I John (bohairic, Horner) — Coptic · Cairene

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

100 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲫⲏ ⲈⲦϢⲞⲡ ⲓⲥϫⲉⲛ ϩⲏ ⲫⲏ ⲉⲧⲁⲛⲥⲟⲑⲙⲉϥ ⲫⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉⲣⲟϥ ⲛ̅ⲛⲉⲛⲃⲁⲗ ⲫⲏ ⲉⲧⲁⲛⲥⲟⲙⲥ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲁ ⲛⲉⲛϫⲓϫ ϫⲉⲙϫⲱⲙϥ ⲉⲑⲃⲉ ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲡⲱⲛϧ.	ⲫⲏ ⲈⲦϢⲞⲡ ⲓⲥϫⲉⲛ ϩⲏ ⲫⲏ ⲉⲧⲁⲛⲥⲟⲑⲙⲉϥ ⲫⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲛ̀ⲛⲉⲛⲃⲁⲗ ⲫⲏ ⲉⲧⲁⲛⲥⲟⲙⲥ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲁ ⲛⲉⲛϫⲓϫ ϫⲉⲙϫⲱⲙϥ ⲉⲑⲃⲉ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ.	fy ETṠOp isjen hy fy etansoθmef fy etannav èrof ǹnenval fy etansoms èrof ouoh a nenjig jemgōmf eθve pisaji ǹte p̀ōnx.	That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
1:2	ⲟⲩⲟϩ ⲡⲓⲱⲛϧ ⲁϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲁⲛⲛⲁⲩ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲧⲉⲛⲉⲣⲙⲉⲑⲣⲉ ⲟⲩⲟϩ ⲧⲉⲛⲧⲁⲙⲟ ⲙ̅ⲙⲱⲧⲉⲛ ⲉⲡⲓⲱⲛϧ ⲛⲉⲛⲉϩ ⲫⲏ ⲉⲧϣⲟⲡ ϩⲁ ⲫⲓⲱⲧ ⲟⲩⲟϩ ⲁϥⲟⲩⲟⲛϩ ⲉⲣⲟⲛ	Ⲟⲩⲟϩ ⲡⲓⲱⲛϧ ⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲁⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲧⲉⲛⲉⲣⲙⲉⲑⲣⲉ ⲟⲩⲟϩ ⲧⲉⲛⲧⲁⲙⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲡⲓⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ ⲫⲏ ⲉⲧϣⲟⲡ ϩⲁ ⲫ̀ⲓⲱⲧ ⲟⲩⲟϩ ⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲣⲟⲛ	Ouoh piōnx afouonh èvol ouoh annav èrof ouoh tenermeθre ouoh tentamo m̀mōten èpiōnx ǹèneh fy etṡop ha f̀iōt ouoh afouonh èron	(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
1:3	ⲫⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲁⲛⲥⲟⲑⲙⲉϥ ⲧⲉⲛϩⲓⲱⲓϣ ⲙ̅ⲙⲟ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲧϣⲫⲏⲣ ϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲛⲉⲙⲁⲛ ⲧⲉⲛⲙⲉⲧϣⲫⲏⲣ ⲇⲉ ⲥⲭⲏ ⲛⲉⲙ ⲫⲓⲱⲧ ⲛⲉⲙ ⲡⲉϥϣⲏⲣⲓ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲫⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲁⲛⲥⲟⲑⲙⲉϥ ⲧⲉⲛϩⲓⲱⲓϣ ⲙ̀ⲙⲟ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲧϣⲫⲏⲣ ϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲛⲉⲙⲁⲛ ⲧⲉⲛⲙⲉⲧϣⲫⲏⲣ ⲇⲉ ⲥⲭⲏ ⲛⲉⲙ ⲫ̀ⲓⲱⲧ ⲛⲉⲙ ⲡⲉϥϣⲏⲣⲓ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	fy etannav èrof ouoh ansoθmef tenhiōiṡ m̀mo nōten hina ǹθōten hōten ǹte oumetṡfyr ṡōpi nōten neman tenmetṡfyr ḋe sṡy nem f̀iōt nem pefṡyri iysous pix̀ristos	that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
1:4	ⲟⲩⲟϩ ⲛⲁⲓ ⲧⲉⲛⲥϧⲁⲓ ⲙ̅ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲣⲁϣⲓ ϣⲱⲡⲓ ⲉϥϫⲏⲕ ⲉⲃⲟⲗ.	ⲟⲩⲟϩ ⲛⲁⲓ ⲧⲉⲛⲥ̀ϧⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲣⲁϣⲓ ϣⲱⲡⲓ ⲉϥϫⲏⲕ ⲉ̀ⲃⲟⲗ.	ouoh nai tens̀xai m̀mōou nōten hina ǹte petenraṡi ṡōpi efjyk èvol.	And we write these things to you, that our joy may be fulfilled.
1:5	ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉ ⲡⲓⲱϣ ⲉⲧⲁⲛⲥⲟⲑⲙⲉϥ ⲛ̅ⲧⲟⲧϥ ⲧⲉⲛ Ⲡⲓⲃⲥⲙ̅ⲣⲃⲟⲃ. Ⲓⲱⲁⲛⲛⲟⲩ (ⲓ̅ⲱ̅ϫ̅, Ⲣ) ⲉⲡⲓⲥⲧⲟⲗⲏ ⲙ̅ ⲉⲣ ⲥ. ϭⲓ. (ϯ, ⲃ) ⲉⲡⲓⲥⲧⲟⲗⲏ ⲓⲱⲁⲛⲛⲟⲩ (ⲏⲥ, ⲕ ⲓ̅ⲱ̅ⲇ̅ ⲃ) ⲙ̅ ⲃⲉⲕⲭ: ⲉⲡⲓⲥⲧⲟⲗⲏ ⲓⲱⲁⲛⲛⲟⲩ, ⲧ ⲡⲣⲟⲥ) ⲓⲱⲁⲛ ⲛⲟⲩ ϫ̅ ⲟ. ϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ ⲛⲱⲧⲉⲛ ϫⲉ ⲫϯ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲡⲉ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛ̅ⲭⲁⲕⲓ ⲛ̅ϧⲏⲧϥ	Ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉ ⲡⲓⲱϣ ⲉⲧⲁⲛⲥⲟⲑⲙⲉϥ ⲛ̀ⲧⲟⲧϥ ⲧⲉⲛ Ⲡⲓⲃⲥⲙ̅ⲣⲃⲟⲃ. Ⲓⲱⲁⲛⲛⲟⲩ (ⲓ̅ⲱ̅ϫ̅, Ⲣ) ⲉⲡⲓⲥⲧⲟⲗⲏ 40 ⲉⲣ ⲥ. Ϭⲓ. (Ϯ, ⲃ) ⲉⲡⲓⲥⲧⲟⲗⲏ ⲓⲱⲁⲛⲛⲟⲩ (ⲏⲥ, ⲕ ⲓ̅ⲱ̅ⲇ̅ ⲃ) 40 ⲃⲉⲕⲭ: ⲉⲡⲓⲥⲧⲟⲗⲏ ⲓⲱⲁⲛⲛⲟⲩ, ⲧ ⲡ̀ⲣⲟⲥ) ⲓⲱⲁⲛ ⲛ̀ⲟⲩ ϫ̅ ⲟ̀. Ϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ⲛⲱⲧⲉⲛ ϫⲉ ⲫϯ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲡⲉ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲭⲁⲕⲓ ⲛ̀ϧⲏⲧϥ	Ouoh fai pe piōṡ etansoθmef ǹtotf ten Pivsmrvob. Iōannou (iōg, R) epistoly 40 er s. Ċi. (Ti, v) epistoly iōannou (ys, k iōḋ v) 40 vekk: epistoly iōannou, t p̀ros) iōan ǹou g ò. Hiōiṡ m̀mof nōten je fti ououōini pe ouoh m̀mon h̀li ǹkaki ǹxytf
1:6	ⲉϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲟⲩⲟⲛⲧⲁⲛ ⲛⲟⲩⲙⲉⲧϣⲫⲏⲣ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ ⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲭⲁⲕⲓ ⲉⲛϫⲉⲙⲉⲑⲛⲟⲩϫ ⲟⲩⲟϩ ⲧⲉⲛⲓⲣⲓ ⲛ̅ⲑⲙⲏⲓ ⲁⲛ	ⲉϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̀ⲟⲩⲙⲉⲧϣⲫⲏⲣ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ ⲉ̀ⲛ̀ⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲭⲁⲕⲓ ⲉ̀ⲛ̀ϫⲉⲙⲉⲑⲛⲟⲩϫ ⲟⲩⲟϩ ⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲑ̀ⲙⲏⲓ ⲁⲛ	eṡōp anṡangos je ouontan ǹoumetṡfyr nemaf ouoh èǹmoṡi xen pikaki èǹjemeθnoug ouoh tenìri ǹθ̀myi an	If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth.
1:7	ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲙ̅ⲫⲣⲏϯ ϩⲱϥ ⲉⲧⲉϥⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲟⲩⲟⲛⲧⲁⲛ ⲛⲟⲩⲙⲉⲧϣⲫⲏⲣ ⲛⲉⲙ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲡⲥⲛⲟϥ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲉϥϣⲏⲣⲓ ϥⲛⲁⲧⲟⲩⲃⲟⲛ ⲉⲃⲟⲗ ϩⲁ ⲛⲟⲃⲓ ⲛⲓⲃⲉⲛ	ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛ̀ⲫ̀ⲣⲏϯ ϩⲱϥ ⲉ̀ⲧⲉϥⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̀ⲟⲩⲙⲉⲧϣⲫⲏⲣ ⲛⲉⲙ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲉϥϣⲏⲣⲓ ϥ̀ⲛⲁⲧⲟⲩⲃⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛⲟⲃⲓ ⲛⲓⲃⲉⲛ	eṡōp anṡanmoṡi xen piouōini ǹf̀ryti hōf ètefmoṡi xen piouōini ouontan ǹoumetṡfyr nem neneryou ouoh p̀·s̀nof ǹiysous pefṡyri f̀natouvon èvol ha novi niven	But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
1:8	ⲉ̀ϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲙ̅ⲙⲟⲛⲧⲉⲛ ⲛⲟⲃⲓ ⲙ̅ⲙⲁⲩ ⲧⲉⲛⲉⲣϩⲁⲗ ⲙ̅ⲙⲟⲛ ⲙ̅ⲙⲁⲩⲁⲧⲉⲛ ⲟⲩⲟϩ ⲑⲙⲏⲓ ϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ ⲁⲛ	ⲉ̀ϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲙ̀ⲙⲟⲛⲧⲉⲛ ⲛⲟⲃⲓ ⲙ̀ⲙⲁⲩ ⲧⲉⲛⲉⲣϩⲁⲗ ⲙ̀ⲙⲟⲛ ⲙ̀ⲙⲁⲩⲁⲧⲉⲛ ⲟⲩⲟϩ ⲑⲙⲏⲓ ϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ ⲁⲛ	èṡōp anṡangos je m̀monten novi m̀mav tenerhal m̀mon m̀mavaten ouoh θmyi ṡop ǹxyten an	If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1:9	ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲟⲩⲱⲛϩ ⲛ̅ⲛⲉⲛⲛⲟⲃⲓ ⲉⲃⲟⲗ ϥⲉⲛϩⲟⲧ ⲟⲩⲟϩ ⲟⲩⲑⲙⲏⲓ ⲡⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉⲃⲟⲗ ⲟⲩⲟϩ ϥⲛⲁⲧⲟⲩⲃⲟⲛ ⲥⲁⲃⲟⲗ ⲛ̅ϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛⲓⲃⲉⲛ	ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲟⲩⲱⲛϩ ⲛ̀ⲛⲉⲛⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ϥ̀ⲉⲛϩⲟⲧ ⲟⲩⲟϩ ⲟⲩⲑ̀ⲙⲏⲓ ⲡⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ϥ̀ⲛⲁⲧⲟⲩⲃⲟⲛ ⲥⲁⲃⲟⲗ ⲛ̅ϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲛⲓⲃⲉⲛ	eṡōp anṡanouōnh ǹnennovi èvol f̀enhot ouoh ouθ̀myi pe hina ǹtefka nennovi nan èvol ouoh f̀natouvon savol nċi ǹgons niven	If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
1:10	ⲉϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲙ̅ⲡⲉⲛⲉⲣⲛⲟⲃⲓ ⲧⲉⲛⲓⲣⲓ ⲙ̅ⲙⲟϥ ⲛ̅ⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲟⲩⲟϩ ⲡⲉϥⲥⲁϫⲓ ϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ ⲁⲛ	ⲉϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲙ̀ⲡⲉⲛⲉⲣⲛⲟⲃⲓ ⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲟⲩⲟϩ ⲡⲉϥⲥⲁϫⲓ ϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ ⲁⲛ	eṡōp anṡangos je m̀penernovi tenìri m̀mof ǹsameθnoug ouoh pefsaji ṡop ǹxyten an	If we say that we haven't sinned, we make him a liar, and his word is not in us.
2:1	Ⲛⲁϣⲏⲣⲓ ⲛⲁⲓ ϯⲥϧⲁⲓ ⲙ̅ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲉⲣⲛⲟⲃⲓ ⲟⲩⲟⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲓⲡⲁⲣⲁⲕⲗⲏⲧⲟⲛ ϧⲁⲧⲉⲛ ⲫⲓⲱⲧ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲓⲑⲙⲏⲓ	Ⲛⲁϣⲏⲣⲓ ⲛⲁⲓ ϯⲥ̀ϧⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲉⲣⲛⲟⲃⲓ ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡⲓⲡⲁⲣⲁⲕⲗⲏⲧⲟⲛ ϧⲁⲧⲉⲛ ⲫ̀ⲓⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲓⲑ̀ⲙⲏⲓ	Naṡyri nai tis̀xai m̀mōou nōten hina ǹtetenṡtemernovi ouoh eṡōp areṡan ouai ernovi ouontan m̀mav ǹpiparaklyton xaten f̀iōt iysous pix̀ristos piθ̀myi	My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
2:2	ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ⲡⲥⲱϯ ⲛ̅ⲧⲉ ⲛⲉⲛⲛⲟⲃⲓ ⲉⲑⲃⲉ ⲛⲟⲩⲛ ⲇⲉ ⲙ̅ⲙⲁⲩⲁⲧⲉⲛ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲑⲃⲉ ⲛⲁⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ	ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲡ̀ⲥⲱϯ ⲛ̀ⲧⲉ ⲛⲉⲛⲛⲟⲃⲓ ⲉⲑⲃⲉ ⲛⲟⲩⲛ ⲇⲉ ⲙ̀ⲙⲁⲩⲁⲧⲉⲛ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲑⲃⲉ ⲛⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ	ouoh ǹθof p̀·sōti ǹte nennovi eθve noun ḋe m̀mavaten an alla nem eθve na pikosmos tyrf	And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
2:3	Ⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲁⲛⲥⲟⲩⲱⲛϥ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁⲣⲉϩ ⲉⲛⲉϥⲉⲛⲧⲟⲗⲏ	Ⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲁⲛⲥⲟⲩⲱⲛϥ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲁ̀ⲣⲉϩ ⲉ̀ⲛⲉϥⲉⲛⲧⲟⲗⲏ	Ouoh xen fai tennaemi je ansouōnf eṡōp anṡanàreh ènefentoly	This is how we know that we know him: if we keep his commandments.
2:4	ⲫⲏ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲓⲥⲟⲩⲱⲛϥ \| ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϣⲧⲉⲙⲁⲣⲉϩ ⲉⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲟⲩⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲡⲉ ⲟⲩⲟϩ ⲑⲙⲏⲓ ϣⲟⲡ ϧⲉⲛ ⲫⲁⲓ ⲁⲛ	ⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲓⲥⲟⲩⲱⲛϥ \| ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϣⲧⲉⲙⲁⲣⲉϩ ⲉ̀ⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲟⲩⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲡⲉ ⲟⲩⲟϩ ⲑⲙⲏⲓ ϣⲟⲡ ϧⲉⲛ ⲫⲁⲓ ⲁⲛ	fy etgō m̀mos je aisouōnf \| ouoh ǹtefṡtemareh ènefentoly ousameθnoug pe ouoh θmyi ṡop xen fai an	One who says, 'I know him,' and doesn't keep his commandments, is a liar, and the truth isn't in him.
2:5	ⲫⲏ ⲉⲑⲛⲁⲁⲣⲉϩ ⲉⲡⲉϥⲥⲁϫⲓ ⲁⲗⲏⲑⲱⲥ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲁⲥϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ. ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧⲉⲛϣⲟⲡ ⲛ̅ϧⲏⲧϥ	ⲫⲏ ⲉⲑⲛⲁⲁ̀ⲣⲉϩ ⲉ̀ⲡⲉϥⲥⲁϫⲓ ⲁ̀ⲗⲏⲑⲱⲥ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲁⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ. Ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧⲉⲛϣⲟⲡ ⲛ̀ϧⲏⲧϥ	fy eθnaàreh èpefsaji àlyθōs tiàġapy ǹte fti asgōk èvol ǹx̀ryi xen fai. Xen fai tennaemi je tenṡop ǹxytf	But whoever keeps his word, God's love has most certainly been perfected in him. This is how we know that we are in him:
2:6	ⲫⲏ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϯϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲥⲉⲙⲡϣⲁ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁ ⲫⲏ ⲙⲟϣⲓ ⲙ̅ⲙⲟϥ ⲛ̅ⲧⲉϥⲙⲟϣⲓ ϩⲱϥ ⲙ̅ⲡⲁⲓⲣⲏϯ Ⲃ.	ⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫⲏ ⲙⲟϣⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲧⲉϥⲙⲟϣⲓ ϩⲱϥ ⲛ̀ⲡⲁⲓⲣⲏϯ Ⲃ.	fy etgō m̀mos je tiṡop ǹxytf semp̀ṡa ǹf̀ryti èta fy moṡi m̀mof ǹtefmoṡi hōf ǹpairyti V.	he who says he remains in him ought himself also to walk just like he walked.
2:7	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲛⲟⲩⲉⲛⲧⲟⲗⲏ ⲙ̅ⲃⲉⲣⲓ ⲁⲛ ⲉϯⲥϧⲁⲓ ⲙ̅ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲁⲗⲗⲁ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛⲁⲡⲁⲥ ⲧⲉ ⲑⲏ ⲉⲛⲁⲥⲛⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲥϫⲉⲛ ϩⲏ ϯⲉⲛⲧⲟⲗⲏ ⲛ̅ⲁⲡⲁⲥ ⲡⲓⲥⲁϫⲓ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲑⲙⲉϥ	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲛ̀ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̀ⲃⲉⲣⲓ ⲁⲛ ⲉⲓⲥ̀ϧⲁⲓ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲁⲗⲗⲁ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̀ⲁⲡⲁⲥ ⲧⲉ ⲑⲏ ⲉⲛⲁⲥⲛⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲥϫⲉⲛ ϩⲏ ϯⲉⲛⲧⲟⲗⲏ ⲛ̀ⲁⲡⲁⲥ ⲡⲓⲥⲁϫⲓ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲑⲙⲉϥ	Namenrati ǹouentoly ǹveri an eis̀xai m̀mos nōten alla ouentoly ǹapas te θy enasnten θynou isjen hy tientoly ǹapas pisaji etaretensoθmef	Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
2:8	ⲡⲁⲗⲓⲛ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲙ̅ⲃⲉⲣⲓ ⲉϯⲥϧⲁⲓ ⲙ̅ⲙⲟⲥ ⲛⲱⲧⲉⲛ. ⲑⲏ ⲉⲧⲉⲟⲩⲟⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ϣⲟⲡ ⲛ̅ϧⲏⲧⲥ ⲛⲉⲙ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲡⲓⲭⲁⲕⲓ ⲛⲁⲥⲓⲛⲓ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛ̅ⲧⲁⲫⲙⲏⲓ ϩⲏⲇⲏ ϥⲉⲣⲟⲩⲱⲓⲛⲓ	ⲡⲁⲗⲓⲛ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̀ⲃⲉⲣⲓ ⲉⲓⲥ̀ϧⲁⲓ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ. Ⲑⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ϣⲟⲡ ⲛ̀ϧⲏⲧⲥ ⲛⲉⲙ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲡⲓⲭⲁⲕⲓ ⲛⲁⲥⲓⲛⲓ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛ̀ⲧⲁⲫ̀ⲙⲏⲓ ϩⲏⲇⲏ ϥ̀ⲉⲣⲟⲩⲱⲓⲛⲓ	palin ouentoly ǹveri eis̀xai m̀mos nōten. Ɵy ète ouon oumeθmyi ṡop ǹxyts nem xen θynou je pikaki nasini piouōini ǹtaf̀myi hyḋy f̀erouōini	Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
2:9	ⲫⲏ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϯϣⲟⲡ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲟⲩⲟϩ ϥⲙⲟⲥϯ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲁϥⲛϧⲣⲏⲓ ϧⲉⲛ ⲡⲓⲭⲁⲕⲓ ϣⲁ ϯⲛⲟⲩ	ⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯϣⲟⲡ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲟⲩⲟϩ ϥ̀ⲙⲟⲥϯ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲁϥⲛϧⲣⲏⲓ ϧⲉⲛ ⲡⲓⲭⲁⲕⲓ ϣⲁ ϯⲛⲟⲩ	fy etgō m̀mos je tiṡop xen piouōini ouoh f̀mosti m̀pefson afnxryi xen pikaki ṡa tinou	He who says he is in the light and hates his brother, is in the darkness even until now.
2:10	ⲫⲏ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲁϥϣⲟⲡ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ⲥⲕⲁⲛⲇⲁ ⲗⲟⲛ ϣⲟⲡ ⲛ̅ϧⲏⲧϥ	ⲫⲏ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲁϥϣⲟⲡ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ⲥⲕⲁⲛⲇⲁ ⲗⲟⲛ ϣⲟⲡ ⲛ̀ϧⲏⲧϥ	fy eteraġapan m̀pefson afṡop xen piouōini ouoh m̀mon skanḋa lon ṡop ǹxytf	He who loves his brother remains in the light, and there is no occasion for stumbling in him.
2:11	ⲫⲏ ⲉⲑⲙⲟⲥϯ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲁϥϧⲉⲛ ⲡⲓⲭⲁⲕⲓ ⲟⲩⲟϩ ⲁϥⲙⲟϣⲓ ϧⲉⲛ ⲡⲓ ⲭⲁⲕⲓ ⲟⲩⲟϩ ⲛ̅ϥⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲁϥⲙⲟϣⲓ ⲉⲑⲱⲛ Ϫⲉ ⲁ ⲡⲓⲭⲁⲕⲓ ⲑⲱⲙ ⲛ̅ⲛⲉϥⲃⲁⲗ	ⲫⲏ ⲉⲑⲙⲟⲥϯ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲁϥ ϧⲉⲛ ⲡⲓⲭⲁⲕⲓ ⲟⲩⲟϩ ⲁϥⲙⲟϣⲓ ϧⲉⲛ ⲡⲓ ⲭⲁⲕⲓ ⲟⲩⲟϩ ⲛ̀ϥⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲁϥⲙⲟϣⲓ ⲉⲑⲱⲛ Ϫⲉ ⲁ ⲡⲓⲭⲁⲕⲓ ⲑⲱⲙ ⲛ̀ⲛⲉϥⲃⲁⲗ	fy eθmosti m̀pefson af xen pikaki ouoh afmoṡi xen pi kaki ouoh ǹfsōoun an je afmoṡi eθōn Je a pikaki θōm ǹnefval	But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes.
2:12	ⲫ⳧Ⲧⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓϣⲏⲣⲓ ϫⲉ ⲥⲉⲛⲁⲭⲁ ⲛⲉⲧⲉⲛⲛⲟⲃⲓ ⲛⲱⲧⲉⲛ ⲉⲃⲟⲗ ⲉⲑⲃⲉ ⲡⲉϥⲣⲁⲛ	ⲫ⳧Ⲧⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓϣⲏⲣⲓ ϫⲉ ⲥⲉⲛⲁⲭⲁ ⲛⲉⲧⲉⲛⲛⲟⲃⲓ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲉⲑⲃⲉ ⲡⲉϥⲣⲁⲛ	f⳧Tsxai nōten niṡyri je senaka netennovi nōten èvol eθve pefran	I write to you, little children, because your sins are forgiven you for his name's sake.
2:13	ϯⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛ̅ⲛⲟϯ ϫⲉ ⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫⲏ ⲉⲧϣⲟⲡ ⲓⲥϫⲉⲛ ϩⲏ. ϯⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓϧⲉⲗϣⲓⲣⲓ ϫⲉ ⲁⲣⲉⲧⲉⲛϭⲣ̅ⲟ ⲉⲡⲓⲡⲟⲛⲏⲣⲟⲥ	ϯⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛ̀ⲛⲟϯ ϫⲉ ⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫⲏ ⲉⲧϣⲟⲡ ⲓⲥϫⲉⲛ ϩⲏ. Ϯⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓϧⲉⲗϣⲓⲣⲓ ϫⲉ ⲁⲣⲉⲧⲉⲛϭⲣ̅ⲟ ⲉ̀ⲡⲓⲡⲟⲛⲏⲣⲟⲥ	tis̀xai nōten ǹnoti je aretensouen fy etṡop isjen hy. Tis̀xai nōten nixelṡiri je aretenċro èpiponyros	I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.
2:14	ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓⲁⲗⲱⲟⲩⲓ ϫⲉ ⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫⲓⲱⲧ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓⲓⲟϯ ϫⲉ ⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫⲏ ⲉⲧϣⲱⲡⲓ ⲓⲥϫⲉⲛ ϩⲏ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓϧⲉⲗϣⲓⲣⲓ ϫⲉ ⲧⲉⲧⲉⲛϫⲟⲣ ⲟⲩⲟϩ ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁⲧⲉⲧⲉⲛϭⲣⲟ ⲉⲡⲓⲡⲟⲛⲏⲣⲟⲥ	ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ϫⲉ ⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫ̀ⲓⲱⲧ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓⲓⲟϯ ϫⲉ ⲁⲣⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫⲏ ⲉⲧϣⲱⲡⲓ ⲓⲥϫⲉⲛ ϩⲏ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲓϧⲉⲗϣⲓⲣⲓ ϫⲉ ⲧⲉⲧⲉⲛϫⲟⲣ ⲟⲩⲟϩ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϭⲣⲟ ⲉ̀ⲡⲓⲡⲟⲛⲏⲣⲟⲥ	ais̀xai nōten niàlōouì je aretensouen f̀iōt ais̀xai nōten niioti je aretensouen fy etṡōpi isjen hy ais̀xai nōten nixelṡiri je tetengor ouoh pisaji ǹte fti ṡop xen θynou ouoh aretenċro èpiponyros	I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
2:15	Ⲛ̅ⲡⲉⲣⲙⲉⲛⲣⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲇⲉ ⲛ̅ⲕ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲙⲉⲛⲣⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫⲓⲱⲧ ϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲁⲛ Ⲭⲉ	Ⲛ̀ⲡⲉⲣⲙⲉⲛⲣⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲇⲉ ⲛ̅ⲕ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲙⲉⲛⲣⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫ̀ⲓⲱⲧ ϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲁⲛ Ⲭⲉ	Ǹpermenre pikosmos ouḋe nk etṡop xen pikosmos eṡōp ḋe areṡan ouai menre pikosmos tiàġapy ǹte f̀iōt ṡop ǹxytf an Ke	Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him.
2:16	ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ. ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉ ϯⲥⲁⲣⲝ ⲛⲉⲙ ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉ ⲛⲓⲃⲁⲗ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϩⲓⲡϩⲟ ⲛ̅ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲛⲁⲓ ϩⲁⲛⲉⲃⲟⲗ ⲙ̅ⲫⲓⲱⲧ ⲁⲛ ⲛⲉ ⲁⲗⲗⲁ ϩⲁⲛⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉ	ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ. Ϯⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲛⲉⲙ ϯⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲧⲉ ⲛⲓⲃⲁⲗ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϩⲓⲡϩⲟ ⲛ̀ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲛⲁⲓ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ⲫⲓⲱⲧ ⲁⲛ ⲛⲉ ⲁⲗⲗⲁ ϩⲁⲛⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉ	enkai niven etxen pikosmos. Tièpiθimia ǹte tisarks nem tièpiθimia ǹte nival nem timetrefhipho ǹte paibios nai hanèvol ǹfiōt an ne alla hanèvol xen pikosmos ne	For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.
2:17	ⲟⲩⲟϩ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲁⲥⲓⲛⲓ ⲛⲉⲙ ⲧⲉϥⲉⲡⲓⲑⲩⲙⲓⲁ ⲫⲏ ⲇⲉ ⲉⲧⲓⲣⲓ ⲙ̅ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ϥⲛⲁϣⲱⲡⲓ ϣⲁⲉⲛⲉϩ	ⲟⲩⲟϩ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲁⲥⲓⲛⲓ ⲛⲉⲙ ⲧⲉϥⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲫⲏ ⲇⲉ ⲉⲧⲓⲣⲓ ⲛ̀ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ϥ̀ⲛⲁϣⲱⲡⲓ ϣⲁ ⲉ̀ⲛⲉϩ	ouoh pikosmos nasini nem tefèpiθimia fy ḋe etiri ǹf̀ouōṡ ǹfti f̀naṡōpi ṡa èneh	The world is passing away with its lusts, but he who does God's will remains forever.
2:18	ⲃⲚⲓⲁⲗⲱⲟⲩⲓ ⲧϧⲁⲉ ⲛ̅ⲟⲩⲛⲟⲩ ⲧⲉ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ϫⲉ ⲡⲓⲁⲛⲧⲓⲭ̅ⲣ̅ⲥ̅ ⲛⲏⲟⲩ ϯⲛⲟⲩ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̅ⲁⲛⲧⲓⲭ̅ⲣ̅ⲥ̅ ⲁⲩϣⲱⲡⲓ. ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧϧⲁⲉ ⲛ̅ⲟⲩⲛⲟⲩ ⲧⲉ.	ⲃⲚⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲧ̀ϧⲁⲉ̀ ⲛ̀ⲟⲩⲛⲟⲩ ⲧⲉ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ϫⲉ ⲡⲓⲁⲛⲧⲓⲭⲣⲓⲥⲧⲟⲥ ⲛⲏⲟⲩ ϯⲛⲟⲩ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̅ⲁⲛⲧⲓⲭ̅ⲣ̅ⲥ̅ ⲁⲩϣⲱⲡⲓ. Ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧ̀ϧⲁⲉ̀ ⲛ̀ⲟⲩⲛⲟⲩ ⲧⲉ.	vNiàlōouì t̀xaè ǹounou te ouoh kata f̀ryti etaretensōtem je piantixristos nyou tinou is oumyṡ nantixrs avṡōpi. Xen fai tennaemi je t̀xaè ǹounou te.	Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
2:19	ⲉⲧⲁⲩⲓ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲉⲛ ⲁⲗⲗⲁ ϩⲁⲛⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲉⲛ ⲁⲛ ⲛⲉ ⲛⲉ ϩⲁⲛⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲉⲛ ⲛⲁⲩⲛⲁϣⲱⲡⲓ ⲛⲉⲙⲁⲛ ⲡⲉ. ⲁⲗⲗⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲟⲩⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ϩⲁⲛⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲛ ⲡⲉ ⲅ	Ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲉⲛ ⲁⲗⲗⲁ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲉⲛ ⲁⲛ ⲛⲉ ⲛⲉ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲉⲛ ⲛⲁⲩⲛⲁϣⲱⲡⲓ ⲛⲉⲙⲁⲛ ⲡⲉ. Ⲁⲗⲗⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲛ ⲡⲉ ⲅ	Etavì èvol ǹxyten alla hanèvol ǹxyten an ne ne hanèvol ǹxyten navnaṡōpi neman pe. Alla hina ǹtououonh èvol je hanèvol ǹxyten tyrou an pe ġ	They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
2:20	Ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲟⲩⲟⲛⲧⲟⲧⲉⲛ ⲛⲟⲩⲑⲱϩⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ	Ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲟⲩⲟⲛⲧⲟⲧⲉⲛ ⲛ̀ⲟⲩⲑⲱϩⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ	Ouoh ǹθōten hōten ouontoten ǹouθōhs èvol xen peθouab ouoh tetensōoun ǹhōb niven	You have an anointing from the Holy One, and you all have knowledge.
2:21	ⲉⲧⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲁⲛ ϫⲉ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̅ⲑⲙⲏⲓ ⲁⲛ ⲁⲗⲗⲁ ϫⲉ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟⲥ ϫⲉ ⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲛⲓⲃⲉⲛ ϩⲁⲛⲉⲃⲟⲗ ⲛ̅ⲑⲙⲏⲓ ⲁⲛ ⲛⲉ.	ⲉⲧⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲁⲛ ϫⲉ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ⲑ̀ⲙⲏⲓ ⲁⲛ ⲁⲗⲗⲁ ϫⲉ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲛⲓⲃⲉⲛ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ⲑ̀ⲙⲏⲓ ⲁⲛ ⲛⲉ.	etais̀xai nōten an je tetensōoun ǹθ̀myi an alla je tetensōoun m̀mos je sameθnoug niven hanèvol ǹθ̀myi an ne.	I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.
2:22	ⲛⲓⲙ ⲡⲉ ⲡⲓⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲉⲃⲏⲗ ⲉⲫⲏ ⲉⲧϫⲱⲗ ⲉⲃⲟⲗ ϫⲉ ⲓ̅ⲏ̅ⲥ̅ ⲁⲛ ⲡⲉ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲡⲉ ⲡⲓⲁⲛⲧⲓⲭ̅ⲣ̅ⲥ̅ ϫⲉ ⲫⲏ ⲉⲧϫⲱⲗ ⲙ̅ⲫⲓⲱⲧ ⲉⲃⲟⲗ ϥϫⲱⲗ ⲟⲛ ⲙ̅ⲡⲓⲕⲉϣⲏⲣⲓ	Ⲛⲓⲙ ⲡⲉ ⲡⲓⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲉ̀ⲃⲏⲗ ⲉ̀ⲫⲏ ⲉⲧϫⲱⲗ ⲉ̀ⲃⲟⲗ ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲁⲛ ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲡⲉ ⲡⲓⲁⲛⲧⲓⲭⲣⲓⲥⲧⲟⲥ ϫⲉ ⲫⲏ ⲉⲧϫⲱⲗ ⲛ̀ⲫⲓⲱⲧ ⲉ̀ⲃⲟⲗ ϥ̀ϫⲱⲗ ⲟⲛ ⲙ̀ⲡⲓⲕⲉϣⲏⲣⲓ	Nim pe pisameθnoug èvyl èfy etgōl èvol je iysous an pe pix̀ristos fai pe piantixristos je fy etgōl ǹfiōt èvol f̀gōl on m̀pikeṡyri	Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.
2:23	ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲱⲗ ⲙ̅ⲡⲓϣⲏⲣⲓ ⲉⲃⲟⲗ ⲡⲓⲕⲉⲓⲱⲧ ⲛ̅ⲧⲟⲧϥ ⲁⲛ ⲫⲏ ⲉⲑⲟⲩⲱⲛϩ ⲙ̅ⲡⲓϣⲏⲣⲓ ⲉⲃⲟⲗ ⲡⲓⲕⲉⲓⲱⲧ ⲛ̅ⲧⲟⲧϥ.	ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲱⲗ ⲛ̀ⲡ̀ϣⲏⲣⲓ ⲉ̀ⲃⲟⲗ ⲡⲓⲕⲉⲓⲱⲧ ⲛ̀ⲧⲟⲧϥ ⲁⲛ ⲫⲏ ⲉⲑⲟⲩⲱⲛϩ ⲛ̀ⲡ̀ϣⲏⲣⲓ ⲉ̀ⲃⲟⲗ ⲡⲓⲕⲉⲓⲱⲧ ⲛ̀ⲧⲟⲧϥ.	ouoh ouon niven etgōl ǹp̀ṡyri èvol pikeiōt ǹtotf an fy eθouōnh ǹp̀ṡyri èvol pikeiōt ǹtotf.	Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also.
2:24	Ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲑⲙⲉϥ ⲓⲥϫⲉⲛ ϩⲏ ⲙⲁⲣⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛ ⲥⲟⲑⲙⲉϥ ⲓⲥϫⲉⲛ ϩⲏ. ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ	Ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲑⲙⲉϥ ⲓⲥϫⲉⲛ ϩⲏ ⲙⲁⲣⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ϫⲉⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛ ⲥⲟⲑⲙⲉϥ ⲓⲥϫⲉⲛ ϩⲏ. Ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ	Ǹθōten hōten fy etaretensoθmef isjen hy marefṡōpi xen θynou eṡōp ḋe afṡanṡōpi xen θynou ǹjefy etareten soθmef isjen hy. Ǹθōten hōten	Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
3:1	ⲫⲁⲓ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟⲛ ⲁⲛ ϫⲉⲟⲩⲏⲓ ⲙ̅ⲡⲉϥⲥⲟⲩⲱⲛϥ	ⲫⲁⲓ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲛ ⲁⲛ ϫⲉ ⲟⲩⲏⲓ ⲙ̀ⲡⲉϥⲥⲟⲩⲱⲛϥ	fai pikosmos sōoun m̀mon an je ouyi m̀pefsouōnf	Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him.
3:2	Ⲛⲁⲙⲉⲛⲣⲁϯ ϯⲛⲟⲩ ⲁⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲙ̅ⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲁⲛⲛⲁⲉⲣ ⲁϣ ⲛ̅ⲣⲏϯ ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁϥϣⲁⲛⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲧⲉⲛⲛⲁⲉⲣ ⲡⲉϥⲣⲏϯ ϫⲉ ⲧⲉⲛⲛⲁⲩ ⲉⲣⲟϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉϥⲟⲓ ⲙ̅ⲙⲟϥ.	Ⲛⲁⲙⲉⲛⲣⲁϯ ϯⲛⲟⲩ ⲁ̀ⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲙ̀ⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲛⲛⲁⲉⲣ ⲁϣ ⲛ̀ⲣⲏϯ ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁϥϣⲁⲛⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲧⲉⲛⲛⲁⲉⲣ ⲡⲉϥⲣⲏϯ ϫⲉ ⲧⲉⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉϥⲟⲓ ⲙ̀ⲙⲟϥ.	Namenrati tinou ànon hanṡyri ǹte fti ouoh m̀patefouonh èvol je annaer aṡ ǹryti tensōoun ḋe je afṡanouonh èvol tennaer pefryti je tennav èrof kata f̀ryti etefoi m̀mof.	Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
3:3	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ⲛ̅ⲧⲟⲧϥ ϣⲁϥⲧⲟⲩⲃⲟϥ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉ ⲫⲏ ⲟⲩⲁⲃ ⲙ̅ⲙⲟϥ	Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉ ⲧⲁⲓϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲟⲧϥ ϣⲁϥⲧⲟⲩⲃⲟϥ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲫⲏ ⲟⲩⲁⲃ ⲙ̀ⲙⲟϥ	Ouon niven ète taihelpis ǹtotf ṡaftouvof ǹx̀ryi ǹxytf kata f̀ryti ète fy ouab m̀mof	Everyone who has this hope set on him purifies himself, even as he is pure.
3:4	Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲓⲣⲓ ⲙ̅ⲫⲛⲟⲃⲓ ϥⲓⲣⲓ ⲟⲛ ⲛ̅ϯⲁⲛⲟ ⲙⲓⲁ ⲫⲛⲟⲃⲓ ⲅⲁⲣ ⲧⲁⲛⲟⲙⲓⲁ ⲧⲉ	Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲓⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ϥⲓ̀ⲣⲓ ⲟⲛ ⲛ̀ϯⲁⲛⲟ ⲙⲓⲁ ⲫ̀ⲛⲟⲃⲓ ⲅⲁⲣ ⲧ̀ⲁ̀ⲛⲟⲙⲓⲁ ⲧⲉ	Ouon niven etiri ǹf̀novi fìri on ǹtiano mia f̀novi ġar t̀ànomia te	Everyone who sins also commits lawlessness. Sin is lawlessness.
3:5	ⲟⲩⲟϩ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲉⲧⲁ ⲫⲏ ⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲉⲗ ⲛⲓⲛⲟⲃⲓ ⲟⲩⲟϩ ⲫⲛⲟⲃⲓ ϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲁⲛ	ⲟⲩⲟϩ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲉ̀ⲧⲁ ⲫⲏ ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲗ ⲛⲓⲛⲟⲃⲓ ⲟⲩⲟϩ ⲫ̀ⲛⲟⲃⲓ ϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲁⲛ	ouoh tensōoun je èta fy ouonh èvol hina ǹtefel ninovi ouoh f̀novi ṡop ǹxytf an	You know that he was revealed to take away our sins, and in him is no sin.
3:6	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲙ̅ⲡⲁϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲓⲣⲓ ⲙ̅ⲫⲛⲟⲃⲓ ⲙ̅ ⲡⲉϥⲛⲁⲩ ⲉⲣⲟϥ ⲟⲩⲇⲉ ⲙ̅ⲡⲉϥⲥⲟⲩⲱⲛϥ	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲙ̀ⲡⲁϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲓⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲃⲓ 40 ⲡⲉϥⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲟⲩⲇⲉ ⲙ̀ⲡⲉϥⲥⲟⲩⲱⲛϥ	ouon niven etṡop ǹxytf m̀pafernovi ouon niven etiri ǹf̀novi 40 pefnav èrof ouḋe m̀pefsouōnf
3:7	Ⲛⲓⲁⲗⲱⲟⲩⲓ ⲙ̅ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲥⲉⲣⲉⲙ ⲑⲏⲛⲟⲩ ⲫⲏ ⲉⲧⲓⲣⲓ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲟⲩⲑⲙⲏⲓ ⲡⲉ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉ ⲫⲏ ⲟⲩⲑⲙⲏⲓ ⲡⲉ	Ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩ̀ⲗⲓ ⲥⲉⲣⲉⲙ ⲑⲏⲛⲟⲩ ⲫⲏ ⲉⲧⲓⲣⲓ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲟⲩⲑ̀ⲙⲏⲓ ⲡⲉ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲫⲏ ⲟⲩⲑ̀ⲙⲏⲓ ⲡⲉ	Niàlōouì m̀penθre h̀li serem θynou fy etiri nti meθmyi ouθ̀myi pe kata f̀ryti ète fy ouθ̀myi pe	Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
3:8	ⲫⲏ ⲉⲧⲓⲣⲓ ⲇⲉ ⲙ̅ⲫⲛⲟⲃⲓ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲡⲉ. ϫⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ϥⲉⲣⲛⲟⲃⲓ ⲓⲥϫⲉⲛ ϩⲏ Ⲉⲑⲃⲉ ⲫⲁⲓ Ⲕⲱ ϯⲉ ⲃⲓϭ: ⲱⲙ ⲟ Ⲧⲱ̅a. ⲙ̅ⲙⲟⲛ] ⲥⲃ Ⲉ. ⲛ̅ⲇ ⲂⲞ ⲁ 5ⲁ ⲥⲁ ⲩ ⲓ ⲁⲓⲧⲓ ϩⲉⲛ ⲥ. ⲙ̅ⲡⲉϥⲥ.] ⲙ̅ⲡⲉⲛⲥ., ⲥ ⲣ ⲉⲙⲟⲓ. ⲙ̅ⲡⲁⲧⲉϥ] ⲙ̅ⲡⲁⲧⲉⲥ, 6. -ⲟⲩⲟⲛϩ ⲓⲛⲓⲥⲉ]ⲇ -ⲱⲛϩ, ⲓⲓ ⲁⲥ. ⲁⲛⲛⲁⲉⲣ] ⲉⲛⲛⲁⲉⲣ,ⲇ: ⲛ̅ⲛ̅ⲁⲉⲣ, ⲁⲛⲉⲣ, ⲇⲉ] ⲉ. Ⲉ. ⲔⲒ a) ⲣⲓⲉ ⲥⲁt ⲫⲓ) ⲡⲉⲓ ⲉ. ⲁϥϣⲁⲛ.) ⲕ ϩ6: ϧⲓⲉⲃ ⲉϣⲱⲡ, ⲓⲓ ⲉⲥ. ⲧⲉⲛⲛⲁⲩ] ⲙ̅ⲇ ϩⲃⲃⲉ ⲕⲛⲃⲧ ⲧⲉⲛⲛ̅ⲁ ⲛⲁⲩ, ⲟ ⲧⲉⲧⲉⲛⲛⲁⲩ, ⲣ ⲉⲧⲉϥⲟⲓ] ⲉⲧⲁϥⲟⲓ, ⲛ̅ⲃ. ⲟⲩⲟⲛ]ⲇⲕ 26: ⲣⲓⲉⲓ̅ ⲟⲩⲟϩ, ⲓⲉ ⲥ. ⲉⲧⲉⲧⲁⲓϩ] ⲉ̀ⲧⲁⲓϩ, ⲇ. ⲛ̅ⲧⲟⲧϥⲇ6: ϯⲉϩⲣⲏⲓ ⲉϫⲱϥ ⲟⲃ ⲙ̅ⲡⲓ ⲉ. ⲓⲉ ⲁϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥ\|ⲃⲉⲗ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲉⲃⲟⲗ.	ⲫⲏ ⲉⲧⲓⲣⲓ ⲇⲉ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲡⲉ. Ϫⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ϥ̀ⲉⲣⲛⲟⲃⲓ ⲓⲥϫⲉⲛ ϩⲏ Ⲉⲑⲃⲉ ⲫⲁⲓ Ⲕⲱ ϯⲉ ⲃⲓϭ: ⲱⲙ ⲟ̀ Ⲧⲱ̅a. Ⲙ̀ⲙⲟⲛ] ⲥⲃ Ⲉ. 54 ⲂⲞ ⲁ 5ⲁ ⲥⲁ ⲩ ⲓ̀ ⲁⲓⲧⲓ ϩⲉⲛ ⲥ. Ⲙ̀ⲡⲉϥⲥ. ] ⲙ̀ⲡⲉⲛⲥ., ⲥ ⲣ ⲉⲙⲟⲓ. Ⲙ̀ⲡⲁⲧⲉϥ] ⲙ̀ⲡⲁⲧⲉⲥ, 6. -ⲟⲩⲟⲛϩ ⲓⲛⲓⲥⲉ]ⲇ -ⲱⲛϩ, ⲓⲓ ⲁⲥ. Ⲁⲛⲛⲁⲉⲣ] ⲉⲛⲛⲁⲉⲣ, ⲇ: ⲛ̅ⲛ̅ⲁⲉⲣ, ⲁⲛⲉⲣ, ⲇⲉ] ⲉ. Ⲉ. ⲔⲒ a) ⲣⲓⲉ ⲥⲁt ⲫⲓ) ⲡⲉⲓ ⲉ. Ⲁϥϣⲁⲛ.) ⲕ ϩ6: ϧⲓⲉⲃ ⲉϣⲱⲡ, ⲓⲓ ⲉⲥ. Ⲧⲉⲛⲛⲁⲩ] 44 ϩⲃⲃⲉ ⲕⲛⲃⲧ ⲧⲉⲛⲛ̅ⲁ ⲛⲁⲩ, ⲟ̀ ⲧⲉⲧⲉⲛⲛⲁⲩ, ⲣ ⲉⲧⲉϥⲟⲓ] ⲉⲧⲁϥⲟⲓ, 52. Ⲟⲩⲟⲛ]ⲇⲕ 26: ⲣⲓⲉⲓ̅ ⲟⲩⲟϩ, ⲓⲉ ⲥ. Ⲉⲧⲉⲧⲁⲓϩ] ⲉ̀ⲧⲁⲓϩ, ⲇ. Ⲛ̀ⲧⲟⲧϥⲇ6: ϯⲉϩⲣⲏⲓ ⲉ̀ϫⲱϥ ⲟⲃ ⲙ̀ⲡⲓ ⲉ. Ⲓⲉ ⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲡϣⲏⲣⲓ ⲛ̀ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥ\|ⲃⲉⲗ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲉ̀ⲃⲟⲗ.	fy etiri ḋe ǹf̀novi ouèvol xen pidiabolos pe. Je pidiabolos f̀ernovi isjen hy Eθve fai Kō tie viċ: ōm ò Tōa. M̀mon] sv E. 54 BO a 5a sa y ì aiti hen s. M̀pefs. ] m̀pens., s r emoi. M̀patef] m̀pates, 6. -ouonh inise]ḋ -ōnh, ii as. Annaer] ennaer, ḋ: nnaer, aner, ḋe] e. E. KI a) rie sat fi) pei e. Afṡan.) k h6: xieb eṡōp, ii es. Tennav] 44 hvve knvt tenna nav, ò tetennav, r etefoi] etafoi, 52. Ouon]ḋk 26: riei ouoh, ie s. Etetaih] ètaih, ḋ. Ǹtotfd6: tiehryi ègōf ob m̀pi e. Ie afouōnh èvol ǹjepṡyri ǹfti hina ǹtef\|vel nih̀vyoui ǹte pidiabolos èvol.
3:9	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲙⲁⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲙ̅ⲡⲁϥⲉⲣⲛⲟⲃⲓ ϫⲉ ⲟⲩⲟⲛ ⲟⲩϫⲣⲟϫ ⲛ̅ⲧⲁϥ ϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲉⲣⲛⲟⲃⲓ ϫⲉ ⲉⲧⲁⲩⲙⲁⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ.	Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲙ̀ⲡⲁϥⲉⲣⲛⲟⲃⲓ ϫⲉ ⲟⲩⲟⲛ ⲟⲩϫ̀ⲣⲟϫ ⲛ̀ⲧⲁϥ ϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲉⲣⲛⲟⲃⲓ ϫⲉ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ.	Ouon niven ètavmasf èvol xen fti m̀pafernovi je ouon oug̀rog ǹtaf ṡop ǹxytf ouoh m̀mon ṡ̀gom m̀mof eernovi je ètavmasf èvol xen fti.	Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God.
3:10	ϧⲉⲛ ⲫⲁⲓ ⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛϥⲓⲣⲓ ⲛ̅ⲑⲙⲏⲓ ⲁⲛ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲁⲛ ⲡⲉ ⲛⲉⲙ ⲫⲏ ⲉⲧⲉⲛϥⲙⲉⲓ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲁⲛ	Ϧⲉⲛ ⲫⲁⲓ ⲥⲉⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛ̀ϥⲓ̀ⲣⲓ ⲛ̀ⲑ̀ⲙⲏⲓ ⲁⲛ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲁⲛ ⲡⲉ ⲛⲉⲙ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲙⲉⲓ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲁⲛ	Xen fai seouonh èvol ǹjeniṡyri ǹte fti nem niṡyri ǹte pidiabolos Ouon niven eteǹfìri ǹθ̀myi an ouèvol xen fti an pe nem fy eteǹfmei m̀pefson an	In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.
3:11	Ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓⲱϣ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲑⲙⲉϥ ⲓⲥϫⲉⲛ ϩⲏ. ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ. ⲧⲓ	Ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓⲱϣ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲑⲙⲉϥ ⲓⲥϫⲉⲛ ϩⲏ. Ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ. Ⲧⲓ	Je fai pe piōṡ fy etaretensoθmef isjen hy. Hina ǹtetenmenre neteneryou. Ti	For this is the message which you heard from the beginning, that we should love one another;
3:12	ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲁⲛ ⲛ̅ⲕⲁⲓⲛ ⲉⲧⲉ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲡⲉ ⲟⲩⲟϩ ⲁϥϧⲱⲧⲉⲃ ⲙ̅ⲡⲉϥⲥⲟⲛ. ⲉⲑⲃⲉ ⲁϥϧⲱⲧⲉⲃ ⲙ̅ⲙⲟϥ ϫⲉ ⲛⲉϥϩⲃⲏⲟⲩⲓ ⲛⲁⲩϩⲱⲟⲩ ⲡⲉ ⲛⲁⲡⲉϥⲥⲟⲛ ⲇⲉ ϩⲁⲛⲇⲓⲕⲉⲟⲛ ⲛⲉ	ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ ⲛ̀ⲕⲁⲓⲛ ⲉ̀ⲧⲉ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲡⲉ ⲟⲩⲟϩ ⲁϥϧⲱⲧⲉⲃ ⲙ̀ⲡⲉϥⲥⲟⲛ. Ⲉⲑⲃⲉ ⲁϥϧⲱⲧⲉⲃ ⲙ̀ⲙⲟϥ ϫⲉ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲛⲁⲩϩⲱⲟⲩ ⲡⲉ ⲛⲁⲡⲉϥⲥⲟⲛ ⲇⲉ ϩⲁⲛⲇⲓⲕⲉⲟⲛ ⲛⲉ	kata f̀ryti an ǹkain ète ouèvol xen pipet·hōou pe ouoh afxōteb m̀pefson. Eθve afxōteb m̀mof je nefh̀vyoui navhōou pe napefson ḋe hanḋikeon ne	unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.
3:13	Ⲙ̅ⲡⲉⲣⲉⲣϣⲫⲏⲣⲓ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲓⲥϫⲉ ϥⲙⲟⲥϯ ⲙ̅ ⲙⲱⲧⲉⲛ ⲛ̅ϫⲉⲡⲓⲕⲟⲥⲙⲟⲥ.	Ⲙ̀ⲡⲉⲣⲉⲣϣⲫⲏⲣⲓ ⲇⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲓⲥϫⲉ ϥ̀ⲙⲟⲥϯ 40 ⲙⲱⲧⲉⲛ ⲛ̀ϫⲉⲡⲓⲕⲟⲥⲙⲟⲥ.	M̀pererṡfyri ḋe nas̀nyou isje f̀mosti 40 mōten ǹjepikosmos.	Don't be surprised, my brothers, if the world hates you.
3:14	ⲁⲛⲟⲛ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲁⲛⲟⲩⲱⲧⲉⲃ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲙⲟⲩ ⲉϧⲟⲩⲛ ⲉⲡⲱⲛϧ ϫⲉ ⲧⲉⲛⲉⲣⲁⲅⲁⲡⲁⲛ ⲛ̅ⲛⲓⲥⲛⲏⲟⲩ ⲫⲏ ⲉⲧⲉⲛϥⲉⲣⲁⲅⲁⲡⲁⲛ ⲁⲛ ⲁϥϣⲟⲡ ϧⲉⲛ ⲫⲙⲟⲩ	Ⲁ̀ⲛⲟⲛ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲁⲛⲟⲩⲱⲧⲉⲃ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲱⲛϧ ϫⲉ ⲧⲉⲛⲉⲣⲁⲅⲁⲡⲁⲛ ⲛ̀ⲛⲓⲥⲛⲏⲟⲩ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲉⲣⲁⲅⲁⲡⲁⲛ ⲁⲛ ⲁϥϣⲟⲡ ϧⲉⲛ ⲫ̀ⲙⲟⲩ	Ànon tensōoun je anouōteb èvol xen f̀mou èxoun èp̀ōnx je teneraġapan ǹnisnyou fy eteǹferaġapan an afṡop xen f̀mou	We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.
3:15	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲟⲥϯ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲟⲩϧⲁⲧⲉⲃⲣⲱⲙⲓ ⲡⲉ ⲟⲩⲟϩ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ϧⲁⲧⲉⲃⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲙ̅ⲙⲟⲛ ⲱⲛϧ ⲛ̅ⲉⲛⲉϩ ϣⲟⲡ ⲛ̅ϧⲏⲧⲟⲩ	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲟⲥϯ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲟⲩϧⲁⲧⲉⲃⲣⲱⲙⲓ ⲡⲉ ⲟⲩⲟϩ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ϧⲁⲧⲉⲃⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲙ̀ⲙⲟⲛ ⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ ϣⲟⲡ ⲛ̀ϧⲏⲧⲟⲩ	ouon niven eθmosti m̀pefson ouxatevrōmi pe ouoh tensōoun je xatevrōmi niven m̀mon ōnx ǹèneh ṡop ǹxytou	Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
3:16	Ϧⲉⲛ ⲫⲁⲓ ⲁⲛⲥⲟⲩⲉⲛ ϯⲁⲅⲁⲡⲏ ϫⲉ ⲁ ⲫⲏ ⲭⲱ ⲛ̅ⲧⲉϥⲯⲩⲭⲕ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲟⲩⲟϩ ⲁⲛⲟⲛ ϩⲱⲛ ⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉⲛⲭⲱ ⲛ̅ⲧⲉⲛⲯⲩⲭⲏ ⲉϫⲉⲛ ⲛⲉⲛⲉⲣⲏⲟⲩ	Ϧⲉⲛ ⲫⲁⲓ ⲁⲛⲥⲟⲩⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ϫⲉ ⲁ ⲫⲏ ⲭⲱ ⲛ̀ⲧⲉϥⲯⲩⲭⲕ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉⲛⲭⲱ ⲛ̀ⲧⲉⲛⲯⲩⲭⲏ ⲉ̀ϫⲉⲛ ⲛⲉⲛⲉⲣⲏⲟⲩ	Xen fai ansouen tiàġapy je a fy kō ǹtefpsikk èh̀ryi ègōn ouoh ànon hōn semp̀ṡa ǹtenkō ǹtenpsiṡy èjen neneryou	By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
3:17	Ⲫⲏ ⲇⲉ ⲉⲧⲉⲟⲩⲟⲛⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲱⲛϧ ⲛ̅ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲛⲁⲩ ⲉⲡⲉϥⲥⲟⲛ ⲉϥⲉⲣⲭⲣⲓⲁ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲙⲁϣⲑⲁⲙ ⲛ̅ⲛⲉϥⲙⲉⲧϣⲁⲛⲑⲙⲁϧⲧ ⲉⲃⲟⲗ ϩⲁⲣⲟϥ ⲡⲱⲥ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁϣⲱⲡⲓ ⲛ̅ϧⲏⲧϥ	Ⲫⲏ ⲇⲉ ⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲱⲛϧ ⲛ̀ⲧⲉ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲛⲁⲩ ⲉ̀ⲡⲉϥⲥⲟⲛ ⲉϥⲉⲣⲭⲣⲓⲁ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲙⲁϣⲑⲁⲙ ⲛ̀ⲛⲉϥⲙⲉⲧϣⲁⲛⲑⲙⲁϧⲧ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲟϥ ⲡⲱⲥ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁϣⲱⲡⲓ ⲛ̀ϧⲏⲧϥ	Fy ḋe ète ouontaf m̀mav ǹouōnx ǹte paikosmos ouoh ǹtefnav èpefson eferxria ouoh ǹtefmaṡθam ǹnefmetṡanθmaxt èvol harof pōs tiàġapy ǹte fti naṡōpi ǹxytf	But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?
3:18	Ⲛⲁϣⲏⲣⲓ ⲙ̅ⲡⲉⲛⲑⲣⲉⲛⲙⲉⲓ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲟⲩⲇⲉ ϧⲉⲛ ⲫⲗⲁⲥ ⲁⲗⲗⲁ ϧⲉⲛ ⲡϩⲱⲃ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ϯ	Ⲛⲁϣⲏⲣⲓ ⲙ̀ⲡⲉⲛⲑⲣⲉⲛⲙⲉⲓ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲟⲩⲇⲉ ϧⲉⲛ ⲫ̀ⲗⲁⲥ ⲁⲗⲗⲁ ϧⲉⲛ ⲡ̀ϩⲱⲃ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ϯ	Naṡyri m̀penθrenmei xen p̀·saji ouḋe xen f̀las alla xen p̀hōb nem timeθmyi ti	My little children, let's not love in word only, neither with the tongue only, but in deed and truth.
3:19	Ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲁⲛⲟⲛ ϩⲁⲛⲉⲃⲟⲗ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲧⲉⲛⲛⲁⲑⲱⲧ ⲡⲉⲛϩⲏⲧ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ	Ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲧⲉⲛⲛⲁⲑⲱⲧ ⲡⲉⲛϩⲏⲧ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ	Xen fai tennaemi je ànon hanèvol xen timeθmyi ouoh tennaθōt penhyt mpefmθo	And by this we know that we are of the truth, and persuade our hearts before him,
3:20	ϫⲉ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲉⲛϩⲏⲧ ⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̅ⲙⲟⲛ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲫϯ ⲉϩⲟⲧⲉ ⲡⲉⲛϩⲏⲧ ⲟⲩⲟϩ ϥⲥⲱⲟⲩⲛ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ	ϫⲉ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲉⲛϩⲏⲧ ⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̀ⲙⲟⲛ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲫϯ ⲉ̀ϩⲟⲧⲉ ⲡⲉⲛϩⲏⲧ ⲟⲩⲟϩ ϥ̀ⲥⲱⲟⲩⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ	je eṡōp areṡan penhyt erkataginōskin m̀mon ouniṡti pe fti èhote penhyt ouoh f̀sōoun ǹhōb niven	because if our heart condemns us, God is greater than our heart, and knows all things.
3:21	ⲛⲁⲙⲉⲛⲣⲁϯ ⲉϣⲱⲡ ⲁⲣⲉϣⲧⲉⲙ ⲡⲉⲛϩⲏⲧ ⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̅ⲙⲟⲛ ⲟⲩⲟⲛⲧⲁⲛ ⲛⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ϧⲁⲧⲉⲛ ⲫϯ	ⲛⲁⲙⲉⲛⲣⲁϯ ⲉϣⲱⲡ ⲁⲣⲉϣⲧⲉⲙ ⲡⲉⲛϩⲏⲧ ⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̀ⲙⲟⲛ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̀ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ϧⲁⲧⲉⲛ ⲫϯ	namenrati eṡōp areṡtem penhyt erkataginōskin m̀mon ouontan ǹouparrysia xaten fti	Beloved, if our hearts don't condemn us, we have boldness toward God;
3:22	ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̅ ⲙⲟϥ ⲧⲉⲛⲛⲁϭⲓⲧϥ ⲛ̅ⲧⲟⲧϥ ϫⲉ ⲧⲉⲛⲁⲣⲉϩ ⲉⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲟⲩⲟϩ ⲧⲉⲛⲓⲣⲓ ⲙ̅ⲫⲏ ⲉⲑⲣⲁⲛⲁϥ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ.	ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ 40 ⲙⲟϥ ⲧⲉⲛⲛⲁϭⲓⲧϥ ⲛ̀ⲧⲟⲧϥ ϫⲉ ⲧⲉⲛⲁ̀ⲣⲉϩ ⲉ̀ⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲟⲩⲟϩ ⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲫⲏ ⲉⲑⲣⲁⲛⲁϥ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ.	ouoh fy etennaeretin 40 mof tennaċitf ǹtotf je tenàreh ènefentoly ouoh tenìri ǹfy eθranaf mpefmθo.	and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
3:23	ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲧⲉϥⲉⲛⲧⲟⲗⲏ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲛⲁϩϯ ⲉⲫⲣⲁⲛ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥϯ ⲉⲛⲧⲟⲗⲏ ⲛⲁⲛ	Ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲧⲉϥⲉⲛⲧⲟⲗⲏ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲛⲁϩϯ ⲉ̀ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϯ ⲉⲛⲧⲟⲗⲏ ⲛⲁⲛ	Ouoh θai te tefentoly hina ǹtennahti èf̀ran ǹpefṡyri iysous pix̀ristos ouoh ǹtenmenre neneryou kata f̀ryti ètafti entoly nan	This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.
3:24	ⲟⲩⲟϩ ⲫⲏ ⲉⲑⲛⲁⲁⲣⲉϩ ⲉⲛⲉϥⲉⲛⲧⲟⲗⲏ ϥϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ϩⲱϥ ϥϣⲟⲡ ⲛ̅ϧⲏⲧϥ. ⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ϥϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲧⲁϥⲧⲏⲓϥ	ⲟⲩⲟϩ ⲫⲏ ⲉⲑⲛⲁⲁ̀ⲣⲉϩ ⲉ̀ⲛⲉϥⲉⲛⲧⲟⲗⲏ ϥ̀ϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ϩⲱϥ ϥ̀ϣⲟⲡ ⲛ̀ϧⲏⲧϥ. Ⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ϥ̀ϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲧⲁϥⲧⲏⲓϥ	ouoh fy eθnaàreh ènefentoly f̀ṡop ǹxytf ouoh ǹθof hōf f̀ṡop ǹxytf. Ouoh xen fai tennaemi je f̀ṡop ǹxyten èvol hiten pip̀nevma etaftyif	He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
4:1	ⲛⲁⲛ Ⲛⲁⲙⲉⲛⲣⲁϯ ⲙ̅ⲡⲉⲣⲛⲁϩϯ ⲉⲡ̅ⲛ̅ⲁ̅ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲁⲣⲓⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲛ̅ⲛⲓⲛ̅ⲛ̅ⲁ̅ ϫⲉ ⲓⲉ ϩⲁⲛⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲛⲉ ϫⲉ ⲟⲩⲙⲏϣ ⲙ̅ⲯⲉⲩⲇⲟⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩⲓ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ	ⲛⲁⲛ Ⲛⲁⲙⲉⲛⲣⲁϯ ⲙ̀ⲡⲉⲣⲛⲁϩϯ ⲉ̀ⲡ̀ⲛⲉⲩⲙⲁ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲁⲣⲓⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲛ̅ⲛⲓⲛ̅ⲛ̅ⲁ̅ ϫⲉ ⲓⲉ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲛⲉ ϫⲉ ⲟⲩⲙⲏϣ ⲙ̀ⲯⲉⲩⲇⲟⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩⲓ̀ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ	nan Namenrati m̀pernahti èp̀nevma niven alla ariḋokimazin nninna je ie hanèvol ǹfti ne je oumyṡ m̀psevḋoprofytys avì èpikosmos	Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
4:2	ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲥⲟⲩⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫϯ Ⲡⲛ̅ⲁ̅ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣⲟⲙⲟⲗⲟⲅⲓⲛ ϫⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲁϥⲓ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲟⲩⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲡⲉ	ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲥⲟⲩⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲫϯ Ⲡ̀ⲛⲉⲩⲙⲁ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣⲟⲙⲟⲗⲟⲅⲓⲛ ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲓ̀ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲟⲩⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲡⲉ	xen fai tennasouen pip̀nevma ǹte fti P̀nevma niven eteromologin je iysous pix̀ristos afì xen t̀sarks ouèvol ǹfti pe
4:3	ⲟⲩⲟϩ ⲡ̅ⲛ̅ⲁ̅ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛϥⲟⲩⲟⲛϩ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲉⲃⲟⲗ ⲁⲛ ⲟⲩⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲁⲛ ⲡⲉ Ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉ ⲡⲓⲁⲛⲧⲓⲭ̅ⲣ̅ⲥ̅ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ϫⲉ ϥⲛⲏⲟⲩ ⲟⲩⲟϩ ϯⲛⲟⲩ ϥϧⲉⲛ ⲡⲓⲕⲟⲥ ⲙⲟⲥ] ϩⲏⲇⲏ.	ⲟⲩⲟϩ ⲡ̀ⲛⲉⲩⲙⲁ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛ̀ϥⲟⲩⲟⲛϩ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲟⲩⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲁⲛ ⲡⲉ Ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉ ⲡⲓⲁⲛⲧⲓⲭⲣⲓⲥⲧⲟⲥ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ϫⲉ ϥ̀ⲛⲏⲟⲩ ⲟⲩⲟϩ ϯⲛⲟⲩ ϥϧⲉⲛ ⲡⲓⲕⲟⲥ ⲙⲟⲥ] ϩⲏⲇⲏ.	ouoh p̀nevma niven eteǹfouonh ǹiysous èvol an ouèvol ǹfti an pe Ouoh fai pe piantixristos fy etaretensōtem je f̀nyou ouoh tinou fxen pikos mos] hyḋy.	and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already.
4:4	ⲛ̅ⲑⲱⲧⲉⲛ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲁⲧⲉⲧⲉⲛϭⲣⲟ ⲉⲣⲱⲟⲩ ϫⲉ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲫⲏ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϩⲟⲧⲉ ⲫⲏ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ.	Ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϭⲣⲟ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲫⲏ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ϩⲟⲧⲉ ⲫⲏ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ.	Ǹθōten ǹθōten hanṡyri èvol xen fti ouoh aretenċro èrōou je ouniṡti pe fy etxen θynou èhote fy etxen pikosmos.	You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.
4:5	ⲛ̅ⲑⲱⲟⲩ ϩⲁⲛⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲉⲥⲁϫⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲥⲱⲧⲉⲙ ⲉⲣⲱⲟⲩ	Ⲛ̀ⲑⲱⲟⲩ ϩⲁⲛⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲉⲥⲁϫⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲱⲟⲩ	Ǹθōou hanèvol xen pikosmos eθve fai sesaji èvol xen pikosmos ouoh pikosmos sōtem èrōou	They are of the world. Therefore they speak of the world, and the world hears them.
4:6	ⲁⲛⲟⲛ ⲁⲛⲟⲛ ϩⲁⲛⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲫⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲙ̅ⲫϯ ϣⲁϥⲥⲱⲧⲉⲙ ⲉⲣⲟⲛ ⲫⲏ ⲉⲧⲉⲛⲟⲩⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲁⲛ ⲡⲉ ⲙ̅ⲡⲁϥⲥⲱⲧⲉⲙ ⲉⲣⲟⲛ ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲥⲟⲩⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ϯⲡⲗⲁⲛⲕ	ⲁ̀ⲛⲟⲛ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲫⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̀ⲫϯ ϣⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲛ ⲫⲏ ⲉⲧⲉⲛⲟⲩⲉⲃⲟⲗ ⲛ̀ⲫϯ ⲁⲛ ⲡⲉ ⲙ̀ⲡⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲥⲟⲩⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ϯⲡ̀ⲗⲁⲛⲕ	ànon ànon hanèvol ǹfti fy etsōoun ǹfti ṡafsōtem èron fy etenouevol ǹfti an pe m̀pafsōtem èron xen fai tennasouen pip̀nevma ǹte timeθmyi nem pip̀nevma ǹte tip̀lank	We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
4:7	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲙⲁⲣⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ. ϫⲉ ϯⲁⲅⲁⲡⲏ ⲟⲩⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣ ⲁⲅⲁⲡⲁⲛ ⲉⲧⲁⲩⲙⲁⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ϥⲥⲱⲟⲩⲛ ⲙ̅ⲫϯ	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲙⲁⲣⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ. Ϫⲉ ϯⲁ̀ⲅⲁⲡⲏ ⲟⲩⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣ ⲁⲅⲁⲡⲁⲛ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ϥ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲫϯ	Namenrati marenmenre neneryou. Je tiàġapy ouèvol ǹfti te ouon niven eter aġapan ètavmasf èvol xen fti ouoh f̀sōoun ǹfti	Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.
4:8	ⲫⲏ ⲉⲧⲉⲛϥⲉⲣⲁⲅⲁⲡⲁⲛ ⲁⲛ ⲙ̅ⲡⲉϥⲥⲟⲩⲉⲛ ⲫϯ ϫⲉ ⲫϯ ⲟⲩⲁⲅⲁⲡⲏ ⲡⲉ	ⲫⲏ ⲉⲧⲉⲛ̀ϥⲉⲣⲁⲅⲁⲡⲁⲛ ⲁⲛ ⲙ̀ⲡⲉϥⲥⲟⲩⲉⲛ ⲫϯ ϫⲉ ⲫϯ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲡⲉ	fy eteǹferaġapan an m̀pefsouen fti je fti ouàġapy pe	He who doesn't love doesn't know God, for God is love.
4:9	ϧⲉⲛ ⲫⲁⲓ ⲁ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲁⲥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ ϫⲉ ⲁϥⲟⲩⲱⲣⲡ ⲙ̅ⲡⲉϥⲙⲟⲛⲟⲅⲉⲛⲏⲥ ⲛ̅ϣⲏⲣⲓ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̅ϫⲉⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲱⲛϧ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ	ϧⲉⲛ ⲫⲁⲓ ⲁ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲁⲥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ ϫⲉ ⲁϥⲟⲩⲱⲣⲡ ⲛ̀ⲡⲉϥⲙⲟⲛⲟⲅⲉⲛⲏⲥ ⲛ̀ϣⲏⲣⲓ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ϫⲉⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲱⲛϧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ	xen fai a tiàġapy ǹte fti asouonh èvol ǹx̀ryi ǹxyten je afouōrp ǹpefmonogenys ǹṡyri èpikosmos ǹjefti hina ǹtenōnx èvol hitotf	By this God's love was revealed in us, that God has sent his one and only Son into the world that we might live through him.
4:10	ⲁⲣⲉ ϯⲁⲅⲁⲡⲏ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ Ⲟⲩⲭ ⲟⲧⲓ ϫⲉ ⲁⲛⲟⲛ ⲁⲛⲙⲉⲛⲣⲉ ⲫϯ ⲁⲗⲗⲁ ϫⲉ ⲛ̅ⲑⲟϥ ⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ ⲟⲩⲟϩ ⲁϥⲟⲩⲱⲣⲡ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ⲉⲩⲥⲱϯ ⲛ̅ⲧⲉ ⲛⲉⲛⲛⲟⲃⲓ	ⲁⲣⲉ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ Ⲟⲩⲭ ⲟ̀ⲧⲓ ϫⲉ ⲁ̀ⲛⲟⲛ ⲁⲛⲙⲉⲛⲣⲉ ⲫϯ ⲁⲗⲗⲁ ϫⲉ ⲛ̀ⲑⲟϥ ⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ ⲟⲩⲟϩ ⲁϥⲟⲩⲱⲣⲡ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲉⲩⲥⲱϯ ⲛ̀ⲧⲉ ⲛⲉⲛⲛⲟⲃⲓ	are tiàġapy ǹx̀ryi xen fai Oux òti je ànon anmenre fti alla je ǹθof afmenriten ouoh afouōrp ǹpefṡyri evsōti ǹte nennovi	In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
4:11	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲓⲥϫⲉ ⲁ ⲫϯ ⲙⲉⲛⲣⲓⲧⲉⲛ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲥⲉⲙⲡϣⲁ ϩⲱⲛ ⲛ̅ⲧⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲓⲥϫⲉ ⲁ ⲫϯ ⲙⲉⲛⲣⲓⲧⲉⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲥⲉⲙⲡ̀ϣⲁ ϩⲱⲛ ⲛ̀ⲧⲉⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ	Namenrati isje a fti menriten ǹpairyti semp̀ṡa hōn ǹtenmenre neneryou	Beloved, if God loved us in this way, we also ought to love one another.
4:12	ⲫϯ ⲙ̅ⲡⲉ ϩⲗⲓ ⲛⲁⲩ ⲉⲣⲟϥ ⲉⲛⲉϩ. ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲫϯ ϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ ⲟⲩⲟϩ ⲧⲉϥⲁⲅⲁⲡⲕ ϫⲏⲕ ⲉⲃⲟⲗ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ	ⲫϯ ⲙ̀ⲡⲉ ϩ̀ⲗⲓ ⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲛⲉϩ. Ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲙⲉⲛⲣⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲫϯ ϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ ⲟⲩⲟϩ ⲧⲉϥⲁⲅⲁⲡⲕ ϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ	fti m̀pe h̀li nav èrof èneh. Eṡōp anṡanmenre neneryou fti ṡop ǹxyten ouoh tefaġapk jyk èvol ǹx̀ryi ǹxyten	No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
4:13	ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧⲉⲛϣⲟⲡ ⲛ̅ ϧⲏⲧϥ ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ϩⲱϥ ϥϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ ϫⲉ ⲁϥϯ ⲛⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲡ̅ⲛ̅ⲁ̅	ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧⲉⲛϣⲟⲡ 50 ϧⲏⲧϥ ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ϩⲱϥ ϥ̀ϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ ϫⲉ ⲁϥϯ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲡ̀ⲛⲉⲩⲙⲁ	xen fai tennaemi je tenṡop 50 xytf ouoh ǹθof hōf f̀ṡop ǹxyten je afti nan èvol xen pefp̀nevma	By this we know that we remain in him and he in us, because he has given us of his Spirit.
4:14	ⲟⲩⲟϩ ⲁⲛⲟⲛ ⲁⲡⲛⲁⲩ ⲟⲩⲟϩ ⲧⲉⲛⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲁ ⲫⲓⲱⲧ ⲟⲩⲱⲣⲡ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ⲉⲩⲟⲩϫⲁⲓ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ	ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ⲁⲡⲛⲁⲩ ⲟⲩⲟϩ ⲧⲉⲛⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲁ ⲫ̀ⲓⲱⲧ ⲟⲩⲱⲣⲡ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲉⲩⲟⲩϫⲁⲓ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ	ouoh ànon apnav ouoh tenermeθre je a f̀iōt ouōrp ǹpefṡyri evougai ǹpikosmos	We have seen and testify that the Father has sent the Son as the Savior of the world.
4:15	Ⲫⲏ ⲉⲑⲛⲁⲉⲣⲟⲙⲟⲗⲟⲅⲓⲛ ϫⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲡⲉ ⲫϯ ϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ϩⲱϥ ϥϣⲟⲡ ϧⲉⲛ ⲫϯ	Ⲫⲏ ⲉⲑⲛⲁⲉⲣⲟⲙⲟⲗⲟⲅⲓⲛ ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲡⲉ ⲫϯ ϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ϩⲱϥ ϥ̀ϣⲟⲡ ϧⲉⲛ ⲫϯ	Fy eθnaeromologin je iysous p̀ṡyri ǹfti pe fti ṡop ǹxytf ouoh ǹθof hōf f̀ṡop xen fti	Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.
4:16	ⲟⲩⲟϩ ⲁⲛⲟⲛ ⲁⲛⲉⲙⲓ ⲟⲩⲟϩ ⲁⲛⲛⲁϩϯ ⲉϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲉⲛϧⲏⲧⲉⲛ ⲫϯ ⲟⲩⲁⲅⲁⲡⲏ ⲡⲉ ⲟⲩⲟϩ ⲫⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ ϥϣⲟⲡ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲫϯ ϣⲟⲡ ⲛ̅ϧⲏⲧϥ	ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ⲁⲛⲉⲙⲓ ⲟⲩⲟϩ ⲁⲛⲛⲁϩϯ ⲉϯⲁⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧⲉⲛ ⲫϯ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲡⲉ ⲟⲩⲟϩ ⲫⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ϥ̀ϣⲟⲡ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲫϯ ϣⲟⲡ ⲛ̀ϧⲏⲧϥ	ouoh ànon anemi ouoh annahti etiaġapy ǹte fti ète ǹxyten fti ouàġapy pe ouoh fy etṡop xen tiàġapy f̀ṡop xen fti ouoh fti ṡop ǹxytf	We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
4:17	ϧⲉⲛ ⲫⲁⲓ ⲁ ϯⲁⲅⲁⲡⲏ ϫⲱⲕ ⲉⲃⲟⲗ ⲛⲉⲙⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϫⲓⲙⲓ ⲛⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ϯⲕⲣⲓⲥⲓⲥ ϫⲉ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉϥϣⲟⲡ ⲛ̅ϫⲉⲫⲏ ⲡⲁⲓⲣⲏϯ ⲁⲛⲟⲛ ϩⲱⲛ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	ϧⲉⲛ ⲫⲁⲓ ⲁ ϯⲁ̀ⲅⲁⲡⲏ ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛⲉⲙⲁⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϫⲓⲙⲓ ⲛ̀ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ϯⲕ̀ⲣⲓⲥⲓⲥ ϫⲉ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉϥϣⲟⲡ ⲛ̀ϫⲉⲫⲏ ⲡⲁⲓⲣⲏϯ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	xen fai a tiàġapy gōk èvol neman hina ǹtenjimi ǹouparrysia xen pièhoou ǹte tik̀risis je kata f̀ryti etefṡop ǹjefy pairyti ànon hōn ǹx̀ryi xen pikosmos	In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.
4:18	ⲙ̅ⲙⲟⲛ ϩⲟϯ ϣⲟⲡ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ ⲁⲗⲗⲁ ϯⲁⲅⲁⲡⲏ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ϣⲁⲥϩⲓ ϯϩⲟϯ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲟⲛ ⲛ̅ⲧⲉ ϯϩⲟϯ ⲛⲟⲩⲕⲟⲗⲁⲥⲓⲥ ⲙ̅ⲙⲁⲩ. ⲫⲏ ⲇⲉ ⲉⲧⲉⲣϩⲟϯ ϥϫⲏⲕ ⲉⲃⲟⲗ ⲁⲛ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ	ⲙ̀ⲙⲟⲛ ϩⲟϯ ϣⲟⲡ ϧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ⲁⲗⲗⲁ ϯⲁ̀ⲅⲁⲡⲏ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ϣⲁⲥϩⲓ ϯϩⲟϯ ⲉ̀ⲃⲟⲗ ϫⲉ ⲟⲩⲟⲛ ⲛ̀ⲧⲉ ϯϩⲟϯ ⲛ̀ⲟⲩⲕⲟⲗⲁⲥⲓⲥ ⲙ̀ⲙⲁⲩ. Ⲫⲏ ⲇⲉ ⲉⲧⲉⲣϩⲟϯ ϥ̀ϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲁⲛ ϧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ	m̀mon hoti ṡop xen tiàġapy alla tiàġapy etjyk èvol ṡas·hi tihoti èvol je ouon ǹte tihoti ǹoukolasis m̀mav. Fy ḋe eterhoti f̀jyk èvol an xen tiàġapy	There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.
4:19	ⲁⲛⲟⲛ ⲧⲉⲛⲙⲉⲓ ⲙ̅ⲫϯ ϫⲉ ⲛ̅ⲑⲟϥ ⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ ⲛ̅ϣⲟⲣⲡ	ⲁ̀ⲛⲟⲛ ⲧⲉⲛⲙⲉⲓ ⲛ̀ⲫϯ ϫⲉ ⲛ̀ⲑⲟϥ ⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ ⲛ̀ϣⲟⲣⲡ	ànon tenmei ǹfti je ǹθof afmenriten ǹṡorp	We love Him, because he first loved us.
4:20	ⲉϣⲱⲡ ⲇⲉ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ϯⲙⲉⲓ ⲙ̅ⲫϯ ⲟⲩⲟϩ ⲉϥⲙⲟⲥϯ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲟⲩⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲡⲉ ⲫⲏ ⲅⲁⲣ ⲉⲧⲉⲛϥⲙⲉⲓ ⲙ̅ⲡⲉϥⲥⲟⲛ ⲁⲛ ⲉⲧⲉϥⲛⲁⲩ ⲉⲣⲟϥ ⲫϯ ⲉⲧⲉⲙ̅ⲡⲉϥⲛⲁⲩ ⲉⲣⲟϥ ⲡⲱⲥ ⲛⲁϣ ϫⲉⲙϫⲟⲙ ⲙ̅ⲙⲉⲛⲣⲓⲧϥ	ⲉϣⲱⲡ ⲇⲉ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ϯⲙⲉⲓ ⲛ̀ⲫϯ ⲟⲩⲟϩ ⲉϥⲙⲟⲥϯ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲟⲩⲥⲁⲙⲉⲑⲛⲟⲩϫ ⲡⲉ ⲫⲏ ⲅⲁⲣ ⲉⲧⲉⲛ̀ϥⲙⲉⲓ ⲙ̀ⲡⲉϥⲥⲟⲛ ⲁⲛ ⲉⲧⲉϥⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲫϯ ⲉⲧⲉⲙ̅ⲡⲉϥⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲡⲱⲥ ⲛ̀ⲁϣ ϫⲉⲙϫⲟⲙ ⲙ̀ⲙⲉⲛⲣⲓⲧϥ	eṡōp ḋe ǹte ouai gos je timei ǹfti ouoh efmosti m̀pefson ousameθnoug pe fy ġar eteǹfmei m̀pefson an etefnav èrof fti etempefnav èrof pōs ǹaṡ jemgom m̀menritf	If a man says, 'I love God,' and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen?
4:21	ⲟⲩⲟϩ ⲧⲁⲓ[ϯ]ⲉⲛⲧⲟⲗⲏ ⲛ̅ⲧⲟⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϩⲓⲛⲁ ⲫⲏ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲙ̅ⲫϯ ⲛ̅ⲧⲉϥⲙⲉⲛⲣⲉ	ⲟⲩⲟϩ ⲧⲁⲓϯⲉⲛⲧⲟⲗⲏ ⲛ̀ⲧⲟⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϩⲓⲛⲁ ⲫⲏ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲛ̀ⲫϯ ⲛ̀ⲧⲉϥⲙⲉⲛⲣⲉ	ouoh taitientoly ǹtoten èvol hitotf hina fy eteraġapan ǹfti ǹtefmenre	This commandment we have from him, that he who loves God should also love his brother.
5:1	ⲡⲉϥⲕⲉⲥⲟⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ϫⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲟⲩⲙⲓⲥⲓ ⲡⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲉⲓ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲙⲓⲥⲓ ϥⲙⲉⲓ ⲟⲛ ⲙ̅ⲫⲏ ⲉⲧⲁⲩⲙⲁⲥϥ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧϥ	ⲡⲉϥⲕⲉⲥⲟⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲙⲓⲥⲓ ⲡⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲉⲓ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲙⲓⲥⲓ ϥ̀ⲙⲉⲓ ⲟⲛ ⲛ̀ⲫⲏ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ	pefkeson ouon niven eθnahti je iysous pix̀ristos oumisi pe èvol xen fti ouoh ouon niven eθmei ǹfy etafmisi f̀mei on ǹfy ètavmasf èvol ǹxytf	Whoever believes that Jesus is the Christ is born of God. Whoever loves the father also loves the child who is born of him.
5:2	ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧⲉⲛⲉⲣⲁⲅⲁⲡⲁⲛ ⲛ̅ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ Ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲙⲉⲛⲣⲉ ⲫϯ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛⲓⲣⲓ ⲛ̅ⲛⲉϥⲉⲛⲧⲟⲗⲏ	ϧⲉⲛ ⲫⲁⲓ ⲧⲉⲛⲛⲁⲉⲙⲓ ϫⲉ ⲧⲉⲛⲉⲣⲁⲅⲁⲡⲁⲛ ⲛ̀ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ Ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲙⲉⲛⲣⲉ ⲫϯ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲓⲣⲓ ⲛ̀ⲛⲉϥⲉⲛⲧⲟⲗⲏ	xen fai tennaemi je teneraġapan ǹniṡyri ǹte fti Eṡōp anṡanmenre fti ouoh ǹteniri ǹnefentoly	By this we know that we love the children of God, when we love God and keep his commandments.
5:3	ⲉⲑⲁⲓ ⲅⲁⲣ ⲧⲉ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲁⲣⲉϩ ⲉⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲟⲩⲟϩ ⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲥⲉϩⲟⲣϣ ⲁⲛ	ⲉ̀ⲑⲁⲓ ⲅⲁⲣ ⲧⲉ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲁⲣⲉϩ ⲉ̀ⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲟⲩⲟϩ ⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲥⲉϩⲟⲣϣ ⲁⲛ	èθai ġar te tiàġapy ǹte fti hina ǹtenareh ènefentoly ouoh nefentoly sehorṡ an	For this is the love of God, that we keep his commandments. His commandments are not grievous.
5:4	ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲙⲁⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ϣⲁϥϭⲣⲟ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉ ⲡⲓϭⲣⲟ ⲉⲧⲁϥϭⲣⲟ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲡⲉⲛⲛⲁϩϯ ⲡⲉ ⲏ.	ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ϣⲁϥϭⲣⲟ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉ ⲡⲓϭⲣⲟ ⲉⲧⲁϥϭⲣⲟ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲡⲉⲛⲛⲁϩϯ ⲡⲉ ⲏ̀.	je ouon niven ètavmasf èvol xen fti ṡafċro èpikosmos ouoh fai pe piċro etafċro èpikosmos pennahti pe ỳ.	For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
5:5	Ⲛⲓⲙ ⲇⲉ ⲡⲉ ⲫⲏ ⲉⲧϭⲣⲏⲟⲩⲧ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲃⲏⲗ ⲉⲫⲏ ⲉⲑⲛⲁϩϯ ϫⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉ ⲡϣⲏⲣⲓ ⲙ̅ⲫϯ	Ⲛⲓⲙ ⲇⲉ ⲡⲉ ⲫⲏ ⲉⲧϭⲣⲏⲟⲩⲧ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲃⲏⲗ ⲉ̀ⲫⲏ ⲉⲑⲛⲁϩϯ ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ	Nim ḋe pe fy etċryout èpikosmos èvyl èfy eθnahti je iysous pe p̀ṡyri ǹfti	Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
5:6	ⲫⲁⲓ ⲡⲉ ⲫⲏ ⲉⲧⲁϥⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲛⲟϥ ⲛⲉⲙ ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ϧⲉⲛ ⲡⲓⲙⲱⲟⲩ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ϧⲉⲛ ⲡⲓⲙⲱⲟⲩ ⲛⲉⲙ ϧⲉⲛ ⲡⲓⲥⲛⲟϥ ⲟⲩⲟϩ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲡⲉⲧⲉⲣ ⲙⲉⲑⲣⲉ ϫⲉ ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲡⲉ ϯ ⲙⲉⲑⲙⲏⲓ	ⲫⲁⲓ ⲡⲉ ⲫⲏ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥ̀ⲛⲟϥ ⲛⲉⲙ ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϧⲉⲛ ⲡⲓⲙⲱⲟⲩ 40 ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ϧⲉⲛ ⲡⲓⲙⲱⲟⲩ ⲛⲉⲙ ϧⲉⲛ ⲡⲓⲥ̀ⲛⲟϥ ⲟⲩⲟϩ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡⲉⲧⲉⲣ ⲙⲉⲑⲣⲉ ϫⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡⲉ ϯ ⲙⲉⲑⲙⲏⲓ	fai pe fy ètafì èvol hiten oumōou nem ous̀nof nem ounna iysous pix̀ristos xen pimōou 40 mavatf an alla nem xen pimōou nem xen pis̀nof ouoh pip̀nevma peter meθre je pip̀nevma pe ti meθmyi
5:7	ϫⲉⲟⲩⲏⲓ ⲅ̅ ⲛⲉ ⲛⲏ ⲉⲧⲉⲣⲙⲉⲑⲣⲉ	ϫⲉ ⲟⲩⲏⲓ 3 ⲛⲉ ⲛⲏ ⲉⲧⲉⲣⲙⲉⲑⲣⲉ	je ouyi 3 ne ny etermeθre
5:8	ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛⲉⲙ ⲡⲓⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲥⲛⲟϥ ⲟⲩⲟϩ ⲡⲓⲅ̅ ⲥⲉϧⲉⲛ ⲟⲩⲁⲓ	ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛⲉⲙ ⲡⲓⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲥ̀ⲛⲟϥ ⲟⲩⲟϩ ⲡⲓ3 ⲥⲉϧⲉⲛ ⲟⲩⲁⲓ	pip̀nevma nem pimōou nem pis̀nof ouoh pi3 sexen ouai	the Spirit, the water, and the blood; and the three agree as one.
5:9	ⲒⲤϫⲉ ⲧⲉⲛϭⲓ̅ ⲛ̅ϯ ⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉ ⲛⲓⲣⲱⲙⲓ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲛⲓϣϯ ⲛ̅ϩⲟⲩⲟ ϫⲉ ⲑⲁⲓ ⲧⲉ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉ ⲫϯ ϫⲉ ⲁϥⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲡⲉϥϣⲏⲣⲓ	ⲒⲤϫⲉ ⲧⲉⲛϭⲓ ⲛ̅ϯ ⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲟⲩⲟ ϫⲉ ⲑⲁⲓ ⲧⲉ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉ ⲫϯ ϫⲉ ⲁϥⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲡⲉϥϣⲏⲣⲓ	ISje tenċi nti metmeθre ǹte nirōmi timetmeθre ǹte fti ouniṡti ǹhouo je θai te timetmeθre ǹte fti je afermeθre xa pefṡyri	If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.
5:10	ⲫⲏ ⲉⲑⲛⲁϩϯ ⲉⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲥϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲛ̅ϫⲉϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉ ⲫϯ ⲫⲏ ⲉⲧⲉⲛϥⲛⲁϩϯ ⲉⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲁⲛ ⲁϥⲁⲓϥ ⲛ̅ⲥⲁⲙⲉⲑⲛⲟⲩϫ ϫⲉ ⲙ̅ⲡⲉϥⲛⲁϩϯ ⲉϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲑⲏ ⲉⲧⲁϥⲉⲣⲙⲉⲑⲣⲉ ⲙ̅ⲙⲟⲥ ⲛ̅ϫⲉⲫϯ ϧⲁ ⲡⲉϥϣⲏⲣⲓ	ⲫⲏ ⲉⲑⲛⲁϩϯ ⲉ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲥ̀ϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲛ̀ϫⲉϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉ ⲫϯ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲛⲁϩϯ ⲉ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲁⲛ ⲁϥⲁⲓϥ ⲛ̀ⲥⲁⲙⲉⲑⲛⲟⲩϫ ϫⲉ ⲙ̀ⲡⲉϥⲛⲁϩϯ ⲉ̀ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲑⲏ ⲉⲧⲁϥⲉⲣⲙⲉⲑⲣⲉ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉⲫϯ ϧⲁ ⲡⲉϥϣⲏⲣⲓ	fy eθnahti èp̀ṡyri ǹfti s̀ṡop ǹxytf ǹjetimetmeθre ǹte fti fy eteǹfnahti èp̀ṡyri ǹfti an afaif ǹsameθnoug je m̀pefnahti ètimetmeθre θy etafermeθre m̀mos ǹjefti xa pefṡyri
5:11	ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ϫⲉ ⲁϥϯ ⲛⲁⲛ ⲛⲟⲩⲱⲛϧ ⲛ̅ⲉⲛⲉϩ ⲛ̅ϫⲉⲫϯ. ⲟⲩⲟϩ ⲡⲁⲓⲱⲛϧ ⲁϥϧⲉⲛ ⲡⲉϥϣⲏⲣⲓ	ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ϫⲉ ⲁϥϯ ⲛⲁⲛ ⲛ̀ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ ⲛ̀ϫⲉⲫϯ. Ⲟⲩⲟϩ ⲡⲁⲓⲱⲛϧ ⲁϥ ϧⲉⲛ ⲡⲉϥϣⲏⲣⲓ	ouoh θai te timetmeθre je afti nan ǹouōnx ǹèneh ǹjefti. Ouoh paiōnx af xen pefṡyri	The testimony is this, that God gave to us eternal life, and this life is in his Son.
5:12	ⲫⲏ ⲉⲧⲉ ⲡϣⲏⲣⲓ ⲛ̅ⲧⲟⲧϥ ⲡⲱⲛϧ ⲛ̅ⲧⲟⲧϥ. ⲫⲏ ⲉⲧⲉ ⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲛ̅ⲧⲟⲧϥ ⲁⲛ. ⲡⲱⲛϧ ⲛ̅ⲧⲟⲧϥ ⲁⲛ	ⲫⲏ ⲉ̀ⲧⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲧⲟⲧϥ ⲡ̀ⲱⲛϧ ⲛ̀ⲧⲟⲧϥ. Ⲫⲏ ⲉ̀ⲧⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲛ̀ⲧⲟⲧϥ ⲁⲛ. Ⲡ̀ⲱⲛϧ ⲛ̀ⲧⲟⲧϥ ⲁⲛ	fy ète p̀ṡyri ǹtotf p̀ōnx ǹtotf. Fy ète p̀ṡyri ǹfti ǹtotf an. P̀ōnx ǹtotf an	He who has the Son has the life. He who doesn't have God's Son doesn't have the life.
5:13	ⲛⲁⲓ ⲁⲓⲥϧⲏⲧⲟⲩ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲟⲩⲟⲛ ⲛ̅ⲧⲟⲧⲉⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲱⲛϧ ⲛⲉⲛⲉϩ ⲉⲑⲛⲁϩϯ ⲉⲫⲣⲁⲛ ⲙ̅ⲡⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ	ⲛⲁⲓ ⲁⲓⲥϧⲏⲧⲟⲩ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲟⲩⲟⲛ ⲛ̀ⲧⲟⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ ⲉⲑⲛⲁϩϯ ⲉ̀ⲫ̀ⲣⲁⲛ ⲛ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ	nai aisxytou nōten hina ǹtetenemi je ouon ǹtoten m̀mav ǹouōnx ǹèneh eθnahti èf̀ran ǹp̀ṡyri ǹte fti	These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
5:14	ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ϯⲡⲁⲣⲣⲏⲥⲓⲁ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̅ ⲙⲁⲩ ϩⲁⲣⲟϥ ϫⲉ ⲫⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̅ⲙⲟϥ ⲕⲁⲧⲁ ⲡⲉϥⲟⲩⲱϣ ϣⲁϥⲥⲱⲧⲉⲙ ⲉⲣⲟⲛ	ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ϯⲡⲁⲣⲣⲏⲥⲓⲁ ⲉⲧⲉⲛⲧⲁⲛ 40 ⲙⲁⲩ ϩⲁⲣⲟϥ ϫⲉ ⲫⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̀ⲙⲟϥ ⲕⲁⲧⲁ ⲡⲉϥⲟⲩⲱϣ ϣⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲛ	ouoh θai te tiparrysia etentan 40 mav harof je fy etennaeretin m̀mof kata pefouōṡ ṡafsōtem èron	This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.
5:15	ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲛⲁⲩ ϫⲉ ϥⲥⲱⲧⲉⲙ ⲉⲣⲟⲛ ⲙ̅ⲫⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̅ ⲙⲟϥ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̅ⲛⲉⲛⲉⲧⲏⲙⲁ ⲛⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲧⲟⲧϥ	ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲛⲁⲩ ϫⲉ ϥ̀ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲛ ⲛ̀ⲫⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ 40 ⲙⲟϥ ⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̀ⲛⲉⲛⲉⲧⲏⲙⲁ ⲛⲏ ⲉⲧⲉⲛⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲧⲟⲧϥ	ouoh eṡōp anṡannav je f̀sōtem èron ǹfy etennaeretin 40 mof tensōoun je ouontan ǹnenetyma ny etennaeretin m̀mōou ǹtotf	And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
5:16	ⲉϣⲱⲡ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲛⲁⲩ ⲉⲡⲉϥⲥⲟⲛ ⲉϥⲉⲣⲛⲟⲃⲓ ⲛ̅ⲟⲩⲛⲟⲃⲓ ⲉⲫⲙⲟⲩ ⲁⲛ ⲡⲉ ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ⲟⲩⲟϩ ⲉⲩⲉϯ ⲛⲁϥ ⲛ̅ⲟⲩⲱⲛϧ ⲛⲏ ⲉⲧⲉⲣⲛⲟⲃⲓ ⲙ̅ⲫⲁⲫⲙⲟⲩ ⲁⲛ ⲡⲉ. ⲟⲩⲟⲛ ⲛⲟⲃⲓ ⲉϥϭⲓ̅ ⲉⲫⲙⲟⲩ ⲛⲁⲓϫⲉⲣⲉ ⲫⲏ ⲉⲧⲉⲙⲙⲁⲩ ⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲧⲱⲃϩ ⲉⲑⲃⲏⲧϥ	ⲉϣⲱⲡ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲛⲁⲩ ⲉ̀ⲡⲉϥⲥⲟⲛ ⲉϥⲉⲣⲛⲟⲃⲓ ⲛ̀ⲟⲩⲛⲟⲃⲓ ⲉ̀ⲫ̀ⲙⲟⲩ ⲁⲛ ⲡⲉ ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ⲟⲩⲟϩ ⲉⲩⲉ̀ϯ ⲛⲁϥ ⲛ̀ⲟⲩⲱⲛϧ ⲛⲏ ⲉⲧⲉⲣⲛⲟⲃⲓ ⲙ̀ⲫⲁⲫⲙⲟⲩ ⲁⲛ ⲡⲉ. Ⲟⲩⲟⲛ ⲛⲟⲃⲓ ⲉϥϭⲓ̅ ⲉ̀ⲫ̀ⲙⲟⲩ ⲛⲁⲓϫⲉⲣⲉ ⲫⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲧⲱⲃϩ ⲉⲑⲃⲏⲧϥ	eṡōp ǹte ouai nav èpefson efernovi ǹounovi èf̀mou an pe mareferetin ouoh evèti naf ǹouōnx ny eternovi m̀fafmou an pe. Ouon novi efċi èf̀mou naijere fy ète m̀mav an hina ǹteftōvh eθvytf	If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
5:17	ϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛⲓⲃⲉⲛ ⲫⲛⲟⲃⲓ ⲡⲉ. ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲛⲟⲃⲓ ⲉϥϭⲓ̅ ⲉⲫⲙⲟⲩ ⲁⲛ	ϭⲓ ⲛ̀ϫⲟⲛⲥ ⲛⲓⲃⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ. Ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲛⲟⲃⲓ ⲉϥϭⲓ̅ ⲉ̀ⲫ̀ⲙⲟⲩ ⲁⲛ	ċi ǹgons niven f̀novi pe. Ouoh ouon novi efċi èf̀mou an
5:18	Ⲧⲉⲛⲉⲙⲓ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲙⲁⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲙ̅ⲡⲁϥⲉⲣⲛⲟⲃⲓ ⲁⲗⲗⲁ ⲡⲓⲙⲓⲥⲓ ⲉⲃⲟⲗ ⲙ̅ⲫϯ ϣⲁϥⲁⲣⲉϩ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲙ̅ⲡⲁⲣⲉ ⲡⲓⲡⲟⲛⲏⲣⲟⲥ ϭⲓ̅ ⲛⲉⲙⲁϥ	Ⲧⲉⲛⲉⲙⲓ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲙⲁⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲙ̀ⲡⲁϥⲉⲣⲛⲟⲃⲓ ⲁⲗⲗⲁ ⲡⲓⲙⲓⲥⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ϣⲁϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲙ̀ⲡⲁⲣⲉ ⲡⲓⲡⲟⲛⲏⲣⲟⲥ ϭⲓ ⲛⲉⲙⲁϥ	Tenemi je ouon niven ètavmasf èvol xen fti m̀pafernovi alla pimisi èvol ǹfti ṡafàreh èrof ouoh m̀pare piponyros ċi nemaf	We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
5:19	ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁⲛⲟⲛ ϩⲁⲛⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲟⲩⲟϩ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲁϥⲭⲏ ϧⲁ ⲡⲓⲡⲉⲧϩⲱⲟⲩ	ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲟⲩⲟϩ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲁϥⲭⲏ ϧⲁ ⲡⲓⲡⲉⲧϩⲱⲟⲩ	tensōoun ḋe je ànon hanèvol ǹfti ouoh pikosmos tyrf afky xa pipet·hōou	We know that we are of God, and the whole world lies in the power of the evil one.
5:20	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁϥⲓ ⲛ̅ϫⲉⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲛⲟⲩⲉⲙⲓ. ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲥⲟⲩⲉⲛ ⲡⲓⲁⲗⲏⲑⲓⲛⲟⲥ ⲛ̅ⲛⲟⲩϯ ⲟⲩⲟϩ ⲧⲉⲛϣⲟⲡ ϧⲉⲛ ⲡⲉϥϣⲏⲣⲓ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅. ⲫⲁⲓ ⲡⲉ ⲡⲓⲁⲗⲏⲑⲓⲛⲟⲥ ⲛ̅ⲛⲟⲩϯ ⲛⲉⲙ ⲡⲓⲱⲛϧ ⲛⲉⲛⲉϩ	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁϥⲓ̀ ⲛ̀ϫⲉⲡϣⲏⲣⲓ ⲛ̀ⲫϯ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲛ̀ⲟⲩⲉⲙⲓ. Ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲥⲟⲩⲉⲛ ⲡⲓⲁ̀ⲗⲏⲑⲓⲛⲟⲥ ⲛ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲧⲉⲛϣⲟⲡ ϧⲉⲛ ⲡⲉϥϣⲏⲣⲓ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲫⲁⲓ ⲡⲉ ⲡⲓⲁ̀ⲗⲏⲑⲓⲛⲟⲥ ⲛ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲡⲓⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ	Tensōoun ḋe je afì ǹjepṡyri ǹfti ouoh afti nan ǹouemi. Hina ǹtensouen piàlyθinos ǹnouti ouoh tenṡop xen pefṡyri iysous pix̀ristos. Fai pe piàlyθinos ǹnouti nem piōnx ǹèneh	We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
5:21	Ⲛⲁϣⲏⲣⲓ ⲁⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲁ ⲛ̅ⲛⲇⲱⲗⲟⲛ. ⲗ Ⲓⲱⲁⲛⲛⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲁ̅ ⲥⲧⲓⲬ ⲧ̅ⲁ̅ ⲕⲉ ⲏ̅	Ⲛⲁϣⲏⲣⲓ ⲁ̀ⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛ̀ⲛⲇⲱⲗⲟⲛ. Ⲗ Ⲓⲱⲁⲛⲛⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ 1 ⲥⲧⲓⲬ 301 ⲕⲉ 8	Naṡyri àreh erōten èvol ha ǹnḋōlon. L Iōannou epistoly 1 stiX 301 ke 8	Little children, keep yourselves from idols.

Provenance

title: I John (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/I John/I John.bohairic.horner.L0.txt
title: I John (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from I John.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/I John/I John.bohairic.horner.L1.txt
title: I John (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from I John.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/I John/I John.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 92 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), 1 John 1:1 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:1), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 John 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (19 of 19 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 John 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (20 of 23 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 John 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 11 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 John 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 John 1:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:7), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 21 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 86 further credits

Cite as:

I John (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/i-john/i-john.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.