I Timothy (sahidic, Horner) — Coptic · Cairene

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share: publicsahidic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

107 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲧⲉⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ϫ̅ Ⲡⲁⲩⲗⲟⲥ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲕⲁⲧⲁ ⲡⲟⲩⲉϩⲥⲁϩⲛⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲙⲛ̅ ⲡⲉⲭⲥ̅ ⲓ̅ⲥ̅ ⲧⲉⲛϩⲉⲗⲡⲓⲥ	ⲧⲉⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲉϫ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲏⲥⲟⲩⲥ ⲕⲁⲧⲁ ⲡ̀ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲧⲉⲛϩⲉⲗⲡⲓⲥ	tepros timoθeos eg pavlos piàpostolos mpek·s iysous kata p̀ouahsahni ǹf̀nouti pensōtyr nem pix̀ristos iysous tenhelpis
1:2	ⲉϥⲥϩⲁⲓ ⲛ̅ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡϩⲁⲕ ⲛ̅ ϣⲏⲣⲉ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲧⲉⲭⲁⲣⲓⲥ ⲛⲁⲕ ⲙⲛ̅ ⲡⲛⲁ ⲁⲩⲱ ϯⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲡⲉⲛⲉⲓⲱⲧ ⲙⲛ̅ ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲡⲉⲛϫⲟⲉⲓⲥ	ⲉϥⲥ̀ϧⲁⲓ ⲛ̀ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡ̀ϩⲁⲕ ⲛ ϣⲏⲣⲓ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲧ̀ⲭⲁⲣⲓⲥ ⲛⲁⲕ ⲛⲉⲙ ⲡ̀ⲛⲁ ⲟⲩⲟϩ ϯⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ	efs̀xai ǹtimoθeos p̀hak n ṡyri xen t̀pistis. T̀xaris nak nem p̀na ouoh tiryny èvol hiten f̀nouti peniōt nem pix̀ristos iysous penċois	to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
1:3	ⲕⲁⲧⲁ ⲑⲉ ⲛ̅ⲧⲁⲓⲥⲉⲡⲥⲱⲡⲕ̅ ⲉⲧⲣⲉⲕϭⲱ ϩⲛ̅ ⲉⲫⲉⲥⲟⲥ ⲉⲓⲛⲁⲃⲱⲕ ⲉⲧⲙⲁⲕⲉⲇⲟⲛⲓⲁ. ⲉⲕⲉⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛ̅ϩⲟⲓⲛⲉ ⲉⲧⲙ̅ϯⲕⲉⲥⲃⲱ.	ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲁⲓⲥⲉⲡⲥⲱⲡⲕ ⲉ̀ⲑⲣⲉⲕϭⲱ ϧⲉⲛ ⲉ̀ⲫⲉⲥⲟⲥ ⲉⲓⲛⲁⲃⲱⲕ ⲉ̀ⲧ̀ⲙⲁⲕⲉⲇⲟⲛⲓⲁ. Ⲉⲕⲉ̀ⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛ̀ϩⲟⲓⲛⲉ ⲉ̀ϣⲧⲉⲙϯⲕⲉⲥ̀ⲃⲱ.	kata θe etaisep·sōpk èθrekċō xen èfesos einavōk èt̀makedonia. Ekèparangeile ǹhoine èṡtemtikes̀vō.	As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
1:4	ⲁⲩⲱ ⲉⲧⲙ̅ϫⲓϩⲣⲁⲩ ⲉⲛⲓϣⲃⲱ ⲙⲛ̅ ⲛⲓϣⲁϫⲉ ⲛ̅ϫⲱⲙ ⲉⲧⲉⲙⲛ̅ⲧⲟⲩ ϩⲁⲏ. ⲛⲁⲓ ⲉⲧϯ ⲛ̅ϩⲉⲛϣⲓⲛⲉ ⲉϩⲟⲩⲉ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ.	Ⲟⲩⲟϩ ⲉ̀ϣⲧⲉⲙϫⲓϩⲣⲁⲟⲩ ⲉⲛⲓϣⲃⲱ ⲛⲉⲙ ⲛⲁⲓⲥⲁϫⲓ ⲛ̀ϫⲱⲙ ⲉ̀ⲧⲉ ⲙⲙⲟⲛⲧⲟⲩ ϩⲁⲏ. Ⲛⲁⲓ ⲉⲧϯ ⲛ̀ϩⲁⲛϣⲓⲛⲉ ⲉ̀ϩⲟⲧⲉ ⲧ̀ⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ.	Ouoh èṡtemjihraou eniṡvō nem naisaji ǹgōm ète mmontou hay. Nai etti ǹhanṡine èhote t̀oikonomia ǹf̀nouti etxen t̀pistis.	neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
1:5	ⲡϫⲱⲕ ⲇⲉ ⲙ̅ⲡⲉⲛⲧⲁⲩⲧⲁⲁϥ ⲉⲧⲟⲟⲧⲛ̅ ⲡⲉ ⲧⲁⲅⲁⲡⲏ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩϩⲏⲧ ⲉϥⲧⲃ̅ⲃⲏⲩ ⲙⲛ̅ ⲟⲩⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲙⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲙⲛ̅ ϩⲩⲡⲟⲕⲣⲓⲛⲉ ⲛ̅ϩⲏⲧⲥ̅.	Ⲡ̀ϫⲱⲕ ⲇⲉ ⲛ̀ⲡⲉⲧⲁⲩⲧⲏⲓϥ ⲉⲧⲟⲧⲛ ⲡⲉ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲛⲉⲙ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛⲉⲙ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲉⲙ̀ⲙⲟⲛ ϩⲩⲡⲟⲕⲣⲓⲛⲉ ⲛ̀ϧⲏⲧⲥ.	P̀gōk ḋe ǹpetavtyif etotn pe t̀àġapy èvol xen ouhyt eftouvyout nem ousinyḋesis nem oupistis em̀mon hipokrine ǹxyts.	but the goal of this command is love, out of a pure heart and a good conscience and unfeigned faith;
1:6	ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲉ ϩⲟⲓⲛⲉ ⲙⲁⲧⲉ ⲙ̅ⲙⲟⲟⲩ ⲁⲩⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉϩⲉⲛϣⲁϫⲉ ⲉⲩϣⲟⲩⲉⲓⲧ.	Ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉ ϩⲟⲓⲛⲉ ⲙⲁⲧⲉ ⲙ̀ⲙⲱⲟⲩ ⲁⲩⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉ̀ϩⲁⲛⲥⲁϫⲓ ⲉⲩϣⲟⲩⲓⲧ.	Nai ète m̀pe hoine mate m̀mōou avvōk ehrai èhansaji evṡouit.	from which things some, having missed the mark, have turned aside to vain talking;
1:7	ⲉⲩⲟⲩⲱϣ ⲉϣⲱⲡⲉ ⲛ̅ⲥⲁϩ ϩⲙ̅ ⲡⲛⲟⲙⲟⲥ ⲛ̅ⲥⲉⲛⲟⲉⲓ ⲁⲛ ⲛ̅ⲛⲉⲧⲟⲩϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲟⲩⲇⲉ ϫⲉ ⲉⲩⲧⲁϫⲣⲏⲩ ⲉϫⲛ̅ ⲟⲩ. ϥⲧ ⲓϥ ⳧	Ⲉⲩⲟⲩⲱϣ ⲉϣⲱⲡ ⲛ̀ⲥⲁϩ ϧⲉⲛ ⲡ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲟⲩⲉⲣⲛⲟⲓⲛ ⲁⲛ ⲛ̀ⲛⲉⲧⲟⲩϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲇⲉ ϫⲉ ⲉⲩⲧⲁϫⲣⲏⲟⲩⲧ ⲉ̀ϫⲉⲛ ⲟⲩ. ϥⲧ ⲓϥ ⳧	Evouōṡ eṡōp ǹsah xen p̀nomos ǹtouernoin an ǹnetougō m̀mōou ouḋe je evtagryout èjen ou. ft if ⳧	desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
1:8	ⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ⲇⲉ ϫⲉ ⲛⲁⲛⲟⲩ ⲡⲛⲟⲙⲟⲥ ⲉⲣϣⲁⲛ ⲟⲩⲁ ⲁⲁϥ ϩⲛ̅ ⲧⲉϥⲙⲛ̅ⲧⲙⲉ.	ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲛⲁⲛⲉ ⲡ̀ⲛⲟⲙⲟⲥ ⲉⲣϣⲁⲛ ⲟⲩⲁⲓ ⲁⲓϥ ϧⲉⲛ ⲧⲉϥⲙⲉⲑⲙⲏⲓ.	tensōoun ḋe je nane p̀nomos erṡan ouai aif xen tefmeθmyi.	But we know that the law is good, if a man uses it lawfully,
1:9	ⲉϥⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲁⲓ. ϫⲉ ⲛⲉⲣⲉ ⲡⲛⲟⲙⲟⲥ ⲕⲏ ⲁⲛ ⲉϩⲣⲁⲓ ⲙ̅ⲡⲇⲓⲕⲁⲓⲟⲥ ⲁⲗⲗⲁ ⲛ̅ⲛ̅ⲁⲛⲟⲙⲟⲥ ⲙⲛ̅ ⲛⲉⲧⲉⲛ̅ⲥⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲁⲛ. ⲛ̅ⲛ̅ⲁⲥⲉⲃⲏⲥ ⲙⲛ̅ ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ. ⲛ̅ⲛⲉⲧϫⲁϩⲙ̅ ⲁⲩⲱ ⲛⲉⲧⲃⲏⲧ. ⲛ̅ⲣⲉϥⲥⲉϣⲉⲓⲱⲧ ⲙⲛ̅ ⲛ̅ⲣⲉϥⲥⲉϣⲙⲁⲁⲩ. ⲛ̅ⲛ̅ⲣⲉϥϩⲉⲧⲃⲣⲱⲙⲉ.	Ⲉϥⲥⲱⲟⲩⲛ ⲛ̀ⲫⲁⲓ. Ϫⲉ ⲛⲁⲣⲉ ⲡ̀ⲛⲟⲙⲟⲥ ⲭⲏ ⲁⲛ ⲉϩⲣⲁⲓ ⲛ̀ⲡ̀ⲇⲓⲕⲉⲟⲥ ⲁⲗⲗⲁ ⲛ̀ⲛⲁⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲉⲧⲉⲛ̀ⲥⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲁⲛ. Ⲛ̀ⲛⲁ̀ⲥⲉⲃⲏⲥ ⲛⲉⲙ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ. Ⲛ̀ⲛⲉⲧϭⲁϧⲉⲙ ⲟⲩⲟϩ ⲛⲉⲧⲃⲏⲧ. Ⲛ̀ⲣⲉϥⲥⲉϣⲉⲓⲱⲧ ⲛⲉⲙ ⲛ̀ⲣⲉϥⲥⲉϣⲙⲁⲁⲩ. Ⲛ̀ⲛ̀ⲣⲉϥϩⲉⲧⲃⲣⲱⲙⲉ.	Efsōoun ǹfai. Je nare p̀nomos ky an ehrai ǹp̀ḋikeos alla ǹnanomos nem neteǹsehipotasse an. Ǹnàsebys nem ǹrefernovi. Ǹnetċaxem ouoh netvyt. Ǹrefseṡeiōt nem ǹrefseṡmaav. Ǹǹrefhetvrōme.	as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1:10	ⲛ̅ⲙ̅ⲡⲟⲣⲛⲟⲥ ⲛ̅ⲛ̅ⲣⲉϥⲛ̅ⲕⲟⲧⲕ̅ ⲙⲛ̅ ⲛ̅ϩⲟⲟⲩⲧ. ⲛ̅ⲛ̅ⲣⲉϥϭⲉⲧⲡⲣⲱⲙⲉ ⲉⲃⲟⲗ. ⲛ̅ⲛ̅ⲣⲉϥϫⲓϭⲟⲗ. ⲛ̅ⲛ̅ⲣⲉϥⲱⲣⲕ̅ ⲛ̅ⲛⲟⲩϫ. ⲙⲛ̅ ϩⲱⲃ ⲛⲓⲙ ⲉⲧϯ (ⲓ). ⲱⲣ ⲱϫ ⲟⲩⲃⲉ ⲧⲉⲥⲃⲱ ⲉⲧⲟⲩⲟϫ.	Ⲛ̀ⲛ̀ⲡⲟⲣⲛⲟⲥ ⲛ̀ⲛ̀ⲣⲉϥⲛ̀ⲕⲟⲧⲉⲕ ⲛⲉⲙ ⲛ̀ϩⲱⲟⲩⲧ. Ⲛ̅ⲛ̅ⲣⲉϥϭⲉⲧⲡⲣⲱⲙⲉ ⲉ̀ⲃⲟⲗ. Ⲛ̀ⲛ̀ⲣⲉϥϫⲓϭⲟⲗ. Ⲛ̀ⲛ̀ⲣⲉϥⲱⲣⲕ ⲛ̀ⲛⲟⲩϫ. Ⲛⲉⲙ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧϯ ⲓ̀. ⲱⲣ ⲱϫ ⲟⲩⲃⲉ ⲧ̀ⲥ̀ⲃⲱ ⲉⲧⲟⲩⲟϫ.	Ǹǹpornos ǹǹrefǹkotek nem ǹhōout. Nnrefċetprōme èvol. Ǹǹrefjiċol. Ǹǹrefōrk ǹnoug. Nem hōb niven etti ì. ōr ōg ouve t̀s̀vō etouog.	for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
1:11	ⲕⲁⲧⲁ ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙ̅ⲡⲉⲟⲟⲩ ⲙ̅ⲡⲙⲁⲕⲁⲣⲓⲟⲥ ⲛ̅ⲛⲟⲩⲧⲉ. ⲡⲁⲓ ⲁⲛⲟⲕ ⲛ̅ⲧⲁⲩⲧⲁⲛϩⲟⲩⲧ ⲉⲣⲟϥ.	Ⲕⲁⲧⲁ ⲡ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲡ̀ⲱⲟⲩ ⲛ̀ⲡ̀ⲙⲁⲕⲁⲣⲓⲟⲥ ⲛ̀ⲛⲟⲩϯ. Ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲧⲁⲛϩⲟⲩⲧ ⲉ̀ⲣⲟϥ.	Kata p̀evangelion ǹp̀ōou ǹp̀makarios ǹnouti. Fai anok etavtanhout èrof.	according to the Good News of the glory of the blessed God, which was committed to my trust.
1:12	ϯϣⲡ̅ϩⲙⲟⲧ ⲛ̅ⲧⲙ̅ ⲡⲉⲧϯϭⲟⲙ ⲛⲁⲓ ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲡⲉⲛϫⲟⲉⲓⲥ. ϫⲉ ⲁϥⲟⲡⲧ̅ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲉⲁϥⲕⲁⲁⲧ ⲉϩⲣⲁⲓ ⲉⲩⲇⲓⲁⲕⲟⲛⲓⲁ.	Ϯϣⲉⲡϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉⲙ ⲡⲉⲧϯϭⲟⲙ ⲛⲁⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ. Ϫⲉ ⲁϥⲟⲡⲉⲧ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲉⲁϥⲭⲁⲧ ⲉϩⲣⲁⲓ ⲉ̀ⲟⲩⲇⲓⲁⲕⲟⲛⲓⲁ.	Tiṡeph̀mot ǹtem pettiċom nai pix̀ristos iysous penċois. Je afopet ǹpistos eafkat ehrai èouḋiakonia.	And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;
1:13	ⲉⲓⲟ ⲛ̅ϫⲁⲧⲟⲩⲁ ⲛ̅ϣⲟⲣⲡ̅ ⲁⲩⲱ ⲛ̅ⲇⲓⲱⲕⲧⲏⲥ ⲁⲩⲱ ⲛ̅ⲣⲉϥⲥⲱϣ. ⲁⲗⲗⲁ ⲁⲩⲛⲁ ⲛⲁⲓ. ϫⲉ ⲁⲓⲁⲁⲩ ⲉⲓⲟ ⲛ̅ⲁⲧⲥⲟⲟⲩⲛ̅ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲁⲧⲡⲓⲥⲧⲟⲥ	Ⲉⲓⲟⲓ ⲛ̀ϫⲁⲧⲟⲩⲁ ⲛ̀ϣⲟⲣⲡ ⲟⲩⲟϩ ⲛ̀ⲇⲓⲱⲕⲧⲏⲥ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲥⲱϣ. Ⲁⲗⲗⲁ ⲁⲩⲛⲁⲓ ⲛⲁⲓ. Ϫⲉ ⲁⲓⲁⲓⲟⲩ ⲉⲓⲟⲓ ⲛ̀ⲁⲧⲥⲟⲟⲩⲉⲛ ϧⲉⲛ ⲟⲩⲙⲛ̅ⲧⲁⲧⲡⲓⲥⲧⲟⲥ	Eioi ǹgatoua ǹṡorp ouoh ǹḋiōktys ouoh ǹrefsōṡ. Alla avnai nai. Je aiaiou eioi ǹatsoouen xen oumntatpistos	although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.
1:14	ⲁⲥⲁϣⲁⲓ ⲇⲉ ⲛ̅ϭⲓⲧⲉⲭⲁⲣⲓⲥ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲙⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲁⲩⲱ ⲧⲁⲅⲁⲡⲏ ϩⲙ̅ ⲡⲉⲭⲥ̅ ⲓⲥ.	ⲁⲥⲁ̀ϣⲁⲓ ⲇⲉ ⲛ̀ϫⲉ ⲧ̀ⲭⲁⲣⲓⲥ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲛⲉⲙ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲟⲩⲟϩ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲥ.	asàṡai ḋe ǹje t̀xaris ǹpenċois nem t̀pistis ouoh t̀àġapy xen pix̀ristos is.
1:15	ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡϣⲁϫⲉ ⲁⲩⲱ ϥⲙ̅ⲡϣⲁ ⲛ̅ⲧⲁⲓⲟ ⲛⲓⲙ. ϫⲉ ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲁϥⲉⲓ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲉⲛⲉϩⲙ̅ ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ. ⲉⲁⲛⲟⲕ ⲡⲉ ⲡⲉⲩϣⲟⲣⲡ̅.	Ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡ̀ⲥⲁϫⲓ ⲟⲩⲟϩ ϥ̀ⲙ̀ⲡϣⲁ ⲛ̅ⲧⲁⲓⲟ ⲛⲓⲙ. Ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲁϥⲓ̀ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲛⲉϩⲉⲙ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ. Ⲉⲁⲛⲟⲕ ⲡⲉ ⲡⲟⲩϣⲟⲣⲡ.	Oupistos pe p̀·saji ouoh f̀m̀pṡa ntaio nim. Je pix̀ristos iysous afì èpikosmos ènehem ǹrefernovi. Eanok pe pouṡorp.	The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
1:16	ⲁⲗⲗⲁ ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲩⲛⲁ ⲛⲁⲓ. ϫⲉⲕⲁⲥ ⲉⲣⲉ ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧ ⲛ̅ϣⲟⲣⲡ̅ ⲛ̅ⲧⲉϥⲙⲛ̅ⲧϩⲁⲣϣ̅ϩⲏⲧ ⲧⲏⲣⲥ̅. ⲉⲧⲣⲁⲣ̅ⲥⲙⲟⲧ ⲛ̅ⲛⲉⲧⲛⲁⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ⲉⲡⲱⲛϩ̅ ⲛ̅ϣⲁ ⲉⲛⲉϩ	Ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩⲛⲁⲓ ⲛⲁⲓ. Ϩⲓⲛⲁ ⲉ̀ⲣⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲧⲉϥⲙⲛ̀ⲧϩⲁⲣϣ̀ϩⲏⲧ ⲧⲏⲣⲥ. Ⲉ̀ⲑⲣⲁⲉⲣⲥⲙⲟⲧ ⲛ̀ⲛⲉⲧⲛⲁⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲣⲟϥ ⲉ̀ⲡ̀ⲱⲛϧ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩ	Alla eθve fai avnai nai. Hina ère pix̀ristos iysous ouōnh èvol ǹxyt ǹṡorp ǹtefmǹt·harṡ̀hyt tyrs. Èθraersmot ǹnetnapisteve èrof èp̀ōnx ǹṡa èneh	However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.
1:17	ⲡⲣ̅ⲣⲟ ϣⲁ ⲉⲛⲉϩ. ⲡⲁⲧⲧⲁⲕⲟ. ⲡⲛⲟⲩⲧⲉ. ⲡⲉⲓⲁⲧⲛⲁⲩ ⲉⲣⲟϥ. ⲙⲁⲩⲁⲁϥ ⲡⲧⲁⲓⲟ ⲛⲁϥ ⲙⲛ̅ ⲡⲉⲟⲟⲩ ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲉⲛⲉϩ ϩⲁⲙⲏⲛ.	ⲡ̀ⲟⲩⲣⲟ ϣⲁ ⲉ̀ⲛⲉϩ. Ⲡ̀ⲁⲧⲧⲁⲕⲟ. Ⲫ̀ⲛⲟⲩϯ. Ⲡⲁⲓⲁⲧⲛⲁⲩ ⲉ̀ⲣⲟϥ. Ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡ̀ⲧⲁⲉⲓⲟ ⲛⲁϥ ⲛⲉⲙ ⲡ̀ⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ.	p̀ouro ṡa èneh. P̀attako. F̀nouti. Paiatnav èrof. M̀mavatf p̀taeio naf nem p̀ṑou ṡa èneh ǹèneh àmyn.	Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
1:18	ⲧⲉⲓⲡⲁⲣⲁⲅⲅⲉⲗⲓⲁ ϯⲕⲱ ⲙ̅ⲙⲟⲥ ⲛⲁⲕ ⲉϩⲣⲁⲓ. ⲡⲁϣⲏⲣⲉ ⲧⲓⲙⲟⲑⲉ ⲕⲁⲧⲁ ⲛⲉⲡⲣⲟⲫⲏⲧⲉⲓⲁ ⲉⲧⲧⲁϩⲟ ⲙ̅ⲙⲟⲕ. ϫⲉ ⲉⲕⲉϩⲟⲕⲕ̅ ϩⲣⲁⲓ ⲛ̅ϩⲏⲧⲟⲩ ⲛ̅ⲧⲙⲛ̅ⲧⲙⲁⲧⲟⲓ ⲉⲧⲛⲁⲛⲟⲩⲥ.	Ⲧⲁⲓⲡⲁⲣⲁⲅⲅⲉⲗⲓⲁ ϯⲭⲱ ⲙ̀ⲙⲟⲥ ⲛⲁⲕ ⲉϩⲣⲁⲓ. Ⲡⲁϣⲏⲣⲓ ⲧⲓⲙⲟⲑⲉ ⲕⲁⲧⲁ ⲛ̀ⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲉⲧⲧⲁϩⲟ ⲙ̀ⲙⲟⲕ. Ϫⲉ ⲉⲕⲉϩⲟⲕⲕ̅ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ⲧ̀ⲙⲉⲧⲙⲁⲧⲟⲓ ⲉⲧⲛⲁⲛⲉⲥ.	Taiparangelia tikō m̀mos nak ehrai. Paṡyri timoθe kata ǹp̀rofytia ettaho m̀mok. Je ekehokk hrai ǹxytou ǹt̀metmatoi etnanes.	This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;
1:19	ⲉⲩⲛ̅ⲧⲁⲕ ⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲧⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲉⲧⲛⲁⲛⲟⲩⲥ. ⲧⲁⲓ ⲛ̅ⲧⲁ ϩⲟⲓⲛⲉ ⲕⲁⲁⲥ ⲛ̅ⲥⲱⲟⲩ ⲁⲩϣⲉ ⲛ̅ϩⲁⲥⲓⲉ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ	ⲉⲩⲛ̅ⲧⲁⲕ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ ⲧ̀ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲧⲛⲁⲛⲉⲥ. Ⲑⲁⲓ ⲉ̀ⲧⲁ ϩⲟⲓⲛⲉ ⲭⲁⲥ ⲛ̀ⲥⲱⲟⲩ ⲁⲩϣⲉ ⲛ̀ϩⲁⲥⲓⲉ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ	evntak m̀mav ǹt̀pistis nem t̀sinyḋesis etnanes. Ɵai èta hoine kas ǹsōou avṡe ǹhasie xen t̀pistis	holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;
1:20	ⲛⲁⲓ ⲉⲩⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲟⲩ ⲡⲉ ϩⲩⲙⲉⲛⲁⲓⲟⲥ ⲙⲛ̅ ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ. ⲛⲁⲓ ⲛ̅ⲧⲁⲓⲧⲁⲁⲩ ⲙ̅ⲡⲥⲁⲧⲁⲛⲁⲥ. ϫⲉ ⲉϥⲉⲡⲁⲓⲇⲉⲩⲉ ⲙ̅ⲙⲟⲟⲩ ⲉⲧⲙ̅ϫⲓⲟⲩⲁ. Ⲡ̅.	ⲛⲁⲓ ⲉⲩⲉⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲡⲉ ϩⲩⲙⲉⲛⲁⲓⲟⲥ ⲛⲉⲙ ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ. Ⲛⲁⲓ ⲉⲧⲁⲓⲧⲏⲓⲟⲩ ⲛ̀ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ. Ϫⲉ ⲉϥⲉ̀ⲡⲁⲓⲇⲉⲩⲉ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϣⲧⲉⲙϫⲓⲟⲩⲁ. Ⲡ.	nai evevol ǹxytou pe himenaios nem aleksandros. Nai etaityiou ǹp̀·satanas. Je efèpaiḋeve m̀mōou èṡtemjioua. P.	of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.
2:1	ϯⲡⲁⲣⲁⲕⲁⲗⲉⲓ ϭⲉ ϩⲁⲑⲏ ⲛ̅ϩⲱⲃ ⲛⲓⲙ ⲉⲧⲣⲉⲧⲛ̅ⲉⲓⲣⲉ ⲛ̅ϩⲉⲛⲥⲟⲡⲥ̅ ⲙⲛ̅ ϩⲉⲛϣⲗⲏⲗ ⲙⲛ̅ ϩⲉⲛⲧⲱⲃϩ̅ ⲙⲛ̅ ϩⲉⲛϣⲡ̅ϩⲙⲟⲧ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲣⲱⲙⲉ ⲛⲓⲙ.	Ϯⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲟⲩⲛ ϩⲁⲑⲏ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲑⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϯϩⲟ ⲛⲉⲙ ϩⲁⲛϣ̀ⲗⲏⲗ ⲛⲉⲙ ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛϣⲉⲡϩ̀ⲙⲟⲧ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.	Tiparakalei oun haθy ǹhōb niven èθretenìri ǹhantiho nem hanṡ̀lyl nem hantōvh nem hanṡeph̀mot ehrai èjen rōmi niven.	I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:
2:2	ⲉϫⲛ̅ ⲛⲉⲣⲣⲱⲟⲩ ⲙⲛ̅ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧϩⲛ̅ ⲙ̅ⲙⲛ̅ⲧⲛⲟϭ. ϫⲉⲕⲁⲥ ⲉⲛⲉⲉⲓⲣⲉ ⲛ̅ⲟⲩⲁϩⲉ ⲉϥⲥϭⲣⲁϩⲧ ⲁⲩⲱ ⲉϥϩⲟⲣⲕ̅ ϩⲛ̅ ⲙⲛ̅ⲧⲉⲩⲥⲉⲃⲏⲥ ⲛⲓⲙ ⲙⲛ̅ ⲧⲙⲛ̅ⲧⲥⲉⲙⲛⲟⲥ.	Ⲉ̀ϫⲉⲛ ⲛⲟⲩⲣⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϧⲉⲛ ⲛ̀ⲙⲉⲧⲛⲓϣϯ. Ϩⲓⲛⲁ ⲉⲛⲉⲓ̀ⲣⲓ ⲛ̀ⲟⲩⲁϩⲓ ⲉϥⲥϭⲣⲁϩⲧ ⲟⲩⲟϩ ⲉϥϩⲟⲣⲕ̅ ϧⲉⲛ ⲙ̀ⲛⲧⲉⲩⲥⲉⲃⲏⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲧ̀ⲙ̀ⲛⲧⲥⲉⲙⲛⲟⲥ.	Èjen nourōou nem ouon niven etxen ǹmetniṡti. Hina eneìri ǹouahi efsċraht ouoh efhork xen m̀ntevsebys niven nem t̀m̀ntsemnos.	for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.
2:3	ⲛⲁⲛⲟⲩ ⲡⲁⲓ. ⲁⲩⲱ ϥϣⲏⲡ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲉⲛⲥⲱⲧⲏⲣ.	Ⲛⲁⲛⲉ ⲫⲁⲓ. Ⲟⲩⲟϩ ϥϣⲏⲡ ⲛ̀ⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲥⲱⲧⲏⲣ.	Nane fai. Ouoh fṡyp ǹp̀m̀θo èvol ǹf̀nouti pensōtyr.	For this is good and acceptable in the sight of God our Savior;
2:4	ⲡⲁⲓ ⲉⲧⲟⲩⲉϣ ⲧⲣⲉ ⲣⲱⲙⲉ ⲛⲓⲙ ⲱⲛϩ̅ ⲁⲩⲱ ⲛ̅ⲥⲉⲉⲓ ⲉⲡⲥⲟⲟⲩⲛ̅ ⲛ̅ⲧⲙⲉ.	Ⲫⲁⲓ ⲉⲧⲟⲩⲉϣ ⲑⲣⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲱⲛϧ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲓ ⲉ̀ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲑ̀ⲙⲏⲓ.	Fai etoueṡ θre rōmi niven ōnx ouoh ǹtoui èp̀·sōoun ǹθ̀myi.	who desires all people to be saved and come to full knowledge of the truth.
2:5	ⲟⲩⲁ ⲅⲁⲣ ⲡⲉ ⲡⲛⲟⲩⲧⲉ. ⲁⲩⲱ ⲟⲩⲁ ⲡⲉ ⲡⲙⲉⲥⲓⲧⲏⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲛ̅ⲣⲱⲙⲉ. ⲡⲣⲱⲙⲉ ⲡⲉⲭⲥ̅ ⲓ̅.	Ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲫ̀ⲛⲟⲩϯ. Ⲟⲩⲟϩ ⲟⲩⲁⲓ ⲡⲉ ⲡ̀ⲙⲉⲥⲓⲧⲏⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲛ̀ⲣⲱⲙⲓ. Ⲡ̀ⲣⲱⲙⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓ̀.	Ouai ġar pe f̀nouti. Ouoh ouai pe p̀mesitys ǹf̀nouti nem ǹrōmi. P̀rōmi pix̀ristos ì.	For there is one God, and one mediator between God and men, the man Christ Jesus,
2:6	ⲡⲉⲛⲧⲁϥⲧⲁⲁϥ ⲛ̅ⲥⲱⲧⲉ ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ⲡⲙⲛ̅ⲧⲣⲉ ϩⲛ̅ ⲛⲉϥⲟⲩⲟⲉⲓϣ.	Ⲡⲉⲧⲁϥⲧⲏⲓϥ ⲛ̀ⲥⲱϯ ϧⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡ̀ⲙⲉⲑⲣⲉ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ.	Petaftyif ǹsōti xa ouon niven p̀meθre xen nefsyou.	who gave himself as a ransom for all; the testimony in its own times;
2:7	ⲡⲁⲓ ⲛ̅ⲧⲁⲩⲕⲁⲁⲧ ⲉⲣⲟϥ ⲛ̅ⲕⲏⲣⲩⲝ ⲁⲩⲱ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ. ⲟⲩⲙⲉ ⲧⲉϯϫⲱ ⲙ̅ⲙⲟⲥ. ⲛ̅ϯϫⲓϭⲟⲗ ⲁⲛ. ⲛ̅ⲥⲁϩ ⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲧⲙⲉ.	Ⲫⲁⲓ ⲉⲧⲁⲩⲭⲁⲧ ⲉ̀ⲣⲟϥ ⲛ̅ⲕⲏⲣⲩⲝ ⲟⲩⲟϩ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ. Ⲟⲩⲙⲏⲓ ⲧⲉϯϫⲱ ⲙ̀ⲙⲟⲥ. Ⲛ̀ϯϫⲓϭⲟⲗ ⲁⲛ. Ⲛ̀ⲥⲁϩ ⲛ̀ⲛ̀ϩⲉⲑⲛⲟⲥ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ ⲑⲙⲏⲓ.	Fai etavkat èrof nkyriks ouoh ǹàpostolos. Oumyi tetigō m̀mos. Ǹtijiċol an. Ǹsah ǹǹheθnos xen t̀pistis nem θmyi.	to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
2:8	ⲉϯⲟⲩⲱϣ ϭⲉ ⲉⲧⲣⲉ ⲛ̅ⲣⲱⲙⲉ ϣⲗⲏⲗ ϩⲙ̅ ⲛⲓⲙ ⲉⲩϥⲓ ⲉϩⲣⲁⲓ ⲛ̅ⲛⲉⲩϭⲓϫ ⲉⲩⲟⲩⲁⲁⲃ ⲭⲱⲣⲓⲥ ⲟⲣⲅⲏ ϩⲓ ⲙⲟⲕⲙⲉⲕ.	Ⲉⲓⲟⲩⲱϣ ⲟⲩⲛ ⲉⲑⲣⲉ ⲛ̀ⲣⲱⲙⲓ ϣ̀ⲗⲏⲗ ϧⲉⲛ ⲛⲓⲙ ⲉⲩϥⲁⲓ ⲉϩⲣⲁⲓ ⲛ̀ⲛⲟⲩϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⲭⲱⲣⲓⲥ ⲟⲣⲅⲏ ϩⲓ ⲙⲟⲕⲙⲉⲕ.	Eiouōṡ oun eθre ǹrōmi ṡ̀lyl xen nim evfai ehrai ǹnoujig evouab xōris orgy hi mokmek.	I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
2:9	ⲛⲉϩⲓⲟⲙⲉ ⲛ̅ⲧⲉⲓϩⲉ ⲉⲩⲕⲟⲥⲙⲉⲓ ϩⲛ̅ ⲟⲩⲥϭⲣⲁϩⲧ̅ ⲙⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲉϥϣⲓⲡⲉ ⲙⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲛ̅ϩⲏⲧ. ⲉⲧⲣⲉⲩⲧⲥⲁⲛⲟⲟⲩ ϩⲛ̅ ϩⲉⲛϩⲱⲗⲕ̅ ⲁⲛ ⲙⲛ̅ ⲟⲩⲛⲟⲩⲃ ⲏ ϩⲉⲛⲉⲛⲉⲙ̅ⲙⲉ ⲏ ϩⲉⲛϩⲟⲓⲧⲉ ⲉⲛⲁϣⲉ ⲥⲟⲩⲛ̅ⲧⲟⲩ	Ⲛ̀ϩⲓⲟⲙⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲩⲕⲟⲥⲙⲉⲓ ϧⲉⲛ ⲟⲩⲥϭⲣⲁϩⲉⲧ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲣⲉϥϣⲓⲡⲓ ⲛⲉⲙ ⲟⲩⲙⲛ̀ⲧⲣⲙ̀ⲛϩⲏⲧ. Ⲉ̀ⲑⲣⲉⲩⲧⲥⲁⲛⲟⲟⲩ ϧⲉⲛ ϩⲁⲛϩⲱⲗⲕ ⲁⲛ ⲛⲉⲙ ⲟⲩⲛⲟⲩⲃ ⲓⲉ ϩⲉⲛⲉⲛⲉⲙ̅ⲙⲉ ⲓⲉ ϩⲁⲛϩⲟⲓⲧⲉ ⲉⲛⲁϣⲉ ⲥⲟⲩⲛ̅ⲧⲟⲩ	Ǹhiomi ǹpairyti evkosmei xen ousċrahet nem oumetrefṡipi nem oumǹtrm̀nhyt. Èθrevtsanoou xen hanhōlk an nem ounoub ie henenemme ie hanhoite enaṡe sountou	In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;
2:10	ⲁⲗⲗⲁ ⲡⲉⲧⲉϣϣⲉ ⲉⲛⲉϩⲓⲟⲙⲉ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲉⲛϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲉϥϣⲙ̅ϣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϩⲓⲧⲛ̅ ϩⲉⲛϩⲃⲏⲩⲉ ⲉⲛⲁⲛⲟⲩⲟⲩ	ⲁⲗⲗⲁ ⲡⲉⲧⲉϣϣⲉ ⲉⲛⲉϩⲓⲟⲙⲉ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉⲛϩⲛ̅ ⲟⲩⲙⲛ̀ⲧⲣⲉϥϣⲙ̀ϣⲉ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ϩⲓⲧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲛⲁⲛⲉⲟⲩ	alla peteṡṡe enehiome etgō m̀mos je enhn oumǹtrefṡm̀ṡe ǹte f̀nouti hiten hanh̀vyouì enaneou
2:11	ⲧⲉⲥϩⲓⲙⲉ ⲙⲁⲣⲉⲥϫⲓⲥⲃⲱ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲣⲁϣ ϩⲣⲁⲓ ϩⲛ̅ ϩⲩⲡⲟⲧⲁⲅⲏ ⲛⲓⲙ.	ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲙⲁⲣⲉⲥϭⲓⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ϩⲣⲁⲓ ϧⲉⲛ ϩⲩⲡⲟⲧⲁⲅⲏ ⲛⲓⲙ.	t̀s̀·himi maresċisvō xen oumetremravṡ hrai xen hipotagy nim.
2:12	ⲛ̅ϯϯⲙⲁ ⲇⲉ ⲁⲛ ⲛ̅ⲥϩⲓⲙⲉ ⲉϯⲥⲃⲱ ⲟⲩⲇⲉ ⲉⲣ̅ϫⲟⲉⲓⲥ ⲉⲡⲉⲥϩⲁⲓ. ⲁⲗⲗⲁ ⲉⲧⲣⲉⲥϣⲱⲡⲉ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲣⲁϣ.	ⲛ̅ϯϯⲙⲁ ⲇⲉ ⲁⲛ ⲛ̀ⲥϩⲓⲙⲓ ⲉ̀ϯⲥⲃⲱ ⲟⲩⲇⲉ ⲉⲉⲣϭⲟⲓⲥ ⲉⲡⲉⲥϩⲁⲓ. Ⲁⲗⲗⲁ ⲉ̀ⲑⲣⲉⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ.	ntitima ḋe an ǹs·himi ètisvō ouḋe eerċois epes·hai. Alla èθresṡōpi xen oumetremravṡ.	But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
2:13	ⲁⲇⲁⲙ ⲅⲁⲣ ⲡⲉⲛ ⲧⲁⲩⲡⲗⲁⲥⲥⲉ ⲙ̅ⲙⲟϥ ⲛ̅ϣⲟⲣⲡ̅ ⲙⲛ̅ⲛ̅ⲥⲱϥ ⲉⲩϩⲁ.	Ⲁⲇⲁⲙ ⲅⲁⲣ ⲡⲉⲛ ⲧⲁⲩⲡⲗⲁⲥⲥⲉ ⲙ̀ⲙⲟϥ ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛⲉⲛⲥⲱϥ ⲉⲩϩⲁ.	Adam ġar pen tavplasse m̀mof ǹṡorp menensōf evha.	For Adam was first formed, then Eve.
2:14	ⲁⲩⲱ [ⲁⲇⲁⲙ] ⲙ̅ⲡⲟⲩⲁⲡⲁ[ⲧⲁ ⲙ̅]ⲙⲟϥ. ⲧⲉⲥϩⲓⲙⲉ [ⲇⲉ ⲛ̅ⲧⲉⲣⲟⲩⲁⲡⲁⲧⲁ ⲙ̅ⲙⲟⲥ ⲁⲥϣⲱⲡⲉ ϩⲛ̅ ⲟⲩⲡⲁⲣⲁⲃⲁⲥⲓⲥ	Ⲟⲩⲟϩ ⲁⲇⲁⲙ ⲙ̅ⲡⲟⲩⲁⲡⲁⲧⲁ ⲙ̀ⲙⲟϥ. Ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲇⲉ ⲉ̀ⲧⲁⲩⲉⲣⲁⲡⲁⲧⲁⲛ ⲙ̀ⲙⲟⲥ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲃⲁⲥⲓⲥ	Ouoh adam mpouapata m̀mof. T̀s̀·himi ḋe ètaverapatan m̀mos asṡōpi xen ouparabasis	Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;
2:15	ⲥⲛⲁⲟⲩϫⲁⲓ ⲇⲉ ϩⲓⲧⲙ̅ ⲡⲉϫⲡⲉϣⲏⲣⲉ ⲉⲩϣⲁⲛϭⲱ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲧⲁⲅⲁⲡⲏ ⲙⲛ̅ ⲡⲧⲃⲃⲟ ⲙⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲛ̅ϩⲏⲧ. ⲠⲒ.	ⲥ̀ⲛⲁⲟⲩϫⲁⲓ ⲇⲉ ϩⲓⲧⲉⲛ ⲡⲉϫⲡⲉϣⲏⲣⲉ ⲁⲩϣⲁⲛϭⲱ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲛⲉⲙ ⲡ̀ⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲙⲛ̀ⲧⲣⲙ̀ⲛϩⲏⲧ. Ⲡⲁⲓ.	s̀naougai ḋe hiten pegpeṡyre avṡanċō xen t̀pistis nem t̀àġapy nem p̀touvo nem oumǹtrm̀nhyt. Pai.
3:1	ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡϣⲁϫⲉ. ⲡⲉⲧⲟⲩⲱϣ ⲉⲣ̅ⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲉϥⲉⲡⲓⲑⲩⲙⲉⲓ ⲉⲩϩⲱⲃ ⲉⲛⲁⲛⲟⲩϥ.	Ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡ̀ⲥⲁϫⲓ. Ⲡⲉⲧⲟⲩⲱϣ ⲉⲉⲣⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲉϥⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉ̀ⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ.	Oupistos pe p̀·saji. Petouōṡ eerepiskopos eferepiθimin èouhōb enanef.	This is a faithful saying: if a man seeks the office of an overseer, he desires a good work.
3:2	ϣⲙ̅ϣⲉ ϭⲉ ⲉⲡⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲙ̅ⲧ ϩϥ⳧ ϩⲣⲁⲓ] ⲛ̅ϩⲣⲏⲓ ⲃⲟ ..ⲛ̅ϧⲣ. ⲟ ⲉⲣϫⲟⲉⲓⲥ] ⳧ ⲉⲙ̅ⲡⲟⲩⲧⲁϩⲟϥ ϩⲛ̅ ⲗⲁⲁⲩ ⲛ̅ϩⲱⲃ. ⲉⲁϥϫⲓ ⲛⲟⲩⲥϩⲓⲙⲉ ⲛ̅ⲟⲩⲱⲧ. ⲉϥⲧⲟⲣϩ̅. ⲛ̅ⲣⲙ̅ⲛ̅ϩⲏⲧ. ⲉϥⲕⲟⲥⲙⲉⲓ. ⲙ̅ⲙⲁⲓϣⲙ̅ⲙⲟ. ⲛ̅ⲣⲉϥϯⲥⲃⲱ.	Ϣⲉⲙϣⲓ ⲟⲩⲛ ⲉ̀ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲙ̅ⲧ ϩϥ⳧ ϩⲣⲁⲓ ⲛ̀ϩ̀ⲣⲏⲓ ⲃⲟ.. Ⲛ̀ϧⲣ. Ⲟⲓ ⲉⲣϫⲟⲉⲓⲥ] ⳧ ⲉⲙ̀ⲡⲉⲟⲩⲧⲁϩⲟϥ ϧⲉⲛ ⲗⲁⲁⲩ ⲛ̀ϩⲱⲃ. Ⲉⲁϥϭⲓ ⲛ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ. Ⲉϥⲧⲟⲣⲉϩ. ⲛ̅ⲣⲙ̅ⲛ̅ϩⲏⲧ. Ⲉϥⲕⲟⲥⲙⲉⲓ. Ⲛ̀ⲙⲁⲓϣⲙ̀ⲙⲟ. Ⲛ̀ⲣⲉϥϯⲥ̀ⲃⲱ.	Ṡemṡi oun èpièpiskopos mt hf⳧ hrai ǹh̀ryi bo.. Ǹxr. Oi ergoeis] ⳧ em̀peoutahof xen laav ǹhōb. Eafċi ǹous̀·himi ǹouōt. Eftoreh. nrmnhyt. Efkosmei. Ǹmaiṡm̀mo. Ǹreftis̀vō.	The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
3:3	ⲉⲛⲟⲩⲣⲉϥϯϩⲉ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲛⲟϣⲥϥ̅ ⲁⲛ ⲡⲉ. ⲁⲗⲗⲁ ⲉⲩϩⲁⲕ ⲡⲉ. ⲉⲛⲟⲩⲣⲉϥⲙⲓϣⲉ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲙⲁⲓϩⲟⲙⲛ̅ⲧ ⲁⲛ ⲡⲉ.	ⲉⲛⲟⲩⲣⲉϥϯϩⲉ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲛⲟϣⲥϥ̅ ⲁⲛ ⲡⲉ. Ⲁⲗⲗⲁ ⲉⲩϩⲁⲕ ⲡⲉ. Ⲉ̀ⲛⲟⲩⲣⲉϥⲙⲓϣⲉ ⲁⲛ ⲡⲉ. Ⲉ̀ⲛⲟⲩⲙⲁⲓϩⲟⲙⲛ̀ⲧ ⲁⲛ ⲡⲉ.	enoureftihe an pe. enounoṡsf an pe. Alla evhak pe. Ènourefmiṡe an pe. Ènoumaihomǹt an pe.	not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
3:4	ⲉϥⲡⲣⲟϩⲓⲥⲧⲁ ⲉϩⲣⲁⲓ ⲉϫⲙ̅ ⲡⲉϥⲏⲓ ⲕⲁⲗⲱⲥ. ⲉⲩⲛ̅ⲧⲁϥ ⲛⲉϥϣⲏⲣⲉ ϩⲛ̅ ⲟⲩϩⲩⲡⲟⲧⲁⲅⲏ ⲁⲩⲱ ϩⲛ̅ ⲙⲛ̅ⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲙ.	Ⲉϥⲡ̀ⲣⲟϩⲓⲥⲧⲁ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲏⲓ ⲕⲁⲗⲱⲥ. ⲉⲩⲛ̅ⲧⲁϥ ⲛⲉϥϣⲏⲣⲓ ϧⲉⲛ ⲟⲩϩⲩⲡⲟⲧⲁⲅⲏ ⲟⲩⲟϩ ϧⲉⲛ ⲙ̀ⲛⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲃⲉⲛ.	Efp̀rohista ehrai èjen pefyi kalōs. evntaf nefṡyri xen ouhipotagy ouoh xen m̀ntsemnos niven.	one who rules his own house well, having children in subjection with all reverence;
3:5	ⲉϣϫⲉ ⲟⲩⲛ̅ ⲟⲩⲁ ⲇⲉ ⲉⲛϥⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲣⲟϩⲓⲥⲧⲁ ⲉϩⲣⲁⲓ ⲉϫⲙ̅ ⲡⲉϥⲏⲓ. ⲛⲁϣ ⲛ̅ϩⲉ ϥⲛⲁϥⲓ ⲡⲣⲟⲟⲩϣ ⲛ̅ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲙ̅ⲡⲛⲟⲩⲧⲉ.	Ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲇⲉ ⲉⲛ̀ϥⲥⲱⲟⲩⲛ ⲙ̀ⲡⲣⲟϩⲓⲥⲧⲁ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲏⲓ. Ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ϥ̀ⲛⲁϥⲁⲓ ⲡ̀ⲣⲱⲟⲩϣ ⲛ̀ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲫ̀ⲛⲟⲩϯ.	Isje ouon ouai ḋe eǹfsōoun m̀prohista ehrai èjen pefyi. Ǹaṡ ǹryti f̀nafai p̀rōouṡ ǹtekklysia ǹf̀nouti.	(but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
3:6	ⲛⲟⲩⲧⲱϭⲉ ⲛ̅ⲃⲣ̅ⲣⲉ ⲁⲛ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉϥϫⲓⲥⲉ ⲛ̅ϩⲏⲧ ⲛϥ̅ϩⲉ ⲉϩⲣⲁⲓ ⲉⲩⲕⲣⲓⲙⲁ ⲛ̅ⲧⲉ ⲡⲇⲓⲁⲃⲟⲗⲟⲥ	Ⲛ̀ⲟⲩⲧⲱϭⲉ ⲛ̀ⲃⲉⲣⲓ ⲁⲛ. Ϩⲓⲛⲁ ⲛ̅ⲛⲉϥϫⲓⲥⲉ ⲛ̀ϧⲏⲧ ⲛ̀ⲧⲉϥϩⲉⲓ ⲉϩⲣⲁⲓ ⲉ̀ⲟⲩⲕⲣⲓⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ	Ǹoutōċe ǹveri an. Hina nnefjise ǹxyt ǹtefhei ehrai èoukrima ǹte p̀diabolos	not a new convert, lest being puffed up he fall into the same condemnation as the devil.
3:7	ϣ̅ϣⲉ ⲇⲉ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲉⲩⲛ̅ⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲙⲛ̅ⲧⲙⲛ̅ⲧⲣⲉ ⲉⲛⲁⲛⲟⲩⲥ ⲛ̅ⲧⲛ̅ ⲛⲉⲧϩⲓⲃⲟⲗ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉϥⲉⲓ ⲉϩⲣⲁⲓ ⲉⲩⲛⲟϭⲛⲉϭ ⲙⲛ̅ ⲟⲩϭⲟⲣϭⲥ̅ ⲛ̅ⲧⲉ ⲡⲇⲓⲁⲃⲟⲗⲟⲥ.	ⲥ̀ϣⲉ ⲇⲉ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲉⲩⲛ̅ⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲉ̀ⲛⲁⲛⲉⲥ ⲛ̀ⲧⲉⲧⲉⲛ ⲛⲉⲧϩⲓⲃⲟⲗ. Ϩⲓⲛⲁ ⲛ̅ⲛⲉϥⲉⲓ ⲉϩⲣⲁⲓ ⲉⲩⲛⲟϫⲛⲉϫ ⲛⲉⲙ ⲟⲩϭⲟⲣϭⲉⲥ ⲛ̀ⲧⲉ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ.	s̀ṡe ḋe èθrefṡōpi evntaf m̀mav ǹoumetmeθre ènanes ǹteten net·hivol. Hina nnefei ehrai evnogneg nem ouċorċes ǹte p̀diabolos.
3:8	ⲛ̅ⲇⲓⲁⲕⲟⲛⲟⲥ ⲟⲛ ⲛ̅ⲧⲉⲓϩⲉ ⲛ̅ⲥⲉⲙⲛⲟⲥ. ⲉⲙⲉⲩϫⲉϣⲁϫⲉ ⲥⲛⲁⲩ. ⲉⲛⲥⲉⲟ ⲁⲛ ⲛ̅ⲣⲉϥⲥⲉ ϩⲁϩ ⲛ̅ⲏⲣⲡ̅. ⲉϩⲉⲛⲙⲁⲓ ϩⲏⲩ ⲛ̅ϣⲗⲟϥ ⲁⲛ ⲛⲉ.	Ⲛ̀ⲇⲓⲁⲕⲟⲛⲟⲥ ⲟⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ⲥⲉⲙⲛⲟⲥ. ⲉⲙⲉⲩϫⲉϣⲁϫⲉ ⲥ̀ⲛⲁⲩ. Ⲉⲛ̀ⲥⲉⲟⲓ ⲁⲛ ⲛ̅ⲣⲉϥⲥⲉ ϩⲁϩ ⲛ̀ⲏⲣⲡ. Ⲉ̀ϩⲁⲛⲙⲁ ϩⲏⲩ ⲛ̀ϣⲗⲟϥ ⲁⲛ ⲛⲉ.	Ǹḋiakonos on ǹpairyti ǹsemnos. emevjeṡaje s̀nav. Eǹseoi an nrefse hah ǹyrp. Èhanma hyv ǹṡlof an ne.
3:9	ⲉⲩⲛ̅ⲧⲁⲩ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ϩⲛ̅ ⲟⲩⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲉⲥⲧⲃ̅ⲃⲏⲩ.	ⲉⲩⲛ̅ⲧⲁⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥⲧⲟⲩⲃⲏⲟⲩⲧ.	evntav m̀mav ǹp̀mistyrion ǹt̀pistis xen ousinyḋesis estouvyout.	holding the mystery of the faith in a pure conscience.
3:10	ⲁⲩⲱ ⲛⲁⲓ ⲙⲁⲣⲟⲩⲇⲟⲕⲓⲙⲁⲍⲉ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ϣⲟⲣⲡ̅. ⲙⲛ̅ⲛ̅ⲥⲱⲥ ⲙⲁⲣⲟⲩⲇⲓⲁⲕⲟⲛⲉⲓ ⲉⲙⲛ̅ ⲛⲟⲃⲉ ⲉϩⲟⲩⲛ ⲉⲣⲟⲟⲩ.	Ⲟⲩⲟϩ ⲛⲁⲓ ⲙⲁⲣⲟⲩⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϣⲟⲣⲡ. Ⲙⲉⲛⲉⲛⲥⲱⲥ ⲙⲁⲣⲟⲩⲇⲓⲁⲕⲟⲛⲉⲓ ⲉⲙ̀ⲙⲟⲛ ⲛⲟⲃⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲱⲟⲩ.	Ouoh nai marouerḋokimazin m̀mōou ǹṡorp. Menensōs marouḋiakonei em̀mon novi èxoun èrōou.	Let them also first be tested; then let them serve if they are blameless.
3:11	ⲛⲉϩⲓⲟⲙⲉ ⲛ̅ⲧⲉⲓϩⲉ ⲛ̅ⲥⲉⲙⲛⲏ. ⲉⲛϩⲉⲛⲣⲉϥϯϣⲧⲟⲩⲏⲧ ⲁⲛ ⲛⲉ. ⲉⲩⲛⲏⲫⲉ. ⲉⲩⲟ ⲙ̅ⲡⲓⲥⲧⲟⲥ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ.	Ⲛ̀ϩⲓⲟⲙⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̅ⲥⲉⲙⲛⲏ. Ⲉ̀ⲛϩⲁⲛⲣⲉϥϯϣⲧⲟⲩⲏⲧ ⲁⲛ ⲛⲉ. Ⲉⲩⲉⲣⲛⲏⲫⲓⲛ. Ⲉⲩⲟⲓ ⲛ̀ⲡⲓⲥⲧⲟⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ.	Ǹhiomi ǹpairyti nsemny. Ènhanreftiṡtouyt an ne. Evernyfin. Evoi ǹpistos xen hōb niven.	Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.
3:12	ⲛ̅ⲇⲓⲁⲕⲟⲛⲟⲥ ⲙⲁⲣⲟⲩϣⲱⲡⲉ ⲉⲁⲩϩⲙⲟⲟⲥ ⲙⲛ̅ ⲟⲩⲥϩⲓⲙⲉ ⲛ̅ⲟⲩⲱⲧ. ⲉⲩⲡⲣⲟϩⲓⲥⲧⲁ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲛⲉⲩϣⲏⲣⲉ ⲕⲁⲗⲱⲥ ⲙⲛ̅ ⲛⲉⲩⲏⲓ.	Ⲛ̀ⲇⲓⲁⲕⲟⲛⲟⲥ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ⲉⲁⲩϩⲉⲙⲥⲓ ⲛⲉⲙ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ. Ⲉⲩⲡ̀ⲣⲟϩⲓⲥⲧⲁ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲛ̀ⲟⲩϣⲏⲣⲓ ⲕⲁⲗⲱⲥ ⲛⲉⲙ ⲛⲟⲩⲏⲓ.	Ǹḋiakonos marouṡōpi eavhemsi nem ous̀·himi ǹouōt. Evp̀rohista ehrai èjen ǹouṡyri kalōs nem nouyi.	Let servants be husbands of one wife, ruling their children and their own houses well.
3:13	ⲛⲉⲛⲧⲁⲩⲇⲓⲁⲕⲟⲛⲉⲓ ⲅⲁⲣ ⲕⲁⲗⲱⲥ ⲉⲩϫⲡⲟ ⲛⲁⲩ ⲛ̅ⲟⲩϣⲓ ⲉⲛⲁⲛⲟⲩϥ ⲙⲛ̅ ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲉⲛⲁϣⲱⲥ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲉⲧϩⲙ̅ ⲡⲉⲭⲥ̅ ⲓⲥ̅.	Ⲛⲉⲧⲁⲩⲇⲓⲁⲕⲟⲛⲉⲓ ⲅⲁⲣ ⲕⲁⲗⲱⲥ ⲉⲩϫⲫⲟ ⲛⲱⲟⲩ ⲛⲟⲩϣⲓ ⲉⲛⲁⲛⲉϥ ⲛⲉⲙ ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲉ̀ⲛⲁϣⲱⲥ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ.	Netavḋiakonei ġar kalōs evgfo nōou nouṡi enanef nem ouparrysia ènaṡōs xen t̀pistis etxen pix̀ristos iysous.	For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.
3:14	ⲛⲁⲓ ϯⲥϩⲁⲓ ⲙ̅ⲙⲟⲟⲩ ⲛⲁⲕ ⲉⲓϩⲉⲗⲡⲓⲍⲉ ⲉⲉⲓ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ.	Ⲛⲁⲓ ϯⲥ̀ϧⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲁⲕ ⲉⲓϩⲉⲗⲡⲓⲍⲉ ⲉⲓ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ.	Nai tis̀xai m̀mōou nak eihelpize ei xen ouċepy.	These things I write to you, hoping to come to you shortly;
3:15	ⲉϣϫⲉ ⲉⲓϣⲁⲛⲱⲥⲕ. ϫⲉⲕⲁⲥ ⲉⲕⲉⲉⲓⲙⲉ ⲉⲑⲉ ⲉⲧⲉϣϣⲉ ⲉⲙⲟⲟϣⲉ ϩⲙ̅ ⲡⲏⲓ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲉⲧⲉ ⲧⲁⲓ ⲧⲉ. ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲛϩ̅. ⲡⲉⲥⲧⲩⲗⲟⲥ ⲁⲩⲱ ⲡⲧⲁϫⲣⲟ ⲛ̅ⲧⲙⲉ.	Ⲓⲥϫⲉ ⲁⲓϣⲁⲛⲱⲥⲕ. Ϩⲓⲛⲁ ⲉⲕⲉⲉⲙⲓ ⲉⲑⲉ ⲉⲧⲉϣϣⲉ ⲉ̀ⲙⲟϣⲓ ϧⲉⲛ ⲡ̀ⲏⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲉ̀ⲧⲉ ⲑⲁⲓ ⲧⲉ. Ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲟⲛϧ. Ⲡ̀ⲥ̀ⲧⲩⲗⲟⲥ ⲟⲩⲟϩ ⲡ̀ⲧⲁϫⲣⲟ ⲛ̀ⲑ̀ⲙⲏⲓ.	Isje aiṡanōsk. Hina ekeemi eθe eteṡṡe èmoṡi xen p̀yi ǹf̀nouti. Ète θai te. T̀ekklysia ǹf̀nouti etonx. P̀·s̀tilos ouoh p̀tagro ǹθ̀myi.	but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
3:16	ⲁⲩⲱ ϩⲟⲙⲟⲗⲟⲅⲟⲩⲙⲉⲛⲱⲥ ⲟⲩⲛⲟϭ ⲡⲉ ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲙⲛ̅ⲧⲛⲟⲩⲧⲉ. ⲡⲁⲓ ⲛ̅ⲧⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲥⲁⲣⲝ̅. ⲁϥⲧⲙⲁⲓⲟ ϩⲙ̅ ⲡⲉⲡⲛ̅ⲁ. ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ. ⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ϩⲛ̅ ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲁⲩⲧⲁⲛϩⲟⲩⲧϥ̅ ϩⲙ̅ ⲡⲕⲟⲥⲙⲟⲥ. ⲁⲩϥⲓⲧϥ̅ ⲉϩⲣⲁⲓ ϩⲛ̅ ⲟⲩⲉⲟⲟⲩ.	Ⲟⲩⲟϩ ϩⲟⲙⲟⲗⲟⲅⲟⲩⲙⲉⲛⲱⲥ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧ̀ⲙⲛ̀ⲧⲛⲟⲩⲧⲉ. Ⲫⲁⲓ ⲉⲧⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ. Ⲁϥⲧⲙⲁⲓⲟ ϧⲉⲛ ⲡⲉⲡⲛ̅ⲁ. Ⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲁⲅⲅⲉⲗⲟⲥ. Ⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛ̀ϩⲉⲑⲛⲟⲥ. Ⲁⲩⲧⲁⲛϩⲟⲩⲧϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ. Ⲁⲩϥⲓⲧϥ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ.	Ouoh homoloġoumenōs ouniṡti pe p̀mistyrion ǹt̀mǹtnoute. Fai etafouōnh èvol xen t̀sarks. Aftmaio xen pepna. Afouōnh èvol ǹnangelos. Avtaṡeoeiṡ m̀mof xen ǹheθnos. Avtanhoutf xen pikosmos. Avfitf ehrai xen ouṑou.	Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
4:1	ⲰⲬ. ⲡⲉⲡⲛ̅ⲁ ⲇⲉ ϫⲱ ⲙ̅ⲙⲟⲥ ϩⲣⲏⲧⲱⲥ. ϫⲉ ϩⲛ̅ ⲑⲁⲏ ⲛ̅ⲛⲉⲟⲩⲟⲉⲓϣ ⲟⲩⲛ̅ ϩⲟⲓⲛⲉ ⲛⲁⲥⲁϩⲱⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲉⲩⲕⲱ ⲛ̅ϩⲧⲏⲩ ⲉϩⲉⲛⲡⲛ̅ⲁ ⲙ̅ⲡⲗⲁⲛⲟⲥ ⲙⲛ̅ ϩⲉⲛⲥⲃⲱ ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ.	ⲰⲬ. ⲡⲉⲡⲛ̅ⲁ ⲇⲉ ϫⲱ ⲙ̀ⲙⲟⲥ ϩⲣⲏⲧⲱⲥ. Ϫⲉ ϧⲉⲛ ⲑⲁⲏ ⲛ̀ⲛ̀ⲥⲏⲟⲩ ⲟⲩⲟⲛ ϩⲟⲓⲛⲉ ⲛⲁⲥⲁϩⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲩⲭⲱ ⲛ̀ϩⲧⲏⲟⲩ ⲉϩⲉⲛⲡⲛ̅ⲁ ⲛ̀ⲡ̀ⲗⲁⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲥ̀ⲃⲱ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ.	ŌK. pepna ḋe gō m̀mos hrytōs. Je xen θay ǹǹsyou ouon hoine nasahōou èvol xen t̀pistis evkō ǹhtyou ehenpna ǹp̀lanos nem hans̀vō ǹḋaimonion.	But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
4:2	ϩⲛ̅ ⲟⲩϩⲩⲡⲟⲕⲣⲓⲥⲓⲥ ⲙ̅ⲙⲛ̅ⲧⲣⲉϥϫⲉϣⲁϫⲉ	Ϧⲉⲛ ⲟⲩϩⲩⲡⲟⲕⲣⲓⲥⲓⲥ ⲙ̅ⲙⲛ̅ⲧⲣⲉϥϫⲉϣⲁϫⲉ	Xen ouhipokrisis mmntrefjeṡaje	through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;
4:6	ⲉⲛⲁⲛⲟⲩϥ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲉⲕⲥⲁⲛⲁϣⲧ̅ ϩⲛ̅ ⲛ̅ ϣⲁϫⲉ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲧⲉⲥⲃⲱ ⲉⲧⲛⲁⲛⲟⲩⲥ. ⲧⲁⲓ ⲛ̅ⲧⲁⲕⲟⲩⲁϩⲕ̅ ⲛ̅ⲥⲱⲥ.	ⲉⲛⲁⲛⲉϥ ⲙ̅ⲡⲉⲭⲥ̅ ⲓⲏⲥⲟⲩⲥ ⲉⲕⲥⲁⲛⲁϣⲉⲧ ϧⲉⲛ ⲛ ⲥⲁϫⲓ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ ⲧ̀ⲥ̀ⲃⲱ ⲉⲧⲛⲁⲛⲉⲥ. Ⲑⲁⲓ ⲉⲧⲁⲕⲟⲩⲁϩⲕ ⲛ̀ⲥⲱⲥ.	enanef mpek·s iysous ek·sanaṡet xen n saji ǹt̀pistis nem t̀s̀vō etnanes. Ɵai etakouahk ǹsōs.	If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.
4:7	ⲛⲓϣⲃⲱ ⲇⲉ ⲛ̅ϩⲗ̅ⲗⲱ ⲉⲧⲃⲏⲧ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̅ⲙⲟⲟⲩ. ⲅⲩⲙⲛⲁⲍⲉ ⲙ̅ⲙⲟⲕ ⲉⲧⲙⲛ̅ⲧⲉⲩⲥⲉⲃⲏⲥ.	ⲛⲓϣⲃⲱ ⲇⲉ ⲛ̀ϩⲗ̀ⲗⲱ ⲉⲑⲃⲏⲧ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̀ⲙⲱⲟⲩ. Ⲅⲩⲙⲛⲁⲍⲉ ⲙ̀ⲙⲟⲕ ⲉ̀ⲧ̀ⲙ̀ⲛⲧⲉⲩⲥⲉⲃⲏⲥ.	niṡvō ḋe ǹhl̀lō eθvyt paraitei m̀mōou. Gimnaze m̀mok èt̀m̀ntevsebys.	But refuse profane and old wives' fables. Exercise yourself toward godliness.
4:8	ⲧⲅⲩⲙⲛⲁⲥⲓⲁ ⲅⲁⲣ ⲙ̅ⲡⲥⲱⲙⲁ ⲟⲩⲛⲟϥⲣⲉ ⲧⲉ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩⲓ ⲛⲟⲩⲟⲉⲓϣ. ⲧⲙⲛ̅ⲧⲉⲩⲥⲉⲃⲏⲥ ⲇⲉ ⲟⲩⲛⲟϥⲣⲉ ⲧⲉ ⲛ̅ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ. ⲉⲩⲛ̅ⲧⲁⲥ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲉⲣⲏⲧ ⲙ̅ⲡⲱⲛϩ̅ ⲡⲁⲡⲉⲓⲙⲁ ⲙⲛ̅ ⲡⲁⲡⲕⲉⲟⲩⲁ.	Ⲧ̀ⲅⲩⲙⲛⲁⲥⲓⲁ ⲅⲁⲣ ⲛ̀ⲡ̀ⲥⲱⲙⲁ ⲟⲩⲛⲟϥⲣⲓ ⲧⲉ ⲡ̀ⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲥⲏⲟⲩ. Ⲧ̀ⲙ̀ⲛⲧⲉⲩⲥⲉⲃⲏⲥ ⲇⲉ ⲟⲩⲛⲟϥⲣⲓ ⲧⲉ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ. ⲉⲩⲛ̅ⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡⲉⲣⲏⲧ ⲛ̀ⲡ̀ⲱⲛϧ ⲡⲁⲡⲁⲓⲙⲁ ⲛⲉⲙ ⲡⲁⲡ̀ⲕⲉⲟⲩⲁⲓ.	T̀gimnasia ġar ǹp̀·sōma ounofri te p̀ros oukouji ǹsyou. T̀m̀ntevsebys ḋe ounofri te ǹsyou niven. evntas m̀mav ǹperyt ǹp̀ōnx papaima nem pap̀keouai.	For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
4:9	ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡϣⲁϫⲉ ⲁⲩⲱ ϥⲙ̅ⲡϣⲁ ⲛ̅ⲧⲁⲓⲟ ⲛⲓⲙ.	Ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡ̀ⲥⲁϫⲓ ⲟⲩⲟϩ ϥ̀ⲙ̀ⲡϣⲁ ⲛ̅ⲧⲁⲓⲟ ⲛⲓⲙ.	Oupistos pe p̀·saji ouoh f̀m̀pṡa ntaio nim.	This saying is faithful and worthy of all acceptance.
4:10	ⲉⲧⲃⲉ ⲡⲁⲓ ⲧⲛ̅ϩⲟⲥⲉ (4) ⲓ (ϩⲛ 2) (2) ⲁⲩⲱ ⲥⲉⲛⲟϭⲛⲉϭ ⲙ̅ⲙⲟⲛ. ϫⲉ ⲧⲛ̅ⲛⲁϩⲧⲉ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲛϩ̅. ⲉⲧⲉ ⲛⲁⲓ ⲡⲉ. ⲡⲥⲱⲧⲏⲣ ⲛ̅ⲣⲱⲙⲉ ⲛⲓⲙ ⲙⲁⲗⲓⲥⲧⲁ ⲇⲉ ⲙ̅ⲡⲓⲥⲧⲟⲥ.	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲧⲉⲛϧⲟⲥⲓ (4) ⲓ̀ ϧⲉⲛ 2) (2) ⲟⲩⲟϩ ⲥⲉⲛⲟϫⲛⲉϫ ⲙ̀ⲙⲟⲛ. Ϫⲉ ⲧⲉⲛⲛⲁϩϯ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲟⲛϧ. Ⲉ̀ⲧⲉ ⲛⲁⲓ ⲡⲉ. Ⲡ̀ⲥⲱⲧⲏⲣ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲇⲉ ⲛ̀ⲡⲓⲥⲧⲟⲥ.	Eθve fai tenxosi (4) ì xen 2) (2) ouoh senogneg m̀mon. Je tennahti èf̀nouti etonx. Ète nai pe. P̀·sōtyr ǹrōmi niven malista ḋe ǹpistos.	For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
4:11	ⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛ̅ⲛⲁⲓ ⲁⲩⲱ ⲛⲅ̅ϯⲥⲃⲱ.	Ⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛ̀ⲛⲁⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕϯⲥⲃⲱ.	Parangeile ǹnai ouoh ǹtektisvō.	Command and teach these things.
4:12	ⲙ̅ⲡⲣ̅ⲧⲣⲉ ⲗⲁⲁⲩ ⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ ⲛ̅ⲧⲉⲕⲙⲛ̅ⲧϣⲏⲣⲉ ϣⲏⲙ. ⲁⲗⲗⲁ ϣⲱⲡⲉ ⲛ̅ⲥⲙⲟⲧ ⲛ̅ⲙ̅ⲡⲓⲥⲧⲟⲥ ϩⲙ̅ ⲡϣⲁϫⲉ ϩⲛ̅ ⲛ]ⲉϩⲃⲏⲩⲉ ϩⲛ̅ ⲧⲁⲅⲁⲡⲏ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ϩⲙ̅ ⲡⲧⲃ̅ⲃⲟ.	Ⲙ̀ⲡⲉⲛⲑⲣⲉ ⲗⲁⲁⲩ ⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ⲧⲉⲕⲙⲉⲧϣⲏⲣⲓ ϣⲏⲙ. Ⲁⲗⲗⲁ ϣⲱⲡⲓ ⲛ̀ⲥⲙⲟⲧ ⲛ̀ⲛⲓⲡⲓⲥⲧⲟⲥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ϧⲉⲛ ⲛ]ⲉϩⲃⲏⲩⲉ ϧⲉⲛ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ϧⲉⲛ ⲡ̀ⲧⲟⲩⲃⲟ.	M̀penθre laav erkatafronin ǹtekmetṡyri ṡym. Alla ṡōpi ǹsmot ǹnipistos xen p̀·saji xen n]ehvyve xen t̀àġapy xen t̀pistis xen p̀touvo.	Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
4:13	ⲡⲣⲟⲥⲉⲭⲉ ⲉⲡⲱϣ ϣⲁⲛϯⲉⲓ. ⲉⲡⲥⲟⲡⲥ ⲉⲧⲉⲥⲃⲱ.	Ⲡ̀ⲣⲟⲥⲉⲭⲉ ⲉ̀ⲫⲱϣ ϣⲁⲛϯⲉⲓ. Ⲉ̀ⲡ̀ϯϩⲟ ⲉⲧⲉⲥⲃⲱ.	P̀roseṡe èfōṡ ṡantiei. Èp̀tiho etesvō.	Until I come, pay attention to reading, to exhortation, and to teaching.
4:14	ⲙ̅ⲡⲣ̅ⲁⲙⲉⲗⲉⲓ ⲉⲡⲉϩⲙⲟⲧ ⲉⲧⲛ̅ϩⲏⲧⲕ̅. ⲡⲁⲓ ⲛ̅ⲧⲁⲩⲧⲁⲁϥ ⲛⲁⲕ ϩⲓⲧⲛ̅ ⲟⲩⲡⲣⲟⲫⲏⲧⲉⲓⲁ ⲁⲩⲱ ⲡⲧⲁⲗⲟ ⲛ̅ⲛ̅ϭⲓϫ ⲛ̅ ⲛⲉⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ.	Ⲙ̀ⲡⲉⲣⲁⲙⲉⲗⲉⲓ ⲉ̀ⲡ̀ϩ̀ⲙⲟⲧ ⲉⲧⲛϧⲏⲧⲕ. Ⲫⲁⲓ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲕ ϩⲓⲧⲉⲛ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲟⲩⲟϩ ⲡ̀ⲧⲁⲗⲟ ⲛ̀ⲛ̀ϫⲓϫ ⲛ ⲛ̀ⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ.	M̀peramelei èp̀h̀mot etnxytk. Fai etavtyif nak hiten oup̀rofytia ouoh p̀talo ǹǹjig n ǹp̀resbiteros.	Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.
4:15	ⲙⲉⲗⲉⲧⲁ ⲛ̅ⲛⲁⲓ. ϣⲱⲡⲉ ϩⲛ̅ ⲛⲁⲓ. ϫⲉ ⲉⲣⲉ ⲧⲉⲕⲡⲣⲟⲕⲟⲡⲏ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲙ.	Ⲉⲣⲙⲉⲗⲉⲧⲁⲛ ⲛ̀ⲛⲁⲓ. Ϣⲱⲡⲓ ϧⲉⲛ ⲛⲁⲓ. Ϫⲉ ⲉ̀ⲣⲉ ⲧⲉⲕⲡ̀ⲣⲟⲕⲟⲡⲏ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ.	Ermeletan ǹnai. Ṡōpi xen nai. Je ère tekp̀rokopy ouōnh èvol ǹouon niven.	Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
4:16	ϯϩⲧⲏⲕ ⲉⲣⲟⲕ ⲁⲩⲱ ⲛⲅ̅ϭⲱ ϩⲓϫⲱⲟⲩ ϩⲛ̅ ⲧⲉⲥⲃⲱ. ⲉⲕⲉⲓⲣⲉ ⲅⲁⲣ ⲙ̅ⲡⲁⲓ ⲕⲛⲁⲧⲟⲩϫⲟⲕ ⲙⲛ̅ ⲛⲉⲧⲥⲱⲧⲙ̅ ⲉⲣⲟⲕ. ⲅ.	Ϯϩⲧⲏⲕ ⲉ̀ⲣⲟⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕϭⲱ ϩⲓϫⲱⲟⲩ ϧⲉⲛ ⲧ̀ⲥ̀ⲃⲱ. Ⲉⲕⲓ̀ⲣⲓ ⲅⲁⲣ ⲛ̀ⲫⲁⲓ ⲕ̀ⲛⲁⲧⲟⲩϫⲟⲕ ⲛⲉⲙ ⲛⲉⲧⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲕ. Ⲅ.	Tihtyk èrok ouoh ǹtekċō higōou xen t̀s̀vō. Ekìri ġar ǹfai k̀natougok nem netsōtem èrok. Ġ.	Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.
5:1	ⲛ̅ϩⲗ̅ⲗⲟ ⲙ̅ⲡⲣ̅ⲛⲟϣⲥⲟⲩ. ⲁⲗⲗⲁ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̅ⲙⲟⲟⲩ ϩⲱⲥ ⲉⲓⲱⲧ. ⲛ̅ϣⲏⲣⲉ ϣⲏⲙ ϩⲱⲥ ⲥⲟⲛ.	Ⲛ̀ϧⲉⲗⲗⲟ ⲙ̅ⲡⲣ̅ⲛⲟϣⲥⲟⲩ. Ⲁⲗⲗⲁ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̀ⲙⲱⲟⲩ ϩⲱⲥ ⲓⲱⲧ. Ⲛ̀ϣⲏⲣⲓ ϣⲏⲙ ϩⲱⲥ ⲥⲟⲛ.	Ǹxello mprnoṡsou. Alla parakalei m̀mōou hōs iōt. Ǹṡyri ṡym hōs son.	Don't rebuke an older man, but exhort him as a father; the younger men as brothers;
5:2	ⲛ̅ⲛⲟϭ ⲛ̅ⲥϩⲓⲙⲉ ϩⲱⲥ ⲙⲁⲁⲩ. ⲛ̅ϣⲉⲉⲣⲉ ϣⲏⲙ ϩⲱⲥ ⲥⲱⲛⲉ ϩⲛ̅ ⲧⲃ̅ⲃⲟ ⲛⲓⲙ.	Ⲛ̀ⲛⲓϣϯ ⲛ̀ⲥϩⲓⲙⲓ ϩⲱⲥ ⲙⲁⲩ. Ⲛ̀ϣⲉⲉⲣⲉ ϣⲏⲙ ϩⲱⲥ ⲥⲱⲛⲓ ϧⲉⲛ ⲧⲟⲩⲃⲟ ⲛⲓⲙ.	Ǹniṡti ǹs·himi hōs mav. Ǹṡeere ṡym hōs sōni xen touvo nim.	the elder women as mothers; the younger as sisters, in all purity.
5:6	ⲁⲥⲙⲟⲩ ⲉⲥⲟⲛϩ̅.	Ⲁⲥⲙⲟⲩ ⲉⲥⲟⲛϧ.	Asmou esonx.	But she who gives herself to pleasure is dead while she lives.
5:7	ⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛ̅ⲛⲁⲓ ⲛ̅ⲛⲉⲩⲧⲁϩⲟⲟⲩ ϩⲛ̅ ⲗⲁⲁⲩ.	Ⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛ̀ⲛⲁⲓ ⲛ̀ⲛⲉⲩⲧⲁϩⲟⲟⲩ ϧⲉⲛ ⲗⲁⲁⲩ.	Parangeile ǹnai ǹnevtahoou xen laav.
5:8	ⲉϣϫⲉ ⲟⲩⲛ̅ ⲟⲩⲁ ⲇⲉ ⲉⲛϥϥⲓ ⲁⲛ ⲙ̅ⲡⲣⲟⲟⲩϣ ⲛ̅ⲛⲉⲧⲉⲛⲟⲩϥ ⲛⲉ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲁⲡⲉϥⲏⲓ. ⲁϥⲁⲣⲛⲁ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲁⲩⲱ ϥϩⲟⲟⲩ ⲉⲩⲁⲡⲓⲥⲧⲟⲥ.	Ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲇⲉ ⲉⲛ̀ϥϥⲁⲓ ⲁⲛ ⲛ̀ⲡ̀ⲣⲱⲟⲩϣ ⲛ̀ⲛⲉ̀ⲧⲉ ⲛⲟⲩϥ ⲛⲉ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲁⲡⲉϥⲏⲓ. Ⲁϥⲁⲣⲛⲁ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲟⲩⲟϩ ϥϩⲟⲟⲩ ⲉ̀ⲟⲩⲁⲡⲓⲥⲧⲟⲥ.	Isje ouon ouai ḋe eǹffai an ǹp̀rōouṡ ǹnète nouf ne malista napefyi. Afarna ǹt̀pistis ouoh fhoou èouapistos.	But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
5:9	ⲧⲉⲭⲏⲣⲁ ⲙⲁⲣⲟⲩⲟⲡⲥ̅ ⲉⲛⲥⲙ̅ⲡⲉⲥⲏⲧ ⲁⲛ ⲛ̅ⲥⲉ ⲛ̅ⲣⲟⲙⲡⲉ. ⲉⲁⲥϩⲙⲟⲟⲥ ⲙⲛ̅ ⲟⲩϩⲁⲓ ⲛ̅ⲟⲩⲱⲧ.	Ⲧ̀ⲭⲏⲣⲁ ⲙⲁⲣⲟⲩⲟⲡⲥ ⲉⲛⲥⲙ̅ⲡⲉⲥⲏⲧ ⲁⲛ ⲛ̀ⲧⲟⲩ ⲛ̀ⲣⲟⲙⲡⲓ. Ⲉⲁⲥϩⲉⲙⲥⲓ ⲛⲉⲙ ⲟⲩϩⲁⲓ ⲛ̀ⲟⲩⲱⲧ.	T̀ṡyra marouop·s ensmpesyt an ǹtou ǹrompi. Eas·hemsi nem ouhai ǹouōt.	Let no one be enrolled as a widow under sixty years old, having been the wife of one man,
5:10	ⲉⲩⲣ̅ⲙⲛ̅ⲧⲣⲉ ϩⲁⲣⲟⲥ ϩⲛ̅ ϩⲉⲛϩⲃⲏⲩⲉ ⲉⲛⲁⲛⲟⲩⲟⲩ. ⲛⲉⲁⲥⲥⲁⲛϣ̅ ⲛⲉⲥϣⲏⲣⲉ. ⲛⲉⲁⲥϣⲉⲡϣⲙ̅ⲙⲟ ⲉⲣⲟⲥ. ⲛⲉⲁⲥⲉⲓⲁ ⲛⲟⲩⲉⲣⲏⲧⲉ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ. ϫⲉ ⲛⲉⲁⲥⲣⲱϣⲉ ⲉⲛⲉⲧ ⲑⲗⲓⲃⲉ. ϫⲉ ⲛⲉⲁⲥⲟⲩⲁϩⲥ̅ ⲛ̅ⲥⲁ ϩⲱⲃ ⲛⲓⲙ ⲉⲧⲛⲁⲛⲟⲩⲟⲩ.	Ⲉⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲛⲁⲛⲉⲟⲩ. ⲛⲉⲁⲥⲥⲁⲛϣ̅ ⲛⲉⲥϣⲏⲣⲓ. ⲛⲉⲁⲥϣⲉⲡϣⲙ̅ⲙⲟ ⲉ̀ⲣⲟⲥ. ⲛⲉⲁⲥⲉⲓⲁ ⲛⲟⲩⲉⲣⲏⲧⲉ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ. Ϫⲉ ⲛⲁⲁⲥⲣⲱϣⲓ ⲉ̀ⲛⲉⲧ ⲑⲗⲓⲃⲉ. Ϫⲉ ⲛⲁⲁⲥⲟⲩⲁϩⲥ ⲛ̀ⲥⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲛⲁⲛⲉⲟⲩ.	Evermeθre xaros xen hanh̀vyouì enaneou. neassanṡ nesṡyri. neasṡepṡmmo èros. neaseia noueryte ǹneθouab. Je naasrōṡi ènet θlibe. Je naasouahs ǹsa hōb niven etnaneou.	being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.
5:11	ⲛ̅ϣⲉⲉⲣⲉ ⲇⲉ ϣⲏⲙ ⲛ̅ⲭⲏⲣⲁ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̅ⲙⲟⲟⲩ. ϩⲟⲧⲁⲛ ⲅⲁⲣ ⲉⲩϣⲁⲛϫⲏⲣ ⲉϫⲙ̅ ⲡⲉⲭⲥ̅ ϣⲁⲩⲟⲩⲉϣ ϫⲓϩⲁⲓ.	Ⲛ̀ϣⲉⲉⲣⲉ ⲇⲉ ϣⲏⲙ ⲛ̀ⲭⲏⲣⲁ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̀ⲙⲱⲟⲩ. Ϩⲟⲧⲁⲛ ⲅⲁⲣ ⲉⲩϣⲁⲛϫⲏⲣ ⲉ̀ϫⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲁⲩⲟⲩⲉϣ ϫⲓϩⲁⲓ.	Ǹṡeere ḋe ṡym ǹṡyra paraitei m̀mōou. Hotan ġar evṡanjyr èjen pix̀ristos ṡavoueṡ jihai.	But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;
5:12	ⲉⲩⲛ̅ⲧⲁⲩ ⲙ̅ⲙⲁⲩ ⲛⲟⲩϩⲁⲡ. ⲁⲩⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ ⲛ̅ⲧϣⲟⲣⲡ̅ ⲙ̅ⲡⲓⲥⲧⲓⲥ	ⲉⲩⲛ̅ⲧⲁⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϩⲁⲡ. Ⲁⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ⲧ̀ϣⲟⲣⲡ ⲛ̀ⲡⲓⲥⲧⲓⲥ	evntav m̀mav ǹouhap. Averkatafronin ǹt̀ṡorp ǹpistis	having condemnation, because they have rejected their first pledge.
5:13	ϩⲁⲙⲁ ⲇⲉ ⲉⲩⲟ ⲛ̅ⲁⲣⲅⲟⲥ ⲉϫⲓⲥⲃⲱ. ⲉⲩⲕⲱⲧⲉ ⲉⲛ̅ⲏⲓ. ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲉⲩⲟ ⲛ̅ⲁⲣⲅⲟⲥ ⲁⲗⲗⲁ ⲛ̅ⲕⲉϣⲟⲩϣⲟ ⲁⲩⲱ ⲛ̅ⲣⲉϥⲧⲱϩ ⲉⲩϫⲱ ⲛ̅ⲛⲉⲧⲉⲙⲉϣϣⲉ.	ϩⲁⲙⲁ ⲇⲉ ⲉⲩⲟⲓ ⲛ̀ⲁⲣⲅⲟⲥ ⲉ̀ϭⲓⲥⲃⲱ. Ⲉⲩⲕⲱϯ ⲉ̀ⲛⲏⲓ. Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲉⲩⲟⲓ ⲛ̀ⲁⲣⲅⲟⲥ ⲁⲗⲗⲁ ⲛ̀ⲕⲉϣⲟⲩϣⲟ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲧⲱϩ ⲉⲩϫⲱ ⲛ̅ⲛⲉⲧⲉⲙⲉϣϣⲉ.	hama ḋe evoi ǹarġos èċisvō. Evkōti ènyi. Ou monon ḋe evoi ǹarġos alla ǹkeṡouṡo ouoh ǹreftōh evgō nnetemeṡṡe.	Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
5:14	ϯⲟⲩⲱϣ ϭⲉ ⲉⲧⲣⲉ ⲛ̅ϣⲉⲉⲣⲉ ϣⲏⲙ ϫⲓϩⲁⲓ. ⲉϫⲡⲉ ϣⲏⲣⲉ. ⲉⲣ̅ϫⲟⲉⲓⲥ ⲉⲡⲉⲩⲏⲓ. ⲉⲧⲙ̅ϯ ⲗⲁⲁⲩ ⲛⲁⲫⲟⲣⲙⲏ ⲙ̅ⲡⲉⲧϯ ⲟⲩⲃⲏⲛ. ⲉⲧⲣⲉⲩⲥⲁϩⲟⲩ ⲙ̅ⲙⲟⲛ.	Ϯⲟⲩⲱϣ ⲟⲩⲛ ⲉⲑⲣⲉ ⲛ̀ϣⲉⲉⲣⲉ ϣⲏⲙ ϫⲓϩⲁⲓ. Ⲉ̀ϫⲡⲉ ϣⲏⲣⲓ. Ⲉⲉⲣϭⲟⲓⲥ ⲉ̀ⲡⲟⲩⲏⲓ. Ⲉ̀ϣⲧⲉⲙϯ ⲗⲁⲁⲩ ⲛ̀ⲁⲫⲟⲣⲙⲏ ⲛ̀ⲡⲉⲧϯ ⲟⲩⲃⲏⲛ. Ⲉ̀ⲑⲣⲉⲩⲥⲁϩⲟⲩⲓ ⲙ̀ⲙⲟⲛ.	Tiouōṡ oun eθre ǹṡeere ṡym jihai. Ègpe ṡyri. Eerċois èpouyi. Èṡtemti laav ǹaformy ǹpetti ouvyn. Èθrevsahoui m̀mon.	I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling.
5:15	ⲁ ϩⲟⲓⲛⲉ ⲅⲁⲣ ϫⲓⲛ ⲧⲉⲛⲟⲩ ⲟⲩⲁϩⲟⲩ ϩⲓⲡⲁϩⲟⲩ ⲙ̅ⲡⲥⲁⲧⲁⲛⲁⲥ.	Ⲁ ϩⲟⲓⲛⲉ ⲅⲁⲣ ϫⲓⲛ ϯⲛⲟⲩ ⲟⲩⲁϩⲟⲩ ϩⲓⲫⲁϩⲟⲩ ⲛ̀ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ.	A hoine ġar jin tinou ouahou hifahou ǹp̀·satanas.	For already some have turned aside after Satan.
5:16	ⲉϣⲱⲡⲉ ⲇⲉ ⲟⲩⲡⲓⲥⲧⲏ ⲉⲩⲛ̅ⲧⲥ̅ ϩⲉⲛⲭⲏⲣⲁ. ⲙⲁⲣⲉⲥⲣⲱϣⲉ ⲉⲣⲟⲟⲩ. ⲁⲩⲱ ⲙ̅ⲡⲣ̅ⲧⲣⲉⲩϩⲣⲟϣ ⲉⲧⲉⲕⲕⲗⲏⲥⲓⲁ. ϫⲉ ⲉⲥⲉⲣⲱϣⲉ ⲉⲛⲉⲭⲏⲣⲁ ⲛⲁⲙⲉ.	Ⲉϣⲱⲡ ⲇⲉ ⲟⲩⲡⲓⲥⲧⲏ ⲉⲩⲛ̅ⲧⲥ̅ ϩⲁⲛⲭⲏⲣⲁ. Ⲙⲁⲣⲉⲥⲣⲱϣⲓ ⲉ̀ⲣⲱⲟⲩ. Ⲟⲩⲟϩ ⲙⲡⲉⲛⲑⲣⲉⲩϩⲣⲟϣ ⲉ̀ⲧⲉⲕⲕⲗⲏⲥⲓⲁ. Ϫⲉ ⲉⲥⲉⲣⲱϣⲓ ⲉ̀ⲛ̀ⲭⲏⲣⲁ ⲛⲁⲙⲉ.	Eṡōp ḋe oupisty evnts hanṡyra. Maresrōṡi èrōou. Ouoh mpenθrevhroṡ ètekklysia. Je eserōṡi èǹṡyra name.	If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.
5:17	ⲛⲉⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲉⲧⲡⲣⲟϩⲓⲥⲧⲁ ⲕⲁⲗⲱⲥ ⲙⲁⲣⲟⲩⲧⲁⲓⲟⲟⲩ ⲛⲟⲩⲧⲁⲓⲟ ⲉϥⲕⲏⲃ. ⲛ̅ϩⲟⲩⲟ ⲇⲉ ⲛⲉⲧϩⲟⲥⲉ ϩⲙ̅ ⲡϣⲁϫⲉ ⲙⲛ̅ ⲧⲉⲥⲃⲱ.	Ⲛ̀ⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲉⲧⲡ̀ⲣⲟϩⲓⲥⲧⲁ ⲕⲁⲗⲱⲥ ⲙⲁⲣⲟⲩⲧⲁⲓⲟⲟⲩ ⲛ̀ⲟⲩⲧⲁⲉⲓⲟ ⲉϥⲕⲏⲃ. Ⲛ̀ϩⲟⲩⲟ ⲇⲉ ⲛⲉⲧϧⲟⲥⲓ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛⲉⲙ ⲧ̀ⲥ̀ⲃⲱ.	Ǹp̀resbiteros etp̀rohista kalōs maroutaioou ǹoutaeio efkyb. Ǹhouo ḋe netxosi xen p̀·saji nem t̀s̀vō.	Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
5:18	ⲡⲉϫⲁⲥ ⲅⲁⲣ ⲛ̅ϭⲓⲧⲉⲅⲣⲁⲫⲏ. ϫⲉ ⲛ̅ⲛⲉⲕϣⲧ̅ⲃ̅ ⲟⲩⲙⲁⲥⲉ ⲉϥϩⲓ. ⲁⲩⲱ ⲡⲉⲣⲅⲁⲧⲏⲥ ⲙ̅ⲡϣⲁ ⲙ̅ⲡⲉϥⲃⲉⲕⲉ.	Ⲡⲉϫⲁⲥ ⲅⲁⲣ ⲛ̀ϫⲉ ⲧ̀ⲅ̀ⲣⲁⲫⲏ. Ϫⲉ ⲛ̅ⲛⲉⲕϣⲧ̅ⲃ̅ ⲟⲩⲙⲁⲥⲓ ⲉϥϩⲓ. Ⲟⲩⲟϩ ⲡ̀ⲉⲣⲅⲁⲧⲏⲥ ⲙ̀ⲡϣⲁ ⲛ̀ⲡⲉϥⲃⲉⲭⲉ.	Pegas ġar ǹje t̀ġ̀rafy. Je nnekṡtv oumasi efhi. Ouoh p̀erġatys m̀pṡa ǹpefveke.
5:19	ⲙ̅ⲡⲣ̅ϫⲓ ⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲉϩⲟⲩⲛ ⲉⲩⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ϩⲓⲃⲟⲗ ⲉⲓⲙⲏⲧⲉⲓ ϩⲓ ⲙⲛ̅ⲧⲣⲉ ⲥⲛⲁⲩ ϣⲟⲙⲛ̅ⲧ.	Ⲙ̀ⲡⲉⲣϭⲓ ⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ϩⲓⲃⲟⲗ ⲉⲓⲙⲏⲧⲉⲓ ϩⲓ ⲙⲉⲑⲣⲉ ⲥ̀ⲛⲁⲩ ϣⲟⲙⲧ.	M̀perċi katyġoria èxoun èoup̀resbiteros hivol eimytei hi meθre s̀nav ṡomt.	Don't receive an accusation against an elder, except at the word of two or three witnesses.
5:20	ⲛⲉⲧⲣ̅ⲛⲟⲃⲉ ϫⲡⲓⲟⲟⲩ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲙ. ϫⲉⲕⲁⲥ ⲉⲣⲉ ⲡⲕⲉⲥⲉⲉⲡⲉ ⲣϩⲟⲧⲉ.	Ⲛⲉⲧⲉⲣⲛⲟⲃⲓ ϫⲡⲓⲟⲟⲩ ⲛ̀ⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ϩⲓⲛⲁ ⲉ̀ⲣⲉ ⲡ̀ⲕⲉⲥⲉⲡⲓ ⲉⲣϩⲟϯ.	Neternovi gpioou ǹp̀m̀θo èvol ǹouon niven. Hina ère p̀kesepi erhoti.	Those who sin, reprove in the sight of all, that the rest also may be in fear.
5:21	ϯⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲙⲛ̅ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲥⲟⲧⲡ̅. ϫⲉ ⲉⲕⲉϩⲁⲣⲉϩ ⲉⲛⲁⲓ ⲁϫⲛ̅ ϩⲁⲡ. ⲉⲛⲅⲣ̅ ⲗⲁⲁⲩ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩϫⲓϩⲟ.	Ϯⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲛⲉⲙ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲥⲟⲧⲡ. Ϫⲉ ⲉⲕⲉⲁ̀ⲣⲉϩ ⲉ̀ⲛⲁⲓ ⲛ ϩⲁⲡ. Ⲉⲛ̀ⲕⲉⲣ ⲗⲁⲁⲩ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩϫⲓϩⲟ.	Tiermeθre ǹp̀m̀θo èvol ǹf̀nouti nem pix̀ristos iysous nem ǹangelos etsotp. Je ekeàreh ènai n hap. Eǹker laav an kata oujiho.
5:22	ⲙ̅ⲡⲣ̅ⲧⲁⲗⲉ ϭⲓϫ ⲉϫⲛ̅ ⲗⲁⲁⲩ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ. ⲁⲩⲱ ⲙ̅ⲡⲣ̅ⲕⲟⲓⲛⲱⲛⲉⲓ ⲉϩⲉⲛⲛⲟⲃⲉ ⲉⲛⲛⲟⲩⲕ ⲁⲛ ⲛⲉ. ϩⲁⲣⲉϩ ⲉⲣⲟⲕ ⲉⲕⲟⲩⲁⲁⲃ.	Ⲙ̀ⲡⲉⲣⲧⲁⲗⲉ ϫⲓϫ ⲉ̀ϫⲉⲛ ⲗⲁⲁⲩ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ. Ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣⲕⲟⲓⲛⲱⲛⲉⲓ ⲉ̀ϩⲁⲛⲛⲟⲃⲓ ⲉⲛⲛⲟⲩⲕ ⲁⲛ ⲛⲉ. Ⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟⲕ ⲉⲕⲟⲩⲁⲃ.	M̀pertale jig èjen laav xen ouċepy. Ouoh m̀perkoinōnei èhannovi ennouk an ne. Àreh èrok ekouab.	Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.
5:23	ⲙ̅ⲡⲣ̅ⲥⲉ ⲙⲟⲟⲩ ϭⲉ. ⲁⲗⲗⲁ ⲥⲉ ⲟⲩⲕⲟⲩⲓ ⲛ̅ⲏⲣⲡ̅ ⲉⲧⲃⲉ ⲡⲉⲕⲥⲧⲟⲙⲁⲭⲟⲥ ⲙⲛ̅ ⲛⲉⲕϣⲱⲛⲉ ⲉⲧⲟϣ.	Ⲙ̀ⲡⲉⲣⲥⲉ ⲙⲟⲩ ⲟⲩⲛ. Ⲁⲗⲗⲁ ⲥⲉ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲏⲣⲡ ⲉⲑⲃⲉ ⲡⲉⲕⲥⲧⲟⲙⲁⲭⲟⲥ ⲛⲉⲙ ⲛⲉⲕϣⲱⲛⲉ ⲉⲧⲟϣ.	M̀perse mou oun. Alla se oukouji ǹyrp eθve pek·stomaxos nem nekṡōne etoṡ.	Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.
5:24	ⲟⲩⲛ̅ ϩⲉⲛⲣⲱⲙⲉ ⲉⲣⲉ ⲛⲉⲩⲛⲟⲃⲉ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲉⲩϫⲓⲙⲟⲉⲓⲧ ϩⲏⲧⲟⲩ ⲉⲧⲉⲕⲣⲓⲥⲓⲥ. ⲟⲩⲛ̅ ϩⲟⲓⲛⲉ ⲉⲩⲟⲩⲏϩ ⲛ̅ⲥⲱⲟⲩ.	Ⲟⲩⲟⲛ ϩⲁⲛⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲛⲟⲩⲛⲟⲃⲓ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲩϫⲓⲙⲟⲉⲓⲧ ϩⲏⲧⲟⲩ ⲉ̀ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ. Ⲟⲩⲟⲛ ϩⲟⲓⲛⲉ ⲉⲩⲟⲩⲏϩ ⲛ̀ⲥⲱⲟⲩ.	Ouon hanrōmi ère nounovi ouōnh èvol evjimoeit hytou èt̀k̀risis. Ouon hoine evouyh ǹsōou.	Some men's sins are evident, preceding them to judgment, and some also follow later.
5:25	ⲛ̅ⲧⲉⲓϩⲉ ⲛ̅ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ. ⲁⲩⲱ ⲛⲉⲧⲟ ⲛ̅ⲕⲉⲥⲙⲟⲧ ⲛⲁϣϩⲱⲡ ⲁⲛ. ⲅⲒ.	Ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲛⲁⲛⲉⲟⲩ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ. Ⲟⲩⲟϩ ⲛⲉⲧⲟⲓ ⲛ̀ⲕⲉⲥ̀ⲙⲟⲧ ⲛⲁϣϩⲱⲡ ⲁⲛ. ⲅⲒ.	Ǹpairyti ǹǹh̀vyouì etnaneou ouōnh èvol. Ouoh netoi ǹkes̀mot naṡhōp an. gI.	In the same way also there are good works that are obvious, and those that are otherwise can't be hidden.
6:1	ⲛⲉⲧϣⲟⲟⲡ ϩⲁ ⲡⲛⲁϩⲃ̅ ⲛ̅ⲧⲙⲛ̅ⲧϩⲙ̅ϩⲁⲗ ⲙⲁⲣⲟⲩⲧⲁⲓⲉ ⲛⲉⲩϫⲓⲥⲟⲟⲩⲉ ϩⲛ̅ ⲧⲁⲓⲟ ⲛⲓⲙ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉⲩϫⲓⲟⲩⲁ ⲉⲡⲣⲁⲛ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲧⲉⲥⲃⲱ.	Ⲛⲉⲧϣⲟⲡ ϧⲁ ⲡ̀ⲛⲁϩⲃⲉ ⲛ̀ⲧ̀ⲙⲛ̀ⲧϩⲙ̀ϩⲁⲗ ⲙⲁⲣⲟⲩⲧⲁⲓⲉ ⲛⲟⲩϫⲓⲥⲟⲟⲩⲉ ϧⲉⲛ ⲧⲁⲓⲟ ⲛⲓⲙ. Ϩⲓⲛⲁ ⲛ̅ⲛⲉⲩϫⲓⲟⲩⲁ ⲉ̀ⲫ̀ⲣⲁⲛ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲧ̀ⲥ̀ⲃⲱ.	Netṡop xa p̀nahve ǹt̀mǹt·hm̀hal maroutaie noujisooue xen taio nim. Hina nnevjioua èf̀ran ǹf̀nouti nem t̀s̀vō.	Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
6:2	ⲛⲉⲧⲉⲩⲛ̅ⲧⲟⲩ ϩⲉⲛϫⲟⲉⲓⲥ ⲇⲉ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲙ̅ⲡⲣ̅ⲧⲣⲉⲩⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ ϫⲉ ϩⲉⲛⲥⲛⲏⲩ ⲛⲉ. ⲁⲗⲗⲁ ⲙⲁⲣⲟⲩⲣ̅ϩⲙ̅ϩⲁⲗ ⲛ̅ϩⲟⲩⲟ. ϫⲉ ϩⲉⲛⲡⲓⲥⲧⲟⲥ ⲛⲉ ⲙ̅ⲙⲉⲣⲓⲧ. ⲛⲉⲧϭⲟⲗϫ̅ ⲙ̅ⲡϩⲱⲃ ⲉⲧⲛⲁⲛⲟⲩϥ. ϯⲥⲃⲱ ⲛ̅ⲛⲁⲓ ⲁⲩⲱ ⲛ̅ⲅⲡⲁⲣⲁⲕⲁⲗⲉⲓ.	Ⲛⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲟⲩ ϩⲁⲛϭⲟⲓⲥ ⲇⲉ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲙⲡⲉⲛⲑⲣⲉⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ϫⲉ ϩⲁⲛⲥ̀ⲛⲏⲟⲩ ⲛⲉ. Ⲁⲗⲗⲁ ⲙⲁⲣⲟⲩⲣ̀ϩⲙ̀ϩⲁⲗ ⲛ̀ϩⲟⲩⲟ. Ϫⲉ ϩⲁⲛⲡⲓⲥⲧⲟⲥ ⲛⲉ ⲛ̀ⲙⲉⲛⲣⲓⲧ. ⲛⲉⲧϭⲟⲗϫ̅ ⲛ̀ⲡ̀ϩⲱⲃ ⲉⲧⲛⲁⲛⲉϥ. Ϯⲥⲃⲱ ⲛ̀ⲛⲁⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲡⲁⲣⲁⲕⲁⲗⲉⲓ.	Nète ouontou hanċois ḋe ǹpistos mpenθreverkatafronin je hans̀nyou ne. Alla marour̀hm̀hal ǹhouo. Je hanpistos ne ǹmenrit. netċolg ǹp̀hōb etnanef. Tisvō ǹnai ouoh ǹtekparakalei.	Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
6:3	ⲡⲉⲧϯ ⲛ̅ⲕⲉⲥⲃⲱ. ⲉⲛϥϯ ⲙ̅ⲡⲉϥⲟⲩⲟⲓ ⲁⲛ ⲉⲛ̅ϣⲯϣⲁϫⲉ ⲉⲧⲟⲩⲟϫ ⲛ̅ⲧⲉ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲁⲩⲱ ⲧⲉⲥⲃⲱ ⲛ̅ⲧⲙⲛ̅ⲧⲉⲩⲥⲉⲃⲏⲥ.	Ⲡⲉⲧϯ ⲛ̀ⲕⲉⲥ̀ⲃⲱ. Ⲉⲛ̀ϥϯ ⲛ̀ⲡⲉϥⲟⲩⲟⲓ ⲁⲛ ⲉⲛ̅ϣⲯϣⲁϫⲉ ⲉⲧⲟⲩⲟϫ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲧ̀ⲥ̀ⲃⲱ ⲛ̀ⲧ̀ⲙ̀ⲛⲧⲉⲩⲥⲉⲃⲏⲥ.	Petti ǹkes̀vō. Eǹfti ǹpefouoi an enṡpsṡaje etouog ǹte penċois iysous pix̀ristos ouoh t̀s̀vō ǹt̀m̀ntevsebys.	If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
6:4	ⲉϥϫⲟⲥⲉ ⲛ̅ϩⲏⲧ. ⲉⲛϥⲥⲟⲟⲩⲛ̅ ⲁⲛ ⲛ̅ⲗⲁⲁⲩ. ⲁⲗⲗⲁ ⲉϥⲟ ⲛ̅ϣⲓϭ ⲉϩⲉⲛϣⲓⲛⲉ ⲙⲛ̅ ϩⲉⲛϯⲧⲱⲛ ⲛⲁⲓ ⲉϣⲁⲣⲉ ⲟⲩⲫⲑⲟⲛⲟⲥ ϣⲱⲡⲉ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲟⲩ ⲙⲛ̅ ϩⲉⲛ ϯⲧⲱⲛ ⲙⲛ̅ ⲛⲟⲩⲁ ⲙⲛ̅ ϩⲉⲛⲙⲉⲉⲩⲉ ⲉⲩϩⲟⲟⲩ.	Ⲉϥϭⲟⲥⲓ ⲛ̀ϧⲏⲧ. Ⲉⲛ̀ϥⲥⲱⲟⲩⲛ ⲁⲛ ⲛ̀ⲗⲁⲁⲩ. Ⲁⲗⲗⲁ ⲉϥⲟⲓ ⲛ̅ϣⲓϭ ⲉ̀ϩⲁⲛϣⲓⲛⲉ ⲛⲉⲙ ϩⲁⲛϯⲧⲱⲛ ⲛⲁⲓ ⲉϣⲁⲣⲉ ⲟⲩⲫ̀ⲑⲟⲛⲟⲥ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲉⲙ ϩⲁⲛ ϯⲧⲱⲛ ⲛⲉⲙ ⲛ̀ⲟⲩⲁⲓ ⲛⲉⲙ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲟⲟⲩ.	Efċosi ǹxyt. Eǹfsōoun an ǹlaav. Alla efoi nṡiċ èhanṡine nem hantitōn nai eṡare ouf̀θonos ṡōpi èvol ǹxytou nem han titōn nem ǹouai nem hanmevi evhoou.	he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
6:5	ϩⲉⲛϩⲃⲏⲩⲉ ⲛ̅ϩⲉⲛⲣⲱⲙⲉ ⲉⲣⲉ ⲡⲉⲩϩⲏⲧ ⲧⲁⲕⲏⲩ ⲉⲣⲟⲟⲩ. ⲁⲩⲱ ⲉⲁⲩϩⲟⲩⲣⲱⲟⲩ ⲛ̅ⲧⲙⲉ. ⲉⲩⲙⲉⲉⲩⲉ ϫⲉ ⲟⲩϩⲏⲩ ⲧⲉ ⲧⲙⲛ̅ⲧⲣⲉϥϣⲙ̅ϣⲉⲛⲟⲩⲧⲉ.	Ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲧⲉ ϩⲁⲛⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲡⲟⲩϩⲏⲧ ⲧⲁⲕⲏⲟⲩⲧ ⲉ̀ⲣⲱⲟⲩ. Ⲟⲩⲟϩ ⲉⲁⲩϩⲟⲩⲣⲱⲟⲩ ⲛ̀ⲑ̀ⲙⲏⲓ. Ⲉⲩⲙⲉⲩⲓ ϫⲉ ⲟⲩϩⲏⲟⲩ ⲧⲉ ⲧ̀ⲙⲛ̀ⲧⲣⲉϥϣⲙ̀ϣⲉⲛⲟⲩⲧⲉ.	Hanh̀vyouì ǹte hanrōmi ère pouhyt takyout èrōou. Ouoh eavhourōou ǹθ̀myi. Evmevi je ouhyou te t̀mǹtrefṡm̀ṡenoute.	constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
6:6	ⲟⲩⲛⲟϭ ⲇⲉ ⲛ̅ϩⲏⲩ ⲧⲉ ⲧⲙⲛ̅ⲧⲛⲟⲩⲧⲉ ϩⲛ̅ ⲟⲩⲣⲱϣⲉ.	Ⲟⲩⲛⲓϣϯ ⲇⲉ ⲛ̅ϩⲏⲩ ⲧⲉ ⲧ̀ⲙⲛ̀ⲧⲛⲟⲩⲧⲉ ϧⲉⲛ ⲟⲩⲣⲱϣⲓ.	Ouniṡti ḋe nhyv te t̀mǹtnoute xen ourōṡi.	But godliness with contentment is great gain.
6:7	ⲙ̅ⲡⲛ̅ⲛ̅ ⲗⲁⲁⲩ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ⲧⲛ̅ⲛⲁϣϫⲓ ⲗⲁⲁⲩ ⲁⲛ ⲟⲛ ⲉⲃⲟⲗ.	ⲙ̅ⲡⲛ̅ⲛ̅ ⲗⲁⲁⲩ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲧⲉⲛⲛⲁϣϭⲓ ⲗⲁⲁⲩ ⲁⲛ ⲟⲛ ⲉ̀ⲃⲟⲗ.	mpnn laav ġar èxoun èpikosmos ǹtennaṡċi laav an on èvol.	For we brought nothing into the world, and we certainly can't carry anything out.
6:8	ⲉⲩⲛ̅ⲧⲁⲛ ϫⲉ ⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲉϩⲣⲉ ⲙⲛ̅ ⲧϩⲃⲥⲱ ⲛⲁⲓ ⲣⲱϣⲉ ⲉⲣⲟⲛ.	Ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ϫⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧ̀ϧⲣⲉ ⲛⲉⲙ ⲧ̀ϩⲉⲃⲥⲱ ⲛⲁⲓ ⲣⲱϣⲓ ⲉ̀ⲣⲟⲛ.	Èouontan je m̀mav ǹt̀xre nem t̀·hevsō nai rōṡi èron.	But having food and clothing, we will be content with that.
6:9	ⲛⲉⲧⲟⲩⲱϣ ⲉⲣ̅ⲣⲙ̅ⲙⲁⲟ ⲥⲉⲛⲁϩⲉ ⲉϩⲣⲁⲓ ⲉϩⲉⲛⲡⲉⲓⲣⲁⲥⲙⲟⲥ ⲙⲛ̅ ϩⲉⲛϭⲟⲣϭⲥ̅ ⲙⲛ̅ ϩⲉⲛⲉⲡⲓ (ⲓ) ⲓⲧ ϩϥ (ⲥⲓ) (1) ⲧ 4) ⳧ϩ⳧ (ⲓ) ⲟ) ⲧⲧ (ϥ) ⲑⲩⲙⲓⲁ ⲉⲛⲁϣⲱⲟⲩ ⲛ̅ⲁⲑⲏⲧ ⲁⲩⲱ ⲉⲩⲣ̅ⲃⲟⲟⲛⲉ. ⲛⲁⲓ ⲉⲧⲱⲙⲥ̅ ⲛ̅ⲛ̅ⲣⲱⲙⲉ ⲉⲡⲧⲁⲕⲟ ⲙⲛ̅ ⲡⲥⲱⲣⲙ̅.	Ⲛⲉⲧⲟⲩⲱϣ ⲉⲉⲣⲣⲁⲙⲁⲟ ⲥⲉⲛⲁϩⲉⲓ ⲉϩⲣⲁⲓ ⲉ̀ϩⲁⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲛⲉⲙ ϩⲁⲛϭⲟⲣϭⲉⲥ ⲛⲉⲙ ϩⲁⲛⲉⲡⲓ ⲓ̀ ⲓⲧ ϩϥ ⲥⲓ (1) ⲧ 4) ⳧ϩ⳧ ⲓ̀ ⲟⲓ ⲧⲧ ϥ ⲑⲩⲙⲓⲁ ⲉⲛⲁϣⲱⲟⲩ ⲛ̅ⲁⲑⲏⲧ ⲟⲩⲟϩ ⲉⲩⲉⲣⲃⲟⲛⲓ. Ⲛⲁⲓ ⲉⲧⲱⲙⲥ ⲛ̀ⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲡ̀ⲧⲁⲕⲟ ⲛⲉⲙ ⲡⲥⲱⲣⲙ̅.	Netouōṡ eerramao senahei ehrai èhanpirasmos nem hanċorċes nem hanepi ì it hf si (1) t 4) ⳧h⳧ ì oi tt f θimia enaṡōou naθyt ouoh evervoni. Nai etōms ǹǹrōmi èp̀tako nem p·sōrm.
6:10	ⲧⲛⲟⲩⲛⲉ ⲅⲁⲣ ⲙ̅ⲡⲉⲑⲟⲟⲩ ⲛⲓⲙ ⲧⲉ ⲧⲙⲛ̅ⲧⲙⲁⲓϩⲟⲙⲛ̅ⲧ. ⲧⲁⲓ ⲉⲧⲉⲣⲉ ϩⲟⲓⲛⲉ ⲙⲉ ⲙ̅ⲙⲟⲥ ⲁⲩⲡⲗⲁⲛⲁ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲁⲩⲱ ⲁⲩⲧⲁⲁⲩ ⲉϩⲣⲁⲓ ⲉϩⲉⲛϣⲥ̅ⲛ̅ϩⲏⲧ ⲉⲛⲁϣⲱⲟⲩ.	Ⲑ̀ⲛⲟⲩⲛⲓ ⲅⲁⲣ ⲙ̅ⲡⲉⲑⲟⲟⲩ ⲛⲓⲙ ⲧⲉ ⲧ̀ⲙⲛ̀ⲧⲙⲁⲓϩⲟⲙⲛ̀ⲧ. Ⲑⲁⲓ ⲉ̀ⲧⲉ ϩⲟⲓⲛⲉ ⲙⲏⲓ ⲙ̀ⲙⲟⲥ ⲁⲩⲡ̀ⲗⲁⲛⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲟⲩⲟϩ ⲁⲩⲧⲏⲓⲟⲩ ⲉϩⲣⲁⲓ ⲉ̀ϩⲁⲛϣⲥ̀ⲛϩⲏⲧ ⲉⲛⲁϣⲱⲟⲩ.	Ɵ̀nouni ġar mpeθoou nim te t̀mǹtmaihomǹt. Ɵai ète hoine myi m̀mos avp̀lana èvol xen t̀pistis. Ouoh avtyiou ehrai èhanṡs̀nhyt enaṡōou.	For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
6:11	ⲛ̅ⲧⲟⲕ ⲇⲉ ⲱ ⲡⲣⲱⲙⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲱⲧ ⲉⲃⲟⲗ ⲛ̅ⲛⲁⲓ. ⲡⲱⲧ ⲇⲉ ⲛ̅ⲧⲟϥ ⲛ̅ⲥⲁ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲧⲡⲓⲥⲧⲓⲥ ⲧⲁⲅⲁⲡⲏ ⲑⲩⲡⲟⲙⲟⲛⲏ ⲧⲙⲛ̅ⲧⲣⲙ̅ⲣⲁϣ.	Ⲛ̀ⲑⲟⲕ ⲇⲉ ⲱ̀ ⲡ̀ⲣⲱⲙⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲫⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲁⲓ. Ⲫⲱⲧ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ̀ⲥⲁ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲑⲩⲡⲟⲙⲟⲛⲏ ⲧ̀ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ.	Ǹθok ḋe ṑ p̀rōmi ǹf̀nouti fōt èvol ǹnai. Fōt ḋe ǹθof ǹsa t̀ḋikaiosiny t̀pistis t̀àġapy θipomony t̀metremravṡ.	But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
6:12	ⲁⲅⲱⲛⲓⲍⲉ ⲙ̅ⲡⲁⲅⲱⲛ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛ̅ⲧⲉ ⲧⲡⲓⲥⲧⲓⲥ. ϭⲟⲗϫⲕ̅ ⲙ̅ⲡⲱⲛϩ̅ ⲛ̅ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲧⲁⲩⲧⲁϩⲙⲉⲕ ⲉⲣⲟϥ. ⲁⲩⲱ ⲁⲕϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛ̅ⲑⲟⲙⲟⲗⲟⲅⲉⲓⲁ ⲉⲧⲛⲁⲛⲟⲩⲥ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲛ̅ϩⲁϩ ⲙ̅ⲙⲛ̅ⲧⲣⲉ.	Ⲁⲅⲱⲛⲓⲍⲉ ⲛ̀ⲡⲁⲅⲱⲛ ⲉⲧⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ ⲧ̀ⲡⲓⲥⲧⲓⲥ. ϭⲟⲗϫⲕ̅ ⲛ̀ⲡ̀ⲱⲛϧ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩ ⲉⲧⲁⲩⲑⲁϩⲙⲉⲕ ⲉ̀ⲣⲟϥ. Ⲟⲩⲟϩ ⲁⲕϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛ̀ⲑⲟⲙⲟⲗⲟⲅⲉⲓⲁ ⲉⲧⲛⲁⲛⲉⲥ ⲛ̀ⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲁϩ ⲛ̀ⲙⲉⲑⲣⲉ.	Aġōnize ǹpaġōn etnanef ǹte t̀pistis. ċolgk ǹp̀ōnx ǹṡa èneh etavθahmek èrof. Ouoh ak·homologei ǹθomologeia etnanes ǹp̀m̀θo èvol ǹhah ǹmeθre.	Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
6:13	ϯⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲉⲧⲧⲁⲛϩⲟ ⲙ̅ⲡⲧⲏⲣϥ̅ ⲙⲛ̅ ⲡⲉⲭⲥ̅ ⲓⲥ̅. ⲡⲁⲓ ⲛ̅ⲧⲁϥⲣ̅ⲙⲛ̅ⲧⲣⲉ ϩⲓ ⲡⲟⲛⲧⲓⲟⲥ ⲡⲓⲗⲁⲧⲟⲥ ⲛ̅ⲑⲟⲙⲟⲗⲟⲅⲓⲁ ⲉⲧⲛⲁⲛⲟⲩⲥ.	Ϯⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛ̀ⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉⲧⲧⲁⲛϧⲟ ⲛ̀ⲡ̀ⲧⲏⲣϥ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ. Ⲫⲁⲓ ⲉⲧⲁϥⲉⲣⲙⲉⲑⲣⲉ ϩⲓ ⲡⲟⲛⲧⲓⲟⲥ ⲡⲓⲗⲁⲧⲟⲥ ⲛ̀ⲑⲟⲙⲟⲗⲟⲅⲓⲁ ⲉⲧⲛⲁⲛⲉⲥ.	Tiparangeile ǹp̀m̀θo èvol ǹf̀nouti pettanxo ǹp̀tyrf nem pix̀ristos iysous. Fai etafermeθre hi pontios pilatos ǹθomologia etnanes.	I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
6:14	ⲉⲧⲣⲉⲕϩⲁⲣⲉϩ ⲉⲧⲉⲛⲧⲟⲗⲏ ⲁϫⲛ̅ ⲧⲱⲗⲙ̅ ⲙ̅ⲡⲟⲩⲧⲁϩⲟⲕ ϩⲛ̅ ⲗⲁⲁⲩ ϣⲁ ⲡⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅.	Ⲉ̀ⲑⲣⲉⲕⲁ̀ⲣⲉϩ ⲉ̀ⲧⲉⲛⲧⲟⲗⲏ ⲛ ⲧⲱⲗⲉⲙ ⲙ̀ⲡⲉⲟⲩⲧⲁϩⲟⲕ ϧⲉⲛ ⲗⲁⲁⲩ ϣⲁ ⲡ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	Èθrekàreh ètentoly n tōlem m̀peoutahok xen laav ṡa p̀ouōnh èvol ǹpenċois iysous pix̀ristos.	that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
6:15	ⲡⲁⲓ ⲉⲧϥ̅ⲛⲁⲟⲩⲟⲛϩϥ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉϥⲟⲩⲟⲉⲓϣ ⲛ̅ϭⲓⲡⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲩⲱ ⲡⲇⲩⲛⲁⲥⲧⲏⲥ ⲙ̅ⲙⲁⲩⲁⲁϥ ⲡⲣ̅ⲣⲟ ⲛ̅ⲛⲉⲣⲣⲱⲟⲩ ⲁⲩⲱ ⲡϫⲟⲉⲓⲥ ⲛ̅ⲛ̅ϫⲟⲉⲓⲥ	Ⲫⲁⲓ ⲉⲧϥⲛⲁⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲛ̀ϫⲉ ⲡ̀ⲙⲁⲕⲁⲣⲓⲟⲥ ⲟⲩⲟϩ ⲡ̀ⲇⲩⲛⲁⲥⲧⲏⲥ ⲛ̀ⲙⲙⲁⲩⲁⲧϥ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲛⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲛ̀ϭⲟⲓⲥ	Fai etfnaouonhf èvol xen nefsyou ǹje p̀makarios ouoh p̀ḋinastys ǹmmavatf p̀ouro ǹnourōou ouoh p̀ċois ǹǹċois	which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
6:16	ⲡⲉⲧⲉⲩⲛ̅ⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲙⲟⲩ ⲙⲁⲩⲁⲁϥ. ⲡⲉⲧⲟⲩⲏϩ ϩⲙ̅ ⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲉⲙⲉⲣⲉ ⲗⲁⲁⲩ ϫⲟⲟⲃⲉϥ. ⲡⲉⲧⲉⲙ̅ⲡⲉ ⲗⲁⲁⲩ ⲛ̅ⲣⲱⲙⲉ ⲛⲁⲩ ⲉⲣⲟϥ. ⲟⲩⲇⲉ ⲟⲛ ⲙ̅ⲙⲛ̅ ϭⲟⲙ ⲉⲧⲣⲉⲩⲛⲁⲩ. ⲡⲁⲓ ⲉⲧⲉⲡⲱϥ ⲡⲉ ⲡⲧⲁⲓⲟ ⲙⲛ̅ ⲡⲁⲙⲁϩⲧⲉ ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲉⲛⲉϩ ϩⲁⲙⲛⲛ.	ⲡⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧ̀ⲙⲉⲧⲁⲑⲙⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧϥ. Ⲡⲉⲧⲟⲩⲏϩ ϧⲉⲛ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲉⲧⲉⲙⲉⲣⲉ ⲗⲁⲁⲩ ϫⲟⲟⲃⲉϥ. ⲡⲉⲧⲉⲙ̅ⲡⲉ ⲗⲁⲁⲩ ⲛ̀ⲣⲱⲙⲓ ⲛⲱⲟⲩ ⲉ̀ⲣⲟϥ. Ⲟⲩⲇⲉ ⲟⲛ ⲙ̀ⲙⲟⲛ ϫⲟⲙ ⲉ̀ⲑⲣⲉⲩⲛⲁⲩ. Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡ̀ⲧⲁⲉⲓⲟ ⲛⲉⲙ ⲡⲁⲙⲁϩⲧⲉ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲉ̀ⲛⲉϩ ϩⲁⲙⲛⲛ.	pète ouontaf m̀mav ǹt̀metaθmou m̀mavatf. Petouyh xen f̀ouōini etemere laav goovef. petempe laav ǹrōmi nōou èrof. Ouḋe on m̀mon gom èθrevnav. Fai ète fōf pe p̀taeio nem pamahte ṡa èneh ǹèneh hamnn.	who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
6:17	ⲛ̅ⲣⲙ̅ⲙⲁⲟ ⲙ̅ⲡⲉⲓⲁⲓⲱⲛ ⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛⲁⲩ ⲉⲧⲙ̅ϫⲓⲥⲉ ⲛ̅ϩⲏⲧ. ⲁⲩⲱ ⲉⲧⲙ̅ⲕⲁϩⲧⲏⲩ ⲉⲧⲉⲩⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ. ⲧⲁⲓ ⲉⲧⲉⲛ̅ⲥⲧⲁϫⲣⲏⲩ ⲁⲛ. ⲁⲗⲗⲁ ⲉⲡⲛⲟⲩⲧⲉ. ⲡⲁⲓ ⲉⲧϯ ⲛⲁⲛ ⲛ̅ⲛ̅ⲕⲁ ⲛⲓⲙ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲉⲩⲁⲡⲟⲗⲁⲩⲥⲓⲥ	Ⲛ̀ⲣⲁⲙⲁⲟ̀ ⲛ̀ⲡⲁⲓⲁⲓⲱⲛ ⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲛⲱⲟⲩ ⲉ̀ϣⲧⲉⲙϭⲓⲥⲓ ⲛ̀ϧⲏⲧ. Ⲟⲩⲟϩ ⲉⲧⲙ̅ⲕⲁϩⲧⲏⲩ ⲉ̀ⲧⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀. Ⲑⲁⲓ ⲉⲧⲉⲛ̀ⲥⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ. Ⲁⲗⲗⲁ ⲉ̀ⲫ̀ⲛⲟⲩϯ. Ⲫⲁⲓ ⲉⲧϯ ⲛⲁⲛ ⲛ̀ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲉ̀ⲟⲩⲁⲡⲟⲗⲁⲩⲥⲓⲥ	Ǹramaò ǹpaiaiōn parangeile nōou èṡtemċisi ǹxyt. Ouoh etmkahtyv ètoumetramaò. Ɵai eteǹstagryout an. Alla èf̀nouti. Fai etti nan ǹenkai niven xen oumetramaò èouapolavsis	Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
6:18	ⲉⲣ̅ ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲉⲣ̅ⲣⲙ̅ⲙⲁⲟ ϩⲛ̅ ϩⲉⲛϩⲃⲏⲩⲉ ⲉⲛⲁⲛⲟⲩⲟⲩ ⲉⲣ̅ⲣⲉϥϯ ⲛ̅ⲕⲟⲓⲛⲱⲛⲓⲕⲟⲥ.	ⲉⲉⲣ ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲉⲉⲣⲣⲁⲙⲁⲟ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲛⲁⲛⲉⲟⲩ ⲉⲣ̅ⲣⲉϥϯ ⲛ̀ⲕⲟⲓⲛⲱⲛⲓⲕⲟⲥ.	eer petnanouf eerramao xen hanh̀vyouì enaneou errefti ǹkoinōnikos.	that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
6:19	ⲉⲩⲥⲱⲟⲩϩ ⲛⲁⲩ ⲉϩⲟⲩⲛ ⲛ̅ⲟⲩⲥⲛ̅ⲧⲉ ⲉⲛⲁⲛⲟⲩⲥ ⲉⲡⲉⲧⲛⲁ ϣⲱⲡⲉ. ϫⲉⲕⲁⲥ ⲉⲩⲉϭⲟⲗϫⲟⲩ ⲙ̅ⲡⲱⲛϩ̅ ⲙ̅ⲙⲉ.	Ⲉⲩⲥⲱⲟⲩϩ ⲛⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲟⲩⲥⲉⲛϯ ⲉ̀ⲛⲁⲛⲉⲥ ⲉ̀ⲡⲉⲧⲛⲁ ϣⲱⲡⲓ. Ϩⲓⲛⲁ ⲉⲩⲉ̀ϭⲟⲗϫⲟⲩ ⲛ̀ⲡ̀ⲱⲛϧ ⲛ̀ⲙⲏⲓ.	Evsōouh nōou èxoun ǹousenti ènanes èpetna ṡōpi. Hina evèċolgou ǹp̀ōnx ǹmyi.	laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
6:20	ⲱ ⲧⲓⲙⲟⲑⲉⲉ ϩⲁⲣⲉϩ ⲉⲧⲡⲁⲣⲁⲑⲏⲕⲏ ⲉⲕⲥⲁϩⲉ ⲙ̅ⲙⲟⲕ ⲛ̅ ⲛⲉⲥⲙⲏ ⲉⲧϣⲟⲩⲉⲓⲧ ⲁⲩⲱ ⲉⲧⲃⲏⲧ ⲙⲛ̅ ⲛ̅ⲟⲩⲱϩⲙ̅ ⲙ̅ⲡⲥⲟⲟⲩⲛ̅ ⲛ̅ⲛⲟⲩϫ.	Ⲱ̀ ⲧⲓⲙⲟⲑⲉⲉ ⲁ̀ⲣⲉϩ ⲉ̀ⲧ̀ⲡⲁⲣⲁⲑⲏⲕⲏ ⲉⲕⲥⲁϩⲉ ⲙ̀ⲙⲟⲕ ⲛ ⲛ̀ⲥ̀ⲙⲏ ⲉⲧϣⲟⲩⲓⲧ ⲟⲩⲟϩ ⲉⲑⲃⲏⲧ ⲛⲉⲙ ⲛ̀ⲟⲩⲱϩⲉⲙ ⲛ̀ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲛⲟⲩϫ.	Ṑ timoθee àreh èt̀paraθyky ek·sahe m̀mok n ǹs̀my etṡouit ouoh eθvyt nem ǹouōhem ǹp̀·sōoun ǹnoug.	Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
6:21	ⲡⲁⲓ ⲛ̅ⲧⲁ ϩⲟⲓⲛⲉ ⲧⲁⲁϥ ϩⲓⲱⲟⲩ ⲁⲩⲣ̅ϣⲙ̅ⲙⲟ ⲉⲧⲡⲓⲥⲧⲓⲥ. ⲧⲉⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲁ̅ ⲧⲉⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲃ̅ ϯⲧⲩ ⲓⲑ ⲡⲓⲓ ⲓⲑ(	Ⲫⲁⲓ ⲉ̀ⲧⲁ ϩⲟⲓⲛⲉ ⲧⲏⲓϥ ϩⲓⲱⲧⲟⲩ ⲁⲩⲣ̀ϣⲙ̀ⲙⲟ ⲉ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ. ⲧⲉⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲁ ⲧⲉⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲃ ϯⲧⲩ ⲓⲑ ⲡⲓⲓ ⲓⲑ	Fai èta hoine tyif hiōtou avr̀ṡm̀mo èt̀pistis. tepros timoθeos a tepros timoθeos v titi iθ pii iθ	which some professing have erred concerning the faith. Grace be with you. Amen.

Provenance

title: I Timothy (sahidic, Horner)
dialect: sahidic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
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attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/I Timothy/I Timothy.sahidic.horner.L0.txt
title: I Timothy (sahidic, Horner) — Cairene
dialect: bohairic
source: generated from I Timothy.sahidic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
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attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=3 l2_1b_cairene=26 lexeme_L1-S-3=6 lexeme_open=3 numeral_single_ambiguous=62 stroke_kept=460 tokens=1373
file: Bible/New Testament/I Timothy/I Timothy.sahidic.horner.L1.txt
title: I Timothy (sahidic, Horner) — Kemetic
dialect: bohairic
source: generated from I Timothy.sahidic.horner.L1.txt
licence: CC BY-SA 4.0
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attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/I Timothy/I Timothy.sahidic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 96 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), 1 Timothy 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 16 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 Timothy 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 9 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 Timothy 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 Timothy 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 Timothy 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 9 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 1 Timothy 1:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:7), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 10 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 90 further credits

Cite as:

I Timothy (sahidic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/i-timothy/i-timothy.sahidic.horner/. Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.