I Peter (bohairic, Horner) — Coptic · Cairene

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

98 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲡⲉⲧⲣⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲁ̅. ⲠⲈⲦⲢⲞⲤ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡ̅ⲍ̅ ⲛ̅ⲛⲓⲥⲱⲧⲡ ⲉⲧϣⲟⲡ ϩⲓ ⲡϣⲉⲙⲙⲟ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓϫⲱⲣ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲟⲛⲧⲟⲥ ⲧⲅⲁⲗⲁⲧⲓⲁ ⲧⲕⲁⲡⲡⲟⲇⲟⲕⲓⲁ ϯⲁⲥⲓⲁ ⲛⲉⲙ ϯⲃⲏⲑⲁⲛⲓⲁ	ⲡⲉⲧⲣⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ 1. ⲠⲈⲦⲢⲞⲤ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ 87 ⲛ̀ⲛⲓⲥⲱⲧⲡ ⲉⲧϣⲟⲡ ϩⲓ ⲡ̀ϣⲉⲙⲙⲟ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲓϫⲱⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲟⲛⲧⲟⲥ ⲧⲅⲁⲗⲁⲧⲓⲁ ⲧ̀ⲕⲁⲡⲡⲟⲇⲟⲕⲓⲁ ϯⲁⲥⲓⲁ ⲛⲉⲙ ϯⲃⲏⲑⲁⲛⲓⲁ	petrou epistoly 1. PETROS piàpostolos ǹte iysous 87 ǹnisōtp etṡop hi p̀ṡemmo ǹx̀ryi xen pigōr èvol ǹte pontos tġalatia t̀kappoḋokia tiasia nem tibyθania	Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1:2	ⲕⲁⲧⲁ ⲟⲩϣⲟⲣⲡ ⲛ̅ⲉⲙⲓ ⲛ̅ⲧⲉ ⲫϯ ⲫⲓⲱⲧ ϧⲉⲛ ⲡⲓⲧⲟⲩⲃⲟ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲩⲥⲱϯ ⲛⲉⲙ ⲟⲩⲛⲟⲩϫϧ ⲛ̅ⲧⲉ ⲡⲥⲛⲟϥ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ ϯⲡ̀ϩⲙⲟⲧ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ⲉⲩⲉⲁϣⲁⲓ ⲛⲱⲧⲉⲛ	ⲕⲁⲧⲁ ⲟⲩϣⲟⲣⲡ ⲛ̅ⲉⲙⲓ ⲛ̀ⲧⲉ ⲫϯ ⲫ̀ⲓⲱⲧ ϧⲉⲛ ⲡⲓⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲩⲥⲱϯ ⲛⲉⲙ ⲟⲩⲛⲟⲩϫϧ ⲛ̀ⲧⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ ϯⲡ̀ϩⲙⲟⲧ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ⲉⲩⲉⲁ̀ϣⲁⲓ ⲛⲱⲧⲉⲛ	kata ouṡorp nemi ǹte fti f̀iōt xen pitouvo ǹte pip̀nevma evsōti nem ounougx ǹte p̀·s̀nof ǹiysous pix̀ristos penċois tip̀hmot nem tihiryny eveàṡai nōten
1:3	ϥⲥⲙⲁⲣⲱⲟⲩⲧ ⲛ̅ϫⲉⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲏ ⲉⲧⲉ ⲕⲁⲧⲁ ⲡⲁϣⲁⲓ ⲛ̅ⲧⲉ ⲡⲉϥⲛⲁⲓ ⲁϥϫⲫⲟⲛ ⲉϧⲟⲩⲛ ⲉⲟⲩϩⲉⲗⲡⲓⲥ ⲛⲱⲛϧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲧⲱⲛϥ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ	ϥ̀ⲥ̀ⲙⲁⲣⲱⲟⲩⲧ ⲛ̀ϫⲉⲫϯ ⲟⲩⲟϩ ⲫ̀ⲓⲱⲧ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲏ ⲉ̀ⲧⲉ ⲕⲁⲧⲁ ⲡ̀ⲁ̀ϣⲁⲓ ⲛ̀ⲧⲉ ⲡⲉϥⲛⲁⲓ ⲁϥϫⲫⲟⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲱⲛϧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲧⲱⲛϥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ	f̀s̀marōout ǹjefti ouoh f̀iōt m̀penċois iysous pix̀ristos fy ète kata p̀àṡai ǹte pefnai afgfon èxoun èouhelpis ǹōnx èvol hiten p̀tōnf ǹiysous pix̀ristos èvol xen ny eθmōout	Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,
1:4	ⲉϧⲟⲩⲛ ⲉⲟⲩⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛⲁⲧⲧⲁⲕⲟ ⲟⲩⲟϩ ⲛⲁⲧϭⲱϧⲉⲙ ⲟⲩⲟϩ ⲛⲁⲧⲗⲱⲙ. ⲉⲩⲁⲣⲉϩ ⲉⲣⲟⲥ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ	ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛ̀ⲁⲧⲧⲁⲕⲟ ⲟⲩⲟϩ ⲛ̀ⲁⲧϭⲱϧⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲁⲧⲗⲱⲙ. Ⲉⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟⲥ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀	èxoun èouk̀lyronomia ǹattako ouoh ǹatċōxem ouoh ǹatlōm. Evàreh èros nōten xen nifyouì	to an incorruptible and undefiled inheritance that doesn't fade away, reserved in Heaven for you,
1:5	ϧⲁ ⲛⲏ ⲉⲧⲟⲩⲣⲱⲓⲥ ⲉⲣⲱⲟⲩ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ ⲉⲩⲟⲩϫⲁⲓ ⲉϥⲥⲉⲃⲧⲱⲧ ⲉϥⲛⲁϭⲱⲣⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥⲏⲟⲩ ⲛ̅ϧⲁⲉ	ϧⲁ ⲛⲏ ⲉⲧⲟⲩⲣⲱⲓⲥ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲉⲩⲟⲩϫⲁⲓ ⲉϥⲥⲉⲃⲧⲱⲧ ⲉϥⲛⲁϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥⲏⲟⲩ ⲛ̀ϧⲁⲉ̀	xa ny etourōis èrōou xen ougom ǹte fti èvol hiten f̀nahti evougai efsevtōt efnaċōrp èvol xen nisyou ǹxaè
1:6	ⲫⲏ ⲉⲧⲉⲧⲉⲛⲛⲁⲑⲉⲗⲏⲗ ⲛ̅ϧⲏⲧϥ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ϯⲛⲟⲩ ⲒⲤϫⲉ ⲥϣⲉ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲣⲏϯ	ⲫⲏ ⲉⲧⲉⲧⲉⲛⲛⲁⲑⲉⲗⲏⲗ ⲛ̀ϧⲏⲧϥ ⲡ̀ⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ϯⲛⲟⲩ ⲒⲤϫⲉ ⲥ̀ϣⲉ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲣⲏϯ	fy etetennaθelyl ǹxytf p̀ros oukouji tinou ISje s̀ṡe ntetenċimkah ǹhyt ǹx̀ryi xen hanpirasmos ǹoumyṡ ǹryti	Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,
1:7	ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲑⲙⲉⲧⲥⲱⲧⲡ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛ̅ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲧⲁⲓⲏⲟⲩⲧ ⲉϩⲟⲧⲉ ⲡⲓⲛⲟⲩⲃ ⲫⲏ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲉⲩⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲇⲉ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲭⲣⲱⲙ ⲛ̅ⲧⲟⲩϫⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩϣⲟⲩ ϣⲟⲩ ⲛⲉⲙ ⲟⲩⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ϧⲉⲛ ⲡⲓϭⲱ̅ⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲑⲙⲉⲧⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲧⲁⲓⲏⲟⲩⲧ ⲉ̀ϩⲟⲧⲉ ⲡⲓⲛⲟⲩⲃ ⲫⲏ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲉⲩⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲇⲉ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲭ̀ⲣⲱⲙ ⲛ̀ⲧⲟⲩϫⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩϣⲟⲩ ϣⲟⲩ ⲛⲉⲙ ⲟⲩⲱ̀ⲟⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ϧⲉⲛ ⲡⲓϭⲱ̅ⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	hina ǹte θmetsōtp ǹte petennahti ǹtesṡōpi estaiyout èhote pinoub fy eθnatako everḋokimazin ḋe m̀mof èvol hiten ouk̀rōm ǹtoujem θynou xen ouṡou ṡou nem ouṑou nem outaio xen piċōrp èvol ǹte iysous pix̀ristos	that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ--
1:8	ⲫⲏ ⲉⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲁⲛ ⲧⲉⲧⲉⲛⲉⲣⲁⲅⲁⲡⲁⲛ ⲙ̅ⲙⲟϥ ⲫⲁⲓ ϯⲛⲟⲩ ⲧⲉⲧⲉⲛⲛⲁⲩ ⲉⲣⲟϥ ⲁⲛ ⲧⲉⲧⲉⲛⲛⲁϩϯ ⲇⲉ ⲉⲣⲟϥ. ⲑⲉⲗⲏⲗ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲛⲁⲧϣⲥⲁϫⲓ ⲙ̅ⲙⲟϥ ⲉⲁϥϭⲓⲱⲟⲩ	ⲫⲏ ⲉⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲁⲛ ⲧⲉⲧⲉⲛⲉⲣⲁⲅⲁⲡⲁⲛ ⲙ̀ⲙⲟϥ ⲫⲁⲓ ϯⲛⲟⲩ ⲧⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲁⲛ ⲧⲉⲧⲉⲛⲛⲁϩϯ ⲇⲉ ⲉ̀ⲣⲟϥ. Ⲑⲉⲗⲏⲗ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲛ̀ⲁⲧϣ̀ⲥⲁϫⲓ ⲙ̀ⲙⲟϥ ⲉⲁϥϭⲓⲱⲟⲩ	fy etetensōoun m̀mof an teteneraġapan m̀mof fai tinou tetennav èrof an tetennahti ḋe èrof. Ɵelyl xen ouraṡi ǹatṡ̀saji m̀mof eafċiōou	whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
1:9	ⲉⲣⲉⲧⲉⲛϭⲓ ⲙ̅ⲡϫⲱⲕ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲫⲛⲟϩⲉⲙ ⲛ̅ⲧⲉ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ	ⲉ̀ⲣⲉⲧⲉⲛϭⲓ ⲙ̀ⲡϫⲱⲕ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲫ̀ⲛⲟϩⲉⲙ ⲛ̀ⲧⲉ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ	èretenċi m̀pgōk ǹte petennahti f̀nohem ǹte netenpsiṡy	receiving the result of your faith, the salvation of your souls.
1:10	ⲥⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲟϩⲉⲙ ⲅⲁⲣ ⲁⲩⲕⲱϯ ⲛ̅ϫⲉⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲟⲩⲟϩ ⲁⲩϧⲟⲧϧⲉⲧ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲡⲣⲟⲫⲏ ⲧⲉⲩⲓⲛ ϧⲁ ⲡⲓϩⲙⲟⲧ ⲉⲧⲁϥϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ	ⲥⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲟϩⲉⲙ ⲅⲁⲣ ⲁⲩⲕⲱϯ ⲛ̀ϫⲉⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲟⲩⲟϩ ⲁⲩϧⲟⲧϧⲉⲧ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲡⲣⲟⲫⲏ ⲧⲉⲩⲓⲛ ϧⲁ ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧⲁϥϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ	seθve fai nohem ġar avkōti ǹjeniprofytys ouoh avxotxet ny etaverprofy tevin xa pih̀mot etafṡōpi xen θynou	Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you,
1:11	ⲉⲩϧⲟⲧϧⲉⲧ ⲛ̅ⲥⲁ ⲡⲓⲥⲏⲟⲩ ⲉⲧⲁ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲥⲁϫⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲁⲩⲉⲣϣⲟⲣⲡ ⲛⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲛⲓⲙ̅ⲕⲁⲩϩ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲛⲓⲱⲟⲩ ⲉⲑⲛⲏⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ.	ⲉⲩϧⲟⲧϧⲉⲧ ⲛ̀ⲥⲁ ⲡⲓⲥⲏⲟⲩ ⲉ̀ⲧⲁ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲁϫⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲁⲩⲉⲣϣⲟⲣⲡ ⲛⲉⲣⲙⲉⲑⲣⲉ ϧⲁ ⲛⲓⲙ̀ⲕⲁⲩϩ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲛⲓⲱⲟⲩ ⲉⲑⲛⲏⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ.	evxotxet ǹsa pisyou èta pip̀nevma ǹte pix̀ristos saji ǹxytou eaverṡorp nermeθre xa nim̀kavh ǹte pix̀ristos nem niōou eθnyou menensa nai.
1:12	ⲛⲏ ⲉⲧⲁⲩϭⲱⲣⲡ ⲛⲱⲟⲩ ⲉⲃⲟⲗ ϫⲉ ⲛⲁⲩⲓⲣⲓ ⲙ̅ⲙⲟⲥ ⲛⲱⲟⲩ ⲁⲛ ⲛⲁⲩⲉⲣⲇⲓⲁⲕⲱⲛⲓⲛ ⲇⲉ ⲙ̅ ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲛⲁⲓ ϯⲛⲟⲩ ⲉⲧⲁⲩⲧⲁⲙⲱⲧⲉⲛ ⲉⲣⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̅ⲛⲏ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩ ⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ ⲉⲁⲩⲟⲩⲟⲣⲡϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ ⲛⲏ ⲉⲧⲉⲟⲩⲟⲛ ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉⲛⲁⲩ ⲉⲣⲱⲟⲩ	Ⲛⲏ ⲉⲧⲁⲩϭⲱⲣⲡ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛⲁⲩⲓ̀ⲣⲓ ⲙ̀ⲙⲟⲥ ⲛⲱⲟⲩ ⲁⲛ ⲛⲁⲩⲉⲣⲇⲓⲁⲕⲱⲛⲓⲛ ⲇⲉ 40 ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲛⲁⲓ ϯⲛⲟⲩ ⲉⲧⲁⲩⲧⲁⲙⲱⲧⲉⲛ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲏ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩ ⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃ ⲉⲁⲩⲟⲩⲟⲣⲡϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲛⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ	Ny etavċōrp nōou èvol je navìri m̀mos nōou an naverḋiakōnin ḋe 40 mōou nōten nai tinou etavtamōten èrōou èvol hitotou ǹny etavhiṡennoufi nōten xen ou p̀nevma efouab eavouorpf èvol xen t̀fe ny ète ouon hanangelos erepiθimin enav èrōou	To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
1:13	ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲣⲉⲧⲉⲛϧⲉⲕ ⲑⲏⲛⲟⲩ ϩⲓϫⲉⲛ ⲛⲓϯⲡⲓ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲉⲣⲉⲧⲉⲛⲣⲏⲥ ϧⲉⲛ ⲟⲩϫⲱⲕ ⲉⲃⲟⲗ ⲁⲣⲓϩⲉⲗⲡⲓⲥ ⲉⲡⲓϩⲙⲟⲧ ⲉⲧⲟⲩⲛⲁⲉⲛϥ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲉⲑⲃⲉ ⲫⲁⲓ ⲉ̀ⲣⲉⲧⲉⲛϧⲉⲕ ⲑⲏⲛⲟⲩ ϩⲓϫⲉⲛ ⲛⲓϯⲡⲓ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲉ̀ⲣⲉⲧⲉⲛⲣⲏⲥ ϧⲉⲛ ⲟⲩϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁ̀ⲣⲓϩⲉⲗⲡⲓⲥ ⲉ̀ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧⲟⲩⲛⲁⲉⲛϥ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	eθve fai èretenxek θynou hijen nitipi ǹte petenhyt èretenrys xen ougōk èvol àrihelpis èpih̀mot etounaenf nōten xen piċōrp èvol ǹte iysous pix̀ristos
1:14	ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲡⲥⲱⲧⲉⲙ Ⲉⲣⲉ ⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲥⲙⲟⲧ ⲁⲛ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉ ϣⲟⲣⲡ. ⲛⲏ ⲉⲛⲁⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲉⲙⲓ	ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲡ̀ⲥⲱⲧⲉⲙ Ⲉ̀ⲣⲉ ⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲥⲙⲟⲧ ⲁⲛ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲧⲉ ϣⲟⲣⲡ. Ⲛⲏ ⲉ̀ⲛⲁⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲉⲙⲓ	ǹf̀ryti ǹhanṡyri ǹte p̀·sōtem Ère tenoi ǹṡ̀fyr ǹsmot an ǹx̀ryi xen nièpiθimia ǹte ṡorp. Ny ènaretenìri m̀mōou xen oumetatemi
1:15	ⲁⲗⲗⲁ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲟⲩⲁⲅⲓⲟⲥ ⲡⲉ. ϣⲱⲡⲓ ϩⲱⲧⲉⲛ ⲉⲣⲉⲧⲉⲛⲟⲩⲁⲃ ϧⲉⲛ ϫⲓⲛⲙⲟϣⲓ ⲛⲓⲃⲉⲛ	ⲁⲗⲗⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉ̀ⲟⲩⲁⲅⲓⲟⲥ ⲡⲉ. Ϣⲱⲡⲓ ϩⲱⲧⲉⲛ ⲉ̀ⲣⲉⲧⲉⲛⲟⲩⲁⲃ ϧⲉⲛ ϫⲓⲛⲙⲟϣⲓ ⲛⲓⲃⲉⲛ	alla ǹf̀ryti ǹfy etafθahem θynou èouagios pe. Ṡōpi hōten èretenouab xen jinmoṡi niven	but just as he who called you is holy, you yourselves also be holy in all of your behavior;
1:16	ϫⲉⲟⲩⲏⲓ ⲅⲁⲣ ⲥⲥϧⲏⲟⲩⲧ ϫⲉ ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲩⲁⲃ ϫⲉ ⲁⲛⲟⲕ ϩⲱ ϯⲟⲩⲁⲃ	ϫⲉ ⲟⲩⲏⲓ ⲅⲁⲣ ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲟⲩⲁⲃ ϫⲉ ⲁⲛⲟⲕ ϩⲱ ϯⲟⲩⲁⲃ	je ouyi ġar s̀s̀xyout je ṡōpi èretenouab je anok hō tiouab	because it is written, 'You shall be holy; for I am holy.'
1:17	Ⲟⲩⲟϩ ⲓⲥϫⲉ ⲫⲏ ⲉⲑⲛⲁϯϩⲁⲡ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϫⲟⲩϣⲧ ⲉϩⲟ ⲉⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲛⲉϥϩⲃⲏⲟⲩⲓ ⲁⲣⲉⲧⲉⲛⲛⲁⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲡⲉⲛⲓⲱⲧ ⲡⲓⲥⲏⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ⲙⲟϣⲓ ⲛ̅ϧⲏⲧϥ ϧⲉⲛ ⲟⲩϩⲟϯ	Ⲟⲩⲟϩ ⲓⲥϫⲉ ⲫⲏ ⲉⲑⲛⲁϯϩⲁⲡ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϫⲟⲩϣⲧ ⲉ̀ϩⲟ ⲉ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲁⲣⲉⲧⲉⲛⲛⲁⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡⲉⲛⲓⲱⲧ ⲡⲓⲥⲏⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ⲙⲟϣⲓ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲟⲩϩⲟϯ	Ouoh isje fy eθnatihap xen oumetatgouṡt èho èpiouai piouai kata nefh̀vyoui aretennamouti èrof je peniōt pisyou ntetenmetremngōili moṡi ǹxytf xen ouhoti	If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:
1:18	Ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲉⲧⲁⲩⲥⲉⲧ ⲑⲏⲛⲟⲩ ⲁⲛ ϧⲉⲛ ⲟⲩⲛⲟⲩⲃ ⲛⲉⲙ ⲟⲩϩⲁⲧ ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲉⲃⲟⲗ ϩⲁ ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲧϣⲟⲩⲱⲟⲩ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ϫⲉⲛⲉⲧⲉⲛⲓⲟϯ.	Ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ⲉⲧⲁⲩⲥⲉⲧ ⲑⲏⲛⲟⲩ ⲁⲛ ϧⲉⲛ ⲟⲩⲛⲟⲩⲃ ⲛⲉⲙ ⲟⲩϩⲁⲧ ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲧϣⲟⲩⲱⲟⲩ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ϫⲉⲛⲉⲧⲉⲛⲓⲟϯ.	Èretenemi je etavset θynou an xen ounoub nem ouhat ny eθnatako èvol ha petenjinmoṡi etṡouōou etavtyif ǹten θynou ǹjenetenioti.	knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,
1:19	ⲁⲗⲗⲁ ⲉⲧⲁⲩⲥⲉⲧ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲛⲟϥ ⲉϥⲧⲁⲓⲏⲟⲩⲧ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩϩⲓⲕⲃ ⲛ̅ⲁⲧⲁϭⲛ̅ⲓ ⲟⲩⲟϩ ⲛ̅ⲁⲧⲑⲱⲗⲉⲃ ⲡⲭ̅ⲥ̅.	Ⲁⲗⲗⲁ ⲉⲧⲁⲩⲥⲉⲧ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲉϥⲧⲁⲓⲏⲟⲩⲧ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϩⲓⲕⲃ ⲛ̅ⲁⲧⲁϭⲛ̅ⲓ ⲟⲩⲟϩ ⲛ̀ⲁⲧⲑⲱⲗⲉⲃ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	Alla etavset θynou èvol hiten ous̀nof eftaiyout ǹf̀ryti ǹouhikv nataċni ouoh ǹatθōleb pix̀ristos.	but with precious blood, as of a faultless and pure lamb, the blood of Christ;
1:20	ⲉⲁⲩⲉⲣϣⲟⲣⲡ ⲙⲉⲛ ⲛ̅ⲥⲟⲩⲱⲛϥ ⲓⲥϫⲉⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲁϥⲟⲩⲱⲛϩ ⲇⲉ ⲉⲃⲟⲗ ⲉⲡϧⲁⲉ ⲛ̅ⲧⲉ ⲛⲓⲥⲏⲟⲩ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ	Ⲉⲁⲩⲉⲣϣⲟⲣⲡ ⲙⲉⲛ ⲛ̀ⲥⲟⲩⲱⲛϥ ⲓⲥϫⲉⲛ ⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲁϥⲟⲩⲱⲛϩ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡ̀ϧⲁⲉ̀ ⲛ̀ⲧⲉ ⲛⲓⲥⲏⲟⲩ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ	Eaverṡorp men ǹsouōnf isjen t̀kataboly ǹpikosmos eafouōnh ḋe èvol èp̀xaè ǹte nisyou eθve θynou	who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,
1:21	ⲛⲏ ⲉⲑⲛⲁϩϯ ⲉⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲟⲩⲟϩ ⲁϥϯⲱⲟⲩ ⲛⲁϥ ϩⲱⲥⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛⲉⲙ ⲧⲉⲧⲉⲛϩⲉⲗⲡⲓⲥ ⲛ̅ⲧⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲫϯ	ⲛⲏ ⲉⲑⲛⲁϩϯ ⲉ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲟⲩⲟϩ ⲁϥϯⲱ̀ⲟⲩ ⲛⲁϥ ϩⲱⲥⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛⲉⲙ ⲧⲉⲧⲉⲛϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲫϯ	ny eθnahti èfti èvol hitotf ǹfy etaftounosf èvol xen ny eθmōout ouoh aftiṑou naf hōste petennahti nem tetenhelpis ǹtouṡōpi xen fti	who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.
1:22	Ⲉⲁⲣⲉⲧⲉⲛⲧⲟⲩⲃⲟ ⲛ̅ⲧⲉⲧⲉⲛⲯⲩⲭⲏ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉϧⲟⲩⲛ ⲉⲟⲩⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲛⲁⲧⲙⲉⲧϣⲟⲃⲓ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲟⲩⲁⲃ ⲙⲉⲛⲣⲉ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲙⲟⲩⲛ ⲉⲃⲟⲗ	Ⲉⲁⲣⲉⲧⲉⲛⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉⲧⲉⲛⲯⲩⲭⲏ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲛ̀ⲁⲧⲙⲉⲧϣⲟⲃⲓ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲟⲩⲁⲃ ⲙⲉⲛⲣⲉ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲙⲟⲩⲛ ⲉ̀ⲃⲟⲗ	Earetentouvo ǹtetenpsiṡy ǹx̀ryi xen p̀·sōtem ǹte timeθmyi èxoun èoumetmaison ǹatmetṡovi xen ouhyt efouab menre neteneryou xen oumoun èvol	Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently:
1:23	ⲉⲁⲩⲙⲉⲥ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩϫⲓⲛⲥⲓϯ ⲁⲛ ⲉⲑⲛⲁⲧⲁⲕⲟ. ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⲉⲧϣⲟⲡ	ⲉⲁⲩⲙⲉⲥ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩϫⲓⲛⲥⲓϯ ⲁⲛ ⲉⲑⲛⲁⲧⲁⲕⲟ. Ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⲉⲧϣⲟⲡ	eavmes θynou xen oujinsiti an eθnatako. Alla xen oumetattako èvol hitotf m̀pisaji ǹte fti etonx ouoh etṡop	having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
1:24	ϫⲉⲟⲩⲏⲓ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲁⲩⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲡⲉⲥⲱⲟⲩ ⲧⲏⲣϥ ⲁⲥⲙ̅ⲫⲣⲏϯ ⲛⲟⲩϩⲣⲏⲣⲓ ⲛ̅ⲧⲉ ⲟⲩⲥⲱⲟⲩⲃⲉⲛ ⲁϥϣⲱⲟⲩⲓ ⲛ̅ϫⲉ ⲡⲓⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲁⲥϩⲉⲓ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲧⲉϥϩⲣⲏⲣⲓ	ϫⲉ ⲟⲩⲏⲓ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲁⲩⲙ̅ⲫⲣⲏϯ ⲛ̀ⲟⲩⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲡ̀ⲉ̀ⲥⲱⲟⲩ ⲧⲏⲣϥ ⲁⲥⲙ̅ⲫⲣⲏϯ ⲛ̀ⲟⲩϩ̀ⲣⲏⲣⲓ ⲛ̀ⲧⲉ ⲟⲩⲥⲱⲟⲩⲃⲉⲛ ⲁϥϣⲱⲟⲩⲓ ⲛ̀ϫⲉ ⲡⲓⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲁⲥϩⲉⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲧⲉϥϩⲣⲏⲣⲓ	je ouyi sarks niven avmfryti ǹousōouven ouoh p̀èsōou tyrf asmfryti ǹouh̀ryri ǹte ousōouven afṡōoui ǹje pisōouven ouoh as·hei èvol ǹjetefhryri	For, 'All flesh is like grass, and all of man's glory like the flower in the grass. The grass withers, and its flower falls;
1:25	ⲡⲓⲥⲁϫⲓ ⲇⲉ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ϣⲟⲡ ϣⲁⲉⲛⲉϩ ⲫⲁⲓ ⲇⲉ ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲉⲧⲁⲩϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ	ⲡⲓⲥⲁϫⲓ ⲇⲉ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ϣⲟⲡ ϣⲁ ⲉ̀ⲛⲉϩ ⲫⲁⲓ ⲇⲉ ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲉⲧⲁⲩϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ	pisaji ḋe ǹte p̀ċois ṡop ṡa èneh fai ḋe pe pisaji etavhiōiṡ m̀mof xen θynou	but the Lord's word endures forever.' This is the word of Good News which was preached to you.
2:8	ⲇⲁⲗⲟⲛ ⲛⲏ ⲉⲑⲛⲁϭⲓ̅ϭⲣ̅ⲟⲡ ⲉⲡⲓⲥⲁϫⲓ ⲉⲩⲟⲓ ⲛⲁⲧϯⲙⲁϯ ⲉⲫⲏ ⲉⲧⲁⲩⲉⲣⲡⲕⲉⲭⲁⲩ ⲛ̅ϧⲏⲧϥ	ⲇⲁⲗⲟⲛ ⲛⲏ ⲉⲑⲛⲁϭⲓ̅ϭⲣ̅ⲟⲡ ⲉ̀ⲡⲓⲥⲁϫⲓ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϯⲙⲁϯ ⲉ̀ⲫⲏ ⲉⲧⲁⲩⲉⲣⲡⲕⲉⲭⲁⲩ ⲛ̀ϧⲏⲧϥ	ḋalon ny eθnaċiċrop èpisaji evoi ǹattimati èfy etaverpkekav ǹxytf	and, 'a stone of stumbling, and a rock of offense.' For they stumble at the word, being disobedient, to which also they were appointed.
2:9	Ⲛ̅ⲑⲱⲧⲉⲛ ⲇⲉ ⲛ̅ⲑⲱⲧⲉⲛ ⲟⲩⲅⲉⲛⲟⲥ ⲉϥⲥⲟⲧⲡ ⲟⲩⲙⲉⲧⲟⲩⲣⲟ ⲟⲩⲙⲉⲧⲟⲩⲏⲃ ⲟⲩϣⲗⲱⲗ ⲉϥⲟⲩⲁⲃ ⲟⲩⲗⲁⲟⲥ ⲉⲁⲩⲑⲙⲁⲓⲟϥ ϩⲟⲡⲱⲥ ⲛ̅ⲧⲉⲧⲉⲛⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲛⲓⲁⲣⲉⲧⲏ ⲛ̅ⲧⲉ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲭⲁⲕⲓ ⲉϧⲟⲩⲛ ⲉⲡⲉϥⲟⲩⲱⲓⲛⲓ ⲉⲧⲟⲓ ⲛ̅ϣⲫⲏⲣⲓ	Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲟⲩⲅⲉⲛⲟⲥ ⲉϥⲥⲟⲧⲡ ⲟⲩⲙⲉⲧⲟⲩⲣⲟ ⲟⲩⲙⲉⲧⲟⲩⲏⲃ ⲟⲩϣⲗⲱⲗ ⲉϥⲟⲩⲁⲃ ⲟⲩⲗⲁⲟⲥ ⲉⲁⲩⲑⲙⲁⲓⲟϥ ϩⲟⲡⲱⲥ ⲛ̀ⲧⲉⲧⲉⲛⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲁⲣⲉⲧⲏ ⲛ̀ⲧⲉ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲟⲩⲱⲓⲛⲓ ⲉⲧⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣⲓ	Ǹθōten ḋe ǹθōten ougenos efsotp oumetouro oumetouyb ouṡlōl efouab oulaos eavθmaiof hopōs ǹtetenouōnh èvol ǹniarety ǹte fy etafθahem θynou èvol xen p̀kaki èxoun èpefouōini etoi ǹṡ̀fyri	But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:
2:10	ⲛⲏ ⲉⲧⲉ ⲛⲟⲩⲗⲁⲟⲥ ⲁⲛ ⲡⲉ ⲛ̅ⲟⲩⲥⲏⲟⲩ ϯⲛⲟⲩ ⲁⲣⲉⲧⲉⲛⲉⲣⲟⲩⲗⲁⲟⲥ ⲙ̅ⲫϯ ⲛⲏ ⲉⲧⲉⲛⲁⲩⲛⲁⲛⲁⲓ ⲛⲱⲟⲩ ⲁⲛ. ϯⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁⲓ ⲛⲱⲧⲉⲛ	ⲛⲏ ⲉ̀ⲧⲉ ⲛ̀ⲟⲩⲗⲁⲟⲥ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲥⲏⲟⲩ ϯⲛⲟⲩ ⲁⲣⲉⲧⲉⲛⲉⲣⲟⲩⲗⲁⲟⲥ ⲛ̀ⲫϯ ⲛⲏ ⲉ̀ⲧⲉ ⲛⲁⲩⲛⲁⲛⲁⲓ ⲛⲱⲟⲩ ⲁⲛ. Ϯⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁⲓ ⲛⲱⲧⲉⲛ	ny ète ǹoulaos an pe ǹousyou tinou areteneroulaos ǹfti ny ète navnanai nōou an. Tinou ḋe avnai nōten	who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
2:11	Ⲛⲁⲙⲉⲛⲣⲁϯ ϯⲧⲱⲃϩ ⲙ̅ⲙⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛ ⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ⲟⲩⲟ ϩⲁⲛϣⲉⲙⲙⲱⲟⲩ ϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϩⲁ ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲥⲁⲣⲕⲓⲕⲟⲛ ⲉⲧϧⲏⲕ ⲟⲩⲃⲉ ϯⲯⲩⲭⲏ	Ⲛⲁⲙⲉⲛⲣⲁϯ ϯⲧⲱⲃϩ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛ ⲣⲉⲙⲛ̅ϫⲱⲓⲗⲓ ⲟⲩⲟ ϩⲁⲛϣⲉⲙⲙⲱⲟⲩ ϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛⲓⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲥⲁⲣⲕⲓⲕⲟⲛ ⲉⲧϧⲏⲕ ⲟⲩⲃⲉ ϯⲯⲩⲭⲏ	Namenrati titōvh m̀mōten ǹf̀ryti ǹhan remngōili ouo hanṡemmōou hen θynou èvol ha nièpiθimia ǹsarkikon etxyk ouve tipsiṡy	Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;
2:12	ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲉϥⲉⲣϣⲁⲩ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ϩⲓⲛⲁ] ⲉϣⲱⲡ ⲁⲩⲥⲁϫⲓ ϧⲁⲣⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲉⲩⲛⲁⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲛ̅ⲧⲟⲩϯⲱⲟⲩ ⲙ̅ⲫϯ ϧⲉⲛ ⲡⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲡⲓϫⲉⲙⲡϣⲓⲛⲓ	ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲉϥⲉⲣϣⲁⲩ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ϩⲓⲛⲁ] ⲉϣⲱⲡ ⲁⲩⲥⲁϫⲓ ϧⲁⲣⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲉⲩⲛⲁⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲛ̀ⲧⲟⲩϯⲱⲟⲩ ⲛ̀ⲫϯ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡⲓϫⲉⲙⲡϣⲓⲛⲓ	petenjinmoṡi marefṡōpi eferṡav xen nieθnos hina] eṡōp avsaji xarōten ǹf̀ryti ǹhansampet·hōou evnav èvol xen netenhvyoui eθnanev ǹtoutiōou ǹfti xen pièhoou ǹte pijempṡini	having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
2:13	Ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲙ̅ⲡⲓⲥⲱⲛⲧ ⲧⲏⲣϥ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ ⲉⲑⲃⲉ ⲡϭ̅ⲥ̅ ⲓⲧⲉ ⲡⲟⲩⲣⲟ ϩⲱⲥ ⲉϥϭⲟⲥⲓ	Ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲙ̀ⲡⲓⲥⲱⲛⲧ ⲧⲏⲣϥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ ⲉⲑⲃⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲧⲉ ⲡ̀ⲟⲩⲣⲟ ϩⲱⲥ ⲉϥϭⲟⲥⲓ	Maċnegōten m̀pisōnt tyrf ǹte timetrōmi eθve p̀ċois ite p̀ouro hōs efċosi	Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
2:14	ⲓⲧⲉ ⲛⲓϩⲏⲅⲉⲙⲱⲛ ϩⲱⲥ ⲉⲩⲧⲁⲟⲩⲟ ⲙ̅ ⲙⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲩϭⲓ̅ ⲙ̅ⲡϣⲓϣ ⲛ̅ⲛⲓⲥⲁⲙⲡⲉⲧ ϩⲱⲟⲩ. ⲉⲩϣⲟⲩϣⲟⲩ ⲇⲉ ⲛ̅ⲛⲓⲥⲁⲙⲡⲉⲑⲛⲁⲛⲉⲩ.	ⲓⲧⲉ ⲛⲓϩⲏⲅⲉⲙⲱⲛ ϩⲱⲥ ⲉⲩⲧⲁⲟⲩⲟ 40 ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲩϭⲓ̅ ⲙ̀ⲡϣⲓϣ ⲛ̀ⲛⲓⲥⲁⲙⲡⲉⲧ ϩⲱⲟⲩ. Ⲉⲩϣⲟⲩϣⲟⲩ ⲇⲉ ⲛ̀ⲛⲓⲥⲁⲙⲡⲉⲑⲛⲁⲛⲉⲩ.	ite nihygemōn hōs evtaouo 40 mōou èvol hitotf evċi m̀pṡiṡ ǹnisampet hōou. Evṡouṡou ḋe ǹnisampeθnanev.	or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
2:15	ϫⲉ ⲫⲁⲓ ⲡⲉ ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲉⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̅ⲧⲉⲧⲉⲛⲙⲁϣⲑⲁⲙ ⲉϩⲣⲉⲛ ⲑⲙⲉⲧⲁⲧⲉⲙⲓ ⲛ̅ⲛⲓⲁⲧⲕⲁϯ ⲛ̅ⲣⲱⲙⲓ	Ϫⲉ ⲫⲁⲓ ⲡⲉ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲉ̀ⲓⲣⲓ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲧⲉⲧⲉⲛⲙⲁϣⲑⲁⲙ ⲉ̀ϩ̀ⲣⲉⲛ ⲑⲙⲉⲧⲁⲧⲉⲙⲓ ⲛ̀ⲛⲓⲁⲧⲕⲁϯ ⲛ̀ⲣⲱⲙⲓ	Je fai pe f̀ouōṡ ǹfti èiri m̀pipeθnanef ǹtetenmaṡθam èh̀ren θmetatemi ǹniatkati ǹrōmi	For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
2:16	ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲣⲉⲙϩⲉⲩ ⲟⲩⲟϩ ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ Ⲙ̅ⲫ̅ⲣⲏϯ ⲁⲛ ⲛⲟⲩⲕⲁⲗⲩⲙⲙⲁ ⲛ̅ⲧⲉ ϯⲕⲁⲕⲓⲁ ⲁⲗⲗⲁ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲉⲃⲓⲁⲓⲕ ⲛ̅ⲧⲉ ⲫϯ	ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲣⲉⲙϩⲉⲩ ⲟⲩⲟϩ ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ Ⲛ̀ⲫ̀ⲣⲏϯ ⲁⲛ ⲛ̀ⲟⲩⲕⲁⲗⲩⲙⲙⲁ ⲛ̀ⲧⲉ ϯⲕⲁⲕⲓⲁ ⲁⲗⲗⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲉⲃⲓⲁⲓⲕ ⲛ̀ⲧⲉ ⲫϯ	ǹf̀ryti ǹhanremhev ouoh timetremhe ǹten θynou Ǹf̀ryti an ǹoukalimma ǹte tikakia alla ǹf̀ryti ǹhaneviaik ǹte fti	as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
2:17	ⲙⲁⲧⲁⲓⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲙⲉⲛⲣⲓⲧⲥ ⲁⲣⲓϩⲟϯ ϧⲁⲧϩⲏ ⲙ̅ⲫϯ. ⲙⲁⲧⲁⲓⲉ ⲡⲟⲩⲣⲟ	ⲙⲁⲧⲁⲓⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲙⲉⲛⲣⲓⲧⲥ ⲁ̀ⲣⲓϩⲟϯ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲫϯ. Ⲙⲁⲧⲁⲓⲉ ⲡ̀ⲟⲩⲣⲟ	mataie ouon niven. Timetmaison menrits àrihoti xat̀·hy ǹfti. Mataie p̀ouro	Honor all men. Love the brotherhood. Fear God. Honor the king.
2:18	Ⲛⲓⲉⲃⲓⲁⲓⲕ ⲉⲣⲉⲧⲉⲛϭⲛⲟ ⲛ̅ϫⲱⲧⲉⲛ ⲛ̅ⲛⲉⲧⲉⲛϭⲓ̅ⲥⲉⲩ ϧⲉⲛ ϩⲟϯ ⲛⲓⲃⲉⲛ ⲛⲓⲁⲅⲁⲑⲟⲥ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ ⲛⲉⲡⲓⲕⲏⲥ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧⲕⲱⲗϫ	Ⲛⲓⲉ̀ⲃⲓⲁⲓⲕ ⲉ̀ⲣⲉⲧⲉⲛϭⲛⲟ ⲛ̀ϫⲱⲧⲉⲛ ⲛ̅ⲛⲉⲧⲉⲛϭⲓ̅ⲥⲉⲩ ϧⲉⲛ ϩⲟϯ ⲛⲓⲃⲉⲛ ⲛⲓⲁ̀ⲅⲁⲑⲟⲥ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ ⲛⲉⲡⲓⲕⲏⲥ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧⲕⲱⲗϫ	Nièviaik èretenċno ǹgōten nnetenċisev xen hoti niven niàġaθos m̀mavatou an nepikys alla nem nikekōouni etkōlg	Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.
2:19	ⲫⲁⲓ ⲅⲁⲣ ⲟⲩϩⲙⲟⲧ ⲡⲉ ⲓⲥϫⲉ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲥⲩⲛⲕⲇⲉⲥⲓⲥ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁϣⲱⲡ ⲉⲣⲟϥ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲙ̅ⲕⲁⲩϩ ⲛ̅ϩⲏⲧ ⲉϥϭⲏⲟⲩ ⲛ̅ϫⲟⲛⲥ	ⲫⲁⲓ ⲅⲁⲣ ⲟⲩϩ̀ⲙⲟⲧ ⲡⲉ ⲓⲥϫⲉ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲥⲩⲛⲕⲇⲉⲥⲓⲥ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁϣⲱⲡ ⲉ̀ⲣⲟϥ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲙ̅ⲕⲁⲩϩ ⲛ̀ϩⲏⲧ ⲉϥϭⲏⲟⲩ ⲛ̀ϫⲟⲛⲥ	fai ġar ouh̀mot pe isje ḋe eθve ousinkḋesis ǹte fti ouon ouai naṡōp èrof ǹh̀ryi xen hanmkavh ǹhyt efċyou ǹgons	For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
2:20	ⲁϣ ⲅⲁⲣ ⲡⲉ ⲡⲓϣⲟⲩϣⲟⲩ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲉⲩϯⲕⲉϩ ⲛⲱⲧⲉⲛ ⲧⲉⲧⲉⲛⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲁⲗⲗⲁ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲕⲁϩ ⲧⲉⲧⲉⲛⲁⲙⲟⲛⲓ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲁⲓ ⲅⲁⲣ \| ⲟⲩϩⲙⲟⲧ ⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ.	ⲁϣ ⲅⲁⲣ ⲡⲉ ⲡ̀ϣⲟⲩϣⲟⲩ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲉⲩϯⲕⲉϩ ⲛⲱⲧⲉⲛ ⲧⲉⲧⲉⲛⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲁⲗⲗⲁ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛϭⲓ̅ ⲙ̀ⲕⲁϩ ⲧⲉⲧⲉⲛⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲁⲓ ⲅⲁⲣ \| ⲟⲩϩ̀ⲙⲟⲧ ⲡⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ.	aṡ ġar pe p̀ṡouṡou isje tetenernovi ouoh evtikeh nōten tetenōou ǹhyt alla èretenìri m̀pipeθnanef ouoh eretenċi m̀kah tetenàmoni ǹten θynou fai ġar \| ouh̀mot pe èvol hiten fti.
2:21	ⲉⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲉⲫⲁⲓ ⲉⲁⲣⲉⲧⲉⲛⲭⲱ ⲉϧⲣⲏⲓ ⲛ̅ⲕⲁⲕⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲭⲣⲟϥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲉⲧϣⲟⲃⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲫⲑⲟⲛⲟⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲕⲁⲧⲁⲗⲁⲗⲓⲁ ⲛⲓⲃⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲕⲟⲩϫⲓ ⲛⲁⲗⲱⲟⲩⲓ ⲉⲁⲩⲙⲁⲥⲟⲩ ϯⲛⲟⲩ ⲡⲓⲉⲣⲱϯ ⲛ̅ⲗⲟⲅⲓⲕⲟⲛ ⲛⲁⲧⲭⲣⲟϥ ϭⲓ̅ϣϣⲱⲟⲩ ⲙ̅ⲙⲟϥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲁⲓⲁⲓ ⲛ̅ϧⲏⲧϥ ⲉϧⲟⲩⲛ ⲉⲡⲓⲟⲩϫⲁⲓ Ϫⲉ ⲡⲭ̅ⲥ̅ ϩⲱϥ ⲁϥϭⲓ̅ⲙ̅ⲕⲁϩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ. ⲁϥⲥⲱϫⲡ ⲛⲁⲛ ⲛⲟⲩϩⲩⲡⲟⲅⲣⲁⲙⲱⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲙⲟϣⲓ ⲛ̅ⲥⲁ ⲛⲉϥϣⲉⲛⲧⲁⲧⲥⲓ	Ⲉⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲉ̀ⲫⲁⲓ ⲉⲁⲣⲉⲧⲉⲛⲭⲱ ⲉ̀ϧ̀ⲣⲏⲓ ⲛ̀ⲕⲁⲕⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲭ̀ⲣⲟϥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲉⲧϣⲟⲃⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲫ̀ⲑⲟⲛⲟⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲕⲁⲧⲁⲗⲁⲗⲓⲁ ⲛⲓⲃⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲕⲟⲩϫⲓ ⲛ̀ⲁ̀ⲗⲱⲟⲩⲓ̀ ⲉⲁⲩⲙⲁⲥⲟⲩ ϯⲛⲟⲩ ⲡⲓⲉⲣⲱϯ ⲛ̀ⲗⲟⲅⲓⲕⲟⲛ ⲛⲁⲧⲭⲣⲟϥ ϭⲓ̅ϣϣⲱⲟⲩ ⲙ̀ⲙⲟϥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲁⲓⲁⲓ ⲛ̀ϧⲏⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲟⲩϫⲁⲓ Ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲱϥ ⲁϥϭⲓ̅ⲙ̅ⲕⲁϩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ. Ⲁϥⲥⲱϫⲡ ⲛⲁⲛ ⲛ̀ⲟⲩϩⲩⲡⲟⲅⲣⲁⲙⲱⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲙⲟϣⲓ ⲛ̀ⲥⲁ ⲛⲉϥϣⲉⲛⲧⲁⲧⲥⲓ	Eavθahem θynou ġar èfai earetenkō èx̀ryi ǹkakia niven nem k̀rof niven nem metṡovi niven nem f̀θonos niven nem katalalia niven ǹf̀ryti ǹhankouji ǹàlōouì eavmasou tinou pierōti ǹlogikon natkrof ċiṡṡōou m̀mof hina ǹtetenaiai ǹxytf èxoun èpiougai Je pix̀ristos hōf afċimkah èh̀ryi ègōn. Afsōgp nan ǹouhipoġramōn hina ǹtenmoṡi ǹsa nefṡentatsi
2:22	ⲫⲏ ⲉⲧⲉⲙⲡⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲇⲉ ⲙ̅ⲡⲟⲩϫⲉⲙ ⲭⲣⲟϥ ϧⲉⲛ ⲣⲱϥ	ⲫⲏ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲇⲉ ⲙ̀ⲡⲟⲩϫⲉⲙ ⲭ̀ⲣⲟϥ ϧⲉⲛ ⲣⲱϥ	fy ète m̀pefernovi ouḋe m̀poujem k̀rof xen rōf	who did not sin, 'neither was deceit found in his mouth.'
2:23	ⲉⲩϩⲱⲟⲩϣ ⲉⲣⲟϥ ⲛⲁϥϩⲱⲟⲩϣ ⲁⲛ ⲡⲉ ⲉϥϭⲓⲙ̅ⲕⲁϩ ⲛⲁϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛⲁϥϯ ⲇⲉ ⲙ̅ⲡⲓ ϩⲁⲡ ⲙ̅ⲡⲓⲣⲉϥϯϩⲁⲡ ⲙ̅ⲙⲏⲓϫ	ⲉⲩϩⲱⲟⲩϣ ⲉ̀ⲣⲟϥ ⲛⲁϥϩⲱⲟⲩϣ ⲁⲛ ⲡⲉ ⲉϥϭⲓⲙ̅ⲕⲁϩ ⲛⲁϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛⲁϥϯ ⲇⲉ ⲙ̀ⲡⲓ ϩⲁⲡ ⲙ̀ⲡⲓⲣⲉϥϯϩⲁⲡ ⲙ̀ⲙⲏⲓϫ	evhōouṡ èrof nafhōouṡ an pe efċimkah nafgōnt an pe nafti ḋe m̀pi hap m̀pireftihap m̀myig	Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;
42	?:? ⲫⲏ ⲉⲧⲁϥⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ⲉⲡϣⲱⲓ ϩⲓϫⲉⲛ ⲡⲓϣⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥⲱⲙⲁ ϩⲓⲛⲁ ⲉⲁⲛⲙⲟⲩ ⲉⲃⲟⲗ ϩⲁ ⲛⲓⲛⲟⲃⲓ ⲛ̅ⲧⲉⲛⲱⲛϧ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲒⲤϫⲉ ⲁⲧⲉⲧⲉⲛϫⲉⲙϯⲡⲓ ϫⲉ ⲟⲩⲭ̅ⲣ̅ⲥ̅ ⲡⲉ ⲡϭ̅ⲥ̅ ⲫⲏ ⲉⲧⲉⲧⲉⲛⲛⲏⲟⲩ ϩⲁⲣⲟϥ ⲡⲓⲱⲛⲓ ⲉⲧⲟⲛϧ ⲉⲁⲩϣⲟϣ ⲙⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲣⲱⲙⲓ ϥⲥⲟⲧⲡ ⲇⲉ ϩⲓⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ϥⲧⲁⲓⲏⲟⲩⲧ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϣⲱⲡⲓ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲱⲛⲓ ⲉⲩⲟⲛϧ ⲉⲣⲉⲧⲉⲛⲕⲱⲧ ⲙ̅ ⲙⲱⲧⲉⲛ ⲛ̅ⲟⲩⲏⲓ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉⲟⲩⲙⲉⲧⲟⲩⲏⲃ ⲉⲥⲟⲩⲁⲃ ⲉⲡϫⲓⲛⲓⲛⲓ ⲉⲡϣⲱⲓ ⲛ̅ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉⲩϣⲏⲡ ⲙ̅ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲧ Ⲭⲉⲟⲩⲏⲓ ⲥⲥϧⲏⲟⲩⲧ ϧⲉⲛ ϯⲅⲣⲁⲫⲏ ϫⲉ ϩⲏⲡⲡⲉ ϯⲛⲁⲭⲱ ϧⲉⲛ ⲥⲓⲱⲛ ⲛ̅ⲟⲩⲱⲛⲓ ⲉϥⲥⲱⲧⲡ ⲛ̅ϫⲱϫ ⲛ̅ⲗⲁⲕϩ ⲟⲩⲟϩ ⲫⲏ ⲉⲑⲛⲁϩϯ ⲉⲣⲟϥ ⲛ̅ⲛⲉϥϭⲓ̅ϣⲓⲡⲓ Ⲡⲓⲧⲁⲓⲟ ⲟⲩⲛ ⲁϥϣⲟⲡ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁϩϯ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲧⲁⲗϭⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲉⲣϧⲟⲧ	?:? ⲫⲏ ⲉⲧⲁϥⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ⲉ̀ⲡ̀ϣⲱⲓ ϩⲓϫⲉⲛ ⲡⲓϣⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥⲱⲙⲁ ϩⲓⲛⲁ ⲉⲁⲛⲙⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛⲓⲛⲟⲃⲓ ⲛ̀ⲧⲉⲛⲱⲛϧ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲒⲤϫⲉ ⲁⲣⲉⲧⲉⲛϫⲉⲙϯⲡⲓ ϫⲉ ⲟⲩⲭ̀ⲣⲏⲥⲧⲟⲥ ⲡⲉ ⲡ̀ϭⲟⲓⲥ ⲫⲏ ⲉⲧⲉⲧⲉⲛⲛⲏⲟⲩ ϩⲁⲣⲟϥ ⲡⲓⲱ̀ⲛⲓ ⲉⲧⲟⲛϧ ⲉⲁⲩϣⲟϣ ⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲣⲱⲙⲓ ϥ̀ⲥⲟⲧⲡ ⲇⲉ ϩⲓⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ϥ̀ⲧⲁⲓⲏⲟⲩⲧ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϣⲱⲡⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲱⲛⲓ ⲉⲩⲟⲛϧ ⲉ̀ⲣⲉⲧⲉⲛⲕⲱⲧ 40 ⲙⲱⲧⲉⲛ ⲛ̀ⲟⲩⲏⲓ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉ̀ⲟⲩⲙⲉⲧⲟⲩⲏⲃ ⲉⲥⲟⲩⲁⲃ ⲉ̀ⲡ̀ϫⲓⲛⲓⲛⲓ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉⲩϣⲏⲡ ⲛ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧ Ⲭⲉⲟⲩⲏⲓ ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ϯⲅⲣⲁⲫⲏ ϫⲉ ϩⲏⲡⲡⲉ ϯⲛⲁⲭⲱ ϧⲉⲛ ⲥⲓⲱⲛ ⲛ̀ⲟⲩⲱⲛⲓ ⲉϥⲥⲱⲧⲡ ⲛ̀ϫⲱϫ ⲛ̀ⲗⲁⲕϩ ⲟⲩⲟϩ ⲫⲏ ⲉⲑⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲛ̅ⲛⲉϥϭⲓ̅ϣⲓⲡⲓ Ⲡⲓⲧⲁⲓⲟ ⲟⲩⲛ ⲁϥϣⲟⲡ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲏ ⲉⲑⲛⲁϩϯ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲧⲁⲗϭⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲉⲣϧⲟⲧ	?:? fy etafen nennovi èp̀ṡōi hijen piṡe èvol hiten pefsōma hina eanmou èvol ha ninovi ǹtenōnx nti meθmyi ISje aretenjemtipi je oux̀rystos pe p̀ċois fy etetennyou harof piṑni etonx eavṡoṡ men èvol hiten nirōmi f̀sotp ḋe hiten fti ouoh f̀taiyout ouoh ǹθōten hōten ṡōpi ǹf̀ryti ǹhanōni evonx èretenkōt 40 mōten ǹouyi mnnatikon èoumetouyb esouab èp̀jinini èp̀ṡōi ǹhanṡouṡōouṡi mnnatikon evṡyp ǹfti èvol hiten iysous pix̀ristos t Keouyi s̀s̀xyout xen tiġrafy je hyppe tinakō xen siōn ǹouōni efsōtp ǹgōg ǹlak·h ouoh fy eθnahti èrof nnefċiṡipi Pitaio oun afṡop nōten xa ny eθnahti fy etaretentalċo èvol hiten peferxot	Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
2:25	ⲛⲁⲣⲉⲧⲉⲛⲟⲓ ⲅⲁⲣ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲉⲥⲱⲟⲩ ⲉⲩⲥⲱⲣⲉⲙ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛⲧⲁⲥⲑⲟ ϯⲛⲟⲩ ϩⲁ ⲡⲉⲧⲉⲛⲙⲁⲛⲉⲥⲱⲟⲩ ⲟⲩⲟϩ ⲡⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̅ⲧⲉ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ	ⲛⲁⲣⲉⲧⲉⲛⲟⲓ ⲅⲁⲣ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲉⲥⲱⲟⲩ ⲉⲩⲥⲱⲣⲉⲙ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛⲧⲁⲥⲑⲟ ϯⲛⲟⲩ ϩⲁ ⲡⲉⲧⲉⲛⲙⲁⲛⲉⲥⲱⲟⲩ ⲟⲩⲟϩ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̀ⲧⲉ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ	naretenoi ġar ǹf̀ryti ǹhanesōou evsōrem alla aretentasθo tinou ha petenmanesōou ouoh pièpiskopos ǹte netenpsiṡy	For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.
3:1	Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉ ⲛⲓⲕⲉϩⲓⲟⲙⲓ ⲉⲩϭⲛ̅ⲟ ⲛ̅ϫⲱⲟⲩ ⲛ̅ⲛⲟⲩϩⲁⲓ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲛ̅ⲥⲉϯⲙⲁϯ ⲁⲛ ⲛⲉⲙ ⲡⲓⲥⲁϫⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ⲡⲓϫⲓⲛⲙⲟϣⲓ ⲛ̅ⲧⲉ ⲛⲓϩⲓⲟⲙⲓ ⲛ̅ⲧⲟⲩϫⲉⲙϩⲏⲟⲩ ⲙ̅ⲙⲱⲟⲩ ⲁϭⲛ̅ⲉ ⲥⲁϫⲓ	Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉ ⲛⲓⲕⲉϩⲓⲟⲙⲓ ⲉⲩϭⲛ̅ⲟ ⲛ̀ϫⲱⲟⲩ ⲛ̀ⲛⲟⲩϩⲁⲓ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲛ̀ⲥⲉϯⲙⲁϯ ⲁⲛ ⲛⲉⲙ ⲡⲓⲥⲁϫⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓϫⲓⲛⲙⲟϣⲓ ⲛ̀ⲧⲉ ⲛⲓϩⲓⲟⲙⲓ ⲛ̀ⲧⲟⲩϫⲉⲙϩⲏⲟⲩ ⲙ̀ⲙⲱⲟⲩ ⲁϭⲛⲉ ⲥⲁϫⲓ	Pairyti on pe nikehiomi evċno ǹgōou ǹnouhai isje ouon hanouon ǹsetimati an nem pisaji èvol hitotf m̀pijinmoṡi ǹte nihiomi ǹtoujemhyou m̀mōou aċne saji	For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
3:2	ⲉⲩⲛⲁⲩ ⲉⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩϩⲟϯ	ⲉⲩⲛⲁⲩ ⲉ̀ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩϩⲟϯ	evnav èpetenjinmoṡi ettouvyout xen ouhoti	seeing your pure behavior in fear.
3:3	ϧⲉⲛ ⲛⲁⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̅ϫⲉⲡⲓⲥⲟⲗⲥⲉⲗ ⲁⲛ ⲉⲧⲥⲁⲃⲟⲗ ⲛ̅ⲧⲉ ⲛⲓⲓⲉⲃ ⲛ̅ϩⲱⲗⲕ ⲛ̅ⲧⲉ ⲛⲓϥⲱⲓ ⲛⲉⲙ ⲛⲓⲓⲉⲃ ⲛ̅ⲛⲟⲩⲃ ⲓⲉ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲛ̅ϯϩⲓⲱⲧⲟⲩ ⲉⲥⲥⲉⲗ ⲥⲱⲗ	ϧⲉⲛ ⲛⲁⲓ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ϫⲉⲡⲓⲥⲟⲗⲥⲉⲗ ⲁⲛ ⲉⲧⲥⲁⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲓⲓⲉⲃ ⲛ̀ϩⲱⲗⲕ ⲛ̀ⲧⲉ ⲛⲓϥⲱⲓ ⲛⲉⲙ ⲛⲓⲓⲉⲃ ⲛ̀ⲛⲟⲩⲃ ⲓⲉ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲛ̀ϯϩⲓⲱⲧⲟⲩ ⲉⲥⲥⲉⲗ ⲥⲱⲗ	xen nai marefṡōpi ǹjepisolsel an etsavol ǹte niieb ǹhōlk ǹte nifōi nem niieb ǹnoub ie xen ouhevsō ǹtihiōtou essel sōl	Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
3:4	ⲁⲁⲗⲗⲁ ⲡⲓⲣⲱⲙⲓ ⲉⲧϩⲏⲛ ϧⲉⲛ ⲡⲓϩⲏⲧ ϧⲉⲛ ⲛⲓⲁⲧⲧⲁⲕⲟ ⲛ̅ⲧⲉ ⲛⲓⲛ̅ⲛ̅ⲁ̅ ⲉ̀ⲧϩⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲣⲉⲙⲣⲁⲩϣ ⲫⲏ ⲉⲧⲉⲙ̅ⲛⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲛ̅ⲟⲩⲑⲟ ⲛ̅ⲣⲏϯ	ⲁⲁⲗⲗⲁ ⲡⲓⲣⲱⲙⲓ ⲉⲧϩⲏⲛ ϧⲉⲛ ⲡⲓϩⲏⲧ ϧⲉⲛ ⲛⲓⲁⲧⲧⲁⲕⲟ ⲛ̀ⲧⲉ ⲛⲓⲛ̅ⲛ̅ⲁ̅ ⲉ̀ⲧϩⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉⲙⲣⲁⲩϣ ⲫⲏ ⲉⲧⲉⲙ̅ⲛⲉⲙⲑⲟ ⲛ̀ⲫϯ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ	aalla pirōmi et·hyn xen pihyt xen niattako ǹte ninna èt·hourōou ouoh ǹremravṡ fy etemnemθo ǹfti ǹouθo ǹryti	but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
3:5	Ⲡⲁⲓⲣⲏϯ ⲅⲁⲣ ⲡⲥ ⲛⲟⲩⲥⲏⲟⲩ ⲛ̅ⲛⲓϩⲓⲟⲙⲓ ⲅⲑⲟⲩⲁⲃ ⲛⲁⲩⲉⲣϩⲉⲗⲛⲓⲥ ⲉ̀ⲫϯ ⲡⲉ ⲛⲁⲩⲥⲟⲗⲥⲉⲗ ⲙ̅ⲙⲱⲟⲩ ⲉⲩϭⲛⲟ ⲛ̅ϫⲱⲟⲩ ⲛ̅ⲛⲟⲩϩⲁⲓ.	Ⲡⲁⲓⲣⲏϯ ⲅⲁⲣ ⲡ̀ⲥ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲛ̀ⲛⲓϩⲓⲟⲙⲓ ⲅⲑⲟⲩⲁⲃ ⲛⲁⲩⲉⲣϩⲉⲗⲛⲓⲥ ⲉ̀ⲫϯ ⲡⲉ ⲛⲁⲩⲥⲟⲗⲥⲉⲗ ⲙ̀ⲙⲱⲟⲩ ⲉⲩϭⲛⲟ ⲛ̀ϫⲱⲟⲩ ⲛ̀ⲛⲟⲩϩⲁⲓ.	Pairyti ġar p̀·s ǹousyou ǹnihiomi ġθouab naverhelnis èfti pe navsolsel m̀mōou evċno ǹgōou ǹnouhai.	For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
3:6	ⲙ̅ⲫⲣⲏϯ ⲅⲁⲣ ⲛ̅ⲥⲁⲣⲣⲁ ⲉⲥⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲁⲃⲣⲁⲁⲙ ⲓⲅⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲛⲁⲟ̅. ⲟⲕ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣϣⲉⲣⲓ ⲛⲁⲥ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲛ ⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲉⲣϩⲟϯ Ⲛⲓⲁⲑⲛⲁϩϯ ⲇⲉ ⲛ̅ⲑⲱⲟⲩ ⲡⲓⲱⲛⲓ ⲉⲧⲁⲩϣⲟϣϥ ⲛ̅ϫⲉⲛⲏ ⲉⲧⲕⲱⲧ ⲫⲁⲓ ⲁϥϣⲱⲡⲓ ⲛ̅ⲟⲩϫⲱϫ ⲛ̅ⲗⲁⲕϩ ⲛⲉⲙ ⲟⲩⲱⲛⲓ ⲛ̅ϭⲣⲟⲡ ⲛⲉⲙ ⲟⲩⲡⲉⲧⲣⲁ ⲛ̅ⲥⲕⲁⲛ ⲁⲧϩⲕ ⲛ̅ϩⲗⲓ ⲛ̅ϩⲟϯ	Ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲛ̀ⲥⲁⲣⲣⲁ ⲉⲥⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲁⲃⲣⲁⲁⲙ ⲓⲅⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲛⲁ70. Ⲟⲕ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣϣⲉⲣⲓ ⲛⲁⲥ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̅ⲛ ⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣϩⲟϯ Ⲛⲓⲁⲑⲛⲁϩϯ ⲇⲉ ⲛ̀ⲑⲱⲟⲩ ⲡⲓⲱ̀ⲛⲓ ⲉⲧⲁⲩϣⲟϣϥ ⲛ̀ϫⲉⲛⲏ ⲉⲧⲕⲱⲧ ⲫⲁⲓ ⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩϫⲱϫ ⲛ̀ⲗⲁⲕϩ ⲛⲉⲙ ⲟⲩⲱⲛⲓ ⲛ̀ϭⲣⲟⲡ ⲛⲉⲙ ⲟⲩⲡⲉⲧⲣⲁ ⲛ̀ⲥⲕⲁⲛ ⲁⲧϩⲕ ⲛ̀ϩ̀ⲗⲓ ⲛ̀ϩⲟϯ	Ǹf̀ryti ġar ǹsarra essōtem ǹsa abraam iġmouti èrof je na70. Ok etaretenerṡeri nas èretenìri mn peθnanef ouoh èretenerhoti Niaθnahti ḋe ǹθōou piṑni etavṡoṡf ǹjeny etkōt fai afṡōpi ǹougōg ǹlak·h nem ouōni ǹċrop nem oupetra ǹskan at·hk ǹh̀li ǹhoti	For, 'He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
3:7	*ⲡⲁⲅ ⲣⲏϯ ⲟⲛ ⲛⲓⲕⲉϩⲱⲟⲩⲧ ⲉⲣⲉⲧⲉⲛϣⲟⲡ ⲛⲉⲙⲱⲟⲩ ⲉⲣⲅⲧⲉⲛⲥⲙⲓ ϫⲉ ⲟⲩⲅⲕⲉⲩⲟⲥ ⲛⲁⲥⲑⲉⲛⲏⲥ ⲡⲉ ⲛⲓϩⲓⲟⲙⲓ ⲉⲣⲉⲧⲅⲛϯⲧⲁⲱⲟ ⲛⲱⲟⲩ ϩⲱⲥ ⲉⲩⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛⲉⲙⲱⲧⲉⲛ ⲉⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲥ ⲛⲱⲛϧ ⲛⲟⲩⲑⲟ ⲛ̅ⲣⲕϯ ϩⲓⲛⲁ ϫⲉ ⲛ̅ⲛⲉⲧⲉⲛⲧⲁϩⲛⲟ ϧⲉⲛ ⲛⲉⲧⲉⲛⲡⲣⲟⲥⲉⲩⲭⲕ	*ⲡⲁⲅ ⲣⲏϯ ⲟⲛ ⲛⲓⲕⲉϩⲱⲟⲩⲧ ⲉ̀ⲣⲉⲧⲉⲛϣⲟⲡ ⲛⲉⲙⲱⲟⲩ ⲉⲣⲅⲧⲉⲛⲥⲙⲓ ϫⲉ ⲟⲩⲅⲕⲉⲩⲟⲥ ⲛⲁⲥⲑⲉⲛⲏⲥ ⲡⲉ ⲛⲓϩⲓⲟⲙⲓ ⲉⲣⲉⲧⲅⲛϯⲧⲁⲱⲟ ⲛⲱⲟⲩ ϩⲱⲥ ⲉⲩⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛⲉⲙⲱⲧⲉⲛ ⲉ̀ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲥ ⲛ̀ⲱⲛϧ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲕϯ ϩⲓⲛⲁ ϫⲉ ⲛ̀ⲛⲉⲧⲉⲛⲧⲁϩⲛⲟ ϧⲉⲛ ⲛⲉⲧⲉⲛⲡⲣⲟⲥⲉⲩⲭⲕ	*paġ ryti on nikehōout èretenṡop nemōou erġtensmi je ounkevos nasθenys pe nihiomi eretġntitaōo nōou hōs evoi ǹṡ̀fyr ǹk̀lyronomos nemōten èpih̀mot ǹts ǹōnx ǹouθo ǹrkti hina je ǹnetentahno xen netenprosevkk	You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
3:8	Ⲡⲭⲱⲕ ⲇⲅ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲟⲩⲙⲉⲩⲓ ⲛ̅ⲟⲩⲱⲧ ⲧⲏⲣⲟⲩ ⲉ̀ⲣⲉⲧⲅⲡⲟⲓ ⲛ̅ⲯⲫⲕⲣ ⲛ̅ϭ̅ϫⲓⲥⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙ̅ⲙⲁⲓⲛⲩⲛ ⲛ̅ⲯⲁⲛⲟⲙⲁ ⲧ ⲅⲣⲉⲧⲉⲛⲟⲉⲁⲓⲕⲟⲩⲧ	Ⲡ̀ⲭⲱⲕ ⲇ ⲅ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲟⲩⲙⲉⲩⲓ ⲛ̀ⲟⲩⲱⲧ ⲧⲏⲣⲟⲩ ⲉ̀ⲣⲉⲧⲅⲡⲟⲓ ⲛ̀ⲯⲫⲕⲣ ⲛ̅ϭ̅ϫⲓⲥⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙ̀ⲙⲁⲓⲛⲩⲛ ⲛ̀ⲯⲁⲛⲟⲙⲁ ⲧ ⲅⲣⲉⲧⲉⲛⲟⲉⲁⲓⲕⲟⲩⲧ	P̀kōk ḋ ġ eretenoi ǹoumevi ǹouōt tyrou èretġpoi ǹpsfkr nċjisi eretenoi m̀mainin ǹpsanoma t ġretenoeaikout	Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,
3:9	*ⲛ̅ⲧⲉⲧⲉⲛϯ ⲛ̅ⲟⲩⲛⲉⲧϩⲱⲟⲩ ϧⲁ ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲁ ⲟⲩϩⲱⲟⲩϣ ϧⲁ ⲟⲩϩⲱⲟⲩϣ ⲡⲉⲧⲟⲩⲁⲕϥ ⲁⲅ ⲉⲣⲉⲧⲅⲛⲅⲙⲟⲩ ϫⲉ ⲉⲧⲁⲩⲑⲁϩⲉⲙ ⲑⲕⲛⲟⲩ ⲉⲛⲁⲓ ⲱⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣⲕⲗⲕⲣⲟⲛⲟⲙⲓⲛ ⲙ̅ ⲡⲓⲥⲙⲟⲩ	*ⲛ̀ⲧⲉⲧⲉⲛϯ ⲛ̀ⲟⲩⲛⲉⲧϩⲱⲟⲩ ϧⲁ ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲁ ⲟⲩϩⲱⲟⲩϣ ϧⲁ ⲟⲩϩⲱⲟⲩϣ ⲡⲉⲧⲟⲩⲁⲕϥ ⲁⲅ ⲉⲣⲉⲧⲅⲛⲅⲙⲟⲩ ϫⲉ ⲉⲧⲁⲩⲑⲁϩⲉⲙ ⲑⲕⲛⲟⲩ ⲉ̀ⲛⲁⲓ ⲱⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲕⲗⲕⲣⲟⲛⲟⲙⲓⲛ 40 ⲡⲓⲥ̀ⲙⲟⲩ	*ǹtetenti ǹounet·hōou xa oupet·hōou oua ouhōouṡ xa ouhōouṡ petouakf aġ eretġnġmou je etavθahem θknou ènai ōa hina ǹtetenerklkronomin 40 pis̀mou	not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
3:10	Ⲫⲏ ⲅⲁⲣ ⲉⲑⲟⲩⲱϣ ⲉⲙⲉⲛⲣⲉ ⲟⲩⲱⲛϧ ⲟⲩⲟϩ ⲉⲛⲁⲩ ⲉϩⲁⲛⲉϩⲟⲟⲩ ⲉⲛⲁⲛⲉⲩ ⲙⲁⲣⲉϥⲧⲁⲗϭⲟ̅ ⲙ̅ⲡⲉϥⲗⲁⲥ ⲉⲃⲟⲗ ϩⲁ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲛⲉϥⲥⲫⲟⲧⲟⲩ ⲉϣⲧⲉⲙⲥⲁϫⲓ ⲛⲟⲩⲭⲣⲟϥ	Ⲫⲏ ⲅⲁⲣ ⲉⲑⲟⲩⲱϣ ⲉ̀ⲙⲉⲛⲣⲉ ⲟⲩⲱⲛϧ ⲟⲩⲟϩ ⲉⲛⲁⲩ ⲉ̀ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲉ̀ⲛⲁⲛⲉⲩ ⲙⲁⲣⲉϥⲧⲁⲗϭⲟ̅ ⲙ̀ⲡⲉϥⲗⲁⲥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲛⲉϥⲥ̀ⲫⲟⲧⲟⲩ ⲉ̀ϣⲧⲉⲙⲥⲁϫⲓ ⲛ̀ⲟⲩⲭ̀ⲣⲟϥ	Fy ġar eθouōṡ èmenre ouōnx ouoh enav èhanèhoou ènanev mareftalċo m̀peflas èvol ha pipet·hōou ouoh nefs̀fotou èṡtemsaji ǹouk̀rof	For, 'He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
3:11	ⲙⲁⲣⲉϥⲣⲓⲕⲓ ⲥⲁⲃⲟⲗ ⲙ̅ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲙⲁⲣⲉϥⲓⲣⲓ ⲙ̅ⲡⲓⲁⲅⲁⲑⲟⲛ. ⲙⲁⲣⲉϥⲕⲱϯ ⲛ̅ⲥⲁ ⲟⲩϩⲓⲣⲏⲛⲏ : ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϭⲟ̅ϫⲓ ⲛ̅ⲥⲱⲥ	ⲙⲁⲣⲉϥⲣⲓⲕⲓ ⲥⲁⲃⲟⲗ 40 ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲙⲁⲣⲉϥⲓ̀ⲣⲓ ⲙ̀ⲡⲓⲁⲅⲁⲑⲟⲛ. Ⲙⲁⲣⲉϥⲕⲱϯ ⲛ̀ⲥⲁ ⲟⲩϩⲓⲣⲏⲛⲏ: ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϭⲟ̅ϫⲓ ⲛ̀ⲥⲱⲥ	marefriki savol 40 pipet·hōou marefìri m̀piaġaθon. Marefkōti ǹsa ouhiryny: ouoh ntefċoji ǹsōs	Let him turn away from evil, and do good. Let him seek peace, and pursue it.
3:12	ϫⲉ ⲛⲉⲛⲃⲁⲗ ⲙ̅ⲡϭ̅ⲥ̅ ⲥⲉϫⲟⲩϣⲧ ⲉϫⲉⲛ ⲛⲓⲑⲙⲏⲓ ⲟⲩⲟϩ ⲛⲉϥⲙⲁϣϫ ⲥⲉⲣⲁⲕⲓ ⲛ̅ⲥⲁ ⲡⲟⲩⲧⲱⲃϩ ⲡϩⲟ ⲇⲉ ⲙ̅ⲡϭ̅ⲥ̅ ⲉϫⲉⲛ ⲛ̅ⲕ ⲉⲧⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ	ϫⲉ ⲛⲉⲛⲃⲁⲗ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲥⲉϫⲟⲩϣⲧ ⲉ̀ϫⲉⲛ ⲛⲓⲑ̀ⲙⲏⲓ ⲟⲩⲟϩ ⲛⲉϥⲙⲁϣϫ ⲥⲉⲣⲁⲕⲓ ⲛ̀ⲥⲁ ⲡⲟⲩⲧⲱⲃϩ ⲡ̀ϩⲟ ⲇⲉ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲉ̀ϫⲉⲛ ⲛ̅ⲕ ⲉⲧⲓⲣⲓ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ	je nenval m̀p̀ċois segouṡt èjen niθ̀myi ouoh nefmaṡg seraki ǹsa poutōvh p̀ho ḋe m̀p̀ċois èjen nk etiri m̀pipet·hōou	For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.'
3:13	Ⲟⲩⲟϩ ⲛⲓⲙ ⲉⲑⲛⲁϣϯⲙ̅ⲕⲁϩ ⲛⲱⲧⲉⲛ. ⲉϣⲱⲡ ⲁⲣⲉ ⲧⲉⲛϣⲁⲛⲉⲣⲣⲉϥⲭⲟϩ ⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ.	Ⲟⲩⲟϩ ⲛⲓⲙ ⲉⲑⲛⲁϣϯⲙ̅ⲕⲁϩ ⲛⲱⲧⲉⲛ. Ⲉϣⲱⲡ ⲁⲣⲉ ⲧⲉⲛϣⲁⲛⲉⲣⲣⲉϥⲭⲟϩ ⲉ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ.	Ouoh nim eθnaṡtimkah nōten. Eṡōp are tenṡanerrefkoh èpipeθnanef.	Now who is he who will harm you, if you become imitators of that which is good?
3:14	ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲡⲕⲉϭⲓ̅ⲙ̅ⲕⲁϩ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ ⲱⲟⲩ ⲛ̅ⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ. ⲧⲟⲩϩⲟϯ ⲇⲉ ⲙ̅ⲡⲉⲣⲉⲣϩⲟϯ ϧⲁⲧⲉⲥϩⲏ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲣϣⲑⲟⲣⲧⲉⲣ.	Ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲡⲕⲉϭⲓ̅ⲙ̅ⲕⲁϩ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ ⲱⲟⲩ ⲛ̅ⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ. Ⲧⲟⲩϩⲟϯ ⲇⲉ ⲙ̀ⲡⲉⲣⲉⲣϩⲟϯ ϧⲁ ⲧⲉⲥϩⲏ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣϣⲑⲟⲣⲧⲉⲣ.	Alla isje tetenerpkeċimkah eθve timeθmyi ōou niaten θynou. Touhoti ḋe m̀pererhoti xa tes·hy ouḋe m̀perṡθorter.	But even if you should suffer for righteousness' sake, you are blessed. 'Don't fear what they fear, neither be troubled.'
3:15	ⲡϭ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲙⲁⲧⲟⲩⲃⲟϥ ⲉϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ Ⲉⲣⲉⲧⲉⲛⲥⲟⲃϯ ⲙ̅ ⲙⲱⲧⲉⲛ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩⲁⲡⲟⲗⲟⲅⲓⲁ ⲛⲟⲩⲟⲛ ⲡⲓⲃⲉⲛ ⲉⲑⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̅ ⲙⲱⲧⲉⲛ ⲛⲟⲩⲥⲁϫⲓ ⲉⲑⲃⲉ ϯϩⲉⲗⲡⲓⲥ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ	Ⲡ̀ϭⲟⲓⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲁⲧⲟⲩⲃⲟϥ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ Ⲉ̀ⲣⲉⲧⲉⲛⲥⲟⲃϯ 40 ⲙⲱⲧⲉⲛ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩⲁⲡⲟⲗⲟⲅⲓⲁ ⲛ̀ⲟⲩⲟⲛ ⲡⲓⲃⲉⲛ ⲉⲑⲛⲁⲉⲣⲉⲧⲓⲛ 40 ⲙⲱⲧⲉⲛ ⲛⲟⲩⲥⲁϫⲓ ⲉⲑⲃⲉ ϯϩⲉⲗⲡⲓⲥ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ	P̀ċois pix̀ristos matouvof èx̀ryi xen netenhyt Èretensovti 40 mōten ǹsyou niven evapologia ǹouon piven eθnaeretin 40 mōten nousaji eθve tihelpis etxen θynou	But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
3:16	ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙ ⲟⲩϩⲟϯ ⲉⲟⲩⲟⲛ ⲛ̅ⲧⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲛⲁⲛⲉⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲟⲩϭⲓ̅ϣⲓⲡⲓ ⲛ̅ϫⲉⲛⲏ ⲉⲧⲥⲁϫⲓ ϧⲁⲣⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲉⲧϭⲓ̅ⲁⲟⲩⲱ ⲙ̅ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛ ⲡⲭ̅ⲥ̅	ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙ ⲟⲩϩⲟϯ ⲉ̀ⲟⲩⲟⲛ ⲛ̀ⲧⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲟⲩϭⲓ̅ϣⲓⲡⲓ ⲛ̀ϫⲉⲛⲏ ⲉⲧⲥⲁϫⲓ ϧⲁⲣⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲉⲧϭⲓ̅ⲁⲟⲩⲱ ⲙ̀ⲡⲉⲧⲉⲛϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	alla xen oumetremravṡ nem ouhoti èouon ǹtōten m̀mav ǹousinyḋesis ènanes hina ntouċiṡipi ǹjeny etsaji xarōten ǹf̀ryti ǹhansampet·hōou ouoh etċiaouō m̀petenjinmoṡi eθnanef xen pix̀ristos	having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good manner of life in Christ.
3:17	Ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛ̅ⲧⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ. ⲒⲤϫⲉ ϥⲟⲩⲱϣ ⲛ̅ϫⲉⲡⲓⲑⲉⲗⲏⲙⲁ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲙ̅ⲕⲁϩ ⲉϩⲟⲧⲉ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ	Ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛ̀ⲧⲉⲧⲉⲛⲓⲣⲓ 40 ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ. ⲒⲤϫⲉ ϥ̀ⲟⲩⲱϣ ⲛ̀ϫⲉⲡⲓⲑⲉⲗⲏⲙⲁ ⲛ̀ⲧⲉ ⲫϯ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲙ̅ⲕⲁϩ ⲉ̀ϩⲟⲧⲉ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ	Nanes ġar ǹteteniri 40 pipeθnanef. ISje f̀ouōṡ ǹjepiθelyma ǹte fti ntetenċimkah èhote èretenìri m̀pipet·hōou	For it is better, if it is God's will, that you suffer for doing well than for doing evil.
3:18	ϫⲉⲟⲩⲏⲓ ϩⲱϥ ⲡⲭ̅ⲥ̅ ⲁϥⲙⲟⲩ ⲛⲟⲩⲥⲟⲡ ⲉⲑⲃⲉ ⲫⲛⲟⲃⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲡⲓⲑⲙⲏⲓ ⲇⲉ ⲉϫⲉⲛ ⲛⲓⲟϫⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲉⲛⲧⲉⲛ ⲉϧⲟⲩⲛ ⲙ̅ⲫϯ Ⲉⲁϥⲙⲟⲩ ⲙⲉⲛ ϧⲉⲛ ⲧⲥⲁⲣⲝ ϥⲟⲛϧ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅-	ϫⲉ ⲟⲩⲏⲓ ϩⲱϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲛ̀ⲟⲩⲥⲟⲡ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲡⲓⲑ̀ⲙⲏⲓ ⲇⲉ ⲉ̀ϫⲉⲛ ⲛⲓⲟϫⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲛⲧⲉⲛ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲫϯ Ⲉⲁϥⲙⲟⲩ ⲙⲉⲛ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ϥ̀ⲟⲛϧ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ-	je ouyi hōf pix̀ristos afmou ǹousop eθve f̀novi èh̀ryi ègōn piθ̀myi ḋe èjen nioji hina ǹtefenten èxoun ǹfti Eafmou men xen t̀sarks f̀onx xen pip̀nevma-	Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
3:19	ϧⲉⲛ ⲫⲁⲓ ⲛⲓⲕⲉⲡ̅ⲛ̅ⲇ̅ ⲉⲧϧⲉⲛ ⲡⲓϣⲧⲉⲕⲟ ⲁϥϣⲉ ⲛⲁϥ ⲁϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ	ϧⲉⲛ ⲫⲁⲓ ⲛⲓⲕⲉⲡ̅ⲛ̅ⲇ̅ ⲉⲧϧⲉⲛ ⲡⲓϣ̀ⲧⲉⲕⲟ ⲁϥϣⲉ ⲛⲁϥ ⲁϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ	xen fai nikepnḋ etxen piṡ̀teko afṡe naf afhiṡennoufi nōou	in which he also went and preached to the spirits in prison,
3:20	Ⲛⲏ ⲉⲧⲁⲩⲉⲣⲁⲧⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲛⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲉⲧⲁⲥϭⲓ̅ϩⲟ ⲛ̅ϫⲉϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛ̅ⲧⲉ ⲫϯ Ϧⲉⲛ ⲛⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲛⲱⲉ ⲉⲧⲁϥⲑⲁⲙⲓⲟ ⲛⲟⲩⲕⲩⲃⲱⲧⲟⲥ \| ⲑⲏ ⲉⲧⲁ ϩⲁⲛⲕⲟⲩϫⲓ ⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲱⲟⲩ ⲉⲧⲉ ⲏ̅ ⲙ̅ⲯⲩⲭⲏ ⲛⲉ.	Ⲛⲏ ⲉⲧⲁⲩⲉⲣⲁⲧⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲛ̀ⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲉⲧⲁⲥϭⲓ̅ϩⲟ ⲛ̀ϫⲉϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲫϯ Ϧⲉⲛ ⲛⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲛⲱⲉ̀ ⲉⲧⲁϥⲑⲁⲙⲓⲟ ⲛ̀ⲟⲩⲕⲩⲃⲱⲧⲟⲥ \| ⲑⲏ ⲉ̀ⲧⲁ ϩⲁⲛⲕⲟⲩϫⲓ ⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲱⲟⲩ ⲉ̀ⲧⲉ 8 ⲙ̀ⲯⲩⲭⲏ ⲛⲉ.	Ny etaveratθōt ǹhyt ǹousyou hote etasċiho ǹjetimetrefōou ǹhyt ǹte fti Xen nièhoou ǹte nōè etafθamio ǹoukibōtos \| θy èta hankouji nohem èvol hitots èvol xen pimōou ète 8 m̀psiṡy ne.	who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.
3:21	Ⲡⲁⲓⲣⲏϯ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϯⲛⲟⲩ ϥⲛⲁⲛⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲧⲩⲡⲟⲥ ⲛ̅ⲧⲉ ⲟⲩⲱⲙⲥ ⲛ̅ⲟⲩⲭⲱ ⲉϧⲣⲏⲓ ⲁⲛ ⲛ̅ⲧⲉ ⲟⲩⲑⲱⲗⲉⲃ ⲛ̅ⲧⲉ ⲧⲥⲁⲣⲝ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲛⲁⲛⲉⲥ ⲉⲡϫⲓⲛⲧⲱⲃϩ ⲙ̅ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲧⲱⲛϥ ⲛ̅ⲓ̅̅ⲥ̅ ⲡⲭ̅ⲥ̅	Ⲡⲁⲓⲣⲏϯ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϯⲛⲟⲩ ϥ̀ⲛⲁⲛⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲧⲩⲡⲟⲥ ⲛ̀ⲧⲉ ⲟⲩⲱⲙⲥ ⲛ̀ⲟⲩⲭⲱ ⲉ̀ϧ̀ⲣⲏⲓ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲑⲱⲗⲉⲃ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ⲉ̀ⲡ̀ϫⲓⲛⲧⲱⲃϩ ⲛ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲧⲱⲛϥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Pairyti ǹθōten hōten tinou f̀nanahem θynou xen outipos ǹte ouōms ǹoukō èx̀ryi an ǹte ouθōleb ǹte t̀sarks alla xen ousinyḋesis ènanes èp̀jintōvh ǹfti èvol hiten p̀tōnf ǹiysous pix̀ristos	This is a symbol of baptism, which now saves you--not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
3:22	ⲫⲏ ⲉⲧⲭⲏ ⲥⲁⲟⲩⲓⲛⲁⲙ ⲙ̅ⲫϯ ⲉⲁϥϣⲉ ⲛⲁϥ ⲉⲧⲫⲉ ⲁⲩϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲛ̅ϫⲉϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙ ϩⲁⲛⲉⲝⲟⲩⲥⲓⲁ ⲛⲉⲙ ϩⲁⲛϫⲟⲙ	ⲫⲏ ⲉⲧⲭⲏ ⲥⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲫϯ ⲉⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲧ̀ⲫⲉ ⲁⲩϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⲛ̀ϫⲉϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙ ϩⲁⲛⲉⲝⲟⲩⲥⲓⲁ ⲛⲉⲙ ϩⲁⲛϫⲟⲙ	fy etky saouìnam ǹfti eafṡe naf èt̀fe avċnegōou naf ǹjehanangelos nem haneksousia nem hangom	who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
4:1	ϩ ⲕ Ⲡⲭ̅ⲥ̅ ⲟⲩⲛ ⲉⲧⲁϥϣⲉⲡⲙ̅ⲕⲁϩ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ. ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲉⲕ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲁⲓⲥⲙⲟⲧ ϫⲉ ⲫⲏ ⲉⲧⲁϥϭⲓ̅ⲙ̅ⲕⲁϩ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲁϥⲧⲁⲗϭⲟϥ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲟⲃⲓ	ϩ ⲕ Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲛ ⲉⲧⲁϥϣⲉⲡⲙ̅ⲕⲁϩ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ. Ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲉⲕ ⲑⲏⲛⲟⲩ ⲙ̀ⲡⲁⲓⲥⲙⲟⲧ ϫⲉ ⲫⲏ ⲉⲧⲁϥϭⲓ̅ⲙ̅ⲕⲁϩ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲁϥⲧⲁⲗϭⲟϥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲟⲃⲓ	h k Pix̀ristos oun etafṡepmkah xen t̀sarks èh̀ryi ègōn. Ouoh ǹθōten hōten xek θynou m̀paismot je fy etafċimkah xen t̀sarks aftalċof èvol ha f̀novi	Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
4:2	ⲉⲡϫⲓⲛⲑⲣⲉϥϣⲧⲉⲙϣⲱⲡⲓ ϫⲉ ϧⲉⲛ ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲣⲱⲙⲓ ⲁⲗⲗⲁ ⲡⲥⲉⲡⲓ ⲛ̅ⲧⲉ ⲡⲉϥⲱⲛϧ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲛ̅ⲧⲉϥⲁⲓϥ ϧⲉⲛ ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲏ	ⲉ̀ⲡ̀ϫⲓⲛⲑⲣⲉϥϣⲧⲉⲙϣⲱⲡⲓ ϫⲉ ϧⲉⲛ ϩⲁⲛⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲣⲱⲙⲓ ⲁⲗⲗⲁ ⲡ̀ⲥⲉⲡⲓ ⲛ̀ⲧⲉ ⲡⲉϥⲱⲛϧ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲛ̀ⲧⲉϥⲁⲓϥ ϧⲉⲛ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲏ̀	èp̀jinθrefṡtemṡōpi je xen hanèpiθimia ǹrōmi alla p̀·sepi ǹte pefōnx xen t̀sarks ǹtefaif xen f̀ouōṡ ǹfti ỳ	For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
4:3	Ⲕⲏⲛ ⲅⲁⲣ ⲉⲣⲱⲧⲉⲛ ⲙ̅ⲡⲓⲥⲏⲟⲩ ⲉⲧⲁϥⲥⲓⲛⲓ ⲉⲣⲉ ϫⲛ.. ⲧⲉⲛⲓⲣⲓ ⲙ̅ⲫⲟⲩⲱϣ ⲛ̅ⲛⲓⲉⲑⲛⲟⲥ ⲉⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϭⲱϧⲉⲙ ⲛⲉⲙ ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲉⲙ ϩⲁⲛⲑⲓϧⲓ ⲛ̅ⲟⲩⲑⲟ ⲛ̅ⲣⲏϯ ⲛⲉⲙ ϩⲁⲛϫⲉⲣϫⲉⲣ ⲛⲉⲙ ϩⲁⲛⲥⲱϥ ⲛⲉⲙ ϩⲁⲛⲑⲟ ⲙ̅ⲃⲟϯ ⲙ̅ ⲙⲉⲧϣⲁⲙϣⲉⲓⲇⲱⲗⲟⲛ	Ⲕⲏⲛ ⲅⲁⲣ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲡⲓⲥⲏⲟⲩ ⲉⲧⲁϥⲥⲓⲛⲓ ⲉ̀ⲣⲉ ϫⲛ.. Ⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ⲉ̀ⲣⲉⲧⲉⲛⲙⲟϣⲓ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϭⲱϧⲉⲙ ⲛⲉⲙ ϩⲁⲛⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛⲉⲙ ϩⲁⲛⲑⲓϧⲓ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ ⲛⲉⲙ ϩⲁⲛϫⲉⲣϫⲉⲣ ⲛⲉⲙ ϩⲁⲛⲥⲱϥ ⲛⲉⲙ ϩⲁⲛⲑⲟ ⲙ̀ⲃⲟϯ 40 ⲙⲉⲧϣⲁⲙϣⲉⲓⲇⲱⲗⲟⲛ	Kyn ġar erōten ǹpisyou etafsini ère gn.. Tenìri ǹf̀ouōṡ ǹnieθnos èretenmoṡi ǹx̀ryi xen hanċōxem nem hanèpiθimia nem hanθixi ǹouθo ǹryti nem hanjerjer nem hansōf nem hanθo m̀voti 40 metṡamṡeiḋōlon	For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
4:4	ⲉⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲟⲩⲟⲓ ⲛ̅ϣⲉⲙⲙⲟ ⲛ̅ϧⲏⲧϥ ⲛ̅ⲧⲉⲧⲉⲛϭⲟ̅ϫⲓ ⲛⲉⲙⲱⲟⲩ ⲁⲛ ⲉϧⲟⲩⲛ ⲉⲡⲓⲫⲱⲛ ⲉⲃⲟⲗ ⲣⲱ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲁⲧⲟⲩϫⲁⲓ ⲉⲩϫⲉⲟⲩⲁ.	ⲉ̀ⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲟⲩⲟⲓ ⲛ̀ϣⲉⲙⲙⲟ ⲛ̀ϧⲏⲧϥ ⲛ̅ⲧⲉⲧⲉⲛϭⲟ̅ϫⲓ ⲛⲉⲙⲱⲟⲩ ⲁⲛ ⲉ̀ϧⲟⲩⲛ ⲉⲡⲓⲫⲱⲛ ⲉ̀ⲃⲟⲗ ⲣⲱ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲁⲧⲟⲩϫⲁⲓ ⲉⲩϫⲉⲟⲩⲁ.	ète fy pe etouoi ǹṡemmo ǹxytf ntetenċoji nemōou an èxoun epifōn èvol rō ǹte timetatougai evjeoua.	And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
4:5	ⲛⲏ ⲉⲑⲛⲁϯⲗⲟⲅⲟⲥ ⲙ̅ⲫⲏ ⲉⲧⲥⲉⲃⲧⲱⲧ ⲉϯϩⲁⲡ ⲉⲛⲏ ⲉⲧⲟⲛϧ ⲛⲉⲙ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ. ⲕⲏⲛ	Ⲛⲏ ⲉⲑⲛⲁϯⲗⲟⲅⲟⲥ ⲛ̀ⲫⲏ ⲉⲧⲥⲉⲃⲧⲱⲧ ⲉ̀ϯϩⲁⲡ ⲉ̀ⲛⲏ ⲉⲧⲟⲛϧ ⲛⲉⲙ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ. Ⲕⲏⲛ	Ny eθnatiloġos ǹfy etsevtōt ètihap èny etonx nem ny eθmōout. Kyn	who will give account to him who is ready to judge the living and the dead.
4:6	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̅ⲛⲓⲕⲉⲣⲉϥⲙⲱⲟⲩⲧ ϩⲓⲛⲁ ⲛ̅ⲥⲉϯϩⲁⲡ ⲙⲉⲛ ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲛⲓⲣⲱⲙⲓ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲛ̅ⲧⲟⲩⲱⲛϧ ⲇⲉ ⲕⲁⲧⲁ ⲫϯ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲏⲟ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲛⲓⲕⲉⲣⲉϥⲙⲱⲟⲩⲧ ϩⲓⲛⲁ ⲛ̀ⲥⲉϯϩⲁⲡ ⲙⲉⲛ ⲉ̀ⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲛⲓⲣⲱⲙⲓ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲛ̀ⲧⲟⲩⲱⲛϧ ⲇⲉ ⲕⲁⲧⲁ ⲫϯ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲏⲟ	Eθve fai ġar avhiṡennoufi ǹnikerefmōout hina ǹsetihap men èrōou kata nirōmi xen t̀sarks ǹtouōnx ḋe kata fti xen pip̀nevma yo	For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
4:7	Ⲡϫⲱⲕ ⲇⲉ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁϥϧⲱⲛⲧ ϫⲉⲙⲕⲁϯ ⲙⲉ ⲟⲩⲛ ⲟⲩⲟϩ ⲣⲱⲓⲥ ϧⲉⲛ ⲛⲓⲡⲣⲟⲥⲉⲩⲭⲏ.	Ⲡ̀ϫⲱⲕ ⲇⲉ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁϥϧⲱⲛⲧ ϫⲉ ⲙ̀ⲕⲁϯ ⲙⲉ ⲟⲩⲛ ⲟⲩⲟϩ ⲣⲱⲓⲥ ϧⲉⲛ ⲛⲓⲡ̀ⲣⲟⲥⲉⲩⲭⲏ.	P̀gōk ḋe ǹhōb niven afxōnt je m̀kati me oun ouoh rōis xen nip̀rosevṡy.	If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
4:8	Ϣⲟⲣⲡ ⲇⲉ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲉ ϯⲁⲅⲁⲡⲏ ϣⲱⲡⲓ ⲉⲥⲙⲏⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϫⲉ ϯⲁⲅⲁⲡⲏ ϣⲁⲥϩⲱⲃⲥ ⲉⲃⲟⲗ ⲉϫⲉⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲛⲟⲃⲓ	Ϣⲟⲣⲡ ⲇⲉ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲉ ϯⲁ̀ⲅⲁⲡⲏ ϣⲱⲡⲓ ⲉⲥⲙⲏⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϫⲉ ϯⲁ̀ⲅⲁⲡⲏ ϣⲁⲥϩⲱⲃⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲛⲟⲃⲓ	Ṡorp ḋe ǹhōb niven mare tiàġapy ṡōpi esmyn xen θynou èneteneryou je tiàġapy ṡas·hōvs èvol èjen oumyṡ ǹnovi	And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
4:9	Ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙ̅ⲙⲁⲓϣⲉⲙⲙⲟ ⲉϧⲟⲩⲛ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧⲭⲣⲉⲙⲣⲉⲙ	Ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙ̀ⲙⲁⲓϣⲉⲙⲙⲟ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧⲭⲣⲉⲙⲣⲉⲙ	Ṡōpi eretenoi m̀maiṡemmo èxoun èneteneryou eretenoi ǹatkremrem	Be hospitable to one another without grumbling.
4:10	ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲡⲓϩⲙⲟⲧ ⲉⲧⲁϥϭⲓⲧϥ ⲉⲣⲉⲧⲉⲛϣⲉⲙϣⲓ ⲛ̅ϧⲏⲧϥ ϧⲁⲣⲓ ϧⲁⲣⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲉⲛⲁⲛⲉⲩ ⲛ̅ⲧⲉ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ⲟⲩⲑⲟ ⲛ̅ⲣⲏϯ	ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧⲁϥϭⲓⲧϥ ⲉ̀ⲣⲉⲧⲉⲛϣⲉⲙϣⲓ ⲛ̀ϧⲏⲧϥ ϧⲁⲣⲓ ϧⲁⲣⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲉ̀ⲛⲁⲛⲉⲩ ⲛ̀ⲧⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ	piouai piouai kata pih̀mot etafċitf èretenṡemṡi ǹxytf xari xarōten ǹf̀ryti ǹhanoikonomos ènanev ǹte pih̀mot ǹte fti ǹouθo ǹryti	As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
4:11	ⲫⲏ ⲉⲑⲛⲁⲥⲁϫⲓ ϩⲱⲥ ϩⲁⲛⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ⲫⲏ ⲉⲑⲛⲁϣⲉⲙϣⲓ ϩⲱⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲑⲏ ⲉⲧⲉ ⲫϯ ⲛⲁⲥⲉⲃⲧⲱⲧⲥ ϩⲓⲛⲁ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉϥϭⲓ̅ⲱⲟⲩ ⲛ̅ϫⲉⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲏ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ϣⲁⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲧⲏⲣⲟⲩ ⲁⲙⲏⲛ Ⲏ̅.	ⲫⲏ ⲉⲑⲛⲁⲥⲁϫⲓ ϩⲱⲥ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲫⲏ ⲉⲑⲛⲁϣⲉⲙϣⲓ ϩⲱⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲑⲏ ⲉ̀ⲧⲉ ⲫϯ ⲛⲁⲥⲉⲃⲧⲱⲧⲥ ϩⲓⲛⲁ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉϥϭⲓ̅ⲱⲟⲩ ⲛ̀ϫⲉⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲏ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲧⲏⲣⲟⲩ ⲁ̀ⲙⲏⲛ 8.	fy eθnasaji hōs hansaji ǹte fti fy eθnaṡemṡi hōs èvol xen ougom θy ète fti nasevtōts hina xen hōb niven ntefċiōou ǹjefti èvol hiten iysous pix̀ristos fy ète fōf pe piṑou ṡa èneh ǹte nièneh tyrou àmyn 8.	If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
4:12	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲙ̅ⲡⲉⲣⲉⲣ ⲑⲏⲛⲟⲩ ⲛ̅ϣⲉⲙⲙⲟ ϧⲉⲛ ⲡⲓⲣⲱⲕϩ ⲉⲑⲛⲁϣϣⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩϩⲱⲃ ⲛ̅ϣⲉⲙⲙⲟ ⲉⲁϥϫⲉⲙ ⲑⲏⲛⲟⲩ	Ⲛⲁⲙⲉⲛⲣⲁϯ ⲙ̀ⲡⲉⲣⲉⲣ ⲑⲏⲛⲟⲩ ⲛ̀ϣⲉⲙⲙⲟ ϧⲉⲛ ⲡⲓⲣⲱⲕϩ ⲉⲑⲛⲁϣϣⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϩⲱⲃ ⲛ̀ϣⲉⲙⲙⲟ ⲉⲁϥϫⲉⲙ ⲑⲏⲛⲟⲩ	Namenrati m̀perer θynou ǹṡemmo xen pirōk·h eθnaṡṡpi xen θynou èoupirasmos nōten ǹf̀ryti ǹouhōb ǹṡemmo eafjem θynou	Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
4:13	ⲁⲗⲗⲁ ⲙ̅ⲫⲣⲏϯ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲉⲛⲓⲙ̅ⲕⲁⲩϩ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲣⲁϣⲓ ϩⲓⲛⲁ ϧⲉⲛ ⲡⲓⲕⲉϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲉϥⲱⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛⲣⲁϣⲓ ϧⲉⲛ ⲟⲩⲑⲉⲗⲏⲗ	ⲁⲗⲗⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲉⲛⲓⲙ̅ⲕⲁⲩϩ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲣⲁϣⲓ ϩⲓⲛⲁ ϧⲉⲛ ⲡⲓⲕⲉϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲉϥⲱⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛⲣⲁϣⲓ ϧⲉⲛ ⲟⲩⲑⲉⲗⲏⲗ	alla ǹf̀ryti eretenoi ǹṡ̀fyr enimkavh ǹte pix̀ristos raṡi hina xen pikeċōrp èvol ǹte pefōou ǹtetenraṡi xen ouθelyl	But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
4:14	ⲓⲥϫⲉ ⲇⲉ ⲥⲉϣⲱϣ ⲙ̅ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡϭ̅ⲥ̅ ⲱⲟⲩ ⲛ̅ⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲫⲁⲡⲓⲱⲟⲩ ⲛⲉⲙ ϯϫⲟⲙ ⲛⲉⲙ ⲡⲓⲛ̅ⲛ̅̅ ⲛ̅ⲧⲉ ⲫϯ ⲁϥⲙ̅ⲧⲟⲛ ⲙ̅ⲙⲟϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ	ⲓⲥϫⲉ ⲇⲉ ⲥⲉϣⲱϣ ⲙ̀ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲱⲟⲩ ⲛ̅ⲓⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲫⲁⲡⲓⲱⲟⲩ ⲛⲉⲙ ϯϫⲟⲙ ⲛⲉⲙ ⲡⲓⲛ̅ⲛ̅̅ ⲛ̀ⲧⲉ ⲫϯ ⲁϥⲙ̅ⲧⲟⲛ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ	isje ḋe seṡōṡ m̀mōten xen f̀ran m̀p̀ċois ōou niaten θynou je fapiōou nem tigom nem pinn ǹte fti afmton m̀mof èjen θynou	'If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?'
4:15	Ⲛ̅ⲡⲉⲛⲑⲣⲉ ⲟⲩⲁⲓ ⲇⲉ ⲙ̅ⲙⲱⲧⲉⲛ ϣⲉⲡⲙ̅ⲕⲁϩ ⲓⲉ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲣⲉϥϧⲱⲧⲉⲃ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲣⲉϥϭⲓ̅ⲟⲩⲓ ⲓⲉ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲓⲉ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲣⲉϥϫⲟⲩϣⲧ ⲛ̅ⲥⲁ ⲡⲉⲧⲉⲫⲱϥ ⲁⲛ ⲡⲉ	Ⲛ̀ⲡⲉⲛⲑⲣⲉ ⲟⲩⲁⲓ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ϣⲉⲡⲙ̅ⲕⲁϩ ⲓⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥϧⲱⲧⲉⲃ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̅ⲟⲩⲣⲉϥϭⲓ̅ⲟⲩⲓ ⲓⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲥⲁⲙⲡⲉⲧϩⲱⲟⲩ ⲓⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥϫⲟⲩϣⲧ ⲛ̀ⲥⲁ ⲡⲉⲧⲉⲫⲱϥ ⲁⲛ ⲡⲉ	Ǹpenθre ouai ḋe m̀mōten ṡepmkah ie ǹf̀ryti ǹourefxōteb ǹf̀ryti nourefċioui ie ǹf̀ryti ǹousampet·hōou ie ǹf̀ryti ǹourefgouṡt ǹsa petefōf an pe	Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
4:16	ⲓⲥϫⲉ ⲇⲉ ϩⲱⲥ ⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ ⲙ̅ⲡⲉⲛⲑⲣⲉϥϣⲓⲡⲓ ⲙⲁⲣⲉϥϯⲱⲟⲩ ⲙ̅ⲫϯ ϧⲉⲛ ⲡⲁⲓⲣⲁⲛ	ⲓⲥϫⲉ ⲇⲉ ϩⲱⲥ ⲭ̀ⲣⲓⲥⲧⲓⲁⲛⲟⲥ ⲙ̀ⲡⲉⲛⲑⲣⲉϥϣⲓⲡⲓ ⲙⲁⲣⲉϥϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ ϧⲉⲛ ⲡⲁⲓⲣⲁⲛ	isje ḋe hōs x̀ristianos m̀penθrefṡipi mareftiṑou ǹfti xen pairan	But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
4:17	Ϫⲉ ⲡⲥⲏⲟⲩ ⲡⲉ ⲉⲑⲣⲉϥⲉⲣϩⲏⲧⲥ ⲛ̅ϫⲉⲡⲓϩⲁⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲏⲓ ⲙ̅ⲫϯ. ⲓⲥϫⲉ ⲁϥⲛⲁⲉⲣϩⲏⲧⲥ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲉⲛ ⲛ̅ϣⲟⲣⲡ ⲓⲉ ⲁϣ ⲡⲉ ⲡϫⲱⲕ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧⲟⲓ ⲛⲁⲧⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲫϯ	Ϫⲉ ⲡ̀ⲥⲏⲟⲩ ⲡⲉ ⲉ̀ⲑⲣⲉϥⲉⲣϩⲏⲧⲥ ⲛ̀ϫⲉⲡⲓϩⲁⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲏⲓ ⲛ̀ⲫϯ. Ⲓⲥϫⲉ ⲁϥⲛⲁⲉⲣϩⲏⲧⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲉⲛ ⲛ̀ϣⲟⲣⲡ ⲓⲉ ⲁϣ ⲡⲉ ⲡ̀ϫⲱⲕ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧⲟⲓ ⲛ̀ⲁⲧⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲫϯ	Je p̀·syou pe èθreferhyts ǹjepihap èvol xen p̀yi ǹfti. Isje afnaerhyts èvol ǹxyten ǹṡorp ie aṡ pe p̀gōk ǹte ny etoi ǹatθōt ǹhyt èpievangelion ǹte fti	For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?
4:18	ⲓⲥϫⲉ ⲡⲓⲑⲙⲏⲓ ⲛ̅ϫⲟⲛⲥ ϥⲛⲁⲛⲟϩⲉⲙ ⲓⲉ ⲡⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲛ̅ⲁⲥⲉⲃⲏⲥ ⲁϥⲟⲩⲟⲛϩϥ ⲑⲱⲛ	ⲓⲥϫⲉ ⲡⲓⲑ̀ⲙⲏⲓ ⲛ̀ϫⲟⲛⲥ ϥ̀ⲛⲁⲛⲟϩⲉⲙ ⲓⲉ ⲡⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲛ̅ⲁⲥⲉⲃⲏⲥ ⲁϥⲟⲩⲟⲛϩϥ ⲑⲱⲛ	isje piθ̀myi ǹgons f̀nanohem ie pirefernovi ouoh nasebys afouonhf θōn	'If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?'
4:19	Ϩⲱⲥⲧⲉ ⲛⲏ ⲉⲧϭⲓ̅ⲙ̅ⲕⲁϩ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲱϣ ⲛ̅ⲧⲉ ⲫϯ ⲙⲁⲣⲟⲩϫⲱⲓⲗⲓ ⲛ̅ⲛⲟⲩⲯⲩⲭⲏ ⲉⲫϯ ⲡⲓⲣⲉϥⲥⲱⲛⲧ ⲉⲧⲉⲛϩⲟⲧ ϧⲉⲛ ⲡϫⲓⲛⲓⲣⲓ ⲙ̅ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ.	Ϩⲱⲥⲧⲉ ⲛⲏ ⲉⲧϭⲓ̅ⲙ̅ⲕⲁϩ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲱϣ ⲛ̀ⲧⲉ ⲫϯ ⲙⲁⲣⲟⲩϫⲱⲓⲗⲓ ⲛ̀ⲛⲟⲩⲯⲩⲭⲏ ⲉ̀ⲫϯ ⲡⲓⲣⲉϥⲥⲱⲛⲧ ⲉ̀ⲧⲉⲛϩⲟⲧ ϧⲉⲛ ⲡ̀ϫⲓⲛⲓⲣⲓ 40 ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ.	Hōste ny etċimkah kata piouōṡ ǹte fti marougōili ǹnoupsiṡy èfti pirefsōnt ètenhot xen p̀jiniri 40 pipeθnanef.	Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
5:1	Ⲛⲓⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲁⲛⲟⲕ ⲡⲉⲧⲉⲛϣⲫⲏⲣ ⲙ̅ⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲟⲩⲟϩ ⲙ̅ ⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉ ⲛⲓⲙ̅ⲕⲁⲩϩ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲛ̅ϣⲫⲏⲣ ⲙ̅ⲡⲓⲱⲟⲩ ⲉⲑⲛⲁϭⲱⲣⲡ ⲉⲃⲟⲗ	Ⲛⲓⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲁⲛⲟⲕ ⲡⲉⲧⲉⲛϣⲫⲏⲣ ⲛ̀ⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲟⲩⲟϩ 40 ⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉ ⲛⲓⲙ̀ⲕⲁⲩϩ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲡⲓⲱ̀ⲟⲩ ⲉⲑⲛⲁϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ	Nip̀resbiteros etxen θynou titiho erōten anok petenṡfyr ǹp̀resbiteros ouoh 40 meθre ǹte nim̀kavh ǹte pix̀ristos ouoh ǹṡ̀fyr ǹpiṑou eθnaċōrp èvol	I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.
5:2	ⲁⲙⲟⲛⲓ ⲙ̅ⲡⲓⲟϩⲓ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲧⲉ ⲫϯ ⲉⲣⲉⲧⲉⲛϭⲓ ⲙ̅ⲡⲟⲩϣⲓⲛⲓ ϧⲉⲛ ⲟⲩϭⲓ ⲛ̅ϫⲟⲛⲥ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲟⲩⲱϣ ⲛ̅ϩⲏⲧ ⲕⲁⲧⲁ ⲫϯ ⲟⲩⲇⲉ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁϥϫⲓⲣ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲣⲱⲟⲩⲧϥ ⲛ̅ϩⲏⲧ	ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲡⲓⲟϩⲓ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲣⲉⲧⲉⲛϭⲓ ⲙ̀ⲡⲟⲩϣⲓⲛⲓ ϧⲉⲛ ⲟⲩϭⲓ ⲛ̀ϫⲟⲛⲥ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲟⲩⲱϣ ⲛ̀ϩⲏⲧ ⲕⲁⲧⲁ ⲫϯ ⲟⲩⲇⲉ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁϥϫⲓⲣ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲣⲱⲟⲩⲧϥ ⲛ̀ϩⲏⲧ	àmoni m̀piohi etxen θynou ǹte fti èretenċi m̀pouṡini xen ouċi ǹgons an alla xen ououōṡ ǹhyt kata fti ouḋe xen oumetafjir an alla xen ourōoutf ǹhyt	Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
5:3	ⲟⲩⲇⲉ ⲁⲛ ϫⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϭ̅ⲥ̅ ⲉⲛⲓⲕⲗⲏⲣⲟⲥ ⲁⲗⲗⲁ ⲁⲣⲓⲧⲩⲡⲟⲥ ⲙ̅ⲡⲓⲟϩⲓ	ⲟⲩⲇⲉ ⲁⲛ ϫⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϭⲟⲓⲥ ⲉ̀ⲛⲓⲕ̀ⲗⲏⲣⲟⲥ ⲁⲗⲗⲁ ⲁ̀ⲣⲓⲧⲩⲡⲟⲥ ⲙ̀ⲡⲓⲟϩⲓ	ouḋe an je eretenoi ǹċois ènik̀lyros alla àritipos m̀piohi	neither as lording it over those entrusted to you, but making yourselves examples to the flock.
5:4	ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡⲓϫⲱϫ ⲙ̅ⲙⲁⲛⲉⲥⲱⲟⲩ ⲧⲉⲧⲉⲛⲛⲁϭⲓ ⲙ̅ⲡⲓⲭⲗⲟⲙ ⲛ̅ⲁⲑⲗⲱⲙ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ.	ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲡⲓϫⲱϫ ⲛ̀ⲙⲁⲛⲉ̀ⲥⲱⲟⲩ ⲧⲉⲧⲉⲛⲛⲁϭⲓ ⲛ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲁⲧⲗⲱⲙ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ.	ouoh eṡōp afṡanouonhf èvol ǹjepigōg ǹmanèsōou tetennaċi ǹpiklom ǹatlōm ǹte p̀ṑou.	When the chief Shepherd is revealed, you will receive the crown of glory that doesn't fade away.
5:5	Ⲡⲁⲓⲣⲏϯ ⲛⲓϧⲉⲗϣⲓⲣⲓ ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲛ̅ⲛⲓϧⲉⲗⲗⲟⲓ ⲛ̅ⲑⲱⲧⲉⲛ ⲇⲉ ⲧⲏⲣⲟⲩ ϫⲉⲗ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲓⲑⲉⲃⲓⲟ ⲛ̅ϩⲏⲧ ⲉϧⲟⲩⲛ ⲉⲛⲉⲧⲉⲛ ⲉⲣⲏⲟⲩ ϫⲉ ⲫϯ ϥϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲛⲓϭⲁⲥⲓϩⲏⲧ ϥϯ ⲛⲟⲩϩⲙⲟⲧ ⲛ̅ⲛⲏ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ	Ⲡⲁⲓⲣⲏϯ ⲛⲓϧⲉⲗϣⲓⲣⲓ ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲛ̀ⲛⲓϧⲉⲗⲗⲟⲓ ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲧⲏⲣⲟⲩ ϫⲉⲗ ⲑⲏⲛⲟⲩ ⲙ̀ⲡⲓⲑⲉⲃⲓⲟ ⲛ̀ϩⲏⲧ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲉⲧⲉⲛ ⲉⲣⲏⲟⲩ ϫⲉ ⲫϯ ϥ̀ϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲛⲓϭⲁⲥⲓϩⲏⲧ ϥ̀ϯ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲛ̀ⲛⲏ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ	Pairyti nixelṡiri maċnegōten ǹnixelloi ǹθōten ḋe tyrou jel θynou m̀piθevio ǹhyt èxoun èneten eryou je fti f̀ti èxoun èh̀ren niċasihyt f̀ti ǹouh̀mot ǹny etθeviyout	Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for 'God resists the proud, but gives grace to the humble.'
5:6	Ⲙⲁⲑⲉⲃⲓⲉ ⲑⲏⲛⲟⲩ ϧⲁ ϯϫⲓϫ ⲉⲧⲁⲙⲁϩⲓ ⲛ̅ⲧⲉ ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϭⲉⲥ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡⲥⲏⲟⲩ ⲛ̅ⲧⲉ ⲡⲓϫⲉⲙⲡϣⲓⲛⲓ	Ⲙⲁⲑⲉⲃⲓⲉ ⲑⲏⲛⲟⲩ ϧⲁ ϯϫⲓϫ ⲉⲧⲁⲙⲁϩⲓ ⲛ̀ⲧⲉ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϭⲉⲥ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ⲥⲏⲟⲩ ⲛ̀ⲧⲉ ⲡⲓϫⲉⲙⲡϣⲓⲛⲓ	Maθevie θynou xa tijig etamahi ǹte fti hina ǹtefċes θynou xen p̀·syou ǹte pijempṡini	Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
5:7	ⲡⲉⲧⲉⲛⲣⲱⲟⲩϣ ⲧⲏⲣϥ ⲟⲩⲁϩϥ ⲉⲣⲟϥ ϫⲉⲟⲩⲏⲓ ⲥⲉⲣⲙⲉⲗⲓⲛ ⲛⲁϥ ϧⲁⲣⲱⲧⲉⲛ	ⲡⲉⲧⲉⲛⲣⲱⲟⲩϣ ⲧⲏⲣϥ ⲟⲩⲁϩϥ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩⲏⲓ ⲥⲉⲣⲙⲉⲗⲓⲛ ⲛⲁϥ ϧⲁⲣⲱⲧⲉⲛ	petenrōouṡ tyrf ouahf èrof je ouyi sermelin naf xarōten	To him be the glory and the power forever and ever. Amen.
5:8	ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲣⲏⲥ ⲟⲩⲟϩ ⲁⲣⲓⲛⲩⲙⲫⲓⲛ ϫⲉ ⲡⲉⲧⲉⲛϫⲁϫⲓ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ϥⲙⲟϣⲓ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲙⲟⲩⲓ ⲉϥϩⲉⲙϩⲉⲙ ⲉϥⲕⲱϯ ⲛ̅ⲥⲁ ⲉⲙⲕ ⲟⲩⲁⲓ	ϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲣⲏⲥ ⲟⲩⲟϩ ⲁⲣⲓⲛⲩⲙⲫⲓⲛ ϫⲉ ⲡⲉⲧⲉⲛϫⲁϫⲓ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ϥ̀ⲙⲟϣⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲙⲟⲩⲓ̀ ⲉϥϩⲉⲙϩⲉⲙ ⲉϥⲕⲱϯ ⲛ̀ⲥⲁ ⲉⲙⲕ ⲟⲩⲁⲓ	ṡōpi èretenrys ouoh arinimfin je petengaji pidiabolos f̀moṡi ǹf̀ryti ǹoumouì efhemhem efkōti ǹsa emk ouai	Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour.
5:9	ⲫⲏ ⲉⲣⲉⲧⲉⲛⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϧⲟⲩⲛ ⲉϫⲱϥ ⲉⲣⲉⲧⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲣⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̅ⲛⲁⲓϧⲓⲥⲓ ⲛⲁⲓ ⲡϫⲱⲕ ⲛ̅ⲛⲁⲓ ⲛ̅ⲛⲉⲧⲉⲛⲥⲛⲏⲟⲩ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	ⲫⲏ ⲉ̀ⲣⲉⲧⲉⲛⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲱϥ ⲉ̀ⲣⲉⲧⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉ̀ⲣⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ⲛⲁⲓϧⲓⲥⲓ ⲛⲁⲓ ⲡ̀ϫⲱⲕ ⲛ̀ⲛⲁⲓ ⲛ̀ⲛⲉⲧⲉⲛⲥⲛⲏⲟⲩ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	fy èretenòhi èraten θynou èxoun ègōf èretentagryout xen pinahti èretensōoun ǹnaixisi nai p̀gōk ǹnai ǹnetensnyou etxen pikosmos	Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
5:10	ⲫϯ ⲇⲉ ⲛ̅ⲧⲉ ϩⲙⲟⲧ ⲛⲓⲃⲉⲛ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉϧⲟⲩⲛ ⲉⲡⲉϥⲱⲟⲩ ⲛ̅ⲉⲛⲉϩ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓⲏ̅ⲥ̅ ⲉⲁⲣⲉⲧⲉⲛϣⲉⲡ ⲙ̅ⲕⲁϩ ⲛⲟⲩⲕⲟⲩϫⲓ ⲛ̅ⲑⲟϥ ⲉϥⲉⲥⲉⲃⲧⲉ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲉϥⲉⲥⲉⲙⲛⲉ ⲑⲏⲛⲟⲩ ⲉϥⲉϯϫⲟⲙ ⲛⲱⲧⲉⲛ ⲉϥⲉϩⲓⲥⲉⲛϯ ⲙ̅ⲙⲱⲧⲉⲛ ⲙ̅ⲫⲱϥ	ⲫϯ ⲇⲉ ⲛ̀ⲧⲉ ϩ̀ⲙⲟⲧ ⲛⲓⲃⲉⲛ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉⲡⲉϥⲱⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉⲁⲣⲉⲧⲉⲛϣⲉⲡ ⲙ̀ⲕⲁϩ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲑⲟϥ ⲉϥⲉ̀ⲥⲉⲃⲧⲉ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲉϥⲉ̀ⲥⲉⲙⲛⲉ ⲑⲏⲛⲟⲩ ⲉϥⲉϯϫⲟⲙ ⲛⲱⲧⲉⲛ ⲉϥⲉ̀ϩⲓⲥⲉⲛϯ ⲙ̀ⲙⲱⲧⲉⲛ ⲙ̀ⲫⲱϥ	fti ḋe ǹte h̀mot niven fy etafθahem θynou èxoun epefōou ǹèneh xen pix̀ristos iysous earetenṡep m̀kah ǹoukouji ǹθof efèsevte θynou ouoh efèsemne θynou efetigom nōten efèhisenti m̀mōten m̀fōf	But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
5:11	ⲡⲉ ⲡⲓⲁⲙⲁϩⲓ ⲛⲉⲙ ⲡⲓⲱⲟⲩ ϣⲁⲉⲛⲉϩ ⲁⲙⲏⲛ	ⲡⲉ ⲡⲓⲁ̀ⲙⲁϩⲓ ⲛⲉⲙ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ	pe piàmahi nem piṑou ṡa èneh àmyn	To him be the glory and the power forever and ever. Amen.
5:12	Ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̅ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲡⲉⲛⲥⲟⲛ ⲙ̅ⲡⲓⲥⲧⲟⲥ ϩⲱⲥ ⲉⲓⲙⲉⲩⲓ ϧⲉⲛ ϩⲁⲛⲕⲟⲩϫⲓ ⲉⲓϯⲛⲟⲙϯ ⲉⲓⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲫⲁⲓ ⲉⲧⲉⲧⲉⲛⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ϧⲏⲧϥ	Ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲡⲉⲛⲥⲟⲛ ⲛ̀ⲡⲓⲥⲧⲟⲥ ϩⲱⲥ ⲉⲓⲙⲉⲩⲓ ϧⲉⲛ ϩⲁⲛⲕⲟⲩϫⲓ ⲉⲓϯⲛⲟⲙϯ ⲉⲓⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲫⲁⲓ ⲉⲧⲉⲧⲉⲛⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ϧⲏⲧϥ	Ais̀xai nōten èvol hitotf ǹsilouanos penson ǹpistos hōs eimevi xen hankouji eitinomti eiermeθre je fai pe pih̀mot ǹte fti xen oumeθmyi fai etetenòhi èraten θynou ǹxytf	Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.
5:13	ⲥϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉ\|ϯϣⲫⲉⲣⲓ ⲛ̅ⲥⲟⲧⲡⲓ ⲉⲧϧⲉⲛ ⲃⲁⲃⲩⲗⲱⲛ ⲛⲉⲙ ⲙⲁⲣⲕⲟⲥ ⲡⲁϣⲏⲣⲓ	ⲥ̀ϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉ\|ϯϣ̀ⲫⲉⲣⲓ ⲛ̀ⲥⲟⲧⲡⲓ ⲉⲧϧⲉⲛ ⲃⲁⲃⲩⲗⲱⲛ ⲛⲉⲙ ⲙⲁⲣⲕⲟⲥ ⲡⲁϣⲏⲣⲓ	s̀ṡini erōten ǹje\|tiṡ̀feri ǹsotpi etxen babilōn nem markos paṡyri
5:14	ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲛ̅ⲧⲉ ϯⲁⲅⲁⲡⲏ ⲧϩⲓⲣⲏⲛⲏ ⲛⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲛⲏ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ Ⲡⲉⲧⲣⲟⲩ ϫ̅ ⲥⲧⲩⲭ̅ ⲧ̅ⲛ̅ ⲕ Ⲁ ⲫ	ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲛ̀ⲧⲉ ϯⲁ̀ⲅⲁⲡⲏ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲛⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲛⲏ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ Ⲡⲉⲧⲣⲟⲩ ϫ̅ ⲥⲧⲩⲭ̅ 350 ⲕ Ⲁ ⲫ	ariaspazesθe ǹneteneryou xen oufi ǹte tiàġapy t̀·hiryny nōten tyrou ny etxen pix̀ristos Petrou g stix 350 k A f	Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.

Provenance

title: I Peter (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/I Peter/I Peter.bohairic.horner.L0.txt
title: I Peter (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from I Peter.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/I Peter/I Peter.bohairic.horner.L1.txt
title: I Peter (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from I Peter.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/I Peter/I Peter.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 90 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), 1 Peter 3:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (3:3), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 18 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Peter 3:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (3:5), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Peter 3:10 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (3:10), checked word by word against SCRIPTORIUM's Coptic of the verse (16 of 16 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Peter 4:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:6), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Peter 4:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:8), checked word by word against SCRIPTORIUM's Coptic of the verse (14 of 16 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Peter 4:11 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:11), checked word by word against SCRIPTORIUM's Coptic of the verse (20 of 29 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: and 75 further credits

Cite as:

I Peter (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/i-peter/i-peter.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.