21_I Peter_03 — Coptic · Cairene

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 21_I_Peter_03

Attribution: 21_I Peter_03 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 21_I_Peter_03, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

Licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)

Licence: CC BY-SA 4.0

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
3:1	ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉ ⲛⲓⲕⲉϩⲓⲟⲙⲓ ⲉⲩϭⲛⲟ ⲛϫⲱⲟⲩ ⲛⲛⲟⲩϩⲁⲓ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲛⲥⲉϯⲙⲁϯ ⲁⲛ ⲛⲉⲙⲡⲓⲥⲁϫⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙⲡⲓϫⲓⲛⲙⲟϣⲓ ⲛⲧⲉⲛⲓϩⲓⲟⲙⲓ ⲛⲧⲟⲩϫⲉⲙϩⲏⲟⲩ ⲙⲙⲱⲟⲩ ⲁϭⲛⲉ ⲥⲁϫⲓ .	ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉ ⲛⲓⲕⲉϩⲓⲟⲙⲓ ⲉⲩϭⲛⲟ ⲛ̀ϫⲱⲟⲩ ⲛ̀ⲛⲟⲩϩⲁⲓ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲛ̀ⲧⲟⲩϯⲙⲁϯ ⲁⲛ ⲛⲉⲙ ⲡⲓⲥⲁϫⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲡⲓϫⲓⲛⲙⲟϣⲓ ⲛ̀ⲧⲉ ⲛⲓϩⲓⲟⲙⲓ ⲛ̀ⲧⲟⲩϫⲉⲙϩⲏⲟⲩ ⲙ̀ⲙⲱⲟⲩ ⲁϭⲛⲉ ⲥⲁϫⲓ.	pairyti on pe nikehiomi evċno ǹgōou ǹnouhai isje ouon hanouon ǹtoutimati an nem pisaji èvol hitotf ǹpijinmoṡi ǹte nihiomi ǹtoujemhyou m̀mōou aċne saji.	In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;
3:2	ⲉⲩⲛⲁⲩ ⲉⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛⲟⲩϩⲟϯ .	Ⲉⲩⲛⲁⲩ ⲉ̀ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩϩⲟϯ.	Evnav èpetenjinmoṡi ettouvyout xen ouhoti.	seeing your pure behavior in fear.
3:3	ϧⲉⲛⲛⲁⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛϫⲉⲡⲓⲥⲟⲗⲥⲉⲗ ⲁⲛ ⲉⲧⲥⲁⲃⲟⲗ ⲛⲧⲉⲛⲓⲓⲉⲃ ⲛϩⲱⲗⲕ ⲛⲧⲉⲛⲓϥⲱⲓ ⲛⲉⲙⲛⲓⲓⲉⲃ ⲛⲛⲟⲩⲃ ⲓⲉ ϧⲉⲛⲟⲩϩⲉⲃⲥⲱ ⲛϯϩⲓⲱⲧⲟⲩ ⲉⲥⲥⲉⲗⲥⲱⲗ .	Ϧⲉⲛ ⲛⲁⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲡⲓⲥⲟⲗⲥⲉⲗ ⲁⲛ ⲉⲧⲥⲁⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲓⲓⲉⲃ ⲛ̀ϩⲱⲗⲕ ⲛ̀ⲧⲉ ⲛⲓϥⲱⲓ ⲛⲉⲙ ⲛⲓⲓⲉⲃ ⲛ̀ⲛⲟⲩⲃ ⲓⲉ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲛ̀ⲧⲉ ϯϩⲓⲱⲧⲟⲩ ⲉⲥⲥⲉⲗⲥⲱⲗ.	Xen nai marefṡōpi ǹje pisolsel an etsavol ǹte niieb ǹhōlk ǹte nifōi nem niieb ǹnoub ie xen ouhevsō ǹte tihiōtou esselsōl.	Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
3:4	ⲁⲗⲗⲁ ⲡⲓⲣⲱⲙⲓ ⲉⲧϩⲏⲡ ϧⲉⲛⲡⲓϩⲏⲧ ϧⲉⲛⲡⲓⲁⲧⲧⲁⲕⲟ ⲛⲧⲉⲡⲓⲡⲛⲉⲩⲙⲁⲉⲧϩⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛⲣⲉⲙⲣⲁⲩϣ ⲫⲏ ⲉⲧⲉⲙⲡⲉⲙⲑⲟ ⲙⲫⲛⲟⲩϯ ⲛⲟⲩⲑⲟ ⲛⲣⲏϯ .	Ⲁⲗⲗⲁ ⲡⲓⲣⲱⲙⲓ ⲉⲧϩⲏⲡ ϧⲉⲛ ⲡⲓϩⲏⲧ ϧⲉⲛ ⲡⲓⲁⲧⲧⲁⲕⲟ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁⲉⲧϩⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉⲙⲣⲁⲩϣ ⲫⲏ ⲉⲧⲉⲛⲡⲉⲙⲑⲟ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ.	Alla pirōmi et·hyp xen pihyt xen piattako ǹte pip̀nevmaet·hourōou ouoh ǹremravṡ fy etenpemθo ǹf̀nouti ǹouθo ǹryti.	but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
3:5	ⲡⲁⲓⲣⲏϯ ⲅⲁⲣ ⲡⲉ ⲛⲟⲩⲥⲏⲟⲩ ⲛⲛⲓϩⲓⲟⲙⲓ ⲉⲑⲟⲩⲁⲃ ⲛⲁⲩⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲫⲛⲟⲩϯ ⲡⲉ ⲛⲁⲩⲥⲟⲗⲥⲉⲗ ⲙⲙⲱⲟⲩ ⲉⲩϭⲛⲟ ⲛϫⲱⲟⲩ ⲛⲛⲟⲩϩⲁⲓ .	Ⲡⲁⲓⲣⲏϯ ⲅⲁⲣ ⲡⲉ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲛ̀ⲧⲉ ⲛⲓϩⲓⲟⲙⲓ ⲉⲑⲟⲩⲁⲃ ⲛⲁⲩⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉ ⲛⲁⲩⲥⲟⲗⲥⲉⲗ ⲙ̀ⲙⲱⲟⲩ ⲉⲩϭⲛⲟ ⲛ̀ϫⲱⲟⲩ ⲛ̀ⲛⲟⲩϩⲁⲓ.	Pairyti ġar pe ǹousyou ǹte nihiomi eθouab naverhelpis èf̀nouti pe navsolsel m̀mōou evċno ǹgōou ǹnouhai.	For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
3:6	ⲙⲫⲣⲏϯ ⲅⲁⲣ ⲛⲥⲁⲣⲣⲁ ⲉⲥⲥⲱⲧⲉⲙ ⲛⲥⲁⲁⲃⲣⲁⲁⲙ ⲉⲥⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉⲡⲁϭⲟⲓⲥ ⲑⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣϣⲉⲣⲓ ⲛⲁⲥ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲉⲣϩⲟϯ ⲁⲛ ϧⲁⲧϩⲏ ⲛϩⲗⲓ ⲛϩⲟϯ	Ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲛ̀ⲥⲁⲣⲣⲁ ⲉⲥⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲁⲃⲣⲁⲁⲙ ⲉⲥⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡⲁϭⲟⲓⲥ ⲑⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣϣⲉⲣⲓ ⲛⲁⲥ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣϩⲟϯ ⲁⲛ ϧⲁⲧ̀ϩⲏ ⲛ̀ϩ̀ⲗⲓ ⲛ̀ϩⲟϯ	Ǹf̀ryti ġar ǹsarra essōtem ǹsa abraam esmouti èrof je paċois θy etaretenerṡeri nas èretenìri ǹpipeθnanef ouoh èretenerhoti an xat̀·hy ǹh̀li ǹhoti	as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
3:7	ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓⲕⲉϩⲱⲟⲩⲧ ⲉⲣⲉⲧⲉⲛϣⲟⲡ ⲛⲉⲙⲱⲟⲩ ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉⲟⲩⲥⲕⲉⲩⲟⲥ ⲛⲁⲥⲑⲉⲛⲏ ⲥⲡⲉ ⲛⲓϩⲓⲟⲙⲓ ⲉⲣⲉⲧⲉⲛϯⲧⲁⲓⲟ ⲛⲱⲟⲩ ϩⲱⲥ ⲉⲩⲟⲓ ⲛϣⲫⲏⲣ ⲛⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛⲉⲙⲱⲧⲉⲛ ⲉⲡⲓϩⲙⲟⲧ ⲛⲧⲉⲡⲱⲛϧ ⲛⲟⲩⲑⲟ ⲛⲣⲏϯ ϩⲓⲛⲁ ϫⲉⲛⲛⲉⲧⲉⲛⲧⲁϩⲛⲟ ϧⲉⲛⲛⲉⲧⲉⲛⲡⲣⲟⲥⲉⲩⲭⲏ .	ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓⲕⲉϩⲱⲟⲩⲧ ⲉ̀ⲣⲉⲧⲉⲛϣⲟⲡ ⲛⲉⲙⲱⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲟⲩⲥ̀ⲕⲉⲩⲟⲥ ⲛⲁⲥⲑⲉⲛⲏ ⲥⲡⲉ ⲛⲓϩⲓⲟⲙⲓ ⲉ̀ⲣⲉⲧⲉⲛϯⲧⲁⲓⲟ ⲛⲱⲟⲩ ϩⲱⲥ ⲉⲩⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛⲉⲙⲱⲧⲉⲛ ⲉ̀ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ ϩⲓⲛⲁ ϫⲉ ⲛⲛⲉⲧⲉⲛⲧⲁϩⲛⲟ ϧⲉⲛ ⲛⲉⲧⲉⲛⲡ̀ⲣⲟⲥⲉⲩⲭⲏ.	pairyti on nikehōout èretenṡop nemōou èretenemi je ous̀kevos nasθeny spe nihiomi èretentitaio nōou hōs evoi ǹṡ̀fyr ǹk̀lyronomos nemōten èpih̀mot ǹte p̀ōnx ǹouθo ǹryti hina je nnetentahno xen netenp̀rosevṡy.	You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
3:8	ⲡϫⲱⲕ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲟⲩⲙⲉⲩⲓ ⲛⲟⲩⲱⲧ ⲧⲏⲣⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛϣⲫⲏⲣ ⲛϭⲓϧⲓⲥⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙⲙⲁⲓⲥⲟⲛ ⲛϣⲁⲛⲑⲙⲁϧⲧ ⲉⲣⲉⲧⲉⲛⲑⲉⲃⲓⲏ ⲟⲩⲧ .	Ⲡ̀ϫⲱⲕ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲟⲩⲙⲉⲩⲓ ⲛ̀ⲟⲩⲱⲧ ⲧⲏⲣⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ϭⲓϧⲓⲥⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙⲙⲁⲓⲥⲟⲛ ⲛ̀ϣⲁⲛⲑⲙⲁϧⲧ ⲉ̀ⲣⲉⲧⲉⲛⲑⲉⲃⲓⲏ ⲟⲩⲧ.	P̀gōk ḋe eretenoi ǹoumevi ǹouōt tyrou eretenoi ǹṡ̀fyr ǹċixisi eretenoi mmaison ǹṡanθmaxt èretenθeviy out.	Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,
3:9	ⲛⲧⲉⲧⲉⲛϯ ⲛⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲁⲛ ϧⲁⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲇⲉ ⲟⲩϩⲱⲟⲩϣ ϧⲁⲟⲩϩⲱⲟⲩϣ ⲡⲉⲧⲟⲩⲃⲏϥ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲥⲙⲟⲩ ϫⲉⲉⲧⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲡⲁⲓϩⲱⲃ ϩⲓⲛⲁ ⲛⲧⲉⲧⲉⲛⲉⲣⲕⲗⲏ ⲣⲟⲛⲟⲙⲓⲛ ⲙⲡⲓⲥⲙⲟⲩ .	Ⲛ̀ⲧⲉⲧⲉⲛϯ ⲛ̀ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲁⲛ ϧⲁ ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲇⲉ ⲟⲩϩⲱⲟⲩϣ ϧⲁ ⲟⲩϩⲱⲟⲩϣ ⲡⲉⲧⲟⲩⲃⲏϥ ⲇⲉ ⲉ̀ⲣⲉⲧⲉⲛⲥ̀ⲙⲟⲩ ϫⲉ ⲉ̀ⲧⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉ̀ⲡⲁⲓϩⲱⲃ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲕⲗⲏ ⲣⲟⲛⲟⲙⲓⲛ ⲙ̀ⲡⲓⲥ̀ⲙⲟⲩ.	Ǹtetenti ǹoupet·hōou an xa oupet·hōou ouḋe ouhōouṡ xa ouhōouṡ petouvyf ḋe èretens̀mou je ètavθahem θynou èpaihōb hina ǹtetenerkly ronomin m̀pis̀mou.	not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
3:10	ⲫⲏ ⲅⲁⲣ ⲉⲑⲟⲩⲱϣ ⲉⲙⲉⲛⲣⲉ ⲟⲩⲱⲛϧ ⲟⲩⲟϩ ⲉⲛⲁⲩ ⲉϩⲁⲛⲉϩⲟⲟⲩ ⲉⲛⲁⲛⲉⲩ ⲙⲁⲣⲉϥⲧⲁⲗϭ ⲟⲙⲡⲉϥⲗⲁⲥ ⲉⲃⲟⲗ ϩⲁⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲛⲉϥⲥⲫⲟⲧⲟⲩ ⲉϣⲧⲉⲙⲥⲁϫⲓ ⲛⲟⲩⲭⲣⲟϥ	Ⲫⲏ ⲅⲁⲣ ⲉⲑⲟⲩⲱϣ ⲉ̀ⲙⲉⲛⲣⲉ ⲟⲩⲱⲛϧ ⲟⲩⲟϩ ⲉⲛⲁⲩ ⲉ̀ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲉ̀ⲛⲁⲛⲉⲩ ⲙⲁⲣⲉϥⲧⲁⲗϭ ⲟⲙⲡⲉϥⲗⲁⲥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲛⲉϥⲥ̀ⲫⲟⲧⲟⲩ ⲉ̀ϣⲧⲉⲙⲥⲁϫⲓ ⲛ̀ⲟⲩⲭ̀ⲣⲟϥ	Fy ġar eθouōṡ èmenre ouōnx ouoh enav èhanèhoou ènanev mareftalċ ompeflas èvol ha pipet·hōou ouoh nefs̀fotou èṡtemsaji ǹouk̀rof	For, 'He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
3:11	ⲙⲁⲣⲉϥⲣⲓⲕⲓ ⲥⲁⲃⲟⲗ ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲙⲁⲣⲉϥⲓⲣⲓ ⲙⲡⲓⲁⲅⲁⲑⲟⲛ ⲙⲁⲣⲉϥⲕⲱϯ ⲛⲥⲁⲟⲩϩⲓⲣⲏⲛⲏ ⲟⲩⲟϩ ⲛⲧⲉϥϭⲟϫⲓ ⲛⲥⲱⲥ	ⲙⲁⲣⲉϥⲣⲓⲕⲓ ⲥⲁⲃⲟⲗ ⲛ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲙⲁⲣⲉϥⲓ̀ⲣⲓ ⲛ̀ⲡⲓⲁ̀ⲅⲁⲑⲟⲛ ⲙⲁⲣⲉϥⲕⲱϯ ⲛ̀ⲥⲁ ⲟⲩϩⲓⲣⲏⲛⲏ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϭⲟϫⲓ ⲛ̀ⲥⲱⲥ	marefriki savol ǹpipet·hōou marefìri ǹpiàġaθon marefkōti ǹsa ouhiryny ouoh ǹtefċoji ǹsōs	Let him turn away from evil, and do good. Let him seek peace, and pursue it.
3:12	ϫⲉⲛⲉⲛⲃⲁⲗ ⲙⲡϭⲟⲓⲥ ⲥⲉϫⲟⲩϣⲧ ⲉϫⲉⲛⲛⲓⲑⲙⲏⲓ ⲟⲩⲟϩ ⲛⲉϥⲙⲁϣϫ ⲥⲉⲣⲁⲕⲓ ⲛⲥⲁⲡⲟⲩⲧⲱⲃϩ ⲡϩⲟ ⲇⲉ ⲙⲡϭⲟⲓⲥ ⲉϫⲉⲛⲛⲏ ⲉⲧⲓⲣⲓ ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ	ϫⲉ ⲛⲉⲛⲃⲁⲗ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲥⲉϫⲟⲩϣⲧ ⲉ̀ϫⲉⲛ ⲛⲓⲑ̀ⲙⲏⲓ ⲟⲩⲟϩ ⲛⲉϥⲙⲁϣϫ ⲥⲉⲣⲁⲕⲓ ⲛ̀ⲥⲁ ⲡⲟⲩⲧⲱⲃϩ ⲡ̀ϩⲟ ⲇⲉ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲉ̀ϫⲉⲛ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ	je nenval ǹp̀ċois segouṡt èjen niθ̀myi ouoh nefmaṡg seraki ǹsa poutōvh p̀ho ḋe ǹp̀ċois èjen ny etiri ǹpipet·hōou	For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.'
3:13	ⲟⲩⲟϩ ⲛⲓⲙ ⲉⲑⲛⲁϣϯⲙⲕⲁϩ ⲛⲱⲧⲉⲛ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲉⲣⲣⲉϥⲭⲟϩ ⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ .	ⲟⲩⲟϩ ⲛⲓⲙ ⲉⲑⲛⲁϣϯⲙ̀ⲕⲁϩ ⲛⲱⲧⲉⲛ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲉⲣⲣⲉϥⲭⲟϩ ⲉ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ.	ouoh nim eθnaṡtim̀kah nōten eṡōp aretenṡanerrefkoh èpipeθnanef.	Now who is he who will harm you, if you become imitators of that which is good?
3:14	ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲡⲕⲉϭⲓⲙⲕⲁϩ ⲉⲑⲃⲉϯⲙⲉⲑⲙⲏⲓ ⲱⲟⲩⲛⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲟⲩϩⲟϯ ⲇⲉ ⲙⲡⲉⲣⲉⲣϩⲟϯ ϧⲁⲧⲉⲥϩⲏ ⲟⲩⲇⲉ ⲙⲡⲉⲣϣⲑⲟⲣⲧⲉⲣ .	Ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲡⲕⲉϭⲓⲙⲕⲁϩ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ ⲱⲟⲩⲛⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲟⲩϩⲟϯ ⲇⲉ ⲙ̀ⲡⲉⲣⲉⲣϩⲟϯ ϧⲁ ⲧⲉⲥϩⲏ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣϣⲑⲟⲣⲧⲉⲣ.	Alla isje tetenerpkeċimkah eθve timeθmyi ōouniaten θynou touhoti ḋe m̀pererhoti xa tes·hy ouḋe m̀perṡθorter.	But even if you should suffer for righteousness' sake, you are blessed. 'Don't fear what they fear, neither be troubled.'
3:15	ⲡϭⲟⲓⲥ ⲇⲉ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲙⲁⲧⲟⲩⲃⲟϥ ⲉϧⲣⲏⲓ ϧⲉⲛⲛⲉⲧⲉⲛϩⲏⲧ ⲉⲣⲉⲧⲉⲛⲥⲟⲃϯ ⲙⲙⲱⲧⲉⲛ ⲛⲥⲏ ⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩⲁⲡⲟⲗⲟⲅⲓⲁ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲉⲣⲉⲧⲓⲛ ⲙⲙⲱⲧⲉⲛ ⲛⲟⲩⲥⲁϫⲓ ⲉⲑⲃⲉϯϩⲉⲗⲡⲓⲥ ⲉⲧϧⲉⲛⲑⲏⲛⲟⲩ	Ⲡ̀ϭⲟⲓⲥ ⲇⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲁⲧⲟⲩⲃⲟϥ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ⲉ̀ⲣⲉⲧⲉⲛⲥⲟⲃϯ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲥⲏ ⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩⲁⲡⲟⲗⲟⲅⲓⲁ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̀ⲙⲱⲧⲉⲛ ⲛⲟⲩⲥⲁϫⲓ ⲉⲑⲃⲉ ϯϩⲉⲗⲡⲓⲥ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ	P̀ċois ḋe pix̀ristos matouvof èx̀ryi xen netenhyt èretensovti m̀mōten ǹsy ou niven evapologia ǹouon niven eθnaeretin m̀mōten nousaji eθve tihelpis etxen θynou	But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
3:16	ⲁⲗⲗⲁ ϧⲉⲛⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙⲟⲩϩⲟϯ ⲉⲟⲩⲟⲛ ⲛⲧⲱⲧⲉⲛ ⲙⲙⲁⲩ ⲛⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲛⲁⲛⲉⲥ ϩⲓⲛⲁ ⲛⲧⲟⲩϭⲓϣⲓⲡⲓ ⲛϫⲉⲛⲏ ⲉⲧⲥⲁϫⲓ ϧⲁⲣⲱⲧⲉⲛ ⲙⲫⲣⲏϯ ⲛϩⲁⲛⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲉⲧϭⲓⲁⲟⲩⲱ ⲙⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛⲡⲭⲣⲓⲥⲧⲟⲥ .	ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙ ⲟⲩϩⲟϯ ⲉ̀ⲟⲩⲟⲛ ⲛⲧⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϭⲓϣⲓⲡⲓ ⲛ̀ϫⲉ ⲛⲏ ⲉⲧⲥⲁϫⲓ ϧⲁⲣⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲉⲧϭⲓⲁⲟⲩⲱ ⲙⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	alla xen oumetremravṡ nem ouhoti èouon ntōten m̀mav ǹousinyḋesis ènanes hina ǹtouċiṡipi ǹje ny etsaji xarōten ǹf̀ryti ǹhansampet·hōou ouoh etċiaouō mpetenjinmoṡi eθnanef xen pix̀ristos.	having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good manner of life in Christ.
3:17	ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛⲧⲉⲧⲉⲛⲓⲣⲓ ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲓⲥϫⲉ ϥⲟⲩⲱϣ ⲛϫⲉⲡⲓⲑⲉⲗⲏⲙⲁ ⲛⲧⲉⲫⲛⲟⲩϯ ⲛⲧⲉⲧⲉⲛϭⲓⲙⲕⲁϩ ⲉϩⲟⲧⲉ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ	Ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛ̀ⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲓⲥϫⲉ ϥ̀ⲟⲩⲱϣ ⲛ̀ϫⲉ ⲡⲓⲑⲉⲗⲏⲙⲁ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲧⲉⲧⲉⲛϭⲓⲙⲕⲁϩ ⲉ̀ϩⲟⲧⲉ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ	Nanes ġar ǹtetenìri ǹpipeθnanef isje f̀ouōṡ ǹje piθelyma ǹte f̀nouti ǹtetenċimkah èhote èretenìri ǹpipet·hōou	For it is better, if it is God's will, that you suffer for doing well than for doing evil.
3:18	ϫⲉⲟⲩⲏⲓ ϩⲱϥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲛⲟⲩⲥⲟⲡ ⲉⲑⲃⲉⲫⲛⲟⲃⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲡⲓⲑⲙⲏⲓ ⲇⲉ ⲉϫⲉⲛⲛⲓⲟϫⲓ ϩⲓⲛⲁ ⲛⲧⲉϥⲉⲛⲧⲉⲛ ⲉϧⲟⲩⲛ ⲙⲫⲛⲟⲩϯ ⲉⲁϥⲙⲟⲩ ⲙⲉⲛ ϧⲉⲛⲧⲥⲁⲣⲝ ϥⲟⲛϧ ⲇⲉ ϧⲉⲛⲡⲓⲡⲛⲁ	ϫⲉ ⲟⲩⲏⲓ ϩⲱϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲛ̀ⲟⲩⲥⲟⲡ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲡⲓⲑ̀ⲙⲏⲓ ⲇⲉ ⲉ̀ϫⲉⲛ ⲛⲓⲟ̀ϫⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲛⲧⲉⲛ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲁϥⲙⲟⲩ ⲙⲉⲛ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ϥ̀ⲟⲛϧ ⲇⲉ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ	je ouyi hōf pix̀ristos afmou ǹousop eθve f̀novi èh̀ryi ègōn piθ̀myi ḋe èjen niòji hina ǹtefenten èxoun ǹf̀nouti eafmou men xen t̀sarks f̀onx ḋe xen pip̀nevma	Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
3:19	ϧⲉⲛⲫⲁⲓ ⲛⲓⲕⲉⲡⲛⲉⲩⲙⲁⲉⲧϧⲉⲛ ⲡⲓϣⲧⲉⲕⲟ ⲁϥϣⲉ ⲛⲁϥ ⲁϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ	ϧⲉⲛ ⲫⲁⲓ ⲛⲓⲕⲉⲡⲛⲉⲩⲙⲁⲉⲧϧⲉⲛ ⲡⲓϣ̀ⲧⲉⲕⲟ ⲁϥϣⲉ ⲛⲁϥ ⲁϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ	xen fai nikepnevmaetxen piṡ̀teko afṡe naf afhiṡennoufi nōou	in which he also went and preached to the spirits in prison,
3:20	ⲛⲏ ⲉⲧⲁⲩⲉⲣⲁⲧⲑⲱⲧ ⲛϩⲏⲧ ⲛⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲉⲧⲁⲥϭⲓϩⲟ ⲛϫⲉϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛϩⲏⲧ ⲛⲧⲉⲫⲛⲟⲩϯ ϧⲉⲛⲛⲓⲉϩⲟⲟⲩ ⲛⲧⲉⲛⲱⲉ ⲉⲧⲁϥⲑⲁⲙⲓⲟ ⲛⲟⲩⲕⲩⲃⲱⲧⲟⲥ ⲑⲏ ⲉⲧⲁ ϩⲁⲛⲕⲟⲩϫⲓ ⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲉⲃⲟⲗ ϧⲉⲛⲡⲓⲙⲱⲟⲩ ⲉⲧⲉⲏⲙⲯⲩⲭⲏ ⲛⲉ .	ⲛⲏ ⲉⲧⲁⲩⲉⲣⲁⲧⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲛ̀ⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲉ̀ⲧⲁⲥϭⲓϩⲟ ⲛ̀ϫⲉ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ϧⲉⲛ ⲛⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲛⲱⲉ̀ ⲉⲧⲁϥⲑⲁⲙⲓⲟ ⲛ̀ⲟⲩⲕⲩⲃⲱⲧⲟⲥ ⲑⲏ ⲉ̀ⲧⲁ ϩⲁⲛⲕⲟⲩϫⲓ ⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲱⲟⲩ ⲉ̀ⲧⲉ ⲏⲙⲯⲩⲭⲏ ⲛⲉ.	ny etaveratθōt ǹhyt ǹousyou hote ètasċiho ǹje timetrefōou ǹhyt ǹte f̀nouti xen nièhoou ǹte nōè etafθamio ǹoukibōtos θy èta hankouji nohem èvol hitots èvol xen pimōou ète ympsiky ne.	who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.
3:21	ⲡⲁⲓⲣⲏϯ ⲛⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϯⲛⲟⲩ ϥⲛⲁⲛⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛⲟⲩⲧⲩⲡⲟⲥ ⲛⲧⲉⲟⲩⲱⲙⲥ ⲛⲟⲩⲭⲱ ⲉϧⲣⲏⲓ ⲁⲛ ⲛⲧⲉⲟⲩⲑⲱⲗⲉⲃ ⲛⲧⲉⲧⲥⲁⲣⲝ ⲁⲗⲗⲁ ϧⲉⲛⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲛⲁⲛⲉⲥ ⲉⲡϫⲓⲛⲧⲱⲃϩ ⲙⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲧⲱⲛϥ ⲛⲓⲏⲥⲟⲩⲥ ⲡⲭⲥ	Ⲡⲁⲓⲣⲏϯ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϯⲛⲟⲩ ϥ̀ⲛⲁⲛⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲧⲩⲡⲟⲥ ⲛ̀ⲧⲉ ⲟⲩⲱⲙⲥ ⲛ̀ⲧⲉ ⲟⲩⲭⲱ ⲉ̀ϧ̀ⲣⲏⲓ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲑⲱⲗⲉⲃ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ⲉ̀ⲡ̀ϫⲓⲛⲧⲱⲃϩ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲧⲱⲛϥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Pairyti ǹθōten hōten tinou f̀nanahem θynou xen outipos ǹte ouōms ǹte oukō èx̀ryi an ǹte ouθōleb ǹte t̀sarks alla xen ousinyḋesis ènanes èp̀jintōvh ǹf̀nouti èvol hiten p̀tōnf ǹiysous pix̀ristos	This is a symbol of baptism, which now saves you--not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
3:22	ⲫⲏ ⲉⲧⲭⲏ ⲥⲁⲟⲩⲓⲛⲁⲙ ⲙⲫⲛⲟⲩϯ ⲉⲁϥϣⲉ ⲛⲁϥ ⲉⲧⲫⲉ ⲁⲩϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲛϫⲉϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙϩⲁⲛⲉⲝⲟⲩⲥⲓⲁ ⲛⲉⲙϩⲁⲛϫⲟⲙ .	ⲫⲏ ⲉⲧⲭⲏ ⲥⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲧ̀ⲫⲉ ⲁⲩϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲛ̀ϫⲉ ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙ ϩⲁⲛⲉⲝⲟⲩⲥⲓⲁ ⲛⲉⲙ ϩⲁⲛϫⲟⲙ.	fy etky saouìnam ǹf̀nouti eafṡe naf èt̀fe avċnegōou naf ǹje hanangelos nem haneksousia nem hangom.	who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

Provenance

title: 21_I Peter_03
dialect: bohairic
source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 21_I_Peter_03
licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share: attribution
attribution: 21_I Peter_03 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 21_I_Peter_03, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file: Bible/New Testament/I Peter/03.bohairic.scriptorium.L0.txt
title: 21_I Peter_03 — Cairene
dialect: bohairic
source: generated from 03.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 21_I_Peter_03)
licence: CC BY-SA 4.0
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attribution: 21_I Peter_03 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 21_I_Peter_03, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/I Peter/03.bohairic.scriptorium.L1.txt
title: 21_I Peter_03 — Kemetic
dialect: bohairic
source: generated from 03.bohairic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: 21_I Peter_03 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 21_I_Peter_03, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/I Peter/03.bohairic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 22 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 21_I_Peter_03 (22 lines)

Cite as:

21_I Peter_03. Coptic SCRIPTORIUM corpus "bohairic.nt", document 21_I_Peter_03. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/i-peter/03.bohairic.scriptorium/. 21_I Peter_03 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 21_I_Peter_03, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.