Hebrews (sahidic, Horner)

Bible/New Testament · Hebrews · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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share: publicsahidic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

284 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1:1Ⲁ ⲕⲟ ⲛ ϥ ⲱ ⲓ ⳧ Ⲁ ⲧ ⲱⲛⲓ ⲩ. ⲙ̅ϥⲱⲓ ⲧⲥⲛⲱⲝ ⲉⲧⲓ ⲛ ⲙⲱ ⲛⲩ ⲁϩ ⲁⲓⲱ ⲉ ⲛ̅ⲛⲟⲩ ⲛⲟ ⲧ ⲧⲧ [ϥⲉ ⲟⲩⲧⲉ ⲙ ⲛ . ⲧ ⲛ̅ⲕⲉ ⲛ ⲓⲛ ⲟ ⲓⲧ ⲧⲁⲉ ϯ ⲓ. ⲛ ⲧⲓ ⲛ̅ ⲉϥ ⲧ ⲛⲉ ⲟϩⲉ ⲙ ⲛ ⲱⲧ ⲛ̅ⲛ ⲛ̅ⲕϫ ⲓ ϥ ) ... ⲓ ⲙⲛⲁⲙⲙⲱⲛ ⲛ ⲁⲛ ⲙⲱ . ⲩⲱ ⲙ ⲧⲉⲡⲣⲟⲥ ⲥϩⲉⲃⲣⲁⲓⲟⲩⲥ Ⲓ Ϩⲛ̅ ϩⲁϩ ⲙ̅ⲙⲉⲣⲟⲥ ⲁⲩⲱ ϩⲛ̅ ϩⲁϩ ⲛ̅ⲥⲙⲟⲧ ⲉⲁ ⲡⲛⲟⲩⲧⲉ ϣⲁϫⲉ ⲙⲛ̅ ⲛⲉⲛⲉⲓⲟⲧⲉ ⲛ̅ ϣⲟⲣⲡ̅ ϩⲛ̅ ⲛⲉⲡⲣⲟⲫⲏⲧⲏⲥ.ⲁ ⲕ̀ⲟⲓ ⲛ ϥ ⲱ̀ ⲓ̀ ⳧ ⲁ ⲧ ⲱⲛⲓ ⲩ. ⲙ̅ϥⲱⲓ ⲧⲥⲛⲱⲝ ⲉ̀ⲧⲓ ⲛ ⲙⲱ ⲛⲩ ⲁϩ ⲁⲓⲱ ⲉ ⲛ̀ⲛ̀ⲟⲩ ⲛⲟⲓ ⲧ ⲧⲧ ϥⲉ ⲟⲩⲇⲉ ⲙ ⲛ. Ⲧ ⲛ̀ⲕⲉ ⲛ ⲓⲛ ⲟⲓ ⲓⲧ ⲧⲁⲉ ϯ ⲓ̀. Ⲛ ⲧⲓ ⲛ ⲉϥ ⲧ ⲛⲉ ⲟ̀ϩⲓ ⲙ ⲛ ⲱⲧ ⲛ̀ⲛ ⲛ̅ⲕϫ ⲓ̀ ϥ)... Ⲓ̀ ⲛⲉⲙ ⲁⲙⲙⲱⲛ ⲛ ⲁⲛ ⲙⲱ. ⲩⲱ ⲙ ⲧⲉⲡⲣⲟⲥ ⲥϩⲉⲃⲣⲁⲓⲟⲩⲥ ⲓ̀ ϧⲉⲛ ϩⲁϩ ⲛ̀ⲙⲉⲣⲟⲥ ⲟⲩⲟϩ ϧⲉⲛ ϩⲁϩ ⲛ̀ⲥⲙⲟⲧ ⲉⲁ ⲫ̀ⲛⲟⲩϯ ⲥⲁϫⲓ ⲛⲉⲙ ⲛⲉⲛⲓⲟϯ ⲛ ϣⲟⲣⲡ ϧⲉⲛ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ.a k̀oi n f ṑ ì ⳧ a t ōni y. mfōi tsnōks èti n mō ni ah aiō e ǹǹou noi t tt fe ouḋe m n. T ǹke n in oi it tae ti ì. N ti n ef t ne òhi m n ōt ǹn nkg ì f)... Ì nem ammōn n an mō. yō m tepros s·hevraious ì xen hah ǹmeros ouoh xen hah ǹsmot ea f̀nouti saji nem nenioti n ṡorp xen nip̀rofytys.
1:2ⲛ̅ⲑⲁⲏ ⲛ̅ⲛⲉⲓϩⲟⲟⲩ ⲁϥϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲛ ϩⲙ̅ ⲡϣⲏⲣⲉ. ⲡⲉⲛⲧⲁϥⲕⲁⲁϥ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲉⲡⲧⲏⲣϥ̅. ⲡⲁⲓ ⲛ̅ⲧⲁϥⲡⲟⲓⲉⲓ ⲛ̅ⲛ̅ⲁⲓⲱⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅.ⲛ̅ⲑⲁⲏ ⲛ̀ⲛⲁⲓⲉ̀ϩⲟⲟⲩ ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲡ̀ϣⲏⲣⲓ. Ⲡⲉⲧⲁϥⲭⲁϥ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲉ̀ⲡ̀ⲧⲏⲣϥ. Ⲫⲁⲓ ⲛ̀ⲧⲁϥⲡⲟⲓⲉⲓ ⲛ̀ⲛⲁⲓⲱⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ.nθay ǹnaièhoou afsaji neman xen p̀ṡyri. Petafkaf nklyronomos èp̀tyrf. Fai ǹtafpoiei ǹnaiōn èvol hitotf.has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
1:3ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲟⲩⲟⲉⲓⲛ ⲙ̅ⲡⲉⲟⲟⲩ ⲁⲩⲱ ⲡⲉⲓⲛⲉ ⲙ̅ⲡⲉϥⲧⲁ[ϫⲣⲟ. ⲁⲩⲱ ⲉϥϥⲓ ϩⲁ ⲙ̅ⲡⲧⲏⲣϥ̅ ϩⲙ̅ ⲡϣⲁϫⲉ ⲛ̅ⲧⲉϥϭⲟⲙ. ⲉⲁϥⲉⲓⲣⲉ ⲙ̅ⲡⲧⲃ̅ⲃⲟ ⲛ̅ⲛⲉⲛⲛⲟⲃⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅. ⲁϥϩⲙⲟⲟⲥ ϩⲓ ⲧⲟⲩⲛⲁⲙ ⲛ̅ⲧⲙⲛ̅ⲧⲛⲟϭ ϩⲛ̅ ⲛⲉⲧϫⲟⲥⲉ.Ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲡ̀ⲱⲟⲩ ⲟⲩⲟϩ ⲡⲓ̀ⲛⲓ ⲙ̀ⲡⲉϥⲧⲁϫⲣⲟ. Ⲟⲩⲟϩ ⲉϥϥⲁⲓ ϧⲁ ⲛ̀ⲡ̀ⲧⲏⲣϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉϥϫⲟⲙ. Ⲉⲁϥⲓ̀ⲣⲓ ⲛ̀ⲡ̀ⲧⲟⲩⲃⲟ ⲛ̀ⲛⲉⲛⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ. Ⲁϥϩⲉⲙⲥⲓ ϩⲓ ⲧⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲧ̀ⲙⲉⲧⲛⲓϣϯ ϧⲉⲛ ⲛⲉⲧϭⲟⲥⲓ.Ète fai pe f̀ouōini ǹp̀ōou ouoh pìni m̀peftagro. Ouoh effai xa ǹp̀tyrf xen p̀·saji ǹtefgom. Eafìri ǹp̀touvo ǹnennovi èvol hitotf. Afhemsi hi touìnam ǹt̀metniṡti xen netċosi.His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
1:4ⲛ̅ⲑⲉ ⲉⲧϥ̅ⲥⲟⲧⲡ̅ ⲉⲛ̅ⲁⲅⲅⲉⲗⲟⲥ. ⲧⲁⲓ ⲟⲛ ⲧⲉ ⲑⲉ ⲛ̅ⲧⲁϥ ⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ ⲛ̅ⲟⲩⲣⲁⲛ ⲉϥϣⲟⲃⲉ ⲉⲣⲟⲟⲩ.ⲛ̅ⲑⲉ ⲉⲧϥⲥⲟⲧⲡ ⲉ̀ⲛⲁⲅⲅⲉⲗⲟⲥ. Ⲑⲁⲓ ⲟⲛ ⲧⲉ ⲑⲉ ⲉⲧⲁϥ ⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛⲟⲩⲣⲁⲛ ⲉϥϣⲟⲃⲉ ⲉ̀ⲣⲱⲟⲩ.nθe etfsotp ènangelos. Ɵai on te θe etaf erklyronomin nouran efṡove èrōou.having become so much better than the angels, as he has inherited a more excellent name than they have.
1:5ⲛ̅ⲧⲁϥ ϫⲟⲟⲥ ⲅⲁⲣ ⲛ̅ⲛⲓⲙ ⲛ̅ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉⲛⲉϩ. ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲉ. ⲁⲛⲟⲕ ⲁⲓϫⲡⲟⲕ ⲙ̅ⲡⲟⲟⲩ. ⲁⲩⲱ ⲟⲛ ϫⲉ ⲁⲛⲟⲕ ϯⲛⲁϣⲱⲡⲉ ⲛⲁϥ ⲉⲩⲉⲓⲱⲧ. ⲛ̅ⲧⲟϥ ϥⲛⲁϣⲱⲡⲉ ⲛⲁⲓ ⲉⲩϣⲏⲣⲉ.Ⲉⲧⲁϥ ϫⲟⲥ ⲅⲁⲣ ⲛ̀ⲛⲓⲙ ⲛ̀ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲛⲉϩ. Ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ. Ⲁⲛⲟⲕ ⲁⲓϫ̀ⲫⲟⲕ ⲛ̀ⲫⲟⲟⲩ. Ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲁⲛⲟⲕ ϯⲛⲁϣⲱⲡⲓ ⲛⲁϥ ⲉ̀ⲟⲩⲓⲱⲧ. Ⲛ̀ⲑⲟϥ ϥ̀ⲛⲁϣⲱⲡⲓ ⲛⲁⲓ ⲉ̀ⲟⲩϣⲏⲣⲓ.Etaf gos ġar ǹnim ǹnefangelos èneh. Je ǹθok pe paṡyri. Anok aig̀fok ǹfoou. Ouoh on je anok tinaṡōpi naf èouiōt. Ǹθof f̀naṡōpi nai èouṡyri.For to which of the angels did he say at any time, 'You are my Son. Today have I become your father?'
1:6ⲉϥϣⲁⲛⲉⲓⲛⲉ ⲇⲉ ⲟⲛ ⲙ̅ⲡϣⲣ̅ⲡⲙ̅ⲙⲓⲥⲉ ⲉϩⲟⲩⲛ ⲉⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏ ϣⲁϥϫⲟⲟⲥ. ϫⲉ ⲙⲁⲣⲟⲩⲟⲩⲱϣⲧ̅ ⲛⲁϥ ⲧⲏⲣⲟⲩ ⲛ̅ϭⲓⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ.Ⲁϥϣⲁⲛⲓ̀ⲛⲓ ⲇⲉ ⲟⲛ ⲙ̅ⲡϣⲣ̅ⲡⲙ̅ⲙⲓⲥⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏ ϣⲁϥϫⲟⲥ. Ϫⲉ ⲙⲁⲣⲟⲩⲟⲩⲱϣⲧ ⲛⲁϥ ⲧⲏⲣⲟⲩ ⲛ̀ϫⲉ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ.Afṡanìni ḋe on mpṡrpmmise èxoun ètoikoumeny ṡafgos. Je marououōṡt naf tyrou ǹje ǹangelos ǹf̀nouti.Again, when he brings in the firstborn into the world he says, 'Let all the angels of God worship him.'
1:7ϣⲁϥϫⲟⲟⲥ ⲙⲉⲛ ⲛ̅ⲛⲁϩⲣⲛ̅ ⲛⲁⲅⲅⲉⲗⲟⲥ. ϫⲉ ⲡⲉⲧⲧⲁⲙⲓⲟ ⲛ̅ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲙ̅ⲡⲛ̅ⲁ ⲛⲉϥ ⲗⲉⲓⲧⲟⲩⲣⲅⲟⲥ ⲛ̅ϣⲁϩ ⲛ̅ⲥⲁⲧⲉ.Ϣⲁϥϫⲟⲥ ⲙⲉⲛ ⲛ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ. Ϫⲉ ⲡⲉⲧⲑⲁⲙⲓⲟ ⲛ̀ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲡ̀ⲛⲁ ⲛⲁϥ ⲗⲉⲓⲧⲟⲩⲣⲅⲟⲥ ⲛ̀ϣⲁϩ ⲛ̀ⲥⲁⲧⲉ.Ṡafgos men n ǹangelos. Je petθamio ǹnefangelos ǹp̀na naf leitourġos ǹṡah ǹsate.Of the angels he says, 'Who makes his angels winds, and his servants a flame of fire.'
1:8ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡϣⲏⲣⲉ ⲇⲉ. ϫⲉ ⲡⲉⲕⲑⲣⲟⲛⲟⲥ ⲡⲛⲟⲩⲧⲉ ϣⲟⲟⲡ ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲡⲉⲓⲉⲛⲉϩ. ⲁⲩⲱ ⲡϭⲉⲣⲱⲃ ⲙ̅ⲡⲥⲟⲟⲩⲧⲛ̅ ⲡϭⲉⲣⲱⲃ ⲛ̅ⲧⲉⲕⲙⲛ̅ⲧⲉⲣⲟ.Ϧⲁⲧⲉⲛ ⲡ̀ϣⲏⲣⲓ ⲇⲉ. Ϫⲉ ⲡⲉⲕⲑ̀ⲣⲟⲛⲟⲥ ⲫ̀ⲛⲟⲩϯ ϣⲟⲡ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ. Ⲟⲩⲟϩ ⲡ̀ϭⲉⲣⲱⲃ ⲛ̀ⲡ̀ⲥⲟⲟⲩⲧⲉⲛ ⲡ̀ϭⲉⲣⲱⲃ ⲛ̀ⲧⲉⲕⲙⲉⲧⲟⲩⲣⲟ.Xaten p̀ṡyri ḋe. Je pekθ̀ronos f̀nouti ṡop ṡa èneh ǹte paieneh. Ouoh p̀ċerōb ǹp̀·soouten p̀ċerōb ǹtekmetouro.But of the Son he says, 'Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
1:9ⲁⲕⲙⲉⲣⲉ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. ⲁⲕⲙⲉⲥⲧⲉ ⲡϫⲓ ⲛ̅ϭⲟⲛⲥ̅. ⲉⲧⲃⲉ ⲡⲁⲓ ⲁϥⲧⲁϩⲥⲕ̅ ⲛ̅ϭⲓⲡⲛⲟⲩⲧⲉ ⲡⲉⲕⲛⲟⲩⲧⲉ ⲛ̅ⲟⲩⲛⲉϩ ⲛ̅ⲧⲉⲗⲏⲗ ⲡⲁⲣⲁ ⲛⲉⲧϩⲓⲧⲟⲩⲱⲕ.Ⲁⲕⲙⲉⲣⲉ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. Ⲁⲕⲙⲉⲥⲧⲉ ⲡ̀ϭⲓ ⲛ̀ϫⲟⲛⲥ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥⲑⲁϩⲥⲕ ⲛ̀ϫⲉ ⲫ̀ⲛⲟⲩϯ ⲡⲉⲕⲛⲟⲩϯ ⲛ̀ⲟⲩⲛⲉϩ ⲛ̀ⲑⲉⲗⲏⲗ ⲡⲁⲣⲁ ⲛⲉⲧϧⲁⲑⲟⲩⲕ.Akmere t̀ḋikaiosiny. Akmeste p̀ċi ǹgons. Eθve fai afθahsk ǹje f̀nouti peknouti ǹouneh ǹθelyl para netxaθouk.You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.'
1:10ⲁⲩⲱ ϫⲉ ⲛ̅ⲧⲟⲕ ϫⲓⲛ ⲛ̅ ϣⲟⲣⲡ̅. ⲡϫⲟⲉⲓⲥ. ⲁⲕⲥⲟⲛⲥⲛ̅ⲧ ⲙ̅ⲡⲕⲁϩ. ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲉⲕϭⲓϫ ⲛⲉ [ⲙ̅ⲡ]ⲏⲩⲉ.Ⲟⲩⲟϩ ϫⲉ ⲛ̀ⲑⲟⲕ ϫⲓⲛ ⲛ ϣⲟⲣⲡ. Ⲡ̀ϭⲟⲓⲥ. Ⲁⲕⲥⲟⲛⲥⲛ̅ⲧ ⲛ̀ⲡ̀ⲕⲁϩⲓ. Ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲡⲉⲕϫⲓϫ ⲛⲉ ⲛ̀ⲫⲏⲟⲩⲓ̀.Ouoh je ǹθok jin n ṡorp. P̀ċois. Ak·sonsnt ǹp̀kahi. Ǹh̀vyouì ǹpekjig ne ǹfyouì.And, 'You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
1:11ⲛ̅ⲧⲟⲟⲩ ⲥⲉⲛⲁϩⲉ ⲉⲃⲟⲗ. ⲛ̅ⲧⲟ[ⲕ ⲇⲉ ⲕϣⲟⲟⲡ. ⲁⲩⲱ ⲛ̅ⲧⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̅ⲑⲉ ⲛⲟⲩϩⲟⲓⲧⲉ ⲥⲉⲛⲁⲣ̅ⲡⲗ̅ϭⲉ.Ⲛ̀ⲑⲱⲟⲩ ⲥⲉⲛⲁϩⲉⲓ ⲉ̀ⲃⲟⲗ. Ⲛ̀ⲑⲟⲕ ⲇⲉ ⲕ̀ϣⲟⲡ. Ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̅ⲑⲉ ⲛ̀ⲟⲩϩⲟⲓⲧⲉ ⲥⲉⲛⲁⲣ̀ⲡⲗ̀ϭⲉ.Ǹθōou senahei èvol. Ǹθok ḋe k̀ṡop. Ouoh ǹθōou tyrou nθe ǹouhoite senar̀pl̀ċe.They will perish, but you continue. They all will grow old like a garment does.
1:12[ⲕ]ⲛⲁ[ⲥⲟⲟⲩ]ϩⲟⲩ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩⲣ̅ϣⲱⲛ ⲛ̅]ⲧⲟⲕ ⲇⲉ ⲛ̅ⲧⲟⲕ [ⲁⲩⲱ ⲛⲉⲕⲣⲙ̅ⲡⲟⲟⲩⲉ ⲥ]ⲉⲛ[ⲁⲱ][ϫⲛ̅ ⲁⲛ.Ⲕ̀ⲛⲁⲥⲟⲟⲩϩⲟⲩ ⲛ̅ⲑⲉ ⲛ̀ⲟⲩⲣ̀ϣⲱⲛ ⲛ̀ⲑⲟⲕ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲟϩ ⲛⲉⲕⲣⲙ̅ⲡⲟⲟⲩⲉ ⲥⲉⲛⲁⲱϫⲉⲛ ⲁⲛ.K̀nasoouhou nθe ǹour̀ṡōn ǹθok ḋe ǹθok ouoh nekrmpooue senaōjen an.As a mantle, you will roll them up, and they will be changed; but you are the same. Your years will not fail.'
1:13ⲛ̅ⲧⲁϥϫⲟⲟⲥ [ⲇⲉ ⲛ̅])ⲛⲓⲙ ⲛ̅ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉⲛⲉϩ. [ϫⲉ ϩⲙⲟⲟⲥ ϩⲓ ⲟⲩⲛⲁⲙ ⲙ̅ⲙⲟⲓ ϣⲁⲛϯⲕⲱ][ ⲛ̅]ⲛⲉⲕϫⲁϫⲉ ⲛ̅[ϩⲩⲡⲟⲡⲟⲇⲓⲟⲛ ⲛ̅ⲛⲉⲕⲟⲩⲉⲣⲏⲏⲧⲉ.Ⲉ̀ⲧⲁϥϫⲟⲥ ⲇⲉ ⲛ̀ⲛⲓⲙ ⲛ̀ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲛⲉϩ. Ϫⲉ ϩⲉⲙⲥⲓ ϩⲓ ⲟⲩⲓⲛⲁⲙ ⲙ̀ⲙⲟⲓ ϣⲁⲛϯⲕⲱ ⲛ̀ⲛⲉⲕϫⲁϫⲓ ⲛ̀ϩⲩⲡⲟⲡⲟⲇⲓⲟⲛ ⲛ̀ⲛⲉⲕⲟⲩⲉⲣⲏⲏⲧⲉ.Ètafgos ḋe ǹnim ǹnefangelos èneh. Je hemsi hi ouinam m̀moi ṡantikō ǹnekgaji ǹhipopoḋion ǹnekoueryyte.But which of the angels has he told at any time, 'Sit at my right hand, until I make your enemies the footstool of your feet?'
1:14ⲙⲏ ϩⲉⲛⲗⲉⲓⲧⲟⲩⲣⲅⲓⲕⲟⲛ ⲁⲛ ⲙ̅ⲡⲛ̅ⲁ ⲧⲏⲣⲟⲩ ⲛⲉ ⲉⲩⲧⲛ̅ⲛⲟⲟⲩ ⲙ̅ⲙⲟⲟⲩ ⲉϩⲉⲛⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲧⲃⲉ ⲛⲉⲧⲛⲁⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ ⲛⲟⲩⲟⲩϫⲁⲓ. Ⲡ.Ⲙⲏ ϩⲉⲛⲗⲉⲓⲧⲟⲩⲣⲅⲓⲕⲟⲛ ⲁⲛ ⲛ̀ⲡ̀ⲛⲁ ⲧⲏⲣⲟⲩ ⲛⲉ ⲉⲩⲟⲩⲱⲣⲡ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϩⲁⲛⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲑⲃⲉ ⲛⲉⲧⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̀ⲟⲩⲟⲩϫⲁⲓ. Ⲡ.My henleitourgikon an ǹp̀na tyrou ne evouōrp m̀mōou èhanḋiakonia eθve netnaerklyronomin ǹouougai. P.Aren't they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
2:1ⲉⲧⲃⲉ ⲡⲁⲓ ⲙ̅ϣⲉ ⲉⲣⲟⲛ ⲛ̅ϩⲟⲩⲟ ⲉⲧⲣⲉⲛϯϩⲧⲏⲛ ⲉⲛⲉⲧⲛ̅ⲥⲱⲧⲙ̅ ⲉⲣⲟⲟⲩ. ⲙⲏⲡⲟⲧⲉ ⲛ̅ⲧⲛ̅ϩⲁⲁⲧⲉ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲙ̅ϣⲉ ⲉ̀ⲣⲟⲛ ⲛ̀ϩⲟⲩⲟ ⲉⲧⲣⲉⲛϯϩⲧⲏⲛ ⲉⲛⲉⲧⲛ̅ⲥⲱⲧⲙ̅ ⲉ̀ⲣⲱⲟⲩ. Ⲙⲏⲡⲟⲧⲉ ⲛ̀ⲧⲉⲧⲉⲛϩⲁⲁⲧⲉ.Eθve fai mṡe èron ǹhouo etrentihtyn enetnsōtm èrōou. Mypote ǹtetenhaate.Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
2:2ⲉϣϫⲉ ⲡϣⲁϫⲉ ⲅⲁⲣ ⲛ̅ⲧⲁⲩϫⲟⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛ̅ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲁϥϣⲱⲡⲉ ⲉϥⲧⲁϫⲣⲏⲩ. ⲁⲩⲱ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲓⲙ ⲁⲩⲱ ⲙⲛ̅ⲧⲁⲧⲥⲱⲧⲙ̅ ⲛⲓⲙ ⲁⲩϫⲓ ⲛⲟⲩⲃⲉⲕⲉ ⲉⲩⲙ̅ⲡϣⲁ ⲙ̅ⲙⲟϥ.Ⲓⲥϫⲉ ⲡ̀ⲥⲁϫⲓ ⲅⲁⲣ ⲉⲧⲁⲩϫⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲁⲅⲅⲉⲗⲟⲥ ⲁϥϣⲱⲡⲓ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ. Ⲟⲩⲟϩ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛⲓⲃⲉⲛ ⲁⲩϭⲓ ⲛ̀ⲟⲩⲃⲉⲭⲉ ⲉⲩⲙ̀ⲡϣⲁ ⲙ̀ⲙⲟϥ.Isje p̀·saji ġar etavgof èvol hitotou ǹnangelos afṡōpi eftagryout. Ouoh parabasis niven ouoh metatsōtem niven avċi ǹouveke evm̀pṡa m̀mof.For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;
2:3ⲛⲁϣ ⲛ̅ϩⲉ ⲁⲛⲟⲛ ⲧⲛ̅ⲛⲁⲣ̅ⲃⲟⲗ ⲉⲁⲛⲁⲙⲉⲗⲉⲓ ⲉⲩⲟⲩϫⲁⲓ ⲛ̅ⲧⲉⲓϭⲟⲧ. ⲡⲁⲓ ⲛ̅ⲧⲁϥϫⲓ ⲛⲟⲩⲁⲣⲭⲏ ⲛ̅ϣⲁϫⲉ ⲉⲣⲟϥ ϩⲓⲧⲙ̅ ⲡϫⲟⲉⲓⲥ. ⲁϥ ⲧⲁϫⲣⲟ ⲉϩⲟⲩⲛ ⲉⲣⲟⲛ ϩⲓⲧⲛ̅ ⲛⲉⲛⲧⲁⲩⲥⲱⲧⲙ̅.Ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ⲁ̀ⲛⲟⲛ ⲧⲉⲛⲛⲁⲣ̀ⲃⲟⲗ ⲉⲁⲛⲁⲙⲉⲗⲉⲓ ⲉⲩⲟⲩϫⲁⲓ ⲛ̀ⲧⲁⲓ̀ϭⲟⲧ. Ⲫⲁⲓ ⲉⲧⲁϥϭⲓ ⲛ̀ⲟⲩⲁⲣⲭⲏ ⲛ̀ⲥⲁϫⲓ ⲉ̀ⲣⲟϥ ϩⲓⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ. Ⲁϥ ⲧⲁϫⲣⲟ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲛ ϩⲓⲧⲉⲛ ⲛⲉⲧⲁⲩⲥⲱⲧⲉⲙ.Ǹaṡ ǹryti ànon tennar̀vol eanamelei evougai ǹtaìċot. Fai etafċi ǹouarṡy ǹsaji èrof hiten p̀ċois. Af tagro èxoun èron hiten netavsōtem.
2:4ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲛⲙ̅ⲙⲁⲩ ϩⲛ̅ ϩⲉⲛⲙⲁⲉⲓⲛ ⲙⲛ̅ ϩⲉⲛϣⲡⲏⲣⲉ ⲙⲛ̅ ϩⲉⲛϭⲟⲙ ⲉⲩϣⲟⲃⲉ ⲙⲛ̅ ϩⲉⲛⲡⲱⲣϫ̅ ⲙ̅ⲡⲛ̅ⲁ ⲉϥⲟⲩⲁⲁⲃ ⲕⲁⲧⲁ ⲡⲉϥⲟⲩⲱϣ.Ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲉⲣⲙⲉⲑⲣⲉ ⲛⲉⲙⲁⲟⲩ ϧⲉⲛ ϩⲁⲛⲙⲏⲓⲛⲓ ⲛⲉⲙ ϩⲁⲛϣ̀ⲫⲏⲣⲓ ⲛⲉⲙ ϩⲁⲛϫⲟⲙ ⲉⲩϣⲟⲃⲉ ⲛⲉⲙ ϩⲉⲛⲡⲱⲣϫ̅ ⲛ̀ⲡ̀ⲛⲁ ⲉϥⲟⲩⲁⲃ ⲕⲁⲧⲁ ⲡⲉϥⲟⲩⲱϣ.Ère f̀nouti ermeθre nemaou xen hanmyini nem hanṡ̀fyri nem hangom evṡove nem henpōrg ǹp̀na efouab kata pefouōṡ.God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
2:5ⲛ̅ⲧⲁϥϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲟⲛⲓⲟⲩⲙⲉⲛⲏ ⲉⲧⲛⲁϣⲱⲡⲉ. ⲧⲁⲓ ⲉⲧⲛ̅ϣⲁϫⲉ ⲉⲣⲟⲥ.Ⲉⲧⲁϥϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲛⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲟⲛⲓⲟⲩⲙⲉⲛⲏ ⲉⲧⲛⲁϣⲱⲡⲓ. Ⲑⲁⲓ ⲉⲧⲛⲥⲁϫⲓ ⲉ̀ⲣⲟⲥ.Etafhipotasse ġar an ǹnangelos ntonioumeny etnaṡōpi. Ɵai etnsaji èros.For he didn't subject the world to come, of which we speak, to angels.
2:6ⲁ ⲟⲩⲁ ⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲛⲟⲩⲙⲁ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲟⲩ ⲡⲉ ⲡⲣⲱⲙⲉ ϫⲉ ⲕⲉⲓⲣⲉ ⲙ̅ⲡⲉϥⲙⲉⲉⲩⲉ. ⲏ ⲡϣⲏⲣⲉ ⲙ̅ⲡⲣⲱⲙⲉ. ϫⲉ ⲕϭⲓⲛⲉ ⲙ̅ⲡⲉϥϣⲓⲛⲉ.Ⲁ ⲟⲩⲁⲓ ⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲟⲩⲙⲁ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲟⲩ ⲡⲉ ⲡ̀ⲣⲱⲙⲓ ϫⲉ ⲕⲓⲣⲓ ⲛ̀ⲡⲉϥⲙⲉⲩⲓ. Ⲓⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲡ̀ⲣⲱⲙⲓ. Ϫⲉ ⲕ̀ϫⲓⲙⲓ ⲛ̀ⲡⲉϥϣⲓⲛⲉ.A ouai ermeθre ǹouma efgō m̀mos. Je ou pe p̀rōmi je kiri ǹpefmevi. Ie p̀ṡyri ǹp̀rōmi. Je k̀jimi ǹpefṡine.But one has somewhere testified, saying, 'What is man, that you think of him? Or the son of man, that you care for him?
2:7ⲁⲕϭⲟϫⲃⲉϥ ⲛⲟⲩⲕⲟⲩⲓ ⲡⲁⲣⲁ ⲛⲁⲅⲅⲉⲗⲟⲥ. ⲁⲕⲥⲧⲉⲫⲁⲛⲟⲩ ⲙ̅ⲙⲟϥ ϩⲛ̅ ⲟⲩⲉⲟⲟⲩ ⲙⲛ̅ ⲟⲩⲧⲁⲓⲟ. ⲁⲕⲕⲁⲑⲓⲥⲧⲁ ⲙ̅ⲙⲟϥ ⲉϫⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲧⲏⲣⲟⲩ ⲛ̅ⲛⲉⲕϭⲓϫ.Ⲁⲕϭⲟϫⲃⲉϥ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲡⲁⲣⲁ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ. Ⲁⲕⲥⲧⲉⲫⲁⲛⲟⲩ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲉⲓⲟ. Ⲁⲕⲕⲁⲑⲓⲥⲧⲁ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲧⲏⲣⲟⲩ ⲛ̀ⲛⲉⲕϫⲓϫ.Akċogvef ǹoukouji para ǹangelos. Ak·stefanou m̀mof xen ouṑou nem outaeio. Akkaθista m̀mof èjen ǹh̀vyouì tyrou ǹnekjig.You made him a little lower than the angels. You crowned him with glory and honor.
2:8ⲁⲕⲑⲃ̅ⲃⲓⲉ ⲛ̅ⲕⲁ ⲛⲓⲙ ϩⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ. ϩⲙ̅ ⲡⲧⲣⲉϥⲑⲃ̅ⲃⲓⲉ ⲛ̅ⲕⲁ ⲇⲉ ⲛⲓⲙ ⲛⲁϥ. ⲉⲓⲉ ⲙ̅ⲡϥ̅ⲕⲁ ⲗⲁⲁⲩ ⲉⲛ̅ϥϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ ⲁⲛ. ⲧⲉⲛⲟⲩ ⲇⲉ ⲙ̅ⲡⲁⲧⲛ̅ⲛⲁⲩ ⲉⲛ̅ⲕⲁ ⲛⲓⲙ ⲉⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ.Ⲁⲕⲑⲃ̀ⲃⲓⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϧⲁ ⲡ̀ⲉⲥⲏⲧ ⲛ̀ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ. Ϧⲉⲛ ⲡ̀ⲑⲣⲉϥⲑⲃ̀ⲃⲓⲉ ⲉⲛⲭⲁⲓ ⲇⲉ ⲛⲓⲙ ⲛⲁϥ. Ⲓⲉ ⲙ̀ⲡⲉϥⲕⲁ ⲗⲁⲁⲩ ⲉⲛ̀ϥϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ ⲁⲛ. Ϯⲛⲟⲩ ⲇⲉ ⲙ̀ⲡⲁⲧⲉⲛⲛⲁⲩ ⲉⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ.Akθv̀vie enkai niven xa p̀esyt ǹnefoueryte. Xen p̀θrefθv̀vie enkai ḋe nim naf. Ie m̀pefka laav eǹfhipotasse naf an. Tinou ḋe m̀patennav eenkai niven eavhipotasse naf.You have put all things in subjection under his feet.' For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.
2:9ⲡⲉⲛⲧⲁⲩϭⲟϫⲃⲉϥ ⲇⲉ ⲛ̅ⲟⲩⲕⲟⲩⲓ ⲡⲁⲣⲁ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲧⲛ̅ⲛⲁⲩ ⲉⲓⲥ̅ ⲉⲧⲃⲉ ⲡϩⲓⲥⲉ ⲙ̅ⲡⲙⲟⲩ ⲉϥⲥⲧⲉⲫⲁⲛⲟⲩ ϩⲛ̅ ⲟⲩⲉⲟⲟⲩ ⲙⲛ̅ ⲟⲩⲧⲁⲓⲟ. ϫⲉⲕⲁⲥ ϩⲙ̅ ⲡⲉϩⲙⲟⲧ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉϥⲉϫⲓϯⲡⲉ ⲙ̅ⲡⲙⲟⲩ ϩⲁ ⲡⲧⲏⲣϥ̅.Ⲡⲉⲛⲧⲁⲩϭⲟϫⲃⲉϥ ⲇⲉ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲡⲁⲣⲁ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲧⲉⲛⲛⲁⲩ ⲓⲥ ⲉⲑⲃⲉ ⲡ̀ϧⲓⲥⲓ ⲛ̀ⲫ̀ⲙⲟⲩ ⲉϥⲥⲧⲉⲫⲁⲛⲟⲩ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲉⲓⲟ. Ϩⲓⲛⲁ ϧⲉⲛ ⲡ̀ϩ̀ⲙⲟⲧ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉϥⲉ̀ϫⲓϯⲡⲉ ⲛ̀ⲫ̀ⲙⲟⲩ ϧⲁ ⲡ̀ⲧⲏⲣϥ.Pentavċogvef ḋe ǹoukouji para ǹangelos tennav is eθve p̀xisi ǹf̀mou efstefanou xen ouṑou nem outaeio. Hina xen p̀h̀mot ǹf̀nouti efèjitipe ǹf̀mou xa p̀tyrf.But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
2:10ⲛⲉⲥⲡⲣⲉⲡⲉⲓ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ. ⲡⲉⲧⲉⲣⲉ ⲛ̅ⲕⲁ ⲛⲓⲙ ϣⲟⲟⲡ ⲉⲧⲃⲏⲏⲧϥ̅. ⲁⲩⲱ ⲡⲉⲛⲧⲁ ⲛ̅ⲕⲁ ⲛⲓⲙ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ. ϩⲁϩ ⲛ̅ϣⲏⲣⲉ ⲁϥⲛ̅ⲧⲟⲩ ⲉϩⲟⲩⲛ ⲉⲡⲉⲟⲟⲩ. ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲙ̅ⲡⲁⲣⲭⲏⲅⲟⲥ ⲙ̅ⲡⲟⲩϫⲁⲓ ϩⲓⲧⲛ̅ ϩⲉⲛϩⲓⲥⲉ.Ⲛⲁⲥⲡ̀ⲣⲉⲡⲉⲓ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ. Ⲡⲉ̀ⲧⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲟⲡ ⲉⲑⲃⲏⲧϥ. Ⲟⲩⲟϩ ⲡⲉⲧⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ. Ϩⲁϩ ⲛ̀ϣⲏⲣⲓ ⲁϥⲉⲛⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉⲡ̀ⲱⲟⲩ. Ⲉ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲁⲣⲭⲏⲅⲟⲥ ⲛ̀ⲡ̀ⲟⲩϫⲁⲓ ϩⲓⲧⲉⲛ ϩⲁⲛϧⲓⲥⲓ.Nasp̀repei ġar naf pe. Pète enkai niven ṡop eθvytf. Ouoh peta enkai niven ṡōpi èvol hitotf. Hah ǹṡyri afenou èxoun ep̀ōou. Ègōk èvol ǹparṡyġos ǹp̀ougai hiten hanxisi.For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
2:11ⲡⲉⲧⲧⲃ̅ⲃⲟ ⲅⲁⲣ ⲙⲛ̅ ⲛⲉⲧⲟⲩⲧⲃ̅ⲃⲟ ⲙ̅ⲙⲟⲟⲩ ϩⲉⲛⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲁ ⲧⲏⲣⲟⲩ ⲛⲉ. ⲉⲧⲃⲉ ⲡⲁⲓ ⲛ̅ϥϣⲓⲡⲉ ⲁⲛ ⲉⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ϫⲉ ⲛⲁⲥⲛⲏⲩ.Ⲡⲉⲧⲧⲟⲩⲃⲟ ⲅⲁⲣ ⲛⲉⲙ ⲛⲉⲧⲟⲩⲧⲟⲩⲃⲟ ⲙ̀ⲙⲱⲟⲩ ϩⲁⲛⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲧⲏⲣⲟⲩ ⲛⲉ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛ̀ⲧⲉϥϣⲓⲡⲓ ⲁⲛ ⲉ̀ⲙⲟⲩϯ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ.Pettouvo ġar nem netoutouvo m̀mōou hanèvol xen ouai tyrou ne. Eθve fai ǹtefṡipi an èmouti èrōou je nas̀nyou.For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
2:12ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ϯⲛⲁϫⲱ ⲙ̅ⲡⲉⲕⲣⲁⲛ ⲛ̅ⲛⲁⲥⲛⲏⲩ. ⲛ̅ⲧⲙⲏⲧⲉ ⲛ̅ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ϯⲛⲁⲥⲙⲟⲩ ⲉⲣⲟⲕ.Ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ϯⲛⲁϫⲱ ⲛ̀ⲡⲉⲕⲣⲁⲛ ⲛ̀ⲛⲁⲥ̀ⲛⲏⲟⲩ. Ⲛ̀ⲑⲙⲏϯ ⲛ̀ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ϯⲛⲁⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟⲕ.Efgō m̀mos. Je tinagō ǹpekran ǹnas̀nyou. Ǹθmyti ǹtekklysia tinas̀mou èrok.saying, 'I will declare your name to my brothers. In the midst of the congregation I will sing your praise.'
2:13ⲁⲩⲱ ⲟⲛ. ϫⲉ ⲁⲛⲟⲕ ϯⲛⲁϣⲱⲡⲉ ⲉⲓⲛⲁϩⲧⲉ ⲉⲣⲟϥ. ⲁⲩⲱ ⲟⲛ. ϫⲉ ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲁⲛⲟⲕ ⲙⲛ̅ ⲛ̅ϣⲏⲣⲉ ϣⲏⲙ ⲛ̅ⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲧⲁⲁⲩ ⲛⲁⲓ.Ⲟⲩⲟϩ ⲟⲛ. Ϫⲉ ⲁⲛⲟⲕ ϯⲛⲁϣⲱⲡⲓ ⲉⲓⲛⲁϩϯ ⲉ̀ⲣⲟϥ. Ⲟⲩⲟϩ ⲟⲛ. Ϫⲉ ⲓⲥ ϩⲏⲡⲡⲉ ⲁⲛⲟⲕ ⲛⲉⲙ ⲛ̀ϣⲏⲣⲓ ϣⲏⲙ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲧⲏⲓⲟⲩ ⲛⲁⲓ.Ouoh on. Je anok tinaṡōpi einahti èrof. Ouoh on. Je is hyppe anok nem ǹṡyri ṡym èta f̀nouti tyiou nai.
2:14ⲉⲡⲉⲓⲇⲏ ⲛ̅ϣⲏⲣⲉ ϭⲉ ϣⲏⲙ ⲕⲟⲓⲛⲱⲛⲉⲓ ⲉⲥⲛⲟϥ ϩⲓ ⲥⲁⲣⲝ. ⲛ̅ⲧⲟϥ ϩⲱⲱϥ ⲛ̅ⲧⲉⲓϩⲉ ⲁϥⲙⲉⲧⲉⲭⲉ ⲉⲛⲁⲓ. ϫⲉⲕⲁⲥ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲉϥⲙⲟⲩ ⲉϥⲉⲟⲩⲱⲥϥ̅ ⲙ̅ⲡⲉⲧⲉⲩⲛ̅ⲧϥ̅ ⲡⲁⲙⲁϩⲧⲉ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲙⲟⲩ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲇⲓⲁⲃⲟⲗⲟⲥ.Ⲉⲡⲓⲇⲏ ⲛ̀ϣⲏⲣⲓ ⲟⲩⲛ ϣⲏⲙ ⲕⲟⲓⲛⲱⲛⲉⲓ ⲉ̀ⲥ̀ⲛⲟϥ ϩⲓ ⲥⲁⲣⲝ. Ⲛ̀ⲑⲟϥ ϩⲱϥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲁϥⲙⲉⲧⲉⲭⲉ ⲉ̀ⲛⲁⲓ. Ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲙⲟⲩ ⲉϥⲉ̀ⲟⲩⲱⲥⲉϥ ⲛ̀ⲡⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲡⲁⲙⲁϩⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲫ̀ⲙⲟⲩ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ.Epiḋy ǹṡyri oun ṡym koinōnei ès̀nof hi sarks. Ǹθof hōf ǹpairyti afmeteṡe ènai. Hina èvol hiten pefmou efèouōsef ǹpète ouontaf pamahte m̀mav ǹf̀mou ète fai pe p̀diabolos.Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
2:15ⲁⲩⲱ ⲛϥ̅ⲡⲁ̅ϭ ⲛⲁⲓ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ ⲑⲟⲧⲉ ⲙ̅ⲡⲙⲟⲩ ⲙ̅ⲡⲉⲟⲩⲟⲉⲓϣ ⲧⲏⲣϥ̅ ⲙ̅ⲡⲉⲩⲁϩⲉ. ⲉⲩⲟ ⲛ̅ⲉⲛⲟⲭⲟⲥ ⲛ̅ⲟⲩⲙⲛ̅ⲧϩⲙ̅ϩⲁⲗ.Ⲟⲩⲟϩ ⲛϥ̅ⲡⲁ̅ϭ ⲛⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲟⲧⲉ ⲛ̀ⲫ̀ⲙⲟⲩ ⲛ̀ⲡ̀ⲥⲏⲟⲩ ⲧⲏⲣϥ ⲛ̀ⲡⲟⲩⲁϩⲓ. Ⲉⲩⲟⲓ ⲛ̀ⲉⲛⲟⲭⲟⲥ ⲛ̀ⲟⲩⲙⲛ̀ⲧϩⲙ̀ϩⲁⲗ.Ouoh nfpaċ nai etṡop xen θote ǹf̀mou ǹp̀·syou tyrf ǹpouahi. Evoi ǹenoxos ǹoumǹt·hm̀hal.and might deliver all of them who through fear of death were all their lifetime subject to bondage.
2:16ⲛ̅ⲛⲉϥⲁⲙⲁϩⲧⲉ ⲅⲁⲣ ⲛ̅ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ. ⲁⲗⲗⲁ ⲉϥⲁⲙⲁϩⲧⲉ ⲙ̅ⲡⲉⲥⲡⲉⲣⲙⲁ ⲛⲁⲃⲣⲁϩⲁⲙ.Ⲛ̀ⲛⲉϥⲁⲙⲁϩⲧⲉ ⲅⲁⲣ ⲛ̀ⲛⲁⲅⲅⲉⲗⲟⲥ. Ⲁⲗⲗⲁ ⲉϥⲁⲙⲁϩⲧⲉ ⲛ̀ⲡ̀ⲥ̀ⲡⲉⲣⲙⲁ ⲛ̀ⲁⲃⲣⲁⲁⲙ.Ǹnefamahte ġar ǹnangelos. Alla efamahte ǹp̀·s̀perma ǹabraam.For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.
2:17ⲉⲧⲃⲉ ⲡⲁⲓ ⲛⲉϣϣⲉ ⲉⲣⲟϥ ⲕⲁⲧⲁ ϩⲱⲃ ⲛⲓⲙ ⲉⲉⲓⲛⲉ ⲛ̅ⲛⲉϥⲥⲛⲏⲩ. ϫⲉⲕⲁⲥ ⲉϥⲉϣⲱⲡⲉ ⲛ̅ⲛⲁⲏⲧ ⲁⲩⲱ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲉⲧⲣⲉϥⲕⲱ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ⲛⲟⲃⲉ ⲙ̅ⲡⲗⲁⲟⲥ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲉϣϣⲉ ⲉ̀ⲣⲟϥ ⲕⲁⲧⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲓ̀ⲛⲓ ⲛ̀ⲛⲉϥⲥ̀ⲛⲏⲟⲩ. Ϩⲓⲛⲁ ⲉϥⲉ̀ϣⲱⲡⲓ ⲛ̀ⲛⲁⲏⲧ ⲟⲩⲟϩ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲉⲑⲣⲉϥⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ⲛⲟⲃⲓ ⲛ̀ⲡⲓⲗⲁⲟⲥ.Eθve fai neṡṡe èrof kata hōb niven èìni ǹnefs̀nyou. Hina efèṡōpi ǹnayt ouoh ǹpistos ǹarṡièrevs xaten f̀nouti eθrefkō èvol ǹǹnovi ǹpilaos.Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
2:18ϩⲙ̅ ⲡϩⲓⲥⲉ ⲅⲁⲣ ⲛ̅ⲧⲁϥϣⲟⲡϥ̅. ⲉⲁⲩⲡⲉⲓⲣⲁⲍⲉ ⲙ̅ⲙⲟϥ. ⲟⲩⲛ̅ ϭⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲏⲑⲉⲓ ⲉⲛⲉⲧⲟⲩⲡⲉⲓⲣⲁⲍⲉ ⲙ̅ⲙⲟⲟⲩ. ⲠⲒϦⲉⲛ ⲡ̀ϧⲓⲥⲓ ⲅⲁⲣ ⲉ̀ⲧⲁϥϣⲟⲡϥ. Ⲉⲁⲩⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ. Ⲟⲩⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ̀ⲛⲉⲧⲟⲩⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ. ⲠⲁⲓXen p̀xisi ġar ètafṡopf. Eaverpeirazin m̀mof. Ouon gom m̀mof eerboyθin ènetouerpeirazin m̀mōou. PaiFor in that he himself has suffered being tempted, he is able to help those who are tempted.
3:1ⲉⲧⲃⲉ ⲡⲁⲓ ϭⲉ. ⲛⲉⲥⲛⲏⲩ ⲉⲧⲟⲩⲁⲁⲃ ⲙ̅ⲙⲉⲧⲟⲭⲟⲥ ⲙ̅ⲡⲧⲱϩⲙ̅ ⲛ̅ⲧⲡⲉ. ⲥⲟⲩⲛ̅ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲁⲩⲱ ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛ̅ⲧⲉⲛϩⲟⲙⲟⲗⲟⲅⲓⲁ ⲓ̅ⲥ̅.ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ. Ⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲉⲑⲟⲩⲁⲃ ⲛ̀ⲙⲉⲧⲟⲭⲟⲥ ⲛ̀ⲡ̀ⲑⲱϩⲉⲙ ⲛ̀ⲧ̀ⲫⲉ. Ⲥⲟⲩⲉⲛ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲟⲩⲟϩ ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲛ̀ⲧⲉⲛϩⲟⲙⲟⲗⲟⲅⲓⲁ ⲓⲏⲥⲟⲩⲥ.eθve fai oun. Ǹs̀nyou eθouab ǹmetoxos ǹp̀θōhem ǹt̀fe. Souen piàpostolos ouoh piarṡièrevs ǹtenhomologia iysous.Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
3:2ⲉⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲙ̅ⲡⲉⲛⲧⲁϥⲧⲁⲙⲓⲟϥ ⲛ̅ⲑⲉ ϩⲱⲱϥ ⲙ̅ⲙⲱⲩⲥⲏⲥ ϩⲙ̅ ⲡⲉϥⲏⲓ.Ⲉ̀ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲛ̀ⲡⲉⲧⲁϥⲑⲁⲙⲓⲟϥ ⲛ̅ⲑⲉ ϩⲱϥ ⲛ̀ⲙⲱⲩⲥⲏⲥ ϧⲉⲛ ⲡⲉϥⲏⲓ.Èoupistos pe ǹpetafθamiof nθe hōf ǹmōisys xen pefyi.who was faithful to him who appointed him, as also was Moses in all his house.
3:3ⲡⲁⲓ ⲅⲁⲣ ⲙ̅ⲡϣⲁ ⲛⲟⲩϩⲟⲩⲉ ⲉⲟⲟⲩ ⲡⲁⲣⲁ ⲙⲱⲩⲥⲏⲥ. ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲉⲩⲛ̅ⲧⲁϥ ϩⲟⲩⲉ ⲧⲁⲓⲟ ⲙ̅ⲙⲁⲩ ⲉⲡⲏⲓ ⲛ̅ϭⲓⲡⲉⲛⲧⲁϥⲧⲁⲙⲓⲟϥ.Ⲫⲁⲓ ⲅⲁⲣ ⲙ̀ⲡϣⲁ ⲛ̀ⲟⲩϩⲟⲩⲉ ⲱⲟⲩ ⲡⲁⲣⲁ ⲙⲱⲩⲥⲏⲥ. Ⲕⲁⲧⲁ ⲑⲉ ⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ϩⲟⲩⲉ ⲧⲁⲓⲟ ⲙ̀ⲙⲁⲩ ⲉ̀ⲡ̀ⲏⲓ ⲛ̀ϫⲉ ⲡⲉⲧⲁϥⲑⲁⲙⲓⲟϥ.Fai ġar m̀pṡa ǹouhoue ōou para mōisys. Kata θe ète ouontaf houe taio m̀mav èp̀yi ǹje petafθamiof.For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
3:4ⲏⲓ ⲅⲁⲣ ⲛⲓⲙ ⲉϣⲁⲩⲧⲁⲙⲓⲟϥ ϩⲓⲧⲛ̅ ⲟⲩⲁ. ⲡⲉⲛⲧⲁϥⲧⲁⲙⲓⲉ ⲛ̅ⲕⲁ ⲇⲉ ⲛⲓⲙ ⲡⲉ ⲡⲛⲟⲩⲧⲉ.Ⲏⲓ ⲅⲁⲣ ⲛⲓⲙ ⲉϣⲁⲩⲑⲁⲙⲓⲟϥ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ. Ⲡⲉⲧⲁϥⲧⲁⲙⲓⲉ ⲉⲛⲭⲁⲓ ⲇⲉ ⲛⲓⲙ ⲡⲉ ⲫ̀ⲛⲟⲩϯ.Yi ġar nim eṡavθamiof hiten ouai. Petaftamie enkai ḋe nim pe f̀nouti.For every house is built by someone; but he who built all things is God.
3:5ⲡⲕⲉⲙⲱⲩⲥⲏⲥ ⲙⲉⲛ ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ϩⲙ̅ ⲡⲉϥⲏⲓ ⲧⲏⲣϥ̅. ϩⲱⲥ ϩⲙ̅ϩⲁⲗ ⲉⲩⲙⲛ̅ⲧⲙⲛ̅ⲧⲣⲉ ⲛ̅ⲛⲉⲧⲟⲩ ⲛⲁϫⲟⲟⲩ.Ⲡ̀ⲕⲉⲙⲱⲩⲥⲏⲥ ⲙⲉⲛ ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ϧⲉⲛ ⲡⲉϥⲏⲓ ⲧⲏⲣϥ. Ϩⲱⲥ ⲃⲱⲕ ⲉ̀ⲟⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲛⲉⲧⲟⲩ ⲛⲁϫⲟⲟⲩ.P̀kemōisys men oupistos pe xen pefyi tyrf. Hōs vōk èoumetmeθre nnetou nagoou.Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
3:6ⲡⲉⲭⲥ̅ ϩⲱⲥ ϣⲏⲣⲉ ⲉϫⲙ̅ ⲡⲉϥⲏⲓ. ⲉⲁⲛⲟⲛ ⲡⲉϥⲛⲓ. ⲉϣⲱⲡⲉ ⲉⲛϣⲁⲛⲁⲙⲁϩⲧⲉ ⲛ̅ⲧⲡⲁⲣⲣⲏⲥⲓⲁ ⲙⲛ̅ ⲡϣⲟⲩϣⲟⲩ ⲛ̅ⲑⲉⲗⲡⲓⲥⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲱⲥ ϣⲏⲣⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲏⲓ. Ⲉⲁ̀ⲛⲟⲛ ⲡⲉϥⲛⲓ. Ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁⲙⲁϩⲧⲉ ⲛ̀ⲧ̀ⲡⲁⲣⲣⲏⲥⲓⲁ ⲛⲉⲙ ⲡ̀ϣⲟⲩϣⲟⲩ ⲛ̅ⲑⲉⲗⲡⲓⲥPix̀ristos hōs ṡyri èjen pefyi. Eànon pefni. Eṡōp anṡanamahte ǹt̀parrysia nem p̀ṡouṡou nθelpisbut Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
3:7ⲉⲧⲃⲉ ⲡⲁⲓ ⲕⲁⲧⲁ ⲑⲉ ⲛ̅ⲧⲁϥϫⲟⲟⲥ ⲛ̅ϭⲓⲡⲉⲡⲛ̅ⲁ ⲉⲧⲟⲩⲁⲁⲃ. ϫⲉ ⲙ̅ⲡⲟⲟⲩ ⲉⲧⲉⲧⲛ̅ϣⲁⲛⲥⲱⲧⲙ̅ ⲉⲧⲉϥⲥⲙⲏ.ⲉⲑⲃⲉ ⲫⲁⲓ ⲕⲁⲧⲁ ⲑⲉ ⲉ̀ⲧⲁϥϫⲟⲥ ⲛ̅ϭⲓⲡⲉⲡⲛ̅ⲁ ⲉⲑⲟⲩⲁⲃ. Ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲁⲧⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲥ̀ⲙⲏ.eθve fai kata θe ètafgos nċipepna eθouab. Je ǹfoou atetenṡansōtem ètefs̀my.Therefore, even as the Holy Spirit says, 'Today if you will hear his voice,
3:8ⲙ̅ⲡⲣ̅ϯⲛ̅ϣⲟⲧ ⲛ̅ⲛⲉⲧⲛ̅ϩⲏⲧ ⲛ̅ⲑⲉ ϩⲙ̅ ⲡⲙⲁ ⲙ̅ⲡϯϭⲛⲁⲧ ⲕⲁⲧⲁ ⲡⲉϩⲟⲟⲩ ⲙ̅ⲡⲡⲉⲓⲣⲁⲥⲙⲟⲥ ϩⲛ̅ ⲧⲉⲣⲏⲙⲟⲥ.ⲙ̅ⲡⲣ̅ϯⲛ̅ϣⲟⲧ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧ ⲛ̅ⲑⲉ ϧⲉⲛ ⲡ̀ⲙⲁ ⲙ̅ⲡϯϭⲛⲁⲧ ⲕⲁⲧⲁ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲛ̀ⲡ̀ⲡⲓⲣⲁⲥⲙⲟⲥ ϧⲉⲛ ⲧ̀ⲉⲣⲏⲙⲟⲥ.mprtinṡot ǹnetenhyt nθe xen p̀ma mptiċnat kata p̀èhoou ǹp̀pirasmos xen t̀erymos.don't harden your hearts, as in the provocation, like as in the day of the trial in the wilderness,
3:9ⲛ̅ⲧⲁⲩⲡⲉⲓⲣⲁⲍⲉ ⲙ̅ⲙⲟϥ ⲛ̅ϭⲓⲛⲉⲧⲛ̅ⲉⲓⲟⲧⲉ ϩⲛ̅ ⲟⲩⲇⲟⲕⲓⲙⲁⲥⲓⲁ ⲉⲁⲩⲛⲁⲩ ⲉⲛⲁϩⲃⲏⲩⲉⲈⲧⲁⲩⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲛⲉⲧⲉⲛⲓⲟϯ ϧⲉⲛ ⲟⲩⲇⲟⲕⲓⲙⲁⲥⲓⲁ ⲉⲁⲩⲛⲁⲩ ⲉ̀ⲛⲁϩ̀ⲃⲏⲟⲩⲓ̀Etaverpeirazin m̀mof ǹje netenioti xen ouḋokimasia eavnav ènah̀vyouìwhere your fathers tested me by proving me, and saw my works for forty years.
3:10ⲛ̅ϩⲙⲉ ⲛ̅ⲣⲟⲙⲡⲉ. ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲓⲙⲉⲥⲧⲉ ⲧⲉⲓⲅⲉⲛⲉⲁ ⲁⲩⲱ ⲁⲓϫⲟⲟⲥ. ϫⲉ ⲥⲉⲡⲗⲁⲛⲁ ⲛ̅ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ϩⲙ̅ ⲡⲉⲩϩⲏⲧ. ⲛ̅ⲧⲟⲟⲩ] ⲙ̅ⲡⲟⲩⲥⲟⲩⲛ̅ ⲛⲁϩⲓⲟⲟⲩⲉ.ⲛ̀ϩ̀ⲙⲉ ⲛ̀ⲣⲟⲙⲡⲓ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲙⲉⲥⲧⲉ ⲧⲁⲓⲅⲉⲛⲉⲁ̀ ⲟⲩⲟϩ ⲁⲓϫⲟⲥ. Ϫⲉ ⲥⲉⲡ̀ⲗⲁⲛⲁ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ. Ⲛ̀ⲧⲟⲟⲩ] ⲙ̀ⲡⲉⲟⲩⲥⲟⲩⲉⲛ ⲛⲁⲙⲱⲓⲧ.ǹh̀me ǹrompi. Eθve fai aimeste taigeneà ouoh aigos. Je sep̀lana ǹsyou niven xen pouhyt. Ǹtoou] m̀peousouen namōit.Therefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'
3:11ⲛ̅ⲑⲉ ⲛ̅ⲧⲁⲓⲱⲣⲕ̅ ⲙ̅ⲙⲟⲥ ϩⲛ̅ [ⲧⲁⲟⲣⲅⲏ. ϫⲉ ⲉⲛⲉⲥⲉⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉ ⲡⲁⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ.ⲛ̅ⲑⲉ ⲉⲧⲁⲓⲱⲣⲕ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲧⲁⲟⲣⲅⲏ. Ϫⲉ ⲉⲛⲉⲥⲉⲛⲏⲩ ⲉ̀ϧⲟⲩⲛ ⲉ ⲡⲁⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ.nθe etaiōrk m̀mos xen taorgy. Je enesenyv èxoun e pama ǹm̀ton.as I swore in my wrath, 'They will not enter into my rest.''
3:12ϭⲱϣⲧ̅ ϭⲉ ⲛⲉⲥⲛⲏⲩ ⲙⲏⲡⲟⲧⲉ ⲛϥ̅ϣⲱⲡⲉ ϩⲛ̅ ⲟⲩⲁ ⲙ̅ⲙⲱⲧⲛ̅ ⲛ̅ϭⲓⲟⲩϩⲏⲧ ⲉϥϩⲟⲟⲩ ⲙ̅ⲙⲛ̅ⲧⲁⲧⲛⲁϩⲧⲉ ϩⲙ̅ ⲡⲧⲣⲉϥⲥⲁϩⲱϥ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲛϩ.Ϫⲟⲩϣⲧ ⲟⲩⲛ ⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲙⲏⲡⲟⲧⲉ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ϫⲉ ⲟⲩϩⲏⲧ ⲉϥϩⲟⲟⲩ ⲛ̀ⲙⲉⲧⲁⲑⲛⲁϩϯ ϧⲉⲛ ⲡ̀ⲑⲣⲉϥⲥⲁϩⲱϥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲟⲛϧ.Gouṡt oun ǹs̀nyou mypote ǹtefṡōpi xen ouai m̀mōten ǹje ouhyt efhoou ǹmetaθnahti xen p̀θrefsahōf èvol ǹf̀nouti etonx.Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
3:13ⲁⲗⲗⲁ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̅ⲙⲱⲧⲛ̅ ⲙ̅ⲙⲏⲛⲉ ⲉⲛϩⲟⲥⲟⲛ ⲥⲉⲙⲟⲩⲧⲉ ϫⲉ ⲡⲟⲟⲩ. ϫⲉ ⲛ̅ⲛⲉ ⲟⲩⲁ ⲛ̅ϣⲟⲧ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅ ϩⲛ̅ ⲧⲁⲡⲁⲧⲏ ⲙ̅ⲡⲛⲟⲃⲉ.Ⲁⲗⲗⲁ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲙⲏⲛⲓ ⲉ̀ⲛ̀ϩⲟⲥⲟⲛ ⲥⲉⲙⲟⲩϯ ϫⲉ ⲡ̀ⲟⲟⲩ. Ϫⲉ ⲛ̀ⲛⲉ ⲟⲩⲁⲓ ⲛ̅ϣⲟⲧ ⲛ̀ϧⲏⲧⲑⲏⲛⲟⲩ ϧⲉⲛ ⲧ̀ⲁ̀ⲡⲁⲧⲏ ⲛ̀ⲫ̀ⲛⲟⲃⲓ.Alla parakalei m̀mōten ǹmyni èǹhoson semouti je p̀oou. Je ǹne ouai nṡot ǹxytθynou xen t̀àpaty ǹf̀novi.
3:14ⲁⲛϭⲱⲡⲉ ⲅⲁⲣ ⲉⲡⲉⲭⲥ̅. ⲉϣⲱⲡⲉ ⲉⲛϣⲁⲛⲁⲙⲁϩⲧⲉ ⲛ̅ⲧⲁⲣⲭⲏ ⲙ̅ⲡⲧⲁϫⲣⲟ ⲉⲥⲧⲁϫⲣⲏⲩ ϣⲁⲃⲟⲗ.Ⲁⲛϭⲱⲡⲉ ⲅⲁⲣ ⲉⲡⲉⲭⲥ̅. Ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁⲙⲁϩⲧⲉ ⲛ̀ⲧⲁⲣⲭⲏ ⲛ̀ⲡ̀ⲧⲁϫⲣⲟ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ϣⲁⲃⲟⲗ.Anċōpe ġar epek·s. Eṡōp anṡanamahte ǹtarṡy ǹp̀tagro estagryout ṡavol.For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
3:15ϩⲙ̅ ⲡⲧⲣⲉϥϫⲟⲟⲥ ϫⲉ ⲙ̅ⲡⲟⲟⲩ ⲉⲧⲉⲧⲛ̅ϣⲁⲛⲥⲱⲧⲙ̅ ⲉⲧⲉϥⲥ ⲥⲙⲏ ⲙ̅ⲡⲣ̅ϯⲛ̅ϣⲟⲧ ⲛ̅ⲛⲉⲧⲛ̅ϩⲏⲧ ⲛ̅ⲑⲉ ϩⲙ̅ ⲡⲙⲁ ⲙ̅ⲡϯϭⲛⲁⲧ.Ϧⲉⲛ ⲡ̀ⲑⲣⲉϥϫⲟⲥ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲁⲧⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉⲧⲉϥⲥ ⲥⲙⲏ ⲙ̅ⲡⲣ̅ϯⲛ̅ϣⲟⲧ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧ ⲛ̅ⲑⲉ ϧⲉⲛ ⲡ̀ⲙⲁ ⲙ̅ⲡϯϭⲛⲁⲧ.Xen p̀θrefgos je ǹfoou atetenṡansōtem etefs smy mprtinṡot ǹnetenhyt nθe xen p̀ma mptiċnat.while it is said, 'Today if you will hear his voice, don't harden your hearts, as in the rebellion.'
3:16ϩⲟⲓⲛⲉ ⲅⲁⲣ ⲁⲩⲥⲱⲧⲙ̅ ⲁⲩϯϭⲛⲁⲧ. ⲁⲗⲗⲁ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲙ ⲁⲛ ⲛ̅ⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲕⲏⲙⲉ ϩⲓⲧⲛ̅ ⲙⲱⲩⲥⲏⲥ.Ϩⲟⲓⲛⲉ ⲅⲁⲣ ⲁⲩⲥⲱⲧⲉⲙ ⲁⲩϯϭⲛⲁⲧ. Ⲁⲗⲗⲁ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲭⲏⲙⲓ ϩⲓⲧⲉⲛ ⲙⲱⲩⲥⲏⲥ.Hoine ġar avsōtem avtiċnat. Alla ǹouon niven an etavì èvol xen kymi hiten mōisys.For who, when they heard, rebelled? No, didn't all those who came out of Egypt by Moses?
3:17ⲛⲓⲙ ⲇⲉ ⲛⲉⲛⲧⲁϥⲙⲉⲥⲧⲱⲟⲩ ⲛ̅ϩⲙⲉ ⲛ̅ⲣⲟⲙⲡⲉ. ⲛⲉⲛⲧⲁⲩⲣ̅ⲛⲟⲃⲉ ⲁⲛ ⲛⲉ. ⲛⲁⲓ ⲛ̅ⲧⲁ ⲛⲉⲩϣⲁⲩ ϩⲉ ϩⲓ ⲡϫⲁⲓⲉ.Ⲛⲓⲃⲉⲛ ⲇⲉ ⲛⲉⲧⲁϥⲙⲉⲥⲧⲱⲟⲩ ⲛ̀ϩ̀ⲙⲉ ⲛ̀ⲣⲟⲙⲡⲓ. Ⲛⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲁⲛ ⲛⲉ. Ⲛⲁⲓ ⲉ̀ⲧⲁ ⲛⲉⲩϣⲁⲩ ⲣⲏϯ ϩⲓ ⲡ̀ϫⲁⲓⲉ.Niven ḋe netafmestōou ǹh̀me ǹrompi. Netavernovi an ne. Nai èta nevṡav ryti hi p̀gaie.With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?
3:18ⲛ̅ⲧⲁϥⲱⲣⲕ̅ ⲇⲉ ⲛ̅ⲛⲓⲙ. ⲉⲧⲙ̅ⲧⲣⲉⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ. ⲉⲓⲙⲏⲧⲓ ⲛⲉⲛⲧⲁⲩⲣ̅ⲁⲧⲛⲁϩⲧⲉ.Ⲉⲧⲁϥⲱⲣⲕ ⲇⲉ ⲛ̀ⲛⲓⲙ. Ⲉ̀ϣⲧⲉⲙⲑⲣⲉⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ. Ⲉⲓⲙⲏⲧⲓ ⲛⲉⲧⲁⲩⲣ̀ⲁⲧⲛⲁϩⲧⲉ.Etafōrk ḋe ǹnim. Èṡtemθrevvōk èxoun èpefma ǹm̀ton. Eimyti netavr̀atnahte.To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
3:19ⲁⲩⲱ ⲧⲛ̅ⲛⲁⲩ ϫⲉ ⲙ̅ⲡⲟⲩⲉϣϭⲙ̅ϭⲟⲙ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲃⲉ ⲧⲉⲩⲙⲛ̅ⲧⲁⲡⲓⲥⲧⲟⲥ. Ⲅ.Ⲟⲩⲟϩ ⲧⲉⲛⲛⲁⲩ ϫⲉ ⲙ̀ⲡⲉⲟⲩⲉϣϫⲉⲙϫⲟⲙ ⲉ̀ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙ̀ⲛⲧⲁⲡⲓⲥⲧⲟⲥ. Ⲅ.Ouoh tennav je m̀peoueṡjemgom èvōk èxoun eθve toum̀ntapistos. Ġ.We see that they were not able to enter in because of unbelief.
4:1ⲙⲁⲣⲛ̅ⲣ̅ϩⲟⲧⲉ ϭⲉ ϩⲱⲱⲛ ⲙⲏⲡⲟⲧⲉ ⲉⲁϥⲥⲉⲉⲡⲉ ⲛ̅ϭⲓⲡⲉⲣⲏⲧ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ ⲛ̅ⲧⲉ ⲟⲩⲁ ϥϣⲱⲱⲧ ⲙ̅ⲙⲟϥ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅.Ⲙⲁⲣⲛⲉⲣϩⲟϯ ⲟⲩⲛ ϩⲱⲛ ⲙⲏⲡⲟⲧⲉ ⲉⲁϥⲥⲉⲡⲓ ⲛ̅ϭⲓⲡⲉⲣⲏⲧ ⲉ̀ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ϥ̀ϣⲱⲱⲧ ⲙ̀ⲙⲟϥ ⲛ̀ϧⲏⲧⲑⲏⲛⲟⲩ.Marnerhoti oun hōn mypote eafsepi nċiperyt èvōk èxoun èpefma ǹm̀ton ǹte ouai f̀ṡōōt m̀mof ǹxytθynou.Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
4:2ⲕⲁⲓ ⲅⲁⲣ ⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲛ ⲛ̅ⲑⲉ ⲛ̅ⲛⲏ. ⲁⲗⲗⲁ ⲙ̅ⲡⲉ ⲡϣⲁϫⲉ ⲙ̅ⲡⲥⲱⲧⲙ̅ ϯϩⲏⲩ ⲛ̅ⲛⲏ. ⲛ̅ϥⲕⲩⲣⲁ ⲁⲛ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲛ̅ⲛⲉⲛⲧⲁⲩⲥⲱⲧⲙ̅.Ⲕⲁⲓ ⲅⲁⲣ ⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲛ ⲛ̅ⲑⲉ ⲛ̅ⲛⲏ. Ⲁⲗⲗⲁ ⲙ̀ⲡⲉ ⲡ̀ⲥⲁϫⲓ ⲙ̅ⲡⲥⲱⲧⲙ̅ ϯϩⲏⲩ ⲛ̅ⲛⲏ. Ⲛ̀ⲧⲉϥⲕⲩⲣⲁ ⲁⲛ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲛⲉⲧⲁⲩⲥⲱⲧⲉⲙ.Kai ġar avevangelize nan nθe nny. Alla m̀pe p̀·saji mp·sōtm tihyv nny. Ǹtefkira an xen t̀pistis ǹnetavsōtem.For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
4:3ⲧⲛ̅ⲛⲁⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ ⲛⲉⲛⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ. ⲕⲁⲧⲁ ⲑⲉ ⲉⲛⲧⲁϥϫⲟⲟⲥ. ϫⲉ ⲛ̅ⲑⲉ ⲛ̅ⲧⲁⲓⲱⲣⲕ̅ ⲙ̅ⲙⲟⲥ ϩⲛ̅ ⲧⲁⲟⲣⲅⲏ ϫⲉ ⲉⲛⲉⲥⲉⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ. ⲕⲁⲓⲧⲟⲓ ⲛⲉϩⲃⲏⲩⲉ ⲁⲩϣⲱⲡⲉ ϫⲓⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ.Ⲧⲉⲛⲛⲁⲃⲱⲕ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲛⲉⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ. Ⲕⲁⲧⲁ ⲑⲉ ⲉ̀ⲧⲁϥϫⲟⲥ. Ϫⲉ ⲛ̅ⲑⲉ ⲉⲧⲁⲓⲱⲣⲕ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲧⲁⲟⲣⲅⲏ ϫⲉ ⲉⲛⲉⲥⲉⲛⲏⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ. Ⲕⲁⲓⲧⲟⲓ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲩϣⲱⲡⲓ ϫⲓⲛ ⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ.Tennavōk ġar èxoun èpefma ǹm̀ton netavpisteve. Kata θe ètafgos. Je nθe etaiōrk m̀mos xen taorgy je enesenyv èxoun èpama ǹm̀ton. Kaitoi ǹh̀vyouì avṡōpi jin t̀kataboly ǹpikosmos.For we who have believed do enter into that rest, even as he has said, 'As I swore in my wrath, they will not enter into my rest;' although the works were finished from the foundation of the world.
4:4ⲁϥϫⲟⲟⲥ ⲅⲁⲣ ⲛⲟⲩⲙⲁ ⲉⲧⲃⲉ ⲡⲙⲉϩⲥⲁϣϥ̅ ⲛ̅ϩⲟⲟⲩ ⲛ̅ⲧⲉⲓϩⲉ. ϫⲉ ⲁ ⲡⲛⲟⲩⲧⲉ ⲙ̅ⲧⲟⲛ ⲙ̅ⲙⲟϥ ϩⲙ̅ ⲡⲙⲉϩⲥⲁϣϥ̅ ⲛ̅ϩⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϥϩⲃⲏⲩⲉ ⲧⲏⲣⲟⲩⲀϥϫⲟⲥ ⲅⲁⲣ ⲛ̀ⲟⲩⲙⲁ ⲉⲑⲃⲉ ⲡ̀ⲙⲉϩⲥⲁϣⲉϥ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛ̀ⲡⲁⲓⲣⲏϯ. Ϫⲉ ⲁ ⲫ̀ⲛⲟⲩϯ ⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ⲙⲉϩⲥⲁϣⲉϥ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲧⲏⲣⲟⲩAfgos ġar ǹouma eθve p̀mehsaṡef ǹèhoou ǹpairyti. Je a f̀nouti m̀ton m̀mof xen p̀mehsaṡef ǹèhoou èvol xen nefh̀vyoui tyrouFor he has said this somewhere about the seventh day, 'God rested on the seventh day from all his works;'
4:5ⲁⲩⲱ ⲟⲛ ϫⲉ ⲉⲛⲉⲥⲉⲛⲁϣⲉⲓ ⲉϩⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ.ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲉⲛⲉⲥⲉⲛⲁϣⲉⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ.ouoh on je enesenaṡei èxoun èpama ǹm̀ton.and in this place again, 'They will not enter into my rest.'
4:6ⲉⲡⲉⲓ ⲟⲩⲛ ϭⲉ ⲁϥϣⲱϫⲡ̅ ⲉⲧⲣⲉ ϩⲟⲓⲛⲉ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ. ⲁⲩⲱ ⲛⲉⲛⲧⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲩ ⲛ̅ϣⲟⲣⲡ̅ ⲙ̅ⲡⲟⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲃⲉ ⲧⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ.Ⲉ̀ⲡⲁⲓ ⲟⲩⲟⲛ ⲟⲩⲛ ⲁϥⲥⲱϫⲡ ⲉⲑⲣⲉ ϩⲟⲓⲛⲉ ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ. Ⲟⲩⲟϩ ⲛⲉⲧⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲱⲟⲩ ⲛ̀ϣⲟⲣⲡ ⲙ̀ⲡⲉⲟⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ.Èpai ouon oun afsōgp eθre hoine vōk èxoun èrof. Ouoh netavevangelize nōou ǹṡorp m̀peouvōk èxoun eθve toumetaθnahti.Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
4:7ⲁϥⲡⲣ̅ϫ ⲟⲩϩⲟⲟⲩ ⲟⲛ ⲉⲃⲟⲗ ϩⲛ̅ ⲇⲁⲩⲉⲓⲇ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲙ̅ⲡⲟⲟⲩ ⲙⲛ̅ⲛ̅ⲥⲁ ⲡⲉⲓⲟⲩⲟⲉⲓϣ ⲛ̅ⲧⲉⲓϭⲟⲧ ⲕⲁⲧⲁ ⲑⲉ ⲛ̅ⲧⲁϥϣⲣ̅ⲡϫⲟⲟⲥ. ϫⲉ ⲙ̅ⲡⲟⲟⲩ ⲉⲧⲉⲧⲛ̅ϣⲁⲛⲥⲱⲧⲙ̅ ⲉⲧⲉϥⲥⲙⲏ ⲙ̅ⲡⲣ̅ϯⲛ̅ϣⲟⲧ ⲛ̅ⲛⲉⲧⲛ̅ϩⲏⲧ.Ⲁϥⲡⲣ̀ϫ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲇⲁⲩⲓⲇ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̀ⲧⲁⲓ̀ϭⲟⲧ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲁϥϣⲣ̀ⲡϫⲟⲥ. Ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲁⲧⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲥ̀ⲙⲏ ⲙ̅ⲡⲣ̅ϯⲛ̅ϣⲟⲧ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧ.Afpr̀g ouèhoou on èvol xen david efgō m̀mos. Je ǹfoou menensa paisyou ǹtaìċot kata θe etafṡr̀pgos. Je ǹfoou atetenṡansōtem ètefs̀my mprtinṡot ǹnetenhyt.he again defines a certain day, today, saying through David so long a time afterward (just as has been said), 'Today if you will hear his voice, don't harden your hearts.'
4:8ⲉⲛⲉⲛⲧⲁ ⲓⲥ̅ ⲅⲁⲣ ϯⲙ̅ⲧⲟⲛ ⲛⲁⲩ ⲡⲉ. ⲛ̅ⲛⲉϥⲛⲁϣⲁϫⲉ ⲁⲛ ⲡⲉ ⲉⲧⲃⲉ ⲕⲉϩⲟⲟⲩ ⲙⲛ̅ⲛ̅ⲥⲁ ⲛⲁⲓ.Ⲉ̀ⲛⲉⲧⲁ ⲓⲏⲥⲟⲩⲥ ⲅⲁⲣ ϯⲙ̀ⲧⲟⲛ ⲛⲱⲟⲩ ⲡⲉ. ⲛ̅ⲛⲉϥⲛⲁϣⲁϫⲉ ⲁⲛ ⲡⲉ ⲉⲑⲃⲉ ⲕⲉⲉ̀ϩⲟⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ.Èneta iysous ġar tim̀ton nōou pe. nnefnaṡaje an pe eθve keèhoou menensa nai.
4:9ⲁⲣⲁ ⲁϥϣⲱϫⲡ̅ ⲛ̅ϭⲓⲟⲩⲥⲁⲃⲃⲁⲧⲓⲥⲙⲟⲥ ⲙ̅ⲡⲗⲁⲟⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ.Ⲁⲣⲁ ⲁϥⲥⲱϫⲡ ⲛ̀ϫⲉ ⲟⲩⲥⲁⲃⲃⲁⲧⲓⲥⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲗⲁⲟⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ.Ara afsōgp ǹje ousavvatismos ǹte pilaos ǹf̀nouti.There remains therefore a Sabbath rest for the people of God.
4:10ⲡⲉⲛⲧⲁϥⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ ⲁϥⲙ̅ⲧⲟⲛ ϩⲱⲱϥ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϥϩⲃⲏⲩⲉ ⲛ̅ⲑⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲟⲩϥ.Ⲡⲉⲧⲁϥⲃⲱⲕ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲁϥⲙ̀ⲧⲟⲛ ϩⲱϥ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲛ̅ⲑⲉ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲟⲩϥ.Petafvōk ġar èxoun èpefma ǹm̀ton afm̀ton hōf m̀mof èvol xen nefh̀vyoui nθe ǹf̀nouti èvol xen nouf.For he who has entered into his rest has himself also rested from his works, as God did from his.
4:11ⲙⲁⲣⲛ̅ϭⲉⲡⲏ ϭⲉ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉ ⲟⲩⲁ ϩⲉ ϩⲙ̅ ⲡⲉⲓⲥⲙⲟⲧ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ⲧⲉ ⲧⲙⲛ̅ⲧⲁⲧⲛⲁϩⲧⲉ.Ⲙⲁⲣⲛϭⲉⲡⲏ ⲟⲩⲛ ⲉ̀ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ. Ϩⲓⲛⲁ ⲛ̀ⲛⲉ ⲟⲩⲁⲓ ⲣⲏϯ ϧⲉⲛ ⲡⲁⲓⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲧ̀ⲙⲉⲧⲁⲑⲛⲁϩϯ.Marnċepy oun èvōk èxoun èp̀ma ǹm̀ton ète m̀mav. Hina ǹne ouai ryti xen pais̀mot ǹouōt ǹte t̀metaθnahti.Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
4:12ϥⲟⲛϩ̅ ⲅⲁⲣ ⲛ̅ϭⲓⲡϣⲁϫⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ϥⲉⲛⲉⲣⲅⲉⲓ ⲁⲩⲱ ϥϣⲱⲱⲧ ⲉϩⲟⲩⲉ ⲥⲏϥⲉ ⲛⲓⲙ ⲛ̅ϩⲟ ⲥⲛⲁⲩ. ⲉϥϫⲱⲧⲉ ϣⲁ ⲙ̅ⲙⲁ ⲙ̅ⲡⲱϣ ⲛ̅ⲧⲉⲯⲩⲭⲏ ⲙⲛ̅ ⲡⲉⲡⲛ̅ⲁ ⲛ̅ϩⲁⲣⲙⲟⲥ ⲙⲛ̅ ⲛ̅ⲁⲗⲧ̅ⲕⲁⲥ. ⲉϥⲟ ⲛ̅ⲣⲉϥⲕⲣⲓⲛⲉ ⲛ̅ⲛ̅ⲙⲉⲉⲩⲉ ⲙⲛ̅ ⲛ̅ⲙⲟⲕⲙⲕ̅ ⲙ̅ⲡϩⲏⲧ.Ϥ̀ⲟⲛϧ ⲅⲁⲣ ⲛ̀ϫⲉ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ϥ̀ⲉⲛⲉⲣⲅⲉⲓ ⲟⲩⲟϩ ϥ̀ϣⲱⲱⲧ ⲉ̀ϩⲟⲧⲉ ⲥⲏϥⲓ ⲛⲓⲃⲉⲛ ⲛ̀ϩⲟ ⲥ̀ⲛⲁⲩ. Ⲉϥϫⲱⲧⲉ ϣⲁ ⲛ̀ⲙⲁ ⲙ̅ⲡⲱϣ ⲛ̀ⲧ̀ⲯⲩⲭⲏ ⲛⲉⲙ ⲡⲉⲡⲛ̅ⲁ ⲛ̀ϩⲁⲣⲙⲟⲥ ⲛⲉⲙ ⲛ̅ⲁⲗⲧ̅ⲕⲁⲥ. Ⲉϥⲟⲓ ⲛ̀ⲣⲉϥⲕⲣⲓⲛⲉ ⲛ̀ⲛ̀ⲙⲉⲩⲓ ⲛⲉⲙ ⲛ̅ⲙⲟⲕⲙⲕ̅ ⲛ̀ⲡ̀ϩⲏⲧ.F̀onx ġar ǹje p̀·saji ǹf̀nouti ouoh f̀energei ouoh f̀ṡōōt èhote syfi niven ǹho s̀nav. Efgōte ṡa ǹma mpōṡ ǹt̀psiṡy nem pepna ǹharmos nem naltkas. Efoi ǹrefkrine ǹǹmevi nem nmokmk ǹp̀hyt.For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
4:13ⲁⲩⲱ ⲙ̅ⲙⲛ̅ ⲗⲁⲁⲩ ⲛ̅ⲥⲱⲛⲧ̅ ⲉϥϩⲏⲡ ⲙ̅ⲡⲉϥⲙ̅ⲧⲟ ⲉⲃⲟⲗ. ⲥⲉϭⲟⲗⲡ̅ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲥⲉϣⲁⲁⲧ ⲛ̅ⲛⲁϩⲣⲁϥ. ⲡⲁⲓ ⲉⲧⲉⲣⲉ ⲡϣⲁϫⲉ ϫⲓ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲛⲁⲛ.Ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛ̀ⲥⲱⲛⲧ ⲉϥϩⲏⲡ ⲛ̀ⲡⲉϥⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ. ⲥⲉϭⲟⲗⲡ̅ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲥⲉϣⲁⲁⲧ ⲛⲁϩⲣⲁϥ. Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲡ̀ⲥⲁϫⲓ ϭⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲛⲁⲛ.Ouoh m̀mon laav ǹsōnt efhyp ǹpefm̀θo èvol. seċolp èvol tyrou ouoh seṡaat nahraf. Fai ète p̀·saji ċi èxoun èrof nan.There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
4:14ⲉⲩⲛ̅ⲧⲁⲛ ϭⲉ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲛⲟϭ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉⲁϥϫⲉⲧ ⲙ̅ⲡⲏⲩⲉ ⲓ̅ⲥ̅ ⲡϣⲏⲣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲙⲁⲣⲛ̅ⲁⲙⲁϩⲧⲉ ⲛ̅ⲧⲉⲛϩⲟⲙⲟⲗⲟⲅⲓⲁⲈ̀ⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉⲁϥϫⲉⲧ ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲓⲏⲥⲟⲩⲥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲙⲁⲣⲛⲁⲙⲁϩⲧⲉ ⲛ̀ⲧⲉⲛϩⲟⲙⲟⲗⲟⲅⲓⲁÈouontan oun m̀mav ǹouniṡti ǹarṡièrevs eafjet ǹfyouì iysous p̀ṡyri ǹf̀nouti. Marnamahte ǹtenhomologiaHaving then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
4:15ⲛ̅ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲡⲉⲧⲉⲩⲛ̅ⲧⲁⲛϥ̅ ⲙ̅ⲙⲛ̅ϣϭⲟⲙ ⲙ̅ⲙⲟϥ ⲉϣⲡ̅ϩⲓⲥⲉ ⲛⲙ̅ⲙⲁⲛ ϩⲛ̅ ⲛⲉⲛⲁⲥⲑⲉⲛⲉⲓⲁ. ⲁⲗⲗⲁ ⲉϥϫⲟⲛⲧ̅ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ ⲛ̅ⲧⲉⲛϩⲉ ϣⲁⲧⲛ̅ ⲛⲟⲃⲉ.ⲛ̀ⲟⲩⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲅⲁⲣ ⲡⲉⲧⲉⲩⲛ̅ⲧⲁⲛϥ̅ ⲙ̀ⲙⲟⲛ ϣϭⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ϭⲓϧⲓⲥⲓ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲛⲉⲛⲁⲥⲑⲉⲛⲉⲓⲁ. Ⲁⲗⲗⲁ ⲉϥϫⲟⲛⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲡⲉⲛⲣⲏϯ ϣⲁⲧⲉⲛ ⲛⲟⲃⲓ.ǹouarṡièrevs ġar petevntanf m̀mon ṡċom m̀mof èċixisi neman xen nenasθeneia. Alla efgont xen hōb niven ǹpenryti ṡaten novi.For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
4:16ⲙⲁⲣⲛ̅ϯⲡⲉⲛⲟⲩⲟⲓ ϭⲉ ϩⲛ̅ ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲉⲡⲉⲑⲣⲟⲛⲟⲥ ⲛ̅ⲧⲉⲭⲁⲣⲓⲥ. ϫⲉⲕⲁⲥ ⲉⲛⲉϫⲓ ⲛ̅ⲟⲩⲛⲁ ⲁⲩⲱ ⲛ̅ⲧⲛ̅ϩⲉ ⲉⲩϩⲙⲟⲧ ⲉⲩⲟⲩⲟⲉⲓϣ ⲛⲁⲛ ⲛ̅ⲃⲟⲏⲑⲉⲓⲁ.Ⲙⲁⲣⲛϯⲡⲉⲛⲟⲩⲟⲓ ⲟⲩⲛ ϧⲉⲛ ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲉ̀ⲡⲓⲑ̀ⲣⲟⲛⲟⲥ ⲛ̀ⲧ̀ⲭⲁⲣⲓⲥ. Ϩⲓⲛⲁ ⲉⲛⲉϫⲓ ⲛ̀ⲟⲩⲛⲁ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲓⲙⲓ ⲉ̀ⲟⲩϩ̀ⲙⲟⲧ ⲉ̀ⲟⲩⲥⲏⲟⲩ ⲛⲁⲛ ⲛ̀ⲃⲟⲏⲑⲓⲁ.Marntipenouoi oun xen ouparrysia èpiθ̀ronos ǹt̀xaris. Hina eneji ǹouna ouoh ǹtetenjimi èouh̀mot èousyou nan ǹboyθia.Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
5:1ⲅ. ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧⲟⲩϫⲓ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲛ̅ ⲛ̅ⲣⲱⲙⲉ ⲉϣⲁⲩⲕⲁⲑⲓⲥⲧⲁ ⲙ̅ⲙⲟϥ ⲉϫⲛ̅ ⲛ̅ⲣⲱⲙⲉ ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡⲛⲟⲩⲧⲉ. ϫⲉ ⲉϥⲉⲧⲁⲗⲉ ⲇⲱⲣⲟⲛ ⲉϩⲣⲁⲓ ϩⲓ ⲑⲩⲥⲓⲁ ϩⲁ ⲛⲟⲃⲉ.Ⲅ. Ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧⲟⲩϭⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ⲣⲱⲙⲓ ⲉϣⲁⲩⲕⲁⲑⲓⲥⲧⲁ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲛ̀ⲣⲱⲙⲓ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ. Ϫⲉ ⲉϥⲉ̀ⲧⲁⲗⲉ ⲇⲱⲣⲟⲛ ⲉϩⲣⲁⲓ ϩⲓ ⲑⲩⲥⲓⲁ ϧⲁ ⲛⲟⲃⲓ.Ġ. Arṡierevs ġar nim etouċi m̀mof èvol xen ǹrōmi eṡavkaθista m̀mof èjen ǹrōmi xaten f̀nouti. Je efètale ḋōron ehrai hi θisia xa novi.For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
5:2ⲉⲩⲛ̅ ϭⲟⲙ ⲙ̅ⲙⲟϥ ⲉϣⲡ̅ϩⲓⲥⲉ ⲙⲛ̅ ⲛⲉⲧⲟ ⲛ̅ⲁⲧⲥⲟⲟⲩⲛ̅ ⲙⲛ̅ ⲛⲉⲧⲡⲗⲁⲛⲏ ⲉⲃⲟⲗ. ϩⲱⲱϥ ϫⲉ ϥϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧϭⲱⲃ.Ⲉ̀ⲟⲩⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ϭⲓϧⲓⲥⲓ ⲛⲉⲙ ⲛⲉⲧⲟⲓ ⲛ̀ⲁⲧⲥⲟⲟⲩⲉⲛ ⲛⲉⲙ ⲛⲉⲧⲡⲗⲁⲛⲏ ⲉ̀ⲃⲟⲗ. Ϩⲱϥ ϫⲉ ϥ̀ϣⲟⲡ ϧⲉⲛ ⲟⲩⲙⲉⲧϫⲱⲃ.Èouon gom m̀mof èċixisi nem netoi ǹatsoouen nem netplany èvol. Hōf je f̀ṡop xen oumetgōb.The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
5:3ⲁⲩⲱ ⲉⲧⲃⲏⲏⲧⲥ̅ ϣ̅ϣⲉ ⲉⲣⲟϥ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲉϣⲁϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ϩⲁ ⲡⲗⲁⲟⲥ ⲛϥ̅ⲧⲁⲗⲟ ϩⲱⲱϥ ϩⲁⲣⲟϥ ⲛ̅ⲧⲉⲓϩⲉ ϩⲁ ⲛⲉϥⲛⲟⲃⲉ.Ⲟⲩⲟϩ ⲉⲑⲃⲏⲧⲥ ⲥ̀ϣⲉ ⲉ̀ⲣⲟϥ ⲕⲁⲧⲁ ⲑⲉ ⲉ̀ⲧⲉ ϣⲁϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ϧⲁ ⲡⲓⲗⲁⲟⲥ ⲛ̀ⲧⲉϥⲧⲁⲗⲟ ϩⲱϥ ϧⲁⲣⲟϥ ⲛ̀ⲡⲁⲓⲣⲏϯ ϧⲁ ⲛⲉϥⲛⲟⲃⲓ.Ouoh eθvyts s̀ṡe èrof kata θe ète ṡaftalo ehrai xa pilaos ǹteftalo hōf xarof ǹpairyti xa nefnovi.Because of this, he must offer sacrifices for sins for the people, as well as for himself.
5:4ⲛⲉⲣⲉ ⲡⲟⲩⲁ ⲇⲉ ⲡⲟⲩⲁ ϫⲓ ⲁⲛ ⲙ̅ⲡⲧⲁⲓⲟ. ⲁⲗⲗⲁ ⲉⲩⲧⲱϩⲙ̅ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲕⲁⲧⲁ ⲑⲉ ⲛⲁⲁⲣⲱⲛ.Ⲛⲁⲣⲉ ⲡ̀ⲟⲩⲁⲓ ⲇⲉ ⲡ̀ⲟⲩⲁⲓ ϭⲓ ⲁⲛ ⲛ̀ⲡ̀ⲧⲁⲉⲓⲟ. Ⲁⲗⲗⲁ ⲉⲩⲑⲱϩⲉⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲛ̅ⲕⲁⲧⲁ ⲑⲉ ⲛ̀ⲁⲁⲣⲱⲛ.Nare p̀ouai ḋe p̀ouai ċi an ǹp̀taeio. Alla evθōhem m̀mof èvol hiten f̀nouti nkata θe ǹaarōn.Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5:5ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲙ̅ⲡⲉⲭⲥ̅ ⲛ̅ⲧⲁϥϯⲉⲟⲟⲩ ⲛⲁϥ ⲟⲩⲁⲁϥ ⲁⲛ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲡⲉⲛⲧⲁϥϣⲁϫⲉ ⲛⲙ̅ⲙⲁϥ ⲡⲉ ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲉ ⲁⲛⲟⲕ ⲁⲓϫⲡⲟⲕ ⲙ̅ⲡⲟⲟⲩ.Ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲙ̅ⲡⲉⲭⲥ̅ ⲉⲧⲁϥϯⲉⲟⲟⲩ ⲛⲁϥ ⲟⲩⲁⲁϥ ⲁⲛ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲡⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲡⲉ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁⲛⲟⲕ ⲁⲓϫ̀ⲫⲟⲕ ⲛ̀ⲫⲟⲟⲩ.Ɵai te θe mpek·s etaftieoou naf ouaaf an èθrefṡōpi ǹarṡièrevs alla petafsaji nemaf pe je ǹθok pe paṡyri anok aig̀fok ǹfoou.So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, 'You are my Son. Today I have become your father.'
5:6ⲕⲁⲧⲁ ⲑⲉ ⲟⲛ ⲉϣⲁϥϫⲟⲟⲥ ϩⲛ̅ ⲕⲉⲙⲁ ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲍⲉⲇⲉⲕ.Ⲕⲁⲧⲁ ⲑⲉ ⲟⲛ ⲉϣⲁϥϫⲟⲥ ϧⲉⲛ ⲕⲉⲙⲁ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡ̀ⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲍⲉⲇⲉⲕ.Kata θe on eṡafgos xen kema je ǹθok pe p̀ouyb ṡa èneh kata t̀taksis mmelkizeḋek.As he says also in another place, 'You are a priest forever, after the order of Melchizedek.'
5:7ⲡⲁⲓ ϩⲛ̅ ⲛⲉϩⲟⲟⲩ ⲛ̅ⲧⲉϥⲥⲁⲣⲝ̅ ⲁϥϫⲓⲥⲉ ⲉϩⲣⲁⲓ ⲛ̅ϩⲉⲛⲥⲟⲡⲥ̅ ⲙⲛ̅ ϩⲉⲛ ⲕⲱⲣϣ̅ ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡⲉⲧⲉⲩⲛ̅ ϣϭⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲧⲟⲩϫⲟϥ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲙⲟⲩ ϩⲛ̅ ⲟⲩⲛⲟϭ ⲛ̅ⲁϣⲕⲁⲕ ⲙⲛ̅ ϩⲉⲛⲣⲙ̅ⲉⲓⲏ. ⲁⲩⲱ ⲁⲩⲥⲱⲧⲙ̅ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲛ̅ ⲑⲟⲧⲉ.Ⲫⲁⲓ ϧⲉⲛ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉϥⲥⲁⲣⲝ ⲁϥϭⲓⲥⲓ ⲉϩⲣⲁⲓ ⲛ̀ϩⲁⲛϯϩⲟ ⲛⲉⲙ ϩⲁⲛ ⲕⲱⲣϣ ϧⲁⲧⲉⲛ ⲡⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣϭⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲟⲩϫⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲁϣⲕⲁⲕ ⲛⲉⲙ ϩⲁⲛⲣⲙ̀ⲉⲓⲏ. Ⲟⲩⲟϩ ⲁⲩⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲟⲧⲉ.Fai xen ǹèhoou ǹtefsarks afċisi ehrai ǹhantiho nem han kōrṡ xaten pète ouon ṡċom m̀mof ètougof èvol xen f̀mou xen ouniṡti ǹaṡkak nem hanrm̀eiy. Ouoh avsōtem èrof èvol xen θote.He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
5:8ⲕⲁⲓⲡⲉⲣ ⲉⲡϣⲏⲣⲉ ⲡⲉ ⲁϥⲥⲃⲱ ⲉⲡⲥⲱⲧⲙ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉⲛⲧⲁϥϣⲟⲡⲟⲩ.Ⲕⲁⲓⲡⲉⲣ ⲉ̀ⲡ̀ϣⲏⲣⲓ ⲡⲉ ⲁϥⲥⲃⲱ ⲉ̀ⲡ̀ⲥⲱⲧⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲁϥϣⲟⲡⲟⲩ.Kaiper èp̀ṡyri pe afsvō èp̀·sōtem èvol xen netafṡopou.though he was a Son, yet learned obedience by the things which he suffered.
5:9ⲁⲩⲱ ⲁϥϫⲱⲕ ⲉⲟⲟⲗ. ⲉⲁϥϣⲱⲡⲉ ⲧ̅ⲅ ⲛⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲥⲱⲧⲙ̅ ⲛ̅ⲥⲱϥ ⲛⲁⲓⲧⲓⲟⲥ ⲙ̅ⲡⲟⲩϫⲁⲓ ⲛ̅ϣⲁ ⲙⲉ ⲛ ⲉϥ ⲡ̅ⲁ ⲉⲛⲉϩ.Ⲟⲩⲟϩ ⲁϥϫⲱⲕ ⲉⲟⲟⲗ. Ⲉⲁϥϣⲱⲡⲓ ⲧ̅ⲅ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ ⲛ̀ⲁⲓⲧⲓⲟⲥ ⲛ̀ⲡ̀ⲟⲩϫⲁⲓ ⲛ̀ϣⲁ ⲙⲏⲓ ⲛ ⲉϥ 81 ⲉ̀ⲛⲉϩ.Ouoh afgōk eool. Eafṡōpi tġ ǹouon niven etsōtem ǹsōf ǹaitios ǹp̀ougai ǹṡa myi n ef 81 èneh.Having been made perfect, he became to all of those who obey him the author of eternal salvation,
5:10ⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲁⲣ ⲭⲓⲉⲣⲉⲩⲥ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲍⲉⲇⲉⲕ.Ⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲣ ⲭⲓⲉⲣⲉⲩⲥ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲍⲉⲇⲉⲕ.Avmouti èrof èvol hiten f̀nouti nar kierevs kata t̀taksis mmelkizeḋek.named by God a high priest after the order of Melchizedek.
5:11ⲡⲁⲓ ⲉⲧⲉⲣⲉ ⲡϣⲁϫⲉ ⲟϣ ⲛⲁⲛ ⲉϣⲁϫⲉ ⲉⲣⲟϥ ⲁⲩⲱ ⲉϥⲙⲟⲕϩ̅ ⲉⲃⲟⲗϥ. ⲉⲃⲟⲗ ⲁⲧⲉⲧⲛ̅ϣⲱⲡⲉ ⲉⲧⲉⲧⲛ̅ϣⲟⲟⲛⲉ ϩⲛ̅ ⲛⲉⲧⲛ̅ ⲙⲁⲁϫⲉ.Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲡ̀ⲥⲁϫⲓ ⲟϣ ⲛⲁⲛ ⲉ̀ⲥⲁϫⲓ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲉϥⲙⲟⲕⲉϩ ⲉ̀ⲃⲟⲗϥ. Ⲉ̀ⲃⲟⲗ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲧⲉⲧⲉⲛϣⲟⲟⲛⲉ ϧⲉⲛ ⲛⲉⲧⲉⲛ ⲙⲁⲁϫⲉ.Fai ète p̀·saji oṡ nan èsaji èrof ouoh efmokeh èvolf. Èvol aretenṡōpi etetenṡoone xen neten maaje.
5:12ⲕⲁⲓ ⲅⲁⲣ ⲉϣϣⲉ ⲉⲣⲱⲧⲛ̅ ⲉⲣ̅ⲥⲁϩ ⲉⲧⲃⲉ ⲡⲉⲟⲩⲟⲉⲓϣ. ⲧⲉⲧⲛ̅ⲣ̅ⲭⲣⲉⲓⲁ ⲟⲛ ⲛ̅ϯⲥⲃⲱ ⲛⲏⲧⲛ̅. ϫⲉ ⲟⲩ ⲛⲉ ⲛⲉⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̅ⲧⲁⲣⲭⲏ ⲛ̅ⲛ̅ϣⲁϫⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲁⲧⲉⲧⲛ̅ϣⲱⲡⲉ ⲉⲧⲉⲧⲛ̅ⲣ̅ⲭⲣⲉⲓⲁ ⲛⲟⲩⲉⲣⲱⲧⲉ. ⲛⲟⲩϩⲣⲉ ⲉⲥϫⲟⲟⲣ.Ⲕⲁⲓ ⲅⲁⲣ ⲉϣϣⲉ ⲉⲣⲱⲧⲉⲛ ⲉⲣ̅ⲥⲁϩ ⲉⲑⲃⲉ ⲡ̀ⲥⲏⲟⲩ. Ⲧⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲟⲛ ⲛ̅ϯⲥⲃⲱ ⲛⲱⲧⲉⲛ. Ϫⲉ ⲟⲩ ⲛⲉ ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̀ⲧⲁⲣⲭⲏ ⲛ̀ⲛ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲧⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲟⲩⲉⲣⲱϯ. Ⲛ̀ⲧⲉ ⲟⲩϧⲣⲉ ⲉⲥϫⲟⲟⲣ.Kai ġar eṡṡe erōten ersah eθve p̀·syou. Tetenerxria on ntisvō nōten. Je ou ne ǹstoiṡion ǹtarṡy ǹǹsaji ǹf̀nouti. Aretenṡōpi etetenerxria ǹouerōti. Ǹte ouxre esgoor.For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
5:13ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧϫⲓ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉⲣⲱⲧⲉ ⲟⲩⲁⲧⲥⲟⲟⲩⲛ̅ ⲡⲉ ⲙ̅ⲡϣⲁϫⲉ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. ⲟⲩⲕⲟⲩⲓ ⲅⲁⲣ ⲡⲉ.Ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧϭⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲉⲣⲱϯ ⲟⲩⲁⲧⲥⲟⲟⲩⲉⲛ ⲡⲉ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. Ⲟⲩⲕⲟⲩϫⲓ ⲅⲁⲣ ⲡⲉ.Ouon ġar nim etċi èvol xen p̀erōti ouatsoouen pe ǹp̀·saji ǹt̀ḋikaiosiny. Oukouji ġar pe.For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
5:14ⲧⲁⲛⲓⲧⲉⲗⲉⲓⲟⲥ ⲇⲉ ⲧⲉ ⲧⲉϩⲣⲉ ⲉⲧϫⲟⲟⲣ. ⲛⲁⲓ ⲉⲧⲃⲉ ⲑⲉⲝⲓⲥ ⲉⲩⲛ̅ⲧⲁⲩ ⲙ̅ⲙⲁⲩ ⲛ̅ⲛⲉⲩⲁⲓⲥⲑⲏⲧⲏⲣⲓⲟⲛ ⲉⲩⲅⲩⲙⲛⲁⲍⲉ ⲉⲇⲓⲁⲕⲣⲓⲛⲉ ⲛ̅ⲧⲙⲏⲧⲉ ⲙ̅ⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲙⲛ̅ⲧⲁⲛⲓⲧⲉⲗⲉⲓⲟⲥ ⲇⲉ ⲧⲉ ⲧ̀ϧⲣⲉ ⲉⲧϫⲟⲟⲣ. Ⲛⲁⲓ ⲉⲑⲃⲉ ⲑⲉⲝⲓⲥ ⲉⲩⲛ̅ⲧⲁⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛⲟⲩⲁⲓⲥⲑⲏⲧⲏⲣⲓⲟⲛ ⲉⲩⲅⲩⲙⲛⲁⲍⲉ ⲉⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲛ̀ⲑⲙⲏϯ ⲛ̀ⲡ̀ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲉⲙtaniteleios ḋe te t̀xre etgoor. Nai eθve θeksis evntav m̀mav ǹnouaisθytyrion evgimnaze eerḋiakrinin ǹθmyti ǹp̀petnanouf nemBut solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
6:1ⲡⲡⲉⲑⲟⲟⲩ. ⲅϯ. ⲉⲧⲃⲉ ⲡⲁⲓ ϭⲉ ⲉⲁⲛⲕⲱ ⲛ̅ⲥⲱⲛ ⲙ̅ⲡϣⲁϫⲉ ⲛ̅ⲧⲁⲣⲭⲏ ⲙ̅ⲡⲉⲭⲥ̅. ⲙⲁⲣⲛ̅ⲉⲓ ⲉϫⲛ̅ ⲧⲉϥⲙⲛ̅ⲧⲧⲉⲗⲉⲓⲟⲥ. ⲛ̅ⲧⲛ̅ⲧⲙ̅ⲕⲁ ⲥⲛ̅ⲧⲉ ⲟⲛ ⲉϩⲣⲁⲓ ⲙ̅ⲙⲉⲧⲁⲛⲟⲓⲁ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲙⲟⲟⲩⲧ. ⲁⲩⲱ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲡⲛⲟⲩⲧⲉ.ⲡ̀ⲡⲉⲧϩⲱⲟⲩ. Ⲕ̀ϯ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ ⲉⲁⲛⲭⲱ ⲛ̀ⲥⲱⲛ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲁⲣⲭⲏ ⲙ̅ⲡⲉⲭⲥ̅. Ⲙⲁⲣⲛⲓ ⲉ̀ϫⲉⲛ ⲧⲉϥⲙⲉⲧⲧⲉⲗⲓⲟⲥ. Ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙⲕⲁ ⲥ̀ⲛⲟⲩϯ ⲟⲛ ⲉϩⲣⲁⲓ ⲛ̀ⲙⲉⲧⲁⲛⲟⲓⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲙⲱⲟⲩⲧ. Ⲟⲩⲟϩ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉ̀ⲫ̀ⲛⲟⲩϯ.p̀pet·hōou. K̀ti. Eθve fai oun eankō ǹsōn ǹp̀·saji ǹtarṡy mpek·s. Marni èjen tefmettelios. Ǹtetenṡtemka s̀nouti on ehrai ǹmetanoia èvol xen ǹh̀vyouì etmōout. Ouoh oupistis èf̀nouti.Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,
6:2ⲙⲛ̅ ⲟⲩⲧⲥⲁⲃⲟ ⲛ̅ⲃⲁⲡⲧⲓⲥⲙⲁ. ⲙⲛ̅ ⲟⲩⲧⲁⲗⲟ ⲛ̅ϭⲓϫ. ⲙⲛ̅ ⲟⲩⲧⲱⲟⲩⲛ ⲛ̅ⲛⲉⲧⲙⲟⲟⲩⲧ. ⲙⲛ̅ ⲟⲩϩⲁⲡ ⲛ̅ϣⲁ ⲉⲛⲉϩⲚⲉⲙ ⲟⲩⲧⲥⲁⲃⲟ ⲛ̀ⲃⲁⲡⲧⲓⲥⲙⲁ. Ⲛⲉⲙ ⲟⲩⲧⲁⲗⲟ ⲛ̀ϫⲓϫ. Ⲛⲉⲙ ⲟⲩⲧⲱⲟⲩⲛ ⲛ̀ⲛⲉⲧⲙⲱⲟⲩⲧ. Ⲛⲉⲙ ⲟⲩϩⲁⲡ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩNem outsavo ǹbaptisma. Nem outalo ǹjig. Nem outōoun ǹnetmōout. Nem ouhap ǹṡa ènehof the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
6:3ⲡⲉⲓ ⲕⲉ ⲧⲛ̅ⲛⲁⲁⲁϥ. ⲉⲣϣⲁⲛ ⲡⲛⲟⲩⲧⲉ ϯ ⲧⲉϩⲓⲏ.ⲡⲁⲓ ⲕⲉ ⲧⲉⲛⲛⲁⲁⲓϥ. Ⲉⲣϣⲁⲛ ⲫ̀ⲛⲟⲩϯ ϯ ⲫ̀ⲙⲱⲓⲧ.pai ke tennaaif. Erṡan f̀nouti ti f̀mōit.
6:4ⲟⲩⲁⲧϭⲟⲙ ⲅⲁⲣ ⲡⲉ ⲉⲧⲣⲉ ⲛⲉⲛⲧⲁⲩϫⲓⲟⲩⲟⲉⲓⲛ ⲛⲟⲩⲥⲟⲡ. ⲉⲁⲩϫⲓϯⲡⲉ ⲛ̅ⲧⲇⲱⲣⲉⲁ ⲛ̅ⲧⲡⲉ, ⲉⲁⲩⲣ̅ⲙⲉⲧⲟⲭⲟⲥ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲉⲧⲟⲩⲁⲁⲃ.Ⲟⲩⲁⲧϭⲟⲙ ⲅⲁⲣ ⲡⲉ ⲉⲑⲣⲉ ⲛⲉⲧⲁⲩϫⲓⲟⲩⲟⲉⲓⲛ ⲛ̀ⲟⲩⲥⲟⲡ. Ⲉⲁⲩϫⲓϯⲡⲉ ⲛ̀ⲧ̀ⲇⲱⲣⲉⲁ̀ ⲛ̀ⲧ̀ⲫⲉ, ⲉⲁⲩⲉⲣⲙⲉⲧⲟⲭⲟⲥ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲉⲑⲟⲩⲁⲃ.Ouatċom ġar pe eθre netavjiouoein ǹousop. Eavjitipe ǹt̀ḋōreà ǹt̀fe, eavermetoxos mpepna eθouab.For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
6:5ⲉⲁⲩϫⲓϯⲡⲉ ⲙ̅ⲡϣⲁϫⲉ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛ̅ⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲛ̅ϭⲟⲙ ⲙ̅ⲡⲁⲓⲱⲛ ⲉⲧⲛⲁϣⲱⲡⲉ.Ⲉⲁⲩϫⲓϯⲡⲉ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲉⲧⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲛ̀ϫⲟⲙ ⲛ̀ⲡⲁⲓⲱⲛ ⲉⲧⲛⲁϣⲱⲡⲓ.Eavjitipe ǹp̀·saji etnanef ǹte f̀nouti nem ǹgom ǹpaiōn etnaṡōpi.and tasted the good word of God, and the powers of the age to come,
6:6ⲉⲁⲩϩⲉ. ⲛ̅ⲥⲉⲁⲁⲩ ⲟⲛ ⲛ̅ⲃⲣ̅ⲣⲉ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ. ⲉⲩⲉⲓϣⲉ ⲛⲁⲩ ⲛ̅ⲕⲉⲥⲟⲡ ⲙ̅ⲡϣⲏⲣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲁⲩⲱ ⲉⲩⲡⲁⲣⲁⲇⲉⲓⲅⲙⲁⲧⲓⲍⲉ ⲙ̅ⲙⲟϥ.Ⲉⲁⲩϩⲉⲓ. Ⲛ̀ⲧⲟⲩⲁⲓⲟⲩ ⲟⲛ ⲛ̀ⲃⲉⲣⲓ ⲉ̀ⲟⲩⲙⲉⲧⲁⲛⲟⲓⲁ. Ⲉⲩⲓϣⲓ ⲛⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ ⲛ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲟⲩⲟϩ ⲉⲩⲡⲁⲣⲁⲇⲉⲓⲅⲙⲁⲧⲓⲍⲉ ⲙ̀ⲙⲟϥ.Eavhei. Ǹtouaiou on ǹveri èoumetanoia. Eviṡi nōou ǹkesop ǹp̀ṡyri ǹf̀nouti. Ouoh evparaḋeiġmatize m̀mof.and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
6:7ⲡⲕⲁϩ ⲅⲁⲣ ⲉⲧⲥⲱ ⲙ̅ⲫⲱⲟⲩ ⲉⲧⲛⲏⲩ ⲉϫⲱϥ ⲛ̅ϩⲁϩ ⲛ̅ⲥⲟⲡ ⲉⲧϫⲡⲟ ⲛ̅ⲟⲩⲛ̅ⲧⲏϭ ⲉⲛⲁⲛⲟⲩϥ ⲛ̅ⲛⲉⲧⲣ̅ϩⲱⲃ ⲉⲣⲟϥ ⲉⲧⲃⲏⲏⲧⲟⲩ. ϥⲛⲁϫⲓ ⲛⲟⲩⲥⲙⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲛⲟⲩⲧⲉ.Ⲡ̀ⲕⲁϩⲓ ⲅⲁⲣ ⲉⲧⲥⲱ ⲙ̅ⲫⲱⲟⲩ ⲉⲧⲛⲏⲟⲩ ⲉ̀ϫⲱϥ ⲛ̀ϩⲁϩ ⲛ̀ⲥⲟⲡ ⲉⲧϫⲡⲟ ⲛ̀ⲟⲩⲛ̀ⲧⲏϭ ⲉⲛⲁⲛⲉϥ ⲛ̀ⲛⲉⲧⲉⲣϩⲱⲃ ⲉ̀ⲣⲟϥ ⲉⲑⲃⲏⲧⲟⲩ. Ϥ̀ⲛⲁϭⲓ ⲛ̀ⲟⲩⲥ̀ⲙⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ.P̀kahi ġar etsō mfōou etnyou ègōf ǹhah ǹsop etgpo ǹouǹtyċ enanef ǹneterhōb èrof eθvytou. F̀naċi ǹous̀mou èvol hiten f̀nouti.For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
6:8ⲉϥⲧⲁⲩⲟ ⲉⲃⲟⲗ ⲛ̅ϩⲉⲛϣⲟⲛⲧⲉ ⲙⲛ̅ ϩⲉⲛⲁⲣⲟⲟⲩⲉ ϥⲧⲥ̅ⲧⲏⲩ ⲉⲃⲟⲗ ⲁⲩⲱ ϥϩⲏⲛ ⲉϩⲟⲩⲛ ⲉⲡⲥⲁϩⲟⲩ. ⲡⲁⲓ ⲉⲧⲉⲣⲉ ⲧⲉϥϩⲁⲏ ⲛⲁϣⲱⲡⲉ ⲉⲡⲣⲟⲕϩϥ̅.Ⲉϥⲧⲁⲩⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲁⲛϣⲟⲛⲧⲉ ⲛⲉⲙ ϩⲁⲛⲁⲣⲟⲟⲩⲉ ϥ̀ⲧⲥ̀ⲧⲏⲩ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ϥ̀ϩⲏⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲥⲁϩⲟⲩⲓ. Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲧⲉϥϩⲁⲏ ⲛⲁϣⲱⲡⲓ ⲉⲡⲣⲟⲕϩϥ̅.Eftavo èvol ǹhanṡonte nem hanarooue f̀ts̀tyv èvol ouoh f̀hyn èxoun èp̀·sahoui. Fai ète tefhay naṡōpi eprok·hf.but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
6:9ⲧⲙ̅ⲡⲉⲓⲑⲉ ⲇⲉ ϩⲁⲣⲱⲧⲛ̅. ⲛⲁⲙⲉⲣⲁⲧⲉ. ϫⲉ ⲧⲉⲧⲛ̅ϩⲛ̅ ⲛⲉⲧⲥⲟⲧⲡ̅ ⲁⲩⲱ ⲛⲉⲧϩⲏⲛ ⲉϩⲟⲩⲛ ⲉⲡⲟⲩϫⲁⲓ. ⲉϣϫⲉ ⲧⲛ̅ⲣ̅ ⲡⲕⲉϣⲁϫⲉ ⲛ̅ⲧⲉⲓϩⲉ. ⲟϢⲧⲉⲙⲡⲓⲑⲉ ⲇⲉ ⲉ̀ϫⲉⲛ ⲧⲉⲛ. Ⲛⲁⲙⲉⲛⲣⲁϯ. Ϫⲉ ⲧⲉⲧⲉⲛϧⲉⲛ ⲛⲉⲧⲥⲟⲧⲡ ⲟⲩⲟϩ ⲛⲉⲧϩⲏⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲟⲩϫⲁⲓ. Ⲓⲥϫⲉ ⲧⲉⲛⲉⲣ ⲡ̀ⲕⲉⲥⲁϫⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ. ⲞⲓṠtempiθe ḋe èjen ten. Namenrati. Je tetenxen netsotp ouoh net·hyn èxoun èp̀ougai. Isje tener p̀kesaji ǹpairyti. Oi
6:10ⲛⲟⲩⲁⲇⲓⲕⲟⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲉⲣ̅ⲡⲱⲃϣ̅ ⲙ̅ⲡⲉⲧⲛ̅ϩⲱⲃ ⲙⲛ̅ ⲧⲁⲅⲁⲡⲏ ⲛ̅ⲧⲁⲧⲉⲧⲛ̅ⲟⲩⲟⲛϩⲥ̅ ⲉⲃⲟⲗ ⲉⲡⲉϥⲣⲁⲛ. ⲁⲧⲉⲧⲛ̅ⲇⲓⲁⲕⲟⲛⲉⲓ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ ⲁⲩⲱ ⲉⲧⲉⲧⲛ̅ⲇⲓⲁⲕⲟⲛⲉⲓ. ⲙⲛ̀ⲟⲩⲁⲇⲓⲕⲟⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲫ̀ⲛⲟⲩϯ ⲉⲉⲣⲡⲱⲃϣ ⲛ̀ⲡⲉⲧⲉⲛϩⲱⲃ ⲛⲉⲙ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲟⲩⲟⲛϩⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲉϥⲣⲁⲛ. Ⲁⲣⲉⲧⲉⲛⲇⲓⲁⲕⲟⲛⲉⲓ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲉⲧⲉⲧⲉⲛⲇⲓⲁⲕⲟⲛⲉⲓ. Ⲙǹouaḋikos ġar an pe f̀nouti eerpōvṡ ǹpetenhōb nem t̀àġapy etaretenouonhs èvol èpefran. Aretendiakonei ǹneθouab ouoh etetenḋiakonei. MFor God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
6:11ⲧⲛ̅ⲉⲡⲓⲑⲩⲙⲉⲓ ⲇⲉ ⲉⲧⲣⲉ ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲙ̅ⲙⲱⲧⲛ̅ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲓⲥⲡⲟⲩⲇⲏ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡⲧⲱⲧ ⲛ̅ϩⲏⲧ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲉⲥⲧⲁϫⲣⲏⲩ ϣⲁⲃⲟⲗ.ⲧⲉⲛⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲇⲉ ⲉⲑⲣⲉ ⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲁⲓ̀ⲥ̀ⲡⲟⲩⲇⲏ ⲛ̀ⲟⲩⲱⲧ ϧⲁⲧⲉⲛ ⲡ̀ⲧⲱⲧ ⲛ̀ϧⲏⲧ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ϣⲁⲃⲟⲗ.tenerepiθimin ḋe eθre p̀ouai p̀ouai m̀mōten ouōnh èvol ǹtaìs̀pouḋy ǹouōt xaten p̀tōt ǹxyt nθelpis estagryout ṡavol.We desire that each one of you may show the same diligence to the fullness of hope even to the end,
6:12ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉⲧⲛ̅ϣⲱⲡⲉ ⲉⲧⲉⲧⲛ̅ⲟⲩⲟⲡⲓϥ̅. ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲟⲛⲧⲛ̅ ⲙ̅ⲙⲱⲧⲛ̅ ⲉⲛⲉⲧⲛⲁⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ ⲛ̅ⲛ̅ⲉⲣⲏⲧ ϩⲓⲧⲛ̅ ⲧⲉⲩⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲧⲉⲩⲙⲛ̅ⲧϩⲁⲣⲱ̅ϩⲏⲧ.Ϩⲓⲛⲁ ⲛ̅ⲛⲉⲧⲛ̅ϣⲱⲡⲉ ⲉⲧⲉⲧⲛ̅ⲟⲩⲟⲡⲓϥ̅. Ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲟⲛⲧⲛ̅ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲛⲉⲧⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̀ⲛⲉⲣⲏⲧ ϩⲓⲧⲉⲛ ⲧⲟⲩⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ ⲧⲉⲩⲙⲛ̅ⲧϩⲁⲣⲱ̅ϩⲏⲧ.Hina nnetnṡōpe etetnouopif. Alla ntetntontn m̀mōten ènetnaerklyronomin ǹneryt hiten toupistis nem tevmnt·harōhyt.that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
6:13ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲉⲣⲏⲧ ⲛⲁⲃⲣⲁϩⲁⲙ. ⲉⲃⲟⲗ ⲙ̅ⲙⲛ̅ ⲡⲉⲧⲛⲁⲁⲁϥ ⲉⲣⲟϥ ⲉⲧⲣⲉϥⲱⲣⲕ̅ ⲙ̅ⲙⲟϥ. ⲁϥⲱⲣⲕ̅ ⲙ̅ⲙⲟϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ.Ⲫ̀ⲛⲟⲩϯ ⲅⲁⲣ ⲉⲣⲏⲧ ⲛ̀ⲁⲃⲣⲁⲁⲙ. Ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲛ ⲡⲉⲧⲛⲁⲁⲓϥ ⲉ̀ⲣⲟϥ ⲉ̀ⲑⲣⲉϥⲱⲣⲕ ⲙ̀ⲙⲟϥ. Ⲁϥⲱⲣⲕ ⲙ̀ⲙⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ.F̀nouti ġar eryt ǹabraam. Èvol m̀mon petnaaif èrof èθrefōrk m̀mof. Afōrk m̀mof m̀min m̀mof.For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
6:14ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲉⲓⲥⲙⲟⲩ ϯⲛⲁⲥⲙⲟⲩ ⲉⲣⲟⲕ ⲁⲩⲱ ⲉⲓⲧⲁϣⲟ ϯⲛⲁⲧⲁϣⲟⲕⲈϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉⲓⲥ̀ⲙⲟⲩ ϯⲛⲁⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟⲕ ⲟⲩⲟϩ ⲉⲓⲧⲁϣⲟ ϯⲛⲁⲧⲁϣⲟⲕEfgō m̀mos je eis̀mou tinas̀mou èrok ouoh eitaṡo tinataṡoksaying, 'Surely blessing I will bless you, and multiplying I will multiply you.'
6:15ⲁⲩⲱ ⲛ̅ⲧⲉⲓϩⲉ ⲁϥⲣ̅ϩⲁⲣϣ̅ϩⲏⲧ ⲁϥⲙⲁⲧⲉ ⲛ̅ⲛ̅ⲉⲣⲏⲧ.ⲟⲩⲟϩ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲁϥⲣ̀ϩⲁⲣϣ̀ϩⲏⲧ ⲁϥⲙⲁⲧⲉ ⲛ̀ⲛⲉⲣⲏⲧ.ouoh ǹpairyti afr̀harṡ̀hyt afmate ǹneryt.
6:16ⲛ̅ⲣⲱⲙⲉ ⲅⲁⲣ ⲉϣⲁⲩⲱⲣⲕ̅ ⲙ̅ⲡⲉⲧⲟ ⲛ̅ⲛⲟϭ ⲉⲣⲟⲟⲩ. ⲁⲩⲱ ⲑⲁⲏ ⲛ̅ⲧⲁⲛⲧⲓ ⲗⲟⲅⲓⲁ ⲧⲏⲣⲥ̅ ⲉⲩⲧⲁϫⲣⲟ ⲛⲁⲩ ⲡⲉ ⲡⲁⲛⲁϣ.Ⲛ̀ⲣⲱⲙⲓ ⲅⲁⲣ ⲉϣⲁⲩⲱⲣⲕ ⲛ̀ⲡⲉⲧⲟⲓ ⲛ̀ⲛⲓϣϯ ⲉ̀ⲣⲱⲟⲩ. Ⲟⲩⲟϩ ⲑⲁⲏ ⲛ̅ⲧⲁⲛⲧⲓ ⲗⲟⲅⲓⲁ ⲧⲏⲣⲥ ⲉⲩⲧⲁϫⲣⲟ ⲛⲱⲟⲩ ⲡⲉ ⲡ̀ⲁⲛⲁϣ.Ǹrōmi ġar eṡavōrk ǹpetoi ǹniṡti èrōou. Ouoh θay ntanti logia tyrs evtagro nōou pe p̀anaṡ.For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
6:17ϩⲙ̅ ⲡⲁⲓ ⲛ̅ϩⲟⲩⲟ ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲟⲩⲉϣ ⲧⲁⲙⲉ ⲛⲉⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲙ̅ⲡⲉⲣⲏⲧ ⲉⲡⲉϥϣⲟϫⲛⲉ ⲉⲧⲉⲙⲉϥⲡⲱⲱⲛⲉ ⲁϥⲙⲉⲥⲓⲧⲉⲩⲉ ⲙ̅ⲙⲟϥ ϩⲛ̅ ⲟⲩⲁⲛⲁϣ.Ϧⲉⲛ ⲫⲁⲓ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲉϣ ⲧⲁⲙⲉ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲡⲉⲣⲏⲧ ⲉ̀ⲡⲉϥⲥⲟϭⲛⲓ ⲉ̀ⲧⲉ ⲙⲡⲁϥⲡⲱⲱⲛⲉ ⲁϥⲙⲉⲥⲓⲧⲉⲩⲉ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲟⲩⲁⲛⲁϣ.Xen fai ǹhouo ère f̀nouti oueṡ tame ǹk̀lyronomos ǹperyt èpefsoċni ète mpafpōōne afmesiteve m̀mof xen ouanaṡ.In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
6:18ϫⲉⲕⲁⲥ ϩⲓⲧⲛ̅ ϩⲱⲃ ⲥⲛⲁⲩ ⲛ̅ⲁⲧⲡⲱⲱⲛⲉ ϩⲛ̅ ⲛⲁⲓ ⲉⲩⲁⲧϭⲟⲙ ⲡⲉ ⲉⲧⲣⲉ ⲡⲛⲟⲩⲧⲉ ϫⲓϭⲟⲗ ⲉⲛⲉϫⲓ ⲛⲁⲛ ⲛ̅ⲟⲩⲥⲟⲡⲥ̅ ⲉϥⲧⲁϫⲣⲏⲩ. ⲛⲉⲛⲧⲁⲩⲡⲱⲧ ⲉϩⲟⲩⲛ ⲉⲁⲙⲁϩⲧⲉ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲉⲧⲕⲏ ⲛⲁⲛ ⲉϩⲣⲁⲓ.Ϩⲓⲛⲁ ϩⲓⲧⲉⲛ ϩⲱⲃ ⲥ̀ⲛⲁⲩ ⲛ̀ⲁⲧⲡⲱⲱⲛⲉ ϧⲉⲛ ⲛⲁⲓ ⲉ̀ⲟⲩⲁⲧϭⲟⲙ ⲡⲉ ⲉⲑⲣⲉ ⲫ̀ⲛⲟⲩϯ ϫⲓϭⲟⲗ ⲉⲛⲉϫⲓ ⲛⲁⲛ ⲛ̀ⲟⲩϯϩⲟ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ. Ⲛⲉⲧⲁⲩⲫⲱⲧ ⲉ̀ϧⲟⲩⲛ ⲉⲁⲙⲁϩⲧⲉ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲉⲧⲭⲏ ⲛⲁⲛ ⲉϩⲣⲁⲓ.Hina hiten hōb s̀nav ǹatpōōne xen nai èouatċom pe eθre f̀nouti jiċol eneji nan ǹoutiho eftagryout. Netavfōt èxoun eamahte nθelpis etky nan ehrai.that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
6:19ⲧⲁⲓ ⲉⲧϣⲟⲟⲡ ⲛⲁⲛ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩϩⲁⲩϭⲁⲗ ⲛ̅ⲧⲉⲛⲯⲩⲭⲏ ⲉⲥⲟⲣϫ̅ ⲁⲩⲱ ⲉⲥⲧⲁϫⲣⲏⲩ. ⲉⲥⲃⲏⲕ ⲉϩⲟⲩⲛ ⲉⲡⲥⲁ ⲛ̅ϩⲟⲩⲛ ⲙ̅ ⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ.Ⲑⲁⲓ ⲉⲧϣⲟⲡ ⲛⲁⲛ ⲛ̅ⲑⲉ ⲛ̀ⲟⲩϩⲁⲩϭⲁⲗ ⲛ̀ⲧⲉ ⲧⲉⲛⲯⲩⲭⲏ ⲉⲥⲟⲣⲉϫ ⲟⲩⲟϩ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ. Ⲉⲥⲃⲏⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲥⲁ ⲥⲁϧⲟⲩⲛ ⲙ ⲡ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ.Ɵai etṡop nan nθe ǹouhavċal ǹte tenpsiṡy esoreg ouoh estagryout. Esvyk èxoun èp̀·sa saxoun m p̀katapetasma.This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
6:20ⲡⲙⲁ ⲛ̅ⲧⲁ ⲡⲉⲡⲣⲟⲇⲣⲟⲙⲟⲥ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ϩⲁⲣⲟⲛ ⲓⲥ̅ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ. ⲉⲁϥϣⲱⲡⲉ ⲛⲟⲩⲏⲏⲃ ϣⲁ ⲉⲛⲉϩ.Ⲡ̀ⲙⲁ ⲉ̀ⲧⲁ ⲡⲉⲡⲣⲟⲇⲣⲟⲙⲟⲥ ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ϧⲁⲣⲟⲛ ⲓⲏⲥⲟⲩⲥ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ. Ⲉⲁϥϣⲱⲡⲓ ⲛⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ.P̀ma èta peproḋromos vōk èxoun èrof xaron iysous kata t̀taksis ǹmelṡisedek. Eafṡōpi nouyb ṡa èneh.where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
7:1ⲅ. ⲡⲉⲓⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡⲣ̅ⲣⲟ ⲛ̅ⲥⲁⲗⲏⲙ ⲡⲉ. ⲡⲟⲩⲏⲏⲃ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟⲥⲉ ⲡⲉ. ⲡⲁⲓ ⲛ̅ⲧⲁϥⲧⲱⲙⲧ̅ ⲉⲁⲃⲣⲁϩⲁⲙ ⲉⲁϥⲕⲟⲧϥ̅ ⲉⲃⲟⲗ ϩⲙ̅ ⲡϭⲟϫϭϫ̅ ⲛ̅ⲛⲉⲣⲱⲟⲩ. ⲁϥⲥⲙⲟⲩ ⲉⲣⲟϥ.Ⲅ. Ⲡⲁⲓⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡ̀ⲟⲩⲣⲟ ⲛ̅ⲥⲁⲗⲏⲙ ⲡⲉ. Ⲡ̀ⲟⲩⲏⲃ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧϭⲟⲥⲓ ⲡⲉ. Ⲫⲁⲓ ⲉⲧⲁϥⲧⲱⲙⲧ ⲉⲁⲃⲣⲁⲁⲙ ⲉⲁϥⲕⲟⲧϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϭⲟϫϭⲉϫ ⲛ̀ⲛⲟⲩⲣⲱⲟⲩ. Ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟϥ.Ġ. Paimelṡisedek ġar p̀ouro nsalym pe. P̀ouyb ǹf̀nouti etċosi pe. Fai etaftōmt eabraam eafkotf èvol xen p̀ċogċeg ǹnourōou. Afs̀mou èrof.For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
7:2ⲡⲁⲓ ⲛ̅ⲧⲁ ⲁⲃⲣⲁϩⲁⲙ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲛ̅ ⲛ̅ⲕⲁ ⲛⲓⲙ. ϣⲟⲣⲡ̅ ⲙⲉⲛ ⲉϣⲁⲩϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙ̅ⲙⲟϥ ⲡⲣ̅ ⲣⲟⲪⲁⲓ ⲉ̀ⲧⲁ ⲁⲃⲣⲁⲁⲙ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ. Ϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙ̀ⲙⲟϥ ⲡⲣ̅ ⲣⲟFai èta abraam tiremyt naf èvol xen enkai niven. Ṡorp men eṡavhermyneve m̀mof pr roto whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
7:3ⲉⲩ|ⲁⲧⲉⲓⲱⲧ ⲉⲩⲁⲧ[ⲙ]ⲁⲁⲩ ⲡⲉ. ⲉⲙⲡⲟⲩϣⲁϫⲉ ⲉⲧⲅⲉⲛⲉⲁ. ⲉⲙⲛ̅ ⲁⲣⲭⲏ ⲛ̅ϩⲟⲟⲩ [ⲉ]ⲙⲛ̅ⲧϥ̅ ϩⲁⲏ ⲛ̅ⲱⲛϩ̅. ⲉϥⲧⲛ̅ⲧⲱⲛ ⲉⲡϣⲏⲣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϥϣⲟⲟⲡ ⲛⲟⲩⲏⲏⲃ ϣⲁⲃⲟⲗ.ⲉ̀ⲟⲩⲁⲧⲉⲓⲱⲧ ⲉ̀ⲟⲩⲁⲧⲙⲁⲁⲩ ⲡⲉ. Ⲉⲙ̀ⲡⲉⲟⲩⲥⲁϫⲓ ⲉ̀ⲧ̀ⲅⲉⲛⲉⲁ̀. Ⲉⲙ̀ⲙⲟⲛ ⲁⲣⲭⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲙⲙⲟⲛⲧⲉϥ ϩⲁⲏ ⲛ̀ⲱⲛϧ. Ⲉϥⲧⲉⲛⲑⲱⲛⲧ ⲉ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϥ̀ϣⲟⲡ ⲛⲟⲩⲏⲃ ϣⲁⲃⲟⲗ.èouateiōt èouatmaav pe. Em̀peousaji èt̀geneà. Em̀mon arṡy ǹèhoou emmontef hay ǹōnx. Eftenθōnt èp̀ṡyri ǹf̀nouti f̀ṡop nouyb ṡavol.without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
7:4ⲧⲉⲧⲛ̅ⲛⲁⲩ ⲇⲉ ϫⲉ ⲟⲩⲁϣ ⲛ̅ϭⲟⲧ ⲡⲉ ⲡⲁⲓ ⲛ̅ⲧⲁ ⲁⲃⲣⲁⲁⲙ ⲡⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ [ϩⲛ̅ ⲛ̅]ϣⲱⲗ.Ⲧⲉⲧⲉⲛⲛⲁⲩ ⲇⲉ ϫⲉ ⲟⲩⲁϣ ⲛ̀ϭⲟⲧ ⲡⲉ ⲫⲁⲓ ⲉ̀ⲧⲁ ⲁⲃⲣⲁⲁⲙ ⲡ̀ⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̅ϣⲱⲗ.Tetennav ḋe je ouaṡ ǹċot pe fai èta abraam p̀patriarṡys tiremyt naf èvol xen nṡōl.Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
106?:? ⲉ[ ⲛ̅ⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲧϯⲡⲉ ⲛⲁⲃⲣⲁⲁⲙ.?:? ⲉ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϯⲡⲓ ⲛⲁⲃⲣⲁⲁⲙ.?:? e etavì èvol xen t̀tipi nabraam.
7:6ⲡⲁⲓ ⲇⲉ ⲉⲧⲉⲙ̅ⲡ[ⲟⲩ]ⲧⲁⲟⲩⲉ ⲧⲉϥⲅⲉⲛⲉⲁ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲟⲩ ⲁϥⲧⲉ ⲁⲃⲣⲁⲁⲙ ⲣⲉⲙⲏⲧ. ⲁⲩⲱ ⲁϥⲥⲙ[ⲟⲩ] ⲉⲡⲉⲧⲉⲩⲛ̅ⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅ⲛⲉⲣⲏⲧ.Ⲫⲁⲓ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲧⲁⲩⲉ ⲧⲉϥⲅⲉⲛⲉⲁ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲁϥⲧⲉ ⲁⲃⲣⲁⲁⲙ ⲣⲉⲙⲏⲧ. Ⲟⲩⲟϩ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲡⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛⲉⲣⲏⲧ.Fai ḋe ète m̀peoutave tefgeneà èvol ǹxytou afte abraam remyt. Ouoh afs̀mou èpète ouontaf m̀mav ǹneryt.but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7:7ⲭⲱⲣⲓⲥ ⲟⲩⲱϩⲙ̅ ⲇⲉ ⲛⲓⲙ ⲉϣⲁⲣⲉ ⲡⲉⲧⲥⲟⲃⲕ̅ ϫⲓⲥⲙⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲡⲉⲧⲥⲟⲧⲡ̅ ⲉⲣⲟϥ.Ⲭⲱⲣⲓⲥ ⲟⲩⲱϩⲉⲙ ⲇⲉ ⲛⲓⲙ ⲉϣⲁⲣⲉ ⲡⲉⲧⲥⲟⲃⲉⲕ ϭⲓⲥⲙⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧⲥⲟⲧⲡ ⲉ̀ⲣⲟϥ.Xōris ouōhem ḋe nim eṡare petsovek ċismou èvol hiten petsotp èrof.
7:8ⲁⲩⲱ ⲙ̅ⲡⲉⲓⲙⲁ ⲙⲉⲛ ϩⲉⲛⲣⲱⲙⲉ ⲉϣⲁⲩⲙⲟⲩ ⲛⲉϣⲁⲩϫⲓ ⲛ̅ⲛ̅ⲣⲉⲙⲏⲧ. ⲙ̅ⲡⲙⲁ ⲇⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲉⲩⲣ̅ⲙⲛ̅ⲧⲣⲉ ϩⲁⲣⲟϥ ϫⲉ ϥⲟⲛϩ̅.Ⲟⲩⲟϩ ⲛ̀ⲡⲁⲓⲙⲁ ⲙⲉⲛ ϩⲁⲛⲣⲱⲙⲓ ⲉϣⲁⲩⲙⲟⲩ ⲛⲁϣⲁⲩϭⲓ ⲛ̀ⲛ̀ⲣⲉⲙⲏⲧ. Ⲛ̀ⲡ̀ⲙⲁ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ϥ̀ⲟⲛϧ.Ouoh ǹpaima men hanrōmi eṡavmou naṡavċi ǹǹremyt. Ǹp̀ma ḋe ète m̀mav evermeθre xarof je f̀onx.Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
7:9ⲁⲩⲱ ⲡϣⲁϫⲉ ⲉⲧⲣⲉⲛϫⲟⲟϥ ϩⲓⲧⲛ̅ ⲁⲃⲣⲁⲁⲙ. ⲡⲕⲉⲗ[ⲉⲩ][ⲉⲓ (ⲉ)ϣⲁϥϫⲓ ⲣⲉⲙⲏⲧⲞⲩⲟϩ ⲡ̀ⲥⲁϫⲓ ⲉ̀ⲑⲣⲉⲛϫⲟϥ ϩⲓⲧⲉⲛ ⲁⲃⲣⲁⲁⲙ. ⲡⲕⲉⲗⲉⲩⲉⲓ ⲉϣⲁϥϭⲓ ⲣⲉⲙⲏⲧOuoh p̀·saji èθrengof hiten abraam. pkelevei eṡafċi remyt
7:11ⲉⲛⲉⲩⲛ̅ ⲟⲩϫⲱⲕ ϭⲉ ⲉⲃⲟⲗ ϣⲟⲟⲡ ϩⲓⲧⲛ̅ ⲧⲙⲛ̅ⲧⲟⲩⲏⲏⲃ ⲛ̅ⲗⲉⲩⲉⲓ. ⲡⲗⲁⲟⲥ ⲅⲁⲣ ⲛ̅ⲧⲁϥϫⲓⲛⲟⲙⲟⲥ ϩⲓⲱⲱⲥ. ⲛⲉ ⲟⲩ ⲛⲉ ⲧⲉⲭⲣⲉⲓⲁ ⲉⲧⲣⲉϥⲧⲱⲟⲩⲛ ⲛ̅ϭⲓⲕⲉⲟⲩⲏⲏⲃ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ. ⲁⲩⲱ ⲛ̅ⲥⲉⲧⲙ̅ϫⲟⲟⲥ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲛⲁⲁⲣⲱⲛ.ⲉⲛⲉⲩⲛ̅ ⲟⲩϫⲱⲕ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϣⲟⲡ ϩⲓⲧⲉⲛ ⲧ̀ⲙⲉⲧⲟⲩⲏⲃ ⲛ̀ⲗⲉⲩⲉⲓ. Ⲡⲓⲗⲁⲟⲥ ⲅⲁⲣ ⲛ̀ⲧⲁϥϫⲓⲛⲟⲙⲟⲥ ϩⲓⲱⲧⲥ. Ⲛⲉ ⲟⲩ ⲛⲉ ⲧ̀ⲭⲣⲓⲁ ⲉ̀ⲑⲣⲉϥⲧⲱⲟⲩⲛ ⲛ̀ϫⲉ ⲕⲉⲟⲩⲏⲃ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ. Ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϣⲧⲉⲙϫⲟⲥ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲁⲁⲣⲱⲛ.enevn ougōk oun èvol ṡop hiten t̀metouyb ǹlevei. Pilaos ġar ǹtafjinomos hiōts. Ne ou ne t̀xria èθreftōoun ǹje keouyb kata t̀taksis ǹmelṡisedek. Ouoh ǹtouṡtemgos kata t̀taksis ǹaarōn.Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
7:12ϩⲙ̅ ⲡⲧⲣⲉⲩⲡⲱⲱⲛⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ⲛ̅ⲧⲙⲛ̅ⲧⲟⲩⲏⲏⲃ ϩⲁⲡⲥ̅ ⲟⲛ ⲉⲧⲣⲉ ⲟⲩⲡⲱⲱⲛⲉ ϣⲱⲡⲉ ⲙ̅ⲡⲕⲉⲛⲟⲙⲟⲥ.Ϧⲉⲛ ⲡ̀ⲑⲣⲉⲩⲡⲱⲱⲛⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲏⲃ ϩⲱϯ ⲟⲛ ⲉⲑⲣⲉ ⲟⲩⲡⲱⲱⲛⲉ ϣⲱⲡⲓ ⲛ̀ⲡ̀ⲕⲉⲛⲟⲙⲟⲥ.Xen p̀θrevpōōne ġar èvol ǹt̀metouyb hōti on eθre oupōōne ṡōpi ǹp̀kenomos.For the priesthood being changed, there is of necessity a change made also in the law.
7:13ⲡⲉⲧⲟⲩϫⲱ ⲅⲁⲣ ⲛ̅ⲛⲁⲓ ⲉⲃⲟⲗ ⲛ̅ⲧⲁϥⲙⲉⲧⲉⲭⲉ ⲉⲕⲉⲫⲩⲗⲏ. ⲧⲁⲓ ⲉⲧⲉⲙ̅ⲡⲉ ⲗⲁⲁⲩ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲥ̅ ⲡⲣⲟⲥⲉⲭⲉ ⲉⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ.Ⲡⲉⲧⲟⲩϫⲱ ⲅⲁⲣ ⲛ̀ⲛⲁⲓ ⲉ̀ⲃⲟⲗ ⲉⲧⲁϥⲙⲉⲧⲉⲭⲉ ⲉ̀ⲕⲉⲫⲩⲗⲏ. Ⲑⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉ ⲗⲁⲁⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥ ⲡ̀ⲣⲟⲥⲉⲭⲉ ⲉ̀ⲡ̀ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ.Petougō ġar ǹnai èvol etafmeteṡe èkefily. Ɵai ète m̀pe laav èvol ǹxyts p̀roseṡe èp̀θisiastyrion.For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
7:14ϥⲟⲩⲟⲛϩ̅ ⲅⲁⲣ ⲛⲉ ⲟⲩ ⲛⲉ ⲧⲉⲭⲣⲉⲓⲁ (ⲣⲓⲁ) ⲓⲉ ⲛⲉ ⲧⲭⲣⲓⲁ ⲟⲩ ⲧⲉ ⲃⲟ ⲧⲱⲟⲩⲛ] ⲧⲱⲛϥ Ⲃⲟ .. ϣⲱⲡⲓ ϧⲉⲥⲟⲓⲏⲉ Ⲃⲟ (ⲇ) ⲛ̅ϭⲓⲕⲉⲟⲩⲏⲏⲃ] ⲛ̅ϭⲉⲕⲉ. ⲛ̅ϫⲉⲕⲉ. Ⲃⲟ ⲓ ⳧ⲓ ⲡⲉⲧⲟⲩϫⲱ] ⲫⲏ ⲉⲧⲟⲩϫⲱ Ⲃⲟ.. ⲫⲁⲓ ⲉⲧⲟⲩⲛⲁϫⲱ ⲃⲟ (ⲏ) ⲉⲃⲟⲗ ⲉⲣⲟϥ ϫⲉ ⲛ̅ⲧⲁ ⲡⲉⲛϫⲟⲉⲓⲥ ϣⲁ ⲉⲃⲟⲗ ϩⲛ̅ ⲓⲟⲩⲇⲁ. ⲧⲉⲫⲩⲗⲏ ⲉⲧⲉⲙ̅ⲡⲉ ⲙⲱⲩⲥⲏⲥ ϣⲁϫⲉ ⲗⲁⲁⲩ ⲉⲧⲃⲉ ⲟⲩⲏⲏⲃ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲥ̅.Ϥ̀ⲟⲩⲟⲛϩ ⲅⲁⲣ ⲛⲉ ⲟⲩ ⲛⲉ ⲧ̀ⲭⲣⲓⲁ ⲣⲓⲁ ⲓⲉ ⲛⲉ ⲧⲭⲣⲓⲁ ⲟⲩ ⲧⲉ ⲃⲟ ⲧⲱⲟⲩⲛ ⲧⲱⲛϥ Ⲃⲟ.. ϣⲱⲡⲓ ϧⲉⲥⲟⲓⲏⲉ Ⲃⲟ ⲇ ⲛ̀ϭⲓⲕⲉⲟⲩⲏⲏⲃ] ⲛ̀ϭⲉⲕⲉ. ⲛ̅ϫⲉⲕⲉ. Ⲃⲟ ⲓ̀ ⳧ⲓ ⲡⲉⲧⲟⲩϫⲱ] ⲫⲏ ⲉⲧⲟⲩϫⲱ Ⲃⲟ.. ⲫⲁⲓ ⲉⲧⲟⲩⲛⲁϫⲱ ⲃⲟ ⲓⲉ ⲉ̀ⲃⲟⲗ ⲉ̀ⲣⲟϥ ϫⲉ ⲉ̀ⲧⲁ ⲡⲉⲛϭⲟⲓⲥ ϣⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲓⲟⲩⲇⲁ. Ⲧ̀ⲫⲩⲗⲏ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉ ⲙⲱⲩⲥⲏⲥ ⲥⲁϫⲓ ⲗⲁⲁⲩ ⲉⲑⲃⲉ ⲟⲩⲏⲃ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥ.F̀ouonh ġar ne ou ne t̀xria ria ie ne txria ou te bo tōoun tōnf Bo.. ṡōpi xesoiye Bo ḋ ǹċikeouyyb] ǹċeke. njeke. Bo ì ⳧i petougō] fy etougō Bo.. fai etounagō bo ie èvol èrof je èta penċois ṡa èvol xen iouda. T̀fily ète m̀pe mōisys saji laav eθve ouyb èvol ǹxyts.For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
7:15ⲉⲧⲓ ⲟⲛ ⲛ̅ϩⲟⲩⲟ ϥⲟⲩⲟⲛϩ̅ ⲉⲃⲟⲗ. ⲉϣϫⲉ ⲕⲁⲧⲁ ⲡⲉⲓⲛⲉ ⲙ̅ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥⲛⲁⲧⲱⲟⲩⲛ ⲛ̅ϭⲓⲕⲉⲟⲩⲏⲏⲃ.Ⲉ̀ⲧⲓ ⲟⲛ ⲛ̀ϩⲟⲩⲟ ϥ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ. Ⲓⲥϫⲉ ⲕⲁⲧⲁ ⲡⲓ̀ⲛⲓ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥ̀ⲛⲁⲧⲱⲟⲩⲛ ⲛ̀ϫⲉ ⲕⲉⲟⲩⲏⲃ.Èti on ǹhouo f̀ouonh èvol. Isje kata pìni ǹmelṡisedek f̀natōoun ǹje keouyb.This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
7:16ⲡⲁⲓ ⲛ̅ⲧⲁϥϣⲱⲡⲉ ⲁⲛ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉⲛⲧⲟⲗⲏ ⲛ̅ⲥⲁⲣⲕⲓⲕⲟⲛ. ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲧϭⲟⲙ ⲙ̅ⲡⲱⲛϩ̅ ϣⲁ ⲉⲛⲉϩ.Ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲁⲛ ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉⲛⲧⲟⲗⲏ ⲛ̀ⲥⲁⲣⲕⲓⲕⲟⲛ. Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲧ̀ϫⲟⲙ ⲛ̀ⲡ̀ⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ.Fai etafṡōpi an kata p̀nomos ǹtentoly ǹsarkikon. Alla kata t̀gom ǹp̀ōnx ṡa èneh.who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
7:17ⲥⲉⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲅⲁⲣ ϩⲁⲣⲟϥ. ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̅ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.Ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ. Ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡ̀ⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.Seermeθre ġar xarof. Je ǹθok pe p̀ouyb ṡa èneh kata t̀taksis ǹmelṡisedek.for it is testified, 'You are a priest forever, according to the order of Melchizedek.'
7:18ⲁⲩⲟⲩⲱⲥϥ̅ ⲅⲁⲣ ϣⲱⲡⲉ ⲛ̅ⲧϣⲟⲣⲡⲉ ⲛⲉⲛⲧⲟⲗⲏ ⲉⲧⲃⲉ ⲧⲉⲥⲙⲛ̅ⲧⲁⲧϭⲟⲙ ⲙⲛ̅ ⲧⲉⲥⲙⲛ̅ⲧⲁⲧⲛⲟϥⲣⲉ.Ⲁⲩⲟⲩⲱⲥⲉϥ ⲅⲁⲣ ϣⲱⲡⲓ ⲛ̀ⲧ̀ϣⲟⲣⲡⲉ ⲛⲉⲛⲧⲟⲗⲏ ⲉⲑⲃⲉ ⲧⲉⲥⲙⲉⲧⲁⲧϫⲟⲙ ⲛⲉⲙ ⲧⲉⲥⲙⲉⲧⲁⲧⲛⲟϥⲣⲓ.Avouōsef ġar ṡōpi ǹt̀ṡorpe nentoly eθve tesmetatgom nem tesmetatnofri.For there is an annulling of a foregoing commandment because of its weakness and uselessness
7:19ⲙ̅ⲡⲉ ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ϫⲉⲕ ⲗⲁⲁⲩ ⲉⲃⲟⲗ. ⲡⲉⲓ ⲇⲉ ⲉϩⲟⲩⲛ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲉⲧⲥⲟⲧⲡ̅. ⲧⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ ⲉⲛⲛⲁϩⲱⲛ ⲉϩⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ.Ⲙ̀ⲡⲉ ⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ϫⲉⲕ ⲗⲁⲁⲩ ⲉ̀ⲃⲟⲗ. Ⲡⲁⲓ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲉⲧⲥⲟⲧⲡ. Ⲑⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ ⲉⲛⲛⲁϩⲱⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫ̀ⲛⲟⲩϯ.M̀pe p̀nomos ġar jek laav èvol. Pai ḋe èxoun nθelpis etsotp. Ɵai èvol hitoots ennahōn èxoun èf̀nouti.(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
7:20ⲁⲩⲱ ⲛ̅ⲟⲩⲉϣ ⲛⲁⲛⲁϣ ⲁ[ⲛ] ⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲉ ⲛ̅ⲟⲩⲏⲏⲃ ⲛ̅ⲟⲩⲉϣ ⲛⲁⲛⲁϣ.Ⲟⲩⲟϩ ⲛ̀ⲟⲩⲉϣ ⲛ̀ⲁⲛⲁϣ ⲁⲛ ⲛⲱ ⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲓ ⲛⲟⲩⲏⲃ ⲛ̀ⲟⲩⲉϣ ⲛ̀ⲁⲛⲁϣ.Ouoh ǹoueṡ ǹanaṡ an nō men ġar avṡōpi nouyb ǹoueṡ ǹanaṡ.Inasmuch as he was not made priest without the taking of an oath
7:21ⲡⲁⲓ ⲛ̅ⲧⲟϥ ϩⲛ̅ ⲟⲩⲁⲛⲁϣ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲁϥ. ϫⲉ ⲁ ⲡϫⲟⲉⲓⲥ ⲱⲣⲕ̅ ⲁⲩⲱ ⲛ̅ϥⲛⲁⲣ̅ϩⲧⲏϥ ⲁⲛ. ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ [ⲡⲟⲩⲏⲏⲃ ϣⲁ ⲉⲛⲉϩⲪⲁⲓ ⲛ̀ⲑⲟϥ ϧⲉⲛ ⲟⲩⲁⲛⲁϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲁϥ. Ϫⲉ ⲁ ⲡ̀ϭⲟⲓⲥ ⲱⲣⲕ ⲟⲩⲟϩ ⲛ̀ϥⲛⲁⲣ̀ϩⲧⲏϥ ⲁⲛ. Ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡ̀ⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩFai ǹθof xen ouanaṡ èvol hiten petgō m̀mos naf. Je a p̀ċois ōrk ouoh ǹfnar̀htyf an. Je ǹθok pe p̀ouyb ṡa èneh(for they indeed have been made priests without an oath), but he with an oath by him that says of him, 'The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.''
7:22ⲕⲁⲧⲁ ⲧⲉⲓϭⲟⲧ ⲁϥϣⲱⲡⲉ [ⲛ̅ϭⲓⲓⲥ̅ ⲙ̅ⲡϣⲧⲱⲣⲉ ⲛ̅[ⲟⲩⲇⲓⲁ[ⲑⲏⲕⲏ ⲉⲧ[ⲥⲟⲧ]ⲡ̅.ⲕⲁⲧⲁ ⲧⲁⲓϭⲟⲧ ⲁϥϣⲱⲡⲓ ⲛ̅ϭⲓⲓⲥ̅ ⲛ̀ⲡ̀ϣⲑⲱⲣⲓ ⲛ̀ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲥⲟⲧⲡ.kata taiċot afṡōpi nċiis ǹp̀ṡθōri ǹouḋiaθyky etsotp.(for they indeed have been made priests without an oath), but he with an oath by him that says of him, 'The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.''
123?:? )?:? )?:? )
7:26ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛ̅ⲧⲉⲓⲙⲓⲛⲉ ⲡⲉⲧⲡⲣⲉⲡⲉⲓ ⲛ[ⲁⲛ] ⲉϥ[ⲟⲩⲁⲁ]ⲃ ⲛ̅ⲃⲁⲗ[ϩⲏⲧ ⲛ̅ⲛⲉⲛⲛⲟⲃⲉ ⲉⲁϥϫⲓⲥⲉ ⲙ̅ⲡⲏⲩⲉ.ⲟⲩⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲅⲁⲣ ⲛ̀ⲧⲁⲓ̀ⲙⲓⲛⲉ ⲡⲉⲧⲡ̀ⲣⲉⲡⲉⲓ ⲛⲁⲛ ⲉϥⲟⲩⲁⲃ ⲛ̀ⲃⲁⲗϩⲏⲧ ⲛ̀ⲛⲉⲛⲛⲟⲃⲓ ⲉⲁϥϭⲓⲥⲓ ⲛ̀ⲫⲏⲟⲩⲓ̀.ouarṡièrevs ġar ǹtaìmine petp̀repei nan efouab ǹvalhyt ǹnennovi eafċisi ǹfyouì.For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
7:27ⲡⲁ[ⲓ] ⲉⲙⲛ̅ⲧϥ̅ ⲁⲛⲁⲅⲕⲏ ⲙ̅ⲙ[ⲏ]ⲛⲉ ⲛ̅ⲑⲉ ⲛ̅ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉϣⲁⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ϩⲁ ⲛⲉⲩⲛⲟⲃⲉ ⲛ̅ϩⲉⲛⲑⲩⲥⲓⲁ. ⲛ̅ϣⲟⲣⲡ̅. ⲙⲛ̅ⲛ̅ⲥⲱⲥ ϩⲁ ⲛⲁⲡⲗⲁⲟⲥ. ⲡⲁⲓ ⲅⲁⲣ ⲁϥⲁⲁϥ ⲛ̅ⲟⲩⲥⲟⲡ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ.Ⲫⲁⲓ ⲉⲙⲙⲟⲛⲧⲉϥ ⲁⲛⲁⲅⲕⲏ ⲛ̀ⲙⲏⲛⲓ ⲛ̅ⲑⲉ ⲛ̀ⲛⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉϣⲁⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ϧⲁ ⲛⲟⲩⲛⲟⲃⲓ ⲛ̀ϩⲁⲛⲑⲩⲥⲓⲁ. Ⲛ̀ϣⲟⲣⲡ. Ⲙⲉⲛⲉⲛⲥⲱⲥ ϧⲁ ⲛⲁ ⲡⲓⲗⲁⲟⲥ. Ⲫⲁⲓ ⲅⲁⲣ ⲁϥⲁⲓϥ ⲛ̀ⲟⲩⲥⲟⲡ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ.Fai emmontef ananky ǹmyni nθe ǹnarṡièrevs eṡavtalo ehrai xa nounovi ǹhanθisia. Ǹṡorp. Menensōs xa na pilaos. Fai ġar afaif ǹousop eaftalof ehrai.who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
7:28ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉϣⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛ̅ϩⲉⲛⲣⲱⲙⲉ ⲛⲟⲩⲏⲏⲃ. ⲉⲩϣⲟⲟⲡ ϩⲱⲟⲩ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲁⲧϭⲟⲙ. ⲡϣⲁϫⲉ ⲇⲉ ⲛ̅ⲧⲟϥ ⲙ̅ⲡⲱⲣⲕ̅ ⲉⲧⲉ ⲙⲛ̅ⲛ̅ⲥⲁ ⲡⲛⲟⲙⲟⲥ ⲡϣⲏⲣⲉ ⲡⲉ ⲉⲧϫⲏⲕ [ⲉⲃⲟ]ⲗ ϣⲁ ⲉⲛⲉϩ. ⲅ.Ⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉϣⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛ̀ϩⲁⲛⲣⲱⲙⲓ ⲛⲟⲩⲏⲃ. Ⲉⲩϣⲟⲡ ϩⲱⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϫⲟⲙ. Ⲡ̀ⲥⲁϫⲓ ⲇⲉ ⲛ̀ⲑⲟϥ ⲙ̅ⲡⲱⲣⲕ̅ ⲉ̀ⲧⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲡ̀ⲛⲟⲙⲟⲥ ⲡ̀ϣⲏⲣⲓ ⲡⲉ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ϣⲁ ⲉ̀ⲛⲉϩ. Ⲅ.P̀nomos ġar eṡafkaθista ǹhanrōmi nouyb. Evṡop hōou xen oumetatgom. P̀·saji ḋe ǹθof mpōrk ète menensa p̀nomos p̀ṡyri pe etjyk èvol ṡa èneh. Ġ.For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
8:1ⲡⲕⲁⲓⲫⲁ[ⲗⲁⲓⲟ]ⲛ ⲇⲉ ⲛ̅ⲛⲉⲧⲛ̅ϫⲱ [ⲙ̅ⲙⲟⲟⲩ ⲟⲩⲛ̅ⲧⲁⲛ ⲙ̅[ⲙⲁⲩ ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛ̅[ⲧⲉⲓⲙⲓⲛⲉ.Ⲡ̀ⲕⲁⲓⲫⲁⲗⲁⲓⲟⲛ ⲇⲉ ⲛ̅ⲛⲉⲧⲛ̅ϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲟⲩⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲛ̀ⲧⲉ ⲧⲁⲓⲙⲓⲛⲉ.P̀kaifalaion ḋe nnetngō m̀mōou ouontan m̀mav ouarṡièrevs ǹte taimine.Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
128?:? ⲕⲁⲧⲁ?:? ⲕⲁⲧⲁ?:? kataNow in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
8:5ⲑⲉ ⲛ̅ⲧⲁⲩϣⲁϫⲉ ⲙⲛ̅ ⲙⲱⲩⲥⲏⲥ ⲉϥⲛⲁϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲥⲕⲩⲛⲏ. ϭⲱϣⲧ̅ ⲅⲁⲣ. ⲡⲉϫⲁϥ. ⲉⲕⲉⲧⲁⲙⲓⲟ ⲛ̅ⲛ̅ⲕⲁ ⲛⲓⲙ ⲕⲁⲧⲁ ⲡⲧⲩⲡⲟⲥ ⲉⲛⲧⲁⲩⲧⲟⲩⲟⲕ ⲉⲣⲟϥ ϩⲣⲁⲓ ϩⲙ̅ ⲡⲧⲟⲟⲩ.ⲑⲉ ⲉⲧⲁⲩⲥⲁϫⲓ ⲛⲉⲙ ⲙⲱⲩⲥⲏⲥ ⲉϥⲛⲁϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲥ̀ⲕⲩⲛⲏ. Ϫⲟⲩϣⲧ ⲅⲁⲣ. Ⲡⲉϫⲁϥ. Ⲉⲕⲉ̀ⲑⲁⲙⲓⲟ ⲛ̀ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡ̀ⲧⲩⲡⲟⲥ ⲉⲧⲁⲩⲧⲟⲩⲃⲟⲕ ⲉ̀ⲣⲟϥ ϩⲣⲁⲓ ϧⲉⲛ ⲡ̀ⲧⲱⲟⲩ.θe etavsaji nem mōisys efnagōk èvol ǹt̀s̀kiny. Gouṡt ġar. Pegaf. Ekèθamio ǹenkai niven kata p̀tipos etavtouvok èrof hrai xen p̀tōou.who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, 'See, you shall make everything according to the pattern that was shown to you on the mountain.'
8:6ⲧⲉⲛⲟⲩ ⲇⲉ ⲁϥϫⲓ ⲛ̅ϩⲉⲛϣⲙ̅ϣⲉ ⲉⲩϣⲟⲃⲉ. ⲛ̅ⲑⲉ ⲟⲛ ⲉⲡⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲥⲟⲧⲡ̅. ⲧⲁⲓ ⲛ̅ⲧⲁⲩⲥⲙⲉⲛⲧⲥ̅ ⲉϫⲛ̅ ϩⲉⲛⲉⲣⲏⲧ ⲉⲩⲥⲟⲧⲡ̅.Ϯⲛⲟⲩ ⲇⲉ ⲁϥϭⲓ ⲛ̀ϩⲁⲛϣⲉⲙϣⲓ ⲉⲩϣⲟⲃⲉ. ⲛ̅ⲑⲉ ⲟⲛ ⲉ̀ⲡ̀ⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲥⲟⲧⲡ. Ⲑⲁⲓ ⲛ̅ⲧⲁⲩⲥⲙⲉⲛⲧⲥ̅ ⲉ̀ϫⲉⲛ ϩⲁⲛⲉⲣⲏⲧ ⲉⲩⲥⲟⲧⲡ.Tinou ḋe afċi ǹhanṡemṡi evṡove. nθe on èp̀mesitys pe ǹt̀ḋiaθyky etsotp. Ɵai ntavsments èjen haneryt evsotp.But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
8:7ⲉⲛⲉⲣⲉ ⲧⲉⲓϣⲟⲣⲡ̅ ⲅⲁⲣ ϣⲟⲟⲡ ⲁϫⲛ̅ ⲁⲣⲓⲕⲉ. ⲛⲉϥⲛⲁϣⲓⲛⲉ ⲁⲛ ⲡⲉ ⲛ̅ⲥⲁ ⲡⲙⲁ ⲛ̅ⲧⲙⲉϩⲥⲛ̅ⲧⲉ.Ⲉⲛⲁⲣⲉ ⲧⲁⲓϣⲟⲣⲡ ⲅⲁⲣ ϣⲟⲡ ⲛ ⲁⲣⲓⲕⲓ. Ⲛⲁϥⲛⲁϣⲓⲛⲓ ⲁⲛ ⲡⲉ ⲛ̀ⲥⲁ ⲡ̀ⲙⲁ ⲛ̀ⲧ̀ⲙⲉϩⲥⲛ̀ⲧⲉ.Enare taiṡorp ġar ṡop n ariki. Nafnaṡini an pe ǹsa p̀ma ǹt̀mehsǹte.But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
8:8ⲉϥϭⲓⲛⲉ (ⲁⲣⲓⲕⲉ) ⲅⲁⲣ ⲉⲣⲟⲟⲩ ϣⲁϥ[ϫⲟⲟⲥ. ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲟⲩⲛ̅ ϩⲉⲛϩⲟⲟⲩ ⲛⲏⲩ. [ⲡⲉϫ]ⲉ ⲡϫⲟⲉⲓⲥ. ⲧⲁ[ϫⲱ]ⲕ ⲉⲃⲟⲗ [ⲉ]ϫⲙ̅ ⲡⲏⲓ [ⲙ̅ⲡⲓⲥⲣⲁⲏ]ⲗ ⲙⲛ̅ ⲡⲏⲓ [ⲛ̅ⲓⲟ]ⲩⲇⲁ ⲛⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲃⲣ̅ⲣⲉ.Ⲉϥϫⲓⲙⲓ ⲁⲣⲓⲕⲓ ⲅⲁⲣ ⲉ̀ⲣⲱⲟⲩ ϣⲁϥϫⲟⲥ. Ⲓⲥ ϩⲏⲡⲡⲉ ⲟⲩⲟⲛ ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲛⲏⲟⲩ. Ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ. Ⲧⲁϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲉⲛ ⲡ̀ⲏⲓ ⲛ̀ⲡⲓⲥⲣⲁⲏⲗ ⲛⲉⲙ ⲡ̀ⲏⲓ ⲛ̀ⲓⲟⲩⲇⲁ ⲛ̀ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓ.Efjimi ariki ġar èrōou ṡafgos. Is hyppe ouon hanèhoou nyou. Peje p̀ċois. Tagōk èvol èjen p̀yi ǹpisrayl nem p̀yi ǹiouda ǹouḋiaθyky ǹveri.For finding fault with them, he said, 'Behold, the days come,' says the Lord, 'that I will make a new covenant with the house of Israel and with the house of Judah;
133?:? ⲛ̅ⲕⲁⲧⲁ [ⲧⲇⲓⲁⲑⲏⲕⲏ ⲁⲛ ⲉⲛⲧⲁⲓ ⲒⲬ.?:? ⲛ̅ⲕⲁⲧⲁ ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲁⲛ ⲉⲧⲁⲓ ⲒⲬ.?:? nkata t̀ḋiaθyky an etai IK.For finding fault with them, he said, 'Behold, the days come,' says the Lord, 'that I will make a new covenant with the house of Israel and with the house of Judah;
9:1ⲛⲉⲩⲛ̅[ⲧⲉ ϭⲉ ⲡϣⲟⲣⲡ̅ ⲙⲉⲛ [ⲙ̅ⲙⲁⲩ] ⲛ̅ⲇⲓⲕⲁⲓⲱⲙⲁ [ⲙ̅ⲡ]ϣⲙ̅ϣⲉ ⲡⲕⲟⲥⲙⲓⲕⲟⲛ ⲉⲧⲟⲩⲁⲁⲃ.ⲛⲉⲩⲛ̅ⲧⲉ ⲟⲩⲛ ⲡⲓϣⲟⲣⲡ ⲙⲉⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲇⲓⲕⲁⲓⲱⲙⲁ ⲛ̀ⲡ̀ϣⲉⲙϣⲓ ⲡ̀ⲕⲟⲥⲙⲓⲕⲟⲛ ⲉⲑⲟⲩⲁⲃ.nevnte oun piṡorp men m̀mav ǹḋikaiōma ǹp̀ṡemṡi p̀kosmikon eθouab.Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
9:2ⲁⲩⲧⲁⲙⲓⲟ ⲅⲁⲣ ⲛ̅ⲧⲉⲥⲕⲏⲛⲏ ⲛ̅ϣⲟⲣⲡ̅. ⲉⲣⲉ ⲧⲗⲩⲭⲛⲓⲁ ⲛ̅ϩⲏⲧⲥ̅ ⲙⲛ̅ ⲧⲉⲧⲣⲁ ⲡⲉⲍⲁ ⲙⲛ̅ ⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲛ̅ⲛ̅ⲟⲉⲓⲕ ⲁⲩⲱ ⲧϣⲟⲩⲣⲏ ⲛ̅ⲛⲟⲩⲃ. ⲧⲁⲓ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲉⲧⲟⲩⲁⲁⲃ.Ⲁⲩⲑⲁⲙⲓⲟ ⲅⲁⲣ ⲛ̀ϯⲥ̀ⲕⲩⲛⲏ ⲛ̀ϣⲟⲣⲡ. Ⲉ̀ⲣⲉ ⲧ̀ⲗⲩⲭⲛⲓⲁ ⲛ̀ϧⲏⲧⲥ ⲛⲉⲙ ⲧⲉⲧⲣⲁ ⲡⲉⲍⲁ ⲛⲉⲙ ⲧ̀ⲡ̀ⲣⲟⲑⲉⲥⲓⲥ ⲛ̀ⲛⲱⲓⲕ ⲟⲩⲟϩ ⲧ̀ϣⲟⲩⲣⲏ ⲛ̀ⲛⲟⲩⲃ. Ⲑⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲛⲉⲑⲟⲩⲁⲃ.Avθamio ġar ǹtis̀kiny ǹṡorp. Ère t̀lixnia ǹxyts nem tetra peza nem t̀p̀roθesis ǹnōik ouoh t̀ṡoury ǹnoub. Ɵai eṡavmouti èros je neθouab.For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
9:3ⲙⲛ̅ⲛ̅ⲥⲁ ⲡⲙⲉϩⲥⲛⲁⲩ ⲇⲉ ⲛ̅ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲧⲉⲥⲕⲏⲛⲏ ⲧⲉ ⲉϣⲁⲩⲙⲟⲩ ⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲉⲧⲟⲩⲁⲁⲃ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ.Ⲙⲉⲛⲉⲛⲥⲁ ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲇⲉ ⲛ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ϯⲥ̀ⲕⲩⲛⲏ ⲧⲉ ⲉϣⲁⲩⲙⲟⲩ ⲧⲉ ⲉ̀ⲣⲟⲥ ϫⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ.Menensa p̀mehsnav ḋe ǹkatapetasma tis̀kiny te eṡavmou te èros je neθouab ǹneθouab.After the second veil was the tabernacle which is called the Holy of Holies,
9:4ⲉⲣⲉ ⲧⲕⲓⲃⲱⲧⲟⲥ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ϩⲏⲧⲥ̅ ⲉⲧϭⲟⲟⲗⲉ ⲛ̅ⲛⲟⲩⲃ ⲛ̅ⲥⲁ ⲥⲁ ⲛⲓⲙ. ⲧⲁⲓ ⲉⲧⲉⲣⲉ ⲡϭⲗ̅ⲙⲁⲓ ⲛ̅ⲛⲟⲩⲃ ⲛ̅ϩⲏⲧⲥ̅. ⲉⲣⲉ ⲡⲙⲁⲛⲛⲁ ⲛ̅ϩⲏⲧϥ̅ ⲁⲩⲱ ⲡϭⲉⲣⲱⲃ ⲛ̅ⲁⲁⲣⲱⲛ ⲛ̅ⲧⲁϥϯⲟⲩⲱ. ⲙⲛ̅ ⲛⲉⲡⲗⲁⲝ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ.Ⲉ̀ⲣⲉ ⲧ̀ⲕⲓⲃⲱⲧⲟⲥ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ϧⲏⲧⲥ ⲉⲧϫⲏⲗ ⲛ̀ⲛⲟⲩⲃ ⲛ̀ⲥⲁ ⲥⲁ ⲛⲓⲃⲉⲛ. Ⲑⲁⲓ ⲉ̀ⲧⲉ ⲡϭⲗ̅ⲙⲁⲓ ⲛ̀ⲛⲟⲩⲃ ⲛ̀ϧⲏⲧⲥ. Ⲉ̀ⲣⲉ ⲡⲙⲁⲛⲛⲁ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲡ̀ϭⲉⲣⲱⲃ ⲛ̀ⲁⲁⲣⲱⲛ ⲉⲧⲁϥϯⲟⲩⲱ. Ⲛⲉⲙ ⲛ̀ⲡ̀ⲗⲁⲝ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ.Ère t̀kibōtos ǹt̀ḋiaθyky ǹxyts etjyl ǹnoub ǹsa sa niven. Ɵai ète pċlmai ǹnoub ǹxyts. Ère pmanna ǹxytf ouoh p̀ċerōb ǹaarōn etaftiouō. Nem ǹp̀laks ǹt̀ḋiaθyky.having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;
9:5ⲛ̅ⲧⲡⲉ ⲇⲉ ⲙ̅ⲙⲟⲥ ϩⲉⲛⲭⲁⲓⲣⲟⲩⲃⲓⲛ ⲛ̅ⲉⲟⲟⲩ ⲛⲉ. ⲉⲩⲣ̅ϩⲁⲓⲃⲉⲥ ⲉⲡϩⲓⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉⲛ̅ⲥⲕⲏ ⲛⲁⲛ ⲁⲛ ⲉϩⲣⲁⲓ ⲧⲉⲛⲟⲩ ⲉⲧⲣⲉⲛⲧⲁⲩⲟⲟⲩ ⲟⲩⲁ ⲟⲩⲁ.Ⲛ̀ⲧ̀ⲫⲉ ⲇⲉ ⲙ̀ⲙⲟⲥ ϩⲁⲛⲭⲁⲓⲣⲟⲩⲃⲓⲛ ⲛⲱⲟⲩ ⲛⲉ. Ⲉⲩⲣ̀ϩⲁⲓⲃⲉⲥ ⲉ̀ⲡ̀ϩⲓⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉⲛ̅ⲥⲕⲏ ⲛⲁⲛ ⲁⲛ ⲉϩⲣⲁⲓ ϯⲛⲟⲩ ⲉ̀ⲑⲣⲉⲛⲧⲁⲩⲟⲟⲩ ⲟⲩⲁⲓ ⲟⲩⲁⲓ.Ǹt̀fe ḋe m̀mos hanxairoubin nōou ne. Evr̀haives èp̀hilastyrion nai etensky nan an ehrai tinou èθrentavoou ouai ouai.and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.
9:6ⲛⲁⲓ ⲇⲉ ⲉⲩⲧⲁⲙⲓⲏⲩ ⲛ̅ⲧⲉⲓϩⲉ. ϣⲁⲣⲉ ⲛⲟⲩⲏⲏⲃ ⲙⲉⲛ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲉⲧϣⲟⲣⲡⲉ ⲛ̅ⲥⲕⲏⲛⲏ. ⲉⲩϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲩϣⲙ̅ϣⲉ.Ⲛⲁⲓ ⲇⲉ ⲉⲩⲧⲁⲙⲓⲏⲩ ⲛ̀ⲡⲁⲓⲣⲏϯ. Ϣⲁⲣⲉ ⲛⲟⲩⲏⲃ ⲙⲉⲛ ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲣⲡⲉ ⲛ̀ⲥ̀ⲕⲩⲛⲏ. Ⲉⲩϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲩϣⲉⲙϣⲓ.Nai ḋe evtamiyv ǹpairyti. Ṡare nouyb men vōk èxoun ǹsyou niven etṡorpe ǹs̀kiny. Evgōk èvol ǹnevṡemṡi.Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
9:7ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲙ̅ⲙⲁⲧⲉ ⲡⲉϣⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲙⲉϩⲥⲛ̅ⲧⲉ ⲛⲟⲩⲥⲟⲡ ⲧⲉⲣⲟⲙⲡⲉ ⲛ̅ⲟⲩⲉϣ ⲛ̅ⲥⲛⲟϥ ⲁⲛ. ⲡⲁⲓ ⲉϣⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ϩⲁⲣⲟϥ ⲁⲩⲱ ϩⲁ ⲙ̅ⲙⲛ̅ⲧⲁⲧⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲗⲁⲟⲥ.Ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲙ̀ⲙⲁⲧⲉ ⲡⲉϣⲁϥⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲙⲉϩⲥⲛ̀ⲧⲉ ⲛ̀ⲟⲩⲥⲟⲡ ⲧ̀ⲣⲟⲙⲡⲓ ⲛ̀ⲟⲩⲉϣ ⲛ̀ⲥ̀ⲛⲟϥ ⲁⲛ. Ⲫⲁⲓ ⲉϣⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ϧⲁⲣⲟϥ ⲟⲩⲟϩ ϧⲁ ⲛ̀ⲙⲛ̀ⲧⲁⲧⲥⲟⲟⲩⲉⲛ ⲛ̀ⲡⲓⲗⲁⲟⲥ.Piarṡièrevs m̀mate peṡafvōk èxoun èp̀mehsǹte ǹousop t̀rompi ǹoueṡ ǹs̀nof an. Fai eṡaftalof ehrai xarof ouoh xa ǹmǹtatsoouen ǹpilaos.but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
9:8ⲉⲣⲉ ⲡⲉⲡⲛ̅ⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲁⲓ. ϫⲉ ⲙ̅ⲡⲁⲧⲉ ⲧⲉϩⲓⲏ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲉⲧⲓ ⲟⲩⲛ̅ⲧⲉ ⲧϣⲟⲣⲡⲉ ⲛ̅ⲥⲕⲏⲛⲏ ⲧⲁϫⲣⲟ.Ⲉ̀ⲣⲉ ⲡⲉⲡⲛ̅ⲁ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫⲁⲓ. Ϫⲉ ⲙ̀ⲡⲁⲧⲉ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉ̀ⲧⲓ ⲟⲩⲟⲛⲧⲉ ⲧ̀ϣⲟⲣⲡⲉ ⲛ̀ⲥ̀ⲕⲩⲛⲏ ⲧⲁϫⲣⲟ.Ère pepna eθouab ouōnh èvol ǹfai. Je m̀pate f̀mōit ǹneθouab ouōnh èvol èti ouonte t̀ṡorpe ǹs̀kiny tagro.The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
9:9ⲧⲁⲓ ⲉⲧⲟ ⲙ̅ⲡⲁⲣⲁⲃⲟⲗⲏ ⲉⲡⲉⲓⲟⲩⲟⲉⲓϣ ⲧⲉⲛⲟⲩ. ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲟⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ̅ϩⲉⲛⲇⲱⲣⲟⲛ ⲙⲛ̅ ϩⲉⲛⲑⲩⲥⲓⲁ. ⲙ̅ⲙⲛ̅ ϭⲟⲙ ⲙ̅ⲙⲟⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧϣⲙ̅ϣⲉ.Ⲑⲁⲓ ⲉⲧⲟⲓ ⲛ̀ⲡⲁⲣⲁⲃⲟⲗⲏ ⲉ̀ⲡⲁⲓⲥⲏⲟⲩ ϯⲛⲟⲩ. Ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲟⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ̀ϩⲁⲛⲇⲱⲣⲟⲛ ⲛⲉⲙ ϩⲁⲛⲑⲩⲥⲓⲁ. Ⲙ̀ⲙⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧϣⲉⲙϣⲓ.Ɵai etoi ǹparaboly èpaisyou tinou. Kata θe etoutalo ehrai ǹhanḋōron nem hanθisia. M̀mon gom m̀mōou kata sinyḋesis ègōk èvol ǹnetṡemṡi.which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
9:10ⲙⲟⲛⲟⲛ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ϩⲉⲛϭⲓⲛⲟⲩⲱⲙ ⲙⲛ̅ ϩⲉⲛϭⲓⲛⲥⲱ ⲙⲛ̅ ϩⲉⲛⲃⲁⲡⲧⲓⲥⲙⲁ ⲉⲩϣⲟⲃⲉ. ⲛ̅ⲇⲓⲕⲁⲓⲱⲙⲁ ⲛ̅ⲧⲥⲁⲣⲝ̅ ⲉⲩⲕⲏ ⲉϩⲣⲁⲓ ϣⲁ ⲡⲉⲟⲩⲟⲉⲓϣ ⲛ̅ⲧⲁϩⲟⲟⲩ ⲉⲣⲁⲧⲟⲩ.Ⲙⲟⲛⲟⲛ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ϩⲁⲛϭⲓⲛⲟⲩⲱⲙ ⲛⲉⲙ ϩⲁⲛϭⲓⲛⲥⲱ ⲛⲉⲙ ϩⲁⲛⲃⲁⲡⲧⲓⲥⲙⲁ ⲉⲩϣⲟⲃⲉ. Ⲛ̀ⲇⲓⲕⲁⲓⲱⲙⲁ ⲛ̀ⲧ̀ⲥⲁⲣⲝ ⲉⲩⲭⲏ ⲉϩⲣⲁⲓ ϣⲁ ⲡ̀ⲥⲏⲟⲩ ⲛ̅ⲧⲁϩⲟⲟⲩ ⲉ̀ⲣⲁⲧⲟⲩ.Monon ehrai èjen hanċinouōm nem hanċinsō nem hanbaptisma evṡove. Ǹḋikaiōma ǹt̀sarks evṡy ehrai ṡa p̀·syou ntahoou èratou.being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
9:11ⲡⲉⲭⲥ̅ ⲛ̅ⲧⲉⲣⲉϥⲉⲓ ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛ̅ⲛ̅ⲁⲅⲁⲑⲟⲛ ⲉⲧⲛⲁϣⲱⲡⲉ ϩⲓⲧⲛ̅ ⲧⲛⲟϭ ⲛ̅ⲥⲕⲏⲛⲏ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ. ⲙ̅ⲙⲟⲩⲛⲛ̅ϭⲓϫ ⲁⲛ. ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲛ̅ⲧⲁⲡⲉⲓⲥⲱⲛⲧ̅ ⲁⲛ.Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲧⲁϥⲓ̀ ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲛ̀ⲛⲁ̀ⲅⲁⲑⲟⲛ ⲉⲧⲛⲁϣⲱⲡⲓ ϩⲓⲧⲉⲛ ⲧ̀ⲛⲓϣϯ ⲛ̀ⲥ̀ⲕⲩⲛⲏ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ. ⲙ̅ⲙⲟⲩⲛⲛ̅ϭⲓϫ ⲁⲛ. Ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲛ̅ⲧⲁⲡⲉⲓⲥⲱⲛⲧ̅ ⲁⲛ.Pix̀ristos ètafì piarṡièrevs ǹnàġaθon etnaṡōpi hiten t̀niṡti ǹs̀kiny etjyk èvol. mmounnċig an. Ète fai pe ntapeisōnt an.But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
9:12ϩⲓⲧⲛ̅ ⲟⲩⲥⲛⲟϥ ⲁⲛ ⲛ̅ϭⲓⲉ ϩⲓ ⲙⲁⲥⲉ. ϩⲓⲧⲙ̅ ⲡⲉϥⲥⲛⲟϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲛⲟⲩⲥⲟⲡ ⲛ̅ⲟⲩⲱⲧ ⲉⲡⲡⲉⲧⲟⲩⲁⲁⲃ ⲉⲁϥϭⲓⲛⲉ ⲛ̅ⲟⲩⲥⲱⲧⲉ ⲛ̅ϣⲁ ⲉⲛⲉϩϨⲓⲧⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲁⲛ ⲛ̅ϭⲓⲉ ϩⲓ ⲙⲁⲥⲓ. Ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲁϥⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲟⲩⲥⲟⲡ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ⲡⲉⲑⲟⲩⲁⲃ ⲉⲁϥϫⲓⲙⲓ ⲛ̀ⲟⲩⲥⲱϯ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩHiten ous̀nof an nċie hi masi. Hiten pefs̀nof m̀min m̀mof afvōk èxoun ǹousop ǹouōt èpeθouab eafjimi ǹousōti ǹṡa ènehnor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
9:13ⲉϣϫⲉ ⲡⲉⲥⲛⲟϥ ⲅⲁⲣ ⲛ̅ⲛ̅ϭⲓⲉ ⲙⲛ̅ ⲛ̅ⲙⲁⲥⲉ ⲙⲛ̅ ⲡⲕⲣ̅ⲙⲉⲥ ⲛ̅ⲛ̅ⲃⲁϩⲥⲉ. ⲉⲩϣⲁⲛϭⲟϣϭϣ̅ ⲛⲉⲧϫⲁϩⲙ̅ ⲙ̅ⲙⲟⲟⲩ. ϣⲁⲩⲧⲃ̅ⲃⲟ ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡⲧⲃ̅ⲃⲟ ⲛ̅ⲧⲥⲁⲣⲝ̅.ⲓⲥϫⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲅⲁⲣ ⲛ̅ⲛ̅ϭⲓⲉ ⲛⲉⲙ ⲛ̀ⲙⲁⲥⲓ ⲛⲉⲙ ⲡ̀ⲕⲣ̀ⲙⲉⲥ ⲛ̀ⲛ̀ⲃⲁϩⲥⲓ. Ⲁⲩϣⲁⲛϭⲟϣϭⲉϣ ⲛⲉⲧϭⲁϧⲉⲙ ⲙ̀ⲙⲱⲟⲩ. Ϣⲁⲩⲧⲟⲩⲃⲟ ϧⲁⲧⲉⲛ ⲡ̀ⲧⲟⲩⲃⲟ ⲛ̀ⲧ̀ⲥⲁⲣⲝ.isje p̀·s̀nof ġar nnċie nem ǹmasi nem p̀kr̀mes ǹǹvahsi. Avṡanċoṡċeṡ netċaxem m̀mōou. Ṡavtouvo xaten p̀touvo ǹt̀sarks.For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
9:14ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲡⲉⲥⲛⲟϥ ⲙ̅ⲡⲉⲭⲥ̅. ⲡⲁⲓ ϩⲓⲧⲛ̅ ⲟⲩⲡⲛ̅ⲁ ⲉϥⲟⲩⲁⲁⲃ ⲛ̅ⲧⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲉϥⲟⲩⲁⲁⲃ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϥⲛⲁⲧⲃ̅ⲃⲟ ⲛ̅ⲛⲉⲧⲛ̅ⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲙⲟⲟⲩⲧ ⲉⲧⲣⲉⲧⲉⲧⲛ̅ϣⲙ̅ϣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲛϩ̅.ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲙ̅ⲡⲉⲭⲥ̅. Ⲫⲁⲓ ϩⲓⲧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃ ⲉⲧⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲉϥⲟⲩⲁⲃ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϥ̀ⲛⲁⲧⲟⲩⲃⲟ ⲛ̀ⲛⲉⲧⲉⲛⲥⲩⲛⲓⲇⲏⲥⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲙⲱⲟⲩⲧ ⲉ̀ⲑⲣⲉⲧⲉⲧⲉⲛϣⲉⲙϣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲟⲛϧ.posō mallon p̀·s̀nof mpek·s. Fai hiten oup̀nevma efouab etaftalof ehrai m̀min m̀mof efouab ǹf̀nouti f̀natouvo ǹnetensiniḋysis èvol xen ǹh̀vyouì etmōout èθretetenṡemṡi ǹf̀nouti etonx.how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
9:15ⲁⲩⲱ ⲉⲧⲃⲉ ⲡⲁⲓ ⲡⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲃⲣ̅ⲣⲉ. ϫⲉⲕⲁⲥ ⲡⲙⲟⲩ ⲉϥϣⲁⲛϣⲱⲡⲉ ⲉⲡⲥⲱⲧⲉ ⲛ̅ⲙ̅ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧϩⲛ̅ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ϣⲟⲣⲡ̅. ⲛ̅ⲧⲉ ⲛⲉⲧⲧⲁϩⲙ̅ ϫⲓ ⲙ̅ⲡⲉⲣⲏⲧ ⲛ̅ⲧⲉ ⲉⲩϣⲁⲛ-ϣⲁⲩ ⲉϥ-ϣⲁϥ ⲃⲟ -ϭⲟϣϭϣ̅ . ..-ϭⲉϣϭϣ̅ 2..-ϭⲉϣ 2( ϩⲧ ϩⲙ ⲡⲁⲓ 2) ⲙ̅ⲙⲟϥ] ..ⲉⲃ ⲙ̅ⲙⲓⲛ ϩⲛ̅ ϩⲉⲛ̅ ⲉⲧⲣⲉⲧⲉⲧⲛ̅] ϩⲓ.. ⲉⲧⲉⲧⲛ̅ ϩⲓ (2) ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛ̅ϣⲁ ⲉⲛⲉϩⲞⲩⲟϩ ⲉⲑⲃⲉ ⲫⲁⲓ ⲡ̀ⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓ. Ϩⲓⲛⲁ ⲫ̀ⲙⲟⲩ ⲁϥϣⲁⲛϣⲱⲡⲓ ⲉ̀ⲡ̀ⲥⲱϯ ⲛ̀ⲛ̀ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧϧⲉⲛ ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ϣⲟⲣⲡ. Ⲛ̀ⲧⲉ ⲛⲉⲧⲑⲁϩⲉⲙ ϭⲓ ⲛ̀ⲡⲉⲣⲏⲧ ⲛ̀ⲧⲉ ⲁⲩϣⲁⲛϣⲁⲩ ⲉϥϣⲁϥ ⲃⲟ -ϭⲟϣϭϣ̅... -ϭⲉϣϭϣ̅ 2.. -ϭⲉϣ 2(ϩⲧ ϧⲉⲛ ⲫⲁⲓ 2) ⲙ̀ⲙⲟϥ].. Ⲉⲃ ⲙ̀ⲙⲓⲛ ϧⲉⲛ ϩⲁⲛ ⲉⲧⲣⲉⲧⲉⲧⲛ̅] ϩⲓ.. Ⲉⲧⲉⲧⲉⲛ ϩⲓ (2) ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩOuoh eθve fai p̀mesitys pe ǹt̀ḋiaθyky ǹveri. Hina f̀mou afṡanṡōpi èp̀·sōti ǹǹparabasis etxen t̀ḋiaθyky ǹṡorp. Ǹte netθahem ċi ǹperyt ǹte avṡanṡav efṡaf bo -ċoṡċṡ... -ċeṡċṡ 2.. -ċeṡ 2(ht xen fai 2) m̀mof].. Eb m̀min xen han etretetn] hi.. Eteten hi (2) klyronomia ǹṡa ènehhow much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
9:16ϩⲟⲡⲟⲩ ⲅⲁⲣ ⲇⲓⲁⲑⲏⲕⲏ. ⲁⲛⲁⲅⲕⲏ ⲉⲧⲣⲉ ⲡⲙⲟⲩ ⲉⲓ ⲙ̅ⲡⲉⲧⲕⲱ ⲙ̅ⲙⲟⲥ ⲉϩⲣⲁⲓ.ϩⲟⲡⲟⲩ ⲅⲁⲣ ⲇⲓⲁⲑⲏⲕⲏ. Ⲁⲛⲁⲅⲕⲏ ⲉⲑⲣⲉ ⲫ̀ⲙⲟⲩ ⲓ̀ ⲛ̀ⲡⲉⲧⲭⲱ ⲙ̀ⲙⲟⲥ ⲉϩⲣⲁⲓ.hopou ġar ḋiaθyky. Ananky eθre f̀mou ì ǹpetkō m̀mos ehrai.
9:17ⲉϣⲁⲣⲉ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲧⲁϫⲣⲟ ϩⲓ ⲛⲉⲧⲙⲟⲟⲩⲧ. ⲉⲃⲟⲗ ϫⲉ ⲙⲉⲥϭⲙ̅ϭⲟⲙ ⲉϥⲱⲛϩ̅ ⲛ̅ϭⲓⲡⲉⲧⲥⲙⲓⲛⲉ ⲙ̅ⲙⲟⲥ.Ⲉϣⲁⲣⲉ ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲧⲁϫⲣⲟ ϩⲓ ⲛⲉⲧⲙⲱⲟⲩⲧ. Ⲉ̀ⲃⲟⲗ ϫⲉ ⲙⲡⲁⲥϫⲉⲙϫⲟⲙ ⲉϥⲱⲛϧ ⲛ̀ϫⲉ ⲡⲉⲧⲥⲙⲓⲛⲉ ⲙ̀ⲙⲟⲥ.Eṡare t̀ḋiaθyky ġar tagro hi netmōout. Èvol je mpasjemgom efōnx ǹje petsmine m̀mos.
9:18ⲉⲧⲃⲉ ⲡⲁⲓ ⲧⲕⲉϣⲟⲣⲡ̅ ⲙ̅ⲡⲟⲩϫⲓ ⲡⲉⲥⲁⲉⲓⲕ ⲉⲃⲟⲗ ⲛ̅ⲟⲩⲉϣ ⲛ̅ⲥⲛⲟϥ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲧ̀ⲕⲉϣⲟⲣⲡ ⲙ̀ⲡⲉⲟⲩϭⲓ ⲡⲉⲥⲁⲓⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲉϣ ⲛ̀ⲥ̀ⲛⲟϥ.Eθve fai t̀keṡorp m̀peouċi pesaik èvol ǹoueṡ ǹs̀nof.
9:19ⲛ̅ⲧⲉⲣⲟⲩϫⲱ ⲅⲁⲣ ⲛⲉⲛⲧⲟⲗⲏ ⲛⲓⲙ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ ϩⲓⲧⲛ̅ ⲙⲱⲩⲥⲏⲥ ⲙ̅ⲡⲗⲁⲟⲥ ⲧⲏⲣϥ̅. ⲁϥϫⲓ ⲙ̅ⲡⲉⲥⲛⲟϥ ⲛ̅ⲙ̅ⲙⲁⲥⲉ ⲙⲛ̅ ⲛ̅ϭⲓⲉ ⲙⲛ̅ ⲟⲩⲙⲟⲟⲩ ⲙⲛ̅ ⲟⲩⲥⲟⲣⲧ̅ ⲙⲛ̅ ⲟⲩⲕⲟⲕⲕⲟⲥ ⲙⲛ̅ ⲟⲩϩⲩⲥⲥⲱⲡⲟⲛ ⲛ̅ⲧⲟϥ ϩⲱⲱϥ ⲡϫⲱⲱⲙⲉ ⲙⲛ̅ ⲡⲗⲁⲟⲥ ⲧⲏⲣϥ̅ ⲁϥϭⲉϣϭⲱϣϥ̅.Ⲉ̀ⲧⲁⲩϫⲱ ⲅⲁⲣ ⲛⲉⲛⲧⲟⲗⲏ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ ϩⲓⲧⲉⲛ ⲙⲱⲩⲥⲏⲥ ⲛ̀ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ. Ⲁϥϭⲓ ⲛ̀ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲛ̀ⲙⲁⲥⲓ ⲛⲉⲙ ⲛ̅ϭⲓⲉ ⲛⲉⲙ ⲟⲩⲙⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲟⲣⲧ ⲛⲉⲙ ⲟⲩⲕⲟⲕⲕⲟⲥ ⲛⲉⲙ ⲟⲩϩⲩⲥⲥⲱⲡⲟⲛ ⲛ̀ⲑⲟϥ ϩⲱϥ ⲡ̀ϫⲱⲙ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲉϣϭⲱϣϥ̅.Ètavgō ġar nentoly niven kata p̀nomos hiten mōisys ǹpilaos tyrf. Afċi ǹp̀·s̀nof ǹǹmasi nem nċie nem oumou nem ousort nem oukokkos nem ouhissōpon ǹθof hōf p̀gōm nem pilaos tyrf afċeṡċōṡf.For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
9:20ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲡⲁⲓ ⲡⲉ ⲡⲉⲥⲛⲟϥ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲧⲁ ⲡⲛⲟⲩⲧⲉ ϩⲱⲛ ⲙ̅ⲙⲟⲥ ϣⲁⲣⲱⲧⲛ̅.Ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ϩⲱⲛ ⲙ̀ⲙⲟⲥ ϩⲁⲣⲱⲧⲉⲛ.Efgō m̀mos. Je fai pe p̀·s̀nof ǹt̀ḋiaθyky èta f̀nouti hōn m̀mos harōten.saying, 'This is the blood of the covenant which God has commanded you.'
9:21ⲧⲉⲥⲕⲏⲛⲏ ⲇⲉ ⲙⲛ̅ ⲛⲉⲥⲕⲉⲩⲏ ⲧⲏⲣⲟⲩ ⲙ̅ⲡϣⲙ̅ϣⲉ ⲁϥϭⲉϣϭⲱϣⲟⲩ ⲟⲛ ⲛ̅ⲧⲉⲓϩⲉ ϩⲙ̅ ⲡⲉⲥⲛⲟϥ.Ϯⲥ̀ⲕⲩⲛⲏ ⲇⲉ ⲛⲉⲙ ⲛ̀ⲥⲕⲉⲩⲏ ⲧⲏⲣⲟⲩ ⲛ̀ⲡ̀ϣⲉⲙϣⲓ ⲁϥϭⲉϣϭⲱϣⲟⲩ ⲟⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ.Tis̀kiny ḋe nem ǹskevy tyrou ǹp̀ṡemṡi afċeṡċōṡou on ǹpairyti xen p̀·s̀nof.Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
9:22ⲁⲩⲱ ⲥⲭⲉⲇⲟⲛ ϩⲙ̅ ⲡⲉⲥⲛⲟϥ ⲛ̅ⲕⲁ ⲛⲓⲙ ⲉϣⲁⲩⲧⲃ̅ⲃⲟ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ. ⲁⲩⲱ ⲁϫⲛ̅ ⲡⲉϩⲧ̅ ⲥⲛⲟϥ ⲉⲃⲟⲗ ⲙⲉⲣⲉ ⲕⲱ ⲉⲃⲟⲗ ϣⲱⲡⲉ.Ⲟⲩⲟϩ ⲥⲭⲉⲇⲟⲛ ϧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉϣⲁⲩⲧⲟⲩⲃⲟ ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ. Ⲟⲩⲟϩ ⲛ ⲡⲉϩⲉⲧ ⲥ̀ⲛⲟϥ ⲉ̀ⲃⲟⲗ ⲙⲉⲣⲉ ⲭⲱ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ.Ouoh sṡeḋon xen p̀·s̀nof enkai niven eṡavtouvo kata p̀nomos. Ouoh n pehet s̀nof èvol mere kō èvol ṡōpi.According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
9:23ϩⲁⲡⲥ̅ ϭⲉ ⲡⲉ ⲉⲧⲣⲉ ⲛⲉⲥⲙⲟⲧ ⲛ̅ⲛⲉⲑⲛ̅ ⲙ̅ⲡⲏⲩⲉ ⲧⲃ̅ⲃⲟ ϩⲛ̅ ⲛⲁⲓ. ⲛⲉⲑⲛ̅ ⲙ̅ⲡⲏⲩⲉ ⲇⲉ ⲛ̅ⲧⲟⲟⲩ ϩⲛ̅ ϩⲉⲛⲑⲩⲥⲓⲁ ⲉⲧⲥⲟⲧⲡ̅ ⲡⲁⲣⲁ ⲛⲁⲓϨⲱϯ ⲟⲩⲛ ⲡⲉ ⲉⲑⲣⲉ ⲛ̀ⲥⲙⲟⲧ ⲛ̅ⲛⲉⲑⲛ̅ ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲧⲟⲩⲃⲟ ϧⲉⲛ ⲛⲁⲓ. ⲛⲉⲑⲛ̅ ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲇⲉ ⲛ̀ⲑⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲑⲩⲥⲓⲁ ⲉⲧⲥⲟⲧⲡ ⲡⲁⲣⲁ ⲛⲁⲓHōti oun pe eθre ǹsmot nneθn ǹfyouì touvo xen nai. neθn ǹfyouì ḋe ǹθōou xen hanθisia etsotp para naiIt was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
9:24ⲛ̅ⲧⲁ ⲡⲉⲭⲥ̅ ⲅⲁⲣ ⲁⲛ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉⲧⲟⲩⲁⲁⲃ ⲙ̅ⲙⲟⲩⲛⲅ̅ⲛ̅ϭⲓϫ ⲛ̅ⲥⲙⲟⲧ ⲙ̅ⲙⲉ. ⲁⲗⲗⲁ ⲉϩⲟⲩⲛ ⲉⲧⲡⲉ ϩⲱⲥ ⲉⲧⲣⲉϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲧⲉⲛⲟⲩ ⲙ̅ⲡϩⲟ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϩⲁⲣⲟⲛ.ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲁⲛ ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲑⲟⲩⲁⲃ ⲙ̅ⲙⲟⲩⲛⲅ̅ⲛ̅ϭⲓϫ ⲛ̀ⲥⲙⲟⲧ ⲛ̀ⲙⲏⲓ. Ⲁⲗⲗⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲫⲉ ϩⲱⲥ ⲉ̀ⲑⲣⲉϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ϯⲛⲟⲩ ⲛ̀ⲡ̀ϩⲟ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϧⲁⲣⲟⲛ.èta pix̀ristos ġar an vōk èxoun èpeθouab mmounġnċig ǹsmot ǹmyi. Alla èxoun èt̀fe hōs èθrefouōnh èvol tinou ǹp̀ho ǹf̀nouti xaron.For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
9:25ϫⲉⲕⲁⲥ ⲁⲛ ⲉϥⲉⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲛ̅ϩⲁϩ ⲛ̅ⲥⲟⲡ ⲛ̅ⲑⲉ ⲙ̅ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ. ⲉϣⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲡⲉⲧⲟⲩⲁⲁⲃ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ ⲧⲣ̅ⲣⲟⲙⲡⲉ ϩⲛ̅ ⲟⲩⲥⲛⲟϥ ⲉⲙⲡⲱϥ ⲁⲛ ⲡⲉ.Ϩⲓⲛⲁ ⲁⲛ ⲉϥⲉ̀ⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲛ̀ϩⲁϩ ⲛ̀ⲥⲟⲡ ⲛ̅ⲑⲉ ⲛ̀ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ. Ⲉϣⲁϥⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲑⲟⲩⲁⲃ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ ⲧⲣ̅ⲣⲟⲙⲡⲉ ϧⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲉⲙⲡⲱϥ ⲁⲛ ⲡⲉ.Hina an efètalof ehrai ǹhah ǹsop nθe ǹpiarṡièrevs. Eṡafvōk èxoun èpeθouab ǹneθouab trrompe xen ous̀nof empōf an pe.nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
9:26ⲙ̅ⲙⲟⲛ ⲛⲉϣϣⲉ ⲉⲣⲟϥ ⲡⲉ ⲉⲙⲟⲩ ⲛ̅ϩⲁϩ ⲛ̅ⲥⲟⲡ ϫⲓⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ. ⲧⲉⲛⲟⲩ ⲇⲉ ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲟⲩⲥⲟⲡ ⲛ̅ⲟⲩⲱⲧ ϩⲛ̅ ⲑⲁⲏ ⲛ̅ⲛⲉⲟⲩⲟⲉⲓϣ ⲉⲟⲩⲱⲥϥ̅ ⲙ̅ⲡⲛⲟⲃⲉ ϩⲓⲧⲛ̅ ⲧⲉϥⲑⲩⲥⲓⲁ.Ⲙ̀ⲙⲟⲛ ⲛⲉϣϣⲉ ⲉ̀ⲣⲟϥ ⲡⲉ ⲉ̀ⲙⲟⲩ ⲛ̀ϩⲁϩ ⲛ̀ⲥⲟⲡ ϫⲓⲛ ⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ. Ϯⲛⲟⲩ ⲇⲉ ⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲥⲟⲡ ⲛ̀ⲟⲩⲱⲧ ϧⲉⲛ ⲑⲁⲏ ⲛ̀ⲛ̀ⲥⲏⲟⲩ ⲉ̀ⲟⲩⲱⲥⲉϥ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ϩⲓⲧⲉⲛ ⲧⲉϥⲑⲩⲥⲓⲁ.M̀mon neṡṡe èrof pe èmou ǹhah ǹsop jin t̀kataboly ǹpikosmos. Tinou ḋe afouōnh èvol ǹousop ǹouōt xen θay ǹǹsyou èouōsef ǹf̀novi hiten tefθisia.or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
9:27ⲁⲩⲱ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲛ̅ⲛ̅ⲣⲱⲙⲉ ⲉⲙⲟⲩ ⲛ̅ⲟⲩⲥⲟⲡ. ⲙⲛ̅ⲛ̅ⲥⲁ ⲡⲁⲓ ⲇⲉ ⲧⲉⲕⲣⲓⲥⲓⲥ. 4.( ⲓ ⲙ̅ⲡϩⲟ ⲙ ..ⲙ̅ⲫⲟ ϥ ϥ ⲓ) ⲉϥⲉⲧⲁⲗⲟϥ -ⲧⲁⲗⲟ ⲧⲣⲣⲟⲙⲡⲉ] ..ⲧⲉⲣⲟⲙⲡⲉ ϩⲓ ϥⲓ ⲛ⁘: ⲁ ⲧⲉⲛⲟⲩ ⲛⲉϣϣⲉ ⲉϣϣⲉ ϩⲓ ϩⲛ̅ ⲑⲁⲏ ϣⲁ ⲡϫⲱⲕ ⲉⲃⲟⲗ Ⲃⲟ ⲩ( ⲓⲛⲞⲩⲟϩ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲭⲏ ⲉϩⲣⲁⲓ ⲛ̀ⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲙⲟⲩ ⲛ̀ⲟⲩⲥⲟⲡ. Ⲙⲉⲛⲉⲛⲥⲁ ⲫⲁⲓ ⲇⲉ ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ. 4. (Ⲓ̀ ⲛ̀ⲡ̀ϩⲟ ⲙ.. Ⲙ̀ⲫⲟ ϥ ϥ ⲓ̀ ⲉϥⲉ̀ⲧⲁⲗⲟϥ -ⲧⲁⲗⲟ ⲧⲣⲣⲟⲙⲡⲉ].. Ⲧⲉⲣⲟⲙⲡⲉ ϩⲓ ϥⲁⲓ ⲛ⁘: ⲁ ϯⲛⲟⲩ ⲛⲉϣϣⲉ ⲉϣϣⲉ ϩⲓ ϧⲉⲛ ⲑⲁⲏ ϣⲁ ⲡ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ Ⲃⲟ ⲩ ⲓⲛOuoh kata θe etky ehrai ǹǹrōmi èmou ǹousop. Menensa fai ḋe t̀k̀risis. 4. (Ì ǹp̀ho m.. M̀fo f f ì efètalof -talo trrompe].. Terompe hi fai n⁘: a tinou neṡṡe eṡṡe hi xen θay ṡa p̀gōk èvol Bo y inor else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
9:28ⲧⲁⲓ ϩⲱⲱϥ ⲧⲉ ⲑⲉ ⲙ̅ⲡⲉⲭⲥ̅ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲛ̅ⲟⲩⲥⲟⲡ ⲉⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ̅ⲛ̅ⲛⲟⲃⲉ ⲛⲟⲩⲙⲏⲏϣⲉ. ⲙ̅ⲡⲙⲉϩⲥⲡ̅ⲥⲛⲁⲩ ⲭⲱⲣⲓⲥ ⲛⲟⲃⲉ ϥⲛⲁⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲏⲧϥ̅ ⲉⲩⲟⲩϫⲁⲓ.ⲑⲁⲓ ϩⲱϥ ⲧⲉ ⲑⲉ ⲙ̅ⲡⲉⲭⲥ̅ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ⲛ̀ⲟⲩⲥⲟⲡ ⲉ̀ⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ̀ⲛ̀ⲛⲟⲃⲓ ⲛ̀ⲟⲩⲙⲏϣ. ⲙ̅ⲡⲙⲉϩⲥⲡ̅ⲥⲛⲁⲩ ⲭⲱⲣⲓⲥ ⲛⲟⲃⲓ ϥ̀ⲛⲁⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲏⲧϥ ⲉⲩⲟⲩϫⲁⲓ.θai hōf te θe mpek·s eaftalof ehrai ǹousop ètalo ehrai ǹǹnovi ǹoumyṡ. mpmehsp·snav xōris novi f̀naouōnh èvol ǹnetgouṡt èvol hytf evougai.so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
10:1ⲭ. ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉⲩⲛ̅ⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅ⲑⲁⲓⲃⲉⲥ ⲛ̅ⲛ̅ⲁⲅⲁⲑⲟⲛ ⲉⲧⲛⲁϣⲱⲡⲉ. ⲛ̅ⲑⲓⲕⲱⲛ ⲁⲛ ⲛ̅ⲛⲉϩⲃⲏⲩⲉ. ϩⲛ̅ ⲛ̅ⲛⲉⲓⲑⲩⲥⲓⲁ ⲛⲟⲩⲱⲧ ⲉⲧⲟⲩⲧⲁⲗⲟ ⲙ̅ⲙⲟⲟⲩ ⲉϩⲣⲁⲓ ⲛ̅ϩⲁϩ ⲛ̅ⲥⲟⲡ ⲧⲣ̅ⲣⲟⲙⲡⲉ. ⲉⲙⲛ̅ ϭⲟⲙ ⲙ̅ⲙⲟⲟⲩ ⲉⲛⲉϩ ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧϯ ⲙ̅ⲡⲉⲩⲟⲉⲓ ⲉⲣⲟⲟⲩⲬ. Ⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉⲩⲛ̅ⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲑⲁⲓⲃⲉⲥ ⲛ̀ⲛⲁ̀ⲅⲁⲑⲟⲛ ⲉⲧⲛⲁϣⲱⲡⲓ. Ⲛ̀ⲑⲓⲕⲱⲛ ⲁⲛ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀. Ϧⲉⲛ ⲛ̀ⲛⲁⲓⲑⲩⲥⲓⲁ ⲛ̀ⲟⲩⲱⲧ ⲉⲧⲟⲩⲧⲁⲗⲟ ⲙ̀ⲙⲱⲟⲩ ⲉϩⲣⲁⲓ ⲛ̀ϩⲁϩ ⲛ̀ⲥⲟⲡ ⲧⲣ̅ⲣⲟⲙⲡⲉ. Ⲉⲙ̀ⲙⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛⲉϩ ⲉ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧϯ ⲙ̅ⲡⲉⲩⲟⲉⲓ ⲉ̀ⲣⲱⲟⲩK. P̀nomos ġar evntaf m̀mav ǹθaives ǹnàġaθon etnaṡōpi. Ǹθikōn an ǹǹh̀vyouì. Xen ǹnaiθisia ǹouōt etoutalo m̀mōou ehrai ǹhah ǹsop trrompe. Em̀mon gom m̀mōou èneh ègōk èvol ǹnetti mpevoei èrōouFor the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
10:2ⲉⲙⲙⲟⲛ ⲉⲩⲛⲁⲗⲟ ⲁⲛ ⲡⲉ ⲉⲩⲧⲁⲗⲟ ⲙ̅ⲙⲟⲟⲩ ⲉϩⲣⲁⲓ. ⲉⲃⲟⲗ ϫⲉ ⲙ̅ⲙⲛ̅ ⲗⲁⲁⲩ ⲛ̅ⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲛ̅ⲛⲟⲃⲉ ϩⲛ̅ ⲛⲉⲧϣⲙ̅ϣⲉ. ⲉⲁⲩⲧⲃ̅ⲃⲟ ⲛⲟⲩⲥⲟⲡ.ⲉⲙⲙⲟⲛ ⲉⲩⲛⲁⲗⲟ ⲁⲛ ⲡⲉ ⲉⲩⲧⲁⲗⲟ ⲙ̀ⲙⲱⲟⲩ ⲉϩⲣⲁⲓ. Ⲉ̀ⲃⲟⲗ ϫⲉ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛ̀ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̀ⲛⲟⲃⲓ ϧⲉⲛ ⲛⲉⲧϣⲉⲙϣⲓ. Ⲉⲁⲩⲧⲟⲩⲃⲟ ⲛ̀ⲟⲩⲥⲟⲡ.emmon evnalo an pe evtalo m̀mōou ehrai. Èvol je m̀mon laav ǹsinyḋesis ǹnovi xen netṡemṡi. Eavtouvo ǹousop.Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
10:3ⲁⲗⲗⲁ ⲟⲩⲛ̅ ⲟⲩⲣ̅ⲡⲙⲉⲉⲩⲉ ⲛ̅ϩⲏⲧⲟⲩ ⲛ̅ⲛⲟⲃⲉ ⲧⲣ̅ⲣⲟⲙⲡⲉ.Ⲁⲗⲗⲁ ⲟⲩⲟⲛ ⲟⲩⲣ̀ⲡⲙⲉⲉⲩⲉ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ⲛⲟⲃⲓ ⲧⲣ̅ⲣⲟⲙⲡⲉ.Alla ouon our̀pmeeve ǹxytou ǹnovi trrompe.But in those sacrifices there is yearly reminder of sins.
10:4ⲟⲩⲁⲧϭⲟⲙ ⲅⲁⲣ ⲡⲉ ⲉⲧⲣⲉ ⲥⲛⲟϥ ⲛ̅ϭⲓⲉ ϩⲓ ⲙⲁⲥⲉ ⲕⲁ ⲛⲟⲃⲉ ⲉⲃⲟⲗ.Ⲟⲩⲁⲧϭⲟⲙ ⲅⲁⲣ ⲡⲉ ⲉⲑⲣⲉ ⲥ̀ⲛⲟϥ ⲛ̅ϭⲓⲉ ϩⲓ ⲙⲁⲥⲓ ⲕⲁ ⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ.Ouatċom ġar pe eθre s̀nof nċie hi masi ka novi èvol.For it is impossible that the blood of bulls and goats should take away sins.
10:5ⲉⲧⲃⲉ ⲡⲁⲓ ⲉϥⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲡⲕⲟⲥⲙⲟⲥ ϣⲁϥϫⲟⲟⲥ. ϫⲉ ⲟⲩⲑⲩⲥⲓⲁ ⲙⲛ̅ ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ ⲙ̅ⲡⲉⲕⲟⲩⲁϣⲟⲩ. ⲟⲩⲥⲱⲙⲁ ⲇⲉ ⲁⲕⲥⲃ̅ⲧⲱⲧϥ̅ ⲛⲁⲓ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲉϥⲛⲏⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲁϥϫⲟⲥ. Ϫⲉ ⲟⲩⲑⲩⲥⲓⲁ ⲛⲉⲙ ⲟⲩⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲙ̅ⲡⲉⲕⲟⲩⲁϣⲟⲩ. Ⲟⲩⲥⲱⲙⲁ ⲇⲉ ⲁⲕⲥⲉⲃⲧⲱⲧϥ ⲛⲁⲓ.Eθve fai efnyou èxoun èpikosmos ṡafgos. Je ouθisia nem oup̀rosfora mpekouaṡou. Ousōma ḋe ak·sevtōtf nai.Therefore when he comes into the world, he says, 'Sacrifice and offering you didn't desire, but you prepared a body for me;
10:6ⲛⲉϭⲗⲓⲗ ⲙⲛ̅ ⲛⲉⲧⲉϣⲁⲩⲧⲁⲁⲩ ϩⲁ ⲛⲟⲃⲉ ⲙ̅ⲡⲉⲕⲣ̅ϩⲛⲁⲕ ⲛ̅ϩⲏⲧⲟⲩ.Ⲛ̀ϭⲗⲓⲗ ⲛⲉⲙ ⲛⲉ̀ⲧⲉ ϣⲁⲩⲧⲏⲓⲟⲩ ϧⲁ ⲛⲟⲃⲓ ⲙ̅ⲡⲉⲕⲣ̅ϩⲛⲁⲕ ⲛ̀ϧⲏⲧⲟⲩ.Ǹċlil nem nète ṡavtyiou xa novi mpekrhnak ǹxytou.You had no pleasure in whole burnt offerings and sacrifices for sin.
10:7ⲧⲟⲧⲉ ⲁⲓϫⲟⲟⲥ. ϫⲉ ⲉⲓⲥ ϩⲏⲏⲧⲉ ϯⲛⲏⲩ ϥⲥⲏϩ ϩⲛ̅ ⲟⲩⲕⲉⲫⲁⲗⲓⲥ ⲛ̅ϫⲱⲱⲙⲉ ⲉⲧⲃⲏⲏⲧ ⲉⲧⲣⲁⲉⲓⲣⲉ. ⲡⲛⲟⲩⲧⲉ. ⲙ̅ⲡⲉⲕⲟⲩⲱϣ.Ⲧⲟⲧⲉ ⲁⲓϫⲟⲥ. Ϫⲉ ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲏⲟⲩ ϥ̀ⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲕⲉⲫⲁⲗⲓⲥ ⲛ̀ϫⲱⲙ ⲉⲑⲃⲏⲧ ⲉ̀ⲑⲣⲁⲓ̀ⲣⲓ. Ⲫ̀ⲛⲟⲩϯ. ⲙ̅ⲡⲉⲕⲟⲩⲱϣ.Tote aigos. Je is hyppe tinyou f̀s̀xyout xen oukefalis ǹgōm eθvyt èθraìri. F̀nouti. mpekouōṡ.Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.''
10:8ⲛ̅ⲧⲡⲉ ⲇⲉ ⲉϥϫⲱ ϩⲓ .2ⲓ (92 ϣⲁϥϫⲟⲟⲥ] ϥϫⲱ ⲙ̅ⲙⲟⲥ : ⲙ̅ⲙⲟⲥ. ϫⲉ ⲟⲩⲑⲩⲥⲓⲁ ⲙⲛ̅ ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ ⲛⲉϭⲗⲓⲗ ⲙⲛ̅ ⲛⲉⲧⲉϣⲁⲩⲧⲁⲁⲩ ϩⲁ ⲛⲟⲃⲉ ⲙ̅ⲡⲉⲕⲣ̅ϩⲛⲁⲕ ⲛ̅ϩⲏⲧⲟⲩ. ⲛⲁⲓ ⲉϣⲁⲩⲧⲁⲗⲟⲟⲩ ⲉϩⲣⲁⲓ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ.Ⲛ̀ⲧ̀ⲫⲉ ⲇⲉ ⲉϥϫⲱ ϩⲓ.2ⲓ̀ (92 ϣⲁϥϫⲟⲟⲥ] ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ: ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲟⲩⲑⲩⲥⲓⲁ ⲛⲉⲙ ⲟⲩⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲛ̀ϭⲗⲓⲗ ⲛⲉⲙ ⲛⲉ̀ⲧⲉ ϣⲁⲩⲧⲏⲓⲟⲩ ϧⲁ ⲛⲟⲃⲓ ⲙ̅ⲡⲉⲕⲣ̅ϩⲛⲁⲕ ⲛ̀ϧⲏⲧⲟⲩ. Ⲛⲁⲓ ⲉϣⲁⲩⲧⲁⲗⲟⲟⲩ ⲉϩⲣⲁⲓ ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ.Ǹt̀fe ḋe efgō hi.2ì (92 ṡafgoos] f̀gō m̀mos: m̀mos. Je ouθisia nem oup̀rosfora ǹċlil nem nète ṡavtyiou xa novi mpekrhnak ǹxytou. Nai eṡavtaloou ehrai kata p̀nomos.Previously saying, 'Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them' (those which are offered according to the law),
10:9ⲧⲟⲧⲉ ⲁϥϫⲟⲟⲥ. ⲉⲓⲥ ϩⲏⲏⲧⲉ ϯⲛⲏⲩ ⲉⲧⲣⲁⲉⲓⲣⲉ ⲙ̅ⲡⲉⲕⲟⲩⲱϣ. ϣⲁϥϥⲓ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲉϥⲉⲧⲁϩⲉ ⲡⲙⲉϩⲥⲛⲁⲩ ⲉⲣⲁⲧϥ̅.Ⲧⲟⲧⲉ ⲁϥϫⲟⲥ. Ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲏⲟⲩ ⲉ̀ⲑⲣⲁⲓ̀ⲣⲓ ⲙ̅ⲡⲉⲕⲟⲩⲱϣ. Ϣⲁϥϥⲁⲓ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲉϥⲉⲧⲁϩⲉ ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲉ̀ⲣⲁⲧϥ.Tote afgos. Is hyppe tinyou èθraìri mpekouōṡ. Ṡaffai ǹpiṡorp efetahe p̀mehsnav èratf.then he has said, 'Behold, I have come to do your will.' He takes away the first, that he may establish the second,
10:10ϩⲙ̅ ⲡⲉⲓⲟⲩⲱϣ ⲉⲧⲉⲧⲛ̅ⲧⲃ̅ⲃⲏⲩ ⲛ̅ϩⲏⲧϥ̅ ϩⲓⲧⲛ̅ ⲧⲉⲡⲣⲟⲥⲫⲟⲣⲁ ⲙ̅ⲡⲥⲱⲙⲁ ⲛ̅ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲛⲟⲩⲥⲟⲡ.Ϧⲉⲛ ⲡⲁⲓⲟⲩⲱϣ ⲉⲧⲉⲧⲉⲛⲧⲟⲩⲃⲏⲟⲩⲧ ⲛ̀ϧⲏⲧϥ ϩⲓⲧⲉⲛ ⲧ̀ⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲛ̀ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲟⲩⲥⲟⲡ.Xen paiouōṡ etetentouvyout ǹxytf hiten t̀p̀rosfora ǹp̀·sōma ǹiysous pix̀ristos ǹousop.by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
10:11ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲙⲉⲛ ⲛⲓⲙ ⲉϥⲁϩⲉⲣⲁⲧϥ̅ ⲙ̅ⲙⲏⲛⲉ ⲉϥϣⲙ̅ϣⲉ ⲉϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ̅ ⲛⲉⲓⲑⲩⲥⲓⲁ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ϩⲁϩ ⲛ̅ⲥⲟⲡ ⲉⲙⲛ̅ ϭⲟⲙ ⲙ̅ⲙⲟⲟⲩ ⲉⲛⲉϩ ⲉⲕⲁ ⲛⲟⲃⲉ ⲉⲃⲟⲗ.Ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲙⲉⲛ ⲛⲓⲙ ⲉϥⲁϩⲉⲣⲁⲧϥ ⲛ̀ⲙⲏⲛⲓ ⲉϥϣⲉⲙϣⲓ ⲉϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ ⲛⲁⲓⲑⲩⲥⲓⲁ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ϩⲁϩ ⲛ̀ⲥⲟⲡ ⲉⲙ̀ⲙⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛⲉϩ ⲉ̀ⲕⲁ ⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ.Arṡierevs men nim efaheratf ǹmyni efṡemṡi eftalo ehrai n naiθisia ǹouōt ǹhah ǹsop em̀mon gom m̀mōou èneh èka novi èvol.Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
10:12ⲡⲁⲓ ⲇⲉ ⲉⲁϥⲧⲁⲗⲟϥ ⲛ̅ⲟⲩ 1) ϩⲁ ⲙ̅ⲡϣ. (ⲝ) 1) ⲛ) (1) ⲓ 13) ϩ) ⲑⲩⲥⲓⲁ ⲛ̅ⲟⲩⲱⲧ [ϩⲁ ⲛ]ⲟⲃⲉ [ⲁϥϩ]ⲙⲟⲟⲥ ϣⲁ ⲉⲛⲉϩ [ϩⲓ ⲟⲩⲛⲁⲙ ⲙ̅ⲡⲛⲟⲩⲧⲉ.Ⲫⲁⲓ ⲇⲉ ⲉⲁϥⲧⲁⲗⲟϥ ⲛ̀ⲟⲩ 1) ϧⲁ ⲙ̅ⲡϣ. Ⲝ 1) ⲛ (1) ⲓ̀ 13) ϩⲏ ⲑⲩⲥⲓⲁ ⲛ̀ⲟⲩⲱⲧ ϧⲁ ⲛⲟⲃⲓ ⲁϥϩⲉⲙⲥⲓ ϣⲁ ⲉ̀ⲛⲉϩ ϩⲓ ⲟⲩⲓⲛⲁⲙ ⲛ̀ⲫ̀ⲛⲟⲩϯ.Fai ḋe eaftalof ǹou 1) xa mpṡ. Ks 1) n (1) ì 13) hy θisia ǹouōt xa novi afhemsi ṡa èneh hi ouinam ǹf̀nouti.but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
10:13ⲉϥϭⲱ[ϣⲧ̅] ⲉⲃⲟⲗ ϣⲁⲛⲧⲟⲩⲕⲱ ⲛ̅ⲛⲉϥϫⲁϫⲉ ϩⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ.Ⲉϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϣⲁⲧⲟⲩⲭⲱ ⲛ̀ⲛⲉϥϫⲁϫⲓ ϧⲁ ⲡ̀ⲉⲥⲏⲧ ⲛ̀ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ.Efgouṡt èvol ṡatoukō ǹnefgaji xa p̀esyt ǹnefoueryte.from that time waiting until his enemies are made the footstool of his feet.
10:14ϩⲛ̅ ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ ⲛ̅ⲟⲩⲱⲧ ⲁϥϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧⲛⲁⲧⲃⲃⲟ ϣⲁ ⲉⲛⲉϩϦⲉⲛ ⲟⲩⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲛ̀ⲟⲩⲱⲧ ⲁϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧⲛⲁⲧⲟⲩⲃⲟ ϣⲁ ⲉ̀ⲛⲉϩXen oup̀rosfora ǹouōt afgōk èvol ǹnetnatouvo ṡa ènehFor by one offering he has perfected forever those who are being sanctified.
10:15ϥⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲇⲉ ⲛⲁⲛ ⲛ̅ϭⲓⲡⲉⲡⲛ̅ⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲙⲛ̅ⲛ̅ⲥⲁ ⲧⲣⲉϥϫⲟⲟⲥϥ̀ⲉⲣⲙⲉⲑⲣⲉ ⲇⲉ ⲛⲁⲛ ⲛ̅ϭⲓⲡⲉⲡⲛ̅ⲁ ⲉⲑⲟⲩⲁⲃ ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲉϥϫⲟⲥf̀ermeθre ḋe nan nċipepna eθouab menensa θrefgosThe Holy Spirit also testifies to us, for after saying,
10:16ϫⲉ ⲧⲁⲓ ⲧⲉ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲉϯⲛⲁⲥⲙⲛ̅ⲧⲥ̅ ⲛⲙ̅ⲙⲁⲩ ⲙⲛ̅ⲛ̅ⲥⲁ ⲛⲉϩⲟⲟⲩ ⲉⲧⲙ̅ⲙⲁⲩ ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ. ⲉⲓⲉϯ ⲛ̅ⲛⲁⲛⲟⲙⲟⲥ ⲉϫⲛ̅ ⲛⲉⲩϩⲏⲧ. ⲧⲁⲥϩⲁⲓⲥⲟⲩ ⲉϫⲛ̅ ⲛⲉⲩⲙⲉⲉⲩⲉ.ϫⲉ ⲑⲁⲓ ⲧⲉ ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲉⲓⲛⲁⲥⲙⲛ̀ⲧⲥ ⲛⲉⲙⲁⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ. Ⲉⲓⲉ̀ϯ ⲛ̀ⲛⲁⲛⲟⲙⲟⲥ ⲉ̀ϫⲉⲛ ⲛⲟⲩϩⲏⲧ. ⲧⲁⲥϩⲁⲓⲥⲟⲩ ⲉ̀ϫⲉⲛ ⲛⲟⲩⲙⲉⲩⲓ.je θai te t̀ḋiaθyky einasmǹts nemaou menensa ǹèhoou ète m̀mav peje p̀ċois. Eièti ǹnanomos èjen nouhyt. tas·haisou èjen noumevi.The Holy Spirit also testifies to us, for after saying,
10:17ⲙⲛ̅ⲛ̅ⲥⲱⲥ ϣⲁϥϫⲟⲟⲥ (ⲧ) ⲓ) ⲓ ⲓϩⲓ⳧ ⲓ.2 (ⲓ) ϩⲓ ϫⲉ ⲛⲉⲩⲛⲟⲃⲉ ⲙⲛ̅ ⲛⲉⲩⲁⲛⲟⲙⲓⲁ ⲛ̅ⲛⲁⲣ̅ⲡⲉⲩⲙⲉⲉⲩⲉ ϭⲉ.Ⲙⲉⲛⲉⲛⲥⲱⲥ ϣⲁϥϫⲟⲥ ⲧ ⲓ̀ ⲓ̀ ⲓϩⲓ⳧ ⲓ̀.2 ⲓ̀ ϩⲓ ϫⲉ ⲛⲟⲩⲛⲟⲃⲓ ⲛⲉⲙ ⲛⲟⲩⲁ̀ⲛⲟⲙⲓⲁ ⲛ̀ⲛⲁⲉⲣⲡⲟⲩⲙⲉⲩⲓ ⲟⲩⲛ.Menensōs ṡafgos t ì ì ihi⳧ ì.2 ì hi je nounovi nem nouànomia ǹnaerpoumevi oun.
10:18ϩⲟⲡⲟⲩ ⲇⲉ ⲕⲱ ⲉⲃⲟⲗ ⲛ̅ⲛⲁⲓ. ⲉⲓⲉ ⲙ̅ⲙⲛ̅ ⲧⲁⲗⲟ ϭⲉ ⲉϩⲣⲁⲓ ϩⲁ ⲛⲟⲃⲉ.Ϩⲟⲡⲟⲩ ⲇⲉ ⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲁⲓ. Ⲓⲉ ⲙ̀ⲙⲟⲛ ⲧⲁⲗⲟ ⲟⲩⲛ ⲉϩⲣⲁⲓ ϧⲁ ⲛⲟⲃⲓ.Hopou ḋe kō èvol ǹnai. Ie m̀mon talo oun ehrai xa novi.
10:19ⲉⲩⲛ̅ⲧⲁⲛ ϭⲉ ⲙ̅ⲙⲁⲩ. ⲛⲁⲥⲛⲏⲩ. ⲛⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲉϩⲟⲩⲛ ⲉⲡⲡⲉⲧⲟⲩⲁⲁⲃ ϩⲙ̅ ⲡⲉⲥⲛⲟϥ ⲛ̅ⲓⲥ̅.Ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲙ̀ⲙⲁⲩ. Ⲛⲁⲥ̀ⲛⲏⲟⲩ. Ⲛ̀ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲑⲟⲩⲁⲃ ϧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲓⲏⲥⲟⲩⲥ.Èouontan oun m̀mav. Nas̀nyou. Ǹouparrysia èxoun èpeθouab xen p̀·s̀nof ǹiysous.Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
10:20ⲧⲉϩⲓⲏ ⲛ̅ⲧⲁϥⲕⲉϩⲕⲱϩⲥ̅ ⲛⲁⲛ ⲛ̅ⲃⲣ̅ⲣⲉ ⲉⲧⲟⲛϩ̅ ϩⲓⲧⲙ̅ ⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ. ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ. ⲧⲉϥⲥⲁⲣⲝ̅.Ⲫ̀ⲙⲱⲓⲧ ⲉⲧⲁϥⲕⲉϩⲕⲱϩⲉⲥ ⲛⲁⲛ ⲛ̀ⲃⲉⲣⲓ ⲉⲧⲟⲛϧ ϩⲓⲧⲉⲛ ⲡ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ. Ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ. Ⲧⲉϥⲥⲁⲣⲝ.F̀mōit etafkehkōhes nan ǹveri etonx hiten p̀katapetasma. Ète fai pe. Tefsarks.by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
10:21ⲁⲩⲱ ⲟⲩⲛⲟϭ ⲛ̅ⲟⲩⲏⲏⲃ ⲉϫⲙ̅ ⲡⲏⲓ ⲙ̅ⲡⲛⲟⲩⲧⲉ.Ⲟⲩⲟϩ ⲟⲩⲛⲓϣϯ ⲛⲟⲩⲏⲃ ⲉ̀ϫⲉⲛ ⲡ̀ⲏⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ.Ouoh ouniṡti nouyb èjen p̀yi ǹf̀nouti.and having a great priest over the house of God,
10:22ⲙⲁⲣⲉⲛϯⲡⲉⲛⲟⲩⲟⲓ ϩⲛ̅ ⲟⲩϩⲏⲧ ⲙ̅ⲙⲉ ϩⲛ̅ ⲟⲩⲧⲱⲧ ⲛ̅ϩⲏⲧ ⲙ̅ⲡⲓⲥⲧⲓⲥ. ⲉⲣⲉ ⲛⲉⲛϩⲏⲧ ϭⲉϣϭⲱϣ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ. ⲉⲣⲉ ⲡⲉⲛⲥⲱⲙⲁ ϫⲱⲕⲙ̅ ϩⲛ̅ ⲟⲩⲙⲟⲟⲩ ⲉϥⲟⲩⲁⲁⲃ.Ⲙⲁⲣⲉⲛϯⲡⲉⲛⲟⲩⲟⲓ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲛ̀ⲙⲏⲓ ϧⲉⲛ ⲟⲩⲧⲱⲧ ⲛ̀ϧⲏⲧ ⲛ̀ⲡⲓⲥⲧⲓⲥ. Ⲉ̀ⲣⲉ ⲛⲉⲛϩⲏⲧ ϭⲉϣϭⲱϣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ. Ⲉ̀ⲣⲉ ⲡⲉⲛⲥⲱⲙⲁ ϫⲱⲕⲉⲙ ϧⲉⲛ ⲟⲩⲙⲟⲩ ⲉϥⲟⲩⲁⲃ.Marentipenouoi xen ouhyt ǹmyi xen outōt ǹxyt ǹpistis. Ère nenhyt ċeṡċōṡ èvol xen ousinyḋesis ǹponyron. Ère pensōma gōkem xen oumou efouab.let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
10:23ⲙⲁⲣⲛ̅ⲁⲙⲁϩⲧⲉ ⲛ̅ⲑⲟⲙⲟⲗⲟⲅⲓⲁ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲁϫⲛ̅ ⲣⲓⲕⲉ. ⲟⲩⲡⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲡⲉ ⲡⲉⲛⲧⲁϥⲉⲣⲏⲧ.Ⲙⲁⲣⲛⲁⲙⲁϩⲧⲉ ⲛ̀ⲑⲟⲙⲟⲗⲟⲅⲓⲁ ⲛ̅ⲑⲉⲗⲡⲓⲥ ⲛ ⲣⲓⲕⲓ. Ⲟⲩⲡⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲡⲉ ⲡⲉⲧⲁϥⲉⲣⲏⲧ.Marnamahte ǹθomologia nθelpis n riki. Oupistos ġar pe petaferyt.let us hold fast the confession of our hope without wavering; for he who promised is faithful.
10:24ⲛ̅ⲧⲛ̅ϭⲱϣⲧ̅ ⲛ̅ⲥⲁ ⲛⲉⲛⲉⲣⲏⲩ ⲉⲩⲡⲁⲣⲟⲝⲩⲥⲙⲟⲥ ⲛ̅ⲁⲅⲁⲡⲏ ⲙⲛ̅ ϩⲉⲛϩⲃⲏⲩⲉ ⲉⲛⲁⲛⲟⲩⲟⲩ.Ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲛ̀ⲥⲁ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲉ̀ⲟⲩⲡⲁⲣⲟⲝⲩⲥⲙⲟⲥ ⲛ̀ⲁ̀ⲅⲁⲡⲏ ⲛⲉⲙ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲛⲁⲛⲉⲟⲩ.Ǹtetengouṡt ǹsa neneryou èouparoksismos ǹàġapy nem hanh̀vyouì enaneou.Let us consider how to provoke one another to love and good works,
10:25ⲙ̅ⲡⲉⲛⲕⲱ ⲛ̅ⲥⲱⲛ ⲛ̅ⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̅ⲑⲉ ⲙ̅ⲡⲥⲱⲛⲧ̅ ⲛ̅ϩⲟⲓⲛⲉ ⲡⲉ. ⲁⲩⲱ ⲉⲧⲉⲧⲛ̅ⲡⲁⲣⲁⲕⲁⲗⲉⲓ. ⲁⲩⲱ ⲛ̅ⲧⲉⲓϩⲉ ⲛ̅ϩⲟⲩⲟ ⲛ̅ⲑⲉ ⲉⲧⲉⲧⲛ̅ⲛⲁⲩ ⲉⲡⲉϩⲟⲟⲩ ⲉϥϩⲱⲛ ⲉϩⲟⲩⲛ.ⲙ̅ⲡⲉⲛⲕⲱ ⲛ̀ⲥⲱⲛ ⲛ̅ⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̅ⲑⲉ ⲛ̀ⲡ̀ⲥⲱⲛⲧ ⲛ̀ϩⲟⲓⲛⲉ ⲡⲉ. Ⲟⲩⲟϩ ⲉⲧⲉⲧⲉⲛⲡⲁⲣⲁⲕⲁⲗⲉⲓ. Ⲟⲩⲟϩ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ϩⲟⲩⲟ ⲛ̅ⲑⲉ ⲉⲧⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲡⲉ̀ϩⲟⲟⲩ ⲉϥϩⲱⲛ ⲉ̀ϧⲟⲩⲛ.mpenkō ǹsōn ntensinaġōgy nθe ǹp̀·sōnt ǹhoine pe. Ouoh etetenparakalei. Ouoh ǹpairyti ǹhouo nθe etetennav èpèhoou efhōn èxoun.not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
10:26ⲉⲛⲣ̅ⲛⲟⲃⲉ ⲅⲁⲣ ⲛ̅ⲧⲉⲛϭⲟⲙ ⲙⲛ̅ⲛ̅ⲥⲁ ⲧⲣⲉⲛϫⲓ ⲙ̅ⲡⲥⲟⲟⲩⲛ̅ ⲛ̅ⲧⲙⲉ. ⲙ̅ⲙⲛ̅ ⲑⲩⲥⲓⲁ ϭⲉ ⲛⲁϣⲱϫⲡ̅ ϩⲁ ⲛⲟⲃⲉ.Ⲉⲛⲉⲣⲛⲟⲃⲓ ⲅⲁⲣ ⲛ̅ⲧⲉⲛϭⲟⲙ ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲉⲛϭⲓ ⲛ̀ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲑ̀ⲙⲏⲓ. Ⲙ̀ⲙⲟⲛ ⲑⲩⲥⲓⲁ ⲟⲩⲛ ⲛⲁⲥⲱϫⲡ ϧⲁ ⲛⲟⲃⲓ.Enernovi ġar ntenċom menensa θrenċi ǹp̀·sōoun ǹθ̀myi. M̀mon θisia oun nasōgp xa novi.For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
10:27ⲟⲩϩⲟⲧⲉ ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲏⲧⲥ̅ ⲛ̅ⲧⲉⲕⲣⲓⲥⲓⲥ ⲙⲛ̅ ⲡⲕⲱϩⲧ̅ ⲛ̅ⲧⲥⲁⲧⲉ ⲉⲧⲛⲁⲟⲩⲱⲙ ⲛ̅ⲛ̅ϫⲁϫⲉ.Ⲟⲩϩⲟϯ ϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲏⲧⲥ ⲛ̀ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ ⲛⲉⲙ ⲡ̀ⲭ̀ⲣⲱⲙ ⲛ̀ⲧ̀ⲥⲁⲧⲉ ⲉⲧⲛⲁⲟⲩⲱⲙ ⲛ̀ⲛ̀ϫⲁϫⲓ.Ouhoti gouṡt èvol hyts ǹt̀k̀risis nem p̀k̀rōm ǹt̀sate etnaouōm ǹǹgaji.For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
10:28ⲉⲣϣⲁⲛ ⲟⲩⲁ ⲁⲑⲉⲧⲉⲓ ⲙ̅ⲡⲛⲟⲙⲟⲥ ⲙ̅ⲙⲱⲩⲥⲏⲥ ⲛ̅ⲟⲩⲉϣ ⲙ̅ⲙⲛ̅ⲧϣⲛ̅ϩⲧⲏϥ ϩⲓ ⲙⲛ̅ⲧⲣⲉ ⲥⲛⲁⲩ ϣⲟⲙⲛ̅ⲧ ϣⲁϥⲙⲟⲩ.Ⲉⲣϣⲁⲛ ⲟⲩⲁⲓ ⲉⲣⲁⲑⲉⲧⲓⲛ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲙⲱⲩⲥⲏⲥ ⲛ̀ⲟⲩⲉϣ ⲙ̅ⲙⲛ̅ⲧϣⲛ̅ϩⲧⲏϥ ϩⲓ ⲙⲉⲑⲣⲉ ⲥ̀ⲛⲁⲩ ϣⲟⲙⲧ ϣⲁϥⲙⲟⲩ.Erṡan ouai eraθetin ǹp̀nomos ǹmōisys ǹoueṡ mmntṡnhtyf hi meθre s̀nav ṡomt ṡafmou.A man who disregards Moses' law dies without compassion on the word of two or three witnesses.
10:29ⲉⲓⲉ ⲉⲧⲉⲧⲛ̅ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϥⲛⲁⲣ̅ⲙ̅ⲡϣⲁ ⲛ̅ⲟⲩⲉⲣ ⲛ̅ⲧⲓⲙⲱⲣⲓⲁ ⲛ̅ϭⲓⲡⲉⲧⲛⲁⲥⲉϣϥ̅ ⲡϣⲏⲣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲉⲁϥⲉⲡ ⲡⲉⲥⲛⲟϥ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ ϫⲉ ⲉϥϭⲁϩⲙ̅. ⲡⲁⲓ ⲉⲛⲧⲁⲩⲧⲃ̅ⲃϥ̅ ⲛ̅ϩⲏⲧϥ̅. ⲉⲁϥⲥⲱϣ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲛ̅ⲧⲉⲭⲁⲣⲓⲥⲒⲉ ⲉⲧⲉⲧⲉⲛϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϥ̀ⲛⲁⲣ̀ⲙⲡϣⲁ ⲛ̅ⲟⲩⲉⲣ ⲛ̀ⲧⲓⲙⲱⲣⲓⲁ ⲛ̀ϫⲉ ⲡⲉⲧⲛⲁⲥⲉϣⲉϥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲉⲁϥⲉⲡ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ϫⲉ ⲉϥϭⲁϩⲙ̅. Ⲫⲁⲓ ⲉⲛⲧⲁⲩⲧⲃ̅ⲃϥ̅ ⲛ̀ϧⲏⲧϥ. Ⲉⲁϥⲥⲱϣ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲛ̀ⲧ̀ⲭⲁⲣⲓⲥIe etetengō m̀mos je f̀nar̀mpṡa nouer ǹtimōria ǹje petnaseṡef p̀ṡyri ǹf̀nouti. Eafep p̀·s̀nof ǹt̀ḋiaθyky je efċahm. Fai entavtvvf ǹxytf. Eafsōṡ mpepna ǹt̀xarisHow much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
10:30ⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ⲅⲁⲣ ⲙ̅ⲡⲉⲛⲧⲁϥϫⲟⲟⲥ. ϫⲉ ⲛⲟⲩϫ ⲉⲣⲟⲓ ⲙ̅ⲡⲉⲕⲃⲁ. ⲁⲩⲱ ⲁⲛⲟⲕ ϯⲛⲁⲧⲱⲱⲃⲉ. ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ. ⲁⲩⲱ ⲟⲛ. ϫⲉ ⲡϫⲟⲉⲓⲥ ⲛⲁⲕⲣⲓⲛⲉ ⲙ̅ⲡⲉϥⲗⲁⲟⲥⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛ̀ⲡⲉⲧⲁϥϫⲟⲥ. Ϫⲉ ⲛⲟⲩϫ ⲉ̀ⲣⲟⲓ ⲛ̀ⲡ̀ⲕⲃⲁ. Ⲟⲩⲟϩ ⲁⲛⲟⲕ ϯⲛⲁⲧⲱⲱⲃⲉ. Ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ. Ⲟⲩⲟϩ ⲟⲛ. Ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲁⲕⲣⲓⲛⲉ ⲛ̀ⲡⲉϥⲗⲁⲟⲥtensōoun ġar ǹpetafgos. Je noug èroi ǹp̀kva. Ouoh anok tinatōōve. Peje p̀ċois. Ouoh on. Je p̀ċois nakrine ǹpeflaosFor we know him who said, 'Vengeance belongs to me,' says the Lord, 'I will repay.'
10:31ⲟⲩϩⲟⲧⲉ ϩⲉ ⲉϩⲣⲁⲓ ⲉⲛ̅ϭⲓϫ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲛϩ.ⲟⲩϩⲟϯ ⲣⲏϯ ⲉϩⲣⲁⲓ ⲉ̀ⲛ̀ϫⲓϫ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲟⲛϧ.ouhoti ryti ehrai èǹjig ǹf̀nouti etonx.It is a fearful thing to fall into the hands of the living God.
193?:? ⲬⲒ. [ⲧⲡⲓⲥⲧⲓⲥ ⲧ]ⲉ ⲡⲧⲁϫⲣⲟ ⲛ̅ⲛⲉ ⲧⲛ̅ϩⲉⲗⲡⲓⲍ[ⲉ ⲉⲣⲟⲟ]ⲩ?:? ⲬⲒ. Ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲧⲉ ⲡ̀ⲧⲁϫⲣⲟ ⲛ̀ⲛⲉ ⲧⲉⲛϩⲉⲗⲡⲓⲍⲉ ⲉ̀ⲣⲱⲟⲩ?:? KI. T̀pistis te p̀tagro ǹne tenhelpize èrōouIt is a fearful thing to fall into the hands of the living God.
11:1ⲛ̅ⲧⲓⲙ.ⲛ̅ⲇⲓⲙ (ⲥⲓ ⲙ̅ⲡⲉⲛⲧ.) ⲥ. ⲙ̅ⲡⲛ̅ⲧ. ⲥⲓ ϩⲉ] ⲉⲣⲁⲟⲩⲱ Ⲃⲟ (ⲙ) ⲁⲩⲱ ⲡⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲉⲛ̅ⲧⲛ̅ⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲁⲛ.ⲛ̀ⲧⲓⲙ. ⲛ̅ⲇⲓⲙ ⲥⲓ ⲛ̀ⲡⲉⲧ. Ⲥ. ⲙ̅ⲡⲛ̅ⲧ. ⲥⲓ ϩⲉ] ⲉⲣⲁⲟⲩⲱ Ⲃⲟ ⲙ ⲟⲩⲟϩ ⲡ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲉⲛ̀ⲧⲉⲛⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ.ǹtim. nḋim si ǹpet. S. mpnt. si he] eraouō Bo m ouoh p̀ouōnh èvol ǹǹh̀vyouì eteǹtennav èrōou an.Now faith is assurance of things hoped for, proof of things not seen.
11:2ⲛ̅ⲧⲁⲩⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲅⲁⲣ [ϩ]ⲁ ⲛⲉⲡⲣⲉⲥⲃⲩⲧⲉ[ⲣⲟ]ⲥ ϩⲛ̅ ⲧⲁⲓ.Ⲉⲧⲁⲩⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁ ⲛ̀ⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ϧⲉⲛ ⲑⲁⲓ.Etavermeθre ġar xa ǹp̀resbiteros xen θai.For by this, the elders obtained testimony.
11:3ϩⲛ̅ [ⲟⲩ]ⲡⲓⲥⲧⲓⲥ ⲉⲛⲛⲟⲉⲓ [ϫⲉ] ⲛ̅ⲧⲁⲩⲥⲃ̅ⲧⲉ ⲛ̅ⲁⲓ[ⲱⲛ ϩⲙ̅ ⲡϣⲁϫⲉ ⲙ̅[ⲡⲛⲟⲩⲧ]ⲉ ⲡⲉ[ ⲉⲣⲟϥ ⲛ̅ⲧⲁϥ [ ⲉⲃ]ⲟⲗ ϩⲙ̅ ⲡⲉ[ ]ⲧ ⲁⲛϦⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲛⲉⲣⲛⲟⲓⲛ ϫⲉ ⲉⲧⲁⲩⲥⲟⲃϯ ⲛⲁⲓⲱⲛ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉ ⲉ̀ⲣⲟϥ ⲉⲧⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉ[ ⲧ ⲁⲛXen oupistis enernoin je etavsovti naiōn xen p̀·saji ǹf̀nouti pe èrof etaf èvol xen pe[ t anFor by this, the elders obtained testimony.
11:4[ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁⲃⲉⲗ [ ⲉⲣⲉ [ⲡⲛⲟⲩⲧⲉ ⲣ̅ⲙⲛ̅]ⲧⲣⲉ [ⲉϩⲣⲁⲓ ⲉϫⲛ̅] ⲛⲉϥ ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓ ⲧⲣⲉϥⲙⲟⲩ ϥϣⲁϫⲉϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁⲃⲉⲗ [ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲉⲣⲙⲉⲑⲣⲉ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲛⲁϥ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓ ⲑⲣⲉϥⲙⲟⲩ ϥ̀ⲥⲁϫⲓxen oupistis abel [ ère f̀nouti ermeθre ehrai èjen naf ouoh èvol hi θrefmou f̀saji
11:5ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲛⲱⲭ ⲁⲩⲡⲟⲟⲛⲉϥ ⲉⲃⲟⲗ ⲉⲧⲙ̅ⲧⲣⲉϥⲛⲁⲩ ⲉⲡⲙⲟⲩ. ⲁⲩⲱ ⲙ̅ⲡⲟⲩϩⲉ ⲉⲣⲟϥ. ϫⲉ ⲡⲛⲟⲩⲧⲉ ⲡⲟⲟⲛⲉϥ ⲉⲃⲟⲗ. ϩⲁⲑⲏ ⲅⲁⲣ ⲙ̅ⲡⲁⲧⲟⲩⲡⲟⲟⲛⲉϥ ⲉⲃⲟⲗ ⲁⲩⲣ̅ⲙⲛ̅ⲧⲣⲉ ϩⲁⲣⲟϥ ϫⲉ ⲁϥⲣ̅ⲁⲛⲁϥ ⲙ̅ⲡⲛⲟⲩⲧⲉ.ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲛⲱⲭ ⲁⲩⲡⲟⲟⲛⲉϥ ⲉ̀ⲃⲟⲗ ⲉ̀ϣⲧⲉⲙⲑⲣⲉϥⲛⲁⲩ ⲉ̀ⲫ̀ⲙⲟⲩ. Ⲟⲩⲟϩ ⲙ̀ⲡⲉⲟⲩϫⲓⲙⲓ ⲉ̀ⲣⲟϥ. Ϫⲉ ⲫ̀ⲛⲟⲩϯ ⲡⲟⲟⲛⲉϥ ⲉ̀ⲃⲟⲗ. ϩⲁⲑⲏ ⲅⲁⲣ ⲙ̀ⲡⲁⲧⲟⲩⲡⲟⲟⲛⲉϥ ⲉ̀ⲃⲟⲗ ⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ⲁϥⲣ̅ⲁⲛⲁϥ ⲛ̀ⲫ̀ⲛⲟⲩϯ.xen oupistis enōx avpoonef èvol èṡtemθrefnav èf̀mou. Ouoh m̀peoujimi èrof. Je f̀nouti poonef èvol. haθy ġar m̀patoupoonef èvol avermeθre xarof je afranaf ǹf̀nouti.By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
11:6ⲁϫⲙ̅ ⲡⲓⲥⲧⲓⲥ ⲇⲉ ⲟⲩⲁⲧϭⲟⲙ ⲡⲉ ⲉⲣ̅ⲁⲛⲁϥ. ϣ̅ϣⲉ ⲅⲁⲣ ⲉⲡⲉⲧⲛⲁϯⲡⲉϥⲟⲩⲟⲓ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲡⲓⲥⲧⲉⲩⲉ ϫⲉ ⲉϥϣⲟⲟⲡ. ⲁⲩⲱ ϫⲉ ϥⲛⲁϣⲱⲡⲉ ⲛ̅ⲧⲁⲓⲃⲉⲕⲉ ⲛ̅ⲛⲉⲧϣⲓⲛⲉ ⲛ̅ⲥⲱϥ.Ⲁϫⲉⲙ ⲡⲓⲥⲧⲓⲥ ⲇⲉ ⲟⲩⲁⲧϭⲟⲙ ⲡⲉ ⲉⲣ̅ⲁⲛⲁϥ. Ⲥ̀ϣⲉ ⲅⲁⲣ ⲉⲡⲉⲧⲛⲁϯⲡⲉϥⲟⲩⲟⲓ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲡⲓⲥⲧⲉⲩⲉ ϫⲉ ⲉϥϣⲟⲡ. Ⲟⲩⲟϩ ϫⲉ ϥ̀ⲛⲁϣⲱⲡⲓ ⲛ̅ⲧⲁⲓⲃⲉⲕⲉ ⲛ̀ⲛⲉⲧϣⲓⲛⲓ ⲛ̀ⲥⲱϥ.Ajem pistis ḋe ouatċom pe eranaf. S̀ṡe ġar epetnatipefouoi èf̀nouti èpisteve je efṡop. Ouoh je f̀naṡōpi ntaiveke ǹnetṡini ǹsōf.Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
11:7ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲁⲩⲧⲟⲩⲛⲉⲉⲓⲁⲧϥ̅ ⲉⲃⲟⲗ ⲛ̅ⲛⲱϩⲉ ⲉⲧⲃⲉ ⲛⲉⲧⲉⲛ̅ϥⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲁⲛ. ⲛ̅ⲧⲉⲣⲉϥⲣ̅ϩⲟⲧⲉ ⲁϥⲧⲁⲙⲓⲟ ⲛⲟⲩⲕⲓⲃⲱⲧⲟⲥ ⲉⲡⲟⲩϫⲁⲓ ⲙ̅ⲡⲉϥⲏⲓ. ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ ⲁϥⲧϭⲁⲓⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲁϥϣⲱⲡⲉ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲕⲁⲧⲁ ⲧⲡⲓⲥⲧⲓⲥ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲁⲩⲧⲟⲩⲛⲉⲉⲓⲁⲧϥ̅ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲱϩⲉ ⲉⲑⲃⲉ ⲛⲉⲧⲉⲛ̀ϥⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ. Ⲉ̀ⲧⲁϥⲉⲣϩⲟϯ ⲁϥⲑⲁⲙⲓⲟ ⲛ̀ⲟⲩⲕⲓⲃⲱⲧⲟⲥ ⲉ̀ⲡ̀ⲟⲩϫⲁⲓ ⲛ̀ⲡⲉϥⲏⲓ. Ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ ⲁϥⲧϭⲁⲓⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲁϥϣⲱⲡⲓ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲕⲁⲧⲁ ⲧ̀ⲡⲓⲥⲧⲓⲥ.Xen oupistis eavtouneeiatf èvol ǹnōhe eθve neteǹfnav èrōou an. Ètaferhoti afθamio ǹoukibōtos èp̀ougai ǹpefyi. Èvol hitoots aftċaie pikosmos ouoh afṡōpi nklyronomos ǹt̀ḋikaiosiny kata t̀pistis.By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
11:8ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ. ⲡⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲁⲃⲣⲁϩⲁⲙ. ⲁϥⲥⲱⲧⲙ̅ ⲉⲉⲓ ⲉⲃⲟⲗ. ⲉⲡⲙⲁ ⲉⲧⲉϥⲛⲁϫⲓⲧϥ̅ ⲉⲩⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ. ⲁϥⲉⲓ ⲉⲃⲟⲗ ⲉⲛϥⲥⲟⲟⲩⲛ̅ ⲉϥⲙⲟⲟϣⲉ ⲉⲧⲱⲛ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ. Ⲡⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲁⲃⲣⲁⲁⲙ. Ⲁϥⲥⲱⲧⲉⲙ ⲉⲓ ⲉ̀ⲃⲟⲗ. Ⲉ̀ⲡ̀ⲙⲁ ⲉⲧⲉϥⲛⲁϭⲓⲧϥ ⲉ̀ⲟⲩⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ. Ⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲉⲛ̀ϥⲥⲱⲟⲩⲛ ⲉϥⲙⲟϣⲓ ⲉⲑⲱⲛ.Xen oupistis. Peṡavmouti èrof je abraam. Afsōtem ei èvol. Èp̀ma etefnaċitf èouk̀lyronomia. Afì èvol eǹfsōoun efmoṡi eθōn.By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
11:9ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁϥⲟⲩⲱϩ ϩⲙ̅ ⲡⲕⲁϩ ⲙ̅ⲡⲉⲣⲏⲧ ϩⲱⲥ ϣⲙ̅ⲙⲟ. ⲉⲁϥⲟⲩⲱϩ ϩⲛ̅ ϩⲉⲛϩⲃⲱ ⲙⲛ̅ ⲓⲥⲁⲁⲕ ⲁⲩⲱ ⲓⲁⲕⲱⲃ ⲛ̅ϣⲃⲏⲣⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲙ̅ⲡⲉⲣⲏⲧ ⲛ̅ⲟⲩⲱⲧ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁϥⲟⲩⲱϩ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ̀ⲡⲉⲣⲏⲧ ϩⲱⲥ ϣⲉⲙⲙⲟ. Ⲉⲁϥⲟⲩⲱϩ ϧⲉⲛ ϩⲁⲛϩⲃⲱ ⲛⲉⲙ ⲓⲥⲁⲁⲕ ⲟⲩⲟϩ ⲓⲁⲕⲱⲃ ⲛ̀ϣⲃⲏⲣⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲡⲉⲣⲏⲧ ⲛ̀ⲟⲩⲱⲧ.Xen oupistis afouōh xen p̀kahi ǹperyt hōs ṡemmo. Eafouōh xen hanhvō nem isaak ouoh iakōb ǹṡvyrklyronomos ǹperyt ǹouōt.By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
11:10ⲛⲉϥϭⲱϣⲧ̅ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲏⲧⲥ̅ ⲛ̅ⲧⲡⲟⲗⲓⲥ ⲉⲧⲉⲟⲩⲛ̅ⲧⲥ̅ ⲥⲛ̅ⲧⲉ ⲙ̅ⲙⲁⲩ. ⲧⲁⲓ ⲉⲡⲉⲥⲧⲉⲭⲛⲓⲧⲏⲥ ⲙⲛ̅ [ⲇⲏⲙⲓ]ⲟⲩⲣⲅⲟⲥ [ⲡⲉ ⲡⲛⲟⲩ]ⲧⲉ.Ⲛⲁϥϫⲟⲩϣⲧ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲏⲧⲥ ⲛ̀ⲧ̀ⲡⲟⲗⲓⲥ ⲉ̀ⲧⲉ ⲟⲩⲉⲛⲧⲥ ⲥ̀ⲛⲟⲩϯ ⲙ̀ⲙⲁⲩ. Ⲑⲁⲓ ⲉ̀ⲡⲉⲥⲧⲉⲭⲛⲓⲧⲏⲥ ⲛⲉⲙ ⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ ⲡⲉ ⲫ̀ⲛⲟⲩϯ.Nafgouṡt ġar èvol hyts ǹt̀polis ète ouents s̀nouti m̀mav. Ɵai èpestexnitys nem ḋymiourġos pe f̀nouti.For he looked for the city which has the foundations, whose builder and maker is God.
11:11ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ϩⲱⲱⲥ ⲥⲁⲣⲣⲁ ⲧⲁϭⲣⲏⲛ ⲁⲥϫⲓ ⲛ̅ⲟⲩϭⲟⲙ ⲉⲩⲕⲁⲧⲁⲃⲟⲗⲏ ⲙ̅ⲡⲉⲥⲡⲉⲣⲙⲁ ⲙ̅ⲡⲁⲣⲁ ⲡⲉ ⲡⲟⲩⲟⲉⲓϣ ⲛ̅ⲧⲉⲥϭⲟⲧ. ⲉⲃⲟⲗ ϫⲉ ⲁⲥⲧⲁⲛϩⲏⲧ ⲡⲉⲛⲧⲁϥⲉⲣⲏⲧ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ϩⲱⲥ ⲥⲁⲣⲣⲁ ⲧ̀ⲁϭⲣⲏⲛ ⲁⲥϭⲓ ⲛ̀ⲟⲩϫⲟⲙ ⲉⲩⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲧⲉ ⲡ̀ⲥ̀ⲡⲉⲣⲙⲁ ⲙ̅ⲡⲁⲣⲁ ⲡⲉ ⲡ̀ⲥⲏⲟⲩ ⲛ̀ⲧⲉⲥϭⲟⲧ. Ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲥⲧⲁⲛϩⲏⲧ ⲡⲉⲧⲁϥⲉⲣⲏⲧ.Xen oupistis hōs sarra t̀aċryn asċi ǹougom evkataboly ǹte p̀·s̀perma mpara pe p̀·syou ǹtesċot. Èvol je astanhyt petaferyt.By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
11:12ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲩϫⲡⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲁ. ⲉⲁ ⲡⲉϥⲥⲱⲙⲁ ⲣ̅ ⲡⲕⲉⲕⲁ ϭⲟⲙ ⲉⲃⲟⲗ. ⲛ̅ⲑⲉ ⲛ̅ⲛ̅ⲥⲓⲟⲩ ⲛ̅ⲧⲡⲉ ϩⲛ̅ ⲧⲉⲩⲁϣⲉ. ⲁⲩⲱ ⲛ̅ⲑⲉ ⲙ̅ⲡϣⲟ ⲉⲧϩⲁⲧⲙ̅ ⲡⲉⲥⲡⲟⲧⲟⲩ ⲛ̅ⲑⲁⲗⲁⲥⲥⲁ ⲉⲧⲉⲙⲛ̅ⲧⲉϥ ⲏⲡⲉ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩϫⲫⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ. Ⲉⲁ ⲡⲉϥⲥⲱⲙⲁ ⲉⲣ ⲡ̀ⲕⲉⲕⲁ ϫⲟⲙ ⲉ̀ⲃⲟⲗ. ⲛ̅ⲑⲉ ⲛ̀ⲛ̀ⲥⲓⲟⲩ ⲛ̀ⲧ̀ⲫⲉ ϧⲉⲛ ⲧⲉⲩⲁϣⲉ. Ⲟⲩⲟϩ ⲛ̅ⲑⲉ ⲙ̅ⲡϣⲟ ⲉⲧϩⲁⲧⲉⲙ ⲡ̀ⲥⲡⲟⲧⲟⲩ ⲛ̅ⲑⲁⲗⲁⲥⲥⲁ ⲉⲧⲉⲙⲛ̅ⲧⲉϥ ⲏⲡⲉ.Eθve fai avgfoou èvol xen ouai. Ea pefsōma er p̀keka gom èvol. nθe ǹǹsiou ǹt̀fe xen tevaṡe. Ouoh nθe mpṡo et·hatem p̀·spotou nθalassa etemntef ype.Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
11:13ⲕⲁⲧⲁ ⲧⲡⲓⲥⲧⲓⲥ ⲁⲩⲙⲟⲩ ⲛ̅ϭⲓⲛⲁⲓ ⲧⲏⲣⲟⲩ. ⲙ̅ⲡⲟⲩϫⲓ ⲛ̅ⲛ̅ⲉⲣⲏⲧ. ⲁⲗⲗⲁ ⲁⲩⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲙ̅ⲡⲟⲩⲉ. ⲁⲩⲁⲥⲡⲁⲍⲉ ⲁⲩⲱ ⲁⲩϩⲟⲙⲟⲗⲟⲅⲉⲓ. ϫⲉ ⲁⲛϩⲉⲛϣⲙ̅ⲙⲟ ⲁⲩⲱ ⲁⲛϩⲉⲛⲣⲙ̅ⲛ̅ϭⲟⲓⲗⲉ ϩⲙ̅ ⲡⲕⲁϩⲔⲁⲧⲁ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲁⲩⲙⲟⲩ ⲛ̀ϫⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ. Ⲙ̀ⲡⲉⲟⲩϭⲓ ⲛ̀ⲛⲉⲣⲏⲧ. Ⲁⲗⲗⲁ ⲁⲩⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲡ̀ⲟⲩⲉⲓ. Ⲁⲩⲁⲥⲡⲁⲍⲉ ⲟⲩⲟϩ ⲁⲩϩⲟⲙⲟⲗⲟⲅⲉⲓ. Ϫⲉ ⲁⲛϩⲉⲛϣⲙ̅ⲙⲟ ⲟⲩⲟϩ ⲁⲛϩⲁⲛⲣⲙ̀ⲛϭⲟⲓⲗⲉ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓKata t̀pistis avmou ǹje nai tyrou. M̀peouċi ǹneryt. Alla avnav èrōou ǹp̀ouei. Avaspaze ouoh avhomologei. Je anhenṡmmo ouoh anhanrm̀nċoile xen p̀kahiThese all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
11:14ⲛⲉⲧϫⲱ ⲅⲁⲣ ⲛ̅ⲛⲁⲓ ⲛ̅ⲧⲉⲓϩⲉ ⲉⲩⲟⲩⲱⲛϩ̅ ⲙ̅ⲙⲟⲟⲩ ⲉⲃⲟⲗ. ϫⲉ ⲁⲩϣⲓⲛⲉ ⲛ̅ⲥⲁ ⲟⲩⲡⲟⲗⲓⲥⲛⲉⲧϫⲱ ⲅⲁⲣ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲩⲟⲩⲱⲛϩ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ. Ϫⲉ ⲁⲩϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲟⲩⲡⲟⲗⲓⲥnetgō ġar ǹnai ǹpairyti evouōnh m̀mōou èvol. Je avṡini ǹsa oupolisThese all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
11:15ⲉⲛⲉⲩⲣ̅ⲡⲙⲉⲉⲩⲉ ⲛ̅ⲧⲉⲛⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲥ̅ ⲛⲉⲁⲩⲣ̅ⲧⲏ ⲡⲉ ⲛ̅ⲕⲟⲧⲟⲩ ⲉⲣⲟⲥ.ⲉⲛⲉⲩⲣ̅ⲡⲙⲉⲉⲩⲉ ⲛ̅ⲧⲉⲛⲧⲁⲩⲉⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥ ⲛⲉⲁⲩⲣ̅ⲧⲏ ⲡⲉ ⲛ̅ⲕⲟⲧⲟⲩ ⲉ̀ⲣⲟⲥ.enevrpmeeve ntentavei èvol ǹxyts neavrty pe nkotou èros.If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
11:16ⲧⲉⲛⲟⲩ ⲇⲉ ⲉⲩⲟⲩⲉϣ ⲡⲉⲧⲥⲱⲧⲡ̅ ⲉⲧⲉ ⲧⲁⲧⲡⲉ ⲧⲉ. ⲉⲧⲃⲉ ⲡⲁⲓ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϯϣⲓⲡⲉ ⲛⲁⲩ ⲁⲛ ⲉⲧⲣⲉⲩⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̅ⲙⲟϥ ⲛ̅ⲛⲟⲩⲧⲉ ⲉϫⲱⲟⲩ. ⲁⲩⲥⲟⲃⲧⲉ ⲅⲁⲣ ⲛⲟⲩⲡⲟⲗⲓⲥϮⲛⲟⲩ ⲇⲉ ⲉⲩⲟⲩⲉϣ ⲡⲉⲧⲥⲱⲧⲡ ⲉ̀ⲧⲉ ⲧⲁⲧ̀ⲫⲉ ⲧⲉ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϯϣⲓⲡⲓ ⲛⲱⲟⲩ ⲁⲛ ⲉ̀ⲑⲣⲉⲩⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲛⲟⲩϯ ⲉ̀ϫⲱⲟⲩ. Ⲁⲩⲥⲟⲃϯ ⲅⲁⲣ ⲛ̀ⲟⲩⲡⲟⲗⲓⲥTinou ḋe evoueṡ petsōtp ète tat̀fe te. Eθve fai ǹf̀nouti tiṡipi nōou an èθrevepikalei m̀mof ǹnouti ègōou. Avsovti ġar ǹoupolisBut now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
11:17ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁⲃⲣⲁϩⲁⲙ ⲁϥⲧⲁⲗⲉ ⲓⲥⲁⲁⲕ ⲡⲉϥϣⲏⲣⲉ ⲛ̅ⲟⲩⲱⲧ ⲉϩⲣⲁⲓ. ⲛ̅ϭⲓⲡⲉⲛⲧⲁϥϣⲱⲡ ⲉⲣⲟϥ ⲛ̅ⲛ̅ⲉⲣⲏⲧ.ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁⲃⲣⲁⲁⲙ ⲁϥⲧⲁⲗⲉ ⲓⲥⲁⲁⲕ ⲡⲉϥϣⲏⲣⲓ ⲛ̀ⲟⲩⲱⲧ ⲉϩⲣⲁⲓ. Ⲛ̀ϫⲉ ⲡⲉⲧⲁϥϣⲱⲡ ⲉ̀ⲣⲟϥ ⲛ̀ⲛⲉⲣⲏⲧ.xen oupistis abraam aftale isaak pefṡyri ǹouōt ehrai. Ǹje petafṡōp èrof ǹneryt.By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
11:18ⲛⲁⲓ ⲛ̅ⲧⲁⲩϣⲁϫⲉ ⲛⲙ̅ⲙⲁϥ. ϫⲉ ⲓⲥⲁⲁⲕ ⲉⲩⲛⲁⲙⲟⲩⲧⲉ ⲛⲁⲕ ⲉⲩⲥⲡⲉⲣⲙⲁ.Ⲛⲁⲓ ⲉⲧⲁⲩⲥⲁϫⲓ ⲛⲉⲙⲁϥ. Ϫⲉ ⲓⲥⲁⲁⲕ ⲉⲩⲛⲁⲙⲟⲩϯ ⲛⲁⲕ ⲉ̀ⲟⲩⲥ̀ⲡⲉⲣⲙⲁ.Nai etavsaji nemaf. Je isaak evnamouti nak èous̀perma.even he to whom it was said, 'In Isaac will your seed be called;'
11:19ⲉⲁϥⲙⲟⲕ‐ ⲙⲉⲕ ϫⲉ ⲟⲩⲛ̅ ϭⲟⲙ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲩⲛⲟⲥϥ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉⲧⲙⲟⲟⲩⲧ. ⲉⲧⲃⲉ ⲡⲁⲓ ⲁϥϫⲓⲧϥ̅ ϩⲛ̅ ⲟⲩⲡⲁⲣⲁⲃⲟⲗⲏ. ⲑⲈⲁϥⲙⲟⲕ‐ ⲙⲡⲁⲕ ϫⲉ ⲟⲩⲟⲛ ϫⲟⲙ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲧⲟⲩⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲙⲱⲟⲩⲧ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥϭⲓⲧϥ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲃⲟⲗⲏ. ⲐEafmok‐ mpak je ouon gom ǹf̀nouti ètounosf èvol xen netmōout. Eθve fai afċitf xen ouparaboly. Ɵconcluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
11:20ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲧⲃⲉ ⲛⲉⲧⲛⲁϣⲱⲡⲉ ⲁ ⲓⲥⲁⲁⲕ ⲥⲙⲟⲩ ⲉⲓⲁⲕⲱⲃ ⲙⲛ̅ ⲏⲥⲁⲩ.ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲑⲃⲉ ⲛⲉⲧⲛⲁϣⲱⲡⲓ ⲁ ⲓⲥⲁⲁⲕ ⲥ̀ⲙⲟⲩ ⲉ̀ⲓⲁⲕⲱⲃ ⲛⲉⲙ ⲏⲥⲁⲩ.xen oupistis eθve netnaṡōpi a isaak s̀mou èiakōb nem ysav.concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
11:21ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲓⲁⲕⲱⲃ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲥⲙⲟⲩ ⲉⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲛ̅ⲛ̅ϣⲏⲣⲉ ⲛ̅ⲓⲱⲥⲏⲫ ⲁⲩⲱ ⲁϥⲟⲩⲱϣⲧ̅ ⲉϩⲧⲏϥ ⲙ̅ⲡⲉϥϭⲉⲣⲱⲃ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲓⲁⲕⲱⲃ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ ⲛ̀ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲓⲱⲥⲏⲫ ⲟⲩⲟϩ ⲁϥⲟⲩⲱϣⲧ ⲉϩⲧⲏϥ ⲛ̀ⲡⲉϥϭⲉⲣⲱⲃ.Xen oupistis iakōb efnamou afs̀mou èp̀ouai p̀ouai ǹǹṡyri ǹiōsyf ouoh afouōṡt ehtyf ǹpefċerōb.By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
11:22ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲓⲱⲥⲏⲫ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲣ̅ⲡⲙⲉⲉⲩⲉ ⲉⲧⲃⲉ ⲡⲉⲓ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ϣⲏⲣⲉ ⲙ̅ⲡⲓⲥⲣⲁⲏⲗ. ⲁⲩⲱ ⲁϥϩⲱⲛ ⲉⲧⲃⲉ ⲛⲉϥⲕⲉⲉⲥ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲓⲱⲥⲏⲫ ⲉϥⲛⲁⲙⲟⲩ ⲁϥⲉⲣⲫ̀ⲙⲉⲩⲓ ⲉⲑⲃⲉ ⲡⲁⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲡⲓⲥⲣⲁⲏⲗ. Ⲟⲩⲟϩ ⲁϥϩⲱⲛ ⲉⲑⲃⲉ ⲛⲉϥⲕⲉⲉⲥ.Xen oupistis iōsyf efnamou aferf̀mevi eθve pai èvol ǹǹṡyri ǹpisrayl. Ouoh afhōn eθve nefkees.By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
11:23ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲛ̅ⲧⲉⲣⲟⲩϫⲡⲟ ⲙ̅ⲙⲱⲩⲥⲏⲥ ⲁⲩϩⲟⲡϥ̅ ⲛ̅ϣⲟⲙⲛ̅ⲧ ⲛ̅ⲉⲃⲟⲧ ϩⲓⲧⲛ̅ ⲛⲉϥⲉⲓⲟⲧⲉ. ⲉⲃⲟⲗ ϫⲉ ⲁⲩⲛⲁⲩ ⲉⲡϣⲏⲣⲉ ϣⲏⲙ ϫⲉ ⲛⲉⲥⲱϥ. ⲙ̅ⲡⲟⲩⲣ̅ϩⲟⲧⲉ ϩⲏⲧϥ̅ ⲙ̅ⲡⲇⲓⲁⲧⲁⲅⲙⲁ ⲙ̅ⲡⲣ̅ⲣⲟ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉ̀ⲧⲁⲩϫⲫⲟ ⲛ̀ⲙⲱⲩⲥⲏⲥ ⲁⲩϩⲟⲡϥ ⲛ̀ϣⲟⲙⲧ ⲛ̀ⲉⲃⲟⲧ ϩⲓⲧⲉⲛ ⲛⲉϥⲓⲟϯ. Ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲛⲁⲩ ⲉ̀ⲡ̀ϣⲏⲣⲓ ϣⲏⲙ ϫⲉ ⲛⲉⲥⲱϥ. Ⲙ̀ⲡⲉⲟⲩⲉⲣϩⲟϯ ϩⲏⲧϥ ⲛ̀ⲡ̀ⲇⲓⲁⲧⲁⲅⲙⲁ ⲛ̀ⲡ̀ⲟⲩⲣⲟ.Xen oupistis ètavgfo ǹmōisys avhopf ǹṡomt ǹevot hiten nefioti. Èvol je avnav èp̀ṡyri ṡym je nesōf. M̀peouerhoti hytf ǹp̀ḋiataġma ǹp̀ouro.By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
11:24ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲛ̅ⲧⲉⲣⲉ ⲙⲱⲩⲥⲏⲥ ⲣ̅ⲛⲟϭ ⲙ̅ⲡϥ̅ⲟⲩⲱϣ ⲉⲧⲣⲉⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ⲡϣⲏⲣⲉ ⲛ̅ⲧϣⲉⲉⲣⲉ ⲙ̅ⲫⲁⲣⲁⲱ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉ̀ⲧⲁ ⲙⲱⲩⲥⲏⲥ ⲣ̀ⲛⲟϭ ⲙ̀ⲡⲉϥⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ϣⲉⲉⲣⲉ ⲛ̀ⲫⲁⲣⲁⲱ̀.Xen oupistis èta mōisys r̀noċ m̀pefouōṡ èθrevmouti èrof p̀ṡyri ǹt̀ṡeere ǹfaraṑ.By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
11:25ⲉⲁϥⲥⲟⲧⲡⲥ̅ ⲛⲁϥ ⲛ̅ϩⲟⲩⲟ [ ⲉϣⲡ̅ϩⲓⲥⲉ ⲙⲛ̅ ⲡⲗⲁⲟⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲛ̅ϩⲟⲩⲟ ⲛ ⲧⲁⲡⲟⲗⲁⲩⲥⲓⲥ ⲙ̅ⲡⲛⲟⲃⲉ ⲡⲣⲟⲥ ⲟ[ⲩⲟ]ⲉⲓϣⲈⲁϥⲥⲟⲧⲡⲥ ⲛⲁϥ ⲛ̀ϩⲟⲩⲟ [ ⲉ̀ϭⲓϧⲓⲥⲓ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ϩⲟⲩⲟ ⲛ ⲧ̀ⲁⲡⲟⲗⲁⲩⲥⲓⲥ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲡ̀ⲣⲟⲥ ⲥⲏⲟⲩEafsotp·s naf ǹhouo [ èċixisi nem pilaos ǹf̀nouti ǹhouo n t̀apolavsis ǹf̀novi p̀ros syouchoosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
219?:? ⲉⲁϥ?:? ⲉⲁϥ?:? eafchoosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
11:30ⲉⲣⲟⲟⲩ ⲛ̅ⲥⲁϣϥ̅ ⲛ̅ϩⲟⲟⲩ.ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϣⲁϣϥ ⲛ̀ⲉ̀ϩⲟⲟⲩ.èrōou ǹṡaṡf ǹèhoou.By faith, the walls of Jericho fell down, after they had been encircled for seven days.
11:31ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ϩⲣⲁⲁⲃ ⲧⲡⲟⲣⲛⲏ ⲙ̅ⲡⲥ̅ϩⲉ ⲉⲃⲟⲗ ⲙⲛ̅ ⲛⲉⲛⲧⲁⲩⲣ̅ⲁⲧⲛⲁϩⲧⲉ. ⲉⲁⲥϣⲱⲡ ⲉⲣⲟⲥ ⲛ̅ⲛ̅ϫⲱⲱⲣⲉ ϩⲛ̅ ⲟⲩⲉⲓⲣⲏⲛⲏ.Ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ϩⲣⲁⲁⲃ ⲧ̀ⲡⲟⲣⲛⲏ ⲙ̀ⲡⲉⲥϩⲉⲓ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲉⲧⲁⲩⲣ̀ⲁⲧⲛⲁϩⲧⲉ. Ⲉⲁⲥϣⲱⲡ ⲉ̀ⲣⲟⲥ ⲛ̀ⲛ̀ϫⲱⲣ ϧⲉⲛ ⲟⲩⲉⲓⲣⲏⲛⲏ.Xen oupistis hraab t̀porny m̀pes·hei èvol nem netavr̀atnahte. Easṡōp èros ǹǹgōr xen oueiryny.By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace.
11:32ⲉⲓⲛⲁϫⲉ ⲟⲩ ⲟⲛ. ⲡⲉⲟⲩⲟⲉⲓϣ ⲅⲁⲣ ⲛⲁⲕⲁⲁⲧ. ⲉⲓϣⲁϫⲉ ⲉⲧⲃⲉ ⲅⲉⲇⲉⲱⲛ ⲃⲁⲣⲁⲭ ⲥⲁⲙⲯⲱⲛ ⲓⲉⲫⲑⲁⲉ ⲇⲁⲩⲉⲓⲇ ⲙⲛ̅ ⲥⲁⲙⲟⲩⲏⲗ ⲙⲛ̅ ⲡⲕⲉⲥⲉⲉⲡⲉ ⲙ̅ⲡⲣⲟⲫⲏⲧⲏⲥ.Ⲉⲓⲛⲁϫⲉ ⲟⲩ ⲟⲛ. Ⲡ̀ⲥⲏⲟⲩ ⲅⲁⲣ ⲛⲁⲭⲁⲧ. Ⲉⲓⲥⲁϫⲓ ⲉⲑⲃⲉ ⲅⲉⲇⲉⲱⲛ ⲃⲁⲣⲁⲭ ⲥⲁⲙⲯⲱⲛ ⲓⲉⲫⲑⲁⲉ ⲇⲁⲩⲓⲇ ⲛⲉⲙ ⲥⲁⲙⲟⲩⲏⲗ ⲛⲉⲙ ⲡ̀ⲕⲉⲥⲉⲡⲓ ⲛ̀ⲡ̀ⲣⲟⲫⲏⲧⲏⲥ.Einaje ou on. P̀·syou ġar nakat. Eisaji eθve gedeōn varak sampsōn iefθae david nem samouyl nem p̀kesepi ǹp̀rofytys.What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
11:33ⲛⲁⲓ ⲛ̅ⲧⲁⲩϫⲣⲟ ⲉⲛⲉⲓⲙⲛ̅ⲧⲉⲣⲱⲟⲩ ϩⲓⲧⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲁⲩⲣ̅ϩⲱⲃ ⲉⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. [ⲁⲩϯⲙⲁ]ⲧⲉ ⲛ̅ⲛ̅ⲉⲣⲏⲧ. [ⲁⲩϣⲧⲁ]ⲙ ⲛ̅ⲧⲧⲁⲡⲣⲟ (ⲛ̅ⲙ̅ⲙⲟⲩⲓⲓⲚⲁⲓ ⲉⲧⲁⲩϭⲣⲟ ⲉ̀ⲛⲁⲓⲙⲛ̀ⲧⲉⲣⲱⲟⲩ ϩⲓⲧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲁⲩⲉⲣϩⲱⲃ ⲉ̀ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. Ⲁⲩϯⲙⲁϯ ⲛ̀ⲛⲉⲣⲏⲧ. Ⲁⲩϣⲑⲁⲙ ⲛ̀ⲧ̀ⲧⲁⲡⲣⲟ ⲛ̅ⲙ̅ⲙⲟⲩⲓⲓNai etavċro ènaimǹterōou hiten t̀pistis. Averhōb èt̀ḋikaiosiny. Avtimati ǹneryt. Avṡθam ǹt̀tapro nmmouiiwho, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
11:34ⲁⲩⲱϣⲙ̅ ⲛ̅ⲧϭⲟⲙ ⲛ̅ ⲧ[ⲥ]ⲁⲧⲉ. ⲁⲩⲣ̅ⲃⲟⲗ ⲉⲧⲧⲁⲡⲣⲟ ⲛ̅ⲧⲥⲏϥⲉ. ⲁⲩϭⲙ̅ϭⲟⲙ ϩⲛ̅ ⲧⲙⲛ̅ⲧϭⲱⲃ. ⲁⲩϣⲱⲡⲉ ⲉⲩϫⲟⲟⲣ ϩⲙ̅ ⲡⲡⲟⲗⲉⲙⲟⲥ. ⲁⲩϭⲱⲧⲡ̅ ⲛ̅ⲙ̅ⲡⲁⲣⲙ̅ⲃⲟⲗⲏ ⲛ̅ϩⲛ̅ⲕⲟⲟⲩⲉ.ⲁⲩⲱϣⲉⲙ ⲛ̀ⲧ̀ϫⲟⲙ ⲛ ⲧ̀ⲥⲁⲧⲉ. Ⲁⲩⲣ̀ⲃⲟⲗ ⲉ̀ⲧ̀ⲧⲁⲡⲣⲟ ⲛ̀ⲧ̀ⲥⲏϥⲓ. Ⲁⲩϫⲉⲙϫⲟⲙ ϧⲉⲛ ⲧ̀ⲙⲉⲧϫⲱⲃ. Ⲁⲩϣⲱⲡⲓ ⲉⲩϫⲟⲟⲣ ϧⲉⲛ ⲡ̀ⲡⲟⲗⲉⲙⲟⲥ. Ⲁⲩϭⲱⲧⲉⲡ ⲛ̀ⲛ̀ⲡⲁⲣⲉⲙⲃⲟⲗⲏ ⲛ̅ϩⲛ̅ⲕⲟⲟⲩⲉ.avōṡem ǹt̀gom n t̀sate. Avr̀vol èt̀tapro ǹt̀syfi. Avjemgom xen t̀metgōb. Avṡōpi evgoor xen p̀polemos. Avċōtep ǹǹparemboly nhnkooue.quenched the power of fire, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
11:35ⲁ ϩⲉⲛⲥϩⲓⲙⲉ ϫⲓ ⲛ̅ⲛⲉⲩⲣⲉϥⲙⲟⲟⲩⲧ. ⲁⲩⲧⲟⲩⲛⲟⲥⲟⲩ ⲛⲁⲩ. ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ⲁⲩϩⲁⲧⲟⲩ. ⲙ̅ⲡⲟⲩϣⲱⲡ ⲉⲣⲟⲟⲩ ⲙ̅ⲡⲥⲱⲧⲉ ⲙ̅ⲡⲉⲩⲥⲱⲙⲁ. ϫⲉ ⲉⲩⲉϫⲓ ⲛ̅ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲉⲧⲥⲟⲧⲡ̅.Ⲁ ϩⲁⲛⲥ̀ϩⲓⲙⲓ ϭⲓ ⲛ̀ⲛⲟⲩⲣⲉϥⲙⲱⲟⲩⲧ. Ⲁⲩⲧⲟⲩⲛⲟⲥⲟⲩ ⲛⲱⲟⲩ. Ϩⲁⲛⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲁⲩϩⲁⲧⲟⲩ. Ⲙ̀ⲡⲉⲟⲩϣⲱⲡ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲡ̀ⲥⲱϯ ⲛ̀ⲡⲟⲩⲥⲱⲙⲁ. Ϫⲉ ⲉⲩⲉ̀ϭⲓ ⲛ̀ⲧⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ ⲉⲧⲥⲟⲧⲡ.A hans̀·himi ċi ǹnourefmōout. Avtounosou nōou. Hankōouni ḋe avhatou. M̀peouṡōp èrōou ǹp̀·sōti ǹpousōma. Je evèċi ǹtànastasis etsotp.Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
11:36ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ⲁⲩϫⲟⲛⲧⲟⲩ ϩⲛ̅ ϩⲉⲛⲥⲱⲃⲉ ⲙ̅ⲙⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲙⲁⲥⲧⲓⲅⲝ. ⲉⲧⲓ ⲇⲉ ϩⲛ̅ ⲙ̅ⲙⲣ̅ⲣⲉ ⲙⲛ̅ ⲡⲉϣⲧⲉⲕⲟϨⲁⲛⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲁⲩϫⲟⲛⲧⲟⲩ ϧⲉⲛ ϩⲁⲛⲥⲱⲃⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲧⲓⲅⲝ. Ⲉ̀ⲧⲓ ⲇⲉ ϧⲉⲛ ⲛ̀ⲙⲣ̀ⲣⲉ ⲛⲉⲙ ⲡ̀ϣ̀ⲧⲉⲕⲟHankōouni ḋe avgontou xen hansōvi m̀mōou nem hanmastiġks. Èti ḋe xen ǹmr̀re nem p̀ṡ̀tekoOthers were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
11:37ⲁⲩⲟⲩⲁⲥⲧⲟⲩ. ⲁⲩϩⲓⲱⲛⲉ ⲉⲣⲟⲟⲩ. ⲁⲩⲙⲟⲩ ϩⲛ̅ ⲟⲩϩⲱⲧⲃ̅ ⲛ̅ⲥⲏϥⲉ. ⲉⲁⲩⲙⲟⲟϣⲉ ϩⲛ̅ ϩⲉⲛⲃⲁⲗⲟⲧ ⲙⲛ̅ ϩⲉⲛϣⲁⲁⲣ ⲛ̅ⲃⲁⲁⲙⲡⲉ. ⲉⲩⲣ̅ϭⲣⲱϩ. ⲉⲩⲑⲗⲓⲃⲉ. ⲉⲩ ⲉⲁⲩϯ ⲉ2: ⲙⲟⲕϩ̅.ⲁⲩⲟⲩⲁⲥⲧⲟⲩ. ⲁⲩϩⲓⲱⲛⲉ ⲉ̀ⲣⲱⲟⲩ. Ⲁⲩⲙⲟⲩ ϧⲉⲛ ⲟⲩϧⲱⲧⲉⲃ ⲛ̀ⲥⲏϥⲓ. Ⲉⲁⲩⲙⲟϣⲓ ϧⲉⲛ ϩⲁⲛⲃⲁⲗⲟⲧ ⲛⲉⲙ ϩⲁⲛϣⲁⲣ ⲛ̀ⲃⲁⲉⲙⲡⲓ. Ⲉⲩⲣ̀ϭⲣⲱϩ. Ⲉⲩⲑⲗⲓⲃⲉ. Ⲉⲩ ⲉⲁⲩϯ ⲉ2: ⲙⲟⲕⲉϩ.avouastou. avhiōne èrōou. Avmou xen ouxōteb ǹsyfi. Eavmoṡi xen hanvalot nem hanṡar ǹvaempi. Evr̀ċrōh. Evθlibe. Ev eavti e2: mokeh.They were stoned. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated
11:38ⲛⲁⲓ ⲉⲧⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ⲙ̅ⲡϣⲁ ⲙ̅ⲙⲟⲟⲩ ⲁⲛ. ⲉⲩⲥⲟⲣⲙ̅ ϩⲛ̅ ⲛ̅ϫⲁⲓⲉ ⲙⲛ̅ ⲛ̅ⲧⲟⲟⲩ ⲙⲛ̅ ⲛ̅ⲉⲓⲁ ⲙⲛ̅ ⲛⲉϣⲕⲟⲗ ⲙ̅ⲡⲕⲁϩⲚⲁⲓ ⲉ̀ϣⲧⲉⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲙ̀ⲡ̀ϣⲁ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ. Ⲉⲩⲥⲟⲣⲉⲙ ϧⲉⲛ ⲛ̀ϫⲁⲓⲉ ⲛⲉⲙ ⲛ̀ⲑⲱⲟⲩ ⲛⲉⲙ ⲛ̅ⲉⲓⲁ ⲛⲉⲙ ⲛ̀ϣⲕⲟⲗ ⲛ̀ⲡ̀ⲕⲁϩⲓNai èṡtempikosmos ǹm̀p̀ṡa m̀mōou an. Evsorem xen ǹgaie nem ǹθōou nem neia nem ǹṡkol ǹp̀kahi(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
11:39ⲁⲩⲱ ⲉⲁⲩⲣ̅ⲙⲛ̅ⲧⲣⲉ ϩⲁⲣⲟⲟⲩ ⲧⲏⲣⲟⲩ ϩⲓⲧⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲙ̅ⲡⲟⲩϫⲓ ⲛ̅ⲛ̅ⲉⲣⲏⲧ.ⲟⲩⲟϩ ⲉⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲟⲩ ⲧⲏⲣⲟⲩ ϩⲓⲧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲙ̀ⲡⲉⲟⲩϭⲓ ⲛ̀ⲛⲉⲣⲏⲧ.ouoh eavermeθre xaroou tyrou hiten t̀pistis m̀peouċi ǹneryt.These all, having had testimony given to them through their faith, didn't receive the promise,
11:40ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ϭⲱϣⲧ̅ ⲉⲩϩⲱⲃ ⲉϥⲥⲟⲧⲡ̅ ⲉⲧⲃⲏⲏⲧⲛ̅. ⲛ̅ⲛⲉⲩϫⲱⲕ ⲉⲃⲟⲗ ⲁϫⲛ̅ⲧⲛ̅ ⲬⲘ.Ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ϫⲟⲩϣⲧ ⲉ̀ⲟⲩϩⲱⲃ ⲉϥⲥⲟⲧⲡ ⲉⲑⲃⲏⲧⲛ. ⲛ̅ⲛⲉⲩϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁϫⲛ̅ⲧⲛ̅ ⲬⲘ.Ère f̀nouti gouṡt èouhōb efsotp eθvytn. nnevgōk èvol agntn KM.God having provided some better thing concerning us, so that apart from us they should not be made perfect.
12:1ⲉⲧⲃⲉ ⲡⲁⲓ ϭⲉ ⲉⲩⲛ̅ⲧⲁⲛ ϩⲱⲱⲛ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲉⲓⲙⲏⲏϣⲉ ⲙ̅ⲙⲛ̅ⲧⲣⲉ ⲉⲧⲕⲏ ⲛⲁⲛ ⲉϩⲣⲁⲓ. ⲉⲁⲛⲕⲱ ⲛ̅ⲥⲱⲛ ⲙ̅ⲙⲛ̅ⲧϫⲁⲥⲓϩⲏⲧ ⲛⲓⲙ ⲁⲩⲱ ⲡⲛⲟⲃⲉ ⲉⲧⲁϩⲉⲣⲁⲧϥ̅ ⲉⲣⲟⲛ. ⲙⲁⲣⲛ̅ⲡⲱⲧ ϩⲓⲧⲛ̅ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲙ̅ⲡⲁⲅⲱⲛ ⲉⲧⲕⲏ ⲛⲁⲛ ⲉϩⲣⲁⲓ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ϩⲱⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡⲁⲓⲙⲏϣ ⲛ̀ⲙⲉⲑⲣⲉ ⲉⲧⲭⲏ ⲛⲁⲛ ⲉϩⲣⲁⲓ. Ⲉⲁⲛⲭⲱ ⲛ̀ⲥⲱⲛ ⲛ̀ⲙⲉⲧϭⲁⲥⲓϩⲏⲧ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲫ̀ⲛⲟⲃⲓ ⲉ̀ⲧⲁϩⲉⲣⲁⲧϥ ⲉ̀ⲣⲟⲛ. Ⲙⲁⲣⲛⲫⲱⲧ ϩⲓⲧⲉⲛ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̀ⲧⲉ ⲡ̀ⲁⲅⲱⲛ ⲉⲧⲭⲏ ⲛⲁⲛ ⲉϩⲣⲁⲓ.Eθve fai oun èouontan hōn m̀mav ǹpaimyṡ ǹmeθre etky nan ehrai. Eankō ǹsōn ǹmetċasihyt niven ouoh f̀novi ètaheratf èron. Marnfōt hiten ouhipomony ǹte p̀aġōn etky nan ehrai.Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
12:2ⲉⲛϭⲱϣⲧ̅ ⲉⲡⲁⲣⲭⲏⲅⲟⲥ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲡⲣⲉϥ ϫⲱⲕ ⲉⲃⲟⲗ ⲓⲥ̅. ⲡⲁⲓ ⲉⲡⲙⲁ ⲙ̅ⲡⲣⲁϣⲉ ⲉⲧⲕⲏ ⲛⲁϥ ⲉϩⲣⲁⲓ ⲁϥϩⲩⲡⲟⲙⲉⲓⲛⲉ ⲉⲡⲉⲥ̅⳨ⲟⲥ. ⲉⲁϥⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ ⲙ̅ⲡϣⲓⲡⲉ. ⲁϥϩⲙⲟⲟⲥ ϩⲓ ⲧⲟⲩⲛⲁⲙ ⲙ̅ⲡⲉⲑⲣⲟⲛⲟⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ.Ⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲡⲁⲣⲭⲏⲅⲟⲥ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ ⲡⲣⲉϥ ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲓⲏⲥⲟⲩⲥ. Ⲫⲁⲓ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲫ̀ⲣⲁϣⲓ ⲉⲧⲭⲏ ⲛⲁϥ ⲉϩⲣⲁⲓ ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲉⲡⲉⲥ̅⳨ⲟⲥ. Ⲉⲁϥⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ⲡ̀ϣⲓⲡⲉ. Ⲁϥϩⲉⲙⲥⲓ ϩⲓ ⲧⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲡⲓⲑ̀ⲣⲟⲛⲟⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ.Engouṡt èparṡyġos ǹt̀pistis nem pref gōk èvol iysous. Fai èp̀ma ǹf̀raṡi etky naf ehrai afhipomine epes⳨os. Eaferkatafronin ǹp̀ṡipe. Afhemsi hi touìnam ǹpiθ̀ronos ǹf̀nouti.looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
12:3ϯϩⲧⲏⲧⲛ̅ ⲅⲁⲣ ϩⲙ̅ ⲡⲉⲧⲛ̅ϩⲏⲧ ⲉⲡⲉⲛⲧⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲛ̅ⲟⲩⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲛ̅ⲧⲉⲓⲙⲓⲛⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛ̅ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉⲧⲛ̅ϣⲡ̅ϩⲓⲥⲉ ϩⲛ̅ ⲛⲉⲧⲛ̅ⲯⲩⲭⲏ ⲉⲧⲉⲧⲛ̅ⲥⲟϣⲙ̅.Ϯϩⲧⲏⲧⲉⲛ ⲅⲁⲣ ϧⲉⲛ ⲡⲉⲧⲉⲛϩⲏⲧ ⲉ̀ⲡⲉⲧⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲛ̀ⲟⲩⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲛ̀ⲧⲉ ⲧⲁⲓⲙⲓⲛⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ. Ϩⲓⲛⲁ ⲛ̅ⲛⲉⲧⲛ̅ϣⲡ̅ϩⲓⲥⲉ ϧⲉⲛ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ ⲉⲧⲉⲧⲉⲛⲥⲟϣⲉⲙ.Tihtyten ġar xen petenhyt èpetafhipomine ǹouantilogia ǹte taimine èvol hitotou ǹǹrefernovi. Hina nnetnṡphise xen netenpsiṡy etetensoṡem.For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
12:4ⲙ̅ⲡⲁⲧⲉⲧⲛ̅ⲡⲱϩ ⲅⲁⲣ ⲉⲡⲙⲁ ⲙ̅ⲡⲉⲥⲛⲟϥ ⲉⲧⲉⲧⲛ̅ⲁⲅⲱⲛⲓⲍⲉ ⲟⲩⲃⲉ ⲡⲛⲟⲃⲉ.ⲙ̅ⲡⲁⲧⲉⲧⲛ̅ⲡⲱϩ ⲅⲁⲣ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲡ̀ⲥ̀ⲛⲟϥ ⲉⲧⲉⲧⲉⲛⲁⲅⲱⲛⲓⲍⲉ ⲟⲩⲃⲉ ⲫ̀ⲛⲟⲃⲓ.mpatetnpōh ġar èp̀ma ǹp̀·s̀nof etetenaġōnize ouve f̀novi.You have not yet resisted to blood, striving against sin;
12:5ⲁⲩⲱ ⲁⲧⲉⲧⲛ̅ⲣ̅ⲡⲱⲃϣ̅ ⲙ̅ⲡⲥⲟⲡⲥ̅. ⲡⲁⲓ ⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲏⲧⲛ̅ ϩⲱⲥ ϣⲏⲣⲉ. ϫⲉ ⲡⲁϣⲏⲣⲉ. ⲙ̅ⲡⲣ̅ⲣ̅ⲕⲟⲩⲓ ⲛ̅ϩⲏⲧ ⲉⲧⲉⲥⲃⲱ ⲙ̅ⲡϫⲟⲉⲓⲥ. ⲟⲩⲇⲉ ⲙ̅ⲡⲣ̅ⲥⲱϣⲙ̅ ⲉⲩϫⲡⲓⲟ ⲙ̅ⲙⲟⲕ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅.Ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲉⲣⲡⲱⲃϣ ⲛ̀ⲡ̀ϯϩⲟ. Ⲫⲁⲓ ⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϩⲱⲥ ϣⲏⲣⲓ. Ϫⲉ ⲡⲁϣⲏⲣⲓ. Ⲙ̀ⲡⲉⲣⲣ̀ⲕⲟⲩⲓ ⲛ̀ϧⲏⲧ ⲉⲧⲉⲥⲃⲱ ⲛ̀ⲡ̀ϭⲟⲓⲥ. Ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣⲥⲱϣⲉⲙ ⲉⲩϫⲡⲓⲟ ⲙ̀ⲙⲟⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ.Ouoh aretenerpōvṡ ǹp̀tiho. Fai etsaji nemōten hōs ṡyri. Je paṡyri. M̀perr̀koui ǹxyt etesvō ǹp̀ċois. Ouḋe m̀persōṡem evgpio m̀mok èvol hitotf.and you have forgotten the exhortation which reasons with you as with children, 'My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him;
12:6ⲡⲉⲧⲉⲣⲉ ⲡϫⲟⲉⲓⲥ ⲅⲁⲣ ⲙⲉ ⲙ̅ⲙⲟϥ ϣⲁϥⲡⲁⲓⲇⲉⲩⲉ ⲙ̅ⲙⲟϥ. ϣⲁϥⲙⲁⲥⲧⲓⲅⲟⲩ ⲛ̅ϣⲏⲣⲉ ⲛⲓⲙ ⲉⲧϥ̅ⲛⲁϣⲟⲡⲟⲩ ⲉⲣⲟϥ.Ⲡⲉ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲅⲁⲣ ⲙⲏⲓ ⲙ̀ⲙⲟϥ ϣⲁϥⲡⲁⲓⲇⲉⲩⲉ ⲙ̀ⲙⲟϥ. Ϣⲁϥⲙⲁⲥⲧⲓⲅⲟⲩ ⲛ̀ϣⲏⲣⲓ ⲛⲓⲃⲉⲛ ⲉⲧϥⲛⲁϣⲟⲡⲟⲩ ⲉ̀ⲣⲟϥ.Pète p̀ċois ġar myi m̀mof ṡafpaiḋeve m̀mof. Ṡafmastiġou ǹṡyri niven etfnaṡopou èrof.For whom the Lord loves, he chastens, and scourges every son whom he receives.'
12:7ϩⲩⲡⲟⲙⲉⲓⲛⲉ ⲉⲧⲉⲥⲃⲱ ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲉⲓⲣⲉ ⲛⲏⲧⲛ̅ ϩⲱⲥ ϣⲏⲣⲉ. ⲛⲓⲙ ⲅⲁⲣ ⲛ̅ϣⲏⲣⲉ ⲡⲉⲧⲉⲙⲉⲣⲉ ⲡⲉϥⲉⲓⲱⲧ ⲡⲁⲓⲇⲉⲩⲉ ⲙ̅ⲙⲟϥ.Ϩⲩⲡⲟⲙⲓⲛⲉ ⲉⲧⲉⲥⲃⲱ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲓ̀ⲣⲓ ⲛⲱⲧⲉⲛ ϩⲱⲥ ϣⲏⲣⲓ. Ⲛⲓⲃⲉⲛ ⲅⲁⲣ ⲛ̀ϣⲏⲣⲓ ⲡⲉⲧⲉⲙⲉⲣⲉ ⲡⲉϥⲓⲱⲧ ⲡⲁⲓⲇⲉⲩⲉ ⲙ̀ⲙⲟϥ.Hipomine etesvō ère f̀nouti ìri nōten hōs ṡyri. Niven ġar ǹṡyri petemere pefiōt paiḋeve m̀mof.It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?
12:8ⲉϣϫⲉ ⲧⲉⲧⲛ̅ϣⲁⲁⲧ ⲇⲉ ⲛ̅ⲧⲉⲥⲃⲱ. ⲛ̅ⲧⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ⲙⲉⲧⲉⲭⲉ ⲉⲣⲟⲥ. ⲉⲓⲉ ⲛ̅ⲧⲉⲧⲛ̅ ϩⲉⲛⲛⲟⲩϫ. ⲛ̅ⲧⲉⲧⲛ̅ ϩⲉⲛϣⲏⲣⲉ ⲁⲛ.Ⲓⲥϫⲉ ⲧⲉⲧⲉⲛϣⲁⲁⲧ ⲇⲉ ⲛ̀ⲧ̀ⲥ̀ⲃⲱ. Ⲉ̀ⲧⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲙⲉⲧⲉⲭⲉ ⲉ̀ⲣⲟⲥ. Ⲓⲉ ⲛ̀ⲧⲉⲧⲉⲛ ϩⲁⲛⲛⲟⲩϫ. Ⲛ̀ⲧⲉⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁⲛ.Isje tetenṡaat ḋe ǹt̀s̀vō. Èta ouon niven meteṡe èros. Ie ǹteten hannoug. Ǹteten hanṡyri an.But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.
12:9ⲉϣϫⲉ ⲛⲉⲩⲛ̅ⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ⲛ̅ⲉⲓⲟⲧⲉ ⲛ̅ⲧⲉⲛⲥⲁⲣⲝ̅ ⲛ̅ⲣⲉϥϯⲥⲃⲱ ⲉⲛϣⲓⲡⲉ ϩⲏⲧⲟⲩ. ⲛ̅ϩⲟⲩⲟ ϭⲉ ⲁⲛ ⲧⲛ̅ⲛⲁϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲙ̅ⲡⲉⲓⲱⲧ ⲛ̅ⲛⲉⲡⲛ̅ⲁ ⲛ̅ⲧⲛ̅ⲱⲛϩ̅.Ⲓⲥϫⲉ ⲛⲉⲩⲛ̅ⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛⲓⲟϯ ⲛ̅ⲧⲉⲛⲥⲁⲣⲝ̅ ⲛ̀ⲣⲉϥϯⲥ̀ⲃⲱ ⲉⲛϣⲓⲡⲉ ϩⲏⲧⲟⲩ. Ⲛ̀ϩⲟⲩⲟ ⲟⲩⲛ ⲁⲛ ⲧⲉⲛⲛⲁϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛ̀ⲡⲓⲱⲧ ⲛ̅ⲛⲉⲡⲛ̅ⲁ ⲛ̀ⲧⲉⲧⲉⲛⲱⲛϧ.Isje nevntan m̀mav ǹnioti ntensarks ǹreftis̀vō enṡipe hytou. Ǹhouo oun an tennahipotasse ǹpiōt nnepna ǹtetenōnx.Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
12:10ⲛⲁⲓ ⲙⲉⲛ ⲅⲁⲣ ⲡⲣⲟⲥ ϩⲉⲛⲕⲟⲩⲓ] ⲛ̅ϩⲟⲟⲩ ⲛⲉⲩⲡ[ⲁⲓⲇⲉⲩⲉ] ⲙ̅ⲙⲟⲛ ⲕⲁⲧⲁ ⲡ[ⲉⲧⲉ ϩⲛⲁⲩ. ⲡⲁⲓ ⲛ̅ ⲧⲟ]ϥ ⲉⲩⲛⲟϥⲣⲉ ⲉⲣⲟⲛ] ⲉⲧⲣⲉⲛϫⲓ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉϥⲟⲩⲟⲡ.Ⲛⲁⲓ ⲙⲉⲛ ⲅⲁⲣ ⲡ̀ⲣⲟⲥ ϩⲁⲛⲕⲟⲩϫⲓ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛⲁⲩⲡⲁⲓⲇⲉⲩⲉ ⲙ̀ⲙⲟⲛ ⲕⲁⲧⲁ ⲡⲉⲧⲉ ϩⲛⲁⲩ. Ⲡⲁⲓ 50 ⲧⲟϥ ⲉ̀ⲟⲩⲛⲟϥⲣⲓ ⲉ̀ⲣⲟⲛ] ⲉⲑⲣⲉⲛϭⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲟⲩⲟⲡ.Nai men ġar p̀ros hankouji ǹèhoou navpaiḋeve m̀mon kata pete hnav. Pai 50 tof èounofri èron] eθrenċi èvol xen pefouop.For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
12:11ⲥⲃⲱ ⲇⲉ ⲛⲓⲙ ⲡⲣⲟⲥ ⲧⲉⲩⲛⲟⲩ ⲙⲉⲛ ⲉϣϫⲉ ⲛⲟⲩⲣⲁϣⲉ ⲁⲛ ⲧⲉ. ⲁⲗⲗⲁ ⲟⲩⲗⲩⲡⲏ. ⲙⲛ̅ⲛ̅ⲥⲱⲥ ϣⲁⲥϯ ⲛⲟⲩⲕⲁⲣⲡⲟⲥ ⲛⲉⲓⲣⲏⲛⲓⲕⲟⲛ ⲛ̅ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̅ⲛⲉⲛⲧⲁⲩⲅⲩⲙⲛⲁⲍⲉ ⲙ̅ⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ.ⲥⲃⲱ ⲇⲉ ⲛⲓⲙ ⲡ̀ⲣⲟⲥ ϯⲟⲩⲛⲟⲩ ⲙⲉⲛ ⲓⲥϫⲉ ⲛ̀ⲟⲩⲣⲁϣⲓ ⲁⲛ ⲧⲉ. Ⲁⲗⲗⲁ ⲟⲩⲗⲩⲡⲏ. Ⲙⲉⲛⲉⲛⲥⲱⲥ ϣⲁⲥϯ ⲛ̀ⲟⲩⲕⲁⲣⲡⲟⲥ ⲛ̀ⲉⲓⲣⲏⲛⲓⲕⲟⲛ ⲛ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̀ⲛⲉⲧⲁⲩⲅⲩⲙⲛⲁⲍⲉ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ.svō ḋe nim p̀ros tiounou men isje ǹouraṡi an te. Alla oulipy. Menensōs ṡasti ǹoukarpos ǹeirynikon ǹḋikaiosiny ǹnetavgimnaze m̀mōou èvol hitoots.All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
12:12ⲉⲧⲃⲉ ⲡⲁⲓ ⲙⲁⲧⲁϩⲟ ⲉⲣⲁⲧⲟⲩ ⲛ̅ⲛ̅ϭⲓϫ ⲉⲧⲃⲏⲗ ⲉⲃⲟⲗ ⲙⲛ̅ ⲛ̅ⲡⲁⲧ ⲉⲧⲕⲏ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲙⲁⲧⲁϩⲟ ⲉ̀ⲣⲁⲧⲟⲩ ⲛ̀ⲛ̀ϫⲓϫ ⲉⲧⲃⲏⲗ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛ̅ⲡⲁⲧ ⲉⲧⲭⲏ.Eθve fai mataho èratou ǹǹjig etvyl èvol nem npat etky.Therefore, lift up the hands that hang down and the feeble knees,
12:13ⲛ̅ⲧⲉⲧⲛ̅ⲧⲁⲙⲓⲉ ϩⲉⲛϩⲓⲟⲟⲩⲉ ⲉⲩⲥⲟⲩⲧⲱⲛ ⲛ̅ⲛⲉⲧⲛ̅ⲟⲩⲉⲣⲏⲧⲉ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉ ⲡⲉⲧϫⲟⲩϩⲉ ⲡⲱϣⲥ̅. ⲁⲗⲗⲁ ⲉϥⲉⲗⲟⲚ̀ⲧⲉⲧⲉⲛⲧⲁⲙⲓⲉ ϩⲁⲛⲙⲱⲓⲧ ⲉⲩⲥⲟⲩⲧⲱⲛ ⲛ̀ⲛⲉⲧⲉⲛⲟⲩⲉⲣⲏⲧⲉ. Ϩⲓⲛⲁ ⲛ̀ⲛⲉ ⲡⲉⲧϫⲟⲩϩⲉ ⲡⲱϣⲉⲥ. Ⲁⲗⲗⲁ ⲉϥⲉ̀ⲗⲟǸtetentamie hanmōit evsoutōn ǹnetenoueryte. Hina ǹne petgouhe pōṡes. Alla efèloand make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
12:14ⲡⲱⲧ ⲛ̅ⲥⲁ ϯⲣⲏⲛⲏ ⲙⲛ̅ ⲟⲩⲟⲛ ⲛⲓⲙ. ⲁⲩⲱ ⲡⲧⲃ̅ⲃⲟ. ⲡⲁⲓ ⲁϫⲛ̅ⲧϥ̅ ⲙ̅ⲙⲛ̅ ⲗⲁⲁⲩ ⲛⲁⲛⲁⲩ ⲉⲡϫⲟⲉⲓⲥ. (1)ⲫⲱⲧ ⲛ̀ⲥⲁ ϯⲣⲏⲛⲏ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ⲟⲩⲟϩ ⲡ̀ⲧⲟⲩⲃⲟ. Ⲫⲁⲓ ⲁϫⲛ̀ⲧϥ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛⲁⲛⲁⲩ ⲉ̀ⲡ̀ϭⲟⲓⲥ. (1)fōt ǹsa tiryny nem ouon niven. Ouoh p̀touvo. Fai agǹtf m̀mon laav nanav èp̀ċois. (1)Follow after peace with all men, and the sanctification without which no man will see the Lord,
12:15ⲉⲩⲛⲟϥⲣⲉ -ⲟⲃⲣⲉ 2.... ⲙ̅ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲃⲟ ⲛⲉϥⲟⲩⲟⲡ ⲧⲉϥⲙⲉⲧⲧⲟⲩⲃⲟ ⲃⲟ ⲓⲑ ϩ ⲟⲩⲗⲩⲡⲏ] ⲛ̅ⲧⲉ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ Ⲉⲟ ⲓⲟ Ⲣ̅) ⲧ ⲓⲑ ⲁⲩⲱ ⲛⲉⲙ Ⲣⲟ ⲡⲁⲓ] ⲫⲏ ⲃⲟ ⲉⲧⲉⲧⲛ̅ϭⲱ ϣ]ⲧ̅ ⲉⲃⲟⲗ ⲙⲏⲡⲱⲥ [ⲟⲩ]ⲛ̅ ⲟⲩⲁ ϣⲁⲁⲧ ⲉⲃⲟⲗ [ϩⲙ̅ ⲡ ⲉϩⲙⲟⲧ ⲙ̅ⲡⲛⲟⲩ[ⲧⲉ]. ⲙⲏⲡⲱⲥ ⲟⲩⲛ̅ [ⲟⲩⲛⲟ]ⲩⲛⲉ ⲙ̅ⲡⲓⲕⲣⲓⲁ [ⲉⲥⲣⲏⲧ ⲉϩⲣⲁⲓ ϩⲛ̅ ⲟⲩⲙⲟⲕϩⲥ̅. ⲛ̅ⲥⲉⲥⲱⲱϥ ⲛ̅ϩⲉⲛⲙⲏⲏϣⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ⲉ̀ⲟⲩⲛⲟϥⲣⲓ -ⲟⲃⲣⲉ 2.... Ⲙ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲃⲟ ⲛⲉϥⲟⲩⲟⲡ ⲧⲉϥⲙⲉⲧⲧⲟⲩⲃⲟ ⲃⲟ ⲓⲑ ϩⲏ ⲟⲩⲗⲩⲡⲏ] ⲛ̀ⲧⲉ ⲟⲩⲙ̀ⲕⲁϩ ⲛ̀ϧⲏⲧ Ⲉⲟ ⲓⲟⲓ ⲉⲣ ⲧ ⲓⲑ ⲟⲩⲟϩ ⲛⲉⲙ ⲣⲟ ⲡⲁⲓ] ⲫⲏ ⲃⲟ ⲉⲧⲉⲧⲉⲛϭⲱ ϣ]300 ⲉ̀ⲃⲟⲗ ⲙⲏⲡⲱⲥ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϣⲁⲁⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ ⲉ̀ϩ̀ⲙⲟⲧ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲙⲏⲡⲱⲥ ⲟⲩⲟⲛ ⲟⲩⲛⲟⲩⲛⲓ ⲙ̅ⲡⲓⲕⲣⲓⲁ ⲉⲥⲣⲏⲧ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲟⲩⲙⲟⲕϩⲉⲥ. Ⲛ̀ⲧⲟⲩⲥⲱϥ ⲛ̀ϩⲁⲛⲙⲏϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥèounofri -ovre 2.... M peternofri bo nefouop tefmettouvo bo iθ hy oulipy] ǹte oum̀kah ǹxyt Eo ioi er t iθ ouoh nem ro pai] fy bo etetenċō ṡ]300 èvol mypōs ouon ouai ṡaat èvol xen p èh̀mot ǹf̀nouti. Mypōs ouon ounouni mpikria esryt ehrai xen oumok·hes. Ǹtousōf ǹhanmyṡ èvol hitootsFollow after peace with all men, and the sanctification without which no man will see the Lord,
12:16ⲙⲏⲡⲱⲥ ⲟⲩⲛ̅ ⲟⲩⲡⲟⲣⲛⲟⲥ ⲏ ⲉϥⲥⲟⲟϥ ⲛ̅ⲑⲉ ⲛ̅ⲏⲥⲁⲩ. ⲡⲁⲓ ⲉⲡⲙⲁ ⲛ̅ⲟⲩϭⲓⲛⲟⲩⲱⲙ ⲛ̅ⲟⲩⲱⲧ ⲁϥϯ ⲛ̅ⲛⲉϥⲙⲛ̅ⲧϣⲣ̅ⲡⲙ̅ⲙⲓⲥⲉ.ⲙⲏⲡⲱⲥ ⲟⲩⲟⲛ ⲟⲩⲡⲟⲣⲛⲟⲥ ⲓⲉ ⲉϥⲥⲟⲟϥ ⲛ̅ⲑⲉ ⲛ̀ⲏⲥⲁⲩ. Ⲫⲁⲓ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲟⲩϭⲓⲛⲟⲩⲱⲙ ⲛ̀ⲟⲩⲱⲧ ⲁϥϯ ⲛ̅ⲛⲉϥⲙⲛ̅ⲧϣⲣ̅ⲡⲙ̅ⲙⲓⲥⲉ.mypōs ouon oupornos ie efsoof nθe ǹysav. Fai èp̀ma ǹouċinouōm ǹouōt afti nnefmntṡrpmmise.lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.
12:17ⲧⲉⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ⲅⲁⲣ ⲙⲛ̅ⲛ̅ⲥⲱⲥ ⲉϥⲟⲩⲱϣ ⲉⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ ⲙ̅ⲡⲥⲥⲙⲟⲩ ⲁⲩⲧⲥ̅ⲧⲟϥ ⲉⲃⲟⲗ. ⲙ̅ⲡϥ̅ϩⲉ ⲅⲁⲣ ⲉⲙⲁ ⲙ̅ⲙⲉⲧⲁⲛⲟⲓⲁ ⲕⲁⲓⲡⲉⲣ ⲉⲁϥϣⲓⲛⲉ ⲛ̅ⲥⲱⲥ ⲙⲛ̅ ϩⲉⲛⲣⲙ̅ⲉⲓⲏ.Ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲙⲉⲛⲉⲛⲥⲱⲥ ⲉϥⲟⲩⲱϣ ⲉⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̀ⲡⲉⲥⲥ̀ⲙⲟⲩ ⲁⲩⲧⲁⲥⲑⲟϥ ⲉ̀ⲃⲟⲗ. Ⲙ̀ⲡⲉϥϩⲉⲓ ⲅⲁⲣ ⲉ̀ⲙⲁ ⲛ̀ⲙⲉⲧⲁⲛⲟⲓⲁ ⲕⲁⲓⲡⲉⲣ ⲉⲁϥϣⲓⲛⲓ ⲛ̀ⲥⲱⲥ ⲛⲉⲙ ϩⲁⲛⲣⲙ̀ⲉⲓⲏ.Tetensōoun ġar menensōs efouōṡ eerklyronomin m̀pess̀mou avtasθof èvol. M̀pefhei ġar èma ǹmetanoia kaiper eafṡini ǹsōs nem hanrm̀eiy.For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
12:18ⲛ̅ⲧⲁⲧⲉⲧⲛ̅ϯⲡⲉⲧⲛ̅ⲟⲩⲟⲓ ⲅⲁⲣ ⲁⲛ ⲉⲡⲉⲧⲟⲩϭⲟⲙϭⲙ̅ ⲛ̅ϩⲏⲧϥ̅. ⲉⲧϫⲉⲣⲟ ϩⲛ̅ ⲟⲩⲥⲁⲧⲉ ⲙⲛ̅ ⲟⲩ ϭⲟⲥⲙ̅ ⲙⲛ̅ ⲟⲩⲕⲁⲕⲉ ⲙⲛ̅ ⲟⲩϩⲁⲧⲏⲩ.Ⲉⲧⲁⲣⲉⲧⲉⲛϯⲡⲉⲧⲉⲛⲟⲩⲟⲓ ⲅⲁⲣ ⲁⲛ ⲉ̀ⲡⲉⲧⲟⲩϭⲟⲙϭⲉⲙ ⲛ̀ϧⲏⲧϥ. Ⲉⲧϭⲉⲣⲟ ϧⲉⲛ ⲟⲩⲥⲁⲧⲉ ⲛⲉⲙ ⲟⲩ ϭⲟⲥⲉⲙ ⲛⲉⲙ ⲟⲩⲭⲁⲕⲓ ⲛⲉⲙ ⲟⲩϩⲁⲧⲏⲩ.Etaretentipetenouoi ġar an èpetouċomċem ǹxytf. Etċero xen ousate nem ou ċosem nem oukaki nem ouhatyv.For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
12:19ⲙⲛ̅ ⲟⲩϩⲣⲟⲟⲩ ⲛ̅ⲥⲁⲗⲡⲓⲅⲝ̅ ⲙⲛ̅ ⲧⲉⲥⲙⲏ ⲛ̅ⲛ̅ϣⲁϫⲉ. ⲧⲁⲓ ⲛ̅ⲧⲁ ⲛⲉⲧⲥⲱⲧⲙ̅ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̅ⲙⲟⲥ ⲉⲧⲙ̅ⲟⲩⲉϩⲙ̅ ⲡϣⲁϫⲉ ⲛⲁⲩ.Ⲛⲉⲙ ⲟⲩϩⲣⲟⲟⲩ ⲛ̀ⲥⲁⲗⲡⲓⲅⲝ ⲛⲉⲙ ⲧ̀ⲥ̀ⲙⲏ ⲛ̀ⲛ̀ⲥⲁϫⲓ. Ⲑⲁⲓ ⲉ̀ⲧⲁ ⲛⲉⲧⲥⲱⲧⲉⲙ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̀ⲙⲟⲥ ⲉ̀ϣⲧⲉⲙⲟⲩⲉϩⲉⲙ ⲡ̀ⲥⲁϫⲓ ⲛⲱⲟⲩ.Nem ouhroou ǹsalpiġks nem t̀s̀my ǹǹsaji. Ɵai èta netsōtem paraitei m̀mos èṡtemouehem p̀·saji nōou.the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
12:20ⲙ̅ⲡⲟⲩϥⲓ ⲅⲁⲣ ⲉⲣⲟⲟⲩ ⲙ̅ⲡⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲩ. ⲕⲁⲛ ⲉⲣϣⲁⲛ ⲟⲩⲑⲏⲣⲓⲟⲛ ϫⲱϩ ⲉⲡⲧⲟⲟⲩ ϣⲁⲩϩⲓⲱⲛⲉ ⲉⲣⲟϥ.Ⲙ̀ⲡⲉⲟⲩϥⲁⲓ ⲅⲁⲣ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲁⲟⲩ. Ⲕⲁⲛ ⲉⲣϣⲁⲛ ⲟⲩⲑⲏⲣⲓⲟⲛ ϫⲱϩ ⲉ̀ⲡ̀ⲧⲱⲟⲩ ϣⲁⲩϩⲓⲱⲛⲉ ⲉ̀ⲣⲟϥ.M̀peoufai ġar èrōou ǹpetsaji nemaou. Kan erṡan ouθyrion gōh èp̀tōou ṡavhiōne èrof.for they could not stand that which was commanded, 'If even an animal touches the mountain, it shall be stoned
12:21ϩⲟⲩⲧⲱⲥ ⲛⲉⲩϩⲟⲧⲉ ⲡⲉ ⲉϥⲟⲩⲟⲛϩ̅ ⲉⲣⲟⲟⲩ. ⲁ ⲙⲱⲩⲥⲏⲥ ϫⲟⲟⲥ. ϫⲉ ϯⲟ ⲛ̅ϩⲟⲧⲉ ⲁⲩⲱ ϯⲥⲧⲱⲧ.ϩⲟⲩⲧⲱⲥ ⲛⲟⲩϩⲟϯ ⲡⲉ ⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲣⲱⲟⲩ. Ⲁ ⲙⲱⲩⲥⲏⲥ ϫⲟⲥ. Ϫⲉ ϯⲟⲓ ⲛ̀ϩⲟϯ ⲟⲩⲟϩ ϯⲥⲧⲱⲧ.houtōs nouhoti pe efouonh èrōou. A mōisys gos. Je tioi ǹhoti ouoh tistōt.and so fearful was the appearance, that Moses said, 'I am terrified and trembling.'
12:22ⲁⲗⲗⲁ ⲛ̅ⲧⲁⲧⲉⲧⲛ̅ϯⲡⲉⲧⲛ̅ⲟⲩⲟⲓ ⲉⲥⲓⲱⲛ ⲡⲧⲟⲟⲩ ⲁⲩⲱ ⲉⲧⲡⲟⲗⲓⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲛϩ̅. ⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ̅ⲧⲡⲉ ⲙⲛ̅ ϩⲉⲛⲧⲃⲁ ⲛⲁⲅⲅⲉⲗⲟⲥ.Ⲁⲗⲗⲁ ⲉⲧⲁⲣⲉⲧⲉⲛϯⲡⲉⲧⲉⲛⲟⲩⲟⲓ ⲉ̀ⲥⲓⲱⲛ ⲡ̀ⲧⲱⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲧ̀ⲡⲟⲗⲓⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲟⲛϧ. ⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ̀ⲧ̀ⲫⲉ ⲛⲉⲙ ϩⲁⲛⲑ̀ⲃⲁ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ.Alla etaretentipetenouoi èsiōn p̀tōou ouoh èt̀polis ǹf̀nouti etonx. θierousalym ǹt̀fe nem hanθ̀va ǹangelos.But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
12:23ⲁⲩⲱ ⲉⲡϣⲁ ⲙⲛ̅ ⲧⲉⲕ‐ⲕⲗⲏⲥⲓⲁ ⲛ̅ⲛ̅ϣⲣ̅ⲡⲙ̅ⲙⲓⲥⲉ ⲉⲧⲥⲏϩ ϩⲛ̅ ⲙ̅ⲡⲏⲩⲉ. ⲁⲩⲱ ⲉⲡⲛⲟⲩⲧⲉ ⲡⲉⲕⲣⲓⲧⲏⲥ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲙ. ⲙⲛ̅ ⲛⲉⲡⲛ̅ⲁ ⲛ̅ⲛ̅ⲇⲓⲕⲁⲓⲟⲥ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ.Ⲟⲩⲟϩ ⲉⲡϣⲁ ⲛⲉⲙ ⲧⲉⲕ‐ⲕⲗⲏⲥⲓⲁ ⲛ̀ⲛ̀ϣⲣ̀ⲡⲙ̀ⲙⲓⲥⲉ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲛ̀ⲫⲏⲟⲩⲓ̀. Ⲟⲩⲟϩ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲡ̀ⲕ̀ⲣⲓⲧⲏⲥ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ⲛⲉⲙ ⲛⲉⲡⲛ̅ⲁ ⲛ̀ⲛ̀ⲇⲓⲕⲉⲟⲥ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ.Ouoh epṡa nem tek‐klysia ǹǹṡr̀pm̀mise ets̀xyout xen ǹfyouì. Ouoh èf̀nouti p̀k̀ritys ǹouon niven. Nem nepna ǹǹḋikeos etjyk èvol.to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
12:24ⲁⲩⲱ ⲉⲡⲙⲉⲥⲓⲧⲏⲥ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲃⲣ̅ⲣⲉ ⲓⲥ̅ ⲙⲛ̅ ⲡⲉⲥⲛⲟϥ ⲙ̅ⲡϭⲟϣϭϣ̅ ⲉϥϣⲁϫⲉ ⲉϩⲟⲩⲉ ⲡⲁⲁⲃⲉⲗ.Ⲟⲩⲟϩ ⲉ̀ⲡ̀ⲙⲉⲥⲓⲧⲏⲥ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓ ⲓⲏⲥⲟⲩⲥ ⲛⲉⲙ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲡ̀ϭⲟϣϭⲉϣ ⲉϥⲥⲁϫⲓ ⲉ̀ϩⲟⲧⲉ ⲡⲁⲁⲃⲉⲗ.Ouoh èp̀mesitys ǹt̀ḋiaθyky ǹveri iysous nem p̀·s̀nof ǹp̀ċoṡċeṡ efsaji èhote paabel.to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
12:25ϭⲱϣⲧ̅ ϭⲉ ⲙ̅ⲡⲣ̅ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̅ⲡⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲏⲧⲛ̅. ⲉϣϫⲉ ⲛⲏ ⲅⲁⲣ ⲙ̅ⲡⲟⲩⲣ̅ⲃⲟⲗ ⲉⲡⲉⲧϩⲓϫⲙ̅ ⲡⲕⲁϩ. ⲛ̅ⲧⲉⲣⲟⲩⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̅ⲡⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲩ. ⲡⲟⲗⲩ ⲙⲁⲗⲗⲟⲛ ⲁⲛⲟⲛ ⲛⲉⲧⲕⲧⲟ ⲙ̅ⲙⲟⲟⲩ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲃⲟⲗ ϩⲛ̅ ⲙ̅ⲡⲏⲩⲉ.Ϫⲟⲩϣⲧ ⲟⲩⲛ ⲙ̀ⲡⲉⲣⲡⲁⲣⲁⲓⲧⲉⲓ ⲛ̀ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ. Ⲓⲥϫⲉ ⲛⲱ ⲅⲁⲣ ⲙ̀ⲡⲉⲟⲩⲣ̀ⲃⲟⲗ ⲉ̀ⲡⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ. Ⲉ̀ⲧⲁⲩⲡⲁⲣⲁⲓⲧⲉⲓ ⲛ̀ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲁⲟⲩ. ⲡⲟⲗⲩ ⲙⲁⲗⲗⲟⲛ ⲁ̀ⲛⲟⲛ ⲛⲉⲧⲕⲧⲟ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ⲫⲏⲟⲩⲓ̀.Gouṡt oun m̀perparaitei ǹpetsaji nemōten. Isje nō ġar m̀peour̀vol èpet·hijen p̀kahi. Ètavparaitei ǹpetsaji nemaou. poli mallon ànon netkto m̀mōou èvol ǹpèvol xen ǹfyouì.See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,
12:26ⲉϣϫⲉ ⲁϥⲕⲓⲙ ⲉⲡⲕⲁϩ ϩⲛ̅ ⲟⲩⲥⲙⲏ ⲙ̅ⲡⲉⲟⲩⲟⲉⲓϣ. ⲧⲉⲛⲟⲩ ⲇⲉ ⲁϥⲉⲣⲏⲧ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲉⲧⲓ ⲕⲉⲥⲟⲡ ⲁⲛⲟⲕ ϯⲛⲁⲕⲓⲙ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲡⲕⲁϩ ⲁⲗⲗⲁ ⲉⲧⲕⲉⲡⲉ.Ⲓⲥϫⲉ ⲁϥⲕⲓⲙ ⲉ̀ⲡ̀ⲕⲁϩⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲏ ⲛ̀ⲧⲉ ⲡ̀ⲥⲏⲟⲩ. Ϯⲛⲟⲩ ⲇⲉ ⲁϥⲉⲣⲏⲧ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲉ̀ⲧⲓ ⲕⲉⲥⲟⲡ ⲁⲛⲟⲕ ϯⲛⲁⲕⲓⲙ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉ̀ⲡ̀ⲕⲁϩⲓ ⲁⲗⲗⲁ ⲉⲧⲕⲉⲡⲉ.Isje afkim èp̀kahi xen ous̀my ǹte p̀·syou. Tinou ḋe aferyt efgō m̀mos. Je èti kesop anok tinakim ou monon èp̀kahi alla etkepe.whose voice shook the earth then, but now he has promised, saying, 'Yet once more I will shake not only the earth, but also the heavens.'
12:27ⲧⲟ ⲇⲉ ⲉⲧⲓ ⲛ̅ⲓⲓⲉⲥⲟⲡ ⲉϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲡⲱⲱⲛⲉ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧⲕⲓⲙ ϩⲱⲥ ⲉⲁⲩⲧⲁⲙⲓⲟⲟⲩ. ϫⲉ ⲉⲩⲉϭⲱ ⲛ̅ϭⲓⲛⲉⲧⲉⲛ̅ⲥⲉⲕⲓⲙ ⲁⲛ.Ⲧⲟⲓ ⲇⲉ ⲉ̀ⲧⲓ ⲛ̅ⲓⲓⲉⲥⲟⲡ ⲉϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̅ⲡⲡⲱⲱⲛⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧⲕⲓⲙ ϩⲱⲥ ⲉⲁⲩⲑⲁⲙⲓⲟⲟⲩ. Ϫⲉ ⲉⲩⲉ̀ϭⲱ ⲛ̀ϫⲉ ⲛⲉⲧⲉⲛ̀ⲥⲉⲕⲓⲙ ⲁⲛ.Toi ḋe èti niiesop efouōnh èvol mppōōne èvol ǹnetkim hōs eavθamioou. Je evèċō ǹje neteǹsekim an.whose voice shook the earth then, but now he has promised, saying, 'Yet once more I will shake not only the earth, but also the heavens.'
12:28ⲉⲧⲃⲉ ⲡⲁⲓ ⲉⲁⲛϫⲓ ⲛ̅ⲟⲩⲙⲛ̅ⲧⲉⲣⲟ ⲉⲥⲧⲁϫⲣⲏⲩ ⲙⲁⲣⲛ̅ϣⲡ̅ϩⲙⲟⲧ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ ⲛ̅ⲧⲛ̅ϣⲙ̅ϣⲉ ⲉⲛⲣ̅ⲁⲛⲁϥ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϩⲛ̅ ⲟⲩϩⲟⲧⲉ ⲙⲛ̅ ⲟⲩⲉⲧⲱⲧ.Ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲁⲛϭⲓ ⲛ̀ⲟⲩⲙⲉⲧⲟⲩⲣⲟ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⲙⲁⲣⲛϣⲉⲡϩⲙⲟⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ ⲛ̀ⲧⲉⲧⲉⲛϣⲉⲙϣⲓ ⲉⲛⲣ̅ⲁⲛⲁϥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϧⲉⲛ ⲟⲩϩⲟϯ ⲛⲉⲙ ⲟⲩⲉⲧⲱⲧ.Eθve fai eanċi ǹoumetouro estagryout marnṡephmot èvol hitoots ǹtetenṡemṡi enranaf ǹf̀nouti xen ouhoti nem ouetōt.Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
12:29ⲕⲁⲓ ⲅⲁⲣ ⲡⲉⲛⲛⲟⲩⲧⲉ ⲟⲩⲕⲱϩⲧ̅ ⲉϥⲟⲩⲱⲱϣⲉ ⲡⲉ. Ⲭ̅Ⲡ̅Ⲓ̅.Ⲕⲁⲓ ⲅⲁⲣ ⲡⲉⲛⲛⲟⲩϯ ⲟⲩⲭ̀ⲣⲱⲙ ⲉϥⲟⲩⲱⲱϣⲉ ⲡⲉ. Ⲭ̅Ⲡ̅Ⲓ̅.Kai ġar pennouti ouk̀rōm efouōōṡe pe. KPI.for our God is a consuming fire.
13:1ⲧⲙⲛ̅ⲧⲙⲁⲓⲥⲟⲛ ⲙⲁⲣⲉⲥϭⲱ.Ⲧ̀ⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲙⲁⲣⲉⲥϭⲱ.T̀metmaison maresċō.Let brotherly love continue.
13:2ⲧⲙⲛ̅ⲧⲙⲁⲓϣⲙ̅ⲙⲟ ⲙ̅ⲡⲣ̅ⲣ̅ⲡⲉⲥⲱⲃϣ̅. ϩⲓⲧⲛ̅ ⲧⲁⲓ ⲅⲁⲣ ϩⲟⲓⲛⲉ ϣⲉⲡ ϩⲉⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲣⲟⲟⲩ ⲛ̅ⲥⲉⲥⲟⲟⲩⲛ̅ ⲁⲛ.Ⲧ̀ⲙⲉⲧⲙⲁⲓϣⲉⲙⲙⲟ ⲙ̀ⲡⲉⲣⲉⲣⲡⲉⲥⲱⲃϣ. Ϩⲓⲧⲉⲛ ⲑⲁⲓ ⲅⲁⲣ ϩⲟⲓⲛⲉ ϣⲉⲡ ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲥⲉⲥⲱⲟⲩⲛ ⲁⲛ.T̀metmaiṡemmo m̀pererpesōvṡ. Hiten θai ġar hoine ṡep hanangelos èrōou ǹsesōoun an.Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
13:3ⲁⲣⲓⲡⲙⲉⲉⲩⲉ ⲛ̅ⲛⲉⲧⲙⲏⲣ ⲉⲁⲩⲧⲁⲙ. ⲓ.. ⲁⲩⲧ. :ⲓϩⲰ ⲓⲟ (ϩ) ϩⲓⲧⲟⲟⲧⲥ̅ ⲁϥ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ϭⲱ (1ⲧⲓⲟ ⲓⲓ ϩⲁ. ⲓⲓ ⲓⲓ ϩⲱⲥ ⲉⲧⲉⲧⲛ̅ⲙⲏⲣ ⲛⲙ̅ⲙⲁⲩ. ⲙⲛ̅ ⲛⲉⲧⲙⲟⲕϩ̅ ϩⲱⲥ ⲉⲧⲉⲧⲛ̅ϣⲟⲟⲡ ϩⲱⲧⲧⲏⲩⲧⲛ̅ ϩⲙ̅ ⲡⲥⲱⲙⲁ.Ⲁ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲉⲧⲙⲏⲣ ⲉⲁⲩⲧⲁⲙ. Ⲓ̀.. ⲁⲩⲧ.: ⲓϩⲰ ⲓⲟⲓ ϩⲏ ϩⲓⲧⲟⲟⲧⲥ ⲁϥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϭⲱ 1ⲧⲓⲟ ⲓⲓ ϧⲁ. ⲓⲓ ⲓⲓ ϩⲱⲥ ⲉⲧⲉⲧⲉⲛⲙⲏⲣ ⲛⲉⲙⲁⲟⲩ. Ⲛⲉⲙ ⲛⲉⲧⲙⲟⲕⲉϩ ϩⲱⲥ ⲉⲧⲉⲧⲉⲛϣⲟⲡ ϩⲱⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ⲥⲱⲙⲁ.Àrif̀mevi ǹnetmyr eavtam. Ì.. avt.: ihŌ ioi hy hitoots af ǹsyou niven ċō 1tio ii xa. ii ii hōs etetenmyr nemaou. Nem netmokeh hōs etetenṡop hōθynou xen p̀·sōma.Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
13:4ⲡⲅⲁⲙⲟⲥ ⲧⲁⲓⲏⲩ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ. ⲁⲩⲱ ⲡⲙⲁ ⲛ̅ⲛ̅ⲕⲟⲧⲕ̅ ⲧⲃ̅ⲃⲏⲩ. ⲙ̅ⲡⲟⲣⲛⲟⲥ ⲅⲁⲣ ⲙⲛ̅ ⲛ̅ⲛⲟⲉⲓⲕ ⲛⲉⲧⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲕⲣⲓⲛⲉ ⲙ̅ⲙⲟⲟⲩ.Ⲡ̀ⲅⲁⲙⲟⲥ ⲧⲁⲓⲏⲟⲩⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ. Ⲟⲩⲟϩ ⲡ̀ⲙⲁ ⲛ̀ⲛ̀ⲕⲟⲧⲉⲕ ⲧⲟⲩⲃⲏⲟⲩⲧ. Ⲛ̀ⲡⲟⲣⲛⲟⲥ ⲅⲁⲣ ⲛⲉⲙ ⲛ̀ⲛⲱⲓⲕ ⲛⲉ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲕⲣⲓⲛⲉ ⲙ̀ⲙⲱⲟⲩ.P̀ġamos taiyout xen hōb niven. Ouoh p̀ma ǹǹkotek touvyout. Ǹpornos ġar nem ǹnōik nète f̀nouti nakrine m̀mōou.Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
13:5ⲙⲁⲣⲉ ⲡⲉⲥⲙⲟⲧ ϣⲱⲡⲉ ⲛ̅ⲟⲩⲙⲁⲓϩⲟⲙⲧ̅ ⲁⲛ ⲡⲉ. ⲛ̅ⲧⲉ ⲛⲉⲧϣⲟⲟⲡ ⲣⲉϣⲧ̅ⲧⲏⲩⲧⲛ̅. ⲛ̅ⲧⲟϥ ⲅⲁⲣ ⲁϥϫⲟⲟⲥ. ϫⲉ ⲛ̅ⲛⲁⲃⲁϣⲕ̅ ⲟⲩⲇⲉ ⲛ̅ⲛⲁⲕⲁⲁⲕ ⲛ̅ⲥⲱⲓ.Ⲙⲁⲣⲉ ⲡ̀ⲥ̀ⲙⲟⲧ ϣⲱⲡⲓ ⲛ̅ⲟⲩⲙⲁⲓϩⲟⲙⲧ̅ ⲁⲛ ⲡⲉ. Ⲛ̀ⲧⲉ ⲛⲉⲧϣⲟⲡ ⲣⲉϣⲉⲧ ⲑⲏⲛⲟⲩ. Ⲛ̀ⲑⲟϥ ⲅⲁⲣ ⲁϥϫⲟⲥ. Ϫⲉ ⲛ̅ⲛⲁⲃⲁϣⲕ̅ ⲟⲩⲇⲉ ⲛ̅ⲛⲁⲕⲁⲁⲕ ⲛ̀ⲥⲱⲓ.Mare p̀·s̀mot ṡōpi noumaihomt an pe. Ǹte netṡop reṡet θynou. Ǹθof ġar afgos. Je nnavaṡk ouḋe nnakaak ǹsōi.Be free from the love of money, content with such things as you have, for he has said, 'I will in no way leave you, neither will I in any way forsake you.'
13:6ϩⲱⲥⲧⲉ ⲛ̅ⲧⲉⲧⲛ̅ϫⲟⲟⲥ ⲉⲧⲉⲧⲛ̅ⲧⲏⲕ ⲛ̅ϩⲏⲧ. ϫⲉ ⲡϫⲟⲉⲓⲥ ⲡⲉ ⲡⲁⲃⲟⲏⲑⲟⲥ ⲛ̅ϯⲛⲁⲣ̅ϩⲟⲧⲉ ⲁⲛ ϫⲉ ⲉⲣⲉ ⲣⲱⲙⲉ ⲛⲁⲣ̅ ⲟⲩ ⲛⲁⲓ.Ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ⲉⲧⲉⲧⲛ̅ⲧⲏⲕ ⲛ̀ϧⲏⲧ. Ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉ ⲡⲁⲃⲟⲏ̀ⲑⲟⲥ ⲛ̀ϯⲛⲁⲉⲣϩⲟϯ ⲁⲛ ϫⲉ ⲉ̀ⲣⲉ ⲣⲱⲙⲓ ⲛⲁⲉⲣ ⲟⲩ ⲛⲁⲓ.Hōste ǹtetengos etetntyk ǹxyt. Je p̀ċois pe paboỳθos ǹtinaerhoti an je ère rōmi naer ou nai.So that with good courage we say, 'The Lord is my helper. I will not fear. What can man do to me?'
13:7ⲁⲣⲓⲡⲙⲉⲉⲩⲉ ⲛ̅ⲛⲉⲧⲛ̅ⲛⲟϭ. ⲛⲁⲓ ⲛ̅ⲧⲁⲩϫⲱ ⲛⲏⲧⲛ̅ ⲙ̅ⲡϣⲁϫⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲛⲁⲓ ⲉⲧⲉⲧⲛ̅ϭⲱϣⲧ̅ ⲉⲡϫⲓⲥⲉ ⲛ̅ⲧⲉⲩⲁⲛⲁⲥⲧⲣⲟⲫⲏ. ⲧⲛ̅ⲧⲛ̅ⲧⲏⲩⲧⲛ̅ ⲉⲧⲉⲩⲡⲓⲥⲧⲓⲥⲀ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲉⲧⲉⲛⲛⲓϣϯ. Ⲛⲁⲓ ⲉⲧⲁⲩϫⲱ ⲛⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲛⲁⲓ ⲉⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲡ̀ϭⲓⲥⲓ ⲛ̀ⲧⲟⲩⲁⲛⲁⲥⲧⲣⲟⲫⲏ. Ⲧⲉⲛⲑⲱⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲧⲟⲩⲡⲓⲥⲧⲓⲥÀrif̀mevi ǹnetenniṡti. Nai etavgō nōten ǹp̀·saji ǹf̀nouti. Nai etetengouṡt èp̀ċisi ǹtouanastrofy. Tenθōn θynou ètoupistisRemember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
13:8ⲓ̅ⲥ̅ ⲡⲉⲭⲥ̅ ⲛ̅ⲧⲟϥ ⲛ̅ⲥⲁϥ ⲡⲉ. ⲁⲩⲱ ⲛ̅ⲧⲟϥ ⲟⲛ ⲙ̅ⲡⲟⲟⲩ ⲡⲉ. ⲁⲩⲱ ⲟⲛ ϣⲁ ⲛⲓⲉⲛⲉϩ.ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲑⲟϥ ⲛ̀ⲥⲁϥ ⲡⲉ. Ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲟⲛ ⲛ̀ⲫⲟⲟⲩ ⲡⲉ. Ⲟⲩⲟϩ ⲟⲛ ϣⲁ ⲛⲁⲓⲉ̀ⲛⲉϩ.iysous pix̀ristos ǹθof ǹsaf pe. Ouoh ǹθof on ǹfoou pe. Ouoh on ṡa naièneh.Jesus Christ is the same yesterday, today, and forever.
13:9ⲙ̅ⲡⲣ̅ϣⲉⲉⲓ ϩⲛ̅ ϩⲉⲛⲥⲃⲱ ⲛ̅ϣⲙ̅ⲙⲟ ⲁⲩⲱ ⲉⲩϣⲟⲃⲉ. ⲛⲁⲛⲟⲩⲥ ⲅⲁⲣ ⲉⲧⲣⲉ ⲡϩⲏⲧ ⲧⲁϫⲣⲟ ϩⲛ̅ ⲟⲩϩⲙⲟⲧ. ϩⲛ̅ ϩⲉⲛϭⲓⲛⲟⲩⲟⲟⲙ ⲁⲛ. ⲛⲁⲓ ⲉⲙⲡⲟⲩϯϩⲏⲩ ⲛ̅ϭⲓⲛⲉⲧⲙⲟⲟϣⲉ ⲛ̅ϩⲏⲧⲟⲩ.Ⲙ̀ⲡⲉⲣϣⲉⲉⲓ ϧⲉⲛ ϩⲁⲛⲥ̀ⲃⲱ ⲛ̀ϣⲉⲙⲙⲟ ⲟⲩⲟϩ ⲉⲩϣⲟⲃⲉ. Ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲉⲑⲣⲉ ⲡ̀ϩⲏⲧ ⲧⲁϫⲣⲟ ϧⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ. Ϧⲉⲛ ϩⲁⲛϭⲓⲛⲟⲩⲟⲟⲙ ⲁⲛ. Ⲛⲁⲓ ⲉⲙ̀ⲡⲉⲟⲩϯϩⲏⲩ ⲛ̀ϫⲉ ⲛⲉⲧⲙⲟϣⲓ ⲛ̀ϧⲏⲧⲟⲩ.M̀perṡeei xen hans̀vō ǹṡemmo ouoh evṡove. Nanes ġar eθre p̀hyt tagro xen ouh̀mot. Xen hanċinouoom an. Nai em̀peoutihyv ǹje netmoṡi ǹxytou.Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.
13:10ⲟⲩⲛ̅ⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲉⲙⲙⲛ̅ⲧⲟⲩ ⲉⲝⲟⲩⲥⲓⲁ ⲙ̅ⲙⲁⲩ ⲉⲟⲩⲱⲙ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧϥ̅ ⲛ̅ϭⲓⲛⲉⲧϣⲙ̅ϣⲉ ⲛ̅ⲧⲉⲥⲕⲏⲛⲏ.Ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲉⲙⲙⲛ̅ⲧⲟⲩ ⲉⲝⲟⲩⲥⲓⲁ ⲙ̀ⲙⲁⲩ ⲉ̀ⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲛ̀ϫⲉ ⲛⲉⲧϣⲉⲙϣⲓ ⲛ̀ϯⲥ̀ⲕⲩⲛⲏ.Ouontan m̀mav ǹouθisiastyrion emmntou eksousia m̀mav èouōm èvol ǹxytf ǹje netṡemṡi ǹtis̀kiny.We have an altar from which those who serve the holy tabernacle have no right to eat.
13:11ⲛ̅ⲍⲱⲟⲛ ⲅⲁⲣ ⲉϣⲁⲣⲉ ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ϫⲓ ⲡⲉⲩⲥⲛⲟϥ ⲉϩⲟⲩⲛ ⲉⲛⲉⲧⲟⲩⲁⲁⲃ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ ϩⲁ ⲛⲟⲃⲉ. ϣⲁⲩⲣⲉⲕϩ̅ ⲛⲉⲩⲥⲱⲙⲁ ⲡⲃⲟⲗ ⲛ̅ⲧⲡⲁⲣⲉⲙⲃⲟⲗⲏ.Ⲛ̀ⲍⲱⲟⲛ ⲅⲁⲣ ⲉϣⲁⲣⲉ ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ϭⲓ ⲡⲟⲩⲥ̀ⲛⲟϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲉⲑⲟⲩⲁⲃ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ ϧⲁ ⲛⲟⲃⲓ. Ϣⲁⲩⲣⲉⲕⲉϩ ⲛ̀ⲟⲩⲥⲱⲙⲁ ⲡ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲡⲁⲣⲉⲙⲃⲟⲗⲏ.Ǹzōon ġar eṡare piarṡièrevs ċi pous̀nof èxoun èneθouab ǹneθouab xa novi. Ṡavrekeh ǹousōma p̀vol ǹt̀paremboly.For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
13:12ⲉⲧⲃⲉ ⲡⲁⲓ ϩⲱⲱϥ ⲓ̅ⲥ̅ ϫⲉ ⲉϥⲉⲧⲃ̅ⲃⲉ ⲡⲗⲁⲟⲥ ϩⲓⲧⲙ̅ ⲡⲉϥⲥⲛⲟϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ. ⲁϥⲙⲟⲩ ⲡⲃⲟⲗ ⲛ̅ⲧⲡⲩⲗⲏ.Ⲉⲑⲃⲉ ⲫⲁⲓ ϩⲱϥ ⲓⲏⲥⲟⲩⲥ ϫⲉ ⲉϥⲉ̀ⲧⲃ̀ⲃⲉ ⲡⲓⲗⲁⲟⲥ ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ. Ⲁϥⲙⲟⲩ ⲡ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲡⲩⲗⲏ.Eθve fai hōf iysous je efètv̀ve pilaos hiten pefs̀nof m̀min m̀mof. Afmou p̀vol ǹt̀pily.Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13:13ⲙⲁⲣⲛ̅ⲃⲱⲕ ϭⲉ ⲉⲃⲟⲗ ϣⲁⲣⲟϥ ⲡⲃⲟⲗ ⲛ̅ⲧⲡⲁⲣⲉⲙⲃⲟⲗⲏ ⲉⲛϥⲓ ϩⲁ ⲡⲉϥⲛⲟϭⲛⲉϭ.Ⲙⲁⲣⲛⲃⲱⲕ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲟϥ ⲡ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲡⲁⲣⲉⲙⲃⲟⲗⲏ ⲉⲛϥⲁⲓ ϧⲁ ⲡⲉϥⲛⲟϫⲛⲉϫ.Marnvōk oun èvol harof p̀vol ǹt̀paremboly enfai xa pefnogneg.Let us therefore go out to him outside of the camp, bearing his reproach.
13:14ⲙⲛ̅ⲧⲁⲛ ⲡⲟⲗⲓⲥ ⲅⲁⲣ ⲙ̅ⲡⲉⲓⲙⲁ ⲉⲥⲛⲁϭⲱ. ⲁⲗⲗⲁ ⲧⲉⲧⲛⲁϣⲱⲡⲉ ⲉⲧⲉⲧⲛ̅ϣⲓⲛⲉ ⲛ̅ⲥⲱⲥ.Ⲙⲙⲟⲛⲧⲁⲛ ⲡⲟⲗⲓⲥ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲙⲁ ⲉⲥⲛⲁϭⲱ. Ⲁⲗⲗⲁ ⲧⲉⲧⲛⲁϣⲱⲡⲓ ⲉⲧⲉⲧⲉⲛϣⲓⲛⲓ ⲛ̀ⲥⲱⲥ.Mmontan polis ġar ǹpaima esnaċō. Alla tetnaṡōpi etetenṡini ǹsōs.For we don't have here an enduring city, but we seek that which is to come.
13:15ⲙⲁⲣⲛ̅ⲧⲁⲗⲟ ϭⲉ ⲉϩⲣⲁⲓ ⲛ̅ϩⲉⲛⲑⲩⲥⲓⲁ ⲛ̅ⲥⲙⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ. ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲕⲁⲣⲡⲟⲥ ⲛ̅ⲛⲉⲛⲥⲡⲟⲧⲟⲩ ⲉⲛϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲙ̅ⲡⲉϥⲣⲁⲛ.Ⲙⲁⲣⲛⲧⲁⲗⲟ ⲟⲩⲛ ⲉϩⲣⲁⲓ ⲛ̀ϩⲁⲛⲑⲩⲥⲓⲁ ⲛ̀ⲥ̀ⲙⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ. Ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲕⲁⲣⲡⲟⲥ ⲛ̀ⲛⲉⲛⲥⲡⲟⲧⲟⲩ ⲉⲛϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛ̀ⲡⲉϥⲣⲁⲛ.Marntalo oun ehrai ǹhanθisia ǹs̀mou èvol hitotf ǹf̀nouti ǹsyou niven. Ète fai pe p̀karpos ǹnenspotou enhomologei ǹpefran.Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
13:16ⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲇⲉ ⲙⲛ̅ ⲧⲕⲟⲓⲛⲱⲛⲓⲁ ⲙ̅ⲡⲣ̅ⲣ̅ⲡⲉⲩⲱⲃϣ̅. ⲛⲉⲓⲑⲩⲥⲓⲁ ⲅⲁⲣ ⲛ̅ⲧⲉⲓⲙⲓⲛⲉ ⲛⲉⲧⲣ̅ⲁⲛⲁϥ ⲙ̅ ⲡⲛⲟⲩⲧⲉ.Ⲡ̀ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲇⲉ ⲛⲉⲙ ⲧ̀ⲕⲟⲓⲛⲱⲛⲓⲁ ⲙ̀ⲡⲉⲣⲉⲣⲡⲟⲩⲱⲃϣ. Ⲛⲁⲓⲑⲩⲥⲓⲁ ⲅⲁⲣ ⲛ̀ⲧⲁⲓ̀ⲙⲓⲛⲉ ⲛⲉⲧⲣ̅ⲁⲛⲁϥ ⲙ ⲫ̀ⲛⲟⲩϯ.P̀petnanouf ḋe nem t̀koinōnia m̀pererpouōvṡ. Naiθisia ġar ǹtaìmine netranaf m f̀nouti.But don't forget to be doing good and sharing, for with such sacrifices God is well pleased.
13:17ⲥⲱⲧⲙ̅ ⲛ̅ⲥⲁ ⲛⲉⲧⲛ̅ⲛⲟϭ ⲛ̅ⲧⲉⲧⲛ̅ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁⲩ. ⲛ̅ⲧⲟⲟⲩ ⲅⲁⲣ ⲥⲉⲟ ⲛ̅ⲟⲩϣⲏ ⲛ̅ⲣⲟⲉⲓⲥ ϩⲁ ⲛⲉⲧⲛ̅ⲯⲩⲭⲏ ϩⲱⲥ ⲉⲩⲛⲁϯⲗⲟⲅⲟⲥ ϩⲁⲣⲱⲧⲛ̅. ⲉⲩⲉⲣ̅ ⲡⲁⲓ ϩⲛ̅ ⲟⲩⲣⲁϣⲉ ⲛ̅ⲥⲉⲁϣⲁϩⲟⲙ ⲁⲛ. ⲧⲁⲓ ⲅⲁⲣ ⲧⲉⲧⲛ̅ⲛⲟϥⲣⲉ.Ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛⲛⲓϣϯ ⲛ̀ⲧⲉⲧⲉⲛϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲱⲟⲩ. Ⲛ̀ⲑⲱⲟⲩ ⲅⲁⲣ ⲥⲉⲟⲓ ⲛ̀ⲟⲩϣⲏ ⲛ̀ⲣⲟⲉⲓⲥ ϧⲁ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ ϩⲱⲥ ⲉⲩⲛⲁϯⲗⲟⲅⲟⲥ ⲉ̀ϫⲉⲛ ⲧⲉⲛ. Ⲉⲩⲉⲉⲣ ⲫⲁⲓ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲛ̀ⲧⲟⲩⲁϣⲁϩⲟⲙ ⲁⲛ. Ⲑⲁⲓ ⲅⲁⲣ ⲧⲉⲧⲉⲛⲛⲟϥⲣⲓ.Sōtem ǹsa netenniṡti ǹtetenhipotasse nōou. Ǹθōou ġar seoi ǹouṡy ǹroeis xa netenpsiṡy hōs evnatiloġos èjen ten. Eveer fai xen ouraṡi ǹtouaṡahom an. Ɵai ġar tetennofri.Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
13:18ϣⲗⲏⲗ ϩⲁⲣⲟⲛ. ⲧⲙ̅ⲡⲉⲓⲑⲉ ⲅⲁⲣ ϫⲉ ⲟⲩⲛ̅ⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲉⲛⲁⲛⲟⲩⲥ ⲉⲛⲟⲩⲱϣ ⲉⲁⲛⲁⲥⲧⲣⲉⲫⲉ ⲕⲁⲗⲱⲥ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ.Ϣ̀ⲗⲏⲗ ϧⲁⲣⲟⲛ. Ϣⲧⲉⲙⲡⲓⲑⲉ ⲅⲁⲣ ϫⲉ ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ⲉⲛⲟⲩⲱϣ ⲉⲁⲛⲁⲥⲧⲣⲉⲫⲉ ⲕⲁⲗⲱⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ.Ṡ̀lyl xaron. Ṡtempiθe ġar je ouontan m̀mav ǹousinyḋesis ènanes enouōṡ eanastrefe kalōs xen hōb niven.Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
13:19ϯⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲇⲉ ⲙ̅ⲙⲱⲧⲛ̅ ⲛ̅ϩⲟⲩⲟ ⲉⲣ̅ ⲡⲁⲓ. ϫⲉⲕⲁⲥ ⲉⲩⲉⲧⲁⲁⲧ ⲛⲏⲧⲛ̅ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ.Ϯⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ϩⲟⲩⲟ ⲉⲉⲣ ⲫⲁⲓ. Ϩⲓⲛⲁ ⲉⲩⲉ̀ⲧⲁⲁⲧ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ.Tiparakalei ḋe m̀mōten ǹhouo eer fai. Hina evètaat nōten xen ouċepy.Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
13:20ⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲛ̅ϯⲣⲏⲛⲏ ⲡⲉⲛⲧⲁϥⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ϩⲛ̅ ⲛⲉⲧⲙⲟⲟⲩⲧ ⲙ̅ⲡⲛⲟϭ ⲛ̅ϣⲱⲥ ⲛ̅ⲛ̅ⲉⲥⲟⲟⲩ ϩⲙ̅ ⲡⲉⲥⲛⲟϥ ⲛ̅ⲧⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ϣⲁ ⲉⲛⲉϩ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ.Ⲫ̀ⲛⲟⲩϯ ⲇⲉ ⲛ̀ϯⲣⲏⲛⲏ ⲡⲉⲧⲁϥⲓ̀ⲛⲓ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲛⲉⲧⲙⲱⲟⲩⲧ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̅ϣⲱⲥ ⲛ̀ⲛⲉ̀ⲥⲱⲟⲩ ϧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩ ⲡⲉⲛϭⲟⲓⲥ ⲓⲥ.F̀nouti ḋe ǹtiryny petafìni ehrai xen netmōout ǹp̀niṡti nṡōs ǹnèsōou xen p̀·s̀nof ǹt̀ḋiaθyky ǹṡa èneh penċois is.Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
13:21ⲉϥⲉⲥⲃ̅ⲧⲉⲧⲏⲩⲧⲛ̅ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ ⲛⲁⲅⲁⲑⲟⲛ ⲉⲧⲣⲉⲧⲛ̅ⲉⲓⲣⲉ ⲙ̅ⲡⲉϥⲟⲩⲱϣ ⲛⲁϥ. ⲉϥⲉⲓⲣⲉ ⲙ̅ⲡⲉⲧⲣ̅ⲁⲛⲁϥ ⲛ̅ϩⲏⲧⲛ̅ ⲙ̅ⲡⲉϥⲙ̅ⲧⲟ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲓⲥ̅ ⲡⲉⲭⲥ̅. ⲡⲁⲓ ⲉⲧⲉ ⲡⲱϥ ⲡⲉⲟⲟⲩ ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲉⲛⲉϩ ϩⲁⲙⲏⲛ.Ⲉϥⲉ̀ⲥⲟⲃϯ ⲑⲏⲛⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲁⲅⲁⲑⲟⲛ ⲉ̀ⲑⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲡⲉϥⲟⲩⲱϣ ⲛⲁϥ. Ⲉϥⲓ̀ⲣⲓ ⲛ̀ⲡⲉⲧⲉⲣⲁⲛⲁϥ ⲛ̀ϧⲏⲧⲛ ⲛ̀ⲡⲉϥⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡ̀ⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ.Efèsovti θynou xen hōb niven ǹaġaθon èθretenìri m̀pefouōṡ naf. Efìri ǹpeteranaf ǹxytn ǹpefm̀θo èvol hiten iysous pix̀ristos. Fai ète fōf p̀ṑou ṡa èneh ǹèneh àmyn.Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
13:22ϯⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲇⲉ ⲙ̅ⲙⲱⲧⲛ̅. ⲛⲉⲥⲛⲏⲩ. ⲁⲛⲉⲭⲉ ⲙ̅ⲡϣⲁϫⲉ ⲙ̅ⲡⲥⲟⲡⲥ̅. ⲕⲁⲓ ⲅⲁⲣ ϩⲓⲧⲛ̅ ϩⲉⲛⲕⲟⲩⲓ ⲁⲓⲥϩⲁⲓ ⲛⲏⲧⲛ̅.Ϯⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ. Ⲛ̀ⲥ̀ⲛⲏⲟⲩ. Ⲁⲛⲉⲭⲉ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲡ̀ϯϩⲟ. Ⲕⲁⲓ ⲅⲁⲣ ϩⲓⲧⲉⲛ ϩⲁⲛⲕⲟⲩϫⲓ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ.Tiparakalei ḋe m̀mōten. Ǹs̀nyou. Aneṡe ǹp̀·saji ǹp̀tiho. Kai ġar hiten hankouji ais̀xai nōten.But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
13:23ⲥⲟⲩⲛ̅ ⲡⲉⲛⲥⲟⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲉⲁⲓⲧⲛ̅ⲛⲟⲟⲩϥ. ⲡⲁⲓ ⲉϥϣⲁⲛⲉⲓ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ. ϯⲛⲏⲩ ⲛⲙ̅ⲙⲁϥ ϣⲁⲣⲱⲧⲛ̅.Ⲥⲟⲩⲉⲛ ⲡⲉⲛⲥⲟⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲉⲁⲓⲟⲩⲟⲣⲡϥ. Ⲫⲁⲓ ⲁϥϣⲁⲛⲓ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ. Ϯⲛⲏⲟⲩ ⲛⲉⲙⲁϥ ϩⲁⲣⲱⲧⲉⲛ.Souen penson timoθeos eaiouorpf. Fai afṡani xen ouċepy. Tinyou nemaf harōten.Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
13:24ϣⲓⲛⲉ ⲉⲛⲉⲧⲛ̅ⲛⲟϭ ⲧⲏⲣⲟⲩ ⲙⲛ̅ ⲛⲉⲧⲟⲩⲁⲁⲃ ⲧⲏⲣⲟⲩ. ⲥⲉϣⲓⲛⲉ ⲉⲣⲱⲧⲛ̅ ⲛ̅ϭⲓⲛ̅ⲉⲃⲟⲗ ϩⲛ̅ ⲧϩⲓⲧⲁⲗⲓⲁ.Ϣⲓⲛⲓ ⲉ̀ⲛⲉⲧⲉⲛⲛⲓϣϯ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲉⲑⲟⲩⲁⲃ ⲧⲏⲣⲟⲩ. Ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉ ⲛⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧϩⲓⲧⲁⲗⲓⲁ.Ṡini ènetenniṡti tyrou nem neθouab tyrou. Seṡini erōten ǹje nèvol xen t·hitalia.Greet all of your leaders and all the saints. The Italians greet you.
13:25ⲧⲉⲭⲁⲣⲓⲥ ⲛⲙ̅ⲙⲏⲧⲛ̅ ⲧⲏⲣⲧⲛ̅. ⲧⲉⲡⲣⲟⲥ ϩⲉⲃⲣⲁⲓⲟⲩⲥ ⲧⲉⲡⲣⲟⲥ ⲅⲁⲗⲁⲧⲁⲥⲦ̀ⲭⲁⲣⲓⲥ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲧⲉⲛ. ⲧⲉⲡⲣⲟⲥ ϩⲉⲃⲣⲁⲓⲟⲩⲥ ⲧⲉⲡⲣⲟⲥ ⲅⲁⲗⲁⲧⲁⲥT̀xaris nemōten tyrten. tepros hevraious tepros ġalatasGreet all of your leaders and all the saints. The Italians greet you.

Provenance

L0 witness

title
Hebrews (sahidic, Horner)
dialect
sahidic
source
OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence
public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Bible/New Testament/Hebrews/Hebrews.sahidic.horner.L0.txt

L1 Cairene

title
Hebrews (sahidic, Horner) — Cairene
dialect
bohairic
source
generated from Hebrews.sahidic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=27 l2_1b_cairene=18 lexeme_L1-S-3=15 lexeme_L1-S-4=1 lexeme_open=5 numeral=1 numeral_single_ambiguous=95 stroke_kept=1392 tokens=4010
file
Bible/New Testament/Hebrews/Hebrews.sahidic.horner.L1.txt

L2 Kemetic

title
Hebrews (sahidic, Horner) — Kemetic
dialect
bohairic
source
generated from Hebrews.sahidic.horner.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Hebrews/Hebrews.sahidic.horner.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
265 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB), Hebrews 7:13 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (7:13), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 7:21 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (7:21), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 8:1 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (8:1), checked word by word against SCRIPTORIUM's Coptic of the verse (7 of 7 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 8:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (8:6), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 13 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 8:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (8:8), checked word by word against SCRIPTORIUM's Coptic of the verse (16 of 21 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), Hebrews 9:14 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (9:14), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 22 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
and 238 further credits

Cite as:

Hebrews (sahidic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/hebrews.sahidic.horner/. Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.