Hebrews (bohairic, Horner)

Bible/New Testament · Hebrews · bohairic · L0 witness · L1 Cairene · L2 Kemetic · English

Source and licence

share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

268 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1:4ⲣⲟⲛⲟⲙⲓⲛ ⲛ̅ⲟⲩⲣⲁⲛ ⲉⲟⲩⲟⲛ ϣⲓⲃϯ ⲙ̅ⲙⲟϥ ⲉϩⲟⲧⲉⲣⲱⲟⲩⲣⲟⲛⲟⲙⲓⲛ ⲛ̀ⲟⲩⲣⲁⲛ ⲉ̀ⲟⲩⲟⲛ ϣⲓⲃϯ ⲙ̀ⲙⲟϥ ⲉ̀ϩⲟⲧⲉⲣⲱⲟⲩronomin ǹouran èouon ṡivti m̀mof èhoterōouhaving become so much better than the angels, as he has inherited a more excellent name than they have.
1:5Ⲉⲧⲁϥϫⲟⲥ ⲅⲁⲣ ⲛ̅ⲛⲓⲙ ⲛ̅ⲑⲛⲁⲩ ϧⲉⲛ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ϫⲉ ⲛ̅ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁⲛⲟⲕ ⲁⲓϫⲫⲟⲕ ⲙ̅ⲫⲟⲟⲩ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ϫⲉ ⲁⲛⲟⲕ ⲉⲓⲉϣⲱⲡⲓ ⲛⲁϥ ⲉⲩⲓⲱⲧ ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ⲉϥⲉϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩϣⲏⲣⲓⲈ̀ⲧⲁϥϫⲟⲥ ⲅⲁⲣ ⲛ̀ⲛⲓⲙ ⲛ̀ⲑⲛⲁⲩ ϧⲉⲛ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁⲛⲟⲕ ⲁⲓϫ̀ⲫⲟⲕ ⲛ̀ⲫⲟⲟⲩ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ϫⲉ ⲁⲛⲟⲕ ⲉⲓⲉ̀ϣⲱⲡⲓ ⲛⲁϥ ⲉⲩⲓⲱⲧ ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲉϥⲉ̀ϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩϣⲏⲣⲓÈtafgos ġar ǹnim ǹθnav xen niangelos je ǹθok pe paṡyri anok aig̀fok ǹfoou ouoh palin je anok eièṡōpi naf eviōt ouoh ǹθof efèṡōpi nyi evṡyriFor to which of the angels did he say at any time, 'You are my Son. Today have I become your father?'
1:6ⲉϣⲱⲡ ⲇⲉ ⲟⲛ ⲁϥϣⲁⲛⲓⲛⲓ ⲙ̅ⲡⲓϣⲟⲣⲡ ⲙ̅ⲙⲓⲥⲓ ⲉϧⲟⲩⲛ ⲉϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙⲁⲣⲟⲩ ⲟⲩⲱϣⲧ ⲙ̅ⲙⲟϥ ⲧⲏⲣⲟⲩ ⲛ̅ϫⲉⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲫϯⲉϣⲱⲡ ⲇⲉ ⲟⲛ ⲁϥϣⲁⲛⲓ̀ⲛⲓ ⲙ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲓⲥⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲁⲣⲟⲩ ⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ ⲛ̀ϫⲉⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲫϯeṡōp ḋe on afṡanìni m̀piṡorp ǹmisi èxoun ètioikoumeny efgō m̀mos je marou ouōṡt m̀mof tyrou ǹjeniangelos ǹte ftiAgain, when he brings in the firstborn into the world he says, 'Let all the angels of God worship him.'
1:7ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲫⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲟ ⲛ̅ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ϩⲁⲛⲡ̅ⲛ̅ⲁ̅ ⲟⲩⲟϩ ⲛⲉϥⲣⲉϥϣⲉⲙϣⲓ ⲛⲟⲩϣⲁϩ ⲛ̅ⲭⲣⲱⲙⲟⲩⲟϩ ⲉⲑⲃⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲟ ⲛ̀ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ϩⲁⲛⲡⲛⲉⲩⲙⲁ ⲟⲩⲟϩ ⲛⲉϥⲣⲉϥϣⲉⲙϣⲓ ⲛ̀ⲟⲩϣⲁϩ ⲛ̀ⲭ̀ⲣⲱⲙouoh eθve niangelos f̀gō m̀mos je fy etafθamio ǹnefangelos ǹhanpnevma ouoh nefrefṡemṡi ǹouṡah ǹk̀rōmOf the angels he says, 'Who makes his angels winds, and his servants a flame of fire.'
1:8ⲉⲑⲃⲉ ⲡϣⲏⲣⲓ ⲇⲉ ϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡⲉⲕⲑⲣⲟⲛⲟⲥ ⲫϯ ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲡⲓⲉⲛⲉϩ ⲟⲩⲟϩ ⲡϣⲃⲱⲧ ⲙ̅ ⲡⲥⲱⲟⲩⲧⲉⲛ ⲡⲉ ⲡϣⲃⲱⲧ ⲛ̅ⲧⲉ ⲧⲉⲕⲙⲉⲧⲟⲩⲣⲟⲉⲑⲃⲉ ⲡ̀ϣⲏⲣⲓ ⲇⲉ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲉⲕⲑⲣⲟⲛⲟⲥ ⲫϯ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲡⲓⲉ̀ⲛⲉϩ ⲟⲩⲟϩ ⲡ̀ϣ̀ⲃⲱⲧ 40 ⲡ̀ⲥⲱⲟⲩⲧⲉⲛ ⲡⲉ ⲡ̀ϣ̀ⲃⲱⲧ ⲛ̀ⲧⲉ ⲧⲉⲕⲙⲉⲧⲟⲩⲣⲟeθve p̀ṡyri ḋe f̀gō m̀mos je pekθronos fti ṡa èneh ǹte pièneh ouoh p̀ṡ̀vōt 40 p̀·sōouten pe p̀ṡ̀vōt ǹte tekmetouroBut of the Son he says, 'Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
1:9ϫⲉ ⲁⲕⲙⲉⲛⲣⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲁⲕⲙⲉⲥⲧⲉ ⲧⲟϫⲓ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥⲑⲁϩⲥⲕ ⲛ̅ϫⲉⲫϯ ⲡⲉⲕⲛⲟⲩϯ ⲛⲟⲩⲛⲉϩ ⲛ̅ⲑⲉⲗⲏⲗ ⲉϩⲟⲧⲉ ⲛⲏ ⲉⲧϧⲁ ⲑⲟⲩⲱⲕϫⲉ ⲁⲭⲙⲉⲛⲣⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲁⲭⲙⲉⲥⲧⲉ ⲧⲟϫⲓ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥⲑⲁϩⲥⲕ ⲛ̀ϫⲉⲫϯ ⲡⲉⲕⲛⲟⲩϯ ⲛ̀ⲟⲩⲛⲉϩ ⲛ̀ⲑⲉⲗⲏⲗ ⲉ̀ϩⲟⲧⲉ ⲛⲏ ⲉⲧϧⲁ ⲑⲟⲩⲱⲕje akmenre timeθmyi ouoh akmeste toji eθve fai afθahsk ǹjefti peknouti ǹouneh ǹθelyl èhote ny etxa θouōkYou have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.'
1:10ⲟⲩⲟϩ ⲓⲥϫⲉⲛ ϩⲏ ⲡϭ̅ⲥ̅ ⲛ̅ⲑⲟⲕ ⲁⲕϩⲓⲥⲉⲛϯ ⲙ̅ⲡⲕⲁϩⲓ ⲟⲩⲟϩ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲛⲉⲕϫⲓϫ ⲛⲉ ⲛⲓⲫⲏⲟⲩⲓⲟⲩⲟϩ ⲓⲥϫⲉⲛ ϩⲏ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲑⲟⲕ ⲁⲕϩⲓⲥⲉⲛϯ ⲛ̀ⲡ̀ⲕⲁϩⲓ ⲟⲩⲟϩ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲛⲉⲕϫⲓϫ ⲛⲉ ⲛⲓⲫⲏⲟⲩⲓ̀ouoh isjen hy p̀ċois ǹθok ak·hisenti ǹp̀kahi ouoh nih̀vyoui ǹte nekjig ne nifyouìAnd, 'You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
1:11ⲛ̅ⲑⲱⲟⲩ ⲥⲉⲛⲁⲧⲁⲕⲟ ⲛ̅ⲑⲟⲕ ⲇⲉ ⲕϣⲟⲡ ⲟⲩⲟϩ ⲥⲉⲛⲁⲉⲣⲁⲡⲁⲥ ⲧⲏⲣⲟⲩ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩϩⲃⲟⲥⲛ̀ⲑⲱⲟⲩ ⲥⲉⲛⲁⲧⲁⲕⲟ ⲛ̀ⲑⲟⲕ ⲇⲉ ⲕ̀ϣⲟⲡ ⲟⲩⲟϩ ⲥⲉⲛⲁⲉⲣⲁⲡⲁⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϩⲃⲟⲥǹθōou senatako ǹθok ḋe k̀ṡop ouoh senaerapas tyrou ǹf̀ryti ǹouhvosThey will perish, but you continue. They all will grow old like a garment does.
1:12ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲉⲣϣⲱⲛ ⲭⲛⲁⲕⲟⲗⲟⲩ ⲟⲩⲟϩ ⲥⲉⲛⲁϣⲓⲃϯ ⲛ̅ⲑⲟⲕ ⲇⲉ ⲛ̅ⲑⲟⲕ ⲡⲉ ⲟⲩⲟϩ ⲛⲉⲕⲣⲟⲙⲡⲓ ⲙ̅ⲡⲁⲩ ⲙⲟⲩⲛⲕⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲉⲣϣⲱⲛ ⲭ̀ⲛⲁⲕⲟⲗⲟⲩ ⲟⲩⲟϩ ⲥⲉⲛⲁϣⲓⲃϯ ⲛ̀ⲑⲟⲕ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲟⲩⲟϩ ⲛⲉⲕⲣⲟⲙⲡⲓ ⲙ̀ⲡⲁⲩ ⲙⲟⲩⲛⲕǹf̀ryti ǹouerṡōn k̀nakolou ouoh senaṡivti ǹθok ḋe ǹθok pe ouoh nekrompi m̀pav mounkAs a mantle, you will roll them up, and they will be changed; but you are the same. Your years will not fail.'
1:13Ⲉⲧⲁϥϫⲟⲥ ⲅⲁⲣ ⲛ̅ⲛⲓⲙ ⲛ̅ⲑⲛⲁⲩ ϧⲉⲛ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ϫⲉ ϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓⲛⲁⲙ ⲙ̅ⲙⲟⲓ ϣⲁϯⲭⲁ ⲛⲉⲕϫⲁϫⲓ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉⲕϭⲁ̅ⲗⲁⲩϫⲈ̀ⲧⲁϥϫⲟⲥ ⲅⲁⲣ ⲛ̀ⲛⲓⲙ ⲛ̀ⲑⲛⲁⲩ ϧⲉⲛ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ϫⲉ ϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓ̀ⲛⲁⲙ ⲙ̀ⲙⲟⲓ ϣⲁⲓⲭⲁ ⲛⲉⲕϫⲁϫⲓ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉⲕϭⲁ̅ⲗⲁⲩϫÈtafgos ġar ǹnim ǹθnav xen niangelos je hemsi saouìnam m̀moi ṡaika nekgaji sapesyt nnekċalavgBut which of the angels has he told at any time, 'Sit at my right hand, until I make your enemies the footstool of your feet?'
11?:? Ⲙⲏ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ϩⲁⲛⲛ̅ⲛ̅ⲇ̅ ⲛ̅ⲣⲉϥⲫⲱϣⲉⲛ ⲁⲛ ⲛⲉ ⲉⲩⲟⲩⲱⲣⲡ ⲙ̅ⲙⲱⲟⲩ ⲉⲩⲇⲓⲁⲕⲱⲛⲓⲁ ⲉⲑⲃⲉ ⲛⲏ ⲉⲑⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛⲟⲩⲛⲟϩⲉⲙ ⲉⲑⲃⲉ ⲫⲁⲓ ⲥϣⲉ ⲛ̅ⲧⲉⲛϯϩⲑⲏⲛ ⲛ̅ϩⲟⲩⲟ ⲉⲛⲏ ⲉⲧⲁⲛⲥⲟⲑⲙⲟⲩ ⲙⲏⲡⲟⲧⲉ ⲛ̅ⲧⲉⲛⲣⲓⲕⲓ ⲉⲃⲟⲗ ⲓⲥϫⲉ ⲅⲁⲣ ⲡⲓⲥⲁϫⲓ ⲉⲧⲁϥⲥⲁϫⲓ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲁϥϣⲱⲡⲓ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲟⲩⲟϩ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛⲓⲃⲉⲛ ⲁⲩϭⲓ̅ ⲛⲟⲩϣⲉⲃⲓⲉ ⲃⲉⲭⲉ ϧⲉⲛ ⲟⲩϩⲁⲡ ⲉϥⲙ̅ⲡϣⲁ ⲡⲱⲥ ⲁⲛⲟⲛ ⲧⲉⲛⲛⲁϣⲉⲣⲉⲃⲟⲗ ⲁⲛϣⲁⲛⲉⲣⲁⲙⲉⲗⲉⲥ ⲉⲡⲁⲓⲛⲓϣϯ ⲛⲟⲩϫⲁⲓ ⲫⲏ ⲉⲧⲁϥϭⲓ̅ⲁⲣⲭⲏ ⲛ̅ⲥⲁϫⲓ ϧⲁⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡϭ̅ⲥ̅ ⲛ̅ⲧⲉⲛ ⲛⲏ ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲁϥⲧⲁϫⲣⲟ ⲉϧⲟⲩⲛ ⲉⲣⲟⲛ ⲉⲣⲉ ⲫϯ ⲉⲣⲙⲉⲑⲣⲉ ⲛⲉⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲙⲏⲓⲛⲓ ⲛⲉⲙ ϩⲁⲛϣⲫⲏⲣⲓ ⲛⲉⲙ ϩⲁⲛϫⲟⲙ ⲛ̅ⲟⲩⲑⲟ ⲛ̅ⲣⲏϯ ⲛⲉⲙ ϩⲁⲛⲧⲟⲓ ⲙ̅ⲫⲱϣ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲕⲁⲧⲁ ⲡⲉⲧⲉϩⲛⲁϥ Ⲛⲉⲧⲁϥⲑⲣⲉ ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲅⲁⲣ ⲁⲛ ϭⲛ̅ⲉϫⲱⲥ ⲛ̅ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲑⲏ ⲉⲑⲛⲏⲟⲩ ⲑⲁⲓ ⲉⲧⲉⲛⲥⲁϫⲓ ⲉⲑⲃⲏⲧⲥ Ⲁϥⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲁⲛ ⲛ̅ϫⲉⲟⲩⲁⲓ ⲛⲟⲩⲙⲁ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲛⲓⲙ ⲡⲉ ⲫⲣⲱⲙⲓ ϫⲉ ⲁⲕⲉⲣⲡⲉϥⲙⲉⲩⲓ ⲓⲉ ⲡϣⲏⲣⲓ ⲙ̅ⲫⲣⲱⲙⲓ ϫⲉ ⲁⲕϫⲉⲙⲡⲉϥϣⲓⲛⲓ ⲁⲕⲑⲉⲃⲓⲟϥ ⲛⲟⲩⲕⲟⲩϫⲓ ⲉϩⲟⲧⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲡⲱⲟⲩ ⲛⲉⲙ ⲡⲧⲁⲓⲟ ⲁⲕⲧⲏⲓⲧⲟⲩ ⲛⲟⲩⲭⲗⲟⲙ ⲉϫⲱϥ ⲟⲩⲟϩ ϩⲕⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ ⲉϫⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲛⲉⲕϫⲓϫ ⲁⲕⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ | ϭⲛⲉϫⲱⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉϥϭⲁⲗⲁⲩϫ Ⲉⲧⲁϥⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲓⲉ ⲙ̅ⲡⲉϥⲭⲁ ϩⲗⲓ ⲛⲟⲩⲉϣⲉ ⲛ̅ϭⲛ̅ⲉϫⲱⲟⲩ ⲛⲁϥ ϯⲛⲟⲩ ⲇⲉ ⲙ̅ⲡⲁⲧⲉⲛⲛⲁⲩ ⲉⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲁⲩ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ. ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲑⲉⲃⲓⲟϥ ⲛⲟⲩⲕⲟⲩϫⲓ ⲉϩⲟⲧⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲧⲉⲛⲛⲁⲩ ⲉⲓ̅ⲏ̅ⲥ̅ ⲉⲑⲃⲉ ⲡⲓⲙⲕⲁϩ ⲛ̅ⲧⲉ ⲫⲙⲟⲩ ⲁϥⲉⲣ ⲡⲱⲟⲩ ⲛⲉⲙ ⲡⲧⲁⲓⲟ ⲛⲟⲩⲭⲗⲟⲙ ⲉϫⲱϥ ϩⲟⲡⲱⲥ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ⲧⲉϥϫⲉⲙϯⲡⲓ ⲙ̅ⲫⲙⲟⲩ ⲉϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ⲛⲁⲥⲙ̅ⲡϣⲁ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ ⲫⲏ ⲉⲧⲁ ⲛ̅ⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⲉⲧⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲁϥⲓⲛⲓ ⲛⲟⲩⲙⲏϣ ⲛ̅ϣⲏⲣⲓ ⲉϧⲟⲩⲛ ⲉⲟⲩⲱⲟⲩ ⲛ̅ϫⲉ ⲡⲁⲣⲭⲏⲅⲟⲥ ⲛ̅ⲧⲉ ⲡⲟⲩⲛⲟϩⲉⲙ ⲉⲑⲣⲉϥϫⲱⲕ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛⲙ̅ⲕⲁⲩϩ ⲫⲏ ⲅⲁⲣ ⲉⲧⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲩⲧⲟⲩⲃⲟ ⲙ̅ ⲙⲱⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲧⲏⲣⲟⲩ ⲛⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ϥϣⲓⲡⲓ ⲙ̅ⲙⲟⲥ ⲁⲛ ⲉϥⲙⲟⲩϯ ⲉⲣⲱⲟⲩ ϫⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϯⲛⲁϫⲉ ⲡⲉⲕⲣⲁⲛ ⲛ̅ⲛⲁⲥⲛⲏⲟⲩ ϧⲉⲛ ⲑⲙⲏϯ ⲛ̅ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϯⲛⲁⲥⲙⲟⲩ ⲉⲣⲟⲕ ⲟⲩⲟϩ ϥϫⲱ ⲙ̅ⲙⲟⲥ ⲟⲛ ϫⲉ ⲉⲓⲉϣⲱⲡⲓ ⲉⲣⲉϩⲑⲏⲓ ⲭⲏ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ϥϫⲱ ⲙ̅ⲙⲟⲥ ⲟⲛ ϫⲉ ϩⲏⲡⲡⲉ ⲁⲛⲟⲕ ⲛⲉⲙ ⲛⲓⲁⲗⲱⲟⲩⲓ ⲉⲧⲁ ⲫϯ ⲧⲏⲓⲧⲟⲩ ⲛⲏⲓ ⲉⲡⲓⲇⲏ ⲟⲩⲛ ⲁ ⲛⲓⲁⲗⲱⲟⲩⲓ ⲉⲣϣⲫⲏⲣ ⲛ̅ⲥⲛⲟϥ ϩⲓ ⲥⲁⲣⲝ ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ϩⲱϥ ⲁϥⲉⲣϣⲫⲏⲣ ⲉⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ϩⲓⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲙⲟⲩ ⲛ̅ⲧⲉϥⲕⲱⲣϥ ⲙ̅ⲫⲏ ⲉⲧⲁ ⲡⲁⲙⲁϩⲓ ⲙ̅ⲫⲙⲟⲩ ⲭⲏ ⲛ̅ⲧⲟⲧϥ ⲉⲧⲉ ⲡⲓ ⲇⲓⲁⲃⲟⲗⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲧⲁⲗϭⲉ̅ ⲛⲁⲓ Ⲛⲏ ⲉⲧⲉϧⲉⲛ ϯϩⲟϯ ⲛ̅ⲧⲉ ⲫⲙⲟⲩ ⲛⲁⲩⲣⲁⲟⲩⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲱⲕ ⲙ̅ⲡⲟⲩⲥⲏⲟⲩ ⲧⲏⲣϥ ⲛⲱⲛϧ ⲛⲉⲧⲁϥϩⲓⲧⲟⲧϥ ⲅⲁⲣ ⲉϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ϩⲓ ⲟⲩⲙⲁ ⲁⲗⲗⲁ ⲡϫⲣⲟϫ ⲛⲁⲃⲣⲁⲁⲙ ⲡⲉⲧⲁϥϩⲓⲧⲟⲧϥ ⲉⲣⲟϥ Ⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉϥⲓⲛⲓ ⲛ̅ⲛⲉϥⲥⲛⲏⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲛⲁⲏⲧ ⲟⲩⲟϩ ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲉϥⲉⲛϩⲟⲧ ϩⲁ ⲫϯ ⲉⲑⲣⲉϥ ⲭⲱ ⲉⲃⲟⲗ ⲛ̅ⲛⲓⲛⲟⲃⲓ ⲛ̅ⲧⲉ ⲡⲓⲗⲁⲟⲥ ⲛ̅ϩⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ ⲫⲏ ⲉⲧⲁϥϭⲓ̅ⲙ̅ⲕⲁⲩϩ ⲛ̅ϧⲏⲧϥ ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲉⲣⲃⲟⲏⲑⲓⲛ ⲉⲛⲏ ⲉⲧⲟⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ ⲙⲱⲟⲩ?:? Ⲙⲏ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ϩⲁⲛⲛ̅ⲛ̅ⲇ̅ ⲛ̀ⲣⲉϥⲫⲱϣⲉⲛ ⲁⲛ ⲛⲉ ⲉⲩⲟⲩⲱⲣⲡ ⲙ̀ⲙⲱⲟⲩ ⲉⲩⲇⲓⲁⲕⲱⲛⲓⲁ ⲉⲑⲃⲉ ⲛⲏ ⲉⲑⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̀ⲟⲩⲛⲟϩⲉⲙ ⲉⲑⲃⲉ ⲫⲁⲓ ⲥ̀ϣⲉ ⲛ̀ⲧⲉⲛϯϩⲑⲏⲛ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲛⲏ ⲉⲧⲁⲛⲥⲟⲑⲙⲟⲩ ⲙⲏⲡⲟⲧⲉ ⲛ̀ⲧⲉⲛⲣⲓⲕⲓ ⲉ̀ⲃⲟⲗ ⲓⲥϫⲉ ⲅⲁⲣ ⲡⲓⲥⲁϫⲓ ⲉⲧⲁϥⲥⲁϫⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲁϥϣⲱⲡⲓ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲟⲩⲟϩ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛⲓⲃⲉⲛ ⲁⲩϭⲓ ⲛ̀ⲟⲩϣⲉⲃⲓⲉ ⲃⲉⲭⲉ ϧⲉⲛ ⲟⲩϩⲁⲡ ⲉϥⲙ̅ⲡϣⲁ ⲡⲱⲥ ⲁ̀ⲛⲟⲛ ⲧⲉⲛⲛⲁϣⲉⲣⲉⲃⲟⲗ ⲁⲛϣⲁⲛⲉⲣⲁⲙⲉⲗⲉⲥ ⲉ̀ⲡⲁⲓⲛⲓϣϯ ⲛ̀ⲟⲩϫⲁⲓ ⲫⲏ ⲉⲧⲁϥϭⲓ̅ⲁⲣⲭⲏ ⲛ̀ⲥⲁϫⲓ ϧⲁⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲧⲉⲛ ⲛⲏ ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲁϥⲧⲁϫⲣⲟ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲛ ⲉ̀ⲣⲉ ⲫϯ ⲉⲣⲙⲉⲑⲣⲉ ⲛⲉⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲙⲏⲓⲛⲓ ⲛⲉⲙ ϩⲁⲛϣ̀ⲫⲏⲣⲓ ⲛⲉⲙ ϩⲁⲛϫⲟⲙ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ ⲛⲉⲙ ϩⲁⲛⲧⲟⲓ ⲙ̀ⲫⲱϣ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲕⲁⲧⲁ ⲡⲉⲧⲉϩⲛⲁϥ Ⲛⲉⲧⲁϥⲑⲣⲉ ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲅⲁⲣ ⲁⲛ ϭⲛ̅ⲉϫⲱⲥ ⲛ̀ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲑⲏ ⲉⲑⲛⲏⲟⲩ ⲑⲁⲓ ⲉⲧⲉⲛⲥⲁϫⲓ ⲉⲑⲃⲏⲧⲥ Ⲁϥⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲁⲛ ⲛ̀ϫⲉⲟⲩⲁⲓ ⲛ̀ⲟⲩⲙⲁ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛⲓⲙ ⲡⲉ ⲫ̀ⲣⲱⲙⲓ ϫⲉ ⲁⲕⲉⲣⲡⲉϥⲙⲉⲩⲓ ⲓⲉ ⲡ̀ϣⲏⲣⲓ ⲙ̀ⲫⲣⲱⲙⲓ ϫⲉ ⲁⲕϫⲉⲙⲡⲉϥϣⲓⲛⲓ ⲁⲕⲑⲉⲃⲓⲟϥ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲉ̀ϩⲟⲧⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲡ̀ⲱ̀ⲟⲩ ⲛⲉⲙ ⲡ̀ⲧⲁⲓⲟ ⲁⲕⲧⲏⲓⲧⲟⲩ ⲛ̀ⲟⲩⲭ̀ⲗⲟⲙ ⲉ̀ϫⲱϥ ⲟⲩⲟϩ ϩⲕⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ ⲉ̀ϫⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲛⲉⲕϫⲓϫ ⲁⲕⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ | ϭⲛⲉϫⲱⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫ Ⲉⲧⲁϥⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲓⲉ ⲙ̀ⲡⲉϥⲭⲁ ϩ̀ⲗⲓ ⲛ̀ⲟⲩⲉϣⲉ ⲛ̅ϭⲛ̅ⲉϫⲱⲟⲩ ⲛⲁϥ ϯⲛⲟⲩ ⲇⲉ ⲙ̀ⲡⲁⲧⲉⲛⲛⲁⲩ ⲉⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲁⲩ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ. Ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲑⲉⲃⲓⲟϥ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲉ̀ϩⲟⲧⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲧⲉⲛⲛⲁⲩ ⲉ̀ⲓⲏⲥⲟⲩⲥ ⲉⲑⲃⲉ ⲡⲓⲙ̀ⲕⲁϩ ⲛ̀ⲧⲉ ⲫ̀ⲙⲟⲩ ⲁϥⲉⲣ ⲡ̀ⲱ̀ⲟⲩ ⲛⲉⲙ ⲡ̀ⲧⲁⲓⲟ ⲛ̀ⲟⲩⲭ̀ⲗⲟⲙ ⲉ̀ϫⲱϥ ϩⲟⲡⲱⲥ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲧⲉϥϫⲉⲙϯⲡⲓ ⲛ̀ⲫ̀ⲙⲟⲩ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ⲛⲁⲥⲙ̅ⲡϣⲁ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ ⲫⲏ ⲉ̀ⲧⲁ ⲛ̀ⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⲉ̀ⲧⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲁϥⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ϣⲏⲣⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲱⲟⲩ ⲛ̀ϫⲉ ⲡⲁⲣⲭⲏⲅⲟⲥ ⲛ̀ⲧⲉ ⲡⲟⲩⲛⲟϩⲉⲙ ⲉ̀ⲑⲣⲉϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛⲙ̅ⲕⲁⲩϩ ⲫⲏ ⲅⲁⲣ ⲉ̀ⲧ̀ⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲩⲧⲟⲩⲃⲟ 40 ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲧⲏⲣⲟⲩ ⲛⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ϥ̀ϣⲓⲡⲓ ⲙ̀ⲙⲟⲥ ⲁⲛ ⲉϥⲙⲟⲩϯ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲁϫⲉ ⲡⲉⲕⲣⲁⲛ ⲛ̀ⲛⲁⲥⲛⲏⲟⲩ ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϯⲛⲁⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟⲕ ⲟⲩⲟϩ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲟⲛ ϫⲉ ⲉⲓⲉ̀ϣⲱⲡⲓ ⲉ̀ⲣⲉϩⲑⲏⲓ ⲭⲏ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲟⲛ ϫⲉ ϩⲏⲡⲡⲉ ⲁⲛⲟⲕ ⲛⲉⲙ ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲉ̀ⲧⲁ ⲫϯ ⲧⲏⲓⲧⲟⲩ ⲛⲏⲓ ⲉⲡⲓⲇⲏ ⲟⲩⲛ ⲁ ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲉⲣϣⲫⲏⲣ ⲛ̀ⲥⲛⲟϥ ϩⲓ ⲥⲁⲣⲝ ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ϩⲱϥ ⲁϥⲉⲣϣⲫⲏⲣ ⲉ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲙⲟⲩ ⲛ̀ⲧⲉϥⲕⲱⲣϥ ⲛ̀ⲫⲏ ⲉ̀ⲧⲁ ⲡⲁⲙⲁϩⲓ ⲛ̀ⲫ̀ⲙⲟⲩ ⲭⲏ ⲛ̀ⲧⲟⲧϥ ⲉ̀ⲧⲉ ⲡⲓ ⲇⲓⲁⲃⲟⲗⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲧⲁⲗϭⲉ̅ ⲛⲁⲓ Ⲛⲏ ⲉ̀ⲧⲉ ϧⲉⲛ ϯϩⲟϯ ⲛ̀ⲧⲉ ⲫ̀ⲙⲟⲩ ⲛⲁⲩⲣⲁⲟⲩⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲱⲕ ⲙ̀ⲡⲟⲩⲥⲏⲟⲩ ⲧⲏⲣϥ ⲛ̀ⲱⲛϧ ⲛⲉⲧⲁϥϩⲓⲧⲟⲧϥ ⲅⲁⲣ ⲉ̀ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ϩⲓ ⲟⲩⲙⲁ ⲁⲗⲗⲁ ⲡ̀ϫ̀ⲣⲟϫ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲡⲉⲧⲁϥϩⲓⲧⲟⲧϥ ⲉ̀ⲣⲟϥ Ⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉϥⲓⲛⲓ ⲛ̀ⲛⲉϥⲥⲛⲏⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲛⲁⲏⲧ ⲟⲩⲟϩ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉϥⲉⲛϩⲟⲧ ϩⲁ ⲫϯ ⲉ̀ⲑⲣⲉϥ ⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲛⲟⲃⲓ ⲛ̀ⲧⲉ ⲡⲓⲗⲁⲟⲥ ⲛ̀ϩ̀ⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ ⲫⲏ ⲉⲧⲁϥϭⲓ̅ⲙ̅ⲕⲁⲩϩ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ̀ⲛⲏ ⲉⲧⲟⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ 40 ⲙⲱⲟⲩ?:? My nai tyrou hannnḋ ǹreffōṡen an ne evouōrp m̀mōou evḋiakōnia eθve ny eθnaerklyronomin ǹounohem eθve fai s̀ṡe ǹtentihθyn ǹhouo èny etansoθmou mypote ǹtenriki èvol isje ġar pisaji etafsaji m̀mof èvol hiten niangelos afṡōpi eftagryout ouoh parabasis niven nem metatsōtem niven avċi ǹouṡevie veke xen ouhap efmpṡa pōs ànon tennaṡerevol anṡanerameles èpainiṡti ǹougai fy etafċiarky ǹsaji xarof èvol hiten p̀ċois ǹten ny etavsōtem ouoh aftagro èxoun èron ère fti ermeθre nemōou xen hanmyini nem hanṡ̀fyri nem hangom ǹouθo ǹryti nem hantoi m̀fōṡ ǹte pip̀nevma eθouab kata petehnaf Netafθre tioikoumeny ġar an ċnegōs ǹniangelos θy eθnyou θai etensaji eθvyts Afermeθre ġar nan ǹjeouai ǹouma efgō m̀mos je nim pe f̀rōmi je akerpefmevi ie p̀ṡyri m̀frōmi je akjempefṡini akθeviof ǹoukouji èhote niangelos p̀ṑou nem p̀taio aktyitou ǹouk̀lom ègōf ouoh hktahof èratf èjen nih̀vyoui ǹte nekjig akθre enkai niven | ċnegōou sapesyt ǹnefċalavg Etafθre enkai ġar niven ċnegōou naf ie m̀pefka h̀li ǹoueṡe nċnegōou naf tinou ḋe m̀patennav eenkai niven eav ċnegōou naf. Fy ḋe etafθeviof ǹoukouji èhote niangelos tennav èiysous eθve pim̀kah ǹte f̀mou afer p̀ṑou nem p̀taio ǹouk̀lom ègōf hopōs xen pih̀mot ǹte fti ǹtefjemtipi ǹf̀mou èjen ouon niven. Nasmpṡa ġar naf pe fy èta ǹkai niven ṡōpi eθvytf ouoh èta hōb niven ṡōpi èvol hitotf eafìni ǹoumyṡ ǹṡyri èxoun èouōou ǹje parṡyġos ǹte pounohem èθrefgōk èvol hiten hanmkavh fy ġar èt̀touvo nem ny etoutouvo 40 mōou èvol xen ouai tyrou ne eθve fai f̀ṡipi m̀mos an efmouti èrōou je nas̀nyou efgō m̀mos je tinaje pekran ǹnasnyou xen θ̀myti ǹtiekklysia tinas̀mou èrok ouoh f̀gō m̀mos on je eièṡōpi èrehθyi ky èrof ouoh palin f̀gō m̀mos on je hyppe anok nem niàlōouì èta fti tyitou nyi epiḋy oun a niàlōouì erṡfyr ǹsnof hi sarks ouoh ǹθof hōf aferṡfyr ènai ǹpairyti hina èvol hiten pefmou ǹtefkōrf ǹfy èta pamahi ǹf̀mou ky ǹtotf ète pi diabolos pe ouoh nteftalċe nai Ny ète xen tihoti ǹte f̀mou navraouyout xen oumetvōk m̀pousyou tyrf ǹōnx netafhitotf ġar èhanangelos hi ouma alla p̀g̀rog ǹabraam petafhitotf èrof Eθve fai semp̀ṡa ǹtefini ǹnefsnyou xen hōb niven hina ǹtefṡōpi efoi ǹnayt ouoh ǹarṡièrevs efenhot ha fti èθref kō èvol ǹninovi ǹte pilaos ǹh̀ryi ġar xen fy etafċimkavh ǹxytf ouoh etaverpirazin m̀mof ouon ṡ̀gom m̀mof eerboyθin èny etouerpirazin 40 mōouFor if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; how will we escape if we neglect so great a salvation--which at the first having been spoken through the Lord, was confirmed to us by those who heard;
3:1Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̅ⲁⲅⲓⲟⲥ ⲟⲩⲟϩ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲧⲉ ⲡⲓⲑⲱϩⲉⲙ ⲛ̅ⲧⲉ ⲧⲫⲉ ⲙⲁⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲟⲩⲟϩ ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲛ̅ⲧⲉ ⲡⲉⲛ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲓ̅ⲏ̅ⲥ̅Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲁ̀ⲅⲓⲟⲥ ⲟⲩⲟϩ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲧⲉ ⲡⲓⲑⲱϩⲉⲙ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ⲙⲁⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̀ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲟⲩⲟϩ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲛ̀ⲧⲉ ⲡⲉⲛ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲓⲏⲥⲟⲩⲥEθve fai nas̀nyou ǹàgios ouoh ǹṡ̀fyr ǹte piθōhem ǹte t̀fe maiaten θynou m̀piapostolos ouoh ǹarṡièrevs ǹte pen ouōnh èvol iysousTherefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
3:2ⲫⲁⲓ ⲉⲧⲉⲛϩⲟⲧ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲟϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱϥ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉϥⲏⲓⲫⲁⲓ ⲉ̀ⲧⲉⲛϩⲟⲧ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲟϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱϥ 40 ⲙⲱⲩⲥⲏⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲏⲓfai ètenhot ǹfy etafθamiof kata f̀ryti hōf 40 mōisys èh̀ryi èjen pefyiwho was faithful to him who appointed him, as also was Moses in all his house.
3:3ⲁ ⲫⲁⲓ ⲅⲁⲣ ⲙ̅ⲡϣⲁ ⲛ̅ϩⲟⲩⲟ ⲧⲁⲓⲟ ⲉϩⲟⲧⲉ ⲙⲱⲩⲥⲏⲥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲟⲩⲟⲛⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅ϩⲟⲩⲟ ⲧⲁⲓⲟ ⲉϩⲟⲧⲉ ⲡⲓⲏⲓ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲟϥⲁ ⲫⲁⲓ ⲅⲁⲣ ⲙ̀ⲡϣⲁ ⲛ̀ϩⲟⲩⲟ ⲧⲁⲓⲟ ⲉ̀ϩⲟⲧⲉ ⲙⲱⲩⲥⲏⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ϩⲟⲩⲟ ⲧⲁⲓⲟ ⲉ̀ϩⲟⲧⲉ ⲡⲓⲏⲓ ⲛ̀ϫⲉⲫⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲟϥa fai ġar m̀pṡa ǹhouo taio èhote mōisys kata f̀ryti ète ouontaf m̀mav ǹhouo taio èhote piyi ǹjefy etafθamiofFor he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
3:4ⲓ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉϣⲁⲩⲥⲉⲃⲧⲟⲧⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲑⲁⲙⲓⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲫϯ ⲡⲉⲓ̀ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉϣⲁⲩⲥⲉⲃⲧⲟⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲑⲁⲙⲓⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲫϯ ⲡⲉì ġar niven eṡavsevtotou èvol hiten ouai fy ḋe etafθamie enkai niven fti peFor every house is built by someone; but he who built all things is God.
3:5ⲟⲩⲟϩ ⲙⲱⲩⲥⲏⲥ ⲙⲉⲛ ϥⲉⲛϩⲟⲧ ϧⲉⲛ ⲡⲉϥⲏⲓ ⲧⲏⲣϥ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲃⲱⲕ ⲉⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲛⲏ ⲉⲧⲟⲩⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩⲟⲩⲟϩ ⲙⲱⲩⲥⲏⲥ ⲙⲉⲛ ϥ̀ⲉⲛϩⲟⲧ ϧⲉⲛ ⲡⲉϥⲏⲓ ⲧⲏⲣϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲃⲱⲕ ⲉⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲛⲏ ⲉⲧⲟⲩⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩouoh mōisys men f̀enhot xen pefyi tyrf ǹf̀ryti ǹouvōk evmetmeθre ǹny etousaji m̀mōouMoses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
3:6ⲡⲭ̅ⲥ̅ ⲇⲉ] ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩϣⲏⲣⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉϥⲏⲓ. ⲉⲧⲉ ⲁⲛⲟⲛ ⲡⲉ ⲡⲉϥⲏⲓ. ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁⲙⲟⲛⲓ ⲙ̅ⲡⲓⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲉⲙ ⲡⲓϣⲟⲩϣⲟⲩ ⲛ̅ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ϣⲁⲉⲃⲟⲗ.ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲇⲉ] ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϣⲏⲣⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲏⲓ. Ⲉ̀ⲧⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ ⲡⲉϥⲏⲓ. Ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲡ̀ϣⲟⲩϣⲟⲩ ⲛ̀ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ϣⲁ ⲉ̀ⲃⲟⲗ.pix̀ristos ḋe] ǹf̀ryti ǹouṡyri èh̀ryi èjen pefyi. Ète ànon pe pefyi. Eṡōp anṡanàmoni m̀piouōnh èvol nem p̀ṡouṡou ǹte tihelpis eftagryout ṡa èvol.but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
3:7Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ϫⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ϫⲉ ⲙ̅ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱ‐ⲧⲉⲙ ⲉⲧⲉϥⲥⲙⲏⲔⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̅ϫⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱ‐ⲧⲉⲙ ⲉ̀ⲧⲉϥⲥ̀ⲙⲏKata f̀ryti etefgō m̀mos njepinna eθouab je ǹfoou eṡōp aretenṡansō‐tem ètefs̀myTherefore, even as the Holy Spirit says, 'Today if you will hear his voice,
3:8ⲙ̅ⲡⲉⲣϯⲛ̅ϣⲱⲧ ⲛ̅ϫⲉⲛⲉⲧⲉⲛϩⲏⲧ ⲙ̅ⲫⲣⲏϯ ϧⲉⲛ ⲡⲓϫⲱⲛⲧ ⲕⲁⲧⲁ ⲡⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲡⲓⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̅ϩⲣⲏⲓ ϩⲓ ⲡϣⲁϥⲉⲙ̅ⲡⲉⲣϯⲛ̅ϣⲱⲧ ⲛ̀ϫⲉⲛⲉⲧⲉⲛϩⲏⲧ ⲛ̀ⲫ̀ⲣⲏϯ ϧⲉⲛ ⲡⲓϫⲱⲛⲧ ⲕⲁⲧⲁ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̀ϩ̀ⲣⲏⲓ ϩⲓ ⲡ̀ϣⲁϥⲉmpertinṡōt ǹjenetenhyt ǹf̀ryti xen pigōnt kata pièhoou ǹte pipirasmos ǹh̀ryi hi p̀ṡafedon't harden your hearts, as in the provocation, like as in the day of the trial in the wilderness,
3:9ⲫⲏ ⲉⲧⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲙⲟⲓ ⲛ̅ϧⲏⲧϥ ⲛ̅ϫⲉ-ⲛⲉⲧⲉⲛⲓⲟϯ ϧⲉⲛ ⲟⲩϭⲱⲛⲧ ⲁⲩⲛⲁⲩ ⲉⲛⲁϩ ⲃⲏⲟⲩⲓⲫⲏ ⲉⲧⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲛ̀ϧⲏⲧϥ ⲛ̀ϫⲉⲛⲉⲧⲉⲛⲓⲟϯ ϧⲉⲛ ⲟⲩϭⲱⲛⲧ ⲁⲩⲛⲁⲩ ⲉⲛⲁϩ ⲃⲏⲟⲩⲓfy etaverpirazin m̀moi ǹxytf ǹjenetenioti xen ouċōnt avnav enah vyouiwhere your fathers tested me by proving me, and saw my works for forty years.
3:10ⲛ̅ⲙ̅ ⲛ̅ⲣⲟⲙⲡⲓ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲙⲉⲥⲧⲉ ⲡⲓϫⲱⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ⲟⲩⲟϩ ⲁⲓϫⲟⲥ ϫⲉ ⲥⲉⲥⲱⲣⲉⲙ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̅ⲑⲱⲟⲩ ⲇⲉ ⲙ̅ⲡⲟⲩⲥⲟⲩⲉⲛ ⲛⲁⲙⲱⲓⲧⲛ̅ⲙ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲙⲉⲥⲧⲉ ⲡⲓϫⲱⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲟⲩⲟϩ ⲁⲓϫⲟⲥ ϫⲉ ⲥⲉⲥⲱⲣⲉⲙ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲙ̀ⲡⲟⲩⲥⲟⲩⲉⲛ ⲛⲁⲙⲱⲓⲧnm ǹrompi eθve fai aimeste pigōou ète m̀mav ouoh aigos je sesōrem xen pouhyt ǹsyou niven ǹθōou ḋe m̀pousouen namōitTherefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'
3:11ⲙ̅ⲫⲣⲏϯ ⲉⲧ ⲁⲓⲱⲣⲕ ϧⲉⲛ ⲡⲁϫⲱⲛⲧ ϫⲉ ⲁⲛ ⲥⲉⲛⲁϣⲉ ⲉϧⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲉⲙⲧⲟⲛⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧ ⲁⲓⲱⲣⲕ ϧⲉⲛ ⲡⲁϫⲱⲛⲧ ϫⲉ ⲁⲛ ⲥⲉⲛⲁϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛǹf̀ryti et aiōrk xen pagōnt je an senaṡe èxoun èpama ǹemtonas I swore in my wrath, 'They will not enter into my rest.''
3:12Ⲁⲛⲁⲩ ϫⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲙⲏⲡⲟⲧⲉ ⲛ̅ⲧⲉ ⲟⲩϩⲏⲧ ⲉϥϩⲱⲟⲩ ϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲁⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲉⲑⲣⲉⲧⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϩⲁ ⲫϯ ⲉⲧⲟⲛϧ.Ⲁ̀ⲛⲁⲩ ϫⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲙⲏⲡⲟⲧⲉ ⲛ̀ⲧⲉ ⲟⲩϩⲏⲧ ⲉϥϩⲱⲟⲩ ϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲉ̀ⲑⲣⲉⲧⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫϯ ⲉⲧⲟⲛϧ.Ànav je nas̀nyou mypote ǹte ouhyt efhōou ṡōpi xen ouai m̀mōten ǹte oumetaθnahti èθretenhen θynou èvol ha fti etonx.Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
3:13ⲁⲗⲗⲁ ⲙⲁⲛⲟⲙϯ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲙ̅ ⲙⲏⲛⲓ ϣⲁ ⲫⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲫⲟⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲟⲩⲁⲓ ⲉⲃⲟⲗ] ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲛϣⲱⲧ ϧⲉⲛ ⲟⲩⲁⲡⲁⲧⲏ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ.Ⲁⲗⲗⲁ ⲙⲁⲛⲟⲙϯ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ 40 ⲙⲏⲛⲓ ϣⲁ ⲫⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲫⲟⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ] ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲛ̀ϣⲱⲧ ϧⲉⲛ ⲟⲩⲁ̀ⲡⲁⲧⲏ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ.Alla manomti ǹneteneryou 40 myni ṡa fy etoumouti èrof je foou hina ǹteṡ̀tem ouai èvol] xen θynou èǹṡōt xen ouàpaty ǹte f̀novi.but exhort one another day by day, so long as it is called 'today;' lest any one of you be hardened by the deceitfulness of sin.
3:146Ⲁⲛⲉⲣϣⲫⲏⲣ ⲅⲁⲣ ⲡⲉ ⲉⲡⲭ̅ⲥ̅ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁⲙⲟⲛⲓ ⲛ̅ⲧⲁⲣⲭⲏ ⲛ̅ϯϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ ϣⲁⲉⲃⲟⲗ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ6Ⲁⲛⲉⲣϣⲫⲏⲣ ⲅⲁⲣ ⲡⲉ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲁⲣⲭⲏ ⲛ̀ϯϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ ϣⲁ ⲉ̀ⲃⲟⲗ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ6Anerṡfyr ġar pe èpix̀ristos eṡōp anṡanàmoni ǹtarṡy ǹtihipostasis ṡa èvol estagryoutFor we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
3:15ϧⲉⲛ ⲡϫⲓⲛϫⲟⲥ ϫⲉ ⲙ̅ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉⲧⲉϥⲥⲙⲏ ⲙ̅ⲡⲉⲣϯⲉⲛϣⲱⲧ ⲛ̅ϫⲉⲛⲉⲧⲉⲛϩⲏⲧ ⲙ̅ ⲫⲣⲏϯ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓϫⲱⲛⲧϧⲉⲛ ⲡ̀ϫⲓⲛϫⲟⲥ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲥ̀ⲙⲏ ⲙ̀ⲡⲉⲣϯⲉⲛϣⲱⲧ ⲛ̀ϫⲉⲛⲉⲧⲉⲛϩⲏⲧ 40 ⲫ̀ⲣⲏϯ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲓϫⲱⲛⲧxen p̀jingos je ǹfoou eṡōp aretenṡansōtem ètefs̀my m̀pertienṡōt ǹjenetenhyt 40 f̀ryti ǹx̀ryi xen pigōntwhile it is said, 'Today if you will hear his voice, don't harden your hearts, as in the rebellion.'
3:16ϩⲁⲛⲟⲩⲟⲛ ⲅⲁⲣ ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲁⲩϯϫⲱⲛⲧ ⲁⲗⲗⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ⲉⲧⲁⲩⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲭⲏⲙⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲙⲱⲩⲥⲏⲥϩⲁⲛⲟⲩⲟⲛ ⲅⲁⲣ ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲁⲩϯϫⲱⲛⲧ ⲁⲗⲗⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲭⲏⲙⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲙⲱⲩⲥⲏⲥhanouon ġar etavsōtem avtigōnt alla ouon niven an etavì èvol xen kymi èvol hiten mōisysFor who, when they heard, rebelled? No, didn't all those who came out of Egypt by Moses?
3:17Ⲛⲓⲙ ⲇⲉ ⲛⲉ ⲛⲏ ⲉⲧⲁϥϩⲣⲟϣ ⲉⲣⲱⲟⲩ ⲛ̅ⲙ̅ ⲛ̅ⲣⲟⲙⲡⲓ ⲙⲏ ⲛⲏ ⲁⲛ ⲛⲉ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲛⲏ ⲉⲧⲁ ⲛⲟⲩⲕⲉⲗⲓ ϩⲉⲓ ϩⲓ ⲡϣⲁϥⲉⲚⲓⲙ ⲇⲉ ⲛⲉ ⲛⲏ ⲉⲧⲁϥϩⲣⲟϣ ⲉ̀ⲣⲱⲟⲩ ⲛ̅ⲙ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲙⲏ ⲛⲏ ⲁⲛ ⲛⲉ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲛⲏ ⲉ̀ⲧⲁ ⲛ̀ⲟⲩⲕⲉⲗⲓ ϩⲉⲓ ϩⲓ ⲡ̀ϣⲁϥⲉNim ḋe ne ny etafhroṡ èrōou nm ǹrompi my ny an ne etavernovi ny èta ǹoukeli hei hi p̀ṡafeWith whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?
3:18ⲛⲓⲙ ⲇⲉ ⲛⲉ ⲛⲏ ⲉⲧⲁϥⲱⲣⲕ ⲛⲱⲟⲩ ⲉϣⲧⲉⲙⲓ ⲉϧⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲉⲙⲧⲟⲛ. ⲙⲏ ⲛⲏ ⲁⲛ ⲛⲉ ⲉⲧⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙⲛⲓⲙ ⲇⲉ ⲛⲉ ⲛⲏ ⲉⲧⲁϥⲱⲣⲕ ⲛⲱⲟⲩ ⲉ̀ϣⲧⲉⲙⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ. Ⲙⲏ ⲛⲏ ⲁⲛ ⲛⲉ ⲉⲧⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙnim ḋe ne ny etafōrk nōou èṡtemi èxoun èpefma ǹemton. My ny an ne etaveratsōtemTo whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
3:19ⲟⲩⲟϩ ⲧⲉⲛⲛⲁⲩ ϫⲉ ⲙ̅ⲡⲟⲩϣ‐ϫⲉⲙϫⲟⲙ ⲛ̅ⲓ ⲉϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯⲟⲩⲟϩ ⲧⲉⲛⲛⲁⲩ ϫⲉ ⲙ̀ⲡⲟⲩϣ‐ϫⲉⲙϫⲟⲙ ⲛ̀ⲓ ⲉ̀ϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯouoh tennav je m̀pouṡ‐jemgom ǹi èxoun eθve toumetaθnahtiWe see that they were not able to enter in because of unbelief.
4:1ⲙⲁⲣⲉⲛⲉⲣϩⲟϯ ⲟⲩⲛ ⲙⲏⲡⲟⲧⲉ ⲉⲁⲩⲥⲱϫⲡ ⲛⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲉⲓ ⲉϧⲟⲩⲛ ⲉⲡⲉϥ ⲙⲁ ⲛⲉⲙⲧⲟⲛ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲉⲩⲓ ⲉⲉⲣϧⲁⲉⲙⲁⲣⲉⲛⲉⲣϩⲟϯ ⲟⲩⲛ ⲙⲏⲡⲟⲧⲉ ⲉⲁⲩⲥⲱϫⲡ ⲛ̀ⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲉⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥ ⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲉⲩⲓ ⲉⲉⲣϧⲁⲉmarenerhoti oun mypote eavsōgp ǹouepangelia ei èxoun èpef ma ǹemton ǹte ouai èvol xen θynou mevi eerxaeLet us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
4:2Ⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲅⲁⲣ ⲛⲁⲛ ϩⲱⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲛⲏ ⲁⲗⲗⲁ ⲙ̅ⲡⲉϥⲉⲣϩⲏⲟⲩ ⲛ̅ⲛⲏ ⲛ̅ϫⲉⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲧⲉⲙ ϫⲉ ⲡⲟⲩϩⲏⲧ ⲑⲏⲧ ⲁⲛ ⲡⲉ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲥⲱⲧⲉⲙⲀⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲅⲁⲣ ⲛⲁⲛ ϩⲱⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲏ ⲁⲗⲗⲁ ⲙ̀ⲡⲉϥⲉⲣϩⲏⲟⲩ ⲛ̀ⲛⲏ ⲛ̀ϫⲉⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲧⲉⲙ ϫⲉ ⲡⲟⲩϩⲏⲧ ⲑⲏⲧ ⲁⲛ ⲡⲉ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲥⲱⲧⲉⲙAvhiṡennoufi ġar nan hōn ǹf̀ryti ǹny alla m̀peferhyou ǹny ǹjepisaji ǹte pisōtem je pouhyt θyt an pe xen pinahti nem ny etavsōtemFor indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
4:3Ⲧⲉⲛⲛⲁϣⲉ ⲟⲩⲛ ⲉϧⲟⲩⲛ ⲉⲡⲓⲙⲁ ⲛⲉⲙⲧⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥϫⲟⲥ ϫⲉ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁⲓⲱⲣⲕ ϧⲉⲛ ⲡⲁϫⲱⲛⲧ ϫⲉ ⲁⲛ ⲉⲩⲉϣⲉ ⲉϧⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲉⲙⲧⲟⲛ ⲕⲉⲧⲟⲓ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲧⲁⲩϣⲱⲡⲓ ⲓⲥϫⲉⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥⲦⲉⲛⲛⲁϣⲉ ⲟⲩⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲱⲣⲕ ϧⲉⲛ ⲡⲁϫⲱⲛⲧ ϫⲉ ⲁⲛ ⲉⲩⲉ̀ϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ⲕⲉⲧⲟⲓ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲓⲥϫⲉⲛ ⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥTennaṡe oun èxoun èpima ǹemton xa ny etavnahti kata f̀ryti ètafgos je ǹf̀ryti etaiōrk xen pagōnt je an evèṡe èxoun èpama ǹemton ketoi nih̀vyoui ètavṡōpi isjen t̀kataboly ǹpikosmosFor we who have believed do enter into that rest, even as he has said, 'As I swore in my wrath, they will not enter into my rest;' although the works were finished from the foundation of the world.
4:4ⲁϥϫⲟⲥ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲣⲏϯ ϩⲓ ⲟⲩⲙⲁ ⲉⲑⲃⲉ ⲡⲓⲙⲁϩ ⲍ̅ ⲛⲉϩⲟⲟⲩ ϫⲉ ⲁϥⲙ̅ⲧⲟⲛ ⲙ̅ⲙⲟϥ ⲛ̅ϫⲉⲫϯ ϧⲉⲛ ⲡⲓⲙⲁϩ ⲝ̅ ⲛⲉϩⲟⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩⲃⲏⲟⲩⲓ ⲧⲏⲣⲟⲩⲁϥϫⲟⲥ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲓ ⲟⲩⲙⲁ ⲉⲑⲃⲉ ⲡⲓⲙⲁϩ ϣⲁϣϥ ⲛ̀ⲉ̀ϩⲟⲟⲩ ϫⲉ ⲁϥⲙ̅ⲧⲟⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉⲫϯ ϧⲉⲛ ⲡⲓⲙⲁϩ 60 ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲧⲏⲣⲟⲩafgos ġar ǹpairyti hi ouma eθve pimah ṡaṡf ǹèhoou je afmton m̀mof ǹjefti xen pimah 60 ǹèhoou èvol xen nefh̀vyoui tyrouFor he has said this somewhere about the seventh day, 'God rested on the seventh day from all his works;'
4:5ⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲟⲛ ϫⲉ ⲁⲛ ⲥⲉⲛⲁϣⲉ ⲉϧⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲉⲙⲧⲟⲛⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲟⲛ ϫⲉ ⲁⲛ ⲥⲉⲛⲁϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛouoh xen fai on je an senaṡe èxoun èpama ǹemtonand in this place again, 'They will not enter into my rest.'
4:6ⲉⲡⲓⲇⲏ ⲟⲩⲛ ϥⲥⲱϫⲡ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲉⲓ ⲉϧⲟⲩⲛ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲛⲓϣⲟⲣⲡ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ ⲙ̅ⲡⲟⲩϣⲉ ⲉϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯⲉⲡⲓⲇⲏ ⲟⲩⲛ ϥ̀ⲥⲱϫⲡ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲉⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲛⲓϣⲟⲣⲡ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ ⲙ̀ⲡⲟⲩϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯepiḋy oun f̀sōgp ǹhanouon ei èxoun èrof ouoh niṡorp etavhiṡennoufi nōou m̀pouṡe èxoun eθve toumetaθnahtiSeeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
4:7ⲡⲁⲗⲓⲛ ϥⲑⲱϣ ⲛⲟⲩⲉϩⲟⲟⲩ ⲙ̅ⲫⲟⲟⲩ ϧⲉⲛ ⲇⲁⲩⲓⲇ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲥⲏⲟⲩ ⲛ̅ⲧⲁⲓⲙⲁⲓⲏ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥϫⲟⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉ ⲙ̅ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉⲧⲉϥⲥⲙⲏ ⲙ̅ⲡⲉⲣϯⲉⲛϣⲟⲧ ⲛ̅ϫⲉⲛⲉⲧⲉⲛϩⲏⲧⲡⲁⲗⲓⲛ ϥ̀ⲑⲱϣ ⲛⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲫⲟⲟⲩ ϧⲉⲛ ⲇⲁⲩⲓⲇ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲥⲏⲟⲩ ⲛ̀ⲧⲁⲓⲙⲁⲓⲏ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲥ̀ⲙⲏ ⲙ̀ⲡⲉⲣϯⲉⲛϣⲟⲧ ⲛ̀ϫⲉⲛⲉⲧⲉⲛϩⲏⲧpalin f̀θōṡ nouèhoou ǹfoou xen david menensa ousyou ǹtaimaiy efgō m̀mos kata f̀ryti ètafgos isjen ṡorp je ǹfoou eṡōp aretenṡansōtem ètefs̀my m̀pertienṡot ǹjenetenhythe again defines a certain day, today, saying through David so long a time afterward (just as has been said), 'Today if you will hear his voice, don't harden your hearts.'
4:8ⲉⲛⲉⲁ ⲓⲏⲥⲟⲩ ⲅⲁⲣ ⲑⲣⲟⲩ ⲙ̅ⲧⲟⲛ ⲙ̅ ⲙⲱⲟⲩ ⲛⲁϥⲥⲁϫⲓ ⲁⲛ ⲉⲑⲃⲉ ⲕⲉⲉϩⲟⲟⲩⲉⲛⲉⲁ ⲓⲏⲥⲟⲩ ⲅⲁⲣ ⲑⲣⲟⲩ ⲙ̀ⲧⲟⲛ 40 ⲙⲱⲟⲩ ⲛⲁϥⲥⲁϫⲓ ⲁⲛ ⲉⲑⲃⲉ ⲕⲉⲉ̀ϩⲟⲟⲩenea iysou ġar θrou m̀ton 40 mōou nafsaji an eθve keèhoouFor if Joshua had given them rest, he would not have spoken afterward of another day.
39?:? ⲛⲟⲩⲛⲁⲓ?:? ⲛ̀ⲟⲩⲛⲁⲓ?:? ǹounai
4:16ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛϫⲓⲙⲓ ⲛⲟⲩϩⲙⲟⲧ ⲉⲩⲉⲩⲕⲉⲣⲓⲁ ⲙ̅ⲃⲟⲏⲑⲓⲁⲟⲩⲟϩ ⲛ̀ⲧⲉⲛϫⲓⲙⲓ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲉⲩⲉⲩⲕⲉⲣⲓⲁ ⲙ̀ⲃⲟⲏⲑⲓⲁouoh ǹtenjimi ǹouh̀mot evevkeria m̀boyθiaLet us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
5:1Ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϭⲓ̅ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲉϣⲁⲩⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ ⲉϫⲉⲛ ⲛⲓⲣⲱⲙⲓ ϧⲁⲧⲉⲛ ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲉϧⲟⲩⲛ ⲉϫⲉⲛ ⲛⲓⲛⲟⲃⲓⲀⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϭⲓ̅ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲉϣⲁⲩⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ ⲉ̀ϫⲉⲛ ⲛⲓⲣⲱⲙⲓ ϧⲁⲧⲉⲛ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲉⲛ ⲛⲓⲛⲟⲃⲓArṡierevs ġar niven etouċi m̀mof èvol hiten nirōmi eṡavtahof èratf èjen nirōmi xaten fti hina ǹtefen ḋōron nem ṡouṡōouṡi èxoun èjen ninoviFor every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
5:2ⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉϣⲉⲡⲙ̅ⲕⲁϩ ϧⲉⲛ ⲟⲩϣⲓ ⲛⲉⲙ ⲛⲓⲁⲧⲉⲙⲓ ⲟⲩⲟϩ ⲉⲧⲥⲱⲣⲉⲙ ϫⲉ ⲛ̅ⲑⲟϥ ϩⲱϥ ϥⲭⲏ ϧⲉⲛ ⲟⲩϣⲱⲛⲓⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉϣⲉⲡⲙ̅ⲕⲁϩ ϧⲉⲛ ⲟⲩϣⲓ ⲛⲉⲙ ⲛⲓⲁⲧⲉⲙⲓ ⲟⲩⲟϩ ⲉⲧⲥⲱⲣⲉⲙ ϫⲉ ⲛ̀ⲑⲟϥ ϩⲱϥ ϥ̀ⲭⲏ ϧⲉⲛ ⲟⲩϣⲱⲛⲓèouon ṡ̀gom m̀mof eṡepmkah xen ouṡi nem niatemi ouoh etsōrem je ǹθof hōf f̀ky xen ouṡōniThe high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
5:3ⲟⲩⲟϩ ⲉⲑⲃⲏⲧϥ ⲥⲉⲙⲡϣⲁ ⲛⲁϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉϣⲁϥⲓⲛⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲁⲡⲓⲗⲁⲟⲥ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲛ̅ⲧⲉϥⲓⲛⲓ ⲉϫⲉⲛ ⲛⲉϥⲛⲟⲃⲓ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥⲟⲩⲟϩ ⲉⲑⲃⲏⲧϥ ⲥⲉⲙⲡ̀ϣⲁ ⲛⲁϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉϣⲁϥⲓ̀ⲛⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲁ ⲡⲓⲗⲁⲟⲥ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲛ̀ⲧⲉϥⲓⲛⲓ ⲉ̀ϫⲉⲛ ⲛⲉϥⲛⲟⲃⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥouoh eθvytf semp̀ṡa naf kata f̀ryti eṡafìni èh̀ryi èjen na pilaos pairyti hōf ǹtefini èjen nefnovi m̀min m̀mofBecause of this, he must offer sacrifices for sins for the people, as well as for himself.
5:4ⲟⲩⲟϩ ⲙ̅ⲡⲁⲣⲉ ⲟⲩⲁⲓ ϭⲓ̅ ⲛⲁϥ ⲙ̅ⲡⲓⲧⲁⲓⲟ ⲙ̅ⲙⲁⲩ ⲁⲧϥ ⲁⲗⲗⲁ ⲁϥⲑⲱϩⲉⲙ ⲙ̅ⲙⲟϥ ⲛ̅ϫⲉⲫϯ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛⲁⲁⲣⲱⲛⲟⲩⲟϩ ⲙ̀ⲡⲁⲣⲉ ⲟⲩⲁⲓ ϭⲓ ⲛⲁϥ ⲙ̀ⲡⲓⲧⲁⲓⲟ ⲙ̀ⲙⲁⲩ ⲁⲧϥ ⲁⲗⲗⲁ ⲁϥⲑⲱϩⲉⲙ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉⲫϯ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲛ̀ⲁⲁⲣⲱⲛouoh m̀pare ouai ċi naf m̀pitaio m̀mav atf alla afθōhem m̀mof ǹjefti kata f̀ryti ǹaarōnNobody takes this honor on himself, but he is called by God, just like Aaron was.
5:5ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲭ̅ⲥ̅ ⲛⲉⲧⲁϥϯⲱⲟⲩ ⲛⲁϥ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉ ⲛ̅ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁⲛⲟⲕ ⲁⲓϫⲫⲟⲕ ⲙ̅ⲫⲟⲟⲩⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲧⲁϥϯⲱ̀ⲟⲩ ⲛⲁϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁⲛⲟⲕ ⲁⲓϫ̀ⲫⲟⲕ ⲛ̀ⲫⲟⲟⲩpairyti hōf pix̀ristos netaftiṑou naf m̀mavatf an èθrefṡōpi efoi ǹarṡièrevs alla fy pe etafsaji nemaf je ǹθok pe paṡyri anok aig̀fok ǹfoouSo also Christ didn't glorify himself to be made a high priest, but it was he who said to him, 'You are my Son. Today I have become your father.'
5:6ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲕⲉⲙⲁ ϫⲉ ⲛ̅ⲑⲟⲕ ⲡⲉ ⲫⲟⲩⲏⲃ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ]ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲕⲉⲙⲁ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲓⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲙ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ]kata f̀ryti etefgō m̀mos xen kema je ǹθok pe piouyb ṡa èneh kata t̀taksis m̀melṡisedek]As he says also in another place, 'You are a priest forever, after the order of Melchizedek.'
5:7Ⲫⲁⲓ ⲉⲧⲁϥⲓⲛⲓ ⲉϩⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲧⲉϥⲥⲁⲣⲝ ⲛ̅ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛϯ [ϯϩⲟ ϩⲁ ⲫⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲛⲁϩⲙⲉϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲙⲟⲩ ⲛⲉⲙ ⲟⲩϧⲣⲱⲟⲩ ⲉϥϫⲟⲣ ⲛⲉⲙ ϩⲁⲛⲉⲣⲙⲱⲟⲩⲓ ⲉⲁϥⲉⲛⲟⲩ ⲉϧⲟⲩⲛ ⲟⲩⲟϩ ⲁϥⲥⲱ ⲧⲉⲙ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲧϩⲟϯⲪⲁⲓ ⲉⲧⲁϥⲓ̀ⲛⲓ ⲉ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲧⲉϥⲥⲁⲣⲝ ⲛ̀ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛϯ [ϯϩⲟ ϩⲁ ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲛⲁϩⲙⲉϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲛⲉⲙ ⲟⲩϧ̀ⲣⲱⲟⲩ ⲉϥϫⲟⲣ ⲛⲉⲙ ϩⲁⲛⲉⲣⲙⲱⲟⲩⲓ ⲉⲁϥⲉⲛⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲟⲩⲟϩ ⲁϥⲥⲱ ⲧⲉⲙ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϩⲟϯFai etafìni èh̀ryi xen nièhoou ǹte tefsarks ǹhantōvh nem hanti [tiho ha fy ète ouon ṡ̀gom m̀mof ènahmef èvol xen f̀mou nem oux̀rōou efgor nem hanermōoui eafenou èxoun ouoh afsō tem èrof èvol xen t̀·hotiHe, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
5:8Ⲕⲉⲡⲉⲣ ⲉⲟⲩϣⲏⲣⲓ ⲡⲉ ⲁϥⲉⲙⲓ ⲉϯⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲙ̅ⲕⲁⲩϩ ⲉⲧⲁϥϭⲓ̅ⲧⲟ.Ⲕⲉⲡⲉⲣ ⲉ̀ⲟⲩϣⲏⲣⲓ ⲡⲉ ⲁϥⲉⲙⲓ ⲉϯⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲙ̀ⲕⲁⲩϩ ⲉⲧⲁϥϭⲓ̅ⲧⲟ.Keper èouṡyri pe afemi etimetrefsōtem èvol xen nim̀kavh etafċito.though he was a Son, yet learned obedience by the things which he suffered.
5:9ⲟⲩⲟϩ ⲉⲧⲁϥϫⲱⲕ ⲉⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲥⲱⲧⲉⲙ ⲛ̅ⲥⲱϥ ⲛⲟⲩⲗⲱⲓϫⲓ ⲛ̅ⲧⲉ ⲟⲩⲟⲩϫⲁⲓ ⲛⲉⲛⲉϩⲞⲩⲟϩ ⲉ̀ⲧⲁϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ ⲛ̀ⲟⲩⲗⲱⲓϫⲓ ⲛ̀ⲧⲉ ⲟⲩⲟⲩϫⲁⲓ ⲛ̀ⲉ̀ⲛⲉϩOuoh ètafgōk èvol afṡōpi ǹouon niven eθnasōtem ǹsōf ǹoulōiji ǹte ouougai ǹènehHaving been made perfect, he became to all of those who obey him the author of eternal salvation,
5:10ⲉⲁ ⲫϯ ⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲙ̅ⲫⲁⲓⲉⲁ ⲫϯ ⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲛ̀ⲫⲁⲓea fti mouti èrof je arṡierevs ṡa èneh kata t̀taksis ǹmelṡisedek ǹfainamed by God a high priest after the order of Melchizedek.
5:11ⲉⲧⲉ ⲉⲑⲃⲏⲧϥ ⲟⲩⲛⲓϣϯ ⲛⲁⲛ ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ϥⲙⲟⲕϩ ⲛⲟⲩⲁϩⲙⲉϥ ϫⲉ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛϣⲱⲛⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲧⲉⲙⲉ̀ⲧⲉ ⲉⲑⲃⲏⲧϥ ⲟⲩⲛⲓϣϯ ⲛⲁⲛ ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ϥ̀ⲙⲟⲕϩ ⲛ̀ⲟⲩⲁϩⲙⲉϥ ϫⲉ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛϣⲱⲛⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲧⲉⲙète eθvytf ouniṡti nan pe pisaji ouoh f̀mok·h ǹouahmef je aretenṡōpi èretenṡōni xen netensōtemAbout him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
5:12ⲕⲉ ⲅⲁⲣ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛⲱⲧⲉⲛ ⲡⲉ ⲉⲉⲣⲣⲉϥϯⲥⲃⲱ ⲉⲑⲃⲉ ⲡⲓⲭⲣⲟⲛⲟⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲧⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̅ⲧⲥⲁⲃⲉ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩ ⲛⲉ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̅ⲧⲉ ⲧⲁⲣⲭⲏ ⲛ̅ⲛⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛⲟⲩⲉⲣⲱϯ ⲛ̅ⲟⲩϧⲣⲉ ⲉⲥϫⲟⲣ ⲁⲛⲕⲉ ⲅⲁⲣ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛⲱⲧⲉⲛ ⲡⲉ ⲉⲉⲣⲣⲉϥϯⲥⲃⲱ ⲉⲑⲃⲉ ⲡⲓⲭ̀ⲣⲟⲛⲟⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲧⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲧⲥⲁⲃⲉ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩ ⲛⲉ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̀ⲧⲉ ⲧ̀ⲁⲣⲭⲏ ⲛ̀ⲛⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲟⲩⲉⲣⲱϯ ⲛ̀ⲟⲩϧⲣⲉ ⲉⲥϫⲟⲣ ⲁⲛke ġar nasmpṡa nōten pe eerreftisvō eθve pix̀ronos palin on tetenerxria ǹtsave θynou je ou ne nistoiṡion ǹte t̀arṡy ǹnisaji ǹte fti ouoh aretenṡōpi èretenerxria ǹouerōti ǹouxre esgor anFor when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
5:13Ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲉⲙ ⲉⲣⲱϯ ⲛ̅ϥϧⲉⲧϧⲱⲧ ⲁⲛ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲁⲗⲟⲩ ⲅⲁⲣ ⲡⲉⲞⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲉⲙ ⲉⲣⲱϯ ⲛ̀ϥϧⲉⲧϧⲱⲧ ⲁⲛ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲁ̀ⲗⲟⲩ ⲅⲁⲣ ⲡⲉOuon ġar niven eθouem erōti ǹfxetxōt an xen p̀·saji ǹte timeθmyi ouàlou ġar peFor everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
5:14ϯϧⲣⲉ ⲇⲉ ⲉⲧϫⲟⲣ ⲑⲁⲛⲓⲧⲉⲗⲓⲟⲥ ⲧⲉ ⲛⲏ ⲉⲧⲉ ⲉⲑⲃⲉ ⲧⲟⲩϩⲉⲝⲓⲥ ⲟⲩⲟⲛⲧⲱⲟⲩ ⲛⲟⲩⲉⲥⲑⲏⲧⲏⲣⲓⲟⲛ ⲉⲩϧⲉⲧϧⲱⲧ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲡϫⲓⲛⲉⲙⲓ ⲉⲡϣⲓⲃϯ ⲙ̅ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡⲉⲧϩⲱⲟⲩϯϧⲣⲉ ⲇⲉ ⲉⲧϫⲟⲣ ⲑⲁⲛⲓⲧⲉⲗⲓⲟⲥ ⲧⲉ ⲛⲏ ⲉ̀ⲧⲉ ⲉⲑⲃⲉ ⲧⲟⲩϩⲉⲝⲓⲥ ⲟⲩⲟⲛ ⲧⲱⲟⲩ ⲛ̀ⲟⲩⲉⲥⲑⲏⲧⲏⲣⲓⲟⲛ ⲉⲩϧⲉⲧϧⲱⲧ ⲛ̀ϧⲏⲧⲟⲩ ⲉ̀ⲡ̀ϫⲓⲛⲉⲙⲓ ⲉ̀ⲡ̀ϣⲓⲃϯ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡⲉⲧϩⲱⲟⲩtixre ḋe etgor θanitelios te ny ète eθve touheksis ouon tōou ǹouesθytyrion evxetxōt ǹxytou èp̀jinemi èp̀ṡivti m̀pipeθnanef nem pipet·hōouBut solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
6:1ϯ Ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲁⲛⲭⲱ ⲛ̅ⲥⲱⲛ ⲙ̅ⲡⲥⲁϫⲓ ⲛ̅ⲧⲁⲣⲭⲏ ⲙ̅ⲡⲭ̅ⲥ̅ ⲙⲁⲣⲉⲛⲓ ⲉⲡⲓϫⲱⲕ ⲛ̅ⲥⲉⲣⲱϧⲧ ⲙ̅ⲙⲟⲛ ⲁⲛ ⲉⲩⲥⲉⲛϯ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲧⲁⲛⲟⲓⲁ ⲉⲃⲟⲗ ϩⲁ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲩⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲉⲫϯϯ Ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲁⲛⲭⲱ ⲛ̀ⲥⲱⲛ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲁⲣⲭⲏ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲁⲣⲉⲛⲓ ⲉ̀ⲡⲓϫⲱⲕ ⲛ̀ⲥⲉⲣⲱϧⲧ ⲙ̀ⲙⲟⲛ ⲁⲛ ⲉⲩⲥⲉⲛϯ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲧⲁⲛⲟⲓⲁ ⲉ̀ⲃⲟⲗ ϩⲁ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲩⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲉ̀ⲫϯti Eθve fai eankō ǹsōn ǹp̀·saji ǹtarṡy m̀pix̀ristos mareni èpigōk ǹserōxt m̀mon an evsenti ǹte oumetanoia èvol ha hanh̀vyouì evmōout nem ounahti èftiTherefore leaving the doctrine of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,
6:2ⲛⲉⲙ ⲟⲩⲥⲃⲱ ⲛ̅ⲧⲉ ϩⲁⲛϭⲓ̅ⲱⲙⲥ ⲛⲉⲙ ⲟⲩⲭⲁϫⲓϫ ⲉϫⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲟⲩⲕⲣⲓⲥⲓⲥ ⲛⲉⲛⲉϩⲛⲉⲙ ⲟⲩⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ϩⲁⲛϭⲓ̅ⲱⲙⲥ ⲛⲉⲙ ⲟⲩⲭⲁϫⲓϫ ⲉ̀ϫⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲟⲩⲕ̀ⲣⲓⲥⲓⲥ ⲛ̀ⲉ̀ⲛⲉϩnem ous̀vō ǹte hanċiōms nem oukajig ègōou nem ouànastasis ǹte nirefmōout nem ouk̀risis ǹèneh
6:3ⲟⲩⲟϩ ⲫⲁⲓ ⲉⲛⲉⲁⲓϥ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡϭ̅ⲥ̅ ⲟⲩⲁϩⲥⲁϩⲛⲓⲟⲩⲟϩ ⲫⲁⲓ ⲉⲛⲉⲁⲓϥ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲁϩⲥⲁϩⲛⲓouoh fai eneaif eṡōp areṡan p̀ċois ouahsahniThis will we do, if God permits.
6:4ⲩⲙⲉⲧⲁⲧϫⲟⲙ ⲅⲁⲣ ⲧⲉ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧⲁⲩϭⲓ ⲙ̅ⲫⲟⲩⲱⲓⲛⲓ ⲛ̅ⲟⲩⲥⲟⲡ ⲉⲁⲩϫⲉⲙϯⲡⲓ ⲛ̅ⲇⲱⲣⲉⲁ ⲛ̅ⲧⲉ ⲧⲫⲉ ⲟⲩⲟϩ ⲁⲩⲉⲣϣⲫⲏⲣ ⲉⲡⲓⲡⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃⲩⲙⲉⲧⲁⲧϫⲟⲙ ⲅⲁⲣ ⲧⲉ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧⲁⲩϭⲓ ⲙ̀ⲫⲟⲩⲱⲓⲛⲓ ⲛ̀ⲟⲩⲥⲟⲡ ⲉⲁⲩϫⲉⲙϯⲡⲓ ⲛ̀ⲇⲱⲣⲉⲁ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ⲟⲩⲟϩ ⲁⲩⲉⲣϣⲫⲏⲣ ⲉ̀ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃymetatgom ġar te ǹte ny etavċi m̀fouōini ǹousop eavjemtipi ǹḋōrea ǹte t̀fe ouoh averṡfyr èpip̀nevma eθouabFor concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
6:5ⲟⲩⲟϩ ⲁⲩϫⲉⲙϯⲡⲓ ⲙ̅ⲡⲓⲥⲁϫⲓ ⲉⲑⲛⲁⲛⲉϥ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ⲛⲓϫⲟⲙ ⲛ̅ⲧⲉ ⲡⲓⲉⲛⲉϩ ⲉⲑⲛⲏⲟⲩⲟⲩⲟϩ ⲁⲩϫⲉⲙϯⲡⲓ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲛⲓϫⲟⲙ ⲛ̀ⲧⲉ ⲡⲓⲉ̀ⲛⲉϩ ⲉⲑⲛⲏⲟⲩouoh avjemtipi m̀pisaji eθnanef ǹte fti nem nigom ǹte pièneh eθnyouthat you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
6:6ⲟⲩⲟϩ ⲛ̅ⲥⲉϩⲉⲓ ⲛ̅ⲥⲉⲉⲣⲃⲉⲣⲓ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ ⲉⲩⲓϣⲓ ⲙ̅ⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲛⲱⲟⲩ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲛ̅ⲕⲉⲥⲟⲡ ⲥⲉⲓⲣⲓ ⲙ̅ⲙⲟϥ ⲛ̅ⲥⲣⲁϩⲟⲩⲟϩ ⲛ̀ⲥⲉϩⲉⲓ ⲛ̀ⲥⲉⲉⲣⲃⲉⲣⲓ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ ⲉⲩⲓϣⲓ ⲛ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲛⲱⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ ⲥⲉⲓ̀ⲣⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲥⲣⲁϩouoh ǹsehei ǹseerveri evmetanoia eviṡi ǹp̀ṡyri ǹfti nōou m̀mavatou ǹkesop seìri m̀mof ǹsrahand then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
6:7Ⲡⲓⲕⲁϩⲓ ⲅⲁⲣ ⲉⲧⲥⲱ ⲙ̅ⲡⲓⲙⲟⲩⲛϩⲱⲟⲩ ⲉⲑⲛⲏⲟⲩ ⲉϧⲣⲏⲓ ⲉϫⲱϥ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲉϥⲙⲓⲥⲓ ⲛ̅ⲟⲩⲥⲓⲙ ⲉⲛⲁⲛⲉϥ ⲛ̅ⲛⲏ ⲉⲧⲁⲩⲓⲣⲓ ⲛ̅ⲧⲉϥⲓⲉⲫⲟⲩⲱⲓ ⲉⲑⲃⲏⲧⲟⲩ ϣⲁϥϭⲓ̅ ⲙ̅ⲡⲓⲥⲙⲟⲩ ⲛ̅ⲧⲉ ⲫϯⲠⲓⲕⲁϩⲓ ⲅⲁⲣ ⲉⲧⲥⲱ ⲙ̀ⲡⲓⲙⲟⲩⲛϩⲱⲟⲩ ⲉⲑⲛⲏⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲉϥⲙⲓⲥⲓ ⲛ̀ⲟⲩⲥⲓⲙ ⲉⲛⲁⲛⲉϥ ⲛ̀ⲛⲏ ⲉⲧⲁⲩⲓ̀ⲣⲓ ⲛ̀ⲧⲉϥⲓⲉⲫⲟⲩⲱⲓ ⲉⲑⲃⲏⲧⲟⲩ ϣⲁϥϭⲓ̅ ⲙ̀ⲡⲓⲥ̀ⲙⲟⲩ ⲛ̀ⲧⲉ ⲫϯPikahi ġar etsō m̀pimounhōou eθnyou èx̀ryi ègōf ǹoumyṡ ǹsop efmisi ǹousim enanef ǹny etavìri ǹtefiefouōi eθvytou ṡafċi m̀pis̀mou ǹte ftiFor the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
6:8ⲁϥϣⲁⲛⲓⲛⲓ ⲇⲉ ⲉⲃⲟⲗ ⲛ̅ϩⲁⲛϣⲟⲛϯ ⲛⲉⲙ ϩⲁⲛⲥⲟⲩⲣⲓ ⲟⲩⲁⲧϣⲁⲩ ⲡⲉ ⲟⲩⲟϩ ϥϧⲉⲛⲧ ⲉⲡⲥⲁϩⲟⲩⲓ ⲫⲏ ⲉⲧⲉⲧⲉϥϧⲁⲉ ⲛⲁϣⲱⲡⲓ ⲉⲡⲣⲟⲕϩϥ. ⲇ.ⲁϥϣⲁⲛⲓ̀ⲛⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲁⲛϣⲟⲛϯ ⲛⲉⲙ ϩⲁⲛⲥⲟⲩⲣⲓ ⲟⲩⲁⲧϣⲁⲩ ⲡⲉ ⲟⲩⲟϩ ϥ̀ϧⲉⲛⲧ ⲉ̀ⲡ̀ⲥⲁϩⲟⲩⲓ ⲫⲏ ⲉ̀ⲧⲉ ⲧⲉϥϧⲁⲉ̀ ⲛⲁϣⲱⲡⲓ ⲉ̀ⲡ̀ⲣⲟⲕϩϥ. Ⲇ.afṡanìni ḋe èvol ǹhanṡonti nem hansouri ouatṡav pe ouoh f̀xent èp̀·sahoui fy ète tefxaè naṡōpi èp̀rok·hf. Ḋ.
6:9Ⲡⲉⲛϩⲏⲧ ⲇⲉ ⲑⲏⲧ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ ϧⲁ ⲛⲏ ⲉⲧⲥⲱⲧⲡ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛⲧ ⲉⲡⲓⲟⲩϫⲁⲓ ⲓⲥϫⲉ ⲇⲉ ⲧⲉⲛⲉⲣⲡⲕⲉⲥⲁϫⲓ ⲙ̅ⲡⲁⲓⲣⲏϯⲠⲉⲛϩⲏⲧ ⲇⲉ ⲑⲏⲧ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ ϧⲁ ⲛⲏ ⲉⲧⲥⲱⲧⲡ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛⲧ ⲉ̀ⲡⲓⲟⲩϫⲁⲓ ⲓⲥϫⲉ ⲇⲉ ⲧⲉⲛⲉⲣⲡ̀ⲕⲉⲥⲁϫⲓ ⲛ̀ⲡⲁⲓⲣⲏϯPenhyt ḋe θyt eθve θynou namenrati xa ny etsōtp nem ny etxent èpiougai isje ḋe tenerp̀kesaji ǹpairytiFor men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
6:10ⲛ̅ⲟⲩⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲫϯ ϫⲉ ⲛ̅ⲧⲉϥⲉⲣ • ⲡⲱⲃϣ ⲙ̅ ⲡⲉⲧⲉⲛϩⲱⲃ ⲛⲉⲙ ⲡϧⲓⲥⲓ ⲛ̅ⲧⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲑⲁⲓ ⲉⲧⲁⲣⲉⲧⲉⲛⲟⲩⲟⲛϩⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉⲁⲧⲉⲧⲉⲛϣⲉⲙϣⲓ ⲛ̅ⲛⲓⲁⲅⲓⲟⲥ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛϣⲉⲙϣⲓ ⲟⲛⲛ̅ⲟⲩⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲫϯ ϫⲉ ⲛ̀ⲧⲉϥⲉⲣ: ⲡ̀ⲱⲃϣ 40 ⲡⲉⲧⲉⲛϩⲱⲃ ⲛⲉⲙ ⲡ̀ϧⲓⲥⲓ ⲛ̀ⲧⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲑⲁⲓ ⲉⲧⲁⲣⲉⲧⲉⲛⲟⲩⲟⲛϩⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉⲁⲣⲉⲧⲉⲛϣⲉⲙϣⲓ ⲛ̀ⲛⲓⲁⲅⲓⲟⲥ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛϣⲉⲙϣⲓ ⲟⲛnourefċi ǹgons ġar an pe fti je ǹtefer: p̀ōvṡ 40 petenhōb nem p̀xisi ǹtetenaġapy θai etaretenouonhs èvol xen pefran earetenṡemṡi ǹniagios ouoh tetenṡemṡi onFor God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
6:11ⲧⲉⲛⲟⲩⲱϣ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ ⲙⲱⲧⲉⲛ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲁⲓⲥⲡⲟⲩⲇⲏ ⲧⲁⲓⲥⲡⲟⲩⲇⲏ ϧⲉⲛ ⲡϫⲱⲕ ⲛ̅ⲧⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ϣⲁ ϧⲁⲉⲧⲉⲛⲟⲩⲱϣ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ 40 ⲙⲱⲧⲉⲛ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲁⲓⲥⲡⲟⲩⲇⲏ ⲧⲁⲓⲥ̀ⲡⲟⲩⲇⲏ ϧⲉⲛ ⲡ̀ϫⲱⲕ ⲛ̀ⲧⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ϣⲁ ϧⲁⲉtenouōṡ ḋe ǹte piouai piouai 40 mōten ouōnh èvol ǹtaispouḋy tais̀pouḋy xen p̀gōk ǹte taihelpis ṡa xaeWe desire that each one of you may show the same diligence to the fullness of hope even to the end,
6:12ϩⲓⲛⲁ ϫⲉ ⲛ̅ⲛⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛϣⲱⲛⲓ ⲛ̅ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲟⲛⲓ ⲛ̅ⲛⲏ ⲉⲧⲁⲩⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̅ⲛⲓⲱϣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧϩⲓⲛⲁ ϫⲉ ⲛ̀ⲛⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛϣⲱⲛⲓ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲣⲉⲧⲉⲛⲟⲛⲓ ⲛ̀ⲛⲏ ⲉⲧⲁⲩⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̀ⲛⲓⲱϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧhina je ǹnetenṡōpi èretenṡōni ǹtetenṡōpi ḋe èretenoni ǹny etaverklyronomin ǹniōṡ èvol hiten f̀nahti nem timetrefōou ǹhytthat you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
6:13ⲉⲧⲁ ⲫϯ ⲱϣ ⲅⲁⲣ ⲛⲁⲃⲣⲁⲁⲙ ⲉⲡⲓⲇⲏ ⲛⲉⲙ̅ ⲙⲟⲛ ⲕⲉⲟⲩⲁⲓ ⲉϥϭⲟⲥⲓ ⲡⲉ ⲉⲑⲣⲉϥⲱⲣⲕ ⲙ̅ⲙⲟϥ ⲁϥⲱⲣⲕ ⲙ̅ⲙⲟϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥⲉ̀ⲧⲁ ⲫϯ ⲱϣ ⲅⲁⲣ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉⲡⲓⲇⲏ ⲛⲉ40 ⲙⲟⲛ ⲕⲉⲟⲩⲁⲓ ⲉϥϭⲟⲥⲓ ⲡⲉ ⲉ̀ⲑⲣⲉϥⲱⲣⲕ ⲙ̀ⲙⲟϥ ⲁϥⲱⲣⲕ ⲙ̀ⲙⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥèta fti ōṡ ġar ǹabraam epiḋy ne40 mon keouai efċosi pe èθrefōrk m̀mof afōrk m̀mof m̀min m̀mofFor when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
6:14ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϧⲉⲛ ⲟⲩⲥⲙⲟⲩ ϯⲛⲁⲥⲙⲟⲩ ⲉⲣⲟⲕ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲁϣⲁⲓ ϯⲛⲁⲑⲣⲉ ⲡⲉⲕϫⲣⲟϫ ⲁϣⲁⲓⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲟⲩ ϯⲛⲁⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟⲕ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲁϣⲁⲓ ϯⲛⲁⲑⲣⲉ ⲡⲉⲕϫ̀ⲣⲟϫ ⲁ̀ϣⲁⲓefgō m̀mos je xen ous̀mou tinas̀mou èrok ouoh xen ouaṡai tinaθre pekg̀rog àṡaisaying, 'Surely blessing I will bless you, and multiplying I will multiply you.'
6:15ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲉⲧⲁϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲁ ⲧⲟⲧϥ ϣⲁϣⲛⲓ ⲉⲡⲓⲱϣ.ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲉⲧⲁϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲁ ⲧⲟⲧϥ ϣⲁ ϣⲛⲓ ⲉⲡⲓⲱϣ.ouoh pairyti etafōou ǹhyt a totf ṡa ṡni epiōṡ.without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
6:16Ⲛⲓⲣⲱⲙⲓ ⲙⲉⲛ ⲅⲁⲣ ϣⲁⲩⲱⲣⲕ ⲛⲁϩⲣⲉⲛ ⲛⲓⲛⲓϣϯⲚⲓⲣⲱⲙⲓ ⲙⲉⲛ ⲅⲁⲣ ϣⲁⲩⲱⲣⲕ ⲛⲁϩⲣⲉⲛ ⲛⲓⲛⲓϣϯNirōmi men ġar ṡavōrk nahren niniṡtiFor men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
6:18ⲛⲁⲑⲟⲩⲱⲧⲉⲃ ⲛⲁⲓ ⲉⲧⲉⲙ̅ ⲙⲟⲛ ϣϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ ϫⲉ ⲙⲉⲑⲛⲟⲩϫ ⲛ̅ϧⲏⲧⲟⲩ ⲛ̅ⲧⲉⲛⲭⲱ ⲛⲁⲛ ⲛⲟⲩⲛⲟⲙϯ ⲉⲥϫⲟⲣ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲫⲱⲧ ϩⲁⲣⲟϥ ⲉⲁⲙⲟⲛⲓ ⲛ̅ϯϩⲉⲗⲡⲓⲥ ⲉⲧⲭⲏ ⲛⲁϩⲣⲁⲛⲛ̀ⲁⲑⲟⲩⲱⲧⲉⲃ ⲛⲁⲓ ⲉⲧⲉⲙ̅ ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ ϫⲉ ⲙⲉⲑⲛⲟⲩϫ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ⲧⲉⲛⲭⲱ ⲛⲁⲛ ⲛ̀ⲟⲩⲛⲟⲙϯ ⲉⲥϫⲟⲣ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲫⲱⲧ ϩⲁⲣⲟϥ ⲉⲁ̀ⲙⲟⲛⲓ ⲛ̀ϯϩⲉⲗⲡⲓⲥ ⲉⲧⲭⲏ ⲛⲁϩⲣⲁⲛǹaθouōteb nai etem mon ṡ̀gom ǹte fti je meθnoug ǹxytou ǹtenkō nan ǹounomti esgor xa ny etavfōt harof eàmoni ǹtihelpis etky nahranthat by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
6:19Ⲑⲁⲓ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩ|ⲁⲩϫⲁⲗ ⲛ̅ⲧⲉ ⲧⲉⲛⲯⲩⲭⲏ ⲉϥⲟⲓ ⲛ̅ⲁⲧϣⲟϥⲧ ⲟⲩⲟϩ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲟⲩⲟϩ ⲉϥⲛⲁ ⲉϧⲟⲩⲛ ϣⲁ ⲛⲉⲧⲥⲁϧⲟⲩⲛ ⲛ̅ⲧⲉ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁⲐⲁⲓ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩ|ⲁⲩϫⲁⲗ ⲛ̀ⲧⲉ ⲧⲉⲛⲯⲩⲭⲏ ⲉϥⲟⲓ ⲛ̅ⲁⲧϣⲟϥⲧ ⲟⲩⲟϩ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲟⲩⲟϩ ⲉϥⲛⲁ ⲉ̀ϧⲟⲩⲛ ϣⲁ ⲛ̀ⲉⲧⲥⲁϧⲟⲩⲛ ⲛ̀ⲧⲉ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁƟai etentan m̀mav ǹf̀ryti ǹou|avgal ǹte tenpsiṡy efoi natṡoft ouoh eftagryout ouoh efna èxoun ṡa ǹetsaxoun ǹte pikatapetasmaThis hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
6:20ⲡⲓⲙⲁ ⲉⲧⲁ ⲓ̅ⲏ̅ⲥ̅ ϣⲉ ⲉϧⲟⲩⲛ ⲉⲣⲟϥ ⲉϥⲟⲓ ⲙ̅ⲡⲣⲟⲇⲣⲟⲙⲟⲥ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲉⲁϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕⲡⲓⲙⲁ ⲉ̀ⲧⲁ ⲓⲏⲥⲟⲩⲥ ϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲉϥⲟⲓ ⲛ̀ⲡⲣⲟⲇⲣⲟⲙⲟⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲉⲁϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲙ̀ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕpima èta iysous ṡe èxoun èrof efoi ǹproḋromos èh̀ryi ègōn eafṡōpi efoi ǹarṡièrevs ṡa èneh kata t̀taksis m̀meljisedekwhere as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
7:1Ⲡⲁⲓ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡⲟⲩⲣⲟ ⲛ̅ⲥⲁⲗⲏⲙ ⲡⲓⲟⲩⲏⲃ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧϭⲟⲥⲓ ⲫⲏ ⲉⲧⲁϥⲓ ⲉⲃⲟⲗ ⲉϩⲣⲉⲛ ⲁⲃⲣⲁⲁⲙ ϥⲛⲁⲧⲁⲥⲑⲟ ⲉⲃⲟⲗ ϩⲁ ⲡϫⲱϫⲓ ⲛ̅ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲥⲙⲟⲩ ⲉⲣⲟϥⲠⲁⲓ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲥⲁⲗⲏⲙ ⲡⲓⲟⲩⲏⲃ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧϭⲟⲥⲓ ⲫⲏ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲉⲛ ⲁⲃⲣⲁⲁⲙ ϥ̀ⲛⲁⲧⲁⲥⲑⲟ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡ̀ϫⲱϫⲓ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟϥPai melṡisedek ġar p̀ouro ǹsalym piouyb ǹte fti etċosi fy ètafì èvol èh̀ren abraam f̀natasθo èvol ha p̀gōji ǹte niourōou ouoh afs̀mou èrofFor this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
7:2ⲫⲏ ⲉⲧⲁ ⲁⲃⲣⲁⲁⲙ ⲫⲉϣ ⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲁϥ ⲛ̅ϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩⲟⲩⲁϩⲙⲉϥ ϫⲉ ⲡⲟⲩⲣⲟ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲙⲉⲛⲉⲛⲥⲱⲥ ϫⲉ ⲡⲟⲩⲣⲟ ⲛ̅ⲥⲁⲗⲏⲙ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲡⲟⲩⲣⲟ ⲛ̅ⲧⲉ ϯϩⲓⲣⲏⲛⲏⲫⲏ ⲉ̀ⲧⲁ ⲁⲃⲣⲁⲁⲙ ⲫⲉϣ ⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲁϥ ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩⲟⲩⲁϩⲙⲉϥ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲙⲉⲛⲉⲛⲥⲱⲥ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲥⲁⲗⲏⲙ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏfy èta abraam feṡ remyt naf èvol xen enkai niven ǹtaf ǹṡorp men eṡavouahmef je p̀ouro ǹte timeθmyi menensōs je p̀ouro ǹsalym ète fai pe je p̀ouro ǹte tihirynyto whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
7:3ⲟⲩⲁⲧⲓⲱⲧ ⲟⲩⲁⲧⲙⲁⲩ ⲡⲉ ⲟⲩⲁⲧⲥⲁϫⲓ ⲉϫⲱⲟⲩ ⲛ̅ⲧⲁϥ ⲡⲉ ⲙ̅ⲙⲟⲛⲧⲉϥ ⲁⲣⲭⲏ ⲛⲉϩⲟⲟⲩ ⲙ̅ⲙⲁⲩ ⲟⲩⲇⲉ ⲙ̅ⲙⲟⲛⲧⲉϥ ϧⲁⲉ ⲛⲱⲛϧ ϥⲧⲉⲛⲑⲱⲛⲧ ⲇⲉ ⲉⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ϥϣⲟⲡ ⲛ̅ⲟⲩⲏⲃ ϣⲁ ⲉⲛⲉϩⲟⲩⲁⲧⲓⲱⲧ ⲟⲩⲁⲧⲙⲁⲩ ⲡⲉ ⲟⲩⲁⲧⲥⲁϫⲓ ⲉ̀ϫⲱⲟⲩ ⲛ̀ⲧⲁϥ ⲡⲉ ⲙ̀ⲙⲟⲛⲧⲉϥ ⲁⲣⲭⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲙ̀ⲙⲁⲩ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛⲧⲉϥ ϧⲁⲉ ⲛ̀ⲱⲛϧ ϥ̀ⲧⲉⲛⲑⲱⲛⲧ ⲇⲉ ⲉ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ϥ̀ϣⲟⲡ ⲛ̀ⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩouatiōt ouatmav pe ouatsaji ègōou ǹtaf pe m̀montef arṡy ǹèhoou m̀mav ouḋe m̀montef xae ǹōnx f̀tenθōnt ḋe èp̀ṡyri ǹfti f̀ṡop ǹouyb ṡa ènehwithout father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
7:4Ⲁⲛⲁⲩ ⲇⲉ ϫⲉ ⲟⲩⲁϣ ⲙ̅ⲙⲁⲓⲏ ⲡⲉ ⲫⲁⲓ ⲉⲧⲁϥϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲛ̅ϫⲉⲁⲃⲣⲁⲁⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥⲱⲧⲡ ⲛ̅ⲧⲁϥ ⲡⲓⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥⲀ̀ⲛⲁⲩ ⲇⲉ ϫⲉ ⲟⲩⲁϣ ⲙ̀ⲙⲁⲓⲏ ⲡⲉ ⲫⲁⲓ ⲉⲧⲁϥϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲛ̀ϫⲉⲁⲃⲣⲁⲁⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥⲱⲧⲡ ⲛ̀ⲧⲁϥ ⲡⲓⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥÀnav ḋe je ouaṡ m̀maiy pe fai etaftiremyt naf ǹjeabraam èvol xen nisōtp ǹtaf pipatriarṡysNow consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
7:5ⲟⲩⲟϩ ⲛⲓⲉⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲗⲉⲩⲓ ⲉⲩⲛⲁϭⲓ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲏⲃ ⲟⲩⲟⲛ ⲛ̅ⲧⲟⲗⲏ ⲧⲟⲓ ⲉⲧⲟⲧⲟⲩ ⲉϭⲓ̅ⲣⲉⲙⲏⲧ ⲛ̅ⲧⲉⲛ ⲡⲓⲗⲁⲟⲥ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲉ ⲛⲟⲩⲥⲛⲏⲟⲩ ⲛⲉ ⲕⲉⲡⲉⲣ ⲉⲧⲁⲩⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲧϯⲡⲓ ⲛⲁⲃⲣⲁⲁⲙⲟⲩⲟϩ ⲛⲓⲉ̀ⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲗⲉⲩⲓ ⲉⲩⲛⲁϭⲓ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲏⲃ ⲟⲩⲟⲛ ⲛ̀ⲧⲟⲗⲏ ⲧⲟⲓ ⲉ̀ⲧⲟⲧⲟⲩ ⲉϭⲓ̅ⲣⲉⲙⲏⲧ ⲛ̀ⲧⲉⲛ ⲡⲓⲗⲁⲟⲥ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲧⲉ ⲛ̀ⲟⲩⲥ̀ⲛⲏⲟⲩ ⲛⲉ ⲕⲉⲡⲉⲣ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϯⲡⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙouoh nièvol men xen niṡyri ǹte levi evnaċi nti metouyb ouon ǹtoly toi ètotou eċiremyt ǹten pilaos kata pinomos ète ǹous̀nyou ne keper etavì èvol xen t̀tipi ǹabraamThey indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
7:6ⲫⲁⲓ ⲅⲁⲣ ⲉⲧⲉⲙ̅ⲡⲟⲩⲥⲁϫⲓ ⲉϫⲱⲟⲩ ⲛ̅ⲧⲁϥ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲁϥϭⲓ ⲣⲉⲙⲏⲧ ⲛ̅ⲧⲉⲛ ⲁⲃⲣⲁⲁⲙ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉ ⲛⲓⲱϣ ⲛ̅ⲧⲟⲧϥ ⲁϥⲥⲙⲟⲩ ⲉⲣⲟϥⲫⲁⲓ ⲅⲁⲣ ⲉⲧⲉⲙ̅ⲡⲟⲩⲥⲁϫⲓ ⲉ̀ϫⲱⲟⲩ ⲛ̀ⲧⲁϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲁϥϭⲓ ⲣⲉⲙⲏⲧ ⲛ̀ⲧⲉⲛ ⲁⲃⲣⲁⲁⲙ ⲟⲩⲟϩ ⲫⲏ ⲉ̀ⲧⲉ ⲛⲓⲱϣ ⲛ̀ⲧⲟⲧϥ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟϥfai ġar etempousaji ègōou ǹtaf èvol ǹxytou afċi remyt ǹten abraam ouoh fy ète niōṡ ǹtotf afs̀mou èrof
7:7ⲁⲧϭⲛⲉ ⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲇⲉ ⲛⲓⲃⲉⲛ ⲡⲓⲕⲟⲩϫⲓ ϣⲁϥϭⲓ̅ⲥⲙⲟⲩ ⲛ̅ⲧⲉⲛ ⲡⲓⲛⲓϣϯ ⲉⲣⲟϥⲁⲧϭⲛⲉ ⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲇⲉ ⲛⲓⲃⲉⲛ ⲡⲓⲕⲟⲩϫⲓ ϣⲁϥϭⲓ̅ⲥⲙⲟⲩ ⲛ̀ⲧⲉⲛ ⲡⲓⲛⲓϣϯ ⲉ̀ⲣⲟϥatċne antilogia ḋe niven pikouji ṡafċismou ǹten piniṡti èrofFor it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
7:8ⲟⲩⲟϩ ⲙ̅ⲡⲁⲓⲙⲁ ϩⲁⲛⲣⲱⲙⲓ ⲉϣⲁⲩⲙⲟⲩ ⲥⲉϭⲓ̅ ⲛ̅ϩⲁⲛⲣⲉⲙⲁϯ ⲙ̅ⲡⲓⲙⲁ ⲇⲉ ⲉⲧⲉⲙⲙⲁⲩ ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ϥⲟⲛϧⲟⲩⲟϩ ⲛ̀ⲡⲁⲓⲙⲁ ϩⲁⲛⲣⲱⲙⲓ ⲉϣⲁⲩⲙⲟⲩ ⲥⲉϭⲓ̅ ⲛ̀ϩⲁⲛⲣⲉⲙⲁϯ ⲛ̀ⲡⲓⲙⲁ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ϥ̀ⲟⲛϧouoh ǹpaima hanrōmi eṡavmou seċi ǹhanremati ǹpima ḋe ète m̀mav seermeθre xarof je f̀onxHere people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
7:9ⲟⲩⲟϩ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲥⲁϫⲓ ⲉϫⲟϥ ⲉⲑⲃⲉ ⲁⲃⲣⲁⲁⲙ Ⲟⲩⲟϩ ⲗⲉⲩⲓ ⲙⲉⲛ ⲫⲏ ⲉⲛⲁϥϭⲓ̅ ⲛ̅ϩⲁⲛⲣⲉⲙⲁϯ ⲁϥϯⲣⲉⲙⲏⲧⲟⲩⲟϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛⲟⲩⲥⲁϫⲓ ⲉ̀ϫⲟϥ ⲉⲑⲃⲉ ⲁⲃⲣⲁⲁⲙ Ⲟⲩⲟϩ ⲗⲉⲩⲓ ⲙⲉⲛ ⲫⲏ ⲉⲛⲁϥϭⲓ̅ ⲛ̀ϩⲁⲛⲣⲉⲙⲁϯ ⲁϥϯⲣⲉⲙⲏⲧouoh ǹf̀ryti nousaji ègof eθve abraam Ouoh levi men fy enafċi ǹhanremati aftiremytWe can say that through Abraham even Levi, who receives tithes, has paid tithes,
7:10ⲉⲧⲓ ⲅⲁⲣ ⲉϥⲭⲏ ϧⲉⲛ ⲧϯⲡⲓ ⲛⲁⲃⲣⲁⲁⲙ ⲉⲧⲁϥⲓ ⲉⲃⲟⲗ ⲉϩⲣⲁϥ ⲛ̅ϫⲉⲙⲉⲗⲬⲭⲓⲥⲉⲇⲉ ⲕⲉ̀ⲧⲓ ⲅⲁⲣ ⲉϥⲭⲏ ϧⲉⲛ ⲧ̀ϯⲡⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲁϥ ⲛ̀ϫⲉⲙⲉⲗⲬⲭⲓⲥⲉⲇⲉ ⲕèti ġar efky xen t̀tipi ǹabraam ètafì èvol èh̀raf ǹjemelKkiseḋe kfor he was yet in the body of his father when Melchizedek met him.
7:11ⲓⲥϫⲉ ⲙⲉⲛ ⲟⲩⲛ ⲛⲁⲣⲉ ⲡϫⲱⲕ ⲉⲃⲟⲗ ϣⲟⲡ ⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲟⲩⲏⲃ ⲛ̅ⲧⲉ ⲡⲓⲗⲉⲩⲓⲧⲏⲥ ⲉⲧⲁⲩϯⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲙ̅ⲡⲓⲗⲁⲟⲥ ϩⲓⲱⲧⲥ ⲓⲉ ⲛⲉ ⲧⲭⲣⲓⲁ ⲟⲩ ⲧⲉ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲛ̅ϫⲉⲕⲉⲟⲩⲏⲃ ⲟⲩⲟϩ ⲉⲛⲉϫⲟⲥ ⲁⲛ ϫⲉ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲛ̅ⲁⲁⲣⲱⲛⲓⲥϫⲉ ⲙⲉⲛ ⲟⲩⲛ ⲛⲁⲣⲉ ⲡ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ϣⲟⲡ ⲡⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲟⲩⲏⲃ ⲛ̀ⲧⲉ ⲡⲓⲗⲉⲩⲓⲧⲏⲥ ⲉⲧⲁⲩϯⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛ̀ⲡⲓⲗⲁⲟⲥ ϩⲓⲱⲧⲥ ⲓⲉ ⲛⲉ ⲧ̀ⲭⲣⲓⲁ ⲟⲩ ⲧⲉ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ 40 ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲛ̀ϫⲉⲕⲉⲟⲩⲏⲃ ⲟⲩⲟϩ ⲉⲛⲉϫⲟⲥ ⲁⲛ ϫⲉ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲁⲁⲣⲱⲛisje men oun nare p̀gōk èvol ṡop pe èvol hiten timetouyb ǹte pilevitys etavtinomos ġar ǹpilaos hiōts ie ne t̀xria ou te kata t̀taksis 40 melṡisedek èθrefṡōpi ǹjekeouyb ouoh enegos an je kata t̀taksis ǹaarōnNow if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
7:12ⲉⲩⲛⲁⲟⲩⲱⲧⲉⲃ ⲅⲁⲣ ⲉⲃⲟⲗ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲏⲃ ϧⲉⲛ ⲟⲩⲁⲛⲁⲅⲕⲏ ϣⲁⲣⲉ ⲟⲩⲟⲩⲱⲧⲉⲃ ⲉⲃⲟⲗ ϣⲱⲡⲓ ⲙ̅ⲡⲓⲕⲉⲛⲟⲙⲟⲥⲉⲩⲛⲁⲟⲩⲱⲧⲉⲃ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲏⲃ ϧⲉⲛ ⲟⲩⲁ̀ⲛⲁⲅⲕⲏ ϣⲁⲣⲉ ⲟⲩⲟⲩⲱⲧⲉⲃ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ ⲙ̀ⲡⲓⲕⲉⲛⲟⲙⲟⲥevnaouōteb ġar èvol nti metouyb xen ouànanky ṡare ououōteb èvol ṡōpi m̀pikenomosFor the priesthood being changed, there is of necessity a change made also in the law.
7:13ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲩϫⲱ ⲛ̅ⲛⲁⲓ ⲉⲑⲃⲏⲧϥ ⲁϥϭⲓ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲕⲉⲫⲩⲗⲏ ⲑⲁⲓ ⲉⲧⲉⲙ̅ⲡⲉ ϩⲗⲓ ⲉⲃⲟⲗ ⲛ̅ ϧⲏⲧⲥ ϯϩⲑⲏϥ ⲉⲡⲓⲙⲁ ⲛⲉⲣϣⲱⲟⲩϣⲓⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲩϫⲱ ⲛ̀ⲛⲁⲓ ⲉⲑⲃⲏⲧϥ ⲁϥϭⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲕⲉⲫⲩⲗⲏ ⲑⲁⲓ ⲉⲧⲉⲙ̅ⲡⲉ ϩ̀ⲗⲓ ⲉ̀ⲃⲟⲗ 50 ϧⲏⲧⲥ ϯϩ̀ⲑⲏϥ ⲉ̀ⲡⲓⲙⲁ ⲛ̀ⲉⲣϣⲱⲟⲩϣⲓfy ġar etougō ǹnai eθvytf afċi èvol xen kefily θai etempe h̀li èvol 50 xyts tih̀θyf èpima ǹerṡōouṡi
7:14ϥⲟⲩⲱⲛϩ ⲅⲁⲣ ⲉⲃⲟⲗ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲉⲧⲁϥⲫⲓⲣⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲓⲟⲩⲇⲁ ⲧⲁⲓⲫⲩⲗⲏ ⲉⲧⲉⲙⲙⲁⲩ ⲙ̅ⲡⲉ ⲙⲱⲩⲥⲏⲥ ϫⲉ ϩⲗⲓ ⲉⲑⲃⲉ ⲟⲩⲏⲃ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲥϥ̀ⲟⲩⲱⲛϩ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉ ⲡⲉⲛϭⲟⲓⲥ ⲉ̀ⲧⲁϥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲓⲟⲩⲇⲁ ⲧⲁⲓⲫⲩⲗⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲙ̀ⲡⲉ ⲙⲱⲩⲥⲏⲥ ϫⲉ ϩ̀ⲗⲓ ⲉⲑⲃⲉ ⲟⲩⲏⲃ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥf̀ouōnh ġar èvol isjen ṡorp je penċois ètaffiri èvol xen iouda taifily ète m̀mav m̀pe mōisys je h̀li eθve ouyb èvol ǹxytsFor it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
7:15Ⲟⲩⲟϩ ⲉⲧⲓ ⲟⲛ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ϩⲟⲩⲟ ⲓⲥϫⲉ ⲕⲁⲧⲁ ⲡⲥⲙⲟⲧ ⲙ̅ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥⲛⲁⲧⲱⲛϥ ⲛ̅ϫⲉⲕⲉⲟⲩ ⲏⲃⲞⲩⲟϩ ⲉ̀ⲧⲓ ⲟⲛ ϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲟⲩⲟ ⲓⲥϫⲉ ⲕⲁⲧⲁ ⲡ̀ⲥ̀ⲙⲟⲧ 40 ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥ̀ⲛⲁⲧⲱⲛϥ ⲛ̀ϫⲉⲕⲉⲟⲩ ⲏⲃOuoh èti on fouonh èvol ǹhouo isje kata p̀·s̀mot 40 melṡisedek f̀natōnf ǹjekeou ybThis is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
7:16ⲫⲁⲓ ⲉⲧⲉ ⲕⲁⲧⲁ ⲟⲩⲛⲟⲙⲟⲥ ⲁⲛ ⲛ̅ⲧⲉ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̅ⲥⲁⲣⲝ ⲁϥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲟⲩⲱⲛϧ ⲛⲁⲑⲃⲱⲗⲫⲁⲓ ⲉ̀ⲧⲉ ⲕⲁⲧⲁ ⲟⲩⲛⲟⲙⲟⲥ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̀ⲥⲁⲣⲝ ⲁϥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ ⲛⲁⲑⲃⲱⲗfai ète kata ounomos an ǹte ouentoly ǹsarks afṡōpi alla kata ougom ǹte ouōnx naθvōlwho has been made, not after the law of a fleshly commandment, but after the power of an endless life:
7:17ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ ϫⲉ ⲛ̅ⲑⲟⲕ ⲡⲉ ⲫⲟⲩⲏⲃ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕⲥⲉⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲓⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ 40 ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕseermeθre ġar xarof je ǹθok pe piouyb ṡa èneh kata t̀taksis 40 melṡisedekfor it is testified, 'You are a priest forever, according to the order of Melchizedek.'
7:18ⲟⲩϣⲱϣ ⲙⲉⲛ ⲅⲁⲣ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛ̅ϯⲉⲛⲧⲟⲗⲏ ⲛ̅ϩⲟⲩⲓϯ ⲉⲑⲃⲉ ⲧⲉⲥⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲛⲉⲙ ⲧⲉⲥⲙⲉⲧⲁⲧϯϩⲏⲟⲩⲟⲩϣⲱϣ ⲙⲉⲛ ⲅⲁⲣ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛ̀ϯⲉⲛⲧⲟⲗⲏ ⲛ̀ϩⲟⲩⲓϯ ⲉⲑⲃⲉ ⲧⲉⲥⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲛⲉⲙ ⲧⲉⲥⲙⲉⲧⲁⲧϯϩⲏⲟⲩouṡōṡ men ġar eθnaṡōpi ǹtientoly ǹhouiti eθve tesmetasθenys nem tesmetattihyouFor there is an annulling of a foregoing commandment because of its weakness and uselessness
7:19ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲙ̅ⲡⲉϥϫⲉⲕ ϩⲗⲓ ⲉⲃⲟⲗ ,. Ⲟⲩⲙⲱⲓⲧ ⲛ̅ⲓ ⲉϧⲟⲩⲛ ⲡⲉ ⲫⲁⲓ ⲛ̅ⲧⲉ ⲟⲩϩⲉⲗⲡⲓⲥ ⲉⲥⲥⲟⲧⲡ ⲫⲁⲓ ⲉⲧⲉⲛⲛⲁϧⲱⲛⲧ ⲉⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲙ̀ⲡⲉϥϫⲉⲕ ϩ̀ⲗⲓ ⲉ̀ⲃⲟⲗ,. Ⲟⲩⲙⲱⲓⲧ ⲛ̀ⲓ ⲉ̀ϧⲟⲩⲛ ⲡⲉ ⲫⲁⲓ ⲛ̀ⲧⲉ ⲟⲩϩⲉⲗⲡⲓⲥ ⲉⲥⲥⲟⲧⲡ ⲫⲁⲓ ⲉⲧⲉⲛⲛⲁϧⲱⲛⲧ ⲉ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥpinomos ġar m̀pefjek h̀li èvol,. Oumōit ǹi èxoun pe fai ǹte ouhelpis essotp fai etennaxōnt èfti èvol hitotf(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
7:20ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲁⲧϭⲛ̅ⲉ ⲁⲛⲁϣ ⲁⲛ ⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲓ ⲛ̅ⲟⲩⲏⲃ ⲁⲧϭⲛ̅ⲉ ⲁⲛⲁϣⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉⲁⲧϭⲛ̅ⲉ ⲁⲛⲁϣ ⲁⲛ ⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲟⲩⲏⲃ ⲁⲧϭⲛⲉ ⲁⲛⲁϣouoh kata f̀ryti eteatċne anaṡ an ny men ġar avṡōpi ǹouyb atċne anaṡwho doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
7:21ⲫⲁⲓ ⲇⲉ ⲛ̅ⲑⲟϥ ⲛ̅ⲟⲩⲁⲛⲁϣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲏ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲁϥ ϫⲉ ⲁϥⲱⲣⲕ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ ⲟⲩⲟϩ ⲛ̅ⲛⲉϥⲟⲩⲱⲙ ⲛ̅ϩⲑⲏϥ ϫⲉ ⲛ̅ⲑⲟⲕ ⲡⲉ ⲫⲟⲩⲏⲃ ϣⲁ ⲉⲛⲉϩⲫⲁⲓ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ̀ⲟⲩⲁⲛⲁϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲁϥ ϫⲉ ⲁϥⲱⲣⲕ ⲛ̀ϫⲉⲡϭⲟⲓⲥ ⲟⲩⲟϩ ⲛ̀ⲛⲉϥⲟⲩⲱⲙ ⲛ̀ϩ̀ⲑⲏϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲓⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩfai ḋe ǹθof ǹouanaṡ èvol hiten fy etgō m̀mos naf je afōrk ǹjepċois ouoh ǹnefouōm ǹh̀θyf je ǹθok pe piouyb ṡa èneh(for they indeed have been made priests without an oath), but he with an oath by him that says of him, 'The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.''
7:22Ⲕⲁⲧⲁ ⲧⲁⲓⲙⲁⲓⲏ ⲁϥϣⲱⲡⲓ ⲛ̅ϫⲉⲓ̅ⲏ̅ⲥ̅ ⲙ̅ⲡϣⲧⲱⲣⲓ ⲛⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲥⲥⲟⲧⲡ ⲑⲕ ⲉⲧⲁⲩⲥⲉⲙⲛⲏⲧⲥ ⲛ̅ⲛⲟⲙⲟⲥ ⲉϫⲉⲛ ϩⲁⲛⲱϣ ⲉⲩⲥⲱⲧⲡⲔⲁⲧⲁ ⲧⲁⲓⲙⲁⲓⲏ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉⲓⲏⲥⲟⲩⲥ ⲙ̀ⲡϣⲧⲱⲣⲓ ⲛ̀ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲥⲥⲟⲧⲡ ⲑⲕ ⲉⲧⲁⲩⲥⲉⲙⲛⲏⲧⲥ ⲛ̀ⲛⲟⲙⲟⲥ ⲉ̀ϫⲉⲛ ϩⲁⲛⲱϣ ⲉⲩⲥⲱⲧⲡKata taimaiy afṡōpi ǹjeiysous m̀pṡtōri ǹouḋiaθyky essotp θk etavsemnyts ǹnomos èjen hanōṡ evsōtpBy so much, Jesus has become the collateral of a better covenant.
7:23ⲟⲩⲟϩ ⲛⲏ ⲙⲉⲛ ⲁⲩϣⲱⲡⲓ ⲛ̅ⲟⲩⲏⲃ ⲉⲩⲉⲣⲟⲩⲙⲏϣ ϫⲉ ⲛⲁⲣⲉ ⲫⲙⲟⲩ ⲭⲱ ⲙ̅ ⲙⲱⲟⲩ ⲉⲟϩⲓ ⲁⲛ ⲡⲉⲟⲩⲟϩ ⲛⲏ ⲙⲉⲛ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲟⲩⲏⲃ ⲉⲩⲉⲣⲟⲩⲙⲏϣ ϫⲉ ⲛⲁⲣⲉ ⲫ̀ⲙⲟⲩ ⲭⲱ 40 ⲙⲱⲟⲩ ⲉ̀ⲟ̀ϩⲓ ⲁⲛ ⲡⲉouoh ny men avṡōpi ǹouyb everoumyṡ je nare f̀mou kō 40 mōou èòhi an peMany, indeed, have been made priests, because they are hindered from continuing by death.
7:24ⲫⲁⲓ ⲇⲉ ϫⲉ ϥⲛⲁⲟϩⲓ ϣⲁ ⲉⲛⲉϩ ⲁϥϭⲓ̅ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲏⲃ ⲛⲟⲩⲉϣⲉⲛ ⲡⲁⲣⲁⲃⲁⲥⲓⲥⲫⲁⲓ ⲇⲉ ϫⲉ ϥ̀ⲛⲁⲟ̀ϩⲓ ϣⲁ ⲉ̀ⲛⲉϩ ⲁϥϭⲓ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲏⲃ ⲛⲟⲩⲉϣⲉⲛ ⲡⲁⲣⲁⲃⲁⲥⲓⲥfai ḋe je f̀naòhi ṡa èneh afċi nti metouyb noueṡen parabasisBut he, because he lives forever, has his priesthood unchangeable.
7:25ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲛⲟϩⲉⲙ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̅ⲛⲏ ⲉⲑⲛⲏⲟⲩ ϩⲁ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ Ⲉϥⲟⲛϧ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲑⲣⲉϥⲥⲉⲙⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲛⲟϩⲉⲙ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̀ⲛⲏ ⲉⲑⲛⲏⲟⲩ ϩⲁ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ Ⲉϥⲟⲛϧ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ⲑⲣⲉϥⲥⲉⲙⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩeθve fai ouon ṡ̀gom m̀mof enohem ǹsyou niven ǹny eθnyou ha fti èvol hitotf Efonx ǹsyou niven èθrefsemi èh̀ryi ègōouTherefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
7:26ⲟⲩⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲛⲁϥⲥⲁⲓⲱⲟⲩ [s] ⲛⲁⲛ ⲉϥⲧⲁⲓⲏⲟⲩⲧ ⲛ̅ⲁⲧⲡⲉⲧϩⲱⲟⲩ ⲛ̅ⲁⲧⲥⲱϥ | ⲉϥⲫⲱⲣϫ ⲉⲃⲟⲗ ⲛ̅ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲁϥϭⲓ̅ⲥⲓ ⲥⲁⲡϣⲱⲓ ⲛ̅ⲛⲓⲫⲏⲟⲩⲓ.ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲛⲁϥⲥⲁⲓⲱⲟⲩ […] ⲛⲁⲛ ⲉϥⲧⲁⲓⲏⲟⲩⲧ ⲛ̅ⲁⲧⲡⲉⲧϩⲱⲟⲩ ⲛ̅ⲁⲧⲥⲱϥ | ⲉϥⲫⲱⲣϫ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲁϥϭⲓⲥⲓ ⲥⲁⲡ̀ϣⲱⲓ ⲛ̀ⲛⲓⲫⲏⲟⲩⲓ̀.ouarṡierevs ġar ǹpairyti enafsaiōou […] nan eftaiyout natpet·hōou natsōf | effōrg èvol ǹnirefernovi ouoh afċisi sap̀ṡōi ǹnifyouì.For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
7:27ⲫⲁⲓ ⲉⲧⲉⲙⲙⲟⲛ ⲁⲛⲁⲅⲕⲏ ⲧⲟⲓ ⲉⲣⲟϥ ⲙ̅ⲙⲏⲛⲓ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲛⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲉϣⲁⲩⲉⲛ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̅ϩⲣⲏⲓ ⲛ̅ϣⲟⲣⲡ ⲉϫⲉⲛ ⲛⲟⲩⲛⲟⲃⲓ ⲙ̅ⲙⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ⲙⲉⲛⲉⲛⲥⲱⲥ ϣⲁⲩⲓⲛⲓ ⲉϫⲉⲛ ⲛⲁⲡⲓ ⲗⲁⲟⲥ ⲫⲁⲓ ⲅⲁⲣ ⲁϥⲁⲓϥ ⲉⲁϥⲉⲛϥ ⲉⲡϣⲱⲓ ⲛⲟⲩⲥⲟⲡⲪⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ ⲁⲛⲁⲅⲕⲏ ⲧⲟⲓ ⲉ̀ⲣⲟϥ ⲙ̀ⲙⲏⲛⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉϣⲁⲩⲉⲛ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ϩ̀ⲣⲏⲓ ⲛ̀ϣⲟⲣⲡ ⲉ̀ϫⲉⲛ ⲛⲟⲩⲛⲟⲃⲓ ⲙ̀ⲙⲓⲛ 40 ⲙⲱⲟⲩ ⲙⲉⲛⲉⲛⲥⲱⲥ ϣⲁⲩⲓ̀ⲛⲓ ⲉ̀ϫⲉⲛ ⲛⲁⲡⲓ ⲗⲁⲟⲥ ⲫⲁⲓ ⲅⲁⲣ ⲁϥⲁⲓϥ ⲉⲁϥⲉⲛϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ⲟⲩⲥⲟⲡFai ète m̀mon ananky toi èrof m̀myni ǹf̀ryti ǹniarṡierevs eṡaven ṡouṡōouṡi ǹh̀ryi ǹṡorp èjen nounovi m̀min 40 mōou menensōs ṡavìni èjen napi laos fai ġar afaif eafenf èp̀ṡōi ǹousopwho doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
7:28ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ϣⲁϥⲭⲱ ⲛ̅ϩⲁⲛⲣⲱⲙⲓ ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲉⲟⲩⲟⲛⲧⲟⲩ ϣⲱⲛⲓ ⲙ̅ⲙⲁⲩ ⲡⲓⲥⲁϫⲓ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲓⲁⲛⲁϣ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ϥⲧⲁϩⲟ ⲛⲟⲩϣⲏⲣⲓ ⲉϥϫⲏⲕ ⲉⲃⲟⲗ ϣⲁ ⲉⲛⲉϩⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ϣⲁϥⲭⲱ ⲛ̀ϩⲁⲛⲣⲱⲙⲓ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉⲟⲩⲟⲛⲧⲟⲩ ϣⲱⲛⲓ ⲙ̀ⲙⲁⲩ ⲡⲓⲥⲁϫⲓ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲁⲛⲁϣ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ϥ̀ⲧⲁϩⲟ ⲛ̀ⲟⲩϣⲏⲣⲓ ⲉϥϫⲏⲕ ⲉ̀ⲃⲟⲗ ϣⲁ ⲉ̀ⲛⲉϩpinomos ġar ṡafkō ǹhanrōmi ǹarṡièrevs eouontou ṡōni m̀mav pisaji ḋe ǹte pianaṡ fai etafṡōpi menensa pinomos f̀taho ǹouṡyri efjyk èvol ṡa ènehFor the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
8:1Ⲡⲕⲉⲫⲁⲗⲉⲟⲛ ⲇⲉ ⲉϫⲉⲛ ⲛⲏ ⲉⲧⲉⲛϫⲱ ⲙ̅ ⲙⲱⲟⲩ ⲟⲩⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ. ⲫⲏ ⲉⲧⲁϥϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓⲛⲁⲙ ⲙ̅ⲡⲓⲑⲣⲟⲛⲟⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲛⲓϣϯ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓⲠ̀ⲕⲉⲫⲁⲗⲉⲟⲛ ⲇⲉ ⲉ̀ϫⲉⲛ ⲛⲏ ⲉⲧⲉⲛϫⲱ 40 ⲙⲱⲟⲩ ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ. Ⲫⲏ ⲉ̀ⲧⲁϥϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲡⲓⲑ̀ⲣⲟⲛⲟⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲛⲓϣϯ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀P̀kefaleon ḋe èjen ny etengō 40 mōou ouarṡierevs ġar ǹpairyti etentan m̀mav. Fy ètafhemsi saouìnam ǹpiθ̀ronos ǹte timetniṡti xen nifyouìNow in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
8:2ⲛ̅ⲣⲉϥϯⲫⲱϣⲉⲛ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙ ⲛ̅ⲧⲉ ϯⲥⲕⲩⲛⲏ ⲙ̅ⲙⲏⲓ ⲑⲏ ⲉⲧⲁ ⲡϭ̅ⲥ̅ ⲧⲁϫⲣⲟⲥ ⲟⲩⲟϩ ⲣⲱⲙⲓ ⲁⲛⲛ̀ⲣⲉϥϯⲫⲱϣⲉⲛ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙ ⲛ̀ⲧⲉ ϯⲥ̀ⲕⲩⲛⲏ ⲛ̀ⲙⲏⲓ ⲑⲏ ⲉ̀ⲧⲁ ⲡ̀ϭⲟⲓⲥ ⲧⲁϫⲣⲟⲥ ⲟⲩⲟϩ ⲣⲱⲙⲓ ⲁⲛǹreftifōṡen ǹte ny eθouab nem ǹte tis̀kiny ǹmyi θy èta p̀ċois tagros ouoh rōmi ana servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
8:3Ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉϣⲁⲩⲭⲁϥ ⲉⲑⲣⲉϥⲉⲛ ⲧⲁⲓⲟ ⲉϧⲟⲩⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ. ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲁⲛⲁⲅⲕⲉⲟⲛ ⲡⲉ ⲉⲑⲣⲉ ⲟⲩⲉⲛⲭⲁⲓ ϣⲱⲡⲓ ⲙ̅ⲫⲁⲓ ⲉⲑⲣⲉϥⲉⲛϥ ⲉϧⲟⲩⲛⲀⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉϣⲁⲩⲭⲁϥ ⲉ̀ⲑⲣⲉϥⲉⲛ ⲧⲁⲓⲟ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲁⲛⲁⲅⲕⲉⲟⲛ ⲡⲉ ⲉⲑⲣⲉ ⲟⲩⲉⲛⲭⲁⲓ ϣⲱⲡⲓ ⲛ̀ⲫⲁⲓ ⲉ̀ⲑⲣⲉϥⲉⲛϥ ⲉ̀ϧⲟⲩⲛArṡierevs ġar niven eṡavkaf èθrefen taio èxoun nem ṡouṡōouṡi. Eθve fai ouanankeon pe eθre ouenkai ṡōpi ǹfai èθrefenf èxounFor every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
8:4ⲓⲥϫⲉ ⲙⲉⲛ ⲟⲩⲛ ⲛⲁϥϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲓⲉ ⲛⲉ ⲟⲩⲟⲩⲏⲃ ⲁⲛ ⲡⲉ. ⲉⲩϣⲟⲡ ⲛ̅ϫⲉⲛⲏ ⲉⲧⲉⲛ ⲇⲱⲣⲟⲛ ⲉϧⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟ ⲙⲟⲥⲓⲥϫⲉ ⲙⲉⲛ ⲟⲩⲛ ⲛⲁϥϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲓⲉ ⲛⲉ ⲟⲩⲟⲩⲏⲃ ⲁⲛ ⲡⲉ. Ⲉⲩϣⲟⲡ ⲛ̀ϫⲉⲛⲏ ⲉⲧⲉⲛ ⲇⲱⲣⲟⲛ ⲉ̀ϧⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟ ⲙⲟⲥisje men oun nafhijen p̀kahi ie ne ououyb an pe. Evṡop ǹjeny eten ḋōron èxoun kata pino mosFor if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
8:5ⲛⲁⲓ ⲉⲧϣⲉⲙϣⲓ ϧⲉⲛ ⲟⲩⲥⲙⲟⲧ ⲛⲉⲙ ⲟⲩϧⲏⲓⲃⲓ ⲛ̅ⲧⲉ ⲛⲁⲧⲫⲉ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲩ ⲧⲁⲙⲉ ⲙⲱⲩⲥⲏⲥ ⲉϥⲛⲁϫⲱⲕ ⲛ̅ϯⲥⲕⲩⲛⲏ Ⲁⲛⲁⲩ ⲅⲁⲣ ⲡⲉϫⲁϥ ⲉⲕⲉⲑⲁⲙⲓⲟ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲧⲩⲡⲟⲥ ⲉⲧⲁⲩⲧⲁⲙⲟⲕ ⲉⲣⲟϥ ϩⲓϫⲉⲛ ⲡⲓⲧⲱⲟⲩⲛⲁⲓ ⲉⲧϣⲉⲙϣⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲟⲧ ⲛⲉⲙ ⲟⲩϧⲏⲓⲃⲓ ⲛ̀ⲧⲉ ⲛⲁ ⲧ̀ⲫⲉ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲩ ⲧ̀ⲁⲙⲉ ⲙⲱⲩⲥⲏⲥ ⲉϥⲛⲁϫⲱⲕ ⲛ̀ϯⲥⲕⲩⲛⲏ Ⲁ̀ⲛⲁⲩ ⲅⲁⲣ ⲡⲉϫⲁϥ ⲉⲕⲉ̀ⲑⲁⲙⲓⲟ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲧⲩⲡⲟⲥ ⲉⲧⲁⲩⲧⲁⲙⲟⲕ ⲉ̀ⲣⲟϥ ϩⲓϫⲉⲛ ⲡⲓⲧⲱⲟⲩnai etṡemṡi xen ous̀mot nem ouxyivi ǹte na t̀fe kata f̀ryti etav t̀ame mōisys efnagōk ǹtiskiny Ànav ġar pegaf ekèθamio ǹhōb niven kata pitipos etavtamok èrof hijen pitōouFor I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.'
8:6Ϯⲛⲟⲩ ⲇⲉ ⲁ ⲧⲟⲧϥ ϯⲙⲁϯ ⲉⲟⲩⲫⲁϣⲛⲓ ⲉⲥⲥⲟⲧⲡ ⲛ̅ϩⲟⲩⲟ ⲙ̅ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲉϥⲟⲓ ⲙ̅ ⲙⲉⲥⲓⲧⲏⲥ ⲛ̅ⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲥⲥⲟⲧⲡ ⲑⲏ ⲉⲧⲁⲩⲥⲉⲙⲛⲏⲧⲥ ⲛ̅ⲛⲟⲙⲟⲥ ⲉϫⲉⲛ ϩⲁⲛⲱϣ ⲉⲩⲥⲱⲧⲡϮⲛⲟⲩ ⲇⲉ ⲁ ⲧⲟⲧϥ ϯⲙⲁϯ ⲉ̀ⲟⲩⲫⲁϣⲛⲓ ⲉⲥⲥⲟⲧⲡ ⲛ̀ϩⲟⲩⲟ ⲛ̀ⲫ̀ⲣⲏϯ ⲟⲛ ⲉⲧⲉϥⲟⲓ 40 ⲙⲉⲥⲓⲧⲏⲥ ⲛ̀ⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲥⲥⲟⲧⲡ ⲑⲏ ⲉⲧⲁⲩⲥⲉⲙⲛⲏⲧⲥ ⲛ̀ⲛⲟⲙⲟⲥ ⲉ̀ϫⲉⲛ ϩⲁⲛⲱϣ ⲉⲩⲥⲱⲧⲡTinou ḋe a totf timati èoufaṡni essotp ǹhouo ǹf̀ryti on etefoi 40 mesitys ǹte ouḋiaθyky essotp θy etavsemnyts ǹnomos èjen hanōṡ evsōtpBut now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
8:7ⲉⲛⲁⲣⲉ ϯϩⲟⲩⲓϯ ⲅⲁⲣ ⲉⲧⲉⲙⲙⲁⲩ ⲟⲓ ⲛⲁⲧⲁⲣⲓⲕⲓ ⲛⲁⲩⲛⲁⲕⲱϯ ⲁⲛ ⲡⲉ ⲛ̅ⲥⲁ ⲫⲙⲁ ⲛ̅ϯⲙⲁϩ ⲃ̅ϯⲉⲛⲁⲣⲉ ϯϩⲟⲩⲓϯ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲟⲓ ⲛ̀ⲁⲧⲁⲣⲓⲕⲓ ⲛⲁⲩⲛⲁⲕⲱϯ ⲁⲛ ⲡⲉ ⲛ̀ⲥⲁ ⲫ̀ⲙⲁ ⲛ̀ϯⲙⲁϩ ⲥ̀ⲛⲟⲩϯenare tihouiti ġar ète m̀mav oi ǹatariki navnakōti an pe ǹsa f̀ma ǹtimah s̀noutiFor if that first covenant had been faultless, then no place would have been sought for a second.
8:8ⲉϥϫⲉⲙ ⲁⲣⲓⲕⲓ ⲅⲁⲣ ⲉⲣⲱⲟⲩ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲓⲥ ϩⲁⲛⲉϩⲟⲟⲩ ⲥⲉⲛⲏⲟⲩ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅ ϯⲛⲁϫⲱⲕ ⲉϫⲉⲛ ⲡⲏⲓ ⲙ̅ⲡⲓⲥ̅ⲗ̅ ⲛⲉⲙ ⲉϫⲉⲛ ⲡⲏⲓ ⲛⲓⲟⲩⲇⲁ ⲛⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲙ̅ⲃⲉⲣⲓⲉϥϫⲉⲙ ⲁⲣⲓⲕⲓ ⲅⲁⲣ ⲉ̀ⲣⲱⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥ ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲥⲉⲛⲏⲟⲩ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ ϯⲛⲁϫⲱⲕ ⲉ̀ϫⲉⲛ ⲡ̀ⲏⲓ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ ⲛⲉⲙ ⲉ̀ϫⲉⲛ ⲡ̀ⲏⲓ ⲛ̀ⲓⲟⲩⲇⲁ ⲛ̀ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓefjem ariki ġar èrōou efgō m̀mos je is hanèhoou senyou peje p̀ċois tinagōk èjen p̀yi m̀pisrayl nem èjen p̀yi ǹiouda ǹouḋiaθyky ǹveriFor finding fault with them, he said, 'Behold, the days come,' says the Lord, 'that I will make a new covenant with the house of Israel and with the house of Judah;
8:9ⲕⲁⲧⲁ ϯⲇⲓⲁⲑⲏⲕⲏ ⲁⲛ ⲉⲧⲁⲓⲥⲉⲙⲛⲏⲧⲥ ⲛⲉⲙ ⲛⲟⲩⲓⲟϯ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲁⲓⲁⲙⲁϩⲓ ⲛ̅ⲧⲟⲩϫⲓϫ ⲉⲉⲛⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲕⲁϩⲓ ⲛ̅ⲭⲏⲙⲓ ⲛ̅ⲑⲱⲟⲩ ⲙ̅ⲡⲟⲩⲟϩⲓ ϧⲉⲛ ⲧⲁⲇⲓⲁⲑⲏⲕⲏ ⲁⲛⲟⲕ ⲇⲉ ⲁⲓⲉⲣⲁⲙⲉⲗⲉⲥ ⲉⲣⲱⲟⲩ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅ⲕⲁⲧⲁ ϯⲇⲓⲁⲑⲏⲕⲏ ⲁⲛ ⲉⲧⲁⲓⲥⲉⲙⲛⲏⲧⲥ ⲛⲉⲙ ⲛ̀ⲟⲩⲓⲟϯ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉⲧⲁⲓⲁⲙⲁϩⲓ ⲛ̀ⲧⲟⲩϫⲓϫ ⲉⲉⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲑⲱⲟⲩ ⲙ̀ⲡⲟⲩⲟϩⲓ ϧⲉⲛ ⲧⲁⲇⲓⲁⲑⲏⲕⲏ ⲁⲛⲟⲕ ⲇⲉ ⲁⲓⲉⲣⲁⲙⲉⲗⲉⲥ ⲉ̀ⲣⲱⲟⲩ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥkata tiḋiaθyky an etaisemnyts nem ǹouioti xen pièhoou etaiamahi ǹtoujig eenou èvol xen p̀kahi ǹkymi ǹθōou m̀pouohi xen taḋiaθyky anok ḋe aierameles èrōou peje p̀ċoisnot according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them,' says the Lord.
8:10Ϫⲉ ⲑⲁⲓ ⲧⲉ ⲧⲁⲇⲓⲁⲑⲏⲕⲏ ⲉϯⲛⲁⲥⲉⲙⲛⲏⲧⲥ ⲛⲉⲙ ⲡⲏⲓ ⲙ̅ⲡⲓⲥ̅ⲗ̅ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓⲉϩⲟⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅ ⲉⲓⲉϯ ⲛ̅ⲛⲁⲛⲟⲙⲟⲥ ⲉϧⲣⲏⲓ ⲉϫⲉⲛ ⲛⲟⲩⲙⲉⲩⲓ ⲟⲩⲟϩ ⲉⲓⲉⲥϧⲏⲧⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲟⲩϩⲏⲧ ⲟⲩⲟϩ ⲁⲛⲟⲕ ⲉⲓⲉϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛ̅ⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲉⲩⲉϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲗⲁⲟⲥϪⲉ ⲑⲁⲓ ⲧⲉ ⲧⲁⲇⲓⲁⲑⲏⲕⲏ ⲉⲓⲛⲁⲥⲉⲙⲛⲏⲧⲥ ⲛⲉⲙ ⲡ̀ⲏⲓ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ ⲉⲓⲉ̀ϯ ⲛ̀ⲛⲁⲛⲟⲙⲟⲥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛ̀ⲟⲩⲙⲉⲩⲓ ⲟⲩⲟϩ ⲉⲓⲉ̀ⲥϧⲏⲧⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲟⲩϩⲏⲧ ⲟⲩⲟϩ ⲁⲛⲟⲕ ⲉⲓⲉ̀ϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲉⲩⲉ̀ϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲗⲁⲟⲥJe θai te taḋiaθyky einasemnyts nem p̀yi m̀pisrayl menensa naièhoou ète m̀mav peje p̀ċois eièti ǹnanomos èx̀ryi èjen ǹoumevi ouoh eièsxytou èh̀ryi èjen nouhyt ouoh anok eièṡōpi nōou ǹnouti ouoh ǹθōou hōou evèṡōpi nyi evlaos'For this is the covenant that I will make with the house of Israel. After those days,' says the Lord; 'I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.
8:11ⲟⲩⲟϩ ⲛ̅ⲛⲉ ⲫⲟⲩⲁⲓ ⲫⲟⲩⲁⲓ ϯⲥⲃⲱ ⲛ̅ⲛⲉϥⲣⲉⲙⲙⲃⲁⲕⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ Ϫⲉ ⲥⲟⲩⲉⲛ ⲡϭ̅ⲥ̅ ϫⲉ ⲥⲉⲛⲁⲥⲟⲩⲱⲛⲧ ⲧⲏⲣⲟⲩ ⲓⲥϫⲉⲛ ⲡⲟⲩⲕⲟⲩϫⲓ ϣⲁ ⲡⲟⲩⲛⲓϣϯⲟⲩⲟϩ ⲛ̀ⲛⲉ ⲫ̀ⲟⲩⲁⲓ ⲫ̀ⲟⲩⲁⲓ ϯⲥ̀ⲃⲱ ⲛ̀ⲛⲉϥⲣⲉⲙⲙⲃⲁⲕⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ Ϫⲉ ⲥⲟⲩⲉⲛ ⲡ̀ϭⲟⲓⲥ ϫⲉ ⲥⲉⲛⲁⲥⲟⲩⲱⲛⲧ ⲧⲏⲣⲟⲩ ⲓⲥϫⲉⲛ ⲡⲟⲩⲕⲟⲩϫⲓ ϣⲁ ⲡⲟⲩⲛⲓϣϯouoh ǹne f̀ouai f̀ouai tis̀vō ǹnefremmvaki nem piouai piouai m̀pefson efgō m̀mos Je souen p̀ċois je senasouōnt tyrou isjen poukouji ṡa pouniṡtiThey will not teach every man his fellow citizen, and every man his brother, saying, 'Know the Lord,' for all will know me, from the least of them to the greatest of them.
8:12ϫⲉ ϯⲛⲁⲭⲱ ⲛ̅ⲛⲟⲩⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛⲱⲟⲩ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲛ̅ⲛⲁⲉⲣⲫⲙⲉⲩⲓ ϫⲉ ⲛ̅ⲛⲟⲩⲛⲟⲃⲓϫⲉ ϯⲛⲁⲭⲱ ⲛ̅ⲛⲟⲩⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛ̀ⲛⲁⲉⲣⲫⲙⲉⲩⲓ ϫⲉ ⲛ̀ⲛⲟⲩⲛⲟⲃⲓje tinakō nnoumetċi ǹgons nōou èvol ouoh ǹnaerfmevi je ǹnounoviFor I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.'
8:13ϧⲉⲛ ⲡϫⲓⲛϫⲟⲥ ϫⲉ ⲟⲩⲃⲉⲣⲓ ⲓⲉ ⲁϥⲉⲣ ϯϩⲟⲩⲓϯ ⲛ̅ⲁⲡⲁⲥ ⲫⲏ ⲇⲉ ⲉϣⲁϥⲉⲣⲁⲡⲁⲥ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲉⲣϧⲉⲗⲗⲟ ϥϧⲉⲛⲧ ⲉⲡⲧⲁⲕⲟϧⲉⲛ ⲡ̀ϫⲓⲛϫⲟⲥ ϫⲉ ⲟⲩⲃⲉⲣⲓ ⲓⲉ ⲁϥⲉⲣ ϯϩⲟⲩⲓϯ ⲛ̀ⲁⲡⲁⲥ ⲫⲏ ⲇⲉ ⲉϣⲁϥⲉⲣⲁⲡⲁⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲉⲣϧⲉⲗⲗⲟ ϥ̀ϧⲉⲛⲧ ⲉ̀ⲡ̀ⲧⲁⲕⲟxen p̀jingos je ouveri ie afer tihouiti ǹapas fy ḋe eṡaferapas ouoh ǹteferxello f̀xent èp̀takobut into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
9:1ϯϩⲟⲩⲓϯ ⲙⲉⲛ ⲟⲩⲛ ⲉⲟⲩⲟⲛⲧⲁⲥ ⲛ̅ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⲛ̅ϣⲉⲙϣⲓ ⲙ̅ⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲁⲅⲓⲟⲛ ⲛ̅ⲥⲟⲗⲥⲉⲗϯϩⲟⲩⲓϯ ⲙⲉⲛ ⲟⲩⲛ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲛ̀ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⲛ̀ϣⲉⲙϣⲓ ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲁ̀ⲅⲓⲟⲛ ⲛ̀ⲥⲟⲗⲥⲉⲗtihouiti men oun èouontas ǹhanmeθmyi ǹṡemṡi m̀mav nem ouàgion ǹsolselNow indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
9:2ϯⲥⲕⲩⲛⲏ ⲅⲁⲣ ⲛ̅ϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⲛ̅ϧⲏⲧⲥ ⲛⲉⲙ ϯⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯⲡⲣⲟⲑⲉⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃϯⲥ̀ⲕⲩⲛⲏ ⲅⲁⲣ ⲛ̀ϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉ̀ⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⲛ̀ϧⲏⲧⲥ ⲛⲉⲙ ϯⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯⲡ̀ⲣⲟⲑⲉⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃtis̀kiny ġar ǹhouiti avmonk·s θy ète tilixnia ǹxyts nem titrapeza nem tip̀roθesis ǹte niōik θy etoumouti èros je θy eθouabFor a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
9:3ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲇⲉ ⲙ̅ⲙⲁϩ ⲃ̅ ϯⲥⲕⲩⲛⲏ ⲑⲏ ⲉⲧⲟⲩ ⲙⲟⲩϯ ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲇⲉ ⲛ̀ⲙⲁϩ 2 ϯⲥ̀ⲕⲩⲛⲏ ⲑⲏ ⲉⲧⲟⲩ ⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃmenensa pikatapetasma ḋe ǹmah 2 tis̀kiny θy etou mouti èros je θy eθouab ǹte ny eθouabAfter the second veil was the tabernacle which is called the Holy of Holies,
9:4ⲉⲟⲩⲟⲛ ⲟⲩϣⲟⲩⲣⲏ ⲛ̅ⲛⲟⲩⲃ ⲛ̅ϧⲏⲧⲥ ⲛⲉⲙ ϯⲕⲩⲃⲱⲧⲟⲥ ⲛ̅ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲉⲥϩⲟⲃⲥ ⲛ̅ⲛⲟⲩⲃ ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ Ⲑⲏ ⲉⲧⲉ ⲡⲓⲥⲧⲁⲙⲛⲟⲥ ⲛ̅ⲛⲟⲩⲃ ⲛ̅ϧⲏⲧⲥ ⲉⲣⲉ ⲡⲓⲙⲁⲛⲛⲁ ⲛ̅ϧⲏⲧϥ ⲛⲉⲙ ⲡⲓϣⲃⲱⲧ ⲛ̅ⲧⲉ ⲁⲁⲣⲱⲛ ⲉⲧⲁϥⲫⲓⲣⲓ ⲉⲃⲟⲗ ⲛⲉⲙ ⲛⲓⲡⲗⲁⲝ ⲛ̅ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏⲉ̀ⲟⲩⲟⲛ ⲟⲩϣⲟⲩⲣⲏ ⲛ̀ⲛⲟⲩⲃ ⲛ̀ϧⲏⲧⲥ ⲛⲉⲙ ϯⲕⲩⲃⲱⲧⲟⲥ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲉⲥϩⲟⲃⲥ ⲛ̀ⲛⲟⲩⲃ ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ Ⲑⲏ ⲉ̀ⲧⲉ ⲡⲓⲥ̀ⲧⲁⲙⲛⲟⲥ ⲛ̀ⲛⲟⲩⲃ ⲛ̀ϧⲏⲧⲥ ⲉ̀ⲣⲉ ⲡⲓⲙⲁⲛⲛⲁ ⲛ̀ϧⲏⲧϥ ⲛⲉⲙ ⲡⲓϣ̀ⲃⲱⲧ ⲛ̀ⲧⲉ ⲁ̀ⲁⲣⲱⲛ ⲉ̀ⲧⲁϥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓⲡ̀ⲗⲁⲝ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏèouon ouṡoury ǹnoub ǹxyts nem tikibōtos ǹte tiḋiaθyky es·hovs ǹnoub sasa niven Ɵy ète pis̀tamnos ǹnoub ǹxyts ère pimanna ǹxytf nem piṡ̀vōt ǹte àarōn ètaffiri èvol nem nip̀laks ǹte tiḋiaθykyhaving a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;
9:5ⲥⲁⲡϣⲱⲓ ⲇⲉ ⲙ̅ⲙⲟⲥ ⲛ̅ϩⲁⲛⲭⲉⲣⲟⲩⲃⲓⲙ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲉⲩⲉⲣϧⲏⲓⲃⲓ ⲉϫⲉⲛ ⲡⲓⲗⲁⲥ ⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉ ⲛⲁϯⲛⲟⲩ ⲁⲛ ⲛⲉ ⲉⲥⲁϫⲓ ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ.ⲥⲁⲡ̀ϣⲱⲓ ⲇⲉ ⲙ̀ⲙⲟⲥ ⲛ̀ϩⲁⲛⲭⲉⲣⲟⲩⲃⲓⲙ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲉⲩⲉⲣϧⲏⲓⲃⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲗⲁⲥ ⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛⲁϯⲛⲟⲩ ⲁⲛ ⲛⲉ ⲉ̀ⲥⲁϫⲓ ⲉ̀ⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ.sap̀ṡōi ḋe m̀mos ǹhanṡeroubim ǹte p̀ṑou everxyivi èjen pilas tyrion nai ète natinou an ne èsaji èrōou kata meros.and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.
9:6ⲛⲁⲓ ⲇⲉ ⲉⲩⲑⲙⲁⲓⲛⲟⲩⲧ ⲙ̅ⲡⲁⲓⲣⲏϯ ϯⲥⲕⲩⲛⲏ ⲙⲉⲛ ⲛ̅ϩⲟⲩⲓϯ ⲥⲉⲛⲁ ⲉϧⲟⲩⲛ ⲉⲣⲟⲥ ⲛ̅ϫⲉⲛⲓⲟⲩⲏⲃ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩϫⲱⲕ ⲛ̅ⲛⲓϣⲉⲙϣⲓ ⲉⲃⲟⲗⲚⲁⲓ ⲇⲉ ⲉⲩⲑⲙⲁⲓⲛⲟⲩⲧ ⲛ̀ⲡⲁⲓⲣⲏϯ ϯⲥ̀ⲕⲩⲛⲏ ⲙⲉⲛ ⲛ̀ϩⲟⲩⲓϯ ⲥⲉⲛⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲥ ⲛ̀ϫⲉⲛⲓⲟⲩⲏⲃ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩϫⲱⲕ ⲛ̀ⲛⲓϣⲉⲙϣⲓ ⲉ̀ⲃⲟⲗNai ḋe evθmainout ǹpairyti tis̀kiny men ǹhouiti sena èxoun èros ǹjeniouyb ǹsyou niven evgōk ǹniṡemṡi èvolNow these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
9:7ⲉϯⲙⲁϩⲃ̅ϯ̅ ⲇⲉ ⲟⲩⲥⲟⲡ ⲛ̅ⲧⲉⲙⲣⲟⲙⲡⲓ ⲛ̅ϫⲉⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲁϭⲛⲉ ⲥⲛⲟϥ ⲁⲛ ⲫⲁⲓ ⲉϣⲁϥⲉⲛϥ ⲉϩⲣⲏⲓ ⲉϫⲱϥ ⲛⲉⲙ ⲉϫⲉⲛ ⲛⲓⲙⲉⲧⲁⲧⲉⲙⲓ ⲛ̅ⲧⲉ ⲡⲓⲗⲁⲟⲥⲉϯⲙⲁϩⲃ̅ϯ̅ ⲇⲉ ⲟⲩⲥⲟⲡ ⲛ̀ⲧⲉⲙⲣⲟⲙⲡⲓ ⲛ̀ϫⲉⲡⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ 40 ⲙⲁⲩⲁⲧϥ ⲁϭⲛⲉ ⲥ̀ⲛⲟϥ ⲁⲛ ⲫⲁⲓ ⲉϣⲁϥⲉⲛϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ⲛⲉⲙ ⲉ̀ϫⲉⲛ ⲛⲓⲙⲉⲧⲁⲧⲉ̀ⲙⲓ ⲛ̀ⲧⲉ ⲡⲓⲗⲁⲟⲥetimahvti ḋe ousop ǹtemrompi ǹjepiarṡierevs 40 mavatf aċne s̀nof an fai eṡafenf èh̀ryi ègōf nem èjen nimetatèmi ǹte pilaosbut into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
9:8ⲫⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ϫⲉ ⲙ̅ⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡⲓⲙⲱⲓⲧ ⲛ̅ⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲉⲧⲓ ⲉⲥⲥⲙⲟⲛⲧ ⲛ̅ϫⲉϯⲥⲕⲩⲛⲏ ⲛ̅ϩⲟⲩⲓϯⲫⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲛ̅ϫⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ϫⲉ ⲙ̀ⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲡⲓⲙⲱⲓⲧ ⲛ̀ⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲉ̀ⲧⲓ ⲉⲥⲥⲙⲟⲛⲧ ⲛ̀ϫⲉϯⲥⲕⲩⲛⲏ ⲛ̀ϩⲟⲩⲓϯfai ḋe efouonh m̀mof èvol njepinna eθouab je m̀patefouonh èvol ǹjepimōit ǹte neθouab èti essmont ǹjetiskiny ǹhouitiThe Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
9:9ⲑⲏ ⲉⲧⲧⲉⲛⲑⲱⲛⲧ ⲉⲡⲁⲓⲥⲏⲟⲩ ⲉⲧϣⲟⲡ ⲫⲏ ⲉϣⲁⲩⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩ ϣⲱⲟⲩϣⲓ ⲉϧⲟⲩⲛ ϩⲓⲱⲧϥ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉϫⲉⲕ ⲡⲉⲧϣⲉⲙϣⲓ ⲉⲃⲟⲗⲑⲏ ⲉⲧⲧⲉⲛⲑⲱⲛⲧ ⲉ̀ⲡⲁⲓⲥⲏⲟⲩ ⲉⲧϣⲟⲡ ⲫⲏ ⲉϣⲁⲩⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩ ϣⲱⲟⲩϣⲓ ⲉ̀ϧⲟⲩⲛ ϩⲓⲱⲧϥ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ 40 ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ϫⲉⲕ ⲡⲉⲧϣⲉⲙϣⲓ ⲉ̀ⲃⲟⲗθy ettenθōnt èpaisyou etṡop fy eṡaven ḋōron nem ṡou ṡōouṡi èxoun hiōtf m̀mon ṡ̀gom 40 mōou kata sinyḋesis èjek petṡemṡi èvolwhich is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
9:10ⲙⲟⲛⲟⲛ ⲉϫⲉⲛ ϩⲁⲛⲟⲩⲱⲙ ⲛⲉⲙ ϩⲁⲛⲥⲱ ⲛⲉⲙ ϩⲁⲛⲱⲙⲥ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲉⲧⲉ ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲧⲥⲁⲣⲝ ⲛⲉ ϣⲁ ⲡⲥⲏⲟⲩ ⲛ̅ⲧⲉ ⲡⲓⲧⲁϩⲟ ⲉⲣⲁⲧϥⲙⲟⲛⲟⲛ ⲉ̀ϫⲉⲛ ϩⲁⲛⲟⲩⲱⲙ ⲛⲉⲙ ϩⲁⲛⲥⲱ ⲛⲉⲙ ϩⲁⲛⲱⲙⲥ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲉ̀ⲧⲉ ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲛⲉ ϣⲁ ⲡ̀ⲥⲏⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲧⲁϩⲟ ⲉ̀ⲣⲁⲧϥmonon èjen hanouōm nem hansō nem hanōms evṡeviyout ète hanmeθmyi ǹte t̀sarks ne ṡa p̀·syou ǹte pitaho èratfbeing only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
9:11Ⲡⲭ̅ⲥ̅ ⲇⲉ ⲉⲧⲁϥⲓ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲛ̅ⲧⲉ ⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲓϣϯ ⲛ̅ⲥⲕⲩⲛⲏ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲛⲟⲩⲙⲟⲩⲛⲕ ⲛ̅ϫⲓϫ ⲁⲛ ⲧⲉ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲑⲁⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲇⲉ ⲉ̀ⲧⲁϥⲓ̀ ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲛ̀ⲧⲉ ⲛⲓⲁ̀ⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲓϣϯ ⲛ̀ⲥⲕⲩⲛⲏ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲙⲟⲩⲛⲕ ⲛ̀ϫⲓϫ ⲁⲛ ⲧⲉ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲑⲁⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉPix̀ristos ḋe ètafì piarṡièrevs ǹte niàġaθon eθnaṡōpi èvol hiten tiniṡti ǹskiny etjyk èvol ǹoumounk ǹjig an te ète fai pe je θapaisōnt an teBut Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
9:12ⲟⲩⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲥⲛⲟϥ ⲛ̅ⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲁⲛ ⲧⲉ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥⲛⲟϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲉⲁϥⲓ ⲉϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛⲟⲩⲥⲟⲡ ⲉⲁϥϫⲓⲙⲓ ⲛⲟⲩⲥⲱϯ ⲛⲉⲛⲉϩⲟⲩⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲁⲛ ⲧⲉ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛ̀ⲟⲩⲥⲟⲡ ⲉⲁϥϫⲓⲙⲓ ⲛ̀ⲟⲩⲥⲱϯ ⲛ̀ⲉ̀ⲛⲉϩouḋe èvol hiten p̀·s̀nof ǹte hanvaryit an te nem hanmasi alla èvol hiten pefs̀nof m̀min m̀mof èafì èxoun eneθouab ǹousop eafjimi ǹousōti ǹènehnor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
9:13ⲓⲥϫⲉ ⲅⲁⲣ ⲡⲥⲛⲟϥ ⲛ̅ⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ⲟⲩⲕⲉⲣⲙⲓ ⲛ̅ⲧⲉ ⲟⲩⲃⲁϩⲥⲓ ⲉϥⲛⲟϫϧ ⲉϫⲉⲛ ⲛⲉⲧϭⲁ̅ϧⲉⲙ ϣⲁϥⲧⲟⲩⲃⲟ ⲉⲡⲧⲟⲩⲃⲟ ⲛ̅ⲧⲉ ϯⲥⲁⲣϩⲓⲥϫⲉ ⲅⲁⲣ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ⲟⲩⲕⲉⲣⲙⲓ ⲛ̀ⲧⲉ ⲟⲩⲃⲁϩⲥⲓ ⲉϥⲛⲟϫϧ ⲉ̀ϫⲉⲛ ⲛⲉⲧϭⲁ̅ϧⲉⲙ ϣⲁϥⲧⲟⲩⲃⲟ ⲉ̀ⲡ̀ⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉ ϯⲥⲁⲣϩisje ġar p̀·s̀nof ǹte hanvaryit nem hanmasi nem oukermi ǹte ouvahsi efnogx èjen netċaxem ṡaftouvo èp̀touvo ǹte tisarhFor if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
9:14ⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⲡⲉ ⲡⲥⲛⲟϥ ⲙ̅ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲁϥⲉⲛϥ ⲉϧⲟⲩⲛ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲙ̅ⲫϯ ϥⲛⲁⲧⲟⲩⲃⲟ ⲛ̅ⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲃⲟⲗ ϩⲁ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲑⲣⲉⲛⲉⲣⲃⲱⲕ ⲙ̅ⲫϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⲛ̅ⲑⲙⲏⲓⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⲡⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲁϥⲉⲛϥ ⲉ̀ϧⲟⲩⲛ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲛ̀ⲫϯ ϥ̀ⲛⲁⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉⲑⲙⲱⲟⲩⲧ ⲉ̀ⲑⲣⲉⲛⲉⲣⲃⲱⲕ ⲛ̀ⲫϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⲛ̀ⲑ̀ⲙⲏⲓie avyr mallon pe p̀·s̀nof m̀pix̀ristos fai ète èvol hiten pip̀nevma eθouab afenf èxoun eftouvyout ǹfti f̀natouvo ǹtensinyḋesis èvol ha nih̀vyoui eθmōout èθrenervōk ǹfti etonx ouoh ǹθ̀myihow much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
9:15Ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛ̅ⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲙ̅ⲃⲉⲣⲓ ϩⲟⲡⲱⲥ ⲉⲁϥϣⲱⲡⲓ ⲛ̅ϫⲉⲟⲩⲙⲟⲩ ⲉⲩⲥⲱϯ ⲛ̅ⲧⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ϩⲟⲩⲓϯ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ ⲙ̅ⲡⲓⲱϣ ⲛ̅ϫⲉⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲛ̅ⲧⲉ ϯⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛⲉⲛⲉϩⲞⲩⲟϩ ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛ̀ⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓ ϩⲟⲡⲱⲥ ⲉⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉⲟⲩⲙⲟⲩ ⲉⲩⲥⲱϯ ⲛ̀ⲧⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ϩⲟⲩⲓϯ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ ⲙ̀ⲡⲓⲱϣ ⲛ̀ϫⲉⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲛ̀ⲧⲉ ϯⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛ̀ⲉ̀ⲛⲉϩOuoh eθve fai oumesitys pe ǹte ouḋiaθyky ǹveri hopōs eafṡōpi ǹjeoumou evsōti ǹte niparabasis etky hijen tiḋiaθyky ǹhouiti hina nseċi m̀piōṡ ǹjeny etθahem ǹte tik̀lyronomia ǹènehFor this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
9:16Ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲙ̅ⲙⲟϥ ⲁⲛⲁⲅⲕⲏ ⲛ̅ⲥⲉⲉⲛ ⲫⲙⲟⲩ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧϥⲠⲓⲙⲁ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲙ̀ⲙⲟϥ ⲁⲛⲁⲅⲕⲏ ⲛ̀ⲥⲉⲉⲛ ⲫ̀ⲙⲟⲩ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧϥPima ġar ète ouḋiaθyky m̀mof ananky ǹseen f̀mou ǹfy etafsemnytfFor where a last will and testament is, there must of necessity be the death of him who made it.
9:17ⲫⲪⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⲉϫⲉⲛ ϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⲙ̅ⲡⲁⲥϫⲉⲙϫⲟⲙ ϩⲟⲥⲟⲛ ⲉϥⲟⲛϧ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧⲥⲫ̀Ⲫⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⲉ̀ϫⲉⲛ ϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⲙ̀ⲡⲁⲥϫⲉⲙϫⲟⲙ ϩⲟⲥⲟⲛ ⲉϥⲟⲛϧ ⲛ̀ϫⲉⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧⲥf̀Fḋiaθyky ġar estagryout èjen hanrefmōout je m̀pasjemgom hoson efonx ǹjefy etafsemnytsFor Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
9:18ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲇⲉ ϯϩⲟⲩⲓϯ ⲙ̅ⲡⲉⲥⲧⲟⲩⲃⲟ ⲁϭⲛ̅ⲉ ⲥⲛⲟϥⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲇⲉ ϯϩⲟⲩⲓϯ ⲙ̀ⲡⲉⲥⲧⲟⲩⲃⲟ ⲁϭⲛⲉ ⲥ̀ⲛⲟϥeθve fai ouḋe tihouiti m̀pestouvo aċne s̀nofnor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
9:19ⲉⲛⲧⲟⲗⲏ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲁ ⲙⲱⲩⲥⲏⲥ ⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲓ̅ ⲛⲟⲩⲥⲛⲟϥ ⲛ̅ⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲟⲣⲧ ⲛ̅ⲕⲟⲕⲕⲓⲛⲱⲛ ⲛⲉⲙ ⲟⲩϩⲩⲥⲱⲡⲟⲛ ⲡⲓⲕⲉϫⲱⲙ ⲇⲉ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥⲛⲟϫϧⲟⲩⲉⲛⲧⲟⲗⲏ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲧⲁ ⲙⲱⲩⲥⲏⲥ ⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲓ ⲛ̀ⲟⲩⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲟⲣⲧ ⲛ̀ⲕⲟⲕⲕⲓⲛⲱⲛ ⲛⲉⲙ ⲟⲩϩⲩⲥⲱⲡⲟⲛ ⲡⲓⲕⲉϫⲱⲙ ⲇⲉ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥⲛⲟϫϧⲟⲩentoly ġar niven kata pinomos èta mōisys saji m̀mōou nem pilaos tyrf afċi ǹous̀nof ǹte hanmasi nem hanvaryit nem oumōou nem ousort ǹkokkinōn nem ouhisōpon pikegōm ḋe hōf nem pilaos tyrf afnogxouFor when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
9:20ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲥⲛⲟϥ ⲛ̅ⲧⲉϯⲇⲓⲁⲑⲏⲕⲏ ⲑⲏ ⲉⲧⲁ ⲫϯ ϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲣⲟⲥⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉϯⲇⲓⲁⲑⲏⲕⲏ ⲑⲏ ⲉ̀ⲧⲁ ⲫϯ ϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟⲥefgō m̀mos je fai pe p̀·s̀nof ǹtetiḋiaθyky θy èta fti henhen θynou èrossaying, 'This is the blood of the covenant which God has commanded you.'
9:21Ⲟⲩⲟϩ ϯⲥⲕⲩⲛⲏ ⲛⲉⲙ ⲛⲓⲥⲕⲉⲩⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲁϥⲛⲟϫϧⲟⲩ ⲙ̅ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲡⲓⲥⲛⲟϥⲞⲩⲟϩ ϯⲥ̀ⲕⲩⲛⲏ ⲛⲉⲙ ⲛⲓⲥⲕⲉⲩⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲁϥⲛⲟϫϧⲟⲩ ⲛ̀ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲡⲓⲥ̀ⲛⲟϥOuoh tis̀kiny nem niskevos tyrou ǹte piṡemṡi afnogxou ǹpairyti xen pis̀nofMoreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
9:22ⲕⲁⲧⲁ ⲟⲩϧⲱⲛⲧ ϣⲁⲩⲧⲟⲩⲃⲟ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϧⲉⲛ ⲟⲩⲥⲛⲟϥ ⲟⲩⲟϩ ⲁⲧϭⲛ̅ⲉ ⲫⲉⲛ ⲥⲛⲟϥ ⲉⲃⲟⲗ ⲙ̅ⲡⲁⲣⲉ ⲭⲱ ⲉⲃⲟⲗ ϣⲱⲡⲓⲕⲁⲧⲁ ⲟⲩϧⲱⲛⲧ ϣⲁⲩⲧⲟⲩⲃⲟ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϧⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲟⲩⲟϩ ⲁⲧϭⲛⲉ ⲫⲉⲛ ⲥ̀ⲛⲟϥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲁⲣⲉ ⲭⲱ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓkata ouxōnt ṡavtouvo tyrou kata pinomos xen ous̀nof ouoh atċne fen s̀nof èvol m̀pare kō èvol ṡōpiAccording to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
9:23Ⲁⲛⲁⲅⲕⲏ ⲙⲉⲛ ⲟⲩⲛ ⲛⲓⲥⲙⲟⲧ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ ⲛ̅ⲥⲉⲧⲟⲩⲃⲟ ϧⲉⲛ ⲛⲁⲓ ⲛ̅ⲑⲱⲟⲩ ⲇⲉ ⲛⲁⲛⲓⲫⲏⲟⲩⲓ ϧⲉⲛ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲩⲥⲟⲧⲡ ⲉϩⲟⲧⲉ ⲛⲁⲓⲀⲛⲁⲅⲕⲏ ⲙⲉⲛ ⲟⲩⲛ ⲛⲓⲥ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛ̀ⲥⲉⲧⲟⲩⲃⲟ ϧⲉⲛ ⲛⲁⲓ ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲛⲁ ⲛⲓⲫⲏⲟⲩⲓ̀ ϧⲉⲛ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲩⲥⲟⲧⲡ ⲉ̀ϩⲟⲧⲉ ⲛⲁⲓAnanky men oun nis̀mot ǹte ny etxen nifyouì ǹsetouvo xen nai ǹθōou ḋe na nifyouì xen hanṡouṡōouṡi evsotp èhote naiIt was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
9:24Ⲛⲉⲧⲁ ⲡⲭ̅ⲥ̅ ⲅⲁⲣ ⲁⲛ ⲓ ⲉϧⲟⲩⲛ ⲉϩⲁⲛⲙⲟⲩⲛⲕ ⲛ̅ϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⲛ̅ⲧⲩⲡⲟⲥ ⲛ̅ⲧⲉ ⲛⲓⲧⲁⲫⲙⲏⲓ ⲁⲗⲗⲁ ⲉϧⲟⲩⲛ ⲉϯⲫⲉ ⲉⲧⲉ ⲛ̅ⲑⲟⲥ ⲧⲉ ⲉϥⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ϯⲛⲟⲩ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ ⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲱⲛⲚⲉⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲁⲛ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲁⲛⲙⲟⲩⲛⲕ ⲛ̀ϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⲛ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲧⲁⲫⲙⲏⲓ ⲁⲗⲗⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲫⲉ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟⲥ ⲧⲉ ⲉϥⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ϯⲛⲟⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ 40 ⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛNeta pix̀ristos ġar an ì èxoun èhanmounk ǹjig evouab ǹtipos ǹte nitafmyi alla èxoun èt̀fe ète ǹθos te efouonhf èvol tinou ǹpem̀θo 40 fti èh̀ryi ègōnFor Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
9:25ϫⲉ ⲛ̅ⲧⲉϥⲉⲛϥ ⲉϩⲣⲏⲓ ⲁⲛ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲙ̅ⲫⲣⲏϯ ⲙ̅ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲉϣⲁϥⲓ ⲉϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛ̅ⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲟⲩⲥⲛⲟϥ ⲙ̅ⲫⲱϥ ⲁⲛ ⲡⲉⲡϫⲉ ⲛ̀ⲧⲉϥⲉⲛϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲁⲛ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲛ̀ⲫ̀ⲣⲏϯ 40 ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉ̀ϣⲁϥⲓ ⲉ̀ϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲙ̀ⲫⲱϥ ⲁⲛ ⲡⲉⲡje ǹtefenf èh̀ryi an ǹoumyṡ ǹsop ǹf̀ryti 40 piarṡièrevs èṡafi èxoun eneθouab ǹtemrompi xen ous̀nof m̀fōf an pepnor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
9:26ⲙ̅ⲙⲟⲛ ⲛⲉϩⲱϯ ⲉⲣⲟϥ ⲡⲉ ⲛ̅ⲧⲉϥϭⲓ̅ ⲙ̅ⲕⲁϩ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲓⲥϫⲉⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲛ̅ⲟⲩⲥⲟⲡ ϣⲁ ⲡϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ϫⲉ ⲛ̅ⲧⲉϥϣⲉϣ ⲫⲛⲟⲃⲓ ⲉⲃⲟⲗ[ϯ ϩⲓⲧⲉⲛ ⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓⲙ̀ⲙⲟⲛ ⲛⲉϩⲱϯ ⲉ̀ⲣⲟϥ ⲡⲉ ⲛ̅ⲧⲉϥϭⲓ̅ ⲙ̀ⲕⲁϩ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲓⲥϫⲉⲛ ⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲛ̀ⲟⲩⲥⲟⲡ ϣⲁ ⲡ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲧⲉϥϣⲉϣ ⲫ̀ⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ[ϯ ϩⲓⲧⲉⲛ ⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓm̀mon nehōti èrof pe ntefċi m̀kah ǹoumyṡ ǹsop isjen t̀kataboly ǹpikosmos tinou ḋe ǹousop ṡa p̀gōk èvol ǹte nièneh afouonhf èvol je ǹtefṡeṡ f̀novi èvol[ti hiten pefṡouṡōouṡior else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
9:27Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲥⲭⲏ ⲛ̅ⲛⲓⲣⲱⲙⲓ ⲉⲑⲣⲟⲩⲙⲟⲩ ⲛⲟⲩⲥⲟⲡ ⲙⲉⲛⲉⲛⲥⲁ ⲫⲁⲓ ⲇⲉ ⲟⲩϩⲁⲡⲞⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉⲥⲭⲏ ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲉ̀ⲑⲣⲟⲩⲙⲟⲩ ⲛ̀ⲟⲩⲥⲟⲡ ⲙⲉⲛⲉⲛⲥⲁ ⲫⲁⲓ ⲇⲉ ⲟⲩϩⲁⲡOuoh kata f̀ryti etesky ǹnirōmi èθroumou ǹousop menensa fai ḋe ouhapInasmuch as it is appointed for men to die once, and after this, judgment,
9:28ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲭ̅ⲥ̅ ⲁϥⲉⲛϥ ⲉϧⲟⲩⲛ ⲛ̅ⲟⲩⲥⲟⲡ ϫⲉ ⲛ̅ⲧⲉϥⲓⲛⲓ ⲛ̅ⲛⲉⲛⲛⲟⲃⲓ ⲛⲟⲩⲙⲏϣ ⲉϩⲣⲏⲓ ⲡⲓⲙⲁϩⲥⲟⲡ ⲇⲉ ⲃ̅ ⲉϥⲉⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ⲁϭⲛ̅ⲉ ⲛⲟⲃⲓ ⲉⲩⲛⲟϩⲉⲙ ⲛ̅ⲛⲏ ⲉⲧϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁϫⲱϥⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲉⲛϥ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲟⲩⲥⲟⲡ ϫⲉ ⲛ̀ⲧⲉϥⲓⲛⲓ ⲛ̀ⲛⲉⲛⲛⲟⲃⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲉ̀ϩ̀ⲣⲏⲓ ⲡⲓⲙⲁϩⲥⲟⲡ ⲇⲉ 2 ⲉϥⲉ̀ⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ⲁϭⲛⲉ ⲛⲟⲃⲓ ⲉⲩⲛⲟϩⲉⲙ ⲛ̀ⲛⲏ ⲉⲧϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱϥpairyti hōf pix̀ristos afenf èxoun ǹousop je ǹtefini ǹnennovi ǹoumyṡ èh̀ryi pimahsop ḋe 2 efèouonhf èvol aċne novi evnohem ǹny etgouṡt èvol xagōfso Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
10:1ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉⲟⲩⲟⲛⲧⲁϥ ⲛⲟⲩϧⲏⲓⲃⲓ ⲛ̅ⲧⲉ ⲛⲓ ⲡⲣⲟⲥ ϩⲉⲃⲣⲉⲟⲥ. ⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲏⲟⲩ ⲛ̅ⲧⲁⲓϩⲓⲕⲱⲛ ⲁⲛ ⲧⲉ ⲛ̅ⲧⲉ ⲛⲁⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲛⲁⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲣⲱ ⲛⲁⲓ ⲉⲧⲟⲩⲓⲛⲓ ⲙ̅ ⲙⲱⲟⲩ ⲉϧⲟⲩⲛ ϣⲁⲃⲟⲗ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲟⲩ ⲉⲛⲉϩ ⲉϫⲉⲕ ⲛⲏ ⲉⲑⲛⲏⲟⲩ ⲉϧⲟⲩⲛⲫ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉ̀ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩϧⲏⲓⲃⲓ ⲛ̀ⲧⲉ ⲛⲓ ⲡ̀ⲣⲟⲥ ϩⲉⲃⲣⲉⲟⲥ. Ⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲏⲟⲩ ⲛ̀ⲧⲁⲓϩⲓⲕⲱⲛ ⲁⲛ ⲧⲉ ⲛ̀ⲧⲉ ⲛⲁⲓϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲛⲁⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲣⲱ ⲛⲁⲓ ⲉ̀ⲧⲟⲩⲓ̀ⲛⲓ 40 ⲙⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ϣⲁ ⲃⲟⲗ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛⲉϩ ⲉ̀ϫⲉⲕ ⲛⲏ ⲉⲑⲛⲏⲟⲩ ⲉ̀ϧⲟⲩⲛf̀nomos ġar èouontaf ǹouxyivi ǹte ni p̀ros hebreos. Aġaθon eθnyou ǹtaihikōn an te ǹte naih̀vyouì ǹtemrompi xen naiṡouṡōouṡi rō nai ètouìni 40 mōou èxoun ṡa vol m̀mon ṡ̀gom m̀mōou èneh èjek ny eθnyou èxounFor the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
10:2ⲙ̅ⲙⲟⲛ ⲛⲁⲩⲛⲁⲕⲏⲛ ⲁⲛ ⲡⲉ ⲉⲩⲓⲛⲓ ⲙ̅ⲙⲱⲟⲩ ⲉϧⲟⲩⲛ Ⲉⲑⲃⲉ ϫⲉ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛ̅ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̅ⲧⲱⲟⲩ ⲛ̅ⲧⲉ ϩⲁⲛⲛⲟⲃⲓ ϧⲁ ⲛⲏ ⲉⲧϣⲉⲙϣⲓ ⲉⲁⲩⲧⲟⲩⲃⲟ ⲛ̅ⲟⲩⲥⲟⲡⲙ̀ⲙⲟⲛ ⲛⲁⲩⲛⲁⲕⲏⲛ ⲁⲛ ⲡⲉ ⲉⲩⲓ̀ⲛⲓ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ Ⲉⲑⲃⲉ ϫⲉ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̀ⲧⲱⲟⲩ ⲛ̀ⲧⲉ ϩⲁⲛⲛⲟⲃⲓ ϧⲁ ⲛⲏ ⲉⲧϣⲉⲙϣⲓ ⲉⲁⲩⲧⲟⲩⲃⲟ ⲛ̀ⲟⲩⲥⲟⲡm̀mon navnakyn an pe evìni m̀mōou èxoun Eθve je m̀mon h̀li ǹsinyḋesis ǹtōou ǹte hannovi xa ny etṡemṡi eavtouvo ǹousopOr else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
10:3ⲁⲗⲗⲁ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲛⲁⲩⲓⲣⲓ ⲙ̅ⲫⲙⲉⲩⲓ ⲛ̅ⲛⲓⲛⲟⲃⲓ ⲉⲧⲉⲙⲣⲟⲙⲡⲓⲁⲗⲗⲁ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲁⲩⲓ̀ⲣⲓ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲓⲛⲟⲃⲓ ⲉ̀ⲧⲉ ⲙ̀ⲣⲟⲙⲡⲓalla ǹx̀ryi ǹxytou navìri ǹf̀mevi ǹninovi ète m̀rompiBut in those sacrifices there is yearly reminder of sins.
10:4ⲟⲩⲙⲉⲧⲁⲧϫⲟⲙ ⲅⲁⲣ ⲧⲉ ⲛ̅ⲧⲉ ⲡⲥⲛⲟϥ ⲛ̅ⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲉⲉⲗ ϩⲁⲛⲛⲟⲃⲓⲟⲩⲙⲉⲧⲁⲧϫⲟⲙ ⲅⲁⲣ ⲧⲉ ⲛ̀ⲧⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲉⲉⲗ ϩⲁⲛⲛⲟⲃⲓoumetatgom ġar te ǹte p̀·s̀nof ǹte hanmasi nem hanvaryit eel hannoviFor it is impossible that the blood of bulls and goats should take away sins.
10:5ⲉⲑⲃⲉ ⲫⲁⲓ ⲉϥⲛⲏⲟⲩ ⲉϧⲟⲩⲛ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ϥϫⲱ ⲙ̅ⲙⲟⲥ Ϫⲉ ⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲛⲉⲙ ⲟⲩⲡⲣⲟⲥⲫⲱⲣⲁ ⲙ̅ⲡⲉⲕ-ⲟⲩⲁϣⲟⲩ ⲟⲩⲥⲱⲙⲁ ⲇⲉ ⲡⲉⲧⲁⲕⲥⲉⲃⲧⲟⲧϥ ⲛⲏⲓⲉⲑⲃⲉ ⲫⲁⲓ ⲉϥⲛⲏⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ Ϫⲉ ⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲛⲉⲙ ⲟⲩⲡⲣⲟⲥⲫⲱⲣⲁ ⲙ̀ⲡⲉⲕⲟⲩⲁϣⲟⲩ ⲟⲩⲥⲱⲙⲁ ⲇⲉ ⲡⲉⲧⲁⲕⲥⲉⲃⲧⲟⲧϥ ⲛⲏⲓeθve fai efnyou èxoun èpikosmos f̀gō m̀mos Je ouṡouṡōouṡi nem ouprosfōra m̀pekouaṡou ousōma ḋe petak·sevtotf nyiTherefore when he comes into the world, he says, 'Sacrifice and offering you didn't desire, but you prepared a body for me;
10:6ϩⲁⲛϭⲗⲓⲗ ⲛⲉⲙ ⲉⲑⲃⲉ ⲫⲛⲟⲃⲓ ⲙ̅ⲡⲉⲕϯⲙⲁϯ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩϩⲁⲛϭⲗⲓⲗ ⲛⲉⲙ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ ⲙ̀ⲡⲉⲕϯⲙⲁϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩhanċlil nem eθve f̀novi m̀pektimati èh̀ryi ègōoufrom that time waiting until his enemies are made the footstool of his feet.
10:7ⲧⲟⲧⲉ ⲁⲓϫⲟⲥ ϫⲉ ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲏⲟⲩ ϧⲉⲛ ⲟⲩⲕⲁϩⲓ ⲛ̅ϫⲱⲙ ⲉⲥⲥϧⲏⲟⲩⲧ ⲉⲑⲃⲏⲧ ⲉⲑⲣⲛⲣⲓ ⲫϯ ⲙ̅ⲡⲉⲧⲉϩⲛⲁⲕⲧⲟⲧⲉ ⲁⲓϫⲟⲥ ϫⲉ ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲏⲟⲩ ϧⲉⲛ ⲟⲩⲕⲁϩⲓ ⲛ̀ϫⲱⲙ ⲉⲥⲥ̀ϧⲏⲟⲩⲧ ⲉⲑⲃⲏⲧ ⲉⲑⲣⲛⲣⲓ ⲫϯ ⲙ̀ⲡⲉⲧⲉϩⲛⲁⲕtote aigos je is hyppe tinyou xen oukahi ǹgōm ess̀xyout eθvyt eθrnri fti m̀petehnakThen I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.''
10:8ⲥⲁⲡϣⲱⲓ ϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲛⲉⲙ ϩⲁⲛⲡⲣⲟⲥⲫⲱⲣⲁ ⲛⲉⲙ ϩⲁⲛϭⲗⲓⲗ ⲛⲉⲙ ⲉⲑⲃⲉ ⲫⲛⲟⲃⲓ ⲙ̅ⲡⲉⲕⲟⲩⲁϣⲟⲩ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲕϯ ⲙⲁϯ ⲉϫⲱⲟⲩ ⲉⲧⲉ ⲛⲏ ⲛⲉ ⲉⲧⲟⲩⲓⲛⲓ ⲙ̅ ⲙⲱⲟⲩ ⲉϧⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥⲥⲁⲡ̀ϣⲱⲓ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲛⲉⲙ ϩⲁⲛⲡ̀ⲣⲟⲥⲫⲱⲣⲁ ⲛⲉⲙ ϩⲁⲛϭⲗⲓⲗ ⲛⲉⲙ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ ⲙ̀ⲡⲉⲕⲟⲩⲁϣⲟⲩ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲕϯ ⲙⲁϯ ⲉ̀ϫⲱⲟⲩ ⲉ̀ⲧⲉ ⲛⲏ ⲛⲉ ⲉ̀ⲧⲟⲩⲓ̀ⲛⲓ 40 ⲙⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥsap̀ṡōi f̀gō m̀mos je hanṡouṡōouṡi nem hanp̀rosfōra nem hanċlil nem eθve f̀novi m̀pekouaṡou ouḋe m̀pekti mati ègōou ète ny ne ètouìni 40 mōou èxoun kata pinomosPreviously saying, 'Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them' (those which are offered according to the law),
10:9ⲧⲟⲧⲉ ⲁϥϫⲟⲥ ϫⲉ ϩⲏⲡⲡⲉ ϯⲛⲏⲟⲩ ⲉⲓⲣⲓ ⲙ̅ⲡⲉⲧⲉϩⲛⲁⲕ ϥϧⲱⲧⲉⲃ ⲙ̅ⲡⲓϩⲟⲩⲓⲧ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲧⲁϩⲉ ⲡⲓⲙⲁϩⲃ̅ ⲉⲣⲁⲧϥ.ⲧⲟⲧⲉ ⲁϥϫⲟⲥ ϫⲉ ϩⲏⲡⲡⲉ ϯⲛⲏⲟⲩ ⲉ̀ⲓⲣⲓ ⲙ̀ⲡⲉⲧⲉϩⲛⲁⲕ ϥ̀ϧⲱⲧⲉⲃ ⲙ̀ⲡⲓϩⲟⲩⲓⲧ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲧⲁϩⲉ ⲡⲓⲙⲁϩ2 ⲉ̀ⲣⲁⲧϥ.tote afgos je hyppe tinyou èiri m̀petehnak f̀xōteb m̀pihouit hina ǹteftahe pimah2 èratf.then he has said, 'Behold, I have come to do your will.' He takes away the first, that he may establish the second,
10:10ⲫⲁⲓ ⲉⲧⲁⲛⲧⲟⲩⲃⲟ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉⲧⲉϩⲛⲁϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲡⲣⲟⲥⲫⲱⲣⲁ ⲛ̅ⲧⲉ ⲡⲥⲱⲙⲁ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛ̅ⲟⲩⲥⲟⲡⲪⲁⲓ ⲉⲧⲁⲛⲧⲟⲩⲃⲟ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲉⲧⲉϩⲛⲁϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲡ̀ⲣⲟⲥⲫⲱⲣⲁ ⲛ̀ⲧⲉ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲟⲩⲥⲟⲡFai etantouvo ǹh̀ryi xen petehnaf èvol hiten tip̀rosfōra ǹte p̀·sōma ǹiysous pix̀ristos ǹousop
10:11ⲙⲟⲩⲟϩ ⲟⲩⲏⲃ ⲛⲓⲃⲉⲛ ⲉϥⲟϩⲓ ⲉⲣⲁⲧϥ ⲙ̅ⲙⲏⲛⲓ ⲉϥϣⲉⲙϣⲓ ⲛⲁⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲣⲱ ⲉϥⲓⲛⲓ ⲙ̅ⲙⲱⲟⲩ ⲉϧⲟⲩⲛ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ. ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲟⲩ ⲉⲛⲉϩ ⲉⲉⲗ ⲛⲟⲃⲓⲙ̀ⲟⲩⲟϩ ⲟⲩⲏⲃ ⲛⲓⲃⲉⲛ ⲉϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲙ̀ⲙⲏⲛⲓ ⲉϥϣⲉⲙϣⲓ ⲛⲁⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲣⲱ ⲉϥⲓ̀ⲛⲓ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ. Ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛⲉϩ ⲉⲉⲗ ⲛⲟⲃⲓm̀ouoh ouyb niven efòhi èratf m̀myni efṡemṡi naiṡouṡōouṡi rō efìni m̀mōou èxoun ǹoumyṡ ǹsop. Nai etemmon ṡ̀gom m̀mōou èneh eel noviEvery priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
10:12ⲫⲁⲓ ⲇⲉ ⲁϥⲉⲛϥ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ⲛ̅ⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̅ⲟⲩⲱⲧ ⲁϥϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓⲛⲁⲙ ⲙ̅ⲫϯ ϣⲁⲃⲟⲗⲫⲁⲓ ⲇⲉ ⲁϥⲉⲛϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ⲛ̀ⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲟⲩⲱⲧ ⲁϥϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲫϯ ϣⲁ ⲃⲟⲗfai ḋe afenf èh̀ryi èjen nennovi ǹouṡouṡōouṡi ǹouōt afhemsi saouìnam ǹfti ṡa volbut he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
10:13ⲧⲟ ⲗⲟⲓⲡⲟⲛ ⲉϥϫⲟⲩϣⲧ ϣⲁⲧⲟⲩⲭⲱ ⲛ̅ⲛⲉϥϫⲁϫⲓ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉϥϭⲁⲗⲁⲩϫⲧⲟ ⲗⲟⲓⲡⲟⲛ ⲉϥϫⲟⲩϣⲧ ϣⲁⲧⲟⲩⲭⲱ ⲛ̀ⲛⲉϥϫⲁϫⲓ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫto loipon efgouṡt ṡatoukō ǹnefgaji sapesyt ǹnefċalavgfrom that time waiting until his enemies are made the footstool of his feet.
10:14ⲟⲩⲡⲣⲟⲥⲫⲱⲣⲁ ⲅⲁⲣ ⲛ̅ⲟⲩⲱⲧ ⲉⲑⲛⲁϫⲉⲕ ⲛⲏ ⲉⲑⲛⲁⲧⲟⲩⲃⲱⲟⲩ ϣⲁⲉⲃⲟⲗⲟⲩⲡⲣⲟⲥⲫⲱⲣⲁ ⲅⲁⲣ ⲛ̀ⲟⲩⲱⲧ ⲉⲑⲛⲁϫⲉⲕ ⲛⲏ ⲉⲑⲛⲁⲧⲟⲩⲃⲱⲟⲩ ϣⲁ ⲉ̀ⲃⲟⲗouprosfōra ġar ǹouōt eθnajek ny eθnatouvōou ṡa èvolFor by one offering he has perfected forever those who are being sanctified.
10:15Ϥⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲁⲛ ⲛ̅ϫⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ. ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲉϥϫⲟⲥ ⲅⲁⲣϤ̀ⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲁⲛ ⲛ̅ϫⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ. Ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲉϥϫⲟⲥ ⲅⲁⲣF̀ermeθre ġar nan njepinna eθouab. Menensa θrefgos ġarlet's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
10:16ϫⲉ ⲧⲁⲓⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲁⲓⲥⲉⲙⲛⲏⲧⲥ ⲛⲉⲙⲱⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓⲉϩⲟⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅ ⲉⲓⲉϯ ⲛ̅ⲛⲁⲛⲟⲙⲟⲥ ⲉϧⲣⲏⲓ ⲉⲡⲟⲩϩⲏⲧ ⲟⲩⲟϩ ϯⲛⲁⲥϧⲏⲧⲟⲩ ⲉϫⲉⲛ ⲛⲟⲩⲙⲉⲩⲓϫⲉ ⲧⲁⲓⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲁⲓⲥⲉⲙⲛⲏⲧⲥ ⲛⲉⲙⲱⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ ⲉⲓⲉ̀ϯ ⲛ̀ⲛⲁⲛⲟⲙⲟⲥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲡⲟⲩϩⲏⲧ ⲟⲩⲟϩ ϯⲛⲁⲥϧⲏⲧⲟⲩ ⲉ̀ϫⲉⲛ ⲛ̀ⲟⲩⲙⲉⲩⲓje taiḋiaθyky etaisemnyts nemōou menensa naièhoou ète m̀mav peje p̀ċois eièti ǹnanomos èx̀ryi èpouhyt ouoh tinasxytou èjen ǹoumevi'This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'' then he says,
10:17ⲟⲩⲟϩ ⲛ̅ⲛⲁⲉⲣⲫⲙⲉⲩⲓ ϫⲉ ⲛ̅ⲛⲟⲩ ⲛⲟⲃⲓ ⲛⲉⲙ ⲛⲟⲩⲁⲛⲟⲙⲓⲁⲟⲩⲟϩ ⲛ̀ⲛⲁⲉⲣⲫⲙⲉⲩⲓ ϫⲉ ⲛ̀ⲛⲟⲩ ⲛⲟⲃⲓ ⲛⲉⲙ ⲛ̀ⲟⲩⲁ̀ⲛⲟⲙⲓⲁouoh ǹnaerfmevi je ǹnou novi nem ǹouànomiaLet us consider how to provoke one another to love and good works,
10:18ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉ ⲟⲩⲭⲱ ⲉⲃⲟⲗ ⲙ̅ⲙⲟϥ ⲛ̅ⲧⲉ ⲛⲁⲓ ⲓⲉ ⲙ̅ⲙⲟⲛ ⲡⲣⲟⲥ ⲫⲱⲣⲁ ϫⲉ ⲉⲑⲃⲉ ⲫⲛⲟⲃⲓⲡⲓⲙⲁ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲟⲩⲭⲱ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲛ̀ⲧⲉ ⲛⲁⲓ ⲓⲉ ⲙ̀ⲙⲟⲛ ⲡ̀ⲣⲟⲥ ⲫⲱⲣⲁ ϫⲉ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓpima ġar ète oukō èvol m̀mof ǹte nai ie m̀mon p̀ros fōra je eθve f̀noviNow where remission of these is, there is no more offering for sin.
10:19Ⲉⲟⲩⲟⲛ ⲛ̅ⲧⲁⲛ ⲟⲩⲛ ⲙ̅ ⲙⲁⲩ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̅ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲫⲙⲱⲓⲧ ⲉϧⲟⲩⲛ ⲛ̅ⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ. ϧⲉⲛ ⲡⲥⲛⲟϥ ⲛ̅ⲓ̅ⲏ̅ⲥ̅Ⲉ̀ⲟⲩⲟⲛ ⲛ̀ⲧⲁⲛ ⲟⲩⲛ 40 ⲙⲁⲩ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉ̀ⲫ̀ⲙⲱⲓⲧ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ. Ϧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲓⲏⲥⲟⲩⲥÈouon ǹtan oun 40 mav nas̀nyou ǹouōnh èvol èf̀mōit èxoun ǹte neθouab. Xen p̀·s̀nof ǹiysousHaving therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
10:20ⲫⲏ ⲉⲧⲁϥⲁⲓϥ ⲙ̅ⲃⲉⲣⲓ ⲛⲁⲛ ⲡⲓⲙⲱⲓⲧ ⲙ̅ⲃⲉⲣⲓ ⲟⲩⲟϩ ⲉⲧⲟⲛϧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲉ ⲧⲉϥⲥⲁⲣⲝ ⲧⲉⲫⲏ ⲉⲧⲁϥⲁⲓϥ ⲛ̀ⲃⲉⲣⲓ ⲛⲁⲛ ⲡⲓⲙⲱⲓⲧ ⲛ̀ⲃⲉⲣⲓ ⲟⲩⲟϩ ⲉⲧⲟⲛϧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉ̀ⲧⲉ ⲧⲉϥⲥⲁⲣⲝ ⲧⲉfy etafaif ǹveri nan pimōit ǹveri ouoh etonx èvol hiten pikatapetasma ète tefsarks teby the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
10:21ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲛ̅ⲟⲩⲏⲃ ⲉϫⲉⲛ ⲡⲏⲓ ⲙ̅ⲫϯⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲛ̀ⲟⲩⲏⲃ ⲉ̀ϫⲉⲛ ⲡ̀ⲏⲓ ⲛ̀ⲫϯnem ouniṡti ǹouyb èjen p̀yi ǹftiand having a great priest over the house of God,
10:22Ⲙⲁⲣⲉⲛⲓ ⲉϧⲟⲩⲛ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲙ̅ⲙⲏⲓ ⲛⲉⲙ ⲟⲩϫⲱⲕ ⲛ̅ⲧⲉ ⲟⲩⲛⲁϩϯ ⲉⲩⲛⲟϫϧ ⲛ̅ϫⲉⲛⲉⲛϩⲏⲧ ⲉⲃⲟⲗ ϩⲁ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥϩⲱⲟⲩ ⲟⲩⲟϩ ⲉⲣⲉ ⲡⲉⲛⲥⲱⲙⲁ ϫⲱⲕⲉⲙ ϧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧⲘⲁⲣⲉⲛⲓ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲛ̀ⲙⲏⲓ ⲛⲉⲙ ⲟⲩϫⲱⲕ ⲛ̀ⲧⲉ ⲟⲩⲛⲁϩϯ ⲉⲩⲛⲟϫϧ ⲛ̀ϫⲉⲛⲉⲛϩⲏⲧ ⲉ̀ⲃⲟⲗ ϩⲁ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥϩⲱⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲣⲉ ⲡⲉⲛⲥⲱⲙⲁ ϫⲱⲕⲉⲙ ϧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧMareni èxoun xen ouhyt ǹmyi nem ougōk ǹte ounahti evnogx ǹjenenhyt èvol ha sinyḋesis es·hōou ouoh ère pensōma gōkem xen oumōou eftouvyoutlet's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
10:23ⲙⲁⲣⲉⲛⲁⲙⲟⲛⲓ ⲙ̅ⲡⲓⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ⲛⲁⲧⲣⲓⲕⲓ ϥⲉⲛϩⲟⲧ ⲅⲁⲣ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲁϥⲱϣⲙⲁⲣⲉⲛⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲡⲓⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ⲛ̀ⲁⲧⲣⲓⲕⲓ ϥ̀ⲉⲛϩⲟⲧ ⲅⲁⲣ ⲛ̀ϫⲉⲫⲏ ⲉ̀ⲧⲁϥⲱϣmarenàmoni m̀piouonh èvol ǹte tihelpis ǹatriki f̀enhot ġar ǹjefy ètafōṡlet us hold fast the confession of our hope without wavering; for he who promised is faithful.
10:24ⲙⲁⲣⲉⲛϯϩⲑⲏⲛ ⲉⲛⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲭⲟϩ ⲛ̅ⲧⲉ ⲟⲩⲁⲅⲁⲡⲏ ⲛⲉⲙ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲛⲁⲛⲉⲩⲙⲁⲣⲉⲛϯϩⲑⲏⲛ ⲉ̀ⲛⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲭⲟϩ ⲛ̀ⲧⲉ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲛⲉⲙ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉ̀ⲛⲁⲛⲉⲩmarentihθyn èneneryou xen oukoh ǹte ouàġapy nem hanh̀vyouì ènanevLet us consider how to provoke one another to love and good works,
10:25Ⲛ̅ⲧⲉⲛⲭⲱ ⲛ̅ⲥⲱⲛ ⲁⲛ ⲛ̅ⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉ ⲧⲕⲁϩⲥ ⲛ̅ⲧⲉ ϩⲁⲛⲟⲩⲟⲛ ⲧⲉ ⲁⲗⲗⲁ ⲉⲣⲉⲧⲉⲛϯⲛⲟⲙϯ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ϩⲟⲥⲟⲛ ⲉⲣⲉⲧⲉⲛⲛⲁⲩ ϫⲉ ⲁϥϧⲱⲛⲧ ⲛ̅ϫⲉⲡⲓⲉϩⲟⲟⲩⲚ̀ⲧⲉⲛⲭⲱ ⲛ̀ⲥⲱⲛ ⲁⲛ ⲛ̀ⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲧⲕⲁϩⲥ ⲛ̀ⲧⲉ ϩⲁⲛⲟⲩⲟⲛ ⲧⲉ ⲁⲗⲗⲁ ⲉⲣⲉⲧⲉⲛϯⲛⲟⲙϯ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ϩⲟⲥⲟⲛ ⲉ̀ⲣⲉⲧⲉⲛⲛⲁⲩ ϫⲉ ⲁϥϧⲱⲛⲧ ⲛ̀ϫⲉⲡⲓⲉϩⲟⲟⲩǸtenkō ǹsōn an ǹtensinaġōgy kata f̀ryti ète tkahs ǹte hanouon te alla eretentinomti ǹhouo mallon hoson èretennav je afxōnt ǹjepiehoounot forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
10:26ⲁⲛϣⲁⲛⲉⲣⲛⲟⲃⲓ ⲅⲁⲣ ⲉⲛⲟⲩⲱϣ ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲉⲛϭⲓ̅ ⲙ̅ⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲙ̅ⲙⲟⲛ ϣⲟⲩϣⲱⲟⲩϣⲓ ϫⲉ ⲥⲱϫⲡ ⲉⲑⲃⲉ ϩⲁⲛⲛⲟⲃⲓⲁⲛϣⲁⲛⲉⲣⲛⲟⲃⲓ ⲅⲁⲣ ⲉⲛⲟⲩⲱϣ ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲉⲛϭⲓ̅ ⲙ̀ⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲙ̀ⲙⲟⲛ ϣⲟⲩϣⲱⲟⲩϣⲓ ϫⲉ ⲥⲱϫⲡ ⲉⲑⲃⲉ ϩⲁⲛⲛⲟⲃⲓanṡanernovi ġar enouōṡ menensa θrenċi m̀p·souen timeθmyi m̀mon ṡouṡōouṡi je sōgp eθve hannoviFor if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
10:27ⲟⲩϫⲓⲛϫⲟⲩϣⲧ ⲇⲉ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲟⲩϩⲁⲡ ⲉϥⲟⲓ ⲛ̅ϩⲟϯ ⲛⲉⲙ ⲟⲩⲭⲟϩ ⲛ̅ⲧⲉ ⲟⲩⲭⲣⲱⲙ ⲉϥⲛⲁⲟⲩⲱⲙ ⲛ̅ⲥⲁ ⲛ̅ⲕ ⲉⲧϯ ⲟⲩⲃⲏϥⲟⲩϫⲓⲛϫⲟⲩϣⲧ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲟⲩϩⲁⲡ ⲉϥⲟⲓ ⲛ̀ϩⲟϯ ⲛⲉⲙ ⲟⲩⲭⲟϩ ⲛ̀ⲧⲉ ⲟⲩⲭ̀ⲣⲱⲙ ⲉϥⲛⲁⲟⲩⲱⲙ ⲛ̀ⲥⲁ ⲛ̅ⲕ ⲉⲧϯ ⲟⲩⲃⲏϥoujingouṡt ḋe èvol ǹte ouhap efoi ǹhoti nem oukoh ǹte ouk̀rōm efnaouōm ǹsa nk etti ouvyfFor you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
10:28Ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϣⲉϣ ⲫⲛⲟⲙⲟⲥ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ⲁϭⲛⲉ ⲙⲉⲧϣⲉⲛϩⲏⲧ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲙⲉⲑⲣⲉ ⲃ̅ ⲓⲉ ⲅ̅ ϣⲁϥⲙⲟⲩⲀⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϣⲉϣ ⲫ̀ⲛⲟⲙⲟⲥ 40 ⲙⲱⲩⲥⲏⲥ ⲁϭⲛⲉ ⲙⲉⲧϣⲉⲛϩⲏⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲙⲉⲑⲣⲉ 2 ⲓⲉ 3 ϣⲁϥⲙⲟⲩAreṡan ouai ṡeṡ f̀nomos 40 mōisys aċne metṡenhyt èh̀ryi èjen meθre 2 ie 3 ṡafmouA man who disregards Moses' law dies without compassion on the word of two or three witnesses.
10:29Ⲉ ⲧⲉⲧⲉⲛⲙⲉⲩⲓ ϫⲉ ϥⲛⲁⲙ̅ⲡϣⲁ ⲛ̅ⲟⲩⲏⲣ ⲛ̅ⲧϩⲉⲙⲕⲟ ⲉⲩϩⲱⲟⲩ ⲛ̅ϩⲟⲩⲟ ⲛ̅ϫⲉⲫⲏ ⲉⲑⲛⲁϩⲱⲙⲓ ⲉϫⲉⲛ ⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲟⲩⲟϩ ⲁϥⲭⲁ ⲡⲥⲛⲟϥ ⲛ̅ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲧⲟⲧϥ ϥϭⲁϧⲉⲙ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲃⲟ ⲛ̅ϩⲣⲏⲓ ⲛ̅ϧⲏⲧϥ ⲟⲩⲟϩ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡⲓϩⲙⲟⲧ ⲁϥϣⲱϣϥⲈ ⲧⲉⲧⲉⲛⲙⲉⲩⲓ ϫⲉ ϥⲛⲁⲙ̅ⲡϣⲁ ⲛ̀ⲟⲩⲏⲣ ⲛ̀ⲧϩⲉⲙⲕⲟ ⲉⲩϩⲱⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲛ̀ϫⲉⲫⲏ ⲉⲑⲛⲁϩⲱⲙⲓ ⲉ̀ϫⲉⲛ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲟⲩⲟϩ ⲁϥⲭⲁ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲧⲟⲧϥ ϥϭⲁϧⲉⲙ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲃⲟ ⲛ̀ϩ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲁϥϣⲱϣϥE tetenmevi je fnampṡa ǹouyr ǹt·hemko evhōou ǹhouo ǹjefy eθnahōmi èjen p̀ṡyri ǹfti ouoh afka p̀·s̀nof ǹte tiḋiaθyky ǹtotf fċaxem fy etaftouvo ǹh̀ryi ǹxytf ouoh pip̀nevma ǹte pih̀mot afṡōṡfHow much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
10:30ⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲙ̅ⲫⲏ ⲉⲧⲁϥϫⲟⲥ ϫⲉ ⲡϭⲓ̅ ⲙ̅ⲡϣⲓϣ ⲫⲱⲓ ⲁⲛⲟⲕ ⲡⲉ ⲟⲩⲟϩ ⲁⲛⲟⲕ ⲉⲑⲛⲁϯϣⲉⲃⲓⲱ Ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲡϭ̅ⲥ̅ ⲛⲁϯϩⲁⲡ ⲉⲡⲉϥⲗⲁⲟⲥ.ⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛ̀ⲫⲏ ⲉ̀ⲧⲁϥϫⲟⲥ ϫⲉ ⲡϭⲓ̅ ⲙ̀ⲡϣⲓϣ ⲫⲱⲓ ⲁⲛⲟⲕ ⲡⲉ ⲟⲩⲟϩ ⲁⲛⲟⲕ ⲉⲑⲛⲁϯϣⲉⲃⲓⲱ Ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲡ̀ϭⲟⲓⲥ ⲛⲁϯϩⲁⲡ ⲉ̀ⲡⲉϥⲗⲁⲟⲥ.tensōoun ġar ǹfy ètafgos je pċi m̀pṡiṡ fōi anok pe ouoh anok eθnatiṡeviō Ouoh palin p̀ċois natihap èpeflaos.For we know him who said, 'Vengeance belongs to me,' says the Lord, 'I will repay.'
10:31ⲟⲩⲉⲣϩⲟϯ ⲛ̅ϩⲟⲩⲟ ⲡⲉ ⲉⲣⲁⲟⲩⲱ ⲉϧⲣⲏⲓ ⲉⲛⲉⲛϫⲓϫ ⲙ̅ⲫϯ ⲉⲧⲟⲛϧⲞⲩⲉⲣϩⲟϯ ⲛ̀ϩⲟⲩⲟ ⲡⲉ ⲉⲣⲁⲟⲩⲱ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲛⲉⲛϫⲓϫ ⲛ̀ⲫϯ ⲉⲧⲟⲛϧOuerhoti ǹhouo pe eraouō èx̀ryi ènenjig ǹfti etonxIt is a fearful thing to fall into the hands of the living God.
10:32Ⲁⲣⲓⲫⲙⲉⲩⲓ ⲛ̅ⲛⲉⲧⲉⲛⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ϣⲟⲣⲡ ⲛⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲫⲟⲩⲱⲓⲛⲓ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲁⲧⲉⲧⲉⲛⲁⲙⲟⲛⲓ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ⲧⲉ ϩⲁⲛⲙ̅ⲕⲁⲩϩⲀ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲉⲧⲉⲛⲉϩⲟⲟⲩ ⲛ̀ⲧⲉ ϣⲟⲣⲡ ⲛⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲙ̀ⲫⲟⲩⲱⲓⲛⲓ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲁⲣⲉⲧⲉⲛⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲧⲉ ϩⲁⲛⲙ̅ⲕⲁⲩϩÀrif̀mevi ǹnetenehoou ǹte ṡorp naretenċi m̀fouōini ǹx̀ryi ǹxytou earetenàmoni ǹten θynou xen ouniṡti ǹte hanmkavhBut remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
10:33ⲫⲁⲓ ⲙⲉⲛ ϫⲉ ϧⲉⲛ ϩⲁⲛϣⲱϣ ⲛⲉⲙ ϩⲁⲛϩⲟϫϩⲉϫ ⲉⲩⲉⲣⲑⲉⲁⲧⲣⲓⲍⲓⲛ ⲙ̅ⲙⲱⲧⲉⲛ ⲫⲁⲓ ⲇⲉ ϫⲉ ⲁⲣⲉⲧⲉⲛⲉⲣϣⲫⲏⲣ ⲛ̅ⲛⲕ ⲉⲑⲙⲟϣⲓ ⲙ̅ⲡⲁⲓⲣⲏϯⲫⲁⲓ ⲙⲉⲛ ϫⲉ ϧⲉⲛ ϩⲁⲛϣⲱϣ ⲛⲉⲙ ϩⲁⲛϩⲟϫϩⲉϫ ⲉⲩⲉⲣⲑⲉⲁⲧⲣⲓⲍⲓⲛ ⲙ̀ⲙⲱⲧⲉⲛ ⲫⲁⲓ ⲇⲉ ϫⲉ ⲁⲣⲉⲧⲉⲛⲉⲣϣⲫⲏⲣ ⲛ̀ⲛⲕ ⲉⲑⲙⲟϣⲓ ⲛ̀ⲡⲁⲓⲣⲏϯfai men je xen hanṡōṡ nem hanhogheg everθeatrizin m̀mōten fai ḋe je aretenerṡfyr ǹnk eθmoṡi ǹpairytipartly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
10:34ⲕⲉ ⲅⲁⲣ ⲁⲣⲉⲧⲉⲛϣⲉⲡⲙ̅ⲕⲁϩ ⲛⲉⲙ ⲛⲏ ⲉⲧⲥⲟⲛϩ ⲟⲩⲟϩ ⲡϩⲱⲗⲉⲙ ⲛ̅ⲧⲉ ⲛⲉⲧⲉⲛϩⲩⲡⲁⲣⲭⲟⲛⲧⲁ ⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ Ⲉⲣⲉⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩⲟⲛⲧⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ⲉⲥⲥⲟⲧⲡ ⲟⲩⲟϩ ⲉⲥⲛⲁⲟϩⲓ ϣⲁⲉⲃⲟⲗⲕⲉ ⲅⲁⲣ ⲁⲣⲉⲧⲉⲛϣⲉⲡⲙ̅ⲕⲁϩ ⲛⲉⲙ ⲛⲏ ⲉⲧⲥⲟⲛϩ ⲟⲩⲟϩ ⲡ̀ϩⲱⲗⲉⲙ ⲛ̀ⲧⲉ ⲛⲉⲧⲉⲛϩⲩⲡⲁⲣⲭⲟⲛⲧⲁ ⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ Ⲉ̀ⲣⲉⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩⲟⲛⲧⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲉⲥⲥⲟⲧⲡ ⲟⲩⲟϩ ⲉⲥⲛⲁⲟ̀ϩⲓ ϣⲁ ⲉ̀ⲃⲟⲗke ġar aretenṡepmkah nem ny etsonh ouoh p̀hōlem ǹte netenhiparxonta aretenṡopf erōten xen ouraṡi Èretensōoun je ouontōten m̀mav ǹoumetramaò essotp ouoh esnaòhi ṡa èvolFor you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
10:35ⲡⲉⲧⲉⲛⲟⲩⲱⲛϩ ⲟⲩⲛ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲣϩⲓⲧϥ ⲉⲃⲟⲗ ⲫⲁⲓ ⲉⲧⲉⲟⲩⲟⲛⲧⲁϥ ⲛ̅ⲟⲩⲛⲓϣϯ ⲛ̅ϣⲉⲃⲓⲉ ⲃⲉⲭⲉ ⲙ̅ⲙⲁⲩⲡⲉⲧⲉⲛⲟⲩⲱⲛϩ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉⲣϩⲓⲧϥ ⲉ̀ⲃⲟⲗ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϣⲉⲃⲓⲉ ⲃⲉⲭⲉ ⲙ̀ⲙⲁⲩpetenouōnh oun èvol m̀perhitf èvol fai ète ouontaf ǹouniṡti ǹṡevie veke m̀mavTherefore don't throw away your boldness, which has a great reward.
10:36ⲁⲣⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̅ⲟⲩ ϩⲩⲡⲟⲙⲟⲛⲏ ϩⲓⲛⲁ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲓⲣⲓ ⲙ̅ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲡⲓⲱϣⲁⲣⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲟⲩ ϩⲩⲡⲟⲙⲟⲛⲏ ϩⲓⲛⲁ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲓⲣⲓ ⲛ̀ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ ⲙ̀ⲡⲓⲱϣaretenerkria ǹou hipomony hina aretenṡaniri ǹf̀ouōṡ ǹfti ntetenċi m̀piōṡFor you need endurance so that, having done the will of God, you may receive the promise.
10:37ⲉⲧⲓ ⲅⲁⲣ ⲕⲉⲕⲟⲩϫⲓ ϩⲟⲥⲟⲛ ϩⲟⲥⲟⲛ ϥⲛⲁⲓ ⲛ̅ϫⲉⲡⲉⲑⲛⲏⲟⲩ ⲟⲩⲟϩ ϥⲛⲁⲱⲥⲕ ⲁⲛ.ⲉ̀ⲧⲓ ⲅⲁⲣ ⲕⲉⲕⲟⲩϫⲓ ϩⲟⲥⲟⲛ ϩⲟⲥⲟⲛ ϥ̀ⲛⲁⲓ̀ ⲛ̀ϫⲉⲡⲉⲑⲛⲏⲟⲩ ⲟⲩⲟϩ ϥ̀ⲛⲁⲱⲥⲕ ⲁⲛ.èti ġar kekouji hoson hoson f̀naì ǹjepeθnyou ouoh f̀naōsk an.'In a very little while, he who comes will come, and will not wait.
10:38ⲡⲓⲑⲙⲏⲓ ϥⲛⲁⲱⲛϧ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁϥϣⲁⲛϩⲱⲡ ⲛ̅ⲛⲉ ⲧⲁⲯⲩⲭⲏ ϯⲙⲁϯ ⲛ̅ϧⲏⲧϥⲠⲓⲑ̀ⲙⲏⲓ ϥ̀ⲛⲁⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁϥϣⲁⲛϩⲱⲡ ⲛ̀ⲛⲉ ⲧⲁⲯⲩⲭⲏ ϯⲙⲁϯ ⲛ̀ϧⲏⲧϥPiθ̀myi f̀naōnx èvol xen f̀nahti ouoh eṡōp afṡanhōp ǹne tapsiṡy timati ǹxytfBut the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.'
10:39ⲁⲛⲟⲛ ⲇⲉ ⲁⲛⲟⲛ ⲛⲁⲟⲩ ϩⲱⲡ ⲁⲛ ⲛ̅ⲧⲉ ⲟⲩⲫⲱⲧ ⲉⲫⲁϩⲟⲩ ⲉⲩⲧⲁⲕⲟ ⲁⲗⲗⲁ ⲛ̅ⲧⲉ ⲟⲩⲛⲁϩϯ ⲉⲩⲧⲁⲛϧⲟ ⲛ̅ⲧⲉ ϯⲯⲩⲭⲏⲁ̀ⲛⲟⲛ ⲇⲉ ⲁ̀ⲛⲟⲛ ⲛⲁⲟⲩ ϩⲱⲡ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲫⲱⲧ ⲉ̀ⲫⲁϩⲟⲩ ⲉⲩⲧⲁⲕⲟ ⲁⲗⲗⲁ ⲛ̀ⲧⲉ ⲟⲩⲛⲁϩϯ ⲉⲩⲧⲁⲛϧⲟ ⲛ̀ⲧⲉ ϯⲯⲩⲭⲏànon ḋe ànon naou hōp an ǹte oufōt èfahou evtako alla ǹte ounahti evtanxo ǹte tipsiṡyBut we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
11:1ⲫⲛⲁϩϯ ⲇⲉ ⲟⲩⲧⲁϫⲣⲟ ⲡⲉ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧⲟⲩⲉⲣ ϩⲉⲗⲡⲓⲥ ⲉⲣⲱⲟⲩ ⲟⲩⲣⲉϥⲥⲟϩⲓ ⲡⲉ ⲛ̅ⲧⲉ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲛ̅ⲥⲉⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲁⲛⲫ̀ⲛⲁϩϯ ⲇⲉ ⲟⲩⲧⲁϫⲣⲟ ⲡⲉ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧⲟⲩⲉⲣ ϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲱⲟⲩ ⲟⲩⲣⲉϥⲥⲟϩⲓ ⲡⲉ ⲛ̀ⲧⲉ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲥⲉⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁⲛf̀nahti ḋe outagro pe ǹte ny etouer helpis èrōou ourefsohi pe ǹte hanh̀vyouì ǹsenav èrōou anNow faith is assurance of things hoped for, proof of things not seen.
11:2ϧⲉⲛ ⲫⲁⲓ ⲅⲁⲣ ⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲛⲓⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥϧⲉⲛ ⲫⲁⲓ ⲅⲁⲣ ⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲛⲓⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥxen fai ġar avermeθre xa nip̀resbiterosFor by this, the elders obtained testimony.
11:3Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲧⲉⲛⲕⲁϯ ⲁⲩⲥⲟⲃϯ ⲛ̅ϫⲉⲛⲓⲉⲛⲉϩ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲙ̅ⲫϯ ϫⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲧⲉⲛⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲁⲛ ⲁϥϣⲱⲡⲓ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲟⲩⲛⲁⲩ ⲉⲣⲟϥϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲧⲉⲛⲕⲁϯ ⲁⲩⲥⲟⲃϯ ⲛ̀ϫⲉⲛⲓⲉⲛⲉϩ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫϯ ϫⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉⲫⲏ ⲉⲧⲟⲩⲛⲁⲩ ⲉ̀ⲣⲟϥXen ounahti tenkati avsovti ǹjenieneh xen p̀·saji ǹfti je èvol xen ny eteǹseouonh èvol an afṡōpi ǹjefy etounav èrofFor he looked for the city which has the foundations, whose builder and maker is God.
11:4Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲃⲉⲗ ⲁϥⲉⲛ ϩⲟⲩⲟ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲙ̅ⲫϯ ⲉϩⲟⲧⲉ ⲕⲁⲓⲛ ⲫⲁⲓ ⲉⲧⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϫⲉ ⲟⲩⲑⲙⲏⲓ ⲡⲉ ⲉϥⲉⲣⲙⲉⲑⲣⲉ ⲛ̅ϫⲉⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲉϥⲧⲁⲓⲟ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲧⲁϥⲙⲟⲩ ϥⲥⲁϫⲓ ⲟⲛϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲃⲉⲗ ⲁϥⲉⲛ ϩⲟⲩⲟ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲫϯ ⲉ̀ϩⲟⲧⲉ ⲕⲁⲓⲛ ⲫⲁⲓ ⲉⲧⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϫⲉ ⲟⲩⲑ̀ⲙⲏⲓ ⲡⲉ ⲉϥⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ϫⲉⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉϥⲧⲁⲓⲟ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉ̀ⲧⲁϥⲙⲟⲩ ϥ̀ⲥⲁϫⲓ ⲟⲛXen ounahti abel afen houo ṡouṡōouṡi ǹfti èhote kain fai etavermeθre xarof èvol hitotf je ouθ̀myi pe efermeθre ǹjefti èh̀ryi èjen neftaio ouoh èvol hitotf ètafmou f̀saji onBy faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
11:5Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲛⲱⲭ ⲁⲩⲟⲩⲟⲑⲃⲉϥ ⲉⲃⲟⲗ ⲉϣⲧⲉⲙⲛⲁⲩ ⲉⲫⲙⲟⲩ ⲟⲩⲟϩ ⲛⲁⲩϫⲓⲙⲓ ⲙ̅ⲙⲟϥ ⲁⲛ ⲡⲉ ϫⲉ ⲁ ⲫϯ ⲟⲩⲟⲑⲃⲉϥ ⲉⲃⲟⲗ ϧⲁϫⲱϥ ⲅⲁⲣ ⲙ̅ⲡⲓⲟⲩⲱⲧⲉⲃ ⲉⲃⲟⲗ ⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ⲁϥⲣⲁⲛⲁϥ ⲙ̅ⲫϯϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲛⲱⲭ ⲁⲩⲟⲩⲟⲑⲃⲉϥ ⲉ̀ⲃⲟⲗ ⲉ̀ϣⲧⲉⲙⲛⲁⲩ ⲉ̀ⲫ̀ⲙⲟⲩ ⲟⲩⲟϩ ⲛⲁⲩϫⲓⲙⲓ ⲙ̀ⲙⲟϥ ⲁⲛ ⲡⲉ ϫⲉ ⲁ ⲫϯ ⲟⲩⲟⲑⲃⲉϥ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱϥ ⲅⲁⲣ ⲙ̀ⲡⲓⲟⲩⲱⲧⲉⲃ ⲉ̀ⲃⲟⲗ ⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ⲁϥⲣⲁⲛⲁϥ ⲛ̀ⲫϯXen ounahti enōx avouoθvef èvol èṡtemnav èf̀mou ouoh navjimi m̀mof an pe je a fti ouoθvef èvol xagōf ġar m̀piouōteb èvol avermeθre xarof je afranaf ǹftiBy faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
11:6ⲁⲧϭⲛⲉ ⲛⲁϩϯ ⲇⲉ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲉⲣⲁⲛⲁϥ ⲥϣⲉ ⲅⲁⲣ ⲛ̅ⲧⲉϥⲛⲁϩϯ ⲛ̅ϫⲉⲫⲏ ⲉⲑⲛⲏⲟⲩ ϩⲁ ⲫϯ ϫⲉ ϥϣⲟⲡ ⲟⲩⲟϩ ϥⲛⲁϣⲱⲡⲓ ⲛ̅ⲣⲉϥϯⲃⲉⲭⲉ ⲛ̅ⲛⲏ ⲉⲧⲕⲱϯ ⲛ̅ⲥⲱϥ.ⲁⲧϭⲛⲉ ⲛⲁϩϯ ⲇⲉ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲉⲣⲁⲛⲁϥ ⲥ̀ϣⲉ ⲅⲁⲣ ⲛ̀ⲧⲉϥⲛⲁϩϯ ⲛ̀ϫⲉⲫⲏ ⲉⲑⲛⲏⲟⲩ ϩⲁ ⲫϯ ϫⲉ ϥ̀ϣⲟⲡ ⲟⲩⲟϩ ϥ̀ⲛⲁϣⲱⲡⲓ ⲛ̀ⲣⲉϥϯⲃⲉⲭⲉ ⲛ̀ⲛⲏ ⲉⲧⲕⲱϯ ⲛ̀ⲥⲱϥ.atċne nahti ḋe m̀mon ṡ̀gom eranaf s̀ṡe ġar ǹtefnahti ǹjefy eθnyou ha fti je f̀ṡop ouoh f̀naṡōpi ǹreftiveke ǹny etkōti ǹsōf.Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
11:7Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲱⲉ ⲉⲧⲁⲩⲧⲁⲙⲟϥ ⲉⲑⲃⲉ ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲁⲧⲟⲩⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲁϥⲉⲣϩⲟϯ ⲁϥⲙⲟⲛⲕ ⲛⲟⲩⲕⲩⲃⲱⲧⲟⲥ ⲉⲩⲛⲟϩⲉⲙ ⲛ̅ⲧⲉ ⲡⲉϥⲏⲓ ⲑⲏ ⲉⲧⲁϥⲉⲣⲕⲁⲧⲁⲕⲣⲓⲛⲓⲛ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲟⲩⲟϩ ⲁϥϣⲱⲡⲓ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲱⲉ̀ ⲉⲧⲁⲩⲧⲁⲙⲟϥ ⲉⲑⲃⲉ ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲁⲧⲟⲩⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁϥⲉⲣϩⲟϯ ⲁϥⲙⲟⲛⲕ ⲛ̀ⲟⲩⲕⲩⲃⲱⲧⲟⲥ ⲉⲩⲛⲟϩⲉⲙ ⲛ̀ⲧⲉ ⲡⲉϥⲏⲓ ⲑⲏ ⲉⲧⲁϥⲉⲣⲕⲁⲧⲁⲕⲣⲓⲛⲓⲛ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲟⲩⲟϩ ⲁϥϣⲱⲡⲓ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯXen ounahti nōè etavtamof eθve ny etempatounav èrōou aferhoti afmonk ǹoukibōtos evnohem ǹte pefyi θy etaferkatakrinin ǹpikosmos èvol hitots ouoh afṡōpi ǹk̀lyronomos ǹte timeθmyi ǹte f̀nahtiBy faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
11:8Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲫⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟϥ ⲁⲃⲣⲁⲁⲙ ⲁϥⲥⲱⲧⲉⲙ ⲉⲓ ⲉⲃⲟⲗ ⲉⲡⲓⲙⲁ ⲉⲛⲁϥⲛⲁϭⲓ̅ⲧϥ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲟⲩⲟϩ ⲁϥⲓ ⲉⲃⲟⲗ ⲛ̅ϥⲉⲙⲓ ⲁⲛ ϫⲉ ⲁϥⲙⲟϣⲓ ⲉⲑⲱⲛϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲫⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲁⲃⲣⲁⲁⲙ ⲁϥⲥⲱⲧⲉⲙ ⲉⲓ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲓⲙⲁ ⲉⲛⲁϥⲛⲁϭⲓ̅ⲧϥ ⲛ̀ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲟⲩⲟϩ ⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ϥⲉⲙⲓ ⲁⲛ ϫⲉ ⲁϥⲙⲟϣⲓ ⲉⲑⲱⲛXen ounahti fy etoumouti èrof abraam afsōtem ei èvol èpima enafnaċitf ǹklyronomia ouoh afì èvol ǹfemi an je afmoṡi eθōnBy faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
11:9ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁϥⲉⲣⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ϧⲉⲛ ⲡⲕⲁϩⲓ ⲛ̅ⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ϩⲱⲥ ⲙ̅ⲫⲱϥ ⲁⲛ ⲡⲉ ⲉⲁϥϣⲱⲡⲓ ϧⲉⲛ ϩⲁⲛⲥⲕⲩⲛⲏ ⲛⲉⲙ ⲓⲥⲁⲁⲕ ⲛⲉⲙ ⲓⲁⲕⲱⲃ ⲛⲓϣⲫⲏⲣ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲁⲓⲱϣ ⲣⲱϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁϥⲉⲣⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ̀ⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ϩⲱⲥ ⲙ̀ⲫⲱϥ ⲁⲛ ⲡⲉ ⲉⲁϥϣⲱⲡⲓ ϧⲉⲛ ϩⲁⲛⲥ̀ⲕⲩⲛⲏ ⲛⲉⲙ ⲓⲥⲁⲁⲕ ⲛⲉⲙ ⲓⲁⲕⲱⲃ ⲛⲓϣ̀ⲫⲏⲣ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲁⲓⲱϣ ⲣⲱxen ounahti aferremngōili xen p̀kahi ǹte tiepangelia hōs m̀fōf an pe eafṡōpi xen hans̀kiny nem isaak nem iakōb niṡ̀fyr ǹk̀lyronomos ǹte paiōṡ rōBy faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
11:10Ⲛⲁϥϫⲟⲩϣⲧ ⲅⲁⲣ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲛ̅ϯⲃⲁⲕⲓ ⲑⲏ ⲉⲧⲉⲟⲩⲟⲛⲧⲁⲥ ⲛ̅ⲛⲓⲥⲉⲛϯ ⲙ̅ⲙⲁⲩ ⲑⲏ ⲉⲧⲉ ⲡⲉⲥⲧⲉⲭⲛⲓⲧⲏⲥ ⲛⲉⲙ ⲡⲉⲥⲣⲉϥⲑⲁⲙⲓⲟ ⲡⲉ ⲫϯⲚⲁϥϫⲟⲩϣⲧ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲛ̀ϯⲃⲁⲕⲓ ⲑⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁⲥ ⲛ̀ⲛⲓⲥⲉⲛϯ ⲙ̀ⲙⲁⲩ ⲑⲏ ⲉ̀ⲧⲉ ⲡⲉⲥⲧⲉⲭⲛⲓⲧⲏⲥ ⲛⲉⲙ ⲡⲉⲥⲣⲉϥⲑⲁⲙⲓⲟ ⲡⲉ ⲫϯNafgouṡt ġar èvol xat̀·hy ǹtivaki θy ète ouontas ǹnisenti m̀mav θy ète pestexnitys nem pesrefθamio pe ftiFor he looked for the city which has the foundations, whose builder and maker is God.
11:11Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛ̅ⲑⲟⲥ ϩⲱⲥ ⲥⲁⲣⲣⲁ ϯⲁϭⲣⲏⲛ ⲁⲥϭⲓ̅ ⲛⲟⲩϫⲟⲙ ⲉⲡⲧⲁⲟⲩⲟ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲟⲩϫⲣⲟϫ ⲟⲩⲟϩ ⲛⲉ ⲡⲥⲏⲟⲩ ⲁⲛ ⲡⲉ ⲛ̅ⲧⲉ ⲧⲉⲥⲙⲁⲓⲏ ⲉⲡⲓⲇⲏ ⲁϥϣⲱⲡⲓ ⲉϥⲉⲛϩⲟⲧ ⲛ̅ⲧⲟⲧⲥ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲁϥⲱϣϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲛ̀ⲑⲟⲥ ϩⲱⲥ ⲥⲁⲣⲣⲁ ϯⲁϭⲣⲏⲛ ⲁⲥϭⲓ ⲛ̀ⲟⲩϫⲟⲙ ⲉ̀ⲡ̀ⲧⲁⲟⲩⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲟⲩϫ̀ⲣⲟϫ ⲟⲩⲟϩ ⲛⲉ ⲡ̀ⲥⲏⲟⲩ ⲁⲛ ⲡⲉ ⲛ̀ⲧⲉ ⲧⲉⲥⲙⲁⲓⲏ ⲉⲡⲓⲇⲏ ⲁϥϣⲱⲡⲓ ⲉϥⲉⲛϩⲟⲧ ⲛ̀ⲧⲟⲧⲥ ⲛ̀ϫⲉⲫⲏ ⲉ̀ⲧⲁϥⲱϣXen ounahti ǹθos hōs sarra tiaċryn asċi ǹougom èp̀taouo èvol ǹte oug̀rog ouoh ne p̀·syou an pe ǹte tesmaiy epiḋy afṡōpi efenhot ǹtots ǹjefy ètafōṡBy faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
11:12ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩⲙⲁⲥⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲕⲉ ⲧⲁⲩⲧⲁ ⲉⲁϥⲱϫϥ ⲛ̅ϫⲉⲡⲓⲥⲱⲙⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛ̅ⲛⲓⲥⲓⲟⲩ ⲛ̅ⲧⲉ ⲧⲫⲉ ϧⲉⲛ ⲡⲟⲩⲁϣⲁⲓ ⲛⲉⲙ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓϣⲱ ⲉⲧϧⲁⲧⲉⲛ ⲛⲉⲛⲥⲫⲟⲧⲟⲩ ⲙ̅ⲫⲓⲟⲙ ⲉⲧⲉⲙ̅ⲡⲁⲩϭⲓ̅ⲏⲡⲓ ⲙ̅ⲙⲟϥⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩⲙⲁⲥⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲕⲉ ⲧⲁⲩⲧⲁ ⲉⲁϥⲱϫϥ ⲛ̀ϫⲉⲡⲓⲥⲱⲙⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲓⲥⲓⲟⲩ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ϧⲉⲛ ⲡⲟⲩⲁϣⲁⲓ ⲛⲉⲙ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲓϣⲱ ⲉⲧϧⲁⲧⲉⲛ ⲛⲉⲛⲥ̀ⲫⲟⲧⲟⲩ ⲛ̀ⲫ̀ⲓⲟⲙ ⲉⲧⲉⲙ̅ⲡⲁⲩϭⲓ̅ⲏⲡⲓ ⲙ̀ⲙⲟϥeθve fai avmasou èvol xen ouai ke tavta eafōgf ǹjepisōma kata f̀ryti ǹnisiou ǹte t̀fe xen pouaṡai nem ǹf̀ryti m̀piṡō etxaten nens̀fotou ǹf̀iom etempavċiypi m̀mofTherefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
11:13ⲕⲁⲧⲁ ⲟⲩⲛⲁϩϯ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲁⲩⲙⲟⲩ ⲙ̅ⲡⲟⲩϭⲓ̅ ⲛ̅ ⲛⲓⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲁⲗⲗⲁ ⲁⲩⲛⲁⲩ ⲉⲣⲱⲟⲩ ϩⲓⲫⲟⲩⲉⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̅ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲁⲩⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ϩⲁⲛϣⲉⲙⲙⲱⲟⲩ ⲛⲉ ⲟⲩⲟϩ ⲛ̅ⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓⲕⲁⲧⲁ ⲟⲩⲛⲁϩϯ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲁⲩⲙⲟⲩ ⲙ̅ⲡⲟⲩϭⲓ̅ 50 ⲛⲓⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲁⲗⲗⲁ ⲁⲩⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ϩⲓ ⲫ̀ⲟⲩⲉⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲁⲩⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ϩⲁⲛϣⲉⲙⲙⲱⲟⲩ ⲛⲉ ⲟⲩⲟϩ ⲛ̅ⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓkata ounahti nai tyrou avmou mpouċi 50 niepangelia alla avnav èrōou hi f̀ouei ouoh averaspazesθe m̀mōou ouoh avouonh èvol je hanṡemmōou ne ouoh nremngōili hijen pikahiThese all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
11:14ⲛⲏ ⲅⲁⲣ ⲉⲧϫⲱ ⲛ̅ⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲁⲩⲕⲱϯ ⲛ̅ⲥⲁ ⲟⲩⲃⲁⲕⲓ ⲛ̅ⲧⲉ ⲟⲩⲙⲁ ⲛ̅ϣⲱⲡⲓⲛⲏ ⲅⲁⲣ ⲉⲧϫⲱ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲥⲉⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲕⲱϯ ⲛ̀ⲥⲁ ⲟⲩⲃⲁⲕⲓ ⲛ̀ⲧⲉ ⲟⲩⲙⲁ ⲛ̀ϣⲱⲡⲓny ġar etgō ǹnai ǹpairyti seouonh èvol je avkōti ǹsa ouvaki ǹte ouma ǹṡōpiFor those who say such things make it clear that they are seeking a country of their own.
11:15ⲟⲩⲟϩ ⲓⲥϫⲉ ⲙⲉⲛ ⲛⲁⲩⲓⲣⲓ ⲙ̅ⲫⲙⲉⲩⲓ ⲛ̅ⲑⲏ ⲉⲧⲁⲩⲓ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲥ ⲓⲉ ⲛⲉⲟⲩⲟⲛⲧⲟⲩ ⲥⲏⲟⲩ ⲡⲉ ⲉⲧⲁⲥⲑⲟ ⲉⲣⲟⲥⲟⲩⲟϩ ⲓⲥϫⲉ ⲙⲉⲛ ⲛⲁⲩⲓ̀ⲣⲓ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲑⲏ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥ ⲓⲉ ⲛⲉⲟⲩⲟⲛⲧⲟⲩ ⲥⲏⲟⲩ ⲡⲉ ⲉ̀ⲧⲁⲥⲑⲟ ⲉ̀ⲣⲟⲥouoh isje men navìri ǹf̀mevi ǹθy etavì èvol ǹxyts ie neouontou syou pe ètasθo èrosIf indeed they had been thinking of that country from which they went out, they would have had enough time to return.
11:16ϯⲛⲟⲩ ⲇⲉ ⲥⲉⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉⲑⲏ ⲉⲧⲥⲟⲧⲡ ⲛ̅ϩⲟⲩⲟ ⲉⲧⲉ ⲑⲁⲧⲫⲉ ⲧⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲛ̅ϥϣⲓⲡⲓ ⲙ̅ⲙⲱⲟⲩ ⲁⲛ ⲛ̅ϫⲉⲫϯ ⲉⲑⲣⲟⲩⲙⲟⲩϯ ⲉⲣⲟϥ ⲛ̅ⲛⲟⲩϯ ⲛⲱⲟⲩ ⲁϥⲥⲟⲃϯ ⲅⲁⲣ ⲛⲱⲟⲩ ⲛⲟⲩⲃⲁⲕⲓϯⲛⲟⲩ ⲇⲉ ⲥⲉⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉ̀ⲑⲏ ⲉⲧⲥⲟⲧⲡ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲧⲉ ⲑⲁⲧ̀ⲫⲉ ⲧⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲛ̀ϥϣⲓⲡⲓ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ ⲛ̀ϫⲉⲫϯ ⲉ̀ⲑⲣⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲛ̀ⲛⲟⲩϯ ⲛⲱⲟⲩ ⲁϥⲥⲟⲃϯ ⲅⲁⲣ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲃⲁⲕⲓtinou ḋe seerepiθimin èθy etsotp ǹhouo ète θat̀fe te eθve fai ǹfṡipi m̀mōou an ǹjefti èθroumouti èrof ǹnouti nōou afsovti ġar nōou ǹouvakiBut now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
11:17Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲃⲣⲁⲁⲙ ⲁϥⲓⲛⲓ ⲛⲓⲥⲁⲁⲕ ⲉϩⲣⲏⲓ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ⲁϥⲓⲛⲓ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲉϩⲣⲏⲓ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲁϥϣⲉⲡ ⲛⲓⲱϣ ⲉⲣⲟϥϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲃⲣⲁⲁⲙ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲓⲥⲁⲁⲕ ⲉ̀ϩ̀ⲣⲏⲓ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲡⲉϥϣⲏⲣⲓ 40 ⲙⲁⲩⲁⲧϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲛ̀ϫⲉⲫⲏ ⲉⲧⲁϥϣⲉⲡ ⲛⲓⲱϣ ⲉ̀ⲣⲟϥXen ounahti abraam afìni ǹisaak èh̀ryi everpirazin m̀mof afìni ǹpefṡyri 40 mavatf èh̀ryi ǹjefy etafṡep niōṡ èrofBy faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
11:18ⲫⲏ ⲉⲧⲁⲩⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉ ϧⲉⲛ ⲓⲥⲁⲁⲕ ⲉⲩⲉⲑⲁϩⲉⲙ ⲟⲩϫⲣⲟϫ ⲛⲁⲕ.ⲫⲏ ⲉⲧⲁⲩⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉ ϧⲉⲛ ⲓⲥⲁⲁⲕ ⲉⲩⲉ̀ⲑⲁϩⲉⲙ ⲟⲩϫ̀ⲣⲟϫ ⲛⲁⲕ.fy etavsaji nemaf je xen isaak evèθahem oug̀rog nak.even he to whom it was said, 'In Isaac will your seed be called;'
11:19ⲟⲩⲟϩ ⲁϥⲙⲟⲕⲙⲉⲕ ϫⲉ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲫϯ ⲉⲧⲟⲩ ⲛⲟⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥϭⲓ̅ⲧϥ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲃⲟⲗⲏⲞⲩⲟϩ ⲁϥⲙⲟⲕⲙⲉⲕ ϫⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲫϯ ⲉⲧⲟⲩ ⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥϭⲓ̅ⲧϥ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲃⲟⲗⲏOuoh afmokmek je ouon ṡ̀gom ǹfti etou nosf èvol xen ny eθmōout eθve fai afċitf xen ouparabolyconcluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
11:20Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲑⲃⲉ ⲛⲏ ⲉⲑⲛⲁϣⲱⲡⲓ ⲁϥⲥⲙⲟⲩ ⲛ̅ϫⲉⲓⲥⲁⲁⲕ ⲉⲓⲁⲕⲱⲃ ⲛⲉⲙ ⲏⲥⲁⲩϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲑⲃⲉ ⲛⲏ ⲉⲑⲛⲁϣⲱⲡⲓ ⲁϥⲥ̀ⲙⲟⲩ ⲛ̀ϫⲉⲓⲥⲁⲁⲕ ⲉⲓⲁⲕⲱⲃ ⲛⲉⲙ ⲏⲥⲁⲩXen ounahti eθve ny eθnaṡōpi afs̀mou ǹjeisaak eiakōb nem ysavBy faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
11:21Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲓⲁⲕⲱⲃ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲥⲙⲟⲩ ⲉⲫⲟⲩⲁⲓ ⲫⲟⲩⲁⲓ ⲛ̅ⲛⲉⲛϣⲏⲣⲓ ⲛ̅ⲓⲱⲥⲏⲫ ⲟⲩⲟϩ ⲁϥⲟⲩⲱϣⲧ ⲉϫⲉⲛ ϩⲑⲏϥ ⲙ̅ⲡⲉϥϣⲃⲱⲧϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲓⲁⲕⲱⲃ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲫ̀ⲟⲩⲁⲓ ⲫ̀ⲟⲩⲁⲓ ⲛ̀ⲛⲉⲛϣⲏⲣⲓ ⲛ̅ⲓⲱⲥⲏⲫ ⲟⲩⲟϩ ⲁϥⲟⲩⲱϣⲧ ⲉ̀ϫⲉⲛ ϩⲑⲏϥ ⲙ̀ⲡⲉϥϣⲃⲱⲧXen ounahti iakōb efnamou afs̀mou èf̀ouai f̀ouai ǹnenṡyri niōsyf ouoh afouōṡt èjen hθyf m̀pefṡvōtBy faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
11:22Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲓⲱⲥⲏⲫ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲉⲣⲫⲙⲉⲩⲓ ⲙ̅ⲡϫⲓⲛⲓ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲛϣⲏⲣⲓ ⲙ̅ⲡⲓⲥ̅ⲗ̅ ⲟⲩⲟϩ ⲁϥϩⲟⲛϩⲉⲛ ⲉⲑⲃⲉ ⲛⲉϥⲕⲁⲥϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲓⲱⲥⲏⲫ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲉⲣⲫ̀ⲙⲉⲩⲓ ⲙ̀ⲡϫⲓⲛⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲛϣⲏⲣⲓ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ ⲟⲩⲟϩ ⲁϥϩⲟⲛϩⲉⲛ ⲉⲑⲃⲉ ⲛⲉϥⲕⲁⲥXen ounahti iōsyf efnamou aferf̀mevi m̀pjini èvol ǹnenṡyri m̀pisrayl ouoh afhonhen eθve nefkasBy faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
11:23Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲙⲱⲩⲥⲏⲥ ⲉⲧⲁⲩⲙⲁⲥϥ ⲁⲩⲭⲟⲡϥ ⲛ̅ⲅ̅ ⲛ̅ⲁⲃⲟⲧ ⲛ̅ϫⲉⲛⲉϥⲓⲟϯ ϫⲉ ⲁⲩⲛⲁⲩ ⲉⲡⲓⲁⲗⲟⲩ ϫⲉ ⲟⲩⲁⲥⲧⲓⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⲙ̅ⲡⲟⲩⲉⲣϩⲟϯ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓϩⲱⲛ ⲛ̅ⲧⲉⲡⲟⲩⲣⲟϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲙⲱⲩⲥⲏⲥ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲁⲩⲭⲟⲡϥ 53 ⲛ̀ⲁ̀ⲃⲟⲧ ⲛ̀ϫⲉⲛⲉϥⲓⲟϯ ϫⲉ ⲁⲩⲛⲁⲩ ⲉ̀ⲡⲓⲁ̀ⲗⲟⲩ ϫⲉ ⲟⲩⲁⲥⲧⲓⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⲙ̀ⲡⲟⲩⲉⲣϩⲟϯ ϧⲁⲧ̀ϩⲏ ⲙ̀ⲡⲓϩⲱⲛ ⲛ̀ⲧⲉⲡⲟⲩⲣⲟXen ounahti mōisys ètavmasf avkopf 53 ǹàvot ǹjenefioti je avnav èpiàlou je ouastios pe ouoh m̀pouerhoti xat̀·hy m̀pihōn ǹtepouroBy faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
11:24Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲙⲱⲩⲥⲏⲥ ⲉⲧⲁϥⲉⲣⲛⲓϣϯ ⲁϥϫⲱⲗ ⲉⲃⲟⲗ ⲉϣⲧⲉⲙⲉⲑⲣⲟⲩⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲡϣⲏⲣⲓ ⲛ̅ⲧϣⲉⲣⲓ ⲙ̅ⲫⲁⲣ ⲁⲱϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲙⲱⲩⲥⲏⲥ ⲉⲧⲁϥⲉⲣⲛⲓϣϯ ⲁϥϫⲱⲗ ⲉ̀ⲃⲟⲗ ⲉ̀ϣⲧⲉⲙⲉⲑⲣⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ϣⲉⲣⲓ ⲙ̀ⲫⲁⲣ ⲁⲱXen ounahti mōisys etaferniṡti afgōl èvol èṡtemeθroumouti èrof je p̀ṡyri ǹt̀ṡeri m̀far aōBy faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
11:25ⲙⲁⲗⲗⲟⲛ ⲉⲁϥⲟⲩⲱϣ ⲉϣⲉⲡⲙ̅ⲕⲁϩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲛ̅ⲧⲉ ⲫϯ ⲉϩⲟⲧⲉ ⲛ̅ⲧⲉϥϭⲓ̅ⲙⲏ ϧⲉⲛ ⲫⲛⲟⲃⲓ ⲡⲣⲟⲥ ⲟⲩⲥⲏⲟⲩⲙⲁⲗⲗⲟⲛ ⲉⲁϥⲟⲩⲱϣ ⲉϣⲉⲡⲙ̅ⲕⲁϩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ϩⲟⲧⲉ ⲛ̅ⲧⲉϥϭⲓ̅ⲙⲏ ϧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲡ̀ⲣⲟⲥ ⲟⲩⲥⲏⲟⲩmallon eafouōṡ eṡepmkah nem pilaos ǹte fti èhote ntefċimy xen f̀novi p̀ros ousyouchoosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
11:26ⲙⲉⲧⲣⲁⲙⲁⲟ ⲉⲛⲁⲁⲥ ⲧⲉ ⲉϩⲟⲧⲉ ⲛⲓⲁϩⲱⲣ ⲛ̅ⲧⲉ ⲭⲏⲙⲓ ⲉⲛⲁϥϫⲟⲩϣⲧ ⲅⲁⲣ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓϣⲉⲃⲓⲉ ⲃⲉⲭⲉⲙⲉⲧⲣⲁⲙⲁⲟ ⲉⲛⲁⲁⲥ ⲧⲉ ⲉ̀ϩⲟⲧⲉ ⲛⲓⲁ̀ϩⲱⲣ ⲛ̀ⲧⲉ ⲭⲏⲙⲓ ⲉⲛⲁϥϫⲟⲩϣⲧ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲙ̀ⲡⲓϣⲉⲃⲓⲉ ⲃⲉⲭⲉmetramao enaas te èhote niàhōr ǹte kymi enafgouṡt ġar èvol xat̀·hy m̀piṡevie veke
11:27ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁϥⲭⲁ ⲭⲏⲙⲓ ⲛ̅ⲥⲱϥ ⲙ̅ⲡⲉϥⲉⲣϩⲟϯ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓⲙ̅ⲃⲟⲛ ⲛ̅ⲧⲉ ⲡⲟⲩⲣⲟ ⲡⲓⲁⲑⲛⲁⲩ ⲅⲁⲣ ⲉⲣⲟϥ ⲛⲁϥⲙⲟⲩⲛ ⲉⲣⲟϥ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲁⲓ ⲉϥⲛⲁⲩ ⲉⲣⲟϥϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁϥⲭⲁ ⲭⲏⲙⲓ ⲛ̀ⲥⲱϥ ⲙ̀ⲡⲉϥⲉⲣϩⲟϯ ϧⲁⲧ̀ϩⲏ ⲙ̅ⲡⲓⲙ̅ⲃⲟⲛ ⲛ̀ⲧⲉ ⲡ̀ⲟⲩⲣⲟ ⲡⲓⲁⲑⲛⲁⲩ ⲅⲁⲣ ⲉ̀ⲣⲟϥ ⲛⲁϥⲙⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲓ ⲉϥⲛⲁⲩ ⲉ̀ⲣⲟϥxen ounahti afka kymi ǹsōf m̀peferhoti xat̀·hy mpimvon ǹte p̀ouro piaθnav ġar èrof nafmoun èrof ǹf̀ryti ǹouai efnav èrofBy faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
11:28Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁϥⲓⲣⲓ ⲙ̅ⲡⲓⲡⲁⲥⲭⲁ ⲛⲉⲙ ⲡⲓⲫⲱⲛ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲓⲥⲛⲟϥ ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲡⲓⲣⲉϥⲧⲁⲕⲟ ϭⲓ̅ ⲛⲉⲙ ⲛⲟⲩϣⲟⲣⲡ ⲙ̅ⲙⲓⲥⲥⲓϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲁϥⲓⲣⲓ ⲙ̀ⲡⲓⲡⲁⲥⲭⲁ ⲛⲉⲙ ⲡⲓⲫⲱⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲓⲥ̀ⲛⲟϥ ϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡⲓⲣⲉϥⲧⲁⲕⲟ ϭⲓ ⲛⲉⲙ ⲛ̀ⲟⲩϣⲟⲣⲡ ⲙ̀ⲙⲓⲥⲥⲓXen ounahti afiri m̀pipasxa nem pifōn èvol ǹte pis̀nof hina ǹteṡ̀tem pireftako ċi nem ǹouṡorp m̀missiBy faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
11:29ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲩⲥⲓⲛⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲓⲟⲙ ⲛ̅ϣⲁⲣⲓ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲕⲁϩⲓ ⲉϥϣⲟⲩⲱⲟⲩ ⲫⲏ ⲉⲧⲁⲩϭⲓ̅ⲡⲓⲣⲁ ⲛ̅ϧⲏⲧϥ ⲛ̅ϫⲉⲛⲓⲣⲉⲙⲛⲭⲏⲙⲓ ⲁⲩⲱⲙⲥ ⲉϧⲣⲏⲓϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲩⲥⲓⲛⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲓⲟⲙ ⲛ̀ϣⲁⲣⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̅ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲕⲁϩⲓ ⲉϥϣⲟⲩⲱⲟⲩ ⲫⲏ ⲉⲧⲁⲩϭⲓ̅ⲡⲓⲣⲁ ⲛ̀ϧⲏⲧϥ ⲛ̀ϫⲉⲛⲓⲣⲉⲙⲛⲭⲏⲙⲓ ⲁⲩⲱⲙⲥ ⲉ̀ϧ̀ⲣⲏⲓxen ounahti avsini èvol hiten f̀iom ǹṡari ǹf̀ryti nevol xen oukahi efṡouōou fy etavċipira ǹxytf ǹjeniremnkymi avōms èx̀ryiBy faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
11:30Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲓⲥⲟⲃⲧ ⲛ̅ⲧⲉ ⲓⲉⲣⲓⲭⲱ ⲁⲩϩⲉⲓ ⲉⲧⲁⲩⲕⲱϯ ⲉⲣⲱⲟⲩ ⲛ̅ⲍ̅ ⲛⲉϩⲟⲟⲩϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲓⲥⲟⲃⲧ ⲛ̀ⲧⲉ ⲓⲉⲣⲓⲭⲱ ⲁⲩϩⲉⲓ ⲉ̀ⲧⲁⲩⲕⲱϯ ⲉ̀ⲣⲱⲟⲩ 57 ⲛ̀ⲉ̀ϩⲟⲟⲩXen ounahti nisovt ǹte ierixō avhei ètavkōti èrōou 57 ǹèhoouBy faith, the walls of Jericho fell down, after they had been encircled for seven days.
11:31Ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲣⲁⲁⲃ ϯⲡⲟⲣⲛⲏ ⲙ̅ⲡⲉⲥⲧⲁⲕⲟ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲉⲧⲁⲥϣⲏⲡ ⲛⲓϫⲏⲣ ⲉⲣⲟⲥ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏϦⲉⲛ ⲟⲩⲛⲁϩϯ ⲣⲁⲁⲃ ϯⲡⲟⲣⲛⲏ ⲙ̀ⲡⲉⲥⲧⲁⲕⲟ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲉⲧⲁⲥϣⲏⲡ ⲛⲓϫⲏⲣ ⲉ̀ⲣⲟⲥ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏXen ounahti raab tiporny m̀pestako nem ny etaveratsōtem etasṡyp nijyr èros xen ouhirynyBy faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace.
11:32Ⲟⲩⲟϩ ⲛ̅ⲧⲁϫⲟⲥ ⲟⲛ ϫⲉ ⲟⲩ. ⲉϥⲉⲙⲟⲩⲛⲕ ⲅⲁⲣ ⲉⲣⲟⲓ ⲛ̅ϫⲉⲡⲓⲥⲏⲟⲩ ⲉⲓⲫⲓⲣⲓ ⲉⲑⲃⲉ ⲅⲉ ⲇⲉⲱⲛ ⲃⲁⲣⲁⲕ ⲡ̀ⲣⲟⲥ ϩϧⲉⲃⲣⲉⲟⲥ. ⲥⲁⲙⲯⲱⲙ ⲓⲉⲫⲑⲁⲓⲉ ⲇⲁⲩⲓⲇ ⲛⲉⲙ ⲥⲁⲙⲟⲩⲏⲗ ⲛⲉⲙ ⲛⲓⲕⲉⲡⲣⲟⲫⲏⲧⲏⲥⲞⲩⲟϩ ⲛ̀ⲧⲁϫⲟⲥ ⲟⲛ ϫⲉ ⲟⲩ. Ⲉϥⲉ̀ⲙⲟⲩⲛⲕ ⲅⲁⲣ ⲉ̀ⲣⲟⲓ ⲛ̀ϫⲉⲡⲓⲥⲏⲟⲩ ⲉⲓⲫⲓⲣⲓ ⲉⲑⲃⲉ ⲅⲉ ⲇⲉⲱⲛ ⲃⲁⲣⲁⲕ ⲡ̀ⲣⲟⲥ ϩϧⲉⲃⲣⲉⲟⲥ. Ⲥⲁⲙⲯⲱⲙ ⲓⲉⲫⲑⲁⲓⲉ ⲇⲁⲩⲓⲇ ⲛⲉⲙ ⲥⲁⲙⲟⲩⲏⲗ ⲛⲉⲙ ⲛⲓⲕⲉⲡ̀ⲣⲟⲫⲏⲧⲏⲥOuoh ǹtagos on je ou. Efèmounk ġar èroi ǹjepisyou eifiri eθve ge ḋeōn barak p̀ros hxevreos. Sampsōm iefθaie david nem samouyl nem nikep̀rofytysWhat more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
214?:? ⲛⲏ ⲉⲧⲉ?:? ⲛⲏ ⲉ̀ⲧⲉ?:? ny èteFor whom the Lord loves, he chastens, and scourges every son whom he receives.'
11:40ⲛⲟⲩϩⲱⲃ ⲉϥⲥⲟⲧⲡ ⲉⲑⲃⲏⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲧⲉⲙϫⲱⲕ ⲉⲃⲟⲗ ⲁⲧϭⲛⲟⲩⲛ.ⲛ̀ⲟⲩϩⲱⲃ ⲉϥⲥⲟⲧⲡ ⲉⲑⲃⲏⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣⲧⲉⲙϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁⲧϭⲛⲟⲩⲛ.ǹouhōb efsotp eθvyten hina ǹseṡtemgōk èvol atċnoun.God having provided some better thing concerning us, so that apart from us they should not be made perfect.
12:1| Ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁⲛⲟⲛ ϩⲱⲛ ⲉⲟⲩⲟⲛ ⲟⲩϭⲓ̅ⲡⲓ ⲛ̅ⲧⲁⲓⲙⲁⲓⲏ ⲭⲏ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲛ̅ⲧⲉ ϩⲁⲛⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲁⲛⲭⲱ ⲛ̅ⲥⲱⲛ ⲙ̅ⲙⲉⲧϭⲁⲥⲓϩⲏⲧ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲫⲛⲟⲃⲓ ⲉⲧⲟϩⲓ ⲉⲣⲁⲧϥ ⲉⲣⲟⲛ ⲉⲙⲁϣⲱ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲙⲁⲣⲉⲛϭⲟϫⲓ ϧⲉⲛ ⲡⲓⲁⲅⲱⲛ ⲉⲧⲭⲏ ⲛⲁⲛ ⲉϧⲣⲏⲓ| Ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲉ̀ⲟⲩⲟⲛ ⲟⲩϭⲓ̅ⲡⲓ ⲛ̀ⲧⲁⲓⲙⲁⲓⲏ ⲭⲏ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲛ̀ⲧⲉ ϩⲁⲛⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲁⲛⲭⲱ ⲛ̀ⲥⲱⲛ ⲙ̀ⲙⲉⲧϭⲁⲥⲓϩⲏⲧ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲫ̀ⲛⲟⲃⲓ ⲉⲧⲟϩⲓ ⲉ̀ⲣⲁⲧϥ ⲉ̀ⲣⲟⲛ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲙⲁⲣⲉⲛϭⲟϫⲓ ϧⲉⲛ ⲡⲓⲁⲅⲱⲛ ⲉⲧⲭⲏ ⲛⲁⲛ ⲉ̀ϧ̀ⲣⲏⲓ| Eθve fai ġar ànon hōn èouon ouċipi ǹtaimaiy ky èh̀ryi ègōn ǹte hanmartiros eankō ǹsōn m̀metċasihyt niven nem f̀novi etohi èratf èron èmaṡō èvol hiten ouhipomony marenċoji xen piaġōn etky nan èx̀ryiTherefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
12:2ⲉⲛϫⲟⲩϣⲧ ⲉⲡⲁⲣⲭⲏⲅⲟⲥ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲛⲉⲙ ⲡⲓⲣⲉϥϫⲱⲕ ⲓ̅ⲏ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⲛ̅ⲧϣⲉⲃⲓⲱ ⲙ̅ⲡⲓⲣⲁϣⲓ ⲉⲧⲭⲏ ϧⲁϫⲱϥ ⲁϥⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧϥ ⲉⲟⲩϥ̅ⲥ ⲁϥⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲙ̅ ⲡϣⲓⲡⲓ ⲁϥϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓⲛⲁⲙ ⲙ̅ⲡⲓⲑⲣⲟⲛⲟⲥ ⲛ̅ⲧⲉ ⲫϯⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲡⲁⲣⲭⲏⲅⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲛⲉⲙ ⲡⲓⲣⲉϥϫⲱⲕ ⲓⲏⲥⲟⲩⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲛ̀ⲧ̀ϣⲉⲃⲓⲱ ⲙ̀ⲡⲓⲣⲁϣⲓ ⲉⲧⲭⲏ ϧⲁϫⲱϥ ⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ⲉⲟⲩϥ̅ⲥ ⲁϥⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ 40 ⲡ̀ϣⲓⲡⲓ ⲁϥϩⲉⲙⲥⲓ ⲥⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲡⲓⲑ̀ⲣⲟⲛⲟⲥ ⲛ̀ⲧⲉ ⲫϯengouṡt èparṡyġos ǹte f̀nahti nem pirefgōk iysous fai ète ǹt̀ṡeviō m̀piraṡi etky xagōf afàmoni ǹtotf eoufs aferkatafronin 40 p̀ṡipi afhemsi saouìnam ǹpiθ̀ronos ǹte ftilooking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
12:3ⲙⲉⲕⲙⲉⲕ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲉⲧⲁⲓⲙⲉⲧⲣⲉϥⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧϥ ⲛ̅ⲧⲉ ⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̅ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉⲩⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲉⲣⲱⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙϭⲓϧⲓⲥⲓ ⲉⲣⲉⲧⲉⲛⲃⲏⲗ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛⲯⲩⲭⲏⲙⲉⲕⲙⲉⲕ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲉⲧⲁⲓⲙⲉⲧⲣⲉϥⲁⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲧⲉ ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉⲩⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲉ̀ⲣⲱⲟⲩ ⲙ̀ⲙⲓⲛ 40 ⲙⲱⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϭⲓϧⲓⲥⲓ ⲉ̀ⲣⲉⲧⲉⲛⲃⲏⲗ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛⲯⲩⲭⲏmekmek θynou ġar etaimetrefamoni ǹtotf ǹte fai ǹpairyti èvol hitotou ǹnirefernovi evantilogia èrōou m̀min 40 mōou hina ǹtetenṡtemċixisi èretenvyl èvol xen netenpsiṡyFor consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
12:4ⲙ̅ⲡⲁⲧⲉⲧⲉⲛⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲣⲉⲧⲉⲛϯ ⲟⲩⲃⲉ ⲫⲛⲟⲃⲓ ϣⲁⲉϧⲣⲏⲓ ⲉⲡⲥⲛⲟϥ.ⲙ̀ⲡⲁⲧⲉⲧⲉⲛⲟϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛϯ ⲟⲩⲃⲉ ⲫ̀ⲛⲟⲃⲓ ϣⲁⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲡ̀ⲥ̀ⲛⲟϥ.m̀patetenohi èraten θynou èretenti ouve f̀novi ṡaèx̀ryi èp̀·s̀nof.You have not yet resisted to blood, striving against sin;
12:5ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲉⲣⲡⲱⲃϣ ⲙ̅ⲡⲓⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲫⲁⲓ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛϣⲏⲣⲓ Ⲡⲁϣⲏⲣⲓ ⲙ̅ⲡⲉⲣⲉⲣⲕⲟⲩϫⲓ ⲛ̅ϩⲏⲧ ϧⲉⲛ ϯⲥⲃⲱ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲣⲃⲱⲗ ⲉⲃⲟⲗ ⲉϥⲥⲟϩⲓ ⲙ̅ⲙⲟⲕⲞⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲉⲣⲡⲱⲃϣ ⲙ̀ⲡⲓⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲫⲁⲓ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛϣⲏⲣⲓ Ⲡⲁϣⲏⲣⲓ ⲙ̀ⲡⲉⲣⲉⲣⲕⲟⲩϫⲓ ⲛ̀ϩⲏⲧ ϧⲉⲛ ϯⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲉϥⲥⲟϩⲓ ⲙ̀ⲙⲟⲕOuoh aretenerpōvṡ m̀piθōt ǹhyt fai etafsaji nemōten ǹf̀ryti ǹhanṡyri Paṡyri m̀pererkouji ǹhyt xen tis̀vō ǹte p̀ċois ouḋe m̀pervōl èvol efsohi m̀mokand you have forgotten the exhortation which reasons with you as with children, 'My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him;
12:6Ⲫⲏ ⲅⲁⲣ ⲉⲧⲉ ⲡϭ̅ⲥ̅ ⲙⲉⲓ ⲙ̅ⲙⲟϥ ϣⲁϥϯⲥⲃⲱ ⲛⲁϥ ϣⲁϥⲉⲣⲙⲁⲥⲧⲓⲅⲅⲟⲓⲛ ⲇⲉ ⲛ̅ϣⲏⲣⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲉϥ ⲛⲁϣⲟⲡⲟⲩ ⲉⲣⲟϥⲪⲏ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲙⲉⲓ ⲙ̀ⲙⲟϥ ϣⲁϥϯⲥⲃⲱ ⲛⲁϥ ϣⲁϥⲉⲣⲙⲁⲥⲧⲓⲅⲅⲟⲓⲛ ⲇⲉ ⲛ̀ϣⲏⲣⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲉϥ ⲛⲁϣⲟⲡⲟⲩ ⲉ̀ⲣⲟϥFy ġar ète p̀ċois mei m̀mof ṡaftisvō naf ṡafermastinġoin ḋe ǹṡyri niven etef naṡopou èrofFor whom the Lord loves, he chastens, and scourges every son whom he receives.'
12:7ⲁⲣⲓϩⲩⲡⲟⲙⲉⲛⲓⲛ ⲛ̅ⲥⲃⲱ. ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛϣⲏⲣⲓ ⲛ̅ϫⲉⲫϯ ⲛⲓⲙ ⲅⲁⲣ ⲛ̅ϣⲏⲣⲓ ⲉⲧⲉⲙ̅ⲡⲁⲣⲉ ⲡⲉϥⲓⲱⲧ ϯⲥⲃⲱ ⲛⲁϥⲁⲣⲓϩⲩⲡⲟⲙⲉⲛⲓⲛ ⲛ̀ⲥⲃⲱ. Ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲛ̀ϫⲉⲫϯ ⲛⲓⲙ ⲅⲁⲣ ⲛ̀ϣⲏⲣⲓ ⲉⲧⲉⲙ̅ⲡⲁⲣⲉ ⲡⲉϥⲓⲱⲧ ϯⲥ̀ⲃⲱ ⲛⲁϥarihipomenin ǹsvō. Afsaji nemōten ǹf̀ryti ǹhanṡyri ǹjefti nim ġar ǹṡyri etempare pefiōt tis̀vō nafIt is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?
12:8ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲭⲏ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲥⲃⲱ ⲑⲏ ⲉⲧⲁⲩⲉⲣϣⲫⲏⲣ ⲉⲣⲟⲥ ⲧⲏⲣⲟⲩ ϩⲁⲣⲁ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̅ⲛⲟⲩϫ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁⲛⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲭⲏ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲥⲃⲱ ⲑⲏ ⲉⲧⲁⲩⲉⲣϣⲫⲏⲣ ⲉ̀ⲣⲟⲥ ⲧⲏⲣⲟⲩ ϩⲁⲣⲁ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲛⲟⲩϫ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁⲛisje tetenky savol ǹtisvō θy etaverṡfyr èros tyrou hara ǹθōten hanṡyri ǹnoug ouoh ǹθōten hanṡyri anBut if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.
12:9ⲓⲥϫⲉ ⲛⲉⲛⲓⲟϯ ⲙⲉⲛ ⲛ̅ⲧⲉ ⲧⲥⲁⲣⲝ ⲛⲁⲩⲛ̅ⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ⲣⲉϥϯⲥⲃⲱ ⲟⲩⲟϩ ⲛⲁⲛϣⲫⲓⲧ ϧⲁⲧⲟⲩϩⲏ ⲓⲉ ⲛ̅ϩⲟⲩⲟ ⲁⲛ ϫⲉ ⲛ̅ⲧⲉⲛϭⲛ̅ⲉϫⲱⲛ ⲙ̅ⲫⲓⲱⲧ ⲛ̅ⲧⲉ ⲛⲓⲡ̅ⲛ̅ⲁ̅ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛⲱⲛϧⲓⲥϫⲉ ⲛⲉⲛⲓⲟϯ ⲙⲉⲛ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲛⲁⲩⲛ̅ⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲣⲉϥϯⲥⲃⲱ ⲟⲩⲟϩ ⲛⲁⲛϣⲫⲓⲧ ϧⲁ ⲧⲟⲩϩⲏ ⲓⲉ ⲛ̀ϩⲟⲩⲟ ⲁⲛ ϫⲉ ⲛ̅ⲧⲉⲛϭⲛ̅ⲉϫⲱⲛ ⲛ̀ⲫⲓⲱⲧ ⲛ̀ⲧⲉ ⲛⲓⲡ̀ⲛⲉⲩⲙⲁ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲱⲛϧisje nenioti men ǹte t̀sarks navntan m̀mav ǹreftisvō ouoh nanṡfit xa touhy ie ǹhouo an je ntenċnegōn ǹfiōt ǹte nip̀nevma ouoh ǹtenōnxFurthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
12:10ⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲛⲉϩⲟⲟⲩ ⲛⲁⲩϯⲥⲃⲱ ⲛⲁⲛ ⲕⲁⲧⲁ ⲡⲉⲧⲉϩⲛⲱⲟⲩ ⲫⲁⲓ ⲇⲉ ⲛ̅ⲑⲟϥ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲁⲛ ⲛ̅ϩⲟⲩⲟ ϫⲉ ⲛ̅ⲧⲉⲛϭⲓ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲉϥⲙⲉⲧⲧⲟⲩⲃⲟⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲡ̀ⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛⲁⲩϯⲥⲃⲱ ⲛⲁⲛ ⲕⲁⲧⲁ ⲡⲉⲧⲉϩⲛⲱⲟⲩ ⲫⲁⲓ ⲇⲉ ⲛ̀ⲑⲟϥ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲁⲛ ⲛ̀ϩⲟⲩⲟ ϫⲉ ⲛ̅ⲧⲉⲛϭⲓ̅ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲉϥⲙⲉⲧⲧⲟⲩⲃⲟny men ġar p̀ros oukouji ǹèhoou navtisvō nan kata petehnōou fai ḋe ǹθof peternofri nan ǹhouo je ntenċi èvol xen tefmettouvoFor you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
12:11ⲥⲃⲱ ⲇⲉ ⲛⲓⲃⲉⲛ ⲡⲣⲟⲥ ϯⲟⲩⲛⲟⲩ ⲙⲉⲛ ⲙ̅ⲡⲁⲕ-ϫⲉⲙⲟⲩ ⲉⲛⲁⲟⲩⲣⲁϣⲓ ⲛⲉ ⲁⲗⲗⲁ ⲛ̅ⲧⲉ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲉⲡϧⲁⲉ ⲟⲩⲟⲩⲧⲁϩ ⲛ̅ϩⲓⲣⲏⲛⲓⲕⲟⲛ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϣⲁⲥⲧⲏⲓϥ ⲛ̅ⲛⲏ ⲉⲧⲁⲩⲉⲣⲅⲩⲙⲛⲁⲍⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥⲥⲃⲱ ⲇⲉ ⲛⲓⲃⲉⲛ ⲡ̀ⲣⲟⲥ ϯⲟⲩⲛⲟⲩ ⲙⲉⲛ ⲙ̀ⲡⲁⲕϫⲉⲙⲟⲩ ⲉⲛⲁⲟⲩⲣⲁϣⲓ ⲛⲉ ⲁⲗⲗⲁ ⲛ̀ⲧⲉ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲉ̀ⲡ̀ϧⲁⲉ̀ ⲟⲩⲟⲩⲧⲁϩ ⲛ̀ϩⲓⲣⲏⲛⲓⲕⲟⲛ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϣⲁⲥⲧⲏⲓϥ ⲛ̀ⲛⲏ ⲉⲧⲁⲩⲉⲣⲅⲩⲙⲛⲁⲍⲓⲛ 40 ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲥsvō ḋe niven p̀ros tiounou men m̀pakjemou enaouraṡi ne alla ǹte oumkah ǹhyt èp̀xaè ououtah ǹhirynikon ǹte timeθmyi ṡastyif ǹny etavergimnazin 40 mōou èvol hitotsAll chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
12:12Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲓϫⲓϫ ⲉⲧⲭⲏ ⲛⲉⲙ ⲛⲓⲫⲁⲧ ⲉⲧⲃⲏⲗ ⲉⲃⲟⲗ ⲙⲁⲧⲁϩⲱⲟⲩ ⲉⲣⲁⲧⲟⲩ ⲁⲣⲓⲟⲩⲓⲈⲑⲃⲉ ⲫⲁⲓ ⲛⲓϫⲓϫ ⲉⲧⲭⲏ ⲛⲉⲙ ⲛⲓⲫⲁⲧ ⲉⲧⲃⲏⲗ ⲉ̀ⲃⲟⲗ ⲙⲁⲧⲁϩⲱⲟⲩ ⲉ̀ⲣⲁⲧⲟⲩ ⲁ̀ⲣⲓⲟⲩⲓ̀Eθve fai nijig etky nem nifat etvyl èvol matahōou èratou àriouìTherefore, lift up the hands that hang down and the feeble knees,
12:13ⲛ̅ϩⲁⲛϫⲓⲛϭⲟϫⲓ ⲉⲩⲥⲟⲩⲧⲱⲛ ⲛ̅ⲛⲉⲧⲉⲛϭⲁⲗⲁⲩϫ ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ ϯⲙⲉⲧϭⲁ̅ⲗⲉ ⲣⲓⲕⲓ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲛ̅ⲧⲉⲥⲗⲟϫⲥⲛ̀ϩⲁⲛϫⲓⲛϭⲟϫⲓ ⲉⲩⲥⲟⲩⲧⲱⲛ ⲛ̀ⲛⲉⲧⲉⲛϭⲁⲗⲁⲩϫ ϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ϯⲙⲉⲧϭⲁ̅ⲗⲉ ⲣⲓⲕⲓ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲛ̀ⲧⲉⲥⲗⲟϫⲥǹhanjinċoji evsoutōn ǹnetenċalavg hina ǹteṡ̀tem timetċale riki mallon ḋe ǹteslogsand make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
12:14ϭⲟϫⲓ ⲛ̅ⲥⲁ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲓⲧⲟⲩⲃⲟ ⲫⲏ ⲉⲧⲉⲁⲧϭⲛ̅ⲟⲩϥ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛⲁⲛⲁⲩ ⲙ̅ⲡϭ̅ⲥ̅ϭⲟϫⲓ ⲛ̀ⲥⲁ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲓⲧⲟⲩⲃⲟ ⲫⲏ ⲉⲧⲉⲁⲧϭⲛ̅ⲟⲩϥ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛⲁⲛⲁⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥċoji ǹsa tihiryny nem ouon niven nem pitouvo fy eteatċnouf m̀mon h̀li nanav m̀p̀ċoisFollow after peace with all men, and the sanctification without which no man will see the Lord,
12:15Ⲉⲣⲉⲧⲉⲛⲥⲟⲙⲥ ⲉⲃⲟⲗ ⲙⲏⲡⲱⲥ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉϥϣⲁⲧ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲙⲏⲡⲱⲥ ⲟⲩⲟⲛ ⲟⲩⲛⲟⲩⲛⲓ ⲛ̅ϣⲁϣⲓ ⲉⲥⲣⲏⲧ ⲉⲡϣⲱⲓ ⲉⲥϯⲙ̅ⲕⲁϩ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲛ̅ⲧⲉ ⲟⲩⲙⲏϣ ϭⲱϧⲉⲙⲈ̀ⲣⲉⲧⲉⲛⲥⲟⲙⲥ ⲉ̀ⲃⲟⲗ ⲙⲏⲡⲱⲥ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉϥϣⲁⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲙⲏⲡⲱⲥ ⲟⲩⲟⲛ ⲟⲩⲛⲟⲩⲛⲓ ⲛ̀ϣⲁϣⲓ ⲉⲥⲣⲏⲧ ⲉ̀ⲡ̀ϣⲱⲓ ⲉⲥϯⲙ̅ⲕⲁϩ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲛ̀ⲧⲉ ⲟⲩⲙⲏϣ ϭⲱϧⲉⲙÈretensoms èvol mypōs ouon ouai efṡat èvol xen pih̀mot mypōs ouon ounouni ǹṡaṡi esryt èp̀ṡōi estimkah ouoh èvol hitots ǹte oumyṡ ċōxemlooking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
12:16ⲙⲏⲡⲱⲥ ⲁⲛ ⲟⲩⲟⲛ ⲟⲩⲡⲟⲣⲛⲟⲥ ⲓⲉ ⲟⲩⲥⲁϥϩⲏⲧ ⲙ̅ⲫⲣⲏϯ ⲛⲏⲥⲁⲩ ⲫⲏ ⲉⲧⲁϥϯ ⲛ̅ⲧⲉϥ ⲙⲉⲧϣⲁⲙⲓⲥⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϧⲣⲉ ⲛⲟⲩⲱⲧⲙⲏⲡⲱⲥ ⲁⲛ ⲟⲩⲟⲛ ⲟⲩⲡⲟⲣⲛⲟⲥ ⲓⲉ ⲟⲩⲥⲁϥϩⲏⲧ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲏⲥⲁⲩ ⲫⲏ ⲉ̀ⲧⲁϥϯ ⲛ̀ⲧⲉϥ ⲙⲉⲧϣⲁⲙⲓⲥⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϧⲣⲉ ⲛ̀ⲟⲩⲱⲧmypōs an ouon oupornos ie ousafhyt ǹf̀ryti ǹysav fy ètafti ǹtef metṡamisi èvol xen ouxre ǹouōt
12:17ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲙⲉⲛⲉⲛⲥⲱⲥ ⲉϥⲟⲩⲱϣ ⲉⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̅ⲡⲓ ⲥⲙⲟⲩ ⲁⲩϩⲓⲧϥ ⲉⲃⲟⲗ ⲙ̅ⲡⲉϥϫⲉⲙ ⲙⲁ ⲅⲁⲣ ⲛⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ ⲕⲉⲧⲟⲓ ⲛⲉⲁϥⲕⲱϯ ⲛ̅ⲥⲱⲥ ϧⲉⲛ ϩⲁⲛⲉⲣⲙⲱⲟⲩⲓⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲙⲉⲛⲉⲛⲥⲱⲥ ⲉϥⲟⲩⲱϣ ⲉⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̀ⲡⲓ ⲥ̀ⲙⲟⲩ ⲁⲩϩⲓⲧϥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉϥϫⲉⲙ ⲙⲁ ⲅⲁⲣ ⲛ̀ⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ ⲕⲉⲧⲟⲓ ⲛⲉ ⲁϥⲕⲱϯ ⲛ̀ⲥⲱⲥ ϧⲉⲛ ϩⲁⲛⲉⲣⲙⲱⲟⲩⲓtetensōoun je menensōs efouōṡ eerklyronomin m̀pi s̀mou avhitf èvol m̀pefjem ma ġar ǹermetanoin ketoi ne afkōti ǹsōs xen hanermōouiFor you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
12:18Ⲙ̅ ⲡⲉⲧⲉⲛⲓ ⲅⲁⲣ ϩⲁ ⲟⲩⲭⲣⲱⲙ ⲛ̅ϫⲟⲙϫⲉⲙ ⲟⲩⲟϩ ⲉϥⲙⲟϩ ⲛⲉⲙ ⲟⲩⲅⲛⲟⲫⲟⲥ ⲛⲉⲙ ⲟⲩⲭⲁⲕⲓ ⲉϥⲫⲟⲛϩ ⲛⲉⲙ ⲟⲩⲥⲁⲣⲁⲑⲏⲟⲩ40 ⲡⲉⲧⲉⲛⲓ ⲅⲁⲣ ϩⲁ ⲟⲩⲭ̀ⲣⲱⲙ ⲛ̀ϫⲟⲙϫⲉⲙ ⲟⲩⲟϩ ⲉϥⲙⲟϩ ⲛⲉⲙ ⲟⲩⲅⲛⲟⲫⲟⲥ ⲛⲉⲙ ⲟⲩⲭⲁⲕⲓ ⲉϥⲫⲟⲛϩ ⲛⲉⲙ ⲟⲩⲥⲁⲣⲁⲑⲏⲟⲩ40 peteni ġar ha ouk̀rōm ǹgomjem ouoh efmoh nem ouġnofos nem oukaki effonh nem ousaraθyouFor you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,
12:19ⲛⲉⲙ ⲡⲥⲉⲛⲥⲉⲛ ⲛ̅ⲧⲉ ⲟⲩⲥⲁⲗⲡⲓⲅⲅⲟⲥ ⲛⲉⲙ ⲧⲥⲙⲏ ⲛ̅ⲧⲉ ϩⲁⲛ ⲥⲁϫⲓ ⲑⲏ ⲉⲧⲁ ⲛⲏ ⲉⲧⲥⲱⲧⲉⲙ ⲉⲣⲟⲥ ⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲉϣⲧⲉⲙⲟⲩⲁϩⲉⲙ ⲥⲁϫⲓ ⲛⲉⲙⲱⲟⲩⲛⲉⲙ ⲡ̀ⲥⲉⲛⲥⲉⲛ ⲛ̀ⲧⲉ ⲟⲩⲥⲁⲗⲡⲓⲅⲅⲟⲥ ⲛⲉⲙ ⲧ̀ⲥ̀ⲙⲏ ⲛ̀ⲧⲉ ϩⲁⲛ ⲥⲁϫⲓ ⲑⲏ ⲉ̀ⲧⲁ ⲛⲏ ⲉⲧⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲥ ⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲉϣⲧⲉⲙⲟⲩⲁϩⲉⲙ ⲥⲁϫⲓ ⲛⲉⲙⲱⲟⲩnem p̀·sensen ǹte ousalpinġos nem t̀s̀my ǹte han saji θy èta ny etsōtem èros erparatisθe eṡtemouahem saji nemōouwhose voice shook the earth then, but now he has promised, saying, 'Yet once more I will shake not only the earth, but also the heavens.'
12:209ⲛⲁⲩϣϥⲁⲓ ⲅⲁⲣ ⲁⲛ ⲡⲉ ϧⲁ ⲡⲉⲧⲉⲛⲁⲩϫⲱ ⲙ̅ⲙⲟϥ ⲕⲁⲛ ⲟⲩⲑⲏⲣⲓⲟⲛ ⲁϥϣⲁⲛϭⲓ ⲛⲉⲙ ⲡⲓⲧⲱⲟⲩ ⲉⲩⲉϩⲓⲱⲛⲓ ⲉϫⲱϥ9ⲛⲁⲩϣϥⲁⲓ ⲅⲁⲣ ⲁⲛ ⲡⲉ ϧⲁ ⲡⲉⲧⲉⲛⲁⲩϫⲱ ⲙ̀ⲙⲟϥ ⲕⲁⲛ ⲟⲩⲑⲏⲣⲓⲟⲛ ⲁϥϣⲁⲛϭⲓ ⲛⲉⲙ ⲡⲓⲧⲱⲟⲩ ⲉⲩⲉ̀ϩⲓⲱⲛⲓ ⲉ̀ϫⲱϥ9navṡfai ġar an pe xa petenavgō m̀mof kan ouθyrion afṡanċi nem pitōou evèhiōni ègōffor they could not stand that which was commanded, 'If even an animal touches the mountain, it shall be stoned
12:21ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲛⲁϥⲟⲓ ⲛ̅ϩⲟϯ ⲛ̅ϫⲉⲡⲉⲑⲟⲩⲟⲛϩ ⲉⲃⲟⲗ Ⲙⲱⲩⲥⲏⲥ ⲅⲁⲣ ⲁϥϫⲟⲥ ϫⲉ ϯⲟⲓ ⲛ̅ϩⲟϯ ⲟⲩⲟϩ ϯⲥⲑⲉⲣⲧⲉⲣⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲛⲁϥⲟⲓ ⲛ̀ϩⲟϯ ⲛ̀ϫⲉⲡⲉⲑⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ Ⲙⲱⲩⲥⲏⲥ ⲅⲁⲣ ⲁϥϫⲟⲥ ϫⲉ ϯⲟⲓ ⲛ̀ϩⲟϯ ⲟⲩⲟϩ ϯⲥⲑⲉⲣⲧⲉⲣouoh pairyti nafoi ǹhoti ǹjepeθouonh èvol Mōisys ġar afgos je tioi ǹhoti ouoh tisθerterand so fearful was the appearance, that Moses said, 'I am terrified and trembling.'
12:22ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛⲓ ϩⲁ ⲡⲓⲧⲱⲟⲩ ⲛ̅ⲧⲉ ⲥⲓⲱⲛ ⲛⲉⲙ ϯⲃⲁⲕⲓ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ ⲓⲗ̅ⲏ̅ⲙ̅ ⲛ̅ⲧⲉ ⲧⲫⲉ ⲛⲉⲙ ϩⲁⲛⲑⲃⲁ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲩⲉⲣϣⲁⲓⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛⲓ ϩⲁ ⲡⲓⲧⲱⲟⲩ ⲛ̀ⲧⲉ ⲥⲓⲱⲛ ⲛⲉⲙ ϯⲃⲁⲕⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ⲛⲉⲙ ϩⲁⲛⲑ̀ⲃⲁ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲉⲩⲉⲣϣⲁⲓalla areteni ha pitōou ǹte siōn nem tivaki ǹte fti etonx ierousalym ǹte t̀fe nem hanθ̀va ǹangelos everṡaifor our God is a consuming fire.
12:23ⲛⲉⲙ ⲟⲩⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ϩⲁⲛϣⲁⲙⲓⲥⲓ ⲉⲥⲥϧⲏⲟⲩⲧ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ ⲛⲉⲙ ⲡⲓⲣⲉϥϯϩⲁⲡ ⲫϯ ⲛ̅ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲛⲓⲑⲙⲏⲓ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗⲛⲉⲙ ⲟⲩⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ϩⲁⲛϣⲁⲙⲓⲥⲓ ⲉⲥⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲡⲓⲣⲉϥϯϩⲁⲡ ⲫϯ ⲛ̀ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲛⲓⲑ̀ⲙⲏⲓ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗnem ouekklysia ǹte hanṡamisi ess̀xyout xen nifyouì nem pireftihap fti ǹte ouon niven nem pip̀nevma ǹte niθ̀myi etjyk èvolLet brotherly love continue.
12:24ⲛⲉⲙ ⲓ̅ⲏ̅ⲥ̅ ⲡⲓⲙⲉⲥⲓⲧⲏⲥ ⲛ̅ⲧⲉ ϯⲇⲓⲁⲑⲕⲕⲏ ⲙ̅ⲃⲉⲣⲓ ⲛⲉⲙ ⲟⲩⲥⲛⲟϥ ⲛ̅ⲧⲉ ⲟⲩⲛⲟⲩϫϧ ⲉϥⲥⲁϫⲓ ⲉϩⲟⲧⲉ ⲫⲁ ⲁⲃⲉⲗⲛⲉⲙ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲙⲉⲥⲓⲧⲏⲥ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲕⲕⲏ ⲛ̀ⲃⲉⲣⲓ ⲛⲉⲙ ⲟⲩⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ⲟⲩⲛⲟⲩϫϧ ⲉϥⲥⲁϫⲓ ⲉ̀ϩⲟⲧⲉ ⲫⲁ ⲁⲃⲉⲗnem iysous pimesitys ǹte tiḋiaθkky ǹveri nem ous̀nof ǹte ounougx efsaji èhote fa abelto Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
12:25Ⲁⲛⲁⲩ ⲙ̅ⲡⲉⲣⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲙ̅ⲡⲉⲧⲥⲁϫⲓ. ⲓⲥϫⲉ ⲅⲁⲣ ⲛⲏ ⲙ̅ⲡⲟⲩϣⲫⲱⲧ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲉⲧⲁⲩ ⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲙ̅ⲡⲉⲧ ⲥⲁϫⲓ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁⲕⲉⲧ ϩⲣⲁⲩ ⲥⲁⲃⲟⲗ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓⲀ̀ⲛⲁⲩ ⲙ̀ⲡⲉⲣⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲙ̀ⲡⲉⲧⲥⲁϫⲓ. Ⲓⲥϫⲉ ⲅⲁⲣ ⲛⲏ ⲙ̀ⲡⲟⲩϣⲫⲱⲧ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲉⲧⲁⲩ ⲉⲣⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲙ̀ⲡⲉⲧ ⲥⲁϫⲓ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲁ̀ⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁⲕⲉⲧ ϩⲣⲁⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲫⲏ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀Ànav m̀pererparatisθe m̀petsaji. Isje ġar ny m̀pouṡfōt hijen pikahi etav erparatisθe m̀pet saji ǹhouo mallon ànon xa ny eθnaket hrav savol ǹfy ètafì èvol xen nifyouì
12:26ⲫⲏ ⲉⲧⲁ ⲧⲉϥⲥⲙⲏ ⲕⲓⲙ ⲙ̅ⲡⲓⲕⲁϩⲓ ⲙ̅ⲡⲓⲥⲏⲟⲩ. ϯⲛⲟⲩ ⲇⲉ ⲁϥⲱϣ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲉⲧⲓ ⲕⲉⲥⲟⲡ ⲁⲛⲟⲕ ϯⲛⲁⲙⲟⲛⲙⲉⲛ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲡⲕⲁϩⲓ ⲁⲗⲗⲁ ⲛⲉⲙ ϯⲕⲉⲫⲉⲫⲏ ⲉ̀ⲧⲁ ⲧⲉϥⲥ̀ⲙⲏ ⲕⲓⲙ ⲛ̀ⲡⲓⲕⲁϩⲓ ⲛ̀ⲡⲓⲥⲏⲟⲩ. Ϯⲛⲟⲩ ⲇⲉ ⲁϥⲱϣ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉ̀ⲧⲓ ⲕⲉⲥⲟⲡ ⲁⲛⲟⲕ ϯⲛⲁⲙⲟⲛⲙⲉⲛ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉ̀ⲡ̀ⲕⲁϩⲓ ⲁⲗⲗⲁ ⲛⲉⲙ ϯⲕⲉⲫⲉfy èta tefs̀my kim ǹpikahi ǹpisyou. Tinou ḋe afōṡ efgō m̀mos je èti kesop anok tinamonmen ou monon èp̀kahi alla nem tikefewhose voice shook the earth then, but now he has promised, saying, 'Yet once more I will shake not only the earth, but also the heavens.'
12:27ⲡⲓⲉⲧⲓ ⲇⲉ ⲛ̅ⲕⲉⲥⲟⲡ ⲉϥⲧⲁⲙⲟ ⲙ̅ⲙⲟⲛ ⲉⲩⲟⲩⲱⲧⲉⲃ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧⲟⲩⲕⲓⲙ ⲉⲣⲱⲟⲩ ϩⲱⲥ ⲉⲩⲑⲙⲁⲓⲏⲟⲩⲧ ϩⲓⲛⲁ ⲛ̅ⲧⲟⲩϣⲱⲡⲓ ⲉⲩⲥⲙⲟⲛⲧ ⲛ̅ϫⲉⲛⲏ ⲉⲧⲉⲛⲥⲉⲕⲓⲙ ⲁⲛ Ⲁ.ⲡⲓⲉⲧⲓ ⲇⲉ ⲛ̀ⲕⲉⲥⲟⲡ ⲉϥⲧⲁⲙⲟ ⲙ̀ⲙⲟⲛ ⲉⲩⲟⲩⲱⲧⲉⲃ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧⲟⲩⲕⲓⲙ ⲉ̀ⲣⲱⲟⲩ ϩⲱⲥ ⲉⲩⲑⲙⲁⲓⲏⲟⲩⲧ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ⲉⲩⲥⲙⲟⲛⲧ ⲛ̀ϫⲉⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲕⲓⲙ ⲁⲛ Ⲁ.pieti ḋe ǹkesop eftamo m̀mon evouōteb èvol ǹte ny etoukim èrōou hōs evθmaiyout hina ǹtouṡōpi evsmont ǹjeny eteǹsekim an A.Be free from the love of money, content with such things as you have, for he has said, 'I will in no way leave you, neither will I in any way forsake you.'
12:28ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲛⲛⲁϭⲓ̅ ⲛⲟⲩⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲁⲧⲕⲓⲙ ⲙⲁⲣⲉⲛϣⲱⲡⲓ ⲉⲟⲩⲟⲛ ϩⲙⲟⲧ ⲛ̅ⲧⲟⲧⲉⲛ ⲫⲁⲓ ⲉⲧⲉⲛⲛⲁϣⲉⲙϣⲓ ⲙ̅ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲛⲣⲁⲛⲁϥ ϧⲉⲛ ⲟⲩϩⲟϯ ⲛⲉⲙ ⲟⲩⲥⲑⲉⲣⲧⲉⲣⲈⲑⲃⲉ ⲫⲁⲓ ⲉⲛⲛⲁϭⲓ̅ ⲛ̀ⲟⲩⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲁⲧⲕⲓⲙ ⲙⲁⲣⲉⲛϣⲱⲡⲓ ⲉ̀ⲟⲩⲟⲛ ϩ̀ⲙⲟⲧ ⲛ̀ⲧⲟⲧⲉⲛ ⲫⲁⲓ ⲉⲧⲉⲛⲛⲁϣⲉⲙϣⲓ ⲛ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉ̀ⲛ̀ⲣⲁⲛⲁϥ ϧⲉⲛ ⲟⲩϩⲟϯ ⲛⲉⲙ ⲟⲩⲥ̀ⲑⲉⲣⲧⲉⲣEθve fai ennaċi ǹoumetouro ǹatkim marenṡōpi èouon h̀mot ǹtoten fai etennaṡemṡi ǹfti èvol hitotf èǹranaf xen ouhoti nem ous̀θerterTherefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
12:29ⲕⲉ ⲅⲁⲣ ⲡⲉⲛⲛⲟⲩϯ ⲟⲩⲭⲣⲱⲙ ⲉϥⲟⲩⲱⲙ ⲡⲉⲕⲉ ⲅⲁⲣ ⲡⲉⲛⲛⲟⲩϯ ⲟⲩⲭ̀ⲣⲱⲙ ⲉϥⲟⲩⲱⲙ ⲡⲉke ġar pennouti ouk̀rōm efouōm pefor our God is a consuming fire.
13:1ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲙⲁⲣⲉⲥϣⲱⲡⲓ ⲉⲥⲥⲙⲟⲛⲧϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲙⲁⲣⲉⲥϣⲱⲡⲓ ⲉⲥⲥⲙⲟⲛⲧtimetmaison maresṡōpi essmontLet brotherly love continue.
13:2ϯⲙⲉⲧⲙⲁⲓϣⲉⲙⲙⲟ ⲙ̅ⲡⲉⲣⲉⲣⲡⲉⲥⲱⲃϣ. ⲉⲃⲟⲗ ⲅⲁⲣ ϩⲓⲧⲉⲛ ⲑⲁⲓ ϧⲉⲛ ⲟⲩⲉⲃϣⲓ ⲁ ϩⲁⲛⲟⲩⲟⲛ ϣⲉⲡ ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲣⲱⲟⲩ ⲅⲓⲟⲥ ⲧⲏⲣⲟⲩ ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲛⲁϯϩⲩⲧⲉϯⲙⲉⲧⲙⲁⲓϣⲉⲙⲙⲟ ⲙ̀ⲡⲉⲣⲉⲣⲡⲉⲥⲱⲃϣ. Ⲉ̀ⲃⲟⲗ ⲅⲁⲣ ϩⲓⲧⲉⲛ ⲑⲁⲓ ϧⲉⲛ ⲟⲩⲉⲃϣⲓ ⲁ ϩⲁⲛⲟⲩⲟⲛ ϣⲉⲡ ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲣⲱⲟⲩ ⲅⲓⲟⲥ ⲧⲏⲣⲟⲩ ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲛⲁϯϩⲩⲧⲉtimetmaiṡemmo m̀pererpesōvṡ. Èvol ġar hiten θai xen ouevṡi a hanouon ṡep hanangelos èrōou gios tyrou seṡini erōten ǹjenatihiteDon't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
13:3ⲗⲓⲁ ⲡϩⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲙⲏⲛ Ⲡⲣⲟⲥ ⲉⲃⲣⲉⲟⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲣⲱⲙⲏ ⲁⲩⲟⲩⲟⲣⲡⲥ ⲛ̅ⲧⲉⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲧ. Ⲁ ⲥⲧⲩⲭⲟ ⲯⲛ̅ⲉ̅ ⲕ̅ⲉ̅ ⲓⲁ Ⲁⲣⲓⲫⲙⲉⲩⲓ ⲛ̅ⲛⲏ ⲉⲧⲥⲟⲛϩ ϩⲱⲥ ⲉⲣⲉⲧⲉⲛⲥⲟⲛϩ ⲛⲉⲙⲱⲟⲩ ⲛⲏ ⲉⲧⲙⲟⲕϩ. ϩⲱⲥ ⲉⲣⲉⲧⲉⲛϣⲟⲡ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲥⲱⲙⲁⲗⲓⲁ ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲁ̀ⲙⲏⲛ Ⲡ̀ⲣⲟⲥ ⲉⲃⲣⲉⲟⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲣⲱⲙⲏ ⲁⲩⲟⲩⲟⲣⲡⲥ ⲛ̀ⲧⲉⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲧ. Ⲁ ⲥⲧⲩⲭⲟ ⲯⲛ̅ⲉ̅ ⲕⲉ ⲓⲁ Ⲁ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲏ ⲉⲧⲥⲟⲛϩ ϩⲱⲥ ⲉ̀ⲣⲉⲧⲉⲛⲥⲟⲛϩ ⲛⲉⲙⲱⲟⲩ ⲛⲏ ⲉⲧⲙⲟⲕϩ. Ϩⲱⲥ ⲉ̀ⲣⲉⲧⲉⲛϣⲟⲡ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲥⲱⲙⲁlia p̀h̀mot nemōten tyrou àmyn P̀ros evreos avsxyts xen rōmy avouorp·s ǹten timoθeos t. A stiko psne ke ia Àrif̀mevi ǹny etsonh hōs èretensonh nemōou ny etmok·h. Hōs èretenṡop hōten xen sōmaWe have an altar from which those who serve the holy tabernacle have no right to eat.
13:4ⲡⲓⲅⲁⲙⲟⲥ ⲧⲁⲓⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. ϯϣⲁⲓⲣⲓ ⲧⲟⲩⲃⲏⲟⲩⲧ ⲛⲓⲡⲟⲣⲛⲟⲥ ⲅⲁⲣ ⲛⲉⲙ ⲛⲓⲛⲱⲓⲕ ⲫϯ ⲛⲁϯϩⲁⲡ ⲉⲣⲱⲟⲩ.ⲡⲓⲅⲁⲙⲟⲥ ⲧⲁⲓⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ϯϣⲁⲓⲣⲓ ⲧⲟⲩⲃⲏⲟⲩⲧ ⲛⲓⲡⲟⲣⲛⲟⲥ ⲅⲁⲣ ⲛⲉⲙ ⲛⲓⲛⲱⲓⲕ ⲫϯ ⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲱⲟⲩ.piġamos taiyout xen ouon niven. Tiṡairi touvyout nipornos ġar nem ninōik fti natihap èrōou.Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
13:5Ⲡⲉⲧⲉⲛⲧⲣⲟⲡⲟⲥ ⲛⲟⲩⲙⲉⲧⲙⲁⲓϩⲁⲧ ⲁⲛ ⲡⲉ ⲛⲏ ⲉⲧϣⲟⲡ ⲉⲩⲉⲣⲱϣⲓ ⲙ̅ ⲙⲱⲧⲉⲛ. ⲛ̅ⲑⲟϥ ⲅⲁⲣ ⲁϥϫⲟⲥ ϫⲉ ⲛ̅ⲛⲁⲥⲱϫⲡⲕ ⲟⲩⲇⲉ ⲛ̅ⲛⲁⲭⲁⲕ ⲛ̅ⲥⲱⲓⲠⲉⲧⲉⲛⲧⲣⲟⲡⲟⲥ ⲛ̀ⲟⲩⲙⲉⲧⲙⲁⲓϩⲁⲧ ⲁⲛ ⲡⲉ ⲛⲏ ⲉⲧϣⲟⲡ ⲉⲩⲉ̀ⲣⲱϣⲓ 40 ⲙⲱⲧⲉⲛ. Ⲛ̀ⲑⲟϥ ⲅⲁⲣ ⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲛⲁⲥⲱϫⲡⲕ ⲟⲩⲇⲉ ⲛ̀ⲛⲁⲭⲁⲕ ⲛ̀ⲥⲱⲓPetentropos ǹoumetmaihat an pe ny etṡop evèrōṡi 40 mōten. Ǹθof ġar afgos je ǹnasōgpk ouḋe ǹnakak ǹsōiBe free from the love of money, content with such things as you have, for he has said, 'I will in no way leave you, neither will I in any way forsake you.'
13:6ϩⲱⲥⲧⲉ ⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛⲟⲛ ⲉⲛϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡϭ̅ⲥ̅ ⲡⲉ ⲡⲁⲃⲟⲏⲑⲟⲥ ⲛ̅ⲛⲁⲉⲣϩⲟϯ ϫⲉ ⲟⲩ ⲡⲉⲧⲉ ⲣⲱⲙⲓ ⲛⲁⲁⲓϥ ⲛⲏⲓ.ϩⲱⲥⲧⲉ ⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ⲁ̀ⲛⲟⲛ ⲉⲛϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉ ⲡⲁⲃⲟⲏⲑⲟⲥ ⲛ̀ⲛⲁⲉⲣϩⲟϯ ϫⲉ ⲟⲩ ⲡⲉ̀ⲧⲉ ⲣⲱⲙⲓ ⲛⲁⲁⲓϥ ⲛⲏⲓ.hōste entagryout ànon engō m̀mos je p̀ċois pe paboyθos ǹnaerhoti je ou pète rōmi naaif nyi.So that with good courage we say, 'The Lord is my helper. I will not fear. What can man do to me?'
13:7Ⲁⲣⲓⲫⲙⲉⲩⲓ ⲛ̅ⲛⲉⲧⲉⲛϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ⲛⲏ ⲉⲧⲁⲩⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲙ̅ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁⲓ ⲉⲧⲉⲧⲉⲛⲛⲁⲩ ⲉⲡⲓϫⲓⲛⲓ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲟⲩϫⲓⲛⲙⲟϣⲓ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲛⲓ ⲙ̅ⲡⲟⲩⲛⲁϩϯⲀ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲉⲧⲉⲛϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ⲛⲏ ⲉⲧⲁⲩⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁⲓ ⲉⲧⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲡⲓϫⲓⲛⲓ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲟⲩϫⲓⲛⲙⲟϣⲓ ϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲟⲛⲓ ⲙ̀ⲡⲟⲩⲛⲁϩϯÀrif̀mevi ǹnetenhiġoumenos ny etavsaji nemōten m̀pisaji ǹte fti nai etetennav èpijinì èvol ǹte poujinmoṡi ṡōpi èretenoni m̀pounahtiRemember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
13:8Ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛ̅ⲥⲁϥ ⲛⲉⲙ ⲫⲟⲟⲩ ⲛ̅ⲑⲟϥ ⲛ̅ⲑⲟϥ ⲛⲉⲙ ϣⲁⲉⲛⲉϩⲒⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲥⲁϥ ⲛⲉⲙ ⲫⲟⲟⲩ ⲛ̀ⲑⲟϥ ⲛ̀ⲑⲟϥ ⲛⲉⲙ ϣⲁ ⲉ̀ⲛⲉϩIysous pix̀ristos ǹsaf nem foou ǹθof ǹθof nem ṡa ènehThrough him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
13:9ϩⲁⲛⲥⲃⲱ ⲛⲟⲩⲑⲟ ⲛ̅ⲣⲏϯ ⲟⲩⲟϩ ⲛ̅ϣⲉⲙⲙⲟ ⲙ̅ⲡⲉⲛⲑⲣⲟⲩⲟⲩⲉⲧⲉⲃ ⲑⲏⲛⲟⲩ ⲡⲣⲟⲥ ϩⲉⲃⲣⲉⲟⲥ. ⲉⲃⲟⲗ ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲉⲧⲁϫⲣⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ϧⲉⲛ ⲟⲩϩⲙⲟⲧ ϧⲉⲛ ϩⲁⲛϧⲣⲏⲟⲩⲓ ⲁⲛ ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲟⲩϫⲉⲙϩⲏⲟⲩ ⲛ̅ϧⲏⲧⲟⲩ ⲛ̅ϫⲉⲛⲏ ⲉⲑⲙⲟϣⲓ ⲛ̅ϧⲏⲧⲟⲩϩⲁⲛⲥ̀ⲃⲱ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ ⲟⲩⲟϩ ⲛ̀ϣⲉⲙⲙⲟ ⲙ̀ⲡⲉⲛⲑⲣⲟⲩⲟⲩⲉⲧⲉⲃ ⲑⲏⲛⲟⲩ ⲡ̀ⲣⲟⲥ ϩⲉⲃⲣⲉⲟⲥ. Ⲉ̀ⲃⲟⲗ ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲉ̀ⲧⲁϫⲣⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ϧⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ ϧⲉⲛ ϩⲁⲛϧⲣⲏⲟⲩⲓ ⲁⲛ ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲟⲩϫⲉⲙϩⲏⲟⲩ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ϫⲉⲛⲏ ⲉⲑⲙⲟϣⲓ ⲛ̀ϧⲏⲧⲟⲩhans̀vō ǹouθo ǹryti ouoh ǹṡemmo m̀penθrououeteb θynou p̀ros hebreos. Èvol nanes ġar ètagre petenhyt xen ouh̀mot xen hanxryoui an nai etempoujemhyou ǹxytou ǹjeny eθmoṡi ǹxytouDon't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.
13:10ⲉⲟⲩⲟⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲙⲁ ⲛⲉⲣϣⲱⲟⲩϣⲓ ⲫⲁⲓ ⲉⲧⲉⲙⲙⲟⲛⲧⲟⲩ ⲉⲣϣⲓϣⲓ ⲉⲟⲩⲱⲙ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧϥ ⲛ̅ϫⲉⲛⲏ ⲉⲧϣⲉⲙϣⲓ ⲛ̅ϯⲥⲕⲩⲛⲏⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲙⲁ ⲛ̀ⲉⲣϣⲱⲟⲩϣⲓ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲙⲙⲟⲛⲧⲟⲩ ⲉⲣϣⲓϣⲓ ⲉ̀ⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲛ̀ϫⲉⲛⲏ ⲉⲧϣⲉⲙϣⲓ ⲛ̀ϯⲥⲕⲩⲛⲏèouontan m̀mav ǹouma ǹerṡōouṡi fai ète mmontou erṡiṡi èouōm èvol ǹxytf ǹjeny etṡemṡi ǹtiskinyWe have an altar from which those who serve the holy tabernacle have no right to eat.
13:11ⲛⲓⲍⲱⲟⲛ ⲅⲁⲣ ⲉⲧⲉϣⲁⲩⲓⲛⲓ ⲙ̅ⲡⲟⲩⲥⲛⲟϥ ⲉϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲉϫⲉⲛ ⲫⲛⲟⲃⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ⲡⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ϣⲁⲩⲣⲉⲕϩ ⲡⲥⲱⲙⲁ ⲛ̅ⲧⲉ ⲛⲁⲓ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲡⲁⲣⲉⲙⲃⲟⲗⲏⲛⲓⲍⲱⲟⲛ ⲅⲁⲣ ⲉ̀ⲧⲉ ϣⲁⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲟⲩⲥⲛⲟϥ ⲉ̀ϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲉ̀ϫⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ϣⲁⲩⲣⲉⲕϩ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲧⲉ ⲛⲁⲓ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲁⲣⲉⲙⲃⲟⲗⲏnizōon ġar ète ṡavìni m̀pousnof èxoun eneθouab èjen f̀novi èvol hitotf m̀piarṡierevs ṡavrek·h p̀·sōma ǹte nai savol ǹtiparembolyFor the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
13:12ⲉⲑⲃⲉ ⲫⲁⲓ ϩⲱϥ ⲓ̅ⲏ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲧⲟⲩⲃⲟ ⲙ̅ⲡⲓⲗⲁⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥⲛⲟϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲁϥϣⲉⲡⲙ̅ⲕⲁϩ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲡⲩⲗⲏⲉⲑⲃⲉ ⲫⲁⲓ ϩⲱϥ ⲓⲏⲥⲟⲩⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲧⲟⲩⲃⲟ ⲛ̀ⲡⲓⲗⲁⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲁϥϣⲉⲡⲙ̅ⲕⲁϩ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲩⲗⲏeθve fai hōf iysous hina ǹteftouvo ǹpilaos èvol hiten pefs̀nof m̀min m̀mof afṡepmkah savol ǹtipilyTherefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13:13Ⲫⲛⲟⲩ ⲟⲩⲛ ⲙⲁⲣⲉⲛϣⲉ ⲛⲁⲛ ⲉⲃⲟⲗ ϣⲁⲣⲟϥ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲡⲁⲣⲉⲙⲃⲟⲗⲏ ⲉⲛϥⲁⲓ ⲙ̅ⲡⲉϥϣⲱϣ ⲉⲣⲟⲛ.Ⲫ̀ⲛⲟⲩ ⲟⲩⲛ ⲙⲁⲣⲉⲛϣⲉ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϣⲁⲣⲟϥ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲁⲣⲉⲙⲃⲟⲗⲏ ⲉⲛϥⲁⲓ ⲙ̀ⲡⲉϥϣⲱϣ ⲉ̀ⲣⲟⲛ.F̀nou oun marenṡe nan èvol ṡarof savol ǹtiparemboly enfai m̀pefṡōṡ èron.Let us therefore go out to him outside of the camp, bearing his reproach.
13:14ⲙ̅ⲙⲟⲛⲧⲁⲛ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲙⲁ ⲛⲟⲩⲃⲁⲕⲓ ⲉⲥⲥⲙⲟⲛⲧ ⲁⲗⲗⲁ ⲑⲏ ⲉⲑⲛⲏⲟⲩ ⲉⲧⲉⲛⲕⲱϯ ⲛ̅ⲥⲱⲥⲘ̀ⲙⲟⲛⲧⲁⲛ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲙⲁ ⲛ̀ⲟⲩⲃⲁⲕⲓ ⲉⲥⲥⲙⲟⲛⲧ ⲁⲗⲗⲁ ⲑⲏ ⲉⲑⲛⲏⲟⲩ ⲉⲧⲉⲛⲕⲱϯ ⲛ̀ⲥⲱⲥM̀montan ġar ǹpaima ǹouvaki essmont alla θy eθnyou etenkōti ǹsōsFor we don't have here an enduring city, but we seek that which is to come.
13:15ⲙⲁⲣⲉⲛⲓⲛⲓ ⲟⲩⲛ ⲉϩⲣⲏⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̅ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̅ⲥⲙⲟⲩ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲙ̅ⲫϯ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡⲟⲩⲧⲁϩ ⲛ̅ⲧⲉ ⲛⲉⲛⲥⲫⲟⲧⲟⲩ ⲉⲛⲟⲩⲱⲛϩ ⲙ̅ⲡⲉϥⲣⲁⲛ ⲉⲃⲟⲗⲙⲁⲣⲉⲛⲓ̀ⲛⲓ ⲟⲩⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲥ̀ⲙⲟⲩ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̀ⲫϯ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲟⲩⲧⲁϩ ⲛ̀ⲧⲉ ⲛⲉⲛⲥ̀ⲫⲟⲧⲟⲩ ⲉ̀ⲛ̀ⲟⲩⲱⲛϩ ⲛ̀ⲡⲉϥⲣⲁⲛ ⲉ̀ⲃⲟⲗmarenìni oun èh̀ryi èvol hitotf ǹhanṡouṡōouṡi ǹs̀mou ǹsyou niven ǹfti ète fai pe p̀outah ǹte nens̀fotou èǹouōnh ǹpefran èvolThrough him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
13:16ϯⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲃⲛⲟⲩϥⲓ ⲛⲉⲙ ϯⲙⲉⲧϣⲫⲏⲣ ⲙ̅ⲡⲉⲣⲉⲣⲡⲟⲩⲱⲃϣ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲣⲏϯ ϣⲁⲩⲣⲁⲛⲁϥ ⲙ̅ⲫϯϯⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲃⲛⲟⲩϥⲓ ⲛⲉⲙ ϯⲙⲉⲧϣⲫⲏⲣ ⲙ̀ⲡⲉⲣⲉⲣⲡⲟⲩⲱⲃϣ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ϣⲁⲩⲣⲁⲛⲁϥ ⲛ̀ⲫϯtimetreferhevnoufi nem timetṡfyr m̀pererpouōvṡ hanṡouṡōouṡi ġar ǹpairyti ṡavranaf ǹftiKnow that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
13:17Ⲙⲁⲣⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲑⲱⲧ ⲛⲉⲙ ⲛⲉⲧⲉⲛϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ⲟⲩⲟϩ ⲥⲱⲧⲉⲙ ⲛ̅ⲥⲱⲟⲩ ⲛ̅ⲑⲱⲟⲩ ⲅⲁⲣ ⲉⲧⲟⲓ ⲛ̅ϣⲣⲱⲓⲥ ⲉϫⲉⲛ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ ϩⲱⲥ ⲉⲩⲛⲁ ϯⲗⲟⲅⲟⲥ ⲉϫⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲉⲣ ⲫⲁⲓ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲟⲩⲟϩ ⲛ̅ⲥⲉϥⲓⲁϩⲟⲙ ⲁⲛ ⲫⲁⲓ ⲅⲁⲣ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲱⲧⲉⲛ.Ⲙⲁⲣⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲑⲱⲧ ⲛⲉⲙ ⲛⲉⲧⲉⲛϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ⲟⲩⲟϩ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲟⲩ ⲛ̀ⲑⲱⲟⲩ ⲅⲁⲣ ⲉⲧⲟⲓ ⲛ̀ϣ̀ⲣⲱⲓⲥ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ ϩⲱⲥ ⲉⲩⲛⲁ ϯⲗⲟⲅⲟⲥ ⲉ̀ϫⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲉⲣ ⲫⲁⲓ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲟⲩⲟϩ ⲛ̀ⲥⲉϥⲓⲁϩⲟⲙ ⲁⲛ ⲫⲁⲓ ⲅⲁⲣ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲱⲧⲉⲛ.Mare petenhyt θōt nem netenhiġoumenos ouoh sōtem ǹsōou ǹθōou ġar etoi ǹṡ̀rōis èjen netenpsiṡy hōs evna tiloġos ègōten hina ǹseer fai xen ouraṡi ouoh ǹsefiahom an fai ġar peternofri nōten.Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
13:18ⲧⲱⲃϩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲡⲉⲛϩⲏⲧ ⲇⲉ ⲑⲏⲧ ϫⲉ ⲟⲩⲟⲛ ⲛ̅ⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲛⲁⲛⲉⲥ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲛⲟⲩⲱϣ ⲉⲙⲟϣⲓ ⲛ̅ⲕⲁⲗⲱⲥⲦⲱⲃϩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲡⲉⲛϩⲏⲧ ⲇⲉ ⲑⲏⲧ ϫⲉ ⲟⲩⲟⲛ ⲛ̀ⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲛⲟⲩⲱϣ ⲉ̀ⲙⲟϣⲓ ⲛ̀ⲕⲁⲗⲱⲥTōvh èh̀ryi ègōn penhyt ḋe θyt je ouon ǹtan m̀mav ǹousinyḋesis ènanes xen ouon niven enouōṡ èmoṡi ǹkalōsPray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
13:19ⲛ̅ϩⲟⲩⲟ ⲇⲉ ϯⲧⲱⲃϩ ⲉⲉⲣ ⲫⲁⲓ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲧⲫⲟⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̅ⲭⲱⲗⲉⲙⲛ̀ϩⲟⲩⲟ ⲇⲉ ϯⲧⲱⲃϩ ⲉⲉⲣ ⲫⲁⲓ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲧⲫⲟⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̀ⲭⲱⲗⲉⲙǹhouo ḋe titōvh eer fai hina ǹsetfoi harōten ǹkōlem
13:20ⲫϯ ⲛ̅ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲫⲏ ⲉⲧⲁϥⲓⲛⲓ ⲉⲡϣⲱⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲙ̅ⲡⲓⲛⲓϣϯ ⲙ̅ ⲙⲁⲛⲉⲥⲱⲟⲩ ⲛ̅ⲧⲉ ⲛⲓⲉⲥⲱⲟⲩ ϧⲉⲛ ⲡⲥⲛⲟϥ ⲛ̅ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲉⲛⲉϩ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ⲫϯ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲫⲏ ⲉⲧⲁϥⲓ̀ⲛⲓ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲙ̀ⲡⲓⲛⲓϣϯ 40 ⲙⲁⲛⲉ̀ⲥⲱⲟⲩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲥⲱⲟⲩ ϧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲉ̀ⲛⲉϩ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥfti ǹte tihiryny fy etafìni èp̀ṡōi èvol xen ny eθmōout m̀piniṡti 40 manèsōou ǹte nièsōou xen p̀·s̀nof ǹte tiḋiaθyky ǹèneh penċois iysous pix̀ristosNow may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
13:21Ⲉϥⲉⲥⲉⲃⲧⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲁⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲡϫⲓⲛⲓⲣⲓ ⲙ̅ⲡⲉϥⲟⲩⲱϣ ⲉϥⲓⲣⲓ ⲛⲁϥ ⲙ̅ⲡⲉⲑⲣⲁⲛⲁϥ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ ⲡⲭ̅ⲥ̅ ⲫⲏ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ϣⲁⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛⲈϥⲉ̀ⲥⲉⲃⲧⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲁⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲡ̀ϫⲓⲛⲓⲣⲓ ⲙ̀ⲡⲉϥⲟⲩⲱϣ ⲉϥⲓ̀ⲣⲓ ⲛⲁϥ ⲙ̀ⲡⲉⲑⲣⲁⲛⲁϥ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ 18 ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲏ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛEfèsevte θynou xen aġaθon niven èp̀jiniri m̀pefouōṡ efìri naf m̀peθranaf ǹx̀ryi ǹxyten mpefmθo èvol hiten 18 pix̀ristos fy ète fōf pe piṑou ṡa èneh ǹte nièneh àmynmake you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
13:22Ⲫϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲣⲓⲁⲛⲉⲭⲉⲥⲑⲉ ⲙ̅ⲡⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲡⲓϯϩⲟ ⲉⲃⲟⲗ ⲅⲁⲣ ϩⲓⲧⲉⲛ ϩⲁⲛⲕⲟⲩϫⲓ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ.Ⲫ̀ϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲣⲓⲁⲛⲉⲭⲉⲥⲑⲉ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲡⲓϯϩⲟ ⲉ̀ⲃⲟⲗ ⲅⲁⲣ ϩⲓⲧⲉⲛ ϩⲁⲛⲕⲟⲩϫⲓ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ.F̀tiho erōten nas̀nyou arianekesθe ǹp̀·saji ǹte pitiho èvol ġar hiten hankouji ais̀xai nōten.But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
13:23ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲡⲉⲛⲥⲟⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲫⲏ ⲉⲧⲁⲩⲭⲁϥ ⲉⲃⲟⲗ ⲫⲁⲓ ⲁϥϣⲁⲛⲓ ⲛ̅ⲭⲱⲗⲉⲙ ⲉⲓⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲛⲉⲙⲁϥⲦⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲡⲉⲛⲥⲟⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲫⲏ ⲉⲧⲁⲩⲭⲁϥ ⲉ̀ⲃⲟⲗ ⲫⲁⲓ ⲁϥϣⲁⲛⲓ ⲛ̀ⲭⲱⲗⲉⲙ ⲉⲓⲉ̀ⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲛⲉⲙⲁϥTetensōoun m̀penson timoθeos fy etavkaf èvol fai afṡani ǹkōlem eiènav erōten nemafKnow that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
13:24ϮϢⲓⲛⲓ ⲉⲛⲉⲧⲉⲛϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲓⲁϮϢⲓⲛⲓ ⲉ̀ⲛⲉⲧⲉⲛϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲓⲁTiṠini ènetenhiġoumenos tyrou nem niaGreet all of your leaders and all the saints. The Italians greet you.

Provenance

L0 witness

title
Hebrews (bohairic, Horner)
dialect
bohairic
source
OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence
public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Bible/New Testament/Hebrews/Hebrews.bohairic.horner.L0.txt

L1 Cairene

title
Hebrews (bohairic, Horner) — Cairene
dialect
bohairic
source
generated from Hebrews.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/Hebrews/Hebrews.bohairic.horner.L1.txt

L2 Kemetic

title
Hebrews (bohairic, Horner) — Kemetic
dialect
bohairic
source
generated from Hebrews.bohairic.horner.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Hebrews/Hebrews.bohairic.horner.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
258 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB), Hebrews 6:12 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (6:12), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 14 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 6:16 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (6:16), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 6 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 7:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (7:3), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 19 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 7:14 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (7:14), checked word by word against SCRIPTORIUM's Coptic of the verse (17 of 19 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 7:27 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (7:27), checked word by word against SCRIPTORIUM's Coptic of the verse (21 of 27 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 8:12 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (8:12), checked word by word against SCRIPTORIUM's Coptic of the verse (5 of 8 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
and 228 further credits

Cite as:

Hebrews (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/hebrews.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.