Galatians (bohairic, Horner) — Coptic · Cairene

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

130 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ϯⲁⲅⲁⲡⲏ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ⲉϥⲉϣⲱⲡⲓ ⲛⲉⲙⲱⲧⲉⲛ Ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲉⲥⲟⲩⲁⲃ. ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲛⲓⲁⲅⲓⲟⲥ ⲧⲏⲣⲟⲩ ⲡϩⲙⲟⲧ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ Ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲫⲓⲗⲓⲡⲡⲟⲓⲥ ⲛ̅ⲧⲉ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲁⲩⲟⲩⲟⲣⲡⲥ ⲛ̅ⲧⲉⲛ ⲧⲓⲧⲟⲥ ⲛⲉⲙ ⲗⲟⲩⲕⲁⲥ ⲥⲧⲓⲬ̅ ⲭ̅ⲛ̅ⲉ̅ ⲕⲗⲉ ⲓ̅ⲃ̅ ⲠⲣⲞⲤ ⲄⲀⲖⲀⲦⲏⲎⲤ. Ϫ̅. ⲇ̅. ⲡⲀⲨⲖⲞⲤ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲟⲩⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲫϯ ⲫⲓⲱⲧ ⲫⲁⲓ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ	ϯⲁ̀ⲅⲁⲡⲏ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ⲉϥⲉ̀ϣⲱⲡⲓ ⲛⲉⲙⲱⲧⲉⲛ Ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲉⲥⲟⲩⲁⲃ. Ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲛⲓⲁⲅⲓⲟⲥ ⲧⲏⲣⲟⲩ ⲡ̀ϩ̀ⲙⲟⲧ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ Ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲫⲓⲗⲓⲡⲡⲟⲓⲥ ⲛ̀ⲧⲉ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲁⲩⲟⲩⲟⲣⲡⲥ ⲛ̀ⲧⲉⲛ ⲧⲓⲧⲟⲥ ⲛⲉⲙ ⲗⲟⲩⲕⲁⲥ ⲥⲧⲓⲬ̅ 655 ⲕⲗⲉ 12 Ⲡ̀ⲣⲞⲤ ⲄⲀⲖⲀⲦⲏⲎⲤ. Ϫ̅. 4. ⲠⲀⲨⲖⲞⲤ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲟⲩⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲫϯ ⲫ̀ⲓⲱⲧ ⲫⲁⲓ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ	tiàġapy nem tihiryny efèṡōpi nemōten Ariaspazesθe ǹneteneryou xen oufi esouab. Seṡini erōten ǹjeniagios tyrou p̀h̀mot m̀penċois iysous pix̀ristos nem tiàġapy ǹte fti nem timetṡfyr ǹte pip̀nevma eθouab nemōten tyrou P̀ros korinθ avsxyts xen filippois ǹte θmakeḋonia avouorp·s ǹten titos nem loukas stiX 655 kle 12 P̀rOS ĠALATyYS. G. 4. PAVLOS piàpostolos èvol xen rōmi an ouḋe èvol hiten rōmi an alla èvol hiten iysous pix̀ristos nem fti f̀iōt fai etaftounosf èvol xen ny eθmōout
1:2	ⲛⲉⲙ ⲛⲓⲥⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲏⲓ ⲛ̅ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲧⲅⲁⲗⲁⲧⲓⲁ	ⲛⲉⲙ ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲏⲓ ⲛ̀ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲧⲅⲁⲗⲁⲧⲓⲁ	nem nis̀nyou tyrou eθnemyi ǹniekklysia ǹte tġalatia	and all the brothers who are with me, to the assemblies of Galatia:
1:3	Ⲡϩⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲥ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	Ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	P̀h̀mot nōten nem t̀·hiryny èvol hiten fti peniōt nem penċs iysous pix̀ristos
1:4	ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ϣⲁⲧⲉϥⲛⲁϩⲙⲉⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲉⲛⲉϩ ⲉⲧϩⲱⲟⲩ ⲉⲧϣⲟⲡ ⲕⲁⲧⲁ ⲡⲉⲧⲉϩⲛⲁϥ ⲙ̅ⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ	ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ϣⲁⲧⲉϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲉⲛⲉϩ ⲉⲧϩⲱⲟⲩ ⲉⲧϣⲟⲡ ⲕⲁⲧⲁ ⲡⲉⲧⲉϩⲛⲁϥ ⲛ̀ⲫϯ ⲟⲩⲟϩ ⲫ̀ⲓⲱⲧ	fai etaftyif èh̀ryi èjen nennovi ṡatefnahmen èvol xen paieneh et·hōou etṡop kata petehnaf ǹfti ouoh f̀iōt
1:5	ⲫⲏ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ	ⲫⲏ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ	fy ète fōf pe piṑou ṡa èneh ǹte nièneh àmyn	to whom be the glory forever and ever. Amen.
1:6	ϮⲪⲉⲣϣⲫⲏⲣⲓ ⲡⲁⲓⲣⲏϯ ⲛ̅ ⲭⲱⲗⲉⲙ ⲥⲉⲟⲩⲱⲧⲉⲃ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲃⲟⲗ ⲥⲁⲃⲟⲗ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡϩⲙⲟⲧ ⲙ̅ⲡⲭ̅ⲥ̅ ⲉⲕⲉⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ	ϮⲪⲉⲣϣⲫⲏⲣⲓ ⲡⲁⲓⲣⲏϯ 50 ⲭⲱⲗⲉⲙ ⲥⲉⲟⲩⲱⲧⲉⲃ 40 ⲙⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲥⲁⲃⲟⲗ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ϩ̀ⲙⲟⲧ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲕⲉⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ	TiFerṡfyri pairyti 50 kōlem seouōteb 40 mōten èvol savol ǹfy etafθahem θynou xen p̀h̀mot m̀pix̀ristos èkeevangelion	I marvel that you are so quickly deserting him who called you in the grace of Christ to a different 'good news';
1:7	ⲉⲧⲉ ⲕⲉⲟⲩⲁⲓ ⲁⲛ ⲡⲉ ⲉⲃⲏⲗ ⲁⲣⲏⲟⲩ ϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩϣⲑⲟⲣⲧⲉⲣ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲩⲟⲩⲱϣ ⲉⲫⲉⲛϩ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ Ⲓⲡⲉⲥⲛ̀ⲣⲉⲟⲃ. ⲡ̀ⲣⲟⲥ ⲅⲁⲗⲁⲧⲏ (ⲁ, Ⲏ̅) ⲥ, ⲎⲔ: cf. 6. ⲇ 5. 1. 37. 4. 8. ⲓ. ⲙ ⲡⲛ ϧⲟ: ⲡⲣⲟⲥ ⲅ. ⲇ̅ ⲅ ⲡ. ⲅ. ⲇ̅ ϩ̅ (ⲣref. Ⲕ, ⲇ ⲡ. ⲅ. ⲕⲉⲫⲁⲗⲉⲟⲛ (ⲟnr ⲉⲟⲛ, 2) ⲡ. ⲅ. ⲡⲁⲩⲗⲟⲥ, ⲉⲙ : ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲡ. ⲅ ⲃ Ⲉ. Ⲓs Ⲃ Ⲛaa ⲙⲟⲛ.	ⲉ̀ⲧⲉ ⲕⲉⲟⲩⲁⲓ ⲁⲛ ⲡⲉ ⲉ̀ⲃⲏⲗ ⲁⲣⲏⲟⲩ ϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩϣⲑⲟⲣⲧⲉⲣ 40 ⲙⲱⲧⲉⲛ ⲉⲩⲟⲩⲱϣ ⲉ̀ⲫⲉⲛϩ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ Ⲓⲡⲉⲥⲛ̀ⲣⲉⲟⲃ. Ⲡ̀ⲣⲟⲥ ⲅⲁⲗⲁⲧⲏ (ⲁ, 8) ⲥ, ⲎⲔ: cf. 6. Ⲇ 5. 1. 37. 4. 8. Ⲓ̀. Ⲙ ⲡ̀ⲛ ϧⲟ: ⲡ̀ⲣⲟⲥ ⲅ. 4 ⲅ ⲡ. Ⲅ. 4 ϩ̅ (ⲣref. Ⲕ, ⲇ ⲡ. Ⲅ. Ⲕⲉⲫⲁⲗⲉⲟⲛ (ⲟ̀nr ⲉⲟⲛ, 2) ⲡ. Ⲅ. Ⲡⲁⲩⲗⲟⲥ, ⲉⲙ: ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲡ. Ⲅ ⲃ Ⲉ. Ⲓ̀s Ⲃ Ⲛaa ⲙⲟⲛ.	ète keouai an pe èvyl aryou je ouon hanouon evṡθorter 40 mōten evouōṡ èfenh pievangelion ǹte pix̀ristos Ipesǹreob. P̀ros ġalaty (a, 8) s, YK: cf. 6. Ḋ 5. 1. 37. 4. 8. Ì. M p̀n xo: p̀ros ġ. 4 ġ p. Ġ. 4 h (rref. K, ḋ p. Ġ. Kefaleon (ònr eon, 2) p. Ġ. Pavlos, em: tiepistoly p. Ġ v E. Ìs V Naa mon.	and there isn't another 'good news.' Only there are some who trouble you, and want to pervert the Good News of Christ.
1:8	ⲙⲁ̀ⲗⲗⲁ ⲕⲁⲛ ⲁⲛⲟⲛ ⲓⲉ ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ ⲛ̅ⲧⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲙ̅ⲫⲏ ⲉⲧⲁⲛϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̅ⲙⲟϥ ⲛⲱⲧⲉⲛ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛⲟⲩⲁⲛⲁⲑⲉⲙⲁ	Ⲙⲁ̀ⲗⲗⲁ ⲕⲁⲛ ⲁ̀ⲛⲟⲛ ⲓⲉ ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲛ̀ⲧⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲛ̀ⲫⲏ ⲉⲧⲁⲛϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲙⲟϥ ⲛⲱⲧⲉⲛ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲁⲛⲁⲑⲉⲙⲁ	Màlla kan ànon ie ouangelos èvol xen t̀fe ǹtefhiṡennoufi nōten savol ǹfy etanhiṡennoufi m̀mof nōten marefṡōpi ǹouanaθema	But even though we, or an angel from heaven, should preach to you any 'good news' other than that which we preached to you, let him be cursed.
1:9	ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁⲛⲉⲣϣⲟⲣⲡ ⲛ̅ϫⲟⲥ ⲛⲉⲙ ϯⲛⲟⲩ ⲟⲛ ϯϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲫⲏ ⲉⲑⲛⲁϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲙ̅ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̅ⲟⲩⲁⲛⲁⲑⲉⲙⲁ	ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲛⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲟⲥ ⲛⲉⲙ ϯⲛⲟⲩ ⲟⲛ ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲏ ⲉⲑⲛⲁϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲛ̀ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲁⲛⲁⲑⲉⲙⲁ	ǹf̀ryti etanerṡorp ǹgos nem tinou on tigō m̀mos je fy eθnahiṡennoufi nōten savol ǹfy etaretenċitf marefṡōpi ǹouanaθema	As we have said before, so I now say again: if any man preaches to you any 'good news' other than that which you received, let him be cursed.
1:10	ϯⲛⲟⲩ ⲅⲁⲣ ⲁⲓⲑⲱⲧ ⲙ̅ⲡϩⲏⲧ ⲛ̅ⲛⲓⲣⲱⲙⲓ ϣⲁⲛ ⲫϯ. ϣⲁⲛ ⲁⲓⲕⲱϯ ⲛ̅ⲥⲁ ⲣⲁⲛⲁϥ ⲛ̅ⲣⲱⲙⲓ ⲓⲥϫⲉ ⲛⲁⲓⲣⲁⲛⲁϥ ⲛ̅ⲣⲱⲙⲓ ⲟⲛ ⲓⲉ ⲁⲛⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅	ϯⲛⲟⲩ ⲅⲁⲣ ⲁⲓⲑⲱⲧ ⲙ̀ⲡϩⲏⲧ ⲛ̀ⲛⲓⲣⲱⲙⲓ ϣⲁⲛ ⲫϯ. Ϣⲁⲛ ⲁⲓⲕⲱϯ ⲛ̀ⲥⲁ ⲣⲁⲛⲁϥ ⲛ̀ⲣⲱⲙⲓ ⲓⲥϫⲉ ⲛⲁⲓⲣⲁⲛⲁϥ ⲛ̀ⲣⲱⲙⲓ ⲟⲛ ⲓⲉ ⲁⲛⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	tinou ġar aiθōt m̀phyt ǹnirōmi ṡan fti. Ṡan aikōti ǹsa ranaf ǹrōmi isje nairanaf ǹrōmi on ie anok ouvōk an je ǹte pix̀ristos	For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn't be a servant of Christ.
1:11	Ⲧⲧⲁⲙⲟ ⲇⲉ ⲙ̅ⲙⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲫⲏ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̅ ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧ ϫⲉ ⲛⲟⲩⲕⲁⲧⲁ ⲣⲱⲙⲓ ⲁⲛ ⲡⲉ	Ⲧⲧⲁⲙⲟ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲫⲏ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ 40 ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧ ϫⲉ ⲛ̀ⲟⲩⲕⲁⲧⲁ ⲣⲱⲙⲓ ⲁⲛ ⲡⲉ	Ttamo ḋe m̀mōten nas̀nyou èpievangelion fy etavhiṡennoufi 40 mof èvol hitot je ǹoukata rōmi an pe	But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.
1:12	ⲟⲩⲇⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲧⲁⲓϭⲓⲧϥ ⲛ̅ⲧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲟⲩⲇⲉ ⲛⲉⲧⲁⲩϯⲥⲃⲱ ⲛⲏⲓ ⲉⲣⲟϥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲟⲩⲇⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲧⲁⲓϭⲓⲧϥ ⲛ̀ⲧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲟⲩⲇⲉ ⲛⲉⲧⲁⲩϯⲥⲃⲱ ⲛⲏⲓ ⲉ̀ⲣⲟϥ ⲁⲛ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	ouḋe ġar anok etaiċitf ǹten rōmi an ouḋe netavtisvō nyi èrof an alla èvol hiten ouċōrp èvol ǹte iysous pix̀ristos	For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
1:13	Ⲁⲧⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲉⲡⲁϫⲓⲛⲙⲟϣⲓ ⲙ̅ⲡⲓⲥⲏⲟⲩ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲛⲁⲓϭⲟϫⲓ ⲛ̅ⲥⲁ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲛⲁⲓϣⲱϥ ⲙ̅ⲙⲟⲥ	Ⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲉ̀ⲡⲁϫⲓⲛⲙⲟϣⲓ ⲛ̀ⲡⲓⲥⲏⲟⲩ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲛⲁⲓϭⲟϫⲓ ⲛ̀ⲥⲁ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲛⲁⲓϣⲱϥ ⲙ̀ⲙⲟⲥ	Aretensōtem ġar èpajinmoṡi ǹpisyou ǹh̀ryi xen timetioudai ǹh̀ryi xen oumet·houo naiċoji ǹsa tiekklysia ǹte fti ouoh naiṡōf m̀mos	For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.
1:14	ⲛⲁⲓⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ϧⲉⲛ ϯⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲉϩⲟⲧⲉ ⲟⲩⲙⲏϣ ⲛ̅ⲧⲉ ⲧⲁⲙⲁⲓⲏ ϧⲉⲛ ⲡⲁⲅⲉⲛⲟⲥ ⲉⲓⲟⲓ ⲛ̅ⲣⲉϥⲭⲟϩ ⲛ̅ϩⲟⲩⲟ ⲉⲛⲏ ⲉⲧⲁ ⲛⲁⲓⲟϯ ⲧⲏⲓⲧⲟⲩ ⲉⲧⲟⲧ	ⲛⲁⲓⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ϧⲉⲛ ϯⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲉ̀ϩⲟⲧⲉ ⲟⲩⲙⲏϣ ⲛ̀ⲧⲉ ⲧⲁⲙⲁⲓⲏ ϧⲉⲛ ⲡⲁⲅⲉⲛⲟⲥ ⲉⲓⲟⲓ ⲛ̀ⲣⲉϥⲭⲟϩ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲛⲏ ⲉ̀ⲧⲁ ⲛⲁⲓⲟϯ ⲧⲏⲓⲧⲟⲩ ⲉⲧⲟⲧ	naierprokoptin xen timetioudai èhote oumyṡ ǹte tamaiy xen pagenos eioi ǹrefkoh ǹhouo èny èta naioti tyitou etot	I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
1:15	ϩⲟⲧⲉ ⲉⲧⲁϥϯⲙⲁϯ ⲛ̅ϫⲉⲫϯ ⲫⲏ ⲉⲧⲁϥⲫⲟⲣϫⲧ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲛⲉϫⲓ ⲛ̅ⲧⲉ ⲧⲁⲙⲁⲩ ⲟⲩⲟϩ ⲁϥⲑⲁϩⲙⲉⲧ ϩⲓⲧⲉⲛ ⲡⲉϥϩⲙⲟⲧ	ϩⲟⲧⲉ ⲉⲧⲁϥϯⲙⲁϯ ⲛ̀ϫⲉⲫϯ ⲫⲏ ⲉⲧⲁϥⲫⲟⲣϫⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑ̀ⲛⲉϫⲓ ⲛ̀ⲧⲉ ⲧⲁⲙⲁⲩ ⲟⲩⲟϩ ⲁϥⲑⲁϩⲙⲉⲧ ϩⲓⲧⲉⲛ ⲡⲉϥϩ̀ⲙⲟⲧ	hote etaftimati ǹjefti fy etafforgt èvol xen θ̀neji ǹte tamav ouoh afθahmet hiten pefh̀mot	But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
1:16	ⲉϭⲱⲣⲡ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧ ϩⲓⲛⲁ ⲛ̅ⲧⲁϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲥⲁⲧⲟⲧ ⲙ̅ⲡⲓⲟⲩⲁϩⲧ ⲛ̅ⲥⲁ ⲥⲁⲣⲝ ϩⲓ ⲥⲛⲟϥ	ⲉ̀ϭⲱⲣⲡ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧ ϩⲓⲛⲁ ⲛ̀ⲧⲁϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲥⲁⲧⲟⲧ ⲙ̀ⲡⲓⲟⲩⲁϩⲧ ⲛ̀ⲥⲁ ⲥⲁⲣⲝ ϩⲓ ⲥ̀ⲛⲟϥ	èċōrp ǹpefṡyri èvol ǹxyt hina ǹtahiṡennoufi m̀mof xen nieθnos satot m̀piouaht ǹsa sarks hi s̀nof	to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood,
1:17	ⲟⲩⲇⲉ ⲙ̅ⲡⲓϣⲉ ⲉϩⲣⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ϣⲁ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧϧⲁϫⲱⲓ Ⲁⲗⲗⲁ ⲁⲓϣⲉ ⲛⲏⲓ ⲉⲧⲁⲣⲁⲃⲓⲁ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁⲕⲟⲧⲧ ⲉⲇⲁⲙⲁⲥⲕⲟⲥ	ⲟⲩⲇⲉ ⲙ̀ⲡⲓϣⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ϣⲁ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧϧⲁϫⲱⲓ Ⲁⲗⲗⲁ ⲁⲓϣⲉ ⲛⲏⲓ ⲉⲧⲁⲣⲁⲃⲓⲁ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁⲕⲟⲧⲧ ⲉⲇⲁⲙⲁⲥⲕⲟⲥ	ouḋe m̀piṡe èh̀ryi èierousalym ṡa niàpostolos etxagōi Alla aiṡe nyi etarabia palin on akott edamaskos	nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
1:18	ⲧⲁ ⲙⲉⲛⲉⲛⲥⲁ ⲅ̅ ⲛ̅ⲣⲟⲙⲡⲓ ⲁⲓϣⲉ ⲛⲏⲓ ⲉϩⲣⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲉⲛⲁⲩ ⲉⲕⲏⲫⲁ ⲟⲩⲟϩ ⲁⲓⲟϩⲓ ϧⲁⲧⲟⲧϥ ⲙ̅ⲓ̅ⲉ̅ ⲛⲉϩⲟⲟⲩ	ⲧⲁ ⲙⲉⲛⲉⲛⲥⲁ 3 ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲓϣⲉ ⲛⲏⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲉⲛⲁⲩ ⲉ̀ⲕⲏⲫⲁ ⲟⲩⲟϩ ⲁⲓⲟ̀ϩⲓ ϧⲁⲧⲟⲧϥ ⲙ̅ⲓ̅ⲉ̅ ⲛ̀ⲉ̀ϩⲟⲟⲩ	ta menensa 3 ǹrompi aiṡe nyi èh̀ryi èierousalym enav èkyfa ouoh aiòhi xatotf mie ǹèhoou	Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.
1:19	ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̅ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲙ̅ⲡⲓⲛⲁⲩ ⲉⲣⲟϥ ⲉⲃⲏⲗ ⲉⲓⲁⲕⲱⲃⲟⲥ ⲡⲥⲟⲛ ⲙ̅ⲡϭ̅ⲥ̅	ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̀ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲏⲗ ⲉ̀ⲓⲁⲕⲱⲃⲟⲥ ⲡ̀ⲥⲟⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ	keouai ḋe ǹniàpostolos m̀pinav èrof èvyl èiakōbos p̀·son m̀p̀ċois	But of the other apostles I saw no one, except James, the Lord's brother.
1:20	Ⲛⲏ ⲇⲉ ⲉϯⲥϧⲁⲓ ⲙ̅ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲓⲥ ϩⲏⲡⲡⲉ ⲙ̅ⲡⲉⲙ̅ⲑⲟ ⲙ̅ⲫϯ ϫⲉ ⲛ̅ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ	Ⲛⲏ ⲇⲉ ⲉⲓⲥ̀ϧⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲓⲥ ϩⲏⲡⲡⲉ ⲙ̅ⲡⲉⲙ̅ⲑⲟ ⲛ̀ⲫϯ ϫⲉ ⲛ̀ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ	Ny ḋe eis̀xai m̀mōou nōten is hyppe mpemθo ǹfti je ǹtijemeθnoug an	Now about the things which I write to you, behold, before God, I'm not lying.
1:21	ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲁⲛ ⲉⲛⲓⲥⲁ ⲛ̅ⲧⲉ ϯⲥⲩⲣⲓⲁ ⲛⲉⲙ ϯⲕⲩⲗⲓⲕⲓⲁ	ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲁⲛ ⲉ̀ⲛⲓⲥⲁ ⲛ̀ⲧⲉ ϯⲥⲩⲣⲓⲁ ⲛⲉⲙ ϯⲕⲩⲗⲓⲕⲓⲁ	menensa nai ḋe an ènisa ǹte tisiria nem tikilikia	But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
1:22	ⲛⲁⲩⲥⲱⲟⲩⲛ ⲇⲉ ⲙ̅ⲙⲟⲓ ⲁⲛ ⲡⲉ ϧⲉⲛ ⲡⲁϩⲟ ⲛ̅ϫⲉⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ϯⲓⲟⲩⲇⲉⲁ ⲛ̅ⲕ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅	ⲛⲁⲩⲥⲱⲟⲩⲛ ⲇⲉ ⲙ̀ⲙⲟⲓ ⲁⲛ ⲡⲉ ϧⲉⲛ ⲡ̀ⲁϩⲟ ⲛ̀ϫⲉⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ϯⲓⲟⲩⲇⲉⲁ̀ ⲛ̅ⲕ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	navsōoun ḋe m̀moi an pe xen p̀aho ǹjeniekklysia ǹte tiioudeà nk etxen pix̀ristos	This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
1:23	ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲉϣⲁⲩⲥⲱⲧⲉⲙ ⲡⲉ ϫⲉ ⲫⲏ ⲉⲛⲁϥϭⲟϫⲓ ⲛ̅ⲥⲱⲛ ⲙ̅ⲡⲓⲥⲏⲟⲩ ϯⲛⲟⲩ ϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̅ⲡⲓⲛⲁϩϯ ⲫⲏ ⲉⲛⲁϥϣⲱϥ ⲙ̅ⲙⲟϥ ⲛⲟⲩⲥⲏⲟⲩ	ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲉϣⲁⲩⲥⲱⲧⲉⲙ ⲡⲉ ϫⲉ ⲫⲏ ⲉⲛⲁϥϭⲟϫⲓ ⲛ̀ⲥⲱⲛ ⲛ̀ⲡⲓⲥⲏⲟⲩ ϯⲛⲟⲩ ϥ̀ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲡⲓⲛⲁϩϯ ⲫⲏ ⲉⲛⲁϥϣⲱϥ ⲙ̀ⲙⲟϥ ⲛ̀ⲟⲩⲥⲏⲟⲩ	monon ḋe neṡavsōtem pe je fy enafċoji ǹsōn ǹpisyou tinou f̀hiṡennoufi m̀pinahti fy enafṡōf m̀mof ǹousyou	but they only heard: 'He who once persecuted us now preaches the faith that he once tried to destroy.'
1:24	ⲟⲩⲟϩ ⲛⲁⲩϯⲱⲟⲩ ⲙ̅ⲫϯ ⲛ̅ϧⲣⲏⲓ	ⲟⲩⲟϩ ⲛⲁⲩϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ ⲛ̀ϧ̀ⲣⲏⲓ	ouoh navtiṑou ǹfti ǹx̀ryi	And they glorified God in me.
2:1	ⲛ̅ϧⲏⲧ Ⲓⲧⲁ ⲙⲉⲛⲉⲛⲥⲁ ⲓ̅ⲇ̅ ⲛ̅ⲣⲟⲙⲡⲓ ⲁⲓϣⲉ ⲛⲏⲓ ⲉϩⲣⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲁⲓϭⲓ̅ ⲇⲉ ⲙ̅ⲡⲓⲕⲉⲧⲓⲧⲟⲥ ⲛⲉⲙⲏⲓ	ⲛ̀ϧⲏⲧ Ⲓⲧⲁ ⲙⲉⲛⲉⲛⲥⲁ 14 ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲓϣⲉ ⲛⲏⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲁⲓϭⲓ̅ ⲇⲉ ⲙ̀ⲡⲓⲕⲉⲧⲓⲧⲟⲥ ⲛⲉⲙⲏⲓ	ǹxyt Ita menensa 14 ǹrompi aiṡe nyi èh̀ryi èierousalym nem barnabas aiċi ḋe m̀piketitos nemyi	Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2:2	Ⲁⲓϣⲉ ⲇⲉ ⲉϩⲣⲏⲓ ⲕⲁⲧⲁ ⲟⲩϭⲱⲣⲡ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲁⲓⲭⲱ ϧⲁⲧⲟⲧⲟⲩ ⲙ̅ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉϯϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ. ⲥⲁⲡⲥⲁ ⲇⲉ ⲛ̅ⲛⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲙⲏⲡⲱⲥ] ⲁⲓϭⲟϫⲓ ϧⲉⲛ ⲟⲩϣⲟⲩⲓⲧ ⲓⲉ ⲛⲁⲓϭⲟϫⲓ	Ⲁⲓϣⲉ ⲇⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲕⲁⲧⲁ ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲁⲓⲭⲱ ϧⲁⲧⲟⲧⲟⲩ 40 ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲓϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ. Ⲥⲁⲡ̀ⲥⲁ ⲇⲉ ⲛ̀ⲛⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲙⲏⲡⲱⲥ] ⲁⲓϭⲟϫⲓ ϧⲉⲛ ⲟⲩϣⲟⲩⲓⲧ ⲓⲉ ⲛⲁⲓϭⲟϫⲓ	Aiṡe ḋe èh̀ryi kata ouċōrp èvol ouoh aikō xatotou 40 pievangelion eihiōiṡ m̀mof xen nieθnos. Sap̀·sa ḋe ǹny eθmevi je mypōs] aiċoji xen ouṡouit ie naiċoji	I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
2:3	ⲁⲗⲗⲁ ⲟⲩⲇⲉ ⲡⲕⲉⲧⲓⲧⲟⲥ ⲫⲏ ⲉⲧⲭⲏ ⲛⲉⲙⲏⲓ ⲉⲟⲩⲉⲓⲛⲓⲛ ⲡⲉ ⲙ̅ⲡⲟⲩϣⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ⲉⲥⲟⲩⲃⲏⲧϥ	ⲁⲗⲗⲁ ⲟⲩⲇⲉ ⲡ̀ⲕⲉⲧⲓⲧⲟⲥ ⲫⲏ ⲉⲧⲭⲏ ⲛⲉⲙⲏⲓ ⲉⲟⲩⲉⲓⲛⲓⲛ ⲡⲉ ⲙ̀ⲡⲟⲩϣⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲉⲥⲟⲩⲃⲏⲧϥ	alla ouḋe p̀ketitos fy etky nemyi eoueinin pe m̀pouṡeranankazin m̀mof esouvytf	But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
2:4	Ⲉⲑⲃⲉ ⲛⲓⲥⲛⲏⲟⲩ ⲇⲉ ⲛ̅ⲛⲟⲩϫ ⲛⲏ ⲉⲧⲁⲩⲓ ⲉϧⲟⲩⲛ ⲉϫⲉⲣ ⲧⲉⲛⲙⲉⲧⲣⲉⲙϩⲉ ⲑⲁⲓ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲁⲓⲧⲉⲛ ⲙ̅ⲃⲱⲕ	Ⲉⲑⲃⲉ ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲇⲉ ⲛ̀ⲛⲟⲩϫ ⲛⲏ ⲉⲧⲁⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲉⲣ ⲧⲉⲛⲙⲉⲧⲣⲉⲙϩⲉ ⲑⲁⲓ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲁⲓⲧⲉⲛ ⲛ̀ⲃⲱⲕ	Eθve nis̀nyou ḋe ǹnoug ny etavì èxoun èjer tenmetremhe θai etentan m̀mav xen pix̀ristos hina ǹseaiten ǹvōk	This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
2:5	ⲛⲁⲓ ⲉⲧⲉⲙ̅ ⲡⲉⲛⲟϩⲓ ϧⲉⲛ ⲡⲟⲩϭⲛ̅ⲉ ϫⲱϥ ⲡⲣⲟⲥ ⲟⲩⲟⲩⲛⲟⲩ ϩⲓⲛⲁ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲥⲙⲟⲛⲧ ϩⲁⲣⲱⲧⲉⲛ.	ⲛⲁⲓ ⲉⲧⲉⲙ̅ ⲡⲉⲛⲟ̀ϩⲓ ϧⲉⲛ ⲡⲟⲩϭⲛ̅ⲉ ϫⲱϥ ⲡ̀ⲣⲟⲥ ⲟⲩⲟⲩⲛⲟⲩ ϩⲓⲛⲁ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲥⲙⲟⲛⲧ ϩⲁⲣⲱⲧⲉⲛ.	nai etem penòhi xen pouċne gōf p̀ros ouounou hina timeθmyi ǹte pievangelion ǹtesṡōpi essmont harōten.	to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
2:6	ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲙ̅ⲡⲓⲣⲏϯ ⲉⲛⲁⲩⲟⲓ ⲙ̅ⲙⲟϥ ⲛⲟⲩⲥⲏⲟⲩ ⲛ̅ϥϣⲉⲃⲓⲏⲟⲩⲧ ⲛ̅ⲧⲟⲧ ⲛ̅ϩⲗⲓ. ⲫϯ ⲙ̅ⲡⲁϥϭⲓ̅ ϩⲟ ⲛ̅ⲣⲱⲙⲓ. Ⲛⲏ ⲅⲁⲣ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲙ̅ⲡⲟⲩⲟⲩⲁϩ ϩⲗⲓ ⲉⲣⲟⲓ	Ⲉ̀ⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ ⲙ̀ⲡⲓⲣⲏϯ ⲉⲛⲁⲩⲟⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲛ̀ϥϣⲉⲃⲓⲏⲟⲩⲧ ⲛ̀ⲧⲟⲧ ⲛ̀ϩ̀ⲗⲓ. Ⲫϯ ⲙ̅ⲡⲁϥϭⲓ̅ ϩⲟ ⲛ̀ⲣⲱⲙⲓ. Ⲛⲏ ⲅⲁⲣ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ ⲙ̀ⲡⲟⲩⲟⲩⲁϩ ϩ̀ⲗⲓ ⲉ̀ⲣⲟⲓ	Èvol ḋe xen ny eθmevi je ànon pe m̀piryti enavoi m̀mof ǹousyou ǹfṡeviyout ǹtot ǹh̀li. Fti mpafċi ho ǹrōmi. Ny ġar eθmevi je ànon pe m̀pououah h̀li èroi	But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,
2:7	ⲁⲗⲗⲁ ⲡⲉⲧⲟⲩⲃⲏϥ ⲉⲧⲁⲩⲛⲁⲩ ϫⲉ ⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲙ̅ⲡⲉⲧⲣⲟⲥ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧϥ ⲉⲫⲁⲡⲓⲥⲉⲃⲓ	ⲁⲗⲗⲁ ⲡⲉⲧⲟⲩⲃⲏϥ ⲉ̀ⲧⲁⲩⲛⲁⲩ ϫⲉ ⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲉⲧⲣⲟⲥ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧϥ ⲉ̀ⲫⲁⲡⲓⲥⲉⲃⲓ	alla petouvyf ètavnav je avtenhout èpievangelion ǹte timetatsevi kata f̀ryti m̀petros etavtenhoutf èfapisevi	but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
2:8	ⲫⲏ ⲅⲁⲣ ⲉⲧⲁϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲉⲧⲣⲟⲥ ⲉⲩⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲥⲉⲃⲓ ⲁϥⲉⲣϩⲱⲃ ⲛ̅ϧⲏⲧ ϩⲱ ⲉⲛⲓⲉⲑⲛⲟⲥ	ⲫⲏ ⲅⲁⲣ ⲉ̀ⲧⲁϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲉⲧⲣⲟⲥ ⲉⲩⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡ̀ⲥⲉⲃⲓ ⲁϥⲉⲣϩⲱⲃ ⲛ̀ϧⲏⲧ ϩⲱ ⲉ̀ⲛⲓⲉⲑⲛⲟⲥ	fy ġar ètaferhōb xen petros evmetapostolos ǹte p̀·sevi aferhōb ǹxyt hō ènieθnos	(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);
2:9	ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲙⲓ ⲉⲡⲓϩⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ⲛ̅ϫⲉⲓⲁⲕⲱ ⲃⲟⲥ ⲛⲉⲙ ⲕⲏⲫⲁⲥ ⲛⲉⲙ ⲓⲱⲁⲛⲛⲏⲥ ⲛⲏ ⲉⲧⲟⲩⲙⲉⲩⲓ ⲉⲣⲱⲟⲩ ϫⲉ ϩⲁⲛⲥⲧⲩⲗⲗⲟⲥ ⲛⲉ Ⲁⲩϯ ⲇⲉⲝⲓⲁ ⲛⲏⲓ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲩⲙⲉⲧϣⲫⲏⲣ ϩⲓⲛⲁ ⲁⲛⲟⲛ ⲙⲉⲛ ⲉⲛⲓⲉⲑⲛⲟⲥ ⲛ̅ⲑⲱⲟⲩ ⲇⲉ ⲉⲡⲓⲥⲉⲃⲓ	ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲙⲓ ⲉ̀ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ⲛ̀ϫⲉⲓⲁⲕⲱ ⲃⲟⲥ ⲛⲉⲙ ⲕⲏⲫⲁⲥ ⲛⲉⲙ ⲓⲱⲁⲛⲛⲏⲥ ⲛⲏ ⲉⲧⲟⲩⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ϩⲁⲛⲥⲧⲩⲗⲗⲟⲥ ⲛⲉ Ⲁⲩϯ ⲇⲉⲝⲓⲁ ⲛⲏⲓ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲩⲙⲉⲧϣⲫⲏⲣ ϩⲓⲛⲁ ⲁ̀ⲛⲟⲛ ⲙⲉⲛ ⲉ̀ⲛⲓⲉⲑⲛⲟⲥ ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲉ̀ⲡⲓⲥⲉⲃⲓ	ouoh etavemi èpih̀mot ettoi nyi ǹjeiakō vos nem kyfas nem iōannys ny etoumevi èrōou je hanstillos ne Avti ḋeksia nyi nem barnabas evmetṡfyr hina ànon men ènieθnos ǹθōou ḋe èpisevi	and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
2:10	ⲙⲟⲛⲟⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϥⲓⲣⲱⲟⲩϣ ⲛ̅ⲛⲓϩⲏⲕⲓ ⲟⲩⲟϩ ⲫⲁⲓ ⲁⲓⲏⲥ ⲙ̅ⲙⲟⲓ ⲉⲁⲓϥ.	ⲙⲟⲛⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϥⲓⲣⲱⲟⲩϣ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲟⲩⲟϩ ⲫⲁⲓ ⲁⲓⲏⲥ ⲙ̀ⲙⲟⲓ ⲉⲁⲓϥ.	monon hina ǹtenfirōouṡ ǹnihyki ouoh fai aiys m̀moi eaif.	They only asked us to remember the poor--which very thing I was also zealous to do.
2:11	ⲉⲧⲁϥⲓ ⲇⲉ ⲉϧⲟⲩⲛ ⲛ̅ϫⲉⲕⲏⲫⲁⲥ ⲉⲧⲁⲛⲧⲓⲟⲭⲓⲁ ⲁⲓϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲁϥ ⲛ̅ϩⲟ ⲟⲩⲃⲉ ϩⲟ ϫⲉ ⲛⲉⲁⲩⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̅ⲙⲟϥ ⲡⲉ	Ⲉ̀ⲧⲁϥⲓ̀ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉⲕⲏⲫⲁⲥ ⲉⲧⲁⲛⲧⲓⲟⲭⲓⲁ ⲁⲓϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁϥ ⲛ̀ϩⲟ ⲟⲩⲃⲉ ϩⲟ ϫⲉ ⲛⲉ ⲁⲩⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̀ⲙⲟϥ ⲡⲉ	Ètafì ḋe èxoun ǹjekyfas etantioṡia aiti èxoun èh̀raf ǹho ouve ho je ne averkataginōskin m̀mof pe	But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
2:12	ⲉⲙⲡⲁⲧⲉ ϩⲗⲓ ⲅⲁⲣ ⲓ ⲉⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉϣⲁϥⲟⲩⲱⲙ ⲡⲉ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲧⲁⲩⲓ ⲇⲉ ⲁϥϩⲉⲛϥ ⲛⲁϥ ⲟⲩⲟϩ ⲁϥⲫⲟⲣϫϥ ⲉⲃⲟⲗ ⲉϥⲉⲣϩⲟϯ ϧⲁⲧϩⲏ ⲛ̅ⲛⲓⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲉⲃⲓ	ⲉ̀ⲙ̀ⲡⲁⲧⲉ ϩ̀ⲗⲓ ⲅⲁⲣ ⲓ̀ ⲉ̀ⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉϣⲁϥⲟⲩⲱⲙ ⲡⲉ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲧⲁⲩⲓ̀ ⲇⲉ ⲁϥϩⲉⲛϥ ⲛⲁϥ ⲟⲩⲟϩ ⲁϥⲫⲟⲣϫϥ ⲉ̀ⲃⲟⲗ ⲉϥⲉⲣϩⲟϯ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲛⲓⲉⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲉⲃⲓ	èm̀pate h̀li ġar ì èvol ha iakōbos neṡafouōm pe nem nieθnos etavì ḋe afhenf naf ouoh afforgf èvol eferhoti xat̀·hy ǹnievol xen p̀·sevi	For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
2:13	ⲟⲩⲟϩ ⲁⲩⲉⲣⲙⲉⲧϣⲟⲃⲓ ⲛⲉⲙⲁϥ ⲛ̅ϫⲉⲡⲥⲱϫⲡ ⲛ̅ⲛⲏⲟⲩⲇⲁⲓ ϩⲱⲥⲧⲉ ⲡⲕⲉⲃⲁⲣⲛⲁⲃⲁⲥ ⲁϥϣⲉ ⲛⲁϥ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧϣⲟⲃⲓ	ⲟⲩⲟϩ ⲁⲩⲉⲣⲙⲉⲧϣⲟⲃⲓ ⲛⲉⲙⲁϥ ⲛ̀ϫⲉⲡⲥⲱϫⲡ ⲛ̀ⲛⲏⲟⲩⲇⲁⲓ ϩⲱⲥⲧⲉ ⲡ̀ⲕⲉⲃⲁⲣⲛⲁⲃⲁⲥ ⲁϥϣⲉ ⲛⲁϥ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧϣⲟⲃⲓ	ouoh avermetṡovi nemaf ǹjep·sōgp ǹnyouḋai hōste p̀kevarnavas afṡe naf xen toumetṡovi	And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
2:14	Ⲁⲗⲗⲁ ⲉⲧⲁⲓⲛⲁⲩ ϫⲉ ⲥⲉⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ⲁⲛ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲡⲉϫⲏⲓ ⲛ̅ⲕⲏⲫⲁⲥ ⲙ̅ⲡⲉⲙ̅ⲑⲟ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲉ ⲓⲥϫⲉ ⲛ̅ⲑⲟⲕ ⲛ̅ⲑⲟⲕ ⲟⲩⲓⲟⲩⲇⲁⲓ ⲕⲟⲛϧ ⲙ̅ⲙⲉⲧⲉⲑⲛⲟⲥ ⲟⲩⲟϩ ⲙ̅ⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲁⲛ ⲡⲱⲥ ⲉⲕⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲛ̅ⲛⲓⲉⲑⲛⲟⲥ ⲉⲉⲣⲙⲉⲧⲓⲟⲩⲇⲁⲓ	Ⲁⲗⲗⲁ ⲉⲧⲁⲓⲛⲁⲩ ϫⲉ ⲥⲉⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ⲁⲛ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲡⲉϫⲏⲓ ⲛ̀ⲕⲏⲫⲁⲥ ⲙ̅ⲡⲉⲙ̅ⲑⲟ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲉ ⲓⲥϫⲉ ⲛ̀ⲑⲟⲕ ⲛ̀ⲑⲟⲕ ⲟⲩⲓⲟⲩⲇⲁⲓ ⲕⲟⲛϧ ⲙ̀ⲙⲉⲧⲉⲑⲛⲟⲥ ⲟⲩⲟϩ ⲙ̀ⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲁⲛ ⲡⲱⲥ ⲉⲕⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ⲉⲉⲣⲙⲉⲧⲓⲟⲩⲇⲁⲓ	Alla etainav je seòhi èratou an xen timeθmyi ǹte pievangelion pejyi ǹkyfas mpemθo ǹouon niven je isje ǹθok ǹθok ouioudai konx m̀meteθnos ouoh m̀metioudai an pōs ekeranankazin ǹnieθnos eermetioudai	But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, 'If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
2:15	Ⲁⲛⲟⲛ ⲇⲉ ⲫⲩⲥⲓ ⲁⲛⲟⲛ ϩⲁⲛⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ϩⲛ ⲛ̅ⲣⲉϥⲉⲣⲛⲟⲃⲓ	Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲫⲩⲥⲓ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ϩⲛ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ	Ànon ḋe fisi ànon hanioudai ouoh èvol xen nieθnos hn ǹrefernovi	'We, being Jews by nature, and not Gentile sinners,
2:16	ⲉⲛⲉⲙⲓ ϫⲉ ⲥⲉⲛⲁⲑⲙⲁⲓⲉ ⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲡⲟⲙⲟⲥ ⲓⲙⲏϯ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲁⲛⲟⲛ ϩⲱⲛ ⲁⲛⲛⲁϩϯ ⲉⲡⲭⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲙⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲙ̅ⲡⲭ̅ⲥ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲛⲁⲑⲙⲁⲓⲉ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲁⲛ	ⲉⲛⲉⲙⲓ ϫⲉ ⲥⲉⲛⲁⲑⲙⲁⲓⲉ ⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲡⲟⲙⲟⲥ ⲓⲙⲏϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲁⲛⲛⲁϩϯ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲙⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲛⲁⲑⲙⲁⲓⲉ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲁⲛ	enemi je senaθmaie pirōmi an èvol xen nih̀vyoui ǹte pipomos imyti èvol xen f̀nahti ǹiysous pix̀ristos ouoh ànon hōn annahti èpix̀ristos iysous hina ǹtenmai èvol xen f̀nahti m̀pix̀ristos èvol xen nih̀vyoui ǹte pinomos je èvol xen nih̀vyoui ǹte pinomos senaθmaie sarks niven an	yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
2:17	ⲓⲥϫⲉ ⲇⲉ ⲉⲛⲕⲱϯ ⲛ̅ⲥⲁ ⲙⲁⲓ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲁⲩϫⲉⲙⲉⲛ ϩⲱⲛ ⲉⲛⲟⲓ ⲛ̅ⲣⲉϥⲉⲣⲛⲟⲃⲓ ϩⲁⲣⲁ ⲡⲭ̅ⲥ̅ ⲟⲩⲇⲓⲁⲕⲱⲛ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ⲡⲉ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ	ⲓⲥϫⲉ ⲇⲉ ⲉⲛⲕⲱϯ ⲛ̀ⲥⲁ ⲙⲁⲓ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁⲩϫⲉⲙⲉⲛ ϩⲱⲛ ⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ϩⲁⲣⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲇⲓⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ	isje ḋe enkōti ǹsa mai xen pix̀ristos avjemen hōn enoi ǹrefernovi hara pix̀ristos ouḋiakōn ǹte f̀novi pe. Ǹnesṡōpi	But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
2:18	ⲒⲤϫⲉ ⲅⲁⲣ ⲛⲏ ⲉⲧⲁⲓⲃⲟⲗⲟⲩ ⲉⲃⲟⲗ ⲛⲁⲓ ⲟⲛ ⲉϯⲕⲱⲧ ⲙ̅ ⲙⲱⲟⲩ ϯⲉⲣⲥⲩⲛⲓⲥⲧⲁⲛⲓⲛ ⲙ̅ⲙⲟⲓ ⲙ̅ⲡⲁⲣⲁⲃⲁⲧⲏⲥ	ⲒⲤϫⲉ ⲅⲁⲣ ⲛⲏ ⲉⲧⲁⲓⲃⲟⲗⲟⲩ ⲉ̀ⲃⲟⲗ ⲛⲁⲓ ⲟⲛ ⲉϯⲕⲱⲧ 40 ⲙⲱⲟⲩ ϯⲉⲣⲥⲩⲛⲓⲥⲧⲁⲛⲓⲛ ⲙ̀ⲙⲟⲓ ⲙ̀ⲡⲁⲣⲁⲃⲁⲧⲏⲥ	ISje ġar ny etaivolou èvol nai on etikōt 40 mōou tiersinistanin m̀moi m̀parabatys	For if I build up again those things which I destroyed, I prove myself a law-breaker.
2:19	ⲁⲛⲟⲕ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲛⲟⲙⲟⲥ ⲁⲓⲙⲟⲩ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲁⲱⲛϧ ⲛⲉⲙ ⲫϯ. ⲁⲩⲁϣⲧ ⲛⲉⲙ ⲡⲭ̅ⲥ̅	ⲁⲛⲟⲕ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲛⲟⲙⲟⲥ ⲁⲓⲙⲟⲩ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲱⲛϧ ⲛⲉⲙ ⲫϯ. Ⲁⲩⲁϣⲧ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	anok ġar èvol hiten ounomos aimou ǹpinomos hina ǹtaōnx nem fti. Avaṡt nem pix̀ristos	For I, through the law, died to the law, that I might live to God.
2:20	ϯⲟⲛϧ ⲁⲛⲟⲕ ⲁⲛ[] ϫⲉ. ϥⲟⲛϧ ⲇⲉ ⲛ̅ϧⲏⲧ ⲛ̅ϫⲉⲡⲭ̅ⲥ̅. ⲫⲏ ⲇⲉ ⲉϯⲟⲛϧ ⲛ̅ ϧⲏⲧϥ ϯⲛⲟⲩ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲁⲓⲱⲛϧ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛ̅ⲧⲉ ⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲫⲁⲓ ⲉⲧⲁϥⲙⲉⲛⲣⲓⲧ ⲟⲩⲟϩ ⲁϥⲧⲏⲓϥ ⲉϩⲣⲏⲓ ⲉϫⲱⲓ	ϯⲟⲛϧ ⲁⲛⲟⲕ ⲁⲛ[…] ϫⲉ. Ϥ̀ⲟⲛϧ ⲇⲉ ⲛ̀ϧⲏⲧ ⲛ̀ϫⲉⲡⲭⲣⲓⲥⲧⲟⲥ. Ⲫⲏ ⲇⲉ ⲉⲓⲟⲛϧ 50 ϧⲏⲧϥ ϯⲛⲟⲩ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲁⲓⲱⲛϧ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛ̀ⲧⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲫⲁⲓ ⲉⲧⲁϥⲙⲉⲛⲣⲓⲧ ⲟⲩⲟϩ ⲁϥⲧⲏⲓϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ	tionx anok an[…] je. F̀onx ḋe ǹxyt ǹjepxristos. Fy ḋe eionx 50 xytf tinou xen t̀sarks aiōnx xen pinahti ǹte p̀ṡyri ǹfti fai etafmenrit ouoh aftyif èh̀ryi ègōi	I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
2:21	ⲛ̅ϯⲛⲁϣⲉϣ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲁⲛ ⲒⲤϫⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲡⲉ ϯⲙⲉⲑⲙⲏⲓ ϩⲁⲣⲁ ⲡⲭ̅ⲥ̅ ⲁϥⲙⲟⲩ ⲛ̅ϫⲓⲛϫⲏ	ⲛ̀ϯⲛⲁϣⲉϣ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲁⲛ ⲒⲤϫⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ ⲡⲉ ϯⲙⲉⲑⲙⲏⲓ ϩⲁⲣⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲛ̀ϫⲓⲛϫⲏ	ǹtinaṡeṡ pih̀mot ǹte fti an ISje ġar èvol xen f̀nomos pe timeθmyi hara pix̀ristos afmou ǹjinjy	I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!'
3:1	ⲛⲓⲁⲛⲟⲏⲧⲟⲥ ⲛ̅ⲅⲁⲗⲁⲧⲏⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲉⲣⲃⲁⲥⲕⲁⲛⲟⲥ ⲉⲣⲱ ⲧⲉⲛ ⲛⲏ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̅ⲥϧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲁϩⲣⲉⲛ ⲛⲟⲩⲃⲁⲗ ⲉⲁⲩⲁϣϥ	ⲛⲓⲁⲛⲟⲏⲧⲟⲥ ⲛ̀ⲅⲁⲗⲁⲧⲏⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲉⲣⲃⲁⲥⲕⲁⲛⲟⲥ ⲉⲣⲱ ⲧⲉⲛ ⲛⲏ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲥϧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲁϩⲣⲉⲛ ⲛⲟⲩⲃⲁⲗ ⲉⲁⲩⲁϣϥ	nianoytos ǹġalatys nim petaferbaskanos erō ten ny etaverṡorp ǹsxe iysous pix̀ristos nahren nouval eavaṡf	Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?
3:2	ⲫⲁⲓ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲉϯⲟⲩⲱϣ ⲉⲉⲙⲓ ⲉⲣⲟϥ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲡⲓⲛ̅ⲛ̅̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϣⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ.	ⲫⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲉϯⲟⲩⲱϣ ⲉⲉⲙⲓ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲡⲓⲛ̅ⲛ̅̅ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϣⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ.	fai m̀mavatf etiouōṡ eemi èrof ǹten θynou etaretenċi mpinn èvol xen nih̀vyoui ǹte pinomos ṡan èvol xen p̀·sōtem ǹte f̀nahti.	I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?
3:3	Ⲡⲁⲓⲣⲏϯ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛⲁⲧϩⲏⲧ ⲉⲁⲧⲉⲧⲉⲛⲉⲣϩⲏⲧⲥ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϯⲛⲟⲩ ⲇⲉ ⲁⲣⲉⲧⲉⲛϫⲱⲕ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲥⲁⲣⲝ	Ⲡⲁⲓⲣⲏϯ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲁⲧϩⲏⲧ ⲉⲁⲣⲉⲧⲉⲛⲉⲣϩⲏⲧⲥ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϯⲛⲟⲩ ⲇⲉ ⲁⲣⲉⲧⲉⲛϫⲱⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ	Pairyti ǹθōten hanat·hyt earetenerhyts xen pip̀nevma tinou ḋe aretengōk èvol xen t̀sarks	Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
3:4	ⲁⲣⲉⲧⲉⲛϣⲉⲡ ⲟⲩⲙⲏϣ ⲛ̅ϧⲓⲥⲓ ϩⲓⲕⲏ ⲓⲥϫⲉ ⲇⲉ ϩⲓⲕⲏ.	ⲁⲣⲉⲧⲉⲛϣⲉⲡ ⲟⲩⲙⲏϣ ⲛ̀ϧⲓⲥⲓ ϩⲓⲕⲏ ⲓⲥϫⲉ ⲇⲉ ϩⲓⲕⲏ.	aretenṡep oumyṡ ǹxisi hiky isje ḋe hiky.	Did you suffer so many things in vain, if it is indeed in vain?
3:5	Ⲫⲏ ⲟⲩⲛ ⲉⲧⲥⲁϩⲛⲓ ⲙ̅ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲛⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲧⲉⲣ- ⲣ ϩⲱⲃ ⲉϩⲁⲛϫⲟⲙ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲡⲉ ϣⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉ ⲡⲓⲛⲁϩϯ	Ⲫⲏ ⲟⲩⲛ ⲉⲧⲥⲁϩⲛⲓ ⲙ̅ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲛⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲧⲉⲣ- ⲣ ϩⲱⲃ ⲉ̀ϩⲁⲛϫⲟⲙ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲡⲉ ϣⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲛⲁϩϯ	Fy oun etsahni mpinna nōten ouoh eter- r hōb èhangom xen θynou ouèvol xen nih̀vyoui ǹte pinomos pe ṡan èvol xen p̀·sōtem ǹte pinahti	He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
3:6	ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛⲁⲃⲣⲁⲁⲙ ⲉⲧⲁϥⲛⲁϩϯ ⲉⲫϯ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉⲧⲁϥⲛⲁϩϯ ⲉ̀ⲫϯ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	kata f̀ryti ǹabraam etafnahti èfti avop·s naf evmeθmyi	Even as Abraham 'believed God, and it was counted to him for righteousness.'
3:7	Ⲧⲉⲧⲉⲛⲉⲙⲓ ϩⲁⲣⲁ ϫⲉ ⲛⲓⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲁⲃⲣⲁⲁⲙ	Ⲧⲉⲧⲉⲛⲉⲙⲓ ϩⲁⲣⲁ ϫⲉ ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲁⲃⲣⲁⲁⲙ	Tetenemi hara je nièvol xen f̀nahti nai ne niṡyri ǹte abraam	Know therefore that those who are of faith, the same are children of Abraham.
3:8	ⲉⲧⲁⲥⲉⲣϣⲟⲣⲡ ⲇⲉ ⲛ̅ⲛⲁⲩ ⲛ̅ϫⲉϯⲅⲣⲁⲫⲕ ϫⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲉⲣⲉ ⲫϯ ⲛⲁⲑⲙⲁⲓⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲥⲉⲣϣⲟⲣⲡ ⲛ̅ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲁⲃⲣⲁⲁⲙ ϫⲉ ⲉⲩⲉϣⲱⲡⲓ ⲉⲩⲥⲙⲁⲣⲱⲟⲩⲧ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲕ ⲛ̅ϫⲉⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ	ⲉⲧⲁⲥⲉⲣϣⲟⲣⲡ ⲇⲉ ⲛ̀ⲛⲁⲩ ⲛ̀ϫⲉϯⲅⲣⲁⲫⲕ ϫⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲉ̀ⲣⲉ ⲫϯ ⲛⲁⲑⲙⲁⲓⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲥⲉⲣϣⲟⲣⲡ ⲛ̀ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙ ϫⲉ ⲉⲩⲉ̀ϣⲱⲡⲓ ⲉⲩⲥ̀ⲙⲁⲣⲱⲟⲩⲧ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲕ ⲛ̀ϫⲉⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ	etaserṡorp ḋe ǹnav ǹjetiġrafk je èvol xen f̀nahti ère fti naθmaie nieθnos aserṡorp ǹhiṡennoufi ǹabraam je evèṡōpi evs̀marōout ǹx̀ryi ǹxytk ǹjenieθnos tyrou	The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, 'In you all the nations will be blessed.'
3:9	Ϩⲱⲥⲧⲉ ⲛⲓⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲥⲉⲛⲁⲥⲙⲟⲩ ⲉⲣⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲡⲓⲥⲧⲟⲥ ⲁⲃⲣⲁⲁⲙ	Ϩⲱⲥⲧⲉ ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲥⲉⲛⲁⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲡⲓⲥⲧⲟⲥ ⲁⲃⲣⲁⲁⲙ	Hōste nièvol xen f̀nahti senas̀mou èrōou nem pipistos abraam	So then, those who are of faith are blessed with the faithful Abraham.
3:10	ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲭⲏ ϧⲁ ⲡⲥⲁϩⲟⲩⲓ. ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϥⲥϩⲟⲩⲟⲣⲧ ⲛ̅ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛϥⲛⲁⲟϩⲓ ⲁⲛ ⲉⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲥϧⲏⲟⲩⲧ ϩⲓ ⲡϫⲱⲙ ⲛ̅ⲧⲉ ⲡⲁⲓⲛⲟⲙⲟⲥ ⲉⲡⲁⲓⲧⲟⲩ	ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲭⲏ ϧⲁ ⲡ̀ⲥⲁϩⲟⲩⲓ. Ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϥ̀ⲥϩⲟⲩⲟⲣⲧ ⲛ̀ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛ̀ϥⲛⲁⲟ̀ϩⲓ ⲁⲛ ⲉ̀ⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϩⲓ ⲡ̀ϫⲱⲙ ⲛ̀ⲧⲉ ⲡⲁⲓⲛⲟⲙⲟⲥ ⲉ̀ⲡⲁⲓⲧⲟⲩ	ouon ġar niven etṡop èvol xen nih̀vyoui ǹte pinomos seky xa p̀·sahoui. S̀s̀xyout ġar je f̀s·houort ǹjeouon niven eteǹfnaòhi an èny tyrou ets̀xyout hi p̀gōm ǹte painomos èpaitou	For as many as are of the works of the law are under a curse. For it is written, 'Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them.'
3:11	ϫⲉ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛⲁⲙⲟⲓ ϧⲁⲧⲉⲛ ⲫϯ Ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲡⲓⲑⲙⲏⲓ ⲁϥⲛⲁⲱⲛϧ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ	ϫⲉ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛⲁⲙⲟⲓ ϧⲁⲧⲉⲛ ⲫϯ Ϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡⲓⲑ̀ⲙⲏⲓ ⲁϥⲛⲁⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ	je ǹh̀ryi xen nih̀vyoui ǹte pinomos m̀mon h̀li namoi xaten fti Fouonh èvol je piθ̀myi afnaōnx èvol xen f̀nahti	Now that no man is justified by the law before God is evident, for, 'The righteous will live by faith.'
3:12	ⲡⲓⲛⲟⲙⲟⲥ ⲇⲉ ⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲏ ⲉⲑⲛⲁⲁⲓⲧⲟⲩ ⲉϥⲉⲱⲛϧ ⲛ̅ϧⲣⲏⲓ ⲛ̅ ϧⲏⲧⲟⲩ	ⲡⲓⲛⲟⲙⲟⲥ ⲇⲉ ⲛ̀ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲏ ⲉⲑⲛⲁⲁⲓⲧⲟⲩ ⲉϥⲉ̀ⲱⲛϧ ⲛ̀ϧ̀ⲣⲏⲓ 50 ϧⲏⲧⲟⲩ	pinomos ḋe ǹouevol xen pinahti an pe alla fy eθnaaitou efèōnx ǹx̀ryi 50 xytou	The law is not of faith, but, 'The man who does them will live by them.'
3:13	ⲡⲭ̅ⲥ̅ ⲁϥϣⲟⲡⲧⲉⲛ ϩⲁ ⲡⲥⲁϩⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲁϥϣⲱⲡⲓ ⲛⲟⲩⲥⲁϩⲟⲩⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϥⲥϩⲟⲩⲟⲣⲧ ⲛ̅ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁϣⲓ ⲉⲡϣⲉ	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥϣⲟⲡⲧⲉⲛ ϩⲁ ⲡ̀ⲥⲁϩⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲥⲁϩⲟⲩⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϥ̀ⲥϩⲟⲩⲟⲣⲧ ⲛ̀ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁϣⲓ ⲉ̀ⲡ̀ϣⲉ	pix̀ristos afṡopten ha p̀·sahoui ǹte pinomos eafṡōpi ǹousahoui èh̀ryi ègōn s̀s̀xyout ġar je f̀s·houort ǹjeouon niven etaṡi èp̀ṡe	Christ redeemed us from the curse of the law, having become a curse for us. For it is written, 'Cursed is everyone who hangs on a tree,'
3:14	ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲛ̅ϫⲉⲡⲥⲙⲟⲩ ⲛⲁⲃⲣⲁⲁⲙ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϭⲓ̅ ⲙ̅ⲡⲓⲱϣ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ	ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲛ̀ϫⲉⲡⲥⲙⲟⲩ ⲛ̀ⲁⲃⲣⲁⲁⲙ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϭⲓ̅ ⲙ̀ⲡⲓⲱϣ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲁϩϯ	hina ǹtefṡōpi xen nieθnos ǹjep·smou ǹabraam xen pix̀ristos iysous hina ntenċi m̀piōṡ ǹte pip̀nevma èvol hiten f̀nahti	that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
3:15	.Ⲛⲁⲥⲛⲏⲟⲩ ⲁⲓϫⲱ ⲙ̅ⲙⲟⲥ ⲕⲁⲧⲁ ⲣⲱⲙⲓ ⲟⲙⲱⲥ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲧⲉ ⲟⲩⲣⲱⲙⲓ ⲁⲩϣⲁⲛⲧⲁϫⲣⲟⲥ	Ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲕⲁⲧⲁ ⲣⲱⲙⲓ ⲟⲙⲱⲥ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲧⲉ ⲟⲩⲣⲱⲙⲓ ⲁⲩϣⲁⲛⲧⲁϫⲣⲟⲥ	Nas̀nyou aigō m̀mos kata rōmi omōs ouḋiaθyky ǹte ourōmi avṡantagros	Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
61	?:? ⲛⲱⲟⲩ	?:? ⲛⲱⲟⲩ	?:? nōou	But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
4:4	ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁϥⲓ ⲛ̅ϫⲉⲫⲙⲟϩ ⲛ̅ⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲁ ⲫϯ ⲟⲩⲱⲣⲡ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲟⲩⲥϩⲓⲙⲓ ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ	ϩⲟⲧⲉ ⲇⲉ ⲉ̀ⲧⲁϥⲓ̀ ⲛ̀ϫⲉⲫⲙⲟϩ ⲛ̀ⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲁ ⲫϯ ⲟⲩⲱⲣⲡ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ	hote ḋe ètafì ǹjefmoh ǹte pisyou a fti ouōrp ǹpefṡyri eafṡōpi xa ous̀·himi eafṡōpi xa pinomos	But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
4:5	ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲏⲡ ⲛⲏ ⲉⲧϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϭⲓ̅ ⲛ̅ϯ ⲙⲉⲧϣⲏⲣⲓ	ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲏⲡ ⲛⲏ ⲉⲧϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϭⲓ̅ ⲛ̅ϯ ⲙⲉⲧϣⲏⲣⲓ	hina ǹtefṡyp ny etxa pinomos hina ntenċi nti metṡyri	that he might redeem those who were under the law, that we might receive the adoption of children.
4:6	ⲟⲧⲓ ⲇⲉ ϫⲉ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁ ⲫϯ ⲧⲁⲟⲩⲟ ⲙ̅ⲡⲓⲛ̅ⲛ̅ⲇ̅ ⲛ̅ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲉϧⲣⲏⲓ ⲉⲛⲉⲧⲉⲛϩⲏⲧ ⲉϥⲱϣ ⲉⲃⲟⲗ ϫⲉ ⲁⲃⲃⲁ ⲫⲓⲱⲧ	ⲟ̀ⲧⲓ ⲇⲉ ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁ ⲫϯ ⲧⲁⲟⲩⲟ ⲙ̅ⲡⲓⲛ̅ⲛ̅ⲇ̅ ⲛ̀ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲛⲉⲧⲉⲛϩⲏⲧ ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲃⲃⲁ ⲫ̀ⲓⲱⲧ	òti ḋe je ǹθōten hanṡyri a fti taouo mpinnḋ ǹte pefṡyri èx̀ryi ènetenhyt efōṡ èvol je abba f̀iōt	And because you are children, God sent out the Spirit of his Son into your hearts, crying, 'Abba, Father!'
4:7	ϩⲱⲥⲧⲉ ⲛ̅ⲑⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲁⲗⲗⲁ ⲟⲩϣⲏⲣⲓ. ⲓⲥϫⲉ ⲇⲉ ⲟⲩϣⲏⲣⲓ ⲓⲉ ⲟⲩⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ	ϩⲱⲥⲧⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲁⲗⲗⲁ ⲟⲩϣⲏⲣⲓ. Ⲓⲥϫⲉ ⲇⲉ ⲟⲩϣⲏⲣⲓ ⲓⲉ ⲟⲩⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ	hōste ǹθok ouvōk an je alla ouṡyri. Isje ḋe ouṡyri ie ouk̀lyronomos on èvol hiten fti	So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
4:8	Ⲁⲗⲗⲁ ⲙ̅ⲡⲓⲥⲏⲟⲩ ⲙⲉⲛ ⲉⲧⲉⲙⲙⲁⲩ ⲛ̅ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲫϯ ⲁⲛ ⲁⲧⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⲛ̅ⲛⲏ ⲫⲩⲥⲓ ⲉⲧⲉ ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ	Ⲁⲗⲗⲁ ⲛ̀ⲡⲓⲥⲏⲟⲩ ⲙⲉⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ⲫϯ ⲁⲛ ⲁⲣⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⲛ̀ⲛⲏ ⲫⲩⲥⲓ ⲉ̀ⲧⲉ ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ	Alla ǹpisyou men ète m̀mav ǹtetensōoun ǹfti an aretenervōk ǹny fisi ète hannouti an ne	However at that time, not knowing God, you were in bondage to those who by nature are not gods.
4:9	ϯⲛⲟⲩ ⲇⲉ ⲁⲧⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫϯ. ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲁ ⲫϯ ⲥⲟⲩⲉⲛ ⲑⲏⲛⲟⲩ ⲡⲱⲥ ⲧⲉⲧⲉⲛⲕⲱϯ ⲙ̅ ⲙⲱⲧⲉⲛ ⲟⲛ ⲉϧⲣⲏⲓ ⲉⲛⲓϫⲱⲃ ⲟⲩⲟϩ ⲛ̅ϩⲏⲕⲓ ⲛ̅ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲉⲉⲣⲃⲱⲕ ⲛⲱⲟⲩ ⲛ̅ⲕⲉⲥⲟⲡ	ϯⲛⲟⲩ ⲇⲉ ⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫϯ. Ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲁ ⲫϯ ⲥⲟⲩⲉⲛ ⲑⲏⲛⲟⲩ ⲡⲱⲥ ⲧⲉⲧⲉⲛⲕⲱϯ 40 ⲙⲱⲧⲉⲛ ⲟⲛ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲛⲓϫⲱⲃ ⲟⲩⲟϩ ⲛ̀ϩⲏⲕⲓ ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲉⲉⲣⲃⲱⲕ ⲛⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ	tinou ḋe aretensouen fti. Mallon ḋe a fti souen θynou pōs tetenkōti 40 mōten on èx̀ryi ènigōb ouoh ǹhyki ǹstoiṡion ny etetenouōṡ eervōk nōou ǹkesop	But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
4:10	ⲉⲈⲁⲧⲉⲧⲉⲛϯϩⲑⲏⲧⲉⲛ ⲉϩⲁⲛⲉϩⲟⲟⲩ ⲛⲉⲙ ϩⲁⲛⲁⲃⲏⲧ ⲛⲉⲙ ϩⲁⲛⲥⲏⲟⲩ ⲛⲉⲙ ϩⲁⲛⲣⲟⲙⲡⲓ	ⲉⲈⲁⲧⲉⲧⲉⲛϯϩⲑⲏⲧⲉⲛ ⲉ̀ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲛⲉⲙ ϩⲁⲛⲁⲃⲏⲧ ⲛⲉⲙ ϩⲁⲛⲥⲏⲟⲩ ⲛⲉⲙ ϩⲁⲛⲣⲟⲙⲡⲓ	eEatetentihθyten èhanèhoou nem hanavyt nem hansyou nem hanrompi	So then, have I become your enemy by telling you the truth?
4:11	ϯⲉⲣϩⲟϯ ϧⲁⲧⲉⲧⲉⲛϩⲏ ⲙⲏⲡⲱⲥ ⲉⲧⲁⲓϭⲓϧⲓⲥⲓ ⲉⲣⲱⲧⲉⲛ ϩⲓⲕⲏ	ϯⲉⲣϩⲟϯ ϧⲁ ⲧⲉⲧⲉⲛϩⲏ ⲙⲏⲡⲱⲥ ⲉⲧⲁⲓϭⲓϧⲓⲥⲓ ⲉⲣⲱⲧⲉⲛ ϩⲓⲕⲏ	tierhoti xa tetenhy mypōs etaiċixisi erōten hiky	I am afraid for you, that I might have wasted my labor for you.
4:12	ϣⲱⲡⲓ ⲙ̅ⲡⲁⲣⲏϯ ϫⲉ ⲁⲛⲟⲕ ϩⲱ ⲙ̅ⲡⲉⲧⲉⲛⲣⲏϯ Ⲛⲁⲥⲛⲏⲟⲩ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲙ̅ⲡⲉⲧⲉⲛϭⲓ̅ⲧ ⲛ̅ϫⲟⲛⲥ ⲛ̅ϩⲗⲓ	ϣⲱⲡⲓ ⲙ̀ⲡⲁⲣⲏϯ ϫⲉ ⲁⲛⲟⲕ ϩⲱ ⲙ̀ⲡⲉⲧⲉⲛⲣⲏϯ Ⲛⲁⲥ̀ⲛⲏⲟⲩ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲙ̅ⲡⲉⲧⲉⲛϭⲓ̅ⲧ ⲛ̀ϫⲟⲛⲥ ⲛ̀ϩ̀ⲗⲓ	ṡōpi m̀paryti je anok hō m̀petenryti Nas̀nyou titiho erōten mpetenċit ǹgons ǹh̀li	I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
4:13	ⲧⲉⲧⲉⲛⲉⲙⲓ ⲇⲉ ϫⲉ ⲉⲑⲃⲉ ⲟⲩϣⲱⲛⲓ ⲛ̅ⲧⲉ ϯⲥⲁⲣⲝ ⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲛ̅ϣⲟⲣⲡ	ⲧⲉⲧⲉⲛⲉⲙⲓ ⲇⲉ ϫⲉ ⲉⲑⲃⲉ ⲟⲩϣⲱⲛⲓ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲛ̀ϣⲟⲣⲡ	tetenemi ḋe je eθve ouṡōni ǹte tisarks aihiṡennoufi nōten ǹṡorp	My little children, of whom I am again in travail until Christ is formed in you--
4:14	ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲧⲭⲏ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲙ̅ⲡⲉⲧⲉⲛϣⲟϣϥ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲧⲉⲛϩⲓ ⲑⲁϥ ⲛ̅ⲥⲱϥ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲫϯ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲧⲭⲏ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲙ̀ⲡⲉⲧⲉⲛϣⲟϣϥ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲧⲉⲛϩⲓ ⲑⲁϥ ⲛ̀ⲥⲱϥ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	ouoh petenpirasmos etky xen tasarks m̀petenṡoṡf ouḋe m̀petenhi θaf ǹsōf alla aretenṡopf erōten ǹf̀ryti ǹouangelos ǹte fti ǹf̀ryti m̀pix̀ristos iysous	That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
4:15	5Ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡⲉⲧⲉⲛⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲧⲉⲛ ϫⲉ ⲉⲛⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲧⲉⲛ ⲉⲫⲉⲣⲕ ⲛⲉⲧⲉⲛⲃⲁⲗ ⲉⲃⲟⲗ ⲛⲁⲣⲉⲧⲉⲛⲛⲁⲧⲏⲓⲧⲟⲩ ⲛⲏⲓ ⲡⲉ	5Ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡⲉⲧⲉⲛⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲧⲉⲛ ϫⲉ ⲉⲛⲉⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲫⲉⲣⲕ ⲛⲉⲧⲉⲛⲃⲁⲗ ⲉ̀ⲃⲟⲗ ⲛⲁⲣⲉⲧⲉⲛⲛⲁⲧⲏⲓⲧⲟⲩ ⲛⲏⲓ ⲡⲉ	5Afθōn oun petenmakarismos tiermeθre ġar nōten je eneouon ṡ̀gom m̀mōten èferk netenval èvol naretennatyitou nyi pe	What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
4:16	ϩⲱⲥⲧⲉ ⲁⲓⲉⲣϫⲁϫⲓ ⲉⲣⲱⲧⲉⲛ ϫⲉ ϯⲧⲁⲙⲟ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲑⲙⲏⲓ	ϩⲱⲥⲧⲉ ⲁⲓⲉⲣϫⲁϫⲓ ⲉⲣⲱⲧⲉⲛ ϫⲉ ϯⲧⲁⲙⲟ 40 ⲙⲱⲧⲉⲛ ⲉⲑⲙⲏⲓ	hōste aiergaji erōten je titamo 40 mōten eθmyi	So then, have I become your enemy by telling you the truth?
4:17	ⲥⲉⲭⲟϩ ⲉⲣⲱⲧⲉⲛ ⲛ̅ⲕⲁⲗⲱⲥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⲉϣⲑⲁⲙ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲭⲟϩ ⲉⲣⲱⲟⲩ	ⲥⲉⲭⲟϩ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲕⲁⲗⲱⲥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⲉϣⲑⲁⲙ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲭⲟϩ ⲉ̀ⲣⲱⲟⲩ	sekoh erōten ǹkalōs an alla evouōṡ eṡθam erōten hina ǹtetenkoh èrōou	They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
4:18	ⲛⲁⲛⲉⲥ ⲇⲉ ⲉⲭⲟϩ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲁⲛ.	ⲛⲁⲛⲉⲥ ⲇⲉ ⲉ̀ⲭⲟϩ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ 40 ⲙⲁⲩⲁⲧϥ ⲁⲛ.	nanes ḋe èkoh xen pipeθnanef ǹsyou niven ouoh eiky xaten θynou 40 mavatf an.	But it is always good to be zealous in a good cause, and not only when I am present with you.
4:19	ⲛⲁϣⲏⲣⲓ ⲛⲁⲓ ⲉϯϯⲛⲁⲕϩⲓ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲕⲉⲥⲟⲡ ϣⲁⲧⲉ ⲡⲭ̅ⲥ̅ ϭⲓ̅ⲙⲟⲣⲫⲏ ϧⲉⲛ ⲑⲏⲛⲟⲩ	Ⲛⲁϣⲏⲣⲓ ⲛⲁⲓ ⲉϯϯⲛⲁⲕϩⲓ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ ϣⲁⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϭⲓ̅ⲙⲟⲣⲫⲏ ϧⲉⲛ ⲑⲏⲛⲟⲩ	Naṡyri nai etitinak·hi m̀mōou ǹkesop ṡate pix̀ristos ċimorfy xen θynou	My little children, of whom I am again in travail until Christ is formed in you--
4:20	ⲛⲁⲓⲟⲩⲱϣ ⲇⲉ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲟⲩⲟϩ ⲉϣⲓⲃϯ ⲛ̅ⲧⲁⲥⲙⲏ. ϫⲉ ϯϣⲟⲗϩ ⲛ̅ϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩ	ⲛⲁⲓⲟⲩⲱϣ ⲇⲉ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲟⲩⲟϩ ⲉ̀ϣⲓⲃϯ ⲛ̀ⲧⲁⲥⲙⲏ. Ϫⲉ ϯϣⲟⲗϩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩ	naiouōṡ ḋe ei harōten tinou ouoh èṡivti ǹtasmy. Je tiṡolh ǹhyt xen θynou	but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
4:21	Ⲁϫⲟⲥ ⲟⲩⲛ ⲛⲏⲓ ⲁⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲉϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ	Ⲁ̀ϫⲟⲥ ⲟⲩⲛ ⲛⲏⲓ ⲁⲣⲉⲧⲉⲛⲟⲩⲱϣ ⲉϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ	Àgos oun nyi aretenouōṡ eṡōpi xa pinomos ǹtetensōoun ǹpinomos an	Tell me, you that desire to be under the law, don't you listen to the law?
4:22	ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲁϥϫⲫⲉ ϣⲏⲣⲓ ⲃ̅ ⲟⲩⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲣⲉⲙϩⲏ.	ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲁϥϫⲫⲉ ϣⲏⲣⲓ 2 ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲣⲉⲙϩⲏ.	s̀s̀xyout ġar je abraam afgfe ṡyri 2 ouai èvol xen tivōki nem ouai èvol xen tiremhy.	For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
4:23	Ⲁⲗⲗⲁ ⲡⲓⲉⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲉⲧⲁⲩⲙⲁⲥϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲓ ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ϯⲣⲉⲙϩⲏ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲡⲉ	Ⲁⲗⲗⲁ ⲡⲓⲉ̀ⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲓ ⲉ̀ⲃⲟⲗ ⲇⲉ ϧⲉⲛ ϯⲣⲉⲙϩⲏ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲡⲉ	Alla pièvol men xen tivōki ètavmasf kata sarks pi èvol ḋe xen tiremhy ouèvol xen ouepangelia pe	However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
4:24	ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⲉϣⲁⲩⲉⲣⲁⲗⲗⲏⲅⲟⲣⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ⲇⲓⲁⲑⲏⲕⲏ ⲃ̅ϯ ⲛⲉ ⲛⲁⲓ. ⲟⲩⲓ ⲙⲉⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲧⲱⲟⲩ ⲛ̅ⲥⲓⲛⲁ ⲉⲥⲙⲓⲥⲓ ⲉⲩⲙⲉⲧⲃⲱⲕ ⲉⲧⲉ ⲁⲅⲁⲣ ⲧⲉ	ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ⲉϣⲁⲩⲉⲣⲁⲗⲗⲏⲅⲟⲣⲓⲛ 40 ⲙⲱⲟⲩ ⲇⲓⲁⲑⲏⲕⲏ ⲥ̀ⲛⲟⲩϯ ⲛⲉ ⲛⲁⲓ. Ⲟⲩⲓ ⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲥⲓⲛⲁ ⲉⲥⲙⲓⲥⲓ ⲉⲩⲙⲉⲧⲃⲱⲕ ⲉ̀ⲧⲉ ⲁⲅⲁⲣ ⲧⲉ	ète nai ne eṡaverallyġorin 40 mōou ḋiaθyky s̀nouti ne nai. Oui men èvol xen p̀tōou ǹsina esmisi evmetvōk ète aġar te	These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
4:25	ⲁⲅⲁⲣ ⲇⲉ ⲡⲉ ⲡⲧⲱⲟⲩ ⲛ̅ⲥⲓⲛⲁ ⲉϥⲭⲏ ϧⲉⲛ ⲧⲁⲣⲁⲃⲓⲁ ⲁϥⲟⲓ ⲇⲉ ⲛ̅ϣⲫⲏⲣ ⲛ̅ϯⲙⲁϯ ⲛⲉⲙ ⲓⲗ̅ⲏ̅ⲙ̅ ⲛ̅ⲧⲉ ϯⲛⲟⲩ. ⲥⲟⲓ ⲅⲁⲣ ⲙ̅ⲃⲱⲕⲓ ⲛⲉⲙ ⲛⲉⲥϣⲏⲣⲓ	ⲁⲅⲁⲣ ⲇⲉ ⲡⲉ ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲥⲓⲛⲁ ⲉϥⲭⲏ ϧⲉⲛ ⲧⲁⲣⲁⲃⲓⲁ ⲁϥⲟⲓ ⲇⲉ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ϯⲙⲁϯ ⲛⲉⲙ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ̀ⲧⲉ ϯⲛⲟⲩ. Ⲥⲟⲓ ⲅⲁⲣ ⲙ̀ⲃⲱⲕⲓ ⲛⲉⲙ ⲛⲉⲥϣⲏⲣⲓ	aġar ḋe pe p̀tōou ǹsina efky xen tarabia afoi ḋe ǹṡ̀fyr ǹtimati nem ierousalym ǹte tinou. Soi ġar m̀vōki nem nesṡyri	For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
4:26	ⲓⲗ̅ⲏ̅ⲙ̅ ⲇⲉ ⲉⲧⲉⲙⲡϣⲱⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ. ⲉⲧⲉ ⲧⲉⲛⲙⲁⲩ ⲧⲉ	ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲇⲉ ⲉ̀ⲧⲉⲙⲡ̀ϣⲱⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ. Ⲉ̀ⲧⲉ ⲧⲉⲛⲙⲁⲩ ⲧⲉ	ierousalym ḋe ètemp̀ṡōi ouremhy te. Ète tenmav te	But the Jerusalem that is above is free, which is the mother of us all.
4:27	ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲟⲩⲛⲟϥ ⲙ̅ⲙⲟ ϯⲁϭⲣⲏⲛ ⲑⲏ ⲉⲧⲉⲙ̅ⲡⲁⲥⲙⲓⲥⲓ. ⲫⲱϫⲓ ⲟⲩⲟϩ ⲱϣ ⲉⲃⲟⲗ ⲑⲏ ⲉⲧⲉⲙ̅ⲡⲁⲥϯⲛⲁⲕϩⲓ ϫⲉ ⲛⲁϣⲉ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ϯϣⲁϥⲏ ⲙⲁⲗⲗⲟⲛ ⲉϩⲟⲧⲉ ⲑⲏ ⲉⲧⲉⲟⲩⲟⲛⲧⲁⲥ ⲙ̅ⲡⲓϩⲁⲓ ⲙ̅ⲙⲁⲩ.	ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲟⲩⲛⲟϥ ⲙ̀ⲙⲟ ϯⲁϭⲣⲏⲛ ⲑⲏ ⲉⲧⲉⲙ̅ⲡⲁⲥⲙⲓⲥⲓ. Ⲫⲱϫⲓ ⲟⲩⲟϩ ⲱϣ ⲉ̀ⲃⲟⲗ ⲑⲏ ⲉⲧⲉⲙ̅ⲡⲁⲥϯⲛⲁⲕϩⲓ ϫⲉ ⲛⲁϣⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ϯϣⲁϥⲏ ⲙⲁⲗⲗⲟⲛ ⲉ̀ϩⲟⲧⲉ ⲑⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁⲥ ⲙ̀ⲡⲓϩⲁⲓ ⲙ̀ⲙⲁⲩ.	s̀s̀xyout ġar je ounof m̀mo tiaċryn θy etempasmisi. Fōji ouoh ōṡ èvol θy etempastinak·hi je naṡe niṡyri ǹte tiṡafy mallon èhote θy ète ouontas m̀pihai m̀mav.	For it is written, 'Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband.'
4:28	Ⲁⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲕⲁⲧⲁ ⲓⲥⲁⲁⲕ ⲁⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̅ⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ	Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲕⲁⲧⲁ ⲓⲥⲁⲁⲕ ⲁ̀ⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ	Ànon ḋe nens̀nyou kata isaak ànon hanṡyri ǹte tiepangelia	Now we, brothers, as Isaac was, are children of promise.
4:29	ⲁⲗⲗⲁ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓⲥⲏⲟⲩ ⲉⲧⲧⲏ ⲛⲁⲣⲉ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϭⲟ̅ϫⲓ ⲛ̅ⲥⲁ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲡⲓⲛ̅ⲛ̅̅ ⲡⲁⲓⲣⲏϯ ⲟⲛ ϯⲛⲟⲩ	ⲁⲗⲗⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲓⲥⲏⲟⲩ ⲉⲧⲧⲏ ⲛⲁⲣⲉ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϭⲟϫⲓ ⲛ̀ⲥⲁ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲡⲓⲛ̅ⲛ̅̅ ⲡⲁⲓⲣⲏϯ ⲟⲛ ϯⲛⲟⲩ	alla ǹf̀ryti ǹpisyou etty nare pimisi kata sarks ċoji ǹsa pimisi kata pinn pairyti on tinou	You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
4:30	ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ ⲉⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̅ⲙⲟϥ ϩⲓⲟⲩⲓ ⲛ̅ⲧⲁⲓⲃⲱⲕⲓ ⲉⲃⲟⲗ ⲛⲉⲙ ⲡⲉⲥϣⲏⲣⲓ. ⲛ̅ⲛⲉ ⲡϣⲏⲣⲓ ⲅⲁⲣ ⲛ̅ϯⲃⲱⲕⲓ ⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛⲉⲙ ⲡϣⲏⲣⲓ ⲛ̅ϯⲣⲉⲙϩⲉ	ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ ⲉ̀ⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ ϩⲓⲟⲩⲓ̀ ⲛ̀ⲧⲁⲓⲃⲱⲕⲓ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲡⲉⲥϣⲏⲣⲓ. Ⲛ̀ⲛⲉ ⲡ̀ϣⲏⲣⲓ ⲅⲁⲣ ⲛ̀ϯⲃⲱⲕⲓ ⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛⲉⲙ ⲡ̀ϣⲏⲣⲓ ⲛ̀ϯⲣⲉⲙϩⲉ	alla ou pe ète tiġrafy gō m̀mof hiouì ǹtaivōki èvol nem pesṡyri. Ǹne p̀ṡyri ġar ǹtivōki erklyronomin nem p̀ṡyri ǹtiremhe	However what does the Scripture say? 'Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.'
4:31	Ⲁⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲁⲛⲟⲛ ⲛⲉⲛϣⲏⲣⲓ ⲛ̅ϯⲃⲱⲕⲓ ⲁⲛ ⲁⲗⲗⲁ	Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲁ̀ⲛⲟⲛ ⲛⲉⲛϣⲏⲣⲓ ⲛ̀ϯⲃⲱⲕⲓ ⲁⲛ ⲁⲗⲗⲁ	Ànon ḋe nens̀nyou ànon nenṡyri ǹtivōki an alla	So then, brothers, we are not children of a handmaid, but of the free woman.
5:1	ϯⲣⲉⲙϩⲉ ⲛ̅ϩⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲡⲭ̅ⲥ̅ ⲁⲓⲧⲉⲛ ⲛ̅ⲣⲉⲙϩⲉ. Ⲟϩⲓ ⲟⲩⲛ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲣϯ ⲑⲏⲛⲟⲩ ϧⲁ ⲟⲩⲛⲁϩⲃⲉϥ ⲙ̅ ⲙⲉⲧⲃⲱⲕ	ϯⲣⲉⲙϩⲉ ⲛ̀ϩ̀ⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁⲓⲧⲉⲛ ⲛ̀ⲣⲉⲙϩⲉ. Ⲟ̀ϩⲓ ⲟⲩⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣϯ ⲑⲏⲛⲟⲩ ϧⲁ ⲟⲩⲛⲁϩⲃⲉϥ 40 ⲙⲉⲧⲃⲱⲕ	tiremhe ǹh̀ryi ġar xen timetremhe pix̀ristos aiten ǹremhe. Òhi oun èraten θynou ouoh m̀perti θynou xa ounahvef 40 metvōk	Stand firm therefore in the liberty by which Christ has made us free, and don't be entangled again with a yoke of bondage.
5:2	Ⲥ ϩⲏⲡⲡⲉ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛ \| ⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲡⲭ̅ⲥ̅ ⲛⲁϯϩⲏⲟⲩ ⲛⲱⲧⲉⲛ ⲛ̅ϩⲗⲓ	Ⲥ ϩⲏⲡⲡⲉ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛ \| ⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲁϯϩⲏⲟⲩ ⲛⲱⲧⲉⲛ ⲛ̀ϩ̀ⲗⲓ	S hyppe anok pavlos tigō m̀mos nōten je eṡōp aretenṡan \| souve θynou pix̀ristos natihyou nōten ǹh̀li	Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
5:3	ϯⲉⲣⲙⲉⲑⲣⲉ ⲇⲉ ⲟⲛ ⲛ̅ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲉⲃⲓ ⲙ̅ⲙⲟϥ ϫⲉ ⲥⲉⲣⲟϥ ⲉⲉⲣ ⲫⲛⲟⲙⲟⲥ ⲧⲏⲣϥ.	ϯⲉⲣⲙⲉⲑⲣⲉ ⲇⲉ ⲟⲛ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉ̀ⲧ̀ⲥⲉⲃⲓ ⲙ̀ⲙⲟϥ ϫⲉ ⲥⲉⲣⲟϥ ⲉⲉⲣ ⲫ̀ⲛⲟⲙⲟⲥ ⲧⲏⲣϥ.	tiermeθre ḋe on ǹrōmi niven èt̀sevi m̀mof je serof eer f̀nomos tyrf.	Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
5:4	ⲁⲧⲉⲧⲉⲛⲕⲱⲣϥ ⲉⲃⲟⲗ ϩⲁ ⲡⲭ̅ⲥ̅ ⲛⲏ ⲉⲧⲑⲙⲁⲓⲟ ⲙ̅ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲧⲉⲧⲉⲛϩⲉⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ	Ⲁⲣⲉⲧⲉⲛⲕⲱⲣϥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲏ ⲉⲧⲑⲙⲁⲓⲟ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲣⲉⲧⲉⲛϩⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ	Aretenkōrf èvol ha pix̀ristos ny etθmaio m̀mōou xen pinomos aretenhei èvol xen pih̀mot	You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
5:5	ⲁⲛⲟⲛ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁϫⲱⲥ.	ⲁ̀ⲛⲟⲛ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱⲥ.	ànon ġar xen pip̀nevma èvol xen ounahti ouhelpis ǹte oumeθmyi etengouṡt èvol xagōs.	But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
5:6	ⲛ̅ϩⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲟⲩⲇⲉ ⲡⲥⲉⲃⲓ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲟⲩⲇⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁⲗⲗⲁ ⲟⲩⲛⲁϩϯ ⲉⲩⲉⲣϩⲱⲃ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁⲅⲁⲡⲏ	Ⲛ̀ϩ̀ⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲇⲉ ⲡ̀ⲥⲉⲃⲓ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲟⲩⲇⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁⲗⲗⲁ ⲟⲩⲛⲁϩϯ ⲉⲩⲉⲣϩⲱⲃ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ	Ǹh̀ryi ġar xen pix̀ristos iysous ouḋe p̀·sevi m̀mon ṡ̀gom m̀mof ouḋe timetatsevi alla ounahti everhōb èrof èvol hiten tiàġapy	For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
5:7	ⲛⲁⲣⲉⲧⲉⲛϭⲟϫⲓ ⲇⲉ ⲛ̅ⲕⲁⲗⲱⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲧⲁϩⲛⲟ ⲙ̅ⲙⲱⲧⲉⲛ ⲉϣⲧⲉⲙⲑⲣⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲑⲱⲧ ⲛⲉⲙ ⲑⲙⲏⲓ	ⲛⲁⲣⲉⲧⲉⲛϭⲟϫⲓ ⲇⲉ ⲛ̀ⲕⲁⲗⲱⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲧⲁϩⲛⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲉϣⲧⲉⲙⲑⲣⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲑⲱⲧ ⲛⲉⲙ ⲑⲙⲏⲓ	naretenċoji ḋe ǹkalōs nim petaftahno m̀mōten eṡtemθre petenhyt θōt nem θmyi	You were running well! Who interfered with you that you should not obey the truth?
5:8	ⲡⲁⲓⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲑⲱϩⲉⲙ ⲙ̅ⲙⲱⲧⲉⲛ ⲁⲛ ⲡⲉ	ⲡⲁⲓⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲛ̀ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲑⲱϩⲉⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲛ ⲡⲉ	paiθōt ǹhyt ǹouevol xen petθōhem m̀mōten an pe	This persuasion is not from him who calls you.
5:9	ⲟⲩⲕⲟⲩϫⲓ ⲛ̅ϣⲉⲙⲏⲣ ϣⲁϥⲑⲣⲉ ⲡⲓⲱϣⲉⲙ ⲧⲏⲣϥ ϭⲓ̅ϣⲉⲙⲏⲣ	ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ϣⲉⲙⲏⲣ ϣⲁϥⲑⲣⲉ ⲡⲓⲱϣⲉⲙ ⲧⲏⲣϥ ϭⲓ̅ϣⲉⲙⲏⲣ	oukouji ǹṡemyr ṡafθre piōṡem tyrf ċiṡemyr	A little yeast grows through the whole lump.
5:10	ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡϭ̅ⲥ̅- ϫⲉ ⲧⲉⲧⲉⲛⲛⲁⲙⲉⲧⲓ ⲁⲛ ⲉⲕⲉϩⲱⲃ. ⲫⲏ ⲇⲉ ⲉⲧϣⲑⲟⲣⲧⲉⲣ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉϥϥⲁⲓ ϧⲁ ⲡⲓϩⲁⲡ ⲫⲏ ⲉⲧⲉ ⲛ̅ⲑⲟϥ ⲡⲉ.	ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ- ϫⲉ ⲧⲉⲧⲉⲛⲛⲁⲙⲉⲧⲓ ⲁⲛ ⲉ̀ⲕⲉϩⲱⲃ. Ⲫⲏ ⲇⲉ ⲉⲧϣⲑⲟⲣⲧⲉⲣ 40 ⲙⲱⲧⲉⲛ ⲉϥϥⲁⲓ ϧⲁ ⲡⲓϩⲁⲡ ⲫⲏ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ.	anok ġar pahyt θyt èjen θynou xen p̀ċois- je tetennameti an èkehōb. Fy ḋe etṡθorter 40 mōten effai xa pihap fy ète ǹθof pe.	I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
5:11	Ⲁⲛⲟⲕ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲓⲥϫⲉ ⲟⲩⲥⲉⲃⲓ ⲟⲛ ⲡⲉϯϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ ⲓⲉ ⲉⲑⲃⲉ ⲟⲩ ⲥⲉϭⲟϫⲓ ⲛ̅ⲥⲱⲓ ϩⲁⲣⲁ ⲁϥⲕⲱⲣϥ ⲛ̅ϫⲉⲡⲓⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛ̅ⲧⲉ ⲡⲓϯ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅	Ⲁⲛⲟⲕ ⲇⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲓⲥϫⲉ ⲟⲩⲥⲉⲃⲓ ⲟⲛ ⲡⲉϯϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ⲓⲉ ⲉⲑⲃⲉ ⲟⲩ ⲥⲉϭⲟϫⲓ ⲛ̀ⲥⲱⲓ ϩⲁⲣⲁ ⲁϥⲕⲱⲣϥ ⲛ̀ϫⲉⲡⲓⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛ̀ⲧⲉ ⲡⲓϯ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Anok ḋe nas̀nyou isje ousevi on petihiōiṡ m̀mof ie eθve ou seċoji ǹsōi hara afkōrf ǹjepiskanḋalon ǹte piti ǹte pix̀ristos	But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
5:12	ⲁⲙⲟⲓ ⲛ̅ⲥⲉϫⲱϫⲓ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲛⲏ ⲉⲧϣⲑⲟⲣⲧⲉⲣ ⲙ̅ ⲙⲱⲧⲉⲛ	ⲁⲙⲟⲓ ⲛ̀ⲥⲉϫⲱϫⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲛⲏ ⲉⲧϣⲑⲟⲣⲧⲉⲣ 40 ⲙⲱⲧⲉⲛ	amoi ǹsegōji èvol ǹjeny etṡθorter 40 mōten	I wish that those who disturb you would cut themselves off.
5:13	ⲛ̅ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲙⲟⲛⲟⲛ ⲙ̅ⲡⲉⲣⲓⲛⲓ ⲛ̅ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲉϧⲟⲩⲛ ϧⲉⲛ ⲟⲩⲗⲱⲓϫⲓ ⲛ̅ⲧⲉ ϯⲥⲁⲣⲝ ⲟϩ Ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁⲅⲁⲡⲏ ⲁⲣⲓⲃⲱⲕ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ	ⲛ̀ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲙⲟⲛⲟⲛ ⲙ̀ⲡⲉⲣⲓⲛⲓ ⲛ̀ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲟⲩⲗⲱⲓϫⲓ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲟϩ Ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ⲁ̀ⲣⲓⲃⲱⲕ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ	ǹθōten ġar nas̀nyou avθahem θynou evmetremhe monon m̀perini ǹtimetremhe èxoun xen oulōiji ǹte tisarks oh Alla èvol hiten tiàġapy àrivōk ǹneteneryou	For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.
5:14	ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲧⲏⲣϥ ⲁϥϫⲏⲕ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛⲟⲩⲱⲧ ϧⲉⲛ ⲫⲙⲉⲛⲣⲉ ⲡⲉⲕϣⲫⲏⲣ ⲙ̅ ⲡⲉⲕⲣⲏϯ.	ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲧⲏⲣϥ ⲁϥϫⲏⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲟⲩⲱⲧ ϧⲉⲛ ⲫ̀ⲙⲉⲛⲣⲉ ⲡⲉⲕϣ̀ⲫⲏⲣ 40 ⲡⲉⲕⲣⲏϯ.	pinomos ġar tyrf afjyk èvol xen ousaji ǹouōt xen f̀menre pekṡ̀fyr 40 pekryti.	For the whole law is fulfilled in one word, in this: 'You shall love your neighbor as yourself.'
5:15	ⲒⲤϫⲉ ⲇⲉ ⲧⲉⲧⲉⲛϭⲓ̅ⲗⲁⲡⲥⲓ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲟⲩⲱⲙ. ⲁⲛⲁⲩ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉⲧⲉⲛⲙⲟⲩⲛⲕ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲕ	ⲒⲤϫⲉ ⲇⲉ ⲧⲉⲧⲉⲛϭⲓ̅ⲗⲁⲡⲥⲓ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲟⲩⲱⲙ. Ⲁ̀ⲛⲁⲩ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉⲧⲉⲛⲙⲟⲩⲛⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲕ	ISje ḋe tetenċilap·si èneteneryou ouoh tetenouōm. Ànav mypōs ǹtetenmounk èvol hiten neteneryou k	But if you bite and devour one another, be careful that you don't consume one another.
5:16	ⲫⲪϮⲫⲭϫⲱ ⲇⲉ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲟⲩⲟϩ ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲛⲉⲧⲉⲛⲥⲁⲣⲝ ⲛ̅ⲛⲉⲧⲉⲛϫⲟⲕⲥ ⲉⲃⲟⲗ	ⲫⲪϮⲫⲭϫⲱ ⲇⲉ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲟⲩⲟϩ ϯⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲛⲉⲧⲉⲛⲥⲁⲣⲝ ⲛ̀ⲛⲉⲧⲉⲛϫⲟⲕⲥ ⲉ̀ⲃⲟⲗ	fFTifkgō ḋe m̀mos je moṡi xen pip̀nevma ouoh tièpiθimia ǹnetensarks ǹnetengok·s èvol	But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
5:17	ϯⲥⲁⲣⲝ ⲅⲁⲣ ⲥⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲃⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲡⲓⲡ̅ⲛ̅ⲋ̅ ⲇⲉ ⲟⲩⲃⲉ ϯⲥⲁⲣⲝ ⲛⲁⲓ ⲅⲁⲣ ⲥⲉϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲛⲟⲩⲉⲣⲏⲟⲩ ϩⲓⲛⲁ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲁϣⲟⲩ ⲛⲁⲓ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙⲁⲓⲧⲟⲩ	ϯⲥⲁⲣⲝ ⲅⲁⲣ ⲥⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲃⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡⲓⲡ̅ⲛ̅ⲋ̅ ⲇⲉ ⲟⲩⲃⲉ ϯⲥⲁⲣⲝ ⲛⲁⲓ ⲅⲁⲣ ⲥⲉϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ϩⲓⲛⲁ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲁϣⲟⲩ ⲛⲁⲓ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙⲁⲓⲧⲟⲩ	tisarks ġar serepiθimin ouve pip̀nevma pipn6 ḋe ouve tisarks nai ġar seti èxoun èh̀ren nouèryou hina ny etetenouaṡou nai ǹtetenṡtemaitou	For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
5:18	ⲒⲤϫⲉ ⲇⲉ ⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲓⲉ ⲁⲣⲉⲧⲉⲛⲭⲏ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲁⲛ ϫⲉ	ⲒⲤϫⲉ ⲇⲉ ⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲓⲉ ⲁⲣⲉⲧⲉⲛⲭⲏ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲁⲛ ϫⲉ	ISje ḋe aretenmoṡi xen pip̀nevma ie aretenky xa f̀nomos an je	Those who belong to Christ have crucified the flesh with its passions and lusts.
5:19	ⲥⲉⲟⲩⲱⲛϩ ⲇⲉ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ϯⲥⲁⲣⲝ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ϯⲡⲟⲣⲛⲓⲁ. ⲡⲓϭⲱϧⲉⲙ. ⲡⲓⲥⲱϥ.	ⲥⲉⲟⲩⲱⲛϩ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ϯⲡⲟⲣⲛⲓⲁ. Ⲡⲓϭⲱϧⲉⲙ. Ⲡⲓⲥⲱϥ.	seouōnh ḋe èvol ǹjenihvyoui ǹte tisarks ète nai ne tipornia. Piċōxem. Pisōf.	Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
5:20	ϯⲙⲉⲧϣⲁⲙϣⲉⲓⲇⲱⲗⲟⲛ. ϯⲙⲉⲧⲣⲉϥϯⲫⲁϧⲣⲓ. ⲛⲓⲙⲉⲧϫⲁϫⲓ. ⲛⲓϣϭⲛⲏⲛ. ⲛⲓⲭⲟϩ. ⲛⲓⲙ̅ⲃⲟⲛ ⲛⲓϫⲉⲣϫⲉⲣ ⲛⲓⲫⲱⲣϫ ⲛⲓⲙⲉⲧϩⲉⲣⲉⲥⲓⲥ	Ϯⲙⲉⲧϣⲁⲙϣⲉⲓⲇⲱⲗⲟⲛ. Ϯⲙⲉⲧⲣⲉϥϯⲫⲁϧⲣⲓ. Ⲛⲓⲙⲉⲧϫⲁϫⲓ. Ⲛⲓϣϭⲛⲏⲛ. Ⲛⲓⲭⲟϩ. Ⲛⲓⲙ̅ⲃⲟⲛ ⲛⲓϫⲉⲣϫⲉⲣ ⲛⲓⲫⲱⲣϫ ⲛⲓⲙⲉⲧϩⲉⲣⲉⲥⲓⲥ	Timetṡamṡeidōlon. Timetreftifaxri. Nimetgaji. Niṡċnyn. Nikoh. Nimvon nijerjer nifōrg nimet·heresis	idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
5:21	ⲛⲓⲫⲑⲟⲛⲟⲥ ⲛⲓϧⲱⲧⲉⲃ ⲛⲓⲑⲓϧⲓ ⲛⲓϣⲉⲣϣⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲛⲓ ⲛ̅ⲛⲁⲓ. ⲛⲁⲓ ⲉϯⲉⲣϣⲟⲣⲡ ⲛ̅ϫⲱ ⲙ̅ ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲁⲓⲉⲣϣⲟⲣⲡ ⲛ̅ϫⲟⲥ ϫⲉ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̅ⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲫϯ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̅ⲙⲟⲥ ⲁⲛ	ⲛⲓⲫ̀ⲑⲟⲛⲟⲥ ⲛⲓϧⲱⲧⲉⲃ ⲛⲓⲑⲓϧⲓ ⲛⲓϣⲉⲣϣⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟ̀ⲛⲓ ⲛ̀ⲛⲁⲓ. Ⲛⲁⲓ ⲉⲓⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲱ 40 ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲟⲛ ⲉⲧⲁⲓⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲟⲥ ϫⲉ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲁⲛ	nif̀θonos nixōteb niθixi niṡerṡi nem ny etòni ǹnai. Nai eierṡorp ǹgō 40 mōou nōten kata f̀ryti on etaierṡorp ǹgos je ny etiri ǹnai ǹpairyti timetouro ǹte fti senaerklyronomin m̀mos an	envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
5:22	Ⲡⲟⲩⲧⲁϩ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲫⲁⲓ ⲡⲉ ⲟⲩⲁⲅⲁⲡⲏ ⲟⲩⲣⲁϣⲓ ⲟⲩϩⲓⲣⲏⲛⲏ ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲟⲩⲙⲉⲧⲭⲣ̅ⲥ̅ ⲟⲩⲙⲉⲧⲁⲅⲁⲑⲟⲥ ⲟⲩⲛⲁϩϯ	Ⲡ̀ⲟⲩⲧⲁϩ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲫⲁⲓ ⲡⲉ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲟⲩⲣⲁϣⲓ ⲟⲩϩⲓⲣⲏⲛⲏ ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲟⲩⲙⲉⲧⲭⲣⲏⲥⲧⲟⲥ ⲟⲩⲙⲉⲧⲁ̀ⲅⲁⲑⲟⲥ ⲟⲩⲛⲁϩϯ	P̀outah ḋe ǹte pip̀nevma fai pe ouàġapy ouraṡi ouhiryny oumetrefōou ǹhyt oumetxrystos oumetàġaθos ounahti	But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
5:23	ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲟⲧⲉⲅⲕⲣⲁⲧⲓⲁ ⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲙ̅ⲙⲟⲛ ⲛⲟⲙⲟⲥ ϯⲟⲩⲃⲏⲟⲩ	ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲟⲧⲉⲅⲕⲣⲁⲧⲓⲁ ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲙ̀ⲙⲟⲛ ⲛⲟⲙⲟⲥ ϯⲟⲩⲃⲏⲟⲩ	oumetremravṡ otenkratia nai ǹpairyti m̀mon nomos tiouvyou	gentleness, and self-control. Against such things there is no law.
5:24	ⲛⲏ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲁⲩⲓϣⲓ ⲛ̅ⲧⲟⲩⲥⲁⲣⲝ ⲛⲉⲙ ⲛⲉⲥⲡⲁⲑⲟⲥ ⲛⲉⲙ ⲛⲉⲥⲉⲡⲓⲑⲩⲙⲓⲁ	ⲛⲏ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲁⲩⲓϣⲓ ⲛ̀ⲧⲟⲩⲥⲁⲣⲝ ⲛⲉⲙ ⲛⲉⲥⲡⲁⲑⲟⲥ ⲛⲉⲙ ⲛⲉⲥⲉ̀ⲡⲓⲑⲩⲙⲓⲁ	ny ḋe ǹte pix̀ristos iysous aviṡi ǹtousarks nem nespaθos nem nesèpiθimia	Those who belong to Christ have crucified the flesh with its passions and lusts.
5:25	Ⲓⲥϫⲉ ⲇⲉ ⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲓⲉ ⲙⲁⲣⲉⲛϯⲙⲁϯ ⲛⲉⲙ ⲡⲓⲛ̅ⲛ̅̅	Ⲓⲥϫⲉ ⲇⲉ ⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲓⲉ ⲙⲁⲣⲉⲛϯⲙⲁϯ ⲛⲉⲙ ⲡⲓⲛ̅ⲛ̅̅	Isje ḋe tenōnx xen pip̀nevma ie marentimati nem pinn	For each man will bear his own burden.
5:26	ⲙ̅ⲡⲉⲛⲑⲣⲉⲛϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲙⲁⲓⲱⲟⲩ ⲉϥϣⲟⲩⲓⲧ ⲉⲛⲥⲱⲕ ⲛ̅ⲛⲉⲛⲉⲣⲏⲟⲩ ⲉⲡϯ ⲉⲛⲉⲣⲫⲑⲟⲛⲟⲥ ⲛ̅ⲛⲉⲛⲉⲣⲏⲟⲩ	ⲙ̀ⲡⲉⲛⲑⲣⲉⲛϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲙⲁⲓⲱⲟⲩ ⲉϥϣⲟⲩⲓⲧ ⲉ̀ⲛ̀ⲥⲱⲕ ⲛ̀ⲛⲉⲛⲉ̀ⲣⲏⲟⲩ ⲉ̀ⲡ̀ϯ ⲉⲛⲉⲣⲫⲑⲟⲛⲟⲥ ⲛ̀ⲛⲉⲛⲉ̀ⲣⲏⲟⲩ	m̀penθrenṡōpi xen oumetmaiōou efṡouit èǹsōk ǹnenèryou èp̀ti enerfθonos ǹnenèryou	Let's not become conceited, provoking one another, and envying one another.
6:1	Ⲛⲁⲥⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲧⲟⲧϥ ⲛⲟⲩⲣⲱⲙⲓ ϣⲉ ϧⲉⲛ ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛ̅ⲑⲱⲧⲉⲛ ϧⲁ ⲛⲓⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥ ⲥⲉⲃⲧⲉ ⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲙ̅ ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲉⲕⲙⲟⲩϣⲧ ⲙ̅ⲙⲟⲕ ϩⲱⲕ ⲙⲏⲡⲱⲥ ⲛ̅ⲥⲉⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ ⲙⲟⲕ	Ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲧⲟⲧϥ ⲛ̀ⲟⲩⲣⲱⲙⲓ ϣⲉ ϧⲉⲛ ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛ̀ⲑⲱⲧⲉⲛ ϧⲁ ⲛⲓⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥ ⲥⲉⲃⲧⲉ ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ 40 ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲉⲭⲙⲟⲩϣⲧ ⲙ̀ⲙⲟⲕ ϩⲱⲕ ⲙⲏⲡⲱⲥ ⲛ̀ⲥⲉⲉⲣⲡⲓⲣⲁⲍⲓⲛ 40 ⲙⲟⲕ	Nas̀nyou eṡōp areṡan totf ǹourōmi ṡe xen paraptōma ǹθōten xa nipnatikos sevte fai ǹpairyti xen oup̀nevma 40 metremravṡ ekmouṡt m̀mok hōk mypōs ǹseerpirazin 40 mok	Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
6:2	ϥⲁⲓ ϧⲁ ⲛⲓⲃⲁⲣⲟⲥ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲡⲁⲓⲣⲏϯ ⲧⲉⲧⲉⲛⲛⲁϫⲏⲕ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲉⲃⲟⲗ.	ϥⲁⲓ ϧⲁ ⲛⲓⲃⲁⲣⲟⲥ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲡⲁⲓⲣⲏϯ ⲧⲉⲧⲉⲛⲛⲁϫⲏⲕ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲃⲟⲗ.	fai xa nibaros ǹneteneryou pairyti tetennajyk pinomos ǹte pix̀ristos èvol.	Bear one another's burdens, and so fulfill the law of Christ.
6:3	ⲒⲤϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ. ϩⲗⲓ ⲁϥⲉⲣϩⲁⲗ ⲙ̅ⲙⲟϥ ⲙ̅ⲙⲁⲩⲁⲧϥ.	ⲒⲤϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ. Ϩ̀ⲗⲓ ⲁϥⲉⲣϩⲁⲗ ⲙ̀ⲙⲟϥ ⲙ̀ⲙⲁⲩⲁⲧϥ.	ISje ḋe ouon ouai mevi je anok pe. H̀li aferhal m̀mof m̀mavatf.	For if a man thinks himself to be something when he is nothing, he deceives himself.
6:4	ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙⲁⲣⲉϥⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̅ⲡⲉϥ ϩⲱⲃ ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉⲣⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ϣⲱⲡⲓ ⲛⲁϥ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲟⲩⲟϩ ⲙ̅ⲡⲉϥϣⲫⲏⲣ ⲁⲛ	Ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙⲁⲣⲉϥⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲡⲉϥ ϩⲱⲃ ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉ̀ⲣⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ϣⲱⲡⲓ ⲛⲁϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲟⲩⲟϩ ⲙ̀ⲡⲉϥϣⲫⲏⲣ ⲁⲛ	Piouai piouai mareferḋokimazin m̀pef hōb ouoh tote ère pefṡouṡou ṡōpi naf m̀mavatf ouoh m̀pefṡfyr an	But let each man test his own work, and then he will take pride in himself and not in his neighbor.
6:5	ⲡⲓⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲓⲟⲩⲁⲓ ⲉϥⲉⲧⲱⲟⲩⲛ ϧⲁ ⲧⲉϥⲉⲧⲫⲱ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ.	ⲡⲓⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲓⲟⲩⲁⲓ ⲉϥⲉ̀ⲧⲱⲟⲩⲛ ϧⲁ ⲧⲉϥⲉⲧⲫⲱ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ.	piouai ġar piouai efètōoun xa tefetfō m̀min m̀mof.	For each man will bear his own burden.
6:6	Ⲙⲁⲣⲉ ⲡⲓⲕⲁⲑⲏⲭⲟⲩⲙⲉⲛⲟⲥ ⲉⲣϣⲫⲏⲣ ⲉⲫⲏ ⲉⲧⲉⲣⲕⲁⲑⲏⲭⲓⲛ ⲙ̅ⲙⲟϥ ⲙ̅ⲡⲓⲥⲁϫⲓ ϧⲉⲛ ⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲓⲃⲉⲛ	Ⲙⲁⲣⲉ ⲡⲓⲕⲁⲑⲏⲭⲟⲩⲙⲉⲛⲟⲥ ⲉⲣϣⲫⲏⲣ ⲉ̀ⲫⲏ ⲉⲧⲉⲣⲕⲁⲑⲏⲭⲓⲛ ⲙ̀ⲙⲟϥ ⲙ̀ⲡⲓⲥⲁϫⲓ ϧⲉⲛ ⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲓⲃⲉⲛ	Mare pikaθykoumenos erṡfyr èfy eterkaθykin m̀mof m̀pisaji xen peθnanef niven	But let him who is taught in the word share all good things with him who teaches.
6:7	ⲙ̅ⲡⲉⲣⲥⲱⲣⲉⲙ. ⲫϯ ⲥⲉⲛⲁⲉⲗⲕϣⲁⲓ ⲛ̅ⲥⲱϥ ⲁⲛ ⲫⲏ ⲅⲁⲣ ⲉⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛⲁⲥⲁⲧϥ ⲫⲁⲓ ⲟⲛ ⲡⲉⲧⲉϥⲛⲁⲟⲥϧϥ	ⲙ̀ⲡⲉⲣⲥⲱⲣⲉⲙ. Ⲫϯ ⲥⲉⲛⲁⲉⲗⲕϣⲁⲓ ⲛ̀ⲥⲱϥ ⲁⲛ ⲫⲏ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛⲁⲥⲁⲧϥ ⲫⲁⲓ ⲟⲛ ⲡⲉⲧⲉϥⲛⲁⲟⲥϧϥ	m̀persōrem. Fti senaelkṡai ǹsōf an fy ġar ète pirōmi nasatf fai on petefnaosxf	Don't be deceived. God is not mocked, for whatever a man sows, that he will also reap.
6:8	ϫⲉ ⲫⲏ ⲉⲑⲛⲁⲥⲓϯ ⲉⲧⲉϥⲥⲁⲣⲝ ϥⲛⲁⲱⲥϧ ⲟⲛ ⲛ̅ⲧⲉϥⲥⲁⲣⲝ ⲛⲟⲩⲧⲁⲕⲟ ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲥⲓϯ ⲙ̅ⲡⲓⲛ̅ⲛ̅ⲁ̅ ϥⲛⲁⲱⲥϧ ⲟⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛⲟⲩⲱⲛϧ ⲛⲉⲛⲉϩ	ϫⲉ ⲫⲏ ⲉⲑⲛⲁⲥⲓϯ ⲉ̀ⲧⲉϥⲥⲁⲣⲝ ϥ̀ⲛⲁⲱⲥϧ ⲟⲛ ⲛ̀ⲧⲉϥⲥⲁⲣⲝ ⲛ̀ⲟⲩⲧⲁⲕⲟ ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲥⲓϯ ⲙ̅ⲡⲓⲛ̅ⲛ̅ⲁ̅ ϥ̀ⲛⲁⲱⲥϧ ⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ	je fy eθnasiti ètefsarks f̀naōsx on ǹtefsarks ǹoutako fy ḋe etafsiti mpinna f̀naōsx on èvol xen pip̀nevma ǹouōnx ǹèneh	For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
6:9	ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲉⲛⲓⲣⲓ ⲙ̅ⲙⲟϥ ⲙ̅ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ϧⲉⲛ ⲟⲩⲥⲏⲟⲩ ⲅⲁⲣ ⲉⲫⲱⲛ ⲡⲉⲧⲉⲛⲛⲁⲱⲥϧ ⲛ̅ⲧⲉⲛⲥⲟⲣⲉⲙ ⲛ̅ϩⲏⲧ ⲁⲛ ϯ	ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲉ̀ⲛⲓⲣⲓ ⲙ̀ⲙⲟϥ ⲙ̅ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ϧⲉⲛ ⲟⲩⲥⲏⲟⲩ ⲅⲁⲣ ⲉⲫⲱⲛ ⲡⲉⲧⲉⲛⲛⲁⲱⲥϧ ⲛ̀ⲧⲉⲛⲥⲟⲣⲉⲙ ⲛ̀ϩⲏⲧ ⲁⲛ ϯ	pipeθnanef èniri m̀mof mpenθrenernkakin xen ousyou ġar efōn petennaōsx ǹtensorem ǹhyt an ti	Let us not be weary in doing good, for we will reap in due season, if we don't give up.
6:10	ϩⲁⲣⲁ ⲟⲩⲛ ϩⲟⲥⲟⲛ ⲉⲟⲩⲟⲛ ⲟⲩⲥⲏⲟⲩ ⲛ̅ⲧⲟⲧⲉⲛ ⲙⲁⲣⲉⲛⲉⲣϩⲱⲃ ⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲇⲉ ⲛ̅ϩⲟⲩⲟ ⲛⲉⲙ ⲛⲓⲣⲉⲙⲛⲏⲓ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ	ϩⲁⲣⲁ ⲟⲩⲛ ϩⲟⲥⲟⲛ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲥⲏⲟⲩ ⲛ̀ⲧⲟⲧⲉⲛ ⲙⲁⲣⲉⲛⲉⲣϩⲱⲃ ⲉ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲇⲉ ⲛ̀ϩⲟⲩⲟ ⲛⲉⲙ ⲛⲓⲣⲉⲙⲛⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ	hara oun hoson èouon ousyou ǹtoten marenerhōb èpipeθnanef nem ouon niven malista ḋe ǹhouo nem niremnyi ǹte f̀nahti
6:11	Ⲁⲛⲁⲩ ϫⲉ ⲉⲧⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛⲥϧⲁⲓ ⲙ̅ⲙⲁⲓⲏ ϧⲉⲛ ⲧⲁϫⲓϫ	Ⲁ̀ⲛⲁⲩ ϫⲉ ⲉⲧⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛⲥ̀ϧⲁⲓ ⲙ̀ⲙⲁⲓⲏ ϧⲉⲛ ⲧⲁϫⲓϫ	Ànav je etais̀xai nōten xen hans̀xai m̀maiy xen tajig	See with what large letters I write to you with my own hand.
6:12	ⲛⲏ ⲉⲑⲟⲩⲱϣ ⲉϭⲓ̅ⲥⲕⲉⲛ ϩⲟ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲛⲁⲓ ⲉⲧⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲙⲟⲛⲟⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲧⲉⲙϭⲟ̅ϫⲓ ⲛ̅ⲥⲱⲟⲩ ϧⲉⲛ ⲡⲓ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅	ⲛⲏ ⲉⲑⲟⲩⲱϣ ⲉϭⲓ̅ⲥⲕⲉⲛ ϩⲟ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲛⲁⲓ ⲉⲧⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ 40 ⲙⲱⲧⲉⲛ ⲉ̀ⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲙⲟⲛⲟⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲧⲉⲙϭⲟ̅ϫⲓ ⲛ̀ⲥⲱⲟⲩ ϧⲉⲛ ⲡⲓ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	ny eθouōṡ eċisken ho xen t̀sarks nai eteranankazin 40 mōten èsouve θynou monon hina nseṡtemċoji ǹsōou xen pi ǹte pix̀ristos	As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
6:13	ⲟⲩⲇⲉ ⲅⲁⲣ ⲛ̅ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲛⲏ ⲉⲧⲁⲩⲥⲟⲩⲃⲏⲧⲟⲩ ⲛ̅ⲥⲉⲁⲣⲉϩ ⲉⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ⲁⲩ ⲟⲩⲱϣ ⲉⲑⲣⲉⲧⲉⲛⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲱⲟⲩ ϧⲉⲛ ⲧⲉⲧⲉⲛⲥⲁⲣⲝ	ⲟⲩⲇⲉ ⲅⲁⲣ ⲛ̀ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲛⲏ ⲉⲧⲁⲩⲥⲟⲩⲃⲏⲧⲟⲩ ⲛ̀ⲥⲉⲁⲣⲉϩ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ⲁⲩ ⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲧⲉⲛⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣⲟⲩϣⲟⲩ 40 ⲙⲱⲟⲩ ϧⲉⲛ ⲧⲉⲧⲉⲛⲥⲁⲣⲝ	ouḋe ġar ǹθōou hōou ny etavsouvytou ǹseareh èpinomos an alla av ouōṡ èθretensouve θynou hina ǹseṡouṡou 40 mōou xen tetensarks	For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
6:14	Ⲁⲛⲟⲕ ⲇⲉ ⲛ̅ⲛⲉⲥϣⲱⲡⲓ ⲛⲏⲓ ⲛ̅ⲧⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲉⲃⲏⲗ ϧⲉⲛ ⲡⲓⲥ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲁⲩⲓϣⲓ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲏⲓ ⲟⲩⲟϩ ⲁⲛⲟⲕ ϩⲱ ⲁⲩⲁϣⲧ	Ⲁⲛⲟⲕ ⲇⲉ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲛⲏⲓ ⲛ̀ⲧⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲉ̀ⲃⲏⲗ ϧⲉⲛ ⲡⲓⲥ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲁⲩⲓϣⲓ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲏⲓ ⲟⲩⲟϩ ⲁⲛⲟⲕ ϩⲱ ⲁⲩⲁϣⲧ	Anok ḋe ǹnesṡōpi nyi ǹtaṡouṡou m̀moi èvyl xen pis ǹte penċois iysous pix̀ristos fai ète èvol hitotf aviṡi ǹpikosmos nyi ouoh anok hō avaṡt	But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
130	?:? ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ	?:? ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ	?:? ǹpikosmos

Provenance

title: Galatians (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/Galatians/Galatians.bohairic.horner.L0.txt
title: Galatians (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from Galatians.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Galatians/Galatians.bohairic.horner.L1.txt
title: Galatians (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from Galatians.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Galatians/Galatians.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 125 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), Galatians 2:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (2:3), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 9 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 2:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (2:4), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 2:17 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (2:17), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 16 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 4:9 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:9), checked word by word against SCRIPTORIUM's Coptic of the verse (17 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 4:16 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:16), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 6 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 4:19 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:19), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 10 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: and 108 further credits

Cite as:

Galatians (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/galatians/galatians.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.