I Corinthians (bohairic, Horner)

Bible/New Testament · I Corinthians · bohairic · L0 witness · L1 Cairene · L2 Kemetic · English

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

398 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1:1ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲇ̅. Ⲛ̅. ⲁ̅. ⲡⲠⲀⲩⲖⲞⲤ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧⲑⲁϩⲉⲙ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲛⲉⲙ ⲥⲱⲥⲑⲉⲛⲏⲥ ⲡⲓⲥⲟⲛⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 4. 50. 1. Ⲡ̀ⲠⲀⲩⲖⲞⲤ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧⲑⲁϩⲉⲙ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲛⲉⲙ ⲥⲱⲥⲑⲉⲛⲏⲥ ⲡⲓⲥⲟⲛp̀ros korinθious 4. 50. 1. P̀PAvLOS piàpostolos etθahem ǹte iysous pix̀ristos èvol hiten f̀ouōṡ ǹfti nem sōsθenys pison
1:2ⲛ̅ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲑⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲛⲏ ⲉⲧⲁⲩⲧⲟⲩⲃⲱⲟⲩ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲥ̅ ⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲟⲩϯ ⲉⲫⲣⲁⲛ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ | ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲱⲟⲩ ⲛⲉⲙ ⲛ̅ⲧⲁⲛ.ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲑⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲛⲏ ⲉⲧⲁⲩⲧⲟⲩⲃⲱⲟⲩ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲟⲩϯ ⲉ̀ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ | ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲱⲟⲩ ⲛⲉⲙ ⲛ̀ⲧⲁⲛ.ǹtiekklysia ǹte fti θy etṡop xen korinθos ny etavtouvōou xen pix̀ristos iysous ny etθahem eθouab nem ouon niven eθmouti èf̀ran m̀penċois iysous pix̀ristos | xen mai niven ǹtōou nem ǹtan.to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
1:3ⲡϩ ⲕ ⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅- ϯⲠ̀ϩ ⲕ ⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ- ϯP̀h k mot nōten nem t̀·hiryny èvol hiten fti peniōt nem penċois iysous pix̀ristos- ti
1:4ϯϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲡⲁⲛⲟⲩϯ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ⲉϫⲉⲛ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓⲏ̅ⲥ̅ϯϣⲉⲡϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲡⲁⲛⲟⲩϯ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ⲉ̀ϫⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥtiṡeph̀mot ǹten panouti ǹsyou niven èh̀ryi èjen θynou nem èjen pih̀mot ǹte fti etavtyif nōten xen pix̀ristos iysous
1:5ϫⲉ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲧⲉⲧⲉⲛⲉⲣⲣⲁⲙⲁⲟ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧϥ ϧⲉⲛ ⲥⲁϫⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲉⲙⲓ ⲛⲓⲃⲉⲛϫⲉ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲣⲉⲧⲉⲛⲉⲣⲣⲁⲙⲁⲟ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲥⲁϫⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲉⲙⲓ ⲛⲓⲃⲉⲛje xen hōb niven aretenerramao ǹx̀ryi ǹxytf xen saji niven nem emi niventhat in everything you were enriched in him, in all speech and all knowledge;
1:6ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲧⲁϫⲣⲟ ϧⲉⲛ ⲑⲏⲛⲟⲩⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲁϫⲣⲟ ϧⲉⲛ ⲑⲏⲛⲟⲩkata f̀ryti èta timetmeθre ǹte pix̀ristos tagro xen θynou
7?:? ϩⲱⲥⲧⲉ ⲛ̅ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲛ̅ⲧⲉⲧⲉⲛϣⲁⲧ ϧⲉⲛ ϩⲗⲓ ⲛ̅ϩⲙⲟⲧ Ⲉⲣⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓϭⲱ̅ⲣⲡ ⲉⲃⲟⲗ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲥ, ⲡⲣⲟⲥ ⲕⲟ (ⲧⲩ Ⲃ)ⲣⲓⲛ (ⲟⲛ. Ⲱ)Ⲑⲓ (ⲟⲛⲓ. Ⲉ ⲕⲟ) ⲟⲩ (ⲟⲛ. ⲥⲉⲟ) ⲥ (ⲟn. Ⲙⲛ̅) ⲁ̅ ⲥ ⲔⲘⲙⲬ̅ ⲟ (5 : ⲀϤd ⲕⲉⲫⲁⲗⲉⲟⲛ) ⲉ. ⲥ ̀ⲙ ⲓ] ⲥ. ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓ (ⲟⲕ. ) ⲟ( ⲩ, ⲥ ϫ̅ ⲃ̅ (ⲑ ⲃⲉⲥⲟⲡ ⲟ ⲉ Ⲕⲣ5les) ⲢⲂϩ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑ ϫ̅ ⲃ̅ ⲅ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲁ̅ ⲃ̅ ⲁ̅ (ϫ ereⲂⲓ ⲁⲣⲉ), ⲃ ⲥⲧⲓⲭ ⲣ̅ⲝ̅ ⲕⲉⲗ ⲕ̅ⲃ̅ : ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲇ̅ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲉⲫⲉⲥⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲥⲧⲉⲫⲁⲛⲁ ⲛⲉⲙ ⲁⲭⲁⲓⲕⲟⲥ ⲛ ⲅⲓ̅ⲉⲡ ⲓⲛ Ⲉⲣⲏⲉⲃⲱⲃ tⲩⲟⲛϩⲏ ⲉⲣⲱ ⲇⲥⲃⲁⲓⲔⲟⲃ, ⲇ, ⲥⲃ ⲁ3 ⳧ⲓⲥlⲟⲓ aⲡ ⲥⲁⲣ ⲥⲓ ⲙ̅ⲙ ers an Ⲱⲅ Ⲙⲉre• ⲛ̅ⲛⲉ ⲃⲛⲃⲃⲙⲙⲃⲉⲃ ⲃⲛⲘⲃⲥⲛ̀ⲣⲉⲓ ⲟⲡ Ⲓⲟⲅ ⲓ⸍ⲛⲥⲙ̅ⲣⲙⲟⲙ. ⲛ̅ⲧⲉ ⲡⲉⲛϭⲥ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅?:? ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲧⲉⲧⲉⲛϣⲁⲧ ϧⲉⲛ ϩ̀ⲗⲓ ⲛ̀ϩ̀ⲙⲟⲧ Ⲉ̀ⲣⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲙ̅ⲡⲓϭⲱ̅ⲣⲡ ⲉ̀ⲃⲟⲗ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲥ, ⲡ̀ⲣⲟⲥ ⲕⲟ (ⲧⲩ Ⲃ)ⲣⲓⲛ (ⲟⲛ. Ⲱ̀)Ⲑⲓ (ⲟⲛⲓ. Ⲉ ⲕⲟ) ⲟⲩ (ⲟⲛ. Ⲥⲉⲟ) ⲥ (ⲟ̀n. Ⲙ50) 1 ⲥ ⲔⲘⲙⲬ̅ ⲟ̀ (5: ⲀϤd ⲕⲉⲫⲁⲗⲉⲟⲛ) ⲉ. Ⲥ ̀ⲙ ⲓ̀] ⲥ. Ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓ (ⲟⲕ.) ⲟ̀(ⲩ, ⲥ ϫ̅ 2 (ⲑ ⲃⲉⲥⲟⲡ ⲟ̀ ⲉ Ⲕⲣ5les) ⲢⲂϩ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑ ϫ̅ 2 ⲅ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 1 2 1 (ϫ ereⲂⲓ ⲁⲣⲉ), ⲃ ⲥⲧⲓⲭ 160 ⲕⲉⲗ 22: ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 4 ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲉ̀ⲫⲉⲥⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲥⲧⲉⲫⲁⲛⲁ ⲛⲉⲙ ⲁⲭⲁⲓⲕⲟⲥ ⲛ ⲅⲓ̅ⲉⲡ ⲓⲛ Ⲉⲣⲏⲉⲃⲱⲃ tⲩⲟⲛϩⲏ ⲉⲣⲱ ⲇⲥⲃⲁⲓⲔⲟⲃ, ⲇ, ⲥⲃ ⲁ3 ⳧ⲓⲥlⲟⲓ aⲡ ⲥⲁⲣ ⲥⲓ ⲙ̅ⲙ ers an Ⲱⲅ Ⲙⲉre: ⲛ̀ⲛⲉ ⲃⲛⲃⲃⲙⲙⲃⲉⲃ ⲃⲛⲘⲃⲥⲛ̀ⲣⲉⲓ ⲟⲡ Ⲓⲟⲅ ⲓ̀⸍ⲛⲥⲙ̅ⲣⲙⲟⲙ. Ⲛ̀ⲧⲉ ⲡⲉⲛϭⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ?:? hōste ǹtetenṡōpi ǹtetenṡat xen h̀li ǹh̀mot Èretengouṡt èvol xat̀·hy mpiċōrp èvol p̀ros korinθios, p̀ros ko (ti V)rin (on. Ṑ)Ɵi (oni. E ko) ou (on. Seo) s (òn. M50) 1 s KMmK ò (5: AFd kefaleon) e. S ̀m ì] s. P̀ros korinθi (ok.) ò(y, s g 2 (θ vesop ò e Kr5les) RVh epistoly p̀ros korinθ g 2 ġ p̀ros korinθious 1 2 1 (g ereBi are), v stix 160 kel 22: p̀ros korinθious 4 avsxyts xen èfesos èvol hiten stefana nem axaikos n giep in Eryevōb tyonhy erō ḋsvaiKob, ḋ, sv a3 ⳧isloi ap sar si mm ers an Ōġ Mere: ǹne vnvvmmveb vnMvsǹrei op Ioġ ì⸍nsmrmom. Ǹte penċs iysous pix̀ristos
1:8ⲫⲁⲓ ⲉⲧⲉ ⲉϥⲉⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ϣⲁ ⲉⲃⲟⲗ ⲛ̅ⲁⲧⲁⲣⲓⲕⲓ ϧⲉⲛ ⲡⲉϩⲟⲟⲩ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ⲫⲁⲓ ⲉ̀ⲧⲉ ⲉϥⲉ̀ⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ϣⲁ ⲉ̀ⲃⲟⲗ ⲛ̀ⲁⲧⲁⲣⲓⲕⲓ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥfai ète efètagre θynou ṡa èvol ǹatariki xen pièhoou m̀penċois iysous pix̀ristoswho will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
1:9ϥⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲫϯ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉϧⲟⲩⲛ ⲉϯⲙⲉⲧϣⲫⲏⲣ ⲛ̅ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅.ϥ̀ⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲫϯ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ.f̀enhot ǹjefti fy etafθahem θynou èxoun ètimetṡfyr ǹte pefṡyri iysous pix̀ristos penċois.God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
1:10Ⲧϯϩⲟ ⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ϩⲓⲛⲁ ⲟⲩⲥⲁϫⲓ ⲛⲟⲩⲱⲧ ⲉⲣⲉⲧⲉⲛϫⲱ ⲙ̅ⲙⲟϥ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲧⲉϣⲧⲉⲙ ϩⲁⲛⲫⲱⲣϫ ϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲥⲉⲃⲧⲱⲧ ϧⲉⲛ ⲟⲩ‐ϩⲏⲧ ⲛⲟⲩⲱⲧ ⲛⲉⲙ ⲟⲩⲅⲛⲱⲙⲏ ⲛⲟⲩⲱⲧⲦϯϩⲟ ⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲓⲛⲁ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ⲣⲉⲧⲉⲛϫⲱ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ϩⲁⲛⲫⲱⲣϫ ϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲥⲉⲃⲧⲱⲧ ϧⲉⲛ ⲟⲩ‐ϩⲏⲧ ⲛ̀ⲟⲩⲱⲧ ⲛⲉⲙ ⲟⲩⲅ̀ⲛⲱⲙⲏ ⲛ̀ⲟⲩⲱⲧTtiho oun erōten nas̀nyou èvol hiten f̀ran m̀penċois iysous pix̀ristos hina ousaji ǹouōt èretengō m̀mof tyrou ouoh ǹteṡ̀tem hanfōrg ṡōpi xen θynou ǹtetenṡōpi èretensevtōt xen ou‐hyt ǹouōt nem ouġ̀nōmy ǹouōtNow I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
1:11ⲙⲀⲩⲧⲁⲙⲟⲓ ⲅⲁⲣ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲁⲭⲗⲟⲏⲥ ϫⲉ ⲟⲩⲟⲛ ϩⲁⲛϣϭⲛⲏⲛ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩⲙⲀⲩⲧⲁⲙⲟⲓ ⲅⲁⲣ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲁⲭⲗⲟⲏⲥ ϫⲉ ⲟⲩⲟⲛ ϩⲁⲛϣϭⲛⲏⲛ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩmAvtamoi ġar eθve θynou nas̀nyou èvol hiten naxloys je ouon hanṡċnyn ṡop xen θynouFor it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.
1:12ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̅ⲙⲟϥ ϫⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ⲙⲱⲧⲉⲛ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲙⲉⲛ ⲁⲛⲟⲕ ⲫⲁⲡⲁⲩⲗⲟⲥ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲫⲁⲁⲡⲟⲗⲗⲱ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲫⲁⲕⲏⲫⲁ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲫⲁⲡⲭ̅ⲥ̅:-ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̀ⲙⲟϥ ϫⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲙⲉⲛ ⲁⲛⲟⲕ ⲫⲁⲡⲁⲩⲗⲟⲥ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲫⲁⲁⲡⲟⲗⲗⲱ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲫⲁⲕⲏⲫⲁ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲫⲁⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ: -fai ḋe tigō m̀mof je piouai piouai m̀mōten gō m̀mos je anok men anok fapavlos anok ḋe anok faapollō anok ḋe anok fakyfa anok ḋe anok fapik̀ristos: -Now I mean this, that each one of you says, 'I follow Paul,' 'I follow Apollos,' 'I follow Cephas,' and, 'I follow Christ.'
1:13ⲁⲩⲫⲉϣ ⲡⲭ̅ⲥ̅ ⲙⲏ ⲡⲁⲩⲗⲟⲥ ⲁⲩⲁϣϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲁⲛ ⲁⲣⲉⲧⲉⲛϭⲓ̅ϣⲙⲥ ⲉⲫⲣⲁⲛ ⲙ̅ⲡⲁⲩⲗⲟⲥⲁⲩⲫⲉϣ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲏ ⲡⲁⲩⲗⲟⲥ ⲁⲩⲁϣϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲁⲛ ⲁⲣⲉⲧⲉⲛϭⲓ̅ϣⲙⲥ ⲉ̀ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲁⲩⲗⲟⲥavfeṡ pix̀ristos my pavlos avaṡf èjen θynou ie an aretenċiṡms èf̀ran m̀pavlosIs Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
1:14ⲫϣⲉⲡϩⲙⲟⲧ ⲙ̅ⲡⲓϯⲱⲙⲥ ⲛ̅ϩⲗⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲉⲃⲏⲗ ⲉⲕⲣⲓⲥⲡⲟⲥ ⲛⲉⲙ ⲅⲁⲓⲟⲥⲫ̀ϣⲉⲡϩ̀ⲙⲟⲧ ⲙ̀ⲡⲓϯⲱⲙⲥ ⲛ̀ϩ̀ⲗⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲃⲏⲗ ⲉ̀ⲕⲣⲓⲥⲡⲟⲥ ⲛⲉⲙ ⲅⲁⲓⲟⲥf̀ṡeph̀mot m̀pitiōms ǹh̀li m̀mōten èvyl èkrispos nem ġaiosI thank God that I baptized none of you, except Crispus and Gaius,
1:15ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲁⲣⲉⲧⲉⲛϭⲓ ⲱⲙⲥ ⲉⲡⲁⲣⲁⲛϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲁⲣⲉⲧⲉⲛϭⲓ ⲱⲙⲥ ⲉ̀ⲡⲁⲣⲁⲛhina ǹteṡ̀tem ouai gos je aretenċi ōms èparanso that no one should say that I had baptized you into my own name.
1:16ⲁⲓ ϯⲱⲙⲥ ⲇⲉ ⲙ̅ⲡⲕⲉⲏⲓ ⲛ̅ⲥⲧⲉⲫⲁⲛⲁ ⲗⲟⲓⲡⲟⲛ ⲛ̅ϯⲉⲙⲓ ⲁⲛ ϫⲉ ⲁⲛ ⲁⲓϯⲱⲙⲥ ⲛ̅ⲕⲉⲟⲩⲁⲓⲁ̀ⲓ̀ ϯⲱⲙⲥ ⲇⲉ ⲙ̀ⲡⲕⲉⲏⲓ ⲛ̀ⲥⲧⲉⲫⲁⲛⲁ ⲗⲟⲓⲡⲟⲛ ⲛ̀ϯⲉⲙⲓ ⲁⲛ ϫⲉ ⲁⲛ ⲁⲓϯⲱⲙⲥ ⲛ̀ⲕⲉⲟⲩⲁⲓàì tiōms ḋe m̀pkeyi ǹstefana loipon ǹtiemi an je an aitiōms ǹkeouai(I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)
1:17Ⲛⲉⲧⲁϥⲧⲁⲟⲩⲟⲓ ⲅⲁⲣ ⲛ̅ϫⲉⲡⲭ̅ⲥ̅ ⲉϯⲱⲙⲥ ⲁⲗⲗⲁ ⲉϩⲓϣⲉⲛⲛⲟⲩϥⲓ ϧⲉⲛ ⲟⲩⲥⲃⲱ ⲛ̅ⲥⲁϫⲓ ⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲧⲉⲙϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ⲛ̅ϫⲉⲡⲓϯ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅Ⲛⲉⲧⲁϥⲧⲁⲟⲩⲟⲓ ⲅⲁⲣ ⲛ̀ϫⲉⲡⲭⲣⲓⲥⲧⲟⲥ ⲉ̀ϯⲱⲙⲥ ⲁⲗⲗⲁ ⲉ̀ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲃⲱ ⲛ̀ⲥⲁϫⲓ ⲁⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲧⲉⲙϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ⲛ̀ϫⲉⲡⲓϯ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥNetaftaouoi ġar ǹjepxristos ètiōms alla èhiṡennoufi xen ous̀vō ǹsaji an hina ǹtefṡtemṡōpi efṡouit ǹjepiti ǹte pix̀ristosFor Christ sent me not to baptize, but to preach the Good News--not in wisdom of words, so that the cross of Christ wouldn't be made void.
1:18Ⲡⲓⲥⲁϫⲓ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲓ⳧ ⲛ̅ⲧⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲟⲩⲙⲉⲧⲥⲟϫ ⲡⲉ ⲛⲁⲛ ⲇⲉ ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉⲠⲓⲥⲁϫⲓ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓ⳧ ⲛ̀ⲧⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲟⲩⲙⲉⲧⲥⲟϫ ⲡⲉ ⲛⲁⲛ ⲇⲉ ⲁ̀ⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉPisaji ġar ǹte pi⳧ ǹten ny men eθnatako oumetsog pe nan ḋe ànon xa ny eθnanohem ougom ǹte fti peFor the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
1:19ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϯⲛⲁⲧⲁⲕⲟ ⲛ̅ⲧⲥⲟⲫⲓⲁ ⲛ̅ⲧⲉ ⲛⲓⲥⲁⲃⲉⲩ ⲟⲩⲟϩ ⲡⲉⲙⲓ ⲛ̅ⲧⲉ ⲛⲓⲕⲁⲧϩⲏⲧ ϯⲛⲁϣⲟϣϥⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϯⲛⲁⲧⲁⲕⲟ ⲛ̀ⲧⲥⲟⲫⲓⲁ ⲛ̀ⲧⲉ ⲛⲓⲥⲁⲃⲉⲩ ⲟⲩⲟϩ ⲡ̀ⲉ̀ⲙⲓ ⲛ̀ⲧⲉ ⲛⲓⲕⲁⲧϩⲏⲧ ϯⲛⲁϣⲟϣϥs̀s̀xyout ġar je tinatako ǹtsofia ǹte nisavev ouoh p̀èmi ǹte nikat·hyt tinaṡoṡfFor it is written, 'I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.'
1:20ⲁϥⲑⲱⲛ ⲟⲩⲥⲁⲃⲉ ⲁϥⲑⲱⲛ ⲟⲩⲥⲁϧ ⲁϥⲑⲱⲛ ⲟⲩⲣⲉϥϧⲟⲧϧⲉⲧ ⲛ̅ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲙⲏ ⲙ̅ⲡⲉ ⲫϯ ⲉⲣ ⲧⲥⲟⲫⲓⲁ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̅ⲥⲟϫⲁϥⲑⲱⲛ ⲟⲩⲥⲁⲃⲉ ⲁϥⲑⲱⲛ ⲟⲩⲥⲁϧ ⲁϥⲑⲱⲛ ⲟⲩⲣⲉϥϧⲟⲧϧⲉⲧ ⲛ̀ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲙⲏ ⲙ̀ⲡⲉ ⲫϯ ⲉⲣ ⲧ̀ⲥⲟⲫⲓⲁ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲥⲟϫafθōn ousave afθōn ousax afθōn ourefxotxet ǹte paieneh my m̀pe fti er t̀sofia ǹpikosmos ǹsogWhere is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?
1:21Ⲉⲡⲓⲇⲏ ⲅⲁⲣ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲥⲟⲫⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲙ̅ⲡⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲥⲟⲩⲉⲛ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥⲟⲫⲓⲁ ⲁϥϯⲙⲁϯ ⲛ̅ϫⲉ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲥⲟϫ ⲛ̅ⲧⲉ ⲡⲓϩⲓⲱⲓϣ ⲉⲛⲟϩⲉⲙ ⲛ̅ⲛⲏ ⲉⲑⲛⲁϩϯⲈⲡⲓⲇⲏ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲥⲟⲫⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲙ̀ⲡⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲥⲟⲩⲉⲛ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥⲟⲫⲓⲁ ⲁϥϯⲙⲁϯ ⲛ̀ϫⲉ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲥⲟϫ ⲛ̀ⲧⲉ ⲡⲓϩⲓⲱⲓϣ ⲉⲛⲟϩⲉⲙ ⲛ̀ⲛⲏ ⲉⲑⲛⲁϩϯEpiḋy ġar èvol xen tisofia ǹte fti m̀pe pikosmos souen fti èvol hiten tisofia aftimati ǹje fti èvol hiten timetsog ǹte pihiōiṡ enohem ǹny eθnahtiFor seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
1:22Ⲉⲡⲓⲇⲏ ⲛ̅ⲛⲓⲟⲩⲇⲁⲓ ⲥⲉⲉⲣⲉⲧⲓⲛ ⲛ̅ϩⲁⲛⲙⲏⲓⲛⲓ ⲟⲩⲟϩ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲥⲉⲕⲱϯ ⲛ̅ⲥⲁ ϯⲥⲟⲫⲓⲁⲈⲡⲓⲇⲏ ⲛ̀ⲛⲓⲟⲩⲇⲁⲓ ⲥⲉⲉⲣⲉⲧⲓⲛ ⲛ̀ϩⲁⲛⲙⲏⲓⲛⲓ ⲟⲩⲟϩ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲥⲉⲕⲱϯ ⲛ̀ⲥⲁ ϯⲥⲟⲫⲓⲁEpiḋy ǹnioudai seeretin ǹhanmyini ouoh nioueinin sekōti ǹsa tisofiaFor Jews ask for signs, Greeks seek after wisdom,
1:23ⲁⲛⲟⲛ ⲇⲉ ⲧⲉⲛϩⲓⲱⲓϣ ⲙ̅ⲡⲭ̅ⲥ̅ ⲉⲁⲩⲁϣϥ ⲛ̅ⲛⲟⲩⲇⲁⲓ ⲙⲉⲛ ⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲱⲟⲩ ⲡⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲇⲉ ⲟⲩⲙⲉⲧⲥⲟϫ ⲡⲉⲁ̀ⲛⲟⲛ ⲇⲉ ⲧⲉⲛϩⲓⲱⲓϣ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲁⲩⲁϣϥ ⲛ̀ⲛⲟⲩⲇⲁⲓ ⲙⲉⲛ ⲟⲩⲥ̀ⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲱⲟⲩ ⲡⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲇⲉ ⲟⲩⲙⲉⲧⲥⲟϫ ⲡⲉànon ḋe tenhiōiṡ m̀pix̀ristos eavaṡf ǹnoudai men ous̀kanḋalon nōou pe nieθnos ḋe oumetsog pebut we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,
1:24ⲛⲁⲛ ⲇⲉ ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲡⲭ̅ⲥ̅ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉ ⲛⲉⲙ ⲟⲩⲥⲟⲫⲓⲁ ⲛ̅ⲧⲉ ⲫϯⲛⲁⲛ ⲇⲉ ⲁ̀ⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉ ⲛⲉⲙ ⲟⲩⲥⲟⲫⲓⲁ ⲛ̀ⲧⲉ ⲫϯnan ḋe ànon xa ny eθnanohem niioudai nem nioueinin pix̀ristos ougom ǹte fti pe nem ousofia ǹte fti
1:25ϫⲉ ϯⲙⲉⲧⲥⲟϫ ⲛ̅ⲧⲉ ⲫϯ ⲥⲟⲓ ⲛ̅ⲥⲁⲃⲉ ⲉϩⲟⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲟⲩⲟϩ ϯⲙⲉⲧⲁⲥⲑⲏⲛⲏⲥ ⲛ̅ⲧⲉ ⲫϯ ⲥⲟⲓ ⲛ̅ϫⲱⲣⲓ ⲉϩⲟⲧⲉ ⲛⲓⲣⲱⲙⲓϫⲉ ϯⲙⲉⲧⲥⲟϫ ⲛ̀ⲧⲉ ⲫϯ ⲥⲟⲓ ⲛ̀ⲥⲁⲃⲉ ⲉ̀ϩⲟⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲟⲩⲟϩ ϯⲙⲉⲧⲁⲥⲑⲏⲛⲏⲥ ⲛ̀ⲧⲉ ⲫϯ ⲥⲟⲓ ⲛ̀ϫⲱⲣⲓ ⲉ̀ϩⲟⲧⲉ ⲛⲓⲣⲱⲙⲓje timetsog ǹte fti soi ǹsave èhote nirōmi ouoh timetasθynys ǹte fti soi ǹgōri èhote nirōmiBecause the foolishness of God is wiser than men, and the weakness of God is stronger than men.
1:26Ⲁⲛⲁⲩ ⲅⲁⲣ ⲉⲡⲉⲧⲉⲛⲑⲱϩⲉⲙ ⲛⲁⲥⲛⲏⲟⲩ ϫⲉ ⲙ̅ⲙⲟⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲥⲁⲃⲉ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲙ̅ⲙⲟⲛ ⲟⲩⲙⲏϣ ⲛ̅ϫⲱⲣⲓ ⲙ̅ⲙⲟⲛ ⲟⲩⲙⲏϣ ⲛⲉⲩⲅⲉⲛⲏⲥⲀ̀ⲛⲁⲩ ⲅⲁⲣ ⲉ̀ⲡⲉⲧⲉⲛⲑⲱϩⲉⲙ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϫⲉ ⲙ̀ⲙⲟⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲥⲁⲃⲉ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲙ̀ⲙⲟⲛ ⲟⲩⲙⲏϣ ⲛ̀ϫⲱⲣⲓ ⲙ̀ⲙⲟⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲉⲩⲅⲉⲛⲏⲥÀnav ġar èpetenθōhem nas̀nyou je m̀mon oumyṡ ǹsave kata sarks m̀mon oumyṡ ǹgōri m̀mon oumyṡ ǹevgenysFor you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
1:27ⲁⲗⲗⲁ ⲛⲓⲥⲟϫ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁϥⲥⲟⲧⲡⲟⲩ ⲛ̅ϫⲉⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϯϣⲓⲡⲓ ⲛ̅ⲛⲓⲥⲁⲃⲉⲩ ⲟⲩⲟϩ ⲛⲓⲙⲉⲧϫⲱⲃ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁϥⲥⲟⲧⲡⲟⲩ ⲛ̅ϫⲉⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϯϣⲓⲡⲓ ⲛ̅ⲛⲓϫⲱⲣⲓⲁⲗⲗⲁ ⲛⲓⲥⲟϫ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁϥⲥⲟⲧⲡⲟⲩ ⲛ̀ϫⲉⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϯϣⲓⲡⲓ ⲛ̀ⲛⲓⲥⲁⲃⲉⲩ ⲟⲩⲟϩ ⲛⲓⲙⲉⲧϫⲱⲃ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁϥⲥⲟⲧⲡⲟⲩ ⲛ̀ϫⲉⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϯϣⲓⲡⲓ ⲛ̀ⲛⲓϫⲱⲣⲓalla nisog ǹte pikosmos afsotpou ǹjefti hina ǹteftiṡipi ǹnisavev ouoh nimetgōb ǹte pikosmos afsotpou ǹjefti hina ǹteftiṡipi ǹnigōribut God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
1:28ⲟⲩⲟϩ ⲛⲓⲙⲉⲧⲁⲅⲉⲛⲏⲥ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉⲙ ⲛⲏ ⲉⲧϣⲟϣϥ ⲁϥⲥⲟⲧⲡⲟⲩ ⲛ̅ϫⲉⲫϯ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛⲥⲉϣⲟⲡ ⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲕⲟⲣϥ ⲛ̅ⲛⲏ ⲉⲧϣⲟⲡⲟⲩⲟϩ ⲛⲓⲙⲉⲧⲁⲅⲉⲛⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉⲙ ⲛⲏ ⲉⲧϣⲟϣϥ ⲁϥⲥⲟⲧⲡⲟⲩ ⲛ̀ϫⲉⲫϯ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉϣⲟⲡ ⲁⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲕⲟⲣϥ ⲛ̀ⲛⲏ ⲉⲧϣⲟⲡouoh nimetagenys ǹte pikosmos nem ny etṡoṡf afsotpou ǹjefti nem ny eteǹseṡop an hina ǹtefkorf ǹny etṡopand God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
1:29Ϩⲟⲡⲱⲥ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲱⲟⲩ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯϨⲟⲡⲱⲥ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ϣⲟⲩϣⲟⲩ 40 ⲙⲱⲟⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯHopōs ǹteṡ̀tem sarks niven ṡouṡou 40 mōou ǹpem̀θo ǹftithat no flesh should boast before God.
1:30ⲛ̅ⲑⲱⲧⲉⲛ ⲉⲃⲟⲗ ⲙ̅ⲙⲟϥ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲫⲏ ⲉⲧⲁϥϣⲱⲡⲓ ⲛⲁⲛ ⲛⲟⲩⲥⲟⲫⲓⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲡ ⲫϯ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲥⲱϯ ⲟⲛ̀ⲑⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟϥ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲫⲏ ⲉⲧⲁϥϣⲱⲡⲓ ⲛⲁⲛ ⲛ̀ⲟⲩⲥⲟⲫⲓⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲡ ⲫϯ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲥⲱϯ ⲟ̀ǹθōten èvol m̀mof hōten xen pix̀ristos iysous fy etafṡōpi nan ǹousofia èvol hitep fti oumeθmyi nem outouvo nem ousōti òBut of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
1:31ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲡⲉⲧϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟϥ ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡϭ̅ⲥ̅ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲡⲉⲧϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥhina kata f̀ryti ets̀xyout je petṡouṡou m̀mof marefṡouṡou m̀mof xen p̀ċoisthat, according as it is written, 'He who boasts, let him boast in the Lord.'
2:1Ⲟⲩⲟϩ ⲁⲛⲟⲕ ϩⲱ ⲉⲧⲁⲓⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲉⲧⲁⲓⲓ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩϭⲓ̅ⲥⲓ ⲛ̅ⲧⲉ ⲟⲩⲥⲁϫⲓ ⲓⲉ ⲟⲩⲥⲟⲫⲓⲁ ⲁⲓⲧⲁⲙⲟ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲉ ⲫϯⲞⲩⲟϩ ⲁⲛⲟⲕ ϩⲱ ⲉⲧⲁⲓⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲉⲧⲁⲓⲓ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩϭⲓ̅ⲥⲓ ⲛ̀ⲧⲉ ⲟⲩⲥⲁϫⲓ ⲓⲉ ⲟⲩⲥⲟⲫⲓⲁ ⲁⲓⲧⲁⲙⲟ 40 ⲙⲱⲧⲉⲛ ⲉ̀ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧⲉ ⲫϯOuoh anok hō etaii harōten nas̀nyou netaii an kata ouċisi ǹte ousaji ie ousofia aitamo 40 mōten èpimistyrion ǹte ftiWhen I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
2:2ⲙ̅ⲡⲓϯϩⲁⲡ ⲅⲁⲣ ⲉⲉⲙⲓ ⲉϩⲗⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲃⲏⲗ ⲉⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲫⲁⲓ ⲁⲩⲁϣϥⲙ̀ⲡⲓϯϩⲁⲡ ⲅⲁⲣ ⲉⲉⲙⲓ ⲉ̀ϩ̀ⲗⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲏⲗ ⲉ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲫⲁⲓ ⲁⲩⲁϣϥm̀pitihap ġar eemi èh̀li xen θynou èvyl èiysous pix̀ristos ouoh fai avaṡfFor I determined not to know anything among you, except Jesus Christ, and him crucified.
2:3ⲁⲛⲟⲕ ϩⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲛⲉⲙ ⲟⲩϩⲟϯ ⲛⲉⲙ ⲟⲩⲥⲑⲉⲣⲧⲉⲣ ⲉⲛⲁϣⲱϥ ⲁⲓⲓ ϩⲁⲣⲱⲧⲉⲛⲁⲛⲟⲕ ϩⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲛⲉⲙ ⲟⲩϩⲟϯ ⲛⲉⲙ ⲟⲩⲥ̀ⲑⲉⲣⲧⲉⲣ ⲉ̀ⲛⲁϣⲱϥ ⲁⲓⲓ ϩⲁⲣⲱⲧⲉⲛanok hō xen oumetasθenys nem ouhoti nem ous̀θerter ènaṡōf aii harōtenI was with you in weakness, in fear, and in much trembling.
2:4Ⲟⲩⲟϩ ⲡⲁⲥⲁϫⲓ ⲛⲉⲙ ⲡⲁϩⲓⲱⲓϣ ⲛⲁϥϧⲉⲛ ϩⲁⲛⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲁⲛ ⲛ̅ⲧⲉ ϩⲁⲛⲥⲁϫⲓ ⲛ̅ⲥⲟⲫⲓⲁ ⲛ̅ⲣⲱⲙ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛⲉⲙ ⲟⲩϫⲟⲙⲞⲩⲟϩ ⲡⲁⲥⲁϫⲓ ⲛⲉⲙ ⲡⲁϩⲓⲱⲓϣ ⲛⲁϥϧⲉⲛ ϩⲁⲛⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲁⲛ ⲛ̀ⲧⲉ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲥⲟⲫⲓⲁ ⲛ̀ⲣⲱⲙ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛⲉⲙ ⲟⲩϫⲟⲙOuoh pasaji nem pahiōiṡ nafxen hanθōt ǹhyt an ǹte hansaji ǹsofia ǹrōm alla xen ouōnh èvol ǹte oup̀nevma nem ougom
2:5ϩⲓⲛⲁ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛ̅ⲧⲉϥϣⲧⲉⲙϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲥⲟⲫⲓⲁ ⲛ̅ⲣⲱⲙⲓ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯϩⲓⲛⲁ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛ̀ⲧⲉϥϣⲧⲉⲙϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲥⲟⲫⲓⲁ ⲛ̀ⲣⲱⲙⲓ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯhina petennahti ǹtefṡtemṡōpi xen ousofia ǹrōmi alla xen ougom ǹte ftithat your faith wouldn't stand in the wisdom of men, but in the power of God.
2:6ⲟⲞⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲛⲏ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲟⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲛ̅ⲑⲁⲡⲁⲓⲉⲛⲉϩ ⲁⲛ ⲧⲉ ⲟⲩⲇⲉ ⲛ̅ⲑⲁⲛⲓⲁⲣⲭⲱⲛ ⲁⲛ ⲛ̅ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛⲁⲓ ⲉⲑⲛⲁⲕⲱⲣϥⲟⲞⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲛⲏ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲟⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲛ̀ⲑⲁⲡⲁⲓⲉⲛⲉϩ ⲁⲛ ⲧⲉ ⲟⲩⲇⲉ ⲛ̀ⲑⲁⲛⲓⲁⲣⲭⲱⲛ ⲁⲛ ⲛ̀ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛⲁⲓ ⲉⲑⲛⲁⲕⲱⲣϥoOusofia ḋe petensaji m̀mos xen ny etjyk èvol ousofia ḋe ǹθapaieneh an te ouḋe ǹθaniarkōn an ǹte paieneh nai eθnakōrfWe speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.
2:7ⲁⲗⲗⲁ ⲟⲩⲥⲟⲫⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲉⲛⲥⲁϫⲓ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲑⲏ ⲉⲧϩⲏⲡ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲑⲁϣⲥ ⲛ̅ϫⲉⲫϯ ϧⲁϫⲱⲟⲩ ⲛ̅ⲛⲓⲉⲛⲉϩ ⲉⲩⲱⲟⲩ ⲛⲁⲛⲁⲗⲗⲁ ⲟⲩⲥⲟⲫⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲉⲛⲥⲁϫⲓ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲑⲏ ⲉⲧϩⲏⲡ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲑⲁϣⲥ ⲛ̀ϫⲉⲫϯ ϧⲁϫⲱⲟⲩ ⲛ̀ⲛⲓⲉⲛⲉϩ ⲉⲩⲱⲟⲩ ⲛⲁⲛalla ousofia ǹte fti etensaji m̀mos xen oumistyrion θy et·hyp etaferṡorp ǹθaṡs ǹjefti xagōou ǹnieneh evōou nanBut we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
2:8ⲑⲏ ⲉⲧⲉⲙ̅ⲡⲉ ϩⲗⲓ ⲛ̅ⲛⲓⲁⲣⲭⲱⲛ ⲛ̅ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲥⲟⲩⲱⲛⲥ. ⲉⲛⲉⲁⲩⲥⲟⲩⲱⲛⲥ ⲅⲁⲣ ⲛⲁⲩⲛⲁⲉϣ ⲡϭ̅ⲥ̅ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲁⲛ ⲡⲉⲑⲏ ⲉⲧⲉⲙ̅ⲡⲉ ϩ̀ⲗⲓ ⲛ̀ⲛⲓⲁⲣⲭⲱⲛ ⲛ̀ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲥⲟⲩⲱⲛⲥ. Ⲉⲛⲉⲁⲩⲥⲟⲩⲱⲛⲥ ⲅⲁⲣ ⲛⲁⲩⲛⲁⲉϣ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲁⲛ ⲡⲉθy etempe h̀li ǹniarxōn ǹte paieneh souōns. Eneavsouōns ġar navnaeṡ p̀ċois ǹte p̀ṑou an pe
2:9Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲛⲏ ⲉⲧⲉ ⲙ̅ⲡⲉ ⲃⲁⲗ ⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲟⲩⲇⲉ ⲙ̅ⲡⲉ ⲙⲁϣϫ ⲥⲟⲑⲙⲟⲩ ⲟⲩⲟϩ ⲙ̅ⲡⲟⲩϣⲉ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡϩⲏⲧ ⲛ̅ⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲁ ⲫϯ ⲥⲉⲃⲧⲱⲧⲟⲩ ⲛ̅ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥⲀⲗⲗⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲛⲏ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉ ⲃⲁⲗ ⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲟⲩⲇⲉ ⲙ̀ⲡⲉ ⲙⲁϣϫ ⲥⲟⲑⲙⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲟⲩϣⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡ̀ϩⲏⲧ ⲛ̀ⲣⲱⲙⲓ ⲛⲏ ⲉ̀ⲧⲁ ⲫϯ ⲥⲉⲃⲧⲱⲧⲟⲩ ⲛ̀ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥAlla kata f̀ryti ets̀xyout je ny ète m̀pe val nav èrōou ouḋe m̀pe maṡg soθmou ouoh m̀pouṡe èh̀ryi èjen p̀hyt ǹrōmi ny èta fti sevtōtou ǹny eθnamenritfBut as it is written, 'Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him.'
2:10Ⲁⲛⲟⲛ ⲇⲉ ⲁϥϭⲟⲣⲡⲟⲩ ⲛⲁⲛ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲅⲁⲣ ϥϧⲟⲧϧⲉⲧ ⲛⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲛⲏ ⲉⲧϣⲏⲕ ⲛ̅ⲧⲉ ⲫϯⲀ̀ⲛⲟⲛ ⲇⲉ ⲁϥϭⲟⲣⲡⲟⲩ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲅⲁⲣ ϥ̀ϧⲟⲧϧⲉⲧ ⲛ̀ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲛⲏ ⲉⲧϣⲏⲕ ⲛ̀ⲧⲉ ⲫϯÀnon ḋe afċorpou nan èvol ǹjefti èvol hiten pip̀nevma pip̀nevma ġar f̀xotxet ǹenkai niven nem ny etṡyk ǹte ftiBut to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
2:11ⲛⲓⲙ ⲅⲁⲣ ϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̅ⲛⲁⲡⲓⲣⲱⲙⲓ ⲉⲃⲏⲗ ⲉⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲡⲁⲓⲣⲏϯ ⲛⲁⲫϯ ⲙ̅ⲡⲉ ϩⲗⲓ ⲉⲙⲓ ⲉⲣⲱⲟⲩ ⲉⲃⲏⲗ ⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫϯⲛⲓⲙ ⲅⲁⲣ ϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̀ⲛⲁⲡⲓⲣⲱⲙⲓ ⲉ̀ⲃⲏⲗ ⲉ̀ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲡⲁⲓⲣⲏϯ ⲛⲁⲫϯ ⲙ̀ⲡⲉ ϩ̀ⲗⲓ ⲉⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲃⲏⲗ ⲉⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲛ̀ⲧⲉ ⲫϯnim ġar xen nirōmi etsōoun ǹnapirōmi èvyl èpip̀nevma ǹte pirōmi etṡop ǹxytf pairyti nafti m̀pe h̀li emi èrōou èvyl epinna ǹte ftiFor who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
2:12Ⲁⲛⲟⲛ ⲇⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲁⲛ ⲡⲉⲧⲁⲛϭⲓ̅ⲧϥ ⲁⲗⲗⲁ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲡⲓⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲉⲙⲓ ⲉⲛⲏ ⲉⲧⲁ ⲫϯ ⲧⲏⲓⲧⲟⲩ ⲛⲁⲛ ⲛ̅ϩⲙⲟⲧⲀ̀ⲛⲟⲛ ⲇⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲁⲛ ⲡⲉⲧⲁⲛϭⲓ̅ⲧϥ ⲁⲗⲗⲁ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲉⲙⲓ ⲉ̀ⲛⲏ ⲉ̀ⲧⲁ ⲫϯ ⲧⲏⲓⲧⲟⲩ ⲛⲁⲛ ⲛ̀ϩ̀ⲙⲟⲧÀnon ḋe pip̀nevma ǹte paikosmos an petanċitf alla pip̀nevma pièvol xen fti hina ǹtenemi èny èta fti tyitou nan ǹh̀mot
2:13Ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⲉⲧⲉⲛⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲛⲓⲣⲱⲙⲓ ⲁⲛ ⲛ̅ⲧⲉ ϩⲁⲛⲥⲁϫⲓ ⲛ̅ⲥⲟⲫⲓⲁ ⲁⲗⲗⲁ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲛⲉⲣⲥⲩⲛⲕⲣⲓⲛⲓⲛ ⲛ̅ϩⲁⲛⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲛ̅ⲛⲓⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥⲈ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ⲉⲧⲉⲛⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲁⲛ ⲛ̀ⲧⲉ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲥⲟⲫⲓⲁ ⲁⲗⲗⲁ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲛⲉⲣⲥⲩⲛⲕⲣⲓⲛⲓⲛ ⲛ̀ϩⲁⲛⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲛ̅ⲛⲓⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥÈte nai ne etensaji m̀mōou xen hanmetreftisvō ǹnirōmi an ǹte hansaji ǹsofia alla xen hanmetreftisvō ǹte pip̀nevma ènersinkrinin ǹhanpnevmatikon nnipnatikos
2:14ⲡⲓⲯⲩⲭⲓⲕⲟⲥ ⲛ̅ⲣⲱⲙⲓ ⲙ̅ⲡⲁϥϣⲉⲡ ⲛⲁⲡⲓⲛⲡ̅ⲛ̅̅ ⲛ̅ⲧⲉ ⲫϯ ⲉⲣⲟϥ ⲟⲩⲙⲉⲧⲥⲟϫ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲉⲙⲓ ϫⲉ ⲁⲩϧⲟⲧϧⲉⲧ ⲙ̅ⲙⲟϥ ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥⲡⲓⲯⲩⲭⲓⲕⲟⲥ ⲛ̀ⲣⲱⲙⲓ ⲙ̀ⲡⲁϥϣⲉⲡ ⲛⲁⲡⲓⲛⲡ̅ⲛ̅̅ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲣⲟϥ ⲟⲩⲙⲉⲧⲥⲟϫ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲉⲙⲓ ϫⲉ ⲁⲩϧⲟⲧϧⲉⲧ ⲙ̀ⲙⲟϥ ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥpipsiṡikos ǹrōmi m̀pafṡep napinpn ǹte fti èrof oumetsog ġar naf pe ouoh m̀mon ṡ̀gom m̀mof eemi je avxotxet m̀mof nnatikosNow the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.
2:15ⲡⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲱⲥ ⲇⲉ ⲛ̅ⲑⲟϥ ϣⲁϥϧⲉⲧϧⲉⲧ ⲛ̅ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛ̅ⲑⲟϥ ⲙ̅ⲡⲁⲣⲉ ϩⲗⲓ ϣϧⲉⲧϧⲱⲧϥⲡⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲱⲥ ⲇⲉ ⲛ̀ⲑⲟϥ ϣⲁϥϧⲉⲧϧⲉⲧ ⲛ̅ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲑⲟϥ ⲙ̀ⲡⲁⲣⲉ ϩ̀ⲗⲓ ϣϧⲉⲧϧⲱⲧϥpinnatikōs ḋe ǹθof ṡafxetxet nenkai niven ǹθof m̀pare h̀li ṡxetxōtf
2:16ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲁϥⲉⲙⲓ ⲉⲡϩⲏⲧ ⲙ̅ⲡϭ̅ⲥ̅ ⲉⲙⲙⲟⲛ ⲛⲓⲙ ⲉⲑⲛⲁϣⲧⲥⲁⲃⲟϥ ⲁⲛⲟⲛ ⲇⲉ ⲡϩⲏⲧ ⲙ̅ⲡⲭ̅ⲥ̅ ⲡⲉⲧⲉⲙⲙⲟⲛⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲁϥⲉⲙⲓ ⲉ̀ⲡ̀ϩⲏⲧ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲉⲙ̀ⲙⲟⲛ ⲛⲓⲙ ⲉⲑⲛⲁϣⲧⲥⲁⲃⲟϥ ⲁ̀ⲛⲟⲛ ⲇⲉ ⲡ̀ϩⲏⲧ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛnim ġar petafemi èp̀hyt m̀p̀ċois em̀mon nim eθnaṡtsavof ànon ḋe p̀hyt m̀pix̀ristos pète m̀mon'For who has known the mind of the Lord, that he should instruct him?' But we have Christ's mind.
3:1Ⲁⲛⲟⲕ ⲇⲉ ϩⲱ ⲛⲁⲥⲛⲏⲟⲩ ⲙ̅ⲡⲓϣϫⲉⲙϫⲟⲙ ⲉⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲛ̅ⲛ̅ⲙ̅ⲧⲓⲕⲱⲥ ⲁⲗⲗⲁ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲥⲁⲣⲕⲓⲕⲱⲥ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲕⲟⲩϫⲓ ⲛⲁⲗⲱⲟⲩⲓ ϧⲉⲛ ⲡⲭ̅ⲥ̅Ⲁⲛⲟⲕ ⲇⲉ ϩⲱ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲙ̀ⲡⲓϣϫⲉⲙϫⲟⲙ ⲉ̀ⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̅ϩⲁⲛⲛ̅ⲛ̅ⲙ̅ⲧⲓⲕⲱⲥ ⲁⲗⲗⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲁⲣⲕⲓⲕⲱⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲕⲟⲩϫⲓ ⲛ̀ⲁ̀ⲗⲱⲟⲩⲓ̀ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥAnok ḋe hō nas̀nyou m̀piṡjemgom èsaji nemōten ǹf̀ryti nhannnmtikōs alla ǹf̀ryti ǹhansarkikōs ǹf̀ryti ǹhankouji ǹàlōouì xen pix̀ristosBrothers, I couldn't speak to you as to spiritual, but as to fleshly, as to babies in Christ.
3:2ⲁⲓⲧⲥⲉ ⲑⲏⲛⲟⲩ ⲛ̅ⲟⲩⲉⲣⲱϯ ⲛ̅ⲟⲩϧⲣⲉ ⲛⲉⲙ̅ⲡⲁⲧⲉⲧⲉⲛϣϫⲉⲙϫⲟⲙ ⲅⲁⲣ ⲡⲉ. ⲁⲗⲗⲁ ⲟⲩⲇⲉ ϯⲛⲟⲩ ⲙ̅ⲡⲁⲧⲉⲧⲉⲛϣϫⲉⲙϫⲟⲙⲁⲓⲧⲥⲉ ⲑⲏⲛⲟⲩ ⲛ̀ⲟⲩⲉⲣⲱϯ ⲛ̀ⲟⲩϧⲣⲉ ⲛⲉⲙ̅ⲡⲁⲧⲉⲧⲉⲛϣϫⲉⲙϫⲟⲙ ⲅⲁⲣ ⲡⲉ. Ⲁⲗⲗⲁ ⲟⲩⲇⲉ ϯⲛⲟⲩ ⲙ̀ⲡⲁⲧⲉⲧⲉⲛϣϫⲉⲙϫⲟⲙaitse θynou ǹouerōti ǹouxre nempatetenṡjemgom ġar pe. Alla ouḋe tinou m̀patetenṡjemgomI fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,
3:3ⲉⲧⲓ ⲅⲁⲣ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛⲥⲁⲣⲕⲓⲕⲟⲥ ϩⲱⲥ ⲅⲁⲣ ⲉⲟⲩⲟⲛ ⲟⲩⲭⲟϩ ⲛⲉⲙ ⲟⲩϣϭⲛ̅ⲏⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲏ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛⲥⲁⲣⲕⲓⲕⲟⲥ ⲁⲛ ⲟⲩⲟϩ ⲁⲧⲉⲧⲉⲛⲙⲟϣⲓ ⲕⲁⲧⲁ ⲣⲱⲙⲓⲉ̀ⲧⲓ ⲅⲁⲣ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲥⲁⲣⲕⲓⲕⲟⲥ ϩⲱⲥ ⲅⲁⲣ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲭⲟϩ ⲛⲉⲙ ⲟⲩϣϭⲛ̅ⲏⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲏ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲥⲁⲣⲕⲓⲕⲟⲥ ⲁⲛ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲕⲁⲧⲁ ⲣⲱⲙⲓèti ġar ǹθōten hansarkikos hōs ġar èouon oukoh nem ouṡċnyn xen θynou my ǹθōten hansarkikos an ouoh aretenmoṡi kata rōmifor you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
3:4ⲉϣⲱⲡ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲙⲉⲛ ⲁⲛⲟⲕ ⲫⲁⲡⲁⲩⲗⲟⲥ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ϫⲉ ⲁⲛⲟⲕ ⲫⲁⲁⲡⲟⲗⲗⲱ ⲟⲩⲭⲓ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛⲣⲱⲙⲓⲉϣⲱⲡ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲙⲉⲛ ⲁⲛⲟⲕ ⲫⲁⲡⲁⲩⲗⲟⲥ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ϫⲉ ⲁⲛⲟⲕ ⲫⲁⲁⲡⲟⲗⲗⲱ ⲟⲩⲭⲓ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲣⲱⲙⲓeṡōp ġar ǹte ouai gos je anok men anok fapavlos keouai ḋe je anok faapollō ouṡi ǹθōten hanrōmiFor when one says, 'I follow Paul,' and another, 'I follow Apollos,' aren't you fleshly?
3:5ⲟⲩ ⲟⲩⲛ ⲡⲉ ⲁⲡⲟⲗⲗⲱ ⲟⲩ ⲇⲉ ⲡⲁⲩⲗⲟⲥ ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲛⲉ ⲉⲁⲣⲉⲧⲉⲛⲛⲁϩϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲡϭ̅ⲥ̅ ϯ ⲛⲁϥⲟⲩ ⲟⲩⲛ ⲡⲉ ⲁⲡⲟⲗⲗⲱ ⲟⲩ ⲇⲉ ⲡⲁⲩⲗⲟⲥ ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲛⲉ ⲉⲁⲣⲉⲧⲉⲛⲛⲁϩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲡ̀ϭⲟⲓⲥ ϯ ⲛⲁϥou oun pe apollō ou ḋe pavlos hanḋiakōn ne earetennahti èvol hitotou piouai piouai kata f̀ryti èta p̀ċois ti nafWho then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
3:6ⲉⲁⲛⲟⲕ ⲁⲓⲧⲱϫⲓ ⲁⲡⲟⲗⲗⲱ ⲁϥⲧⲥⲟ ⲁⲗⲗⲁ ⲫϯ ⲁϥⲑⲣⲟⲩⲁⲓⲁⲓⲉⲁⲛⲟⲕ ⲁⲓⲧⲱϫⲓ ⲁⲡⲟⲗⲗⲱ ⲁϥⲧ̀ⲥⲟ ⲁⲗⲗⲁ ⲫϯ ⲁϥⲑⲣⲟⲩⲁⲓⲁⲓeanok aitōji apollō aft̀so alla fti afθrouaiaiI planted. Apollos watered. But God gave the increase.
3:7ϩⲱⲥⲧⲉ ⲟⲩⲇⲉ ⲫⲏ ⲉⲧⲧⲱϫⲓ ⲟⲩⲇⲉ ⲫⲏ ⲉⲧⲧⲥⲟ ϩⲗⲓ ⲡⲉ ⲁⲗⲗⲁ ⲫϯ ⲉⲧⲑⲣⲟϩⲱⲥⲧⲉ ⲟⲩⲇⲉ ⲫⲏ ⲉⲧⲧⲱϫⲓ ⲟⲩⲇⲉ ⲫⲏ ⲉⲧⲧ̀ⲥⲟ ϩ̀ⲗⲓ ⲡⲉ ⲁⲗⲗⲁ ⲫϯ ⲉⲧⲑⲣⲟhōste ouḋe fy ettōji ouḋe fy ett̀so h̀li pe alla fti etθroSo then neither he who plants is anything, nor he who waters, but God who gives the increase.
55?:? Ⲁⲛⲟⲕ?:? Ⲁⲛⲟⲕ?:? Anok
4:3ⲟⲩⲙⲉⲧⲕⲟⲩϫⲓ ⲛⲏⲓ ⲧⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϯϩⲉⲡ ⲉⲣⲟⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲧⲣⲱⲙⲓ ⲁⲗⲗⲁ ⲟⲩⲇⲉ ⲁⲛⲟⲕ ⲛ̅ϯϯϩⲁⲡ ⲉⲣⲟⲓ ⲁⲛⲟⲩⲙⲉⲧⲕⲟⲩϫⲓ ⲛⲏⲓ ⲧⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϯϩⲉⲡ ⲉ̀ⲣⲟⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲧⲣⲱⲙⲓ ⲁⲗⲗⲁ ⲟⲩⲇⲉ ⲁⲛⲟⲕ ⲛ̀ϯϯϩⲁⲡ ⲉ̀ⲣⲟⲓ ⲁⲛoumetkouji nyi te hina ǹtetentihep èroi èvol hiten θynou ie èvol hiten ouèhoou ǹte oumetrōmi alla ouḋe anok ǹtitihap èroi an
4:4ⲟⲩⲇⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲛ̅ϯⲥⲱⲟⲩⲛ ⲛ̅ϩⲗⲓ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧ ⲁⲗⲗⲁ ⲟⲩⲇⲉ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ ⲛ̅ϯⲑⲙⲁⲓⲏⲟⲩⲧ ⲁⲛ ⲫⲏ ⲇⲉ ⲉⲑⲛⲁϯϩⲁⲡ ⲉⲣⲟⲓ ⲡϭ̅ⲥ̅ ⲡⲉⲟⲩⲇⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲛ̀ϯⲥⲱⲟⲩⲛ ⲛ̀ϩ̀ⲗⲓ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧ ⲁⲗⲗⲁ ⲟⲩⲇⲉ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ ⲛ̀ϯⲑⲙⲁⲓⲏⲟⲩⲧ ⲁⲛ ⲫⲏ ⲇⲉ ⲉⲑⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟⲓ ⲡ̀ϭⲟⲓⲥ ⲡⲉouḋe ġar anok ǹtisōoun ǹh̀li ǹx̀ryi ǹxyt alla ouḋe ǹx̀ryi xen fai ǹtiθmaiyout an fy ḋe eθnatihap èroi p̀ċois pe
4:5ϩⲱⲥⲧⲉ ⲙ̅ⲡⲉⲣϯϩⲁⲡ ⲉϩⲗⲓ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓⲥⲏⲟⲩ ϣⲁⲧⲉϥⲓ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ ⲫⲏ ⲉⲑⲛⲁⲑⲣⲉ ⲛⲏ ⲉⲧϩⲏⲡ ⲛ̅ⲧⲉ ⲡⲭⲁⲕⲓ ⲉⲣⲟⲩⲱⲓⲛⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲛⲓⲥⲟϭⲛ̅ⲓ ⲛ̅ⲧⲉ ⲛⲓϩⲏⲧ ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉⲣⲉ ⲡⲧⲁⲓⲟ ⲙ̅ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϣⲱⲡⲓ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯϩⲱⲥⲧⲉ ⲙ̀ⲡⲉⲣϯϩⲁⲡ ⲉ̀ϩ̀ⲗⲓ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲡⲓⲥⲏⲟⲩ ϣⲁⲧⲉϥⲓ ⲛ̀ϫⲉⲡϭⲟⲓⲥ ⲫⲏ ⲉⲑⲛⲁⲑⲣⲉ ⲛⲏ ⲉⲧϩⲏⲡ ⲛ̀ⲧⲉ ⲡ̀ⲭⲁⲕⲓ ⲉⲣⲟⲩⲱⲓⲛⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̅ⲛⲓⲥⲟϭⲛ̅ⲓ ⲛ̀ⲧⲉ ⲛⲓϩⲏⲧ ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉ̀ⲣⲉ ⲡ̀ⲧⲁⲓⲟ ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϣⲱⲡⲓ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯhōste m̀pertihap èh̀li xat̀·hy ǹpisyou ṡatefi ǹjepċois fy eθnaθre ny et·hyp ǹte p̀kaki erouōini ouoh ǹtefouonh èvol nnisoċni ǹte nihyt ouoh tote ère p̀taio ǹpiouai piouai ṡōpi naf èvol hiten ftiTherefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
4:6Ⲛⲁⲓ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲓϣⲟⲡⲧⲟⲩ ⲛ̅ⲥⲭⲏⲙⲁ ⲉⲣⲟⲓ ⲛⲉⲙ ⲁⲡⲟⲗⲗⲱ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲥⲃⲱ ⲉϣⲧⲉⲙⲉⲣⲥⲁⲃⲟⲗ ⲛ̅ⲛⲏ ⲉⲧⲥϧⲏⲟⲩⲧ ϩⲓⲛⲁ ϫⲉ ⲛ̅ⲛⲉ ⲟⲩⲁⲓ ϭⲓⲥⲓ ⲙ̅ⲙⲟϥ ⲉⲑⲃⲉ ⲟⲩⲁⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉϥϣⲫⲏⲣⲚⲁⲓ ⲇⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲓϣⲟⲡⲧⲟⲩ ⲛ̀ⲥⲭⲏⲙⲁ ⲉ̀ⲣⲟⲓ ⲛⲉⲙ ⲁⲡⲟⲗⲗⲱ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲥⲃⲱ ⲉ̀ϣⲧⲉⲙⲉⲣⲥⲁⲃⲟⲗ ⲛ̀ⲛⲏ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϩⲓⲛⲁ ϫⲉ ⲛ̀ⲛⲉ ⲟⲩⲁⲓ ϭⲓⲥⲓ ⲙ̀ⲙⲟϥ ⲉⲑⲃⲉ ⲟⲩⲁⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥϣ̀ⲫⲏⲣNai ḋe nas̀nyou aiṡoptou ǹsṡyma èroi nem apollō eθve θynou hina ǹx̀ryi ǹxyten ntetenċisvō èṡtemersavol ǹny ets̀xyout hina je ǹne ouai ċisi m̀mof eθve ouai èh̀ryi èjen pefṡ̀fyr
4:7ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲙ̅ⲙⲟⲕ ⲟⲩ ⲇⲉ ⲡⲉⲧⲉⲛⲧⲟⲧⲕ ⲉⲧⲉⲙ̅ⲡⲉⲕϭⲓ̅ⲧϥ ⲓⲥϫⲉ ⲇⲉ ⲁⲕⲉⲣ ⲡⲕⲉϭⲓ̅ ⲉⲑⲃⲉ ⲟⲩ ⲉⲕϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲕ ϩⲱⲥ ⲟⲩⲁⲓ ⲙ̅ⲡⲉⲕϭⲓ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲙ̀ⲙⲟⲕ ⲟⲩ ⲇⲉ ⲡⲉⲧⲉⲛⲧⲟⲧⲕ ⲉⲧⲉⲙ̅ⲡⲉⲕϭⲓ̅ⲧϥ ⲓⲥϫⲉ ⲇⲉ ⲁⲕⲉⲣ ⲡⲕⲉϭⲓ̅ ⲉⲑⲃⲉ ⲟⲩ ⲉⲕϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲕ ϩⲱⲥ ⲟⲩⲁⲓ ⲙ̅ⲡⲉⲕϭⲓ̅nim ġar peterḋiakrinin m̀mok ou ḋe petentotk etempekċitf isje ḋe aker pkeċi eθve ou ekṡouṡou m̀mok hōs ouai mpekċiFor who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?
4:8ϩⲏⲇⲏ ⲁⲧⲉⲧⲉⲛⲥⲓ ϩⲏⲇⲏ ⲁⲧⲉⲧⲉⲛⲉⲣⲣⲁⲙⲁⲟ ⲁⲧϭⲛⲟⲩⲛ ⲁⲣⲉⲧⲉⲛⲉⲣⲟⲩⲣⲟϩⲏⲇⲏ ⲁⲣⲉⲧⲉⲛⲥⲓ ϩⲏⲇⲏ ⲁⲣⲉⲧⲉⲛⲉⲣⲣⲁⲙⲁⲟ ⲁⲧϭⲛⲟⲩⲛ ⲁⲣⲉⲧⲉⲛⲉⲣⲟⲩⲣⲟhyḋy aretensi hyḋy aretenerramao atċnoun aretenerouroYou are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.
5:3ⲙⲁ ϯⲛⲉⲙⲱⲧⲉⲛ ⲇⲉ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϩⲏⲇⲏ ⲉⲓϯϩⲁⲡ ϩⲱⲥ ⲉⲓⲛⲉⲙⲱⲧⲉⲛ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲓⲣⲓ ⲙ̅ⲡⲁⲓϩⲱⲃ ⲙ̅ⲡⲁⲓⲣⲏϯⲙⲁ ϯⲛⲉⲙⲱⲧⲉⲛ ⲇⲉ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϩⲏⲇⲏ ⲉⲓϯϩⲁⲡ ϩⲱⲥ ⲉⲓⲛⲉⲙⲱⲧⲉⲛ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲓⲣⲓ ⲙ̀ⲡⲁⲓϩⲱⲃ ⲛ̀ⲡⲁⲓⲣⲏϯma tinemōten ḋe xen pip̀nevma hyḋy eitihap hōs einemōten ǹfy etafiri m̀paihōb ǹpairytiFor I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
5:4ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛ̅ⲧⲉⲧⲉⲛⲑⲱⲟⲩϯ ⲉⲩⲙⲁ ⲛⲉⲙ ⲡⲁⲡ̅ⲛ̅ⲁ̅ ⲛⲉⲙ ϯϫⲟⲙ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲧⲉⲧⲉⲛⲑⲱⲟⲩϯ ⲉⲩⲙⲁ ⲛⲉⲙ ⲡⲁⲡ̀ⲛⲉⲩⲙⲁ ⲛⲉⲙ ϯϫⲟⲙ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥxen f̀ran m̀penċois iysous pix̀ristos ǹtetenθōouti evma nem pap̀nevma nem tigom ǹte penċois iysous pix̀ristos
5:5ⲉϯ ⲙ̅ⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲧⲟⲧϥ ⲙ̅ⲡⲥⲁⲧⲁⲛⲁⲥ ⲉⲡⲧⲁⲕⲟ ⲛ̅ⲧⲉ ϯⲥⲁⲣⲝ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛⲟϩⲉⲙ ϧⲉⲛ ⲡⲉϩⲟⲟⲩ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ⲉ̀ϯ ⲛ̀ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲧⲟⲧϥ ⲛ̀ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ⲉ̀ⲡ̀ⲧⲁⲕⲟ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛⲟϩⲉⲙ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥèti ǹfai ǹpairyti etotf ǹp̀·satanas èp̀tako ǹte tisarks hina ǹte pip̀nevma nohem xen pièhoou m̀penċois iysous pix̀ristos
5:6Ⲛⲁⲛⲉ ⲡⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲁⲛ ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩⲕⲟⲩϫⲓ ⲛ̅ϣⲉⲙⲏⲣ ϣⲁϥⲑⲣⲉ ⲡⲓⲟⲩⲱϣⲉⲙ ⲧⲏⲣϥ ϭⲓ̅ϣⲉⲙⲏⲣⲚⲁⲛⲉ ⲡⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲁⲛ ⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ϣⲉⲙⲏⲣ ϣⲁϥⲑⲣⲉ ⲡⲓⲟⲩⲱϣⲉⲙ ⲧⲏⲣϥ ϭⲓ̅ϣⲉⲙⲏⲣNane petenṡouṡou an ǹtetenemi an je oukouji ǹṡemyr ṡafθre piouōṡem tyrf ċiṡemyrYour boasting is not good. Don't you know that a little yeast leavens the whole lump?
5:7ⲙⲁⲧⲟⲩⲃⲉ ⲡⲓϣⲉⲙⲏⲣ ⲛ̅ⲁⲡⲁⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲛⲟⲩⲱϣⲉⲙ ⲙ̅ⲃⲉⲣⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲧⲉⲛⲟⲓ ⲛⲁⲧϣⲉⲙⲏⲣ ⲕⲉ ⲅⲁⲣ ⲡⲉⲛⲡⲁⲥⲭⲁ ⲁⲩϣⲁⲧϥ ⲡⲭ̅ⲥ̅ⲙⲁⲧⲟⲩⲃⲉ ⲡⲓϣⲉⲙⲏⲣ ⲛ̀ⲁⲡⲁⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲟⲩⲱϣⲉⲙ ⲛ̀ⲃⲉⲣⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧϣⲉⲙⲏⲣ ⲕⲉ ⲅⲁⲣ ⲡⲉⲛⲡⲁⲥⲭⲁ ⲁⲩϣⲁⲧϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥmatouve piṡemyr ǹapas èvol xen θynou hina ǹtetenṡōpi ǹouōṡem ǹveri kata f̀ryti ètetenoi ǹatṡemyr ke ġar penpasxa avṡatf pix̀ristosPurge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
5:8ϩⲱⲥⲧⲉ ⲙⲁⲣⲉⲛⲉⲣϣⲁⲓ ϧⲉⲛ ⲟⲩϣⲉⲙⲏⲣ ⲛ̅ⲁⲡⲁⲥ ⲁⲛ ⲟⲩⲇⲉ ϧⲉⲛ ⲟⲩϣⲉⲙⲏⲣ ⲛ̅ⲕⲁⲕⲓⲁ ⲁⲛ ⲛⲉⲙ ⲡⲟⲛⲏⲣⲓⲁ ⲁⲗⲗⲁ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲁⲧϣⲉⲙⲏⲣ ⲛ̅ⲧⲉ ⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ.ϩⲱⲥⲧⲉ ⲙⲁⲣⲉⲛⲉⲣϣⲁⲓ ϧⲉⲛ ⲟⲩϣⲉⲙⲏⲣ ⲛ̀ⲁⲡⲁⲥ ⲁⲛ ⲟⲩⲇⲉ ϧⲉⲛ ⲟⲩϣⲉⲙⲏⲣ ⲛ̀ⲕⲁⲕⲓⲁ ⲁⲛ ⲛⲉⲙ ⲡⲟⲛⲏⲣⲓⲁ ⲁⲗⲗⲁ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲁⲧϣⲉⲙⲏⲣ ⲛ̀ⲧⲉ ⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ.hōste marenerṡai xen ouṡemyr ǹapas an ouḋe xen ouṡemyr ǹkakia an nem ponyria alla xen hanmetatṡemyr ǹte outouvo nem oumeθmyi.Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
5:9Ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ϩⲓ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲉϣⲧⲉⲙ ⲙⲟⲩϫⲧ ⲛⲉⲙ ⲛⲓⲡⲟⲣⲛⲟⲥⲀⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ϩⲓ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲉ̀ϣⲧⲉⲙ ⲙⲟⲩϫⲧ ⲛⲉⲙ ⲛⲓⲡⲟⲣⲛⲟⲥAis̀xai nōten hi tiepistoly èṡtem mougt nem nipornos
5:10ⲛⲁⲓϫⲉⲣⲉ ⲛⲓⲡⲟⲣⲛⲟⲥ ⲁⲛ ⲛ̅ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲓⲉ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲓⲉ ⲛⲓⲣⲉϥϩⲱⲗⲉⲙ ⲓⲉ ⲛⲓⲣⲉϥϣⲁⲙϣⲉ ⲓⲇⲱⲗⲟⲛ ⲙ̅ⲙⲟⲛ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛⲱⲧⲉⲛ ⲡⲉ ⲛ̅ⲧⲉⲧⲉⲛⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲕⲟⲥⲙⲟⲥⲛⲁⲓϫⲉⲣⲉ ⲛⲓⲡⲟⲣⲛⲟⲥ ⲁⲛ ⲛ̀ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲓⲉ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲓⲉ ⲛⲓⲣⲉϥϩⲱⲗⲉⲙ ⲓⲉ ⲛⲓⲣⲉϥϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲙ̀ⲙⲟⲛ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛⲱⲧⲉⲛ ⲡⲉ ⲛ̀ⲧⲉⲧⲉⲛⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲕⲟⲥⲙⲟⲥnaijere nipornos an ǹte paikosmos ie nirefċi ǹgons ie nirefhōlem ie nirefṡamṡe ìḋōlon m̀mon nasmpṡa nōten pe ǹteteni èvol xen paikosmosyet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.
5:11ϯⲛⲟⲩ ⲇⲉ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉϣⲧⲉⲙⲙⲟⲩϫⲧ ⲛⲉⲙⲱⲟⲩ Ⲉϣⲱⲡ ⲉⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉⲩϯⲣⲁⲛ ⲉⲣⲟϥ ϫⲉ ⲥⲟⲛ ⲉⲟⲩⲡⲟⲣⲛⲟⲥ ⲓⲉ ⲟⲩⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲓⲉ ⲟⲩⲣⲉϥ ϣⲁⲙϣⲉ ⲓⲇⲱⲗⲟⲛ ⲓⲉ ⲟⲩⲣⲉϥϩⲱⲟⲩϣ ⲓⲉ ⲟⲩⲣⲉϥⲑⲓϧⲓ ⲓⲉ ⲟⲩⲣⲉϥϩⲱⲗⲉⲙ ⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲣⲉⲣϣⲫⲏⲣ ⲛⲟⲩⲱⲙ ⲛⲉⲙⲁϥ.ϯⲛⲟⲩ ⲇⲉ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉ̀ϣⲧⲉⲙⲙⲟⲩϫⲧ ⲛⲉⲙⲱⲟⲩ Ⲉϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉⲩϯⲣⲁⲛ ⲉ̀ⲣⲟϥ ϫⲉ ⲥⲟⲛ ⲉ̀ⲟⲩⲡⲟⲣⲛⲟⲥ ⲓⲉ ⲟⲩⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲓⲉ ⲟⲩⲣⲉϥ ϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲓⲉ ⲟⲩⲣⲉϥϩⲱⲟⲩϣ ⲓⲉ ⲟⲩⲣⲉϥⲑⲓϧⲓ ⲓⲉ ⲟⲩⲣⲉϥϩⲱⲗⲉⲙ ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣⲉⲣϣⲫⲏⲣ ⲛ̀ⲟⲩⲱⲙ ⲛⲉⲙⲁϥ.tinou ḋe ais̀xai nōten èṡtemmougt nemōou Eṡōp èouon ouai evtiran èrof je son èoupornos ie ourefċi ǹgons ie ouref ṡamṡe ìḋōlon ie ourefhōouṡ ie ourefθixi ie ourefhōlem fai ǹpairyti ouḋe m̀pererṡfyr ǹouōm nemaf.But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.
5:12Ⲉⲣⲟⲩ ⲅⲁⲣ ⲛⲏⲓ ⲉϯϩⲁⲡ ⲉⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ. ⲛⲏ ⲉⲧⲥⲁϧⲟⲩⲛ ⲛ̅ⲑⲱⲧⲉⲛ ⲙⲁϩⲁⲡ ⲉⲣⲱⲟⲩⲈⲣⲟⲩ ⲅⲁⲣ ⲛⲏⲓ ⲉ̀ϯϩⲁⲡ ⲉ̀ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ. Ⲛⲏ ⲉⲧⲥⲁϧⲟⲩⲛ ⲛ̀ⲑⲱⲧⲉⲛ ⲙⲁϩⲁⲡ ⲉ̀ⲣⲱⲟⲩErou ġar nyi ètihap èny etsavol. Ny etsaxoun ǹθōten mahap èrōouFor what have I to do with also judging those who are outside? Don't you judge those who are within?
5:13ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ ⲫϯ ⲉϥⲉϯϩⲁⲡ ⲉⲣⲱⲟⲩ. Ⲁⲗⲓⲟⲩⲓ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ.ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ ⲫϯ ⲉϥⲉ̀ϯϩⲁⲡ ⲉ̀ⲣⲱⲟⲩ. Ⲁⲗⲓⲟⲩⲓ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ.ny etsavol fti efètihap èrōou. Alioui m̀pipet·hōou èvol xen θynou.
6:1Ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲟⲩⲟⲛⲧⲉϥ ⲟⲩϩⲱⲃ ⲟⲩⲧⲱϥ ⲛⲉⲙ ⲡⲉϥϣⲫⲏⲣ ⲉϭⲓ̅ϩⲁⲡ ϩⲓ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲟⲩⲟϩ ϩⲓ ⲛⲓⲁⲅⲓⲟⲥ ⲁⲛⲞⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲟⲩⲟⲛⲧⲉϥ ⲟⲩϩⲱⲃ ⲟⲩⲧⲱϥ ⲛⲉⲙ ⲡⲉϥϣ̀ⲫⲏⲣ ⲉϭⲓ̅ϩⲁⲡ ϩⲓ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲟⲩⲟϩ ϩⲓ ⲛⲓⲁⲅⲓⲟⲥ ⲁⲛOuon ouai naertolman xen θynou èouontef ouhōb outōf nem pefṡ̀fyr eċihap hi nirefċi ǹgons ouoh hi niagios anDare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
6:2ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲉⲑⲛⲁϯϩⲁⲡ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲓⲥϫⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲩⲛⲁϯϩⲁⲡ ⲉⲣⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲁⲣⲉⲧⲉⲛⲙⲡϣⲁ ⲁⲛ ⲛ̅ϩⲁⲛⲕⲟⲩϫⲓ ⲙ̅ⲙⲁⲛ̅ϯϩⲁⲡϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲉⲑⲛⲁϯϩⲁⲡ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲓⲥϫⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲩⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲁⲣⲉⲧⲉⲛⲙ̀ⲡϣⲁ ⲁⲛ ⲛ̀ϩⲁⲛⲕⲟⲩϫⲓ ⲙ̅ⲙⲁⲛ̅ϯϩⲁⲡṡan tetenemi an je niagios eθnatihap èpikosmos ouoh isje pikosmos evnatihap èrof xen θynou naretenm̀pṡa an ǹhankouji mmantihapDon't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
6:3Ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ⲉⲛⲛⲁϯϩⲁⲡ ⲉϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲙⲏⲧⲓ ⲅⲉ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥⲚ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲉⲛⲛⲁϯϩⲁⲡ ⲉ̀ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲙⲏⲧⲓ ⲅⲉ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥǸtetenemi ennatihap èhanangelos myti ge hanh̀vyouì ǹte paibios
6:4ⲉϣⲱⲡ ⲙⲉⲛ ⲟⲩⲛ ⲉⲟⲩⲟⲛⲧⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ϩⲁⲛⲙⲁⲛ̅ϯϩⲁⲡ ⲛ̅ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲛⲏ ⲉⲧϣⲏϣ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛⲁⲓ ⲙⲁⲧϩⲉⲙⲥⲱⲟⲩⲉϣⲱⲡ ⲙⲉⲛ ⲟⲩⲛ ⲉ̀ⲟⲩⲟⲛⲧⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲛ̅ϩⲁⲛⲙⲁⲛ̅ϯϩⲁⲡ ⲛ̀ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲛⲏ ⲉⲧϣⲏϣ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛⲁⲓ ⲙⲁⲧϩⲉⲙⲥⲱⲟⲩeṡōp men oun èouontōten m̀mav nhanmantihap ǹte paibios ny etṡyṡ xen tiekklysia nai mat·hemsōouIf then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
6:5*ⲉⲓϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲩϫⲫⲓⲟ ⲛⲱⲧⲉⲛ Ⲡⲁⲓⲣⲏϯ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛ̅ⲥⲁⲃⲉ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲟⲩⲧⲉ ⲡⲉϥⲥⲟⲛ.*ⲉⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲉⲩϫⲫⲓⲟ ⲛⲱⲧⲉⲛ Ⲡⲁⲓⲣⲏϯ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲥⲁⲃⲉ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲟⲩⲧⲉ ⲡⲉϥⲥⲟⲛ.*eigō m̀mos evgfio nōten Pairyti m̀mon h̀li ǹsave xen θynou èouon ṡ̀gom m̀mof eerḋiakrinin oute pefson.I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?
6:6ⲁⲗⲗⲁ ⲟⲩⲥⲟⲛ ⲛⲉⲙ ⲟⲩⲥⲟⲛ ⲉϥϭⲓ̅ϩⲁⲡ ⲟⲩⲟϩ ⲫⲁⲓ ϩⲓ ⲛⲓⲁⲑⲛⲁϩϯⲀⲗⲗⲁ ⲟⲩⲥⲟⲛ ⲛⲉⲙ ⲟⲩⲥⲟⲛ ⲉϥϭⲓ̅ϩⲁⲡ ⲟⲩⲟϩ ⲫⲁⲓ ϩⲓ ⲛⲓⲁⲑⲛⲁϩϯAlla ouson nem ouson efċihap ouoh fai hi niaθnahtiBut brother goes to law with brother, and that before unbelievers!
6:7ϩⲏⲇⲏ ⲙⲉⲛ ϩⲟⲗⲱⲥ ⲟⲩⲑⲉⲃⲓⲟ ⲛⲱⲧⲉⲛ ⲡⲉ ϫⲉ ⲟⲩⲟⲛⲧⲉⲧⲉⲛ ϩⲁⲡ ⲙ̅ⲙⲁⲩ ⲟⲩⲧⲱⲧⲉⲛ ⲛⲉⲙ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ Ⲉⲑⲃⲉ ⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲥⲉϭⲓ̅ ⲙ̅ⲙⲱⲧⲉⲛ ⲛ̅ϫⲟⲛⲥ ⲁⲛ ⲉⲑⲃⲉ ⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲥⲉϥⲱϫⲓ ⲙ̅ ⲙⲱⲧⲉⲛ ⲁⲛϩⲏⲇⲏ ⲙⲉⲛ ϩⲟⲗⲱⲥ ⲟⲩⲑⲉⲃⲓⲟ ⲛⲱⲧⲉⲛ ⲡⲉ ϫⲉ ⲟⲩⲟⲛⲧⲉⲧⲉⲛ ϩⲁⲡ ⲙ̀ⲙⲁⲩ ⲟⲩⲧⲱⲧⲉⲛ ⲛⲉⲙ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ Ⲉⲑⲃⲉ ⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲥⲉϭⲓ̅ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ϫⲟⲛⲥ ⲁⲛ ⲉⲑⲃⲉ ⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲥⲉϥⲱϫⲓ 40 ⲙⲱⲧⲉⲛ ⲁⲛhyḋy men holōs ouθevio nōten pe je ouonteten hap m̀mav outōten nem neteneryou Eθve ou mallon seċi m̀mōten ǹgons an eθve ou mallon sefōji 40 mōten anTherefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
6:8ⲁⲗⲗⲁ ⲛ̅ⲑⲱⲧⲉⲛ ⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲟⲩⲟϩ ⲉⲧϥⲱϫⲓ ⲟⲩⲟϩ ⲫⲁⲓ ⲛ̅ⲛⲉⲧⲉⲛⲥⲛⲏⲟⲩⲁⲗⲗⲁ ⲛ̀ⲑⲱⲧⲉⲛ ⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲟⲩⲟϩ ⲉⲧϥⲱϫⲓ ⲟⲩⲟϩ ⲫⲁⲓ ⲛ̀ⲛⲉⲧⲉⲛⲥⲛⲏⲟⲩalla ǹθōten etċi ǹgons ouoh etfōji ouoh fai ǹnetensnyouNo, but you yourselves do wrong, and defraud, and that against your brothers.
6:9ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ | ⲫϯ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̅ⲙⲟⲥ ⲁⲛ. Ⲙ̅ⲡⲉⲣⲥⲱⲣⲉⲙ ϫⲉ ⲟⲩⲇⲉ ⲡⲟⲣⲛⲟⲥ ⲟⲩⲇⲉ ⲣⲉϥϣⲁⲙϣⲉ ⲓⲇⲱⲗⲟⲛ ⲟⲩⲇⲉ ⲛⲱⲓⲕ ⲟⲩⲇⲉ ⲙⲁⲗⲁⲕⲟⲥ ⲟⲩⲇⲉ ⲣⲉϥⲉⲛⲕⲟⲧ ⲛⲉⲙ ϩⲱⲟⲩⲧϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲓⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ | ⲫϯ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲁⲛ. Ⲙ̀ⲡⲉⲣⲥⲱⲣⲉⲙ ϫⲉ ⲟⲩⲇⲉ ⲡⲟⲣⲛⲟⲥ ⲟⲩⲇⲉ ⲣⲉϥϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲟⲩⲇⲉ ⲛ̀ⲱⲓⲕ ⲟⲩⲇⲉ ⲙⲁⲗⲁⲕⲟⲥ ⲟⲩⲇⲉ ⲣⲉϥⲉⲛⲕⲟⲧ ⲛⲉⲙ ϩⲱⲟⲩⲧṡan tetenemi an je nirefċi ǹgons timetouro ǹte | fti senaerklyronomin m̀mos an. M̀persōrem je ouḋe pornos ouḋe refṡamṡe ìḋōlon ouḋe ǹōik ouḋe malakos ouḋe refenkot nem hōoutOr don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
6:10ⲟⲩⲇⲉ ⲣⲉϥϭⲓ̅ⲟⲩⲓ ⲟⲩⲇⲉ ⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲟⲩⲇⲉ ⲣⲉϥⲑⲓϧⲓ ⲟⲩⲇⲉ ⲣⲉϥϯϣⲱϣ ⲟⲩⲇⲉ ⲣⲉϥϩⲱⲗⲉⲙ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲫϯ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̅ⲙⲟⲥ ⲁⲛⲟⲩⲇⲉ ⲣⲉϥϭⲓ̅ⲟⲩⲓ ⲟⲩⲇⲉ ⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲟⲩⲇⲉ ⲣⲉϥⲑⲓϧⲓ ⲟⲩⲇⲉ ⲣⲉϥϯϣⲱϣ ⲟⲩⲇⲉ ⲣⲉϥϩⲱⲗⲉⲙ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲁⲛouḋe refċioui ouḋe refċi ǹgons ouḋe refθixi ouḋe reftiṡōṡ ouḋe refhōlem timetouro ǹte fti senaerklyronomin m̀mos annor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.
6:11ⲕⲉ ⲧⲁⲩⲧⲁ ⲛⲉ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛⲟⲩⲟⲛ ⲡⲉ ⲁⲗⲗⲁ ⲁⲩϫⲉⲕⲉⲙ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ⲁⲩⲧⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ⲁⲩⲑⲙⲁⲓⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲛⲟⲩϯⲕⲉ ⲧⲁⲩⲧⲁ ⲛⲉ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲟⲩⲟⲛ ⲡⲉ ⲁⲗⲗⲁ ⲁⲩϫⲉⲕⲉⲙ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ⲁⲩⲧⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ⲁⲩⲑⲙⲁⲓⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲛⲟⲩϯke tavta ne ǹθōten hanouon pe alla avjekem θynou alla avtouve θynou alla avθmaie θynou xen f̀ran m̀penċois iysous pix̀ristos nem xen pip̀nevma ǹte petennoutiSuch were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.
6:12Ⲉⲝⲉⲥⲧⲓⲛ ⲛⲏⲓ ⲉⲉⲣϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲥⲉⲉⲣⲛⲟϥⲣⲓ ⲧⲏⲣⲟⲩ ⲁⲛ ⲉⲝⲉⲥⲧⲓⲛ ⲛⲏⲓ ⲉⲉⲣ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲛ̅ⲛⲉϣ ϩⲗⲓ ⲓⲣⲓ ⲙ̅ⲡⲁⲉⲣϣⲓϣⲓⲈⲝⲉⲥⲧⲓⲛ ⲛⲏⲓ ⲉⲉⲣϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲥⲉⲉⲣⲛⲟϥⲣⲓ ⲧⲏⲣⲟⲩ ⲁⲛ ⲉⲝⲉⲥⲧⲓⲛ ⲛⲏⲓ ⲉⲉⲣ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲛ̀ⲛⲉϣ ϩ̀ⲗⲓ ⲓ̀ⲣⲓ ⲙ̀ⲡⲁⲉⲣϣⲓϣⲓEksestin nyi eerhōb niven alla seernofri tyrou an eksestin nyi eer hōb niven alla ǹneṡ h̀li ìri m̀paerṡiṡi'All things are lawful for me,' but not all things are expedient. 'All things are lawful for me,' but I will not be brought under the power of anything.
6:13ⲛⲓϧⲣⲏⲟⲩⲓ ⲁⲩⲭⲏ ⲛ̅ϯⲛⲉϫⲓ ⲟⲩⲟϩ ϯⲛⲉϫⲓ ⲛ̅ⲛⲓϧⲣⲏⲟⲩⲓ ⲑⲁⲓ ⲇⲉ ⲛⲉⲙ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲫϯ ⲛⲁⲕⲟⲣϥⲟⲩ. Ⲡⲓⲥⲱⲙⲁ ⲇⲉ ⲛⲁϥⲭⲏ ⲛ̅ϯⲡⲟⲣⲛⲓⲁ ⲁⲛ ⲁⲗⲗⲁ ⲙ̅ ⲡϭ̅ⲥ̅- ⲟⲩⲟϩ ⲡϭ̅ⲥ̅ ⲙ̅ⲡⲓⲥⲱⲙⲁⲛⲓϧⲣⲏⲟⲩⲓ ⲁⲩⲭⲏ ⲛ̀ϯⲛⲉϫⲓ ⲟⲩⲟϩ ϯⲛⲉϫⲓ ⲛ̀ⲛⲓϧⲣⲏⲟⲩⲓ ⲑⲁⲓ ⲇⲉ ⲛⲉⲙ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲫϯ ⲛⲁⲕⲟⲣϥⲟⲩ. Ⲡⲓⲥⲱⲙⲁ ⲇⲉ ⲛⲁϥⲭⲏ ⲛ̀ϯⲡⲟⲣⲛⲓⲁ ⲁⲛ ⲁⲗⲗⲁ 40 ⲡ̀ϭⲟⲓⲥ- ⲟⲩⲟϩ ⲡ̀ϭⲟⲓⲥ ⲙ̀ⲡⲓⲥⲱⲙⲁnixryoui avky ǹtineji ouoh tineji ǹnixryoui θai ḋe nem nikekōouni fti nakorfou. Pisōma ḋe nafky ǹtipornia an alla 40 p̀ċois- ouoh p̀ċois m̀pisōma'Foods for the belly, and the belly for foods,' but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
6:14ⲫϯ ⲇⲉ ⲁϥⲧⲟⲩⲛⲟⲥ ⲡⲉⲛϭ̅ⲥ̅ ⲟⲩⲟϩ ⲁⲛⲟⲛ ϩⲱⲛ ⲉϥⲉⲧⲟⲩⲛⲟⲥⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉϥϫⲟⲙⲫϯ ⲇⲉ ⲁϥⲧⲟⲩⲛⲟⲥ ⲡⲉⲛϭⲟⲓⲥ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲉϥⲉ̀ⲧⲟⲩⲛⲟⲥⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉϥϫⲟⲙfti ḋe aftounos penċois ouoh ànon hōn efètounosten èvol hiten tefgomNow God raised up the Lord, and will also raise us up by his power.
6:15ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ϩⲁⲛⲙⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲛⲉ ⲛ̅ⲧⲁⲱⲗⲓ ⲟⲩⲛ ⲛ̅ⲛⲓⲙⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲛ̅ⲧⲁⲁⲓⲧⲟⲩ ⲙ̅ ⲙⲉⲗⲟⲥ ⲙ̅ⲡⲟⲣⲛⲏ ⲛ̅ⲛⲉⲥ‐ϣⲱⲡⲓⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ϩⲁⲛⲙⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉ ⲛ̀ⲧⲁⲱⲗⲓ ⲟⲩⲛ ⲛ̀ⲛⲓⲙⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲧⲁⲁⲓⲧⲟⲩ 40 ⲙⲉⲗⲟⲥ ⲙ̀ⲡⲟⲣⲛⲏ ⲛ̀ⲛⲉⲥ‐ϣⲱⲡⲓǹtetenemi an je netensōma hanmelos ǹte pix̀ristos ne ǹtaōli oun ǹnimelos ǹte pix̀ristos ǹtaaitou 40 melos m̀porny ǹnes‐ṡōpiDon't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!
6:16ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲫⲏ ⲉⲧⲧⲱⲙⲓ ⲙ̅ⲙⲟϥ ⲉϯⲡⲟⲣⲛⲏ ⲟⲩⲥⲱⲙⲁ ⲛ̅ⲟⲩⲱⲧ ⲡⲉ ⲉⲩⲉϣⲱⲡⲓ ⲅⲁⲣ ⲡⲉϫⲁϥ ⲙ̅ⲡⲃ̅ ⲉⲩⲥⲁⲣⲝ ⲛⲟⲩⲱⲧϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲫⲏ ⲉⲧⲧⲱⲙⲓ ⲙ̀ⲙⲟϥ ⲉ̀ϯⲡⲟⲣⲛⲏ ⲟⲩⲥⲱⲙⲁ ⲛ̀ⲟⲩⲱⲧ ⲡⲉ ⲉⲩⲉ̀ϣⲱⲡⲓ ⲅⲁⲣ ⲡⲉϫⲁϥ ⲙ̅ⲡⲃ̅ ⲉⲩⲥⲁⲣⲝ ⲛ̀ⲟⲩⲱⲧṡan tetenemi an je fy ettōmi m̀mof ètiporny ousōma ǹouōt pe evèṡōpi ġar pegaf mpv evsarks ǹouōtOr don't you know that he who is joined to a prostitute is one body? For, 'The two,' says he, 'will become one flesh.'
6:17Ⲫⲏ ⲇⲉ ⲉⲧⲧⲱⲙⲓ ⲙ̅ⲙⲟϥ ⲉⲡϭ̅ⲥ̅ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛⲟⲩⲱⲧⲪⲏ ⲇⲉ ⲉⲧⲧⲱⲙⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲡ̀ϭⲟⲓⲥ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲟⲩⲱⲧFy ḋe ettōmi m̀mof èp̀ċois oup̀nevma ǹouōtBut he who is joined to the Lord is one spirit.
6:18ⲫⲪⲱⲧ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲡⲟⲣⲛⲓⲁ. ⲛⲟⲃⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛⲁⲁⲓϥ ϥⲥⲁⲃⲟⲗ ⲙ̅ⲡⲓⲥⲱⲙⲁ ⲫⲏ ⲇⲉ ⲉⲧⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲁϥⲉⲣⲛⲟⲃⲓ ⲉⲡⲉϥⲥⲱⲙⲁ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥⲫⲪⲱⲧ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲟⲣⲛⲓⲁ. Ⲛⲟⲃⲓ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛⲁⲁⲓϥ ϥ̀ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲫⲏ ⲇⲉ ⲉⲧⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲁϥⲉⲣⲛⲟⲃⲓ ⲉ̀ⲡⲉϥⲥⲱⲙⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥfFōt savol ǹtipornia. Novi niven ète pirōmi naaif f̀savol m̀pisōma fy ḋe eterpornevin afernovi èpefsōma m̀min m̀mofFlee sexual immorality! 'Every sin that a man does is outside the body,' but he who commits sexual immorality sins against his own body.
6:19ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ⲟⲩⲉⲣⲫⲉⲓ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲡⲉ ⲫⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ ⲛ̅ⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ⲫⲱⲧⲉⲧⲉⲛ ⲁⲛϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ⲟⲩⲉⲣⲫⲉⲓ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲡⲉ ⲫⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ ⲛ̀ⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ⲫⲱⲧⲉⲧⲉⲛ ⲁⲛṡan tetenemi an je netensōma ouerfei ǹte pip̀nevma eθouab pe fy etṡop xen θynou fy etaretenċitf ǹten fti ouoh ǹθōten fōteten anOr don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,
6:20ⲁⲩϣⲉⲡ ⲑⲏⲛⲟⲩ ϧⲁ ⲟⲩⲧⲓⲙⲏ ⲙⲁⲱⲟⲩ ⲙ̅ⲫϯ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲙⲁⲁⲩϣⲉⲡ ⲑⲏⲛⲟⲩ ϧⲁ ⲟⲩⲧⲓⲙⲏ ⲙⲁⲱ̀ⲟⲩ ⲛ̀ⲫϯ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲙⲁavṡep θynou xa outimy maṑou ǹfti xen netensōmafor you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
7:1Ⲉⲑⲃⲉ ⲛⲏ ⲇⲉ ⲉⲧⲁⲣⲉⲧⲉⲛⲥϧⲏⲧⲟⲩ ⲛⲏⲓ ⲛⲁⲛⲉⲥ ⲙ̅ⲡⲓⲣⲱⲙⲓ ⲉϣⲧⲉⲙϭⲓ ⲛⲉⲙ ⲥϩⲓⲙⲓ.Ⲉⲑⲃⲉ ⲛⲏ ⲇⲉ ⲉⲧⲁⲣⲉⲧⲉⲛⲥϧⲏⲧⲟⲩ ⲛⲏⲓ ⲛⲁⲛⲉⲥ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲉ̀ϣⲧⲉⲙϭⲓ ⲛⲉⲙ ⲥϩⲓⲙⲓ.Eθve ny ḋe etaretensxytou nyi nanes ǹpirōmi èṡtemċi nem s·himi.Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
7:2ⲉⲑⲃⲉ ⲛⲓ ⲡⲟⲣⲛⲓⲁ ⲇⲉ ⲙⲁⲣⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲭⲁ ⲧⲉϥⲥϩⲓⲙⲓ ⲛⲁϥ ⲟⲩⲟϩ ⲙⲁⲣⲉ ϯⲟⲩⲓ ϯⲟⲩⲓ ⲭⲁ ⲡⲉⲥϩⲁⲓ ⲛⲁⲥⲈⲑⲃⲉ ⲛⲓ ⲡⲟⲣⲛⲓⲁ ⲇⲉ ⲙⲁⲣⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲭⲁ ⲧⲉϥⲥ̀ϩⲓⲙⲓ ⲛⲁϥ ⲟⲩⲟϩ ⲙⲁⲣⲉ ϯⲟⲩⲓ ϯⲟⲩⲓ ⲭⲁ ⲡⲉⲥϩⲁⲓ ⲛⲁⲥEθve ni pornia ḋe mare piouai piouai ka tefs̀·himi naf ouoh mare tioui tioui ka pes·hai nasBut, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
7:3ⲡⲓϩⲁⲓ ⲙⲁⲣⲉϥϯ ⲙ̅ⲡⲉⲧⲉⲣⲟϥ ⲛ̅ϯⲥϩⲓⲙⲓ. ⲡⲁⲓⲣⲏϯ ϯⲥϩⲓⲙⲓ ⲙⲁⲣⲉⲥϯ ⲙ̅ⲡⲉⲧⲉⲣⲟⲥ ⲙ̅ⲡⲉⲥϩⲁⲓⲡⲓϩⲁⲓ ⲙⲁⲣⲉϥϯ ⲙ̀ⲡⲉⲧⲉⲣⲟϥ ⲛ̀ϯⲥ̀ϩⲓⲙⲓ. Ⲡⲁⲓⲣⲏϯ ϯⲥ̀ϩⲓⲙⲓ ⲙⲁⲣⲉⲥϯ ⲙ̀ⲡⲉⲧⲉⲣⲟⲥ ⲙ̀ⲡⲉⲥϩⲁⲓpihai marefti m̀peterof ǹtis̀·himi. Pairyti tis̀·himi maresti m̀peteros m̀pes·haiLet the husband render to his wife the affection owed her, and likewise also the wife to her husband.
7:4ϯⲥϩⲓⲙⲓ ⲙ̅ⲙⲟⲛⲧⲉⲥ ⲉⲣϣⲓϣⲓ ⲙ̅ⲡⲉⲥⲥⲱⲙⲁ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟⲥ ⲁⲗⲗⲁ ⲡⲓϩⲁⲓ ⲡⲉ. ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲟⲛ ⲡⲓⲕⲉϩⲁⲓ ⲙ̅ⲙⲟⲛⲧⲉϥ ⲉⲣϣⲓϣⲓ ⲙ̅ⲡⲉϥⲥⲱⲙⲁ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲁⲗⲗⲁ ϯⲥϩⲓⲙⲓ ⲧⲉϯⲥ̀ϩⲓⲙⲓ ⲙ̀ⲙⲟⲛⲧⲉⲥ ⲉⲣϣⲓϣⲓ ⲙ̀ⲡⲉⲥⲥⲱⲙⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲁⲗⲗⲁ ⲡⲓϩⲁⲓ ⲡⲉ. Ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲟⲛ ⲡⲓⲕⲉϩⲁⲓ ⲙ̀ⲙⲟⲛⲧⲉϥ ⲉⲣϣⲓϣⲓ ⲛ̀ⲡⲉϥⲥⲱⲙⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ϯⲥ̀ϩⲓⲙⲓ ⲧⲉtis̀·himi m̀montes erṡiṡi m̀pessōma m̀min m̀mos alla pihai pe. Pairyti ḋe on pikehai m̀montef erṡiṡi ǹpefsōma m̀min m̀mof alla tis̀·himi teThe wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.
7:5ⲙ̅ⲡⲉⲣϥⲉϫ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉⲃⲏⲗ ⲁⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩϯⲙⲁϯ ⲡⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲥⲣⲟϥⲧ ⲉϯⲡⲣⲟⲥⲉⲩⲭⲏ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲛ̅ⲧⲉⲧⲉⲛⲓ ⲉⲩⲙⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲡⲥⲁⲧⲁⲛⲁⲥ ⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲧⲉⲧⲉⲛⲙⲉⲧⲁⲧⲑⲱⲧⲙ̀ⲡⲉⲣϥⲉϫ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉ̀ⲃⲏⲗ ⲁⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩϯⲙⲁϯ ⲡ̀ⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲥⲣⲟϥⲧ ⲉ̀ϯⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲛ̀ⲧⲉⲧⲉⲛⲓ ⲉⲩⲙⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ⲉⲣⲡⲓⲣⲁⲍⲓⲛ 40 ⲙⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲧⲉⲧⲉⲛⲙⲉⲧⲁⲧⲑⲱⲧm̀perfeg neteneryou èvyl aryou xen outimati p̀ros ousyou hina ǹtetensroft ètip̀rosevṡy ouoh palin ǹteteni evma hina ǹteṡ̀tem p̀·satanas erpirazin 40 mōten eθve tetenmetatθōtDon't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.
7:6ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̅ⲙⲟϥ ⲕⲁⲧⲁ ⲟⲩⲥⲩⲛⲅⲛⲱⲙⲏ ⲕⲁⲧⲁ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲁⲛⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̀ⲙⲟϥ ⲕⲁⲧⲁ ⲟⲩⲥⲩⲛⲅⲛⲱⲙⲏ ⲕⲁⲧⲁ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲁⲛfai ḋe tigō m̀mof kata ousinġnōmy kata ouahsahni anBut this I say by way of concession, not of commandment.
7:7ϯⲟⲩⲱϣ ⲇⲉ ⲛ̅ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲙ̅ⲡⲁⲣⲏϯ ⲁⲗⲗⲁ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲟⲩⲟⲛⲧⲉϥ ⲟⲩϩⲙⲟⲧ ⲙ̅ⲙⲁⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲓⲟⲩⲁⲓ ⲙⲉⲛ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲙ̅ⲡⲁⲓⲕⲉⲣⲏϯϯⲟⲩⲱϣ ⲇⲉ ⲛ̀ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲙ̀ⲡⲁⲣⲏϯ ⲁⲗⲗⲁ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲟⲩⲟⲛⲧⲉϥ ⲟⲩϩ̀ⲙⲟⲧ ⲙ̀ⲙⲁⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲓⲟⲩⲁⲓ ⲙⲉⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲙ̀ⲡⲁⲓⲕⲉⲣⲏϯtiouōṡ ḋe ǹte rōmi niven ṡōpi m̀paryti alla piouai piouai ouontef ouh̀mot m̀mav èvol hiten fti piouai men ǹpairyti keouai ḋe m̀paikerytiYet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
7:8ϯϫⲱ ⲇⲉ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩϭⲓ̅ ⲛⲉⲙ ⲛⲓⲭⲏⲣⲁ ϫⲉ ⲛⲁⲛⲉⲥ ⲛⲱⲟⲩ ⲁⲩϣⲁⲛϣⲱⲡⲓ ⲙ̅ⲡⲁⲓⲣⲏϯϯϫⲱ ⲇⲉ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩϭⲓ̅ ⲛⲉⲙ ⲛⲓⲭⲏⲣⲁ ϫⲉ ⲛⲁⲛⲉⲥ ⲛⲱⲟⲩ ⲁⲩϣⲁⲛϣⲱⲡⲓ ⲛ̀ⲡⲁⲓⲣⲏϯtigō ḋe m̀mos ǹny etempouċi nem niṡyra je nanes nōou avṡanṡōpi ǹpairytiBut I say to the unmarried and to widows, it is good for them if they remain even as I am.
7:9ⲓⲥϫⲉ ⲇⲉ ⲥⲉⲛⲁϣⲉⲣⲉⲅⲕⲣⲁⲧⲉⲩⲉⲥⲑⲉ ⲁⲛ ⲙⲁⲣⲟⲩϭⲓ ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲉϭⲓ̅ ⲉϩⲟⲧⲉ ⲛ̅ⲥⲉϭⲓ̅ ⲭⲣⲱⲙⲓⲥϫⲉ ⲇⲉ ⲥⲉⲛⲁϣⲉⲣⲉⲅⲕⲣⲁⲧⲉⲩⲉⲥⲑⲉ ⲁⲛ ⲙⲁⲣⲟⲩϭⲓ ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲉ̀ϭⲓ ⲉ̀ϩⲟⲧⲉ ⲛ̅ⲥⲉϭⲓ̅ ⲭⲣⲱⲙisje ḋe senaṡerenkratevesθe an marouċi nanes ġar èċi èhote nseċi krōmBut if they don't have self-control, let them marry. For it's better to marry than to burn.
7:10Ⲛⲏ ⲇⲉ ⲉⲧⲁⲩϭⲓ ϯϩⲟⲛϩⲉⲛ ⲛⲱⲟⲩ ⲁⲛⲟⲕ ⲁⲛ ⲁⲗⲗⲁ ⲡϭ̅ⲥ̅ ϯⲥϩⲓⲙⲓ ⲛ̅ⲧⲉⲥϣⲧⲉⲙⲫⲱⲣϫ ⲥⲁⲃⲟⲗ ⲙ̅ⲡⲉⲥϩⲁⲓⲚⲏ ⲇⲉ ⲉⲧⲁⲩϭⲓ ϯϩⲟⲛϩⲉⲛ ⲛⲱⲟⲩ ⲁⲛⲟⲕ ⲁⲛ ⲁⲗⲗⲁ ⲡ̀ϭⲟⲓⲥ ϯⲥ̀ϩⲓⲙⲓ ⲛ̀ⲧⲉⲥϣⲧⲉⲙⲫⲱⲣϫ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲉⲥϩⲁⲓNy ḋe etavċi tihonhen nōou anok an alla p̀ċois tis̀·himi ǹtesṡtemfōrg savol m̀pes·haiBut to the married I command--not I, but the Lord--that the wife not leave her husband
7:11ⲕⲁⲛ ⲉϣⲱⲡ ⲁⲥϣⲁⲛⲫⲱⲣϫ ⲙⲁⲣⲉⲥⲟϩⲓ ⲛⲟⲩⲉϣⲉⲛ ϭⲓ̅ ⲙ̅ⲙⲟⲛ ⲙⲁⲣⲉⲥ ϩⲱⲧⲡ ⲉⲡⲉⲥϩⲁⲓ ⲟⲩⲟϩ ⲡⲓϩⲁⲓ ⲛ̅ⲧⲉϥϣⲧⲉⲙⲭⲁ ϯⲥϩⲓⲙⲓⲕⲁⲛ ⲉϣⲱⲡ ⲁⲥϣⲁⲛⲫⲱⲣϫ ⲙⲁⲣⲉⲥⲟ̀ϩⲓ ⲛⲟⲩⲉϣⲉⲛ ϭⲓ ⲙ̀ⲙⲟⲛ ⲙⲁⲣⲉⲥ ϩⲱⲧⲡ ⲉ̀ⲡⲉⲥϩⲁⲓ ⲟⲩⲟϩ ⲡⲓϩⲁⲓ ⲛ̀ⲧⲉϥϣⲧⲉⲙⲭⲁ ϯⲥ̀ϩⲓⲙⲓkan eṡōp asṡanfōrg maresòhi noueṡen ċi m̀mon mares hōtp èpes·hai ouoh pihai ǹtefṡtemka tis̀·himi(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
7:12ⲡⲥⲉⲡⲓ ⲇⲉ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲱⲟⲩ ⲁⲛⲟⲕ ⲡϭ̅ⲥ̅ ⲁⲛ ϫⲉ ⲉϣⲱⲡ ⲉⲟⲩⲟⲛ ⲟⲩⲥⲟⲛ ⲉⲟⲩⲟⲛⲧⲉϥ ⲟⲩⲥϩⲓⲙⲓ ⲛ̅ⲁⲑⲛⲁϩϯ ⲙ̅ⲙⲁⲩ ⲟⲩⲟϩ ⲑⲁⲓ ⲉⲥϯⲙⲁϯ ⲉϣⲱⲡⲓ ⲛⲉⲙⲁϥ ⲙ̅ⲡⲉⲛⲑⲣⲉϥⲭⲁⲥ ⲛ̅ⲥⲱϥⲡ̀ⲥⲉⲡⲓ ⲇⲉ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲟⲩ ⲁⲛⲟⲕ ⲡ̀ϭⲟⲓⲥ ⲁⲛ ϫⲉ ⲉϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲥⲟⲛ ⲉ̀ⲟⲩⲟⲛⲧⲉϥ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ̅ⲁⲑⲛⲁϩϯ ⲙ̀ⲙⲁⲩ ⲟⲩⲟϩ ⲑⲁⲓ ⲉⲥϯⲙⲁϯ ⲉϣⲱⲡⲓ ⲛⲉⲙⲁϥ ⲙ̀ⲡⲉⲛⲑⲣⲉϥⲭⲁⲥ ⲛ̀ⲥⲱϥp̀·sepi ḋe tigō m̀mos nōou anok p̀ċois an je eṡōp èouon ouson èouontef ous̀·himi naθnahti m̀mav ouoh θai estimati eṡōpi nemaf m̀penθrefkas ǹsōfBut to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
7:13Ⲟⲩⲟϩ ⲟⲩⲥϩⲓⲙⲓ ⲉⲟⲩⲟⲛⲧⲁⲥ ⲙ̅ⲙⲁⲩ ⲛⲟⲩϩⲁⲓ ⲛⲁⲧⲛⲁϩϯ ⲟⲩⲟϩ ⲫⲁⲓ ⲉϥϯⲙⲁϯ ⲉϣⲱⲡⲓ ⲛⲉⲙⲁⲥ ⲙ̅ⲡⲉⲛⲑⲣⲉⲥⲭⲁ ⲡⲓϩⲁⲓ ⲛ̅ⲥⲱⲥⲞⲩⲟϩ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϩⲁⲓ ⲛ̀ⲁⲧⲛⲁϩϯ ⲟⲩⲟϩ ⲫⲁⲓ ⲉϥϯⲙⲁϯ ⲉϣⲱⲡⲓ ⲛⲉⲙⲁⲥ ⲙ̀ⲡⲉⲛⲑⲣⲉⲥⲭⲁ ⲡⲓϩⲁⲓ ⲛ̀ⲥⲱⲥOuoh ous̀·himi èouontas m̀mav ǹouhai ǹatnahti ouoh fai eftimati eṡōpi nemas m̀penθreska pihai ǹsōsThe woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
7:14ⲁϥⲧⲟⲩⲃⲟ ⲅⲁⲣ ⲛ̅ϫⲉⲡⲓϩⲁⲓ ⲛⲁⲑⲛⲁϩϯ ϧⲉⲛ ϯⲥϩⲓⲙⲓ ⲟⲩⲟϩ ⲁⲥⲧⲟⲩⲃⲟ ⲛ̅ϫⲉϯⲥϩⲓⲙⲓ ⲛ̅ⲁⲑⲛⲁϩϯ ϧⲉⲛ ⲡⲓⲥⲟⲛ ⲙ̅ⲙⲟⲛ ϩⲁⲣⲁ ⲛⲉⲧⲉⲛϣⲏⲣⲓ ⲥⲉϭⲁ̅ϧⲉⲙ ϯⲛⲟⲩ ⲇⲉ ⲥⲉⲟⲩⲁⲃⲁϥⲧⲟⲩⲃⲟ ⲅⲁⲣ ⲛ̀ϫⲉⲡⲓϩⲁⲓ ⲛ̀ⲁⲑⲛⲁϩϯ ϧⲉⲛ ϯⲥ̀ϩⲓⲙⲓ ⲟⲩⲟϩ ⲁⲥⲧⲟⲩⲃⲟ ⲛ̀ϫⲉϯⲥϩⲓⲙⲓ ⲛ̅ⲁⲑⲛⲁϩϯ ϧⲉⲛ ⲡⲓⲥⲟⲛ ⲙ̀ⲙⲟⲛ ϩⲁⲣⲁ ⲛⲉⲧⲉⲛϣⲏⲣⲓ ⲥⲉϭⲁ̅ϧⲉⲙ ϯⲛⲟⲩ ⲇⲉ ⲥⲉⲟⲩⲁⲃaftouvo ġar ǹjepihai ǹaθnahti xen tis̀·himi ouoh astouvo ǹjetis·himi naθnahti xen pison m̀mon hara netenṡyri seċaxem tinou ḋe seouabFor the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
7:15ⲟⲩⲟϩ ⲓⲥϫⲉ ⲡⲓⲁⲑⲛⲁϩϯ ⲛⲁⲫⲱⲣϫ ⲙⲁⲣⲉϥⲫⲱⲣϫ ⲛ̅ϥⲟⲓ ⲙ̅ⲃⲱⲕ ⲁⲛ ⲛ̅ϫⲉⲡⲓⲥⲟⲛ ⲓⲉ ϯⲥⲱⲛⲓ ϧⲉⲛ ⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲫϯ ⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏⲟⲩⲟϩ ⲓⲥϫⲉ ⲡⲓⲁⲑⲛⲁϩϯ ⲛⲁⲫⲱⲣϫ ⲙⲁⲣⲉϥⲫⲱⲣϫ ⲛ̀ϥⲟⲓ ⲛ̀ⲃⲱⲕ ⲁⲛ ⲛ̀ϫⲉⲡⲓⲥⲟⲛ ⲓⲉ ϯⲥⲱⲛⲓ ϧⲉⲛ ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲫϯ ⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏouoh isje piaθnahti nafōrg mareffōrg ǹfoi ǹvōk an ǹjepison ie tisōni xen nai ǹpairyti fti afθahem θynou xen ouhirynyYet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
7:16Ⲁⲣⲉⲉⲙⲓ ⲅⲁⲣ ⲑⲱⲛ ϯⲥϩⲓⲙⲓ ϫⲉ ⲁⲣⲏⲟⲩ ⲧⲉⲣⲁϣⲛⲟϩⲉⲙ ⲙ̅ⲡⲉϩⲁⲓ ⲓⲉ ⲁⲕⲥⲱⲟⲩⲛ ⲑⲱⲛ ⲡⲓⲣⲱⲙⲓ ϫⲉ ⲁⲣⲏⲟⲩ ⲭⲛⲁϣⲛⲟϩⲉⲙ ⲛ̅ⲧⲉⲕⲥϩⲓⲙⲓⲀⲣⲉⲉⲙⲓ ⲅⲁⲣ ⲑⲱⲛ ϯⲥ̀ϩⲓⲙⲓ ϫⲉ ⲁⲣⲏⲟⲩ ⲧⲉⲣⲁϣⲛⲟϩⲉⲙ ⲙ̀ⲡⲉϩⲁⲓ ⲓⲉ ⲁⲕⲥⲱⲟⲩⲛ ⲑⲱⲛ ⲡⲓⲣⲱⲙⲓ ϫⲉ ⲁⲣⲏⲟⲩ ⲭ̀ⲛⲁϣⲛⲟϩⲉⲙ ⲛ̀ⲧⲉⲕⲥϩⲓⲙⲓAreemi ġar θōn tis̀·himi je aryou teraṡnohem m̀pehai ie ak·sōoun θōn pirōmi je aryou k̀naṡnohem ǹtek·s·himiFor how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
7:17ⲧⲓⲙⲏϯ ⲉⲡⲓⲣⲏϯ ⲉⲧⲁ ⲡϭ̅ⲥ̅ ⲑⲁϣϥ ⲙ̅ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁ ⲫϯ ⲑⲁϩⲉⲙ ⲫⲟⲩⲁⲓ ⲫⲟⲩⲁⲓ ⲡⲁⲓⲣⲏϯ ⲙⲁⲣⲉϥⲙⲟϣⲓ ⲛ̅ϧⲏⲧϥ Ⲡⲁⲓⲣⲏϯ ⲉϯⲟⲩⲁϩⲥⲁϩⲛⲓ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩⲧⲓⲙⲏϯ ⲉ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲡ̀ϭⲟⲓⲥ ⲑⲁϣϥ ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫϯ ⲑⲁϩⲉⲙ ⲫ̀ⲟⲩⲁⲓ ⲫ̀ⲟⲩⲁⲓ ⲡⲁⲓⲣⲏϯ ⲙⲁⲣⲉϥⲙⲟϣⲓ ⲛ̀ϧⲏⲧϥ Ⲡⲁⲓⲣⲏϯ ⲉϯⲟⲩⲁϩⲥⲁϩⲛⲓ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩtimyti èf̀ryti èta p̀ċois θaṡf ǹpiouai piouai ǹf̀ryti èta fti θahem f̀ouai f̀ouai pairyti marefmoṡi ǹxytf Pairyti etiouahsahni xen niekklysia tyrouOnly, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
7:18ⲁⲩⲑⲁϩⲉⲙ ⲟⲩⲁⲓ ⲉϥⲥⲟⲩⲃⲏⲧ ⲙ̅ⲡⲉⲛⲑⲣⲉϥⲥⲉⲕ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲛⲁϥ. ⲁⲩⲑⲁϩⲉⲙ ⲟⲩⲁⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲙ̅ⲡⲉⲛⲑⲣⲉϥⲥⲟⲩⲃⲏⲧϥⲁⲩⲑⲁϩⲉⲙ ⲟⲩⲁⲓ ⲉϥⲥⲟⲩⲃⲏⲧ ⲙ̀ⲡⲉⲛⲑⲣⲉϥⲥⲉⲕ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲛⲁϥ. Ⲁⲩⲑⲁϩⲉⲙ ⲟⲩⲁⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲙ̀ⲡⲉⲛⲑⲣⲉϥⲥⲟⲩⲃⲏⲧϥavθahem ouai efsouvyt m̀penθrefsek timetatsevi naf. Avθahem ouai xen timetatsevi m̀penθrefsouvytfWas anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
7:19ⲡⲥⲉⲃⲓ ⲅⲁⲣ ϩⲗⲓ ⲡⲉ ⲟⲩⲟϩ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ϩⲗⲓ ⲧⲉ ⲁⲗⲗⲁ ⲡⲓⲁⲣⲉϩ ⲉⲛⲓⲉⲛⲧⲟⲗⲏ ⲛ̅ⲧⲉ ⲫϯⲡ̀ⲥⲉⲃⲓ ⲅⲁⲣ ϩ̀ⲗⲓ ⲡⲉ ⲟⲩⲟϩ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ϩ̀ⲗⲓ ⲧⲉ ⲁⲗⲗⲁ ⲡⲓⲁ̀ⲣⲉϩ ⲉ̀ⲛⲓⲉⲛⲧⲟⲗⲏ ⲛ̀ⲧⲉ ⲫϯp̀·sevi ġar h̀li pe ouoh timetatsevi h̀li te alla piàreh ènientoly ǹte ftiCircumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
7:20ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϧⲉⲛ ⲡⲓⲑⲱϩⲉⲙ ⲉⲧⲁⲩ ⲑⲁϩⲙⲉϥ ⲛ̅ϧⲏⲧϥ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̅ϧⲏⲧϥⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϧⲉⲛ ⲡⲓⲑⲱϩⲉⲙ ⲉⲧⲁⲩ ⲑⲁϩⲙⲉϥ ⲛ̀ϧⲏⲧϥ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ϧⲏⲧϥpiouai piouai xen piθōhem etav θahmef ǹxytf marefṡōpi ǹxytf
7:21Ⲁⲩⲑⲁϩⲙⲉⲕ ⲉⲕⲟⲓ ⲙ̅ⲃⲱⲕ ⲙ̅ⲡⲉⲛⲑⲣⲉⲥⲉⲣⲙⲉⲗⲓ ⲛⲁⲕ ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟⲕ ⲉⲉⲣⲣⲉⲙϩⲉ ⲙⲁⲗⲗⲟⲛ ⲁⲣⲓⲟⲩⲓⲀⲩⲑⲁϩⲙⲉⲕ ⲉⲕⲟⲓ ⲛ̀ⲃⲱⲕ ⲙ̀ⲡⲉⲛⲑⲣⲉⲥⲉⲣⲙⲉⲗⲓ ⲛⲁⲕ ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟⲕ ⲉⲉⲣⲣⲉⲙϩⲉ ⲙⲁⲗⲗⲟⲛ ⲁ̀ⲣⲓⲟⲩⲓ̀Avθahmek ekoi ǹvōk m̀penθresermeli nak alla isje ouon ṡ̀gom m̀mok eerremhe mallon àriouìWere you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.
7:22ⲡⲓⲃⲱⲕ ⲅⲁⲣ ⲉⲧⲁⲩⲑⲁϩⲙⲉϥ ϧⲉⲛ ⲡϭ̅ⲥ̅ ⲟⲩⲁⲡⲉⲗⲉⲩⲑⲉⲣⲟⲥ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲡⲉ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲣⲉⲙϩⲉ ⲉⲧⲁⲩⲑⲁϩⲙⲉϥ ⲟⲩⲃⲱⲕ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲡⲉⲡⲓⲃⲱⲕ ⲅⲁⲣ ⲉⲧⲁⲩⲑⲁϩⲙⲉϥ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲁⲡⲉⲗⲉⲩⲑⲉⲣⲟⲥ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲣⲉⲙϩⲉ ⲉⲧⲁⲩⲑⲁϩⲙⲉϥ ⲟⲩⲃⲱⲕ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉpivōk ġar etavθahmef xen p̀ċois ouapelevθeros ǹte p̀ċois pe pairyti on piremhe etavθahmef ouvōk ǹte pix̀ristos peFor he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.
7:23ⲁⲩϣⲉⲡ ⲑⲏⲛⲟⲩ ϧⲁ ⲟⲩⲧⲓⲙⲏ ⲙ̅ⲡⲉⲣⲉⲣⲃⲱⲕ ⲛ̅ⲛⲓⲣⲱⲙⲓⲁⲩϣⲉⲡ ⲑⲏⲛⲟⲩ ϧⲁ ⲟⲩⲧⲓⲙⲏ ⲙ̀ⲡⲉⲣⲉⲣⲃⲱⲕ ⲛ̀ⲛⲓⲣⲱⲙⲓavṡep θynou xa outimy m̀perervōk ǹnirōmi
7:24ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲛⲁⲥⲛⲏⲟⲩ ϧⲉⲛ ⲫⲏ ⲉⲧⲁⲩ ⲑⲁϩⲙⲉϥ ⲛ̅ϧⲏⲧϥ ϧⲉⲛ ⲫⲁⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ϧⲁⲧⲉⲛ ⲫϯⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϧⲉⲛ ⲫⲏ ⲉⲧⲁⲩ ⲑⲁϩⲙⲉϥ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲫⲁⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ϧⲁⲧⲉⲛ ⲫϯpiouai piouai nas̀nyou xen fy etav θahmef ǹxytf xen fai marefṡōpi xaten ftiBrothers, let each man, in whatever condition he was called, stay in that condition with God.
7:25ⲉⲑⲃⲉ ⲛⲓⲡⲁⲣⲑⲉⲛⲟⲥ ⲇⲉ ⲙ̅ⲙⲟⲛϯ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ̅ ⲙⲁⲩ ⲛ̅ⲧⲉⲛ ⲡϭ̅ⲥ̅. ⲟⲩⲅⲛⲱⲙⲏ ⲇⲉ ⲡⲉϯϯ ⲙ̅ⲙⲟⲥ ϩⲱⲥ ⲉⲁⲩⲛⲁⲓ ⲛⲏⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡϭ̅ⲥ̅ ⲉⲑⲣⲓϣⲱⲡⲓ ⲙ̅ⲡⲓⲥⲧⲟⲥ.ⲉⲑⲃⲉ ⲛⲓⲡⲁⲣⲑⲉⲛⲟⲥ ⲇⲉ ⲙ̀ⲙⲟⲛϯ ⲟⲩⲁϩⲥⲁϩⲛⲓ 40 ⲙⲁⲩ ⲛ̀ⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ. Ⲟⲩⲅ̀ⲛⲱⲙⲏ ⲇⲉ ⲡⲉϯϯ ⲙ̀ⲙⲟⲥ ϩⲱⲥ ⲉⲁⲩⲛⲁⲓ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲉ̀ⲑⲣⲓϣⲱⲡⲓ ⲛ̀ⲡⲓⲥⲧⲟⲥ.eθve niparθenos ḋe m̀monti ouahsahni 40 mav ǹten p̀ċois. Ouġ̀nōmy ḋe petiti m̀mos hōs eavnai nyi èvol hiten p̀ċois èθriṡōpi ǹpistos.Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
7:26ϯⲙⲉⲩⲓ ⲟⲩⲛ ϫⲉ ⲛⲁⲛⲉ ⲫⲁⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲉⲑⲃⲉ ϯⲁⲛⲁⲅⲕⲏ ⲉⲧϣⲟⲡ ϫⲉ ⲛⲁⲛⲉⲥ ⲙ̅ⲡⲓⲣⲱⲙⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲙ̅ⲡⲁⲓⲣⲏϯϮⲙⲉⲩⲓ ⲟⲩⲛ ϫⲉ ⲛⲁⲛⲉ ⲫⲁⲓ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲉⲑⲃⲉ ϯⲁ̀ⲛⲁⲅⲕⲏ ⲉⲧϣⲟⲡ ϫⲉ ⲛⲁⲛⲉⲥ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲡⲁⲓⲣⲏϯTimevi oun je nane fai èθrefṡōpi eθve tiànanky etṡop je nanes ǹpirōmi èθrefṡōpi ǹpairytiI think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
7:27ⲕⲥⲟⲛϩ ⲉⲥϩⲓⲙⲓ ⲙ̅ⲡⲉⲣⲕⲱϯ ⲛ̅ⲥⲁ ⲃⲟⲗⲕ ⲕⲃⲏⲗ ⲉⲃⲟⲗ ⲛ̅ⲥϩⲓⲙⲓ ⲙ̅ⲡⲉⲣⲕⲱϯ ⲛ̅ⲥⲁ ⲥϩⲓⲙⲓⲕ̀ⲥⲟⲛϩ ⲉ̀ⲥ̀ϩⲓⲙⲓ ⲙ̀ⲡⲉⲣⲕⲱϯ ⲛ̀ⲥⲁ ⲃⲟⲗⲕ ⲭ̀ⲃⲏⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲥϩⲓⲙⲓ ⲙ̀ⲡⲉⲣⲕⲱϯ ⲛ̀ⲥⲁ ⲥϩⲓⲙⲓk̀·sonh ès̀·himi m̀perkōti ǹsa volk k̀vyl èvol ǹs·himi m̀perkōti ǹsa s·himiAre you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.
7:28ⲕⲁⲛ ⲉϣⲱⲡ ⲁⲕϣⲁⲛϭⲓ̅ ⲙ̅ⲡⲉⲕⲉⲣⲛⲟⲃⲓ Ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲥϣⲁⲛϭⲓ̅ ⲛ̅ϫⲉϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲙ̅ⲡⲁⲥⲉⲣⲛⲟⲃⲓ ⲉⲩⲉϭⲓ̅ ⲛⲟⲩϩⲟϫϩⲉϫ ⲛ̅ⲧⲟⲩⲥⲁⲣⲝ ⲛ̅ϫⲉⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲁⲛⲟⲕ ⲇⲉ ϯϯⲁⲥⲟ ⲉⲣⲱⲧⲉⲛⲕⲁⲛ ⲉϣⲱⲡ ⲁⲕϣⲁⲛϭⲓ̅ ⲙ̀ⲡⲉⲕⲉⲣⲛⲟⲃⲓ Ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲥϣⲁⲛϭⲓ̅ ⲛ̀ϫⲉϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲙ̀ⲡⲁⲥⲉⲣⲛⲟⲃⲓ ⲉⲩⲉϭⲓ̅ ⲛ̀ⲟⲩϩⲟϫϩⲉϫ ⲛ̀ⲧⲟⲩⲥⲁⲣⲝ ⲛ̀ϫⲉⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲁⲛⲟⲕ ⲇⲉ ϯϯⲁⲥⲟ ⲉⲣⲱⲧⲉⲛkan eṡōp akṡanċi m̀pekernovi Ouoh eṡōp asṡanċi ǹjetiparθenos m̀pasernovi eveċi ǹouhogheg ǹtousarks ǹjenai ǹpairyti anok ḋe titiaso erōtenBut if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
7:29ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̅ⲙⲟϥ ⲛⲁⲥⲛⲏⲟⲩ ϫⲉ ⲡⲥⲏⲟⲩ ⲙ̅ⲡⲱⲣϥ ⲡⲉ ⲧⲟⲗⲟⲓⲡⲟⲛ ϩⲓⲛⲁ ⲛⲏ ⲉⲧⲉⲟⲩⲟⲛⲧⲟⲩ ⲥϩⲓⲙⲓ ⲙ̅ⲙⲁⲩ ⲛ̅ⲥⲉⲉⲣ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲛⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛⲧⲱⲟⲩⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̀ⲙⲟϥ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϫⲉ ⲡ̀ⲥⲏⲟⲩ ⲙ̀ⲡⲱⲣϥ ⲡⲉ ⲧⲟⲗⲟⲓⲡⲟⲛ ϩⲓⲛⲁ ⲛⲏ ⲉⲧⲉⲟⲩⲟⲛⲧⲟⲩ ⲥϩⲓⲙⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲥⲉⲉⲣ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛⲧⲱⲟⲩfai ḋe tigō m̀mof nas̀nyou je p̀·syou m̀pōrf pe toloipon hina ny eteouontou s·himi m̀mav ǹseer ǹf̀ryti ǹny etemmontōouBut I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
7:30ⲛⲏ ⲉⲧⲣⲓⲙⲓ ϩⲱⲥ ⲛ̅ⲥⲉⲣⲓⲙⲓ ⲁⲛ ⲛⲏ ⲉⲧⲣⲁϣⲓ ϩⲱⲥ ⲛ̅ⲥⲉⲣⲁϣⲓ ⲁⲛ ⲛⲏ ⲉⲧϣⲱⲡ ϩⲱⲥ ⲛ̅ⲥⲉⲁⲙⲟⲛⲓ ⲁⲛⲛⲏ ⲉⲧⲣⲓⲙⲓ ϩⲱⲥ ⲛ̀ⲥⲉⲣⲓⲙⲓ ⲁⲛ ⲛⲏ ⲉⲧⲣⲁϣⲓ ϩⲱⲥ ⲛ̀ⲥⲉⲣⲁϣⲓ ⲁⲛ ⲛⲏ ⲉⲧϣⲱⲡ ϩⲱⲥ ⲛ̀ⲥⲉⲁⲙⲟⲛⲓ ⲁⲛny etrimi hōs ǹserimi an ny etraṡi hōs ǹseraṡi an ny etṡōp hōs ǹseamoni anand those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;
7:31ⲛⲏ ⲉⲧⲉⲣⲭⲣⲁⲥⲑⲉ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ϩⲱⲥ ⲛ̅ⲥⲉⲉⲣⲕⲁⲧⲁⲭⲣⲁⲥⲑⲉ ⲁⲛ ϥⲛⲁⲥⲓⲛⲓ ⲅⲁⲣ ⲛ̅ϫⲉⲡⲓⲥⲭⲏⲙⲁ ⲛ̅ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥⲛⲏ ⲉⲧⲉⲣⲭⲣⲁⲥⲑⲉ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϩⲱⲥ ⲛ̀ⲥⲉⲉⲣⲕⲁⲧⲁⲭⲣⲁⲥⲑⲉ ⲁⲛ ϥ̀ⲛⲁⲥⲓⲛⲓ ⲅⲁⲣ ⲛ̀ϫⲉⲡⲓⲥⲭⲏⲙⲁ ⲛ̀ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥny eterxrasθe ǹpikosmos hōs ǹseerkatakrasθe an f̀nasini ġar ǹjepisṡyma ǹte paikosmosand those who use the world, as not using it to the fullest. For the mode of this world passes away.
7:32ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧⲣⲱⲟⲩϣ ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥϭⲓ̅ ⲁϥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁⲡϭⲥ ϫⲉ ⲡⲱⲥ ϥⲛⲁⲣⲁⲛⲁϥ ⲙ̅ⲡϭⲥ̅ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧ̀ⲣⲱⲟⲩϣ ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥϭⲓ̅ ⲁϥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁⲡϭⲥ ϫⲉ ⲡⲱⲥ ϥ̀ⲛⲁⲣⲁⲛⲁϥ ⲙ̀ⲡ̀ϭⲟⲓⲥtioueṡ θynou ḋe eretenoi nat̀rōouṡ fy etempefċi affirōouṡ xa napċs je pōs f̀naranaf m̀p̀ċoisBut I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
7:33ⲫⲏ ⲇⲉ ⲉⲧⲁϥϭⲓ ⲁϥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲡⲱⲥ ϥⲛⲁⲣⲁⲛⲁⲥ ⲛ̅ⲧⲉϥⲥϩⲓⲙⲓⲫⲏ ⲇⲉ ⲉⲧⲁϥϭⲓ ⲁϥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲡⲱⲥ ϥ̀ⲛⲁⲣⲁⲛⲁⲥ ⲛ̀ⲧⲉϥⲥϩⲓⲙⲓfy ḋe etafċi affirōouṡ xa pikosmos je pōs f̀naranas ǹtefs·himi
7:34ⲟⲩⲟϩ ϥⲫⲏϣ ϯⲥϩⲓⲙⲓ ⲉⲧⲉⲙ̅ⲡⲉⲥϭⲓ̅ ⲛⲉⲙ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲑⲏ ⲉⲧⲉⲙ̅ⲡⲉⲥϭⲓ̅ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁⲡⲟ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲟⲩⲁⲃ ϧⲉⲛ ⲡⲉⲥⲥⲱⲙⲁ ⲛⲉⲙ ⲡⲉⲥⲡ̅ⲛ̅ⲁ̅ ⲑⲕ ⲇⲉ ⲉⲧⲁⲥϭⲓ̅ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁⲡⲓ ⲕⲟⲥⲙⲟⲥ ϫⲉ ⲡⲱⲥ ⲥⲛⲁⲣⲁⲛⲁϥ ⲙ̅ⲡⲉⲥϩⲁⲓⲟⲩⲟϩ ϥ̀ⲫⲏϣ ϯⲥ̀ϩⲓⲙⲓ ⲉⲧⲉⲙ̅ⲡⲉⲥϭⲓ̅ ⲛⲉⲙ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲑⲏ ⲉⲧⲉⲙ̅ⲡⲉⲥϭⲓ̅ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁⲡϭⲟⲓⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲟⲩⲁⲃ ϧⲉⲛ ⲡⲉⲥⲥⲱⲙⲁ ⲛⲉⲙ ⲡⲉⲥⲡ̀ⲛⲉⲩⲙⲁ ⲑⲕ ⲇⲉ ⲉⲧⲁⲥϭⲓ̅ ⲁⲥϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲁⲡⲓ ⲕⲟⲥⲙⲟⲥ ϫⲉ ⲡⲱⲥ ⲥ̀ⲛⲁⲣⲁⲛⲁϥ ⲙ̀ⲡⲉⲥϩⲁⲓouoh f̀fyṡ tis̀·himi etempesċi nem tiparθenos θy etempesċi asfirōouṡ xa napċois hina ǹtesṡōpi esouab xen pessōma nem pesp̀nevma θk ḋe etasċi asfirōouṡ xa napi kosmos je pōs s̀naranaf m̀pes·haiThere is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
7:35ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̅ⲙⲟϥ ⲉⲑⲃⲉ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲱⲧⲉⲛ ⲟⲩⲭⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲁϩⲓⲟⲩⲓ ⲛ̅ⲟⲩϩⲁϫⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ϫⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲥⲭⲏⲙⲁ ϣⲱⲡⲓ ⲉϥⲥⲟⲩⲃⲏⲧ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛⲙ̅ⲧⲟⲛ ⲙ̅ⲙⲟⲩⲛ ⲉⲡϭ̅ⲥ̅ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϭⲓ̅ϩⲣⲁϥⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̀ⲙⲟϥ ⲉⲑⲃⲉ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲱⲧⲉⲛ ⲟⲩⲭⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲁϩⲓⲟⲩⲓ ⲛ̀ⲟⲩϩⲁϫⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲥⲭⲏⲙⲁ ϣⲱⲡⲓ ⲉϥⲥⲟⲩⲃⲏⲧ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛⲙ̅ⲧⲟⲛ ⲙ̀ⲙⲟⲩⲛ ⲉ̀ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϭⲓ̅ϩⲣⲁϥfai ḋe tigō m̀mof eθve peternofri nōten ouṡi hina ǹtahioui ǹouhaji xen θynou alla je hina ǹte petensṡyma ṡōpi efsouvyt ouoh ntetenmton m̀moun èp̀ċois xen oumetatċihraf
7:36Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉϭⲓ̅ϣⲓⲡⲓ ⲉϫⲉⲛ ⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲉⲣⲁⲕⲙⲏ ⲛ̅ϩⲟⲩⲟ ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉⲧⲉⲙⲡϣⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲡⲉⲧⲉϩⲛⲁϥ ⲙⲁⲣⲉϥⲁⲓϥ ⲛ̅ϥⲉⲣⲛⲟⲃⲓ ⲁⲛ ⲙⲁⲣⲟⲩϭⲓ *ⲫⲏⲒⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉϭⲓ̅ϣⲓⲡⲓ ⲉ̀ϫⲉⲛ ⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲉⲣⲁⲕⲙⲏ ⲛ̀ϩⲟⲩⲟ ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉⲧⲉⲙⲡϣⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲡⲉⲧⲉϩⲛⲁϥ ⲙⲁⲣⲉϥⲁⲓϥ ⲛ̀ϥⲉⲣⲛⲟⲃⲓ ⲁⲛ ⲙⲁⲣⲟⲩϭⲓ *ⲫⲏIsje ḋe ouon ouai mevi eċiṡipi èjen tefparθenos eṡōp afṡanerakmy ǹhouo ouoh fai petempṡa ǹtefṡōpi petehnaf marefaif ǹfernovi an marouċi *fyBut if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
7:37ⲇⲉ ⲉⲧⲟϩⲓ ⲉⲣⲁⲧϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲙ̅ⲙⲟⲛ ⲁⲛⲁⲅⲕⲏ ⲧⲟⲓ ⲉⲣⲟϥ ⲟⲩⲟⲛⲧⲉϥ ⲉⲣϣⲓϣⲓ ⲙ̅ⲙⲁⲩ ⲉⲑⲃⲉ ⲡⲉⲧⲉϩⲛⲁϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲟⲩⲟϩ ⲫⲁⲓ ϥϯϩⲁⲡ ⲉⲣⲟϥ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲉⲁⲣⲉϩ ⲉⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲕⲁⲗⲱⲥ ϥⲛⲁⲁⲓⲥⲇⲉ ⲉⲧⲟϩⲓ ⲉ̀ⲣⲁⲧϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲙ̀ⲙⲟⲛ ⲁⲛⲁⲅⲕⲏ ⲧⲟⲓ ⲉ̀ⲣⲟϥ ⲟⲩⲟⲛⲧⲉϥ ⲉⲣϣⲓϣⲓ ⲙ̀ⲙⲁⲩ ⲉⲑⲃⲉ ⲡⲉⲧⲉϩⲛⲁϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲫⲁⲓ ϥ̀ϯϩⲁⲡ ⲉ̀ⲣⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲉⲁ̀ⲣⲉϩ ⲉ̀ⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲕⲁⲗⲱⲥ ϥ̀ⲛⲁⲁⲓⲥḋe etohi èratf xen pefhyt eftagryout m̀mon ananky toi èrof ouontef erṡiṡi m̀mav eθve petehnaf m̀min m̀mof ouoh fai f̀tihap èrof m̀min m̀mof xen pefhyt eàreh ètefparθenos kalōs f̀naaisBut he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
7:38Ϩⲱⲥⲧⲉ ⲫⲏ ⲉⲧϯ ⲛ̅ⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲩⲅⲁⲙⲟⲥ ⲕⲁⲗⲱⲥ ϥⲣⲁ ⲙ̅ⲙⲟⲥ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛϥϯ ⲛ̅ⲑⲱϥ ⲁⲛ ⲟⲩϩⲟⲩⲟ ⲕⲁⲗⲱⲥ ⲡⲉⲧⲉϥⲛⲁⲁⲓϥϨⲱⲥⲧⲉ ⲫⲏ ⲉⲧϯ ⲛ̀ⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲩⲅⲁⲙⲟⲥ ⲕⲁⲗⲱⲥ ϥ̀ⲣⲁ ⲙ̀ⲙⲟⲥ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛ̀ϥϯ ⲛ̀ⲑⲱϥ ⲁⲛ ⲟⲩϩⲟⲩⲟ̀ ⲕⲁⲗⲱⲥ ⲡⲉⲧⲉϥⲛⲁⲁⲓϥHōste fy etti ǹtefparθenos evġamos kalōs f̀ra m̀mos ouoh fy eteǹfti ǹθōf an ouhouò kalōs petefnaaif
7:39ϯⲥϩⲓⲙⲓ ⲥⲟⲛϩ ⲉⲡⲉⲥϩⲁⲓ ⲉⲫⲟⲥⲟⲛ ⲭⲣⲟⲛⲟⲛ ⲉϥⲟⲛϧ ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲉⲛⲕⲟⲧ ⲛ̅ϫⲉⲡⲉⲥϩⲁⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⲉϭⲓ̅ ⲙ̅ⲡⲉⲧⲉϩⲛⲁⲥ ⲙⲟⲛⲟⲛ ϧⲉⲛ ⲡϭ̅ⲥ̅ϯⲥ̀ϩⲓⲙⲓ ⲥⲟⲛϩ ⲉ̀ⲡⲉⲥϩⲁⲓ ⲉⲫⲟⲥⲟⲛ ⲭⲣⲟⲛⲟⲛ ⲉϥⲟⲛϧ ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲉⲛⲕⲟⲧ ⲛ̀ϫⲉⲡⲉⲥϩⲁⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⲉ̀ϭⲓ ⲙ̀ⲡⲉⲧⲉϩⲛⲁⲥ ⲙⲟⲛⲟⲛ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥtis̀·himi sonh èpes·hai efoson xronon efonx eṡōp ḋe afṡanenkot ǹjepes·hai ouremhy te èċi m̀petehnas monon xen p̀ċoisA wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
7:40ϣⲟⲩ ⲛⲓⲁⲧⲥ ⲇⲉ ⲛ̅ϩⲟⲩⲟ ⲁⲥϣⲁⲛⲟϩⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲕⲁⲧⲁ ⲧⲁⲅⲛⲱⲙⲏ ϯⲙⲉⲩⲓ ⲇⲉ ϩⲱ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ϩⲣⲏⲓ ⲛ̅ϧⲏⲧϣⲟⲩ ⲛ̀ⲓⲁⲧⲥ ⲇⲉ ⲛ̀ϩⲟⲩⲟ ⲁⲥϣⲁⲛⲟ̀ϩⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲕⲁⲧⲁ ⲧⲁⲅ̀ⲛⲱⲙⲏ ϯⲙⲉⲩⲓ ⲇⲉ ϩⲱ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ϩ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧṡou ǹiats ḋe ǹhouo asṡanòhi ǹpairyti kata taġ̀nōmy timevi ḋe hō je ouon oup̀nevma ǹte fti ǹh̀ryi ǹxyt
8:1Ⲉⲑⲃⲉ ⲛⲓϣⲱⲧ ⲇⲉ ⲛⲓⲇⲱⲗⲟⲛ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲉⲙⲓ ⲛ̅ϧⲏⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲡⲉⲙⲓ ϣⲁϥϭⲓⲥⲓ ϯⲁⲅⲁⲡⲏ ⲇⲉ ϣⲁⲥⲕⲱⲧⲈⲑⲃⲉ ⲛⲓϣⲱⲧ ⲇⲉ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲉⲙⲓ ⲛ̀ϧⲏⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲡ̀ⲉ̀ⲙⲓ ϣⲁϥϭⲓⲥⲓ ϯⲁ̀ⲅⲁⲡⲏ ⲇⲉ ϣⲁⲥⲕⲱⲧEθve niṡōt ḋe ǹìḋōlon tensōoun je ouon ouemi ǹxyten tyrou p̀èmi ṡafċisi tiàġapy ḋe ṡaskōtNow concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
8:2ⲫⲏ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲓⲉⲙⲓ ⲉϩⲗⲓ ⲙ̅ⲡⲁⲧⲉϥⲉⲙⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϣⲉ ⲛ̅ⲉⲙⲓ ⲙ̅ⲙⲟϥⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲓⲉⲙⲓ ⲉ̀ϩ̀ⲗⲓ ⲙ̀ⲡⲁⲧⲉϥⲉⲙⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϣⲉ ⲛ̅ⲉⲙⲓ ⲙ̀ⲙⲟϥfy etgō m̀mos je aiemi èh̀li m̀patefemi kata f̀ryti ets̀ṡe nemi m̀mofBut if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
8:3ⲫⲏ ⲇⲉ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲙ̅ⲫϯ ⲫⲁⲓ ⲁⲩⲥⲟⲩⲱⲛϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥⲫⲏ ⲇⲉ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲛ̀ⲫϯ ⲫⲁⲓ ⲁⲩⲥⲟⲩⲱⲛϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥfy ḋe eteraġapan ǹfti fai avsouōnf èvol hitotf
8:4ⲉⲑⲃⲉ ⲛⲓϧⲣⲏⲟⲩⲓ ⲟⲩⲛ ⲛ̅ⲧⲉ ⲛⲓϣⲱⲧ ⲛⲓⲇⲱⲗⲟⲛ ⲧⲉⲛⲉⲙⲓ ϫⲉ ϩⲗⲓ ⲡⲉ ⲛ̅ⲓⲇⲱⲗⲟⲛ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ϫⲉ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛ̅ⲛⲟⲩϯ ⲉⲃⲏⲗ ⲉⲟⲩⲁⲓ.ⲉⲑⲃⲉ ⲛⲓϧⲣⲏⲟⲩⲓ ⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲓϣⲱⲧ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ ⲧⲉⲛⲉⲙⲓ ϫⲉ ϩ̀ⲗⲓ ⲡⲉ ⲛ̅ⲓⲇⲱⲗⲟⲛ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ϫⲉ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲛⲟⲩϯ ⲉ̀ⲃⲏⲗ ⲉ̀ⲟⲩⲁⲓ.eθve nixryoui oun ǹte niṡōt ǹìḋōlon tenemi je h̀li pe niḋōlon xen pikosmos ouoh je m̀mon h̀li ǹnouti èvyl èouai.Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
8:5ⲕⲉ ⲅⲁⲣ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩⲙⲟⲩϯ ⲉⲣⲱⲟⲩ ϫⲉ ⲛⲟⲩϯ ⲓⲧⲉ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲧⲫⲉ ⲓⲧⲉ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲉⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲛⲟⲩϯ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛ̅ϭ̅ⲥ̅Ⲕⲉ ⲅⲁⲣ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲛⲟⲩϯ ⲓⲧⲉ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲧ̀ⲫⲉ ⲓⲧⲉ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛ̀ϭⲟⲓⲥKe ġar isje ouon hanouon evmouti èrōou je nouti ite ǹh̀ryi xen t̀fe ite hijen pikahi ǹf̀ryti ète ouon oumyṡ ǹnouti nem oumyṡ ǹċoisFor though there are things that are called 'gods,' whether in the heavens or on earth; as there are many 'gods' and many 'lords;'
8:6ⲛⲁⲛ ⲇⲉ ⲁⲛⲟⲛ ⲟⲩⲁⲓ ⲡⲉ ⲫϯ ⲫⲓⲱⲧ ⲫⲏ ⲉⲧⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲟⲩⲟϩ ⲁⲛⲟⲛ ϩⲱⲛ ⲉϧⲟⲩⲛ ⲉⲣⲟϥ ⲟⲩⲁⲓ ⲡⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲏ ⲉⲧⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲟⲩⲟϩ ⲁⲛⲟⲛ ϩⲱⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥⲛⲁⲛ ⲇⲉ ⲁ̀ⲛⲟⲛ ⲟⲩⲁⲓ ⲡⲉ ⲫϯ ⲫ̀ⲓⲱⲧ ⲫⲏ ⲉ̀ⲧⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲟⲩⲁⲓ ⲡⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲏ ⲉ̀ⲧⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥnan ḋe ànon ouai pe fti f̀iōt fy èta enkai niven ṡōpi èvol hitotf ouoh ànon hōn èxoun èrof ouai pe penċois iysous pix̀ristos fy èta enkai niven ṡōpi èvol hitotf ouoh ànon hōn èvol hitotfyet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
8:7ⲁⲗⲗⲁ ⲡⲉⲙⲓ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ Ϩⲁⲛⲟⲩⲟⲛ ⲅⲁⲣ ϣⲁⲉϧⲟⲩⲛ ⲉϯⲛⲟⲩ ϧⲉⲛ ϯⲕⲁϩⲥ ⲛ̅ⲧⲉ ⲛⲓⲓⲇⲱⲗⲟⲛ ⲥⲉⲟⲩⲱⲙ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛϣⲱⲧ ⲛⲓⲇⲱⲗⲟⲛ ⲟⲩⲟϩ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥϣⲱⲛⲓ ⲉⲣⲱⲟⲩ ϣⲁⲥϭⲱϧⲉⲙⲁⲗⲗⲁ ⲡ̀ⲉ̀ⲙⲓ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ Ϩⲁⲛⲟⲩⲟⲛ ⲅⲁⲣ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉϯⲛⲟⲩ ϧⲉⲛ ϯⲕⲁϩⲥ ⲛ̀ⲧⲉ ⲛⲓⲓ̀ⲇⲱⲗⲟⲛ ⲥⲉⲟⲩⲱⲙ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛϣⲱⲧ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ ⲟⲩⲟϩ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥϣⲱⲛⲓ ⲉ̀ⲣⲱⲟⲩ ϣⲁⲥϭⲱϧⲉⲙalla p̀èmi xen ouon niven an Hanouon ġar ṡaèxoun etinou xen tikahs ǹte niìḋōlon seouōm ǹf̀ryti ǹhanṡōt ǹìḋōlon ouoh tousinyḋesis esṡōni èrōou ṡasċōxemHowever, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
8:8ⲟⲩϧⲣⲉ ⲇⲉ ⲁⲛ ⲉⲑⲛⲁⲧⲁϩⲟⲛ ⲉⲣⲁⲧⲉⲛ ⲙ̅ⲫϯ ⲟⲩⲇⲉ ⲁⲛϣⲧⲉⲙⲟⲩⲱⲙ ⲧⲉⲛⲛⲁϭⲣⲟϩ ⲁⲛ ⲟⲩⲇⲉ ⲁⲛϣⲁⲛⲟⲩⲱⲙ ⲧⲉⲛⲛⲁⲉⲣϩⲟⲩⲟ ⲁⲛⲟⲩϧⲣⲉ ⲇⲉ ⲁⲛ ⲉⲑⲛⲁⲧⲁϩⲟⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲛ̀ⲫϯ ⲟⲩⲇⲉ ⲁⲛϣⲧⲉⲙⲟⲩⲱⲙ ⲧⲉⲛⲛⲁϭⲣⲟϩ ⲁⲛ ⲟⲩⲇⲉ ⲁⲛϣⲁⲛⲟⲩⲱⲙ ⲧⲉⲛⲛⲁⲉⲣϩⲟⲩⲟ ⲁⲛouxre ḋe an eθnatahon èraten ǹfti ouḋe anṡtemouōm tennaċroh an ouḋe anṡanouōm tennaerhouo anBut food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.
8:9ⲁⲛⲁⲩ ⲇⲉ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲉⲣϣⲓϣⲓ ⲫⲁⲓ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲛ̅ϭⲣⲟⲡ ⲛ̅ⲛⲏ ⲉⲧϣⲱⲛⲓⲁ̀ⲛⲁⲩ ⲇⲉ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲉⲣϣⲓϣⲓ ⲫⲁⲓ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲛ̀ϭⲣⲟⲡ ⲛ̀ⲛⲏ ⲉⲧϣⲱⲛⲓànav ḋe mypōs ǹte petenerṡiṡi fai ǹtefṡōpi ǹċrop ǹny etṡōniBut be careful that by no means does this liberty of yours become a stumbling block to the weak.
8:10ⲁϥϣⲁⲛⲛⲁⲩ ⲉⲣⲟⲕ ⲛ̅ϫⲉⲟⲩⲁⲓ ϧⲁ ⲫⲏ ⲉⲧⲉ ⲡⲉⲙⲓ ⲛ̅ⲧⲟⲧϥ ⲉⲕⲣⲱⲧⲉⲃ ϧⲉⲛ ⲟⲩⲙⲁ ⲛⲓⲇⲱⲗⲟⲛ Ⲟⲩⲭⲓ ⲧⲉϥⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥⲟⲓ ⲛ̅ⲣⲉϥϣⲱⲛⲓ ⲥⲛⲁⲕⲱⲧ ⲉⲡϫⲓⲛⲑⲣⲉϥⲟⲩⲉⲙ ϣⲱⲧ ⲛⲓⲇⲱⲗⲟⲛⲁϥϣⲁⲛⲛⲁⲩ ⲉ̀ⲣⲟⲕ ⲛ̀ϫⲉⲟⲩⲁⲓ ϧⲁ ⲫⲏ ⲉ̀ⲧⲉ ⲡ̀ⲉ̀ⲙⲓ ⲛ̀ⲧⲟⲧϥ ⲉⲭⲣⲱⲧⲉⲃ ϧⲉⲛ ⲟⲩⲙⲁ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ Ⲟⲩⲭⲓ ⲧⲉϥⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥⲟⲓ ⲛ̀ⲣⲉϥϣⲱⲛⲓ ⲥ̀ⲛⲁⲕⲱⲧ ⲉ̀ⲡ̀ϫⲓⲛⲑⲣⲉϥⲟⲩⲉⲙ ϣⲱⲧ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛafṡannav èrok ǹjeouai xa fy ète p̀èmi ǹtotf ekrōteb xen ouma ǹìḋōlon Ouṡi tefsinyḋesis esoi ǹrefṡōni s̀nakōt èp̀jinθrefouem ṡōt ǹìḋōlonFor if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
8:11ϣⲁϥⲧⲁⲕⲟ ⲅⲁⲣ ⲛ̅ϫⲉⲫⲏ ⲉⲧϣⲱⲛⲓ ϧⲉⲛ ⲡⲉⲕⲉⲙⲓ ⲡⲓⲥⲟⲛ ⲉⲧⲁ ⲡⲭ̅ⲥ̅ ⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱϥϣⲁϥⲧⲁⲕⲟ ⲅⲁⲣ ⲛ̀ϫⲉⲫⲏ ⲉⲧϣⲱⲛⲓ ϧⲉⲛ ⲡⲉⲕⲉⲙⲓ ⲡⲓⲥⲟⲛ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥṡaftako ġar ǹjefy etṡōni xen pekemi pison èta pix̀ristos mou èh̀ryi ègōfAnd through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
8:12Ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲉⲣⲛⲟⲃⲓ ⲉⲛⲓⲥⲛⲏⲟⲩ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲙⲓϣⲓ ⲉⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲧϣⲱⲛⲓ ⲁⲣⲉⲧⲉⲛⲉⲣⲛⲟⲃⲓ ⲉⲡⲭⲥ̅Ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣⲛⲟⲃⲓ ⲉ̀ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲙⲓϣⲓ ⲉ̀ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲧϣⲱⲛⲓ ⲁⲣⲉⲧⲉⲛⲉⲣⲛⲟⲃⲓ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥPairyti ḋe èretenernovi ènis̀nyou ouoh èretenmiṡi ètousinyḋesis etṡōni aretenernovi èpix̀ristosThus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
8:13ⲉⲑⲃⲉ ⲫⲁⲓ ⲓⲥϫⲉ ⲟⲩϧⲣⲉ ⲉⲑⲛⲁⲉⲣⲥⲕⲁⲛⲇⲁⲗⲓⲍⲓⲛ ⲙ̅ⲡⲁⲥⲟⲛ ⲛ̅ⲛⲁⲟⲩⲉⲙ ⲁϥ ϣⲁ ⲉⲛⲉϩ ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲧⲉⲙⲉⲣⲥⲕⲁⲛⲇⲁⲗⲓⲍⲓⲛⲉⲑⲃⲉ ⲫⲁⲓ ⲓⲥϫⲉ ⲟⲩϧⲣⲉ ⲉⲑⲛⲁⲉⲣⲥⲕⲁⲛⲇⲁⲗⲓⲍⲓⲛ ⲙ̀ⲡⲁⲥⲟⲛ ⲛ̀ⲛⲁⲟⲩⲉⲙ ⲁϥ ϣⲁ ⲉ̀ⲛⲉϩ ϩⲓⲛⲁ ⲛ̀ⲧⲁϣⲧⲉⲙⲉⲣⲥⲕⲁⲛⲇⲁⲗⲓⲍⲓⲛeθve fai isje ouxre eθnaerskanḋalizin m̀pason ǹnaouem af ṡa èneh hina ǹtaṡtemerskanḋalizinTherefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.
9:1ⲙ̅ⲡⲁⲥⲟⲛ Ⲙⲏ ⲁⲛⲟⲕ ⲟⲩⲣⲉⲙϩⲉ ⲁⲛ. ⲙⲏ ⲁⲛⲟⲕ ⲟⲩⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲁⲛ. ⲙⲏ ⲓ̅ⲛ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ ⲙ̅ⲡⲓⲛⲁⲩ ⲉⲣⲟϥ ⲙⲏ ⲛ̅ⲑⲱⲧⲉⲛ ⲁⲛ ⲡⲉ ⲡⲁϩⲱⲃ ϧⲉⲛ ⲡϭ̅ⲥ̅ⲙ̀ⲡⲁⲥⲟⲛ Ⲙⲏ ⲁⲛⲟⲕ ⲟⲩⲣⲉⲙϩⲉ ⲁⲛ. Ⲙⲏ ⲁⲛⲟⲕ ⲟⲩⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲁⲛ. Ⲙⲏ ⲓ̅ⲛ̅ⲥ̅ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲙⲏ ⲛ̀ⲑⲱⲧⲉⲛ ⲁⲛ ⲡⲉ ⲡⲁϩⲱⲃ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥm̀pason My anok ouremhe an. My anok ouapostolos an. My ins pix̀ristos penċois m̀pinav èrof my ǹθōten an pe pahōb xen p̀ċoisAm I not free? Am I not an apostle? Haven't I seen Jesus Christ, our Lord? Aren't you my work in the Lord?
9:2ⲓⲥϫⲉ ϯⲟⲓ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲁⲛ ⲛ̅ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲟⲓ ⲛⲱⲧⲉⲛ ϯⲥⲫⲣⲁⲅⲓⲥ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲧⲁⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲑⲱⲧⲉⲛ ⲡⲉ ϧⲉⲛ ⲡϭ̅ⲥ̅ⲓⲥϫⲉ ϯⲟⲓ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲁⲛ ⲛ̀ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲟⲓ ⲛⲱⲧⲉⲛ ϯⲥⲫⲣⲁⲅⲓⲥ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲧⲁⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲑⲱⲧⲉⲛ ⲡⲉ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥisje tioi ǹàpostolos an ǹhankekōouni alla tioi nōten tisfragis ġar ǹte tametapostolos ǹθōten pe xen p̀ċoisIf to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
9:3ⲧⲁⲁⲡⲟⲗⲟⲅⲓⲁ ⲛ̅ⲛⲏ ⲉⲧϧⲟⲧϧⲉⲧ ⲙ̅ⲙⲟⲓ ⲑⲁⲓ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲉⲓⲭⲏ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲛ̅ϯⲭⲕ ⲁⲛⲟⲕ ⲁⲛ ϧⲁ ⲫⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲁϫⲉⲙϩⲏⲟⲩⲧⲁⲁⲡⲟⲗⲟⲅⲓⲁ ⲛ̀ⲛⲏ ⲉⲧϧⲟⲧϧⲉⲧ ⲙ̀ⲙⲟⲓ ⲑⲁⲓ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̅ⲉⲓⲭⲏ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ϯⲭⲕ ⲁⲛⲟⲕ ⲁⲛ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲁϫⲉⲙϩⲏⲟⲩtaapologia ǹny etxotxet m̀moi θai xa f̀nomos ǹf̀ryti neiky xa f̀nomos ǹtikk anok an xa f̀nomos hina ǹtajemhyouTo the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
149?:? ⲛ̅ⲛⲏ ⲉⲧⲭⲏ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲁⲓϣⲱⲡⲓ ⲛ̅ⲛⲓⲁⲛⲟⲙⲟⲥ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲁⲛⲟⲙⲟⲥ ⲉⲁⲛⲟⲕ ⲟⲩⲁⲛⲟⲙⲟⲥ ⲁⲛ ⲛ̅ⲧⲉ ⲫϯ ⲁⲗⲗⲁ ⲉⲓⲭⲏ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲙ̅ⲡⲭ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲛ̅ⲛⲓⲁⲛⲟⲙⲟⲥ Ⲁⲓϣⲱⲡⲓ ⲛ̅ⲛⲏ ⲉⲧϣⲱⲛⲓ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲣⲉϥϣⲱⲛⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲛ̅ⲛⲏ ⲉⲧϣⲱⲛⲓ ⲁⲓϣⲱⲡⲓ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛ̅ⲣⲏϯ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲡⲁⲛⲧⲱⲥ ⲛ̅ⲧⲁⲛⲟϩⲉⲙ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ Ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ϯⲓⲣⲓ ⲙ̅ⲙⲱⲟⲩ ⲉⲑⲃⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲁⲉⲣϣⲫⲏⲣ ⲉⲣⲟϥ. ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲏ ⲉⲧϭⲟϫⲓ ϧⲉⲛ ⲡⲓⲥⲧⲁⲇⲓⲟⲛ ⲥⲉϭⲟϫⲓ ⲙⲉⲛ ⲧⲏⲣⲟⲩ ⲟⲩⲁⲓ ⲇⲉ ⲉϣⲁϥϭⲓ ⲙ̅ⲡⲓⲃⲁⲓ Ⲡⲁⲓⲣⲏϯ ⲇⲉ ϭⲟ̅ϫⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲧⲁϩⲟ ⲟⲩⲟⲛ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ϣⲁϥⲁⲙⲟⲛⲓ ⲙ̅ⲙⲟϥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲏ ⲙⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ ⲛⲟⲩⲭⲗⲟⲙ ⲉϥⲛⲁⲧⲁⲕⲟ ⲁⲛⲟⲛ ⲇⲉ ⲟⲩⲁⲧⲧⲁⲕⲟ ⲁⲛⲟⲕ ⲇⲉ ϯϭⲟϫⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ϧⲉⲛ ⲟⲩϩⲱⲡ ⲁⲛ ⲡⲁⲓⲣⲏϯ ϯϯ ϩⲱⲥ ⲉⲓϩⲓⲟⲩⲓ ⲁⲛ ⲉⲡⲓⲁⲏⲣ ⲁⲗⲗⲁ ϯⲱϥⲓ ⲙ̅ⲡⲁⲥⲱⲙⲁ ⲟⲩⲟϩ ϯⲓⲣⲓ ⲙ̅ⲙⲟϥ ⲙ̅ⲃⲱⲕ ⲙⲏⲡⲱⲥ ⲉⲁⲓϩⲓⲱⲓϣ ⲛ̅ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲛⲟⲕ ϩⲱ ⲛ̅ⲥⲉϫⲉⲙⲧ ⲉⲓⲟⲓ ⲛⲁⲇⲟⲕⲓⲙⲟⲥ ⲧⲉ Ⲙⲏ ⲙ̅ⲙⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ ⲉⲟⲩⲱⲙ ⲛⲉⲙ ⲉⲥⲱ?:? ⲛ̀ⲛⲏ ⲉⲧⲭⲏ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲁⲓϣⲱⲡⲓ ⲛ̀ⲛⲓⲁⲛⲟⲙⲟⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲛⲟⲙⲟⲥ ⲉⲁⲛⲟⲕ ⲟⲩⲁⲛⲟⲙⲟⲥ ⲁⲛ ⲛ̀ⲧⲉ ⲫϯ ⲁⲗⲗⲁ ⲉⲓⲭⲏ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲛ̀ⲛⲓⲁⲛⲟⲙⲟⲥ Ⲁⲓϣⲱⲡⲓ ⲛ̀ⲛⲏ ⲉⲧϣⲱⲛⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥϣⲱⲛⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲛ̀ⲛⲏ ⲉⲧϣⲱⲛⲓ ⲁⲓϣⲱⲡⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛ̀ⲣⲏϯ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲡⲁⲛⲧⲱⲥ ⲛ̀ⲧⲁⲛⲟϩⲉⲙ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ Ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ϯⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲉⲑⲃⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲉⲣϣⲫⲏⲣ ⲉ̀ⲣⲟϥ. Ⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲏ ⲉⲧϭⲟϫⲓ ϧⲉⲛ ⲡⲓⲥ̀ⲧⲁⲇⲓⲟⲛ ⲥⲉϭⲟϫⲓ ⲙⲉⲛ ⲧⲏⲣⲟⲩ ⲟⲩⲁⲓ ⲇⲉ ⲉϣⲁϥϭⲓ ⲙ̀ⲡⲓⲃⲁⲓ Ⲡⲁⲓⲣⲏϯ ⲇⲉ ϭⲟϫⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲧⲁϩⲟ ⲟⲩⲟⲛ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ϣⲁϥⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲏ ⲙⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ ⲛ̀ⲟⲩⲭ̀ⲗⲟⲙ ⲉϥⲛⲁⲧⲁⲕⲟ ⲁ̀ⲛⲟⲛ ⲇⲉ ⲟⲩⲁⲧⲧⲁⲕⲟ ⲁⲛⲟⲕ ⲇⲉ ϯϭⲟϫⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ϧⲉⲛ ⲟⲩϩⲱⲡ ⲁⲛ ⲡⲁⲓⲣⲏϯ ϯϯ ϩⲱⲥ ⲉⲓϩⲓⲟⲩⲓ̀ ⲁⲛ ⲉ̀ⲡⲓⲁ̀ⲏⲣ ⲁⲗⲗⲁ ϯⲱϥⲓ ⲙ̀ⲡⲁⲥⲱⲙⲁ ⲟⲩⲟϩ ϯⲓ̀ⲣⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲃⲱⲕ ⲙⲏⲡⲱⲥ ⲉⲁⲓϩⲓⲱⲓϣ ⲛ̀ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲛⲟⲕ ϩⲱ ⲛ̀ⲥⲉϫⲉⲙⲧ ⲉⲓⲟⲓ ⲛ̀ⲁⲇⲟⲕⲓⲙⲟⲥ ⲧⲉ Ⲙⲏ ⲙ̀ⲙⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ ⲉ̀ⲟⲩⲱⲙ ⲛⲉⲙ ⲉ̀ⲥⲱ?:? ǹny etky xa f̀nomos aiṡōpi ǹnianomos ǹf̀ryti ǹouanomos eanok ouanomos an ǹte fti alla eiky xa f̀nomos m̀pix̀ristos hina ǹtajemhyou ǹnianomos Aiṡōpi ǹny etṡōni ǹf̀ryti ǹourefṡōni hina ǹtajemhyou ǹny etṡōni aiṡōpi ǹouon niven ǹryti niven hina pantōs ǹtanohem ǹhanouon Nai ḋe tyrou tiìri m̀mōou eθve pievangelion hina ǹtaerṡfyr èrof. Ǹtetenemi an je ny etċoji xen pis̀taḋion seċoji men tyrou ouai ḋe eṡafċi m̀pivai Pairyti ḋe ċoji hina ǹtetentaho ouon ḋe niven eteraġōnizesθe ṡafàmoni m̀mof xen hōb niven ny men hina nseċi ǹouk̀lom efnatako ànon ḋe ouattako anok ḋe tiċoji ǹpairyti hōs xen ouhōp an pairyti titi hōs eihiouì an èpiàyr alla tiōfi m̀pasōma ouoh tiìri m̀mof ǹvōk mypōs eaihiōiṡ ǹhankekōouni anok hō ǹsejemt eioi ǹaḋokimos te My m̀monten erṡiṡi èouōm nem èsōHave we no right to eat and to drink?
9:5ⲙⲏ ⲟⲩⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ ⲉⲑⲣⲉ ⲟⲩⲥⲱⲛⲓ ⲛ̅ⲥϩⲓⲙⲓ ⲙⲟϣⲓ ⲛ̅ⲥⲱⲛ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲥⲉⲡⲓ ⲛ̅ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉⲙ ⲛⲓⲥⲛⲏⲟⲩ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲛⲉⲙ ⲕⲏⲫⲁⲙⲏ ⲟⲩⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ ⲉⲑⲣⲉ ⲟⲩⲥⲱⲛⲓ ⲛ̀ⲥϩⲓⲙⲓ ⲙⲟϣⲓ ⲛ̀ⲥⲱⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲥⲉⲡⲓ ⲛ̀ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉⲙ ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲉⲙ ⲕⲏⲫⲁmy ouonten erṡiṡi eθre ousōni ǹs·himi moṡi ǹsōn ǹf̀ryti m̀p·sepi ǹniàpostolos nem nis̀nyou ǹte p̀ċois nem kyfaHave we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
9:6ϣⲁⲛ ⲁⲛⲟⲕ ⲙ̅ⲙⲁⲩⲁⲧ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲧⲉⲙⲙⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ ⲙ̅ ⲙⲁⲩ ⲉϣⲧⲉⲙⲉⲣϩⲱⲃϣⲁⲛ ⲁⲛⲟⲕ ⲙ̀ⲙⲁⲩⲁⲧ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲧⲉⲙⲙⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ 40 ⲙⲁⲩ ⲉ̀ϣⲧⲉⲙⲉⲣϩⲱⲃṡan anok m̀mavat nem barnabas etemmonten erṡiṡi 40 mav èṡtemerhōbOr have only Barnabas and I no right to not work?
9:7Ⲛⲓⲙ ⲉϣⲁϥⲉⲣⲙⲁⲧⲟⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛⲟⲩϥ ⲛ̅ⲟⲯⲱⲛⲓⲟⲛ ⲉⲛⲉϩ ⲛⲓⲙ ⲉϣⲁϥϭⲟ ⲛⲟⲩⲓⲁϩⲁⲗⲟⲗⲓ ⲟⲩⲟϩ ⲙ̅ⲡⲁϥⲟⲩⲱⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲟⲩⲧⲁϩ ⲓⲉ ⲛⲓⲙ ⲉϣⲁϥⲙⲟⲛⲓ ⲛ̅ⲟⲩⲟϩⲓ ⲛⲉⲥⲱⲟⲩ ⲛ̅ⲧⲉϥϣⲧⲉⲙⲟⲩⲱⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲣⲱϯ ⲛ̅ⲧⲉ ⲡⲓⲟϩⲓ. ⲉⲙⲏⲚⲓⲙ ⲉϣⲁϥⲉⲣⲙⲁⲧⲟⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛⲟⲩϥ ⲛ̅ⲟⲯⲱⲛⲓⲟⲛ ⲉ̀ⲛⲉϩ ⲛⲓⲙ ⲉϣⲁϥϭⲟ ⲛ̀ⲟⲩⲓⲁϩⲁⲗⲟⲗⲓ ⲟⲩⲟϩ ⲙ̀ⲡⲁϥⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲟⲩⲧⲁϩ ⲓⲉ ⲛⲓⲙ ⲉϣⲁϥⲙⲟⲛⲓ ⲛ̀ⲟⲩⲟϩⲓ ⲛ̀ⲉⲥⲱⲟⲩ ⲛ̀ⲧⲉϥϣⲧⲉⲙⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲉⲣⲱϯ ⲛ̀ⲧⲉ ⲡⲓⲟ̀ϩⲓ. ⲈⲙⲏNim eṡafermatoi èvol xen netenouf nopsōnion èneh nim eṡafċo ǹouiahaloli ouoh m̀pafouōm èvol xen pefoutah ie nim eṡafmoni ǹouohi ǹesōou ǹtefṡtemouōm èvol xen p̀erōti ǹte piòhi. EmyWhat soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?
9:8ⲁⲓⲥⲁϫⲓ ⲛ̅ⲛⲁⲓ ⲕⲁⲧⲁ ⲣⲱⲙⲓ ϣⲁⲛ ⲡⲓⲕⲉⲛⲟⲙⲟⲥ ⲛ̅ⲑⲟϥ ϥϫⲱ ⲛ̅ⲛⲁⲓ ⲁⲛⲁⲓⲥⲁϫⲓ ⲛ̀ⲛⲁⲓ ⲕⲁⲧⲁ ⲣⲱⲙⲓ ϣⲁⲛ ⲡⲓⲕⲉⲛⲟⲙⲟⲥ ⲛ̀ⲑⲟϥ ϥ̀ϫⲱ ⲛ̀ⲛⲁⲓ ⲁⲛaisaji ǹnai kata rōmi ṡan pikenomos ǹθof f̀gō ǹnai anDo I speak these things according to the ways of men? Or doesn't the law also say the same thing?
9:9Ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ϫⲉ ⲛ̅ⲛⲉⲕϯ ⲥⲁⲭⲟⲗ ⲉϩⲣⲉⲛ ⲉϩⲉ ⲉϥϩⲓ ⲙⲏ ⲁⲥⲉⲣⲙⲉⲗⲓⲛ ⲙ̅ⲫϯ ϧⲁ ⲛⲓⲉϩⲱⲟⲩⲤ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ 40 ⲙⲱⲩⲥⲏⲥ ϫⲉ ⲛ̀ⲛⲉⲕϯ ⲥⲁⲭⲟⲗ ⲉ̀ϩ̀ⲣⲉⲛ ⲉϩⲉ ⲉϥϩⲓ ⲙⲏ ⲁⲥⲉⲣⲙⲉⲗⲓⲛ ⲛ̀ⲫϯ ϧⲁ ⲛⲓⲉϩⲱⲟⲩS̀s̀xyout ġar xen f̀nomos 40 mōisys je ǹnekti sakol èh̀ren ehe efhi my asermelin ǹfti xa niehōouFor it is written in the law of Moses, 'You shall not muzzle an ox while it treads out the grain.' Is it for the oxen that God cares,
9:10ϣⲁⲛ ⲡⲁⲛⲧⲱⲥ ⲁϥϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲑⲃⲏⲧⲉⲛ ⲉⲧⲁⲩⲥϧⲏⲧⲟⲩ ⲅⲁⲣ ⲉⲑⲃⲏⲧⲉⲛ ϫⲉ ⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉ ⲫⲏ ⲉⲧⲥⲭⲁⲓ ⲛ̅ⲧⲉϥⲥⲭⲁⲓ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲟⲩⲟϩ ⲫⲏ ⲉⲧϩⲓ ⲛ̅ⲧⲉϥⲉⲣϩⲉⲗⲡⲓⲥ ⲉϭⲓ̅ϣⲁⲛ ⲡⲁⲛⲧⲱⲥ ⲁϥϫⲱ ⲙ̀ⲙⲟⲥ ⲉⲑⲃⲏⲧⲉⲛ ⲉⲧⲁⲩⲥϧⲏⲧⲟⲩ ⲅⲁⲣ ⲉⲑⲃⲏⲧⲉⲛ ϫⲉ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉ ⲫⲏ ⲉⲧⲥⲭⲁⲓ ⲛ̀ⲧⲉϥⲥⲭⲁⲓ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲟⲩⲟϩ ⲫⲏ ⲉⲧϩⲓ ⲛ̀ⲧⲉϥⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ϭⲓṡan pantōs afgō m̀mos eθvyten etavsxytou ġar eθvyten je semp̀ṡa ǹte fy etskai ǹtefskai xen ouhelpis ouoh fy et·hi ǹteferhelpis èċior does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
9:11Ⲓⲥϫⲉ ⲁⲛⲟⲛ ⲁⲛⲥⲓϯ ⲛⲱⲧⲉⲛ ⲛ̅ⲛⲓⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲟⲩⲛⲓϣϯ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲱⲥϧ ⲛ̅ⲧⲉⲧⲉⲛⲥⲁⲣⲕⲓⲕⲟⲛⲒⲥϫⲉ ⲁ̀ⲛⲟⲛ ⲁⲛⲥⲓϯ ⲛⲱⲧⲉⲛ ⲛⲛⲓⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲟⲩⲛⲓϣϯ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲱⲥϧ ⲛ̀ⲧⲉⲧⲉⲛⲥⲁⲣⲕⲓⲕⲟⲛIsje ànon ansiti nōten nnipnevmatikon ouniṡti eṡōp anṡanōsx ǹtetensarkikon
9:12ⲓⲥϫⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧϭⲓ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉⲛⲉⲣϣⲓϣⲓ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲁⲛⲟⲛ ⲁⲗⲗⲁ ⲙ̅ⲡⲉⲛⲭⲣⲁⲥⲑⲉ ⲙ̅ⲡⲁⲓⲉⲣϣⲓϣⲓ ⲁⲗⲗⲁ ⲧⲉⲛⲱⲟⲩ ⲛ̅ϩⲏⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϣⲧⲉⲙϯ ϩⲗⲓ ⲛ̅ϭⲣ̅ⲟⲡ ⲙ̅ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ⲓⲥϫⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧϭⲓ̅ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉⲛⲉⲣϣⲓϣⲓ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲁ̀ⲛⲟⲛ ⲁⲗⲗⲁ ⲙ̀ⲡⲉⲛⲭⲣⲁⲥⲑⲉ ⲙ̀ⲡⲁⲓⲉⲣϣⲓϣⲓ ⲁⲗⲗⲁ ⲧⲉⲛⲱⲟⲩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϣⲧⲉⲙϯ ϩ̀ⲗⲓ ⲛ̅ϭⲣ̅ⲟⲡ ⲛ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥisje hankekōouni etċi èvol xen petenerṡiṡi ǹhouo mallon ànon alla m̀penxrasθe m̀paierṡiṡi alla tenōou ǹhyt xen hōb niven hina ǹtenṡtemti h̀li nċrop ǹpievangelion ǹte pix̀ristosIf others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
9:13ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲏ ⲉⲧⲉⲣϩⲱⲃ ⲉⲛⲓⲉⲣⲫⲏⲟⲩⲓ ϣⲁⲩⲟⲩⲱⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲁⲡⲓⲉⲣⲫⲉⲓ ⲟⲩⲟϩ ⲛⲏ ⲉⲑⲙⲏⲛ ⲉⲡⲓⲙⲁⲛⲉⲣϣⲱⲟⲩϣⲓ ϣⲁⲩⲫⲱϣ ⲉϩⲣⲁⲩ ⲛⲉⲙ ⲡⲓⲙⲁⲛⲉⲣϣⲱⲟⲩϣⲓⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲛⲏ ⲉⲧⲉⲣϩⲱⲃ ⲉ̀ⲛⲓⲉⲣⲫⲏⲟⲩⲓ̀ ϣⲁⲩⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁ ⲡⲓⲉⲣⲫⲉⲓ ⲟⲩⲟϩ ⲛⲏ ⲉⲑⲙⲏⲛ ⲉ̀ⲡⲓⲙⲁⲛⲉⲣϣⲱⲟⲩϣⲓ ϣⲁⲩⲫⲱϣ ⲉϩⲣⲁⲩ ⲛⲉⲙ ⲡⲓⲙⲁⲛ̀ⲉⲣϣⲱⲟⲩϣⲓǹtetenemi an je ny eterhōb ènierfyouì ṡavouōm èvol xen na pierfei ouoh ny eθmyn èpimanerṡōouṡi ṡavfōṡ ehrav nem pimaǹerṡōouṡiDon't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
9:14ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡϭ̅ⲥ̅ ⲁϥⲑⲱϣ ⲛ̅ⲛⲏ ⲉⲧϩⲓⲱⲓϣ ⲙ̅ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲱⲛϧ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡ̀ϭⲟⲓⲥ ⲁϥⲑⲱϣ ⲛ̀ⲛⲏ ⲉⲧϩⲓⲱⲓϣ ⲛ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛpairyti hōf p̀ċois afθōṡ ǹny et·hiōiṡ ǹpievangelion eōnx èvol xen pievangelionEven so the Lord ordained that those who proclaim the Good News should live from the Good News.
9:15ⲁⲛⲟⲕ ⲇⲉ ⲙ̅ⲡⲓⲉⲣⲭⲣⲁⲥⲑⲉ ⲛ̅ⲟⲩⲟⲛ ⲛ̅ⲛⲁⲓ ⲛⲉⲧⲁⲓⲥϧⲉ ⲛⲁⲓ ⲇⲉ ⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲱⲡⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧ ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛⲏⲓ ⲙⲁⲗⲗⲟⲛ ⲉⲙⲟⲩ ⲓⲉ ⲡⲁϣⲟⲩϣⲟⲩ ⲛ̅ⲧⲉϣⲧⲉⲙ ϩⲗⲓ ϣⲟⲩⲱϥ ⲉⲃⲟⲗⲁⲛⲟⲕ ⲇⲉ ⲙ̀ⲡⲓⲉⲣⲭⲣⲁⲥⲑⲉ ⲛ̀ⲟⲩⲟⲛ ⲛ̀ⲛⲁⲓ ⲛⲉⲧⲁⲓⲥϧⲉ ⲛⲁⲓ ⲇⲉ ⲁⲛ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣⲱⲡⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧ ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛⲏⲓ ⲙⲁⲗⲗⲟⲛ ⲉⲙⲟⲩ ⲓⲉ ⲡⲁϣⲟⲩϣⲟⲩ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ϩ̀ⲗⲓ ϣⲟⲩⲱϥ ⲉ̀ⲃⲟⲗanok ḋe m̀pierxrasθe ǹouon ǹnai netaisxe nai ḋe an hina ǹseṡōpi ǹpairyti ǹx̀ryi ǹxyt nanes ġar nyi mallon emou ie paṡouṡou ǹteṡ̀tem h̀li ṡouōf èvolBut I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
9:16Ⲉϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲟⲩϣⲟⲩϣⲟⲩ ⲛⲏⲓ ⲁⲛ ⲡⲉ ⲟⲩⲁⲛⲁⲅⲕⲏ ⲅⲁⲣ ⲉⲧⲭⲏ ϩⲓϫⲱⲓ ⲟⲩⲟⲓ ⲅⲁⲣ ⲛⲏⲓ ⲉϣⲱⲡ ⲁⲓϣⲧⲉⲙϩⲓϣⲉⲛⲛⲟⲩϥⲓⲈϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲟⲩϣⲟⲩϣⲟⲩ ⲛⲏⲓ ⲁⲛ ⲡⲉ ⲟⲩⲁ̀ⲛⲁⲅⲕⲏ ⲅⲁⲣ ⲉⲧⲭⲏ ϩⲓϫⲱⲓ ⲟⲩⲟⲓ ⲅⲁⲣ ⲛⲏⲓ ⲉϣⲱⲡ ⲁⲓϣⲧⲉⲙϩⲓϣⲉⲛⲛⲟⲩϥⲓEṡōp ġar aiṡanhiṡennoufi ǹouṡouṡou nyi an pe ouànanky ġar etky higōi ouoi ġar nyi eṡōp aiṡtemhiṡennoufiFor if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.
9:17ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲓⲓⲣⲓ ⲙ̅ⲫⲁⲓ ⲉϩⲛⲏⲓ ⲓⲉ ⲟⲩⲟⲛϯ ⲃⲉⲭⲉ ⲙ̅ⲙⲁⲩ ⲓⲥϫⲉ ⲉϩⲛⲏⲓ ⲁⲛ ⲓⲉ ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲡⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉⲣⲟⲥⲓⲥϫⲉ ⲅⲁⲣ ⲁⲓⲓ̀ⲣⲓ ⲛ̀ⲫⲁⲓ ⲉϩⲛⲏⲓ ⲓⲉ ⲟⲩⲟⲛϯ ⲃⲉⲭⲉ ⲙ̀ⲙⲁⲩ ⲓⲥϫⲉ ⲉϩⲛⲏⲓ ⲁⲛ ⲓⲉ ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲡⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲣⲟⲥisje ġar aiìri ǹfai ehnyi ie ouonti veke m̀mav isje ehnyi an ie ouoikonomia petavtenhout èrosFor if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.
9:18Ⲁϣ ⲟⲩⲛ ⲡⲉ ⲡⲁⲃⲉⲭⲉ ϩⲓⲛⲁ ⲉⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̅ⲧⲁⲭⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲁϭⲛⲉ ⲧⲁⲡⲁⲛⲏ ⲉϣⲧⲉⲙⲉⲣⲭⲣⲁⲥⲑⲉ ⲙ̅ⲡⲁⲓⲉⲣϣⲓϣⲓ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ.Ⲁϣ ⲟⲩⲛ ⲡⲉ ⲡⲁⲃⲉⲭⲉ ϩⲓⲛⲁ ⲉⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲧⲁⲭⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲁϭⲛⲉ ⲧⲁⲡⲁⲛⲏ ⲉ̀ϣⲧⲉⲙⲉⲣⲭⲣⲁⲥⲑⲉ ⲙ̀ⲡⲁⲓⲉⲣϣⲓϣⲓ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ.Aṡ oun pe paveke hina eihiṡennoufi ǹtaxa pievangelion aċne tapany èṡtemerkrasθe m̀paierṡiṡi xen pievangelion.What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.
9:19ⲉⲓⲟⲓ ⲅⲁⲣ ⲛ̅ⲣⲉⲙϩⲉ ⲉⲃⲟⲗ ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲓⲁⲓⲧ ⲙ̅ⲃⲱⲕ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲙ̅ⲡⲓϩⲟⲩⲟⲈⲓⲟⲓ ⲅⲁⲣ ⲛ̀ⲣⲉⲙϩⲉ ⲉ̀ⲃⲟⲗ ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲓⲁⲓⲧ ⲛ̀ⲃⲱⲕ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲙ̀ⲡⲓϩⲟⲩⲟEioi ġar ǹremhe èvol ha ouon niven aiait ǹvōk ǹouon niven hina ǹtajemhyou m̀pihouoFor though I was free from all, I brought myself under bondage to all, that I might gain the more.
9:20Ⲁⲓϣⲱⲡⲓ ⲛ̅ⲛⲛⲟⲩⲇⲁⲓ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲓⲟⲩⲇⲁⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲛ̅ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁⲓϣⲱⲡⲓ ⲛ̅ⲛⲏ ⲉⲧⲭⲏⲀⲓϣⲱⲡⲓ ⲛ̀ⲛⲛⲟⲩⲇⲁⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲓⲟⲩⲇⲁⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲁϫⲉⲙϩⲏⲟⲩ ⲛ̀ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁⲓϣⲱⲡⲓ ⲛ̀ⲛⲏ ⲉⲧⲭⲏAiṡōpi ǹnnoudai ǹf̀ryti ǹouioudai hina ǹtajemhyou ǹniioudai aiṡōpi ǹny etkyTo the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
166?:? Ⲁ?:? Ⲁ?:? A
10:1Ⲛ̅̀ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧⲉⲙⲓ ⲛⲁⲥⲛⲏⲟⲩ ϫⲉ ⲛⲉⲛⲓⲟϯ ⲧⲏⲣⲟⲩ ⲛⲁⲩⲭⲏ ϧⲁ ϯϭⲏⲡⲓ ⲡⲉ ⲟⲩⲟϩ ⲁⲩⲥⲓⲛⲓ ⲧⲏⲣⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲓⲟⲙ.Ⲛ̅̀ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϫⲉ ⲛⲉⲛⲓⲟϯ ⲧⲏⲣⲟⲩ ⲛⲁⲩⲭⲏ ϧⲁ ϯϭⲏⲡⲓ ⲡⲉ ⲟⲩⲟϩ ⲁⲩⲥⲓⲛⲓ ⲧⲏⲣⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲓⲟⲙ.Ǹtioueṡ θynou ġar an eretenoi ǹatemi nas̀nyou je nenioti tyrou navky xa tiċypi pe ouoh avsini tyrou èvol hiten f̀iom.Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
10:2ⲟⲩⲟϩ ⲁⲩϭⲓ̅ⲱⲙⲥ ⲧⲏⲣⲟⲩ ⲉⲙⲱⲩⲥⲏⲥ ϧⲉⲛ ϯϭⲛ̅ⲡⲓ ⲛⲉⲙ ϧⲉⲛ ⲫⲓⲟⲙⲞⲩⲟϩ ⲁⲩϭⲓ̅ⲱⲙⲥ ⲧⲏⲣⲟⲩ ⲉ̀ⲙⲱⲩⲥⲏⲥ ϧⲉⲛ ϯϭⲛ̅ⲡⲓ ⲛⲉⲙ ϧⲉⲛ ⲫ̀ⲓⲟⲙOuoh avċiōms tyrou èmōisys xen tiċnpi nem xen f̀iom
10:3ⲟⲩⲟϩ ⲧⲁⲓϧⲣⲉ ⲛ̅ⲟⲩⲱⲧ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲁⲩⲟⲩⲟⲙⲥ ⲧⲏⲣⲟⲩⲟⲩⲟϩ ⲧⲁⲓϧⲣⲉ ⲛ̀ⲟⲩⲱⲧ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲁⲩⲟⲩⲟⲙⲥ ⲧⲏⲣⲟⲩouoh taixre ǹouōt mnnatikon avouoms tyrouand all ate the same spiritual food;
10:4ⲟⲩⲟϩ ⲡⲁⲓⲥⲱ ⲛ̅ⲟⲩⲱⲧ ⲙ̅ⲛ̅ⲛ̅ⲋ̅ⲧⲓⲕⲟⲛ ⲁⲩⲥⲟϥ ⲧⲏⲣⲟⲩ ⲛⲁⲩⲥⲱ ⲅⲁⲣ ⲡⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲏ ⲙ̅ⲡⲉⲧⲣⲁ ⲉⲥⲙⲟϣⲓ ⲛ̅ⲥⲱⲟⲩ ϯⲡⲉⲧⲣⲁ ⲇⲉ ⲛⲉ ⲡⲭ̅ⲥ̅ ⲡⲉⲟⲩⲟϩ ⲡⲁⲓⲥⲱ ⲛ̀ⲟⲩⲱⲧ ⲙ̅ⲛ̅ⲛ̅ⲋ̅ⲧⲓⲕⲟⲛ ⲁⲩⲥⲟϥ ⲧⲏⲣⲟⲩ ⲛⲁⲩⲥⲱ ⲅⲁⲣ ⲡⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲏ ⲙ̀ⲡⲉⲧⲣⲁ ⲉⲥⲙⲟϣⲓ ⲛ̀ⲥⲱⲟⲩ ϯⲡⲉⲧⲣⲁ ⲇⲉ ⲛⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉouoh paisō ǹouōt mnn6tikon avsof tyrou navsō ġar pe èvol xen ounpnatiky m̀petra esmoṡi ǹsōou tipetra ḋe ne pix̀ristos peand all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
10:5ⲁⲗⲗⲁ ⲙ̅ⲡⲉ ⲫϯ ϯⲙⲁϯ ϧⲉⲛ ⲡⲟⲩϩⲟⲩⲟ ⲁⲩⲫⲱϣ ⲅⲁⲣ ⲛ̅ϩⲣⲏⲓ ϩⲓ ⲡϣⲁϥⲉⲁⲗⲗⲁ ⲙ̀ⲡⲉ ⲫϯ ϯⲙⲁϯ ϧⲉⲛ ⲡⲟⲩϩⲟⲩⲟ̀ ⲁⲩⲫⲱϣ ⲅⲁⲣ ⲛ̀ϩ̀ⲣⲏⲓ ϩⲓ ⲡ̀ϣⲁϥⲉalla m̀pe fti timati xen pouhouò avfōṡ ġar ǹh̀ryi hi p̀ṡafeHowever with most of them, God was not well pleased, for they were overthrown in the wilderness.
10:6Ⲛⲁⲓ ⲇⲉ ⲁⲩϣⲱⲡⲓ ⲛⲁⲛ ⲛ̅ϩⲁⲛⲧⲩⲡⲟⲥ ϫⲉ ⲛ̅ⲧⲉⲛ‐ϣⲧⲉⲙϣⲱⲡⲓ ⲉⲛⲟⲓ ⲛ̅ⲣⲉϥⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲛ̅ϩⲁⲛⲡⲉⲧϩⲱⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲛⲏ ⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛⲚⲁⲓ ⲇⲉ ⲁⲩϣⲱⲡⲓ ⲛⲁⲛ ⲛ̀ϩⲁⲛⲧⲩⲡⲟⲥ ϫⲉ ⲛ̀ⲧⲉⲛ‐ϣⲧⲉⲙϣⲱⲡⲓ ⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲛ̀ϩⲁⲛⲡⲉⲧϩⲱⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲛⲏ ⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛNai ḋe avṡōpi nan ǹhantipos je ǹten‐ṡtemṡōpi enoi ǹreferepiθimin ǹhanpet·hōou kata f̀ryti èta ny erepiθiminNow these things were our examples, to the intent we should not lust after evil things, as they also lusted.
10:7ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲣϣⲱⲡⲓ ⲛ̅ⲯϣⲁⲙϣⲉ ⲓⲇⲱⲗⲟⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲛ̅ϧⲏⲧⲟⲩ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ⲁϥϩⲉⲙⲥⲓ ⲛ̅ ϫⲉⲡⲓⲗⲁⲟⲥ ⲉⲟⲩⲱⲙ ⲛⲉⲙ ⲉⲥⲱ ⲟⲩⲟϩ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲉⲥⲱⲃⲓⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣϣⲱⲡⲓ ⲛ̀ⲯϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ⲁϥϩⲉⲙⲥⲓ 50 ϫⲉ ⲡⲓⲗⲁⲟⲥ ⲉ̀ⲟⲩⲱⲙ ⲛⲉⲙ ⲉ̀ⲥⲱ ⲟⲩⲟϩ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲉ̀ⲥⲱⲃⲓouḋe m̀perṡōpi ǹpsṡamṡe ìḋōlon ǹf̀ryti ǹhanouon ǹxytou ǹf̀ryti ets̀xyout afhemsi 50 je pilaos èouōm nem èsō ouoh avtōounou èsōviNeither be idolaters, as some of them were. As it is written, 'The people sat down to eat and drink, and rose up to play.'
10:8ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲁⲩⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲟⲩⲟϩ ⲁⲩϩⲉⲓ ϧⲉⲛ ⲟⲩⲉϩⲟⲟⲩ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ϫⲉⲕ̅ⲅ̅ ⲛ̅ϣⲟⲟⲩⲇⲉ ⲙ̀ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲁⲩⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲟⲩⲟϩ ⲁⲩϩⲉⲓ ϧⲉⲛ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲟⲩⲱⲧ ⲛ̅ϫⲉⲕ̅ⲅ̅ ⲛ̀ϣⲟouḋe m̀penθrenerpornevin ǹf̀ryti ǹhanouon ǹxytou eaverpornevin ouoh avhei xen ouèhoou ǹouōt njekġ ǹṡoNeither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
10:9ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲡⲭ̅ⲥ̅ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲅⲁⲣ] ⲥⲓ. ⲉ. ..ⲓ ⲅⲝ ⲤⲒⲉⲓⲛ Ⲟⲓ Ⲣ̅ Ϭⲓ . ⲇⲉ, ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲟⲩⲟϩ ⲁⲩⲧⲁⲕⲟ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̅ⲛⲓϩⲟϥⲟⲩⲇⲉ ⲙ̀ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲅⲁⲣ] ⲥⲓ. Ⲉ... Ⲓ̀ ⲅⲝ ⲤⲒⲉⲓⲛ Ⲟⲓ 100 Ϭⲓ. Ⲇⲉ, ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲟⲩⲟϩ ⲁⲩⲧⲁⲕⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲓϩⲟϥouḋe m̀penθrenerpirazin m̀pix̀ristos kata f̀ryti ġar] si. E... Ì ġks SIein Oi 100 Ċi. Ḋe, ǹhanouon ǹxytou eaverpirazin ouoh avtako èvol hitotou ǹnihofNeither let us test the Lord, as some of them tested, and perished by the serpents.
10:10ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲣⲉϥⲉⲣⲭⲣⲉⲙⲣⲉⲙ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲁⲩⲭⲣⲉⲙⲣⲉⲙ ⲟⲩⲟϩ ⲁⲩⲧⲁⲕⲟ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ⲡⲓⲣⲉϥⲧⲁⲕⲟ.ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲣⲉϥⲉⲣⲭⲣⲉⲙⲣⲉⲙ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲁⲩⲭⲣⲉⲙⲣⲉⲙ ⲟⲩⲟϩ ⲁⲩⲧⲁⲕⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓⲣⲉϥⲧⲁⲕⲟ.ouḋe m̀penθrenerreferkremrem kata f̀ryti ǹhanouon èvol ǹxytou eavkremrem ouoh avtako èvol hitotf m̀pireftako.
10:11ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲓ ⲛ̅ⲧⲩⲡⲟⲥ ⲛ̅ⲛⲏ. ⲁⲩⲥϧⲏⲧⲟⲩ ⲇⲉ ⲛⲁⲛ ⲉⲩⲥⲃⲱ ϧⲁ ⲛⲏ ⲉⲧⲁ ⲡϫⲱⲕ ⲛ̅ⲛⲓⲉⲛⲉϩ ⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉⲣⲱⲟⲩ.Ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲛⲏ. Ⲁⲩⲥϧⲏⲧⲟⲩ ⲇⲉ ⲛⲁⲛ ⲉⲩⲥ̀ⲃⲱ ϧⲁ ⲛⲏ ⲉ̀ⲧⲁ ⲡ̀ϫⲱⲕ ⲛ̀ⲛⲓⲉⲛⲉϩ ⲉⲣⲕⲁⲧⲁⲛⲧⲁⲛ ⲉ̀ⲣⲱⲟⲩ.Nai ḋe tyrou avṡōpi ǹtipos ǹny. Avsxytou ḋe nan evs̀vō xa ny èta p̀gōk ǹnieneh erkatantan èrōou.Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
10:12ϩⲱⲥⲧⲉ ⲫⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ϥⲟϩⲓ ⲉⲣⲁⲧϥ ⲙⲁⲣⲉϥⲛⲁⲩ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉϥϩⲉⲓϨⲱⲥⲧⲉ ⲫⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ϥ̀ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲙⲁⲣⲉϥⲛⲁⲩ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉϥϩⲉⲓHōste fy eθmevi je f̀òhi èratf marefnav mypōs ǹtefheiTherefore let him who thinks he stands be careful that he doesn't fall.
10:13ⲙ̅ⲡⲉ ⲡⲓⲣⲁⲥⲙⲟⲥ ⲧⲁϩⲉ ⲑⲏⲛⲟⲩ ⲉⲃⲏⲗ ⲉⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̅ⲣⲱⲙⲓ ϥⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲫϯ ⲫⲏ ⲉⲧⲉⲛϥⲛⲁⲭⲁ ⲑⲏⲛⲟⲩ ⲁⲛ ⲉⲑⲣⲟⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ ⲙⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲙ̅ⲫⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲣⲟϥ ⲁⲗⲗⲁ ⲉϥⲉϯⲧⲟⲧϥ ⲛⲉⲙⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲣⲁⲥⲙⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣϫⲉⲙ[-]ϫⲟⲙ ⲛ̅ϥⲁⲓ ϣⲁⲧⲉⲧⲉⲛⲓ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧϥⲙ̀ⲡⲉ ⲡⲓⲣⲁⲥⲙⲟⲥ ⲧⲁϩⲉ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲏⲗ ⲉ̀ⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̀ⲣⲱⲙⲓ ϥ̀ⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲫϯ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲛⲁⲭⲁ ⲑⲏⲛⲟⲩ ⲁⲛ ⲉ̀ⲑⲣⲟⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ 40 ⲙⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲛ̀ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ 40 ⲙⲱⲧⲉⲛ ⲉ̀ⲣⲟϥ ⲁⲗⲗⲁ ⲉϥⲉϯⲧⲟⲧϥ ⲛⲉⲙⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲣⲁⲥⲙⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣϫⲉⲙ[…]ϫⲟⲙ ⲛ̀ϥⲁⲓ ϣⲁⲧⲉⲧⲉⲛⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥm̀pe pirasmos tahe θynou èvyl èpirasmos ǹrōmi f̀enhot ǹjefti fy eteǹfnaka θynou an èθrouerpirazin 40 mōten savol ǹfy ète ouon ṡ̀gom 40 mōten èrof alla efetitotf nemōten xen pirasmos hina ǹtetenṡjem[…]gom ǹfai ṡateteni èvol ǹxytfNo temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
10:14ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁⲙⲉⲛⲣⲁϯ ⲫⲱⲧ ⲉⲃⲟⲗ ϩⲁ ϯⲙⲉⲧϣⲁⲙϣⲉ ⲓⲇⲱⲗⲟⲛⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁⲙⲉⲛⲣⲁϯ ⲫⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲁ ϯⲙⲉⲧϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛeθve fai namenrati fōt èvol ha timetṡamṡe ìḋōlonTherefore, my beloved, flee from idolatry.
10:15ⲁⲓϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲥⲁⲃⲉⲩ ⲙⲁϩⲁⲡ ⲛ̅ⲑⲱⲧⲉⲛ ⲉⲡⲉ ϯϫⲱ ⲙ̅ⲙⲟϥ.ⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲁⲃⲉⲩ ⲙⲁϩⲁⲡ ⲛ̀ⲑⲱⲧⲉⲛ ⲉⲡⲉ ϯϫⲱ ⲙ̀ⲙⲟϥ.aigō m̀mos nōten ǹf̀ryti ǹhansavev mahap ǹθōten epe tigō m̀mof.I speak as to wise men. Judge what I say.
10:16ⲡⲓⲁⲫⲟⲧ ⲛ̅ⲧⲉ ϯⲉⲩⲗⲟⲅⲓⲁ ⲫⲏ ⲉⲧⲉⲛⲥⲙⲟⲩ ⲉⲣⲟϥ ⲙⲏ ϯⲙⲉⲧϣⲫⲏⲣ ⲁⲛ ⲧⲉ ⲛ̅ⲧⲉ ⲡⲥⲛⲟϥ ⲙ̅ⲡⲭ̅ⲥ̅ ⲡⲓⲱⲓⲕ ⲉⲧⲉⲛ|[ⲫⲱϣ ⲙ̅ⲙⲟϥ ⲙⲏ ϯⲙⲉⲧϣⲫⲏⲣ ⲁⲛ ⲧⲉ ⲛ̅ⲧⲉ ⲡⲥⲱⲙⲁ ⲙ̅ⲡⲬ̅ⲥ̅Ⲡⲓⲁ̀ⲫⲟⲧ ⲛ̀ⲧⲉ ϯⲉⲩⲗⲟⲅⲓⲁ ⲫⲏ ⲉⲧⲉⲛⲥⲙⲟⲩ ⲉ̀ⲣⲟϥ ⲙⲏ ϯⲙⲉⲧϣⲫⲏⲣ ⲁⲛ ⲧⲉ ⲛ̀ⲧⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲓⲱⲓⲕ ⲉⲧⲉⲛ|[ⲫⲱϣ ⲙ̀ⲙⲟϥ ⲙⲏ ϯⲙⲉⲧϣⲫⲏⲣ ⲁⲛ ⲧⲉ ⲛ̀ⲧⲉ ⲡ̀ⲥⲱⲙⲁ ⲙ̀ⲡⲒⲭ̀ⲣⲓⲥⲧⲟⲥPiàfot ǹte tievlogia fy etensmou èrof my timetṡfyr an te ǹte p̀·s̀nof m̀pix̀ristos piōik eten|[fōṡ m̀mof my timetṡfyr an te ǹte p̀·sōma m̀pIx̀ristosThe cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?
10:17ϫⲉ ⲁⲛⲟⲛ ⲧⲉⲛⲟⲓ ⲛ̅ⲟⲩⲁⲓ ⲛⲟⲩⲱⲓⲕ ⲟⲩⲁⲓ ⲛ̅ⲥⲱⲙⲁ ϧⲁ ⲛⲓⲙⲏϣ ⲁⲛⲟⲛ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲧⲉⲛϭⲓ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲱⲓⲕ ⲛⲟⲩⲱⲧϫⲉ ⲁ̀ⲛⲟⲛ ⲧⲉⲛⲟⲓ ⲛ̀ⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲓⲕ ⲟⲩⲁⲓ ⲛ̀ⲥⲱⲙⲁ ϧⲁ ⲛⲓⲙⲏϣ ⲁ̀ⲛⲟⲛ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲧⲉⲛϭⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲱⲓⲕ ⲛ̀ⲟⲩⲱⲧje ànon tenoi ǹouai ǹouōik ouai ǹsōma xa nimyṡ ànon ġar tyrou tenċi èvol xen paiōik ǹouōtBecause there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
10:18Ⲁⲛⲁⲩ ⲉⲡⲓⲥ̅ⲗ̅ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲙⲏ ⲛⲏ ⲁⲛ ⲉⲑⲟⲩⲱⲙ ⲛ̅ⲛⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲧⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲉⲡⲓⲙⲁⲛⲉⲣϣⲱⲟⲩϣⲓⲀ̀ⲛⲁⲩ ⲉ̀ⲡⲓⲥⲣⲁⲏⲗ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲙⲏ ⲛⲏ ⲁⲛ ⲉⲑⲟⲩⲱⲙ ⲛ̀ⲛⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲧⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲉ̀ⲡⲓⲙⲁⲛⲉⲣϣⲱⲟⲩϣⲓÀnav èpisrayl kata sarks my ny an eθouōm ǹniṡouṡōouṡi etoi ǹṡ̀fyr èpimanerṡōouṡiConsider Israel according to the flesh. Don't those who eat the sacrifices participate in the altar?
10:19ⲟⲩ ϫⲉ ⲡⲉϯϫⲱ ⲙ̅ⲙⲟϥ ϫⲉ ϣⲱⲧ ⲛⲓⲇⲱⲗⲟⲛ ⲟⲩ ⲡⲉ ⲓⲉ ϫⲉ ⲟⲩ ⲛ̅ⲑⲟϥ ⲡⲉ ⲓⲇⲱⲗⲟⲛⲟⲩ ϫⲉ ⲡⲉϯϫⲱ ⲙ̀ⲙⲟϥ ϫⲉ ϣⲱⲧ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ ⲟⲩ ⲡⲉ ⲓⲉ ϫⲉ ⲟⲩ ⲛ̀ⲑⲟϥ ⲡⲉ ⲓ̀ⲇⲱⲗⲟⲛou je petigō m̀mof je ṡōt ǹìḋōlon ou pe ie je ou ǹθof pe ìḋōlonWhat am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?
10:20ⲁⲗⲗⲁ ϫⲉ ⲛⲉⲧⲟⲩϣⲱⲧ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ϫⲉⲛⲓⲉⲑⲛⲟⲥ ⲁⲩϣⲱⲧ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲛⲓⲓⲇⲱⲗⲟⲛ ⲟⲩⲟϩ ⲫϯ ⲁⲛ Ⲛ̅ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲛⲓⲇⲉⲙⲱⲛⲁⲗⲗⲁ ϫⲉ ⲛⲉⲧⲟⲩϣⲱⲧ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉⲛⲓⲉⲑⲛⲟⲥ ⲁⲩϣⲱⲧ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲛⲓⲓⲇⲱⲗⲟⲛ ⲟⲩⲟϩ ⲫϯ ⲁⲛ Ⲛ̀ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲛⲓⲇⲉⲙⲱⲛalla je netouṡōt m̀mōou ǹjenieθnos avṡōt m̀mōou ǹniiḋōlon ouoh fti an Ǹtioueṡ θynou ḋe an eretenoi ǹṡ̀fyr ǹniḋemōnBut I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would have fellowship with demons.
10:21ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲧⲉⲛ ⲉⲥⲱ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁⲫⲟⲧ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲛⲉⲙ ⲡⲓⲁⲫⲟⲧ ⲛ̅ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲧⲉⲛ ⲉϭⲓ̅ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲧⲣⲁⲡⲉⲍⲁ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲛⲉⲙ ϯⲧⲣⲁⲡⲉⲍⲁ ⲛ̅ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲥⲱ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁ̀ⲫⲟⲧ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲉⲙ ⲡⲓⲁ̀ⲫⲟⲧ ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ϭⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲧⲣⲁⲡⲉⲍⲁ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲉⲙ ϯⲧⲣⲁⲡⲉⲍⲁ ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛm̀mon ṡ̀gom m̀mōten èsō èvol xen piàfot ǹte p̀ċois nem piàfot ǹte niḋemōn m̀mon ṡ̀gom m̀mōten èċi èvol xen titrapeza ǹte p̀ċois nem titrapeza ǹte niḋemōnYou can't both drink the cup of the Lord and the cup of demons. You can't both partake of the table of the Lord, and of the table of demons.
10:22ϣⲁⲛ ⲁⲛⲛⲁϯⲭⲟϩ ⲙ̅ ⲡϭ̅ⲥ̅ ⲙⲏ ⲁⲛⲟⲛ ϩⲁⲛϫⲱⲣⲓ ⲉϩⲟⲧⲉⲣⲟϥϣⲁⲛ ⲁⲛⲛⲁϯⲭⲟϩ 40 ⲡ̀ϭⲟⲓⲥ ⲙⲏ ⲁ̀ⲛⲟⲛ ϩⲁⲛϫⲱⲣⲓ ⲉϩⲟⲧⲉⲣⲟϥṡan annatikoh 40 p̀ċois my ànon hangōri ehoterofOr do we provoke the Lord to jealousy? Are we stronger than he?
10:23ⲥϣⲉ ⲛ̅ⲉⲣ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲥⲉⲣⲛⲟϥⲣⲓ ⲧⲏⲣⲟⲩ ⲁⲛ. ⲉⲝⲉⲥⲧⲓⲛ ⲉⲉⲣ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲥⲉⲕⲱⲧ ⲧⲏⲣⲟⲩ ⲁⲛⲥ̀ϣⲉ ⲛ̅ⲉⲣ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲥⲉⲣⲛⲟϥⲣⲓ ⲧⲏⲣⲟⲩ ⲁⲛ. Ⲉⲝⲉⲥⲧⲓⲛ ⲉⲉⲣ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲥⲉⲕⲱⲧ ⲧⲏⲣⲟⲩ ⲁⲛs̀ṡe ner hōb niven alla sernofri tyrou an. Eksestin eer hōb niven alla sekōt tyrou an'All things are lawful for me,' but not all things are profitable. 'All things are lawful for me,' but not all things build up.
10:24ⲙ̅ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲕⲱϯ ⲛ̅ⲥⲁ ⲡⲉⲧⲉⲫⲱϥ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲁⲗⲗⲁ ⲛ̅ⲥⲁ ⲫⲁⲡⲉϥϣⲫⲏⲣⲙ̀ⲡⲉⲛⲑⲣⲉ ϩ̀ⲗⲓ ⲕⲱϯ ⲛ̀ⲥⲁ ⲡⲉⲧⲉⲫⲱϥ 40 ⲙⲁⲩⲁⲧϥ ⲁⲗⲗⲁ ⲛ̀ⲥⲁ ⲫⲁⲡⲉϥϣ̀ⲫⲏⲣm̀penθre h̀li kōti ǹsa petefōf 40 mavatf alla ǹsa fapefṡ̀fyrLet no one seek his own, but each one his neighbor's good.
10:25ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϯ ⲙ̅ⲙⲱⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲁⲕⲉⲗⲗⲟⲥ ⲟⲩⲟⲙⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛϧⲟⲧϧⲉⲧ ⲁⲛ ⲛ̅ϩⲗⲓ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϯ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲁⲕⲉⲗⲗⲟⲥ ⲟⲩⲟⲙⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛϧⲟⲧϧⲉⲧ ⲁⲛ ⲛ̀ϩ̀ⲗⲓ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥenkai niven etouti m̀mōou èvol xen pimakellos ouomou ǹtetenxotxet an ǹh̀li eθve tisinyḋesisWhatever is sold in the butcher shop, eat, asking no question for the sake of conscience,
10:26ⲫⲁⲡⲟ̅ⲥ̅ ⲅⲁⲣ ⲡⲉ ⲡⲓⲕⲁϩⲓ ⲛⲉⲙ ⲡⲉϥⲙⲟϩⲫⲁⲡ̀ϭⲟⲓⲥ ⲅⲁⲣ ⲡⲉ ⲡⲓⲕⲁϩⲓ ⲛⲉⲙ ⲡⲉϥⲙⲟϩfap̀ċois ġar pe pikahi nem pefmohfor 'the earth is the Lord's, and its fullness.'
10:27⁘ⲒⲤϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̅ⲛⲓⲁⲑⲛⲁϩϯ ⲑⲱϩⲉⲙ ⲙ̅ⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩⲛⲁⲭⲁⲩ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟⲙⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛϧⲟⲧϧⲉⲧ ⲁⲛ ⲛ̅ϩⲗⲓ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥ ϫ⁘ⲒⲤϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̀ⲛⲓⲁⲑⲛⲁϩϯ ⲑⲱϩⲉⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩⲛⲁⲭⲁⲩ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟⲙⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛϧⲟⲧϧⲉⲧ ⲁⲛ ⲛ̀ϩ̀ⲗⲓ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥ ϫ⁘ISje ouon ouai ǹniaθnahti θōhem m̀mōten ouoh tetenouōṡ maṡe nōten enkai niven etounakav xaten θynou ouomou ǹtetenxotxet an ǹh̀li eθve tisinyḋesis gBut if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.
10:28ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϫⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲟⲩϣⲱⲧ ⲛⲓⲇⲱⲗⲟⲛ ⲡⲉ ⲫⲁⲓ ⲙ̅ⲡⲉⲣⲟⲩⲱⲙ ⲉⲑⲃⲉ ⲫⲏ ⲉⲧⲁϥⲧⲁⲙⲱⲧⲉⲛ ⲛⲉⲙ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥ ϫⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϫⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲟⲩϣⲱⲧ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ ⲡⲉ ⲫⲁⲓ ⲙ̀ⲡⲉⲣⲟⲩⲱⲙ ⲉⲑⲃⲉ ⲫⲏ ⲉⲧⲁϥⲧⲁⲙⲱⲧⲉⲛ ⲛⲉⲙ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥ ϫeṡōp ḋe areṡan ouai gos nōten je ouṡōt ǹìḋōlon pe fai m̀perouōm eθve fy etaftamōten nem eθve tisinyḋesis gBut if anyone says to you, 'This was offered to idols,' don't eat it for the sake of the one who told you, and for the sake of conscience. For 'the earth is the Lord's, and all its fullness.'
10:29ϯϫⲱ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̅ⲑⲱⲕ ⲁⲛ ⲧⲉ ⲁⲗⲗⲁ ⲑⲁⲡⲉⲕϣⲫⲏⲣ Ⲉⲑⲃⲉ ⲟⲩ ⲅⲁⲣ ⲧⲁⲙⲉⲧⲣⲉⲙϩⲉ ⲥⲉⲛⲁϯϩⲁⲡ ⲉⲣⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲥⲩⲛⲏⲇⲉⲥⲓⲥ.ϯϫⲱ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛ̀ⲑⲱⲕ ⲁⲛ ⲧⲉ ⲁⲗⲗⲁ ⲑⲁⲡⲉⲕϣ̀ⲫⲏⲣ Ⲉⲑⲃⲉ ⲟⲩ ⲅⲁⲣ ⲧⲁⲙⲉⲧⲣⲉⲙϩⲉ ⲥⲉⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲥⲩⲛⲏⲇⲉⲥⲓⲥ.tigō ḋe eθve ousinyḋesis ǹθōk an te alla θapekṡ̀fyr Eθve ou ġar tametremhe senatihap èros èvol hiten kesinyḋesis.
10:30ⲓⲥϫⲉ ⲁⲛⲟⲕ ϯϭⲓ̅ ϧⲉⲛ ⲟⲩϣⲉⲡϩⲙⲟⲧ ⲉⲑⲃⲉ ⲟⲩ ⲥⲉϫⲉⲟⲩⲁ ⲉⲣⲟⲓ ⲉϫⲉⲛ ⲫⲏ ⲁⲛⲟⲕ ⲉϯϣⲉⲡϩⲙⲟⲧ ⲉϩⲣⲏⲓ ⲉϫⲱϥⲒⲥϫⲉ ⲁⲛⲟⲕ ϯϭⲓ̅ ϧⲉⲛ ⲟⲩϣⲉⲡϩ̀ⲙⲟⲧ ⲉⲑⲃⲉ ⲟⲩ ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ⲣⲟⲓ ⲉ̀ϫⲉⲛ ⲫⲏ ⲁⲛⲟⲕ ⲉϯϣⲉⲡϩⲙⲟⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥIsje anok tiċi xen ouṡeph̀mot eθve ou sejeoua èroi èjen fy anok etiṡephmot èh̀ryi ègōfIf I partake with thankfulness, why am I denounced for that for which I give thanks?
10:31ⲓⲧⲉ ⲟⲩⲛ ⲧⲉⲧⲉⲛⲟⲩⲱⲙ ⲓⲧⲉ ⲧⲉⲧⲉⲛⲥⲱ ⲓⲧⲉ ⲧⲉⲧⲉⲛⲓⲣⲓ ⲛ̅ⲕⲉϩⲱⲃ ⲁⲣⲓ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲡϯⲱⲟⲩ ⲙ̅ⲫϯⲓⲧⲉ ⲟⲩⲛ ⲧⲉⲧⲉⲛⲟⲩⲱⲙ ⲓⲧⲉ ⲧⲉⲧⲉⲛⲥⲱ ⲓⲧⲉ ⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲕⲉϩⲱⲃ ⲁ̀ⲣⲓ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲡ̀ϯⲱⲟⲩ ⲛ̀ⲫϯite oun tetenouōm ite tetensō ite tetenìri ǹkehōb àri hōb niven èp̀tiōou ǹftiWhether therefore you eat, or drink, or whatever you do, do all to the glory of God.
10:32ⲟⲩⲟϩ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧϭⲣⲟⲡ ⲛ̅ⲛⲛⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯⲟⲩⲟϩ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧϭⲣⲟⲡ ⲛ̀ⲛⲛⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯouoh ṡōpi eretenoi ǹatċrop ǹnnoudai nem nioueinin nem tiekklysia ǹte ftiGive no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;
10:33ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱ ⲉⲧⲉ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϯⲣⲁⲛⲁϥ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛ̅ϯⲕⲱϯ ⲁⲛ ⲛ̅ⲥⲁ ⲧⲁⲛⲟϥⲣⲓ ⲙ̅ ⲙⲁⲩⲁⲧ ⲁⲗⲗⲁ ⲑⲁⲛⲓⲙⲏϣ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲛⲟϩⲉⲙⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱ ⲉ̀ⲧⲉ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϯⲣⲁⲛⲁϥ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛ̀ϯⲕⲱϯ ⲁⲛ ⲛ̀ⲥⲁ ⲧⲁⲛⲟϥⲣⲓ 40 ⲙⲁⲩⲁⲧ ⲁⲗⲗⲁ ⲑⲁⲛⲓⲙⲏϣ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲛⲟϩⲉⲙkata f̀ryti hō ète xen hōb niven tiranaf ǹouon niven ǹtikōti an ǹsa tanofri 40 mavat alla θanimyṡ hina ǹsenohemeven as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
11:1ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲛⲓ ⲙ̅ⲙⲟⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱ ⲉϯⲟⲛⲓ ⲙ̅ⲡⲭ̅ⲥ̅ ⲄⲬ.ϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲟⲛⲓ ⲙ̀ⲙⲟⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱ ⲉ̀ϯⲟ̀ⲛⲓ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲄⲬ.ṡōpi èretenoni m̀moi kata f̀ryti hō ètiòni m̀pix̀ristos NK.Be imitators of me, even as I also am of Christ.
11:2ϯⲧⲁⲓⲟ ⲇⲉ ⲙ̅ⲙⲱⲧⲉⲛ ϫⲉ ⲧⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲡⲁⲙⲉⲩⲓ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲓϯ ⲛ̅ⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲉⲧⲉⲛⲁⲙⲟⲛⲓ ⲙ̅ ⲙⲱⲟⲩϮⲧⲁⲓⲟ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ϫⲉ ⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲡⲁⲙⲉⲩⲓ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓϯ ⲛ̀ⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲉⲧⲉⲛⲁ̀ⲙⲟⲛⲓ 40 ⲙⲱⲟⲩTitaio ḋe m̀mōten je tetenìri m̀pamevi xen hōb niven ouoh kata f̀ryti etaiti ǹniparaḋosis ǹten θynou tetenàmoni 40 mōouNow I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
11:3ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲧⲁⲫⲉ ⲛ̅ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲡⲉ ⲡⲭ̅ⲥ̅ ⲧⲁⲫⲉ ⲇⲉ ⲛ̅ϯⲥϩⲓⲙⲓ ⲡⲉⲥϩⲁⲓ ⲡⲉ ⲧⲁⲫⲉ ⲇⲉ ⲙ̅ⲡⲭ̅ⲥ̅ ⲫϯ ⲡⲉ ⲓϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲧ̀ⲁ̀ⲫⲉ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧ̀ⲁ̀ⲫⲉ ⲇⲉ ⲛ̀ϯⲥ̀ϩⲓⲙⲓ ⲡⲉⲥϩⲁⲓ ⲡⲉ ⲧ̀ⲁ̀ⲫⲉ ⲇⲉ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫϯ ⲡⲉ ⲓ̀tioueṡ θynou èretenemi je t̀àfe ǹrōmi niven pe pix̀ristos t̀àfe ḋe ǹtis̀·himi pes·hai pe t̀àfe ḋe m̀pix̀ristos fti pe ìBut I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
11:4ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲧⲱⲃϩ ⲓⲉ ⲉϥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲉⲣⲉ ϫⲱϥ ϩⲱⲃⲥ ⲉϥϯϣⲓⲡⲓ ⲛ̅ⲧⲉϥⲁⲫⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲧⲱⲃϩ ⲓⲉ ⲉϥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲉ̀ⲣⲉ ϫⲱϥ ϩⲱⲃⲥ ⲉϥϯϣⲓⲡⲓ ⲛ̀ⲧⲉϥⲁⲫⲉrōmi niven ettōvh ie eferprofytevin ère gōf hōvs eftiṡipi ǹtefafeEvery man praying or prophesying, having his head covered, dishonors his head.
11:5ⲉⲥϩⲓⲙⲓ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲥⲧⲱⲃϩ ⲓⲉ ⲉⲥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲛ̅ϫⲱⲥ ϩⲱⲃⲥ ⲥϯϣⲓⲡⲓ ⲛ̅ⲧⲉⲥⲁⲫⲉ ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲟⲩⲟϩ ⲫⲁⲓ ⲣⲱ ⲡⲉ ⲛ̅ⲑⲏ ⲉⲧⲉ ϫⲱⲥ ϧⲟⲕϩⲥⲉ̀ⲥ̀ϩⲓⲙⲓ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲥⲧⲱⲃϩ ⲓⲉ ⲉⲥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲛ̀ϫⲱⲥ ϩⲱⲃⲥ ⲥϯϣⲓⲡⲓ ⲛ̀ⲧⲉⲥⲁⲫⲉ ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲟⲩⲟϩ ⲫⲁⲓ ⲣⲱ ⲡⲉ ⲛ̀ⲑⲏ ⲉ̀ⲧⲉ ϫⲱⲥ ϧⲟⲕϩⲥès̀·himi ḋe niven estōvh ie eserprofytevin ǹgōs hōvs stiṡipi ǹtesafe ouai ġar pe ouoh fai rō pe ǹθy ète gōs xok·hs
11:6ⲓⲥϫⲉ ⲅⲁⲣ ⲙ̅ⲙⲟⲛ ⲟⲩⲥϩⲓⲙⲓ ⲛⲁϩⲉⲃⲥ ϫⲱⲥ ⲓⲉ ⲙⲁⲣⲉⲥϧⲟⲕϩϥ ⲓⲥϫⲉ ⲟⲩϣⲱϣ ⲡⲉ ⲉⲟⲩⲥϩⲓⲙⲓ ⲉϫⲉⲃⲥ ϫⲱⲥ ⲓⲉ ⲉϧⲟⲕϩϥ ⲓⲉ ⲙⲁⲣⲉⲥϩⲉⲃⲥ ϫⲱⲥⲓⲥϫⲉ ⲅⲁⲣ ⲙ̀ⲙⲟⲛ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛⲁϩⲉⲃⲥ ϫⲱⲥ ⲓⲉ ⲙⲁⲣⲉⲥϧⲟⲕϩϥ ⲓⲥϫⲉ ⲟⲩϣⲱϣ ⲡⲉ ⲉ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲉ̀ϫⲉⲃⲥ ϫⲱⲥ ⲓⲉ ⲉ̀ϧⲟⲕϩϥ ⲓⲉ ⲙⲁⲣⲉⲥϩⲉⲃⲥ ϫⲱⲥisje ġar m̀mon ous̀·himi nahevs gōs ie maresxok·hf isje ouṡōṡ pe èous̀·himi èjevs gōs ie èxok·hf ie mares·hevs gōs
11:7Ⲡⲓⲣⲱⲙⲓ ⲙⲉⲛ ⲅⲁⲣ ⲥⲉⲙⲡϣⲁ ⲛⲁϥ ⲁⲛ ⲛ̅ⲧⲉϥϩⲉⲃⲥ ϫⲱϥ ϫⲉ ⲟⲩϩⲓⲕⲱⲛ ⲛⲉⲙ ⲟⲩⲱⲟⲩ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉ ϯⲥϩⲓⲙⲓ ⲇⲉ ⲛ̅ⲑⲟⲥ ⲟⲩⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲉⲥϩⲁⲓ ⲡⲉ.Ⲡⲓⲣⲱⲙⲓ ⲙⲉⲛ ⲅⲁⲣ ⲥⲉⲙⲡ̀ϣⲁ ⲛⲁϥ ⲁⲛ ⲛ̀ⲧⲉϥϩⲉⲃⲥ ϫⲱϥ ϫⲉ ⲟⲩϩⲓⲕⲱⲛ ⲛⲉⲙ ⲟⲩⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉ ϯⲥ̀ϩⲓⲙⲓ ⲇⲉ ⲛ̀ⲑⲟⲥ ⲟⲩⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲡⲉⲥϩⲁⲓ ⲡⲉ.Pirōmi men ġar semp̀ṡa naf an ǹtefhevs gōf je ouhikōn nem ouṑou ǹte fti pe tis̀·himi ḋe ǹθos ouṑou ǹte pes·hai pe.
11:8ⲛⲉⲧⲁⲩⲉⲛ ⲡⲓⲣⲱⲙⲓ ⲅⲁⲣ ⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲥϩⲓⲙⲓ ⲁⲗⲗⲁ ϯⲥϩⲓⲙⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲣⲱⲙⲓⲚⲉⲧⲁⲩⲉⲛ ⲡⲓⲣⲱⲙⲓ ⲅⲁⲣ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲥ̀ϩⲓⲙⲓ ⲁⲗⲗⲁ ϯⲥ̀ϩⲓⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲣⲱⲙⲓNetaven pirōmi ġar an èvol xen tis̀·himi alla tis̀·himi èvol xen pirōmi
11:9ⲕⲉ ⲅⲁⲣ ⲛⲉⲧⲁⲩⲥⲉⲛⲧ ⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲉⲑⲃⲉ ϯⲥϩⲓⲙⲓ ⲁⲗⲗⲁ ϯⲥϩⲓⲙⲓ ⲉⲑⲃⲉ ⲡⲓⲣⲱⲙⲓⲕⲉ ⲅⲁⲣ ⲛⲉⲧⲁⲩⲥⲉⲛⲧ ⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲉⲑⲃⲉ ϯⲥ̀ϩⲓⲙⲓ ⲁⲗⲗⲁ ϯⲥ̀ϩⲓⲙⲓ ⲉⲑⲃⲉ ⲡⲓⲣⲱⲙⲓke ġar netavsent pirōmi an eθve tis̀·himi alla tis̀·himi eθve pirōmifor neither was man created for the woman, but woman for the man.
11:10ⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉ ϯⲥϩⲓⲙⲓ ⲭⲁ ⲟⲩⲉⲣϣⲱⲛ ⲉϫⲉⲛ ⲧⲉⲥⲁⲫⲉ ⲉⲑⲃⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉ ϯⲥ̀ϩⲓⲙⲓ ⲭⲁ ⲟⲩⲉⲣϣⲱⲛ ⲉ̀ϫⲉⲛ ⲧⲉⲥⲁ̀ⲫⲉ ⲉⲑⲃⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥeθve fai semp̀ṡa ǹte tis̀·himi ka ouerṡōn èjen tesàfe eθve niangelos
11:11Ⲡⲗⲏⲛ ⲟⲩⲇⲉ ⲙ̅ⲙⲟⲛ ⲟⲩⲥϩⲓⲙⲓ ⲭⲱⲣⲓⲥ ⲣⲱⲙⲓ ⲟⲩⲇⲉ ⲣⲱⲙⲓ ⲭⲱⲣⲓⲥ ⲥϩⲓⲙⲓ ϧⲉⲛ ⲡ⳪Ⲡ̀ⲗⲏⲛ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲭⲱⲣⲓⲥ ⲣⲱⲙⲓ ⲟⲩⲇⲉ ⲣⲱⲙⲓ ⲭⲱⲣⲓⲥ ⲥϩⲓⲙⲓ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥP̀lyn ouḋe m̀mon ous̀·himi xōris rōmi ouḋe rōmi xōris s·himi xen p̀ċoisNevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
11:12ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲅⲁⲣ ⲉⲧⲉ ϯⲥϩⲓⲙⲓ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲣⲱⲙⲓ ⲡⲉ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲣⲱⲙⲓ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ϯⲥϩⲓⲙⲓ ⲡⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϩⲁⲛⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲛⲉⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉ̀ⲧⲉ ϯⲥ̀ϩⲓⲙⲓ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲣⲱⲙⲓ ⲡⲉ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲣⲱⲙⲓ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲥ̀ϩⲓⲙⲓ ⲡⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲛⲉkata f̀ryti ġar ète tis̀·himi ouèvol xen pirōmi pe pairyti on pirōmi ouèvol xen tis̀·himi pe enkai niven hanèvol ǹfti neFor as woman came from man, so a man also comes through a woman; but all things are from God.
11:13ⲙⲁϩⲁⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲱⲧⲉⲛ ϫⲉ ⲁⲥⲥϣⲉ ⲛⲟⲩⲥϩⲓⲙⲓ ⲉⲑⲣⲉⲥ ⲧⲱⲃϩ ⲙ̅ⲫϯ ⲛ̅ϫⲱⲥ ϩⲟⲃⲥ ⲁⲛⲙⲁϩⲁⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲧⲉⲛ ϫⲉ ⲁⲥⲥ̀ϣⲉ ⲛ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲉ̀ⲑⲣⲉⲥ ⲧⲱⲃϩ ⲛ̀ⲫϯ ⲛ̀ϫⲱⲥ ϩⲟⲃⲥ ⲁⲛmahap xen θynou m̀min m̀mōten je ass̀ṡe ǹous̀·himi èθres tōvh ǹfti ǹgōs hovs anJudge for yourselves. Is it appropriate that a woman pray to God unveiled?
11:14ⲟⲩⲇⲉ ⲛ̅ⲑⲟⲥ ϯⲫⲩⲥⲓⲥ ϯⲥⲃⲱ ⲛⲱⲧⲉⲛ ⲁⲛ Ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲙⲉⲛ ⲅⲁⲣ ⲉϣⲱⲡ ⲉⲣⲉ ϫⲱϥ ϣⲏⲟⲩ ⲟⲩϣⲱϣ ⲛⲁϥ ⲡⲉⲟⲩⲇⲉ ⲛ̀ⲑⲟⲥ ϯⲫⲩⲥⲓⲥ ϯⲥ̀ⲃⲱ ⲛⲱⲧⲉⲛ ⲁⲛ Ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲙⲉⲛ ⲅⲁⲣ ⲉϣⲱⲡ ⲉ̀ⲣⲉ ϫⲱϥ ϣⲏⲟⲩ ⲟⲩϣⲱϣ ⲛⲁϥ ⲡⲉouḋe ǹθos tifisis tis̀vō nōten an Je pirōmi men ġar eṡōp ère gōf ṡyou ouṡōṡ naf peDoesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
11:15ϯⲥϩⲓⲙⲓ ⲇⲉ ⲛ̅ⲑⲟⲥ ⲉϣⲱⲡ ⲉⲣⲉ ϫⲱⲥ ϣⲏⲟⲩ ⲟⲩⲱⲟⲩ ⲛⲁⲥ ⲡⲉ. ϫⲉ ⲉⲧⲁⲩϯ ⲙ̅ⲡⲓϥⲱⲓ ⲛⲁⲥ ⲛ̅ⲧϣⲉⲃⲓⲱ ⲛⲟⲩⲉⲣϣⲱⲛϯⲥ̀ϩⲓⲙⲓ ⲇⲉ ⲛ̀ⲑⲟⲥ ⲉϣⲱⲡ ⲉ̀ⲣⲉ ϫⲱⲥ ϣⲏⲟⲩ ⲟⲩⲱ̀ⲟⲩ ⲛⲁⲥ ⲡⲉ. Ϫⲉ ⲉⲧⲁⲩϯ ⲙ̀ⲡⲓϥⲱⲓ ⲛⲁⲥ ⲛ̀ⲧ̀ϣⲉⲃⲓⲱ ⲛ̀ⲟⲩⲉⲣϣⲱⲛtis̀·himi ḋe ǹθos eṡōp ère gōs ṡyou ouṑou nas pe. Je etavti m̀pifōi nas ǹt̀ṡeviō ǹouerṡōnBut if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
11:16ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉⲉⲣⲣⲉϥϣϭⲛ̅ⲏⲛ ⲁⲛⲟⲛ ⲇⲉ ⲙ̅ⲙⲟⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲕⲁϩⲥ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲟⲩⲇⲉ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉⲉⲣⲣⲉϥϣϭⲛ̅ⲏⲛ ⲁ̀ⲛⲟⲛ ⲇⲉ ⲙ̀ⲙⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲕⲁϩⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲇⲉ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯisje ḋe ouon ouai mevi eerrefṡċnyn ànon ḋe m̀montan m̀mav ǹoukahs ǹpairyti ouḋe niekklysia ǹte ftiBut if any man seems to be contentious, we have no such custom, neither do God's assemblies.
11:17ⲫⲁⲓ ⲇⲉ ⲉⲓϩⲟⲛϩⲉⲛ ⲙ̅ⲙⲟϥ ⲛⲁⲓⲑⲙⲁⲓⲟ ⲙ̅ⲙⲱⲧⲉⲛ ⲁⲛ ϫⲉ ⲉⲧⲁⲣⲉⲧⲉⲛⲑⲱⲟⲩϯ ⲉⲡⲉⲧⲥⲱⲧⲡ ⲁⲛ ⲁⲗⲗⲁ ⲫⲏ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ ⲇⲫⲁⲓ ⲇⲉ ⲉⲓϩⲟⲛϩⲉⲛ ⲙ̀ⲙⲟϥ ⲛⲁⲓⲑⲙⲁⲓⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲛ ϫⲉ ⲉⲧⲁⲣⲉⲧⲉⲛⲑⲱⲟⲩϯ ⲉ̀ⲡⲉⲧⲥⲱⲧⲡ ⲁⲛ ⲁⲗⲗⲁ ⲫⲏ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ ⲇfai ḋe eihonhen m̀mof naiθmaio m̀mōten an je etaretenθōouti èpetsōtp an alla fy etθeviyout ḋBut in giving you this command, I don't praise you, that you come together not for the better but for the worse.
11:18Ⲛ̅ϣⲟⲣⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉⲣⲉⲧⲉⲛⲛⲁⲑⲱⲟⲩϯ ϩⲓ ⲟⲩⲙⲁ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϯⲥⲱⲧⲉⲙ ⲉϩⲁⲛⲫⲱⲣϫ ⲉⲩϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ϯⲛⲁϩϯ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥⲚ̀ϣⲟⲣⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉ̀ⲣⲉⲧⲉⲛⲛⲁⲑⲱⲟⲩϯ ϩⲓ ⲟⲩⲙⲁ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϯⲥⲱⲧⲉⲙ ⲉ̀ϩⲁⲛⲫⲱⲣϫ ⲉⲩϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ϯⲛⲁϩϯ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥǸṡorp men ġar èretennaθōouti hi ouma xen tiekklysia tisōtem èhanfōrg evṡop xen θynou ouoh tinahti xen oumerosFor first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
11:19ϩⲱϯ ⲅⲁⲣ ⲛ̅ⲧⲉ ϩⲁⲛϩⲉⲣⲉⲥⲓⲥ ϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛⲓⲥⲱⲧⲡ ϩⲱⲟⲩ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲥⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗϩⲱϯ ⲅⲁⲣ ⲛ̀ⲧⲉ ϩⲁⲛϩⲉⲣⲉⲥⲓⲥ ϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛⲓⲥⲱⲧⲡ ϩⲱⲟⲩ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲥⲉⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗhōti ġar ǹte hanheresis ṡōpi xen θynou hina nisōtp hōou etxen θynou ǹseouōnh èvolFor there also must be factions among you, that those who are approved may be revealed among you.
11:20ⲉⲣⲉⲧⲉⲛⲛⲁⲑⲱⲟⲩϯ ⲟⲩⲛ ϩⲓ ⲟⲩⲙⲁ ⲛⲟⲩⲕⲩⲣⲓⲁⲕⲟⲛ ⲛ̅ⲇⲓⲡⲛⲟⲛ ⲁⲛ ⲡⲉ ⲉⲟⲩⲟⲙϥⲉ̀ⲣⲉⲧⲉⲛⲛⲁⲑⲱⲟⲩϯ ⲟⲩⲛ ϩⲓ ⲟⲩⲙⲁ ⲛ̀ⲟⲩⲕⲩⲣⲓⲁⲕⲟⲛ ⲛ̀ⲇⲓⲡⲛⲟⲛ ⲁⲛ ⲡⲉ ⲉ̀ⲟⲩⲟⲙϥèretennaθōouti oun hi ouma ǹoukiriakon ǹḋipnon an pe èouomfWhen therefore you assemble yourselves together, it is not the Lord's supper that you eat.
11:21ⲡⲓⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲓⲟⲩⲁⲓ ϥⲉⲣϣⲟⲣⲡ ⲛ̅ϭⲓ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲇⲓⲡⲛⲟⲛ ⲉⲟⲩⲱⲙ ⲟⲩⲟⲛ ⲡⲉⲧϩⲟⲕⲉⲣ ⲙⲉⲛ. ⲟⲩⲟⲛ ⲡⲉⲧⲑⲁϧⲓ ⲇⲉⲡⲓⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲓⲟⲩⲁⲓ ϥ̀ⲉⲣϣⲟⲣⲡ ⲛ̅ϭⲓ̅ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲇⲓⲡⲛⲟⲛ ⲉ̀ⲟⲩⲱⲙ ⲟⲩⲟⲛ ⲡⲉⲧϩⲟⲕⲉⲣ ⲙⲉⲛ. Ⲟⲩⲟⲛ ⲡⲉⲧⲑⲁϧⲓ ⲇⲉpiouai ġar piouai f̀erṡorp nċi èvol xen pefḋipnon èouōm ouon pet·hoker men. Ouon petθaxi ḋeFor in your eating each one takes his own supper first. One is hungry, and another is drunken.
11:22Ⲛⲏ ⲅⲁⲣ ⲙ̅ⲙⲟⲛⲧⲉⲧⲉⲛ ⲏⲓ ⲙ̅ⲙⲁⲩ ⲉⲟⲩⲱⲙ ⲛⲉⲙ ⲉⲥⲱ ϣⲁⲛ ⲁⲣⲉⲧⲉⲛⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̅ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ⲧⲉⲧⲉⲛϯϣⲓⲡⲓ ⲛ̅ⲛⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛ ⲛ̅ⲧⲱⲟⲩ ⲟⲩ ⲡⲉϯⲛⲁ ϫⲟϥ ⲛⲱⲧⲉⲛ ⲛ̅ⲧⲁⲑⲙⲁⲓⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫⲁⲓ ⲛ̅ϯⲛⲁⲑⲙⲁⲓⲉ ⲑⲏⲛⲟⲩ ⲁⲛⲚⲏ ⲅⲁⲣ ⲙ̀ⲙⲟⲛⲧⲉⲧⲉⲛ ⲏⲓ ⲙ̀ⲙⲁⲩ ⲉ̀ⲟⲩⲱⲙ ⲛⲉⲙ ⲉ̀ⲥⲱ ϣⲁⲛ ⲁⲣⲉⲧⲉⲛⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲧⲉⲧⲉⲛϯϣⲓⲡⲓ ⲛ̀ⲛⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛ ⲛ̀ⲧⲱⲟⲩ ⲟⲩ ⲡⲉϯⲛⲁ ϫⲟϥ ⲛⲱⲧⲉⲛ ⲛ̀ⲧⲁⲑⲙⲁⲓⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫⲁⲓ ⲛ̀ϯⲛⲁⲑⲙⲁⲓⲉ ⲑⲏⲛⲟⲩ ⲁⲛNy ġar m̀monteten yi m̀mav èouōm nem èsō ṡan aretenerkatafronin ǹtiekklysia ǹte fti ǹtetentiṡipi ǹny etemmon ǹtōou ou petina gof nōten ǹtaθmaie θynou xen fai ǹtinaθmaie θynou anWhat, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.
11:23Ⲁⲛⲟⲕ ⲅⲁⲣ ⲁⲓϭⲓ̅ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡϭ̅ⲥ̅ ⲙ̅ⲫⲏ ⲉⲧⲁⲓⲧⲏⲓϥ ⲉⲧⲉⲛⲑⲏⲛⲟⲩ ϫⲉ ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ϧⲉⲛ ⲡⲓϫⲱⲣϩ ⲉⲛⲁⲩⲛⲁⲧⲏⲓϥ ⲛ̅ϧⲏⲧϥ ⲁϥϭⲓ̅ ⲛ̅ⲟⲩⲱⲓⲕ.Ⲁⲛⲟⲕ ⲅⲁⲣ ⲁⲓϭⲓ̅ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲫⲏ ⲉⲧⲁⲓⲧⲏⲓϥ ⲉⲧⲉⲛⲑⲏⲛⲟⲩ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ϧⲉⲛ ⲡⲓϫⲱⲣϩ ⲉⲛⲁⲩⲛⲁⲧⲏⲓϥ ⲛ̀ϧⲏⲧϥ ⲁϥϭⲓ ⲛ̀ⲟⲩⲱⲓⲕ.Anok ġar aiċi èvol hiten p̀ċois ǹfy etaityif etenθynou je p̀ċois iysous xen pigōrh enavnatyif ǹxytf afċi ǹouōik.For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
11:24ⲟⲩⲟϩ ⲁϥϣⲉⲡϩⲙⲟⲧ ⲁϥⲫⲁϣϥ ⲟⲩⲟϩ ⲁϥϫⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲁⲥⲱⲙⲁ ⲉⲧⲟⲩⲛⲁⲧⲏⲓϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲁⲓ ⲁⲣⲓⲧϥ ⲉⲡϫⲓⲛⲉⲣⲡⲁⲙⲉⲩⲓⲞⲩⲟϩ ⲁϥϣⲉⲡϩⲙⲟⲧ ⲁϥⲫⲁϣϥ ⲟⲩⲟϩ ⲁϥϫⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲁⲥⲱⲙⲁ ⲉⲧⲟⲩⲛⲁⲧⲏⲓϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲁⲓ ⲁ̀ⲣⲓⲧϥ ⲉ̀ⲡ̀ϫⲓⲛⲉⲣⲡⲁⲙⲉⲩⲓOuoh afṡephmot affaṡf ouoh afgos je fai pe pasōma etounatyif èjen θynou fai àritf èp̀jinerpameviWhen he had given thanks, he broke it, and said, 'Take, eat. This is my body, which is broken for you. Do this in memory of me.'
11:25ⲡⲁⲓ ⲣⲏϯ ⲟⲛ ⲡⲓⲕⲉⲁⲫⲟⲧ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲇⲓⲡⲛⲟⲛ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡⲁⲓⲁⲫⲟⲧ ϯⲇⲓⲁⲑⲏⲕⲏ ⲙ̅ⲃⲉⲣⲓ ⲧⲉ ϧⲉⲛ ⲡⲁⲥⲛⲟϥ ⲫⲁⲓ ⲁⲣⲓⲧϥ ⲛ̅ⲥⲟⲡ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲥⲱ ⲙ̅ⲙⲟϥ. ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲡⲁⲙⲉⲩⲓ.ⲡⲁⲓ ⲣⲏϯ ⲟⲛ ⲡⲓⲕⲉⲁ̀ⲫⲟⲧ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲇⲓⲡⲛⲟⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲁⲓⲁ̀ⲫⲟⲧ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓ ⲧⲉ ϧⲉⲛ ⲡⲁⲥ̀ⲛⲟϥ ⲫⲁⲓ ⲁ̀ⲣⲓⲧϥ ⲛ̀ⲥⲟⲡ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲥⲱ ⲙ̀ⲙⲟϥ. Ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲡⲁⲙⲉⲩⲓ.pai ryti on pikeàfot menensa piḋipnon efgō m̀mos je paiàfot tiḋiaθyky ǹveri te xen pas̀nof fai àritf ǹsop niven etetennasō m̀mof. Èretenìri m̀pamevi.In the same way he also took the cup, after supper, saying, 'This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.'
11:26ⲥⲟⲡ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲟⲩⲱⲙ ⲙ̅ⲡⲁⲓⲱⲓⲕ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛⲥⲱ ⲙ̅ⲡⲁⲓⲁⲫⲟⲧ ⲉⲣⲉⲧⲉⲛϩⲓⲱⲓϣ ⲙ̅ⲙⲟⲩ ⲙ̅ⲡϭ̅ⲥ̅ ϣⲁⲧⲉϥⲓⲤⲟⲡ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲟⲩⲱⲙ ⲙ̀ⲡⲁⲓⲱⲓⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛⲥⲱ ⲙ̀ⲡⲁⲓⲁⲫⲟⲧ ⲉ̀ⲣⲉⲧⲉⲛϩⲓⲱⲓϣ ⲙ̀ⲙⲟⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥ ϣⲁⲧⲉϥⲓSop ġar niven etetennaouōm m̀paiōik ouoh ǹtetensō m̀paiafot èretenhiōiṡ m̀mou m̀p̀ċois ṡatefiFor as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
11:27ϩⲱⲥⲧⲉ ⲫⲏ ⲉⲑⲛⲁⲟⲩⲱⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲱⲓⲕ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲥⲱ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲁⲫⲟⲧ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲙ̅ⲡϣⲁ ⲉϥⲉϣⲱⲡⲓ ⲉϥⲟⲓ ⲛⲉⲛⲟⲭⲟⲥ ⲙ̅ⲡⲓⲥⲱⲙⲁ ⲛⲉⲙ ⲡⲓⲥⲛⲟϥ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ϩⲱⲥⲧⲉ ⲫⲏ ⲉⲑⲛⲁⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲱⲓⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲱ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲁ̀ⲫⲟⲧ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲙ̅ⲡϣⲁ ⲉϥⲉ̀ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲉⲛⲟⲭⲟⲥ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲛⲉⲙ ⲡⲓⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥhōste fy eθnaouōm èvol xen paiōik ouoh ǹtefsō èvol xen paiàfot ǹte p̀ċois xen oumetatmpṡa efèṡōpi efoi ǹenoxos m̀pisōma nem pis̀nof ǹte p̀ċoisTherefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord.
11:28ⲙⲁⲣⲉ ⲡⲓⲣⲱⲙⲓ ⲇⲉ ⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲙⲁⲣⲉϥⲟⲩⲱⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲱⲓⲕ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲥⲱ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁⲫⲟⲧⲙⲁⲣⲉ ⲡⲓⲣⲱⲙⲓ ⲇⲉ ⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲙⲁⲣⲉϥⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲱⲓⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲱ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁ̀ⲫⲟⲧmare pirōmi ḋe erḋokimazin m̀mof ouoh pairyti marefouōm èvol xen piōik ouoh ǹtefsō èvol xen piàfotBut let a man examine himself, and so let him eat of the bread, and drink of the cup.
11:29Ⲫⲏ ⲅⲁⲣ ⲉⲑⲟⲩⲱⲙ ⲟⲩⲟϩ ⲉⲧⲥⲱ ⲁϥⲟⲩⲱⲙ ⲟⲩⲟϩ ⲁϥⲥⲱ ⲉⲩϩⲁⲡ ⲛⲁϥ ⲛ̅ⲣⲉϥⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲙ̅ⲡⲓⲥⲱⲙⲁ ⲁⲛⲪⲏ ⲅⲁⲣ ⲉⲑⲟⲩⲱⲙ ⲟⲩⲟϩ ⲉⲧⲥⲱ ⲁϥⲟⲩⲱⲙ ⲟⲩⲟϩ ⲁϥⲥⲱ ⲉⲩϩⲁⲡ ⲛⲁϥ ⲛ̀ⲣⲉϥⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲁⲛFy ġar eθouōm ouoh etsō afouōm ouoh afsō evhap naf ǹreferḋiakrinin m̀pisōma anFor he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body.
11:30ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ϣⲱⲛⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲥⲉⲙⲟⲕϩ ⲟⲩⲟϩ ⲥⲉⲛⲕⲟⲧ ⲛ̅ϫⲉⲟⲩ ⲙⲏϣⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ϣⲱⲛⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲥⲉⲙⲟⲕϩ ⲟⲩⲟϩ ⲥⲉⲛⲕⲟⲧ ⲛ̀ϫⲉⲟⲩ ⲙⲏϣeθve fai ouon oumyṡ ṡōni xen θynou ouoh semok·h ouoh senkot ǹjeou myṡFor this cause many among you are weak and sickly, and not a few sleep.
11:31ⲉⲛⲁⲛⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲅⲁⲣ ⲙ̅ⲙⲟⲛ ⲛⲁⲩⲛⲁϯϩⲁⲡ ⲉⲣⲟⲛ ⲁⲛ ⲡⲉⲉⲛⲁⲛⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲅⲁⲣ ⲙ̀ⲙⲟⲛ ⲛⲁⲩⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟⲛ ⲁⲛ ⲡⲉenanerḋiakrinin ġar m̀mon navnatihap èron an peFor if we discerned ourselves, we wouldn't be judged.
11:32ⲉϥϯϩⲁⲡ ⲅⲁⲣ ⲉⲣⲟⲛ ⲛ̅ϫⲉⲫϯ ⲉϥϯⲥⲃⲱ ⲛⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲧⲉⲙϩⲓⲧⲉⲛ ⲙ̅ⲡϩⲁⲡ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ.ⲉϥϯϩⲁⲡ ⲅⲁⲣ ⲉ̀ⲣⲟⲛ ⲛ̀ϫⲉⲫϯ ⲉϥϯⲥⲃⲱ ⲛⲁⲛ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣⲧⲉⲙϩⲓⲧⲉⲛ ⲙ̀ⲡϩⲁⲡ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ.eftihap ġar èron ǹjefti eftisvō nan hina ǹseṡtemhiten m̀phap nem nieθnos.But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
11:33Ϩⲱⲥⲧⲉ ⲟⲩⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲑⲱⲟⲩϯ ⲉⲟⲩⲱⲙ ⲟϩⲓ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩϨⲱⲥⲧⲉ ⲟⲩⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲑⲱⲟⲩϯ ⲉ̀ⲟⲩⲱⲙ ⲟ̀ϩⲓ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩHōste oun nas̀nyou aretenṡanθōouti èouōm òhi ǹneteneryouTherefore, my brothers, when you come together to eat, wait one for another.
11:34ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲡⲉⲧϩⲟⲕⲉⲣ ⲙⲁⲣⲉϥⲟⲩⲱⲙ ϧⲉⲛ ⲡⲉϥⲏⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙⲑⲱⲟⲩϯ ⲉⲩϩⲁⲡ ⲡⲥⲉⲡⲓ ⲇⲉ ⲁⲓϣⲁⲛⲓ ⲉⲓⲉⲑⲁϣⲟⲩⲓⲥϫⲉ ⲟⲩⲟⲛ ⲡⲉⲧϩⲟⲕⲉⲣ ⲙⲁⲣⲉϥⲟⲩⲱⲙ ϧⲉⲛ ⲡⲉϥⲏⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙⲑⲱⲟⲩϯ ⲉⲩϩⲁⲡ ⲡ̀ⲥⲉⲡⲓ ⲇⲉ ⲁⲓϣⲁⲛⲓ ⲉⲓⲉ̀ⲑⲁϣⲟⲩisje ouon pet·hoker marefouōm xen pefyi hina ǹtetenṡtemθōouti evhap p̀·sepi ḋe aiṡani eièθaṡouBut if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
12:1Ⲉⲑⲃⲉ ⲛⲓⲛ̅ⲛ̅ϫ̅ⲧⲓⲕⲟⲛ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̅ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧⲉⲙⲓⲈⲑⲃⲉ ⲛⲓⲛ̅ⲛ̅ϫ̅ⲧⲓⲕⲟⲛ ⲇⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛ̀ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓEθve ninngtikon ḋe nas̀nyou ǹtioueṡ θynou an eretenoi ǹatemiNow concerning spiritual things, brothers, I don't want you to be ignorant.
12:2ⲧⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲉⲑⲛⲟⲥ ⲉⲣⲉⲧⲉⲛⲭⲏ ϧⲁ ⲛⲓⲓⲇⲱⲗⲟⲛ ⲛⲁⲧϧⲣⲱⲟⲩ ⲛⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁⲩⲉⲛ ⲑⲏⲛⲟⲩ ⲉϩⲣⲏⲓ ⲙ̅ⲙⲟϥⲧⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲉⲑⲛⲟⲥ ⲉ̀ⲣⲉⲧⲉⲛⲭⲏ ϧⲁ ⲛⲓⲓ̀ⲇⲱⲗⲟⲛ ⲛⲁⲧϧⲣⲱⲟⲩ ⲛⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲩⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲙ̀ⲙⲟϥtetenemi je eretenoi neθnos èretenky xa niìḋōlon natxrōou naretenmoṡi ǹf̀ryti etaven θynou èh̀ryi m̀mofYou know that when you were heathen, you were led away to those mute idols, however you might be led.
12:3ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲧⲁⲙⲟ ⲙ̅ⲙⲱⲧⲉⲛ ϫⲉ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲉϥⲥⲁϫⲓ ϧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫϯ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲛⲁⲑⲉⲙⲁ ⲡⲉ ⲓ̅ⲏ̅ⲥ̅ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲛ̅ⲧⲉ ϩⲗⲓ ϫⲟⲥ ϫⲉ ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲓⲙⲏϯ ϧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃⲉⲑⲃⲉ ⲫⲁⲓ ϯⲧⲁⲙⲟ ⲙ̀ⲙⲱⲧⲉⲛ ϫⲉ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲉϥⲥⲁϫⲓ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲫϯ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲛⲁⲑⲉⲙⲁ ⲡⲉ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲧⲉ ϩ̀ⲗⲓ ϫⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲓⲙⲏϯ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃeθve fai titamo m̀mōten je m̀mon h̀li efsaji xen pip̀nevma ǹte fti gō m̀mos je ouon ouanaθema pe iysous ouoh m̀mon ṡ̀gom ǹte h̀li gos je p̀ċois iysous imyti xen oup̀nevma efouabTherefore I make known to you that no man speaking by God's Spirit says, 'Jesus is accursed.' No one can say, 'Jesus is Lord,' but by the Holy Spirit.
12:4ⲟⲩⲟⲛ ϩⲁⲛⲧⲟⲓ ⲇⲉ ⲙ̅ⲫⲱϣ ⲉⲩϣⲟⲡ ⲛ̅ⲧⲉ ϩⲁⲛϩⲙⲟⲧ ⲉⲡⲁⲓⲛ̅ⲛ̅ⲁ̅ ⲣⲱ ⲡⲉⲟⲩⲟⲛ ϩⲁⲛⲧⲟⲓ ⲇⲉ ⲙ̀ⲫⲱϣ ⲉⲩϣⲟⲡ ⲛ̀ⲧⲉ ϩⲁⲛϩ̀ⲙⲟⲧ ⲉⲡⲁⲓⲛ̅ⲛ̅ⲁ̅ ⲣⲱ ⲡⲉouon hantoi ḋe m̀fōṡ evṡop ǹte hanh̀mot epainna rō peThere are various kinds of service, and the same Lord.
12:5ⲟⲩⲟϩ ⲟⲩⲟⲛ ϩⲁⲛⲧⲟⲓ ⲙ̅ⲫⲱϣ ⲉⲩϣⲟⲡ ⲛ̅ⲧⲉ ϩⲁⲛⲇⲓⲁⲕⲱⲛⲓⲁ ⲉⲡⲁⲓⲟ⳪̅ⲥ̅ ⲣⲱ ⲡⲉ.ⲟⲩⲟϩ ⲟⲩⲟⲛ ϩⲁⲛⲧⲟⲓ ⲙ̀ⲫⲱϣ ⲉⲩϣⲟⲡ ⲛ̀ⲧⲉ ϩⲁⲛⲇⲓⲁⲕⲱⲛⲓⲁ ⲉⲡⲁⲓⲟ⳪̅ⲥ̅ ⲣⲱ ⲡⲉ.ouoh ouon hantoi m̀fōṡ evṡop ǹte hanḋiakōnia epaio⳪̅s rō pe.There are various kinds of service, and the same Lord.
12:6ⲟⲩⲟϩ ⲟⲩⲟⲛ ϩⲁⲛⲧⲟⲓ ⲙ̅ⲫⲱϣ ⲛ̅ⲧⲉ] ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲡⲁⲓ ⲛⲟⲩϯ ⲣⲱ ⲡⲉ ⲉⲧⲉⲣϩⲱⲃ ⲛ̅ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ.Ⲟⲩⲟϩ ⲟⲩⲟⲛ ϩⲁⲛⲧⲟⲓ ⲙ̀ⲫⲱϣ ⲛ̀ⲧⲉ] ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉ̀ⲡⲁⲓ ⲛⲟⲩϯ ⲣⲱ ⲡⲉ ⲉⲧⲉⲣϩⲱⲃ ⲛ̅ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ.Ouoh ouon hantoi m̀fōṡ ǹte] hanh̀vyouì èpai nouti rō pe eterhōb nenkai niven xen ouon niven.There are various kinds of workings, but the same God, who works all things in all.
12:7Ⲡⲓⲟⲩⲁⲓ ⲇⲉ ⲡⲓⲟⲩⲁⲓ ⲥⲉϯ ⲛⲁϥ ⲙ̅ⲫⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓⲠⲓⲟⲩⲁⲓ ⲇⲉ ⲡⲓⲟⲩⲁⲓ ⲥⲉϯ ⲛⲁϥ ⲙ̀ⲫⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓPiouai ḋe piouai seti naf m̀fouōnh èvol ǹte pinn kata peternofriBut to each one is given the manifestation of the Spirit for the profit of all.
12:8ⲟⲩⲁⲓ ⲙⲉⲛ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛ̅ⲛ̅̅ ϣⲁⲩϯ ⲛⲁϥ ⲛⲟⲩⲥⲁϫⲓ ⲛ̅ⲥⲟⲫⲓⲁ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛⲟⲩⲥⲁϫⲓ ⲛ̅ⲉⲙⲓ ⲕⲁⲧⲁ ⲡⲁⲓⲛ̅ⲛ̅̅ ⲫⲁⲓⲟⲩⲁⲓ ⲙⲉⲛ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛ̅ⲛ̅̅ ϣⲁⲩϯ ⲛⲁϥ ⲛⲟⲩⲥⲁϫⲓ ⲛ̀ⲥⲟⲫⲓⲁ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛⲟⲩⲥⲁϫⲓ ⲛ̅ⲉⲙⲓ ⲕⲁⲧⲁ ⲡⲁⲓⲛ̅ⲛ̅̅ ⲫⲁⲓouai men ġar èvol hiten pinn ṡavti naf nousaji ǹsofia keouai ḋe nousaji nemi kata painn faiFor to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
12:9ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛⲟⲩⲛⲁϩϯ ϧⲉⲛ ⲡⲁⲓⲛ̅ⲛ̅̅ ⲣⲱ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̅ϩⲁⲛϩⲙⲟⲧ ⲛ̅ⲧⲁⲗϭⲟ̅ ϧⲉⲛ ⲡⲁⲓⲛ̅ⲛ̅ⲁ̅ ⲣⲱ ⲟⲛⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̀ⲟⲩⲛⲁϩϯ ϧⲉⲛ ⲡⲁⲓⲛ̅ⲛ̅̅ ⲣⲱ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̀ϩⲁⲛϩⲙⲟⲧ ⲛ̅ⲧⲁⲗϭⲟ̅ ϧⲉⲛ ⲡⲁⲓⲛ̅ⲛ̅ⲁ̅ ⲣⲱ ⲟⲛkeouai ḋe ǹounahti xen painn rō keouai ḋe ǹhanhmot ntalċo xen painna rō onto another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
12:10ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̅ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲛ̅ϫⲟⲙ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲟⲩⲡⲣⲟⲫⲏⲧⲓⲁ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ϩⲁⲛⲃⲱⲗ ⲙ̅ⲡ̅ⲛ̅ⲁ̅ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ϩⲁⲛⲅⲉⲛⲟⲥ ⲛ̅ⲗⲁⲥ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲟⲩⲉⲣⲙⲏⲛⲓⲁ ⲛ̅ⲗⲁⲥⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ϫⲟⲙ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ϩⲁⲛⲃⲱⲗ ⲛ̀ⲡ̀ⲛⲉⲩⲙⲁ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ϩⲁⲛⲅⲉⲛⲟⲥ ⲛ̀ⲗⲁⲥ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲟⲩⲉⲣⲙⲏⲛⲓⲁ ⲛ̀ⲗⲁⲥkeouai ḋe ǹhanh̀vyouì ǹgom keouai ḋe oup̀rofytia keouai ḋe hanvōl ǹp̀nevma keouai ḋe hangenos ǹlas keouai ḋe ouermynia ǹlasand to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.
12:11ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲡⲓⲟⲩⲁⲓ ⲉⲧⲉⲣϩⲱⲃ ⲛ̅ ϧⲏⲧⲟⲩ ⲡⲁⲓⲡ̅ⲛ̅̅ ⲣⲱ ⲡⲉ ⲉϥⲫⲱϣ ⲙ̅ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉϩⲛⲁϥⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲡⲓⲟⲩⲁⲓ ⲉⲧⲉⲣϩⲱⲃ 50 ϧⲏⲧⲟⲩ ⲡⲁⲓⲡ̅ⲛ̅̅ ⲣⲱ ⲡⲉ ⲉϥⲫⲱϣ ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉϩⲛⲁϥnai ḋe tyrou piouai eterhōb 50 xytou paipn rō pe effōṡ ǹpiouai piouai kata f̀ryti etehnafBut the one and the same Spirit works all of these, distributing to each one separately as he desires.
12:12Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲅⲁⲣ ⲉⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲟⲩⲁⲓ ⲡⲉ ⲟⲩⲟⲛⲧⲁϥ ⲛⲟⲩⲙⲏϣ ⲙ̅ⲙⲉⲗⲟⲥ ⲙ̅ⲙⲁⲩ ⲛⲓ ⲙⲉⲗⲟⲥ ⲇⲉ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲉⲩⲟⲓ ⲛ̅ⲟⲩⲙⲏϣ ⲟⲩⲁⲓ ⲇⲉ ⲛ̅ⲥⲱⲙⲁ ⲡⲉ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲭ̅ⲥ̅Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲟⲩⲁⲓ ⲡⲉ ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩⲙⲏϣ ⲙ̀ⲙⲉⲗⲟⲥ ⲙ̀ⲙⲁⲩ ⲛⲓ ⲙⲉⲗⲟⲥ ⲇⲉ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲉⲩⲟⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲟⲩⲁⲓ ⲇⲉ ⲛ̀ⲥⲱⲙⲁ ⲡⲉ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥKata f̀ryti ġar ète pisōma ouai pe ouontaf ǹoumyṡ m̀melos m̀mav ni melos ḋe tyrou ǹte pisōma evoi ǹoumyṡ ouai ḋe ǹsōma pe pairyti hōf pix̀ristosFor as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
12:13ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲛ ⲧⲏⲣⲉⲛ ⲉⲧⲁⲛϭⲓ̅ⲱⲙⲥ ϧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲟⲩⲱⲧ ⲉⲩⲥⲱⲙⲁ ⲛ̅ⲟⲩⲱⲧ ⲓⲧⲉ ⲛ̅ⲛⲓⲟⲩⲇⲁⲓ ⲓⲧⲉ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲓⲧⲉ ⲃⲱⲕ ⲓⲧⲉ ⲣⲉⲙϩⲉ ⲟⲩⲟϩ ⲁⲛⲟⲛ ⲧⲏⲣⲉⲛ ⲁⲩⲧⲥⲟⲛ ⲛ̅ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛⲟⲩⲱⲧⲕⲉ ⲅⲁⲣ ⲁ̀ⲛⲟⲛ ⲧⲏⲣⲉⲛ ⲉⲧⲁⲛϭⲓ̅ⲱⲙⲥ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲟⲩⲱⲧ ⲉⲩⲥⲱⲙⲁ ⲛ̀ⲟⲩⲱⲧ ⲓⲧⲉ ⲛ̀ⲛⲓⲟⲩⲇⲁⲓ ⲓⲧⲉ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲓⲧⲉ ⲃⲱⲕ ⲓⲧⲉ ⲣⲉⲙϩⲉ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ⲧⲏⲣⲉⲛ ⲁⲩⲧ̀ⲥⲟⲛ ⲛ̀ⲟⲩⲡⲛⲉⲩⲙⲁ ⲛ̀ⲟⲩⲱⲧke ġar ànon tyren etanċiōms xen oup̀nevma ǹouōt evsōma ǹouōt ite ǹnioudai ite nioueinin ite vōk ite remhe ouoh ànon tyren avt̀son ǹoupnevma ǹouōtFor in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
12:14Ⲕⲉ ⲅⲁⲣ ⲡⲓⲥⲱⲙⲁ ⲛⲟⲩⲙⲉⲗⲟⲥ ⲛ̅ⲟⲩⲱⲧ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲟⲩⲙⲏϣⲔⲉ ⲅⲁⲣ ⲡⲓⲥⲱⲙⲁ ⲛ̀ⲟⲩⲙⲉⲗⲟⲥ ⲛ̀ⲟⲩⲱⲧ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲟⲩⲙⲏϣKe ġar pisōma ǹoumelos ǹouōt an pe alla oumyṡ
12:15ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ϯϭⲁⲗⲟϫ ϫⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲟⲩϫⲓϫ ⲁⲛ ⲁⲛⲟⲕ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲟⲩ ⲡⲁⲣⲁ ⲧⲟⲩⲧⲟ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲧⲉⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ϯϭⲁⲗⲟϫ ϫⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲟⲩϫⲓϫ ⲁⲛ ⲁⲛⲟⲕ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲟⲩ ⲡⲁⲣⲁ ⲧⲟⲩⲧⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲧⲉeṡōp areṡan tiċalog gos je anok oujig an anok ouèvol xen pisōma an ou para touto èvol xen pisōma an teIf the foot would say, 'Because I'm not the hand, I'm not part of the body,' it is not therefore not part of the body.
12:16ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲓⲙⲁϣϫ ϫⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲟⲩⲃⲁⲗ ⲁⲛ ⲁⲛⲟⲕ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲟⲩ ⲡⲁⲣⲁ ⲧⲟⲩⲧⲟ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲧⲉⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲓⲙⲁϣϫ ϫⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲟⲩⲃⲁⲗ ⲁⲛ ⲁⲛⲟⲕ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲟⲩ ⲡⲁⲣⲁ ⲧⲟⲩⲧⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲧⲉouoh eṡōp areṡan pimaṡg gos je anok ouval an anok ouèvol xen pisōma an ou para touto èvol xen pisōma an teIf the ear would say, 'Because I'm not the eye, I'm not part of the body,' it's not therefore not part of the body.
12:17ⲉⲛⲉ ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ ⲟⲩⲃⲁⲗ ⲡⲉ ⲛⲉⲁϥⲑⲱⲛ ϩⲱϥ ⲡⲓⲥⲱⲧⲉⲙ ⲉⲛⲉⲟⲩⲥⲱⲧⲉⲙ ⲧⲏⲣϥ ⲡⲉ ⲁϥⲑⲱⲛ ϩⲱϥ ⲡⲓϣⲱⲗⲉⲙⲉⲛⲉ ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ ⲟⲩⲃⲁⲗ ⲡⲉ ⲛⲉ ⲁϥⲑⲱⲛ ϩⲱϥ ⲡⲓⲥⲱⲧⲉⲙ ⲉⲛⲉⲟⲩⲥⲱⲧⲉⲙ ⲧⲏⲣϥ ⲡⲉ ⲁϥⲑⲱⲛ ϩⲱϥ ⲡⲓϣⲱⲗⲉⲙene pisōma tyrf ouval pe ne afθōn hōf pisōtem eneousōtem tyrf pe afθōn hōf piṡōlemIf the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
12:18ϯⲛⲟⲩ ⲇⲉ ⲁ ⲫϯ ⲭⲱ ⲛ̅ⲛⲓⲙⲉⲗⲟⲥ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥⲟⲩⲱϣϯⲛⲟⲩ ⲇⲉ ⲁ ⲫϯ ⲭⲱ ⲛ̀ⲛⲓⲙⲉⲗⲟⲥ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ 40 ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥⲟⲩⲱϣtinou ḋe a fti kō ǹnimelos piouai piouai 40 mōou xen pisōma kata f̀ryti ètafouōṡBut now God has set the members, each one of them, in the body, just as he desired.
12:19Ⲉⲛⲉ ⲟⲩⲙⲉⲗⲟⲥ ⲛ̅ⲟⲩⲱⲧ ⲧⲏⲣⲟⲩ ⲡⲉ ⲛⲉⲁϥⲑⲱⲛ ϩⲱϥ ⲡⲓⲥⲱⲙⲁ.Ⲉⲛⲉ ⲟⲩⲙⲉⲗⲟⲥ ⲛ̀ⲟⲩⲱⲧ ⲧⲏⲣⲟⲩ ⲡⲉ ⲛⲉ ⲁϥⲑⲱⲛ ϩⲱϥ ⲡⲓⲥⲱⲙⲁ.Ene oumelos ǹouōt tyrou pe ne afθōn hōf pisōma.If they were all one member, where would the body be?
12:20ϯⲛⲟⲩ ⲇⲉ ⲟⲩⲙⲏϣ ⲙⲉⲛ ⲛⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲟⲩⲁⲓ ⲇⲉ ⲡⲉ ⲡⲓⲥⲱⲙⲁϮⲛⲟⲩ ⲇⲉ ⲟⲩⲙⲏϣ ⲙⲉⲛ ⲛⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲟⲩⲁⲓ ⲇⲉ ⲡⲉ ⲡⲓⲥⲱⲙⲁTinou ḋe oumyṡ men ne nimelos ouai ḋe pe pisōmaBut now they are many members, but one body.
12:21ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲛ̅ⲧⲉ ⲡⲓⲃⲁⲗ ϫⲟⲥ ⲛ̅ϯϫⲓϫ ϫⲉ ϯⲉⲣⲭⲣⲓⲁ ⲙ̅ⲙⲟ ⲁⲛ ⲓⲉ ⲡⲁⲗⲓⲛ ϯⲁⲫⲉ ⲛ̅ⲛⲓϭⲁ̀ⲗⲁⲩϫ ϫⲉ ϯⲉⲣⲭⲣⲓⲁ ⲙ̅ⲙⲱⲧⲉⲛ ⲁⲛⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲧⲉ ⲡⲓⲃⲁⲗ ϫⲟⲥ ⲛ̀ϯϫⲓϫ ϫⲉ ϯⲉⲣⲭⲣⲓⲁ ⲙ̀ⲙⲟ ⲁⲛ ⲓⲉ ⲡⲁⲗⲓⲛ ϯⲁ̀ⲫⲉ ⲛ̅ⲛⲓϭⲁ̀ⲗⲁⲩϫ ϫⲉ ϯⲉⲣⲭⲣⲓⲁ ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲛm̀mon ṡ̀gom ǹte pival gos ǹtijig je tierxria m̀mo an ie palin tiàfe nniċàlavg je tierxria m̀mōten anThe eye can't tell the hand, 'I have no need for you,' or again the head to the feet, 'I have no need for you.'
12:22ⲁⲗⲗⲁ ⲙⲁⲗⲗⲟⲛ ⲛⲓⲙⲉⲗⲟⲥ ⲉⲧⲟⲩⲙⲉⲩⲓ ⲉⲣⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲙⲁ ϫⲉ ⲥⲉⲟⲓ ⲛ̅ϫⲱⲃ ⲛⲁⲓ ϩⲁⲛⲁⲛⲁⲅⲕⲉⲟⲛ ⲛ̅ϩⲟⲩⲟ ⲛⲉⲁⲗⲗⲁ ⲙⲁⲗⲗⲟⲛ ⲛⲓⲙⲉⲗⲟⲥ ⲉⲧⲟⲩⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ϫⲉ ⲥⲉⲟⲓ ⲛ̀ϫⲱⲃ ⲛⲁⲓ ϩⲁⲛⲁⲛⲁⲅⲕⲉⲟⲛ ⲛ̀ϩⲟⲩⲟ ⲛⲉalla mallon nimelos etoumevi èrōou ǹte pisōma je seoi ǹgōb nai hananankeon ǹhouo ne
12:23ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲉⲛⲙⲉⲩⲓ ⲉⲣⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲙⲁ ϫⲉ ⲥⲉϣⲏϣ ⲛⲁⲓ ⲇⲉ ⲛ̅ϯ ⲛⲱⲟⲩ ⲛⲟⲩⲧⲁⲓⲟ ⲛ̅ϩⲟⲩⲟ ⲟⲩⲟϩ ⲛⲏ ⲉⲧϫⲁⲓⲱⲟⲩ ⲛ̅ⲧⲁⲛ ⲟⲩⲟⲛ ⲛ̅ⲧⲱⲟⲩ ⲛ̅ϩⲟⲩⲟ ⲉⲥⲁⲓ ⲙ̅ⲙⲁⲩ.ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲉⲛⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ϫⲉ ⲥⲉϣⲏϣ ⲛⲁⲓ ⲇⲉ ⲛ̅ϯ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲧⲁⲓⲟ ⲛ̀ϩⲟⲩⲟ ⲟⲩⲟϩ ⲛⲏ ⲉⲧϫⲁⲓⲱⲟⲩ ⲛ̀ⲧⲁⲛ ⲟⲩⲟⲛ ⲛ̀ⲧⲱⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲉⲥⲁⲓ ⲙ̀ⲙⲁⲩ.ouoh ny etenmevi èrōou ǹte pisōma je seṡyṡ nai ḋe nti nōou ǹoutaio ǹhouo ouoh ny etgaiōou ǹtan ouon ǹtōou ǹhouo esai m̀mav.Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;
12:24ⲛⲏ ⲇⲉ ⲉⲧⲥⲁⲓⲱⲟⲩ ⲛ̅ⲧⲁⲛ ⲥⲉⲉⲣⲭⲣⲓⲁ ⲁⲛ ⲁⲗⲗⲁ ⲫϯ ⲁϥⲑⲉⲧ ⲡⲓⲥⲱⲙⲁ ⲉⲁϥϯ ⲛⲟⲩϩⲟⲩⲟ ⲧⲁⲓⲟ ⲙ̅ⲫⲏ ⲉⲧϣⲁⲧⲚⲏ ⲇⲉ ⲉⲧⲥⲁⲓⲱⲟⲩ ⲛ̀ⲧⲁⲛ ⲥⲉⲉⲣⲭⲣⲓⲁ ⲁⲛ ⲁⲗⲗⲁ ⲫϯ ⲁϥⲑⲉⲧ ⲡⲓⲥⲱⲙⲁ ⲉⲁϥϯ ⲛ̀ⲟⲩϩⲟⲩⲟ̀ ⲧⲁⲓⲟ ⲛ̀ⲫⲏ ⲉⲧϣⲁⲧNy ḋe etsaiōou ǹtan seerkria an alla fti afθet pisōma eafti ǹouhouò taio ǹfy etṡatwhereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
12:25ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ[-]ⲫⲱⲣϫ ϣⲱⲡⲓ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲗⲗⲁ ⲛ̅ⲧⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲟⲩⲉⲣⲏⲟⲩϩⲓⲛⲁ ⲛ̀ⲧⲉϣⲧⲉⲙ[…]ⲫⲱⲣϫ ϣⲱⲡⲓ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲗⲗⲁ ⲛ̀ⲧⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ϥⲓⲣⲱⲟⲩϣ ϧⲁ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩhina ǹteṡtem[…]fōrg ṡōpi xen pisōma alla ǹte nimelos tyrou firōouṡ xa nouèryouthat there should be no division in the body, but that the members should have the same care for one another.
12:26ⲟⲩⲟϩ ⲉϣⲱⲡ ⲉⲟⲩⲟⲛ ⲟⲩⲙⲉⲗⲟⲥ ϭⲓ̅ⲙ̅ⲕⲁϩ ϣⲁⲣⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ϭⲓ̅ⲙ̅ⲕⲁϩ ⲛⲉⲙⲁϥ ⲉϣⲱⲡ ⲉⲟⲩⲟⲛ ⲟⲩⲙⲉⲗⲟⲥ ϭⲓ̅ⲱⲟⲩ ϣⲁⲣⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲣⲁϣⲓ ⲛⲉⲙⲁϥⲟⲩⲟϩ ⲉϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲙⲉⲗⲟⲥ ϭⲓ̅ⲙ̅ⲕⲁϩ ϣⲁⲣⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ϭⲓ̅ⲙ̅ⲕⲁϩ ⲛⲉⲙⲁϥ ⲉϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲙⲉⲗⲟⲥ ϭⲓ̅ⲱⲟⲩ ϣⲁⲣⲉ ⲛⲓⲙⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲣⲁϣⲓ ⲛⲉⲙⲁϥouoh eṡōp èouon oumelos ċimkah ṡare nimelos tyrou ċimkah nemaf eṡōp èouon oumelos ċiōou ṡare nimelos tyrou raṡi nemafWhen one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.
12:27ⲛ̅ⲑⲱⲧⲉⲛ ⲇⲉ ⲛ̅ⲑⲱⲧⲉⲛ ⲡⲥⲱⲙⲁ ⲙ̅ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲛⲉϥⲙⲉⲗⲟⲥ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲡ̀ⲥⲱⲙⲁ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲛⲉϥⲙⲉⲗⲟⲥ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥǹθōten ḋe ǹθōten p̀·sōma m̀pix̀ristos nem nefmelos xen oumeros
12:28Ⲛⲏ ⲙⲉⲛ ⲉⲧⲁ ⲫϯ ⲭⲁⲩ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ϣⲟⲣⲡ ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲫⲙⲁϩⲃ̅ ϩⲁⲛⲡⲣⲟⲫⲏⲧⲏⲥ ⲫⲙⲁϩⲅ̅ ϩⲁⲛⲣⲉϥϯⲥⲃⲱ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ϩⲁⲛϫⲟⲙ ⲓⲧⲁ ϩⲁⲛϩⲙⲟⲧ ⲛ̅ⲧⲁⲗϭⲟ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲧⲟⲧⲟⲩ ϩⲁⲛⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲙⲓ ϩⲁⲛⲅⲉⲛⲟⲥ ⲛ̅ⲗⲁⲥⲚⲏ ⲙⲉⲛ ⲉ̀ⲧⲁ ⲫϯ ⲭⲁⲩ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ϣⲟⲣⲡ ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲫⲙⲁϩⲃ̅ ϩⲁⲛⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲫⲙⲁϩⲅ̅ ϩⲁⲛⲣⲉϥϯⲥ̀ⲃⲱ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ϩⲁⲛϫⲟⲙ ⲓⲧⲁ ϩⲁⲛϩ̀ⲙⲟⲧ ⲛ̀ⲧⲁⲗϭⲟ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲧⲟⲧⲟⲩ ϩⲁⲛⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲙⲓ ϩⲁⲛⲅⲉⲛⲟⲥ ⲛ̀ⲗⲁⲥNy men èta fti kav xen niekklysia ṡorp hanapostolos fmahv hanp̀rofytys fmahġ hanreftis̀vō menensa nai hangom ita hanh̀mot ǹtalċo hanmetreftitotou hanmetreferhemi hangenos ǹlasGod has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
12:29ⲙⲏ ⲥⲉⲛⲁⲉⲣⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲙⲏ ⲥⲉⲛⲁⲉⲣⲡⲣⲟⲫⲏⲧⲏⲥ ⲧⲏⲣⲟⲩ ⲙⲏ ⲥⲉⲛⲁⲉⲣⲣⲉϥϯⲥⲃⲱ ⲧⲏⲣⲟⲩ ⲙⲏ ⲥⲉⲛⲁⲉⲣϫⲟⲙ ⲧⲏⲣⲟⲩⲙⲏ ⲥⲉⲛⲁⲉⲣⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲙⲏ ⲥⲉⲛⲁⲉⲣⲡⲣⲟⲫⲏⲧⲏⲥ ⲧⲏⲣⲟⲩ ⲙⲏ ⲥⲉⲛⲁⲉⲣⲣⲉϥϯⲥⲃⲱ ⲧⲏⲣⲟⲩ ⲙⲏ ⲥⲉⲛⲁⲉⲣϫⲟⲙ ⲧⲏⲣⲟⲩmy senaerapostolos tyrou my senaerprofytys tyrou my senaerreftisvō tyrou my senaergom tyrouAre all apostles? Are all prophets? Are all teachers? Are all miracle workers?
12:30ⲙⲏ ⲟⲩⲟⲛ ⲛ̅ⲧⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̅ϩⲁⲛϩⲙⲟⲧ ⲛ̅ⲧⲁⲗϭⲟ ⲙⲏ ⲥⲉⲛⲁⲥⲁϫⲓ ⲧⲏⲣⲟⲩ ϧⲉⲛ ϩⲁⲛⲗⲁⲥ ⲙⲏ ⲥⲉⲛⲁⲉⲣⲙⲉⲛⲉⲩⲓⲛ ⲧⲏⲣⲟⲩⲙⲏ ⲟⲩⲟⲛ ⲛ̀ⲧⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ϩⲁⲛϩⲙⲟⲧ ⲛ̀ⲧⲁⲗϭⲟ ⲙⲏ ⲥⲉⲛⲁⲥⲁϫⲓ ⲧⲏⲣⲟⲩ ϧⲉⲛ ϩⲁⲛⲗⲁⲥ ⲙⲏ ⲥⲉⲛⲁⲉⲣⲙⲉⲛⲉⲩⲓⲛ ⲧⲏⲣⲟⲩmy ouon ǹtōou tyrou ǹhanhmot ǹtalċo my senasaji tyrou xen hanlas my senaermenevin tyrouDo all have gifts of healings? Do all speak with various languages? Do all interpret?
12:31ⲭⲟϩ ⲇⲉ ⲉⲛⲓϩⲙⲟⲧ ⲉⲑⲛⲁⲁⲩ Ⲟⲩⲟϩ ⲉⲧⲓ ⲟⲛ ϯⲛⲁⲧⲁⲙⲱⲧⲉⲛ ⲉⲕⲉⲙⲱⲓⲧ ⲉⲛⲁⲁϥ ⲛ̅ϩⲟⲩⲟ.ⲭⲟϩ ⲇⲉ ⲉ̀ⲛⲓϩ̀ⲙⲟⲧ ⲉⲑⲛⲁⲁⲩ Ⲟⲩⲟϩ ⲉ̀ⲧⲓ ⲟⲛ ϯⲛⲁⲧⲁⲙⲱⲧⲉⲛ ⲉ̀ⲕⲉⲙⲱⲓⲧ ⲉ̀ⲛⲁⲁϥ ⲛ̀ϩⲟⲩⲟ.koh ḋe ènih̀mot eθnaav Ouoh èti on tinatamōten èkemōit ènaaf ǹhouo.But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
13:1ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲉⲙ ⲫⲁⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲙ̅ⲙⲟⲛϯ ⲁⲅⲁⲡⲏ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲁⲓⲉⲣⲙ̅ⲫⲣⲏϯ ⲛⲟⲩϩⲟⲙⲧ ⲉϥⲥⲉⲛⲥⲉⲛ ⲓⲉ ⲟⲩⲕⲩⲙⲃⲁⲗⲟⲛ ⲉϥⲉϣⲗⲏⲗⲟⲩⲓⲈϣⲱⲡ ⲁⲓϣⲁⲛⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲉⲙ ⲫⲁⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲙ̀ⲙⲟⲛϯ ⲁⲅⲁⲡⲏ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲁⲓⲉⲣⲙ̅ⲫⲣⲏϯ ⲛ̀ⲟⲩϩⲟⲙⲧ ⲉϥⲥⲉⲛⲥⲉⲛ ⲓⲉ ⲟⲩⲕⲩⲙⲃⲁⲗⲟⲛ ⲉϥⲉϣⲗⲏⲗⲟⲩⲓ̀Eṡōp aiṡansaji xen f̀las ǹte nirōmi nem faniangelos m̀monti aġapy ḋe m̀mav aiermfryti ǹouhomt efsensen ie oukimbalon efeṡlylouìIf I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.
13:2ⲕⲁⲛ ⲉⲟⲩⲟⲛ ⲛ̅ⲧⲏⲓ ⲛⲟⲩⲡⲣⲟⲫⲏⲧⲓⲁ ⲉⲓⲥⲱⲟⲩⲛ ⲛ̅ⲛⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲡⲉⲙⲓ ⲧⲏⲣϥ ⲕⲁⲛ ⲉⲣⲉ ⲫⲛⲁϩϯ ⲧⲏⲣϥ ⲛ̅ⲧⲟⲧ ϩⲱⲥⲧⲉ ⲉⲟⲩⲱⲧⲉⲃ ⲛ̅ϩⲁⲛⲧⲱⲟⲩ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲛϯ ⲁⲅⲁⲡⲏ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲁⲛⲟⲕ ϩⲗⲓⲕⲁⲛ ⲉ̀ⲟⲩⲟⲛ ⲛ̀ⲧⲏⲓ ⲛ̀ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲉⲓⲥⲱⲟⲩⲛ ⲛ̀ⲛⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲡ̀ⲉ̀ⲙⲓ ⲧⲏⲣϥ ⲕⲁⲛ ⲉ̀ⲣⲉ ⲫ̀ⲛⲁϩϯ ⲧⲏⲣϥ ⲛ̀ⲧⲟⲧ ϩⲱⲥⲧⲉ ⲉ̀ⲟⲩⲱⲧⲉⲃ ⲛ̀ϩⲁⲛⲧⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲛϯ ⲁⲅⲁⲡⲏ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲁⲛⲟⲕ ϩ̀ⲗⲓkan èouon ǹtyi ǹoup̀rofytia eisōoun ǹnimistyrion tyrou nem p̀èmi tyrf kan ère f̀nahti tyrf ǹtot hōste èouōteb ǹhantōou èvol m̀monti aġapy ḋe m̀mav anok h̀liIf I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.
13:3ⲕⲁⲛ ⲁⲓϣⲁⲛϯ ⲛ̅ⲛⲕⲏ ⲉⲧⲉⲛⲟⲩⲓ ⲧⲏⲣⲟⲩ ⲉⲑⲣⲟⲩⲟⲩⲟⲙⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲧⲁϯ ⲙ̅ⲡϩⲁⲕⲉⲥⲱⲙⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛϯ ⲁⲅⲁⲡⲏ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲛ̅ϯ ϫⲉⲙϩⲏⲟⲩ ⲛ̅ϩⲗⲓⲕⲁⲛ ⲁⲓϣⲁⲛϯ ⲛ̀ⲛⲕⲏ ⲉⲧⲉⲛⲟⲩⲓ ⲧⲏⲣⲟⲩ ⲉ̀ⲑⲣⲟⲩⲟⲩⲟⲙⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲁϯ ⲙ̀ⲡϩⲁⲕⲉⲥⲱⲙⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛϯ ⲁⲅⲁⲡⲏ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲛ̅ϯ ϫⲉⲙϩⲏⲟⲩ ⲛ̀ϩ̀ⲗⲓkan aiṡanti ǹnky etenoui tyrou èθrououomou ouoh ǹtati m̀phakesōma hina ǹtaṡouṡou m̀monti aġapy ḋe m̀mav nti jemhyou ǹh̀liIf I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.
13:4ϮⲦⲁⲅⲁⲡⲏ ϣⲁⲥⲱⲟⲩ ⲛ̅ϩⲏⲧ ϣⲁⲥⲉⲣϩⲉⲗϫⲉ ϯⲉⲅⲁⲡⲏ ⲙ̅ⲡⲁⲥⲭⲟϩ ϯⲁⲅⲁⲡⲏ ⲙ̅ⲡⲁⲥⲉⲣⲡⲉⲣⲡⲉⲣⲟⲥ ⲙ̅ⲡⲁⲥϭⲓ̅ⲥⲓ ⲛ̅ϩⲏⲧϮⲦⲁⲅⲁⲡⲏ ϣⲁⲥⲱⲟⲩ ⲛ̀ϩⲏⲧ ϣⲁⲥⲉⲣϩⲉⲗϫⲉ ϯⲉⲅⲁⲡⲏ ⲙ̀ⲡⲁⲥⲭⲟϩ ϯⲁ̀ⲅⲁⲡⲏ ⲙ̀ⲡⲁⲥⲉⲣⲡⲉⲣⲡⲉⲣⲟⲥ ⲙ̅ⲡⲁⲥϭⲓ̅ⲥⲓ ⲛ̀ϩⲏⲧTiTaġapy ṡasōou ǹhyt ṡaserhelje tieġapy m̀paskoh tiàġapy m̀paserperperos mpasċisi ǹhytLove is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,
13:5ⲙ̅ⲡⲁⲥϭⲓ̅ϣⲓⲡⲓ ⲙ̅ⲡⲁⲥⲕⲱϯ ⲛ̅ⲥⲁ ⲛⲏ ⲉⲧⲉⲛⲟⲩⲥ ⲙ̅ⲡⲁⲥϫⲱⲛⲧ ⲙ̅ⲡⲁⲥⲙⲉⲩⲓ ⲉⲡⲓⲡⲉⲧϩⲱⲟⲩⲙ̅ⲡⲁⲥϭⲓ̅ϣⲓⲡⲓ ⲙ̀ⲡⲁⲥⲕⲱϯ ⲛ̀ⲥⲁ ⲛⲏ ⲉⲧⲉⲛⲟⲩⲥ ⲙ̀ⲡⲁⲥϫⲱⲛⲧ ⲙ̀ⲡⲁⲥⲙⲉⲩⲓ ⲉ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩmpasċiṡipi m̀paskōti ǹsa ny etenous m̀pasgōnt m̀pasmevi èpipet·hōoudoesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;
13:6ⲙ̅ⲡⲁⲥⲣⲁϣⲓ ⲉϫⲉⲛ ⲑⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ϣⲁⲥⲣⲁϣⲓ ⲇⲉ ⲉϫⲉⲛ ⲑⲙⲏⲓⲙ̀ⲡⲁⲥⲣⲁϣⲓ ⲉ̀ϫⲉⲛ ⲑⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ϣⲁⲥⲣⲁϣⲓ ⲇⲉ ⲉ̀ϫⲉⲛ ⲑⲙⲏⲓm̀pasraṡi èjen θmetċi ǹgons ṡasraṡi ḋe èjen θmyi
13:7ϣⲁⲥⲱⲟⲩ ⲛ̅ϩⲏⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲁⲥⲛⲁϩϯ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲁⲥⲉⲣϩⲉⲗⲡⲓⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲁⲥⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛϣⲁⲥⲱⲟⲩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲁⲥⲛⲁϩϯ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲁⲥⲉⲣϩⲉⲗⲡⲓⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲁⲥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛṡasōou ǹhyt xen hōb niven ṡasnahti xen hōb niven ṡaserhelpis xen hōb niven ṡasàmoni ǹtots xen hōb nivenbears all things, believes all things, hopes all things, endures all things.
13:8ϯⲁⲅⲁⲡⲏ ⲙ̅ⲡⲁⲥϩⲉⲓ ⲉⲛⲉϩ Ⲓⲧⲉ ⲛⲓⲡⲣⲟⲫⲏⲧⲓⲁ ⲥⲉⲛⲁⲕⲱⲣϥ ⲓⲧⲉ ⲛⲓⲗⲁⲥ ⲥⲉⲛⲁⲗⲟϫⲟⲩ ⲓⲧⲉ ⲟⲩⲉⲙⲓ ⲡⲉ ϥⲛⲁⲕⲱⲣϥϯⲁ̀ⲅⲁⲡⲏ ⲙ̀ⲡⲁⲥϩⲉⲓ ⲉ̀ⲛⲉϩ Ⲓⲧⲉ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲥⲉⲛⲁⲕⲱⲣϥ ⲓⲧⲉ ⲛⲓⲗⲁⲥ ⲥⲉⲛⲁⲗⲟϫⲟⲩ ⲓⲧⲉ ⲟⲩⲉⲙⲓ ⲡⲉ ϥ̀ⲛⲁⲕⲱⲣϥtiàġapy m̀pas·hei èneh Ite nip̀rofytia senakōrf ite nilas senalogou ite ouemi pe f̀nakōrfLove never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
13:9ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥ ⲅⲁⲣ ⲧⲉⲛⲉⲙⲓ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥ ⲧⲉⲛⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥ ⲅⲁⲣ ⲧⲉⲛⲉⲙⲓ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥ ⲧⲉⲛⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛxen oumeros ġar tenemi ouoh xen oumeros tenerprofytevinFor we know in part, and we prophesy in part;
13:10ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲓ ⲛ̅ϫⲉⲡⲓⲧⲉⲗⲓⲟⲛ ⲡⲓⲁⲡⲟⲙⲉⲣⲟⲥ ϥⲛⲁⲕⲱⲣϥⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲓ ⲛ̀ϫⲉⲡⲓⲧⲉⲗⲓⲟⲛ ⲡⲓⲁⲡⲟⲙⲉⲣⲟⲥ ϥ̀ⲛⲁⲕⲱⲣϥeṡōp ḋe afṡani ǹjepitelion piapomeros f̀nakōrfbut when that which is complete has come, then that which is partial will be done away with.
13:11ⲉⲓⲟⲓ ⲛ̅ⲁⲗⲟⲩ ⲛⲁⲓⲥⲁϫⲓ ⲡⲉ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲁⲗⲟⲩ ⲛⲁⲓⲥⲟϭⲛ̅ⲓ ⲡⲉ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲁⲗⲟⲩ ⲛⲁⲓⲙⲉⲩⲓ ⲡⲉ ⲙ̅ⲫⲣⲛϯ ⲛ̅ⲟⲩⲁⲗⲟⲩ ϩⲟⲧⲉ ⲉⲧⲁⲓⲉⲣⲣⲱⲙⲓ ⲁⲓⲕⲱⲣϥ ⲛ̅ⲛⲁϯⲙⲉⲧⲁⲗⲟⲩⲉⲓⲟⲓ ⲛ̀ⲁⲗⲟⲩ ⲛⲁⲓⲥⲁϫⲓ ⲡⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁ̀ⲗⲟⲩ ⲛⲁⲓⲥⲟϭⲛ̅ⲓ ⲡⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲗⲟⲩ ⲛⲁⲓⲙⲉⲩⲓ ⲡⲉ ⲙ̀ⲫⲣⲛϯ ⲛ̀ⲟⲩⲁⲗⲟⲩ ϩⲟⲧⲉ ⲉⲧⲁⲓⲉⲣⲣⲱⲙⲓ ⲁⲓⲕⲱⲣϥ ⲛ̀ⲛⲁϯⲙⲉⲧⲁⲗⲟⲩeioi ǹalou naisaji pe ǹf̀ryti ǹouàlou naisoċni pe ǹf̀ryti ǹoualou naimevi pe m̀frnti ǹoualou hote etaierrōmi aikōrf ǹnatimetalouWhen I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
13:12ⲧⲉⲛⲛⲁⲩ ⲅⲁⲣ ϯⲛⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲓⲁⲗ ϧⲉⲛ ⲟⲩⲑⲟⲛⲧⲉⲛ ⲧⲟⲧⲉ ⲧⲉⲛⲛⲁⲛⲁⲩ ⲛ̅ϩⲟ ⲟⲩⲃⲉ ϩⲟ ⲁⲓⲉⲙⲓ ϯⲛⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥ ϧⲉⲛ ⲡⲓⲥⲏⲟⲩ ϯⲛⲁⲉⲙⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲩⲥⲟⲩⲱⲛⲧⲧⲉⲛⲛⲁⲩ ⲅⲁⲣ ϯⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲓⲁⲗ ϧⲉⲛ ⲟⲩⲑⲟⲛⲧⲉⲛ ⲧⲟⲧⲉ ⲧⲉⲛⲛⲁⲛⲁⲩ ⲛ̀ϩⲟ ⲟⲩⲃⲉ ϩⲟ ⲁⲓⲉⲙⲓ ϯⲛⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲣⲟⲥ ϧⲉⲛ ⲡⲓⲥⲏⲟⲩ ϯⲛⲁⲉⲙⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲩⲥⲟⲩⲱⲛⲧtennav ġar tinou èvol hiten ouial xen ouθonten tote tennanav ǹho ouve ho aiemi tinou xen oumeros xen pisyou tinaemi kata f̀ryti etavsouōntFor now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
13:13ϯⲛⲟⲩ ⲇⲉ ⲡⲁⲓⲅ̅ ⲥⲉⲥⲙⲟⲛⲧ ⲫⲛⲁϩϯ ϯϩⲉⲗⲡⲓⲥ ⲧⲁⲅⲁⲡⲏ ⲡⲉⲑⲛⲁⲁϥ ⲇⲉ ϧⲉⲛ ⲛⲁⲓ ⲡⲉ ϯⲁⲅⲁⲡⲏϯⲛⲟⲩ ⲇⲉ ⲡⲁⲓⲅ̅ ⲥⲉⲥⲙⲟⲛⲧ ⲫ̀ⲛⲁϩϯ ϯϩⲉⲗⲡⲓⲥ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲡⲉⲑⲛⲁⲁϥ ⲇⲉ ϧⲉⲛ ⲛⲁⲓ ⲡⲉ ϯⲁ̀ⲅⲁⲡⲏtinou ḋe paiġ sesmont f̀nahti tihelpis t̀àġapy peθnaaf ḋe xen nai pe tiàġapyBut now faith, hope, and love remain--these three. The greatest of these is love.
14:1ϭⲟϫⲓ ⲛ̅ⲥⲁ ϯⲁⲅⲁⲡⲏ ⲭⲟϩ ⲇⲉ ⲉⲛⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛϭⲟϫⲓ ⲛ̀ⲥⲁ ϯⲁ̀ⲅⲁⲡⲏ ⲭⲟϩ ⲇⲉ ⲉⲛⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛċoji ǹsa tiàġapy koh ḋe eninnatikon mallon ḋe hina ǹtetenerprofytevinFollow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
14:2ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥ ⲉϥⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ⲫϯ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲅⲁⲣ ⲥⲱⲧⲉⲙ ⲉⲣⲟϥ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϫⲉ ϥⲥⲁϫⲓ ⲛ̅ϩⲁⲛⲙⲩⲥⲧⲏⲣⲓⲟⲛⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲉϥⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ⲫϯ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲅⲁⲣ ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϫⲉ ϥ̀ⲥⲁϫⲓ ⲛ̀ϩⲁⲛⲙⲩⲥⲧⲏⲣⲓⲟⲛpetsaji xen f̀las efsaji nem nirōmi an alla fti m̀mon h̀li ġar sōtem èrof xen pip̀nevma je f̀saji ǹhanmistyrionFor he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.
14:3ⲫⲏ ⲇⲉ ⲉⲧⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲁϥⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲛⲟⲩⲕⲱⲧ ⲛⲉⲙ ⲟⲩⲛⲟⲙϯ ⲛⲉⲙ ⲟⲩⲑⲱⲧ ⲛ̅ϩⲏⲧⲫⲏ ⲇⲉ ⲉⲧⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲁϥⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲟⲩⲕⲱⲧ ⲛⲉⲙ ⲟⲩⲛⲟⲙϯ ⲛⲉⲙ ⲟⲩⲑⲱⲧ ⲛ̀ϩⲏⲧfy ḋe eterprofytevin afsaji nem nirōmi ǹoukōt nem ounomti nem ouθōt ǹhytBut he who prophesies speaks to men for their edification, exhortation, and consolation.
14:4ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥ ⲁϥⲕⲱⲧ ⲙ̅ⲙⲟϥ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲫⲏ ⲇⲉ ⲉⲧⲉⲣ ⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲁϥⲕⲱⲧ ⲛⲟⲩⲉⲕⲕⲗⲏⲥⲓⲁⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲁϥⲕⲱⲧ ⲙ̀ⲙⲟϥ 40 ⲙⲁⲩⲁⲧϥ ⲫⲏ ⲇⲉ ⲉⲧⲉⲣ ⲡ̀ⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲁϥⲕⲱⲧ ⲛ̀ⲟⲩⲉⲕⲕⲗⲏⲥⲓⲁpetsaji xen f̀las afkōt m̀mof 40 mavatf fy ḋe eter p̀rofytevin afkōt ǹouekklysiaHe who speaks in another language edifies himself, but he who prophesies edifies the assembly.
14:5ϩⲁⲛⲗⲁⲥ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣⲡⲣⲟⲫⲏ ⲧⲉⲩⲓⲛ. ⲛⲁⲁ ⲡⲉⲧⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲇⲉ ⲉϩⲟⲧⲉ ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥ. ⲥⲁⲃⲟⲗ[] ⲓⲙⲏⲧⲓ ⲛ̅ⲧⲉϥⲉⲣⲙⲉⲛⲉⲩⲓⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ϭⲓ̅ ⲛⲟⲩⲕⲱⲧϩⲁⲛⲗⲁⲥ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲡⲣⲟⲫⲏ ⲧⲉⲩⲓⲛ. Ⲛⲁⲁ ⲡⲉⲧⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲇⲉ ⲉ̀ϩⲟⲧⲉ ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥ. Ⲥⲁⲃⲟⲗ[…] ⲓⲙⲏⲧⲓ ⲛ̀ⲧⲉϥⲉⲣⲙⲉⲛⲉⲩⲓⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ϭⲓ ⲛ̀ⲟⲩⲕⲱⲧhanlas mallon ḋe hina ǹtetenerprofy tevin. Naa peterprofytevin ḋe èhote petsaji xen f̀las. Savol[…] imyti ǹtefermenevin hina ǹtetiekklysia ċi ǹoukōtNow I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
14:6ϯⲛⲟⲩ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ⲉⲓⲥⲁϫⲓ ϧⲉⲛ ϩⲁⲛⲗⲁⲥ ⲛ̅ϩⲏⲟⲩ ⲡⲉϯⲛⲁⲧⲏⲓϥ ⲛⲱⲧⲉⲛ ⲁⲓϣⲧⲉⲙⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϭⲱⲣⲡ ⲉⲃⲟⲗ ⲓⲉ ϧⲉⲛ ⲟⲩⲉⲙⲓ ⲓⲉ ϧⲉⲛ ⲟⲩⲡⲣⲟⲫⲏⲧⲓⲁ ⲓⲉ ϧⲉⲛ ⲟⲩⲥⲃⲱϯⲛⲟⲩ ⲇⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ⲉⲓⲥⲁϫⲓ ϧⲉⲛ ϩⲁⲛⲗⲁⲥ ⲛ̀ϩⲏⲟⲩ ⲡⲉϯⲛⲁⲧⲏⲓϥ ⲛⲱⲧⲉⲛ ⲁⲓϣⲧⲉⲙⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲓⲉ ϧⲉⲛ ⲟⲩⲉⲙⲓ ⲓⲉ ϧⲉⲛ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲓⲉ ϧⲉⲛ ⲟⲩⲥ̀ⲃⲱtinou ḋe nas̀nyou eṡōp aiṡani harōten eisaji xen hanlas ǹhyou petinatyif nōten aiṡtemsaji nemōten xen ouċōrp èvol ie xen ouemi ie xen oup̀rofytia ie xen ous̀vōBut now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
14:7ⲟⲙⲱⲥ ⲛⲓⲁⲧⲯⲩⲭⲏ ⲉⲩϯ ⲛ̅ⲧⲟⲩⲥⲙⲏ ⲓⲧⲉ ⲟⲩⲥⲏⲃⲓ ⲛ̅ϫⲱ ⲓⲧⲉ ⲟⲩⲕⲩⲑⲁⲣⲁ ⲁⲩϣⲧⲉⲙϣⲓⲃϯ ⲛ̅ⲧⲟⲩⲥⲙⲏ ⲡⲱⲥ ⲥⲉⲛⲁⲉⲙⲓ ⲉⲡⲉⲧⲟⲩϫⲱ ⲙ̅ⲙⲟϥ ⲓⲉ ⲫⲏ ⲉⲧⲟⲩⲉⲣⲕⲩⲑⲁⲣⲓⲍⲓⲛ ⲙ̅ⲙⲟϥⲟⲙⲱⲥ ⲛⲓⲁⲧⲯⲩⲭⲏ ⲉⲩϯ ⲛ̀ⲧⲟⲩⲥⲙⲏ ⲓⲧⲉ ⲟⲩⲥⲏⲃⲓ ⲛ̀ϫⲱ ⲓⲧⲉ ⲟⲩⲕⲩⲑⲁⲣⲁ ⲁⲩϣⲧⲉⲙϣⲓⲃϯ ⲛ̀ⲧⲟⲩⲥⲙⲏ ⲡⲱⲥ ⲥⲉⲛⲁⲉⲙⲓ ⲉ̀ⲡⲉⲧⲟⲩϫⲱ ⲙ̀ⲙⲟϥ ⲓⲉ ⲫⲏ ⲉⲧⲟⲩⲉⲣⲕⲩⲑⲁⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟϥomōs niatpsiṡy evti ǹtousmy ite ousyvi ǹgō ite oukiθara avṡtemṡivti ǹtousmy pōs senaemi èpetougō m̀mof ie fy etouerkiθarizin m̀mofEven things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped?
14:8ⲕⲉ ⲅⲁⲣ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲥⲁⲗⲡⲓⲅⲝ ϯ ⲛ̅ⲟⲩⲥⲙⲏ ⲉⲥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲁⲛ ⲛⲓⲙ ⲉⲑⲛⲁϣⲥⲉⲃⲧⲱⲧϥ ⲉⲡⲡⲟⲗⲉⲙⲟⲥⲕⲉ ⲅⲁⲣ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲥⲁⲗⲡⲓⲅⲝ ϯ ⲛ̀ⲟⲩⲥⲙⲏ ⲉⲥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲛⲓⲙ ⲉⲑⲛⲁϣⲥⲉⲃⲧⲱⲧϥ ⲉ̀ⲡ̀ⲡⲟⲗⲉⲙⲟⲥke ġar eṡōp areṡan ousalpiġks ti ǹousmy esouonh èvol an nim eθnaṡsevtōtf èp̀polemosFor if the trumpet gave an uncertain sound, who would prepare himself for war?
14:9ⲡⲁⲓⲣⲏϯ ϩⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲗⲁⲥ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲧⲉⲙϫⲉ ⲟⲩⲥⲁϫⲓ ⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲡⲱⲥ ⲥⲉⲛⲁⲉⲙⲓ ⲉⲡⲉⲧⲉⲛϫⲱ ⲙ̅ⲙⲟϥ ⲧⲉⲧⲉⲛⲛⲁϣⲱⲡⲓ ⲅⲁⲣ ⲉⲣⲉⲧⲉⲛⲥⲁϫⲓ ⲉⲡⲁⲏⲣⲡⲁⲓⲣⲏϯ ϩⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲗⲁⲥ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲧⲉⲙϫⲉ ⲟⲩⲥⲁϫⲓ ⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲡⲱⲥ ⲥⲉⲛⲁⲉⲙⲓ ⲉⲡⲉⲧⲉⲛϫⲱ ⲙ̀ⲙⲟϥ ⲧⲉⲧⲉⲛⲛⲁϣⲱⲡⲓ ⲅⲁⲣ ⲉ̀ⲣⲉⲧⲉⲛⲥⲁϫⲓ ⲉⲡⲁⲏⲣpairyti hōten èvol hiten f̀las eṡōp aretenṡtemje ousaji efouonh èvol pōs senaemi epetengō m̀mof tetennaṡōpi ġar èretensaji epayrSo also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
14:10Ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛ̅ϣⲗⲱⲗ ⲛ̅ⲥⲙⲏ ϧⲉⲛ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲉϥⲟⲓ ⲛⲁⲧⲥⲙⲏⲞⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛ̀ϣⲗⲱⲗ ⲛ̀ⲥ̀ⲙⲏ ϧⲉⲛ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲉϥⲟⲓ ⲛⲁⲧ̀ⲥ̀ⲙⲏOuon oumyṡ ǹṡlōl ǹs̀my xen paikosmos ouoh m̀mon h̀li efoi nat̀s̀myThere are, it may be, so many kinds of sounds in the world, and none of them is without meaning.
14:11ⲉϣⲱⲡ ⲁⲓϣⲧⲉⲙⲉⲙⲓ ⲉⲧϫⲟⲙ ⲛ̅ⲧⲉ ϯⲥⲙⲏ ϯⲛⲁϣⲱⲡⲓ ⲉⲓⲟⲓ ⲙ̅ⲃⲁⲣⲃⲁⲣⲟⲥ ⲛ̅ⲧⲟⲧϥ ⲙ̅ⲡⲉⲧ ⲥⲁϫⲓ | ⲟⲩⲟϩ ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲏⲓ ϥⲛⲁϣⲱⲡⲓ ⲉϥⲟⲓ ⲙ̅ⲃⲁⲣⲃⲁⲣⲟⲥ ⲛ̅ⲧⲟⲧⲉϣⲱⲡ ⲁⲓϣⲧⲉⲙⲉⲙⲓ ⲉ̀ⲧ̀ϫⲟⲙ ⲛ̀ⲧⲉ ϯⲥ̀ⲙⲏ ϯⲛⲁϣⲱⲡⲓ ⲉⲓⲟⲓ ⲙ̀ⲃⲁⲣⲃⲁⲣⲟⲥ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲡⲉⲧ ⲥⲁϫⲓ | ⲟⲩⲟϩ ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲏⲓ ϥ̀ⲛⲁϣⲱⲡⲓ ⲉϥⲟⲓ ⲙ̀ⲃⲁⲣⲃⲁⲣⲟⲥ ⲛ̀ⲧⲟⲧeṡōp aiṡtememi èt̀gom ǹte tis̀my tinaṡōpi eioi m̀barbaros ǹtotf m̀pet saji | ouoh petsaji nemyi f̀naṡōpi efoi m̀barbaros ǹtotIf then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
14:12Ⲡⲁⲓⲣⲏϯ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲉⲡⲓⲇⲏ ⲧⲉⲧⲉⲛⲟⲓ ⲛ̅ⲣⲉϥ ⲭⲟϩ ⲛ̅ⲛⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉⲡⲕⲱⲧ ⲛ̅ⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲕⲱϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣϩⲟⲩⲟⲠⲁⲓⲣⲏϯ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲉⲡⲓⲇⲏ ⲧⲉⲧⲉⲛⲟⲓ ⲛ̀ⲣⲉϥ ⲭⲟϩ ⲛ̅ⲛⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉ̀ⲡ̀ⲕⲱⲧ ⲛ̀ⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲕⲱϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣϩⲟⲩⲟPairyti ǹθōten hōten epiḋy tetenoi ǹref koh nninnatikon èp̀kōt ǹte tiekklysia kōti hina ǹtetenerhouoSo also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
14:13ⲉⲑⲃⲉ ⲫⲁⲓ ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥ ⲙⲁⲣⲉϥⲧⲱⲃϩ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲉⲣⲙⲉⲛⲉⲩⲓⲛⲉⲑⲃⲉ ⲫⲁⲓ ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲙⲁⲣⲉϥⲧⲱⲃϩ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲣⲙⲉⲛⲉⲩⲓⲛeθve fai petsaji xen f̀las mareftōvh hina ǹtefermenevinTherefore let him who speaks in another language pray that he may interpret.
14:14Ⲉϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛⲧⲱⲃϩ ϧⲉⲛ ⲫⲗⲁⲥ ⲡⲁⲡ̅ⲛ̅ⲁ̅ ⲡⲉⲧⲧⲱⲃϩ ⲡⲁϩⲏⲧ ⲇⲉ ϥⲟⲓ ⲛⲁⲧⲟⲩⲧⲁϩⲈϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛⲧⲱⲃϩ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲡⲁⲡ̀ⲛⲉⲩⲙⲁ ⲡⲉⲧⲧⲱⲃϩ ⲡⲁϩⲏⲧ ⲇⲉ ϥ̀ⲟⲓ ⲛⲁⲧⲟⲩⲧⲁϩEṡōp ġar aiṡantōvh xen f̀las pap̀nevma pettōvh pahyt ḋe f̀oi natoutahFor if I pray in another language, my spirit prays, but my understanding is unfruitful.
14:15ⲟⲩ ϫⲉ ⲡⲉϯⲛⲁⲁⲓϥ ϯⲛⲁⲧⲱⲃϩ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϯⲛⲁⲧⲱⲃϩ ⲇⲉ ⲟⲛ ϧⲉⲛ ⲡⲓⲕⲉϩⲏⲧ ϯⲛⲁⲉⲣⲯⲁⲗⲓⲛ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϯⲛⲁⲉⲣⲯⲁⲗⲓⲛ ⲇⲉ ⲟⲛ ϧⲉⲛ ⲡⲓⲕⲉϩⲏⲧⲟⲩ ϫⲉ ⲡⲉⲓⲛⲁⲁⲓϥ ϯⲛⲁⲧⲱⲃϩ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϯⲛⲁⲧⲱⲃϩ ⲇⲉ ⲟⲛ ϧⲉⲛ ⲡⲓⲕⲉϩⲏⲧ ϯⲛⲁⲉⲣⲯⲁⲗⲓⲛ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϯⲛⲁⲉⲣⲯⲁⲗⲓⲛ ⲇⲉ ⲟⲛ ϧⲉⲛ ⲡⲓⲕⲉϩⲏⲧou je peinaaif tinatōvh xen pip̀nevma tinatōvh ḋe on xen pikehyt tinaerpsalin xen pip̀nevma tinaerpsalin ḋe on xen pikehyt
14:16ⲓⲉ ⲙ̅ⲙⲟⲛ ⲁⲕϣⲁⲛⲥⲙⲟⲩ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲡⲉⲧϫⲱⲕ ⲙ̅ⲫⲙⲁ ⲙ̅ⲡⲓⲓⲇⲓⲱⲧⲏⲥ ⲉⲃⲟⲗ ⲡⲱⲥ ϥⲛⲁϫⲉ ⲡⲓⲁⲙⲏⲛ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉⲕϣⲉⲡϩⲙⲟⲧ ⲉⲡⲓⲇⲏ ⲡⲉⲧⲉⲕϫⲱ ⲙ̅ⲙⲟϥ ϥⲉⲙⲓ ⲉⲣⲟϥ ⲁⲛⲓⲉ ⲙ̀ⲙⲟⲛ ⲁⲕϣⲁⲛⲥ̀ⲙⲟⲩ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡⲉⲧϫⲱⲕ ⲙ̀ⲫⲙⲁ ⲙ̀ⲡⲓⲓⲇⲓⲱⲧⲏⲥ ⲉ̀ⲃⲟⲗ ⲡⲱⲥ ϥ̀ⲛⲁϫⲉ ⲡⲓⲁ̀ⲙⲏⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉⲕϣⲉⲡϩ̀ⲙⲟⲧ ⲉⲡⲓⲇⲏ ⲡⲉⲧⲉⲕϫⲱ ⲙ̀ⲙⲟϥ ϥ̀ⲉⲙⲓ ⲉ̀ⲣⲟϥ ⲁⲛie m̀mon akṡans̀mou xen pip̀nevma petgōk m̀fma m̀piiḋiōtys èvol pōs f̀naje piàmyn èh̀ryi èjen pekṡeph̀mot epiḋy petekgō m̀mof f̀emi èrof anOtherwise if you bless with the spirit, how will he who fills the place of the unlearned say the 'Amen' at your giving of thanks, seeing he doesn't know what you say?
14:17ⲛ̅ⲑⲟⲕ ⲅⲁⲣ ⲙⲉⲛ ⲕⲁⲗⲱⲥ ⲕϣⲉⲡϩⲙⲟⲧ ⲁⲗⲗⲁ ⲡⲓⲕⲉⲟⲩⲁⲓ ϥⲕⲏⲧ ⲁⲛⲛ̀ⲑⲟⲕ ⲅⲁⲣ ⲙⲉⲛ ⲕⲁⲗⲱⲥ ⲕ̀ϣⲉⲡϩⲙⲟⲧ ⲁⲗⲗⲁ ⲡⲓⲕⲉⲟⲩⲁⲓ ϥ̀ⲕⲏⲧ ⲁⲛǹθok ġar men kalōs k̀ṡephmot alla pikeouai f̀kyt anFor you most certainly give thanks well, but the other person is not built up.
14:18ⲫⲦϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ϯⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥ ⲙⲁⲗⲗⲟⲛ ⲉϩⲟⲧⲉⲣⲱⲧⲉⲛ ⲧⲏⲣⲟⲩⲫ̀Ⲧϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ϯⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲙⲁⲗⲗⲟⲛ ⲉ̀ϩⲟⲧⲉⲣⲱⲧⲉⲛ ⲧⲏⲣⲟⲩf̀Tṡephmot ǹten fti tisaji xen f̀las mallon èhoterōten tyrouI thank my God, I speak with other languages more than you all.
14:19ⲁⲗⲗⲁ ϯⲟⲩⲱϣ ⲉϫⲉ ⲉ̅ ⲛ̅ⲥⲁϫⲓ ϧⲉⲛ ⲡⲁⲕⲁϯ ϧⲉⲛ ϯⲉⲕ ⲕⲗⲏⲥⲓⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲁⲉⲣⲕⲁⲧⲏⲭⲓⲛ ⲛ̅ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉ̀ϩⲟⲧⲉ ⲟⲩⲑⲃⲁ ⲛ̅ⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥⲁⲗⲗⲁ ϯⲟⲩⲱϣ ⲉ̀ϫⲉ 5 ⲛ̀ⲥⲁϫⲓ ϧⲉⲛ ⲡⲁⲕⲁϯ ϧⲉⲛ ϯⲉⲕ ⲕⲗⲏⲥⲓⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲉⲣⲕⲁⲧⲏⲭⲓⲛ ⲛ̀ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉ̀ϩⲟⲧⲉ ⲟⲩⲑⲃⲁ ⲛ̀ⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥalla tiouōṡ èje 5 ǹsaji xen pakati xen tiek klysia hina ǹtaerkatyṡin ǹhankekōouni èhote ouθva ǹsaji xen f̀lasHowever in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
14:20Ⲛⲁⲥⲛⲏⲟⲩ ⲙ̅ⲡⲉⲣⲉⲣⲁⲗⲟⲩ ϧⲉⲛ ⲛⲉⲧⲉⲛⲕⲁϯ ⲁⲗⲗⲁ ⲁⲣⲓⲁⲗⲟⲩ ϧⲉⲛ ϯⲕⲁⲕⲓⲁ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲕⲁϯ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛϫⲏϫ ⲉⲃⲟⲗⲚⲁⲥ̀ⲛⲏⲟⲩ ⲙ̀ⲡⲉⲣⲉⲣⲁⲗⲟⲩ ϧⲉⲛ ⲛⲉⲧⲉⲛⲕⲁϯ ⲁⲗⲗⲁ ⲁⲣⲓⲁⲗⲟⲩ ϧⲉⲛ ϯⲕⲁⲕⲓⲁ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲕⲁϯ ϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛϫⲏϫ ⲉ̀ⲃⲟⲗNas̀nyou m̀pereralou xen netenkati alla arialou xen tikakia ǹh̀ryi xen netenkati ṡōpi èretenjyg èvolBrothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.
14:21Ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϩⲓ ⲫⲛⲟⲙⲟⲥ ϫⲉ ϧⲉⲛ ϩⲁⲛ ⲕⲉⲗⲁⲥ ⲛⲉⲙ ϩⲁⲛⲕⲉⲥⲫⲟⲧⲟⲩ ϯⲛⲁⲥⲁϫⲓ ⲛⲉⲙ ⲡⲁⲓⲗⲁⲟⲥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛ̅ⲛⲟⲩⲥⲱⲧⲉⲙ ⲛ̅ⲥⲱⲓ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅-Ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϩⲓ ⲫ̀ⲛⲟⲙⲟⲥ ϫⲉ ϧⲉⲛ ϩⲁⲛ ⲕⲉⲗⲁⲥ ⲛⲉⲙ ϩⲁⲛⲕⲉⲥ̀ⲫⲟⲧⲟⲩ ϯⲛⲁⲥⲁϫⲓ ⲛⲉⲙ ⲡⲁⲓⲗⲁⲟⲥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛ̀ⲛⲟⲩⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲓ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ-S̀s̀xyout ġar hi f̀nomos je xen han kelas nem hankes̀fotou tinasaji nem pailaos ouoh pairyti on ǹnousōtem ǹsōi peje p̀ċois-In the law it is written, 'By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord.'
14:22ϩⲱⲥⲧⲉ ⲛⲓⲗⲁⲥ ⲛⲁⲩⲭⲏ ⲉⲩⲙⲏⲓⲛⲓ ⲛ̅ⲛⲏ ⲉⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲓⲁⲑⲛⲁϩϯ ϯⲡⲣⲟⲫⲏⲧⲓⲁ ⲛⲁⲥⲭⲏ ⲛ̅ⲛⲓⲁⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲏ ⲉⲑⲛⲁϩϯ.ϩⲱⲥⲧⲉ ⲛⲓⲗⲁⲥ ⲛⲁⲩⲭⲏ ⲉⲩⲙⲏⲓⲛⲓ ⲛ̀ⲛⲏ ⲉⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲓⲁⲑⲛⲁϩϯ ϯⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲛⲁⲥⲭⲏ ⲛ̀ⲛⲓⲁⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲏ ⲉⲑⲛⲁϩϯ.hōste nilas navky evmyini ǹny eθnahti an alla niaθnahti tip̀rofytia nasky ǹniaθnahti an alla ny eθnahti.Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
14:23ⲉϣⲱⲡ ⲟⲩⲛ ⲁⲥϣⲁⲛⲓ ⲉⲩⲙⲁ ⲛ̅ϫⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲥ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲥⲁϫⲓ ⲧⲏⲣⲟⲩ ϧⲉⲛ ϩⲁⲛⲗⲁⲥ ⲛ̅ⲥⲉⲓ ⲇⲉ ⲉϧⲟⲩⲛ ⲛ̅ϫⲉϩⲁⲛⲓⲇⲓⲱⲧⲏⲥ ⲓⲉ ϩⲁⲛⲁⲑⲛⲁϩϯ ⲙⲏ ⲥⲉⲛⲁϫⲟⲥ ⲁⲛ ϫⲉ ⲁⲣⲉ ⲛⲁⲓ ⲗⲟⲃⲓⲈϣⲱⲡ ⲟⲩⲛ ⲁⲥϣⲁⲛⲓ ⲉⲩⲙⲁ ⲛ̀ϫⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲥ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲥⲁϫⲓ ⲧⲏⲣⲟⲩ ϧⲉⲛ ϩⲁⲛⲗⲁⲥ ⲛ̀ⲥⲉⲓ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉϩⲁⲛⲓⲇⲓⲱⲧⲏⲥ ⲓⲉ ϩⲁⲛⲁⲑⲛⲁϩϯ ⲙⲏ ⲥⲉⲛⲁϫⲟⲥ ⲁⲛ ϫⲉ ⲁⲣⲉ ⲛⲁⲓ ⲗⲟⲃⲓEṡōp oun asṡani evma ǹjetiekklysia tyrs ouoh ǹsesaji tyrou xen hanlas ǹsei ḋe èxoun ǹjehaniḋiōtys ie hanaθnahti my senagos an je are nai loviIf therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
14:24ⲉϣⲱⲡ ⲉⲩⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉϥⲓ ⲇⲉ ⲉϧⲟⲩⲛ ⲛ̅ϫⲉⲟⲩⲁⲑⲛⲁϩϯ ⲓⲉ ⲟⲩⲓⲇⲓⲱⲧⲏⲥ ⲥⲉⲛⲁⲥⲁϩⲱϥ ⲛ̅ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲥⲉⲛⲁϧⲉⲧϧⲱⲧϥ ⲛ̅ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ.ⲉϣⲱⲡ ⲉⲩⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉϥⲓ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉⲟⲩⲁⲑⲛⲁϩϯ ⲓⲉ ⲟⲩⲓⲇⲓⲱⲧⲏⲥ ⲥⲉⲛⲁⲥⲁϩⲱϥ ⲛ̀ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲥⲉⲛⲁϧⲉⲧϧⲱⲧϥ ⲛ̀ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ.eṡōp everprofytevin tyrou ǹtefi ḋe èxoun ǹjeouaθnahti ie ouiḋiōtys senasahōf ǹjeouon niven senaxetxōtf ǹjeouon niven.But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
14:25ⲛⲏ ⲉⲧϩⲏⲡ ⲛ̅ⲧⲉⲡⲉϥϩⲏⲧ ⲥⲉⲛⲁⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ϥⲛⲁϩⲓⲧϥ ⲉϫⲉⲛ ⲡⲉϥϩⲟ ⲛ̅ⲧⲉϥⲟⲩⲱϣⲧ ⲙ̅ⲫϯ ⲉϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲟⲛⲧⲱⲥ ⲫϯ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲟⲩⲚⲏ ⲉⲧϩⲏⲡ ⲛ̀ⲧⲉⲡⲉϥϩⲏⲧ ⲥⲉⲛⲁⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ϥ̀ⲛⲁϩⲓⲧϥ ⲉ̀ϫⲉⲛ ⲡⲉϥϩⲟ ⲛ̀ⲧⲉϥⲟⲩⲱϣⲧ ⲛ̀ⲫϯ ⲉϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ⲟⲛⲧⲱⲥ ⲫϯ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲟⲩNy et·hyp ǹtepefhyt senaouonh èvol ouoh pairyti f̀nahitf èjen pefho ǹtefouōṡt ǹfti efouōnh èvol je ontōs fti ṡop xen θynou oouAnd thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
14:26ϫⲉ ⲡⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲑⲱ ⲟⲩϯ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲟⲩⲟⲛⲧⲁϥ ⲛ̅ⲟⲩⲯⲁⲗⲙⲟⲥ ⲙ̅ⲙⲁⲩ ⲟⲩⲟⲛⲧⲁϥ ⲛ̅ⲟⲩⲥⲃⲱ ⲟⲩⲟⲛⲧⲁϥ ⲛⲟⲩϭⲱⲣⲡ ⲉⲃⲟⲗ ⲟⲩⲟⲛⲧⲁϥ [] ⲛ̅ⲟⲩⲁⲥⲡⲓ ⲛ̅ⲗⲁⲥ ⲟⲩⲟⲛⲧⲁϥ ⲛⲟⲩⲉⲣⲙⲏⲛⲓⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲕⲱⲧϫⲉ ⲡⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲑⲱ ⲟⲩϯ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩⲯⲁⲗⲙⲟⲥ ⲙ̀ⲙⲁⲩ ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩⲥⲃⲱ ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲟⲩⲟⲛⲧⲁϥ […] ⲛ̀ⲟⲩⲁⲥⲡⲓ ⲛ̀ⲗⲁⲥ ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ⲟⲩⲉⲣⲙⲏⲛⲓⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲕⲱⲧje pe nas̀nyou eṡōp aretenṡanθō outi piouai piouai ouontaf ǹoupsalmos m̀mav ouontaf ǹousvō ouontaf ǹouċōrp èvol ouontaf […] ǹouaspi ǹlas ouontaf ǹouermynia hōb niven marouṡōpi xen oukōtWhat is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
14:27ⲓⲧⲉ ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫⲗⲁⲥ ⲕⲁⲧⲁ ⲃ̅ⲃ̅ ⲓⲉ ⲡⲓϩⲟⲩⲟ ⲅ̅ ⲟⲩⲟϩ ⲟⲩⲙⲉⲣⲟⲥ ⲉⲫⲟⲩⲁⲓ ⲟⲩⲟϩ ⲙⲁⲣⲉ ⲟⲩⲁⲓ ⲉⲣⲙⲉⲛⲉⲩⲓⲛⲓⲧⲉ ⲡⲉⲧⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲕⲁⲧⲁ ⲃ̅ⲃ̅ ⲓⲉ ⲡⲓϩⲟⲩⲟ̀ 3 ⲟⲩⲟϩ ⲟⲩⲙⲉⲣⲟⲥ ⲉ̀ⲫ̀ⲟⲩⲁⲓ ⲟⲩⲟϩ ⲙⲁⲣⲉ ⲟⲩⲁⲓ ⲉⲣⲙⲉⲛⲉⲩⲓⲛite petsaji xen f̀las kata vv ie pihouò 3 ouoh oumeros èf̀ouai ouoh mare ouai ermenevinIf any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
14:28Ⲉϣⲱⲡ ⲛⲟⲩⲉⲣⲙⲉⲛⲉⲩⲧⲏⲥ ⲡⲉ ⲙⲁⲣⲉϥⲭⲁⲣⲱϥ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲁⲣⲉϥⲥⲁϫⲓ ⲇⲉ ⲟⲩⲧⲱϥ ⲛⲉⲙ ⲫϯⲈϣⲱⲡ ⲛ̀ⲟⲩⲉⲣⲙⲉⲛⲉⲩⲧⲏⲥ ⲡⲉ ⲙⲁⲣⲉϥⲭⲁⲣⲱϥ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲁⲣⲉϥⲥⲁϫⲓ ⲇⲉ ⲟⲩⲧⲱϥ ⲛⲉⲙ ⲫϯEṡōp ǹouermenevtys pe marefkarōf xen tiekklysia marefsaji ḋe outōf nem ftiBut if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.
14:29ⲡⲣⲟⲫⲏⲧⲏⲥ ⲇⲉ ⲃ̅ ⲓⲉ ⲅ̅ ⲙⲁⲣⲟⲩⲥⲁϫⲓ ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲙⲁⲣⲟⲩⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲇⲉ 2 ⲓⲉ 3 ⲙⲁⲣⲟⲩⲥⲁϫⲓ ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲙⲁⲣⲟⲩⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛp̀rofytys ḋe 2 ie 3 marousaji ouoh nikekōouni marouerḋiakrininLet the prophets speak, two or three, and let the others discern.
14:30ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩϭⲱⲣⲡ ⲉⲃⲟⲗ ϣⲱⲡⲓ ϧⲉⲛ ⲕⲉⲟⲩⲁⲓ ⲉϥϩⲉⲙⲥⲓ ⲡⲓϩⲟⲩⲓⲧ ⲙⲁⲣⲉϥⲭⲁⲣⲟϥⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ ϧⲉⲛ ⲕⲉⲟⲩⲁⲓ ⲉϥϩⲉⲙⲥⲓ ⲡⲓϩⲟⲩⲓⲧ ⲙⲁⲣⲉϥⲭⲁⲣⲟϥeṡōp ḋe areṡan ouċōrp èvol ṡōpi xen keouai efhemsi pihouit marefkarofBut if a revelation is made to another sitting by, let the first keep silent.
14:31ⲟⲩⲟⲛ ϣϫⲟⲙ ⲅⲁⲣ ⲙ̅ⲙⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲟⲩⲟⲓ ⲟⲩⲁⲓ ⲉⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲧⲏⲣⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ⲥⲃⲱ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲥⲉϫⲉⲙⲛⲟⲙϯ ⲧⲏⲣⲟⲩⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲅⲁⲣ ⲙ̀ⲙⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲟⲩⲟⲓ ⲟⲩⲁⲓ ⲉⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲧⲏⲣⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ⲥⲃⲱ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲥⲉϫⲉⲙⲛⲟⲙϯ ⲧⲏⲣⲟⲩouon ṡ̀gom ġar m̀mōten kata ouoi ouai eerprofytevin tyrou hina nseċisvō tyrou ouoh ǹsejemnomti tyrouFor you all can prophesy one by one, that all may learn, and all may be exhorted.
14:32ⲛⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ϣⲁⲩϭⲛⲉϫⲱⲟⲩ ⲛ̅ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥⲛⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϣⲁⲩϭⲛⲉϫⲱⲟⲩ ⲛ̀ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥnip̀nevma ǹte nip̀rofytys ṡavċnegōou ǹniprofytys
14:33ⲫϯ ⲅⲁⲣ ⲫⲁⲫⲱⲣϫ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲁⲧϩⲓⲣⲏⲛⲏ ⲡⲉ ⲙ̅ⲫⲣⲏϯ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃⲫϯ ⲅⲁⲣ ⲫⲁⲫⲱⲣϫ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲁⲧϩⲓⲣⲏⲛⲏ ⲡⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃfti ġar fafōrg an pe alla fat·hiryny pe ǹf̀ryti etṡop xen niekklysia tyrou ǹte ny eθouabfor God is not a God of confusion, but of peace. As in all the assemblies of the saints,
14:34ⲛⲓϩⲓⲟⲙⲓ ⲙⲁⲣⲟⲩⲭⲁⲣⲱⲟⲩ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲥⲉⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲱⲟⲩ ⲁⲛ ⲉⲥⲁϫⲓ ⲁⲗⲗⲁ ⲙⲁⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉ ⲡⲓⲕⲉⲛⲟⲙⲟⲥ ϫⲱ ⲙ̅ⲙⲟⲥⲛⲓϩⲓⲟⲙⲓ ⲙⲁⲣⲟⲩⲭⲁⲣⲱⲟⲩ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲥⲉⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲱⲟⲩ ⲁⲛ ⲉ̀ⲥⲁϫⲓ ⲁⲗⲗⲁ ⲙⲁⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲡⲓⲕⲉⲛⲟⲙⲟⲥ ϫⲱ ⲙ̀ⲙⲟⲥnihiomi maroukarōou xen tiekklysia ǹseouahsahni nōou an èsaji alla marouċnegōou kata f̀ryti ète pikenomos gō m̀moslet your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.
14:35ⲓⲥϫⲉ ⲇⲉ ⲥⲉⲟⲩⲱϣ ⲉⲉⲙⲓ ⲉⲟⲩϩⲱⲃ ⲙⲁⲣⲟⲩϣⲉⲛ ⲛⲟⲩⲣⲱⲙⲓ ϧⲉⲛ ⲛⲟⲩⲏⲓ ⲟⲩϣⲱϣ ⲅⲁⲣ ⲡⲉ ⲛⲟⲩⲥϩⲓⲙⲓ ⲉⲥⲁϫⲓ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁⲓⲥϫⲉ ⲇⲉ ⲥⲉⲟⲩⲱϣ ⲉⲉⲙⲓ ⲉ̀ⲟⲩϩⲱⲃ ⲙⲁⲣⲟⲩϣⲉⲛ ⲛ̀ⲟⲩⲣⲱⲙⲓ ϧⲉⲛ ⲛ̀ⲟⲩⲏⲓ ⲟⲩϣⲱϣ ⲅⲁⲣ ⲡⲉ ⲛ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲉ̀ⲥⲁϫⲓ ϧⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁisje ḋe seouōṡ eemi èouhōb marouṡen ǹourōmi xen ǹouyi ouṡōṡ ġar pe ǹous̀·himi èsaji xen tiekklysiaIf they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
14:36ϣⲁⲛ ⲉⲧⲁ ⲡⲥⲁϫⲓ ⲙ̅ⲫϯ ⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϣⲁⲛ ⲉⲧⲁϥⲫⲟϩ ⲉⲣⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩϣⲁⲛ ⲉ̀ⲧⲁ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫϯ ⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϣⲁⲛ ⲉ̀ⲧⲁϥⲫⲟϩ ⲉⲣⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩṡan èta p̀·saji ǹfti ì èvol xen θynou ṡan ètaffoh erōten m̀mavaten θynouWhat? Was it from you that the word of God went out? Or did it come to you alone?
14:37ⲒⲤϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉϥⲙⲉⲩⲓ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ ⲓⲉ ⲟⲩⲡ̅ⲛ̅ⲇ̅ⲧⲓⲕⲟⲥ ⲡⲉ ⲙⲁⲣⲉϥⲉⲙⲓ ⲉⲛⲏ ⲉϯⲥϧⲁⲓ ⲙ̅ ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ϫⲉ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲧⲉⲒⲤϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉϥⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ ⲓⲉ ⲟⲩⲡ̅ⲛ̅ⲇ̅ⲧⲓⲕⲟⲥ ⲡⲉ ⲙⲁⲣⲉϥⲉⲙⲓ ⲉ̀ⲛⲏ ⲉⲓⲥ̀ϧⲁⲓ 40 ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ϫⲉ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲧⲉISje ouon ouai efmevi èrof je oup̀rofytys pe ie oupnḋtikos pe marefemi èny eis̀xai 40 mōou nōten je ouentoly ǹte p̀ċois teIf any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
14:38Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉϥⲟⲓ ⲛⲁⲧⲉⲙⲓ ⲥⲉⲟⲓ ⲛⲁⲧⲉⲙⲓ ⲉⲣⲟϥⲒⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲉϥⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓ ⲥⲉⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓ ⲉ̀ⲣⲟϥIsje ḋe ouon ouai efoi ǹatemi seoi ǹatemi èrof
14:39ϩⲱⲥⲧⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲭⲟϩ ⲉⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲣⲧⲁϩⲛⲟ ⲉⲥⲁϫⲓ ϧⲉⲛ ϩⲁⲛⲗⲁⲥϩⲱⲥⲧⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲭⲟϩ ⲉⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣⲧⲁϩⲛⲟ ⲉ̀ⲥⲁϫⲓ ϧⲉⲛ ϩⲁⲛⲗⲁⲥhōste nas̀nyou koh eerprofytevin ouoh m̀pertahno èsaji xen hanlasTherefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.
14:40ϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲟⲩ ϣⲱⲡⲓ ⲉⲩⲕⲱⲧ ⲟⲩⲟϩ ⲉⲩⲑⲏϣϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲟⲩ ϣⲱⲡⲓ ⲉⲩⲕⲱⲧ ⲟⲩⲟϩ ⲉⲩⲑⲏϣhōb ḋe niven marou ṡōpi evkōt ouoh evθyṡ
15:1ϯⲧⲁⲙⲟ ⲇⲉ ⲙ̅ⲙⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲡⲓⲉⲩⲁⲅⲅⲉ-ⲗⲓⲟⲛ ⲫⲏ ⲉⲧⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̅ⲙⲟϥ ⲛⲱⲧⲉⲛ ⲉⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ ⲫⲁⲓ ⲉⲧⲉⲧⲉⲛⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ϧⲏⲧϥϯⲧⲁⲙⲟ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲫⲏ ⲉⲧⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲙⲟϥ ⲛⲱⲧⲉⲛ ⲉ̀ⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ ⲫⲁⲓ ⲉⲧⲉⲧⲉⲛⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ϧⲏⲧϥtitamo ḋe m̀mōten nas̀nyou epievangelion fy etaihiṡennoufi m̀mof nōten ète fy pe etaretenċitf fai etetenòhi èraten θynou ǹxytfNow I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
15:2ⲫⲁⲓ ⲟⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϫⲉ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲁⲙⲟⲛⲓ ⲙ̅ⲙⲟϥ ⲥⲁⲃⲟⲗ[]ⲓⲙⲏⲧⲓ ϩⲓⲕⲏ ⲁⲣⲉⲧⲉⲛⲛⲁϩϯⲫⲁⲓ ⲟⲛ ⲉⲧⲉⲧⲉⲛⲛⲁⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϫⲉ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲥⲁⲃⲟⲗ[…]ⲓⲙⲏⲧⲓ ϩⲓⲕⲏ ⲁⲣⲉⲧⲉⲛⲛⲁϩϯfai on etetennanohem èvol hitotf je xen ousaji aihiṡennoufi nōten isje tetenàmoni m̀mof savol[…]imyti hiky aretennahtiby which also you are saved, if you hold firmly the word which I preached to you--unless you believed in vain.
15:3Ⲁⲓϯ ⲅⲁⲣ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ϣⲟⲣⲡ ⲙ̅ⲫⲏ ⲉⲧⲁⲓϭⲓ̅ⲧϥ ϫⲉ ⲡⲭ̅ⲥ̅ ⲁϥⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ⲕⲁⲧⲁ ⲛⲓⲅⲣⲁⲫⲏⲀⲓϯ ⲅⲁⲣ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲫⲏ ⲉⲧⲁⲓϭⲓ̅ⲧϥ ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ⲕⲁⲧⲁ ⲛⲓⲅ̀ⲣⲁⲫⲏAiti ġar ǹten θynou ǹṡorp ǹfy etaiċitf je pix̀ristos afmou èh̀ryi èjen nennovi kata niġ̀rafyFor I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
15:4ⲟⲩⲟϩ ϫⲉ ⲁⲩⲕⲟⲥϥ ⲟⲩⲟϩ ϫⲉ ⲁϥⲧⲱⲛϥ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲙ̅ⲙⲁϩⲅ̅ ⲕⲁⲧⲁ ⲛⲓⲅⲣⲁⲫⲏⲟⲩⲟϩ ϫⲉ ⲁⲩⲕⲟⲥϥ ⲟⲩⲟϩ ϫⲉ ⲁϥⲧⲱⲛϥ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙ̅ⲙⲁϩⲅ̅ ⲕⲁⲧⲁ ⲛⲓⲅ̀ⲣⲁⲫⲏouoh je avkosf ouoh je aftōnf xen pièhoou mmahġ kata niġ̀rafythat he was buried, that he was raised on the third day according to the Scriptures,
15:5ⲟⲩⲟϩ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲕⲏⲫⲁ ⲓⲧⲁ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲡⲓⲛ̅ⲃ̅ⲟⲩⲟϩ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲕⲏⲫⲁ ⲓⲧⲁ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲡⲓ52ouoh afouonhf èkyfa ita afouonhf epi52
15:6ⲙⲉⲛⲉⲛⲥⲱⲥ ⲁϥⲟⲩⲟⲛϩϥ ⲥⲁⲡϣⲱⲓ ⲛ̅ⲫ̅ ⲛ̅ⲥⲟⲛ ⲉⲩⲥⲟⲡ ⲛⲁⲓ ⲉⲧⲉ ⲡⲟⲩϩⲟⲩⲟ ϣⲟⲡ ϣⲁⲉϧⲟⲩⲛ ⲉϯⲛⲟⲩ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲁⲩⲉⲛⲕⲟⲧⲙⲉⲛⲉⲛⲥⲱⲥ ⲁϥⲟⲩⲟⲛϩϥ ⲥⲁⲡ̀ϣⲱⲓ ⲛ̅ⲫ̅ ⲛ̀ⲥⲟⲛ ⲉⲩⲥⲟⲡ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲡⲟⲩϩⲟⲩⲟ̀ ϣⲟⲡ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉϯⲛⲟⲩ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲁⲩⲉⲛⲕⲟⲧmenensōs afouonhf sap̀ṡōi nf ǹson evsop nai ète pouhouò ṡop ṡaèxoun etinou hankekōouni ḋe avenkotThen he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
15:7ⲧⲁ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲓⲁⲕⲱⲃⲟⲥ ⲓⲧⲁ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲧⲏⲣⲟⲩⲧⲁ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲓⲁⲕⲱⲃⲟⲥ ⲓⲧⲁ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲧⲏⲣⲟⲩta afouonhf èiakōbos ita afouonhf èniapostolos tyrou
15:8ⲉⲡϧⲁⲉ ⲇⲉ ⲙ̅ ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓⲟⲩϧⲉ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲣⲟⲓ ϩⲱⲉ̀ⲡ̀ϧⲁⲉ̀ ⲇⲉ 40 ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲓⲟⲩϧⲉ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲟⲓ ϩⲱèp̀xaè ḋe 40 mōou tyrou ǹf̀ryti m̀piouxe afouonhf èroi hōand last of all, as to the child born at the wrong time, he appeared to me also.
15:9ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲉ ⲡⲓⲕⲟⲩϫⲓ ⲉⲃⲟⲗ ⲟⲩⲧⲉ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̅ϯⲉⲙⲡϣⲁ ⲁⲛ ⲉⲑⲣⲟⲩⲙⲟⲩϯ ⲉⲣⲟⲓ ϫⲉ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲃⲉ ϫⲉ ⲁⲓϭⲟϫⲓ ⲛ̅ⲥⲁ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲉ ⲡⲓⲕⲟⲩϫⲓ ⲉ̀ⲃⲟⲗ ⲟⲩⲧⲉ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̀ϯⲉⲙⲡϣⲁ ⲁⲛ ⲉ̀ⲑⲣⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲓ ϫⲉ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲃⲉ ϫⲉ ⲁⲓϭⲟϫⲓ ⲛ̀ⲥⲁ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯanok ġar pe pikouji èvol oute niàpostolos tyrou ǹtiempṡa an èθroumouti èroi je apostolos eθve je aiċoji ǹsa tiekklysia ǹte ftiFor I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
15:10Ϧⲉⲛ ⲟⲩϩⲙⲟⲧ ⲇⲉ ⲛ̅ⲧⲉ ⲫϯ ϯⲟⲓ ⲙ̅ⲡⲉϯⲟⲓ ⲙ̅ⲙⲟϥ ⲟⲩⲟϩ ⲡⲉϥϩⲙⲟⲧ ⲉⲧⲉⲛϧⲏⲧ ⲙ̅ⲡⲉϥϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ⲁⲗⲗⲁ ⲁⲓϭⲓ̅ϧⲓⲥⲓ ⲉϩⲟⲧⲉⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛ ⲁⲗⲗⲁ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲉⲑⲛⲉⲙⲏⲓϦⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲧⲉ ⲫϯ ϯⲟⲓ ⲙ̀ⲡⲉϯⲟⲓ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲡⲉϥϩ̀ⲙⲟⲧ ⲉⲧⲉⲛϧⲏⲧ ⲙ̀ⲡⲉϥϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ⲁⲗⲗⲁ ⲁⲓϭⲓ̅ϧⲓⲥⲓ ⲉ̀ϩⲟⲧⲉⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛ ⲁⲗⲗⲁ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲉⲑⲛⲉⲙⲏⲓXen ouh̀mot ḋe ǹte fti tioi m̀petioi m̀mof ouoh pefh̀mot etenxyt m̀pefṡōpi efṡouit alla aiċixisi èhoterōou tyrou anok ḋe an alla pih̀mot ǹte fti eθnemyiBut by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
15:11ⲧⲉ ⲟⲩⲛ ⲁⲛⲟⲕ ⲓⲧⲉ ⲛⲏ ⲧⲉⲛϩⲓⲱⲓϣ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲧⲉⲧⲉⲛⲛⲁϩϯⲧⲉ ⲟⲩⲛ ⲁⲛⲟⲕ ⲓⲧⲉ ⲛⲏ ⲧⲉⲛϩⲓⲱⲓϣ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲣⲉⲧⲉⲛⲛⲁϩϯte oun anok ite ny tenhiōiṡ ǹpairyti ouoh pairyti aretennahtiWhether then it is I or they, so we preach, and so you believed.
15:12ⲓⲥϫⲉ ⲇⲉ ⲡⲭ̅ⲥ̅ ⲥⲉϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ ϫⲉ ⲁϥⲧⲱⲛϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲡⲱⲥ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ϫⲱ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲙ̅ⲙⲟⲛ ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁϣⲱⲡⲓⲓⲥϫⲉ ⲇⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲉϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ϫⲉ ⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲡⲱⲥ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ϫⲱ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲙ̀ⲙⲟⲛ ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁϣⲱⲡⲓisje ḋe pix̀ristos sehiōiṡ m̀mof je aftōnf èvol xen ny eθmōout pōs ouon hanouon gō m̀mos xen θynou je m̀mon anastasis ǹte nirefmōout naṡōpiNow if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
15:13ⲒⲤϫⲉ ⲇⲉ ⲙ̅ⲙⲟⲛ ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁϣⲱⲡⲓ ⲓⲉ ⲟⲩⲇⲉ ⲙ̅ⲡⲉ ⲡⲭ̅ⲥ̅ ⲧⲱⲛϥⲒⲤϫⲉ ⲇⲉ ⲙ̀ⲙⲟⲛ ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁϣⲱⲡⲓ ⲓⲉ ⲟⲩⲇⲉ ⲙ̀ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲱⲛϥISje ḋe m̀mon anastasis ǹte nirefmōout naṡōpi ie ouḋe m̀pe pix̀ristos tōnf
15:14ⲓⲥϫⲉ ⲇⲉ ⲙ̅ⲡⲉ ⲡⲭ̅ⲥ̅ ⲧⲱⲛϥ ϩⲁⲣⲁ ϥϣⲟⲩⲓⲧ ⲛ̅ϫⲉⲡⲉⲛϩⲓⲱⲓϣ ϥϣⲟⲩⲓⲧ ⲟⲛ ⲛ̅ϫⲉⲡⲉⲧⲉⲛⲕⲉⲛⲁϩϯⲓⲥϫⲉ ⲇⲉ ⲙ̀ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲱⲛϥ ϩⲁⲣⲁ ϥϣⲟⲩⲓⲧ ⲛ̀ϫⲉⲡⲉⲛϩⲓⲱⲓϣ ϥϣⲟⲩⲓⲧ ⲟⲛ ⲛ̀ϫⲉⲡⲉⲧⲉⲛⲕⲉⲛⲁϩϯisje ḋe m̀pe pix̀ristos tōnf hara fṡouit ǹjepenhiōiṡ fṡouit on ǹjepetenkenahtiIf Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
15:15ⲥⲉⲛⲁϫⲉⲙⲉⲛ ⲇⲉ ⲟⲛ ⲉⲛⲟⲓ ⲙ̅ⲙⲉⲑⲣⲉ ⲛ̅ⲛⲟⲩϫ ϧⲁ ⲫϯ ϫⲉ ⲁⲛⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲫϯ ϫⲉ ⲁϥⲧⲟⲩ ⲛⲟⲥ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉⲙⲡⲉϥⲧⲟⲩⲛⲟⲥϥ ⲓⲥϫⲉ ϩⲁⲣⲁ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛⲥⲉⲛⲁϫⲉⲙⲉⲛ ⲇⲉ ⲟⲛ ⲉⲛⲟⲓ ⲛ̀ⲙⲉⲑⲣⲉ ⲛ̀ⲛⲟⲩϫ ϧⲁ ⲫϯ ϫⲉ ⲁⲛⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲫϯ ϫⲉ ⲁϥⲧⲟⲩ ⲛⲟⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉϥⲧⲟⲩⲛⲟⲥϥ ⲓⲥϫⲉ ϩⲁⲣⲁ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛsenajemen ḋe on enoi ǹmeθre ǹnoug xa fti je anermeθre xa fti je aftou nos pix̀ristos fai ète m̀peftounosf isje hara nirefmōout natōounou anYes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.
15:16ⲒⲤϫⲉ ⲅⲁⲣ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛ ⲓⲉ ⲙ̅ⲡⲉ ⲡⲭ̅ⲥ̅ ⲧⲱⲛϥⲒⲤϫⲉ ⲅⲁⲣ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛ ⲓⲉ ⲙ̀ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲱⲛϥISje ġar nirefmōout natōounou an ie m̀pe pix̀ristos tōnf
15:17ⲓⲥϫⲉ ⲇⲉ ⲙ̅ⲡⲉ ⲡⲭ̅ⲥ̅ ⲧⲱⲛϥ ⲟⲩⲉⲫⲗⲏⲟⲩ ⲡⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲉⲧⲓ ⲟⲛ ⲧⲉⲧⲉⲛⲭⲏ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲛⲟⲃⲓⲓⲥϫⲉ ⲇⲉ ⲙ̀ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲱⲛϥ ⲟⲩⲉⲫⲗⲏⲟⲩ ⲡⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲉ̀ⲧⲓ ⲟⲛ ⲧⲉⲧⲉⲛⲭⲏ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲛⲟⲃⲓisje ḋe m̀pe pix̀ristos tōnf oueflyou pe petennahti èti on tetenky ǹx̀ryi xen netennoviIf Christ has not been raised, your faith is vain; you are still in your sins.
15:18ⲓⲉ ϩⲁⲣⲁ ⲛⲏ ⲉⲧⲁⲩⲉⲛⲕⲟⲧ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲁⲩⲧⲁⲕⲟⲓⲉ ϩⲁⲣⲁ ⲛⲏ ⲉ̀ⲧⲁⲩⲉⲛⲕⲟⲧ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁⲩⲧⲁⲕⲟie hara ny ètavenkot xen pix̀ristos avtako
15:19Ⲥϫⲉ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓⲱⲛϧ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲡⲭⲥ̅ ⲓⲉ ⲧⲉⲛϭⲓ̅ ⲛⲟⲩⲛⲁⲓ ⲉⲣⲟⲛ ⲉϩⲟⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.Ⲥϫⲉ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓⲱⲛϧ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲉ ⲧⲉⲛϭⲓ ⲛ̀ⲟⲩⲛⲁⲓ ⲉ̀ⲣⲟⲛ ⲉ̀ϩⲟⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.Sje ǹx̀ryi xen paiōnx m̀mavatf anerhelpis èpix̀ristos ie tenċi ǹounai èron èhote rōmi niven.If we have only hoped in Christ in this life, we are of all men most pitiable.
15:20ϯⲛⲟⲩ ⲇⲉ ⲁ ⲡⲭ̅ⲥ̅ ⲧⲱⲛϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲧⲁⲡⲁⲣⲭⲏ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧⲁⲩⲉⲛⲕⲟⲧϮⲛⲟⲩ ⲇⲉ ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲧ̀ⲁ̀ⲡⲁⲣⲭⲏ ⲛ̀ⲧⲉ ⲛⲏ ⲉ̀ⲧⲁⲩⲉⲛⲕⲟⲧTinou ḋe a pix̀ristos tōnf èvol xen ny eθmōout t̀àparṡy ǹte ny ètavenkotBut now Christ has been raised from the dead. He became the first fruits of those who are asleep.
15:21Ⲉⲡⲓⲇⲏ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲁ ⲫⲙⲟⲩ ϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲣⲱⲙⲓ ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧⲈⲡⲓⲇⲏ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲁ ⲫ̀ⲙⲟⲩ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲣⲱⲙⲓ ⲧ̀ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧEpiḋy ġar èvol hiten ourōmi a f̀mou ṡōpi èvol hiten kerōmi t̀anastasis ǹte nirefmōout
15:22ⲙ̅ⲫⲣⲏϯ ⲅⲁⲣ ⲉⲧⲉϧⲉⲛ ⲁⲇⲁⲙ ⲥⲉⲛⲁⲙⲟⲩ ⲧⲏⲣⲟⲩ ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲥⲉⲛⲁⲱⲛϧ ⲧⲏⲣⲟⲩⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉ̀ⲧⲉ ϧⲉⲛ ⲁⲇⲁⲙ ⲥⲉⲛⲁⲙⲟⲩ ⲧⲏⲣⲟⲩ ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲉⲛⲁⲱⲛϧ ⲧⲏⲣⲟⲩǹf̀ryti ġar ète xen adam senamou tyrou pairyti on xen pix̀ristos senaōnx tyrouFor as in Adam all die, so also in Christ all will be made alive.
15:23ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϧⲉⲛ ⲡⲉϥⲧⲁⲅⲙⲁ (ⲕ) Ⲁ̀ⲡⲁⲣⲭⲏ ⲡⲭ̅ⲥ̅ ⲓⲧⲁ ⲛⲁⲡⲭ̅ⲥ̅ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲓⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϧⲉⲛ ⲡⲉϥⲧⲁⲅⲙⲁ (ⲕ) Ⲁ̀ⲡⲁⲣⲭⲏ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲧⲁ ⲛⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲓ̀piouai piouai xen peftaġma (k) Àparṡy pix̀ristos ita na pix̀ristos xen pefjinì
15:24ⲓⲧⲁ ⲛⲁ ⲡⲓϫⲱⲕ ϩⲟⲧⲁⲛ ⲁϥϣⲁⲛϯ ⲛ̅ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲕⲱⲣϥ ⲛⲁⲣⲭⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲉⲝⲟⲩⲥⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϫⲟⲙ ⲛⲓⲃⲉⲛⲓⲧⲁ ⲛⲁ ⲡⲓϫⲱⲕ ϩⲟⲧⲁⲛ ⲁϥϣⲁⲛϯ ⲛ̀ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲫ̀ⲓⲱⲧ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲕⲱⲣϥ ⲛ̀ⲁⲣⲭⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲉⲝⲟⲩⲥⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϫⲟⲙ ⲛⲓⲃⲉⲛita na pigōk hotan afṡanti ǹtimetouro ǹte fti ouoh f̀iōt eṡōp afṡankōrf ǹarṡy niven nem eksousia niven nem gom nivenThen the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
15:25ϩⲱϯ ⲅⲁⲣ ⲉⲣⲟϥ ⲛ̅ⲧⲉϥⲉⲣⲟⲩⲣⲟ ϣⲁⲧⲉϥⲭⲁ ⲛⲉϥϫⲁϫⲓ ⲧⲏⲣⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉϥϭⲁⲗⲁⲩϫϩⲱϯ ⲅⲁⲣ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲉϥⲉⲣⲟⲩⲣⲟ ϣⲁⲧⲉϥⲭⲁ ⲛⲉϥϫⲁϫⲓ ⲧⲏⲣⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫhōti ġar èrof ǹteferouro ṡatefka nefgaji tyrou sapesyt ǹnefċalavgFor he must reign until he has put all his enemies under his feet.
15:26ⲡⲓϧⲁⲉ ⲇⲉ ⲛ̅ϫⲁϫⲓ ϥⲛⲁⲕⲱⲣϥϥ ⲉⲧⲉ ⲫⲙⲟⲩ ⲡⲉⲡⲓϧⲁⲉ ⲇⲉ ⲛ̀ϫⲁϫⲓ ϥ̀ⲛⲁⲕⲱⲣϥϥ ⲉ̀ⲧⲉ ⲫ̀ⲙⲟⲩ ⲡⲉpixae ḋe ǹgaji f̀nakōrff ète f̀mou peThe last enemy that will be abolished is death.
15:27ⲁϥⲉⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲛⲉϥ ϭⲁⲗⲁⲩϫ Ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛϫⲟⲥ ϫⲉ ⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛ̅ⲉϫⲱⲟⲩ ⲛⲁϥ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ϣⲁⲧⲉⲛ ⲫⲏ ⲉⲧⲁϥⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥⲁϥⲉⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⲛ̀ⲛⲉϥ ϭⲁⲗⲁⲩϫ Ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛϫⲟⲥ ϫⲉ ⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ϣⲁⲧⲉⲛ ⲫⲏ ⲉⲧⲁϥⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥafeθre enkai niven ċnegōou sapesyt ǹnef ċalavg Eṡōp ḋe afṡangos je a enkai niven ċnegōou naf fouonh èvol je ṡaten fy etafθre enkai niven ċnegōou nafFor, 'He put all things in subjection under his feet.' But when he says, 'All things are put in subjection,' it is evident that he is excepted who subjected all things to him.
15:28ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲧⲟⲧⲉ ⲛ̅ⲑⲟϥ ϩⲱϥ ⲡⲓϣⲏⲣⲓ ⲉϥⲉϭⲛⲉϫⲱϥ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ⲑⲟϥ ⲡⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲧⲟⲧⲉ ⲛ̀ⲑⲟϥ ϩⲱϥ ⲡ̀ϣⲏⲣⲓ ⲉϥⲉ̀ϭⲛⲉϫⲱϥ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲑⲟϥ ⲡⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛeṡōp ḋe areṡan enkai niven ċnegōou naf tote ǹθof hōf p̀ṡyri efèċnegōf ǹfy etafθre enkai niven ċnegōou naf hina ǹte fti ǹθof pe hōb niven xen ouon nivenWhen all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
15:29Ⲉⲙⲙⲟⲛ ⲟⲩ ⲡⲉⲧⲟⲩⲛⲁⲁⲓϥ ⲛ̅ϫⲉⲛⲏ ⲉⲧϭⲓⲱⲙⲥ ⲉϫⲉⲛ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲓⲥϫⲉ ϩⲟⲗⲱⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛ ⲓⲉ ⲉⲑⲃⲉ ⲟⲩ ⲥⲉⲉⲣⲡⲕⲉϭⲓ̅ⲱⲙⲥ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩⲈⲙ̀ⲙⲟⲛ ⲟⲩ ⲡⲉⲧⲟⲩⲛⲁⲁⲓϥ ⲛ̀ϫⲉⲛⲏ ⲉⲧϭⲓⲱⲙⲥ ⲉ̀ϫⲉⲛ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲓⲥϫⲉ ϩⲟⲗⲱⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛ ⲓⲉ ⲉⲑⲃⲉ ⲟⲩ ⲥⲉⲉⲣⲡⲕⲉϭⲓ̅ⲱⲙⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩEm̀mon ou petounaaif ǹjeny etċiōms èjen nirefmōout isje holōs nirefmōout natōounou an ie eθve ou seerpkeċiōms èh̀ryi ègōouOr else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?
15:30ⲉⲑⲃⲉ ⲟⲩ ⲁⲛⲟⲛ ϩⲱⲛ ⲧⲉⲛⲉⲣⲕⲩⲛⲇⲓⲛⲉⲩⲓⲛ ⲛ̅ⲟⲩⲛⲟⲩ ⲛⲓⲃⲉⲛⲉⲑⲃⲉ ⲟⲩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲧⲉⲛⲉⲣⲕⲩⲛⲇⲓⲛⲉⲩⲓⲛ ⲛ̀ⲟⲩⲛⲟⲩ ⲛⲓⲃⲉⲛeθve ou ànon hōn tenerkinḋinevin ǹounou nivenWhy do we also stand in jeopardy every hour?
15:31ϯⲙⲱⲟⲩⲧ ⲙ̅ⲙⲏⲛⲓ ϣⲁ ⲡⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ⲫⲁⲓ ⲉⲧⲉⲛⲧⲏⲓ ⲙ̅ⲙⲁⲩ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ϯⲙⲱⲟⲩⲧ ⲙ̀ⲙⲏⲛⲓ ϣⲁ ⲡⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲫⲁⲓ ⲉⲧⲉⲛⲧⲏⲓ ⲙ̀ⲙⲁⲩ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥtimōout m̀myni ṡa petenṡouṡou nas̀nyou fai etentyi m̀mav xen pix̀ristos iysous penċoisI affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
15:32:ⲒⲥⲤϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲱⲙⲓ ⲁⲓϯ ⲟⲩⲃⲉ ⲡⲓⲑⲏⲣⲓⲟⲛ ϧⲉⲛ ⲉⲫⲉⲥⲟⲥ ⲟⲩ ⲡⲉ ⲡⲁϩⲏⲟⲩ. ⲓⲥϫⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛ ⲙⲁⲣⲉⲛⲟⲩⲱⲙ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛⲥⲱ ⲣⲁⲥϯ ⲅⲁⲣ ⲧⲉⲛⲛⲁⲙⲟⲩ15:32: ⲒⲥⲤϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲱⲙⲓ ⲁⲓϯ ⲟⲩⲃⲉ ⲡⲓⲑⲏⲣⲓⲟⲛ ϧⲉⲛ ⲉ̀ⲫⲉⲥⲟⲥ ⲟⲩ ⲡⲉ ⲡⲁϩⲏⲟⲩ. Ⲓⲥϫⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲛ ⲙⲁⲣⲉⲛⲟⲩⲱⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲥⲱ ⲣⲁⲥϯ ⲅⲁⲣ ⲧⲉⲛⲛⲁⲙⲟⲩ15:32: IsSje xen oumetrōmi aiti ouve piθyrion xen èfesos ou pe pahyou. Isje nirefmōout natōounou an marenouōm ouoh ǹtensō rasti ġar tennamouIf I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then 'let us eat and drink, for tomorrow we die.'
15:335ⲙ̅ⲡⲉⲣⲥⲱⲣⲉⲙ ϣⲁⲣⲉ ⲛⲓⲥⲁϫⲓ ⲅⲁⲣ ⲉⲧϩⲱⲟⲩ Ⲡⲣⲟⲥ Ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲇ̅. ϣⲁⲩⲧⲁⲕⲉ ⲛⲓϩⲏⲧ ⲉⲑⲛⲁⲛⲉⲩ5ⲙ̀ⲡⲉⲣⲥⲱⲣⲉⲙ ϣⲁⲣⲉ ⲛⲓⲥⲁϫⲓ ⲅⲁⲣ ⲉⲧϩⲱⲟⲩ Ⲡ̀ⲣⲟⲥ Ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 4. Ϣⲁⲩⲧⲁⲕⲉ ⲛⲓϩⲏⲧ ⲉⲑⲛⲁⲛⲉⲩ5m̀persōrem ṡare nisaji ġar et·hōou P̀ros Korinθious 4. Ṡavtake nihyt eθnanevDon't be deceived! 'Evil companionships corrupt good morals.'
15:34Ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲣⲏⲥ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲣ‐ ⲉⲣⲛⲟⲃⲓ ⲟⲩⲙⲉⲧⲁⲧⲥⲟⲩⲉⲛ ⲫϯ ⲅⲁⲣ ⲉⲧϣⲟⲡ ϧⲉⲛ ϩⲁⲛⲟⲩⲟⲛ. ⲁⲓⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϫⲫⲓⲟϢⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲣⲏⲥ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣ‐ ⲉⲣⲛⲟⲃⲓ ⲟⲩⲙⲉⲧⲁⲧⲥⲟⲩⲉⲛ ⲫϯ ⲅⲁⲣ ⲉⲧϣⲟⲡ ϧⲉⲛ ϩⲁⲛⲟⲩⲟⲛ. Ⲁⲓⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϫⲫⲓⲟṠōpi èretenrys xen oumeθmyi ouoh m̀per‐ ernovi oumetatsouen fti ġar etṡop xen hanouon. Aisaji nemōten xen ougfioWake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.
15:35ⲁⲗⲗⲁ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁϫⲟⲥ ϫⲉ ⲡⲱⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲩⲛⲏⲟⲩ ⲇⲉ ϧⲉⲛ ⲁϣ ⲛ̅ⲥⲱⲙⲁⲁⲗⲗⲁ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁϫⲟⲥ ϫⲉ ⲡⲱⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲁⲩⲛⲏⲟⲩ ⲇⲉ ϧⲉⲛ ⲁϣ ⲛ̀ⲥⲱⲙⲁalla ouon ouai nagos je pōs nirefmōout natōounou avnyou ḋe xen aṡ ǹsōmaBut someone will say, 'How are the dead raised?' and, 'With what kind of body do they come?'
15:36ⲡⲓⲁⲧϩⲏⲧ ⲡⲉⲧⲉⲕⲥⲓϯ ⲙ̅ⲙⲟϥ ⲛ̅ⲑⲟⲕ ⲙ̅ⲡⲁϥⲱⲛϧ ⲁϥϣⲧⲉⲙⲙⲟⲩⲡⲓⲁⲧϩⲏⲧ ⲡⲉⲧⲉⲕⲥⲓϯ ⲙ̀ⲙⲟϥ ⲛ̀ⲑⲟⲕ ⲙ̀ⲡⲁϥⲱⲛϧ ⲁϥϣⲧⲉⲙⲙⲟⲩpiat·hyt petek·siti m̀mof ǹθok m̀pafōnx afṡtemmou
15:37ⲟⲩⲟϩ ⲡⲉⲧⲉⲕⲥⲓϯ ⲙ̅ⲙⲟϥ ⲡⲓⲥⲱⲙⲁ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛ̅ⲉⲟϥ ⲁⲛ ⲡⲉⲧⲉⲕⲥⲓϯ ⲙ̅ⲙⲟϥ ⲁⲗⲗⲁ ⲟⲩⲛⲁⲫⲣⲓ ⲧⲉ ⲉⲥⲃⲏϣ ⲓⲧⲉ ⲟⲩⲥⲟⲩⲟ ⲓⲧⲉ ⲕⲉⲟⲩⲁⲓ ⲙ̅ⲡⲥⲉⲡⲓ ⲛ̅ⲛⲓϫⲣⲟⲱϫⲟⲩⲟϩ ⲡⲉⲧⲉⲕⲥⲓϯ ⲙ̀ⲙⲟϥ ⲡⲓⲥⲱⲙⲁ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛ̅ⲉⲟϥ ⲁⲛ ⲡⲉⲧⲉⲕⲥⲓϯ ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ⲟⲩⲛⲁⲫⲣⲓ ⲧⲉ ⲉⲥⲃⲏϣ ⲓⲧⲉ ⲟⲩⲥⲟⲩⲟ̀ ⲓⲧⲉ ⲕⲉⲟⲩⲁⲓ ⲙ̀ⲡⲥⲉⲡⲓ ⲛ̀ⲛⲓϫⲣⲟⲱϫouoh petek·siti m̀mof pisōma eθnaṡōpi neof an petek·siti m̀mof alla ounafri te esvyṡ ite ousouò ite keouai m̀p·sepi ǹnigroōgThat which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
15:38ⲫϯ ϣⲁϥϯ ⲥⲱⲙⲁ ⲛⲁϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥⲟⲩⲱϣ ⲟⲩⲟϩ ⲫⲟⲩⲁⲓ ⲫⲟⲩⲁⲓ ⲛ̅ⲛⲓϫⲣⲱϫ ϥϯ ⲙ̅ⲡⲟⲩⲥⲱⲙⲁ ⲛⲱⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ ⲙⲱⲟⲩⲫϯ ϣⲁϥϯ ⲥⲱⲙⲁ ⲛⲁϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥⲟⲩⲱϣ ⲟⲩⲟϩ ⲫ̀ⲟⲩⲁⲓ ⲫ̀ⲟⲩⲁⲓ ⲛ̀ⲛⲓϫⲣⲱϫ ϥ̀ϯ ⲙ̀ⲡⲟⲩⲥⲱⲙⲁ ⲛⲱⲟⲩ ⲙ̀ⲙⲓⲛ 40 ⲙⲱⲟⲩfti ṡafti sōma naf kata f̀ryti ètafouōṡ ouoh f̀ouai f̀ouai ǹnigrōg f̀ti m̀pousōma nōou m̀min 40 mōouBut God gives it a body even as it pleased him, and to each seed a body of its own.
15:39ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲧⲁⲓⲥⲁⲣⲝ ⲧⲁⲓⲥⲁⲣⲝ ⲁⲛ ⲧⲉ ⲁⲗⲗⲁ ⲟⲩⲉⲧ ⲥⲁⲣⲝ ⲙⲉⲛ ⲛ̅ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲟⲩⲉⲧ ⲥⲁⲣⲝ ⲛ̅ⲧⲉ ⲛⲓⲧⲉⲃⲛⲱⲟⲩⲓ ⲟⲩⲉⲧ ⲥⲁⲣⲝ ⲛ̅ⲧⲉ ⲛⲓϩⲁ ⲗⲁϯ ⲟⲩⲉⲧ ⲑⲁⲛⲓⲧⲉⲃⲧⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲧⲁⲓⲥⲁⲣⲝ ⲧⲁⲓⲥⲁⲣⲝ ⲁⲛ ⲧⲉ ⲁⲗⲗⲁ ⲟⲩⲉⲧ ⲥⲁⲣⲝ ⲙⲉⲛ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲟⲩⲉⲧ ⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲛⲓⲧⲉⲃⲛⲱⲟⲩⲓ̀ ⲟⲩⲉⲧ ⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲛⲓϩⲁ ⲗⲁϯ ⲟⲩⲉⲧ ⲑⲁⲛⲓⲧⲉⲃⲧsarks niven taisarks taisarks an te alla ouet sarks men ǹte nirōmi ouet sarks ǹte nitevnōouì ouet sarks ǹte niha lati ouet θanitevt
15:40ⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲟⲛ ⲛ̅ⲧⲉ ⲧⲫⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲛ̅ⲧⲉ ⲡⲕⲁϩⲓ ⲁⲗⲗⲁ ⲟⲩⲉⲧ ⲡⲱⲟⲩ ⲙⲉⲛ ⲛ̅ⲧⲉ ⲛⲁⲧⲫⲉ ⲟⲩⲉⲧ ⲡⲱⲟⲩ ⲇⲉ ⲛ̅ⲧⲉ ⲛⲁⲡⲕⲁϩⲓⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲟⲛ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ ⲁⲗⲗⲁ ⲟⲩⲉⲧ ⲡ̀ⲱ̀ⲟⲩ ⲙⲉⲛ ⲛ̀ⲧⲉ ⲛⲁ ⲧ̀ⲫⲉ ⲟⲩⲉⲧ ⲡ̀ⲱ̀ⲟⲩ ⲇⲉ ⲛ̀ⲧⲉ ⲛⲁ ⲡ̀ⲕⲁϩⲓouon ousōma on ǹte t̀fe ouon ousōma ǹte p̀kahi alla ouet p̀ṑou men ǹte na t̀fe ouet p̀ṑou ḋe ǹte na p̀kahiThere are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
15:41ⲟⲩⲉⲧ ⲡⲱⲟⲩ ⲙ̅ⲫⲣⲏ ⲟⲩⲉⲧ ⲡⲱⲟⲩ ⲙ̅ⲡⲛⲟϩ ⲟⲩⲉⲧ ⲡⲱⲟⲩ ⲛ̅ⲛⲓⲥⲓⲟⲩ. ⲟⲩⲟⲛ ⲟⲩⲥⲓⲟⲩ ⲅⲁⲣ ⲉϥⲟⲩⲟⲧ ⲉⲥⲓⲟⲩ ϧⲉⲛ ⲡⲉϥⲱⲟⲩⲟⲩⲉⲧ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲫ̀ⲣⲏ ⲟⲩⲉⲧ ⲡ̀ⲱ̀ⲟⲩ ⲙ̀ⲡⲛⲟϩ ⲟⲩⲉⲧ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲛⲓⲥⲓⲟⲩ. Ⲟⲩⲟⲛ ⲟⲩⲥⲓⲟⲩ ⲅⲁⲣ ⲉϥⲟⲩⲟⲧ ⲉ̀ⲥⲓⲟⲩ ϧⲉⲛ ⲡⲉϥⲱⲟⲩouet p̀ṑou ǹf̀ry ouet p̀ṑou m̀pnoh ouet p̀ṑou ǹnisiou. Ouon ousiou ġar efouot èsiou xen pefōouThere is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
15:42ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉ ϯⲕⲉⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ Ⲥⲉⲥⲓϯ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲧⲁⲕⲟ ⲥⲛⲁⲧⲱⲛⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉ ϯⲕⲉⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ Ⲥⲉⲥⲓϯ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲧⲁⲕⲟ ⲥ̀ⲛⲁⲧⲱⲛⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟpairyti on pe tikeànastasis ǹte nirefmōout Sesiti m̀mos xen outako s̀natōns xen oumetattakoSo also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
15:43ⲥⲉⲥⲓϯ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲟⲩϣⲱϣ ⲥⲛⲁⲧⲱⲛⲥ ϧⲉⲛ ⲟⲩⲱⲟⲩ ⲥⲉⲥⲓϯ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲟⲩϫⲱⲃ ⲥⲛⲁⲧⲱⲛⲥ ϧⲉⲛ ⲟⲩϫⲟⲙⲥⲉⲥⲓϯ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲟⲩϣⲱϣ ⲥ̀ⲛⲁⲧⲱⲛⲥ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲥⲉⲥⲓϯ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲟⲩϫⲱⲃ ⲥ̀ⲛⲁⲧⲱⲛⲥ ϧⲉⲛ ⲟⲩϫⲟⲙsesiti m̀mos xen ouṡōṡ s̀natōns xen ouṑou sesiti m̀mos xen ougōb s̀natōns xen ougomIt is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
15:44Ⲥⲉⲥⲓϯ ⲛⲟⲩⲥⲱⲙⲁ ⲙ̅ⲯⲩⲭⲓⲕⲟⲛ ϥⲛⲁⲧⲱⲛϥ ⲛ̅ϫⲉ‐ⲟⲩⲥⲱⲙⲁ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲙ̅ ⲯⲩⲭⲓⲕⲟⲛ ⲓⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲟⲛ ⲙ̅ⲛ̅ⲛ̅ⲇ̅ⲧⲓⲕⲟⲛⲤⲉⲥⲓϯ ⲛ̀ⲟⲩⲥⲱⲙⲁ ⲙ̀ⲯⲩⲭⲓⲕⲟⲛ ϥ̀ⲛⲁⲧⲱⲛϥ ⲛ̀ϫⲉ‐ⲟⲩⲥⲱⲙⲁ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ 40 ⲯⲩⲭⲓⲕⲟⲛ ⲓⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲟⲛ ⲙ̅ⲛ̅ⲛ̅ⲇ̅ⲧⲓⲕⲟⲛSesiti ǹousōma m̀psiṡikon f̀natōnf ǹje‐ousōma mnnatikon isje ouon ousōma 40 psiṡikon ie ouon ousōma on mnnḋtikonIt is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
15:45ⲁⲥⲥϧⲏⲟⲩⲧ ⲣⲱ ⲟⲛ ⲙ̅ⲡⲁⲓⲣⲏϯ ϫⲉ ⲁϥϣⲱⲡⲓ ⲛ̅ϫⲉⲁⲇⲁⲙ ⲡⲓⲣⲱⲙⲓ ⲛ̅ϩⲟⲩⲓⲧ ⲉⲩⲯⲩⲭⲏ ⲉⲥⲱⲛϧ ⲡⲓϧⲁⲉ ⲁⲇⲁⲙ ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲉϥⲧⲁⲛϧⲟⲁⲥⲥ̀ϧⲏⲟⲩⲧ ⲣⲱ ⲟⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ϫⲉ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉⲁⲇⲁⲙ ⲡⲓⲣⲱⲙⲓ ⲛ̀ϩⲟⲩⲓⲧ ⲉⲩⲯⲩⲭⲏ ⲉⲥⲱⲛϧ ⲡⲓϧⲁⲉ ⲁⲇⲁⲙ ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲉϥⲧⲁⲛϧⲟass̀xyout rō on ǹpairyti je afṡōpi ǹjeadam pirōmi ǹhouit evpsiṡy esōnx pixae adam ounna eftanxoSo also it is written, 'The first man, Adam, became a living soul.' The last Adam became a life-giving spirit.
15:46ⲁⲗⲗⲁ ⲡⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲁⲛ ⲡⲉ ⲡⲓϣⲟⲣⲡ ⲁⲗⲗⲁ ⲡⲓⲯⲩⲭⲓⲕⲟⲛ ⲙⲉⲛⲉⲛⲥⲱϥ ⲡⲓⲛ̅ⲛ̅̅ⲧⲓⲕⲟⲛⲁⲗⲗⲁ ⲡⲓⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲁⲛ ⲡⲉ ⲡⲓϣⲟⲣⲡ ⲁⲗⲗⲁ ⲡⲓⲯⲩⲭⲓⲕⲟⲛ ⲙⲉⲛⲉⲛⲥⲱϥ ⲡⲓⲛ̅ⲛ̅̅ⲧⲓⲕⲟⲛalla pinnatikon an pe piṡorp alla pipsiṡikon menensōf pinntikon
15:47Ⲡⲓⲣⲱⲙⲓ ⲛ̅ϩⲟⲩⲓⲧ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲕⲁϩⲓ ⲛ̅ⲣⲉⲙⲛ̅ⲕⲁϩⲓ ⲡⲓⲙⲁϩⲃ̅ ⲛ̅ⲣⲱⲙⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ ⲡⲉⲠⲓⲣⲱⲙⲓ ⲛ̀ϩⲟⲩⲓⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ̅ⲣⲉⲙⲛ̅ⲕⲁϩⲓ ⲡⲓⲙⲁϩ2 ⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲡⲉPirōmi ǹhouit èvol xen p̀kahi nremnkahi pimah2 ǹrōmi èvol xen t̀fe peThe first man is of the earth, made of dust. The second man is the Lord from heaven.
15:48ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓⲣⲉⲙⲛ̅ⲕⲁϩⲓ ⲡⲁⲓⲣⲏϯ ⲛⲓⲕⲉⲣⲉⲙⲛ̅ⲕⲁϩⲓⲛ̀ⲫ̀ⲣⲏϯ ⲙ̅ⲡⲓⲣⲉⲙⲛ̅ⲕⲁϩⲓ ⲡⲁⲓⲣⲏϯ ⲛⲓⲕⲉⲣⲉⲙⲛ̅ⲕⲁϩⲓǹf̀ryti mpiremnkahi pairyti nikeremnkahi
15:49ⲟⲩⲟϩ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓⲣⲉⲙⲙ̅ⲫⲉ ⲡⲁⲓⲣⲏϯ ⲛⲓⲕⲉⲣⲉⲙⲙ̅ⲫⲉ ⲟⲩⲟϩ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁⲛⲉⲣⲫⲟⲣⲓⲛ ⲛ̅ⲧϩⲓⲕⲱⲛ ⲙ̅ⲡⲓⲣⲉⲙⲛ̅ⲕⲁϩⲓ ⲙⲁⲣⲉⲛⲉⲣⲫⲟⲣⲓⲛ ⲛ̅ϯϩⲓⲕⲱⲛ ⲛ̅ⲧⲉ ⲡⲓⲣⲉⲙⲙ̅ⲫⲉⲟⲩⲟϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̅ⲡⲓⲣⲉⲙⲙ̅ⲫⲉ ⲡⲁⲓⲣⲏϯ ⲛⲓⲕⲉⲣⲉⲙⲙ̅ⲫⲉ ⲟⲩⲟϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲛⲉⲣⲫⲟⲣⲓⲛ ⲛ̀ⲧϩⲓⲕⲱⲛ ⲙ̅ⲡⲓⲣⲉⲙⲛ̅ⲕⲁϩⲓ ⲙⲁⲣⲉⲛⲉⲣⲫⲟⲣⲓⲛ ⲛ̀ϯϩⲓⲕⲱⲛ ⲛ̀ⲧⲉ ⲡⲓⲣⲉⲙⲙ̅ⲫⲉouoh ǹf̀ryti mpiremmfe pairyti nikeremmfe ouoh ǹf̀ryti etanerforin ǹt·hikōn mpiremnkahi marenerforin ǹtihikōn ǹte piremmfeAs we have borne the image of those made of dust, let's also bear the image of the heavenly.
15:50ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̅ⲙⲟϥ ⲛⲁⲥⲛⲏⲟⲩ ϫⲉ ⲥⲁⲣⲝ ϩⲓ ⲥⲛⲟϥ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̅ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲇⲉ ⲡⲧⲁⲕⲟ ϥⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̅ϯ ⲙⲉⲧⲁⲧⲧⲁⲕⲟ.ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̀ⲙⲟϥ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϫⲉ ⲥⲁⲣⲝ ϩⲓ ⲥ̀ⲛⲟϥ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̀ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲇⲉ ⲡ̀ⲧⲁⲕⲟ ϥ̀ⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛ̅ϯ ⲙⲉⲧⲁⲧⲧⲁⲕⲟ.fai ḋe tigō m̀mof nas̀nyou je sarks hi s̀nof senaerklyronomin ǹtimetouro ǹte fti ouḋe p̀tako f̀naerklyronomin nti metattako.Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.
15:51Ϩⲏⲡⲡⲉ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲡⲉϯϫⲱ ⲙ̅ⲙⲟϥ ⲛⲱⲧⲉⲛ ⲧⲉⲛⲛⲁⲉⲛⲕⲟⲧ ⲙⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲛ ⲥⲉⲛⲁϣⲟⲃⲧⲉⲛ ⲇⲉ ⲧⲏⲣⲟⲩϨⲏⲡⲡⲉ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲡⲉϯϫⲱ ⲙ̀ⲙⲟϥ ⲛⲱⲧⲉⲛ ⲧⲉⲛⲛⲁⲉⲛⲕⲟⲧ ⲙⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲛ ⲥⲉⲛⲁϣⲟⲃⲧⲉⲛ ⲇⲉ ⲧⲏⲣⲟⲩHyppe oumistyrion petigō m̀mof nōten tennaenkot men tyrou an senaṡovten ḋe tyrouBehold, I tell you a mystery. We will not all sleep, but we will all be changed,
15:52ϧⲉⲛ ⲟⲩⲥⲟⲩⲥⲟⲩ ϧⲉⲛ ⲟⲩⲣⲓⲕⲓ ⲙ̅ⲃⲁⲗ ϧⲉⲛ ϯϧⲁⲉ ⲛ̅ⲥⲁⲗⲡⲓⲅⲅⲟⲥ ⲉⲥⲉⲙⲟⲩϯ ⲅⲁⲣ ⲛ̅ϫⲉϯⲥⲁⲗⲡⲓⲅⲝ ⲟⲩⲟϩ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲉⲩⲉⲧⲱⲟⲩⲛⲟⲩ ⲉⲩⲟⲓ ⲛⲁⲧⲧⲁⲕⲟ ⲟⲩⲟϩ ⲁⲛⲟⲛ ϩⲱⲛ ⲥⲉⲛⲁϣⲟⲃⲧⲉⲛϧⲉⲛ ⲟⲩⲥⲟⲩⲥⲟⲩ ϧⲉⲛ ⲟⲩⲣⲓⲕⲓ ⲛ̀ⲃⲁⲗ ϧⲉⲛ ϯϧⲁⲉ̀ ⲛ̀ⲥⲁⲗⲡⲓⲅⲅⲟⲥ ⲉⲥⲉⲙⲟⲩϯ ⲅⲁⲣ ⲛ̀ϫⲉϯⲥⲁⲗⲡⲓⲅⲝ ⲟⲩⲟϩ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲉⲩⲉ̀ⲧⲱⲟⲩⲛⲟⲩ ⲉⲩⲟⲓ ⲛ̀ⲁⲧⲧⲁⲕⲟ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲥⲉⲛⲁϣⲟⲃⲧⲉⲛxen ousousou xen ouriki ǹval xen tixaè ǹsalpinġos esemouti ġar ǹjetisalpiġks ouoh nirefmōout evètōounou evoi ǹattako ouoh ànon hōn senaṡovtenin a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
15:53ϩⲱϯ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫⲁⲓ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲛ̅ⲧⲉϥϯϩⲓⲱⲧϥ ⲛ̅ϯ ⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲟⲩⲟϩ ⲫⲁⲓ ⲉⲑⲛⲁⲙⲟⲩ ⲛ̅ⲧⲉϥϯϩⲓⲱⲧϥ ⲛ̅ϯ ⲙⲉⲧⲁⲧⲙⲟⲩϩⲱϯ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫⲁⲓ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲛ̀ⲧⲉϥϯϩⲓⲱⲧϥ ⲛ̅ϯ ⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲟⲩⲟϩ ⲫⲁⲓ ⲉⲑⲛⲁⲙⲟⲩ ⲛ̀ⲧⲉϥϯϩⲓⲱⲧϥ ⲛ̅ϯ ⲙⲉⲧⲁⲧⲙⲟⲩhōti ġar ǹte fai eθnatako ǹteftihiōtf nti metattako ouoh fai eθnamou ǹteftihiōtf nti metatmou
15:54ϩⲟⲧⲁⲛ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲫⲁⲓ ⲉⲑⲛⲁⲙⲟⲩ ϯϩⲓⲱⲧϥ ⲛ̅ϯ ⲙⲉⲧⲁⲑⲙⲟⲩ ⲧⲟⲧⲉ ⲉϥⲉϣⲱⲡⲓ ⲛ̅ϫⲉⲡⲓⲥⲁϫⲓ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲁⲩⲱⲙⲕ ⲙ̅ⲫⲙⲟⲩ ⲉⲩϭⲣⲟϩⲟⲧⲁⲛ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲫⲁⲓ ⲉⲑⲛⲁⲙⲟⲩ ϯϩⲓⲱⲧϥ ⲛ̅ϯ ⲙⲉⲧⲁⲑⲙⲟⲩ ⲧⲟⲧⲉ ⲉϥⲉ̀ϣⲱⲡⲓ ⲛ̀ϫⲉⲡⲓⲥⲁϫⲓ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲁⲩⲱⲙⲕ ⲛ̀ⲫ̀ⲙⲟⲩ ⲉⲩϭⲣⲟhotan ḋe areṡan fai eθnamou tihiōtf nti metaθmou tote efèṡōpi ǹjepisaji ets̀xyout je avōmk ǹf̀mou evċroBut when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: 'Death is swallowed up in victory.'
15:55ⲁϥⲑⲱⲛ ⲡⲉⲕϭⲣⲟ ⲫⲙⲟⲩ ⲁⲥⲑⲱⲛ ⲧⲉⲕⲥⲟⲩⲣⲓ ⲫⲙⲟⲩⲁϥⲑⲱⲛ ⲡⲉⲕϭⲣⲟ ⲫ̀ⲙⲟⲩ ⲁⲥⲑⲱⲛ ⲧⲉⲕⲥⲟⲩⲣⲓ ⲫ̀ⲙⲟⲩafθōn pekċro f̀mou asθōn tek·souri f̀mouquoted · alignment unchecked'Death, where is your sting? Hades
15:56ⲧⲥⲟⲩⲣⲓ ⲅⲁⲣ ⲙ̅ⲫⲙⲟⲩ ⲫⲛⲟⲃⲓ ⲡⲉ ⲧϫⲟⲙ ⲇⲉ ⲙ̅ⲫⲛⲟⲃⲓ ⲫⲛⲟⲙⲟⲥ ⲡⲉⲧ̀ⲥⲟⲩⲣⲓ ⲅⲁⲣ ⲛ̀ⲫ̀ⲙⲟⲩ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ ⲧ̀ϫⲟⲙ ⲇⲉ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲫ̀ⲛⲟⲙⲟⲥ ⲡⲉt̀souri ġar ǹf̀mou f̀novi pe t̀gom ḋe ǹf̀novi f̀nomos peThe sting of death is sin, and the power of sin is the law.
15:57Ⲡϩⲙⲟⲧ ⲇⲉ ⲙ̅ⲫϯ ϣⲏⲡ ⲫⲁⲓ ⲉⲧϯ ⲙ̅ⲡⲓϭⲣ̅ⲟ ⲛⲁⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅Ⲡ̀ϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲫϯ ϣⲏⲡ ⲫⲁⲓ ⲉⲧϯ ⲙ̅ⲡⲓϭⲣ̅ⲟ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥP̀h̀mot ḋe ǹfti ṡyp fai etti mpiċro nan èvol hiten penċois iysous pix̀ristosBut thanks be to God, who gives us the victory through our Lord Jesus Christ.
15:585ϩⲱⲥⲧⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲙ̅ⲙⲉⲛⲣⲁϯ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲁⲧⲕⲓⲙ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϩⲟⲩⲟ ϧⲉⲛ ⲡⲓϩⲱⲃ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲡⲉⲧⲉⲛϧⲓⲥⲓ ϥϣⲟⲩⲓⲧ ⲁⲛ ϧⲉⲛ ⲡϭ̅ⲥ̅5ϩⲱⲥⲧⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲙ̀ⲙⲉⲛⲣⲁϯ ϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧⲕⲓⲙ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϩⲟⲩⲟ ϧⲉⲛ ⲡⲓϩⲱⲃ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲡⲉⲧⲉⲛϧⲓⲥⲓ ϥϣⲟⲩⲓⲧ ⲁⲛ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ5hōste nas̀nyou m̀menrati ṡōpi èretentagryout eretenoi ǹatkim eretenoi ǹhouo xen pihōb ǹte p̀ċois ǹsyou niven èretenemi je petenxisi fṡouit an xen p̀ċoisTherefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
16:1Ⲉⲑⲃⲉ ⲡⲓⲥⲱⲣ ⲇⲉ ⲉⲧⲁϥϣⲱⲡⲓ ⲉⲑⲃⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̅ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉⲧⲅⲁⲗⲁⲧⲓⲁ ⲁⲣⲓⲟⲩⲓ ϩⲱⲧⲉⲛ ⲙ̅ⲡⲁⲓⲣⲏϯⲈⲑⲃⲉ ⲡⲓⲥⲱⲣ ⲇⲉ ⲉⲧⲁϥϣⲱⲡⲓ ⲉⲑⲃⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉⲧⲅⲁⲗⲁⲧⲓⲁ ⲁ̀ⲣⲓⲟⲩⲓ̀ ϩⲱⲧⲉⲛ ⲛ̀ⲡⲁⲓⲣⲏϯEθve pisōr ḋe etafṡōpi eθve niagios ǹf̀ryti etaiouahsahni ǹniekklysia ǹtetġalatia àriouì hōten ǹpairytiNow concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.
16:2ⲕⲁⲧⲁ ⲫⲟⲩⲁⲓ ⲛ̅ⲛⲓⲥⲁⲃⲃⲁⲧⲟⲛ ⲙⲁⲣⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ ⲙⲱⲧⲉⲛ ⲭⲱ ⲛ̅ⲧⲟⲧϥ ⲉϥϩⲓⲟⲩⲓ ⲉϧⲟⲩⲛ ⲙ̅ⲫⲏ ⲉⲧⲉ ⲡⲉϥⲙⲱⲓⲧ ⲛⲁⲥⲱⲟⲩⲧⲉⲛ ⲛ̅ϧⲏⲧϥ ϩⲓⲛⲁ ⲙⲏⲡⲱⲥ ⲁⲓϣⲁⲛⲓ ⲧⲟⲧⲉ ⲛ̅ⲧⲉ ϩⲁⲛⲱⲡ ϣⲱⲡⲓⲕⲁⲧⲁ ⲫ̀ⲟⲩⲁⲓ ⲛ̀ⲛⲓⲥⲁⲃⲃⲁⲧⲟⲛ ⲙⲁⲣⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ 40 ⲙⲱⲧⲉⲛ ⲭⲱ ⲛ̀ⲧⲟⲧϥ ⲉϥϩⲓⲟⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲫⲏ ⲉ̀ⲧⲉ ⲡⲉϥⲙⲱⲓⲧ ⲛⲁⲥⲱⲟⲩⲧⲉⲛ ⲛ̀ϧⲏⲧϥ ϩⲓⲛⲁ ⲙⲏⲡⲱⲥ ⲁⲓϣⲁⲛⲓ ⲧⲟⲧⲉ ⲛ̀ⲧⲉ ϩⲁⲛⲱⲡ ϣⲱⲡⲓkata f̀ouai ǹnisabbaton mare piouai piouai 40 mōten kō ǹtotf efhiouì èxoun ǹfy ète pefmōit nasōouten ǹxytf hina mypōs aiṡani tote ǹte hanōp ṡōpiOn the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.
16:3ⲉϣⲱⲡ ⲇⲉ ⲁⲓϣⲁⲛⲓ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲛⲁⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̅ⲙⲱⲟⲩ ⲛⲁⲓ ⲉⲓⲉⲟⲩⲟⲣⲡⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲉϭⲓ̅ ⲙ̅ⲡⲉⲧⲉⲛϩⲙⲟⲧ ⲉⲓⲗ̅ⲏⲛ̅ⲙ̅ⲉϣⲱⲡ ⲇⲉ ⲁⲓϣⲁⲛⲓ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲛⲁⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛⲁⲓ ⲉⲓⲉⲟⲩⲟⲣⲡⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲉ̀ϭⲓ ⲙ̀ⲡⲉⲧⲉⲛϩⲙⲟⲧ ⲉⲓⲗ̅ⲏⲛ̅ⲙ̅eṡōp ḋe aiṡani ny etetennaerḋokimazin m̀mōou nai eieouorpou èvol hiten hanepistoly èċi m̀petenhmot eilynmWhen I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.
16:4ⲉϣⲱⲡ ⲇⲉ ⲉⲡⲓϩⲱⲃ ⲙ̅ⲡϣⲁ ⲉⲑⲣⲓϣⲉ ϩⲱ ⲉⲩⲉⲙⲟϣⲓ ⲛⲉⲙⲏⲓⲉϣⲱⲡ ⲇⲉ ⲉ̀ⲡⲓϩⲱⲃ ⲙ̀ⲡϣⲁ ⲉ̀ⲑⲣⲓϣⲉ ϩⲱ ⲉⲩⲉ̀ⲙⲟϣⲓ ⲛⲉⲙⲏⲓeṡōp ḋe èpihōb m̀pṡa èθriṡe hō evèmoṡi nemyiIf it is appropriate for me to go also, they will go with me.
16:5ⲉⲓⲉⲓ ⲇⲉ ϩⲁⲣⲱⲧⲉⲛ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲥⲉⲛ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲅⲁⲣ ϯⲛⲁⲥⲉⲛⲥⲉⲓⲉ̀ⲓ̀ ⲇⲉ ϩⲁⲣⲱⲧⲉⲛ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲥⲉⲛ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲅⲁⲣ ϯⲛⲁⲥⲉⲛⲥeièì ḋe harōten eṡōp aiṡansen θmakeḋonia θmakeḋonia ġar tinasensBut I will come to you when I have passed through Macedonia, for I am passing through Macedonia.
16:6ⲧⲁⲭⲁ ⲛ̅ⲧⲁⲟϩⲓ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲛ̅ⲧⲁⲉⲣϯⲫⲣⲱ ϩⲓⲛⲁ ⲛ̅ⲑⲱⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛⲧⲫⲟⲓ ⲉⲡⲓⲙⲁ ⲉϯⲛⲁϣⲉ ⲉⲣⲟϥⲧⲁⲭⲁ ⲛ̀ⲧⲁⲟϩⲓ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲛ̀ⲧⲁⲉⲣϯⲫⲣⲱ ϩⲓⲛⲁ ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛⲧⲫⲟⲓ ⲉ̀ⲡⲓⲙⲁ ⲉⲓⲛⲁϣⲉ ⲉ̀ⲣⲟϥtaxa ǹtaohi xaten θynou ie ǹtaertifrō hina ǹθōten ǹtetentfoi èpima einaṡe èrofBut with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.
16:7ϯⲟⲩⲱϣ ⲅⲁⲣ ⲁⲛ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲉⲓⲭⲏ ϩⲓ ⲫⲙⲱⲓⲧ ϯⲉⲣϩⲉⲗⲡⲓⲥ ⲅⲁⲣ ⲉⲉⲣⲭⲣⲟⲛⲟⲥ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡϭ̅ⲥ̅ ⲟⲩⲁϩⲥⲁϩⲛⲓϯⲟⲩⲱϣ ⲅⲁⲣ ⲁⲛ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲉⲓⲭⲏ ϩⲓ ⲫ̀ⲙⲱⲓⲧ ϯⲉⲣϩⲉⲗⲡⲓⲥ ⲅⲁⲣ ⲉⲉⲣⲭⲣⲟⲛⲟⲥ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲁϩⲥⲁϩⲛⲓtiouōṡ ġar an enav erōten tinou eiky hi f̀mōit tierhelpis ġar eerxronos xaten θynou eṡōp areṡan p̀ċois ouahsahniFor I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.
16:8ϯⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲉⲫⲉⲥⲟⲥ ϣⲁ ϯ ⲡⲉⲛⲧⲏⲕⲟⲥⲧⲏϯⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲉ̀ⲫⲉⲥⲟⲥ ϣⲁ ϯ ⲡⲉⲛⲧⲏⲕⲟⲥⲧⲏtinaṡōpi xen èfesos ṡa ti pentykosty
16:9Ⲁϥⲟⲩⲱⲛ ⲅⲁⲣ ⲛⲏⲓ ⲛ̅ϫⲉⲟⲩⲛⲓϣϯ ⲛ̅ⲣⲟ ⲉϥⲉⲣϩⲱⲃ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥⲀϥⲟⲩⲱⲛ ⲅⲁⲣ ⲛⲏⲓ ⲛ̀ϫⲉⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲟ ⲉϥⲉⲣϩⲱⲃ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥAfouōn ġar nyi ǹjeouniṡti ǹro eferhōb nem oumyṡ nantikimenos
16:10ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲓ ⲁⲛⲁⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲓ ϩⲁⲣⲱⲧⲉⲛ ⲁⲧϭⲛⲉ ϩⲟϯ ⲡⲓϩⲱⲃ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲡⲉⲧⲉϥⲉⲣϩⲱⲃ ⲉⲣⲟϥ ⲙ̅ⲡⲁⲣⲏϯ ϩⲱⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲓ̀ ⲁ̀ⲛⲁⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲓ ϩⲁⲣⲱⲧⲉⲛ ⲁⲧϭⲛⲉ ϩⲟϯ ⲡⲓϩⲱⲃ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉⲧⲉϥⲉⲣϩⲱⲃ ⲉ̀ⲣⲟϥ ⲙ̀ⲡⲁⲣⲏϯ ϩⲱeṡōp ḋe areṡan timoθeos ì ànav hina ǹtefi harōten atċne hoti pihōb ġar ǹte p̀ċois peteferhōb èrof m̀paryti hōNow if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.
16:11ⲙ̅ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲟⲩⲛ ϣⲟϣϥ ⲙⲁϯⲫⲟϥ ⲇⲉ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲕ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲓ ϩⲁⲣⲟⲓ ϯⲥⲟⲙⲥ ⲅⲁⲣ ⲉⲃⲟⲗ ϧⲁϫⲱϥ ⲛⲉⲙ ⲛⲓⲥⲛⲏⲟⲩⲙ̀ⲡⲉⲛⲑⲣⲉ ϩ̀ⲗⲓ ⲟⲩⲛ ϣⲟϣϥ ⲙⲁϯⲫⲟϥ ⲇⲉ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲕ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲓ ϩⲁⲣⲟⲓ ϯⲥⲟⲙⲥ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱϥ ⲛⲉⲙ ⲛⲓⲥ̀ⲛⲏⲟⲩm̀penθre h̀li oun ṡoṡf matifof ḋe xen ouhirynk hina ǹtefi haroi tisoms ġar èvol xagōf nem nis̀nyouTherefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
16:12Ⲉⲑⲃⲉ ⲁⲡⲟⲗⲗⲱ ⲇⲉ ⲡⲓⲥⲟⲛ ⲁⲓϯϩⲟ ⲉⲣⲟϥ ⲉⲙⲁϣⲱ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛⲉⲙ ⲛⲓⲥⲛⲏⲟⲩ ⲟⲩⲟϩ ⲡⲁⲛⲧⲱⲥ ⲡⲉ ⲫⲟⲩⲱϣ ⲁⲛ ⲡⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲓ ϯⲛⲟⲩ ⲉϥⲉⲓ | ⲇⲉ ϩⲁⲣⲱⲧⲉⲛ ⲁϥϣⲁⲛϫⲉⲙ ⲧⲉⲩⲕⲉⲣⲓⲁⲈⲑⲃⲉ ⲁⲡⲟⲗⲗⲱ ⲇⲉ ⲡⲓⲥⲟⲛ ⲁⲓϯϩⲟ ⲉ̀ⲣⲟϥ ⲉ̀ⲙⲁϣⲱ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛⲉⲙ ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲟⲩⲟϩ ⲡⲁⲛⲧⲱⲥ ⲡⲉ ⲫ̀ⲟⲩⲱϣ ⲁⲛ ⲡⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲓ ϯⲛⲟⲩ ⲉϥⲉ̀ⲓ̀ | ⲇⲉ ϩⲁⲣⲱⲧⲉⲛ ⲁϥϣⲁⲛϫⲉⲙ ⲧⲉⲩⲕⲉⲣⲓⲁEθve apollō ḋe pison aitiho èrof èmaṡō hina ǹtefi harōten nem nis̀nyou ouoh pantōs pe f̀ouōṡ an pe hina ǹtefi tinou efèì | ḋe harōten afṡanjem tevkeriaNow concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
16:13ⲣⲱⲓⲥ ⲟⲩⲛ ⲟⲩⲟϩ ⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫⲛⲁϩϯ ϭⲣⲟ ⲙ̅ⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ϫⲉⲙⲛⲟⲙϯⲣⲱⲓⲥ ⲟⲩⲛ ⲟⲩⲟϩ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ϭⲣⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ϫⲉⲙⲛⲟⲙϯrōis oun ouoh òhi èraten θynou xen f̀nahti ċro m̀mōten ouoh jemnomtiWatch! Stand firm in the faith! Be courageous! Be strong!
16:14ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛⲧⲱⲧⲉⲛ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲁⲅⲁⲡⲏϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛⲧⲱⲧⲉⲛ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲁ̀ⲅⲁⲡⲏhōb niven etentōten marouṡōpi xen ouàġapyLet all that you do be done in love.
16:15ϯϯϩⲟ ⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲡⲏⲓ ⲛ̅ⲥⲧⲉⲫⲁⲛⲁ ⲛⲉⲙ ⲫⲟⲣⲧⲟⲩⲛⲁⲧⲟⲥ ϫⲉ ⲧⲁⲣⲭⲏ ⲛ̅ⲧⲉ ϯⲁⲭⲁⲓⲁ ⲧⲉ ⲟⲩⲟϩ ⲁⲩⲑⲁϣⲟⲩ ⲉⲩⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̅ⲛⲓⲁⲅⲓⲟⲥϯϯϩⲟ ⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲡⲏⲓ ⲛ̀ⲥⲧⲉⲫⲁⲛⲁ ⲛⲉⲙ ⲫⲟⲣⲧⲟⲩⲛⲁⲧⲟⲥ ϫⲉ ⲧ̀ⲁⲣⲭⲏ ⲛ̀ⲧⲉ ϯⲁⲭⲁⲓⲁ ⲧⲉ ⲟⲩⲟϩ ⲁⲩⲑⲁϣⲟⲩ ⲉⲩⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̀ⲛⲓⲁⲅⲓⲟⲥtitiho oun erōten nens̀nyou tetensōoun m̀pyi ǹstefana nem fortounatos je t̀arṡy ǹte tiaxaia te ouoh avθaṡou evḋiakonia ǹniagiosNow I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),
16:16ϩⲓⲛⲁ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛϭⲛⲉϫⲱⲧⲉⲛ ⲛ̅ⲛⲁⲓⲟⲩⲟⲛ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲣⲉϥⲉⲣϩⲱⲃ ⲟⲩⲟϩ ⲉⲧϧⲟⲥⲓϩⲓⲛⲁ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛϭⲛⲉϫⲱⲧⲉⲛ ⲛ̀ⲛⲁⲓⲟⲩⲟⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥⲉⲣϩⲱⲃ ⲟⲩⲟϩ ⲉⲧϧⲟⲥⲓhina ǹθōten hōten ǹtetenċnegōten ǹnaiouon ǹpairyti nem ouon niven etoi ǹṡ̀fyr ǹreferhōb ouoh etxosi
16:17ϯⲣⲁϣⲓ ⲇⲉ ⲉϫⲉⲛ ⲧⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̅ⲥⲧⲉⲫⲁⲛⲁ ⲛⲉⲙ ⲫⲟⲣⲧⲟⲩⲛⲁⲧⲟⲥ ⲛⲉⲙ ⲁⲭⲁⲓⲕⲟⲥ ϫⲉ ⲡⲉⲧⲉⲛϭⲣⲟϩ ⲛⲁⲓ ⲁⲩϫⲉⲕⲣⲱϥϯⲣⲁϣⲓ ⲇⲉ ⲉ̀ϫⲉⲛ ⲧ̀ⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̀ⲥⲧⲉⲫⲁⲛⲁ ⲛⲉⲙ ⲫⲟⲣⲧⲟⲩⲛⲁⲧⲟⲥ ⲛⲉⲙ ⲁⲭⲁⲓⲕⲟⲥ ϫⲉ ⲡⲉⲧⲉⲛϭⲣⲟϩ ⲛⲁⲓ ⲁⲩϫⲉⲕⲣⲱϥtiraṡi ḋe èjen t̀parousia ǹstefana nem fortounatos nem axaikos je petenċroh nai avjekrōfI rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.
16:18ⲁⲩϯⲙ̅ⲧⲟⲛ ⲅⲁⲣ ⲙ̅ⲡⲁⲡ̅ⲛ̅ⲁ̅ ⲛⲉⲙ ⲫⲱⲧⲉⲛ ⲥⲟⲩⲉⲛ ⲛⲁⲓⲟⲩⲟⲛ ⲟⲩⲛ ⲙ̅ⲡⲁⲓⲣⲏϯⲁⲩϯⲙ̅ⲧⲟⲛ ⲅⲁⲣ ⲙ̀ⲡⲁⲡⲛⲉⲩⲙⲁ ⲛⲉⲙ ⲫⲱⲧⲉⲛ ⲥⲟⲩⲉⲛ ⲛⲁⲓⲟⲩⲟⲛ ⲟⲩⲛ ⲛ̀ⲡⲁⲓⲣⲏϯavtimton ġar m̀papnevma nem fōten souen naiouon oun ǹpairytiFor they refreshed my spirit and yours. Therefore acknowledge those who are like that.
16:19Ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ϯⲁⲥⲓⲁ ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲉⲙⲁϣⲱ ϧⲉⲛ ⲡϭ̅̅ ⲛ̅ϫⲉⲁⲕⲩⲗⲁ ⲛⲉⲙ ⲡⲣⲓⲥⲕⲁ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲡⲟⲩⲏⲓⲤⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ϯⲁⲥⲓⲁ ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲙⲁϣⲱ ϧⲉⲛ ⲡϭ̅̅ ⲛ̀ϫⲉⲁⲕⲩⲗⲁ ⲛⲉⲙ ⲡ̀ⲣⲓⲥⲕⲁ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲡⲟⲩⲏⲓSeṡini erōten ǹjeniekklysia ǹte tiasia seṡini erōten èmaṡō xen pċ ǹjeakila nem p̀riska nem tiekklysia ǹte pouyi
16:20Ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲛⲓⲥⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲏⲓ ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲉⲥⲟⲩⲁⲃⲤⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲛⲓⲥⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲏⲓ ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲉⲥⲟⲩⲁⲃSeṡini erōten ǹjenisnyou tyrou eθnemyi ariaspazesθe ǹneteneryou xen oufi esouabAll the brothers greet you. Greet one another with a holy kiss.
16:21ⲡⲁⲁⲥⲡⲁⲥⲙⲟⲥ ϧⲉⲛ ⲧⲁϫⲓϫ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥⲡⲁⲁⲥⲡⲁⲥⲙⲟⲥ ϧⲉⲛ ⲧⲁϫⲓϫ ⲁⲛⲟⲕ ⲡⲁⲩⲗⲟⲥpaaspasmos xen tajig anok pavlosThis greeting is by me, Paul, with my own hand.
16:22ⲫⲏ ⲉⲧⲉⲛϥⲙⲉⲓ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲁⲛ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛⲟⲩⲁⲛⲁⲑⲉⲙⲁⲫⲏ ⲉⲧⲉⲛ̀ϥⲙⲉⲓ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁⲛ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲁⲛⲁⲑⲉⲙⲁfy eteǹfmei m̀penċois iysous pix̀ristos an marefṡōpi ǹouanaθemaIf any man doesn't love the Lord Jesus Christ, let him be accursed
398?:? ⲙⲁⲣⲁⲛⲁⲑⲁ?:? ⲙⲁⲣⲁⲛⲁⲑⲁ?:? maranaθa

Provenance

L0 witness

title
I Corinthians (bohairic, Horner)
dialect
bohairic
source
OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence
public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
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public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Bible/New Testament/I Corinthians/I Corinthians.bohairic.horner.L0.txt

L1 Cairene

title
I Corinthians (bohairic, Horner) — Cairene
dialect
bohairic
source
generated from I Corinthians.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/I Corinthians/I Corinthians.bohairic.horner.L1.txt

L2 Kemetic

title
I Corinthians (bohairic, Horner) — Kemetic
dialect
bohairic
source
generated from I Corinthians.bohairic.horner.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/I Corinthians/I Corinthians.bohairic.horner.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
335 quoted · 1 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB), 1 Corinthians 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (14 of 24 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 1 Corinthians 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 1 Corinthians 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 11 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 1 Corinthians 1:9 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:9), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 11 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 1 Corinthians 1:10 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:10), checked word by word against SCRIPTORIUM's Coptic of the verse (25 of 30 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 1 Corinthians 1:11 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:11), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
and 330 further credits

Cite as:

I Corinthians (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/i-corinthians/i-corinthians.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.