I Timothy (bohairic, Horner) — Coptic · Cairene

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

97 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲇ̅. ⲓ̅ⲁ̅ ⲠⲀⲩⲨⲖⲞⲤ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛⲉⲙ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲧⲉⲛϩⲉⲗⲡⲓⲥ	ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ 4. 11 ⲠⲀⲩⲨⲖⲞⲤ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛⲉⲙ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲉⲛϩⲉⲗⲡⲓⲥ	p̀ros timoθeos 4. 11 PAvILOS piàpostolos ǹte iysous pix̀ristos kata piouahsahni ǹte fti pensōtyr nem iysous pix̀ristos tenhelpis
1:2	ⲛ̅ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̅ϣⲏⲣⲓ ϧⲉⲛ ⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲫⲛⲁⲓ ϯϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲛ̀ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̀ϣⲏⲣⲓ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲡ̀ϩ̀ⲙⲟⲧ ⲫ̀ⲛⲁⲓ ϯϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫ̀ⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	ǹtimoθeos pamenrit ǹṡyri xen f̀nahti p̀h̀mot f̀nai tihiryny èvol hiten fti f̀iōt nem penċois iysous pix̀ristos	to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
1:3	Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲓϯϩⲟ ⲉⲣⲟⲕ ⲉⲑⲣⲉⲕϣⲱⲡⲓ ϧⲉⲛ ⲉⲫⲉⲥⲟⲥ ⲉⲓⲛⲁϣⲉ ⲛⲏⲓ ⲉⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲕϩⲟⲛϩⲉⲛ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲉϣⲧⲉⲙϯⲥⲃⲱ ⲛ̅ⲕⲉⲥⲃⲱ	Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓϯϩⲟ ⲉ̀ⲣⲟⲕ ⲉ̀ⲑⲣⲉⲕϣⲱⲡⲓ ϧⲉⲛ ⲉ̀ⲫⲉⲥⲟⲥ ⲉⲓⲛⲁϣⲉ ⲛⲏⲓ ⲉⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕϩⲟⲛϩⲉⲛ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲉ̀ϣⲧⲉⲙϯⲥⲃⲱ ⲛ̀ⲕⲉⲥⲃⲱ	Kata f̀ryti etaitiho èrok èθrekṡōpi xen èfesos einaṡe nyi eθmakedonia hina ǹtek·honhen ǹhanouon èṡtemtisvō ǹkesvō	As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
1:4	ⲟⲩⲇⲉ ⲛ̅ⲥⲉϣⲧⲉⲙϯϩⲑⲏⲟⲩ ⲉϩⲁⲛϣⲃⲱ ⲛⲉⲙ ϩⲁⲛϫⲱⲟⲩ ⲛ̅ⲥⲁϫⲓ ⲙ̅ⲙⲟⲛ ⲁⲩⲣⲏϫⲟⲩ ⲛⲁⲓ ⲉⲧϯ ⲛ̅ϩⲁⲛϫⲓⲛⲕⲱϯ ⲛ̅ϩⲟⲩⲟ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧϧⲉⲛ ⲫⲛⲁϩϯ Ⲓⲏⲥ̅. ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲇ̅ ⲏⲕ ⲓ. ⲇ ⲓ. ⲟ. ⲫ. 6. ⲓϩⲓ. ⲱ ⲡ. ⲧⲓⲙⲟⲑⲉⲟⲥ (ⲛ, ⲄⲢ) ⲁ̅ ⲓ̅ⲇ̅ ⲅ ⲡ. ⲧ. ⲁ̅ ⲥⲧⲩⲭⲟⲥ ⲓ̅ⲁ̅ ⲛ ⲡ. ⲧ. ⲇ̅ ⲓ̅ⲁ̅ ⲙ̅ ϯⲉⲡⲓⲥ ⲧⲟⲗⲏ ⲡ. ⲧ. ⲇ̅ ⲣ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ⲧⲓⲙⲟⲑⲉⲟⲩ ⲇ̅ ⲕⲉ( ⲓ̅ⲁ ⲡ. ⲧ. ⲁ̅ ⲡⲁⲩⲗⲟⲥ, ⲙ ⲡ. ⲧ. ϫ̅ ⲁⲅⲓⲟⲩ ⲡⲁⲩⲗⲟⲩ ⲁⲡⲟⲥⲧⲟⲗⲟⲩ ⲓ̅ⲁ̅ ⲃ ⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲇ̅.	ⲟⲩⲇⲉ ⲛ̀ⲥⲉϣⲧⲉⲙϯϩⲑⲏⲟⲩ ⲉ̀ϩⲁⲛϣⲃⲱ ⲛⲉⲙ ϩⲁⲛϫⲱⲟⲩ ⲛ̀ⲥⲁϫⲓ ⲙ̀ⲙⲟⲛ ⲁⲩⲣⲏϫⲟⲩ ⲛⲁⲓ ⲉⲧϯ ⲛ̀ϩⲁⲛϫⲓⲛⲕⲱϯ ⲛ̀ϩⲟⲩⲟ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧϧⲉⲛ ⲫ̀ⲛⲁϩϯ Ⲓⲏⲥⲟⲩⲥ. Ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ 4 ⲏⲕ ⲓ̀. Ⲇ ⲓ̀. Ⲟ̀. Ⲫ. 6. Ⲓϩⲓ. Ⲱ̀ ⲡ. Ⲧⲓⲙⲟⲑⲉⲟⲥ (ⲛ, ⲄⲢ) 1 14 ⲅ ⲡ. Ⲧ. 1 ⲥⲧⲩⲭⲟⲥ 11 ⲛ ⲡ. Ⲧ. 4 11 40 ϯⲉⲡⲓⲥ ⲧⲟⲗⲏ ⲡ. Ⲧ. 4 ⲣ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲧⲓⲙⲟⲑⲉⲟⲩ 4 ⲕⲉ(11 ⲡ. Ⲧ. 1 ⲡⲁⲩⲗⲟⲥ, ⲙ ⲡ. Ⲧ. Ϫ̅ ⲁ̀ⲅⲓⲟⲩ ⲡⲁⲩⲗⲟⲩ ⲁⲡⲟⲥⲧⲟⲗⲟⲩ 11 ⲃ ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ 4.	ouḋe ǹseṡtemtihθyou èhanṡvō nem hangōou ǹsaji m̀mon avrygou nai etti ǹhanjinkōti ǹhouo savol ǹtioikonomia ǹte fti etxen f̀nahti Iysous. P̀ros timoθeos 4 yk ì. Ḋ ì. Ò. F. 6. Ihi. Ṑ p. Timoθeos (n, ĠR) 1 14 ġ p. T. 1 stixos 11 n p. T. 4 11 40 tiepis toly p. T. 4 r ouepistoly ǹtimoθeou 4 ke(11 p. T. 1 pavlos, m p. T. G àgiou pavlou apostolou 11 v p̀ros timoθeos 4.
1:5	ⲡϫⲱⲕ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲁⲓϩⲟⲛϩⲉⲛ ⲫⲁⲓ ⲡⲉ ⲟⲩⲁⲅⲁⲡⲏ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲟⲩⲁⲃ ⲛⲉⲙ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲛⲁⲛⲉⲥ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛⲁⲧⲙⲉⲧϣⲟⲃⲓ	Ⲡ̀ϫⲱⲕ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲁⲓϩⲟⲛϩⲉⲛ ⲫⲁⲓ ⲡⲉ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲟⲩⲁⲃ ⲛⲉⲙ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛ̀ⲁⲧⲙⲉⲧϣⲟⲃⲓ	P̀gōk ḋe ǹte paihonhen fai pe ouàġapy èvol xen ouhyt efouab nem ousinyḋesis ènanes nem ounahti ǹatmetṡovi	but the goal of this command is love, out of a pure heart and a good conscience and unfeigned faith;
1:6	Ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲉ ϩⲁⲛⲟⲩⲟⲛ ϯⲙⲁϯ ⲛ̅ϧⲏⲧⲟⲩ ⲁⲩⲣⲓⲕⲓ ⲉϩⲁⲛⲥⲁϫⲓ ⲙ̅ ⲙⲉⲧⲉⲫⲗⲏⲟⲩ	Ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲉ ϩⲁⲛⲟⲩⲟⲛ ϯⲙⲁϯ ⲛ̀ϧⲏⲧⲟⲩ ⲁⲩⲣⲓⲕⲓ ⲉ̀ϩⲁⲛⲥⲁϫⲓ 40 ⲙⲉⲧⲉⲫⲗⲏⲟⲩ	Nai etempe hanouon timati ǹxytou avriki èhansaji 40 meteflyou	from which things some, having missed the mark, have turned aside to vain talking;
1:7	ⲟⲩⲟϩ ⲉⲩⲟⲩⲱϣ ⲉⲉⲣⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲥⲉⲕⲁϯ ⲁⲛ ⲉⲛⲏ ⲉⲧⲟⲩϫⲱ ⲙ̅ ⲙⲱⲟⲩ ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲛⲏ ⲉⲧⲟⲩⲧⲁϫⲣⲟ ⲙ̅ ⲙⲱⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩ	ⲟⲩⲟϩ ⲉⲩⲟⲩⲱϣ ⲉⲉⲣⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲥⲉⲕⲁϯ ⲁⲛ ⲉ̀ⲛⲏ ⲉⲧⲟⲩϫⲱ 40 ⲙⲱⲟⲩ ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲛⲏ ⲉⲧⲟⲩⲧⲁϫⲣⲟ 40 ⲙⲱⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩ	ouoh evouōṡ eerreftisvō ǹte pinomos ǹsekati an èny etougō 40 mōou ouḋe eθve ny etoutagro 40 mōou èh̀ryi ègōou	desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
1:8	ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲛⲁⲛⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲓⲣⲓ ⲛⲁϥ ϩⲱⲥ ⲛⲟⲙⲟⲥ	ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲛⲁⲛⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲓ̀ⲣⲓ ⲛⲁϥ ϩⲱⲥ ⲛⲟⲙⲟⲥ	tensōoun ḋe je nane pinomos eṡōp areṡan ouai ìri naf hōs nomos	But we know that the law is good, if a man uses it lawfully,
1:9	ⲉⲕⲉⲙⲓ ⲉⲫⲁⲓ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲭⲏ ⲙ̅ⲡⲓⲑⲙⲏⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥⲭⲏ ⲛ̅ⲛⲓⲁⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲁⲧϭⲛ̅ⲉϫⲱⲟⲩ ⲛⲉⲙ ⲛⲓⲁⲥⲉⲃⲏⲥ ⲛⲉⲙ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛⲥⲉⲧⲟⲩⲃⲏⲟⲩⲧ ⲁⲛ ⲛ̅ⲛⲓⲥⲁϥϩⲏⲧ ⲛ̅ⲛⲓϧⲁⲧⲉⲃⲓⲱⲧ ⲛ̅ⲛⲓϧⲁⲧⲉⲃⲙⲁⲩ ⲛ̅ⲛⲓϧⲁⲧⲉⲃⲣⲱⲙⲓ	ⲉⲕⲉⲙⲓ ⲉ̀ⲫⲁⲓ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲭⲏ ⲛ̀ⲡⲓⲑ̀ⲙⲏⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥⲭⲏ ⲛ̀ⲛⲓⲁⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲁⲧϭⲛ̅ⲉϫⲱⲟⲩ ⲛⲉⲙ ⲛⲓⲁ̀ⲥⲉⲃⲏⲥ ⲛⲉⲙ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲧⲟⲩⲃⲏⲟⲩⲧ ⲁⲛ ⲛ̀ⲛⲓⲥⲁϥϩⲏⲧ ⲛ̀ⲛⲓϧⲁⲧⲉⲃⲓⲱⲧ ⲛ̀ⲛⲓϧⲁⲧⲉⲃⲙⲁⲩ ⲛ̀ⲛⲓϧⲁⲧⲉⲃⲣⲱⲙⲓ	ekemi èfai je nare pinomos ky ǹpiθ̀myi an alla afky ǹnianomos nem niatċnegōou nem niàsebys nem nirefernovi nem ny eteǹsetouvyout an ǹnisafhyt ǹnixateviōt ǹnixatevmav ǹnixatevrōmi	as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1:10	ⲛ̅ⲛⲓⲡⲟⲣⲛⲟⲥ ⲛ̅ⲛⲓⲣⲉϥⲛ̅ⲕⲟⲧ ⲛⲉⲙ ϩⲱⲟⲩⲧ ⲛ̅ⲛⲓⲣⲉϥⲉⲣϩⲁⲗ ⲛ̅ⲣⲱⲙⲓ ⲛ̅ⲛⲓⲣⲉϥϯⲣⲉⲙϩⲉ ⲉⲃⲟⲗ ⲛ̅ⲛⲓⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛ̅ⲛⲓⲣⲉϥⲱⲣⲕ ⲛ̅ⲛⲟⲩϫ ⲛⲉⲙ ⲕⲉϩⲱⲃ ⲕⲉϩⲱⲃ ⲉϥϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ	ⲛ̀ⲛⲓⲡⲟⲣⲛⲟⲥ ⲛ̅ⲛⲓⲣⲉϥⲛ̅ⲕⲟⲧ ⲛⲉⲙ ϩⲱⲟⲩⲧ ⲛ̀ⲛⲓⲣⲉϥⲉⲣϩⲁⲗ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲛⲓⲣⲉϥϯⲣⲉⲙϩⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛ̀ⲛⲓⲣⲉϥⲱⲣⲕ ⲛ̀ⲛⲟⲩϫ ⲛⲉⲙ ⲕⲉϩⲱⲃ ⲕⲉϩⲱⲃ ⲉϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ϯⲥ̀ⲃⲱ ⲉⲑⲟⲩⲟϫ	ǹnipornos nnirefnkot nem hōout ǹnireferhal ǹrōmi ǹnireftiremhe èvol ǹnirefjemeθnoug ǹnirefōrk ǹnoug nem kehōb kehōb efti èxoun èh̀ren tis̀vō eθouog	for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
1:11	ⲕⲁⲧⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲙ̅ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲫϯ ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉⲣⲟϥ Ⲃ.	ⲕⲁⲧⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ 40 ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲫϯ ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲣⲟϥ Ⲃ.	kata pievangelion ǹte p̀ṑou 40 pimakarios fti fai anok etavtenhout èrof V.	according to the Good News of the glory of the blessed God, which was committed to my trust.
1:12	Ⲧϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲟⲧϥ ⲙ̅ⲫⲏ ⲉⲧⲁϥϯⲛⲟⲙϯ ⲛⲏⲓ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ ϫⲉ ⲁϥⲟⲡⲧ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲁϥⲭⲁⲧ ⲉⲩⲇⲓⲁⲕⲱⲛⲓⲁ.	Ⲧϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲫⲏ ⲉⲧⲁϥϯⲛⲟⲙϯ ⲛⲏⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ ϫⲉ ⲁϥⲟⲡⲧ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲁϥⲭⲁⲧ ⲉⲩⲇⲓⲁⲕⲱⲛⲓⲁ.	Tṡephmot ǹtotf ǹfy etaftinomti nyi pix̀ristos iysous penċois je afopt ǹpistos afkat evḋiakōnia.	And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;
1:13	ⲛⲁⲓⲟⲓ ⲛ̅ⲣⲉϥϫⲉⲟⲩⲁ ⲛ̅ϣⲟⲣⲡ ⲡⲉ ⲛⲉⲙ ⲇⲓⲱⲕⲧⲏⲥ ⲟⲩⲟϩ ⲛ̅ⲣⲉϥϯϣⲱϣ ⲁⲗⲗⲁ ⲁⲩⲛⲁⲓ ⲛⲏⲓ ϫⲉ ⲁⲓⲁⲓⲧⲟⲩ ⲛ̅ϯⲉⲙⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ	Ⲛⲁⲓⲟⲓ ⲛ̀ⲣⲉϥϫⲉⲟⲩⲁ ⲛ̀ϣⲟⲣⲡ ⲡⲉ ⲛⲉⲙ ⲇⲓⲱⲕⲧⲏⲥ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥϯϣⲱϣ ⲁⲗⲗⲁ ⲁⲩⲛⲁⲓ ⲛⲏⲓ ϫⲉ ⲁⲓⲁⲓⲧⲟⲩ ⲛ̀ϯⲉⲙⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ	Naioi ǹrefjeoua ǹṡorp pe nem ḋiōktys ouoh ǹreftiṡōṡ alla avnai nyi je aiaitou ǹtiemi xen oumetaθnahti	although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.
1:14	ⲁϥⲉⲣϩⲟⲩⲟ ⲁϣⲁⲓ ⲇⲉ ⲛ̅ϫⲉⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲁⲅⲁⲡⲏ ⲑⲏ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲁϥⲉⲣϩⲟⲩⲟ ⲁ̀ϣⲁⲓ ⲇⲉ ⲛ̀ϫⲉⲡⲓϩⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲑⲏ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	aferhouo àṡai ḋe ǹjepihmot ǹte penċois nem ounahti nem ouàġapy θy etxen pix̀ristos iysous
1:15	ⲡϤⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲡⲥⲁϫⲓ ⲟⲩⲟϩ ϥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉⲛϣⲟⲡϥ ⲉⲣⲟⲛ ϧⲉⲛ ϣⲟⲡ ⲛⲓⲃⲉⲛ ϫⲉ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲁϥⲓ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ \| ⲉⲛⲟϩⲉⲙ ⲛ̅ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉ̀ⲧⲉ ⲁⲛⲟⲕ ⲡⲉ ⲡⲓϩⲟⲩⲓⲧ ⲛ̅ϧⲏⲧⲟⲩ	ⲡ̀Ϥⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲡⲥⲁϫⲓ ⲟⲩⲟϩ ϥ̀ⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉⲛϣⲟⲡϥ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ϣⲟⲡ ⲛⲓⲃⲉⲛ ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲁϥⲓ̀ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ \| ⲉⲛⲟϩⲉⲙ ⲛ̀ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉ̀ⲧⲉ ⲁⲛⲟⲕ ⲡⲉ ⲡⲓϩⲟⲩⲓⲧ ⲛ̀ϧⲏⲧⲟⲩ	p̀Fenhot ǹjep·saji ouoh f̀emp̀ṡa ǹtenṡopf èron xen ṡop niven je pix̀ristos iysous afì èpikosmos \| enohem ǹnirefernovi ète anok pe pihouit ǹxytou	The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
1:16	ⲁⲗⲗⲁ ⲁⲩⲛⲁⲓ ⲛⲏⲓ ϩⲓⲛⲁ ⲛ̅ϧⲣⲏⲓ ⲛ̅ ϧⲏⲧ ⲛ̅ϣⲟⲣⲡ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲟⲩⲟⲛϩ ⲛ̅ⲧⲉϥⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲧⲏⲣⲥ ⲉⲃⲟⲗ ⲉⲩⲥⲙⲟⲧ ⲛ̅ⲛⲏ ⲉⲑⲛⲁϩϯ ⲉⲣⲟϥ ⲉⲩⲱⲛϧ ⲛⲉⲛⲉϩ	ⲁⲗⲗⲁ ⲁⲩⲛⲁⲓ ⲛⲏⲓ ϩⲓⲛⲁ ⲛ̀ϧ̀ⲣⲏⲓ 50 ϧⲏⲧ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟⲛϩ ⲛ̀ⲧⲉϥⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲧⲏⲣⲥ ⲉ̀ⲃⲟⲗ ⲉⲩⲥⲙⲟⲧ ⲛ̀ⲛⲏ ⲉⲑⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲉⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ	alla avnai nyi hina ǹx̀ryi 50 xyt ǹṡorp ǹte iysous pix̀ristos ouonh ǹtefmetrefōou ǹhyt tyrs èvol evsmot ǹny eθnahti èrof evōnx ǹèneh	However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.
1:17	ⲡⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲡⲓⲁⲧⲧⲁⲕⲟ ⲡⲓⲁⲑⲛⲁⲩ ⲉⲣⲟϥ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲫϯ ⲡⲓⲧⲁⲓⲟ ⲫⲱϥ ⲡⲉ ⲛⲉⲙ ⲡⲓⲱⲟⲩ ϣⲁⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ	ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲡⲓⲁⲧⲧⲁⲕⲟ ⲡⲓⲁⲑⲛⲁⲩ ⲉ̀ⲣⲟϥ 40 ⲙⲁⲩⲁⲧϥ ⲫϯ ⲡⲓⲧⲁⲓⲟ ⲫⲱϥ ⲡⲉ ⲛⲉⲙ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ	p̀ouro ǹte nièneh piattako piaθnav èrof 40 mavatf fti pitaio fōf pe nem piṑou ṡa èneh ǹte nièneh àmyn	Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
1:18	Ⲡⲁⲓϩⲟⲛϩⲉⲛ ϯϫⲱⲓⲗⲓ ⲙ̅ⲙⲟϥ ⲉⲣⲟⲕ ⲡⲁϣⲏⲣⲓ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲕⲁⲧⲁ ⲛⲓⲡⲣⲟⲫⲏⲧⲓⲁ ⲉⲧⲁⲩⲉⲣ ϣⲟⲣⲡ ⲛ̅ⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲕ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲕϧⲟⲕⲕ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲛ̅ϯ ⲙⲉⲧⲙⲁⲧⲟⲓ ⲉⲑⲛⲁⲛⲉⲥ	Ⲡⲁⲓϩⲟⲛϩⲉⲛ ϯϫⲱⲓⲗⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲟⲕ ⲡⲁϣⲏⲣⲓ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲕⲁⲧⲁ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲉⲧⲁⲩⲉⲣ ϣⲟⲣⲡ ⲛ̀ⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲕ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕϧⲟⲕⲕ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̅ϯ ⲙⲉⲧⲙⲁⲧⲟⲓ ⲉⲑⲛⲁⲛⲉⲥ	Paihonhen tigōili m̀mof èrok paṡyri timoθeos kata nip̀rofytia etaver ṡorp ǹi èh̀ryi ègōk hina ǹtekxokk ǹx̀ryi ǹxytou nti metmatoi eθnanes	This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;
1:19	ⲉⲟⲩⲟⲛⲧⲁⲕ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲥⲩⲛⲓⲇⲉⲥⲓⲥ ⲉⲛⲁⲛⲉⲥ Ⲑⲏ ⲉⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲭⲁⲥ ⲛ̅ⲥⲱⲟⲩ ⲁⲩⲃⲓϫⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ	ⲉ̀ⲟⲩⲟⲛⲧⲁⲕ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲥⲩⲛⲓⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ Ⲑⲏ ⲉ̀ⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲭⲁⲥ ⲛ̀ⲥⲱⲟⲩ ⲁⲩⲃⲓϫⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ	èouontak m̀mav ǹounahti nem ousiniḋesis ènanes Ɵy èta hanouon kas ǹsōou avviji xen pinahti	holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;
1:20	ⲉⲧⲉ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲡⲉ ϩⲩⲙⲉⲛⲉⲟⲥ ⲛⲉⲙ ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ ⲛⲁⲓ ⲉⲧⲁⲓⲧⲏⲓⲧⲟⲩ ⲙ̅ⲡⲥⲁⲧⲁⲛⲁⲥ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ⲥⲃⲱ ⲉϣⲧⲉⲙϫⲉⲟⲩⲁ	ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲡⲉ ϩⲩⲙⲉⲛⲉⲟⲥ ⲛⲉⲙ ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ ⲛⲁⲓ ⲉⲧⲁⲓⲧⲏⲓⲧⲟⲩ ⲛ̀ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ϩⲓⲛⲁ ⲛ̅ⲥⲉϭⲓ̅ⲥⲃⲱ ⲉ̀ϣⲧⲉⲙϫⲉⲟⲩⲁ	ète èvol ǹxytou pe himeneos nem aleksandros nai etaityitou ǹp̀·satanas hina nseċisvō èṡtemjeoua	of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.
2:1	Ⲧϯϩⲟ ⲟⲩⲛ ⲛ̅ϣⲟⲣⲡ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲓⲣⲓ ⲛ̅ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛⲡⲣⲟⲥⲉⲩⲭⲏ ϩⲁⲛⲥⲉⲙⲓ ϩⲁⲛϣⲉⲡϩⲙⲟⲧ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ	Ⲧϯϩⲟ ⲟⲩⲛ ⲛ̀ϣⲟⲣⲡ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲓⲣⲓ ⲛ̀ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ϩⲁⲛⲥⲉⲙⲓ ϩⲁⲛϣⲉⲡϩ̀ⲙⲟⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ	Ttiho oun ǹṡorp ǹhōb niven èiri ǹhantōvh nem hanp̀rosevṡy hansemi hanṡeph̀mot èh̀ryi èjen rōmi niven	I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:
2:2	ⲉϫⲉⲛ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲛⲉⲙ ⲉϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϭⲟⲥⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲛϧ ⲉϥϩⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲣⲉⲙⲣⲁⲩϣ ϧⲉⲛ ⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲉⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲃⲉⲛ	ⲉ̀ϫⲉⲛ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲛⲉⲙ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϭⲟⲥⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲛϧ ⲉϥϩⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉⲙⲣⲁⲩϣ ϧⲉⲛ ⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲉⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲃⲉⲛ	èjen niourōou nem èjen ouon niven etċosi hina ǹtouṡōpi xen ouōnx efhourōou ouoh ǹremravṡ xen metevsebys niven nem metsemnos niven	for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.
2:3	Ⲫⲁⲓ ⲛⲁⲛⲉϥ ⲟⲩⲟϩ ϥϣⲏⲡ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	Ⲫⲁⲓ ⲛⲁⲛⲉϥ ⲟⲩⲟϩ ϥ̀ϣⲏⲡ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	Fai nanef ouoh f̀ṡyp ǹpem̀θo ǹfti pensōtyr	For this is good and acceptable in the sight of God our Savior;
2:4	ⲫⲁⲓ ⲉⲑⲟⲩⲱϣ ⲛ̅ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲛⲟϩⲉⲙ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲓ ⲉⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	ⲫⲁⲓ ⲉⲑⲟⲩⲱϣ ⲛ̀ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲛⲟϩⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲓ ⲉ̀ⲡ̀ⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	fai eθouōṡ ǹte rōmi niven nohem ouoh ǹsei èp̀·souen timeθmyi	who desires all people to be saved and come to full knowledge of the truth.
2:5	ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲫϯ ⲟⲩⲟϩ ⲟⲩⲁⲓ ⲡⲉ ⲡⲓⲙⲉⲥⲓⲧⲏⲥ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ \| ⲟⲩⲣⲱⲙⲓ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲫϯ ⲟⲩⲟϩ ⲟⲩⲁⲓ ⲡⲉ ⲡⲓⲙⲉⲥⲓⲧⲏⲥ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ \| ⲟⲩⲣⲱⲙⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	ouai ġar pe fti ouoh ouai pe pimesitys ǹte fti nem nirōmi \| ourōmi pix̀ristos iysous
2:6	ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲛ̅ⲥⲱϯ ⲉϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡⲓⲙⲉⲑⲣⲉ ϧⲉⲛ ⲡⲉϥⲥⲏⲟⲩ	ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲛ̀ⲥⲱϯ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡⲓⲙⲉⲑⲣⲉ ϧⲉⲛ ⲡⲉϥⲥⲏⲟⲩ	fai etaftyif ǹsōti èjen ouon niven pimeθre xen pefsyou	who gave himself as a ransom for all; the testimony in its own times;
2:7	ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲭⲁⲧ ⲛⲁϥ ⲛ̅ⲣⲉϥϩⲓⲱⲓϣ ⲛⲉⲙ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ Ⲑⲙⲏⲓ ⲡⲉϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ ⲫⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲧⲉ ϩⲁⲛⲉⲑⲛⲟⲥ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ	ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲭⲁⲧ ⲛⲁϥ ⲛ̀ⲣⲉϥϩⲓⲱⲓϣ ⲛⲉⲙ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ Ⲑⲙⲏⲓ ⲡⲉϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ ⲫ̀ⲣⲉϥϯⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ϩⲁⲛⲉⲑⲛⲟⲥ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ	fai anok etavkat naf ǹrefhiōiṡ nem apostolos Ɵmyi petigō m̀mos ǹtijemeθnoug an f̀reftis̀vō ǹte haneθnos xen ounahti nem oumeθmyi	to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
2:8	ϯⲟⲩⲱϣ ⲟⲩⲛ ⲛ̅ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲧⲱⲃϩ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲩϥⲁⲓ ⲛ̅ϩⲁⲛϫⲓϫ ⲉⲡϣⲱⲓ ⲉⲩⲟⲩⲁⲃ ⲭⲱⲣⲓⲥ ϫⲱⲛⲧ ⲛⲉⲙ ⲙⲟⲕⲙⲉⲕ	ϯⲟⲩⲱϣ ⲟⲩⲛ ⲛ̀ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲧⲱⲃϩ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲩϥⲁⲓ ⲛ̀ϩⲁⲛϫⲓϫ ⲉ̀ⲡ̀ϣⲱⲓ ⲉⲩⲟⲩⲁⲃ ⲭⲱⲣⲓⲥ ϫⲱⲛⲧ ⲛⲉⲙ ⲙⲟⲕⲙⲉⲕ	tiouōṡ oun ǹte rōmi niven tōvh xen mai niven evfai ǹhanjig èp̀ṡōi evouab xōris gōnt nem mokmek	I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
2:9	ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓϩⲓⲟⲙⲓ ⲉⲩϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲓ ⲛ̅ϩⲏⲧ ⲉⲥⲟⲣϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧϫⲫⲓⲏϯ ⲛⲉⲙ ⲟⲩⲥⲁⲃⲉ Ⲉⲩⲥⲟⲗⲥⲉⲗ ⲙ̅ⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛϩⲱⲗⲕ ⲁⲛ ⲛⲉⲙ ϩⲁⲛⲛⲟⲩⲃ ⲛⲉⲙ ϩⲁⲛⲁⲛⲁⲙⲏⲓ ⲓⲉ ϧⲉⲛ ⲟⲩϭⲓ̅ϩⲃⲱⲥ ⲉⲛⲁϣⲉⲛⲥⲟⲩⲉⲛϥ	ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓϩⲓⲟⲙⲓ ⲉⲩϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲓ ⲛ̀ϩⲏⲧ ⲉⲥⲟⲣϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧϫⲫⲓⲏϯ ⲛⲉⲙ ⲟⲩⲥⲁⲃⲉ Ⲉⲩⲥⲟⲗⲥⲉⲗ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛϩⲱⲗⲕ ⲁⲛ ⲛⲉⲙ ϩⲁⲛⲛⲟⲩⲃ ⲛⲉⲙ ϩⲁⲛⲁ̀ⲛⲁⲙⲏⲓ ⲓⲉ ϧⲉⲛ ⲟⲩϭⲓ̅ϩⲃⲱⲥ ⲉⲛⲁϣⲉⲛⲥⲟⲩⲉⲛϥ	pairyti on nihiomi evxen oumetsai ǹhyt esorf nem oumetgfiyti nem ousave Evsolsel m̀mōou xen hanhōlk an nem hannoub nem hanànamyi ie xen ouċihvōs enaṡensouenf	In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;
2:10	ⲁⲗⲗⲁ ⲡⲉⲧϩⲣⲁⲩ ⲛ̅ⲛⲓϩⲓⲟⲙⲓ ϭⲓ̅ ⲙ̅ⲙⲟϥ ⲉⲩⲱϣ ϧⲉⲛ ⲟⲩⲙⲉⲧⲑⲉⲟⲥⲉⲃⲏⲥ ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲛⲁⲛⲉⲩ	ⲁⲗⲗⲁ ⲡⲉⲧϩⲣⲁⲩ ⲛ̀ⲛⲓϩⲓⲟⲙⲓ ϭⲓ ⲙ̀ⲙⲟϥ ⲉⲩⲱϣ ϧⲉⲛ ⲟⲩⲙⲉⲧⲑⲉⲟⲥⲉⲃⲏⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉ̀ⲛⲁⲛⲉⲩ	alla pet·hrav ǹnihiomi ċi m̀mof evōṡ xen oumetθeosebys èvol xen hanh̀vyouì ènanev	but (which becomes women professing godliness) with good works.
2:11	ⲟⲩⲥϩⲓⲙⲓ ⲙⲁⲣⲉⲥϭⲓⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϭⲛⲉϫⲱϥ ⲛⲓⲃⲉⲛ	ⲟⲩⲥ̀ϩⲓⲙⲓ ⲙⲁⲣⲉⲥϭⲓⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϭⲛⲉϫⲱϥ ⲛⲓⲃⲉⲛ	ous̀·himi maresċisvō xen oumetremravṡ ǹx̀ryi xen ċnegōf niven
2:12	ϯⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̅ⲥϩⲓⲙⲓ ⲉϯⲥⲃⲱ ⲟⲩⲇⲉ ⲉⲑⲣⲉⲥⲉⲣϫⲱϫ ⲉⲡⲉⲥϩⲁⲓ ⲁⲗⲗⲁ ⲙⲁⲣⲉⲥ ϭⲓ̅ⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ	ϯⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲥϩⲓⲙⲓ ⲉ̀ϯⲥⲃⲱ ⲟⲩⲇⲉ ⲉⲑⲣⲉⲥⲉⲣϫⲱϫ ⲉ̀ⲡⲉⲥϩⲁⲓ ⲁⲗⲗⲁ ⲙⲁⲣⲉⲥ ϭⲓ̅ⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ	tiouahsahni ǹs·himi ètisvō ouḋe eθresergōg èpes·hai alla mares ċisvō xen oumetremravṡ	But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
2:13	ⲁⲇⲁⲙ ⲅⲁⲣ ⲁⲩⲉⲣⲡⲗⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ⲛ̅ϣⲟⲣⲡ ⲓⲧⲁ ⲉⲩⲁ	ⲁⲇⲁⲙ ⲅⲁⲣ ⲁⲩⲉⲣⲡⲗⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϣⲟⲣⲡ ⲓⲧⲁ ⲉⲩⲁ	adam ġar averplazin m̀mof ǹṡorp ita eva	For Adam was first formed, then Eve.
2:14	ⲟⲩⲟϩ ⲁⲇⲁⲙ ⲙ̅ⲡⲟⲩϣⲉⲣϩⲁⲗ ⲙ̅ⲙⲟϥ ϯⲥϩⲓⲙⲓ ⲇⲉ ⲛ̅ⲑⲟⲥ ⲉⲧⲁⲩⲉⲣϩⲁⲗ ⲙ̅ⲙⲟⲥ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲃⲁⲥⲓⲥ	ⲟⲩⲟϩ ⲁⲇⲁⲙ ⲙ̀ⲡⲟⲩϣⲉⲣϩⲁⲗ ⲙ̀ⲙⲟϥ ϯⲥ̀ϩⲓⲙⲓ ⲇⲉ ⲛ̀ⲑⲟⲥ ⲉⲧⲁⲩⲉⲣϩⲁⲗ ⲙ̀ⲙⲟⲥ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲃⲁⲥⲓⲥ	ouoh adam m̀pouṡerhal m̀mof tis̀·himi ḋe ǹθos etaverhal m̀mos asṡōpi xen ouparabasis	Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;
2:15	ⲉⲥⲉⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉⲥⲙⲉⲧⲣⲉϥϫⲫⲉ ϣⲏⲣⲓ ⲉ̀ϣⲱⲡ ⲁⲩϣⲁⲛⲟϩⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ϯⲁⲅⲁⲡⲏ ⲛⲉⲙ ⲡⲓⲧⲟⲩⲃⲟ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ ⲇ.	ⲉⲥⲉⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉⲥⲙⲉⲧⲣⲉϥϫⲫⲉ ϣⲏⲣⲓ ⲉ̀ϣⲱⲡ ⲁⲩϣⲁⲛⲟ̀ϩⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ϯⲁ̀ⲅⲁⲡⲏ ⲛⲉⲙ ⲡⲓⲧⲟⲩⲃⲟ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ ⲇ.	esenohem èvol hiten tesmetrefgfe ṡyri èṡōp avṡanòhi xen pinahti nem tiàġapy nem pitouvo xen oumetsave ḋ.
3:1	Ϥⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲡⲥⲁϫⲓ ⲫⲏ ⲉⲑⲟⲩⲱϣ ⲉ ⲟⲩⲙⲉⲧⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲉⲧⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉⲣⲟϥ	Ϥ̀ⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲡⲥⲁϫⲓ ⲫⲏ ⲉⲑⲟⲩⲱϣ ⲉ ⲟⲩⲙⲉⲧⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲉⲧⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉ̀ⲣⲟϥ	F̀enhot ǹjep·saji fy eθouōṡ e oumetepiskopos ouhōb enanef eterepiθimin èrof	This is a faithful saying: if a man seeks the office of an overseer, he desires a good work.
3:2	ⲥⲉⲙⲡϣⲁ ⲟⲩⲛ ⲛ̅ⲧⲉ ⲡⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ⲉⲁϥⲉⲣϩⲁⲓ ⲛⲟⲩⲥϩⲓⲙⲓ ⲛⲟⲩⲱⲧ ⲉϥⲣⲏⲥ ⲛ̅ⲥⲁⲃⲉ ⲛ̅ⲥⲉⲗⲥⲓⲗ ⲙ̅ⲙⲁⲓϣⲉⲙⲙⲟ ⲛ̅ⲣⲉϥϯⲥⲃⲱ ⲉⲛⲁⲛⲉϥ	ⲥⲉⲙⲡ̀ϣⲁ ⲟⲩⲛ ⲛ̀ⲧⲉ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ⲉⲁϥⲉⲣϩⲁⲓ ⲛ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲉϥⲣⲏⲥ ⲛ̀ⲥⲁⲃⲉ ⲛ̀ⲥⲉⲗⲥⲓⲗ ⲙ̀ⲙⲁⲓϣⲉⲙⲙⲟ ⲛ̀ⲣⲉϥϯⲥⲃⲱ ⲉⲛⲁⲛⲉϥ	semp̀ṡa oun ǹte pièpiskopos ṡōpi natlōiji eaferhai ǹous̀·himi ǹouōt efrys ǹsave ǹselsil m̀maiṡemmo ǹreftisvō enanef	The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
3:3	ⲛⲟⲩⲣⲉϥⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲁⲗⲗⲁ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲡⲉ. ⲛ̅ⲟⲩⲣⲉϥⲙ̅ⲗⲁϧ ⲁⲛ ⲡⲉ ⲛ̅ⲟⲩⲙⲁⲓϩⲁⲧ ⲁⲛ ⲡⲉ	ⲛ̀ⲟⲩⲣⲉϥⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲁⲗⲗⲁ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲡⲉ. Ⲛ̅ⲟⲩⲣⲉϥⲙ̅ⲗⲁϧ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲙⲁⲓϩⲁⲧ ⲁⲛ ⲡⲉ	ǹourefse houo yrp an pe ǹoureftitenṡi an alla ouepikys pe. Nourefmlax an pe ǹoumaihat an pe	not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
3:4	ⲉϥϥⲓⲫⲣⲱⲟⲩϣ ⲙ̅ⲡⲉϥⲏⲓ ⲛ̅ⲕⲁⲗⲱⲥ ⲉⲟⲩⲟⲛⲧⲁϥ ⲛ̅ ϩⲁⲛϣⲏⲣⲓ ⲉⲧϧⲉⲛ ⲟⲩϭⲛⲉϫⲱϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲃⲉⲛ	ⲉϥϥⲓⲫ̀ⲣⲱⲟⲩϣ ⲙ̀ⲡⲉϥⲏⲓ ⲛ̀ⲕⲁⲗⲱⲥ ⲉ̀ⲟⲩⲟⲛⲧⲁϥ 50 ϩⲁⲛϣⲏⲣⲓ ⲉⲧϧⲉⲛ ⲟⲩϭⲛⲉϫⲱϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲃⲉⲛ	effif̀rōouṡ m̀pefyi ǹkalōs èouontaf 50 hanṡyri etxen ouċnegōf nem oumetsemnos niven	one who rules his own house well, having children in subjection with all reverence;
3:5	Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̅ϥⲥⲱⲟⲩⲛ ⲁⲛ ⲉϥⲓⲫⲣⲱⲟⲩϣ ⲉⲡⲉϥⲏⲓ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲡⲱⲥ ϥⲛⲁϥⲓⲫⲣⲱⲟⲩϣ ⲛ̅ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯ	Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̀ϥⲥⲱⲟⲩⲛ ⲁⲛ ⲉϥⲓⲫⲣⲱⲟⲩϣ ⲉ̀ⲡⲉϥⲏⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲡⲱⲥ ϥ̀ⲛⲁϥⲓⲫ̀ⲣⲱⲟⲩϣ ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ	Isje ḋe ouon ouai ǹfsōoun an efifrōouṡ èpefyi m̀min m̀mof pōs f̀nafif̀rōouṡ ǹtiekklysia ǹte fti	(but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
3:6	ⲛ̅ⲟⲩⲧⲱϫⲓ ⲙ̅ⲃⲉⲣⲓ ⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲧⲉⲙϭⲓ̅ⲥⲓ ⲛ̅ϩⲏⲧ ⲛ̅ⲧⲉϥϩⲉⲓ ⲉϧⲣⲏⲓ ⲉⲩϩⲁⲡ ⲛ̅ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ	ⲛ̀ⲟⲩⲧⲱϫⲓ ⲛ̀ⲃⲉⲣⲓ ⲁⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲧⲉⲙϭⲓ̅ⲥⲓ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉϥϩⲉⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲉⲩϩⲁⲡ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ	ǹoutōji ǹveri an hina ntefṡtemċisi ǹhyt ǹtefhei èx̀ryi evhap ǹte pidiabolos	not a new convert, lest being puffed up he fall into the same condemnation as the devil.
3:7	Ⲥⲉⲙⲡϣⲁ ⲇⲉ ⲟⲛ ⲛ̅ⲧⲉ ⲕⲉⲙⲉⲧⲙⲉⲑⲣⲉ ⲉⲛⲁⲛⲉϥ ϣⲱⲡⲓ ϧⲁⲣⲟϥ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ. ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲧⲉⲙϩⲉⲓ ⲉⲟⲩϣⲱϣ ⲛⲉⲙ ⲟⲩⲫⲁϣ ⲛ̅ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ	Ⲥⲉⲙⲡ̀ϣⲁ ⲇⲉ ⲟⲛ ⲛ̀ⲧⲉ ⲕⲉⲙⲉⲧⲙⲉⲑⲣⲉ ⲉⲛⲁⲛⲉϥ ϣⲱⲡⲓ ϧⲁⲣⲟϥ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ. Ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲧⲉⲙϩⲉⲓ ⲉ̀ⲟⲩϣⲱϣ ⲛⲉⲙ ⲟⲩⲫⲁϣ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ	Semp̀ṡa ḋe on ǹte kemetmeθre enanef ṡōpi xarof ǹte ny etsavol. Hina ǹtefṡtemhei èouṡōṡ nem oufaṡ ǹte pidiabolos
43	?:? ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲟⲛ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲩⲟⲓ ⲛ̅ⲥⲉⲙⲛⲟⲥ	?:? ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲟⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲩⲟⲓ ⲛ̀ⲥⲉⲙⲛⲟⲥ	?:? hanḋiakōn on ǹpairyti evoi ǹsemnos
4:1	Ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲇⲉ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲣⲏⲧⲟⲥ ϫⲉ ϧⲉⲛ ⲛⲓⲉϩⲟⲟⲩ ⲛ̅ϧⲁⲉ ⲉⲣⲉ ϩⲁⲛⲟⲩⲟⲛ ϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̅ⲫⲛⲁϩϯ ⲉⲩϯ ⲛ̅ϩⲑⲏⲟⲩ ⲉϩⲁⲛⲛⲡ̅ⲛ̅̅ ⲙ̅ⲡⲗⲁⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⲛ̅ⲇⲉⲙⲱⲛ	Ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲣⲏⲧⲟⲥ ϫⲉ ϧⲉⲛ ⲛⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ϧⲁⲉ̀ ⲉ̀ⲣⲉ ϩⲁⲛⲟⲩⲟⲛ ϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̀ⲫⲛⲁϩϯ ⲉⲩϯ ⲛ̀ϩⲑⲏⲟⲩ ⲉϩⲁⲛⲛⲡ̅ⲛ̅̅ ⲙ̀ⲡⲗⲁⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲇⲉⲙⲱⲛ	Pip̀nevma ḋe efgō m̀mos rytos je xen nièhoou ǹxaè ère hanouon henou savol m̀fnahti evti ǹhθyou ehannpn m̀planos nem hansaji ǹḋemōn	But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
4:2	ⲛ̅ⲧⲉ ϩⲁⲛϣⲟⲃⲓ ⲛ̅ⲣⲉϥϫⲉⲥⲁϫⲓ ⲙ̅ⲙⲉⲑⲛⲟⲩϫ ⲉⲣⲉ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲣⲱⲕϩ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ	ⲛ̀ⲧⲉ ϩⲁⲛϣⲟⲃⲓ ⲛ̀ⲣⲉϥϫⲉⲥⲁϫⲓ ⲙ̀ⲙⲉⲑⲛⲟⲩϫ ⲉ̀ⲣⲉ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲣⲱⲕϩ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ	ǹte hanṡovi ǹrefjesaji m̀meθnoug ère tousinyḋesis rōk·h ǹx̀ryi ǹxytou	through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;
4:3	ⲉⲩⲧⲁϩⲛⲟ ⲙ̅ⲡⲓⲅⲁⲙⲟⲥ ⲛⲉⲙ ⲉϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̅ⲛⲓϧⲣⲏⲟⲩⲓ ⲛⲁⲓ ⲉⲧⲁ ⲫϯ ⲥⲟⲛⲧⲟⲩ ⲛ̅ⲛⲓⲡⲓⲥⲧⲟⲥ ⲉⲑⲣⲟⲩϭⲓ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ϧⲉⲛ ⲟⲩϣⲉⲡϩⲙⲟⲧ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	ⲉⲩⲧⲁϩⲛⲟ ⲙ̀ⲡⲓⲅⲁⲙⲟⲥ ⲛⲉⲙ ⲉ̀ϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲓϧⲣⲏⲟⲩⲓ ⲛⲁⲓ ⲉ̀ⲧⲁ ⲫϯ ⲥⲟⲛⲧⲟⲩ ⲛ̀ⲛⲓⲡⲓⲥⲧⲟⲥ ⲉ̀ⲑⲣⲟⲩϭⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ϧⲉⲛ ⲟⲩϣⲉⲡϩ̀ⲙⲟⲧ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	evtahno m̀piġamos nem èhenou savol ǹnixryoui nai èta fti sontou ǹnipistos èθrouċi èvol ǹxytou xen ouṡeph̀mot nem ny etavsouen timeθmyi	forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
4:4	ϫⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲉϥϩⲱⲟⲩⲓ ⲉⲃⲟⲗ ⲉⲩϭⲓ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲟⲩϣⲉⲡϩⲙⲟⲧ	ϫⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲉϥϩⲱⲟⲩⲓ ⲉ̀ⲃⲟⲗ ⲉⲩϭⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲟⲩϣⲉⲡϩ̀ⲙⲟⲧ	je sōnt niven ǹte fti nanef ouoh m̀mon h̀li efhōoui èvol evċi m̀mof xen ouṡeph̀mot	For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.
4:5	ϣⲁϥⲧⲟⲩⲃⲟ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ⲟⲩⲥⲉⲙⲓ	ϣⲁϥⲧⲟⲩⲃⲟ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲟⲩⲥⲉⲙⲓ	ṡaftouvo ġar èvol hiten ousaji ǹte fti nem ousemi
4:6	ⲛⲁⲓ ⲉⲕⲭⲱ ⲙ̅ⲙⲱⲟⲩ ϧⲁⲧⲉⲛ ⲛⲓⲥⲛⲏⲟⲩ ⲉⲕⲉϣⲱⲡⲓ ⲛⲟⲩⲇⲓⲁⲕⲱⲛ ⲉⲛⲁⲛⲉϥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲉⲕϣⲁⲛ ⲉⲩϣ ϧⲉⲛ ⲛⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲛⲉⲙ ϯⲥⲃⲱ ⲉⲑⲛⲁⲛⲉⲥ ⲑⲏ ⲉⲧⲁⲕⲙⲟϣⲓ ⲛ̅ⲥⲱⲥ	ⲛⲁⲓ ⲉⲕⲭⲱ ⲙ̀ⲙⲱⲟⲩ ϧⲁⲧⲉⲛ ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲉⲕⲉ̀ϣⲱⲡⲓ ⲛ̀ⲟⲩⲇⲓⲁⲕⲱⲛ ⲉⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲕϣⲁⲛ ⲉⲩϣ ϧⲉⲛ ⲛⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲛⲉⲙ ϯⲥ̀ⲃⲱ ⲉⲑⲛⲁⲛⲉⲥ ⲑⲏ ⲉⲧⲁⲭⲙⲟϣⲓ ⲛ̀ⲥⲱⲥ	nai ekkō m̀mōou xaten nis̀nyou ekèṡōpi ǹouḋiakōn enanef ǹte pix̀ristos ekṡan evṡ xen nisaji ǹte f̀nahti nem tis̀vō eθnanes θy etakmoṡi ǹsōs	If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.
4:7	ⲛⲓⲥⲙⲏ ⲇⲉ ⲉⲧⲥⲱϥ ⲛⲉⲙ ⲛⲓϣϥⲱ ⲛ̅ϧⲉⲗⲗⲱ ϩⲉⲛⲕ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲟⲩ ⲁⲣⲓⲅⲩⲙⲛⲁⲍⲓⲛ ⲙ̅ⲙⲱⲟⲩ ϧⲉⲛ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	ⲛⲓⲥ̀ⲙⲏ ⲇⲉ ⲉⲧⲥⲱϥ ⲛⲉⲙ ⲛⲓϣϥⲱ ⲛ̀ϧⲉⲗⲗⲱ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ⲁⲣⲓⲅⲩⲙⲛⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	nis̀my ḋe etsōf nem niṡfō ǹxellō henk èvol m̀mōou arigimnazin m̀mōou xen timetevsebys	But refuse profane and old wives' fables. Exercise yourself toward godliness.
4:8	ϯⲅⲩⲙⲛⲁⲥⲓⲁ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲥⲉⲣⲛⲟϥⲣⲓ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲥⲉⲣⲛⲟϥⲣⲓ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲟⲩⲟⲛⲧⲁⲥ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲱϣ ⲛ̅ⲧⲉ ⲡⲱⲛϧ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ⲛⲉⲙ ⲡⲉⲑⲛⲏⲟⲩ .	ϯⲅⲩⲙⲛⲁⲥⲓⲁ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲥⲉⲣⲛⲟϥⲣⲓ ⲡ̀ⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲥⲉⲣⲛⲟϥⲣⲓ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲱϣ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲛⲉⲙ ⲡⲉⲑⲛⲏⲟⲩ.	tigimnasia ġar ǹte pisōma sernofri p̀ros oukouji timetevsebys sernofri xen hōb niven èouontas m̀mav ǹouōṡ ǹte p̀ōnx ǹte tinou nem peθnyou.	For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
4:9	Ϥⲉⲛϩⲟⲧ ⲛ̅ϫⲉ ⲡⲥⲁϫⲓ ⲟⲩⲟϩ ϥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉⲛϣⲟⲡϥ ⲉⲣⲟⲛ ϧⲉⲛ ϣⲱⲡ ⲛⲓⲃⲉⲛ	Ϥ̀ⲉⲛϩⲟⲧ ⲛ̀ϫⲉ ⲡ̀ⲥⲁϫⲓ ⲟⲩⲟϩ ϥ̀ⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉⲛϣⲟⲡϥ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ϣⲱⲡ ⲛⲓⲃⲉⲛ	F̀enhot ǹje p̀·saji ouoh f̀emp̀ṡa ǹtenṡopf èron xen ṡōp niven	This saying is faithful and worthy of all acceptance.
4:10	ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲧⲉⲛϧⲟⲥⲓ ⲟⲩⲟϩ ⲥⲉϯϣⲱϣ ⲛⲁⲛ ϫⲉ ⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲫϯ ⲉⲧⲟⲛϧ ⲉⲧⲉ ⲡⲥⲱⲧⲏⲣ ⲛ̅ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲡⲓⲥⲧⲟⲥ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲧⲉⲛϧⲟⲥⲓ ⲟⲩⲟϩ ⲥⲉϯϣⲱϣ ⲛⲁⲛ ϫⲉ ⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲫϯ ⲉⲧⲟⲛϧ ⲉ̀ⲧⲉ ⲡ̀ⲥⲱⲧⲏⲣ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲡⲓⲥⲧⲟⲥ	eθve fai ġar tenxosi ouoh setiṡōṡ nan je anerhelpis èfti etonx ète p̀·sōtyr ǹrōmi niven malista nipistos	For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
4:11	ϩⲟⲛϩⲉⲛ ⲛ̅ⲛⲁⲓ ⲟⲩⲟϩ ⲙⲁⲥⲃⲱ	ϩⲟⲛϩⲉⲛ ⲛ̀ⲛⲁⲓ ⲟⲩⲟϩ ⲙⲁⲥⲃⲱ	honhen ǹnai ouoh masvō	Command and teach these things.
4:12	ⲙ̅ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̅ⲧⲉⲕⲙⲉⲧⲁⲗⲟⲩ ⲁⲗⲗⲁ ϣⲱⲡⲓ ⲉⲕⲟⲓ ⲛ̅ⲧⲩⲡⲟⲥ ⲛ̅ⲛⲓⲡⲓⲥⲧⲟⲥ ϧⲉⲛ ⲡⲥⲁϫⲓ ϧⲉⲛ ⲡⲓϫⲓⲛⲙⲟϣⲓ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ϧⲉⲛ ⲡⲓⲧⲟⲩⲃⲟ.	ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩ̀ⲗⲓ ⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ⲧⲉⲕⲙⲉⲧⲁⲗⲟⲩ ⲁⲗⲗⲁ ϣⲱⲡⲓ ⲉⲕⲟⲓ ⲛ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲛⲓⲡⲓⲥⲧⲟⲥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ϧⲉⲛ ⲡⲓϫⲓⲛⲙⲟϣⲓ ϧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ϧⲉⲛ ⲡⲓⲧⲟⲩⲃⲟ.	m̀penθre h̀li erkatafronin ǹtekmetalou alla ṡōpi ekoi ǹtipos ǹnipistos xen p̀·saji xen pijinmoṡi xen tiàġapy xen pinahti xen pitouvo.	But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
4:13	ϩⲱⲥ ϯⲛⲏⲟⲩ ⲙⲁϩⲑⲏⲕ ⲉⲡⲓⲱϣ ⲡⲓⲧⲱⲃϩ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ	Ϩⲱⲥ ϯⲛⲏⲟⲩ ⲙⲁϩ̀ⲑⲏⲕ ⲉⲡⲓⲱϣ ⲡⲓⲧⲱⲃϩ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ	Hōs tinyou mah̀θyk epiōṡ pitōvh timetreftisvō	Until I come, pay attention to reading, to exhortation, and to teaching.
4:14	Ⲛ̅ⲡⲉⲣⲉⲣⲁⲙⲉⲗⲉⲥ ⲉⲡⲓϩⲙⲟⲧ ⲉⲧⲉⲛϧⲏⲧⲕ ⲫⲁⲓ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲕ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲡⲣⲟⲫⲏⲧⲓⲁ ⲛⲉⲙ ⲡⲓⲭⲁϫⲓϫ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ.\|	Ⲛ̀ⲡⲉⲣⲉⲣⲁⲙⲉⲗⲉⲥ ⲉ̀ⲡⲓϩ̀ⲙⲟⲧ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧⲕ ⲫⲁⲓ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲛⲉⲙ ⲡⲓⲭⲁϫⲓϫ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ. \|	Ǹpererameles èpih̀mot ète ǹxytk fai etavtyif nak èvol hiten oup̀rofytia nem pikajig ǹte timetp̀resbiteros. \|	Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.
4:15	Ⲛⲁⲓ ⲁⲣⲓⲙⲉⲗⲉⲧⲁⲛ ⲙ̅ⲙⲱⲟⲩ. ϣⲱⲡⲓ ϧⲉⲛ ⲛⲁⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲉⲕⲓ ⲉⲧϩⲏ ϣⲱⲡⲓ ⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ	Ⲛⲁⲓ ⲁⲣⲓⲙⲉⲗⲉⲧⲁⲛ ⲙ̀ⲙⲱⲟⲩ. Ϣⲱⲡⲓ ϧⲉⲛ ⲛⲁⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲉⲕⲓ ⲉⲧϩⲏ ϣⲱⲡⲓ ⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ	Nai arimeletan m̀mōou. Ṡōpi xen nai hina ǹte peki et·hy ṡōpi efouonh èvol ǹouon niven	Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
4:16	ⲙⲁϩⲑⲏⲕ ⲉⲣⲟⲕ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ϣⲱⲡⲓ ⲉⲕⲙⲏⲛ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲫⲁⲓ ⲅⲁⲣ ⲉⲕⲓⲣⲓ ⲙ̅ⲙⲟϥ ⲉⲕⲉⲛⲁϩⲙⲉⲕ ⲛⲉⲙ ⲛⲏ ⲉⲧⲥⲱⲧⲉⲙ ⲉⲣⲟⲕ	ⲙⲁϩ̀ⲑⲏⲕ ⲉ̀ⲣⲟⲕ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ϣⲱⲡⲓ ⲉⲭⲙⲏⲛ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲫⲁⲓ ⲅⲁⲣ ⲉⲕⲓ̀ⲣⲓ ⲙ̀ⲙⲟϥ ⲉⲕⲉ̀ⲛⲁϩⲙⲉⲕ ⲛⲉⲙ ⲛⲏ ⲉⲧⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲕ	mah̀θyk èrok nem timetreftisvō ṡōpi ekmyn ǹx̀ryi ǹxytou fai ġar ekìri m̀mof ekènahmek nem ny etsōtem èrok	Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.
5:1	ⲟⲩϧⲉⲗⲗⲟ ⲙ̅ⲡⲉⲣϯⲧⲉⲛϣⲓ ⲛⲁϥ ⲁⲗⲗⲁ ⲙⲁⲛⲟⲙϯ ⲛⲁϥ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲓⲱⲧ. ⲛⲓⲁⲗⲱⲟⲩⲓ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲥⲛⲏⲟⲩ	ⲟⲩϧⲉⲗⲗⲟ ⲙ̀ⲡⲉⲣϯⲧⲉⲛϣⲓ ⲛⲁϥ ⲁⲗⲗⲁ ⲙⲁⲛⲟⲙϯ ⲛⲁϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲓⲱⲧ. Ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲛⲏⲟⲩ	ouxello m̀pertitenṡi naf alla manomti naf ǹf̀ryti ǹouiōt. Niàlōouì ǹf̀ryti ǹhansnyou	Don't rebuke an older man, but exhort him as a father; the younger men as brothers;
5:2	ⲛⲓϧⲉⲗⲗⲱ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲙⲁⲩ. ⲛⲓⲁⲗⲱⲟⲩⲓ ⲛ̅ϩⲓⲟⲙⲓ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲥⲱⲛⲓ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲧⲟⲩⲃⲟ ⲛⲓⲃⲉⲛ	ⲛⲓϧⲉⲗⲗⲱ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲙⲁⲩ. Ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲛ̀ϩⲓⲟⲙⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲱⲛⲓ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲧⲟⲩⲃⲟ ⲛⲓⲃⲉⲛ	nixellō ǹf̀ryti ǹhanmav. Niàlōouì ǹhiomi ǹf̀ryti ǹhansōni ǹx̀ryi xen touvo niven	the elder women as mothers; the younger as sisters, in all purity.
5:3	ⲛ̅Ⲛⲓⲭⲏⲣⲁ ⲙⲁⲧⲁⲓⲱⲟⲩ ⲛⲏ ⲉⲧⲉ ⲟⲛⲧⲱⲥ ϩⲁⲛ ⲭⲏⲣⲁ ⲛⲉ	ⲛ̀Ⲛⲓⲭⲏⲣⲁ ⲙⲁⲧⲁⲓⲱⲟⲩ ⲛⲏ ⲉ̀ⲧⲉ ⲟⲛⲧⲱⲥ ϩⲁⲛ ⲭⲏⲣⲁ ⲛⲉ	ǹNiṡyra mataiōou ny ète ontōs han ṡyra ne	Honor widows who are widows indeed.
5:4	ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲭⲏⲣⲁ ⲉⲟⲩⲟⲛⲧⲁⲥ ⲛ̅ϩⲁⲛϣⲏⲣⲓ ⲓⲉ ϩⲁⲛϣⲏⲣⲓ ⲛ̅ϣⲏⲣⲓ ⲙⲁⲣⲟⲩ ⲥⲁⲃⲟ ⲛ̅ϣⲟⲣⲡ ⲉⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲟⲩⲏⲓ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲥⲉϯⲧⲁⲓⲟ ⲛ̅ⲛⲟⲩϣⲟⲣⲡ ⲛ̅ⲓⲟϯ ⲫⲁⲓ ⲅⲁⲣ ⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲧϣⲏⲡ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ	ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲭⲏⲣⲁ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲓⲉ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ϣⲏⲣⲓ ⲙⲁⲣⲟⲩ ⲥⲁⲃⲟ ⲛ̀ϣⲟⲣⲡ ⲉⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲟⲩⲏⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲥⲉϯⲧⲁⲓⲟ ⲛ̀ⲛⲟⲩϣⲟⲣⲡ ⲛ̀ⲓⲟϯ ⲫⲁⲓ ⲅⲁⲣ ⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲧϣⲏⲡ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ	isje ḋe ouon ouṡyra èouontas ǹhanṡyri ie hanṡyri ǹṡyri marou savo ǹṡorp evmetevsebys xen pouyi m̀min m̀mōou ouoh ǹsetitaio ǹnouṡorp ǹioti fai ġar eθnanef ouoh etṡyp ǹpem̀θo ǹfti	But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
5:5	ⲛ ⲉⲧⲉ ⲟⲛⲧⲱⲥ ⲟⲩⲭⲏⲣⲁ ⲧⲉ ⲉⲥⲥⲟϫⲡ ⲙ̅ⲙⲁⲩ ⲁⲧⲥ ⲁⲥⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲫϯ ⲉⲥⲙⲏⲛ ⲉⲛⲓⲡⲣⲟⲥⲉⲩⲭⲏ ⲛⲉⲙ ⲛⲓⲧⲱⲃϩ ⲛ̅ϫⲱⲣϩ ⲛⲉⲙ ⲙⲉⲣⲓ	ⲛ ⲉ̀ⲧⲉ ⲟⲛⲧⲱⲥ ⲟⲩⲭⲏⲣⲁ ⲧⲉ ⲉⲥⲥⲟϫⲡ ⲙ̀ⲙⲁⲩ ⲁⲧⲥ ⲁⲥⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲫϯ ⲉⲥⲙⲏⲛ ⲉ̀ⲛⲓⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲛⲉⲙ ⲛⲓⲧⲱⲃϩ ⲛ̀ϫⲱⲣϩ ⲛⲉⲙ ⲙⲉⲣⲓ	n ète ontōs ouṡyra te essogp m̀mav ats aserhelpis èfti esmyn ènip̀rosevṡy nem nitōvh ǹgōrh nem meri	Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.
5:6	ⲑⲏ ⲇⲉ ⲉⲧϫⲉⲣϫⲉⲣ ⲁⲥⲙⲟⲩ ⲉⲥⲟⲛϧ	ⲑⲏ ⲇⲉ ⲉⲧϫⲉⲣϫⲉⲣ ⲁⲥⲙⲟⲩ ⲉⲥⲟⲛϧ	θy ḋe etjerjer asmou esonx	But she who gives herself to pleasure is dead while she lives.
5:7	ϩⲟⲛϩⲉⲛ ⲛ̅ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ϩⲓⲛⲁ ⲛ̅ⲥⲉϣⲱⲡⲓ ⲉⲩⲟⲓ ⲛⲁⲧⲗⲱⲓϫⲓ	ϩⲟⲛϩⲉⲛ ⲛ̀ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣⲱⲡⲓ ⲉⲩⲟⲓ ⲛⲁⲧ̀ⲗⲱⲓϫⲓ	honhen ǹnaikekōouni hina ǹseṡōpi evoi nat̀lōiji	For already some have turned aside after Satan.
5:8	ⲒⲤϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̅ϥⲓⲫⲣⲱⲟⲩϣ ⲁⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲁⲡⲉϥⲏⲓ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲁϥϫⲉⲗ ⲫⲛⲁϩϯ ⲟⲩⲟϩ ϥϩⲱⲟⲩ ⲉⲟⲩⲁⲑⲛⲁϩϯ	ⲒⲤϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̀ϥⲓⲫⲣⲱⲟⲩϣ ⲁⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲁⲡⲉϥⲏⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲁϥϫⲉⲗ ⲫ̀ⲛⲁϩϯ ⲟⲩⲟϩ ϥ̀ϩⲱⲟⲩ ⲉⲟⲩⲁⲑⲛⲁϩϯ	ISje ḋe ouon ouai ǹfifrōouṡ an malista napefyi m̀min m̀mof afjel f̀nahti ouoh f̀hōou eouaθnahti	But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
5:9	ⲟⲩⲭⲏⲣⲁ ⲙⲁⲣⲟⲩⲙⲟⲩϯ ⲉⲣⲟⲥ ⲛ̅ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲝ̅ ⲛ̅ⲣⲟⲙⲡⲓ ⲁⲛ ⲉⲁⲥⲉⲣⲥϩⲓⲙⲓ ⲛⲟⲩϩⲁⲓ ⲛⲟⲩⲱⲧ	ⲟⲩⲭⲏⲣⲁ ⲙⲁⲣⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ⲛ̀ⲥⲁⲡⲉⲥⲏⲧ ⲛ̅ⲝ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲛ ⲉⲁⲥⲉⲣⲥϩⲓⲙⲓ ⲛ̀ⲟⲩϩⲁⲓ ⲛ̀ⲟⲩⲱⲧ	ouṡyra maroumouti èros ǹsapesyt nks ǹrompi an easers·himi ǹouhai ǹouōt	Let no one be enrolled as a widow under sixty years old, having been the wife of one man,
5:10	ⲉⲩⲉⲣ ⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲛⲁⲛⲉⲩ ⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲇ̅. ϫⲉ ⲁⲛ ⲁⲥ ϣⲁⲛⲉϣ ϣⲏⲣⲓ ⲓⲉ ⲁⲥϣⲉⲡ ϣⲉⲙⲙⲟ ⲉⲣⲟⲥ ⲓⲉ ⲁⲥⲓⲁⲣⲁⲧⲟⲩ ⲛ̅ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲉⲃⲟⲗ ⲓⲉ ⲁⲥϣⲱⲡⲓ ϧⲁϫⲱⲟⲩ ⲛ̅ⲛⲏ ⲉⲧϩⲉϫϩⲱϫ ⲓⲉ ⲁⲛ ⲁⲥⲙⲟϣⲓ ⲛ̅ⲥⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	ⲉⲩⲉⲣ ⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉ̀ⲛⲁⲛⲉⲩ ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ 4. Ϫⲉ ⲁⲛ ⲁⲥ ϣⲁⲛⲉϣ ϣⲏⲣⲓ ⲓⲉ ⲁⲥϣⲉⲡ ϣⲉⲙⲙⲟ ⲉ̀ⲣⲟⲥ ⲓⲉ ⲁⲥⲓⲁⲣⲁⲧⲟⲩ ⲛ̀ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲁⲥϣⲱⲡⲓ ϧⲁϫⲱⲟⲩ ⲛ̀ⲛⲏ ⲉⲧϩⲉϫϩⲱϫ ⲓⲉ ⲁⲛ ⲁⲥⲙⲟϣⲓ ⲛ̀ⲥⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	ever meθre xaros xen hanh̀vyouì ènanev p̀ros timoθeos 4. Je an as ṡaneṡ ṡyri ie asṡep ṡemmo èros ie asiaratou ǹny eθouab èvol ie asṡōpi xagōou ǹny et·heghōg ie an asmoṡi ǹsa hōb niven eθnanev	being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.
5:11	Ⲛⲓⲁⲗⲱⲟⲩⲓ ⲇⲉ ⲛ̅ⲭⲏⲣⲁ ϩⲉⲛⲕ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲟⲩ ϩⲟⲧⲁⲛ ⲅⲁⲣ ⲁⲩϣⲁⲛϫⲉⲣϫⲉⲣ ⲛ̅ⲥⲁ ⲡⲭ̅ⲥ̅ ϣⲁⲩ ⲟⲩⲱϣ ⲉϭⲓ̅ϩⲁⲓ	Ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲇⲉ ⲛ̀ⲭⲏⲣⲁ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ϩⲟⲧⲁⲛ ⲅⲁⲣ ⲁⲩϣⲁⲛϫⲉⲣϫⲉⲣ ⲛ̀ⲥⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲁⲩ ⲟⲩⲱϣ ⲉϭⲓ̅ϩⲁⲓ	Niàlōouì ḋe ǹṡyra henk èvol m̀mōou hotan ġar avṡanjerjer ǹsa pix̀ristos ṡav ouōṡ eċihai	But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;
5:12	ⲉⲟⲩⲟⲛⲧⲱⲟⲩ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩϩⲁⲡ ϫⲉ ⲡⲓⲛⲁϩϯ ⲛ̅ⲧⲉ ϣⲟⲣⲡ ⲁⲩϫⲟⲗϥ ⲉⲃⲟⲗ	ⲉ̀ⲟⲩⲟⲛ ⲧⲱⲟⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϩⲁⲡ ϫⲉ ⲡⲓⲛⲁϩϯ ⲛ̀ⲧⲉ ϣⲟⲣⲡ ⲁⲩϫⲟⲗϥ ⲉ̀ⲃⲟⲗ	èouon tōou m̀mav ǹouhap je pinahti ǹte ṡorp avgolf èvol	having condemnation, because they have rejected their first pledge.
5:13	ⲁⲙⲁ ⲇⲉ ϣⲁⲩⲉⲣⲡⲕⲉⲥⲁⲃⲟ ⲉⲉⲣⲁⲣⲅⲟⲥ ⲉⲩⲕⲱϯ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲏⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲣⲅⲟⲥ ⲁⲗⲗⲁ ⲛⲉⲙ ⲡⲗⲓⲁⲣⲟⲥ ⲛⲉⲙ ⲡⲉⲣⲓⲉⲣⲅⲟⲥ ⲉⲩⲥⲁϫⲓ ⲛ̅ⲛⲏ ⲉⲧⲥⲉⲙⲡϣⲁ ⲁⲛ	ⲁⲙⲁ ⲇⲉ ϣⲁⲩⲉⲣⲡⲕⲉⲥⲁⲃⲟ ⲉⲉⲣⲁⲣⲅⲟⲥ ⲉⲩⲕⲱϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲏⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲣⲅⲟⲥ ⲁⲗⲗⲁ ⲛⲉⲙ ⲡ̀ⲗⲓⲁⲣⲟⲥ ⲛⲉⲙ ⲡⲉⲣⲓⲉⲣⲅⲟⲥ ⲉⲩⲥⲁϫⲓ ⲛ̀ⲛⲏ ⲉⲧⲥⲉⲙⲡϣⲁ ⲁⲛ	ama ḋe ṡaverpkesavo eerarġos evkōti èvol xen niyi ou monon ḋe arġos alla nem p̀liaros nem perierġos evsaji ǹny etsempṡa an	Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
5:14	Ⲧⲟⲩⲱϣ ⲟⲩⲛ ⲛ̅ⲧⲉ ⲛⲓⲁⲗⲱⲟⲩⲓ ⲛ̅ϩⲓⲟⲙⲓ ϭⲓ̅ϩⲁⲓ ⲛ̅ⲥⲉϫⲫⲉ ϣⲏⲣⲓ ⲛ̅ⲥⲉⲉⲣⲛⲏⲃ ⲉⲡⲟⲩⲏⲓ ⲉϣⲧⲉⲙϯϩⲗⲓ ⲛ̅ⲗⲱⲓϫⲓ ⲙ̅ ⲡⲓⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ ⲉⲑⲃⲉ ⲟⲩϩⲱⲟⲩϣ	Ⲧⲟⲩⲱϣ ⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲛ̀ϩⲓⲟⲙⲓ ϭⲓ̅ϩⲁⲓ ⲛ̀ⲥⲉϫⲫⲉ ϣⲏⲣⲓ ⲛ̀ⲥⲉⲉⲣⲛⲏⲃ ⲉ̀ⲡⲟⲩⲏⲓ ⲉ̀ϣⲧⲉⲙϯϩ̀ⲗⲓ ⲛ̀ⲗⲱⲓϫⲓ 40 ⲡⲓⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ ⲉⲑⲃⲉ ⲟⲩϩⲱⲟⲩϣ	Touōṡ oun ǹte niàlōouì ǹhiomi ċihai ǹsegfe ṡyri ǹseernyb èpouyi èṡtemtih̀li ǹlōiji 40 piantikimenos eθve ouhōouṡ	I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling.
5:15	ϩⲏⲇⲏ ⲅⲁⲣ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⲣⲁⲕⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̅ⲡⲥⲁⲧⲁⲛⲁⲥ	ϩⲏⲇⲏ ⲅⲁⲣ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⲣⲁⲕⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ	hyḋy ġar a hanouon rakou savol ǹp̀·satanas	For already some have turned aside after Satan.
5:16	ⲉ̀ϣⲱⲡ ⲉⲟⲩⲟⲛ ⲟⲩⲡⲓⲥⲧⲏ ⲉⲟⲩⲟⲛⲧⲁⲥ ⲛ̅ϩⲁⲛⲭⲏⲣⲁ ⲙⲁⲣⲉⲥⲣⲱⲟⲩϣ ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲛⲑⲣⲟⲩⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲥⲣⲱϣⲓ ⲉⲛⲏ ⲉⲧⲉ ⲟⲛⲧⲱⲥ ϩⲁⲛⲭⲏⲣⲁ ⲛⲉ	ⲉ̀ϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲡⲓⲥⲧⲏ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲛ̀ϩⲁⲛⲭⲏⲣⲁ ⲙⲁⲣⲉⲥⲣⲱⲟⲩϣ ⲉ̀ⲣⲱⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲛⲑⲣⲟⲩⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲥⲣⲱϣⲓ ⲉ̀ⲛⲏ ⲉ̀ⲧⲉ ⲟⲛⲧⲱⲥ ϩⲁⲛⲭⲏⲣⲁ ⲛⲉ	èṡōp èouon oupisty èouontas ǹhanṡyra maresrōouṡ èrōou ouoh m̀penθrououahvaros ètiekklysia hina ǹtesrōṡi èny ète ontōs hanṡyra ne	If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.
5:17	Ⲛⲓⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲉⲧⲟⲓ ⲙ̅ⲡⲣⲟⲉⲥⲧⲱⲥ ⲛ̅ⲕⲁⲗⲱⲥ ⲙⲁⲣⲟⲩⲉⲙⲡϣⲁ ⲛ̅ⲟⲩⲧⲁⲓⲟ ⲉϥⲕⲏⲃ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲏ ⲉⲧϧⲟⲥⲓ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲛⲉⲙ ϯⲥⲃⲱ	Ⲛⲓⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲉⲧⲟⲓ ⲙ̀ⲡⲣⲟⲉⲥⲧⲱⲥ ⲛ̀ⲕⲁⲗⲱⲥ ⲙⲁⲣⲟⲩⲉⲙⲡϣⲁ ⲛ̀ⲟⲩⲧⲁⲓⲟ ⲉϥⲕⲏⲃ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲏ ⲉⲧϧⲟⲥⲓ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛⲉⲙ ϯⲥ̀ⲃⲱ	Nip̀resbiteros etoi m̀proestōs ǹkalōs marouempṡa ǹoutaio efkyb malista ny etxosi xen p̀·saji nem tis̀vō	Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
5:18	ⲥϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ⲛ̅ϫⲉϯⲅⲣⲁⲫⲏ ϫⲉ ⲛ̅ⲛⲉⲕϯⲥⲁⲭⲟⲗ Ⲛⲏ	ⲥ̀ϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉϯⲅⲣⲁⲫⲏ ϫⲉ ⲛ̀ⲛⲉⲕϯⲥⲁⲭⲟⲗ Ⲛⲏ	s̀gō ġar m̀mos ǹjetiġrafy je ǹnektisakol Ny	But having food and clothing, we will be content with that.
6:2	ⲇⲉ ⲉⲧⲉⲟⲩⲟⲛⲧⲱⲟⲩ ⲙ̅ⲙⲁⲩ ⲛ̅ϩⲁⲛϭⲓ̅ⲥⲉⲩ ⲙ̅ ⲡⲓⲥⲧⲟⲥ ⲙ̅ⲡⲉⲛⲑⲣⲟⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ϫⲉ ϩⲁⲛⲥⲛⲏⲟⲩ ⲛⲉ ⲁⲗⲗⲁ ⲙⲁⲗⲗⲟⲛ ⲙⲁⲣⲟⲩⲉⲣⲃⲱⲕ ϫⲉ ϩⲁⲛⲡⲓⲥⲧⲟⲥ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲙⲉⲛⲣⲁϯ Ⲛⲏ ⲉⲧⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧⲟⲩ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲃⲛⲟⲩϥⲓ Ⲛⲁⲓ ⲙⲁⲥⲃⲱ ⲟⲩⲟϩ ⲙⲁⲛⲟⲙϯ ⲛ̅ϧⲏⲧⲟⲩ (ⲥ.) ̅ ⲧⲉⲣⲉⲁⲃⲉϥ̅ ⲓ̅ⲙ ⲙ̅ⲃ.	ⲇⲉ ⲉⲧⲉⲟⲩⲟⲛⲧⲱⲟⲩ ⲙ̀ⲙⲁⲩ ⲛ̅ϩⲁⲛϭⲓ̅ⲥⲉⲩ 40 ⲡⲓⲥⲧⲟⲥ ⲙ̀ⲡⲉⲛⲑⲣⲟⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ϫⲉ ϩⲁⲛⲥ̀ⲛⲏⲟⲩ ⲛⲉ ⲁⲗⲗⲁ ⲙⲁⲗⲗⲟⲛ ⲙⲁⲣⲟⲩⲉⲣⲃⲱⲕ ϫⲉ ϩⲁⲛⲡⲓⲥⲧⲟⲥ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲙⲉⲛⲣⲁϯ Ⲛⲏ ⲉⲧⲁⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧⲟⲩ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲃⲛⲟⲩϥⲓ Ⲛⲁⲓ ⲙⲁⲥⲃⲱ ⲟⲩⲟϩ ⲙⲁⲛⲟⲙϯ ⲛ̀ϧⲏⲧⲟⲩ (ⲥ.) ̅ ⲧⲉⲣⲉⲁⲃⲉϥ̅ ⲓ̅ⲙ 42.	ḋe eteouontōou m̀mav nhanċisev 40 pistos m̀penθrouerkatafronin je hans̀nyou ne alla mallon marouervōk je hanpistos ne ouoh hanmenrati Ny etamoni ǹtotou xen timetreferhevnoufi Nai masvō ouoh manomti ǹxytou (s.) ̅ tereavef im 42.	Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
6:3	ⲫⲏ ⲇⲉ ⲉⲧϯ ⲛ̅ⲕⲉⲥⲃⲱ ⲟⲩⲟϩ ⲉⲧⲉⲛϥⲛⲏⲟⲩ ⲁⲛ ⲉϩⲁⲛⲥⲁϫⲓ ⲉⲑⲟⲩⲟϫ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ϯⲥⲃⲱ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	Ⲫⲏ ⲇⲉ ⲉⲧϯ ⲛ̀ⲕⲉⲥⲃⲱ ⲟⲩⲟϩ ⲉⲧⲉⲛ̀ϥⲛⲏⲟⲩ ⲁⲛ ⲉ̀ϩⲁⲛⲥⲁϫⲓ ⲉⲑⲟⲩⲟϫ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ϯⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	Fy ḋe etti ǹkesvō ouoh eteǹfnyou an èhansaji eθouog ǹte penċois iysous pix̀ristos nem tis̀vō ǹte timetevsebys	For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
6:4	ⲁϥϭⲟⲥⲓ ⲛ̅ϩⲏⲧ ⲛ̅ϥⲥⲱⲟⲩⲛ ⲛ̅ϩⲗⲓ ⲁⲗⲗⲁ ⲁϥϣⲱⲛⲓ ⲙ̅ⲡⲕⲱϯ ⲛ̅ϩⲁⲛⲍⲏⲧⲏⲥⲓⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⲛ̅ⲙ̅ⲗⲁϩ ⲛⲏ ⲉϣⲁⲣⲉ ϩⲁⲛⲫⲑⲟⲛⲟⲥ ϣⲱⲡⲓ ⲉⲃⲟⲗ ⲙ̅ ⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛϣⲟⲛⲧ ⲛⲉⲙ ϩⲁⲛϫⲉⲟⲩⲁ ⲛⲉⲙ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ	ⲁϥϭⲟⲥⲓ ⲛ̀ϩⲏⲧ ⲛ̀ϥⲥⲱⲟⲩⲛ ⲛ̀ϩ̀ⲗⲓ ⲁⲗⲗⲁ ⲁϥϣⲱⲛⲓ ⲛ̀ⲡ̀ⲕⲱϯ ⲛ̀ϩⲁⲛⲍⲏⲧⲏⲥⲓⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⲛ̅ⲙ̅ⲗⲁϩ ⲛⲏ ⲉ̀ϣⲁⲣⲉ ϩⲁⲛⲫ̀ⲑⲟⲛⲟⲥ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ 40 ⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛϣⲟⲛⲧ ⲛⲉⲙ ϩⲁⲛϫⲉⲟⲩⲁ ⲛⲉⲙ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ	afċosi ǹhyt ǹfsōoun ǹh̀li alla afṡōni ǹp̀kōti ǹhanzytysis nem hansaji nmlah ny èṡare hanf̀θonos ṡōpi èvol 40 mōou nem hanṡont nem hanjeoua nem hanmevi evhōou	he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
6:5	ⲛⲉⲙ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲑⲱϧ ϩⲁⲛⲣⲱⲙⲓ ⲉⲣⲉ ⲡⲟⲩϩⲏⲧ ⲧⲁⲕⲛⲟⲩⲧ ⲟⲩⲟϩ ⲉⲩϥⲏϫ ⲛ̅ⲑⲙⲏⲓ ⲉⲩⲙⲉⲩⲓ ⲉϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϫⲉ ⲟⲩⲙⲉⲧⲣⲉϥϫⲫⲉϩⲏⲟⲩ ⲧⲉ	ⲛⲉⲙ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲑⲱϧ ϩⲁⲛⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲡⲟⲩϩⲏⲧ ⲧⲁⲕⲛⲟⲩⲧ ⲟⲩⲟϩ ⲉⲩϥⲏϫ ⲛ̀ⲑ̀ⲙⲏⲓ ⲉⲩⲙⲉⲩⲓ ⲉ̀ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϫⲉ ⲟⲩⲙⲉⲧⲣⲉϥϫⲫⲉϩⲏⲟⲩ ⲧⲉ	nem hanmetreftiθōx hanrōmi ère pouhyt taknout ouoh evfyg ǹθ̀myi evmevi ètimetevsebys je oumetrefgfehyou te	constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
6:6	ⲟⲩⲛⲓϣϯ ⲙ̅ⲙⲉⲧⲣⲉϥϫⲫⲉϩⲏⲟⲩ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲟⲩⲣⲱϣⲓ	ⲟⲩⲛⲓϣϯ ⲙ̀ⲙⲉⲧⲣⲉϥϫⲫⲉϩⲏⲟⲩ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲟⲩⲣⲱϣⲓ	ouniṡti m̀metrefgfehyou timetevsebys xen ourōṡi	I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
6:7	Ⲙ̅ⲡⲉⲛⲉⲛ ϩⲗⲓ ⲅⲁⲣ ⲉϧⲟⲩⲛ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟⲛ ⲉⲉⲛ ϩⲗⲓ ⲉⲃⲟⲗ	Ⲙ̀ⲡⲉⲛⲉⲛ ϩ̀ⲗⲓ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟⲛ ⲉⲉⲛ ϩ̀ⲗⲓ ⲉ̀ⲃⲟⲗ	M̀penen h̀li ġar èxoun èpikosmos ouoh m̀mon ṡ̀gom m̀mon een h̀li èvol	For we brought nothing into the world, and we certainly can't carry anything out.
6:8	ⲉⲟⲩⲟⲛⲧⲁⲛ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲛⲟⲩϧⲣⲉ ⲛⲉⲙ ⲟⲩϩⲉⲃⲥⲱ ⲛⲁⲓ ⲙⲁⲣⲟⲩⲣⲁϣⲉⲛ.	ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϧⲣⲉ ⲛⲉⲙ ⲟⲩϩⲉⲃⲥⲱ ⲛⲁⲓ ⲙⲁⲣⲟⲩⲣⲁϣⲉⲛ.	èouontan ḋe m̀mav ǹouxre nem ouhevsō nai marouraṡen.	But having food and clothing, we will be content with that.
6:9	ⲛⲏ ⲇⲉ ⲉⲑⲟⲩⲱϣ ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲇ̅. ⲉⲉⲣⲣⲁⲙⲁⲟ ϣⲁⲩϩⲉⲓ ⲉϧⲣⲏⲓ ⲉⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ⲛⲉⲙ ⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̅ⲙⲉⲧⲁⲧϩⲏⲧ ⲛ̅ⲥⲉⲉⲣⲛⲟϥⲣⲓ ⲁⲛ ⲛⲏ ⲉϣⲁⲩⲱⲙⲥ ⲙ̅ⲡⲓⲣⲱⲙⲓ ⲉϧⲣⲏⲓ ⲙ̅ⲡϥⲱϯ ⲉⲃⲟⲗ ⲛⲉⲙ ⲡⲓⲧⲁⲕⲟ	Ⲛⲏ ⲇⲉ ⲉⲑⲟⲩⲱϣ ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ 4. Ⲉⲉⲣⲣⲁⲙⲁⲟ ϣⲁⲩϩⲉⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ⲛⲉⲙ ⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛ̀ⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲙ̀ⲙⲉⲧⲁⲧϩⲏⲧ ⲛ̀ⲥⲉⲉⲣⲛⲟϥⲣⲓ ⲁⲛ ⲛⲏ ⲉϣⲁⲩⲱⲙⲥ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲙ̀ⲡϥⲱϯ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲡⲓⲧⲁⲕⲟ	Ny ḋe eθouōṡ p̀ros timoθeos 4. Eerramao ṡavhei èx̀ryi èoupirasmos nem oufaṡ nem oumyṡ ǹèpiθimia m̀metat·hyt ǹseernofri an ny eṡavōms ǹpirōmi èx̀ryi m̀pfōti èvol nem pitako	But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
6:10	ⲟⲑⲛⲟⲩⲛⲓ ⲅⲁⲣ ⲙ̅ⲡⲉⲧϩⲱⲟⲩ ⲛⲓⲃⲉⲛ ⲧⲉ ϯⲙⲉⲧⲙⲁⲓϩⲁⲧ ⲑⲏ ⲉⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛⲣⲓⲧⲥ ⲁⲩⲥⲱⲣⲉⲙ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲁϩϯ ⲟⲩⲟϩ ⲁⲩⲥⲱⲕ ⲛⲱⲟⲩ ⲙ̅ ⲙⲁⲩⲁⲧⲟⲩ ⲛ̅ϩⲁⲛⲙⲏϣ ⲛⲉⲙⲕⲁϩ ⲛ̅ϩⲏⲧ	ⲟⲑⲛⲟⲩⲛⲓ ⲅⲁⲣ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ⲛⲓⲃⲉⲛ ⲧⲉ ϯⲙⲉⲧⲙⲁⲓϩⲁⲧ ⲑⲏ ⲉ̀ⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛⲣⲓⲧⲥ ⲁⲩⲥⲱⲣⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲁϩϯ ⲟⲩⲟϩ ⲁⲩⲥⲱⲕ ⲛⲱⲟⲩ 40 ⲙⲁⲩⲁⲧⲟⲩ ⲛ̀ϩⲁⲛⲙⲏϣ ⲛ̀ⲉⲙⲕⲁϩ ⲛ̀ϩⲏⲧ	oθnouni ġar ǹpet·hōou niven te timetmaihat θy èta hanouon menrits avsōrem èvol ha f̀nahti ouoh avsōk nōou 40 mavatou ǹhanmyṡ ǹemkah ǹhyt	For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
6:11	Ⲛ̅ⲑⲟⲕ ⲇⲉ ⲱ ⲫⲣⲱⲙⲓ ⲙ̅ⲫϯ ⲫⲱⲧ ⲥⲁⲃⲟⲗ ⲛ̅ⲛⲁⲓ ϭⲟϫⲓ ⲇⲉ ⲛ̅ⲥⲁ ϯⲙⲉⲑⲙⲏⲓ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲡⲓⲛⲁϩϯ ϯⲁⲅⲁⲡⲏ ϯϩⲩⲡⲟⲙⲟⲛⲏ ϯⲙⲉⲧⲣⲉϥϣⲉⲡⲙ̅ⲕⲁϩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ	Ⲛ̀ⲑⲟⲕ ⲇⲉ ⲱ̀ ⲫ̀ⲣⲱⲙⲓ ⲛ̀ⲫϯ ⲫⲱⲧ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲁⲓ ϭⲟϫⲓ ⲇⲉ ⲛ̀ⲥⲁ ϯⲙⲉⲑⲙⲏⲓ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲡⲓⲛⲁϩϯ ϯⲁ̀ⲅⲁⲡⲏ ϯϩⲩⲡⲟⲙⲟⲛⲏ ϯⲙⲉⲧⲣⲉϥϣⲉⲡⲙ̅ⲕⲁϩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ	Ǹθok ḋe ṑ f̀rōmi ǹfti fōt savol ǹnai ċoji ḋe ǹsa timeθmyi timetevsebys pinahti tiàġapy tihipomony timetrefṡepmkah xen oumetremravṡ	But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
6:12	ⲁⲣⲓⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲙ̅ⲡⲓⲁⲅⲱⲛ ⲉⲑⲛⲁⲛⲉϥ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲁⲙⲟⲛⲓ ⲙ̅ⲡⲓⲱⲛϧ ⲛ̅ⲉⲛⲉϩ ⲫⲏ ⲉⲧⲁⲩ ⲑⲁϩⲙⲉⲕ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲁⲕⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲙ̅ⲡⲓⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲑⲛⲁⲛⲉϥ ⲙ̅ⲡⲉⲙⲑⲟ ⲛⲟⲩⲙⲏϣ ⲙ̅ ⲙⲉⲑⲣⲉ	ⲁⲣⲓⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲙ̀ⲡⲓⲁⲅⲱⲛ ⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲡⲓⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ ⲫⲏ ⲉⲧⲁⲩ ⲑⲁϩⲙⲉⲕ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲁⲭⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲟⲩⲙⲏϣ 40 ⲙⲉⲑⲣⲉ	ariaġōnizesθe m̀piaġōn eθnanef ǹte f̀nahti àmoni m̀piōnx ǹèneh fy etav θahmek èrof ouoh akouōnh èvol m̀piouōnh èvol eθnanef ǹpem̀θo ǹoumyṡ 40 meθre	Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
6:13	ⲫϩⲟⲛϩⲉⲛ ⲛⲁⲕ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲫⲁⲓ ⲉⲧⲧⲁⲛϧⲟ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲁϥⲉⲣⲙⲁⲣⲧⲩⲣⲟⲥ ϩⲓ ⲡⲟⲛⲧⲓⲟⲥ ⲡⲓⲗⲁⲧⲟⲥ ⲡⲓⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲑⲛⲁⲛⲉϥ	ⲫ̀ϩⲟⲛϩⲉⲛ ⲛⲁⲕ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ⲫⲁⲓ ⲉⲧⲧⲁⲛϧⲟ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲫⲁⲓ ⲉⲧⲁϥⲉⲣⲙⲁⲣⲧⲩⲣⲟⲥ ϩⲓ ⲡⲟⲛⲧⲓⲟⲥ ⲡⲓⲗⲁⲧⲟⲥ ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲑⲛⲁⲛⲉϥ	f̀honhen nak ǹpem̀θo ǹfti fai ettanxo ǹhōb niven nem pix̀ristos iysous fai etafermartiros hi pontios pilatos piouōnh èvol eθnanef	I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
6:14	ⲉⲑⲣⲉⲕⲁⲣⲉϩ ⲉⲧⲁⲓⲉⲛⲧⲟⲗⲏ ⲉⲕⲟⲓ ⲛⲁⲧⲁϭⲛⲓ ⲉⲕⲟⲓ ⲛ̅ⲁⲧⲣⲓⲕⲓ ϣⲁⲉϧⲟⲩⲛ ⲉⲫⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲉ̀ⲑⲣⲉⲕⲁ̀ⲣⲉϩ ⲉ̀ⲧⲁⲓⲉⲛⲧⲟⲗⲏ ⲉⲕⲟⲓ ⲛ̀ⲁⲧⲁϭⲛⲓ ⲉⲕⲟⲓ ⲛ̅ⲁⲧⲣⲓⲕⲓ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	èθrekàreh ètaientoly ekoi ǹataċni ekoi natriki ṡaèxoun èf̀ouonh èvol m̀penċois iysous pix̀ristos	that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
6:15	ⲫⲁⲓ ⲉⲧⲉϥⲛⲁⲟⲩⲟⲛϩϥ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲛ̅ϫⲉⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲡⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲡϭⲥ ⲛ̅ⲧⲉ ⲛⲓϭ̅ⲥ̅	ⲫⲁⲓ ⲉⲧⲉϥⲛⲁⲟⲩⲟⲛϩϥ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲛ̀ϫⲉⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲡ̀ϭⲥ ⲛ̀ⲧⲉ ⲛⲓϭⲟⲓⲥ	fai etefnaouonhf xen nefsyou ǹjepimakarios ète ouon ṡ̀gom m̀mof xen hōb niven p̀ouro ǹte niourōou ouoh p̀ċs ǹte niċois	which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
6:16	ⲡⲓⲟⲩⲁⲓ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲉⲧⲉ ϯⲙⲉⲧⲁⲧⲙⲟⲩ ⲛ̅ⲧⲁϥ. ⲟⲩⲟϩ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛⲁⲧϣϧⲱⲛⲧ ⲉⲣⲟϥ ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉ ϩⲗⲓ ⲛ̅ⲣⲱⲙⲓ ⲛⲁⲩ ⲉⲣⲟϥ ⲟⲩⲇⲉ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲛ̅ⲥⲉⲛⲁⲩ ⲉⲣⲟϥ ⲫⲁⲓ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲧⲁⲓⲟ ⲛⲉⲙ ⲡⲓⲁⲙⲁϩⲓ ϣⲁⲉⲛⲉϩ ⲁⲙⲏⲛ	ⲡⲓⲟⲩⲁⲓ 40 ⲙⲁⲩⲁⲧϥ ⲉ̀ⲧⲉ ϯⲙⲉⲧⲁⲧⲙⲟⲩ ⲛ̀ⲧⲁϥ. Ⲟⲩⲟϩ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛ̀ⲁⲧϣ̀ϧⲱⲛⲧ ⲉ̀ⲣⲟϥ ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉ ϩ̀ⲗⲓ ⲛ̀ⲣⲱⲙⲓ ⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲧⲟⲩⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲧⲁⲓⲟ ⲛⲉⲙ ⲡⲓⲁ̀ⲙⲁϩⲓ ϣⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ	piouai 40 mavatf ète timetatmou ǹtaf. Ouoh etṡop xen piouōini ǹatṡ̀xōnt èrof fy etempe h̀li ǹrōmi nav èrof ouḋe m̀mon ṡ̀gom ǹtounav èrof fai ète fōf pe pitaio nem piàmahi ṡa èneh àmyn	who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
6:17	Ⲛⲓⲣⲁⲙⲁⲟ ⲛ̅ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ϩⲟⲛϩⲉⲛ ⲛⲱⲟⲩ ⲛ̅ⲥⲉϣⲧⲉⲙϭⲓ̅ⲥⲓ ⲛ̅ϩⲏⲧ ⲟⲩⲇⲉ ⲛ̅ⲥⲉϣⲧⲉⲙⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲧⲁⲓⲙⲉⲧⲣⲁⲙⲁⲟ ⲉⲧⲉⲛⲥⲥⲙⲟⲛⲧ ⲁⲛ ⲁⲗⲗⲁ ⲉⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲫϯ ⲫⲁⲓ ⲉⲧϯ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲁⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ϫⲉ ⲛ̅ⲧⲉⲛϭⲓ̅ⲙⲉ.	Ⲛⲓⲣⲁⲙⲁⲟ̀ ⲛ̀ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ϩⲟⲛϩⲉⲛ ⲛⲱⲟⲩ ⲛ̅ⲥⲉϣⲧⲉⲙϭⲓ̅ⲥⲓ ⲛ̀ϩⲏⲧ ⲟⲩⲇⲉ ⲛ̀ⲥⲉϣⲧⲉⲙⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲧⲁⲓ̀ⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲉⲧⲉⲛ̀ⲥⲥⲙⲟⲛⲧ ⲁⲛ ⲁⲗⲗⲁ ⲉⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲫϯ ⲫⲁⲓ ⲉⲧϯ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲁⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ϫⲉ ⲛ̅ⲧⲉⲛϭⲓ̅ⲙⲉ.	Niramaò ǹte paieneh ǹte tinou honhen nōou nseṡtemċisi ǹhyt ouḋe ǹseṡtemerhelpis ètaìmetramaò eteǹssmont an alla eerhelpis èfti fai etti ǹhōb niven nan xen oumetramaò je ntenċime.	Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
6:18	ⲉⲉⲣ ϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲉⲉⲣⲣⲁⲙⲁⲟ ϧⲉⲛ ϩⲁⲛϩⲃⲕⲟⲩⲓ ⲉⲛⲁⲛⲉⲩ ⲉⲉⲣⲣⲉϥⲥⲱⲟⲩⲧⲉⲛ ⲛ̅ⲣⲉϥⲉⲣϣⲫⲏⲣ	Ⲉⲉⲣ ϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲉⲉⲣⲣⲁⲙⲁⲟ ϧⲉⲛ ϩⲁⲛϩⲃⲕⲟⲩⲓ ⲉ̀ⲛⲁⲛⲉⲩ ⲉⲉⲣⲣⲉϥⲥⲱⲟⲩⲧⲉⲛ ⲛ̀ⲣⲉϥⲉⲣϣⲫⲏⲣ	Eer hōb enanef eerramao xen hanhvkoui ènanev eerrefsōouten ǹreferṡfyr	that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
6:19	ⲉⲩϩⲓⲟⲩⲓ ⲛⲱⲟⲩ ⲉϧⲟⲩⲛ ⲉⲟⲩⲥⲉⲛϯ ⲉⲛⲁⲛⲉⲥ ⲉⲡⲉⲑⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲁⲙⲟⲛⲓ ⲙ̅ⲡⲓⲱⲛϧ ⲛ̅ⲧⲁⲫⲙⲏⲓ Ϣⲓ	ⲉⲩϩⲓⲟⲩⲓ̀ ⲛⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲥⲉⲛϯ ⲉ̀ⲛⲁⲛⲉⲥ ⲉ̀ⲡⲉⲑⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲁⲙⲟⲛⲓ ⲙ̀ⲡⲓⲱⲛϧ ⲛ̀ⲧⲁⲫ̀ⲙⲏⲓ Ϣⲓ	evhiouì nōou èxoun èousenti ènanes èpeθnyou hina ǹseamoni m̀piōnx ǹtaf̀myi Ṡi	laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
6:20	ⲧⲓⲙⲟⲑⲉⲟⲥ ⲁⲣⲉϩ ⲉϯⲡⲁⲣⲁⲑⲏⲕⲏ ⲉⲕⲣⲓⲕⲓ ⲙ̅ⲙⲟⲕ ⲥⲁⲃⲟⲗ ⲛ̅ⲛⲓⲥⲙⲏ ⲉⲧⲥⲱϥ ⲟⲩⲟϩ ⲉⲧϣⲟⲩⲓⲧ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲁⲛ ⲛ̅ⲧⲉ ϯⲅⲛⲱⲥⲓⲥ ⲛ̅ⲧⲉ ⲡⲓⲣⲁⲛ ⲙ̅ ⲙⲉⲑⲛⲟⲩϫ.	ⲧⲓⲙⲟⲑⲉⲟⲥ ⲁ̀ⲣⲉϩ ⲉ̀ϯⲡⲁⲣⲁⲑⲏⲕⲏ ⲉⲭⲣⲓⲕⲓ ⲙ̀ⲙⲟⲕ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲓⲥⲙⲏ ⲉⲧⲥⲱϥ ⲟⲩⲟϩ ⲉⲧϣⲟⲩⲓⲧ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁⲛ ⲛ̀ⲧⲉ ϯⲅ̀ⲛⲱⲥⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲣⲁⲛ 40 ⲙⲉⲑⲛⲟⲩϫ.	timoθeos àreh ètiparaθyky ekriki m̀mok savol ǹnismy etsōf ouoh etṡouit nem timetrefti èxoun èh̀ran ǹte tiġ̀nōsis ǹte piran 40 meθnoug.	Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
6:21	ⲑⲁⲓ ⲉⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲱϣ ⲙ̅ⲙⲟⲥ ⲙ̅ⲡⲟⲩϯⲙⲁϯ ϧⲉⲛ ⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ Ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ⲥⲧⲓⲭⲟ ⲥ̅̅ ⲕⲉⲫⲁⲗⲉⲟ \|	Ⲑⲁⲓ ⲉ̀ⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲱϣ ⲙ̀ⲙⲟⲥ ⲙ̀ⲡⲟⲩϯⲙⲁϯ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ Ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ⲥⲧⲓⲭⲟ 200000 ⲕⲉⲫⲁⲗⲉⲟ \|	Ɵai èta hanouon ōṡ m̀mos m̀poutimati xen f̀nahti p̀h̀mot nemōten Avsxyts xen laodikia stiko 200000 kefaleo \|	which some professing have erred concerning the faith. Grace be with you. Amen.

Provenance

title: I Timothy (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/I Timothy/I Timothy.bohairic.horner.L0.txt
title: I Timothy (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from I Timothy.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/I Timothy/I Timothy.bohairic.horner.L1.txt
title: I Timothy (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from I Timothy.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/I Timothy/I Timothy.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 88 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), 1 Timothy 5:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (5:4), checked word by word against SCRIPTORIUM's Coptic of the verse (23 of 26 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Timothy 5:15 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (5:15), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 6 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Timothy 6:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (6:8), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 7 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Timothy 6:10 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (6:10), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 18 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Timothy 6:13 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (6:13), checked word by word against SCRIPTORIUM's Coptic of the verse (16 of 18 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 1 Timothy 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 77 further credits

Cite as:

I Timothy (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/i-timothy/i-timothy.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.