Galatians (sahidic, Horner) — Coptic · Cairene

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share: publicsahidic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

135 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲦⲈⲠⲢⲞⲤ ⲄⲀⲖⲀⲦⲀⲤ Ⲓ Ⲡⲁⲩⲗⲟⲥ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲉⲃⲟⲗ ϩⲛ̅ ⲣⲱⲙⲉ ⲁⲛ ⲟⲩⲇⲉ ϩⲓⲧⲛ̅ ⲣⲱⲙⲉ ⲁⲛ. ⲁⲗⲗⲁ ϩⲓⲧⲛ̅ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲙⲛ̅ ⲡⲛⲟⲩⲧⲉ ⲡⲉⲓⲱⲧ. ⲡⲁⲓ ⲛ̅ⲧⲁϥⲧⲟⲩⲛⲟⲥϥ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉⲧⲙⲟⲟⲩⲧ.	ⲦⲈⲠⲢⲞⲤ ⲄⲀⲖⲀⲦⲀⲤ ⲓ̀ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡ̀ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲟⲩⲇⲉ ϩⲓⲧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ. Ⲁⲗⲗⲁ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ. Ⲫⲁⲓ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲙⲱⲟⲩⲧ.	TEPROS ĠALATAS ì pavlos piàpostolos p̀èvol xen rōmi an ouḋe hiten rōmi an. Alla hiten iysous pix̀ristos nem f̀nouti piōt. Fai etaftounosf èvol xen netmōout.	Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
1:2	ⲁⲩⲱ ⲛⲉⲥⲛⲏⲩ ⲧⲏⲣⲟⲩ ⲉⲧⲛⲙ̅ⲙⲁⲓ ⲉⲛⲥϩⲁⲓ ⲛ̅ⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲅⲁⲗⲁⲧⲓⲁ.	Ⲟⲩⲟϩ ⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲧⲛⲉⲙⲏⲓ ⲉⲛⲥ̀ϧⲁⲓ ⲛ̀ⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧ̀ⲅⲁⲗⲁⲧⲓⲁ.	Ouoh ǹs̀nyou tyrou etnemyi ens̀xai ǹnekklysia ǹt̀ġalatia.	and all the brothers who are with me, to the assemblies of Galatia:
1:3	ⲧⲉⲭⲁⲣⲓⲥ ⲛⲏⲧⲛ̅ ⲙⲛ̅ ϯⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲡⲉⲓⲱⲧ ⲙⲛ̅ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅.	Ⲧ̀ⲭⲁⲣⲓⲥ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ϯⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	T̀xaris nōten nem tiryny èvol hiten f̀nouti piōt nem penċois iysous pix̀ristos.	Grace to you and peace from God the Father, and our Lord Jesus Christ,
1:4	ⲡⲉⲛⲧⲁϥ ⲧⲁⲁϥ ϩⲁ ⲛⲉⲛⲛⲟⲃⲉ. ϫⲉ ⲉϥⲉⲧⲟⲩϫⲟⲛ ⲉⲡⲁⲓⲱⲛ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ⲕⲁⲧⲁ ⲡⲟⲩⲱϣ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲉⲛⲉⲓⲱⲧ.	Ⲡⲉⲧⲁϥ ⲧⲏⲓϥ ϧⲁ ⲛⲉⲛⲛⲟⲃⲓ. Ϫⲉ ⲉϥⲉ̀ⲧⲟⲩϫⲟⲛ ⲉ̀ⲡⲁⲓⲱⲛ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ ⲕⲁⲧⲁ ⲡ̀ⲟⲩⲱϣ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲓⲱⲧ.	Petaf tyif xa nennovi. Je efètougon èpaiōn ǹponyron kata p̀ouōṡ ǹf̀nouti peniōt.
1:5	ⲡⲁⲓ ⲉⲧⲉ ⲡⲱϥ ⲡⲉ ⲡⲉⲟⲟⲩ ϣⲁ ⲛⲓⲉⲛⲉϩ ϩⲁⲙⲏⲛ.	Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡ̀ⲱ̀ⲟⲩ ϣⲁ ⲛⲁⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ.	Fai ète fōf pe p̀ṑou ṡa naièneh àmyn.	to whom be the glory forever and ever. Amen.
1:6	ϯⲣ̅ϣⲡⲏⲣⲉ ⲛ̅ⲧⲉⲓϩⲉ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ ⲧⲉⲧⲛ̅ⲡⲱⲱⲛⲉ ⲛ̅ⲧⲙ̅ ⲡⲉⲛⲧⲁϥⲧⲉϩⲙ̅ⲧⲏⲩⲧⲛ̅ ϩⲙ̅ ⲡⲉϩⲙⲟⲧ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲉⲕⲉⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ.	Ϯⲉⲣϣⲫⲏⲣⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ ⲧⲉⲧⲉⲛⲡⲱⲱⲛⲉ ⲛ̀ⲧⲉⲙ ⲡⲉⲧⲁϥⲑⲁϩⲙⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ϩ̀ⲙⲟⲧ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲕⲉⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ.	Tierṡfyri ǹpairyti xen ouċepy tetenpōōne ǹtem petafθahme θynou xen p̀h̀mot mpek·s iysous èkeevangelion.
1:7	ⲉⲙⲛ̅ ⲕⲉⲟⲩⲁ ϣⲟⲟⲡ. ⲉⲓⲙⲏⲧⲓ ϫⲉ ⲟⲩⲛ̅ ϩⲟⲓⲛⲉ ⲉⲩϣⲧⲟⲣⲧⲣ̅ ⲙ̅ⲙⲱⲧⲛ̅ ⲉⲩⲟⲩⲱϣ ⲉⲡⲉⲉⲛⲉ ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙ̅ⲡⲉⲭⲥ̅.	Ⲉⲙ̀ⲙⲟⲛ ⲕⲉⲟⲩⲁⲓ ϣⲟⲡ. Ⲉⲓⲙⲏⲧⲓ ϫⲉ ⲟⲩⲟⲛ ϩⲟⲓⲛⲉ ⲉⲩϣⲑⲟⲣⲧⲉⲣ ⲙ̀ⲙⲱⲧⲉⲛ ⲉⲩⲟⲩⲱϣ ⲉⲡⲉⲉⲛⲉ ⲡ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙ̅ⲡⲉⲭⲥ̅.	Em̀mon keouai ṡop. Eimyti je ouon hoine evṡθorter m̀mōten evouōṡ epeene p̀evangelion mpek·s.	and there isn't another 'good news.' Only there are some who trouble you, and want to pervert the Good News of Christ.
1:8	ⲁⲗⲗⲁ ⲕⲁⲛ ⲁⲛⲟⲛ ⲏ ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲉ ⲛϥ̅ⲧⲁϣⲉⲟⲉⲓϣ ⲛⲏⲧⲛ̅ ⲡⲃⲟⲗ ⲙ̅ⲡⲉⲛⲧⲁⲛⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ⲛⲏⲧⲛ̅. ⲙⲁⲣⲉϥϣⲱⲡⲉ ⲉϥⲃⲏⲧ.	Ⲁⲗⲗⲁ ⲕⲁⲛ ⲁ̀ⲛⲟⲛ ⲓⲉ ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲛ̀ⲧⲉϥⲧⲁϣⲉⲟⲉⲓϣ ⲛⲱⲧⲉⲛ ⲡ̀ⲃⲟⲗ ⲛ̀ⲡⲉⲧⲁⲛⲧⲁϣⲉⲟⲉⲓϣ ⲙ̀ⲙⲟϥ ⲛⲱⲧⲉⲛ. Ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲉϥⲃⲏⲧ.	Alla kan ànon ie ouangelos èvol xen t̀fe ǹteftaṡeoeiṡ nōten p̀vol ǹpetantaṡeoeiṡ m̀mof nōten. Marefṡōpi efvyt.	But even though we, or an angel from heaven, should preach to you any 'good news' other than that which we preached to you, let him be cursed.
1:9	ⲛ̅ⲑⲉ ⲛ̅ⲧⲁⲛϣⲣ̅ⲡϫⲟⲟⲥ ⲧⲉⲛⲟⲩ ⲟⲛ ϯϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲡⲉⲧⲛⲁⲧⲁϣⲉⲟⲉⲓϣ ⲛⲏⲧⲛ̅ ⲡⲃⲟⲗ ⲙ̅ⲡⲉⲛⲧⲁⲧⲉⲧⲛ̅ϫⲓⲧϥ̅. ⲙⲁⲣⲉϥϣⲱⲡⲉ ⲉϥⲃⲏⲧ.	ⲛ̅ⲑⲉ ⲉⲧⲁⲛϣⲣ̀ⲡϫⲟⲥ ϯⲛⲟⲩ ⲟⲛ ϯϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲡⲉⲧⲛⲁⲧⲁϣⲉⲟⲉⲓϣ ⲛⲱⲧⲉⲛ ⲡ̀ⲃⲟⲗ ⲛ̀ⲡⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ. Ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲉϥⲃⲏⲧ.	nθe etanṡr̀pgos tinou on tigō m̀mos. Je petnataṡeoeiṡ nōten p̀vol ǹpetaretenċitf. Marefṡōpi efvyt.	As we have said before, so I now say again: if any man preaches to you any 'good news' other than that which you received, let him be cursed.
1:10	ⲧⲉⲛⲟⲩ ⲅⲁⲣ ⲉⲓⲡⲉⲓⲑⲉ ⲛ̅ⲛ̅ⲣⲱⲙⲉ ϫⲛ̅ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲏ ⲉⲓϣⲓⲛⲉ ⲛ̅ⲥⲁ ⲁⲣⲉⲥⲕⲉ ⲛ̅ⲣⲱⲙⲉ. ⲉⲛⲉⲓ ⲁⲣⲉⲥⲕⲉ ϭⲉ ⲟⲛ ⲛ̅ⲣⲱⲙⲉ ⲛⲉ ⲁⲛⲅ̅ ⲡϩⲙ̅ϩⲁⲗ ⲁⲛ ⲙ̅ⲡⲥⲭⲥ̅.	Ϯⲛⲟⲩ ⲅⲁⲣ ⲉⲓⲡⲓⲑⲉ ⲛ̀ⲛ̀ⲣⲱⲙⲓ ϣⲁⲛ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲓⲉ ⲉⲓϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲁⲣⲉⲥⲕⲉ ⲛ̀ⲣⲱⲙⲓ. Ⲉ̀ⲛⲁⲓ ⲁⲣⲉⲥⲕⲉ ⲟⲩⲛ ⲟⲛ ⲛ̀ⲣⲱⲙⲓ ⲛⲉ ⲁⲛⲟⲕ ⲫ̀ⲃⲱⲕ ⲁⲛ ⲙ̅ⲡⲥⲭⲥ̅.	Tinou ġar eipiθe ǹǹrōmi ṡan ǹf̀nouti. Ie eiṡini ǹsa areske ǹrōmi. Ènai areske oun on ǹrōmi ne anok f̀vōk an mp·sk·s.	For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn't be a servant of Christ.
1:11	ϯⲧⲁⲙⲟ ⲅⲁⲣ ⲙ̅ⲙⲱⲧⲛ̅. ⲛⲉⲥⲛⲏⲩ. ⲉⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲧ. ⲛⲟⲩⲕⲁⲧⲁ ⲣⲱⲙⲉ ⲁⲛ ⲡⲉ.	Ϯⲧⲁⲙⲟ ⲅⲁⲣ ⲙ̀ⲙⲱⲧⲉⲛ. Ⲛ̀ⲥ̀ⲛⲏⲟⲩ. Ⲉ̀ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲧⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲧ. ⲛⲟⲩⲕⲁⲧⲁ ⲣⲱⲙⲓ ⲁⲛ ⲡⲉ.	Titamo ġar m̀mōten. Ǹs̀nyou. Èpevangelion etavtaṡeoeiṡ m̀mof èvol hitoott. noukata rōmi an pe.	But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.
1:12	ⲟⲩⲇⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲛ̅ⲧⲁⲓϫⲓⲧϥ̅ ⲁⲛ ⲛ̅ⲧⲛ̅ ⲣⲱⲙⲉ ⲟⲩⲇⲉ ⲛ̅ⲧⲁⲩⲧⲥⲁⲃⲟⲓ ⲁⲛ ⲉⲣⲟϥ. ⲁⲗⲗⲁ ϩⲓⲧⲛ̅ ⲟⲩϭⲱⲗⲡ̅ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲓⲥ̅ ⲡⲉⲭⲥ̅.	Ⲟⲩⲇⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲧⲁⲓϭⲓⲧϥ ⲁⲛ ⲛ̀ⲧⲉⲧⲉⲛ ⲣⲱⲙⲓ ⲟⲩⲇⲉ ⲉⲧⲁⲩⲧⲥⲁⲃⲟⲓ ⲁⲛ ⲉ̀ⲣⲟϥ. Ⲁⲗⲗⲁ ϩⲓⲧⲉⲛ ⲟⲩϭⲱⲗⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	Ouḋe ġar anok etaiċitf an ǹteten rōmi ouḋe etavtsavoi an èrof. Alla hiten ouċōlp èvol ǹte iysous pix̀ristos.	For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
1:13	ⲁⲧⲉⲧⲛ̅ⲥⲱⲧⲙ̅ ⲅⲁⲣ ⲉⲛⲁϩⲃⲏⲩⲉ ⲙ̅ⲡⲉⲟⲩⲟⲉⲓϣ. ⲉⲓϩⲛ̅ ⲧⲙⲛ̅ⲧⲓⲟⲩⲇⲁⲓ. ⲛⲉⲓⲇⲓⲱⲕⲉ ⲉⲡⲉϩⲟⲩⲟ ⲡⲉ ⲛ̅ⲥⲁ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲛⲉⲓϣⲱϥ ⲙ̅ⲙⲟⲥ.	Ⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲉ̀ⲛⲁϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲥⲏⲟⲩ. ⲉⲓϩⲛ̅ ⲧⲙⲛ̅ⲧⲓⲟⲩⲇⲁⲓ. Ⲛⲁⲓⲉⲣⲇⲓⲱⲕⲓⲛ ⲉ̀ⲡ̀ϩⲟⲩⲟ̀ ⲡⲉ ⲛ̀ⲥⲁ ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲛⲉⲓϣⲱϥ ⲙ̀ⲙⲟⲥ.	Aretensōtem ġar ènah̀vyouì ǹp̀·syou. eihn tmntioudai. Naierḋiōkin èp̀houò pe ǹsa t̀ekklysia ǹf̀nouti ouoh neiṡōf m̀mos.	For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.
1:14	ⲉⲓⲡⲣⲟⲕⲟⲡⲧⲉ ϩⲛ̅ ⲧⲙⲛ̅ⲧⲓⲟⲩⲇⲁⲓ ⲉϩⲟⲩⲉ ϩⲁϩ ⲛ̅ⲛⲁⲧⲁϭⲟⲧ. ϩⲙ̅ ⲡⲁⲅⲉⲛⲟⲥ. ⲉⲓⲟ ⲛ̅ⲣⲉϥⲕⲱϩ ⲛ̅ϩⲟⲩⲟ ⲉⲙ̅ⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲛ̅ⲛⲁⲉⲓⲟⲧⲉ.	Ⲉⲓⲡ̀ⲣⲟⲕⲟⲡⲧⲉ ϧⲉⲛ ⲧⲙⲛ̅ⲧⲓⲟⲩⲇⲁⲓ ⲉ̀ϩⲟⲧⲉ ϩⲁϩ ⲛ̅ⲛⲁⲧⲁϭⲟⲧ. Ϧⲉⲛ ⲡⲁⲅⲉⲛⲟⲥ. Ⲉⲓⲟⲓ ⲛ̀ⲣⲉϥⲭⲟϩ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲛ̀ⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲛ̀ⲛⲁⲓⲟϯ.	Eip̀rokopte xen tmntioudai èhote hah nnataċot. Xen pagenos. Eioi ǹrefkoh ǹhouo èǹparaḋosis ǹnaioti.	I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
1:15	ⲛ̅ⲧⲉⲣⲉϥⲣ̅ϩⲙⲁϥ ⲇⲉ ⲛ̅ϭⲓ ⲡⲛⲟⲩⲧⲉ. ⲡⲁⲓ ⲛ̅ⲧⲁϥⲡⲟⲣϫⲧ̅ ⲉⲃⲟⲗ ϫⲓⲛ ⲉⲓⲛ̅ϩⲏⲧⲥ̅ ⲛ̅ⲧⲁⲙⲁⲁⲩ. ⲁⲩⲱ ⲁϥⲧⲁϩⲙⲉⲧ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲉϥϩⲙⲟⲧ.	ⲛ̅ⲧⲉⲣⲉϥⲣ̅ϩⲙⲁϥ ⲇⲉ ⲛ̀ϫⲉ ⲫ̀ⲛⲟⲩϯ. Ⲫⲁⲓ ⲉⲧⲁϥⲫⲟⲣϫⲧ ⲉ̀ⲃⲟⲗ ϫⲓⲛ ⲉⲓⲛ̅ϩⲏⲧⲥ̅ ⲛ̀ⲧⲁⲙⲁⲩ. Ⲟⲩⲟϩ ⲁϥⲑⲁϩⲙⲉⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥϩ̀ⲙⲟⲧ.	nterefrhmaf ḋe ǹje f̀nouti. Fai etafforgt èvol jin einhyts ǹtamav. Ouoh afθahmet èvol hiten pefh̀mot.	But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
1:16	ⲉϭⲛⲗ̅ⲡ ⲡⲉϥϣⲏⲣⲉ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧ. ⲉⲓⲉⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ϩⲛ̅ ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲛ̅ⲧⲉⲩⲛⲟⲩ ⲙ̅ⲡⲓⲟⲩⲁϩⲧ̅ ⲉⲥⲁⲣⲝ̅ ϩⲓ ⲥⲛⲟϥ.	Ⲉϭⲛⲗ̅ⲡ ⲡⲉϥϣⲏⲣⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧ. Ⲉⲓⲉ̀ⲧⲁϣⲉⲟⲉⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛ̀ϩⲉⲑⲛⲟⲥ. Ⲛ̀ϯⲟⲩⲛⲟⲩ ⲙ̅ⲡⲓⲟⲩⲁϩⲧ̅ ⲉ̀ⲥⲁⲣⲝ ϩⲓ ⲥ̀ⲛⲟϥ.	Eċnlp pefṡyri èvol ǹxyt. Eiètaṡeoeiṡ m̀mof xen ǹheθnos. Ǹtiounou mpiouaht èsarks hi s̀nof.	to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood,
1:17	ⲟⲩⲇⲉ ⲙ̅ⲡⲓⲃⲱⲕ ⲉⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ϣⲁ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧϩⲁⲧⲁϩⲏ. ⲁⲗⲗⲁ ⲁⲓⲃⲱⲕ ⲉⲧⲁⲣⲁⲃⲓⲁ. ⲁⲩⲱ ⲟⲛ ⲁⲓⲕⲧⲟⲓ ⲉⲇⲁⲙⲁⲥⲕⲟⲥ.	Ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲓⲃⲱⲕ ⲉⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ϣⲁ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧϩⲁⲧⲁϩⲏ. Ⲁⲗⲗⲁ ⲁⲓⲃⲱⲕ ⲉⲧⲁⲣⲁⲃⲓⲁ. Ⲟⲩⲟϩ ⲟⲛ ⲁⲓⲕⲧⲟⲓ ⲉ̀ⲇⲁⲙⲁⲥⲕⲟⲥ.	Ouḋe m̀peivōk eθierosolima ṡa ǹàpostolos et·hatahy. Alla aivōk etarabia. Ouoh on aiktoi èdamaskos.	nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
1:18	ⲙⲛ̅ⲛ̅ⲥⲁ ϣⲟⲙⲛ̅ⲧⲉ ⲇⲉ ⲛ̅ⲣⲟⲙⲡⲉ ⲁⲓⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲉⲛⲁⲩ ⲉⲕⲏⲫⲁ. ⲁⲩⲱ ⲁⲓϭⲱ ϩⲁϩⲧⲏϥ ⲙ̅ⲙⲛ̅ⲧⲏ ⲛ̅ϩⲟⲟⲩ	Ⲙⲉⲛⲉⲛⲥⲁ ϣⲟⲙⲛ̀ⲧⲉ ⲇⲉ ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲓⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲉⲛⲁⲩ ⲉⲕⲏⲫⲁ. Ⲟⲩⲟϩ ⲁⲓϭⲱ ϧⲁⲧⲟⲧϥ ⲙ̀ⲙⲛ̀ⲧⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩ	Menensa ṡomǹte ḋe ǹrompi aivōk ehrai eθierosolima enav ekyfa. Ouoh aiċō xatotf m̀mǹty ǹèhoou	Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.
1:19	ⲙ̅ⲡⲓⲛⲁⲩ ⲇⲉ ⲉⲕⲉ ϩⲛ̅ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲓⲙⲏ ⲓⲁⲕⲱⲃⲟⲥ ⲡⲥⲟⲛ ⲙ̅ⲡϫⲟⲉⲓⲥ	ⲙ̀ⲡⲉⲓⲛⲁⲩ ⲇⲉ ⲉⲕⲉ ϧⲉⲛ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲓⲙⲏ ⲓⲁⲕⲱⲃⲟⲥ ⲡ̀ⲥⲟⲛ ⲛ̀ⲡ̀ϭⲟⲓⲥ	m̀peinav ḋe eke xen ǹàpostolos eimy iakōbos p̀·son ǹp̀ċois	But of the other apostles I saw no one, except James, the Lord's brother.
1:20	ⲛⲉϯⲥϩⲁⲓ ⲇⲉ ⲙ̅ⲙⲟⲟⲩ ⲛⲏⲧⲛ̅. ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϫⲉ ⲛ̅ϯ ϫⲓϭⲟⲗ ⲁⲛ.	ⲛⲉϯⲥϩⲁⲓ ⲇⲉ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ. Ⲓⲥ ϩⲏⲡⲡⲉ ⲛ̀ⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϫⲉ ⲛ̀ϯ ϫⲓϭⲟⲗ ⲁⲛ.	netis·hai ḋe m̀mōou nōten. Is hyppe ǹp̀m̀θo èvol ǹf̀nouti je ǹti jiċol an.	Now about the things which I write to you, behold, before God, I'm not lying.
1:21	ⲙⲛ̅ⲛ̅ⲥⲱⲥ ⲁⲓⲉⲓ ⲉϩⲣⲁⲓ ⲉⲛⲉⲕⲗⲓⲙⲁ ⲛ̅ⲧⲥⲩⲣⲓⲁ ⲙⲛ̅ ⲧⲕⲓⲗⲓⲕⲓⲁ.	Ⲙⲉⲛⲉⲛⲥⲱⲥ ⲁⲓⲓ ⲉϩⲣⲁⲓ ⲉ̀ⲛ̀ⲕⲗⲓⲙⲁ ⲛ̀ⲧ̀ⲥⲩⲣⲓⲁ ⲛⲉⲙ ⲧⲕⲓⲗⲓⲕⲓⲁ.	Menensōs aii ehrai èǹklima ǹt̀siria nem tkilikia.	Then I came to the regions of Syria and Cilicia.
1:22	ⲛⲉⲩⲥⲟⲟⲩⲛ̅ ⲇⲉ ⲙ̅ⲙⲟⲓ ⲁⲛ ⲡⲉ ⲛ̅ϩⲟ ⲛ̅ϭⲓⲛ̅ⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ϯⲟⲩⲇⲁⲓⲁ ⲉⲧϩⲙ̅ ⲡⲉⲭⲥ̅.	Ⲛⲁⲩⲥⲱⲟⲩⲛ ⲇⲉ ⲙ̀ⲙⲟⲓ ⲁⲛ ⲡⲉ ⲛ̀ϩⲟ ⲛ̀ϫⲉ ⲛ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ϯⲟⲩⲇⲁⲓⲁ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	Navsōoun ḋe m̀moi an pe ǹho ǹje ǹekklysia ntiouḋaia etxen pix̀ristos.	I was still unknown by face to the assemblies of Judea which were in Christ,
1:23	ⲙⲟⲛⲟⲛ ⲛⲉⲩⲥⲱⲧⲙ̅ ⲡⲉ. ϫⲉ ⲡⲉⲧⲇⲓⲱⲕⲉ ⲙ̅ⲙⲟⲛ ⲙ̅ⲡⲉⲟⲩⲟⲉⲓϣ ⲧⲉⲛⲟⲩ ϥⲧⲁϣⲉⲟⲉⲓϣ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲉⲛⲉϥϣⲱϥ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲓⲧⲉ.	Ⲙⲟⲛⲟⲛ ⲛⲁⲩⲥⲱⲧⲉⲙ ⲡⲉ. Ϫⲉ ⲡⲉⲧⲉⲣⲇⲓⲱⲕⲓⲛ ⲙ̀ⲙⲟⲛ ⲛ̀ⲡ̀ⲥⲏⲟⲩ ϯⲛⲟⲩ ϥ̀ⲧⲁϣⲉⲟⲉⲓϣ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲛⲉϥϣⲱϥ ⲙ̀ⲙⲟⲥ ⲛ̅ⲛⲓⲧⲉ.	Monon navsōtem pe. Je peterḋiōkin m̀mon ǹp̀·syou tinou f̀taṡeoeiṡ ǹt̀pistis enefṡōf m̀mos nnite.	but they only heard: 'He who once persecuted us now preaches the faith that he once tried to destroy.'
1:24	ⲁⲩⲱ ⲛⲉⲩϯⲉⲟⲟⲩ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲛ̅ϩⲏⲧ. Ⲡ.	Ⲟⲩⲟϩ ⲛⲁⲩϯⲉⲟⲟⲩ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ϧⲏⲧ. Ⲡ.	Ouoh navtieoou ǹf̀nouti ǹxyt. P.	And they glorified God in me.
2:1	ⲙⲛ̅ⲛ̅ⲥⲁ ⲙⲛ̅ⲧⲁϥⲧⲉ ⲇⲉ ⲟⲛ ⲛ̅ⲣⲟⲙⲡⲉ ⲁⲓⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲙⲛ̅ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲁⲓϫⲓ ⲙ̅ⲡⲕⲉⲧⲓⲧⲟⲥ ⲛⲙ̅ⲙⲁⲓ.	Ⲙⲉⲛⲉⲛⲥⲁ ⲙⲛ̅ⲧⲁϥⲧⲉ ⲇⲉ ⲟⲛ ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲓⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲁⲓϭⲓ ⲙ̅ⲡⲕⲉⲧⲓⲧⲟⲥ ⲛⲉⲙⲏⲓ.	Menensa mntafte ḋe on ǹrompi aivōk ehrai eθierosolima nem barnabas eaiċi mpketitos nemyi.	Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2:2	ⲛ̅ⲧⲁⲓⲃⲱⲕ ⲇⲉ ⲉϩⲣⲁⲓ ⲕⲁⲧⲁ ⲟⲩϭⲱⲗⲡ ⲉⲃⲟⲗ. ⲁⲓⲕⲱ ⲛⲁⲩ ⲉϩⲣⲁⲓ ⲙ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉϯⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ϩⲛ̅ ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲛ̅ⲥⲁⲟⲩⲥⲁ ⲇⲉ ⲛ̅ⲛⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲁⲛⲟⲛ ⲡⲉ. ⲙⲏⲡⲱⲥ ⲉⲓⲡⲏⲧ ⲉⲡⲡⲉⲧϣⲟⲩⲉⲓⲧ ⲏ ⲛ̅ⲧⲁⲓⲡⲱⲧ.	Ⲉⲧⲁⲓⲃⲱⲕ ⲇⲉ ⲉϩⲣⲁⲓ ⲕⲁⲧⲁ ⲟⲩϭⲱⲗⲡ ⲉ̀ⲃⲟⲗ. Ⲁⲓⲭⲱ ⲛⲱⲟⲩ ⲉϩⲣⲁⲓ ⲛ̀ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲓⲧⲁϣⲉⲟⲉⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛ̀ϩⲉⲑⲛⲟⲥ. Ⲛ̀ⲥⲁ ⲟⲩⲥⲁ ⲇⲉ ⲛ̀ⲛⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ. Ⲙⲏⲡⲱⲥ ⲉⲓⲫⲏⲧ ⲉ̀ⲡ̀ⲡⲉⲧϣⲟⲩⲓⲧ ⲓⲉ ⲉⲧⲁⲓⲫⲱⲧ.	Etaivōk ḋe ehrai kata ouċōlp èvol. Aikō nōou ehrai ǹpevangelion eitaṡeoeiṡ m̀mof xen ǹheθnos. Ǹsa ousa ḋe ǹnetgō m̀mos. Je ànon pe. Mypōs eifyt èp̀petṡouit ie etaifōt.	I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
2:3	ⲁⲗⲗⲁ ⲡⲕⲉⲧⲓⲧⲟⲥ ⲉⲧⲛⲙ̅ⲙⲁⲓ. ⲉⲩϩⲉⲗⲗⲏⲛ ⲡⲉ. ⲙ̅ⲡⲟⲩⲁⲛⲁⲅⲕⲁⲍⲉ ⲙ̅ⲙⲟϥ ⲉⲥⲃ̅ⲃⲏⲏⲧϥ̅.	Ⲁⲗⲗⲁ ⲡⲕⲉⲧⲓⲧⲟⲥ ⲉⲧⲛⲉⲙⲏⲓ. Ⲉ̀ⲟⲩϩⲉⲗⲗⲏⲛ ⲡⲉ. Ⲙ̀ⲡⲉⲟⲩⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲉⲥⲃ̅ⲃⲏⲏⲧϥ̅.	Alla pketitos etnemyi. Èouhellyn pe. M̀peoueranankazin m̀mof esvvyytf.	But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
2:4	ⲉⲧⲃⲉ ⲛⲉⲥⲛⲏⲩ ⲛ̅ⲛⲟⲩϫ ⲛⲁⲓ ⲉⲛⲧⲁⲩⲟϣⲟⲩ ⲉϩⲟⲩⲛ ⲉⲛⲁⲩ ⲉⲧⲉⲛⲙⲛ̅ⲧⲣⲙ̅ϩⲉ ⲉⲧⲉⲩⲛ̅ⲧⲁⲛⲥ̅ ϩⲙ̅ ⲡⲉⲭⲥ̅ ⲓⲥ̅. ϫⲉ ⲉⲩⲉⲁⲁⲛ ⲛ̅ϩⲙ̅ϩⲁⲗ.	Ⲉⲑⲃⲉ ⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲛⲟⲩϫ ⲛⲁⲓ ⲉⲧⲁⲩⲟϣⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉⲛⲁⲩ ⲉ̀ⲧⲉⲛⲙⲉⲧⲣⲉⲙϩⲉ ⲉⲧⲉⲩⲛ̅ⲧⲁⲛⲥ̅ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ. Ϫⲉ ⲉⲩⲉⲁⲓⲛ ⲛ̀ⲃⲱⲕ.	Eθve ǹs̀nyou ǹnoug nai etavoṡou èxoun enav ètenmetremhe etevntans xen pix̀ristos iysous. Je eveain ǹvōk.	This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
2:5	ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲛ̅ϣⲱⲡⲉ ⲛⲟⲩⲟⲩⲛⲟⲩ ⲛ̅ⲟⲩⲱⲧ ϩⲁ ⲧⲉⲩϩⲩⲡⲟⲧⲁⲅⲏ. ϫⲉ ⲉⲣⲉ ⲧⲙⲉ ⲙ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙⲟⲩⲛ ⲉⲃⲟⲗ ϩⲁⲧⲉⲧⲏⲩⲧⲛ̅.	Ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲛϣⲱⲡⲓ ⲛ̀ⲟⲩⲟⲩⲛⲟⲩ ⲛ̀ⲟⲩⲱⲧ ϧⲁ ⲧⲟⲩϩⲩⲡⲟⲧⲁⲅⲏ. Ϫⲉ ⲉ̀ⲣⲉ ⲑⲙⲏⲓ ⲛ̀ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϧⲁϯⲑⲏⲛⲟⲩ.	Nai ète m̀penṡōpi ǹouounou ǹouōt xa touhipotagy. Je ère θmyi ǹpevangelion moun èvol xatiθynou.	to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
2:6	ⲉⲃⲟⲗ ⲇⲉ ϩⲛ̅ ⲛⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲁⲛⲟⲛ ⲡⲉ. ⲛ̅ⲑⲉ ⲉⲧⲟⲩⲟ ⲙ̅ⲙⲟⲥ ⲛ̅ⲥⲉϫⲓ ⲉⲣⲟⲓ ⲁⲛ. ⲡⲛⲟⲩⲧⲉ ⲙⲉϥϫⲓϩⲟ ⲛ̅ⲣⲱⲙⲉ. ⲛⲉⲧϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲁⲛⲟⲛ ⲡⲉ. ⲙ̅ⲡⲟⲩⲟⲩⲉϩ ⲗⲁⲁⲩ ⲉⲣⲟⲓ.	Ⲉ̀ⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ. ⲛ̅ⲑⲉ ⲉⲧⲟⲩⲟⲓ ⲙ̀ⲙⲟⲥ ⲛ̀ⲧⲟⲩϭⲓ ⲉ̀ⲣⲟⲓ ⲁⲛ. Ⲫ̀ⲛⲟⲩϯ ⲙⲡⲁϥϫⲓϩⲟ ⲛ̀ⲣⲱⲙⲓ. Ⲛⲉⲧϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ. Ⲙ̀ⲡⲉⲟⲩⲟⲩⲉϩ ⲗⲁⲁⲩ ⲉ̀ⲣⲟⲓ.	Èvol ḋe xen netgō m̀mos. Je ànon pe. nθe etouoi m̀mos ǹtouċi èroi an. F̀nouti mpafjiho ǹrōmi. Netgō ġar m̀mos. Je ànon pe. M̀peououeh laav èroi.	But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,
2:7	ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲣⲟⲩⲛⲁⲩ ⲛ̅ⲧⲟϥ ⲁⲩⲧⲁⲛϩⲟⲩⲧ ⲉⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲕⲁⲧⲁ ⲑⲉ ⲙ̅ⲡⲉⲧⲣⲟⲥ ⲉⲡⲥⲃ̅ⲃⲉ.	Ⲁⲗⲗⲁ ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲛ̀ⲑⲟϥ ⲁⲩⲧⲁⲛϩⲟⲩⲧ ⲉ̀ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧ̀ⲙⲉⲧⲁⲧⲥⲉⲃⲓ. Ⲕⲁⲧⲁ ⲑⲉ ⲛ̀ⲡⲉⲧⲣⲟⲥ ⲉ̀ⲡ̀ⲥⲏⲃⲓ.	Alla ètavnav ǹθof avtanhout èpevangelion ǹt̀metatsevi. Kata θe ǹpetros èp̀·syvi.	but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
2:8	ⲡⲉⲛⲧⲁϥⲉⲛⲉⲣⲅⲉⲓ ⲅⲁⲣ ⲙ̅ⲡⲉⲧⲣⲟⲥ ⲉⲧⲙⲛ̅ⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲙ̅ⲡⲥⲃ̅ⲃⲉ ⲁϥⲉⲛⲉⲣⲅⲉⲓ ϩⲱ ⲛⲁⲓ ⲉⲛ̅ϩⲉⲑⲛⲟⲥ.	Ⲡⲉⲧⲁϥⲉⲛⲉⲣⲅⲉⲓ ⲅⲁⲣ ⲛ̀ⲡⲉⲧⲣⲟⲥ ⲉ̀ⲧ̀ⲙ̀ⲛⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲡ̀ⲥⲏⲃⲓ ⲁϥⲉⲛⲉⲣⲅⲉⲓ ϩⲱ ⲛⲁⲓ ⲉ̀ⲛ̀ϩⲉⲑⲛⲟⲥ.	Petafenergei ġar ǹpetros èt̀m̀ntapostolos ǹp̀·syvi afenergei hō nai èǹheθnos.	(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);
2:9	ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲟⲩⲉⲓⲙⲉ ⲉⲡⲉϩⲙⲟⲧ ⲛ̅ⲧⲁⲩⲧⲁⲁϥ ⲛⲁⲓ ⲛ̅ϭⲓⲓⲁⲕⲱⲃⲟⲥ ⲙⲛ̅ ⲕⲏⲫⲁⲥ ⲙⲛ̅ ⲓⲱϩⲁⲛⲛⲏⲥ. ⲛⲉⲧⲟⲩϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲣⲟⲟⲩ. ϫⲉ ⲛⲉⲥⲧⲩⲗⲟⲥ ⲛⲉ. ⲁⲩϯ ⲛⲁⲓ ⲙⲛ̅ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲛ̅ϩⲉⲛⲇⲉⲝⲓⲁ ⲛ̅ⲕⲟⲓⲛⲱⲛⲓⲁ. ϫⲉⲕⲁⲥ ⲁⲛⲟⲛ ⲉⲛ̅ϩⲉⲑⲛⲟⲥ. ⲛ̅ⲧⲟⲟⲩ ⲇⲉ ⲉⲡⲥⲃ̅ⲃⲉ. ⲟ	Ⲟⲩⲟϩ ⲉ̀ⲧⲁⲩⲉⲙⲓ ⲉ̀ⲡ̀ϩ̀ⲙⲟⲧ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲓ ⲛ̀ϫⲉ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉⲙ ⲕⲏⲫⲁⲥ ⲛⲉⲙ ⲓⲱⲁⲛⲛⲏⲥ. Ⲛⲉⲧⲟⲩϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ⲣⲱⲟⲩ. Ϫⲉ ⲛ̀ⲥ̀ⲧⲩⲗⲟⲥ ⲛⲉ. Ⲁⲩϯ ⲛⲁⲓ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲛ̀ϩⲁⲛⲇⲉⲝⲓⲁ ⲛ̀ⲕⲟⲓⲛⲱⲛⲓⲁ. Ϩⲓⲛⲁ ⲁ̀ⲛⲟⲛ ⲉ̀ⲛ̀ϩⲉⲑⲛⲟⲥ. Ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲉ̀ⲡ̀ⲥⲏⲃⲓ. Ⲟⲓ	Ouoh ètavemi èp̀h̀mot etavtyif nai ǹje iakōbos nem kyfas nem iōannys. Netougō m̀mos èrōou. Je ǹs̀tilos ne. Avti nai nem barnabas ǹhanḋeksia ǹkoinōnia. Hina ànon èǹheθnos. Ǹθōou ḋe èp̀·syvi. Oi	and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
2:10	ⲙⲟⲛⲟⲛ ⲛ̅ϩⲏⲕⲉ ϫⲉ ⲉⲛⲉⲣ̅ⲡⲉⲩⲙⲉⲉⲩⲉ. ⲡⲁⲓ ⲣⲱ ⲡⲉⲛⲧⲁⲓ ⲥⲡⲟⲩⲇⲁⲍⲉ ⲉⲣⲟϥ ⲉⲁⲁϥ.	ⲙⲟⲛⲟⲛ ⲛ̀ϩⲏⲕⲓ ϫⲉ ⲉⲛⲉⲣ̅ⲡⲉⲩⲙⲉⲉⲩⲉ. Ⲫⲁⲓ ⲣⲱ ⲡⲉⲧⲁⲓ ⲥⲡⲟⲩⲇⲁⲍⲉ ⲉ̀ⲣⲟϥ ⲉⲁⲓϥ.	monon ǹhyki je enerpevmeeve. Fai rō petai spouḋaze èrof eaif.	They only asked us to remember the poor--which very thing I was also zealous to do.
2:11	ⲛ̅ⲧⲉⲣⲉ ⲕⲏⲫⲁⲥ ⲇⲉ ⲉⲓ ⲉⲧⲁⲛⲧⲓⲟⲭⲓⲁ ⲁⲓⲁϩⲉⲣⲁⲧ ⲉⲣⲟϥ. ⲛⲉⲩϭⲛ̅ⲁⲣⲓⲕⲉ ⲉⲣⲟϥ ⲡⲉ.	Ⲉ̀ⲧⲁ ⲕⲏⲫⲁⲥ ⲇⲉ ⲓ̀ ⲉⲧⲁⲛⲧⲓⲟⲭⲓⲁ ⲁⲓⲁϩⲉⲣⲁⲧ ⲉ̀ⲣⲟϥ. Ⲛⲁⲩϭⲛⲁⲣⲓⲕⲉ ⲉ̀ⲣⲟϥ ⲡⲉ.	Èta kyfas ḋe ì etantioṡia aiaherat èrof. Navċnarike èrof pe.
2:12	ⲙ̅ⲡⲁⲧⲉ ϩⲟⲓⲛⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉϥⲟⲩⲱⲙ ⲙⲛ̅ ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲛ̅ⲧⲉⲣⲟⲩⲉⲓ ⲁϥⲥⲉϩⲧϥ̅. ⲁϥⲥⲁϩⲱϥ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲟⲩ. ⲉϥⲣ̅ϩⲟⲧⲉ ϩⲏⲧⲟⲩ ⲛ̅ⲛⲁⲡⲥⲃ̅ⲃⲉ.	Ⲙ̀ⲡⲁⲧⲉ ϩⲟⲓⲛⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉϥⲟⲩⲱⲙ ⲛⲉⲙ ⲛ̀ϩⲉⲑⲛⲟⲥ. Ⲉⲧⲁⲩⲓ̀ ⲁϥⲥϧⲏⲧϥ. Ⲁϥⲥⲁϩⲱϥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ. Ⲉϥⲉⲣϩⲟϯ ϩⲏⲧⲟⲩ ⲛ̀ⲛⲁ ⲡ̀ⲥⲏⲃⲓ.	M̀pate hoine ġar èvol hiten iakōbos nefouōm nem ǹheθnos. Etavì afsxytf. Afsahōf èvol m̀mōou. Eferhoti hytou ǹna p̀·syvi.	For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
2:13	ⲁⲩⲱ ⲁⲩϩⲩⲡⲟⲕⲣⲓⲛⲉ ⲛⲙ̅ⲙⲁϥ ⲛ̅ϭⲓⲡⲕⲉⲥⲉⲉⲡⲉ ⲛ̅ⲓⲟⲩⲇⲁⲓ. ϩⲱⲥⲧⲉ ⲡⲕⲉⲃⲁⲣⲛⲁⲃⲁⲥ ⲁϥⲃⲱⲕ ϩⲛ̅ ⲧⲉⲩϩⲩⲡⲟⲕⲣⲓⲥⲓⲥ	Ⲟⲩⲟϩ ⲁⲩϩⲩⲡⲟⲕⲣⲓⲛⲉ ⲛⲉⲙⲁϥ ⲛ̀ϫⲉ ⲡ̀ⲕⲉⲥⲉⲡⲓ ⲛⲓⲟⲩⲇⲁⲓ. Ϩⲱⲥⲧⲉ ⲡ̀ⲕⲉⲃⲁⲣⲛⲁⲃⲁⲥ ⲁϥⲃⲱⲕ ϧⲉⲛ ⲧⲟⲩϩⲩⲡⲟⲕⲣⲓⲥⲓⲥ	Ouoh avhipokrine nemaf ǹje p̀kesepi nioudai. Hōste p̀kevarnavas afvōk xen touhipokrisis	And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
2:14	ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲣⲓⲛⲁⲩ ϫⲉ ⲛ̅ⲥⲉⲥⲟⲩⲧⲱⲛ ⲁⲛ ϩⲛ̅ ⲧⲙⲉ ⲙ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ. ⲡⲉϫⲁⲓ ⲛ̅ⲕⲏⲫⲁ ⲙ̅ⲡⲉⲩⲙ̅ⲧⲟ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ. ϫⲉ ⲉϣϫⲉ ⲛ̅ⲧⲟⲕ ⲛ̅ⲧⲕ̅ ⲟⲩⲓⲟⲩⲇⲁⲓ ⲉⲕⲙⲟⲟϣⲉ ϩⲱⲥ ϩⲉⲑⲛⲟⲥ. ϩⲱⲥ ⲓⲟⲩⲇⲁⲓ ⲁⲛ. ⲛ̅ⲁϣ ⲛ̅ϩⲉ ⲕⲁⲛⲁⲅⲕⲁⲍⲉ ⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ ⲉⲣ̅ⲓⲟⲩⲇⲁⲓ.	ⲁⲗⲗⲁ ⲉ̀ⲧⲁⲓⲛⲁⲩ ϫⲉ ⲛ̅ⲥⲉⲥⲟⲩⲧⲱⲛ ⲁⲛ ϧⲉⲛ ⲑⲙⲏⲓ ⲛ̀ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ. Ⲡⲉϫⲁⲓ ⲛ̅ⲕⲏⲫⲁ ⲛ̀ⲡⲟⲩⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ. Ϫⲉ ⲓⲥϫⲉ ⲛ̀ⲑⲟⲕ ⲛ̀ⲑⲟⲕ ⲟⲩⲓⲟⲩⲇⲁⲓ ⲉⲕⲙⲟϣⲓ ϩⲱⲥ ϩⲉⲑⲛⲟⲥ. Ϩⲱⲥ ⲓⲟⲩⲇⲁⲓ ⲁⲛ. Ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ⲕⲁⲛⲁⲅⲕⲁⲍⲉ ⲛ̀ⲛ̀ϩⲉⲑⲛⲟⲥ ⲉⲣ̅ⲓⲟⲩⲇⲁⲓ.	alla ètainav je nsesoutōn an xen θmyi ǹpevangelion. Pegai nkyfa ǹpoum̀θo èvol tyrou. Je isje ǹθok ǹθok ouioudai ekmoṡi hōs heθnos. Hōs ioudai an. Ǹaṡ ǹryti kanankaze ǹǹheθnos erioudai.	But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, 'If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
2:15	ⲁⲛⲟⲛ ⲫⲩⲥⲉⲓ ⲁⲛⲟⲛ ϩⲉⲛⲓⲟⲩⲇⲁⲓ. ⲉⲁⲛⲟⲛ ϩⲉⲛⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲁⲛ ⲉⲃⲟⲗ ϩⲛ̅ ⲛ̅ϩⲉⲑⲛⲟⲥ.	Ⲁ̀ⲛⲟⲛ ⲫⲩⲥⲉⲓ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲓⲟⲩⲇⲁⲓ. Ⲉⲁ̀ⲛⲟⲛ ϩⲁⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩⲉⲑⲛⲟⲥ.	Ànon fisei ànon hanioudai. Eànon hanrefernovi an èvol xen ǹheθnos.	'We, being Jews by nature, and not Gentile sinners,
2:16	ⲉⲛⲥⲟⲟⲩⲛ̅ ϫⲉ ⲙ̅ⲡⲣⲱⲙⲉ ⲛⲁⲧⲙⲁⲓⲟ ⲁⲛ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ ⲉⲓⲙⲏⲧⲓ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲛ̅ⲓⲥ̅ ⲡⲉⲭⲥ̅. ⲁⲛϫⲓⲃⲁⲡⲧⲓⲥⲙⲁ ϩⲱⲱⲛ ⲉⲓⲥ̅ ⲡⲉⲭⲥ̅. ϫⲉⲕⲁⲥ ⲉⲛⲉⲧⲙⲁⲓⲟ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲙ̅ⲡⲉⲭⲥ̅. ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ. ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ. ⲙ̅ⲙⲛ̅ ⲗⲁⲁⲩ ⲛ̅ⲥⲁⲣⲝ̅ ⲛⲁⲧⲙⲁⲓⲟ	Ⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲛ̀ⲡ̀ⲣⲱⲙⲓ ⲛⲁⲧⲙⲁⲓⲟ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲉⲓⲙⲏⲧⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲁⲛϫⲓⲃⲁⲡⲧⲓⲥⲙⲁ ϩⲱⲛ ⲓⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ϩⲓⲛⲁ ⲉⲛⲉⲧⲙⲁⲓⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲙ̅ⲡⲉⲭⲥ̅. Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ. Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ. Ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛ̀ⲥⲁⲣⲝ ⲛⲁⲧⲙⲁⲓⲟ	Ensōoun je ǹp̀rōmi natmaio an èvol xen ǹh̀vyouì ǹp̀nomos eimyti èvol hiten t̀pistis ǹiysous pix̀ristos. Anjibaptisma hōn is pix̀ristos. Hina enetmaio èvol xen t̀pistis mpek·s. Èvol xen ǹh̀vyouì ǹp̀nomos. Èvol xen ǹh̀vyouì ǹp̀nomos. M̀mon laav ǹsarks natmaio	yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
2:17	ⲉϣϫⲉ ⲉⲛϣⲓⲛⲉ ⲛ̅ⲥⲁ ⲧⲙⲁⲓⲟ ϩⲙ̅ ⲡⲉⲭⲥ̅. ⲛ̅ⲥⲉϩⲉ ⲉⲣⲟⲛ ϩⲱⲱⲛ ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ. ⲁⲣⲁ ⲡⲉⲭⲥ̅ ⲡⲇⲓⲁⲕⲟⲛⲟⲥ ⲙ̅ⲡⲛⲟⲃⲉ ⲡⲉ.	ⲓⲥϫⲉ ⲉⲛϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲧⲙⲁⲓⲟ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲛ̀ⲧⲟⲩϫⲓⲙⲓ ⲉ̀ⲣⲟⲛ ϩⲱⲛ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ. Ⲁⲣⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡ̀ⲇⲓⲁⲕⲟⲛⲟⲥ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲡⲉ.	isje enṡini ǹsa tmaio xen pix̀ristos. Ǹtoujimi èron hōn ǹrefernovi. Ara pix̀ristos p̀ḋiakonos ǹf̀novi pe.	But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
42	?:? ⲁⲩⲧⲟϭϥ̅ ⲉⲃⲟⲗ ⲉϥⲥ̅⳨ⲟⲩ.	?:? ⲁⲩⲧⲟϭϥ ⲉ̀ⲃⲟⲗ ⲉϥⲥ̀⳨ⲟⲩ.	?:? avtoċf èvol efs̀⳨ou.
3:2	ⲡⲁⲓ ⲙ̅ⲙⲁⲧⲉ ϯⲟⲩⲉϣ ⲉⲓⲙⲉ ⲉⲣⲟϥ ⲛ̅ⲧⲉⲧⲏⲩⲧⲛ̅. ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ ⲁⲧⲉⲧⲛ̅ϫⲓ ⲙ̅ⲡⲉⲡⲛ̅ⲁ. ϫⲛ̅ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲥⲱⲧⲙ̅ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ.	Ⲫⲁⲓ ⲙ̀ⲙⲁⲧⲉ ϯⲟⲩⲉϣ ⲉⲙⲓ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲉ ⲑⲏⲛⲟⲩ. Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲁⲣⲉⲧⲉⲛϭⲓ ⲙ̅ⲡⲉⲡⲛ̅ⲁ. Ϣⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ.	Fai m̀mate tioueṡ emi èrof ǹte θynou. Èvol xen ǹh̀vyouì ǹp̀nomos aretenċi mpepna. Ṡan èvol xen p̀·sōtem ǹt̀pistis.	I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?
3:3	ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲉⲛⲧⲉⲧⲛ̅ ϩⲉⲛⲁⲑⲏⲧ. ⲉⲁⲧⲉⲧⲛ̅ⲁⲣⲭⲉⲓ ϩⲙ̅ ⲡⲉⲡⲛ̅ⲁ. ⲧⲉⲛⲟⲩ ⲇⲉ ⲧⲉⲧⲛ̅ϫⲱⲕ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲥⲁⲣⲝ.	Ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲉⲛⲧⲉⲧⲛ̅ ϩⲁⲛⲁⲑⲏⲧ. Ⲉⲁⲣⲉⲧⲉⲛⲁⲣⲭⲉⲓ ϧⲉⲛ ⲡⲉⲡⲛ̅ⲁ. Ϯⲛⲟⲩ ⲇⲉ ⲧⲉⲧⲉⲛϫⲱⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ.	Ɵai te θe entetn hanaθyt. Earetenarkei xen pepna. Tinou ḋe tetengōk èvol xen t̀sarks.
3:4	ⲁⲧⲉⲧⲛ̅ϣⲡ̅ ϩⲁϩ ⲛ̅ϩⲓⲥⲉ ⲉⲓⲕⲏ. ⲉϣϫⲉ ⲉⲓⲕⲏ.	Ⲁⲣⲉⲧⲉⲛϣⲉⲡ ϩⲁϩ ⲛ̀ϧⲓⲥⲓ ⲉⲓⲕⲏ. Ⲓⲥϫⲉ ⲉⲓⲕⲏ.	Aretenṡep hah ǹxisi eiky. Isje eiky.	Did you suffer so many things in vain, if it is indeed in vain?
3:5	ⲡⲉⲧⲭⲟⲣⲏⲅⲉⲓ ⲇⲉ ⲛⲏⲧⲛ̅ ⲙ̅ⲡⲉⲡⲛ̅ⲁ. ⲉⲧⲉⲛⲉⲣⲅⲉⲓ ⲛ̅ϩⲉⲛϭⲟⲙ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅. ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ ϫⲛ̅ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲥⲱⲧⲙ̅ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ.	Ⲡⲉⲧⲭⲟⲣⲏⲅⲉⲓ ⲇⲉ ⲛⲱⲧⲉⲛ ⲙ̅ⲡⲉⲡⲛ̅ⲁ. Ⲉⲧⲉⲛⲉⲣⲅⲉⲓ ⲛ̀ϩⲁⲛϫⲟⲙ ⲛ̀ϧⲏⲧⲑⲏⲛⲟⲩ. Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ϣⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ.	Petxorygei ḋe nōten mpepna. Etenergei ǹhangom ǹxytθynou. Èvol xen ǹh̀vyouì ǹp̀nomos ṡan èvol xen p̀·sōtem ǹt̀pistis.	He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
3:6	ⲕⲁⲧⲁ ⲑⲉ ⲛⲁⲃⲣⲁϩⲁⲙ ⲛ̅ⲧⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲛⲟⲩⲧⲉ. ⲁⲩⲟⲡⲥ̅ ⲉⲣⲟϥ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.	Ⲕⲁⲧⲁ ⲑⲉ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉⲧⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲫ̀ⲛⲟⲩϯ. Ⲁⲩⲟⲡⲉⲥ ⲉ̀ⲣⲟϥ ⲉ̀ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.	Kata θe ǹabraam etafpisteve èf̀nouti. Avopes èrof èouḋikaiosiny.	Even as Abraham 'believed God, and it was counted to him for righteousness.'
3:7	ⲧⲉⲧⲛ̅ⲉⲓⲙⲉ ⲛ̅ⲧⲟⲟⲩⲛ̅ ϫⲉ ⲛⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲛⲁⲓ ⲛⲉ ⲛ̅ϣⲏⲣⲉ ⲛ̅ⲁⲃⲣⲁϩⲁⲙ.	Ⲧⲉⲧⲉⲛⲉⲙⲓ ⲛ̀ⲧⲟⲟⲩⲉⲛ ϫⲉ ⲛⲉⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲛⲁⲓ ⲛⲉ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙ.	Tetenemi ǹtoouen je nevol xen t̀pistis. Nai ne ǹṡyri ǹabraam.	Know therefore that those who are of faith, the same are children of Abraham.
3:8	ⲉⲣⲉ ⲧⲉⲅⲣⲁⲫⲏ ⲥⲟⲟⲩⲛ̅ ϫⲓⲛ ⲛ̅ϣⲟⲣⲡ̅. ϫⲉ ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲧⲙⲁⲓⲉ ⲛ̅ϩⲉⲑⲛⲟⲥ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲁⲥϣⲣ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲃⲣⲁϩⲁⲙ ⲉⲩⲛⲁϫⲓⲥⲙⲟⲩ ⲛ̅ϩⲏⲧⲕ̅ ⲛ̅ϭⲓⲛ̅ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ.	Ⲉ̀ⲣⲉ ⲧ̀ⲅ̀ⲣⲁⲫⲏ ⲥⲱⲟⲩⲛ ϫⲓⲛ ⲛ̀ϣⲟⲣⲡ. Ϫⲉ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲧⲙⲁⲓⲉ ⲛ̀ϩⲉⲑⲛⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲁⲥϣⲣ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉⲩⲛⲁϭⲓⲥⲙⲟⲩ ⲛ̀ϧⲏⲧⲕ ⲛ̀ϫⲉ ⲛ̀ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ.	Ère t̀ġ̀rafy sōoun jin ǹṡorp. Je ère f̀nouti natmaie ǹheθnos èvol xen t̀pistis. Asṡrpevangelize ǹabraam evnaċismou ǹxytk ǹje ǹheθnos tyrou.	The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, 'In you all the nations will be blessed.'
3:9	ϩⲱⲥⲧⲉ ⲛⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲉⲩⲛⲁϫⲓⲥⲙⲟⲩ ⲙⲛ̅ ⲡⲡⲓⲥⲧⲟⲥ ⲁⲃⲣⲁϩⲁⲙ.	Ϩⲱⲥⲧⲉ ⲛⲉⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲩⲛⲁϭⲓⲥⲙⲟⲩ ⲛⲉⲙ ⲡ̀ⲡⲓⲥⲧⲟⲥ ⲁⲃⲣⲁⲁⲙ.	Hōste nevol xen t̀pistis evnaċismou nem p̀pistos abraam.	So then, those who are of faith are blessed with the faithful Abraham.
3:10	ⲛⲉⲧϣⲟⲟⲡ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ ⲉⲩϣⲟⲟⲡ ϩⲁ ⲡⲥⲁϩⲟⲩ. ϥⲥⲏϩ ⲅⲁⲣ. ϫⲉ ϥⲥϩⲟⲩⲟⲣⲧ ⲛ̅ϭⲓⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲉⲛ̅ϥⲛⲁⲁϩⲉ ⲁⲛ ⲉⲛⲉⲧⲥⲏϩ ⲧⲏⲣⲟⲩ ϩⲙ̅ ⲡϫⲱⲱⲙⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ ⲉⲁⲁⲩ.	Ⲛⲉⲧϣⲟⲡ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲉⲩϣⲟⲡ ϧⲁ ⲡ̀ⲥⲁϩⲟⲩⲓ. Ϥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ. Ϫⲉ ϥ̀ⲥϩⲟⲩⲟⲣⲧ ⲛ̀ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛ̀ϥⲛⲁⲁϩⲉ ⲁⲛ ⲉ̀ⲛⲉⲧⲥ̀ϧⲏⲟⲩⲧ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲡ̀ϫⲱⲙ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲉⲁⲓⲟⲩ.	Netṡop ġar èvol xen ǹh̀vyouì ǹp̀nomos evṡop xa p̀·sahoui. F̀s̀xyout ġar. Je f̀s·houort ǹje ouon niven eteǹfnaahe an ènets̀xyout tyrou xen p̀gōm ǹp̀nomos eaiou.	For as many as are of the works of the law are under a curse. For it is written, 'Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them.'
3:11	ϫⲉ ⲙ̅ⲙⲛ̅ ⲗⲁⲁⲩ ⲇⲉ ⲛⲁⲧⲙⲁⲓⲟ ϩⲙ̅ ⲡⲛⲟⲙⲟⲥ ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡⲛⲟⲩⲧⲉ ϥⲟⲩⲟⲛϩ̅ ⲉⲃⲟⲗ. ϫⲉ ⲉⲣⲉ ⲡⲇⲓⲕⲁⲓⲟⲥ ⲛⲁⲱⲛϩ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ	Ϫⲉ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲇⲉ ⲛⲁⲧⲙⲁⲓⲟ ϧⲉⲛ ⲡ̀ⲛⲟⲙⲟⲥ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ϥ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ. Ϫⲉ ⲉ̀ⲣⲉ ⲡ̀ⲇⲓⲕⲉⲟⲥ ⲛⲁⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ	Je m̀mon laav ḋe natmaio xen p̀nomos xaten f̀nouti f̀ouonh èvol. Je ère p̀ḋikeos naōnx èvol xen t̀pistis	Now that no man is justified by the law before God is evident, for, 'The righteous will live by faith.'
3:12	ⲡⲛⲟⲙⲟⲥ ⲇⲉ ⲛⲟⲩⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲁⲛ ⲡⲉ. ⲁⲗⲗⲁ ⲡⲉⲧⲛⲁⲁⲁⲩ ϥⲛⲁⲱⲛϩ̅ ⲛ̅ϩⲏⲧⲟⲩ.	ⲡ̀ⲛⲟⲙⲟⲥ ⲇⲉ ⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲁⲛ ⲡⲉ. Ⲁⲗⲗⲁ ⲡⲉⲧⲛⲁⲁⲓⲟⲩ ϥ̀ⲛⲁⲱⲛϧ ⲛ̀ϧⲏⲧⲟⲩ.	p̀nomos ḋe nouevol xen t̀pistis an pe. Alla petnaaiou f̀naōnx ǹxytou.	The law is not of faith, but, 'The man who does them will live by them.'
3:13	ⲁ ⲡⲉⲭⲥ̅ ϣⲟⲡⲛ̅ ⲉⲃⲟⲗ ϩⲁ ⲡⲥⲁϩⲟⲩ ⲙ̅ⲡⲛⲟⲙⲟⲥ ⲉⲁϥϣⲱⲡⲉ ⲛ̅ⲥⲁϩⲟⲩ ϩⲁⲣⲟⲛ. ϫⲉ ϥⲥⲏϩ. ϫⲉ ϥⲥϩⲟⲩⲟⲣⲧ̅ ⲛ̅ϭⲓⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲁϣⲉ ⲉⲡϣⲉ.	Ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲟⲡⲛ ⲉ̀ⲃⲟⲗ ϧⲁ ⲡ̀ⲥⲁϩⲟⲩⲓ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲉⲁϥϣⲱⲡⲓ ⲛ̀ⲥⲁϩⲟⲩⲓ ϧⲁⲣⲟⲛ. Ϫⲉ ϥ̀ⲥ̀ϧⲏⲟⲩⲧ. Ϫⲉ ϥ̀ⲥϩⲟⲩⲟⲣⲉⲧ ⲛ̀ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁϣⲉ ⲉ̀ⲡ̀ϣⲉ.	A pix̀ristos ṡopn èvol xa p̀·sahoui ǹp̀nomos eafṡōpi ǹsahoui xaron. Je f̀s̀xyout. Je f̀s·houoret ǹje ouon niven etaṡe èp̀ṡe.	Christ redeemed us from the curse of the law, having become a curse for us. For it is written, 'Cursed is everyone who hangs on a tree,'
3:14	ϫⲉ ⲉⲣⲉ ⲡⲉⲥⲙⲟⲩ ⲛⲁⲃⲣⲁϩⲁⲙ ϣⲱⲡⲉ ⲉϫⲛ̅ ⲛ̅ϩⲉⲑⲛⲟⲥ ϩⲙ̅ ⲡⲉⲭⲥ̅ ⲓ̅ⲥ̅.	Ϫⲉ ⲉ̀ⲣⲉ ⲡⲓⲥ̀ⲙⲟⲩ ⲛ̀ⲁⲃⲣⲁⲁⲙ ϣⲱⲡⲓ ⲉ̀ϫⲉⲛ ⲛ̀ϩⲉⲑⲛⲟⲥ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ.	Je ère pis̀mou ǹabraam ṡōpi èjen ǹheθnos xen pix̀ristos iysous.	that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
3:16	ⲛⲉⲣⲏⲧ ⲇⲉ ⲛ̅ⲁⲃⲣⲁϩⲁⲙ ⲙⲛ̅ ⲡⲉϥⲥⲡⲉⲣⲙⲁ. ⲛⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲁⲛ. ϫⲉ ⲛⲉⲕⲥⲡⲉⲣⲙⲁ ϩⲱⲥ ⲉϫⲛ̅ ϩⲁϩ. ⲁⲗⲗⲁ ϩⲱⲥ ⲉϫⲛ̅ ⲟⲩⲁ. ⲁⲩⲱ ⲙ̅ⲡⲉⲕⲥⲡⲉⲣⲙⲁ. ⲉⲧⲉ ⲡⲉⲭⲥ̅ ⲡⲉ.	ⲛⲉⲣⲏⲧ ⲇⲉ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲛⲉⲙ ⲡⲉϥⲥ̀ⲡⲉⲣⲙⲁ. Ⲛⲁϥϫⲱ ⲙ̀ⲙⲟⲥ ⲁⲛ. Ϫⲉ ⲛⲉⲕⲥ̀ⲡⲉⲣⲙⲁ ϩⲱⲥ ⲉ̀ϫⲉⲛ ϩⲁϩ. Ⲁⲗⲗⲁ ϩⲱⲥ ⲉ̀ϫⲉⲛ ⲟⲩⲁⲓ. Ⲟⲩⲟϩ ⲛ̀ⲡⲉⲕⲥ̀ⲡⲉⲣⲙⲁ. Ⲉ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ.	neryt ḋe ǹabraam nem pefs̀perma. Nafgō m̀mos an. Je nek·s̀perma hōs èjen hah. Alla hōs èjen ouai. Ouoh ǹpek·s̀perma. Ète pix̀ristos pe.	Now the promises were spoken to Abraham and to his seed. He doesn't say, 'To seeds,' as of many, but as of one, 'To your seed,' which is Christ.
3:17	ⲡⲁⲓ ⲇⲉ ⲉⲓϫⲱ ⲙ̅ⲙⲟϥ. ϫⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲁ ⲡⲛⲟⲩⲧⲉ ϣⲣ̅ⲡⲧⲁϫⲣⲟⲥ. ⲡⲛⲟⲙⲟⲥ ⲛ̅ⲧⲁϥϣⲱⲡⲉ ⲙⲛ̅ⲛ̅ⲥⲁ ϥⲧⲟⲟⲩ ⲛ̅ϣⲉ ⲙⲁⲁⲃ ⲛ̅ⲣⲟⲙⲡⲉ ⲛ̅ϥⲛⲁⲧⲥ̅ⲧⲟⲥ ⲉⲃⲟⲗ ⲁⲛ ⲉⲟⲩⲉⲥϥ̅ ⲡⲉⲣⲏⲧ.	Ⲫⲁⲓ ⲇⲉ ⲉⲓϫⲱ ⲙ̀ⲙⲟϥ. Ϫⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲁ ⲫ̀ⲛⲟⲩϯ ϣⲣ̅ⲡⲧⲁϫⲣⲟⲥ. Ⲡ̀ⲛⲟⲙⲟⲥ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁ ϥ̀ⲧⲟⲟⲩ ⲛ̀ϣⲟ ⲙⲁⲁⲃ ⲛ̀ⲣⲟⲙⲡⲓ ⲛ̀ϥⲛⲁⲧⲁⲥⲑⲟⲥ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲉⲟⲩⲉⲥϥ̅ ⲡ̀ⲉⲣⲏⲧ.	Fai ḋe eigō m̀mof. Je ouḋiaθyky ea f̀nouti ṡrptagros. P̀nomos etafṡōpi menensa f̀toou ǹṡo maab ǹrompi ǹfnatasθos èvol an eouesf p̀eryt.	Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
3:18	ⲉϣϫⲉ ⲉⲣⲉ ⲧⲉⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲅⲁⲣ ϣⲟⲟⲡ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲛⲟⲙⲟⲥ. ⲉⲓⲉ ⲛⲟⲩⲉⲃⲟⲗ ⲁⲛ ϩⲙ̅ ⲡⲉⲣⲏⲧ ⲧⲉ. ⲛ̅ⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲭⲁⲣⲓⲍⲉ ⲛⲁⲃⲣⲁϩⲁⲙ ϩⲓⲧⲙ̅ ⲡⲉⲣⲏⲧ.	Ⲓⲥϫⲉ ⲉ̀ⲣⲉ ⲧ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲅⲁⲣ ϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲛⲟⲙⲟⲥ. Ⲓⲉ ⲛⲟⲩⲉⲃⲟⲗ ⲁⲛ ϧⲉⲛ ⲡ̀ⲉⲣⲏⲧ ⲧⲉ. Ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲇⲉ ⲭⲁⲣⲓⲍⲉ ⲛ̀ⲁⲃⲣⲁⲁⲙ ϩⲓⲧⲉⲛ ⲡ̀ⲉⲣⲏⲧ.	Isje ère t̀k̀lyronomia ġar ṡop èvol xen p̀nomos. Ie nouevol an xen p̀eryt te. Èta f̀nouti ḋe xarize ǹabraam hiten p̀eryt.	For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
3:19	ⲟⲩ ϭⲉ ⲛ̅ⲧⲟⲟⲩⲛ ⲡⲉ ⲡⲛⲟⲙⲟⲥ. ⲛ̅ⲧⲁⲩⲕⲁⲁϥ ⲉⲧⲃⲉ ⲙ̅ⲡⲁⲣⲁⲃⲁⲥⲓⲥ. ϣⲁⲛⲧⲉ ⲡⲉⲥⲡⲉⲣⲙⲁ ⲉⲓ. ⲡⲁⲓ ⲛ̅ⲧⲁϥⲉⲣⲏⲧ ⲛⲁϥ. ⲉⲁⲩⲧⲟϣϥ̅ ⲉⲃⲟⲗ ⲉⲛⲉϫⲓ ⲙ̅ⲡⲉⲣⲏⲧ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ϩⲓⲧⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲛⲉⲥⲛⲏⲩ. ⲉⲓϫⲱ ⲙ̅ⲙⲟⲥ ⲕⲁⲧⲁ ⲣⲱⲙⲉ. ϫⲉ ⲉϣⲱⲡⲉ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲟⲩⲣⲱⲙⲉ ⲉⲁⲩⲧⲁϫⲣⲟⲥ. ⲙⲉⲣⲉ ⲗⲁⲁⲩ ⲁⲑⲉⲧⲉⲓ ⲙ̅ⲙⲟⲥ ⲏ ⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲙ̅ⲙⲟⲥ. ⲛ̅ⲧⲁⲩϫⲉ ϩⲓⲧⲛ̅ ⲛⲁⲅⲅⲉⲗⲟⲥ ϩⲛ̅ ⲧϭⲓϫ ⲙ̅ⲡⲙⲉⲥⲓⲧⲏⲥ.	Ⲟⲩ ⲟⲩⲛ ⲛ̀ⲧⲟⲟⲩⲛ ⲡⲉ ⲡ̀ⲛⲟⲙⲟⲥ. Ⲉⲧⲁⲩⲭⲁϥ ⲉⲑⲃⲉ ⲛ̀ⲡⲁⲣⲁⲃⲁⲥⲓⲥ. Ϣⲁⲧⲉ ⲡ̀ⲥ̀ⲡⲉⲣⲙⲁ ⲓ̀. Ⲫⲁⲓ ⲉⲧⲁϥⲉⲣⲏⲧ ⲛⲁϥ. Ⲉⲁⲩⲑⲁϣϥ ⲉ̀ⲃⲟⲗ ⲉⲛⲉϫⲓ ⲛ̀ⲡⲉⲣⲏⲧ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ϩⲓⲧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲥ̀ⲛⲏⲟⲩ. Ⲉⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲕⲁⲧⲁ ⲣⲱⲙⲓ. Ϫⲉ ⲉϣⲱⲡ ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲟⲩⲣⲱⲙⲓ ⲉⲁⲩⲧⲁϫⲣⲟⲥ. Ⲙⲉⲣⲉ ⲗⲁⲁⲩ ⲉⲣⲁⲑⲉⲧⲓⲛ ⲙ̀ⲙⲟⲥ ⲓⲉ ⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲙ̀ⲙⲟⲥ. Ⲉⲧⲁⲩϫⲉ ϩⲓⲧⲉⲛ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ϧⲉⲛ ⲧ̀ϫⲓϫ ⲛ̀ⲡ̀ⲙⲉⲥⲓⲧⲏⲥ.	Ou oun ǹtooun pe p̀nomos. Etavkaf eθve ǹparabasis. Ṡate p̀·s̀perma ì. Fai etaferyt naf. Eavθaṡf èvol eneji ǹperyt mpepna hiten t̀pistis ǹs̀nyou. Eigō m̀mos kata rōmi. Je eṡōp t̀ḋiaθyky ǹourōmi eavtagros. Mere laav eraθetin m̀mos ie oueh sahne m̀mos. Etavje hiten ǹangelos xen t̀jig ǹp̀mesitys.	For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
3:20	ⲡⲙⲉⲥⲓⲧⲏⲥ ⲇⲉ ⲙ̅ⲡⲁⲟⲩⲁ ⲁⲛ ⲡⲉ. ⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲟⲩⲁ ⲡⲉ.	Ⲡ̀ⲙⲉⲥⲓⲧⲏⲥ ⲇⲉ ⲛ̀ⲡⲁⲟⲩⲁⲓ ⲁⲛ ⲡⲉ. Ⲫ̀ⲛⲟⲩϯ ⲇⲉ ⲟⲩⲁⲓ ⲡⲉ.	P̀mesitys ḋe ǹpaouai an pe. F̀nouti ḋe ouai pe.	Now a mediator is not between one, but God is one.
3:21	ⲡⲛⲟⲙⲟⲥ ϭⲉ ⲉϥϯ ⲟⲩⲃⲉ ⲛⲉⲣⲏⲧ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲛ̅ⲛⲉⲥϣⲱⲡⲉ. ⲉⲛⲉⲛⲧⲁⲩϯ ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉⲩⲛ̅ ϭⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲧⲁⲛϩⲟ. ⲟⲛⲧⲱⲥ ⲛⲉⲣⲉ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛⲁϣⲱⲡⲉ ⲡⲉ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲛⲟⲙⲟⲥ.	Ⲡ̀ⲛⲟⲙⲟⲥ ⲟⲩⲛ ⲉϥϯ ⲟⲩⲃⲉ ⲛⲉⲣⲏⲧ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ. Ⲉ̀ⲛⲉⲧⲁⲩϯ ⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉ̀ⲟⲩⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲁⲛϧⲟ. Ⲟⲛⲧⲱⲥ ⲛⲁⲣⲉ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛⲁϣⲱⲡⲓ ⲡⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲛⲟⲙⲟⲥ.	P̀nomos oun efti ouve neryt ǹf̀nouti. Ǹnesṡōpi. Ènetavti p̀nomos ġar èouon gom m̀mof ètanxo. Ontōs nare t̀ḋikaiosiny naṡōpi pe èvol xen p̀nomos.	Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
3:22	ⲁⲗⲗⲁ ⲧⲉⲅⲣⲁⲫⲏ ⲁⲥⲥⲉⲩϩ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉϩⲟⲩⲛ ϩⲁ ⲡⲛⲟⲃⲉ. ϫⲉⲕⲁⲥ ⲉⲩⲉϯ ⲙ̅ⲡⲉⲣⲏⲧ ϩⲓⲧⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲛ̅ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲛ̅ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ.	Ⲁⲗⲗⲁ ⲧ̀ⲅ̀ⲣⲁⲫⲏ ⲁⲥⲥⲉⲩϩ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ϧⲟⲩⲛ ϧⲁ ⲫ̀ⲛⲟⲃⲓ. Ϩⲓⲛⲁ ⲉⲩⲉ̀ϯ ⲛ̀ⲡⲉⲣⲏⲧ ϩⲓⲧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ.	Alla t̀ġ̀rafy assevh ouon niven èxoun xa f̀novi. Hina evèti ǹperyt hiten t̀pistis ǹiysous pix̀ristos ǹnetpisteve.	But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
3:23	ⲉⲙⲡⲁⲧⲉ ⲧⲡⲓⲥⲧⲓⲥ ⲇⲉ ⲉⲓ ⲛⲉⲩϩⲁⲣⲉϩ ⲉⲣⲟⲛ ⲡⲉ ϩⲁ ⲡⲛⲟⲙⲟⲥ. ⲉⲩⲥⲱⲟⲩϩ ⲙ̅ⲙⲟⲛ ⲉϩⲟⲩⲛ ⲉⲧⲡⲓⲥⲧⲓⲥ ⲉⲧⲛⲁϭⲱⲗⲡ̅ ⲉⲃⲟⲗ.	ⲉⲙⲡⲁⲧⲉ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲇⲉ ⲓ̀ ⲛⲁⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟⲛ ⲡⲉ ϧⲁ ⲡ̀ⲛⲟⲙⲟⲥ. Ⲉⲩⲥⲱⲟⲩϩ ⲙ̀ⲙⲟⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲧⲛⲁϭⲱⲗⲡ ⲉ̀ⲃⲟⲗ.	empate t̀pistis ḋe ì navàreh èron pe xa p̀nomos. Evsōouh m̀mon èxoun èt̀pistis etnaċōlp èvol.	But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
3:24	ϩⲱⲥⲧⲉ ⲡⲛⲟⲙⲟⲥ ⲁϥϣⲱⲡⲉ ⲛⲁⲛ ⲙ̅ⲡⲁⲓⲇⲁⲅⲱⲅⲟⲥ ⲉϩⲟⲩⲛ	Ϩⲱⲥⲧⲉ ⲡ̀ⲛⲟⲙⲟⲥ ⲁϥϣⲱⲡⲓ ⲛⲁⲛ ⲛ̀ⲡⲁⲓⲇⲁⲅⲱⲅⲟⲥ ⲉ̀ϧⲟⲩⲛ	Hōste p̀nomos afṡōpi nan ǹpaiḋaġōġos èxoun	So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
4:1	ⲉⲡⲉⲭⲥ̅ ⲓⲥ̅. ϫⲉ ⲉⲛⲉⲧⲙⲁⲓⲟ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲣⲟⲛⲟⲙⲟⲥ ⲟⲩⲕⲟⲩⲓ ⲡⲉ ⲛ̅ϥϣⲟⲃⲉ ⲗⲁⲁⲩ ⲁⲛ ⲉⲩϩⲙ̅ϩⲁⲗ. ⲉⲡϫⲟⲉⲓⲥ ⲛ̅ⲛ̅ⲕⲁ ⲛⲓⲙ ⲡⲉ.	ⲉⲡⲉⲭⲥ̅ ⲓⲏⲥⲟⲩⲥ. Ϫⲉ ⲉⲛⲉⲧⲙⲁⲓⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. ⲣⲟⲛⲟⲙⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲡⲉ ⲛ̀ϥϣⲟⲃⲉ ⲗⲁⲁⲩ ⲁⲛ ⲉ̀ⲟⲩⲃⲱⲕ. Ⲉ̀ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲡⲉ.	epek·s iysous. Je enetmaio èvol xen t̀pistis. ronomos oukouji pe ǹfṡove laav an èouvōk. Èp̀ċois ǹenkai niven pe.	But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;
4:2	ⲁⲗⲗⲁ ϥϣⲟⲟⲡ ϩⲁ ϩⲉⲛⲉⲡⲓⲧⲣⲟⲡⲟⲥ ⲙⲛ̅ ϩⲉⲛⲟⲓⲕⲟⲛⲟⲙⲟⲥ ϣⲁ ⲧⲉⲡⲣⲟⲑⲉⲥⲙⲓⲁ ⲙ̅ⲡⲉⲓⲱⲧ.	Ⲁⲗⲗⲁ ϥ̀ϣⲟⲡ ϧⲁ ϩⲁⲛⲉⲡⲓⲧⲣⲟⲡⲟⲥ ⲛⲉⲙ ϩⲁⲛⲟⲓⲕⲟⲛⲟⲙⲟⲥ ϣⲁ ⲧ̀ⲡ̀ⲣⲟⲑⲉⲥⲙⲓⲁ ⲛ̀ⲡⲓⲱⲧ.	Alla f̀ṡop xa hanepitropos nem hanoikonomos ṡa t̀p̀roθesmia ǹpiōt.	but is under guardians and stewards until the day appointed by the father.
4:3	ⲉⲧⲁⲓ ϩⲱⲱⲛ ⲧⲉ ⲧⲉⲛϩⲉ ⲙ̅ⲡⲉⲟⲩⲟⲉⲓϣ ⲉⲛⲟ ⲛ̅ⲕⲟⲩⲓ. ⲛⲉⲛϣⲟⲟⲡ ϩⲁ ⲛⲉⲥⲧⲟⲓⲭⲉⲓⲟⲛ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲉⲛⲟ ⲛ̅ϩⲙ̅ϩⲁⲗ.	Ⲉ̀ⲑⲁⲓ ϩⲱⲛ ⲧⲉ ⲡⲉⲛⲣⲏϯ ⲛ̀ⲡ̀ⲥⲏⲟⲩ ⲉⲛⲟⲓ ⲛ̀ⲕⲟⲩϫⲓ. Ⲛⲁⲛϣⲟⲡ ϧⲁ ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲛⲟⲓ ⲛ̀ⲃⲱⲕ.	Èθai hōn te penryti ǹp̀·syou enoi ǹkouji. Nanṡop xa ǹstoiṡion ǹpikosmos enoi ǹvōk.	So we also, when we were children, were held in bondage under the elemental principles of the world.
4:4	ⲛ̅ⲧⲉⲣⲉ ⲡϫⲱⲕ ⲇⲉ ⲙ̅ⲡⲉⲟⲩⲟⲉⲓϣ ⲉⲓ. ⲁ ⲡⲛⲟⲩⲧⲉ ⲧⲛ̅ⲛⲟⲟⲩ ⲙ̅ⲡⲉϥϣⲏⲣⲉ ⲉⲁϥϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲥϩⲓⲙⲉ. ⲁϥϣⲱⲡⲉ ϩⲁ ⲡⲛⲟⲙⲟⲥ.	Ⲉ̀ⲧⲁ ⲡ̀ϫⲱⲕ ⲇⲉ ⲛ̀ⲡ̀ⲥⲏⲟⲩ ⲓ̀. Ⲁ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲱⲣⲡ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲉⲁϥϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥ̀ϩⲓⲙⲓ. Ⲁϥϣⲱⲡⲓ ϧⲁ ⲡ̀ⲛⲟⲙⲟⲥ.	Èta p̀gōk ḋe ǹp̀·syou ì. A f̀nouti ouōrp ǹpefṡyri eafṡōpi èvol xen ous̀·himi. Afṡōpi xa p̀nomos.	But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
4:5	ϫⲉ ⲉϥⲉϣⲱⲡ ⲛ̅ⲛⲉⲧϩⲁ ⲡⲛⲟⲙⲟⲥ. ϫⲉⲕⲁⲥ ⲉⲛⲉϫⲓ ⲛ̅ⲧⲙⲛ̅ⲧϣⲏⲣⲉ.	Ϫⲉ ⲉϥⲉ̀ϣⲱⲡ ⲛ̀ⲛⲉⲧϧⲁ ⲡ̀ⲛⲟⲙⲟⲥ. Ϩⲓⲛⲁ ⲉⲛⲉϫⲓ ⲛ̀ⲧ̀ⲙⲉⲧϣⲏⲣⲓ.	Je efèṡōp ǹnetxa p̀nomos. Hina eneji ǹt̀metṡyri.	that he might redeem those who were under the law, that we might receive the adoption of children.
4:6	ϫⲉ ⲛ̅ⲧⲉⲧⲛ̅ ⲛ̅ϣⲛⲣⲉ ⲇⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲁϥⲧⲛ̅ⲛⲟⲟⲩ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲙ̅ⲡⲉϥϣⲏⲣⲉ ⲉϩⲣⲁⲓ ⲉⲛⲉⲛϩⲏⲧ ⲉϥⲱϣ ⲉⲃⲟⲗ. ϫⲉ ⲁⲃⲃⲁ ⲡⲉⲓⲱⲧ.	Ϫⲉ ⲛ̀ⲧⲉⲧⲉⲛ ⲛ̀ϣⲛⲣⲉ ⲇⲉ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲁϥⲟⲩⲱⲣⲡ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲉϩⲣⲁⲓ ⲉ̀ⲛⲉⲛϩⲏⲧ ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ. Ϫⲉ ⲁⲃⲃⲁ ⲡⲓⲱⲧ.	Je ǹteten ǹṡnre ḋe ǹf̀nouti afouōrp mpepna ǹpefṡyri ehrai ènenhyt efōṡ èvol. Je abba piōt.	And because you are children, God sent out the Spirit of his Son into your hearts, crying, 'Abba, Father!'
4:7	ϩⲱⲥⲧⲉ ϭⲉ ⲛ̅ⲧⲕ̅ ⲟⲩϩⲙ̅ϩⲁⲗ ⲁⲛ. ⲁⲗⲗⲁ ⲛ̅ⲧⲕ̅ ⲟⲩϣⲏⲣⲉ. ⲉϣϫⲉ ⲛ̅ⲧⲕ̅ ⲟⲩϣⲏⲣⲉ ⲇⲉ. ⲉⲓⲉ ⲛ̅ⲧⲕ̅ ⲟⲩⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲉⲭⲥ̅.	Ϩⲱⲥⲧⲉ ⲟⲩⲛ ⲛ̀ⲑⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ. Ⲁⲗⲗⲁ ⲛ̀ⲑⲟⲕ ⲟⲩϣⲏⲣⲓ. Ⲓⲥϫⲉ ⲛ̀ⲑⲟⲕ ⲟⲩϣⲏⲣⲓ ⲇⲉ. Ⲓⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	Hōste oun ǹθok ouvōk an. Alla ǹθok ouṡyri. Isje ǹθok ouṡyri ḋe. Ie ǹθok ouk̀lyronomos èvol hiten pix̀ristos.	So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
4:8	ⲁⲗⲗⲁ ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ ⲙⲉⲛ ⲛ̅ⲧⲉⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ⲁⲛ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲁⲧⲉⲧⲛ̅ⲣ̅ϩⲙ̅ϩⲁⲗ ⲫⲩⲥⲉⲓ ⲛ̅ⲛⲉⲧⲉⲛ̅ϩⲉⲛⲛⲟⲩⲧⲉ ⲁⲛ ⲛⲉ.	Ⲁⲗⲗⲁ ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ⲙⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲁⲛ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲁⲣⲉⲧⲉⲛⲣ̀ϩⲙ̀ϩⲁⲗ ⲫⲩⲥⲉⲓ ⲛ̀ⲛⲉⲧⲉⲛ̀ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ.	Alla ǹpaisyou men ǹtetensōoun an ǹf̀nouti. Aretenr̀hm̀hal fisei ǹneteǹhannouti an ne.	And because you are children, God sent out the Spirit of his Son into your hearts, crying, 'Abba, Father!'
4:9	ⲧⲉⲛⲟⲩ ⲇⲉ ⲉⲁⲧⲉⲧⲛ̅ⲥⲟⲩⲛ̅ ⲡⲛⲟⲩⲧⲉ. ⲛ̅ϩⲟⲩⲟ ⲇⲉ ⲉⲁ ⲡⲛⲟⲩⲧⲉ ⲥⲟⲩⲛ̅ⲧⲏⲩⲧⲛ̅. ⲛ̅ⲁϣ ⲛ̅ϩⲉ ⲧⲉⲧⲛ̅ⲕⲱⲧⲉ ⲟⲛ ⲙ̅ⲙⲱⲧⲛ̅ ⲉⲛⲉⲥⲧⲟⲓⲭⲉⲓⲟⲛ ⲛ̅ⲁⲧϭⲟⲙ ⲁⲩⲱ ⲛ̅ϩⲏⲕⲉ. ⲛⲁⲓ ⲟⲛ ⲉⲧⲉⲧⲛ̅ⲟⲩⲉϣ ⲣ̅ϩⲙ̅ϩⲁⲗ ⲛⲁⲩ ⲛ̅ⲕⲉⲥⲟⲡ.	Ϯⲛⲟⲩ ⲇⲉ ⲉⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫ̀ⲛⲟⲩϯ. Ⲛ̀ϩⲟⲩⲟ ⲇⲉ ⲉⲁ ⲫ̀ⲛⲟⲩϯ ⲥⲟⲩⲱⲛ ⲑⲏⲛⲟⲩ. Ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ⲧⲉⲧⲉⲛⲕⲱϯ ⲟⲛ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̀ⲁⲧϭⲟⲙ ⲟⲩⲟϩ ⲛ̀ϩⲏⲕⲓ. Ⲛⲁⲓ ⲟⲛ ⲉⲧⲉⲧⲉⲛⲟⲩⲉϣ ⲣ̀ϩⲙ̀ϩⲁⲗ ⲛⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ.	Tinou ḋe earetensouen f̀nouti. Ǹhouo ḋe ea f̀nouti souōn θynou. Ǹaṡ ǹryti tetenkōti on m̀mōten èǹstoiṡion ǹatċom ouoh ǹhyki. Nai on etetenoueṡ r̀hm̀hal nōou ǹkesop.	But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
4:10	ⲧⲉⲧⲛ̅ⲡⲁⲣⲁⲧⲏⲣⲉⲓ ⲉϩⲉⲛϩⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲉⲃⲟⲧⲉ ⲙⲛ̅ ϩⲉⲛⲟⲩⲟⲉⲓϣ ⲙⲛ̅ ϩⲉⲛⲣⲟⲙⲡⲉ.	Ⲧⲉⲧⲉⲛⲡⲁⲣⲁⲧⲏⲣⲉⲓ ⲉ̀ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲛⲉⲙ ϩⲉⲛⲉⲃⲟⲧⲉ ⲛⲉⲙ ϩⲁⲛⲥⲏⲟⲩ ⲛⲉⲙ ϩⲁⲛⲣⲟⲙⲡⲓ.	Tetenparatyrei èhanèhoou nem henevote nem hansyou nem hanrompi.	You observe days, months, seasons, and years.
4:11	ϯⲣ̅ϩⲟⲧⲉ ϩⲏⲧⲧⲏⲩⲧⲛ̅ ⲙⲏⲡⲱⲥ ⲁⲓϣⲡ̅ϩⲓⲥⲉ ⲉⲣⲱⲧⲛ̅ ⲉⲓⲕⲏ.	Ϯⲉⲣϩⲟϯ ϩⲏⲧⲑⲏⲛⲟⲩ ⲙⲏⲡⲱⲥ ⲁⲓϭⲓϧⲓⲥⲓ ⲉⲣⲱⲧⲉⲛ ⲉⲓⲕⲏ.	Tierhoti hytθynou mypōs aiċixisi erōten eiky.	I am afraid for you, that I might have wasted my labor for you.
4:12	ϣⲱⲡⲉ ⲛ̅ⲧⲁϩⲉ. ϫⲉ ⲁⲛⲟⲕ ϩⲱⲱⲧ ⲟⲛ ⲛ̅ⲧⲉⲧⲛ̅ϩⲉ. ⲛⲉⲥⲛⲏⲩ. ϯⲥⲟⲡⲥ̅ ⲙ̅ⲙⲱⲧⲛ̅. ⲙ̅ⲡⲉⲧⲛ̅ϫⲓⲧⲧ ⲗⲁⲁⲩ ⲛ̅ϭⲟⲛⲥ̅.	Ϣⲱⲡⲓ ⲛ̀ⲡⲁⲣⲏϯ. Ϫⲉ ⲁⲛⲟⲕ ϩⲱⲧ ⲟⲛ ⲛ̀ⲧⲉⲧⲉⲛϩⲉⲓ. Ⲛ̀ⲥ̀ⲛⲏⲟⲩ. Ϯϯϩⲟ ⲙ̀ⲙⲱⲧⲉⲛ. ⲙ̅ⲡⲉⲧⲛ̅ϫⲓⲧⲧ ⲗⲁⲁⲩ ⲛ̀ϫⲟⲛⲥ.	Ṡōpi ǹparyti. Je anok hōt on ǹtetenhei. Ǹs̀nyou. Titiho m̀mōten. mpetnjitt laav ǹgons.	I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
4:13	ⲧⲉⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ⲇⲉ ϫⲉ ⲉⲧⲃⲉ ⲧⲙⲛ̅ⲧⲁⲧϭⲟⲙ ⲛ̅ⲧⲥⲁⲣⲝ̅ ⲁⲓⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲏⲧⲛ̅ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲛ̅ⲥⲟⲡ	Ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲉⲑⲃⲉ ⲧ̀ⲙⲉⲧⲁⲧϫⲟⲙ ⲛ̀ⲧ̀ⲥⲁⲣⲝ ⲁⲓⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲱⲧⲉⲛ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲥⲟⲡ	Tetensōoun ḋe je eθve t̀metatgom ǹt̀sarks aievangelize nōten ǹpiṡorp ǹsop	I am afraid for you, that I might have wasted my labor for you.
4:14	ⲁⲩⲱ ⲡⲁⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲧϩⲛ̅ ⲧⲁⲥⲁⲣⲝ̅ ⲙ̅ⲡⲉⲧⲛ̅ⲥⲟϣϥ̅ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲧⲛ̅ⲃⲁⲃⲱⲱϥ. ⲁⲗⲗⲁ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲁⲧⲉⲧⲛ̅ϣⲟⲡⲧ̅ ⲉⲣⲱⲧⲛ̅ ⲛ̅ⲑⲉ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲥ.	ⲟⲩⲟϩ ⲡⲁⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲧϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲙ̅ⲡⲉⲧⲛ̅ⲥⲟϣϥ̅ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲧⲛ̅ⲃⲁⲃⲱⲱϥ. Ⲁⲗⲗⲁ ⲛ̅ⲑⲉ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲁⲣⲉⲧⲉⲛϣⲟⲡⲧ ⲉⲣⲱⲧⲉⲛ ⲛ̅ⲑⲉ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲥ.	ouoh papirasmos etxen tasarks mpetnsoṡf ouḋe mpetnvavōōf. Alla nθe ǹouangelos ǹte f̀nouti aretenṡopt erōten nθe mpek·s is.	That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
4:15	ⲉϥⲧⲱⲛ ϭⲉ ⲡⲉⲧⲛ̅ⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ. ϯⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲅⲁⲣ ⲛⲏⲧⲛ̅ ⲉⲛⲉⲟⲩⲛ̅ ϣϭⲟⲙ ⲉϣϫⲡⲉ ⲁⲧⲉⲧⲛ̅ⲡⲣ̅ⲕ ⲛⲉⲧⲛ̅ⲁⲗⲟⲟⲩ ⲉⲁⲧⲉⲧⲛ̅ⲧⲁⲁⲩ ⲛⲁⲓ.	Ⲉϥⲑⲱⲛ ⲟⲩⲛ ⲡⲉⲧⲉⲛⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ. Ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲧⲉⲛ ⲉⲛⲉⲟⲩⲛ̅ ϣϭⲟⲙ ⲉϣϫⲡⲉ ⲁⲧⲉⲧⲛ̅ⲡⲣ̅ⲕ ⲛⲉⲧⲛⲁⲗⲟⲟⲩ ⲉⲁⲣⲉⲧⲉⲛⲧⲏⲓⲟⲩ ⲛⲁⲓ.	Efθōn oun petenmakarismos. Tiermeθre ġar nōten eneoun ṡċom eṡgpe atetnprk netnaloou earetentyiou nai.	What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
4:16	ϩⲱⲥⲧⲉ ⲁⲓⲣ̅ϫⲁϫⲉ ⲉⲣⲱⲧⲛ̅. ϫⲉ ⲁⲓϫⲉ ⲧⲙⲉ ⲛⲏⲧⲛ̅.	Ϩⲱⲥⲧⲉ ⲁⲓⲣ̀ϫⲁϫⲉ ⲉⲣⲱⲧⲉⲛ. Ϫⲉ ⲁⲓϫⲉ ⲑⲙⲏⲓ ⲛⲱⲧⲉⲛ.	Hōste air̀gaje erōten. Je aije θmyi nōten.	So then, have I become your enemy by telling you the truth?
4:17	ⲥⲉⲕⲱϩ ⲉⲣⲱⲧⲛ̅ ⲕⲁⲗⲱⲥ ⲁⲛ. ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⲉϣⲧⲁⲙ ⲉⲣⲱⲧⲛ̅. ϫⲉ ⲉⲧⲉⲧⲛⲉⲕⲱϩ ⲉⲣⲟⲟⲩ.	Ⲥⲉⲭⲟϩ ⲉⲣⲱⲧⲉⲛ ⲕⲁⲗⲱⲥ ⲁⲛ. Ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⲉϣⲧⲁⲙ ⲉⲣⲱⲧⲉⲛ. Ϫⲉ ⲉⲧⲉⲧⲛⲉⲭⲟϩ ⲉ̀ⲣⲱⲟⲩ.	Sekoh erōten kalōs an. Alla evouōṡ eṡtam erōten. Je etetnekoh èrōou.	They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
4:18	ⲛⲁⲛⲟⲩⲥ ⲇⲉ ⲉⲧⲣⲉⲩⲕⲱϩ ⲉⲣⲱⲧⲛ̅ ϩⲙ̅ ⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲛ̅ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ. ⲁⲩⲱ ⲉⲓϩⲁⲧⲉⲧⲏⲩⲧⲛ̅ ⲙ̅ⲙⲁⲧⲉ ⲁⲛ.	Ⲛⲁⲛⲉⲥ ⲇⲉ ⲉ̀ⲑⲣⲉⲩⲭⲟϩ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲡ̀ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ. Ⲟⲩⲟϩ ⲉⲓϩⲁⲧⲉⲧⲏⲩⲧⲛ̅ ⲙ̀ⲙⲁⲧⲉ ⲁⲛ.	Nanes ḋe èθrevkoh erōten xen p̀petnanouf ǹsyou niven. Ouoh eihatetyvtn m̀mate an.	But it is always good to be zealous in a good cause, and not only when I am present with you.
4:19	ⲛⲁϣⲏⲣⲉ. ⲛⲁⲓ ⲉϯϯⲛⲁⲁⲕⲉ ⲙ̅ⲙⲟⲟⲩ. ϣⲁⲛⲧⲉ ⲡⲉⲭⲥ̅ ϫⲓⲙⲟⲣⲫⲏ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅.	Ⲛⲁϣⲏⲣⲓ. Ⲛⲁⲓ ⲉⲓϯⲛⲁⲁⲕⲉ ⲙ̀ⲙⲱⲟⲩ. Ϣⲁⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϫⲓⲙⲟⲣⲫⲏ ⲛ̀ϧⲏⲧⲑⲏⲛⲟⲩ.	Naṡyri. Nai eitinaake m̀mōou. Ṡate pix̀ristos jimorfy ǹxytθynou.	My little children, of whom I am again in travail until Christ is formed in you--
4:20	ⲛⲉⲓⲟⲩⲱϣ ⲇⲉ ⲉⲉⲓ ϣⲁⲣⲱⲧⲛ̅ ⲧⲉⲛⲟⲩ ⲧⲁϣⲓⲃⲉ ⲛ̅ⲧⲁⲥⲙⲏ. ϫⲉ ϯⲧⲥ̅ⲧⲏⲩ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅.	ⲛⲉⲓⲟⲩⲱϣ ⲇⲉ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲧⲁϣⲓⲃⲉ ⲛ̀ⲧⲁⲥ̀ⲙⲏ. Ϫⲉ ϯⲧⲥ̀ⲧⲏⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲑⲏⲛⲟⲩ.	neiouōṡ ḋe ei harōten tinou taṡive ǹtas̀my. Je tits̀tyv èvol ǹxytθynou.	but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
4:21	ⲁϫⲓⲥ ⲉⲣⲟⲓ. ⲛⲉⲧⲟⲩⲱϣ ⲉϣⲱⲡⲉ ϩⲁ ⲡⲛⲟⲙⲟⲥ. ⲛ̅ⲧⲉⲧⲛ̅ⲱϣ ⲁⲛ ⲙ̅ⲡⲛⲟⲙⲟⲥ.	Ⲁ̀ϫⲟⲥ ⲉ̀ⲣⲟⲓ. Ⲛⲉⲧⲟⲩⲱϣ ⲉϣⲱⲡ ϧⲁ ⲡ̀ⲛⲟⲙⲟⲥ. Ⲛ̀ⲧⲉⲧⲉⲛⲱϣ ⲁⲛ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ.	Àgos èroi. Netouōṡ eṡōp xa p̀nomos. Ǹtetenōṡ an ǹp̀nomos.	Tell me, you that desire to be under the law, don't you listen to the law?
4:22	ϥⲥⲏϩ ⲅⲁⲣ. ⲁⲃⲣⲁϩⲁⲙ ⲁϥϫⲡⲉ ϣⲏⲣⲉ ⲥⲛⲁⲩ. ⲟⲩⲁ ⲉⲃⲟⲗ ϩⲛ̅ ⲧϩⲙ̅ϩⲁⲗ ⲁⲩⲱ ⲟⲩⲁ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲣⲙ̅ϩⲏ.	Ϥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ. Ⲁⲃⲣⲁⲁⲙ ⲁϥϫⲡⲉ ϣⲏⲣⲓ ⲥ̀ⲛⲁⲩ. Ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲃⲱⲕ ⲟⲩⲟϩ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲣⲙ̅ϩⲏ.	F̀s̀xyout ġar. Abraam afgpe ṡyri s̀nav. Ouai èvol xen t̀vōk ouoh ouai èvol xen trmhy.	For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
4:23	ⲁⲗⲗⲁ ⲡⲉⲃⲟⲗ ⲙⲉⲛ ϩⲛ̅ ⲧϩⲙ̅ϩⲁⲗ ⲛ̅ⲧⲁⲩϫⲡⲟϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ̅. ⲡⲉϫⲡⲟ ⲇⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲣⲙ̅ϩⲏ ⲟⲩⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲉⲣⲏⲧ ⲡⲉ.	Ⲁⲗⲗⲁ ⲡ̀ⲉ̀ⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ⲧ̀ⲃⲱⲕ ⲉⲧⲁⲩϫⲫⲟϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ. Ⲡ̀ϫ̀ⲫⲟ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲣⲙ̅ϩⲏ ⲟⲩⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲉⲣⲏⲧ ⲡⲉ.	Alla p̀èvol men xen t̀vōk etavgfof kata sarks. P̀g̀fo ḋe èvol xen trmhy ouèvol hiten p̀eryt pe.	However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
4:24	ⲛⲁⲓ ⲇⲉ ϩⲉⲛⲃⲱⲗ ⲛⲉ. ⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲥⲛ̅ⲧⲉ ⲛⲉ. ⲟⲩⲉⲓ ⲙⲉⲛ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲧⲟⲟⲩ ⲛ̅ⲥⲓⲛⲁ ⲉⲥϫⲡⲟ ⲉⲩⲙⲛ̅ⲧϩⲙ̅ϩⲁⲗ. ⲉⲧⲉ ⲧⲁⲓ ⲧⲉ ⲁⲅⲁⲣ.	Ⲛⲁⲓ ⲇⲉ ϩⲁⲛⲃⲱⲗ ⲛⲉ. Ⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲥ̀ⲛⲟⲩϯ ⲛⲉ. Ⲟⲩⲓ ⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲥⲓⲛⲁ ⲉⲥϫⲫⲟ ⲉ̀ⲟⲩⲙⲛ̀ⲧϩⲙ̀ϩⲁⲗ. Ⲉ̀ⲧⲉ ⲑⲁⲓ ⲧⲉ ⲁⲅⲁⲣ.	Nai ḋe hanvōl ne. Ḋiaθyky ġar s̀nouti ne. Oui men èvol xen p̀tōou ǹsina esgfo èoumǹt·hm̀hal. Ète θai te aġar.	These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
4:25	ⲡⲧⲟⲟⲩ ⲛ̅ⲥⲓⲛⲁ ⲉϥϣⲟⲟⲡ ϩⲛ̅ ⲧⲁⲣⲁⲃⲓⲁ. ϥϩⲏⲛ ⲇⲉ ⲉϩⲟⲩⲛ ⲉⲧⲉⲓϩⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲧⲉⲛⲟⲩ. ⲥⲟ ⲅⲁⲣ ⲛ̅ϩⲙ̅ϩⲁⲗ ⲙⲛ̅ ⲛⲉⲥϣⲏⲣⲉ.	Ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲥⲓⲛⲁ ⲉϥϣⲟⲡ ϧⲉⲛ ⲧⲁⲣⲁⲃⲓⲁ. Ϥ̀ϩⲏⲛ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧⲁⲓ̀ϩⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ϯⲛⲟⲩ. Ⲥⲟⲓ ⲅⲁⲣ ⲛ̀ⲃⲱⲕ ⲛⲉⲙ ⲛⲉⲥϣⲏⲣⲓ.	P̀tōou ǹsina efṡop xen tarabia. F̀hyn ḋe èxoun ètaìhierousalym tinou. Soi ġar ǹvōk nem nesṡyri.	For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
4:26	ⲉⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲇⲉ ⲛ̅ⲧⲡⲉ ⲟⲩⲣⲙ̅ϩⲏ ⲧⲉ. ⲉⲧⲉ ⲧⲁⲓ ⲧⲉ ⲧⲉⲛⲙⲁⲁⲩ.	ⲉⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲇⲉ ⲛ̀ⲧ̀ⲫⲉ ⲟⲩⲣⲙ̅ϩⲏ ⲧⲉ. Ⲉ̀ⲧⲉ ⲑⲁⲓ ⲧⲉ ⲧⲉⲛⲙⲁⲩ.	eθierousalym ḋe ǹt̀fe ourmhy te. Ète θai te tenmav.	But the Jerusalem that is above is free, which is the mother of us all.
4:27	ϥⲥⲏϩ ⲅⲁⲣ. ϫⲉ ⲉⲩⲫⲣⲁⲛⲉ ⲧⲁϭⲣⲏⲛ ⲉⲧⲉⲙⲉⲥⲙⲓⲥⲉ. ⲱϣ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲁϣⲕⲁⲕ ⲧⲉⲧⲉⲙⲉⲥ ϯⲛⲁⲁⲕⲉ. ϫⲉ ⲛⲁϣⲉ ⲛ̅ϣⲏⲣⲉ ⲛ̅ⲧⲉⲧⲉⲙⲛ̅ⲧⲥ̅ ϩⲁⲓ ⲉϩⲟⲩⲉ ⲧⲉⲧⲉⲩⲛ̅ⲧⲥ̅ ⲡϩⲁⲓ.	Ϥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ. Ϫⲉ ⲉⲩⲫⲣⲁⲛⲉ ⲧ̀ⲁϭⲣⲏⲛ ⲉ̀ⲧⲉ ⲙⲡⲁⲥⲙⲓⲥⲓ. Ⲱϣ ⲉ̀ⲃⲟⲗ ⲛ̅ⲧⲉⲁϣⲕⲁⲕ ⲧⲉⲧⲉⲙⲉⲥ ϯⲛⲁⲁⲕⲉ. Ϫⲉ ⲛⲁϣⲉ ⲛ̀ϣⲏⲣⲓ ⲛ̅ⲧⲉⲧⲉⲙⲛ̅ⲧⲥ̅ ϩⲁⲓ ⲉ̀ϩⲟⲧⲉ ⲧⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁⲥ ⲡ̀ϩⲁⲓ.	F̀s̀xyout ġar. Je evfrane t̀aċryn ète mpasmisi. Ōṡ èvol nteaṡkak tetemes tinaake. Je naṡe ǹṡyri ntetemnts hai èhote tète ouontas p̀hai.	For it is written, 'Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband.'
4:28	ⲛ̅ⲧⲱⲧⲛ̅ ⲇⲉ. ⲛⲁⲥⲛⲏⲩ. ⲕⲁⲧⲁ ⲓⲥⲁⲁⲕ ⲛ̅ⲧⲉⲧⲛ̅ ⲛ̅ϣⲏⲣⲉ ⲙ̅ⲡⲉⲣⲏⲧ.	Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ. Ⲛⲁⲥ̀ⲛⲏⲟⲩ. Ⲕⲁⲧⲁ ⲓⲥⲁⲁⲕ ⲛ̀ⲧⲉⲧⲉⲛ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲡⲉⲣⲏⲧ.	Ǹθōten ḋe. Nas̀nyou. Kata isaak ǹteten ǹṡyri ǹperyt.	But the Jerusalem that is above is free, which is the mother of us all.
4:29	ⲁⲗⲗⲁ ⲛ̅ⲑⲉ ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ ⲛ̅ⲧⲁ ⲡⲉϫⲡⲟ ⲕⲁⲧⲁ ⲥⲁⲣⲝ̅ ⲡⲱⲧ ⲛ̅ⲥⲁ ⲡⲕⲁⲧⲁ ⲡⲛ̅ⲁ. ⲧⲁⲓ ⲟⲛ ⲧⲉⲛⲟⲩ ⲧⲉ ⲑⲉ.	Ⲁⲗⲗⲁ ⲛ̅ⲑⲉ ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ⲉ̀ⲧⲁ ⲡ̀ϫ̀ⲫⲟ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲫⲱⲧ ⲛ̀ⲥⲁ ⲡⲕⲁⲧⲁ ⲡ51. Ⲑⲁⲓ ⲟⲛ ϯⲛⲟⲩ ⲧⲉ ⲑⲉ.	Alla nθe ǹpaisyou èta p̀g̀fo kata sarks fōt ǹsa pkata p51. Ɵai on tinou te θe.	But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
4:30	ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉⲣⲉ ⲧⲉⲅⲣⲁⲫⲏ ϫⲱ ⲙ̅ⲙⲟϥ. ⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲓϩⲙ̅ϩⲁⲗ ⲙⲛ̅ ⲡⲉⲥϣⲏⲣⲉ. ⲛ̅ⲛⲉϥⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ ⲅⲁⲣ ⲛ̅ϭⲓⲡϣⲏⲣⲉ ⲛ̅ⲧϩⲙ̅ϩⲁⲗ ⲙⲛ̅ ⲡϣⲏⲣⲉ ⲛ̅ⲧⲣⲙ̅ϩⲏ.	Ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ̀ⲧⲉ ⲧ̀ⲅ̀ⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ. Ⲛⲟⲩϫⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲁⲓ̀ⲃⲱⲕ ⲛⲉⲙ ⲡⲉⲥϣⲏⲣⲓ. Ⲛ̀ⲛⲉϥⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲅⲁⲣ ⲛ̀ϫⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ⲃⲱⲕ ⲛⲉⲙ ⲡ̀ϣⲏⲣⲓ ⲛ̅ⲧⲣⲙ̅ϩⲏ.	Alla ou pète t̀ġ̀rafy gō m̀mof. Nouje èvol ǹtaìvōk nem pesṡyri. Ǹneferklyronomin ġar ǹje p̀ṡyri ǹt̀vōk nem p̀ṡyri ntrmhy.	However what does the Scripture say? 'Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.'
4:31	ⲉⲧⲃⲉ ⲡⲁⲓ ϭⲉ. ⲛⲉⲥⲛⲏⲩ. ⲛ̅ⲁⲛⲟⲛ ⲛ̅ϣⲏⲣⲉ ⲛ̅ⲧϩⲙ̅ϩⲁⲗ ⲁⲛ ⲁⲗⲗⲁ ⲁⲛⲟⲛ ⲛⲁⲧⲣⲙ̅ϩⲏ.	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ. Ⲛ̀ⲥ̀ⲛⲏⲟⲩ. ⲛ̅ⲁⲛⲟⲛ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ⲃⲱⲕ ⲁⲛ ⲁⲗⲗⲁ ⲁ̀ⲛⲟⲛ ⲛⲁⲧⲣⲙ̅ϩⲏ.	Eθve fai oun. Ǹs̀nyou. nanon ǹṡyri ǹt̀vōk an alla ànon natrmhy.	So then, brothers, we are not children of a handmaid, but of the free woman.
5:1	ⲅ. ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ϩⲉ ⲡⲉⲭⲥ̅ ⲁϥⲁⲁⲛ ⲛ̅ⲣⲙ̅ϩⲉ. ⲁϩⲉⲣⲁⲧⲧⲏⲩⲧⲛ̅ ϭⲉ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲙ̅ϣⲱⲡⲉ ⲟⲛ ϩⲁ ⲡⲛⲁϩⲃⲉϥ ⲛ̅ⲧⲙⲛ̅ⲧϩⲙ̅ϩⲁⲗ.	Ⲅ. Ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲁⲓⲛ ⲛ̀ⲣⲉⲙϩⲉ. Ⲁϩⲉⲣⲁⲧⲑⲏⲛⲟⲩ ⲟⲩⲛ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ⲟⲛ ϧⲁ ⲡ̀ⲛⲁϩⲃⲉ ⲛ̀ⲧ̀ⲙⲛ̀ⲧϩⲙ̀ϩⲁⲗ.	Ġ. Xen oumetremhe pix̀ristos afain ǹremhe. Aheratθynou oun ǹtetenṡtemṡōpi on xa p̀nahve ǹt̀mǹt·hm̀hal.	Stand firm therefore in the liberty by which Christ has made us free, and don't be entangled again with a yoke of bondage.
5:2	ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅. ⲉⲧⲉⲧⲛ̅ϣⲁⲛⲥⲃⲃⲉⲧⲏⲩⲧⲛ̅. ⲙ̅ⲡⲉⲭⲥ̅ ⲛⲁϯϩⲏⲩ ⲙ̅ⲙⲱⲧⲛ̅ ⲗⲁⲁⲩ ⲁⲛ.	Ⲓⲥ ϩⲏⲡⲡⲉ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ. Ⲁⲧⲉⲧⲉⲛϣⲁⲛⲥⲃⲃⲉ ⲑⲏⲛⲟⲩ. ⲙ̅ⲡⲉⲭⲥ̅ ⲛⲁϯϩⲏⲩ ⲙ̀ⲙⲱⲧⲉⲛ ⲗⲁⲁⲩ ⲁⲛ.	Is hyppe anok pavlos tigō m̀mos nōten. Atetenṡansvve θynou. mpek·s natihyv m̀mōten laav an.	Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
5:3	ϯⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲇⲉ ⲟⲛ ⲛ̅ⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲧⲥⲃ̅ⲃⲏⲩⲧ. ⲥⲉⲣⲟϥ ⲉⲣ̅ ⲡⲛⲟⲙⲟⲥ ⲧⲏⲣϥ̅.	Ϯⲉⲣⲙⲉⲑⲣⲉ ⲇⲉ ⲟⲛ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲃ̅ⲃⲏⲩⲧ. ⲥⲉⲣⲟϥ ⲉⲉⲣ ⲡ̀ⲛⲟⲙⲟⲥ ⲧⲏⲣϥ.	Tiermeθre ḋe on ǹrōmi niven etsvvyvt. serof eer p̀nomos tyrf.	Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
5:4	ⲁⲧⲉⲧⲛ̅ⲟⲩⲱⲥϥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲉⲭⲥ̅ ⲛⲁⲓ ⲉⲧⲛⲁⲧⲙⲁⲓⲟ ϩⲙ̅ ⲡⲛⲟⲙⲟⲥ. ⲁⲧⲉⲧⲛ̅ϩⲉ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉϩⲙⲟⲧ.	Ⲁⲣⲉⲧⲉⲛⲟⲩⲱⲥⲉϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲁⲓ ⲉⲧⲛⲁⲧⲙⲁⲓⲟ ϧⲉⲛ ⲡ̀ⲛⲟⲙⲟⲥ. Ⲁⲣⲉⲧⲉⲛϩⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϩ̀ⲙⲟⲧ.	Aretenouōsef èvol hiten pix̀ristos nai etnatmaio xen p̀nomos. Aretenhei èvol xen p̀h̀mot.	You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
5:5	ⲁⲛⲟⲛ ⲅⲁⲣ ϩⲙ̅ ⲡⲉⲡⲛ̅ⲁ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲉⲛϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲏⲧⲥ̅ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.	Ⲁ̀ⲛⲟⲛ ⲅⲁⲣ ϧⲉⲛ ⲡⲉⲡⲛ̅ⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲏⲧⲥ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲛ̀ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.	Ànon ġar xen pepna èvol xen t̀pistis engouṡt èvol hyts nθelpis ǹt̀ḋikaiosiny.	For we, through the Spirit, by faith wait for the hope of righteousness.
5:6	ϩⲙ̅ ⲡⲉⲭⲥ̅ ⲅⲁⲣ ⲓⲥ̅ ⲟⲩⲧⲉ ⲙ̅ⲙⲛ̅ ⲥⲃ̅ⲃⲉ ϭⲙ̅ϭⲟⲙ ⲟⲩⲧⲉ ⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲁⲗⲗⲁ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲥⲉⲛⲉⲣⲅⲉⲓ ϩⲓⲧⲛ̅ ⲟⲩⲁⲅⲁⲡⲏ.	Ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ⲥⲏⲃⲓ ϫⲉⲙϫⲟⲙ ⲟⲩⲇⲉ ⲙⲉⲧⲁⲧⲥⲉⲃⲓ. Ⲁⲗⲗⲁ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲥⲉⲛⲉⲣⲅⲉⲓ ϩⲓⲧⲉⲛ ⲟⲩⲁ̀ⲅⲁⲡⲏ.	Xen pix̀ristos ġar iysous ouḋe m̀mon syvi jemgom ouḋe metatsevi. Alla oupistis esenergei hiten ouàġapy.	For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
5:7	ⲛⲉⲧⲉⲧⲛ̅ⲡⲏⲧ ⲕⲁⲗⲱⲥ ⲡⲉ. ⲛⲓⲙ ⲡⲉⲛⲧⲁϥϯϫⲣⲟⲡ ⲛⲏⲧⲛ̅ ⲉⲧⲙ̅ⲡⲉⲓⲑⲉ ⲉⲧⲙⲉ.	Ⲛⲁⲧⲉⲧⲉⲛⲫⲏⲧ ⲕⲁⲗⲱⲥ ⲡⲉ. Ⲛⲓⲙ ⲡⲉⲧⲁϥϯϫⲣⲟⲡ ⲛⲱⲧⲉⲛ ⲉ̀ϣⲧⲉⲙⲡⲓⲑⲉ ⲉⲧⲙⲉⲓ.	Natetenfyt kalōs pe. Nim petaftigrop nōten èṡtempiθe etmei.	You were running well! Who interfered with you that you should not obey the truth?
5:8	ⲡⲉⲓⲡⲉⲓⲑⲉ ⲛ̅ⲟⲩⲉⲃⲟⲗ ⲁⲛ ⲡⲉ ⲙ̅ⲡⲉⲛⲧⲁϥⲧⲉϩⲙ̅ⲧⲏⲩⲧⲛ̅	ⲡⲉⲓⲡⲉⲓⲑⲉ ⲛ̅ⲟⲩⲉⲃⲟⲗ ⲁⲛ ⲡⲉ ⲛ̀ⲡⲉⲧⲁϥⲑⲁϩⲙⲉ ⲑⲏⲛⲟⲩ	peipeiθe nouevol an pe ǹpetafθahme θynou	This persuasion is not from him who calls you.
5:9	ϣⲁⲣⲉ ⲟⲩⲕⲟⲩⲓ ⲛ̅ⲑⲁⲃ ⲧⲣⲉ ⲡⲟⲩⲱϣⲙ̅ ⲧⲏⲣϥ̅ ϥⲓ.	ϣⲁⲣⲉ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲑⲁⲃ ⲑⲣⲉ ⲡ̀ⲟⲩⲱϣⲉⲙ ⲧⲏⲣϥ ϥⲁⲓ.	ṡare oukouji ǹθab θre p̀ouōṡem tyrf fai.	You were running well! Who interfered with you that you should not obey the truth?
5:10	ⲁⲛⲟⲕ ϯⲧⲏⲕ ⲛ̅ϩⲏⲧ ⲙ̅ⲙⲱⲧⲛ̅ ϩⲙ̅ ⲡϫⲟⲉⲓⲥ. ϫⲉ ⲛ̅ⲧⲉⲧⲛⲁⲙⲉⲉⲩⲉ ⲉⲕⲉⲗⲁⲁⲩ ⲁⲛ. ⲡⲉⲧϣⲧⲟⲣⲧⲣ̅ ⲇⲉ ⲙ̅ⲙⲱⲧⲛ̅ ϥⲛⲁϥⲓ ϩⲁ ⲡⲉⲕⲣⲓⲙⲁ. ⲡⲉⲧⲉ ⲛ̅ⲧⲟϥ ⲡⲉ.	Ⲁⲛⲟⲕ ϯⲧⲏⲕ ⲛ̀ϧⲏⲧ ⲙ̀ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ. Ϫⲉ ⲛ̅ⲧⲉⲧⲛⲁⲙⲉⲉⲩⲉ ⲉ̀ⲕⲉⲗⲁⲁⲩ ⲁⲛ. Ⲡⲉⲧϣⲑⲟⲣⲧⲉⲣ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ϥ̀ⲛⲁϥⲁⲓ ϧⲁ ⲡ̀ⲕⲣⲓⲙⲁ. Ⲡⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ.	Anok tityk ǹxyt m̀mōten xen p̀ċois. Je ntetnameeve èkelaav an. Petṡθorter ḋe m̀mōten f̀nafai xa p̀krima. Pète ǹθof pe.	I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
5:11	ⲛⲉⲥⲛⲏⲩ. ⲉϣϫⲉ ⲁⲛⲟⲕ ⲉⲓⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲡⲥⲃ̅ⲃⲉ. ⲁϩⲣⲟⲓ ⲟⲛ ⲥⲉⲇⲓⲱⲕⲉ ⲙ̅ⲙⲟⲓ. ⲉⲓⲉ ⲁϥⲟⲩⲱⲥϥ̅ ⲛ̅ϭⲓⲡⲉⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲙ̅ⲡⲉⲥ̅⳨ⲟⲥ.	Ⲛ̀ⲥ̀ⲛⲏⲟⲩ. Ⲓⲥϫⲉ ⲁⲛⲟⲕ ⲉⲓⲧⲁϣⲉⲟⲉⲓϣ ⲛ̀ⲡ̀ⲥⲏⲃⲓ. Ⲁϩⲣⲟⲓ ⲟⲛ ⲥⲉⲉⲣⲇⲓⲱⲕⲓⲛ ⲙ̀ⲙⲟⲓ. Ⲓⲉ ⲁϥⲟⲩⲱⲥⲉϥ ⲛ̀ϫⲉ ⲡ̀ⲥ̀ⲕⲁⲛⲇⲁⲗⲟⲛ ⲙ̅ⲡⲉⲥ̅⳨ⲟⲥ.	Ǹs̀nyou. Isje anok eitaṡeoeiṡ ǹp̀·syvi. Ahroi on seerḋiōkin m̀moi. Ie afouōsef ǹje p̀·s̀kanḋalon mpes⳨os.	But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
5:12	ϩⲁⲙⲟⲓ ⲟⲛ ⲉⲛⲉⲩⲛⲁϭⲱⲱϫⲉ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧϣⲧⲟⲣⲧⲣ̅ ⲙ̅ⲙⲱⲧⲛ̅.	Ϩⲁⲙⲟⲓ ⲟⲛ ⲉⲛⲉⲩⲛⲁϭⲱⲱϫⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧϣⲑⲟⲣⲧⲉⲣ ⲙ̀ⲙⲱⲧⲉⲛ.	Hamoi on enevnaċōōje èvol ǹnetṡθorter m̀mōten.	I wish that those who disturb you would cut themselves off.
5:13	ⲛ̅ⲧⲱⲧⲛ̅ ⲅⲁⲣ ⲛ̅ⲧⲁⲩⲧⲉϩⲙ̅ⲧⲏⲩⲧⲛ̅ ⲉⲩⲙⲛ̅ⲧⲣⲙ̅ϩⲉ. ⲛⲉⲥⲛⲏⲩ. ⲙⲟⲛⲟⲛ ⲧⲉⲛⲙⲛ̅ⲧⲣⲙ̅ϩⲉ ⲙ̅ⲡⲣ̅ⲧⲣⲉⲥϣⲱⲡⲉ ⲉⲩⲁⲫⲟⲣⲙⲡ ⲛ̅ⲧⲥⲁⲣⲝ̅. ⲁⲗⲗⲁ ϩⲓⲧⲛ̅ ⲧⲁⲅⲁⲡⲏ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲁⲣⲓϩⲙ̅ϩⲁⲗ ⲛ̅ⲛⲉⲧⲛ̅ⲉⲣⲏⲩ.	Ⲛ̀ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲉⲧⲁⲩⲑⲁϩⲙⲉ ⲑⲏⲛⲟⲩ ⲉ̀ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ. Ⲛ̀ⲥ̀ⲛⲏⲟⲩ. Ⲙⲟⲛⲟⲛ ⲧⲉⲛⲙⲉⲧⲣⲉⲙϩⲉ ⲙⲡⲉⲛⲑⲣⲉⲥϣⲱⲡⲓ ⲉⲩⲁⲫⲟⲣⲙⲡ ⲛ̀ⲧ̀ⲥⲁⲣⲝ. Ⲁⲗⲗⲁ ϩⲓⲧⲉⲛ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲁⲣⲓϩⲙ̅ϩⲁⲗ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ.	Ǹθōten ġar etavθahme θynou èoumetremhe. Ǹs̀nyou. Monon tenmetremhe mpenθresṡōpi evaformp ǹt̀sarks. Alla hiten t̀àġapy mpepna arihmhal ǹneteneryou.	For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.
5:14	ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲧⲏⲣϥ̅ ⲛ̅ⲧⲁϥϫⲱⲕ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩϣⲁϫⲉ ⲛ̅ⲟⲩⲱⲧ. ϩⲛ̅ ⲉⲕⲉⲙⲉⲣⲉ ⲡⲉⲧϩⲓⲧⲟⲩⲱⲕ ⲛ̅ⲧⲉⲕϩⲉ.	Ⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲧⲏⲣϥ ⲉ̀ⲧⲁϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲟⲩⲱⲧ. Ϧⲉⲛ ⲉⲕⲉ̀ⲙⲉⲣⲉ ⲡⲉⲧϧⲁⲑⲟⲩⲕ ⲛ̀ⲡⲉⲕⲣⲏϯ.	P̀nomos ġar tyrf ètafgōk èvol xen ousaji ǹouōt. Xen ekèmere petxaθouk ǹpekryti.	For the whole law is fulfilled in one word, in this: 'You shall love your neighbor as yourself.'
5:15	ⲉϣϫⲉ ⲧⲉⲧⲛⲁⲗⲱⲕⲥ̅ ⲇⲉ ⲛ̅ⲛⲉⲧⲛ̅ⲉⲣⲏⲩ ⲁⲩⲱ ⲧⲉⲧⲛ̅ⲟⲩⲱⲙ. ϭⲱϣⲧ̅ ⲙⲏⲡⲟⲧⲉ ⲛ̅ⲧⲉⲧⲛ̅ⲱϫⲛ̅ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲛⲉⲧⲛ̅ⲉⲣⲏⲩ.	Ⲓⲥϫⲉ ⲧⲉⲧⲛⲁⲗⲱⲕⲥ̅ ⲇⲉ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲟⲩⲱⲙ. Ϫⲟⲩϣⲧ ⲙⲏⲡⲟⲧⲉ ⲛ̀ⲧⲉⲧⲉⲛⲱϫⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ.	Isje tetnalōk·s ḋe ǹneteneryou ouoh tetenouōm. Gouṡt mypote ǹtetenōjen èvol hiten neteneryou.	But if you bite and devour one another, be careful that you don't consume one another.
5:16	ϯϫⲱⲇⲉ ⲙ̅ⲙⲟⲥ. ⲙⲟⲟϣⲉ ϩⲙ̅ ⲡⲉⲡⲛ̅ⲁ ⲁⲩⲱ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲥⲁⲣⲝ̅ ⲛ̅ⲛⲉⲧⲛ̅ϫⲟⲕⲥ̅ ⲉⲃⲟⲗ.	Ϯϫⲱⲇⲉ ⲙ̀ⲙⲟⲥ. Ⲙⲟϣⲓ ϧⲉⲛ ⲡⲉⲡⲛ̅ⲁ ⲟⲩⲟϩ ⲧ̀ⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲧ̀ⲥⲁⲣⲝ ⲛ̅ⲛⲉⲧⲛ̅ϫⲟⲕⲥ̅ ⲉ̀ⲃⲟⲗ.	Tigōde m̀mos. Moṡi xen pepna ouoh t̀èpiθimia ǹt̀sarks nnetngok·s èvol.	But I say, walk by the Spirit, and you won't fulfill the lust of the flesh.
5:17	ⲧⲥⲁⲣⲝ̅ ⲅⲁⲣ ⲉⲡⲓⲑⲩⲙⲉⲓ ⲟⲩⲃⲉ ⲡⲉⲡⲛ̅ⲁ ⲁⲩⲱ ⲡⲉⲡⲛ̅ⲁ ⲟⲩⲃⲉ ⲧⲥⲁⲣⲝ̅. ⲛⲁⲓ ϭⲉ ⲥⲉϯ ⲟⲩⲃⲉ ⲛⲉⲩⲉⲣⲏⲩ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉⲧⲉⲧⲛ̅ⲟⲩⲁϣⲟⲩ ⲛ̅ⲛⲉⲧⲛ̅ⲁⲁⲩ.	Ⲧ̀ⲥⲁⲣⲝ ⲅⲁⲣ ⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲃⲉ ⲡⲉⲡⲛ̅ⲁ ⲟⲩⲟϩ ⲡⲉⲡⲛ̅ⲁ ⲟⲩⲃⲉ ⲧ̀ⲥⲁⲣⲝ. Ⲛⲁⲓ ⲟⲩⲛ ⲥⲉϯ ⲟⲩⲃⲉ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ. Ϩⲓⲛⲁ ⲛ̅ⲛⲉⲧⲉⲧⲛ̅ⲟⲩⲁϣⲟⲩ ⲛ̅ⲛⲉⲧⲛ̅ⲁⲁⲩ.	T̀sarks ġar erepiθimin ouve pepna ouoh pepna ouve t̀sarks. Nai oun seti ouve nouèryou. Hina nnetetnouaṡou nnetnaav.	For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
5:18	ⲉϣϫⲉ ⲧⲉⲧⲛ̅ ⲙⲟⲟϣⲉ ⲇⲉ ϩⲙ̅ ⲡⲉⲡⲛ̅ⲁ. ⲉⲓⲉ ⲛ̅ⲧⲉⲧⲛ̅ϣⲟⲟⲡ ⲁⲛ ϩⲁ ⲡⲛⲟⲙⲟⲥ.	Ⲓⲥϫⲉ ⲧⲉⲧⲉⲛ ⲙⲟϣⲓ ⲇⲉ ϧⲉⲛ ⲡⲉⲡⲛ̅ⲁ. Ⲓⲉ ⲛ̀ⲧⲉⲧⲉⲛϣⲟⲡ ⲁⲛ ϧⲁ ⲡ̀ⲛⲟⲙⲟⲥ.	Isje teten moṡi ḋe xen pepna. Ie ǹtetenṡop an xa p̀nomos.	But I say, walk by the Spirit, and you won't fulfill the lust of the flesh.
5:19	ⲥⲉⲟⲩⲟⲛϩ̅ ⲇⲉ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲛⲉϩⲃⲏⲩⲉ ⲛ̅ⲧⲥⲁⲣⲝ̅ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ. ⲧⲡⲟⲣⲛⲉⲓⲁ. ⲡϫⲱϩⲙ̅. ⲡⲟⲩⲱⲥϥ̅.	Ⲥⲉⲟⲩⲟⲛϩ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲧ̀ⲥⲁⲣⲝ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ. Ⲧ̀ⲡⲟⲣⲛⲓⲁ. Ⲡ̀ϭⲱϧⲉⲙ. Ⲡ̀ⲟⲩⲱⲥⲉϥ.	Seouonh ḋe èvol ǹje ǹh̀vyouì ǹt̀sarks ète nai ne. T̀pornia. P̀ċōxem. P̀ouōsef.	Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
5:20	ⲧⲙⲛ̅ⲧⲣⲉϥϣⲙ̅ϣⲉⲉⲓⲇⲱⲗⲟⲛ. ⲧⲙⲛ̅ⲧⲣⲉϥⲣ̅ⲡⲁϩⲣⲉ. ⲙ̅ⲙⲛ̅ⲧϫⲁϫⲉ. ⲛ̅ϯⲧⲱⲛ. ⲛ̅ⲕⲱϩ. ⲛ̅ϭⲱⲛⲧ̅. ⲙ̅ⲙⲛ̅ⲧⲣⲉϥϯⲧⲱⲛ. ⲙ̅ⲡⲱⲣϫ̅. ⲛ̅ϩⲁⲓⲣⲉⲥⲓⲥ	Ⲧ̀ⲙ̀ⲛⲧⲣⲉϥϣⲙϣⲉⲉⲓⲇⲱⲗⲟⲛ. Ⲧ̀ⲙⲉⲧⲣⲉϥⲉⲣⲫⲁϧⲣⲓ. Ⲛ̀ⲙⲉⲧϫⲁϫ. ⲛ̅ϯⲧⲱⲛ. Ⲛ̀ⲭⲟϩ. Ⲛ̀ϫⲱⲛⲧ. Ⲛ̀ⲙⲛ̀ⲧⲣⲉϥϯⲧⲱⲛ. ⲙ̅ⲡⲱⲣϫ̅. Ⲛ̀ϩⲁⲓⲣⲉⲥⲓⲥ	T̀m̀ntrefṡmṡeeiḋōlon. T̀metreferfaxri. Ǹmetgag. ntitōn. Ǹkoh. Ǹgōnt. Ǹmǹtreftitōn. mpōrg. Ǹhairesis	idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
5:21	ⲛ̅ⲗⲁ. ⲛ̅ϯϩⲉ. ⲛ̅ϫⲏⲣ. ⲙⲛ̅ ⲛⲉⲧⲉⲓⲛⲉ ⲛ̅ⲛⲁⲓ. ⲛⲉϯϣⲣ̅ⲡϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲛⲏⲧⲛ̅ ⲕⲁⲧⲁ ⲛ̅ⲧⲁⲓϣⲣ̅ⲡϫⲟⲟⲩ. ⲛⲉⲧⲉⲓⲣⲉ ⲛ̅ⲧⲉⲓϩⲉ ⲛ̅ⲥⲉⲛⲁⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ ⲁⲛ ⲛ̅ⲧⲙⲛ̅ⲧⲉⲣⲟ ⲙ̅ⲡⲛⲟⲩⲧⲉ.	ⲛ̅ⲗⲁ. Ⲛ̀ⲡⲁⲓⲣⲏϯ. Ⲛ̀ϫⲏⲣ. Ⲛⲉⲙ ⲛⲉⲧⲓ̀ⲛⲓ ⲛ̀ⲛⲁⲓ. ⲛⲉϯϣⲣ̅ⲡϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲛ̅ⲧⲁⲓϣⲣ̅ⲡϫⲟⲟⲩ. Ⲛⲉⲧⲓ̀ⲣⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲁⲛ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲫ̀ⲛⲟⲩϯ.	nla. Ǹpairyti. Ǹjyr. Nem netìni ǹnai. netiṡrpgō m̀mōou nōten kata ntaiṡrpgoou. Netìri ǹpairyti ǹsenaerklyronomin an ǹt̀metouro ǹf̀nouti.	envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
117	?:? ⲡⲕⲁⲣⲡⲟⲥ ⲇⲉ	?:? ⲡ̀ⲕⲁⲣⲡⲟⲥ ⲇⲉ	?:? p̀karpos ḋe	idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
6:1	ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲧⲁⲅⲁⲡⲏ. ⲡⲣⲁϣⲉ. ϯⲣⲏⲛⲏ. ⲧⲙⲛ̅ⲧϩⲁⲣϣ̅ϩⲏⲧ. ⲡϩ̅ ⲛ̅ϩⲉ ϩⲛ̅ ⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ. ⲛ̅ⲧⲱⲧⲛ̅ ⲛⲉⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲥ ⲥⲃ̅ⲧⲉ ⲡⲁⲓ ⲛ̅ⲧⲉⲓⲙⲓⲛⲉ ϩⲛ̅ ⲟⲩⲡⲛ̅ⲁ ⲙ̅ⲙⲛ̅ⲧⲣⲙ̅ⲣⲁϣ. ⲉⲕϭⲱϣⲧ̅ ϩⲱⲱⲕ ⲉⲣⲟⲕ. ⲙⲏⲡⲱⲥ ⲛ̅ⲥⲉⲡⲉⲓⲣⲁⲍⲉ ⲙ̅ⲙⲟⲕ.	ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲧ̀ⲁ̀ⲅⲁⲡⲏ. Ⲫ̀ⲣⲁϣⲓ. Ϯⲣⲏⲛⲏ. Ⲧ̀ⲙⲛ̀ⲧϩⲁⲣϣ̀ϩⲏⲧ. ⲡϩ̅ ⲛ̀ⲣⲏϯ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ. Ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲥ ⲥⲟⲃϯ ⲫⲁⲓ ⲛ̀ⲧⲁⲓ̀ⲙⲓⲛⲉ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ. Ⲉⲕϫⲟⲩϣⲧ ϩⲱⲕ ⲉ̀ⲣⲟⲕ. Ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲟⲩⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟⲕ.	mpepna t̀àġapy. F̀raṡi. Tiryny. T̀mǹt·harṡ̀hyt. ph ǹryti xen ouparaptōma. Ǹθōten ǹp̀nevmatikos sovti fai ǹtaìmine xen oup̀nevma ǹmetremravṡ. Ekgouṡt hōk èrok. Mypōs ǹtouerpeirazin m̀mok.	Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
6:2	ϥⲓ ϩⲁ ⲛ̅ⲃⲁⲣⲟⲥ ⲛ̅ⲛⲉⲧⲛ̅ⲉⲣⲏⲩ. ⲁⲩⲱ ⲛ̅ⲧⲉⲓϩⲉ ⲧⲉⲧⲛⲁϫⲱⲕ ⲉⲃⲟⲗ ⲉⲡⲛⲟⲙⲟⲥ ⲙ̅ⲡⲉⲭⲥ̅.	Ϥⲁⲓ ϧⲁ ⲛ̀ⲃⲁⲣⲟⲥ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ. Ⲟⲩⲟϩ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲧⲉⲧⲛⲁϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲙ̅ⲡⲉⲭⲥ̅.	Fai xa ǹbaros ǹneteneryou. Ouoh ǹpairyti tetnagōk èvol èp̀nomos mpek·s.	Bear one another's burdens, and so fulfill the law of Christ.
6:3	ⲉϣϫⲉ ⲟⲩⲛ̅ ⲟⲩⲁ ⲅⲁⲣ ϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲁⲛⲟⲕ ⲡⲉ. ⲉⲩⲗⲁⲁⲩ ⲡⲉ. ⲉϥⲣ̅ϩⲁⲗ ⲙ̅ⲙⲟϥ ⲟⲩⲁⲁϥ.	Ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲅⲁⲣ ϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲁⲛⲟⲕ ⲡⲉ. Ⲉ̀ⲟⲩⲗⲁⲁⲩ ⲡⲉ. Ⲉϥⲣϩⲁⲗ ⲙ̀ⲙⲟϥ ⲟⲩⲁⲁϥ.	Isje ouon ouai ġar gō m̀mos. Je anok pe. Èoulaav pe. Efrhal m̀mof ouaaf.	For if a man thinks himself to be something when he is nothing, he deceives himself.
6:4	ⲙⲁⲣⲉ ⲡⲟⲩⲁ ⲇⲉ ⲡⲟⲩⲁ ⲇⲟⲕⲓⲙⲁⲍⲉ ⲙ̅ⲡⲉϥϩⲱⲃ. ⲁⲩⲱ ⲧⲟⲧⲉ ⲉⲣⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ⲛⲁϣⲱⲡⲉ ⲉⲣⲟϥ ⲟⲩⲁⲁϥ. ⲉⲕⲉⲟⲩⲁ ⲁⲛ.	Ⲙⲁⲣⲉ ⲡ̀ⲟⲩⲁⲓ ⲇⲉ ⲡ̀ⲟⲩⲁⲓ ⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲛ̀ⲡⲉϥϩⲱⲃ. Ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉ̀ⲣⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ⲛⲁϣⲱⲡⲓ ⲉ̀ⲣⲟϥ ⲟⲩⲁⲁϥ. Ⲉ̀ⲕⲉⲟⲩⲁⲓ ⲁⲛ.	Mare p̀ouai ḋe p̀ouai erḋokimazin ǹpefhōb. Ouoh tote ère pefṡouṡou naṡōpi èrof ouaaf. Èkeouai an.	But let each man test his own work, and then he will take pride in himself and not in his neighbor.
6:5	ⲉⲣⲉ ⲡⲟⲩⲁ ⲅⲁⲣ ⲡⲟⲩⲁ ⲛⲁϥⲓ ϩⲁ ⲧⲉϥⲉⲧⲡⲱ.	Ⲉ̀ⲣⲉ ⲡ̀ⲟⲩⲁⲓ ⲅⲁⲣ ⲡ̀ⲟⲩⲁⲓ ⲛⲁϥⲁⲓ ϧⲁ ⲧⲉϥⲉⲧⲡⲱ.	Ère p̀ouai ġar p̀ouai nafai xa tefetpō.	For each man will bear his own burden.
6:6	ⲙⲁⲣⲉϥⲕⲟⲓⲛⲱⲛⲉⲓ ⲛ̅ϭⲓⲡⲉⲧⲟⲩⲕⲁⲑⲏⲕⲉⲓ ⲙ̅ⲙⲟϥ ϩⲙ̅ ⲡϣⲁϫⲉ. ⲙⲛ̅ ⲡⲉⲧⲕⲁⲑⲏⲕⲉⲓ ⲙ̅ⲙⲟϥ ϩⲛ̅ ⲁⲅⲁⲑⲟⲛ ⲛⲓⲙ.	Ⲙⲁⲣⲉϥⲕⲟⲓⲛⲱⲛⲉⲓ ⲛ̀ϫⲉ ⲡⲉⲧⲟⲩⲕⲁⲑⲏⲕⲉⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ. Ⲛⲉⲙ ⲡⲉⲧⲕⲁⲑⲏⲕⲉⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲁⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ.	Marefkoinōnei ǹje petoukaθykei m̀mof xen p̀·saji. Nem petkaθykei m̀mof xen aġaθon niven.	But let him who is taught in the word share all good things with him who teaches.
6:7	ⲙ̅ⲡⲣ̅ⲡⲗⲁⲛⲁ. ⲡⲛⲟⲩⲧⲉ ⲙⲉⲩⲕⲟⲙϣϥ̅. ⲡⲉⲧⲉⲣⲉ ⲡⲣⲱⲙⲉ ⲅⲁⲣ ⲛⲁϫⲟϥ. ⲡⲁⲓ ⲟⲛ ⲡⲉⲧϥ̅ⲛⲁⲟϩⲥϥ̅.	Ⲙ̀ⲡⲉⲣⲡ̀ⲗⲁⲛⲁ. Ⲫ̀ⲛⲟⲩϯ ⲙⲡⲁⲩⲕⲟⲙϣϥ. Ⲡⲉ̀ⲧⲉ ⲡ̀ⲣⲱⲙⲓ ⲅⲁⲣ ⲛⲁϫⲟϥ. Ⲫⲁⲓ ⲟⲛ ⲡⲉⲧϥⲛⲁⲟⲥϧϥ.	M̀perp̀lana. F̀nouti mpavkomṡf. Pète p̀rōmi ġar nagof. Fai on petfnaosxf.	Don't be deceived. God is not mocked, for whatever a man sows, that he will also reap.
6:8	ϫⲉ ⲡⲉⲧϫⲟ ⲉⲧⲉϥⲥⲁⲣⲝ̅. ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲥⲁⲣⲝ̅ ⲉϥⲛⲁⲱϩⲥ̅ ⲛⲟⲩⲧⲁⲕⲟ. ⲡⲉⲧϫⲟ ⲇⲉ ⲉⲡⲉⲡⲛ̅ⲁ. ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉⲡⲛ̅ⲁ ⲉϥⲛⲁⲱϩⲥ̅ ⲛ̅ⲟⲩⲱⲛϩ̅ ⲛ̅ϣⲁ ⲉⲛⲉϩ	Ϫⲉ ⲡⲉⲧϫⲟ ⲉ̀ⲧⲉϥⲥⲁⲣⲝ. Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲉϥⲛⲁⲱⲥϧ ⲛ̀ⲟⲩⲧⲁⲕⲟ. Ⲡⲉⲧϫⲟ ⲇⲉ ⲉⲡⲉⲡⲛ̅ⲁ. Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲡⲛ̅ⲁ ⲉϥⲛⲁⲱⲥϧ ⲛ̀ⲟⲩⲱⲛϩ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩ	Je petgo ètefsarks. Èvol xen t̀sarks efnaōsx ǹoutako. Petgo ḋe epepna. Èvol xen pepna efnaōsx ǹouōnh ǹṡa èneh	For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
6:9	ⲉⲛⲉⲓⲣⲉ ⲙ̅ⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲙ̅ⲡⲣ̅ⲧⲣⲉⲛⲉⲅⲕⲁⲕⲉⲓ. ⲉⲛⲛⲁⲱϩⲥ̅ ⲅⲁⲣ ϩⲙ̅ ⲡⲉⲛⲟⲩⲟⲉⲓϣ ⲛ̅ⲧⲛ̅ϣⲟⲥⲙ̅ ⲁⲛ.	ⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲡ̀ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲙⲡⲉⲛⲑⲣⲉⲛⲉⲅⲕⲁⲕⲉⲓ. Ⲉⲛⲛⲁⲱⲥϧ ⲅⲁⲣ ϧⲉⲛ ⲡⲉⲛⲥⲏⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛϣⲟⲥⲉⲙ ⲁⲛ.	enìri ǹp̀petnanouf mpenθrenenkakei. Ennaōsx ġar xen pensyou ǹtetenṡosem an.	Let us not be weary in doing good, for we will reap in due season, if we don't give up.
6:10	ⲁⲣⲁ ϭⲉ ϩⲱⲥ ⲉⲩⲛ̅ⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲉⲟⲩⲟⲉⲓϣ. ⲙⲁⲣⲛ̅ⲉⲓⲣⲉ ⲙ̅ⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲙⲛ̅ ⲟⲩⲟⲛ ⲛⲓⲙ. ⲛ̅ϩⲟⲩⲟ ⲛ̅ⲛ̅ⲣⲙ̅ⲛ̅ⲏⲓ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ	Ⲁⲣⲁ ⲟⲩⲛ ϩⲱⲥ ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡ̀ⲥⲏⲟⲩ. Ⲙⲁⲣⲛⲓ̀ⲣⲓ ⲛ̀ⲡ̀ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ⲛ̀ϩⲟⲩⲟ ⲛ̀ⲛ̀ⲣⲙ̀ⲛⲏⲓ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ	Ara oun hōs èouontan m̀mav ǹp̀·syou. Marnìri ǹp̀petnanouf nem ouon niven. Ǹhouo ǹǹrm̀nyi xen t̀pistis	For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
6:11	ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲁⲓⲥϩⲁⲓ ⲛⲏⲧⲛ̅ ⲛ̅ϩⲉⲛⲥϩⲁⲓ ⲛ̅ⲧⲉⲓϭⲟⲧ ⲛ̅ⲧⲁϭⲓϫ.	ⲓⲥ ϩⲏⲡⲡⲉ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛ̀ϩⲁⲛⲥ̀ϧⲁⲓ ⲛ̀ⲧⲉ ⲧⲁⲓϭⲟⲧ ⲛ̀ⲧⲁϫⲓϫ.	is hyppe ais̀xai nōten ǹhans̀xai ǹte taiċot ǹtajig.	See with what large letters I write to you with my own hand.
6:12	ⲛⲉⲧⲟⲩⲱϣ ⲉⲧⲣⲉ ⲡⲉⲩϩⲟ ⲥⲁ ϩⲛ̅ ⲧⲥⲁⲣⲝ̅ ⲛⲁⲓ ⲛⲉⲧⲁⲛⲁⲅⲕⲁⲍⲉ ⲙ̅ⲙⲱⲧⲛ̅ ⲉⲥⲃ̅ⲃⲉⲧⲏⲩⲧⲛ̅. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉⲩⲡⲱⲧ ⲙ̅ⲙⲁⲧⲉ ⲛ̅ⲥⲱⲟⲩ ϩⲙ̅ ⲡⲉⲥ̅⳨ⲟⲥ ⲙ̅ⲡⲉⲭⲥ̅.	Ⲛⲉⲧⲟⲩⲱϣ ⲉⲑⲣⲉ ⲡⲟⲩϩⲟ ⲥⲁ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲛⲁⲓ ⲛⲉⲧⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲥⲉⲃⲓ ⲑⲏⲛⲟⲩ. Ϩⲓⲛⲁ ⲛ̅ⲛⲉⲩⲡⲱⲧ ⲙ̀ⲙⲁⲧⲉ ⲛ̀ⲥⲱⲟⲩ ϧⲉⲛ ⲡⲉⲥ̅⳨ⲟⲥ ⲙ̅ⲡⲉⲭⲥ̅.	Netouōṡ eθre pouho sa xen t̀sarks nai neteranankazin m̀mōten èsevi θynou. Hina nnevpōt m̀mate ǹsōou xen pes⳨os mpek·s.	As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
6:13	ⲛⲉⲧⲥⲃ̅ⲃⲏⲩⲧ ⲅⲁⲣ ⲁⲛ ⲛⲉⲧⲉⲓⲣⲉ ⲙ̅ⲡⲛⲟⲙⲟⲥ. ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⲉⲧⲣⲉⲧⲛ̅ⲥⲃ̅ⲃⲉⲧⲏⲩⲧⲛ̅. ϫⲉ ⲉⲩⲉϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ ⲧⲉⲧⲛ̅ⲥⲁⲣⲝ̅.	Ⲛⲉⲧⲥⲃ̅ⲃⲏⲩⲧ ⲅⲁⲣ ⲁⲛ ⲛⲉⲧⲓ̀ⲣⲓ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ. Ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲧⲉⲛⲥⲉⲃⲓ ⲑⲏⲛⲟⲩ. Ϫⲉ ⲉⲩⲉ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲧⲉⲧⲉⲛⲥⲁⲣⲝ.	Netsvvyvt ġar an netìri ǹp̀nomos. Alla evouōṡ èθretensevi θynou. Je evèṡouṡou m̀mōou xen tetensarks.	For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
6:14	ⲛ̅ⲛⲉⲥϣⲱⲡⲉ ⲇⲉ ⲁⲛⲟⲕ ⲉⲧⲣⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲉⲓⲙⲏⲧⲓ ϩⲙ̅ ⲡⲉⲥ̅⳨ⲟⲥ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅. ⲡⲁⲓ ⲛ̅ⲧⲁⲩⲥ̅⳨ⲟⲩ ⲛⲁⲓ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ ⲁⲩⲱ ⲁⲛⲟⲕ ϩⲱⲱⲧ ⲟⲛ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ.	Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲇⲉ ⲁⲛⲟⲕ ⲉ̀ⲑⲣⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲉⲓⲙⲏⲧⲓ ϧⲉⲛ ⲡⲉⲥ̅⳨ⲟⲥ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲫⲁⲓ ⲛ̅ⲧⲁⲩⲥ̅⳨ⲟⲩ ⲛⲁⲓ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲟⲩⲟϩ ⲁⲛⲟⲕ ϩⲱⲧ ⲟⲛ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ.	Ǹnesṡōpi ḋe anok èθraṡouṡou m̀moi eimyti xen pes⳨os ǹpenċois iysous pix̀ristos. Fai ntavs⳨ou nai ǹpikosmos èvol hitotf ouoh anok hōt on ǹpikosmos.	But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
6:15	ⲙ̅ⲙⲛ̅ ⲥⲃ̅ⲃⲉ ⲅⲁⲣ ϣⲟⲟⲡ ⲟⲩⲧⲉ ⲙ̅ⲙⲛ̅ ⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲁⲗⲗⲁ ⲟⲩⲥⲱⲛⲧ̅ ⲛ̅ⲃⲣ̅ⲣⲉ ⲡⲉ.	Ⲙ̀ⲙⲟⲛ ⲥⲏⲃⲓ ⲅⲁⲣ ϣⲟⲡ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ⲙⲉⲧⲁⲧⲥⲉⲃⲓ. Ⲁⲗⲗⲁ ⲟⲩⲥⲱⲛⲧ̅ ⲛ̀ⲃⲉⲣⲓ ⲡⲉ.	M̀mon syvi ġar ṡop ouḋe m̀mon metatsevi. Alla ousōnt ǹveri pe.	For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
6:16	ⲁⲩⲱ ⲛⲉⲧⲛⲁⲁϩⲉ ⲉⲡⲉⲓⲕⲁⲛⲱⲛ ϯⲣⲏⲛⲏ ⲉϫⲱⲟⲩ ⲙⲛ̅ ⲡⲛⲁ ⲁⲩⲱ ⲉϫⲙ̅ ⲡⲓⲥⲣⲁⲏⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ.	Ⲟⲩⲟϩ ⲛⲉⲧⲛⲁⲁϩⲉ ⲉ̀ⲡⲁⲓⲕⲁⲛⲱⲛ ϯⲣⲏⲛⲏ ⲉ̀ϫⲱⲟⲩ ⲛⲉⲙ ⲡ̀ⲛⲁ ⲟⲩⲟϩ ⲉ̀ϫⲉⲛ ⲡⲓⲥⲣⲁⲏⲗ ⲛ̀ⲫ̀ⲛⲟⲩϯ.	Ouoh netnaahe èpaikanōn tiryny ègōou nem p̀na ouoh èjen pisrayl ǹf̀nouti.	As many as walk by this rule, peace and mercy be on them, and on God's Israel.
6:17	ⲙⲛ̅ⲛ̅ⲥⲱⲥ ϭⲉ ⲙ̅ⲡⲣ̅ⲧⲣⲉ ⲗⲁⲁⲩ ⲟⲩⲉϩϩⲓⲥⲉ ⲉⲣⲟⲓ. ⲁⲛⲟⲕ ⲅⲁⲣ ⲙ̅ⲙⲁⲉⲓⲛ ⲛ̅ⲓⲥ̅ ϩⲙ̅ ⲡⲁⲥⲱⲙⲁ ϯϥⲓ ϩⲁⲣⲟⲟⲩ.	Ⲙⲉⲛⲉⲛⲥⲱⲥ ⲟⲩⲛ ⲙ̀ⲡⲉⲛⲑⲣⲉ ⲗⲁⲁⲩ ⲟⲩⲉϩϩⲓⲥⲉ ⲉ̀ⲣⲟⲓ. Ⲁⲛⲟⲕ ⲅⲁⲣ ⲛ̀ⲙⲏⲓⲛⲓ ⲛ̀ⲓⲏⲥⲟⲩⲥ ϧⲉⲛ ⲡⲁⲥⲱⲙⲁ ϯϥⲁⲓ ϧⲁⲣⲟⲟⲩ.	Menensōs oun m̀penθre laav ouehhise èroi. Anok ġar ǹmyini ǹiysous xen pasōma tifai xaroou.	From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
6:18	ⲧⲉⲭⲁⲣⲓⲥ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲙⲛ̅ ⲡⲉⲧⲛ̅ⲡⲛ̅ⲁ. ⲧⲉⲡⲣⲟⲥ ⲅⲁⲗⲁⲧⲁⲥ ⲧⲉⲡⲣⲟⲥ ⲉⲫ ⲉⲥⲓⲟⲩⲥ	Ⲧ̀ⲭⲁⲣⲓⲥ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲡⲉⲧⲛ̅ⲡⲛ̅ⲁ. ⲧⲉⲡⲣⲟⲥ ⲅⲁⲗⲁⲧⲁⲥ ⲧⲉⲡⲣⲟⲥ ⲉⲫ ⲉⲥⲓⲟⲩⲥ	T̀xaris ǹpenċois iysous pix̀ristos nem petnpna. tepros ġalatas tepros ef esious	As many as walk by this rule, peace and mercy be on them, and on God's Israel.

Provenance

title: Galatians (sahidic, Horner)
dialect: sahidic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
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attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/Galatians/Galatians.sahidic.horner.L0.txt
title: Galatians (sahidic, Horner) — Cairene
dialect: bohairic
source: generated from Galatians.sahidic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: l1_numeral_morph_digits=1 l2_1b_cairene=34 lexeme_L1-S-3=5 lexeme_open=4 numeral=1 numeral_single_ambiguous=24 stroke_kept=598 tokens=1660
file: Bible/New Testament/Galatians/Galatians.sahidic.horner.L1.txt
title: Galatians (sahidic, Horner) — Kemetic
dialect: bohairic
source: generated from Galatians.sahidic.horner.L1.txt
licence: CC BY-SA 4.0
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attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Galatians/Galatians.sahidic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 130 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), Galatians 3:18 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (3:18), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 16 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 4:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:6), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 4:11 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:11), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 6 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 4:26 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:26), checked word by word against SCRIPTORIUM's Coptic of the verse (5 of 6 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 5:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (5:7), checked word by word against SCRIPTORIUM's Coptic of the verse (7 of 7 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Galatians 5:20 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (5:20), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 9 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: and 116 further credits

Cite as:

Galatians (sahidic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/galatians/galatians.sahidic.horner/. Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.