀ⲡⲁⲓϩⲱⲃ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲙⲓ ⲉ̀ⲡⲉⲧⲉⲛϣⲓⲛⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϯⲛⲟⲙϯ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧFai etaiouorpf harōten èpaihōb hina ǹtefemi èpetenṡini ouoh ǹteftinomti ǹnetenhytI am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts,
4:9ⲛⲉⲙ ⲟⲛⲏⲥⲓⲙⲟⲥ ⲡⲓⲡⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲙ̅ⲙⲉⲛⲣⲓⲧ ⲛ̅ⲥⲟⲛ ⲫⲁⲓ ⲉⲧⲉ ⲟⲩⲉⲃⲟⲗ ⲙ̅ⲙⲱⲧⲉⲛ ⲡⲉ ⲉⲩⲉⲧⲁⲙⲱⲧⲉⲛ ⲉϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲙ̅ⲡⲁⲓⲙⲁⲛⲉⲙ ⲟⲛⲏⲥⲓⲙⲟⲥ ⲡⲓⲡⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲛ̀ⲙⲉⲛⲣⲓⲧ ⲛ̀ⲥⲟⲛ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲟⲩⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲧⲉⲛ ⲡⲉ ⲉⲩⲉⲧⲁⲙⲱⲧⲉⲛ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲙ̅ⲡⲁⲓⲙⲁnem onysimos pipistos ouoh ǹmenrit ǹson fai ète ouèvol m̀mōten pe evetamōten èhōb niven etempaimatogether with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
4:10ϥϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲁⲣⲓⲥⲧⲁⲣⲭⲟⲥ ⲡⲁϣⲫⲏⲣ ⲛⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲛⲉⲙ ⲙⲁⲣⲕⲟⲥ ⲡϣⲟⲩⲥⲛⲁⲩ ⲙ̅ⲃⲁⲣⲛⲁⲃⲁⲥ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲉⲛⲧⲟⲗⲏ ⲉⲑⲃⲏⲧϥ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛϥ̀ϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲁⲣⲓⲥⲧⲁⲣⲭⲟⲥ ⲡⲁϣ̀ⲫⲏⲣ ⲛⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲛⲉⲙ ⲙⲁⲣⲕⲟⲥ ⲡ̀ϣⲟⲩⲥⲛⲁⲩ ⲙ̀ⲃⲁⲣⲛⲁⲃⲁⲥ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲉⲛⲧⲟⲗⲏ ⲉⲑⲃⲏⲧϥ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛf̀ṡini erōten ǹjearistarkos paṡ̀fyr nexmalōtos nem markos p̀ṡousnav m̀barnabas fy etaretenċi entoly eθvytf eṡōp afṡani harōten ṡopf erōtenAristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, 'if he comes to you, receive him'),
4:11ⲛⲉⲙ ⲓⲏⲥⲟⲩⲥ ⲫⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲓⲟⲩⲥⲧⲟⲥ Ⲛⲁⲓ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲉⲃⲓ ⲛⲁⲓ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲁⲩⲉⲣϣⲫⲏⲣ ⲛⲉⲣϩⲱⲃ ⲉϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁⲓ ⲉⲧⲁⲩϣⲱⲡⲓ ⲛⲏⲓ ⲛ̅ⲛⲟⲙϯⲛⲉⲙ ⲓⲏⲥⲟⲩⲥ ⲫⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲓⲟⲩⲥⲧⲟⲥ Ⲛⲁⲓ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲉⲃⲓ ⲛⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲁⲩⲉⲣϣⲫⲏⲣ ⲛ̀ⲉⲣϩⲱⲃ ⲉ̀ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲛⲏⲓ ⲛ̀ⲛⲟⲙϯnem iysous fy etoumouti èrof je ioustos Nai etṡop èvol xen p̀·sevi nai m̀mavatou averṡfyr ǹerhōb ètimetouro ǹte fti nai ètavṡōpi nyi ǹnomtiand Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
4:12ϥϣⲓⲛ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲉⲡⲁⲫⲣⲁⲥ ⲡⲓⲉⲃⲟⲗ ⲙ̅ ⲙⲱⲧⲉⲛ ⲫⲃⲱⲕ ⲙ̅ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲛⲉϥⲡⲣⲟⲥⲉⲩⲭⲏ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲣⲉⲧⲉⲛϫⲏⲕ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲙⲉϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉϩⲛⲉ ⲫϯ.ϥ̀ϣⲓⲛ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲉⲡⲁⲫⲣⲁⲥ ⲡⲓⲉ̀ⲃⲟⲗ 40 ⲙⲱⲧⲉⲛ ⲫ̀ⲃⲱⲕ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲫⲁⲓ ⲉⲧⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲛⲉϥⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲟϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲙⲉϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉϩⲛⲉ ⲫϯ.f̀ṡin erōten ǹjeepafras pièvol 40 mōten f̀vōk m̀pix̀ristos iysous fai eteraġōnizesθe ǹsyou niven èjen θynou xen nefp̀rosevṡy hina ǹtetenohi èraten θynou èretenjyk èvol ouoh èretenmeh èvol xen petehne fti.Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
4:13ⲫⲦⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ ϫⲉ ⲟⲩⲟⲛⲧⲁϥ ⲛⲟⲩⲛⲓϣϯ ⲛⲉⲙⲕⲁϩ ⲛ̅ϩⲏⲧ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛ ⲓⲉⲣⲁⲡⲟⲗⲓⲥⲪ̀Ⲧⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ ϫⲉ ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲉⲙⲕⲁϩ ⲛ̀ϩⲏⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛ ⲓⲉⲣⲁⲡⲟⲗⲓⲥF̀Termeθre ġar xarof je ouontaf ǹouniṡti ǹemkah ǹhyt èh̀ryi èjen θynou nem ny etxen laodikia nem ny etxen ierapolisFor I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.
4:14ⲉϥϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲗⲟⲩⲕⲁⲥ ⲡⲓⲥⲏⲓⲛⲓ ⲛ̅ⲁⲅⲁⲡⲏⲧⲟⲥ ⲛⲉⲙ ⲇⲏⲙⲁⲥⲉϥϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲗⲟⲩⲕⲁⲥ ⲡⲓⲥⲏⲓⲛⲓ ⲛ̅ⲁⲅⲁⲡⲏⲧⲟⲥ ⲛⲉⲙ ⲇⲏⲙⲁⲥefṡini erōten ǹjeloukas pisyini naġapytos nem dymasLuke, the beloved physician, and Demas greet you.
4:15ϣⲓⲛⲓ ⲉⲛⲓⲥⲛⲏⲟⲩ ⲉⲧϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ⲛⲉⲙ ⲛⲓⲙⲫⲁⲛ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲡⲟⲩⲏⲓ.ϣⲓⲛⲓ ⲉ̀ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲉⲧϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ⲛⲉⲙ ⲛⲓⲙⲫⲁⲛ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲡⲟⲩⲏⲓ.ṡini ènis̀nyou etxen laodikia nem nimfan nem tiekklysia ǹte pouyi.Luke, the beloved physician, and Demas greet you.
4:16ⲩⲟϩ ⲉϣⲱⲡ ⲁⲩϣⲁⲛⲱϣ ⲛ̅ⲧⲁⲓⲉⲡⲓⲥⲧⲟⲗⲕ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲟⲩⲟϣⲥ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲗⲁⲟⲇⲓⲕⲓⲁ. ⲟⲩⲟϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ϩⲓⲛⲁ ⲛ̅ⲑⲱⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛⲱϣ ⲙ̅ⲙⲟⲥⲨⲟϩ ⲉϣⲱⲡ ⲁⲩϣⲁⲛⲱϣ ⲛ̀ⲧⲁⲓⲉⲡⲓⲥⲧⲟⲗⲕ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲟⲩⲟϣⲥ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲗⲁⲟⲇⲓⲕⲓⲁ. Ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ϩⲓⲛⲁ ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛⲱϣ ⲙ̀ⲙⲟⲥYoh eṡōp avṡanōṡ ǹtaiepistolk xaten θynou marouoṡs xen tiekklysia ǹte laodikia. Ouoh èvol xen laodikia hina ǹθōten ǹtetenōṡ m̀mosWhen this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
4:17ⲟⲩⲟϩ ⲁϫⲟⲥ ⲛⲁⲣⲭⲏⲡⲡⲟⲥ ϫⲉ ϫⲟⲩϣⲧ ⲉⲃⲟⲗ ⲛ̅ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲧⲁⲕϭⲓⲧⲥ ϧⲉⲛ ⲡϭ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲕⲙⲁϩⲥ ⲉⲃⲟⲗ.ⲟⲩⲟϩ ⲁ̀ϫⲟⲥ ⲛⲁⲣⲭⲏⲡⲡⲟⲥ ϫⲉ ϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲧⲁⲕϭⲓⲧⲥ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕⲙⲁϩⲥ ⲉ̀ⲃⲟⲗ.ouoh àgos narkyppos je gouṡt èvol ǹtiḋiakonia etakċits xen p̀ċois hina ǹtekmahs èvol.Tell Archippus, 'Take heed to the ministry which you have received in the Lord, that you fulfill it.'
4:18ⲡⲁⲁⲥⲡⲁⲥⲙⲟⲥ ϧⲉⲛ ⲧⲁϫⲓϫ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥ ⲁⲣⲓⲫⲙⲉⲩⲓ ⲛ̅ⲛⲁⲥⲛⲁⲩϩ ⲡϩⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ Ⲡⲣⲟⲥ ⲕⲟⲗⲁⲥⲥⲁⲓⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲁⲑⲏⲛⲛⲁⲥ ⲁⲩⲟⲩⲟⲣⲡⲥ ⲛ̅ⲧⲉⲛ ⲧⲩⲭⲓⲕⲟⲥ ⲛⲉⲙ ⲟⲛⲏⲥⲓⲙⲟⲥ ⲛⲉⲙ ⲙⲁⲣⲕⲟⲥ ⲥⲧⲓⲭ ⲧ̅ⲓ̅ⲃ̅ ⲕⲉⲗ ̅|Ⲡⲁⲁⲥⲡⲁⲥⲙⲟⲥ ϧⲉⲛ ⲧⲁϫⲓϫ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥ ⲁ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲁⲥⲛⲁⲩϩ ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ Ⲡ̀ⲣⲟⲥ ⲕⲟⲗⲁⲥⲥⲁⲓⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲁⲑⲏⲛⲛⲁⲥ ⲁⲩⲟⲩⲟⲣⲡⲥ ⲛ̀ⲧⲉⲛ ⲧⲩⲭⲓⲕⲟⲥ ⲛⲉⲙ ⲟⲛⲏⲥⲓⲙⲟⲥ ⲛⲉⲙ ⲙⲁⲣⲕⲟⲥ ⲥⲧⲓⲭ 312 ⲕⲉⲗ ̅|Paaspasmos xen tajig anok pavlos àrif̀mevi ǹnasnavh p̀h̀mot nemōten P̀ros kolassais avsxyts xen aθynnas avouorp·s ǹten tikikos nem onysimos nem markos stix 312 kel ̅|Tell Archippus, 'Take heed to the ministry which you have received in the Lord, that you fulfill it.'

Provenance

L0 witness

title
Colossians (bohairic, Horner)
dialect
bohairic
source
OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence
public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Bible/New Testament/Colossians/Colossians.bohairic.horner.L0.txt

L1 Cairene

title
Colossians (bohairic, Horner) — Cairene
dialect
bohairic
source
generated from Colossians.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/Colossians/Colossians.bohairic.horner.L1.txt

L2 Kemetic

title
Colossians (bohairic, Horner) — Kemetic
dialect
bohairic
source
generated from Colossians.bohairic.horner.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Colossians/Colossians.bohairic.horner.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
51 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB), Colossians 3:12 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (3:12), checked word by word against SCRIPTORIUM's Coptic of the verse (16 of 18 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Colossians 3:23 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (3:23), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 10 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Colossians 4:14 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:14), checked word by word against SCRIPTORIUM's Coptic of the verse (5 of 7 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Colossians 4:17 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:17), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Colossians 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 26 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), Colossians 1:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:7), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
and 41 further credits

Cite as:

Colossians (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/colossians/colossians.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.