II Corinthians (bohairic, Horner)

Bible/New Testament · II Corinthians · bohairic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1:1ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ Ⲛ̅ ⲛ̅. ⲁ̅ ⲠⲀⲩⲨⲩⲖⲞⲤ ⲠⲀⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲓⲥⲟⲛ ⲛ̅ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲑⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲁⲃ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲁⲭⲁⲓⲁ ⲧⲏⲣⲥⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 50 50. 1 ⲠⲀⲩⲨⲩⲖⲞⲤ ⲠⲓⲀ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲓⲥⲟⲛ ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲑⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲁⲃ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲁⲭⲁⲓⲁ ⲧⲏⲣⲥp̀ros korinθious 50 50. 1 PAvIiLOS PiÀpostolos ǹte pix̀ristos iysous èvol hiten f̀ouōṡ ǹfti nem timoθeos pison ǹtiekklysia ǹte fti θy etṡop xen korinθos nem ouon niven eθouab etṡop xen tiaxaia tyrs
1:2ⲡϩⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥp̀h̀mot nōten nem t̀·hiryny èvol hiten fti peniōt nem penċois iysous pix̀ristos
1:3ϥⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲫϯ ⲫⲓⲱⲧ ⲙ̅ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲓⲱⲧ ⲛ̅ⲧⲉ ⲛⲓⲙⲉⲧϣⲉⲛϩⲏⲧ ⲟⲩⲟϩ ⲫϯ ⲛ̅ⲧⲉ ⲛⲟⲙϯ ⲛⲓⲃⲉⲛϥ̀ⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲫϯ ⲫ̀ⲓⲱⲧ 40 ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫ̀ⲓⲱⲧ ⲛ̀ⲧⲉ ⲛⲓⲙⲉⲧϣⲉⲛϩⲏⲧ ⲟⲩⲟϩ ⲫϯ ⲛ̀ⲧⲉ ⲛ̀ⲟⲙϯ ⲛⲓⲃⲉⲛf̀enhot ǹjefti f̀iōt 40 penċois iysous pix̀ristos f̀iōt ǹte nimetṡenhyt ouoh fti ǹte ǹomti nivenBlessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
1:4ⲫⲁⲓ ⲉⲧⲁϥϯⲛⲟⲙϯ ⲛⲁⲛ ϧⲉⲛ ⲡⲉⲛϩⲟϫϩⲉϫ ⲧⲏⲣϥ ⲉⲑⲣⲉⲛϫⲉⲙϫⲟⲙ ϩⲱⲛ ⲉϯⲛⲟⲙϯ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲭⲏ ϧⲉⲛ ϩⲟϫϩⲉϫ ⲛⲓⲃⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲟⲙϯ ⲑⲏ ⲉⲧⲁ ⲫϯ ϯⲛⲟⲙϯ ⲛⲁⲛ ⲛ̅ϧⲏⲧⲥ ⲥⲓ̅ⲣⲃⲟⲃ. ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ, ⲃ: ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛ (ⲟⲡ. ⲏ) ⲑⲓ (ⲟⲛⲓ. Ⲛ̅ Ⲕ) Ⲟⲥ (ⲟⲡ. ⲟⲥ, Ⲏ) Ⲃ̅, Ⲏ̅ ⲔⲢ cf Ⲉ. ⲛ̅ⲇ ⲃ (ⲥ ac. ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲃ̅ ⲁ̅ ⲅ̅ (ⲟnr. . eso Ⲓwo ⲣⲓⲉ. ⲥⲩⲛⲑⲉⲈ (ⲟ. ⲱ ⲁⲛ ⲅ Ⲱⲉ Ⲙ̅) ⲅ̅ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲃ̅, ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲃ̅ ⲅ̅ ⲁ̅ (rer ⲕ) ⲇ (ⲡ. Ⲕ. 653. ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲥ ⲃ̅ ⲡⲁⲩⲗⲟⲥ (ⲟⲡ. ⲥ, ⲙ) ⲙ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲃ̅ ⲕⲉⲫⲁⲗⲉⲟⲛ 3) ϯⲁⲣⲭⲏ ⲕⲗ 2) ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲃ̅ ⲅ̅ ⲁⲡⲟⲥⲧⲟⲗⲥ, ⲃ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑ( ⲓ) ⲟⲥ ⲃ̅ ⲥⲧ( Ⲭ(- ⲟⲥ, ⲛ) Ⲭ̅ⲛ̅ⲉ̅ ⲛⲟ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲃ̅ ⲥⲧⲩ̀ⲭⲟⲥ Ⲭ̅ ⲛ̅ⲉ̅ ⲁ̅ Ⲅ. Ⲱ Ⲓⲉⲃⲉ ⲓ̈ ⲡⲃⲥⲓ ⲓⲣⲓ ⲟ. ⲁ̅ ⲓⲥⲉⲓⲃ ⲉ ⲃⲓ ⲥⲃⲁⲣ ⲉⲉⲓ ⲁⲏ ⲅ̅ ⲃ Ⲉⲓⲥ ⲙ̅ⲙⲓⲛⲃⲉⲅ ⲟ ⲉ Ⲃⲣiⲃes ⲟ. Ⲣan!l ⲇ ⲁⲩϣⲉ ϩⲓⲅⲑⲃ ⲛ̅ⲃ ⲓ̅ⲙⲥⲛ̅ⲣ ⲟⲛⲫⲁⲓ ⲉⲧⲁϥϯⲛⲟⲙϯ ⲛⲁⲛ ϧⲉⲛ ⲡⲉⲛϩⲟϫϩⲉϫ ⲧⲏⲣϥ ⲉ̀ⲑⲣⲉⲛϫⲉⲙϫⲟⲙ ϩⲱⲛ ⲉ̀ϯⲛⲟⲙϯ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲭⲏ ϧⲉⲛ ϩⲟϫϩⲉϫ ⲛⲓⲃⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲟⲙϯ ⲑⲏ ⲉ̀ⲧⲁ ⲫϯ ϯⲛⲟⲙϯ ⲛⲁⲛ ⲛ̀ϧⲏⲧⲥ ⲥⲓ̅ⲣⲃⲟⲃ. Ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ, ⲃ: ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛ (ⲟⲡ. Ⲏ̀) ⲑⲓ (ⲟⲛⲓ. 50 Ⲕ) Ⲟⲥ (ⲟⲡ. Ⲟⲥ, Ⲏ̀) 2, 8 ⲔⲢ cf Ⲉ. 54 ⲃ (ⲥ ac. Ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 2 1 3 (ⲟ̀nr.. eso Ⲓ̀wo ⲣⲓⲉ. ⲤⲩⲛⲑⲉⲈ (ⲟ̀. Ⲱ̀ ⲁⲛ ⲅ Ⲱⲉ 40) 3 ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲟⲥ 2, ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 2 3 1 (rer ⲕ) ⲇ (ⲡ. Ⲕ. 653. Ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲥ 2 ⲡⲁⲩⲗⲟⲥ (ⲟⲡ. Ⲥ, ⲙ) ⲙ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲟⲥ 2 ⲕⲉⲫⲁⲗⲉⲟⲛ 3) ϯⲁⲣⲭⲏ ⲕⲗ 2) ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲟⲥ 2 3 ⲁⲡⲟⲥⲧⲟⲗⲥ, ⲃ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑ(ⲓ̀) ⲟⲥ 2 ⲥⲧ(Ⲭ(- ⲟⲥ, ⲛ) 655 ⲛⲟ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ 2 ⲥⲧⲩ̀ⲭⲟⲥ 600 55 1 Ⲅ. Ⲱ̀ Ⲓⲉⲃⲉ ⲓ̀̈ ⲡ̀ⲃⲥⲓ ⲓ̀ⲣⲓ ⲟ̀. 1 ⲓⲥⲉⲓⲃ ⲉ ⲃⲓ ⲥⲃⲁⲣ ⲉⲉⲓ ⲁⲏ 3 ⲃ Ⲉⲓⲥ ⲙ̀ⲙⲓⲛⲃⲉⲅ ⲟ̀ ⲉ Ⲃⲣiⲃes ⲟ̀. Ⲣan!l ⲇ ⲁⲩϣⲉ ϩⲓⲅⲑⲃ 52 ⲓ̅ⲙⲥⲛ̅ⲣ ⲟⲛfai etaftinomti nan xen penhogheg tyrf èθrenjemgom hōn ètinomti ǹouon niven etky xen hogheg niven èvol hiten tinomti θy èta fti tinomti nan ǹxyts sirvob. P̀ros korinθious, v: p̀ros korin (op. Ỳ) θi (oni. 50 K) Os (op. Os, Ỳ) 2, 8 KR cf E. 54 v (s ac. P̀ros korinθious 2 1 3 (ònr.. eso Ìwo rie. SinθeE (ò. Ṑ an ġ Ōe 40) 3 p̀ros korinθos 2, p̀ros korinθious 2 3 1 (rer k) ḋ (p. K. 653. P̀ros korinθios 2 pavlos (op. S, m) m p̀ros korinθos 2 kefaleon 3) tiarṡy kl 2) p̀ros korinθos 2 3 apostols, v p̀ros korinθ(ì) os 2 st(K(- os, n) 655 no p̀ros korinθious 2 stìxos 600 55 1 Ġ. Ṑ Ieve ì p̀vsi ìri ò. 1 iseib e bi svar eei ay 3 v Eis m̀minveġ ò e Vrives ò. Ran!l ḋ avṡe hiġθv 52 imsnr on
1:5ϫⲉ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉ ⲛⲓⲙ̅ⲕⲁⲩϩ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲟⲓ ⲛ̅ϩⲟⲩⲟ ⲉϧⲟⲩⲛ ⲉⲣⲟⲛ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲭ̅ⲥ̅ ⲥⲟⲓ ⲛ̅ϩⲟⲩⲟ ⲛ̅ϫⲉⲧⲉⲛⲕⲉⲛⲟⲙϯϫⲉ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲛⲓⲙ̀ⲕⲁⲩϩ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲓ ⲛ̀ϩⲟⲩⲟ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲛ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲟⲓ ⲛ̀ϩⲟⲩⲟ ⲛ̀ϫⲉⲧⲉⲛⲕⲉⲛⲟⲙϯje kata f̀ryti ète nim̀kavh ǹte pix̀ristos oi ǹhouo èxoun èron pairyti on èvol hiten pix̀ristos soi ǹhouo ǹjetenkenomtiFor as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
1:6ⲓⲧⲉ ⲇⲉ ⲥⲉϩⲟϫϩⲉϫ ⲙ̅ⲙⲟⲛ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲟⲩϫⲁⲓ ⲓⲧⲉ ⲥⲉⲑⲱⲧ ⲙ̅ ⲡⲉⲛϩⲏⲧ ⲉϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲑⲏ ⲉⲧⲉⲣϩⲱⲃ ϧⲉⲛ ⲟⲩⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧϥ ⲛ̅ⲧⲉ ⲛⲁⲓⲙ̅ⲕⲁⲩϩ ⲛ̅ⲟⲩⲱⲧ ⲛⲁⲓ ⲉⲧⲉⲛⲙⲟⲕϩ ⲛ̅ϧⲏⲧⲟⲩ ϩⲱⲛⲓⲧⲉ ⲇⲉ ⲥⲉϩⲟϫϩⲉϫ ⲙ̀ⲙⲟⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲟⲩϫⲁⲓ ⲓⲧⲉ ⲥⲉⲑⲱⲧ 40 ⲡⲉⲛϩⲏⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲑⲏ ⲉⲧⲉⲣϩⲱⲃ ϧⲉⲛ ⲟⲩⲁⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲧⲉ ⲛⲁⲓⲙ̅ⲕⲁⲩϩ ⲛ̀ⲟⲩⲱⲧ ⲛⲁⲓ ⲉⲧⲉⲛⲙⲟⲕϩ ⲛ̀ϧⲏⲧⲟⲩ ϩⲱⲛite ḋe sehogheg m̀mon èh̀ryi èjen tetennomti nem petenougai ite seθōt 40 penhyt èh̀ryi èjen tetennomti θy eterhōb xen ouamoni ǹtotf ǹte naimkavh ǹouōt nai etenmok·h ǹxytou hōn
1:7ⲟⲩⲟϩ ⲧⲉⲛϩⲉⲗⲡⲓⲥ ⲧⲁϫⲣⲏⲟⲩⲧ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲛⲉⲙⲓ ϫⲉ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲉⲛⲓⲙⲕⲁⲩϩ ⲡⲁⲓⲣⲏϯ ⲉϯⲕⲉⲛⲟⲙϯⲟⲩⲟϩ ⲧⲉⲛϩⲉⲗⲡⲓⲥ ⲧⲁϫⲣⲏⲟⲩⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲛⲉⲙⲓ ϫⲉ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲉ̀ⲛⲓⲙ̀ⲕⲁⲩϩ ⲡⲁⲓⲣⲏϯ ⲉϯⲕⲉⲛⲟⲙϯouoh tenhelpis tagryout èh̀ryi èjen θynou enemi je kata f̀ryti ètetenoi ǹṡ̀fyr ènim̀kavh pairyti etikenomti
1:8ⲃⲛⲚ̀ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲁⲧⲉⲙⲓ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲑⲃⲉ ⲡⲓϩⲟϫϩⲉϫ ⲉⲧⲁϥϣⲱⲡⲓ ⲙ̅ⲙⲟⲛ ϧⲉⲛ ϯⲁⲥⲓⲁ ϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲁⲩϩⲣⲟϣ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲛ̅ϩⲟⲩⲟ ⲉⲧⲉⲛϫⲟⲙ ϩⲱⲥⲧⲉ ⲛ̅ⲧⲉⲛϣⲧⲉⲙϫⲉⲙϩⲏⲟⲩ ⲙ̅ⲡⲓⲕⲉⲱⲛϧ.ⲃⲛⲚ̀ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲁⲧⲉⲙⲓ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉⲑⲃⲉ ⲡⲓϩⲟϫϩⲉϫ ⲉⲧⲁϥϣⲱⲡⲓ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ϯⲁⲥⲓⲁ ϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲁⲩϩⲣⲟϣ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲛ̀ϩⲟⲩⲟ ⲉⲧⲉⲛϫⲟⲙ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉⲛϣⲧⲉⲙϫⲉⲙϩⲏⲟⲩ ⲙ̀ⲡⲓⲕⲉⲱⲛϧ.vnǸtioueṡ θynou ḋe an eretenoi natemi nas̀nyou eθve pihogheg etafṡōpi m̀mon xen tiasia je xen oumet·houo avhroṡ èh̀ryi ègōn ǹhouo etengom hōste ǹtenṡtemjemhyou m̀pikeōnx.For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
1:9ⲁⲗⲗⲁ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ ⲁⲛϭⲓ̅ ⲙ̅ⲡⲓⲉⲣⲟⲩⲱ ⲛ̅ⲧⲉ ⲫⲙⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉϩⲑⲏⲛ ⲭⲏ ⲙ̅ⲙⲁⲩⲁⲧⲉⲛ ⲁⲗⲗⲁ ⲉⲫϯ ⲫⲏ ⲉⲧⲧⲟⲩⲛⲟⲥ ⲛ̅ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧⲀⲗⲗⲁ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ ⲁⲛϭⲓ ⲙ̀ⲡⲓⲉⲣⲟⲩⲱ ⲛ̀ⲧⲉ ⲫ̀ⲙⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ⲉ̀ⲣⲉϩⲑⲏⲛ ⲭⲏ ⲙ̀ⲙⲁⲩⲁⲧⲉⲛ ⲁⲗⲗⲁ ⲉ̀ⲫϯ ⲫⲏ ⲉⲧⲧⲟⲩⲛⲟⲥ ⲛ̀ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧAlla ǹx̀ryi ǹxyten anċi m̀pierouō ǹte f̀mou hina ǹtenṡtemṡōpi èrehθyn ky m̀mavaten alla èfti fy ettounos ǹnirefmōoutYes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
1:10ⲫⲁⲓ ⲉⲧⲁϥⲛⲁϩⲙⲉⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲙⲟⲩ ⲛ̅ⲧⲁⲓⲙⲁⲓⲏ ⲟⲩⲟϩ ϥⲛⲁⲛⲁϩⲙⲉⲛ ⲫⲏ ⲉⲧⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲣⲟϥ ϫⲉ ⲉⲧⲓ ⲟⲛ ϥⲛⲁⲛⲁϩⲙⲉⲛⲫⲁⲓ ⲉⲧⲁϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲙⲟⲩ ⲛ̀ⲧⲁⲓⲙⲁⲓⲏ ⲟⲩⲟϩ ϥ̀ⲛⲁⲛⲁϩⲙⲉⲛ ⲫⲏ ⲉⲧⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲟϥ ϫⲉ ⲉ̀ⲧⲓ ⲟⲛ ϥ̀ⲛⲁⲛⲁϩⲙⲉⲛfai etafnahmen èvol xen paimou ǹtaimaiy ouoh f̀nanahmen fy etanerhelpis èrof je èti on f̀nanahmenwho delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;
1:11ⲉⲣⲉⲧⲉⲛⲟⲓ ϩⲱⲧⲉⲛ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲣⲉϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲓⲧⲱⲃϩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ. ϩⲓⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̅ϩⲟ ⲡⲓϩⲙⲟⲧ ⲉⲧϩⲁⲣⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲥⲉϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲱⲛⲉⲣⲉⲧⲉⲛⲟⲓ ϩⲱⲧⲉⲛ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲓⲧⲱⲃϩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ. Ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ϩⲟ ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧϩⲁⲣⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲥⲉϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛeretenoi hōten ǹṡ̀fyr ǹreferhōb xen pitōvh èh̀ryi ègōn. Hina èvol hiten oumyṡ ǹho pih̀mot et·haron èvol hiten oumyṡ ǹseṡephmot ǹten fti èh̀ryi ègōn
1:12ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲅⲁⲣ ⲫⲁⲓ ⲡⲉ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉⲧⲉⲛ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ. ϫⲉ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲥⲃⲱ ⲛ̅ⲥⲁⲣⲕⲓⲕⲏ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲁⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̅ϩⲟⲩⲟ ⲇⲉ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩⲡⲉⲛϣⲟⲩϣⲟⲩ ⲅⲁⲣ ⲫⲁⲓ ⲡⲉ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉⲧⲉⲛ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ. Ϫⲉ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲥ̀ⲃⲱ ⲛ̀ⲥⲁⲣⲕⲓⲕⲏ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲁⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ϩⲟⲩⲟ ⲇⲉ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩpenṡouṡou ġar fai pe timetmeθre ǹteten sinyḋesis. Je ǹh̀ryi xen outouvo nem oumeθmyi ǹte fti xen ous̀vō ǹsarkiky alla xen ouh̀mot ǹte fti anmoṡi xen pikosmos ǹhouo ḋe xaten θynou
1:13ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲅⲁⲣ ⲁⲛ ⲉⲧⲁⲛⲥϧⲁⲓ ⲙ̅ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲉⲃⲏⲗ ⲉⲛⲏ ⲉⲧⲉⲧⲉⲛⲱϣ ⲙ̅ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲉⲣⲡⲕⲉⲥⲱⲟⲩⲛ ⲙ̅ ⲙⲱⲟⲩ ϯⲉⲣϩⲉⲗⲡⲓⲥ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁⲉⲙⲓ ϣⲁ ϧⲁⲉϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲅⲁⲣ ⲁⲛ ⲉⲧⲁⲛⲥ̀ϧⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲏⲗ ⲉ̀ⲛⲏ ⲉⲧⲉⲧⲉⲛⲱϣ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲉⲣⲡⲕⲉⲥⲱⲟⲩⲛ 40 ⲙⲱⲟⲩ ϯⲉⲣϩⲉⲗⲡⲓⲥ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁⲉⲙⲓ ϣⲁ ϧⲁⲉhankekōouni ġar an etans̀xai m̀mōou nōten èvyl èny etetenōṡ m̀mōou ouoh tetenerpkesōoun 40 mōou tierhelpis je tetennaemi ṡa xaeFor we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;
1:14ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲩⲱⲛⲉⲛ ϧⲉⲛ ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲡⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱⲧⲉⲛ ⲉⲧⲉ ⲛ̅ⲑⲱⲧⲉⲛ ⲫⲱⲛ ϧⲉⲛ ⲡⲉϩⲟⲟⲩ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛⲥⲟⲩⲱⲛⲉⲛ ϧⲉⲛ ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ ⲡⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱⲧⲉⲛ ⲉ̀ⲧⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲫⲱⲛ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥkata f̀ryti etaretensouōnen xen ouapomeros je ànon pe petenṡouṡou kata f̀ryti hōten ète ǹθōten fōn xen pièhoou m̀penċois iysous pix̀ristosas also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
1:15Ⲟⲩⲟϩ ϧⲉⲛ ⲡⲁⲓⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲁⲓⲟⲩⲱϣ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̅ϣⲟⲣⲡ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲡⲓⲣⲁϣⲓ ⲙ̅ⲙⲁϩⲃ̅Ⲟⲩⲟϩ ϧⲉⲛ ⲡⲁⲓⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲁⲓⲟⲩⲱϣ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̀ϣⲟⲣⲡ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ ⲙ̀ⲡⲓⲣⲁϣⲓ ⲙ̅ⲙⲁϩⲃ̅Ouoh xen paiθōt ǹhyt aiouōṡ ei harōten ǹṡorp hina ntetenċi m̀piraṡi mmahvIn this confidence, I was determined to come first to you, that you might have a second benefit;
1:16ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲧⲁϣⲉ ⲛⲏⲓ ⲉⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲟⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛⲧ ⲫⲟⲓ ⲛ̅ⲑⲱⲧⲉⲛ ⲉϯⲓⲟⲩⲇⲉⲁ.ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲧⲁϣⲉ ⲛⲏⲓ ⲉⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛⲧ ⲫⲟⲓ ⲛ̀ⲑⲱⲧⲉⲛ ⲉ̀ϯⲓⲟⲩⲇⲉⲁ.ouoh èvol hiten θynou ǹtaṡe nyi eθmakedonia ouoh palin on èvol xen θmakeḋonia ei harōten ouoh ǹtetent foi ǹθōten ètiioudea.and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
1:17ⲫⲁⲓ ⲟⲩⲛ ⲉⲓⲟⲩⲁϣϥ ⲙⲏⲧⲓ ϩⲁⲣⲁ ⲁⲓⲓⲣⲓ ϧⲉⲛ ⲟⲩⲁⲥⲓⲁⲓ ⲓⲉ ⲛⲏ ⲉϯⲥⲟϭⲛⲓ ⲉⲣⲱⲟⲩ ⲁⲓⲥⲟϭⲛ̅ⲓ ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲛ̅ⲧⲟⲧ ⲛ̅ϫⲉⲡⲓⲁϩⲁ ⲁϩⲁ ⲛⲉⲙ ⲡⲓⲙ̅ⲙⲟⲛ ⲙ̅ⲙⲟⲛⲪⲁⲓ ⲟⲩⲛ ⲉⲓⲟⲩⲁϣϥ ⲙⲏⲧⲓ ϩⲁⲣⲁ ⲁⲓⲓ̀ⲣⲓ ϧⲉⲛ ⲟⲩⲁⲥⲓⲁⲓ ⲓⲉ ⲛⲏ ⲉϯⲥⲟϭⲛⲓ ⲉ̀ⲣⲱⲟⲩ ⲁⲓⲥⲟϭⲛ̅ⲓ ⲉ̀ⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲛ̀ⲧⲟⲧ ⲛ̀ϫⲉⲡⲓⲁϩⲁ ⲁ̀ϩⲁ ⲛⲉⲙ ⲡⲓ ϩ̀ⲙⲉ ⲙⲟⲛ ⲙ̀ⲙⲟⲛFai oun eiouaṡf myti hara aiìri xen ouasiai ie ny etisoċni èrōou aisoċni èrōou kata sarks hina ǹtefṡōpi ǹtot ǹjepiaha àha nem pi h̀me mon m̀monWhen I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the 'Yes, yes' and the 'No, no?'
1:18ϥⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲫϯ ϫⲉ ⲡⲉⲛⲥⲁϫⲓ ⲉⲧⲁϥϣⲱⲡⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̅ⲟⲩⲁϩⲁ ⲁⲛ ⲡⲉ ⲛⲉⲙ ⲟⲩⲙ̅ ⲙⲟⲛ ⲁⲗⲗⲁ ⲟⲩⲁϩⲁ ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲛ̅ϧⲏⲧϥϥ̀ⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲫϯ ϫⲉ ⲡⲉⲛⲥⲁϫⲓ ⲉⲧⲁϥϣⲱⲡⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̀ⲟⲩⲁϩⲁ ⲁⲛ ⲡⲉ ⲛⲉⲙ ⲟⲩⲙ̅ ⲙⲟⲛ ⲁⲗⲗⲁ ⲟⲩⲁϩⲁ ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲛ̀ϧⲏⲧϥf̀enhot ǹjefti je pensaji etafṡōpi harōten ǹouaha an pe nem oum mon alla ouaha petafṡōpi ǹxytfBut as God is faithful, our word toward you was not 'Yes and no.'
1:19Ⲡⲓϣⲏⲣⲓ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲁⲛϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧ ⲛⲉⲙ ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲙ̅ⲡⲉϥϣⲱⲡⲓ ⲛⲟⲩⲁϩⲁ ⲛⲉⲙ ⲟⲩⲙ̅ ⲙⲟⲛ ⲁⲗⲗⲁ ⲟⲩⲁϩⲁ ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲛ̅ϧⲏⲧϥⲠ̀ϣⲏⲣⲓ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲫⲁⲓ ⲉⲧⲁⲛϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧ ⲛⲉⲙ ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲙ̀ⲡⲉϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲁϩⲁ ⲛⲉⲙ ⲟⲩⲙ̅ ⲙⲟⲛ ⲁⲗⲗⲁ ⲟⲩⲁϩⲁ ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲛ̀ϧⲏⲧϥP̀ṡyri ġar ǹte fti pix̀ristos iysous fai etanhiōiṡ m̀mof xen θynou èvol hitot nem silouanos nem timoθeos m̀pefṡōpi ǹouaha nem oum mon alla ouaha petafṡōpi ǹxytfFor the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not 'Yes and no,' but in him is 'Yes.'
1:20ⲛⲓⲱϣ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲉⲛϧⲏⲧϥ ⲟⲩⲁϩⲁ ⲡⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲡⲉ ⲡⲓⲁⲙⲏⲛ ⲫϯ ⲉⲩⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛⲛⲓⲱϣ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧϥ ⲟⲩⲁϩⲁ ⲡⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲡⲉ ⲡⲓⲁ̀ⲙⲏⲛ ⲫϯ ⲉⲩⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛniōṡ ġar tyrou ǹte fti ète ǹxytf ouaha pe eθve fai on èvol hitotf pe piàmyn fti evōou èvol hitotenFor however many are the promises of God, in him is the 'Yes.' Therefore also through him is the 'Amen,' to the glory of God through us.
1:21ⲫⲏ ⲇⲉ ⲉⲧⲧⲁϫⲣⲟ ⲙ̅ⲙⲟⲛ ⲛⲉⲙⲱⲧⲉⲛ ⲡⲭ̅ⲥ̅ ⲡⲉ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲙⲉⲛ ⲫϯ ⲡⲉ‐ⲫⲏ ⲇⲉ ⲉⲧⲧⲁϫⲣⲟ ⲙ̀ⲙⲟⲛ ⲛⲉⲙⲱⲧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲙⲉⲛ ⲫϯ ⲡⲉ‐fy ḋe ettagro m̀mon nemōten pix̀ristos pe ouoh fy etafθahmen fti pe‐Now he who establishes us with you in Christ, and anointed us, is God;
1:22ⲟⲩⲟϩ ⲁϥⲉⲣⲥⲫⲣⲁⲅⲓⲍⲓⲛ ⲙ̅ⲙⲟⲛ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲙ̅ⲡⲁⲣⲏⲃ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉϧⲣⲏⲓ ⲉⲛⲉⲛϩⲏⲧⲟⲩⲟϩ ⲁϥⲉⲣⲥⲫⲣⲁⲅⲓⲍⲓⲛ ⲙ̀ⲙⲟⲛ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲙ̀ⲡⲁⲣⲏⲃ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲛⲉⲛϩⲏⲧouoh afersfragizin m̀mon ouoh afti nan m̀paryb ǹte pip̀nevma èx̀ryi ènenhytwho also sealed us, and gave us the down payment of the Spirit in our hearts.
1:23ⲁⲛⲟⲕ ⲇⲉ ϯⲱϣ ⲟⲩⲃⲉ ⲫϯ ⲙ̅ⲙⲉⲑⲣⲉ ⲉϫⲉⲛ ⲧⲁⲯⲩⲭⲏ ϫⲉ ⲉⲓϯⲁⲥⲟ ⲉⲣⲱⲧⲉⲛ ⲙ̅ⲡⲓⲓ ϫⲉ ⲉⲕⲟⲣⲓⲛⲑⲟⲥⲁⲛⲟⲕ ⲇⲉ ϯⲱϣ ⲟⲩⲃⲉ ⲫϯ ⲛ̀ⲙⲉⲑⲣⲉ ⲉ̀ϫⲉⲛ ⲧⲁⲯⲩⲭⲏ ϫⲉ ⲉⲓϯⲁⲥⲟ ⲉⲣⲱⲧⲉⲛ ⲙ̀ⲡⲓⲓ ϫⲉ ⲉ̀ⲕⲟⲣⲓⲛⲑⲟⲥanok ḋe tiōṡ ouve fti ǹmeθre èjen tapsiṡy je eitiaso erōten m̀pii je èkorinθosBut I call God for a witness to my soul, that I didn't come to Corinth to spare you.
1:24ⲟⲩⲭ ⲟⲧⲓ ϫⲉ ⲁⲛⲟⲓ ⲛ̅ϭ̅ⲥ̅ ⲉⲡⲉⲧⲉⲛⲛⲁϩϯ ⲁⲗⲗⲁ ⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲣⲉϥⲉⲣϩⲱⲃ ⲉⲡⲉⲧⲉⲛⲣⲁϣⲓ Ⲁⲣⲉⲧⲉⲛⲟϩⲓ ⲅⲁⲣ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫⲛⲁϩϯⲟⲩⲭ ⲟ̀ⲧⲓ ϫⲉ ⲁⲛⲟⲓ ⲛ̀ϭⲟⲓⲥ ⲉ̀ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲁⲗⲗⲁ ⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥⲉⲣϩⲱⲃ ⲉ̀ⲡⲉⲧⲉⲛⲣⲁϣⲓ Ⲁⲣⲉⲧⲉⲛⲟ̀ϩⲓ ⲅⲁⲣ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲫ̀ⲛⲁϩϯoux òti je anoi ǹċois èpetennahti alla tenoi ǹṡ̀fyr ǹreferhōb èpetenraṡi Aretenòhi ġar èraten θynou xen f̀nahtiNot that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.
2:1ⲫⲁⲓ ⲁⲓϯϩⲁⲡ ⲉⲣⲟϥ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧ ⲉϣⲧⲉⲙⲑⲣⲓⲛ ϩⲁⲣⲱⲧⲉⲛ ⲟⲛ ϧⲉⲛ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧⲫⲁⲓ ⲁⲓϯϩⲁⲡ ⲉ̀ⲣⲟϥ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧ ⲉϣⲧⲉⲙⲑⲣⲓⲛ ϩⲁⲣⲱⲧⲉⲛ ⲟⲛ ϧⲉⲛ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧfai aitihap èrof ǹx̀ryi ǹxyt eṡtemθrin harōten on xen oumkah ǹhyt
2:2ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲧϯⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛⲱⲧⲉⲛ ⲓⲉ ⲛⲓⲙ ⲉⲧⲑⲣⲟ ⲙ̅ⲙⲟⲓ ⲉⲣⲁϣⲓ ⲉⲃⲏⲗ ⲉⲫⲏ ⲉⲑⲙⲟⲕϩ ⲛ̅ϩⲏⲧ ⲉⲃⲟⲗ ⲙ̅ ⲙⲟⲓⲓⲥϫⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲧϯⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛⲱⲧⲉⲛ ⲓⲉ ⲛⲓⲙ ⲉⲧⲑⲣⲟ ⲙ̀ⲙⲟⲓ ⲉ̀ⲣⲁϣⲓ ⲉ̀ⲃⲏⲗ ⲉ̀ⲫⲏ ⲉⲑⲙⲟⲕϩ ⲛ̀ϩⲏⲧ ⲉ̀ⲃⲟⲗ 40 ⲙⲟⲓisje ġar anok ettimkah ǹhyt nōten ie nim etθro m̀moi èraṡi èvyl èfy eθmok·h ǹhyt èvol 40 moi
2:3ⲟⲩⲟϩ ⲫⲁⲓ ⲁⲓⲥϧⲏⲧϥ ϩⲓⲛⲁ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲛ ⲛ̅ⲧⲁϣⲧⲉⲙϭⲓ̅ ⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛ̅ⲧⲉ ⲉⲧⲉⲥⲙ̅ⲡϣⲁ ⲛⲏⲓ ⲛ̅ⲧⲁⲣⲁϣⲓ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲟⲩ Ⲉⲣⲉ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩ ϫⲉ ⲡⲁⲣⲁϣⲓ ⲫⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲡⲉⲟⲩⲟϩ ⲫⲁⲓ ⲁⲓⲥϧⲏⲧϥ ϩⲓⲛⲁ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲛ ⲛ̅ⲧⲁϣⲧⲉⲙϭⲓ̅ ⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲉⲧⲉⲥⲙ̅ⲡϣⲁ ⲛⲏⲓ ⲛ̀ⲧⲁⲣⲁϣⲓ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ Ⲉ̀ⲣⲉ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩ ϫⲉ ⲡⲁⲣⲁϣⲓ ⲫⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲡⲉouoh fai aisxytf hina aiṡani harōten on ntaṡtemċi m̀kah ǹhyt ǹte etesmpṡa nyi ǹtaraṡi èvol m̀mōou Ère pahyt θyt èh̀ryi èjen θynou tyrou je paraṡi fōten tyrou peAnd I wrote this very thing to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.
2:4ⲉⲃⲟⲗ ⲅⲁⲣ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ϩⲟϫϩⲉϫ ⲛⲉⲙ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛⲉⲣⲙⲏ. ϫⲉ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲙ̅ⲕⲁϩ ⲁⲛ ⲁⲗⲗⲁ ϫⲉⲭⲁⲥ ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ⲉϯⲁⲅⲁⲡⲏ ⲉⲧⲉⲣϩⲟⲩⲟ ⲛ̅ϧⲏⲧ ⲉⲣⲱⲧⲉⲛⲉ̀ⲃⲟⲗ ⲅⲁⲣ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲟϫϩⲉϫ ⲛⲉⲙ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲉⲣⲙⲏ. Ϫⲉ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲙ̀ⲕⲁϩ ⲁⲛ ⲁⲗⲗⲁ ϫⲉ ⲭⲁⲥ ⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲉϯⲁⲅⲁⲡⲏ ⲉⲧⲉⲣϩⲟⲩⲟ ⲛ̀ϧⲏⲧ ⲉⲣⲱⲧⲉⲛèvol ġar xen ouniṡti ǹhogheg nem oumkah ǹhyt ais̀xai nōten èvol hiten oumyṡ ǹermy. Je ǹte petenhyt m̀kah an alla je kas ǹtetenemi etiaġapy eterhouo ǹxyt erōtenFor out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.
2:5ⲓⲥϫⲉ ⲇⲉ ⲁ ⲟⲩⲁⲓ ϯ ⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛⲉⲧⲁϥϯⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛⲏⲓ ⲁⲗⲗⲁ ⲁⲡⲟⲙⲉⲣⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲧⲉⲙⲟⲩⲁϩ ⲃⲁⲣⲟⲥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩⲓⲥϫⲉ ⲇⲉ ⲁ ⲟⲩⲁⲓ ϯ ⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛⲉⲧⲁϥϯⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛⲏⲓ ⲁⲗⲗⲁ ⲁⲡⲟⲙⲉⲣⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲁϣⲧⲉⲙⲟⲩⲁϩ ⲃⲁⲣⲟⲥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩisje ḋe a ouai ti m̀kah ǹhyt netaftimkah ǹhyt nyi alla apomeros hina ǹtaṡtemouah baros èjen θynou tyrou
2:6ⲕⲏⲛ ⲉⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲧⲁⲓⲉⲡⲓⲧⲓⲙⲓⲁ ⲑⲁⲓ ⲉⲧⲁⲥϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣⲕⲏⲛ ⲉ̀ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲧⲁⲓⲉⲡⲓⲧⲓⲙⲓⲁ ⲑⲁⲓ ⲉⲧⲁⲥϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣkyn èfai ǹpairyti ètaiepitimia θai etasṡōpi èvol hiten oumyṡSufficient to such a one is this punishment which was inflicted by the many;
2:7ϩⲱⲥⲧⲉ ⲡⲉⲧⲟⲩⲃⲏϥ ⲙⲁⲗⲗⲟⲛ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣϩⲙⲟⲧ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϯⲛⲟⲙϯ ⲛⲁϥ ⲙⲏⲡⲱⲥ ϧⲉⲛ ⲡⲓϩⲟⲩⲟ ⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛ̅ⲥⲉⲱⲙⲕ ⲙ̅ⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯϩⲱⲥⲧⲉ ⲡⲉⲧⲟⲩⲃⲏϥ ⲙⲁⲗⲗⲟⲛ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣϩⲙⲟⲧ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϯⲛⲟⲙϯ ⲛⲁϥ ⲙⲏⲡⲱⲥ ϧⲉⲛ ⲡⲓϩⲟⲩⲟ̀ ⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛ̀ⲥⲉⲱⲙⲕ ⲛ̀ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯhōste petouvyf mallon ǹtetenerhmot ouoh ǹtetentinomti naf mypōs xen pihouò m̀kah ǹhyt ǹseōmk ǹfai ǹpairytiso that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.
2:8Ⲉⲑⲃⲉ ⲫⲁⲓ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲉⲧⲁϫⲣⲉ ⲟⲩⲁⲅⲁⲡⲏ ⲉϧⲟⲩⲛ ⲉⲣⲟϥⲈⲑⲃⲉ ⲫⲁⲓ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲧⲁϫⲣⲉ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥEθve fai titiho erōten ètagre ouàġapy èxoun èrofTherefore I beg you to confirm your love toward him.
2:9ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲁⲉⲙⲓ ⲉⲧⲉⲧⲉⲛⲇⲟⲕⲓⲙⲏ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲟⲓ ⲛ̅ⲣⲉϥⲥⲱⲧⲉⲙ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ.ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲉⲙⲓ ⲉ̀ⲧⲉⲧⲉⲛⲇⲟⲕⲓⲙⲏ ⲓⲥϫⲉ ⲧⲉⲧⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲥⲱⲧⲉⲙ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ.eθve fai ġar ais̀xai nōten hina ǹtaemi ètetenḋokimy isje tetenoi ǹrefsōtem xen hōb niven.For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.
2:10ⲫⲏ ⲇⲉ ⲉⲧⲉⲧⲉⲛⲛⲁⲉⲣϩⲙⲟⲧ ⲛⲁϥ ⲁⲛⲟⲕ ϩⲱ ϯⲓⲣⲓ ⲛⲁϥ ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲡϩⲙⲟⲧ ⲉⲧⲁⲓⲁⲓϥ ⲫⲏ ⲉⲧⲁⲓⲁⲓϥ ⲛ̅ϩⲙⲟⲧ ⲁⲓⲁⲓϥ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡϩⲟ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅Ⲫⲏ ⲇⲉ ⲉⲧⲉⲧⲉⲛⲛⲁⲉⲣϩⲙⲟⲧ ⲛⲁϥ ⲁⲛⲟⲕ ϩⲱ ϯⲓ̀ⲣⲓ ⲛⲁϥ ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲡ̀ϩ̀ⲙⲟⲧ ⲉⲧⲁⲓⲁⲓϥ ⲫⲏ ⲉⲧⲁⲓⲁⲓϥ ⲛ̀ϩ̀ⲙⲟⲧ ⲁⲓⲁⲓϥ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ϩⲟ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥFy ḋe etetennaerhmot naf anok hō tiìri naf ke ġar anok p̀h̀mot etaiaif fy etaiaif ǹh̀mot aiaif eθve θynou xen p̀ho ǹiysous pix̀ristos
2:11ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲡⲥⲁⲧⲁⲛⲁⲥ ϭⲓⲧⲧⲉⲛ ⲛ̅ϫⲟⲛⲥ ⲧⲉⲛⲟⲃϣ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲛⲉϥⲙⲉⲩⲓϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ϭⲓⲧⲧⲉⲛ ⲛ̀ϫⲟⲛⲥ ⲧⲉⲛⲟⲃϣ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲛⲉϥⲙⲉⲩⲓhina ǹteṡ̀tem p̀·satanas ċitten ǹgons tenovṡ ġar an ǹnefmevithat no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
2:12ⲉⲧⲁⲓⲓ ⲇⲉ ⲉⲧⲣⲱⲁⲥ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲉⲧⲁ ⲟⲩⲣⲟ ⲟⲩⲱⲛ ⲛⲏⲓ ϧⲉⲛ ⲡϭ̅ⲥ̅ⲉⲧⲁⲓⲓ ⲇⲉ ⲉⲧⲣⲱⲁⲥ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲉ̀ⲧⲁ ⲟⲩⲣⲟ ⲟⲩⲱⲛ ⲛⲏⲓ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥetaii ḋe etrōas èpievangelion ǹte pix̀ristos ouoh èta ouro ouōn nyi xen p̀ċoisNow when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,
2:13ⲙ̅ⲡⲉ ⲡⲁⲡ̅ⲛ̅ⲁ̅ ⲙ̅ⲧⲟⲛ ⲉⲧⲉⲙ̅ⲡⲓϫⲓⲙⲓ ⲛ̅ⲧⲓⲧⲟⲥ ⲡⲁⲥⲟⲛ ⲟⲩⲟϩ ⲉⲧⲁⲓⲉⲣⲁⲡⲟⲇⲁⲍⲉⲥⲑⲉ ⲛⲱⲟⲩ ⲁⲓⲓ ⲉⲃⲟⲗ ⲙ̅ ⲙⲁⲩ ⲉⲑ ⲙⲁⲕⲉⲇⲟⲛⲓⲁⲙ̀ⲡⲉ ⲡⲁⲡ̀ⲛⲉⲩⲙⲁ ⲙ̀ⲧⲟⲛ ⲉⲧⲉⲙ̅ⲡⲓϫⲓⲙⲓ ⲛ̀ⲧⲓⲧⲟⲥ ⲡⲁⲥⲟⲛ ⲟⲩⲟϩ ⲉⲧⲁⲓⲉⲣⲁⲡⲟⲇⲁⲍⲉⲥⲑⲉ ⲛⲱⲟⲩ ⲁⲓⲓ ⲉ̀ⲃⲟⲗ 40 ⲙⲁⲩ ⲉⲑ ⲙⲁⲕⲉⲇⲟⲛⲓⲁm̀pe pap̀nevma m̀ton etempijimi ǹtitos pason ouoh etaierapoḋazesθe nōou aii èvol 40 mav eθ makedoniaI had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.
2:14Ⲡϩⲙⲟⲧ ⲇⲉ ⲙ̅ⲫϯ ϣⲏⲡ ⲫⲁⲓ ⲉⲑⲟⲩⲟⲛϩ ⲙ̅ⲙⲟⲛ ⲉⲃⲟⲗ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲛ̅ⲥⲑⲟⲓ ⲛ̅ⲧⲉ ⲡⲉϥⲉⲙⲓ ⲉϥⲟⲩⲟⲛϩ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟ ⲧⲉⲛ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛⲠ̀ϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲫϯ ϣⲏⲡ ⲫⲁⲓ ⲉⲑⲟⲩⲟⲛϩ ⲙ̀ⲙⲟⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲛ̀ⲥⲑⲟⲓ ⲛ̀ⲧⲉ ⲡⲉϥⲉⲙⲓ ⲉϥⲟⲩⲟⲛϩ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟ ⲧⲉⲛ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛP̀h̀mot ḋe ǹfti ṡyp fai eθouonh m̀mon èvol ǹsyou niven xen pix̀ristos ouoh ǹsθoi ǹte pefemi efouonh m̀mof èvol hito ten xen mai nivenNow thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
2:15ϫⲉ ⲁⲛⲟⲛ ⲟⲩⲥⲑⲟⲓ ⲛⲟⲩϥⲓ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲙ̅ⲫϯ ϧⲉⲛ ⲛⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲛⲉⲙ ϧⲉⲛ ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟϫⲉ ⲁ̀ⲛⲟⲛ ⲟⲩⲥ̀ⲑⲟⲓ ⲛⲟⲩϥⲓ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲫϯ ϧⲉⲛ ⲛⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲛⲉⲙ ϧⲉⲛ ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟje ànon ous̀θoi noufi ǹte pix̀ristos ǹfti xen ny eθnanohem nem xen ny eθnatako
2:16ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲛⲟⲩⲥⲑⲟⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲟⲩ ⲉⲩⲙⲟⲩ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲇⲉ ⲛⲟⲩⲥⲑⲟⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲱⲛϧ ⲉⲩⲱⲛϧ ⲟⲩⲟϩ ⲛⲓⲙ ⲉⲧⲟⲓ ⲛ̅ϩⲓⲕⲁⲛⲟⲥ ⲟⲩⲃⲉ ⲛⲁⲓⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲛ̀ⲟⲩⲥ̀ⲑⲟⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲟⲩ ⲉⲩⲙⲟⲩ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲇⲉ ⲛ̀ⲟⲩⲥ̀ⲑⲟⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲱⲛϧ ⲉⲩⲱⲛϧ ⲟⲩⲟϩ ⲛⲓⲙ ⲉⲧⲟⲓ ⲛ̀ϩⲓⲕⲁⲛⲟⲥ ⲟⲩⲃⲉ ⲛⲁⲓǹhanouon men ǹous̀θoi èvol xen oumou evmou ǹhanouon ḋe ǹous̀θoi èvol xen ouōnx evōnx ouoh nim etoi ǹhikanos ouve naito the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?
2:17ⲛⲁⲛⲟⲓ ⲅⲁⲣ ⲁⲛ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲙⲏϣ ⲉⲩⲉⲣⲓⲉⲃϣⲱⲧ ⲙ̅ⲡⲥⲁϫⲓ ⲙ̅ⲫϯ ⲁⲗⲗⲁ ϩⲱⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲧⲟⲩⲃⲟ ⲁⲗⲗⲁ ϩⲱⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲧⲉⲛⲥⲁϫⲓⲛⲁⲛⲟⲓ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲙⲏϣ ⲉⲩⲉⲣⲓⲉⲃϣⲱⲧ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫϯ ⲁⲗⲗⲁ ϩⲱⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲧⲟⲩⲃⲟ ⲁⲗⲗⲁ ϩⲱⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲉⲛⲥⲁϫⲓnanoi ġar an ǹf̀ryti ǹoumyṡ everievṡōt ǹp̀·saji ǹfti alla hōs èvol xen outouvo alla hōs èvol xen fti ǹpem̀θo ǹfti xen pix̀ristos tensajiFor we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.
3:1Ⲧⲉⲛⲉⲣϩⲏⲧⲥ ⲟⲛ ⲛ̅ⲧⲁϩⲟⲛ ⲉⲣⲁⲧⲉⲛ ⲓⲉ ⲙⲏ ⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̅ϩⲁⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲩⲧⲁϩⲟ ⲙ̅ⲙⲟⲛ ⲉⲣⲁⲧⲉⲛ ϩⲁⲣⲱⲧⲉⲛ ⲓⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩⲦⲉⲛⲉⲣϩⲏⲧⲥ ⲟⲛ ⲛ̀ⲧⲁϩⲟⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲓⲉ ⲙⲏ ⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ϩⲁⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲩⲧⲁϩⲟ ⲙ̀ⲙⲟⲛ ⲉ̀ⲣⲁⲧⲉⲛ ϩⲁⲣⲱⲧⲉⲛ ⲓⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩTenerhyts on ǹtahon èraten ie my tenerxria ǹhanepistoly ǹf̀ryti ǹhankekōouni evtaho m̀mon èraten harōten ie èvol hiten θynouAre we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
3:2ϫⲉⲟⲩⲏⲓ ⲧⲉⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ⲑⲱⲧⲉⲛ ⲡⲉ. ⲉⲥⲥϧⲏⲟⲩⲧ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ⲉⲩⲉⲙⲓ ⲉⲣⲟϥ. ⲉⲩⲱϣ ⲙ̅ⲙⲟⲥ ⲛ̅ϫⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛϫⲉ ⲟⲩⲏⲓ ⲧⲉⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲑⲱⲧⲉⲛ ⲡⲉ. Ⲉⲥⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ⲉⲩⲉⲙⲓ ⲉ̀ⲣⲟϥ. Ⲉⲩⲱϣ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛje ouyi tenepistoly ǹθōten pe. Ess̀xyout xen nenhyt evemi èrof. Evōṡ m̀mos ǹjerōmi niven
3:3ⲧⲉⲧⲉⲛⲟⲩⲟⲛϩ ⲉⲃⲟⲗ. ϫⲉ ⲛ̅ⲑⲱⲧⲉⲛ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲉⲁⲩϣⲉⲙϣⲓ ⲙ̅ⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲉⲥⲥϧⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲙⲉⲗⲁ ⲁⲛ. ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ. ϧⲉⲛ ϩⲁⲛⲡⲗⲁⲝ ⲛ̅ⲱⲛⲓ ⲁⲛ. ⲁⲗⲗⲁ ϧⲉⲛ ϩⲁⲛⲡⲗⲁⲝ ⲛ̅ϩⲏⲧ ⲛ̅ⲥⲁⲣⲝ.ⲧⲉⲧⲉⲛⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ. Ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲁⲩϣⲉⲙϣⲓ ⲙ̀ⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲉⲥⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲙⲉⲗⲁ ⲁⲛ. Ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ. Ϧⲉⲛ ϩⲁⲛⲡ̀ⲗⲁⲝ ⲛ̀ⲱⲛⲓ ⲁⲛ. Ⲁⲗⲗⲁ ϧⲉⲛ ϩⲁⲛⲡ̀ⲗⲁⲝ ⲛ̀ϩⲏⲧ ⲛ̀ⲥⲁⲣⲝ.tetenouonh èvol. Je ǹθōten ouepistoly ǹte pix̀ristos eavṡemṡi m̀mos èvol hitoten ess̀xyout xen oumela an. Alla xen ounpna ǹte fti etonx. Xen hanp̀laks ǹōni an. Alla xen hanp̀laks ǹhyt ǹsarks.being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
3:4ⲟⲩⲟⲛⲧⲁⲛ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲛⲟⲩⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲭ̅ⲥ̅ ϩⲁ ⲫϯ.Ⲟⲩⲟⲛⲧⲁⲛ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲁ ⲫϯ.Ouontan ḋe m̀mav ǹouθōt ǹhyt ǹpairyti èvol hiten pix̀ristos ha fti.Such confidence we have through Christ toward God;
3:5ⲟⲩⲭ ⲟⲧⲓ ϫⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲙ̅ ⲙ̅ⲙⲁⲩⲁⲧⲉⲛ ⲧⲉⲧⲉⲛⲟⲓ ⲛ̅ϩⲓⲕⲁⲛⲟⲥ ⲉⲙⲉⲩⲓ ⲉⲩϩⲱⲃ ϩⲱⲥ ϫⲉ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲛ ⲁⲗⲗⲁ ⲧⲉⲛⲙⲉⲧϩⲓⲕⲁⲛⲟⲥ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲧⲉ.Ⲟⲩⲭ ⲟ̀ⲧⲓ ϫⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ 40 ⲙ̀ⲙⲁⲩⲁⲧⲉⲛ ⲧⲉⲧⲉⲛⲟⲓ ⲛ̀ϩⲓⲕⲁⲛⲟⲥ ⲉ̀ⲙⲉⲩⲓ ⲉⲩϩⲱⲃ ϩⲱⲥ ϫⲉ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲛ ⲁⲗⲗⲁ ⲧⲉⲛⲙⲉⲧϩⲓⲕⲁⲛⲟⲥ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲧⲉ.Oux òti je èvol hitoten 40 m̀mavaten tetenoi ǹhikanos èmevi evhōb hōs je èvol m̀mon alla tenmet·hikanos ouèvol xen fti te.
3:6ⲫⲁⲓ ⲉⲧⲁϥⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲛ̅ⲉⲣⲇⲓⲁⲕⲱⲛ ⲉϯⲇⲓⲁⲑⲏⲕⲏ ⲙ̅ⲃⲉⲣⲓ ⲛ̅ⲧⲉ ⲟⲩⲥϧⲁⲓ ⲁⲛ ⲁⲗⲗⲁ ⲛ̅ⲧⲉ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ ⲡⲓⲥϧⲁⲓ ⲅⲁⲣ ϥϧⲱⲧⲉⲃ ⲡⲓⲛ̅ⲛ̅̅ ϥⲧⲁⲛϧⲟ.Ⲫⲁⲓ ⲉⲧⲁϥⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲛ̅ⲉⲣⲇⲓⲁⲕⲱⲛ ⲉ̀ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓ ⲛ̀ⲧⲉ ⲟⲩⲥ̀ϧⲁⲓ ⲁⲛ ⲁⲗⲗⲁ ⲛ̀ⲧⲉ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ ⲡⲓⲥ̀ϧⲁⲓ ⲅⲁⲣ ϥ̀ϧⲱⲧⲉⲃ ⲡⲓⲛ̅ⲛ̅̅ ϥ̀ⲧⲁⲛϧⲟ.Fai etafθrenerpempṡa nerḋiakōn ètiḋiaθyky ǹveri ǹte ous̀xai an alla ǹte ounpna pis̀xai ġar f̀xōteb pinn f̀tanxo.who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
3:7ⲒⲤϫⲉ ϯⲇⲓⲁⲕⲱⲛⲓⲁ ⲛ̅ⲧⲉ ⲫⲙⲟⲩ ϧⲉⲛ ϩⲁⲛⲥϧⲁⲓ ⲉⲩⲫⲱⲧϩ ϧⲉⲛ ϩⲁⲛⲱⲛⲓ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩ ϩⲱⲥⲧⲉ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲛⲉⲛϣⲏⲣⲓ ⲙ̅ⲡⲓⲥ̅ⲗ̅ ϣϫⲉⲙϫⲟⲙ ⲛ̅ϫⲟⲩϣⲧ ⲉϧⲟⲩⲛ ϧⲉⲛ ⲡϩⲟ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ⲉⲑⲃⲉ ⲡⲓⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲉϥϩⲟ ⲫⲏ ⲉⲑⲛⲁⲕⲱⲣϥⲒⲤϫⲉ ϯⲇⲓⲁⲕⲱⲛⲓⲁ ⲛ̀ⲧⲉ ⲫ̀ⲙⲟⲩ ϧⲉⲛ ϩⲁⲛⲥ̀ϧⲁⲓ ⲉⲩⲫⲱⲧϩ ϧⲉⲛ ϩⲁⲛⲱⲛⲓ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲛⲉⲛϣⲏⲣⲓ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ ϣ̀ϫⲉⲙϫⲟⲙ ⲛ̀ϫⲟⲩϣⲧ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡ̀ϩⲟ 40 ⲙⲱⲩⲥⲏⲥ ⲉⲑⲃⲉ ⲡⲓⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲡⲉϥϩⲟ ⲫⲏ ⲉⲑⲛⲁⲕⲱⲣϥISje tiḋiakōnia ǹte f̀mou xen hans̀xai evfōt·h xen hanōni asṡōpi xen ouṑou hōste ǹteṡ̀tem nenṡyri m̀pisrayl ṡ̀jemgom ǹgouṡt èxoun xen p̀ho 40 mōisys eθve piṑou ǹte pefho fy eθnakōrfBut if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
3:8ⲡⲱⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲡϣⲉⲙϣⲓ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩⲡⲱⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡ̀ϣⲉⲙϣⲓ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩpōsō mallon ǹteṡ̀tem p̀ṡemṡi ǹte pip̀nevma ṡōpi xen ouṑou
3:9ⲓⲥϫⲉ ⲅⲁⲣ ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̅ⲧⲉ ⲡⲓϩⲓⲟⲩⲓ ⲙ̅ⲡϩⲁⲡ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲥⲛⲁⲉⲣϩⲟⲩⲟ ⲛ̅ϫⲉϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩⲓⲥϫⲉ ⲅⲁⲣ ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̀ⲧⲉ ⲡⲓϩⲓⲟⲩⲓ ⲙ̀ⲡϩⲁⲡ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲥ̀ⲛⲁⲉⲣϩⲟⲩⲟ ⲛ̀ϫⲉϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩisje ġar tiḋiakonia ǹte pihioui m̀phap asṡōpi xen ouṑou ǹhouo mallon s̀naerhouo ǹjetiḋiakonia ǹte timeθmyi xen ouṑouFor if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
3:10Ⲕⲉ ⲅⲁⲣ ⲙ̅ⲡⲉϥϭⲓ̅ⲱⲟⲩ ⲛ̅ϫⲉⲫⲏ ⲉⲧⲁⲩϯⲱⲟⲩ ⲛⲁϥ ϧⲉⲛ ⲡⲁⲓⲙⲉⲣⲟⲥ ⲉⲑⲃⲉ ⲡⲓⲱⲟⲩ ⲉⲑⲟⲩⲱⲧⲉⲃ ⲛ̅ϩⲟⲩⲟ.Ⲕⲉ ⲅⲁⲣ ⲙ̅ⲡⲉϥϭⲓ̅ⲱⲟⲩ ⲛ̀ϫⲉⲫⲏ ⲉⲧⲁⲩϯⲱ̀ⲟⲩ ⲛⲁϥ ϧⲉⲛ ⲡⲁⲓⲙⲉⲣⲟⲥ ⲉⲑⲃⲉ ⲡⲓⲱ̀ⲟⲩ ⲉⲑⲟⲩⲱⲧⲉⲃ ⲛ̀ϩⲟⲩⲟ.Ke ġar mpefċiōou ǹjefy etavtiṑou naf xen paimeros eθve piṑou eθouōteb ǹhouo.For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
3:11ⲓⲥϫⲉ ⲅⲁⲣ ⲡⲉⲑⲛⲁⲕⲱⲣϥ ⲁϥϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲱⲟⲩ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲡⲉⲧϣⲟⲡ ϧⲉⲛⲟⲩⲱⲟⲩⲒⲥϫⲉ ⲅⲁⲣ ⲡⲉⲑⲛⲁⲕⲱⲣϥ ⲁϥϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲡⲉⲧϣⲟⲡ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩIsje ġar peθnakōrf afṡōpi èvol hiten ouṑou ǹhouo mallon petṡop xen ouṑouFor if that which passes away was with glory, much more that which remains is in glory.
3:12Ⲉⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲛⲟⲩϩⲉⲗⲡⲓⲥ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲙⲁⲣⲉⲛⲓⲣⲓ ⲛ̅ⲟⲩⲛⲓϣϯ ⲛ̅ⲟⲩⲱⲛϩ ⲉⲃⲟⲗⲈ̀ⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲛ̀ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲙⲁⲣⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗÈouontan oun ǹouhelpis ǹpairyti marenìri ǹouniṡti ǹouōnh èvolHaving therefore such a hope, we use great boldness of speech,
3:13ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲁⲛ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ⲉϣⲁϥⲭⲱ ⲛ̅ⲟⲩⲕⲁⲗⲩⲙⲙⲁ ⲉϫⲉⲛ ⲡⲉϥϩⲟ ⲉϣⲧⲉⲙⲑⲣⲉ ⲛⲉⲛϣⲏⲣⲓ ⲙ̅ⲡⲓⲥ̅ⲗ̅ ϣϫⲉⲙϫⲟⲙ ⲛ̅ϫⲟⲩϣⲧ ⲉⲡⲓⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲉϥϩⲟ ⲫⲏ ⲉⲑⲛⲁⲕⲱⲣϥⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ 40 ⲙⲱⲩⲥⲏⲥ ⲉϣⲁϥⲭⲱ ⲛ̀ⲟⲩⲕⲁⲗⲩⲙⲙⲁ ⲉ̀ϫⲉⲛ ⲡⲉϥϩⲟ ⲉϣⲧⲉⲙⲑⲣⲉ ⲛⲉⲛϣⲏⲣⲓ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ ϣ̀ϫⲉⲙϫⲟⲙ ⲛ̀ϫⲟⲩϣⲧ ⲉ̀ⲡⲓⲱⲟⲩ ⲛ̀ⲧⲉ ⲡⲉϥϩⲟ ⲫⲏ ⲉⲑⲛⲁⲕⲱⲣϥouoh kata f̀ryti an 40 mōisys eṡafkō ǹoukalimma èjen pefho eṡtemθre nenṡyri m̀pisrayl ṡ̀jemgom ǹgouṡt èpiōou ǹte pefho fy eθnakōrfand not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.
3:14ⲁⲗⲗⲁ ⲁⲩⲑⲱⲙ ⲛ̅ϫⲉⲛⲟⲩⲙⲉⲩⲓ. ϣⲁⲉϧⲟⲩⲛ ⲅⲁⲣ ⲉⲫⲟⲟⲩ ⲛⲉϩⲟⲟⲩ ⲡⲓⲕⲁⲗⲩⲙⲙⲁ ⲛⲟⲩⲱⲧ ϥⲭⲏ ϩⲓϫⲉⲛ ⲡⲓⲱϣ ⲛ̅ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̅ⲁⲡⲁⲥ ⲛ̅ϥϭⲱⲣⲡ ⲉⲃⲟⲗ ⲁⲛ ϫⲉ ⲉϥⲛⲁⲕⲱⲣϥ ϧⲉⲛ ⲡⲭ̅ⲥ̅.ⲁⲗⲗⲁ ⲁⲩⲑⲱⲙ ⲛ̀ϫⲉⲛⲟⲩⲙⲉⲩⲓ. Ϣⲁⲉ̀ϧⲟⲩⲛ ⲅⲁⲣ ⲉ̀ⲫⲟⲟⲩ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲡⲓⲕⲁⲗⲩⲙⲙⲁ ⲛ̀ⲟⲩⲱⲧ ϥ̀ⲭⲏ ϩⲓϫⲉⲛ ⲡⲓⲱϣ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲁⲡⲁⲥ ⲛ̀ϥϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲁⲛ ϫⲉ ⲉϥⲛⲁⲕⲱⲣϥ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.alla avθōm ǹjenoumevi. Ṡaèxoun ġar èfoou ǹèhoou pikalimma ǹouōt f̀ky hijen piōṡ ǹte tiḋiaθyky ǹapas ǹfċōrp èvol an je efnakōrf xen pix̀ristos.But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
3:15Ⲁⲗⲗⲁ ϣⲁⲉϧⲟⲩⲛ ⲉⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲩϣⲁⲛⲱϣ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ⲡⲓⲕⲁⲗⲩⲙⲙⲁ ⲟⲛ ϥⲭⲏ ⲉϫⲉⲛ ⲡⲟⲩϩⲏⲧⲀⲗⲗⲁ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲩϣⲁⲛⲱϣ 40 ⲙⲱⲩⲥⲏⲥ ⲡⲓⲕⲁⲗⲩⲙⲙⲁ ⲟⲛ ϥ̀ⲭⲏ ⲉ̀ϫⲉⲛ ⲡⲟⲩϩⲏⲧAlla ṡaèxoun èfoou eṡōp avṡanōṡ 40 mōisys pikalimma on f̀ky èjen pouhytBut to this day, when Moses is read, a veil lies on their heart.
3:16ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲕⲟⲧϥ ⲉⲡϭ̅ⲥ̅ ϣⲁϥⲱⲗⲓ ⲙ̅ⲡⲓⲕⲁⲗⲩⲙⲙⲁ ⲙ̅ⲙⲁⲩⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲕⲟⲧϥ ⲉ̀ⲡ̀ϭⲟⲓⲥ ϣⲁϥⲱ̀ⲗⲓ ⲙ̀ⲡⲓⲕⲁⲗⲩⲙⲙⲁ ⲙ̀ⲙⲁⲩeṡōp ḋe afṡankotf èp̀ċois ṡafṑli m̀pikalimma m̀mavBut whenever one turns to the Lord, the veil is taken away.
3:17ⲡϭ̅ⲥ̅ ⲇⲉ ⲡⲉ ⲡⲓⲛ̅ⲛ̅̅. ⲡⲓⲙⲁ ⲉⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲙ̅ⲙⲟϥ ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲧⲉⲡ̀ϭⲟⲓⲥ ⲇⲉ ⲡⲉ ⲡⲓⲛ̅ⲛ̅̅. Ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲙ̀ⲙⲟϥ ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲧⲉp̀ċois ḋe pe pinn. Pima ète pip̀nevma ǹte p̀ċois m̀mof oumetremhe te
3:18Ⲁⲛⲟⲛ ⲇⲉ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲟⲩϩⲟ ⲉϥϭⲱⲣⲡ ⲉⲃⲟⲗ ⲧⲉⲛϫⲟⲩϣⲧ ⲉⲡⲱⲟⲩ ⲙ̅ⲡϭ̅ⲥ̅ ϧⲉⲛ ⲟⲩⲓⲁⲗ ⲉⲛϣⲓⲃϯ ⲙ̅ⲙⲟⲛ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲧⲁⲓϩⲓⲕⲱⲛ ⲧⲁϩⲓⲕⲱⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲱⲟⲩ ⲉⲩⲱⲟⲩ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲡⲉⲀ̀ⲛⲟⲛ ⲇⲉ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲟⲩϩⲟ ⲉϥϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲧⲉⲛϫⲟⲩϣⲧ ⲉⲡ̀ⲱⲟⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲟⲩⲓⲁⲗ ⲉ̀ⲛ̀ϣⲓⲃϯ ⲙ̀ⲙⲟⲛ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲧⲁⲓϩⲓⲕⲱⲛ ⲧⲁϩⲓⲕⲱⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲉⲩⲱⲟⲩ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲛⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉÀnon ḋe tyrou xen ouho efċōrp èvol tengouṡt ep̀ōou m̀p̀ċois xen ouial èǹṡivti m̀mon ǹh̀ryi xen taihikōn tahikōn èvol xen ouṑou evōou ouoh kata f̀ryti ne èvol hiten oup̀nevma ǹte p̀ċois peBut we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
4:1ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲟⲩⲟⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲁⲓⲇⲓⲁⲕⲟⲛⲓⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲩⲛⲁⲓ ⲛⲁⲛ ⲛ̅ⲧⲉⲛⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ⲁⲛⲉⲑⲃⲉ ⲫⲁⲓ ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲁⲓⲇⲓⲁⲕⲟⲛⲓⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲩⲛⲁⲓ ⲛⲁⲛ ⲛ̅ⲧⲉⲛⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ⲁⲛeθve fai èouontan m̀mav ǹtaiḋiakonia kata f̀ryti etavnai nan ntenernkakin anTherefore seeing we have this ministry, even as we obtained mercy, we don't faint.
4:2ⲁⲗⲗⲁ ⲉⲛⲭⲱ ⲛ̅ⲥⲱⲛ ⲛ̅ⲛⲏ ⲉⲧϩⲏⲡ ⲛ̅ⲧⲉ ⲡϣⲓⲡⲓ Ⲛ̅ⲧⲉⲛⲙⲟϣⲓ ⲁⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲉⲃ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛⲉⲣⲭⲣⲟϥ ⲁⲛ ϧⲉⲛ ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲓⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉⲛⲧⲁϩⲟ ⲙ̅ⲙⲟⲛ ⲉⲣⲁⲧⲉⲛ ⲛⲁϩⲣⲉⲛ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ.ⲁⲗⲗⲁ ⲉⲛⲭⲱ ⲛ̀ⲥⲱⲛ ⲛ̀ⲛⲏ ⲉⲧϩⲏⲡ ⲛ̀ⲧⲉ ⲡ̀ϣⲓⲡⲓ Ⲛ̀ⲧⲉⲛⲙⲟϣⲓ ⲁⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲉⲃ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲉⲣⲭⲣⲟϥ ⲁⲛ ϧⲉⲛ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉ̀ⲛ̀ⲧⲁϩⲟ ⲙ̀ⲙⲟⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲛⲁϩⲣⲉⲛ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ.alla enkō ǹsōn ǹny et·hyp ǹte p̀ṡipi Ǹtenmoṡi an xen oumetseb ouoh ǹtenerkrof an xen pisaji ǹte fti alla xen piouōnh èvol ǹte timeθmyi èǹtaho m̀mon èraten nahren sinyḋesis niven ǹte nirōmi ǹpem̀θo ǹfti.But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
4:3ⲓⲥϫⲉ ⲇⲉ ⲉϥⲉⲣⲡⲕⲉϩⲏⲡ ⲛ̅ϫⲉⲡⲉⲛⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉϥϩⲏⲡ ϧⲉⲛ ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟⲒⲥϫⲉ ⲇⲉ ⲉϥⲉⲣⲡⲕⲉϩⲏⲡ ⲛ̀ϫⲉⲡⲉⲛⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉϥϩⲏⲡ ϧⲉⲛ ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟIsje ḋe eferpkehyp ǹjepenevangelion efhyp xen ny eθnatakoEven if our Good News is veiled, it is veiled in those who perish;
4:4ⲉⲛ ⲟⲓⲥ ⲁ ⲫϯ ⲁϥⲑⲱⲙ ⲛ̅ⲛⲓⲙⲉⲩⲓ ⲛ̅ⲧⲉ ⲛⲓⲁⲑⲛⲁϩϯ ⲛ̅ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲉϣⲧⲉⲙⲑⲣⲟⲩⲛⲁⲩ ⲉⲫⲟⲩⲱⲓⲛⲓ ⲛ̅ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲙ̅ⲡⲭ̅ⲥ̅ ⲉⲧⲉ ⲧϩⲓⲕⲱⲛ ⲙ̅ⲫϯ ⲡⲉⲉⲛ ⲟⲓⲥ ⲁ ⲫϯ ⲁϥⲑⲱⲙ ⲛ̀ⲛⲓⲙⲉⲩⲓ ⲛ̀ⲧⲉ ⲛⲓⲁⲑⲛⲁϩϯ ⲛ̀ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲉϣⲧⲉⲙⲑⲣⲟⲩⲛⲁⲩ ⲉ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲧⲉ ⲧϩⲓⲕⲱⲛ ⲛ̀ⲫϯ ⲡⲉen ois a fti afθōm ǹnimevi ǹte niaθnahti ǹte paieneh eṡtemθrounav èf̀ouōini ǹte pievangelion ǹte p̀ṑou m̀pix̀ristos ète t·hikōn ǹfti pe
4:5Ⲛⲁⲛϩⲓⲱⲓϣ ⲅⲁⲣ ⲙ̅ⲙⲟⲛ ⲁⲛ ⲁⲗⲗⲁ ⲙ̅ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ ⲁⲛⲟⲛ ⲇⲉ ϩⲱⲛ ⲧⲉⲛⲟⲓ ⲙ̅ⲃⲱⲕ ⲛⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅Ⲛⲁⲛϩⲓⲱⲓϣ ⲅⲁⲣ ⲙ̀ⲙⲟⲛ ⲁⲛ ⲁⲗⲗⲁ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ ⲁ̀ⲛⲟⲛ ⲇⲉ ϩⲱⲛ ⲧⲉⲛⲟⲓ ⲛ̀ⲃⲱⲕ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥNanhiōiṡ ġar m̀mon an alla m̀pix̀ristos iysous penċois ànon ḋe hōn tenoi ǹvōk nōten èvol hiten iysousFor we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;
4:6ϫⲉ ⲫϯ ⲁϥϫⲟⲥ ϫⲉ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲉϥⲉⲉⲣⲟⲩⲱⲓⲛⲓ ϧⲉⲛ ⲡⲭⲁⲕⲓ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ⲉⲧⲁϥⲉⲣⲟⲩⲱⲓⲛⲓ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ⲉⲩⲟⲩⲱⲓⲛⲓ ⲛ̅ⲧⲉ ⲡⲉⲙⲓ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲙ̅ⲫϯ ϧⲉⲛ ⲡϩⲟ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ϫⲉ ⲫϯ ⲁϥϫⲟⲥ ϫⲉ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲉϥⲉ̀ⲉⲣⲟⲩⲱⲓⲛⲓ ϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲉⲧⲁϥⲉⲣⲟⲩⲱⲓⲛⲓ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ⲉⲩⲟⲩⲱⲓⲛⲓ ⲛ̀ⲧⲉ ⲡ̀ⲉ̀ⲙⲓ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲫϯ ϧⲉⲛ ⲡ̀ϩⲟ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥje fti afgos je ououōini efèerouōini xen p̀kaki ète fai pe etaferouōini xen nenhyt evouōini ǹte p̀èmi ǹte p̀ṑou ǹfti xen p̀ho ǹiysous pix̀ristos
4:7ⲉⲟⲩⲟⲛⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲁⲓⲁϩⲟ ϧⲉⲛ ϩⲁⲛⲥⲕⲉⲩⲟⲥ ⲙ̅ⲃⲉⲗϫ ϩⲓⲛⲁ ϯⲙⲉⲧⲛⲓϣϯ ⲛ̅ⲧⲉ ⲛⲓϫⲟⲙ ⲛ̅ⲧⲉⲥϣⲱⲡⲓ ⲉⲑⲁⲫϯ ⲧⲉ ⲟⲩⲟϩ ⲉⲛⲟⲩ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲧⲉⲛ ⲁⲛ ⲧⲉⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲙ̀ⲡⲁⲓⲁϩⲟ ϧⲉⲛ ϩⲁⲛⲥ̀ⲕⲉⲩⲟⲥ ⲙ̀ⲃⲉⲗϫ ϩⲓⲛⲁ ϯⲙⲉⲧⲛⲓϣϯ ⲛ̀ⲧⲉ ⲛⲓϫⲟⲙ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲉⲑⲁⲫϯ ⲧⲉ ⲟⲩⲟϩ ⲉⲛⲟⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲛ ⲧⲉèouontan m̀mav m̀paiaho xen hans̀kevos m̀velg hina timetniṡti ǹte nigom ǹtesṡōpi eθafti te ouoh enou èvol m̀mōten an teBut we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
4:8ⲉⲛϩⲉϫϩⲱϫ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲛ ϩⲉϫϩⲱϫ ⲁⲛ ⲉⲩϩⲓⲟⲩⲓ ⲙ̅ⲙⲟⲛ ⲉⲃⲟⲗ ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲛϩⲱⲟⲩⲓ ⲉⲃⲟⲗ ⲁⲛⲉ̀ⲛ̀ϩⲉϫϩⲱϫ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲗⲗⲁ ⲛ̀ⲧⲉⲛ ϩⲉϫϩⲱϫ ⲁⲛ ⲉⲩϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟⲛ ⲉ̀ⲃⲟⲗ ⲁⲗⲗⲁ ⲛ̀ⲧⲉⲛϩⲱⲟⲩⲓ ⲉ̀ⲃⲟⲗ ⲁⲛèǹheghōg xen hōb niven alla ǹten heghōg an evhiouì m̀mon èvol alla ǹtenhōoui èvol anWe are pressed on every side, yet not crushed; perplexed, yet not to despair;
4:9ⲉⲩϭⲟϫⲓ ⲛ̅ⲥⲱⲛ ⲁⲗⲗⲁ ⲁϥⲭⲱ ⲙ̅ⲙⲟⲛ ⲛ̅ⲥⲱϥ ⲁⲛ ⲉⲩⲣⲱϧⲧ ⲙ̅ⲙⲟⲛ ⲉϧⲣⲏⲓ ⲁⲗⲗⲁ ⲧⲉⲛⲧⲁⲕⲏⲟⲩⲧ ⲁⲛⲉⲩϭⲟϫⲓ ⲛ̀ⲥⲱⲛ ⲁⲗⲗⲁ ⲁϥⲭⲱ ⲙ̀ⲙⲟⲛ ⲛ̀ⲥⲱϥ ⲁⲛ ⲉⲩⲣⲱϧⲧ ⲙ̀ⲙⲟⲛ ⲉ̀ϧ̀ⲣⲏⲓ ⲁⲗⲗⲁ ⲧⲉⲛⲧⲁⲕⲏⲟⲩⲧ ⲁⲛevċoji ǹsōn alla afkō m̀mon ǹsōf an evrōxt m̀mon èx̀ryi alla tentakyout anpursued, yet not forsaken; struck down, yet not destroyed;
4:10ⲉⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲛϥⲁⲓ ϧⲁ ⲫⲙⲟⲩ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ϧⲉⲛ ⲡⲉⲛⲥⲱⲙⲁ ϩⲓⲛⲁ ⲡⲓⲕⲉⲱⲛϧ ⲟⲛ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲛ̅ⲧⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲛⲥⲱⲙⲁ.ⲉ̀ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲛϥⲁⲓ ϧⲁ ⲫ̀ⲙⲟⲩ ⲛ̀ⲓⲏⲥⲟⲩⲥ ϧⲉⲛ ⲡⲉⲛⲥⲱⲙⲁ ϩⲓⲛⲁ ⲡⲓⲕⲉⲱⲛϧ ⲟⲛ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲛ̀ⲧⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲛⲥⲱⲙⲁ.èǹsyou niven enfai xa f̀mou ǹiysous xen pensōma hina pikeōnx on ǹte iysous ǹtefouonh èvol xen pensōma.always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
4:11ⲉⲛⲥⲏⲟⲩ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲟⲛϧ ⲥⲉϯ ⲙ̅ⲙⲟⲛ ⲉϧⲣⲏⲓ ⲉⲫⲙⲟⲩ ⲉⲑⲃⲉ ⲓ̅ⲏ̅ⲥ̅. ϩⲓⲛⲁ ⲡⲓⲕⲉⲱⲛϧ ⲟⲛ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲛ̅ⲧⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲉⲛⲥⲁⲣⲝ ⲉⲑⲛⲁⲙⲟⲩ.Ⲉ̀ⲛ̀ⲥⲏⲟⲩ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲁ̀ⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲟⲛϧ ⲥⲉϯ ⲙ̀ⲙⲟⲛ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲫ̀ⲙⲟⲩ ⲉⲑⲃⲉ ⲓⲏⲥⲟⲩⲥ. Ϩⲓⲛⲁ ⲡⲓⲕⲉⲱⲛϧ ⲟⲛ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲛ̀ⲧⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲉⲛⲥⲁⲣⲝ ⲉⲑⲛⲁⲙⲟⲩ.Èǹsyou ġar niven ànon xa ny etonx seti m̀mon èx̀ryi èf̀mou eθve iysous. Hina pikeōnx on ǹte iysous ǹtefouonh èvol xen tensarks eθnamou.For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
4:12Ϩⲱⲥⲧⲉ ⲫⲙⲟⲩ ⲁϥⲉⲣϩⲱⲃ ⲛ̅ϧⲏⲧⲉⲛ. ⲡⲓⲱⲛϧ ⲇⲉ ϧⲉⲛ ⲑⲏⲛⲟⲩϨⲱⲥⲧⲉ ⲫ̀ⲙⲟⲩ ⲁϥⲉⲣϩⲱⲃ ⲛ̀ϧⲏⲧⲉⲛ. Ⲡⲓⲱⲛϧ ⲇⲉ ϧⲉⲛ ⲑⲏⲛⲟⲩHōste f̀mou aferhōb ǹxyten. Piōnx ḋe xen θynouSo then death works in us, but life in you.
4:13ⲉϥⲉⲛϧⲏⲧⲉⲛ ⲇⲉ ⲛ̅ϫⲉⲡⲁⲓⲛ̅ⲛ̅ⲍ̅. ⲡⲁⲓⲛ̅ⲛ̅ⲇ̅ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲁⲓⲛⲁϩϯ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲥⲁϫⲓ ⲁⲛⲟⲛ ϩⲱⲛ ⲧⲉⲛⲛⲁϩϯ ⲉⲑⲃⲉ ⲫⲁⲓ ⲧⲉⲛⲥⲁϫⲓ.ⲉϥⲉⲛϧⲏⲧⲉⲛ ⲇⲉ ⲛ̅ϫⲉⲡⲁⲓⲛ̅ⲛ̅ⲍ̅. Ⲡⲁⲓⲛ̅ⲛ̅ⲇ̅ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲁⲓⲛⲁϩϯ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲥⲁϫⲓ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲧⲉⲛⲛⲁϩϯ ⲉⲑⲃⲉ ⲫⲁⲓ ⲧⲉⲛⲥⲁϫⲓ.efenxyten ḋe njepainnz. Painnd ǹte f̀nahti kata f̀ryti ets̀xyout je ainahti eθve fai aisaji ànon hōn tennahti eθve fai tensaji.But having the same spirit of faith, according to that which is written, 'I believed, and therefore I spoke.' We also believe, and therefore also we speak;
4:14ⲉⲛⲉⲙⲓ ϫⲉ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲉϥⲉⲧⲟⲩⲛⲟⲥⲧⲉⲛ ϩⲱⲛ ⲛⲉⲙ ⲓⲏ̅ⲥ̅ ⲟⲩⲟϩ ϥⲛⲁⲧⲁϩⲟⲛ ⲉⲣⲁⲧⲉⲛ ⲛⲉⲙⲱⲧⲉⲛⲈⲛⲉⲙⲓ ϫⲉ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲉϥⲉ̀ⲧⲟⲩⲛⲟⲥⲧⲉⲛ ϩⲱⲛ ⲛⲉⲙ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲟϩ ϥ̀ⲛⲁⲧⲁϩⲟⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲛⲉⲙⲱⲧⲉⲛEnemi je fy etaftounos p̀ċois iysous efètounosten hōn nem iysous ouoh f̀natahon èraten nemōtenknowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
4:15ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩϣⲱⲡⲓ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉϥⲉⲣϩⲟⲩⲟ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲑⲣⲉ ⲡⲓϣⲉⲡϩⲙⲟⲧ ⲉⲣϩⲟⲩⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲙⲏϣ ⲉⲩⲱⲟⲩ ⲙ̅ⲫϯϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉϥⲉⲣϩⲟⲩⲟ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲑⲣⲉ ⲡⲓϣⲉⲡϩ̀ⲙⲟⲧ ⲉⲣϩⲟⲩⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲙⲏϣ ⲉⲩⲱⲟⲩ ⲛ̀ⲫϯhōb ġar niven ètavṡōpi eθve θynou hina pih̀mot ǹteferhouo ouoh ǹtefθre piṡeph̀mot erhouo èvol hiten nimyṡ evōou ǹftiFor all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
4:16Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛ̅ⲧⲉⲛⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ⲁⲛ ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲡⲉⲛⲣⲱⲙⲓ ⲉⲧⲥⲁⲃⲟⲗ ϥⲛⲁⲧⲁⲕⲟ ⲁⲗⲗⲁ ⲡⲉⲧⲥⲁϧⲟⲩⲛ ϥⲟⲓ ⲙ̅ⲃⲉⲣⲓ ⲛ̅ⲉϩⲥⲟⲩ ϧⲁⲧϩⲏ ⲛⲉϩⲟⲟⲩⲈⲑⲃⲉ ⲫⲁⲓ ⲛ̅ⲧⲉⲛⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ⲁⲛ ⲁⲗⲗⲁ ⲓⲥϫⲉ ⲡⲉⲛⲣⲱⲙⲓ ⲉⲧⲥⲁⲃⲟⲗ ϥ̀ⲛⲁⲧⲁⲕⲟ ⲁⲗⲗⲁ ⲡⲉⲧⲥⲁϧⲟⲩⲛ ϥ̀ⲟⲓ ⲛ̀ⲃⲉⲣⲓ ⲛ̅ⲉϩⲥⲟⲩ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩEθve fai ntenernkakin an alla isje penrōmi etsavol f̀natako alla petsaxoun f̀oi ǹveri nehsou xat̀·hy ǹèhoouTherefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.
4:17ⲡⲁⲥⲓⲁⲓ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲉⲛϩⲟϫϩⲉϫ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ⲁϥⲉⲣϩⲱⲃ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲉⲩⲙⲉⲧϩⲟⲩⲟ ⲉⲩⲃⲁⲣⲟⲥ ⲛ̅ⲧⲉ ⲟⲩⲱⲟⲩ ⲛⲉⲛⲉϩⲡⲁⲥⲓⲁⲓ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲉⲛϩⲟϫϩⲉϫ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲁϥⲉⲣϩⲱⲃ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲉⲩⲙⲉⲧϩⲟⲩⲟ ⲉⲩⲃⲁⲣⲟⲥ ⲛ̀ⲧⲉ ⲟⲩⲱ̀ⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩpasiai ġar ǹte penhogheg ǹte tinou aferhōb kata oumet·houo evmet·houo evbaros ǹte ouṑou ǹènehFor our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;
4:18Ⲉⲛϫⲟⲩϣⲧ ⲁⲛ ⲉⲛⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲁⲗⲗⲁ ⲛⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲁⲛ ⲛⲉⲧⲟⲩⲛⲁⲩ ⲅⲁⲣ ⲉⲣⲱⲟⲩ ϩⲁⲛⲡⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ⲛⲉ ⲛⲏ ⲇⲉ ⲉⲧⲉⲛⲥⲉ ⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲁⲛ ϩⲁⲛϣⲁⲉⲛⲉϩ ⲛⲉⲈⲛϫⲟⲩϣⲧ ⲁⲛ ⲉ̀ⲛⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁⲗⲗⲁ ⲛⲏ ⲉⲧⲁⲛⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ ⲛⲉⲧⲟⲩⲛⲁⲩ ⲅⲁⲣ ⲉ̀ⲣⲱⲟⲩ ϩⲁⲛⲡ̀ⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ⲛⲉ ⲛⲏ ⲇⲉ ⲉⲧⲉⲛⲥⲉ ⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ ϩⲁⲛϣⲁⲉ̀ⲛⲉϩ ⲛⲉEngouṡt an èny etannav èrōou alla ny etannav èrōou an netounav ġar èrōou hanp̀ros ousyou ne ny ḋe etense nav èrōou an hanṡaèneh newhile we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
5:1Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ϫⲉ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡⲉⲛⲏⲓ ⲛ̅ⲧⲉ ⲡⲉⲛⲙⲁ ⲛ̅ϣⲱⲡⲓ ⲉⲧϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̅ⲟⲩⲕⲱⲧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ. ⲟⲩⲏⲓ ⲛⲁⲑⲙⲟⲩⲛⲕ ⲛ̅ϫⲓϫ ⲛ̅ⲉⲛⲉϩ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓⲦⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ϫⲉ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲡⲉⲛⲏⲓ ⲛ̀ⲧⲉ ⲡⲉⲛⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̀ⲟⲩⲕⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ. Ⲟⲩⲏⲓ ⲛ̀ⲁⲑⲙⲟⲩⲛⲕ ⲛ̀ϫⲓϫ ⲛ̀ⲉ̀ⲛⲉϩ ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀Tensōoun ġar je eṡōp afṡanvōl èvol ǹjepenyi ǹte penma ǹṡōpi et·hijen p̀kahi ouontan ǹoukōt èvol hiten fti. Ouyi ǹaθmounk ǹjig ǹèneh xen nifyouìFor we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
5:2ϧⲉⲛ ⲫⲁⲓ ⲅⲁⲣ ⲧⲉⲛϥⲓⲁϩⲟⲙ ⲉⲛϭⲓϣϣⲱⲟⲩ ⲉϯϩⲓⲱⲧⲉⲛ ⲙ̅ⲡⲉⲛⲙⲁ ⲛ̅ϣⲱⲡⲓ ⲡⲓⲉⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ.ϧⲉⲛ ⲫⲁⲓ ⲅⲁⲣ ⲧⲉⲛϥⲓⲁϩⲟⲙ ⲉ̀ⲛ̀ϭⲓϣϣⲱⲟⲩ ⲉϯϩⲓⲱⲧⲉⲛ ⲙ̀ⲡⲉⲛⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲡⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ.xen fai ġar tenfiahom èǹċiṡṡōou etihiōten m̀penma ǹṡōpi pièvol xen t̀fe.
5:3ⲓⲉ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲧⲏⲓϥ ϩⲓⲱⲧⲉⲛ ⲥⲉⲛⲁϫⲉⲙⲉⲛ ⲁⲛ ⲉⲛⲃⲏϣⲒⲉ ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲧⲏⲓϥ ϩⲓⲱⲧⲉⲛ ⲥⲉⲛⲁϫⲉⲙⲉⲛ ⲁⲛ ⲉ̀ⲛ̀ⲃⲏϣIe eṡōp anṡantyif hiōten senajemen an èǹvyṡ
5:4ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲁⲓⲙⲁ ⲛ̅ϣⲱⲡⲓ. ⲧⲉⲛϥⲓⲁϩⲟⲙ ⲉⲛϩⲟⲣϣ. ⲉϫⲉⲛ ⲡⲉⲧⲉⲛⲟⲩⲱϣ ⲁⲛ ⲉⲃⲁϣⲧⲉⲛ ⲡⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲃ. ⲙ̅ⲙⲟϥ ⲁⲗⲗⲁ ⲉⲟⲩⲁϩⲉⲙ ⲧⲏⲓϥ ϩⲓⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲱⲙⲕ ⲙ̅ⲡⲉⲧⲉϣⲁϥⲙⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲱⲛϧ.ⲕⲉ ⲅⲁⲣ ⲁ̀ⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲁⲓⲙⲁ ⲛ̀ϣⲱⲡⲓ. Ⲧⲉⲛϥⲓⲁϩⲟⲙ ⲉ̀ⲛ̀ϩⲟⲣϣ. Ⲉ̀ϫⲉⲛ ⲡⲉⲧⲉⲛⲟⲩⲱϣ ⲁⲛ ⲉⲃⲁϣⲧⲉⲛ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ ⲃ. Ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ⲉⲟⲩⲁϩⲉⲙ ⲧⲏⲓϥ ϩⲓⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲱⲙⲕ ⲙ̀ⲡⲉⲧⲉϣⲁϥⲙⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲱⲛϧ.ke ġar ànon xa ny etṡop xen paima ǹṡōpi. Tenfiahom èǹhorṡ. Èjen petenouōṡ an evaṡten p̀ros korinθious v. M̀mof alla eouahem tyif hiōten hina ǹseōmk m̀peteṡafmou èvol hiten p̀ōnx.For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
5:5ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲉⲣϩⲱⲃ ⲉⲣⲟⲛ ⲉⲫⲁⲓ ⲫϯ ⲡⲉ. ⲫⲏ ⲉⲧⲁϥϯ ⲛⲁⲛ ⲙ̅ⲡⲁⲓⲁⲣⲏⲃ ⲛ̅ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅̅Ⲫⲏ ⲇⲉ ⲉ̀ⲧⲁϥⲉⲣϩⲱⲃ ⲉ̀ⲣⲟⲛ ⲉ̀ⲫⲁⲓ ⲫϯ ⲡⲉ. Ⲫⲏ ⲉ̀ⲧⲁϥϯ ⲛⲁⲛ ⲙ̀ⲡⲁⲓⲁⲣⲏⲃ ⲛ̀ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅̅Fy ḋe ètaferhōb èron èfai fti pe. Fy ètafti nan m̀paiaryb ǹte pinnNow he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
5:6ⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̅ϩⲏⲧ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲛⲉⲙⲓ ϫⲉ ⲉⲛϣⲟⲡ ⲧⲁⲓ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲧⲉⲛϩⲓⲡϣⲉⲙⲙⲟ ⲥⲁⲃⲟⲗ ⲙ̅ⲡϭ̅ⲥ̅-ⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̀ϩⲏⲧ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲛⲉⲙⲓ ϫⲉ ⲉⲛϣⲟⲡ ⲧⲁⲓ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲧⲉⲛϩⲓ ⲡ̀ϣⲉⲙⲙⲟ ⲥⲁⲃⲟⲗ ⲙ̀ⲡ̀ϭⲟⲓⲥ-entagryout ǹhyt ǹsyou niven ouoh enemi je enṡop tai xen pisōma tenhi p̀ṡemmo savol m̀p̀ċois-Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;
5:7ⲁⲛⲙⲟϣⲓ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲉⲉⲃⲟⲗ ⲁⲛ ϩⲓⲧⲉⲛ ⲟⲩⲥⲙⲟⲧ.ⲁⲛⲙⲟϣⲓ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲉ ⲉ̀ⲃⲟⲗ ⲁⲛ ϩⲓⲧⲉⲛ ⲟⲩⲥ̀ⲙⲟⲧ.anmoṡi ġar èvol hiten ounahti ne èvol an hiten ous̀mot.for we walk by faith, not by sight.
5:8Ⲉⲣⲉ ⲡⲉⲛϩⲏⲧ ⲇⲉ ⲧⲁϫⲣⲏⲟⲩⲧ. ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛϯⲙⲁϯ ⲙⲁⲗⲗⲟⲛ ⲉⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲟⲩⲟϩ ⲉϣⲉ ϩⲁ ⲡϭ̅ⲥ̅Ⲉ̀ⲣⲉ ⲡⲉⲛϩⲏⲧ ⲇⲉ ⲧⲁϫⲣⲏⲟⲩⲧ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛϯⲙⲁϯ ⲙⲁⲗⲗⲟⲛ ⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲟⲩⲟϩ ⲉ̀ϣⲉ ϩⲁ ⲡ̀ϭⲟⲓⲥÈre penhyt ḋe tagryout. Ouoh ǹtentimati mallon ei èvol xen pisōma ouoh èṡe ha p̀ċoisWe are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
5:9ⲉⲑⲃⲉ ⲫⲁⲓ ϫⲉ ⲧⲉⲛⲟⲓ ⲙ̅ⲙⲁⲓⲧⲁⲓⲟⲛ ⲓⲧⲉ ⲉⲛϣⲟⲡ ⲧⲁⲓ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲓⲧⲉ ⲉⲛⲛⲏⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲛ̅ⲧⲉⲛϣⲱⲡⲓ ⲉⲛⲣⲁⲛⲁϥⲉⲑⲃⲉ ⲫⲁⲓ ϫⲉ ⲧⲉⲛⲟⲓ ⲙ̀ⲙⲁⲓⲧⲁⲓⲟⲛ ⲓⲧⲉ ⲉⲛϣⲟⲡ ⲧⲁⲓ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲓⲧⲉ ⲉⲛⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲛ̀ⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲛ̀ⲣⲁⲛⲁϥeθve fai je tenoi m̀maitaion ite enṡop tai xen pisōma ite ennyou èvol xen pisōma ǹtenṡōpi èǹranaf
5:10ϩⲱϯ ⲅⲁⲣ ⲉⲣⲟⲛ ⲧⲏⲣⲉⲛ ⲛ̅ⲧⲉⲛⲟⲩⲟⲛϩⲉⲛ ⲉⲃⲟⲗ ⲛⲁϩⲣⲉⲛ ⲡⲓⲃⲏⲙⲁ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϭⲓ̅ ⲕⲁⲧⲁ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲧⲁϥⲁⲓⲧⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲓⲧⲉ ⲡⲉⲑⲛⲁⲛⲉϥ ⲓⲧⲉ ⲡⲉⲧϩⲱⲟⲩϩⲱϯ ⲅⲁⲣ ⲉ̀ⲣⲟⲛ ⲧⲏⲣⲉⲛ ⲛ̀ⲧⲉⲛⲟⲩⲟⲛϩⲉⲛ ⲉ̀ⲃⲟⲗ ⲛⲁϩⲣⲉⲛ ⲡⲓⲃⲏⲙⲁ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ϭⲓ ⲕⲁⲧⲁ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉ̀ⲧⲁϥⲁⲓⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲓⲧⲉ ⲡⲉⲑⲛⲁⲛⲉϥ ⲓⲧⲉ ⲡⲉⲧϩⲱⲟⲩhōti ġar èron tyren ǹtenouonhen èvol nahren pibyma ǹte pix̀ristos hina ǹte piouai piouai ċi kata nih̀vyoui ètafaitou èvol hiten pisōma ite peθnanef ite pet·hōouFor we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.
5:11ⲉⲛⲥⲱⲟⲩⲛ ⲛ̅ϯϩⲟϯ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲧⲉⲛⲑⲱⲧ ⲙ̅ⲡϩⲏⲧ ⲛ̅ⲛⲓⲣⲱⲙⲓ ⲧⲉⲛⲟⲩⲱⲛϩ ⲙ̅ⲫϯ ϯⲉⲣϩⲉⲗⲡⲓⲥ ⲇⲉ ϫⲉ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛⲕⲉⲥⲩⲛⲏⲇⲉⲥⲓⲥⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ϯϩⲟϯ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲧⲉⲛⲑⲱⲧ ⲙ̀ⲡϩⲏⲧ ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲧⲉⲛⲟⲩⲱⲛϩ ⲛ̀ⲫϯ ϯⲉⲣϩⲉⲗⲡⲓⲥ ⲇⲉ ϫⲉ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛⲕⲉⲥⲩⲛⲏⲇⲉⲥⲓⲥensōoun ǹtihoti ǹte p̀ċois tenθōt m̀phyt ǹnirōmi tenouōnh ǹfti tierhelpis ḋe je aiouonht èvol xen netenkesinyḋesisKnowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
5:12Ⲛⲁⲛⲧⲁϩⲟ ⲙ̅ⲙⲟⲛ ⲛⲱⲧⲉⲛ ⲁⲛ ⲛ̅ⲕⲉⲥⲟⲡ ⲁⲗⲗⲁ ⲁⲛϯⲗⲱⲓϫⲓ ⲛⲱⲧⲉⲛ ⲉϣⲟⲩϣⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲥϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲟⲩⲃⲉ ⲛⲏ ⲉⲧϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲱⲟⲩ ϧⲉⲛ ⲡϩⲟ ⲟⲩⲟϩ ϧⲉⲛ ⲡϩⲏⲧ ⲁⲛ.Ⲛⲁⲛⲧⲁϩⲟ ⲙ̀ⲙⲟⲛ ⲛⲱⲧⲉⲛ ⲁⲛ ⲛ̀ⲕⲉⲥⲟⲡ ⲁⲗⲗⲁ ⲁⲛϯⲗⲱⲓϫⲓ ⲛⲱⲧⲉⲛ ⲉ̀ϣⲟⲩϣⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲟⲩⲃⲉ ⲛⲏ ⲉⲧϣⲟⲩϣⲟⲩ 40 ⲙⲱⲟⲩ ϧⲉⲛ ⲡ̀ϩⲟ ⲟⲩⲟϩ ϧⲉⲛ ⲡ̀ϩⲏⲧ ⲁⲛ.Nantaho m̀mon nōten an ǹkesop alla antilōiji nōten èṡouṡou èh̀ryi ègōn hina ǹtesṡōpi nōten ouve ny etṡouṡou 40 mōou xen p̀ho ouoh xen p̀hyt an.For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.
5:13ⲓⲧⲉ ⲅⲁⲣ ⲓⲥϫⲉ ⲁⲛⲥⲓϩⲓ ⲛ̅ϩⲏⲧ. ⲓⲉ ⲁⲛⲥⲓϩⲓ ⲙ̅ⲫϯ ⲓⲧⲉ ⲧⲉⲛⲕⲁϯ ⲓⲉ ⲁⲛⲕⲁϯ ⲛⲱⲧⲉⲛⲒⲧⲉ ⲅⲁⲣ ⲓⲥϫⲉ ⲁⲛⲥⲓϩⲓ ⲛ̀ϩⲏⲧ. Ⲓⲉ ⲁⲛⲥⲓϩⲓ ⲛ̀ⲫϯ ⲓⲧⲉ ⲧⲉⲛⲕⲁϯ ⲓⲉ ⲁⲛⲕⲁϯ ⲛⲱⲧⲉⲛIte ġar isje ansihi ǹhyt. Ie ansihi ǹfti ite tenkati ie ankati nōtenFor if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
5:14ϯⲁⲅⲁⲡⲏ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲥⲁⲙⲟⲛⲓ ⲙ̅ⲙⲟⲛ ⲉⲁⲛϯϩⲁⲡ ⲉⲫⲁⲓ. Ϫⲉ ⲁ ⲟⲩⲁⲓ ⲁϥⲙⲟⲩ ⲉϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϩⲁⲣⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲩⲙⲟⲩϯⲁ̀ⲅⲁⲡⲏ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟⲛ ⲉⲁⲛϯϩⲁⲡ ⲉ̀ⲫⲁⲓ. Ϫⲉ ⲁ ⲟⲩⲁⲓ ⲁϥⲙⲟⲩ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϩⲁⲣⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲩⲙⲟⲩtiàġapy ġar ǹte pix̀ristos sàmoni m̀mon eantihap èfai. Je a ouai afmou èjen ouon niven hara ouon niven avmouFor the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.
5:15ⲟⲩⲟϩ ⲁϥⲙⲟⲩ ⲉϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. ϩⲓⲛⲁ ⲛⲏ ⲉⲧⲟⲛϧ ⲛ̅ⲧⲟⲩϣⲧⲉⲙⲱⲛϧ ⲛⲱⲟⲩ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲁⲗⲗⲁ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲧⲱⲛϥⲟⲩⲟϩ ⲁϥⲙⲟⲩ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ϩⲓⲛⲁ ⲛⲏ ⲉⲧⲟⲛϧ ⲛ̀ⲧⲟⲩϣⲧⲉⲙⲱⲛϧ ⲛⲱⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲁⲗⲗⲁ ⲛ̀ⲫⲏ ⲉ̀ⲧⲁϥⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲧⲱⲛϥouoh afmou èjen ouon niven. Hina ny etonx ǹtouṡtemōnx nōou m̀mavatou alla ǹfy ètafmou èh̀ryi ègōou ouoh aftōnfHe died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
5:16ϩⲱⲥⲧⲉ ⲁⲛⲟⲛ ⲓⲥϫⲉⲛ ϯⲛⲟⲩ ⲛ̅ⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̅ϩⲗⲓ ⲁⲛ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲓⲥϫⲉ ⲇⲉ ⲁⲛⲥⲟⲩⲉⲛ ⲡⲭ̅ⲥ̅ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲁⲗⲗⲁ ϯⲛⲟⲩ ϫⲉ ⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲁⲛϩⲱⲥⲧⲉ ⲁ̀ⲛⲟⲛ ⲓⲥϫⲉⲛ ϯⲛⲟⲩ ⲛ̀ⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ϩ̀ⲗⲓ ⲁⲛ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲓⲥϫⲉ ⲇⲉ ⲁⲛⲥⲟⲩⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲁⲗⲗⲁ ϯⲛⲟⲩ ϫⲉ ⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲁⲛhōste ànon isjen tinou ǹtensōoun ǹh̀li an kata sarks isje ḋe ansouen pix̀ristos kata sarks alla tinou je tensōoun m̀mof anTherefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
5:17ϩⲱⲥⲧⲉ ⲫⲏ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲟⲩⲥⲱⲛⲧ ⲙ̅ⲃⲉⲣⲓ ⲡⲉ ⲛⲓⲁⲣⲭⲉⲟⲥ ⲁⲩⲥⲓⲛⲓ ⲓⲥ ϩⲁⲛⲃⲉⲣⲓ ⲁⲩϣⲱⲡⲓϩⲱⲥⲧⲉ ⲫⲏ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲥⲱⲛⲧ ⲛ̀ⲃⲉⲣⲓ ⲡⲉ ⲛⲓⲁⲣⲭⲉⲟⲥ ⲁⲩⲥⲓⲛⲓ ⲓⲥ ϩⲁⲛⲃⲉⲣⲓ ⲁⲩϣⲱⲡⲓhōste fy etxen pix̀ristos ousōnt ǹveri pe niarṡeos avsini is hanveri avṡōpiTherefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
5:18ϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲃⲟⲗ ⲙ̅ⲫϯ ⲛⲉ ⲫⲁⲓ ⲉⲧⲁϥϩⲟⲧⲡⲉⲛ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲙ̅ⲡⲓϣⲉⲙϣⲓ ⲛ̅ⲧⲉⲡⲓϩⲱⲧⲡ. |ϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ ⲛⲉ ⲫⲁⲓ ⲉⲧⲁϥϩⲟⲧⲡⲉⲛ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲙ̀ⲡⲓϣⲉⲙϣⲓ ⲛ̀ⲧⲉⲡⲓϩⲱⲧⲡ. |hōb ḋe niven èvol ǹfti ne fai etafhotpen èrof èvol hiten pix̀ristos ouoh afti nan m̀piṡemṡi ǹtepihōtp. |But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
5:19ϫⲉ ⲫϯ ⲛⲁϥϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲉϥϩⲱⲧⲡ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲣⲟϥ ⲛ̅ϥⲱⲡ ⲉⲣⲱⲟⲩ ⲁⲛ ⲛ̅ⲛⲟⲩ ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲟⲩⲟϩ ⲁϥⲭⲱ ⲙ̅ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲡⲓϩⲱⲧⲡ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛϫⲉ ⲫϯ ⲛⲁϥϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϥϩⲱⲧⲡ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲣⲟϥ ⲛ̀ϥⲱⲡ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ ⲛ̀ⲛⲟⲩ ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲟⲩⲟϩ ⲁϥⲭⲱ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲡⲓϩⲱⲧⲡ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛje fti nafxen pix̀ristos efhōtp ǹpikosmos èrof ǹfōp èrōou an ǹnou paraptōma ouoh afkō m̀pisaji ǹte pihōtp ǹx̀ryi ǹxytennamely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
5:20ⲁⲛⲉⲣⲡⲣⲉⲥⲃⲉⲩⲓⲛ ⲟⲩⲛ ⲉϫⲉⲛ ⲡⲭ̅ⲥ̅ ϩⲱⲥ ⲉⲣⲉ ⲫϯ ϯ ⲛⲟⲩⲛⲟⲙϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲧⲉⲛϯϩⲟ ⲉⲫⲙⲁ ⲙ̅ⲡⲭ̅ⲥ̅ ϩⲱⲧⲡ ⲉⲫϯⲁⲛⲉⲣⲡⲣⲉⲥⲃⲉⲩⲓⲛ ⲟⲩⲛ ⲉ̀ϫⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲱⲥ ⲉ̀ⲣⲉ ⲫϯ ϯ ⲛ̀ⲟⲩⲛⲟⲙϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲧⲉⲛϯϩⲟ ⲉ̀ⲫ̀ⲙⲁ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲱⲧⲡ ⲉ̀ⲫϯanerpresbevin oun èjen pix̀ristos hōs ère fti ti ǹounomti èvol hitoten tentiho èf̀ma m̀pix̀ristos hōtp èftiWe are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
5:21ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥⲥⲟⲩⲉⲛ ⲛⲟⲃⲓ ⲁϥⲁⲓϥ ⲛ̅ⲛⲟⲃⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϩⲓⲛⲁ ⲁⲛⲟⲛ ⲛ̅ⲧⲉⲛϣⲱⲡⲓ ⲛ̅ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ϩⲣⲏⲓⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥⲥⲟⲩⲉⲛ ⲛⲟⲃⲓ ⲁϥⲁⲓϥ ⲛ̀ⲛⲟⲃⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϩⲓⲛⲁ ⲁ̀ⲛⲟⲛ ⲛ̀ⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ϩ̀ⲣⲏⲓfy etempefsouen novi afaif ǹnovi èh̀ryi ègōn hina ànon ǹtenṡōpi ǹoumeθmyi ǹte fti ǹh̀ryiFor him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
6:1ⲛ̅ϧⲏⲧϥ Ⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲣⲉϥⲉⲣϩⲱⲃ ⲟⲩⲟϩ ⲧⲉⲛϯϩⲟ ⲉϣⲧⲉⲙⲑⲣⲉⲧⲉⲛϣⲉⲡ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϣⲟⲩⲓⲧⲛ̀ϧⲏⲧϥ Ⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥⲉⲣϩⲱⲃ ⲟⲩⲟϩ ⲧⲉⲛϯϩⲟ ⲉ̀ϣⲧⲉⲙⲑⲣⲉⲧⲉⲛϣⲉⲡ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϣⲟⲩⲓⲧǹxytf Enoi ǹṡ̀fyr ǹreferhōb ouoh tentiho èṡtemθretenṡep pih̀mot ǹte fti erōten xen ouṡouit
6:2Ϥϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ϫⲉ ϧⲉⲛ ⲟⲩⲥⲏⲟⲩ ⲉϥϣⲏⲡ ⲁⲓⲥⲱⲧⲉⲙ ⲉⲣⲟⲕ ⲟⲩⲟϩ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲡⲓⲟⲩϫⲁⲓ ⲁⲓⲉⲣⲃⲟⲏⲑⲓⲛ ⲉⲣⲟⲕ Ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲟⲩ ⲓⲥ ⲟⲩⲥⲏⲟⲩ ⲉϥϣⲏⲡ. ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲟⲩ. ⲓⲥ ⲟⲩⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲡⲓⲟⲩϫⲁⲓϤ̀ϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ϫⲉ ϧⲉⲛ ⲟⲩⲥⲏⲟⲩ ⲉϥϣⲏⲡ ⲁⲓⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲕ ⲟⲩⲟϩ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲟⲩϫⲁⲓ ⲁⲓⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ̀ⲣⲟⲕ Ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲟⲩ ⲓⲥ ⲟⲩⲥⲏⲟⲩ ⲉϥϣⲏⲡ. Ⲓⲥ ϩⲏⲡⲡⲉ ϯⲛⲟⲩ. Ⲓⲥ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲟⲩϫⲁⲓF̀gō ġar m̀mos je xen ousyou efṡyp aisōtem èrok ouoh xen pièhoou ǹte piougai aierboyθin èrok Is hyppe tinou is ousyou efṡyp. Is hyppe tinou. Is ouèhoou ǹte piougaifor he says, 'At an acceptable time I listened to you, in a day of salvation I helped you.' Behold, now is the acceptable time. Behold, now is the day of salvation.
6:3ⲛ̅ⲧⲉⲛϯ ϩⲗⲓ ⲛ̅ϭⲣⲟⲡ ϧⲉⲛ ϩⲗⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲉϣⲧⲉⲙ ⲡⲉⲛϣⲉⲙϣⲓ ⲑⲱⲗⲉⲃⲛ̀ⲧⲉⲛϯ ϩ̀ⲗⲓ ⲛ̀ϭⲣⲟⲡ ϧⲉⲛ ϩ̀ⲗⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡⲉⲛϣⲉⲙϣⲓ ⲑⲱⲗⲉⲃǹtenti h̀li ǹċrop xen h̀li hina ǹteṡ̀tem penṡemṡi θōleb
6:4ⲁⲗⲗⲁ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲛⲧⲁϩⲟ ⲙ̅ⲙⲟⲛ ⲉⲣⲁⲧⲉⲛ ϩⲱⲥ ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲛ̅ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ϩⲩⲡⲟⲙⲟⲛⲏ ϧⲉⲛ ϩⲁⲛϩⲟϫϩⲉϫ ϧⲉⲛ ϩⲁⲛⲁⲛⲁⲅⲕⲏ ϧⲉⲛ ϩⲁⲛⲙ̅ⲕⲁⲩⲁⲗⲗⲁ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲛ̀ⲧⲁϩⲟ ⲙ̀ⲙⲟⲛ ⲉ̀ⲣⲁⲧⲉⲛ ϩⲱⲥ ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲩⲡⲟⲙⲟⲛⲏ ϧⲉⲛ ϩⲁⲛϩⲟϫϩⲉϫ ϧⲉⲛ ϩⲁⲛⲁⲛⲁⲅⲕⲏ ϧⲉⲛ ϩⲁⲛⲙ̅ⲕⲁⲩalla xen hōb niven èǹtaho m̀mon èraten hōs hanḋiakōn ǹte fti xen ouniṡti ǹhipomony xen hanhogheg xen hanananky xen hanmkav
6:5ϧⲉⲛ ϩⲁⲛⲉⲣϧⲱⲧ ϧⲉⲛ ϩⲁⲛϣⲧⲉⲕⲱⲟⲩ ϧⲉⲛ ϩⲁⲛϣⲑⲟⲣⲧⲉⲣ ϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ϧⲉⲛ ϩⲁⲛϣⲣⲱⲓⲥ ϧⲉⲛ ϩⲁⲛⲛⲏⲥⲧⲓⲁϧⲉⲛ ϩⲁⲛⲉⲣϧⲱⲧ ϧⲉⲛ ϩⲁⲛϣⲧⲉⲕⲱⲟⲩ ϧⲉⲛ ϩⲁⲛϣ̀ⲑⲟⲣⲧⲉⲣ ϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ϧⲉⲛ ϩⲁⲛϣ̀ⲣⲱⲓⲥ ϧⲉⲛ ϩⲁⲛⲛⲏⲥⲧⲓⲁxen hanerxōt xen hanṡtekōou xen hanṡ̀θorter xen hanxisi xen hanṡ̀rōis xen hannystia
6:6ϧⲉⲛ ⲟⲩⲧⲟⲩⲃⲟ ϧⲉⲛ ⲟⲩⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧ ⲭ̅ⲣ̅ⲥ̅ ϧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ ϧⲉⲛ ⲟⲩⲁⲅⲁⲡⲏ ⲛ̅ⲁⲅⲙⲉⲧϣⲟⲃⲓϧⲉⲛ ⲟⲩⲧⲟⲩⲃⲟ ϧⲉⲛ ⲟⲩⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧ ⲭ̅ⲣ̅ⲥ̅ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃ ϧⲉⲛ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲛ̅ⲁⲅⲙⲉⲧϣⲟⲃⲓxen outouvo xen ourefōou ǹhyt xen ousōoun xen oumet xrs xen oup̀nevma efouab xen ouàġapy naġmetṡovi
6:7ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲑⲙⲏⲓ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ Ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓϩⲟⲡⲗⲟⲛ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲁⲟⲩⲓⲛⲁⲙ ⲛⲉⲙ ⲛⲁϫⲁϭⲛϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲑⲙⲏⲓ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ Ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓϩⲟⲡⲗⲟⲛ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛⲉⲙ ⲛⲁϫⲁϭⲛxen ousaji ǹte θmyi xen ougom ǹte fti Èvol hiten nihoplon ǹte timeθmyi naouìnam nem nagaċn
6:8ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲱⲟⲩ ⲛⲉⲙ ⲟⲩϣⲱϣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲙⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲁϩⲟⲩⲓ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲡⲗⲁⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲑⲙⲏⲓⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲛⲉⲙ ⲟⲩϣⲱϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥ̀ⲙⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲁϩⲟⲩⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲡⲗⲁⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲑ̀ⲙⲏⲓèvol hiten ouṑou nem ouṡōṡ èvol hiten ous̀mou nem ousahoui ǹf̀ryti ǹhanplanos nem hanθ̀myi
6:9ϩⲱⲥ ⲛ̅ⲥⲉⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟⲛ ⲁⲛ ⲟⲩⲟϩ ⲉⲩⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟⲛ. ϩⲱⲥ ⲉⲛⲛⲁⲙⲟⲩ ϩⲏⲡⲡⲉ ⲧⲉⲛⲱⲛϧ ϩⲱⲥ ⲉⲩϯⲥⲃⲱ ⲛⲁⲛ ⲟⲩⲟϩ ⲥⲉϧⲱⲧⲉⲃ ⲙ̅ⲙⲟⲛ ⲁⲛ.ϩⲱⲥ ⲛ̀ⲥⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲛ ⲁⲛ ⲟⲩⲟϩ ⲉⲩⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲛ. Ϩⲱⲥ ⲉⲛⲛⲁⲙⲟⲩ ϩⲏⲡⲡⲉ ⲧⲉⲛⲱⲛϧ ϩⲱⲥ ⲉⲩϯⲥⲃⲱ ⲛⲁⲛ ⲟⲩⲟϩ ⲥⲉϧⲱⲧⲉⲃ ⲙ̀ⲙⲟⲛ ⲁⲛ.hōs ǹsesōoun m̀mon an ouoh evsōoun m̀mon. Hōs ennamou hyppe tenōnx hōs evtisvō nan ouoh sexōteb m̀mon an.as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;
6:10ϩⲱⲥ ⲉⲛⲙⲟⲕϩ ⲛ̅ϩⲏⲧ ⲉⲛⲣⲁϣⲓ ⲇⲉ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲱⲥ ϩⲁⲛϩⲏⲕⲓ ⲉⲛⲓⲣⲓ ⲇⲉ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲣⲁⲙⲁⲟ ϩⲱⲥ ⲙ̅ⲙⲟⲛⲧⲉⲛ ϩⲗⲓ ⲟⲩⲟϩ ⲧⲉⲛⲁⲙⲟⲛⲓ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛϨⲱⲥ ⲉⲛⲙⲟⲕϩ ⲛ̀ϩⲏⲧ ⲉ̀ⲛ̀ⲣⲁϣⲓ ⲇⲉ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲱⲥ ϩⲁⲛϩⲏⲕⲓ ⲉ̀ⲛⲓⲣⲓ ⲇⲉ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲣⲁⲙⲁⲟ̀ ϩⲱⲥ ⲙ̀ⲙⲟⲛⲧⲉⲛ ϩ̀ⲗⲓ ⲟⲩⲟϩ ⲧⲉⲛⲁ̀ⲙⲟⲛⲓ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛHōs enmok·h ǹhyt èǹraṡi ḋe ǹsyou niven hōs hanhyki èniri ḋe ǹoumyṡ ǹramaò hōs m̀monten h̀li ouoh tenàmoni ǹhōb nivenas sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
6:11Ⲁ ⲣⲱⲛ ⲟⲩⲱⲛ ⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲱ ⲛⲓⲕⲟⲣⲓⲛⲑⲟⲥ ⲁ ⲡⲉⲛϩⲏⲧ ⲟⲩⲱϣⲥ ⲉⲃⲟⲗⲀ ⲣⲱⲛ ⲟⲩⲱⲛ ⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲱ̀ ⲛⲓⲕⲟⲣⲓⲛⲑⲟⲥ ⲁ ⲡⲉⲛϩⲏⲧ ⲟⲩⲱϣⲥ ⲉ̀ⲃⲟⲗA rōn ouōn ouve θynou ṑ nikorinθos a penhyt ouōṡs èvolOur mouth is open to you, Corinthians. Our heart is enlarged.
6:12ⲛ̅ⲧⲉⲧⲉⲛϩⲉϫϩⲱϫ ⲁⲛ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ ⲧⲉⲧⲉⲛϩⲉϫϩⲟϫ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛ ⲙⲉⲧϣⲁⲛⲑⲙⲁϧⲧⲛ̀ⲧⲉⲧⲉⲛϩⲉϫϩⲱϫ ⲁⲛ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ ⲧⲉⲧⲉⲛϩⲉϫϩⲟϫ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛ ⲙⲉⲧϣⲁⲛⲑⲙⲁϧⲧǹtetenheghōg an ǹx̀ryi ǹxyten tetenheghog ǹx̀ryi xen neten metṡanθmaxt
6:13ϯϫⲱ ⲙ̅ⲡⲁⲓϣⲉⲃⲓⲉⲃⲉⲭⲉ ⲛ̅ⲟⲩⲱⲧ ⲛⲱⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛϣⲏⲣⲓ ⲟⲩⲉϣⲥ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϩⲱⲧⲉⲛϯϫⲱ ⲙ̀ⲡⲁⲓϣⲉⲃⲓⲉⲃⲉⲭⲉ ⲛ̀ⲟⲩⲱⲧ ⲛⲱⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲟⲩⲉϣⲥ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲱⲧⲉⲛtigō m̀paiṡevieveke ǹouōt nōten ǹf̀ryti ǹhanṡyri oueṡs θynou èvol hōtenNow in return, I speak as to my children, you also be open wide.
6:14Ⲙ̅ⲡⲉⲣϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲉⲫⲛⲁϩⲃⲉϥ ⲛ̅ⲧⲉ ⲛⲓⲁⲑⲛⲁϩϯ. ⲁϣ ⲅⲁⲣ ⲧⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ϯⲁⲛⲟⲙⲓⲁ ⲓⲉ ⲟⲩ ⲧⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲙ̅ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ⲡⲓⲭⲁⲕⲓⲘ̀ⲡⲉⲣϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲉⲫⲛⲁϩⲃⲉϥ ⲛ̀ⲧⲉ ⲛⲓⲁⲑⲛⲁϩϯ. Ⲁϣ ⲅⲁⲣ ⲧⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ϯⲁ̀ⲛⲟⲙⲓⲁ ⲓⲉ ⲟⲩ ⲧⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ⲡⲓⲭⲁⲕⲓM̀perṡōpi eretenoi ǹṡ̀fyr efnahvef ǹte niaθnahti. Aṡ ġar te timetṡfyr ǹte timeθmyi nem tiànomia ie ou te timetṡfyr ǹpiouōini nem pikakiDon't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?
6:15ⲓⲉ ⲟⲩ ⲡⲉ ⲡϯⲙⲁϯ ⲙ̅ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲃⲉⲗⲓⲁⲣ ⲁϣ ⲧⲉ ⲧⲧⲟⲓ ⲛⲟⲩⲡⲓⲥⲧⲟⲥ ⲛⲉⲙ. ⲟⲩⲁⲑⲛⲁϩϯⲓⲉ ⲟⲩ ⲡⲉ ⲡ̀ϯⲙⲁϯ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲃⲉⲗⲓⲁⲣ ⲁϣ ⲧⲉ ⲧ̀ⲧⲟⲓ ⲛ̀ⲟⲩⲡⲓⲥⲧⲟⲥ ⲛⲉⲙ. Ⲟⲩⲁⲑⲛⲁϩϯie ou pe p̀timati m̀pix̀ristos nem beliar aṡ te t̀toi ǹoupistos nem. OuaθnahtiWhat agreement has Christ with Belial? Or what portion has a believer with an unbeliever?
6:16ⲓⲉ ⲟⲩ ⲡⲉ ⲡϯⲙⲁϯ ⲛ̅ⲟⲩ[]ⲉⲣⲫⲉⲓ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ⲫⲁⲛⲓⲓⲇⲱⲗⲟⲛ Ⲁⲛⲟⲛ ⲅⲁⲣ ⲡⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ. ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥϫⲟⲥ ⲛ̅ϫⲉⲫϯ ϫⲉ ⲉⲓⲉϣⲱⲡⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲉⲓⲉⲙⲟϣⲓ ⲛ̅ϧⲣⲏⲓ ⲛ̅ ϧⲏⲧⲟⲩ ⲉⲓⲉϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛ̅ⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲉⲩⲉϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲗⲁⲟⲥⲓⲉ ⲟⲩ ⲡⲉ ⲡ̀ϯⲙⲁϯ ⲛ̀ⲟⲩ[…]ⲉⲣⲫⲉⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲫⲁⲛⲓⲓ̀ⲇⲱⲗⲟⲛ Ⲁ̀ⲛⲟⲛ ⲅⲁⲣ ⲡⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ. Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ⲛ̀ϫⲉⲫϯ ϫⲉ ⲉⲓⲉ̀ϣⲱⲡⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲉⲓⲉ̀ⲙⲟϣⲓ ⲛ̀ϧ̀ⲣⲏⲓ 50 ϧⲏⲧⲟⲩ ⲉⲓⲉ̀ϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲉⲩⲉ̀ϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲗⲁⲟⲥie ou pe p̀timati ǹou[…]erfei ǹte fti nem faniìḋōlon Ànon ġar pe pierfei ǹte fti etonx. Kata f̀ryti ètafgos ǹjefti je eièṡōpi ǹxytou ouoh eièmoṡi ǹx̀ryi 50 xytou eièṡōpi nōou ǹnouti ouoh ǹθōou hōou evèṡōpi nyi evlaosWhat agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, 'I will dwell in them, and walk in them; and I will be their God, and they will be my people.'
6:17ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲙⲱⲓⲛⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲟⲩⲙⲏϯ ⲟⲩⲟϩ ⲫⲱⲣϫ ⲉⲃⲟⲗ ⲙ̅ ⲙⲱⲟⲩ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅ ⲙ̅ⲡⲉⲣϭⲓ̅ ⲛⲉⲙ ⲡⲉⲧϭϫ̅ϧⲉⲙ ⲟⲩⲟϩ ⲁⲛⲟⲕ ⲉⲓⲉϣⲉⲡ ⲑⲏⲛⲟⲩ ⲉⲣⲟⲓ.ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲙⲱⲓⲛⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲟⲩⲙⲏϯ ⲟⲩⲟϩ ⲫⲱⲣϫ ⲉ̀ⲃⲟⲗ 40 ⲙⲱⲟⲩ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ ⲙ̅ⲡⲉⲣϭⲓ̅ ⲛⲉⲙ ⲡⲉⲧϭϫ̅ϧⲉⲙ ⲟⲩⲟϩ ⲁⲛⲟⲕ ⲉⲓⲉ̀ϣⲉⲡ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟⲓ.eθve fai amōini èvol xen toumyti ouoh fōrg èvol 40 mōou peje p̀ċois mperċi nem petċgxem ouoh anok eièṡep θynou èroi.Therefore, ''Come out from among them, and be separate,' says the Lord. 'Touch no unclean thing. I will receive you.
6:18Ⲟⲩⲟϩ ⲉⲓⲉϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲉⲩⲓⲱⲧ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲉⲣⲉⲧⲉⲛⲉϣⲱⲡⲓ ⲛⲏⲓ ⲉϩⲁⲛϣⲏⲣⲓ ⲛⲉⲙ ϩⲁⲛϣⲉⲣⲓ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅ ⲡⲁⲛⲧⲟⲕⲣⲁⲧⲱⲣ.Ⲟⲩⲟϩ ⲉⲓⲉ̀ϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲉⲩⲓⲱⲧ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲉⲣⲉⲧⲉⲛⲉϣⲱⲡⲓ ⲛⲏⲓ ⲉ̀ϩⲁⲛϣⲏⲣⲓ ⲛⲉⲙ ϩⲁⲛϣⲉⲣⲓ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲁⲛⲧⲟⲕⲣⲁⲧⲱⲣ.Ouoh eièṡōpi nōten eviōt ouoh ǹθōten hōten ereteneṡōpi nyi èhanṡyri nem hanṡeri peje p̀ċois pantokratōr.I will be to you a Father. You will be to me sons and daughters,' says the Lord Almighty.'
7:1Ⲉⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲙ̅ⲙⲁⲩ ⲛ̅ⲛⲁⲓⲱϣ ⲛⲁⲙⲉⲛⲣⲁϯ ⲙⲁⲣⲉⲛⲧⲟⲩⲃⲟⲛ ⲉⲃⲟⲗ ϩⲁ ⲑⲱⲗⲉⲃ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲧⲥⲁⲣⲝ ⲛⲉⲙ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲉⲛϫⲱⲕ ⲙ̅ⲡⲓⲧⲟⲩⲃⲟ ⲉⲃⲟⲗ ϧⲉⲛ ϯϩⲟϯ ⲛ̅ⲧⲉ ⲫϯ.Ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛⲁⲓⲱϣ ⲛⲁⲙⲉⲛⲣⲁϯ ⲙⲁⲣⲉⲛⲧⲟⲩⲃⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲁ ⲑⲱⲗⲉⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲛⲉⲙ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲛ̀ϫⲱⲕ ⲙ̀ⲡⲓⲧⲟⲩⲃⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯϩⲟϯ ⲛ̀ⲧⲉ ⲫϯ.Èouontan oun m̀mav ǹnaiōṡ namenrati marentouvon èvol ha θōleb niven ǹte t̀sarks nem oup̀nevma èǹgōk m̀pitouvo èvol xen tihoti ǹte fti.
7:2Ϣⲟⲡⲧⲉⲛ ⲉⲣⲱⲧⲉⲛ. ⲙ̅ⲡⲉⲛϭⲓ̅ ϩⲗⲓ ⲛ̅ϫⲟⲛⲥ. ⲙ̅ⲡⲉⲛⲧⲁⲕⲉ ϩⲗⲓ. ⲙ̅ⲡⲉⲛϥⲉϫ ϩⲗⲓ.Ϣⲟⲡⲧⲉⲛ ⲉⲣⲱⲧⲉⲛ. Ⲙ̅ⲡⲉⲛϭⲓ̅ ϩ̀ⲗⲓ ⲛ̀ϫⲟⲛⲥ. Ⲙ̀ⲡⲉⲛⲧⲁⲕⲉ ϩ̀ⲗⲓ. Ⲙ̀ⲡⲉⲛϥⲉϫ ϩ̀ⲗⲓ.Ṡopten erōten. Mpenċi h̀li ǹgons. M̀pentake h̀li. M̀penfeg h̀li.Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
7:3ⲛⲁⲓϫⲱ ⲙ̅ⲙⲟⲥ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩϩⲓⲟⲩⲓ ⲙ̅ⲡϩⲁⲡ. ⲁⲓⲉⲣϣⲟⲣⲡ ⲅⲁⲣ ⲛ̅ϫⲟⲥ ϫⲉ ⲧⲉⲧⲉⲛⲭⲏ ϧⲉⲛ ⲡⲉⲛϩⲏⲧ ⲉⲉⲣϣⲫⲏⲣ ⲙ̅ ⲙⲟⲩ ⲛⲉⲙ ⲉⲉⲣϣⲫⲏⲣ ⲛⲱⲛϧⲚⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩϩⲓⲟⲩⲓ ⲙ̀ⲡϩⲁⲡ. Ⲁⲓⲉⲣϣⲟⲣⲡ ⲅⲁⲣ ⲛ̀ϫⲟⲥ ϫⲉ ⲧⲉⲧⲉⲛⲭⲏ ϧⲉⲛ ⲡⲉⲛϩⲏⲧ ⲉⲉⲣϣⲫⲏⲣ 40 ⲙⲟⲩ ⲛⲉⲙ ⲉⲉⲣϣⲫⲏⲣ ⲛ̀ⲱⲛϧNaigō m̀mos an kata ouhioui m̀phap. Aierṡorp ġar ǹgos je tetenky xen penhyt eerṡfyr 40 mou nem eerṡfyr ǹōnxI say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.
7:4ⲟⲩⲟⲛⲧⲏⲓ ⲛⲟⲩⲛⲓϣϯ ⲙ̅ⲡⲁⲣⲣⲏⲥⲓⲁ ϩⲁⲣⲱⲧⲉⲛ. ⲟⲩⲟⲛⲧⲏⲓ ⲛⲟⲩⲛⲓϣϯ ⲛ̅ϣⲟⲩϣⲟⲩ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ. ⲁⲓⲙⲟϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲁⲓⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲛⲓⲣⲁϣⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉⲧⲉⲛϩⲟϫϩⲉϫ ⲧⲏⲣϥⲟⲩⲟⲛⲧⲏⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲙ̀ⲡⲁⲣⲣⲏⲥⲓⲁ ϩⲁⲣⲱⲧⲉⲛ. Ⲟⲩⲟⲛⲧⲏⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϣⲟⲩϣⲟⲩ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ. Ⲁⲓⲙⲟϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲁⲓⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲛⲓⲣⲁϣⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉⲧⲉⲛϩⲟϫϩⲉϫ ⲧⲏⲣϥouontyi ǹouniṡti m̀parrysia harōten. Ouontyi ǹouniṡti ǹṡouṡou èjen θynou. Aimoh èvol xen tetennomti aierhouo xen niraṡi èh̀ryi èjen petenhogheg tyrfGreat is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
7:5ⲕⲉ ⲅⲁⲣ ⲉⲧⲁⲛⲓ ⲉⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲙ̅ⲡⲉ ⲧⲉⲛⲥⲁⲣⲝ ϭⲓ̅ ϩⲗⲓ ⲛ̅ⲙ̅ⲧⲟⲛ ⲁⲗⲗⲁ ⲉⲛϩⲉϫϩⲱϫ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ. ⲥⲁⲃⲟⲗ ϩⲁⲛϣⲱⲛⲧ ⲥⲁϧⲟⲩⲛ ϩⲁⲛϩⲟϯⲕⲉ ⲅⲁⲣ ⲉⲧⲁⲛⲓ ⲉⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲙ̀ⲡⲉ ⲧⲉⲛⲥⲁⲣⲝ ϭⲓ ϩ̀ⲗⲓ ⲛ̅ⲙ̅ⲧⲟⲛ ⲁⲗⲗⲁ ⲉ̀ⲛ̀ϩⲉϫϩⲱϫ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ. Ⲥⲁⲃⲟⲗ ϩⲁⲛϣⲱⲛⲧ ⲥⲁϧⲟⲩⲛ ϩⲁⲛϩⲟϯke ġar etani eθmakedonia m̀pe tensarks ċi h̀li nmton alla èǹheghōg xen hōb niven. Savol hanṡōnt saxoun hanhotiFor even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
7:6Ⲁⲗⲗⲁ ⲫⲏ ⲉϣⲁϥϯⲛⲟⲙϯ ⲛ̅ⲛⲏ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ ⲫϯ ⲁϥϯⲛⲟⲙϯ ⲛⲁⲛ ϧⲉⲛ ⲧⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̅ⲧⲓⲧⲟⲥⲀⲗⲗⲁ ⲫⲏ ⲉϣⲁϥϯⲛⲟⲙϯ ⲛ̀ⲛⲏ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ ⲫϯ ⲁϥϯⲛⲟⲙϯ ⲛⲁⲛ ϧⲉⲛ ⲧ̀ⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̀ⲧⲓⲧⲟⲥAlla fy eṡaftinomti ǹny etθeviyout fti aftinomti nan xen t̀parousia ǹtitosNevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;
7:7ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ϧⲉⲛ ⲧⲉϥⲡⲁⲣⲟⲩⲥⲓⲁ ⲁⲗⲗⲁ ⲛⲉⲙ ϧⲉⲛ ϯⲕⲉⲛⲟⲙϯ ⲑⲏ ⲉⲧⲁϥⲧⲁϫⲣⲟ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉϥⲧⲁⲙⲟ ⲙ̅ⲙⲟⲛ ⲉⲡⲉⲧⲉⲛⲙⲉⲓ ⲛ̅ϩⲏⲧ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲣⲓⲙⲓ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲭⲟϩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϯϩⲱⲥⲧⲉ ⲛ̅ⲧⲁⲣⲁϣⲓ ⲛ̅ϩⲟⲩⲟⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ϧⲉⲛ ⲧⲉϥⲡⲁⲣⲟⲩⲥⲓⲁ ⲁⲗⲗⲁ ⲛⲉⲙ ϧⲉⲛ ϯⲕⲉⲛⲟⲙϯ ⲑⲏ ⲉⲧⲁϥⲧⲁϫⲣⲟ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉϥⲧⲁⲙⲟ ⲙ̀ⲙⲟⲛ ⲉ̀ⲡⲉⲧⲉⲛⲙⲉⲓ ⲛ̀ϩⲏⲧ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲣⲓⲙⲓ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲭⲟϩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϯϩⲱⲥⲧⲉ ⲛ̀ⲧⲁⲣⲁϣⲓ ⲛ̀ϩⲟⲩⲟou monon ḋe xen tefparousia alla nem xen tikenomti θy etaftagro ǹx̀ryi ǹxyts èjen θynou eftamo m̀mon èpetenmei ǹhyt nem petenrimi nem petenkoh èh̀ryi ègōn tihōste ǹtaraṡi ǹhouoand not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.
7:8ϫⲉ ⲓⲥϫⲉ ⲁⲓϯⲙ̅ⲕⲁϩ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ϯⲟⲩⲱⲙ ⲛ̅ϩⲑⲏⲓ ⲁⲛ ⲓⲥϫⲉ ⲛⲁⲓⲉⲣⲡⲕⲉⲟⲩⲱⲙ ⲛ̅ϩⲑⲏⲓ ⲡⲉ ϯⲛⲁⲩ ⲅⲁⲣ ϫⲉ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲉⲧⲉⲙⲙⲁⲩ ϫⲉ ⲓⲥϫⲉ ⲁⲥϯⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛⲱⲧⲉⲛ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓϫⲉ ⲓⲥϫⲉ ⲁⲓϯⲙ̅ⲕⲁϩ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ϯⲟⲩⲱⲙ ⲛ̀ϩⲑⲏⲓ ⲁⲛ ⲓⲥϫⲉ ⲛⲁⲓⲉⲣⲡⲕⲉⲟⲩⲱⲙ ⲛ̀ϩⲑⲏⲓ ⲡⲉ ϯⲛⲁⲩ ⲅⲁⲣ ϫⲉ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϫⲉ ⲓⲥϫⲉ ⲁⲥϯⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛⲱⲧⲉⲛ ⲡ̀ⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓje isje aitimkah nōten xen tiepistoly ǹtiouōm ǹhθyi an isje naierpkeouōm ǹhθyi pe tinav ġar je tiepistoly ète m̀mav je isje astimkah ǹhyt nōten p̀ros oukoujiFor though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.
7:9ϯⲛⲟⲩ ⲇⲉ ϯⲣⲁϣⲓ ⲟⲩⲭ ⲟⲧⲓ ϫⲉ ⲁⲧⲉⲧⲉⲛⲉⲣⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲁⲗⲗⲁ ⲁⲧⲉⲧⲉⲛⲉⲣⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ. ⲁⲧⲉⲧⲉⲛⲉⲣⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲅⲁⲣ ⲕⲁⲧⲁ ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙϯⲟⲥⲓ ⲛ̅ϩⲗⲓ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲛ.ϯⲛⲟⲩ ⲇⲉ ϯⲣⲁϣⲓ ⲟⲩⲭ ⲟ̀ⲧⲓ ϫⲉ ⲁⲣⲉⲧⲉⲛⲉⲣⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛⲉⲣⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ. Ⲁⲣⲉⲧⲉⲛⲉⲣⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲅⲁⲣ ⲕⲁⲧⲁ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϯⲟⲥⲓ ⲛ̀ϩ̀ⲗⲓ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲛ.tinou ḋe tiraṡi oux òti je aretenermkah ǹhyt alla aretenermkah ǹhyt evmetanoia. Aretenermkah ǹhyt ġar kata fti hina ǹtetenṡtemtiosi ǹh̀li èvol m̀mon.I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.
7:10ⲡⲓⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲅⲁⲣ ⲕⲁⲧⲁ ⲫϯ ⲁϥⲉⲣϩⲱⲃ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ ⲉⲩⲛⲟϩⲉⲙ ⲛ̅ⲁⲧⲟⲩⲉⲙ ⲛ̅ϩⲑⲏϥ ⲡⲓⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲁϥⲉⲣϩⲱⲃ ⲉⲩⲙⲟⲩ.Ⲡⲓⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲅⲁⲣ ⲕⲁⲧⲁ ⲫϯ ⲁϥⲉⲣϩⲱⲃ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ ⲉⲩⲛⲟϩⲉⲙ ⲛ̅ⲁⲧⲟⲩⲉⲙ ⲛ̀ϩ̀ⲑⲏϥ ⲡⲓⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲁϥⲉⲣϩⲱⲃ ⲉⲩⲙⲟⲩ.Pim̀kah ǹhyt ġar kata fti aferhōb evmetanoia evnohem natouem ǹh̀θyf pim̀kah ǹhyt ǹte pikosmos ṡaferhōb evmou.For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.
7:11Ϩⲏⲡⲡⲉ ⲅⲁⲣ ⲓⲥ ⲡⲓⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲉⲧⲁⲣⲉⲧⲉⲛⲁⲓϥ ⲕⲁⲧⲁ ⲫϯ ⲁϥⲉⲣϩⲱⲃ ⲛⲱⲧⲉⲛ ⲉⲟⲩⲙⲏϣ ⲛ̅ⲥⲡⲟⲩⲇⲏ. ⲁⲗⲗⲁ ⲉⲩⲁⲡⲟⲗⲟⲅⲓⲁ ⲁⲗⲗⲁ ⲉⲩⲁⲅⲁⲛⲁⲕⲧⲏⲥⲓⲥ ⲁⲗⲗⲁ ⲉⲩϩⲟϯ ⲁⲗⲗⲁ ⲉⲩⲙⲉⲓ ⲛ̅ϩⲏⲧ. ⲁⲗⲗⲁ ⲉⲩⲭⲟϩ. ⲁⲗⲗⲁ ⲉⲩϭⲓ̅ ⲙ̅ⲡϣⲓϣ. ⲟⲩⲟϩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲧⲉⲧⲉⲛⲧⲁϩⲉ ⲑⲏⲛⲟⲩ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲩⲁⲃ ⲙ̅ⲡⲓϩⲱⲃ.Ϩⲏⲡⲡⲉ ⲅⲁⲣ ⲓⲥ ⲡⲓⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲉⲧⲁⲣⲉⲧⲉⲛⲁⲓϥ ⲕⲁⲧⲁ ⲫϯ ⲁϥⲉⲣϩⲱⲃ ⲛⲱⲧⲉⲛ ⲉⲟⲩⲙⲏϣ ⲛ̀ⲥⲡⲟⲩⲇⲏ. Ⲁⲗⲗⲁ ⲉⲩⲁⲡⲟⲗⲟⲅⲓⲁ ⲁⲗⲗⲁ ⲉⲩⲁⲅⲁⲛⲁⲕⲧⲏⲥⲓⲥ ⲁⲗⲗⲁ ⲉⲩϩⲟϯ ⲁⲗⲗⲁ ⲉⲩⲙⲉⲓ ⲛ̀ϩⲏⲧ. Ⲁⲗⲗⲁ ⲉⲩⲭⲟϩ. Ⲁⲗⲗⲁ ⲉⲩϭⲓ̅ ⲙ̀ⲡϣⲓϣ. Ⲟⲩⲟϩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲣⲉⲧⲉⲛⲧⲁϩⲉ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛⲟⲩⲁⲃ ⲙ̀ⲡⲓϩⲱⲃ.Hyppe ġar is pim̀kah ǹhyt etaretenaif kata fti aferhōb nōten eoumyṡ ǹspouḋy. Alla evapologia alla evaġanaktysis alla evhoti alla evmei ǹhyt. Alla evkoh. Alla evċi m̀pṡiṡ. Ouoh xen hōb niven aretentahe θynou èraten θynou èretenouab m̀pihōb.For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
7:12Ϩⲁⲣⲁ ⲓⲥϫⲉ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ. ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⲉⲧⲁϥϭⲓ ⲛ̅ϫⲟⲛⲥ ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⲉⲧⲁⲩϭⲓⲧϥ ⲛ̅ϫⲟⲛⲥ ⲁⲗⲗⲁ ϫⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲧⲉⲧⲉⲛⲥⲡⲟⲩⲇⲏ ⲑⲁⲓ ⲉⲧⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲙⲟⲥ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϩⲁⲣⲱⲧⲉⲛ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲡϭ̅ⲥ̅Ϩⲁⲣⲁ ⲓⲥϫⲉ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ. Ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⲉⲧⲁϥϭⲓ ⲛ̀ϫⲟⲛⲥ ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⲉⲧⲁⲩϭⲓⲧϥ ⲛ̀ϫⲟⲛⲥ ⲁⲗⲗⲁ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲧⲉⲧⲉⲛⲥⲡⲟⲩⲇⲏ ⲑⲁⲓ ⲉⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲟⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϩⲁⲣⲱⲧⲉⲛ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲡ̀ϭⲟⲓⲥHara isje ais̀xai nōten. Eθve fy an etafċi ǹgons ouḋe eθve fy an etavċitf ǹgons alla je hina ǹtesouōnh èvol ǹjetetenspouḋy θai etetenìri m̀mos èh̀ryi ègōn harōten ǹpem̀θo m̀p̀ċoisSo although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
7:13ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩⲑⲉⲧ ⲡⲉⲛϩⲏⲧ. ⲉϩⲣⲏⲓ ⲇⲉ ⲉϫⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲁⲛⲣⲁϣⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲓⲣⲁϣⲓ ⲛ̅ⲧⲉ ⲧⲓⲧⲟⲥ ϫⲉ ⲁ ⲡⲉϥⲡ̅ⲛ̅ⲁ̅ ⲙ̅ⲧⲟⲛ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩⲑⲉⲧ ⲡⲉⲛϩⲏⲧ. Ⲉ̀ϩ̀ⲣⲏⲓ ⲇⲉ ⲉ̀ϫⲉⲛ ⲧⲉⲧⲉⲛⲛⲟⲙϯ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲁⲛⲣⲁϣⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲣⲁϣⲓ ⲛ̀ⲧⲉ ⲧⲓⲧⲟⲥ ϫⲉ ⲁ ⲡⲉϥⲡ̀ⲛⲉⲩⲙⲁ ⲙ̀ⲧⲟⲛ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩeθve fai avθet penhyt. Èh̀ryi ḋe èjen tetennomti ǹhouo mallon anraṡi èh̀ryi èjen piraṡi ǹte titos je a pefp̀nevma m̀ton èjen θynou tyrou
7:14ϫⲉ ⲡⲁϣⲟⲩϣⲟⲩ ⲉⲧⲁⲓⲁⲓϥ ϧⲁⲧⲟⲧϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲓ ϣⲓⲡⲓ ⲙ̅ⲙⲟϥ Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲓⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲉⲧⲁⲛⲁⲓϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲁⲧⲉⲛ ⲧⲓⲧⲟⲥ ⲁϥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓϫⲉ ⲡⲁϣⲟⲩϣⲟⲩ ⲉⲧⲁⲓⲁⲓϥ ϧⲁⲧⲟⲧϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̀ⲡⲓ ϣⲓⲡⲓ ⲙ̀ⲙⲟϥ Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲉⲧⲁⲛⲁⲓϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲁⲧⲉⲛ ⲧⲓⲧⲟⲥ ⲁϥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓje paṡouṡou etaiaif xatotf èjen θynou m̀pi ṡipi m̀mof Alla kata f̀ryti etaisaji nemōten ǹsyou niven xen oumeθmyi pairyti on penṡouṡou etanaif èjen θynou xaten titos afṡōpi xen oumeθmyiFor if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
7:15ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲛⲉϥⲙⲉⲧϣⲁⲛⲑⲙⲁϧⲧ ⲥⲉϣⲟⲡ ⲉϧⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲉϥⲓⲣⲓ ⲙ̅ⲫⲙⲉⲩⲓ ⲛ̅ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲧⲏⲣⲟⲩ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϩⲟϯ ⲛⲉⲙ ⲟⲩⲥⲑⲉⲣⲧⲉⲣⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲛⲉϥⲙⲉⲧϣⲁⲛⲑ̀ⲙⲁϧⲧ ⲥⲉϣⲟⲡ ⲉ̀ϧⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲉϥⲓ̀ⲣⲓ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲧⲏⲣⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϩⲟϯ ⲛⲉⲙ ⲟⲩⲥ̀ⲑⲉⲣⲧⲉⲣouoh xen oumet·houo nefmetṡanθ̀maxt seṡop èxoun erōten efìri ǹf̀mevi ǹtetenmetrefsōtem tyrou ǹf̀ryti etaretenṡopf erōten xen ouhoti nem ous̀θerterHis affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
7:16ϯⲣⲁϣⲓ ϫⲉ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϯⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̅ϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩϯⲣⲁϣⲓ ϫⲉ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϯⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩtiraṡi je xen hōb niven titagryout ǹhyt xen θynou
8:1ϯⲧⲁⲙⲟ ⲇⲉ ⲙ̅ⲙⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁϯⲧⲁⲙⲟ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁtitamo ḋe m̀mōten nas̀nyou èpih̀mot ǹte fti ettoi nyi xen niekklysia ǹte θmakeḋoniaMoreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;
8:2ϫⲉ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ⲇⲟⲕⲓⲙⲏ ⲛ̅ⲧⲉ ⲟⲩϩⲟϫϩⲉϫ ⲁ ⲡⲓϩⲟⲩⲟ ⲛ̅ⲧⲉ ⲡⲟⲩⲣⲁϣⲓ ⲛⲉⲙ ⲡϣⲱⲕ ⲛ̅ⲧⲉ ⲧⲟⲩⲙⲉⲧϩⲏⲕⲓ. ⲁϥⲉⲣϩⲟⲩⲟ ⲉϧⲟⲩⲛ ⲉϯⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̅ⲧⲉ ⲧⲟⲩⲙⲉⲧⲁⲡⲗⲟⲩⲥϫⲉ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲇⲟⲕⲓⲙⲏ ⲛ̀ⲧⲉ ⲟⲩϩⲟϫϩⲉϫ ⲁ ⲡⲓϩⲟⲩⲟ̀ ⲛ̀ⲧⲉ ⲡⲟⲩⲣⲁϣⲓ ⲛⲉⲙ ⲡ̀ϣⲱⲕ ⲛ̀ⲧⲉ ⲧⲟⲩⲙⲉⲧϩⲏⲕⲓ. Ⲁϥⲉⲣϩⲟⲩⲟ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛ̀ⲧⲉ ⲧⲟⲩⲙⲉⲧⲁⲡⲗⲟⲩⲥje ǹh̀ryi xen ouniṡti ǹḋokimy ǹte ouhogheg a pihouò ǹte pouraṡi nem p̀ṡōk ǹte toumet·hyki. Aferhouo èxoun ètimetramaò ǹte toumetaploushow that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.
8:3ϯⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲕⲁⲧⲁ ⲧⲟⲩϫⲟⲙ ⲛⲉⲙ ⲥⲁⲃⲟⲗ ⲛ̅ⲧⲟⲩϫⲟⲙ. ⲁⲩⲉⲣⲧⲟⲧⲟⲩ ϧⲉⲛ ⲡⲟⲩⲣⲱⲟⲩⲧϥ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩϯⲉⲣⲙⲉⲑⲣⲉ ϫⲉ ⲕⲁⲧⲁ ⲧⲟⲩϫⲟⲙ ⲛⲉⲙ ⲥⲁⲃⲟⲗ ⲛ̀ⲧⲟⲩϫⲟⲙ. Ⲁⲩⲉⲣⲧⲟⲧⲟⲩ ϧⲉⲛ ⲡⲟⲩⲣⲱⲟⲩⲧϥ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩtiermeθre je kata tougom nem savol ǹtougom. Avertotou xen pourōoutf m̀mavatouFor according to their power, I testify, yes and beyond their power, they gave of their own accord,
8:4ⲁⲩⲧⲱⲃϩ ⲙ̅ⲙⲟⲛ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ϯϩⲟ ⲉⲑⲃⲉ ⲡⲓϩⲙⲟⲧ ⲛⲉⲙ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̅ⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲉⲧϣⲟⲡ ⲛ̅ⲛⲓⲁⲅⲓⲟⲥⲁⲩⲧⲱⲃϩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϯϩⲟ ⲉⲑⲃⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲛⲉⲙ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲉⲧϣⲟⲡ ⲛ̀ⲛⲓⲁⲅⲓⲟⲥavtōvh m̀mon xen ouniṡti ǹtiho eθve pih̀mot nem timetṡfyr ǹte piṡemṡi etṡop ǹniagiosbegging us with much entreaty to receive this grace and the fellowship in the service to the saints.
8:5ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲁⲛ ⲉⲧⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲁⲗⲗⲁ ⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̅ⲧⲏⲓⲧⲟⲩ ⲙ̅ⲡϭ̅ⲥ̅ ⲟⲩⲟϩ ⲛⲁⲛ ϩⲱⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧⲉϩⲛⲉ ⲫϯⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ ⲉⲧⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲁⲗⲗⲁ ⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲧⲏⲓⲧⲟⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲟⲩⲟϩ ⲛⲁⲛ ϩⲱⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧⲉϩⲛⲉ ⲫϯouoh kata f̀ryti an etanerhelpis alla averṡorp ǹtyitou m̀p̀ċois ouoh nan hōn èvol hiten petehne ftiThis was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
8:6ⲉⲑⲣⲉⲛϯϩⲟ ⲉⲧⲓⲧⲟⲥ ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥⲉⲣϩⲏⲧⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲡⲁⲓⲣⲏϯ ⲛ̅ⲧⲉϥϫⲱⲕ ⲉⲃⲟⲗ ⲙ̅ⲡⲁⲓⲕⲉϩⲙⲟⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩⲉ̀ⲑⲣⲉⲛϯϩⲟ ⲉⲧⲓⲧⲟⲥ ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁϥⲉⲣϩⲏⲧⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲧⲉϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲁⲓⲕⲉϩⲙⲟⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩèθrentiho etitos hina kata f̀ryti etaferhyts isjen ṡorp pairyti ǹtefgōk èvol m̀paikehmot xen θynouSo we urged Titus, that as he made a beginning before, so he would also complete in you this grace.
8:7Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲧⲉⲛⲟⲓ ⲛ̅ϩⲟⲩⲟ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ⲡⲓⲥⲁϫⲓ ⲛⲉⲙ ⲡⲓⲉⲙⲓ ⲛⲉⲙ ⲥⲡⲟⲩⲇⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϯⲁⲅⲁⲡⲏ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲡⲁⲓⲕⲉϩⲙⲟⲧⲀⲗⲗⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉⲧⲉⲛⲟⲓ ⲛ̀ϩⲟⲩⲟ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ⲡⲓⲥⲁϫⲓ ⲛⲉⲙ ⲡⲓⲉⲙⲓ ⲛⲉⲙ ⲥⲡⲟⲩⲇⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϯⲁ̀ⲅⲁⲡⲏ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲡⲁⲓⲕⲉϩ̀ⲙⲟⲧAlla kata f̀ryti ètetenoi ǹhouo xen hōb niven xen pinahti nem pisaji nem piemi nem spouḋy niven nem tiàġapy etxen θynou èvol m̀mon hina ǹtetenerhouo xen paikeh̀motBut as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.
8:8ⲛⲁⲓϫⲱ ⲙ̅ⲙⲟⲥ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥⲡⲟⲩⲇⲏ ⲛ̅ⲧⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲑⲙⲉⲧⲥⲱⲧⲡ ϩⲱⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲁⲓⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̅ⲙⲟⲥⲛⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥ̀ⲡⲟⲩⲇⲏ ⲛ̀ⲧⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲑⲙⲉⲧⲥⲱⲧⲡ ϩⲱⲧⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲁⲓⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲙⲟⲥnaigō m̀mos an kata ouahsahni alla èvol hiten tis̀pouḋy ǹte hankekōouni θmetsōtp hōten ǹtetenaġapy aierḋokimazin m̀mosI speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
8:9Ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲙ̅ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ϫⲉ ⲁϥⲉⲣϩⲏⲕⲓ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲉⲟⲩⲣⲁⲙⲁⲟ ⲡⲉ ϩⲓⲛⲁ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲑⲙⲉⲧϩⲏⲕⲓ ⲛ̅ⲧⲉ ⲫⲏ ⲉⲧⲉⲙⲙⲁⲩ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣⲣⲁⲙⲁⲟⲦⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛ̀ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϫⲉ ⲁϥⲉⲣϩⲏⲕⲓ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲉ̀ⲟⲩⲣⲁⲙⲁⲟ̀ ⲡⲉ ϩⲓⲛⲁ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲑⲙⲉⲧϩⲏⲕⲓ ⲛ̀ⲧⲉ ⲫⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲣⲁⲙⲁⲟTetensōoun ġar ǹpih̀mot ǹte penċois iysous pix̀ristos je aferhyki eθve θynou èouramaò pe hina ǹθōten hōten xen θmet·hyki ǹte fy ète m̀mav ǹtetenerramao
8:10ⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ϯϯ ⲛⲟⲩⲅⲛⲱⲙⲏ ⲫⲁⲓ ⲅⲁⲣ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲱⲧⲉⲛ ⲛⲏ ⲉⲧⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲡⲓϩⲱⲃ ⲉⲁⲓϥ ⲁⲗⲗⲁ ⲡⲓⲕⲉⲟⲩⲱϣ ⲁⲧⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̅ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲣⲟϥ ⲓⲥϫⲉⲛ ⲥⲛⲟⲩϥⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ϯϯ ⲛ̀ⲟⲩⲅ̀ⲛⲱⲙⲏ ⲫⲁⲓ ⲅⲁⲣ ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲱⲧⲉⲛ ⲛⲏ ⲉ̀ⲧⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲡⲓϩⲱⲃ ⲉⲁⲓϥ ⲁⲗⲗⲁ ⲡⲓⲕⲉⲟⲩⲱϣ ⲁⲣⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̀ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟϥ ⲓⲥϫⲉⲛ ⲥⲛⲟⲩϥouoh xen fai titi ǹouġ̀nōmy fai ġar peternofri nōten ny ète ou monon pihōb eaif alla pikeouōṡ aretenerṡorp ǹhiten θynou èrof isjen snoufI give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.
8:11Ϯⲛⲟⲩ ⲇⲉ ⲡⲓⲕⲉϩⲱⲃ ⲉⲁⲓϥ ϫⲟⲕϥ ⲉⲃⲟⲗ. ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲙ̅ⲡⲓⲣⲱⲟⲩⲧϥ ⲛ̅ⲧⲉ ⲡⲓⲟⲩⲱϣ ⲡⲁⲓⲣⲏϯ ⲛ̅ⲧⲉ ⲡⲓⲕⲉϫⲱⲕ ⲉⲃⲟⲗ ϣⲱⲡⲓ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓϮⲛⲟⲩ ⲇⲉ ⲡⲓⲕⲉϩⲱⲃ ⲉⲁⲓϥ ϫⲟⲕϥ ⲉ̀ⲃⲟⲗ. Ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲓⲣⲱⲟⲩⲧϥ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲱϣ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲧⲉ ⲡⲓⲕⲉϫⲱⲕ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓTinou ḋe pikehōb eaif gokf èvol. Hina kata f̀ryti m̀pirōoutf ǹte piouōṡ pairyti ǹte pikegōk èvol ṡōpi kata petente piouai piouaiBut now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
8:12ⲓⲥϫⲉ ⲅⲁⲣ ⲡⲓⲣⲱⲟⲩⲧϥ ϥϣⲟⲡ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲁϥ ϥϣⲏⲡ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲁϥ ⲁⲛⲓⲥϫⲉ ⲅⲁⲣ ⲡⲓⲣⲱⲟⲩⲧϥ ϥ̀ϣⲟⲡ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲁϥ ϥ̀ϣⲏⲡ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲁϥ ⲁⲛisje ġar pirōoutf f̀ṡop kata petentaf f̀ṡyp ouoh kata petentaf anFor if the readiness is there, it is acceptable according to what you have, not according to what you don't have.
8:13ⲟⲩⲭⲓ ϩⲓⲛⲁ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲧⲉ ⲟⲩⲙ̅ⲧⲟⲛ ϣⲱⲡⲓ ⲛ̅ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ. ⲟⲩⲟϩ ⲛ̅ⲧⲉ ⲟⲩϩⲟϫϩⲉϫ ϣⲱⲡⲓ ⲛⲱⲧⲉⲛ.ⲟⲩⲭⲓ ϩⲓⲛⲁ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲙ̅ⲧⲟⲛ ϣⲱⲡⲓ ⲛ̀ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲟⲩϩⲟϫϩⲉϫ ϣⲱⲡⲓ ⲛⲱⲧⲉⲛ.ouṡi hina ġar an ǹte oumton ṡōpi ǹhankekōouni. Ouoh ǹte ouhogheg ṡōpi nōten.
8:14ⲁⲗⲗⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲟⲩϩⲩⲥⲟⲥ ϣⲱⲡⲓ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛϩⲟⲩⲟ ϣⲱⲡⲓ ⲉⲡϭⲣⲟϩ ⲛ̅ⲛⲏ ⲟⲩⲟϩ ⲡⲓϩⲟⲩⲟ ⲛ̅ⲧⲉ ⲛⲏ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲉⲡⲉⲧⲉⲛϭⲣⲟϩ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲟⲩϩⲩⲥⲟⲥ ϣⲱⲡⲓ.Ⲁⲗⲗⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲟⲩϩⲩⲥⲟⲥ ϣⲱⲡⲓ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛϩⲟⲩⲟ ϣⲱⲡⲓ ⲉ̀ⲡ̀ϭⲣⲟϩ ⲛ̀ⲛⲏ ⲟⲩⲟϩ ⲡⲓϩⲟⲩⲟ̀ ⲛ̀ⲧⲉ ⲛⲏ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲉ̀ⲡⲉⲧⲉⲛϭⲣⲟϩ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲟⲩϩⲩⲥⲟⲥ ϣⲱⲡⲓ.Alla hina ǹte ouhisos ṡōpi xen paisyou ǹte tinou hina ǹte petenhouo ṡōpi èp̀ċroh ǹny ouoh pihouò ǹte ny ǹtefṡōpi èpetenċroh hina ǹte ouhisos ṡōpi.
8:15ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ⲫⲁⲡⲓϩⲟⲩⲟ ⲙ̅ⲡⲉϥⲉⲣϩⲟⲩⲟ ⲟⲩⲟϩ ⲫⲁⲡⲓⲕⲟⲩϫⲓ ⲙ̅ⲡⲉϥⲉⲣϧⲁⲉⲔⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ⲫⲁⲡⲓϩⲟⲩⲟ̀ ⲙ̀ⲡⲉϥⲉⲣϩⲟⲩⲟ ⲟⲩⲟϩ ⲫⲁⲡⲓⲕⲟⲩϫⲓ ⲙ̀ⲡⲉϥⲉⲣϧⲁⲉKata f̀ryti ets̀xyout fapihouò m̀peferhouo ouoh fapikouji m̀peferxaeAs it is written, 'He who gathered much had nothing left over, and he who gathered little had no lack.'
8:16Ⲡϩⲙⲟⲧ ⲇⲉ ⲙ̅ⲫϯ ϣⲏⲡ ⲫⲁⲓ ⲉⲧⲁϥϯ ⲛ̅ⲧⲁⲥⲡⲟⲩⲇⲏ ⲛ̅ⲟⲩⲱⲧ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡϩⲏⲧ ⲛ̅ⲧⲓⲧⲟⲥⲠ̀ϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲫϯ ϣⲏⲡ ⲫⲁⲓ ⲉ̀ⲧⲁϥϯ ⲛ̀ⲧⲁⲥⲡⲟⲩⲇⲏ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ϩⲏⲧ ⲛ̀ⲧⲓⲧⲟⲥP̀h̀mot ḋe ǹfti ṡyp fai ètafti ǹtaspouḋy ǹouōt èjen θynou xen p̀hyt ǹtitosBut thanks be to God, who puts the same earnest care for you into the heart of Titus.
8:17ϫⲉ ⲡⲓⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲙⲉⲛ ⲁϥϭⲓⲧϥ ⲉϥⲓⲏⲥ ⲇⲉ ⲛ̅ϩⲟⲩⲟ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ϧⲉⲛ ⲡⲉϥⲣⲱⲟⲩⲧϥ ⲛ̅ϩⲏⲧϫⲉ ⲡⲓⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲙⲉⲛ ⲁϥϭⲓⲧϥ ⲉϥⲓⲏⲥ ⲇⲉ ⲛ̀ϩⲟⲩⲟ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ϧⲉⲛ ⲡⲉϥⲣⲱⲟⲩⲧϥ ⲛ̀ϩⲏⲧje piθōt ǹhyt men afċitf efiys ḋe ǹhouo ei harōten xen pefrōoutf ǹhytFor he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.
8:18ⲁⲛⲟⲩⲱⲣⲡ ⲙ̅ⲡⲓⲕⲉⲥⲟⲛ ⲛⲉⲙⲁϥ ⲫⲁⲓ ⲉⲧⲉⲡⲉϥϣⲟⲩϣⲟⲩ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ.ⲁⲛⲟⲩⲱⲣⲡ ⲙ̀ⲡⲓⲕⲉⲥⲟⲛ ⲛⲉⲙⲁϥ ⲫⲁⲓ ⲉⲧⲉⲡⲉϥϣⲟⲩϣⲟⲩ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ.anouōrp m̀pikeson nemaf fai etepefṡouṡou xen pievangelion èvol hiten niekklysia tyrou.We have sent together with him the brother whose praise in the Good News is known through all the assemblies.
8:19ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲁⲩⲭⲁ ϫⲓϫ ⲉϫⲱϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲉϥⲭⲏ ϩⲓ ⲡϣⲉⲙⲙⲟ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲡⲁⲓϩⲙⲟⲧ ⲫⲁⲓ ⲉⲧⲁⲩϣⲉⲙϣⲓ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲉⲩⲱⲟⲩ ⲙ̅ⲡϭ̅ⲥ̅ ⲛⲉⲙ ⲡⲉⲛⲣⲱⲟⲩⲧϥ ⲛ̅ϩⲏⲧⲞⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲁⲩⲭⲁ ϫⲓϫ ⲉ̀ϫⲱϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲉϥⲭⲏ ϩⲓ ⲡ̀ϣⲉⲙⲙⲟ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲡⲁⲓϩ̀ⲙⲟⲧ ⲫⲁⲓ ⲉⲧⲁⲩϣⲉⲙϣⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲉⲩⲱⲟⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲛⲉⲙ ⲡⲉⲛⲣⲱⲟⲩⲧϥ ⲛ̀ϩⲏⲧOu monon ḋe alla nem eavka jig ègōf èvol hiten niekklysia efky hi p̀ṡemmo neman xen paih̀mot fai etavṡemṡi m̀mof èvol hitoten evōou m̀p̀ċois nem penrōoutf ǹhyt
8:20ⲉⲛⲱⲣϥ ⲙ̅ⲙⲟⲛ ⲉⲫⲁⲓ ϫⲉ ⲛ̅ⲛⲉ ⲟⲩⲁⲓ ϣⲟϣⲉⲛ ϧⲉⲛ ⲧⲁⲓϫⲟⲙ ⲉⲧⲁⲛϣⲉⲙϣⲓ ⲙ̅ⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛⲉ̀ⲛⲱⲣϥ ⲙ̀ⲙⲟⲛ ⲉ̀ⲫⲁⲓ ϫⲉ ⲛ̀ⲛⲉ ⲟⲩⲁⲓ ϣⲟϣⲉⲛ ϧⲉⲛ ⲧⲁⲓϫⲟⲙ ⲉⲧⲁⲛϣⲉⲙϣⲓ ⲙ̀ⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛènōrf m̀mon èfai je ǹne ouai ṡoṡen xen taigom etanṡemṡi m̀mos èvol hitoten
8:21ⲧⲉⲛϥⲓ ⲅⲁⲣ ⲙ̅ⲫⲣⲱⲟⲩϣ ⲛ̅ϩⲁⲛⲡⲉⲑⲛⲁⲛⲉⲩ ⲟⲩ ⲙⲟⲛⲟⲛ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲡϭ̅ⲥ̅ ⲁⲗⲗⲁ ⲛⲉⲙ ⲙ̅ⲡⲉⲙⲑⲟ ⲛ̅ⲛⲓⲣⲱⲙⲓⲧⲉⲛϥⲓ ⲅⲁⲣ ⲙ̀ⲫⲣⲱⲟⲩϣ ⲛ̀ϩⲁⲛⲡⲉⲑⲛⲁⲛⲉⲩ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲛⲓⲣⲱⲙⲓtenfi ġar m̀frōouṡ ǹhanpeθnanev ou monon ǹpem̀θo m̀p̀ċois alla nem ǹpem̀θo ǹnirōmiHaving regard for honorable things, not only in the sight of the Lord, but also in the sight of men.
8:22Ⲁⲛⲟⲩⲱⲣⲡ ⲇⲉ ⲙ̅ⲡⲉⲛⲕⲉⲥⲟⲛ ⲛⲉⲙⲱⲟⲩ ⲫⲁⲓ ⲉⲧⲁⲛⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲟⲩⲙⲏϣ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲉϥⲟⲓ ⲛ̅ⲥⲡⲟⲩⲇⲉⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲉϥⲓⲏⲥ ⲛ̅ϩⲟⲩⲟ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲫⲏ ⲉⲧϣⲟⲡ ϩⲁⲣⲱⲧⲉⲛⲀⲛⲟⲩⲱⲣⲡ ⲇⲉ ⲙ̀ⲡⲉⲛⲕⲉⲥⲟⲛ ⲛⲉⲙⲱⲟⲩ ⲫⲁⲓ ⲉⲧⲁⲛⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲉϥⲟⲓ ⲛ̀ⲥⲡⲟⲩⲇⲉⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲉϥⲓⲏⲥ ⲛ̀ϩⲟⲩⲟ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲫⲏ ⲉⲧϣⲟⲡ ϩⲁⲣⲱⲧⲉⲛAnouōrp ḋe m̀penkeson nemōou fai etanerḋokimazin m̀mof xen oumyṡ ǹoumyṡ ǹsop efoi ǹspouḋeos tinou ḋe efiys ǹhouo xen ouniṡti ǹθōt ǹhyt fy etṡop harōtenWe have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
8:23ⲓⲧⲉ ⲉϫⲉⲛ ⲧⲓⲧⲟⲥ. ⲡⲁϣⲫⲏⲣ ⲟⲩⲟϩ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲣⲉϥⲉⲣϩⲱⲃ ⲉϧⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲓⲧⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ. ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉ ⲛ̅ⲧⲉ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲡⲱⲟⲩ ⲙ̅ⲡⲭ̅ⲥ̅.ⲓⲧⲉ ⲉ̀ϫⲉⲛ ⲧⲓⲧⲟⲥ. Ⲡⲁϣ̀ⲫⲏⲣ ⲟⲩⲟϩ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥⲉⲣϩⲱⲃ ⲉ̀ϧⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲓⲧⲉ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ. Ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉ ⲛ̀ⲧⲉ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲡ̀ⲱ̀ⲟⲩ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.ite èjen titos. Paṡ̀fyr ouoh ǹṡ̀fyr ǹreferhōb èxoun erōten ite nens̀nyou. Hanapostolos ne ǹte niekklysia p̀ṑou m̀pix̀ristos.
8:24ⲫⲟⲩⲱⲛϩ ⲟⲩⲛ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲛⲉⲙ ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲉⲧⲉⲛⲣⲁ ⲙ̅ⲙⲟϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟⲛϩϥ ⲉⲣⲱⲟⲩ ⲙ̅ⲡⲉⲙⲑⲟ ⲛ̅ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ.Ⲫ̀ⲟⲩⲱⲛϩ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲛⲉⲙ ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲉⲧⲉⲛⲣⲁ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ.F̀ouōnh oun èvol ǹtetenaġapy nem penṡouṡou etenra m̀mof èjen θynou ouonhf èrōou ǹpem̀θo ǹniekklysia.Therefore show the proof of your love to them in front of the assemblies, and of our boasting on your behalf.
9:1Ⲉⲑⲃⲉ ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲅⲁⲣ ⲙⲉⲛ ⲉⲧⲟⲩⲣⲁ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲓⲁⲅⲓⲟⲥ ⲟⲩϩⲟⲩⲟ ⲛⲏⲓ ⲡⲉ ⲫⲁⲓ ⲉⲥϧⲁⲓ ⲛⲱⲧⲉⲛⲈⲑⲃⲉ ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲅⲁⲣ ⲙⲉⲛ ⲉ̀ⲧⲟⲩⲣⲁ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲓⲁⲅⲓⲟⲥ ⲟⲩϩⲟⲩⲟ̀ ⲛⲏⲓ ⲡⲉ ⲫⲁⲓ ⲉ̀ⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛEθve tiḋiakonia ġar men ètoura m̀mos ǹniagios ouhouò nyi pe fai ès̀xai nōtenIt is indeed unnecessary for me to write to you concerning the service to the saints,
9:2ϯⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲙ̅ⲡⲉⲧⲉⲛⲣⲱⲟⲩⲧϥ ⲫⲁⲓ ⲉϯⲣⲁ ⲙ̅ⲙⲟϥ ⲛ̅ϣⲟⲩϣⲟⲩ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲁⲧⲟⲧⲟⲩ ⲛ̅ⲛⲁⲑ ⲙⲁⲕⲉⲇⲟⲛⲓⲁ ϫⲉ ⲁ ⲛⲁϯⲁⲭⲁⲓⲁ ⲥⲉⲃⲧⲟ‐ⲧⲟⲩ ⲓⲥϫⲉⲛ ⲥⲛⲟⲩϥ ⲁⲗⲗⲁ ⲡⲉⲧⲉⲛⲭⲟϩ ⲁϥϯⲭⲟϩ ⲙ̅ⲡⲟⲩϩⲟⲩⲟϯⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲙ̀ⲡⲉⲧⲉⲛⲣⲱⲟⲩⲧϥ ⲫⲁⲓ ⲉϯⲣⲁ ⲙ̀ⲙⲟϥ ⲛ̀ϣⲟⲩϣⲟⲩ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲁⲧⲟⲧⲟⲩ ⲛ̀ⲛⲁⲑ ⲙⲁⲕⲉⲇⲟⲛⲓⲁ ϫⲉ ⲁ ⲛⲁϯⲁⲭⲁⲓⲁ ⲥⲉⲃⲧⲟ‐ⲧⲟⲩ ⲓⲥϫⲉⲛ ⲥⲛⲟⲩϥ ⲁⲗⲗⲁ ⲡⲉⲧⲉⲛⲭⲟϩ ⲁϥϯⲭⲟϩ ⲙ̀ⲡⲟⲩϩⲟⲩⲟtisōoun ġar m̀petenrōoutf fai etira m̀mof ǹṡouṡou èjen θynou xatotou ǹnaθ makedonia je a natiaxaia sevto‐tou isjen snouf alla petenkoh aftikoh m̀pouhouofor I know your readiness, of which I boast on your behalf to them of Macedonia, that Achaia has been prepared for a year past. Your zeal has stirred up very many of them.
9:3Ⲁⲛⲡⲟⲩⲱⲣⲡ ⲇⲉ ⲛ̅ⲛⲓⲥⲛⲏⲟⲩ ϩⲁⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲉⲧⲉⲛⲣⲁ ⲙ̅ ⲙⲟϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲧⲉϥϣⲧⲉⲙϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ϧⲉⲛ ⲡⲁⲓⲙⲉⲣⲟⲥ ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲛⲁⲓϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲥⲉⲃⲧⲱⲧⲀⲛⲡⲟⲩⲱⲣⲡ ⲇⲉ ⲛ̀ⲛⲓⲥⲛⲏⲟⲩ ϩⲁⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲉⲧⲉⲛⲣⲁ 40 ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲧⲉϥϣⲧⲉⲙϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ϧⲉⲛ ⲡⲁⲓⲙⲉⲣⲟⲥ ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲛⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲥⲉⲃⲧⲱⲧAnpouōrp ḋe ǹnisnyou harōten hina penṡouṡou etenra 40 mof èjen θynou ǹtefṡtemṡōpi efṡouit xen paimeros hina kata f̀ryti enaigō m̀mos ǹtetenṡōpi èretensevtōtBut I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,
9:4ⲙⲏⲡⲱⲥ ⲁⲩϣⲁⲛⲓ ⲛⲉⲙⲏⲓ ⲛ̅ϫⲉⲛⲁⲑ ⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲛ̅ⲥⲉϫⲉⲙ ⲑⲏⲛⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛⲥⲉⲃⲧⲱⲧ ⲁⲛ ⲛ̅ⲧⲉⲛϣⲓⲡⲓ ⲁⲛⲟⲛ ϩⲓⲛⲁ ϫⲉ ⲛ̅ⲛⲉⲛϫⲟⲥ ϫⲉ ⲛ̅ⲑⲱⲧⲉⲛ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓϣⲓⲙⲏⲡⲱⲥ ⲁⲩϣⲁⲛⲓ ⲛⲉⲙⲏⲓ ⲛ̀ϫⲉⲛⲁⲑ ⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲛ̀ⲥⲉϫⲉⲙ ⲑⲏⲛⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛⲥⲉⲃⲧⲱⲧ ⲁⲛ ⲛ̀ⲧⲉⲛϣⲓⲡⲓ ⲁ̀ⲛⲟⲛ ϩⲓⲛⲁ ϫⲉ ⲛ̀ⲛⲉⲛϫⲟⲥ ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓϣⲓmypōs avṡani nemyi ǹjenaθ makedonia ǹsejem θynou ǹtetensevtōt an ǹtenṡipi ànon hina je ǹnengos je ǹθōten ǹh̀ryi xen paiṡiso that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confident boasting.
9:5ⲟⲩⲁⲛⲁⲅⲕⲉⲟⲛ ⲟⲩⲛ ⲁⲓⲙⲉⲩⲓ ⲉⲣⲟϥ ⲉⲑⲉⲧ ⲛ̅ϩⲏⲧ ⲛ̅ⲛⲓⲥⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲉⲣϣⲟⲣⲡ ⲛ̅ⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲉⲣϣⲟⲣⲡ ⲛ̅ⲥⲉⲃⲧⲉ ⲡⲉⲧⲉⲛ ⲥⲙⲟⲩ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲱϣ ⲙ̅ⲙⲟϥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲉϥⲥⲉⲃⲧⲱⲧ. ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ⲟⲩⲥⲙⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲟⲩⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲁⲛⲟⲩⲁⲛⲁⲅⲕⲉⲟⲛ ⲟⲩⲛ ⲁⲓⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ⲉ̀ⲑⲉⲧ ⲛ̀ϩⲏⲧ ⲛ̀ⲛⲓⲥⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲉⲣϣⲟⲣⲡ ⲛ̀ⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲉⲃⲧⲉ ⲡⲉⲧⲉⲛ ⲥ̀ⲙⲟⲩ ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛⲱϣ ⲙ̀ⲙⲟϥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲉϥⲥⲉⲃⲧⲱⲧ. Ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ⲟⲩⲥ̀ⲙⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲟⲩⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲁⲛouanankeon oun aimevi èrof èθet ǹhyt ǹnisnyou hina ǹseerṡorp ǹi harōten ouoh ǹseerṡorp ǹsevte peten s̀mou fy etaretenōṡ m̀mof isjen ṡorp hina ǹtefṡōpi efsevtōt. Pairyti hōs ous̀mou ouoh noumetċi ǹgons anI thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
9:6Ⲫⲁⲓ ⲇⲉ ⲡⲉ ϫⲉ ⲫⲏ ⲉⲧϯⲁⲥⲟ ⲉϥⲥⲓϯ ⲉϥⲉⲱⲥϧ ⲟⲛ ϧⲉⲛ ⲟⲩϯⲁⲥⲟ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲥⲓϯ ϧⲉⲛ ⲟⲩⲥⲙⲟⲩ ⲉϥⲉⲱⲥϧ ⲟⲛ ϧⲉⲛ ⲟⲩⲥⲙⲟⲩⲪⲁⲓ ⲇⲉ ⲡⲉ ϫⲉ ⲫⲏ ⲉⲧϯⲁⲥⲟ ⲉϥⲥⲓϯ ⲉϥⲉ̀ⲱⲥϧ ⲟⲛ ϧⲉⲛ ⲟⲩϯⲁⲥⲟ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲥⲓϯ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲟⲩ ⲉϥⲉ̀ⲱⲥϧ ⲟⲛ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲟⲩFai ḋe pe je fy ettiaso efsiti efèōsx on xen outiaso ouoh fy etsiti xen ous̀mou efèōsx on xen ous̀mouRemember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
9:7ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁϥⲥⲱⲧⲡ ⲛⲁϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ. ⲛⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲁⲛ ⲓⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲛⲁⲅⲕⲏ ⲟⲩⲣⲉϥϯ ⲅⲁⲣ ⲉϥⲣⲁϣⲓ ⲉⲧⲉ ⲫϯ ⲙⲉⲓ ⲙ̅ⲙⲟϥⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁϥⲥⲱⲧⲡ ⲛⲁϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ. Ⲛⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲁⲛ ⲓⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁ̀ⲛⲁⲅⲕⲏ ⲟⲩⲣⲉϥϯ ⲅⲁⲣ ⲉϥⲣⲁϣⲓ ⲉ̀ⲧⲉ ⲫϯ ⲙⲉⲓ ⲙ̀ⲙⲟϥpiouai piouai kata f̀ryti etafsōtp naf xen pefhyt. Ne èvol xen oumkah ǹhyt an ie èvol xen ouànanky ourefti ġar efraṡi ète fti mei m̀mofLet each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
9:8ⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲇⲉ ⲙ̅ⲫϯ ⲉⲑⲣⲉ ϩⲙⲟⲧ ⲛⲓⲃⲉⲛ ⲁϣⲁⲓ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲉⲣⲉ ⲫⲣⲱϣⲓ ϣⲟⲡ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣϩⲟⲩⲟ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲁⲅⲁⲑⲟⲛⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲇⲉ ⲛ̀ⲫϯ ⲉⲑⲣⲉ ϩ̀ⲙⲟⲧ ⲛⲓⲃⲉⲛ ⲁ̀ϣⲁⲓ ⲛⲱⲧⲉⲛ ϩⲓⲛⲁ ⲉ̀ⲣⲉ ⲫ̀ⲣⲱϣⲓ ϣⲟⲡ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣϩⲟⲩⲟ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲁⲅⲁⲑⲟⲛèouon ṡ̀gom ḋe ǹfti eθre h̀mot niven àṡai nōten hina ère f̀rōṡi ṡop nōten xen hōb niven ǹsyou niven ǹtetenerhouo xen hōb niven ǹaġaθonAnd God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
9:9ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲁϥⲥⲱⲣ ⲉⲃⲟⲗ ⲁϥϯ ⲛ̅ⲛⲓϩⲏⲕⲓ ⲧⲉϥⲙⲉⲑⲙⲏⲓ ϣⲱⲡ ϣⲁⲉⲛⲉϩ.ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲁϥⲥⲱⲣ ⲉ̀ⲃⲟⲗ ⲁϥϯ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲧⲉϥⲙⲉⲑⲙⲏⲓ ϣⲱⲡ ϣⲁ ⲉ̀ⲛⲉϩ.kata f̀ryti ets̀xyout je afsōr èvol afti ǹnihyki tefmeθmyi ṡōp ṡa èneh.As it is written, 'He has scattered abroad, he has given to the poor. His righteousness remains forever.'
9:10Ⲡⲉⲧⲥⲁϩⲛⲓ ⲇⲉ ⲙ̅ⲡⲓϫⲣⲟϫ ⲙ̅ⲡⲉⲧⲥⲓϯ ⲉϥⲉⲥⲉϩⲛⲉ ⲡⲓⲕⲉⲱⲓⲕ ⲛⲁϥ ⲟⲛ ⲉⲟⲩⲱⲙ ⲟⲩⲟϩ ⲉϥⲉⲑⲣⲉ ⲛⲉⲧⲉⲛϭⲟ̅ ⲁϣⲁⲓ ⲉϥⲉⲑⲣⲟⲩⲁϣⲁⲓ ⲛ̅ϫⲉⲛⲓⲟⲩⲧⲁϩ ⲛ̅ⲧⲉⲧⲉⲛⲙⲉⲑⲙⲏⲓⲠⲉⲧⲥⲁϩⲛⲓ ⲇⲉ ⲙ̀ⲡⲓϫⲣⲟϫ ⲙ̀ⲡⲉⲧⲥⲓϯ ⲉϥⲉ̀ⲥⲉϩⲛⲉ ⲡⲓⲕⲉⲱⲓⲕ ⲛⲁϥ ⲟⲛ ⲉ̀ⲟⲩⲱⲙ ⲟⲩⲟϩ ⲉϥⲉⲑⲣⲉ ⲛⲉⲧⲉⲛϭⲟ̅ ⲁ̀ϣⲁⲓ ⲉϥⲉⲑⲣⲟⲩⲁϣⲁⲓ ⲛ̀ϫⲉⲛⲓⲟⲩⲧⲁϩ ⲛ̀ⲧⲉⲧⲉⲛⲙⲉⲑⲙⲏⲓPetsahni ḋe m̀pigrog m̀petsiti efèsehne pikeōik naf on èouōm ouoh efeθre netenċo àṡai efeθrouaṡai ǹjenioutah ǹtetenmeθmyiNow may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;
9:11ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲣⲁⲙⲁⲟ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲙⲉⲧϩⲁⲡⲗⲟⲩⲥ ⲛⲓⲃⲉⲛ. ⲑⲁⲓ ⲉⲧⲉⲣϩⲱⲃ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲉⲩϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ.ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲣⲁⲙⲁⲟ̀ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲙⲉⲧϩⲁⲡⲗⲟⲩⲥ ⲛⲓⲃⲉⲛ. Ⲑⲁⲓ ⲉⲧⲉⲣϩⲱⲃ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ⲉⲩϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ.eretenoi ǹramaò xen hōb niven xen met·haplous niven. Ɵai eterhōb èvol hitoten evṡephmot ǹten fti.you being enriched in everything to all liberality, which works through us thanksgiving to God.
9:12ϫⲉ ⲧⲁⲓⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̅ⲧⲉ ⲧⲁⲓⲫⲁϣⲛⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲥϣⲟⲡ ⲉⲥϫⲱⲕ ⲛ̅ⲛⲓⲭⲣⲓⲁ ⲛ̅ⲧⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ. ⲁⲗⲗⲁ ⲥⲉⲣⲡⲕⲉⲟⲓ ⲛ̅ϩⲟⲩⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̅ϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯϪⲉ ⲧⲁⲓⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̀ⲧⲉ ⲧⲁⲓⲫⲁϣⲛⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲥϣⲟⲡ ⲉⲥϫⲱⲕ ⲛ̀ⲛⲓⲭⲣⲓⲁ ⲛ̀ⲧⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ. Ⲁⲗⲗⲁ ⲥⲉⲣⲡⲕⲉⲟⲓ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯJe taiḋiakonia ǹte taifaṡni ou monon esṡop esgōk ǹnixria ǹte niagios m̀mavatou. Alla serpkeoi ǹhouo èvol hiten oumyṡ ǹṡephmot ǹten ftiFor this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;
9:13ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲇⲟⲕⲓⲙⲏ ⲛ̅ⲧⲉ ⲡⲁⲓϣⲉⲙϣⲓ. Ⲉⲣⲉⲧⲉⲛϯⲱⲟⲩ ⲙ̅ⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲓϭⲛ̅ⲉϫⲱϥ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅. ⲛⲉⲙ ϯⲙⲉⲧⲁⲡⲗⲟⲩⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲉⲣⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲇⲟⲕⲓⲙⲏ ⲛ̀ⲧⲉ ⲡⲁⲓϣⲉⲙϣⲓ. Ⲉ̀ⲣⲉⲧⲉⲛϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓϭⲛ̅ⲉϫⲱϥ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲛⲉⲙ ϯⲙⲉⲧⲁⲡⲗⲟⲩⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛèvol hiten tiḋokimy ǹte paiṡemṡi. Èretentiṑou ǹfti èh̀ryi èjen piċnegōf ǹte petenouōnh èvol èpievangelion ǹte pix̀ristos. Nem timetaplous ǹte timetṡfyr èrōou nem ouon nivenseeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;
9:14ⲛⲉⲙ ⲡⲟⲩⲧⲱⲃϩ ⲉⲧⲟⲩⲣⲁ ⲙ̅ⲙⲟϥ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲩϣⲟⲡ ϧⲉⲛ ⲟⲩⲙⲉⲓ ⲛ̅ϩⲏⲧ ⲉⲣⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲑⲏⲛⲟⲩⲛⲉⲙ ⲡⲟⲩⲧⲱⲃϩ ⲉ̀ⲧⲟⲩⲣⲁ ⲙ̀ⲙⲟϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲩϣⲟⲡ ϧⲉⲛ ⲟⲩⲙⲉⲓ ⲛ̀ϩⲏⲧ ⲉⲣⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲑⲏⲛⲟⲩnem poutōvh ètoura m̀mof èh̀ryi èjen θynou evṡop xen oumei ǹhyt erōten eθve pih̀mot ǹte fti eterhouo xen θynou
9:15ⲡϩⲙⲟⲧ ⲇⲉ ⲙ̅ⲫϯ ϣⲏⲡ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲧⲉϥⲇⲱⲣⲉⲁ ⲛⲁⲧⲥⲁϫⲓ ⲙ̅ⲙⲟⲥⲡ̀ϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲫϯ ϣⲏⲡ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲧⲉϥⲇⲱⲣⲉⲁ̀ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲙ̀ⲙⲟⲥp̀h̀mot ḋe ǹfti ṡyp èh̀ryi èjen tefḋōreà ǹatsaji m̀mosNow thanks be to God for his unspeakable gift!
10:1Ⲁⲛⲟⲕ ⲇⲉ ⲡⲁⲩⲗⲟⲥ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙ ϯⲙⲉⲧⲉⲡⲓⲕⲏⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ϩⲱⲥ ⲉⲓⲑⲉⲃⲓⲏⲟⲩⲧ ⲙⲉⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲉⲧⲉⲛⲙ̅ⲑⲟ ⲉⲓⲥⲁⲃⲟⲗ ⲇⲉ ⲙ̅ ⲙⲱⲧⲉⲛ ⲡⲁϩⲏⲧ ⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩⲀⲛⲟⲕ ⲇⲉ ⲡⲁⲩⲗⲟⲥ ϯϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙ ϯⲙⲉⲧⲉⲡⲓⲕⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲱⲥ ⲉⲓⲑⲉⲃⲓⲏⲟⲩⲧ ⲙⲉⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲉⲧⲉⲛⲙ̅ⲑⲟ ⲉⲓⲥⲁⲃⲟⲗ ⲇⲉ 40 ⲙⲱⲧⲉⲛ ⲡⲁϩⲏⲧ ⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩAnok ḋe pavlos titiho erōten èvol hiten timetremravṡ nem timetepikys ǹte pix̀ristos hōs eiθeviyout men xen θynou mpetenmθo eisavol ḋe 40 mōten pahyt tagryout xen θynouNow I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am of good courage toward you.
10:2ϯⲧⲱⲃϩ ⲇⲉ ⲉⲑⲣⲓϣⲱⲡⲓ ⲉⲓⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̅ϩⲏⲧ ⲛ̅ϯϩⲁⲣⲱⲧⲉⲛ ⲁⲛ ϧⲉⲛ ⲡⲁⲓⲑⲱⲧ ⲛ̅ϩⲏⲧ ⲫⲁⲓ ⲉϯⲙⲉⲩⲓ ⲉⲣⲟϥ ⲉⲉⲣⲧⲟⲗⲙⲁⲛ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ϩⲁⲛⲟⲩⲟⲛ ⲛⲁⲓ ⲉⲑⲙⲉⲩⲓ ⲉⲣⲟⲛ ϫⲉ ⲁⲛⲙⲟϣⲓ ⲕⲁⲧⲁ ⲥⲁⲣⲝϯⲧⲱⲃϩ ⲇⲉ ⲉ̀ⲑⲣⲓϣⲱⲡⲓ ⲉⲓⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̀ϩⲏⲧ ⲛ̀ϯϩⲁⲣⲱⲧⲉⲛ ⲁⲛ ϧⲉⲛ ⲡⲁⲓⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲫⲁⲓ ⲉⲓⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ⲉⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ϩⲁⲛⲟⲩⲟⲛ ⲛⲁⲓ ⲉⲑⲙⲉⲩⲓ ⲉ̀ⲣⲟⲛ ϫⲉ ⲁⲛⲙⲟϣⲓ ⲕⲁⲧⲁ ⲥⲁⲣⲝtitōvh ḋe èθriṡōpi eitagryout ǹhyt ǹtiharōten an xen paiθōt ǹhyt fai eimevi èrof eertolman èh̀ryi èjen hanouon nai eθmevi èron je anmoṡi kata sarksYes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
10:3ⲁⲛⲙⲟϣⲓ ⲅⲁⲣ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲛⲁⲛⲟⲓ ⲙ̅ⲙⲁⲧⲟⲓ ⲁⲛ ⲕⲁⲧⲁ ⲥⲁⲣⲝ.ⲁⲛⲙⲟϣⲓ ⲅⲁⲣ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲛⲁⲛⲟⲓ ⲙ̀ⲙⲁⲧⲟⲓ ⲁⲛ ⲕⲁⲧⲁ ⲥⲁⲣⲝ.anmoṡi ġar kata sarks nanoi m̀matoi an kata sarks.For though we walk in the flesh, we don't wage war according to the flesh;
10:4Ⲛⲓϩⲟⲡⲗⲟⲛ ⲅⲁⲣ ⲛ̅ⲧⲉⲧⲉⲛⲙⲉⲧⲙⲁⲧⲟⲓ ϩⲁⲛⲥⲁⲣⲕⲓⲕⲟⲛ ⲁⲛ ⲛⲉ. ⲁⲗⲗⲁ ϩⲁⲛϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉ ⲉⲩϣⲟⲣϣⲉⲣ ⲛ̅ⲧⲉ ⲛⲉⲧϫⲟⲣ ⲉⲩⲣⲟϧⲧ ⲉϧⲣⲏⲓ ⲛ̅ϩⲁⲛⲥⲟϭⲛⲓⲚⲓϩⲟⲡⲗⲟⲛ ⲅⲁⲣ ⲛ̀ⲧⲉⲧⲉⲛⲙⲉⲧⲙⲁⲧⲟⲓ ϩⲁⲛⲥⲁⲣⲕⲓⲕⲟⲛ ⲁⲛ ⲛⲉ. Ⲁⲗⲗⲁ ϩⲁⲛϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉ ⲉⲩϣⲟⲣϣⲉⲣ ⲛ̀ⲧⲉ ⲛⲉⲧϫⲟⲣ ⲉⲩⲣⲟϧⲧ ⲉ̀ϧ̀ⲣⲏⲓ ⲛ̀ϩⲁⲛⲥⲟϭⲛⲓNihoplon ġar ǹtetenmetmatoi hansarkikon an ne. Alla hangom ǹte fti ne evṡorṡer ǹte netgor evroxt èx̀ryi ǹhansoċnifor the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
10:5ⲛⲉⲙ ϭⲓ̅ⲥⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲧⲱⲟⲩⲛ ⲙ̅ⲙⲱⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲓⲉⲙⲓ ⲛ̅ⲧⲉ ⲫϯ. ⲟⲩⲟϩ ⲉⲛⲉⲣⲉⲭⲙⲁⲗⲱⲧⲉⲩⲓⲛ ⲙ̅ⲙⲉⲩⲓ ⲛⲓⲃⲉⲛ ⲉϧⲟⲩⲛ ϧⲉⲛ ⲡⲥⲱⲧⲉⲙ ⲙ̅ⲡⲭ̅ⲥ̅ⲛⲉⲙ ϭⲓⲥⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲧⲱⲟⲩⲛ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲉⲙⲓ ⲛ̀ⲧⲉ ⲫϯ. Ⲟⲩⲟϩ ⲉⲛⲉⲣⲉⲭⲙⲁⲗⲱⲧⲉⲩⲓⲛ ⲙ̀ⲙⲉⲩⲓ ⲛⲓⲃⲉⲛ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥnem ċisi niven ettōoun m̀mōou èh̀ryi èjen piemi ǹte fti. Ouoh enerexmalōtevin m̀mevi niven èxoun xen p̀·sōtem m̀pix̀ristosthrowing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
10:6ⲟⲩⲟϩ ⲉⲛⲥⲉⲃⲧⲱⲧ ⲉϭⲓ̅ ⲙ̅ⲡⲉⲙⲡϣⲓϣ ⲙ̅ⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛⲓⲃⲉⲛ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲙⲟϩ ⲛ̅ϣⲟⲣⲡ ⲛ̅ϫⲉⲡⲉⲧⲉⲛⲥⲱⲧⲉⲙⲟⲩⲟϩ ⲉⲛⲥⲉⲃⲧⲱⲧ ⲉ̀ϭⲓ ⲙ̀ⲡⲉⲙⲡϣⲓϣ ⲙ̀ⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛⲓⲃⲉⲛ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲙⲟϩ ⲛ̀ϣⲟⲣⲡ ⲛ̀ϫⲉⲡⲉⲧⲉⲛⲥⲱⲧⲉⲙouoh ensevtōt èċi m̀pempṡiṡ m̀metatsōtem niven eṡōp afṡanmoh ǹṡorp ǹjepetensōtemand being in readiness to avenge all disobedience, when your obedience will be made full.
10:7ⲛ̅ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉⲛⲏ ⲉⲧⲭⲏ ⲙ̅ⲡⲉⲧⲉⲛⲙ̅ⲑⲟ. ⲫⲏ ⲉⲧⲉ ϩⲑⲏϥ ⲭⲏ ϫⲉ ⲫⲁⲡⲭ̅ⲥ̅ ⲡⲉ ⲫⲁⲓ ⲟⲛ ⲙⲁⲣⲉϥⲥⲟϭⲛⲓ ⲉⲣⲟϥ ⲛ̅ϧⲣⲏⲓ ⲛ̅ ϧⲏⲧϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉ ⲛ̅ⲑⲟϥ ⲫⲁⲡⲭ̅ⲥ̅ ⲡⲁⲓⲣⲏϯ ⲁⲛⲟⲛ ϩⲱⲛ.ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲛⲏ ⲉⲧⲭⲏ ⲙ̅ⲡⲉⲧⲉⲛⲙ̅ⲑⲟ. Ⲫⲏ ⲉ̀ⲧⲉ ϩⲑⲏϥ ⲭⲏ ϫⲉ ⲫⲁⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲫⲁⲓ ⲟⲛ ⲙⲁⲣⲉϥⲥⲟϭⲛⲓ ⲉ̀ⲣⲟϥ ⲛ̀ϧ̀ⲣⲏⲓ 50 ϧⲏⲧϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲫⲁⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲁⲓⲣⲏϯ ⲁ̀ⲛⲟⲛ ϩⲱⲛ.ǹtetengouṡt èny etky mpetenmθo. Fy ète hθyf ky je fapik̀ristos pe fai on marefsoċni èrof ǹx̀ryi 50 xytf kata f̀ryti ète ǹθof fapik̀ristos pairyti ànon hōn.Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.
10:8ⲉϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲛ̅ϩⲟⲩⲟ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲓⲉⲣϣⲓϣⲓ ⲉⲧⲁ ⲡϭ̅ⲥ̅ ⲧⲏⲓϥ ⲛⲏⲓ ⲉⲩⲕⲱⲧ ⲟⲩⲟϩ ⲛⲉⲡⲉⲧⲉⲛⲣⲱϧⲧ ⲁⲛ ⲛ̅ϯⲛⲁϣⲓⲡⲓ ⲁⲛ.Ⲉϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲛ̀ϩⲟⲩⲟ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲉⲣϣⲓϣⲓ ⲉ̀ⲧⲁ ⲡ̀ϭⲟⲓⲥ ⲧⲏⲓϥ ⲛⲏⲓ ⲉⲩⲕⲱⲧ ⲟⲩⲟϩ ⲛⲉⲡⲉⲧⲉⲛⲣⲱϧⲧ ⲁⲛ ⲛ̀ϯⲛⲁϣⲓⲡⲓ ⲁⲛ.Eṡōp ġar aiṡanṡouṡou m̀moi ǹhouo èh̀ryi èjen pierṡiṡi èta p̀ċois tyif nyi evkōt ouoh nepetenrōxt an ǹtinaṡipi an.For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,
10:9Ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲧⲉⲙⲉⲣⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲁⲓ ⲉϥϯϩⲉⲗⲓ ⲛⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ‐Ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲧⲉⲙⲉⲣⲙ̅ⲫⲣⲏϯ ⲛ̀ⲟⲩⲁⲓ ⲉϥϯϩⲉⲗⲓ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ‐Hina ntaṡtemermfryti ǹouai eftiheli nōten èvol hiten niepistoly‐that I may not seem as if I desire to terrify you by my letters.
10:10ϫⲉ ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲙⲉⲛ ⲥⲉϩⲟⲣϣ ⲟⲩⲟϩ ⲥⲉϫⲟⲣ ϯⲡⲁⲣⲟⲩⲥⲓⲁ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲟⲩⲁⲥⲑⲉⲛⲏⲥ ⲧⲉ ⲟⲩⲟϩ ⲡⲓⲥⲁϫⲓ ϣⲏϣϫⲉ ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲙⲉⲛ ⲥⲉϩⲟⲣϣ ⲟⲩⲟϩ ⲥⲉϫⲟⲣ ϯⲡⲁⲣⲟⲩⲥⲓⲁ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲟⲩⲁⲥⲑⲉⲛⲏⲥ ⲧⲉ ⲟⲩⲟϩ ⲡⲓⲥⲁϫⲓ ϣⲏϣje niepistoly men sehorṡ ouoh segor tiparousia ḋe ǹte pisōma ouasθenys te ouoh pisaji ṡyṡ
10:11ⲫⲁⲓ ⲟⲛ ⲙⲁⲣⲉϥⲙⲉⲩⲓ ⲉⲣⲟϥ ⲛ̅ϫⲉⲡⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ϫⲉ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲛⲟⲓ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲉⲛⲭⲛ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ ⲫⲁⲓ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲉⲛⲟⲓ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡϩⲱⲃ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ.ⲫⲁⲓ ⲟⲛ ⲙⲁⲣⲉϥⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉⲡⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϫⲉ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉⲛⲟⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲉⲛⲭⲛ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ ⲫⲁⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲉⲛⲟⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ϩⲱⲃ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ.fai on marefmevi èrof ǹjepai ǹpairyti je kata f̀ryti etenoi m̀mof xen p̀·saji èvol hiten niepistoly enkn xaten θynou an fai ǹf̀ryti etenoi m̀mof xen p̀hōb enky xaten θynou.Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
10:12Ⲛ̅̀ⲧⲉⲛⲉⲣⲧⲟⲗⲙⲁⲛ ⲅⲁⲣ ⲁⲛ ⲉⲧⲉⲛⲑⲱⲛⲉⲛ ⲓⲉ ⲉϣⲓⲧⲉⲛ ⲉϩⲁⲛⲟⲩⲟⲛ ⲛⲏ ⲉⲧⲧⲁϩⲟ ⲙ̅ⲙⲱⲟⲩ ⲉⲣⲁⲧⲟⲩ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲁⲗⲗⲁ ⲛ̅ⲑⲱⲟⲩ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲩϣⲓ ⲙ̅ ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉⲩⲑⲟⲛⲧⲉⲛ ⲙ̅ ⲙⲱⲟⲩ ⲉⲣⲱⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲕⲁϯ ⲁⲛ.Ⲛ̀̀ⲧⲉⲛⲉⲣⲧⲟⲗⲙⲁⲛ ⲅⲁⲣ ⲁⲛ ⲉⲧⲉⲛⲑⲱⲛⲉⲛ ⲓⲉ ⲉ̀ϣⲓⲧⲉⲛ ⲉ̀ϩⲁⲛⲟⲩⲟⲛ ⲛⲏ ⲉⲧⲧⲁϩⲟ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲣⲁⲧⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲁⲗⲗⲁ ⲛ̀ⲑⲱⲟⲩ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲩϣⲓ 40 ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉⲩⲑⲟⲛⲧⲉⲛ 40 ⲙⲱⲟⲩ ⲉ̀ⲣⲱⲟⲩ ⲙ̀ⲙⲓⲛ 40 ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲕⲁϯ ⲁⲛ.Ǹtenertolman ġar an etenθōnen ie èṡiten èhanouon ny ettaho m̀mōou èratou m̀mavatou alla ǹθōou ǹx̀ryi ǹxytou evṡi 40 mōou ouoh evθonten 40 mōou èrōou m̀min 40 mōou ouoh ǹsekati an.For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
10:13ⲁⲛⲟⲛ ⲇⲉ ⲛⲁⲛϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛ ⲁⲛ ϧⲉⲛ ϩⲁⲛⲁⲧϣⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲓϣⲓ ⲛ̅ⲧⲉ ⲡⲓⲕⲁⲛⲟⲩⲛ ⲫⲏ ⲉⲧⲁ ⲫϯ ⲑⲁϣϥ ⲛⲁⲛ ⲉⲑⲣⲉⲛⲫⲟϩ ϣⲁⲣⲟϥ ϧⲉⲛ ⲟⲩϣⲓ ⲛⲉⲙ ⲟⲩϣⲁⲣⲱⲧⲉⲛⲀ̀ⲛⲟⲛ ⲇⲉ ⲛⲁⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ⲁⲛ ϧⲉⲛ ϩⲁⲛⲁⲧϣⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲓϣⲓ ⲛ̀ⲧⲉ ⲡⲓⲕⲁⲛⲟⲩⲛ ⲫⲏ ⲉ̀ⲧⲁ ⲫϯ ⲑⲁϣϥ ⲛⲁⲛ ⲉ̀ⲑⲣⲉⲛⲫⲟϩ ϣⲁⲣⲟϥ ϧⲉⲛ ⲟⲩϣⲓ ⲛⲉⲙ ⲟⲩϣⲁⲣⲱⲧⲉⲛÀnon ḋe nanṡouṡou m̀mon an xen hanatṡi alla kata piṡi ǹte pikanoun fy èta fti θaṡf nan èθrenfoh ṡarof xen ouṡi nem ouṡarōtenBut we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
10:14Ⲟⲩ ⲅⲁⲣ ϩⲱⲥ ⲛ̅ⲧⲉⲛⲫⲉϩ ⲉⲣⲱⲧⲉⲛ ⲧⲉⲛⲥⲱⲟⲩⲧⲉⲛ ⲙ̅ⲙⲟⲛ ⲉⲣⲱⲧⲉⲛ[] ⲛ̅ϩⲟⲩⲟ. ⲁⲛⲫⲟϩ ⲅⲁⲣ ⲉⲣⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅Ⲟⲩ ⲅⲁⲣ ϩⲱⲥ ⲛ̀ⲧⲉⲛⲫⲉϩ ⲉⲣⲱⲧⲉⲛ ⲧⲉⲛⲥⲱⲟⲩⲧⲉⲛ ⲙ̀ⲙⲟⲛ ⲉⲣⲱⲧⲉⲛ[…] ⲛ̀ϩⲟⲩⲟ. Ⲁⲛⲫⲟϩ ⲅⲁⲣ ⲉⲣⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥOu ġar hōs ǹtenfeh erōten tensōouten m̀mon erōten[…] ǹhouo. Anfoh ġar erōten hōten xen pievangelion ǹte pix̀ristosFor we don't stretch ourselves too much, as though we didn't reach to you. For we came even as far as to you with the Good News of Christ,
10:15ⲉⲛϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛ ⲁⲛ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲁⲧϣⲓ ϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ⲛ̅ϣⲉⲙⲙⲟ ⲉⲟⲩⲟⲛⲧⲁⲛ ⲛⲟⲩϩⲉⲗⲡⲓⲥ ⲁⲣⲉϣⲁⲛ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲁⲓⲁⲓ ⲉⲑⲣⲉϥⲉⲣⲛⲓϣϯ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲡⲉⲛⲕⲁⲛⲟⲩⲛ ⲉⲩⲙⲉⲧϩⲟⲩⲟⲉⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ⲁⲛ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲁⲧϣⲓ ϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲛ̀ⲟⲩϩⲉⲗⲡⲓⲥ ⲁⲣⲉϣⲁⲛ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲁⲓⲁⲓ ⲉ̀ⲑⲣⲉϥⲉⲣⲛⲓϣϯ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲡⲉⲛⲕⲁⲛⲟⲩⲛ ⲉⲩⲙⲉⲧϩⲟⲩⲟenṡouṡou m̀mon an xen hanmetatṡi xen hanxisi ǹṡemmo èouontan ǹouhelpis areṡan petennahti aiai èθreferniṡti xen θynou kata penkanoun evmet·houonot boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
10:16ⲉϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲛ̅ⲛⲏ ⲉⲧⲟⲓ ⲛ̅ⲛⲓϣϯ ⲉⲛⲏ. ϧⲉⲛ ⲟⲩⲕⲁⲛⲟⲩⲛ ⲛ̅ϣⲉⲙⲙⲟ ⲁⲛ ⲉϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛ ϧⲉⲛ ⲛⲏ ⲉⲧⲥⲉⲃⲧⲱⲧ ⲧⲫⲏⲉ̀ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲛ̀ⲛⲏ ⲉⲧⲟⲓ ⲛ̀ⲛⲓϣϯ ⲉ̀ⲛⲏ. Ϧⲉⲛ ⲟⲩⲕⲁⲛⲟⲩⲛ ⲛ̀ϣⲉⲙⲙⲟ ⲁⲛ ⲉ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲛⲏ ⲉⲧⲥⲉⲃⲧⲱⲧ ⲧⲫⲏèhiṡennoufi nōten ǹny etoi ǹniṡti èny. Xen oukanoun ǹṡemmo an èṡouṡou m̀mon xen ny etsevtōt tfyso as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
10:17ⲇⲉ ⲉⲧϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟϥ ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ Ⲕ. . ⲟ. ⲙ ϩⲁ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡϭ̅ⲥ̅ⲇⲉ ⲉⲧϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲡ̀ⲣⲟⲥ ⲕⲟⲣⲓⲛⲑⲓⲟⲩⲥ Ⲕ.. Ⲟ̀. Ⲙ ϩⲁ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥḋe etṡouṡou m̀mof marefṡouṡou p̀ros korinθious K.. Ò. M ha m̀mof xen p̀ċois
10:18ⲫⲏ ⲅⲁⲣ ⲁⲛ ⲉⲧⲧⲁϩⲟ ⲙ̅ⲙⲟϥ ⲉⲣⲁⲧϥ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲡⲉ ⲡⲓⲥⲱⲧⲡ. ⲁⲗⲗⲁ ⲫⲏ ⲉⲧⲉ ⲡϭ̅ⲥ̅ ⲛⲁⲧⲁϩⲟϥ ⲉⲣⲁⲧϥⲫⲏ ⲅⲁⲣ ⲁⲛ ⲉⲧⲧⲁϩⲟ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲁⲧϥ 40 ⲙⲁⲩⲁⲧϥ ⲡⲉ ⲡⲓⲥⲱⲧⲡ. Ⲁⲗⲗⲁ ⲫⲏ ⲉ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲁⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥfy ġar an ettaho m̀mof èratf 40 mavatf pe pisōtp. Alla fy ète p̀ċois natahof èratfFor it isn't he who commends himself who is approved, but whom the Lord commends.
11:1ⲁⲟ ⲙⲟⲓ ⲛⲁⲣⲉⲧⲉⲛⲛⲁⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲙ̅ⲙⲟⲓ ⲛ̅ⲟⲩⲕⲟⲩϫⲓ ϧⲉⲛ ⲧⲁⲙⲉⲧⲁⲧϩⲏⲧ ⲁⲗⲗⲁ ⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛⲉⲙⲏⲓ.ⲁⲟ ⲙⲟⲓ ⲛⲁⲣⲉⲧⲉⲛⲛⲁⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲙ̀ⲙⲟⲓ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ϧⲉⲛ ⲧⲁⲙⲉⲧⲁⲧϩⲏⲧ ⲁⲗⲗⲁ ⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛⲉⲙⲏⲓ.ao moi naretennaeranekesθe m̀moi ǹoukouji xen tametat·hyt alla ōou ǹhyt nemyi.I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
11:2ϯⲭⲟϩ ⲅⲁⲣ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲭⲟϩ ⲛ̅ⲧⲉ ⲫϯ. ⲁⲓϩⲉⲧⲡ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲛ̅ⲟⲩϩⲁⲓ ⲛ̅ⲟⲩⲱⲧ ⲛⲟⲩⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲥⲧⲟⲩⲃⲏⲟⲩⲧ ⲙ̅ⲡⲭ̅ⲥ̅.Ϯⲭⲟϩ ⲅⲁⲣ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲭⲟϩ ⲛ̀ⲧⲉ ⲫϯ. Ⲁⲓϩⲉⲧⲡ ⲑⲏⲛⲟⲩ ⲅⲁⲣ ⲛ̀ⲟⲩϩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲟⲩⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲥⲧⲟⲩⲃⲏⲟⲩⲧ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.Tikoh ġar erōten xen oukoh ǹte fti. Aihetp θynou ġar ǹouhai ǹouōt ǹouparθenos estouvyout m̀pix̀ristos.For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
11:3ϯⲉⲣ ...ⲣⲏϯ ϩⲟϯ ⲙⲏⲡⲱⲥ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓϩⲟϥ ⲉⲧⲁϥⲉⲣ ϩⲁⲗ ⲛ̅ⲉⲩⲁ ϧⲉⲛ ⲧⲉϥⲙⲉⲧⲥⲉⲃ ⲛ̅ⲥⲉⲧⲁⲕⲟ ⲛ̅ϫⲉⲛⲉⲧⲉⲛⲙⲉⲩⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧϩⲁⲡⲗⲟⲩⲥ ⲛⲉⲙ ⲡⲓⲧⲟⲩⲃⲟ ⲉⲧϧⲉⲡ ⲡⲭ̅ⲥ̅Ϯⲉⲣ... Ⲣⲏϯ ϩⲟϯ ⲙⲏⲡⲱⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲓϩⲟϥ ⲉⲧⲁϥⲉⲣ ϩⲁⲗ ⲛ̀ⲉⲩⲁ ϧⲉⲛ ⲧⲉϥⲙⲉⲧⲥⲉⲃ ⲛ̀ⲥⲉⲧⲁⲕⲟ ⲛ̀ϫⲉⲛⲉⲧⲉⲛⲙⲉⲩⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧϩⲁⲡⲗⲟⲩⲥ ⲛⲉⲙ ⲡⲓⲧⲟⲩⲃⲟ ⲉⲧϧⲉⲡ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥTier... Ryti hoti mypōs ǹf̀ryti m̀pihof etafer hal ǹeva xen tefmetseb ǹsetako ǹjenetenmevi èvol hiten timet·haplous nem pitouvo etxep pix̀ristos
11:4ⲓⲥϫⲉ ⲙⲉⲛ ⲅⲁⲣ ⲡⲉⲑⲛⲏⲟⲩ ϥⲛⲁϩⲓⲱⲓϣ ⲛⲱⲧⲉⲛ ⲛ̅ⲕⲉⲓ̅ⲏ̅ⲥ̅ ⲙ̅ⲡⲉⲛϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ. ⲓⲉ ⲧⲉⲧⲉⲛⲛⲁϭⲓ̅ ⲛ̅ⲕⲉⲛ̅ⲛ̅ⲁ̅ ⲙ̅ⲡⲉ ⲧⲉⲛϭⲓ̅ⲧϥ. ⲕⲉⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙ̅ⲡⲉⲧⲉⲛϣⲟⲡϥ ⲕⲁⲗⲱⲥ ⲇⲉ ⲧⲉⲧⲉⲛⲛⲁⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲡⲉ.ⲓⲥϫⲉ ⲙⲉⲛ ⲅⲁⲣ ⲡⲉⲑⲛⲏⲟⲩ ϥ̀ⲛⲁϩⲓⲱⲓϣ ⲛⲱⲧⲉⲛ ⲛ̅ⲕⲉⲓ̅ⲏ̅ⲥ̅ ⲙ̀ⲡⲉⲛϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ. Ⲓⲉ ⲧⲉⲧⲉⲛⲛⲁϭⲓ̅ ⲛ̅ⲕⲉⲛ̅ⲛ̅ⲁ̅ ⲙ̀ⲡⲉ ⲧⲉⲛϭⲓ̅ⲧϥ. Ⲕⲉⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙ̀ⲡⲉⲧⲉⲛϣⲟⲡϥ ⲕⲁⲗⲱⲥ ⲇⲉ ⲧⲉⲧⲉⲛⲛⲁⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲡⲉ.isje men ġar peθnyou f̀nahiōiṡ nōten nkeiys m̀penhiōiṡ m̀mof. Ie tetennaċi nkenna m̀pe tenċitf. Keevangelion m̀petenṡopf kalōs ḋe tetennaeraneṡesθe pe.For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different 'good news', which you did not accept, you put up with that well enough.
11:5Ⲧⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ϯⲉⲣϧⲁⲉ ⲉϩⲗⲓ ⲁⲛ ⲉϩⲟⲧⲉ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲟⲩⲟⲧⲉⲃⲦⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ϯⲉⲣϧⲁⲉ ⲉ̀ϩ̀ⲗⲓ ⲁⲛ ⲉ̀ϩⲟⲧⲉ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲟⲩⲟⲧⲉⲃTmevi ġar je tierxae èh̀li an èhote niàpostolos eθouotebFor I reckon that I am not at all behind the very best apostles.
11:6ⲓⲥϫⲉ ⲁⲛⲟⲕ ⲟⲩⲓⲇⲓⲱⲧⲏⲥ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲉⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲛⲟⲩⲟⲛϩⲉⲛ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛⲓⲥϫⲉ ⲁⲛⲟⲕ ⲟⲩⲓⲇⲓⲱⲧⲏⲥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲁⲗⲗⲁ ϧⲉⲛ ⲡ̀ⲉ̀ⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲛⲟⲩⲟⲛϩⲉⲛ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛisje anok ouiḋiōtys xen p̀·saji alla xen p̀èmi an alla xen hōb niven anouonhen erōten xen ouon nivenBut though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
11:7ⲙⲏ ⲟⲩⲛⲟⲃⲓ ⲡⲉⲧⲁⲓⲁⲓϥ ⲉⲓⲑⲉⲃⲓⲟ ⲙ̅ⲙⲟⲓ ϩⲓⲛⲁ ⲛ̅ⲑⲱⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲥⲓ ϫⲉ ⲁⲓϩⲓⲱⲓϣ ⲛⲱⲧⲉⲛ ⲛ̅ϫⲓⲛϫⲏ ⲙ̅ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲫϯ ⲕⲙⲏ ⲟⲩⲛⲟⲃⲓ ⲡⲉⲧⲁⲓⲁⲓϥ ⲉⲓⲑⲉⲃⲓⲟ ⲙ̀ⲙⲟⲓ ϩⲓⲛⲁ ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ⲥⲓ ϫⲉ ⲁⲓϩⲓⲱⲓϣ ⲛⲱⲧⲉⲛ ⲛ̀ϫⲓⲛϫⲏ ⲛ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲫϯ ⲕmy ounovi petaiaif eiθevio m̀moi hina ǹθōten ntetenċisi je aihiōiṡ nōten ǹjinjy ǹpievangelion ǹte fti kOr did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Good News free of charge?
11:8Ⲁⲓⲕⲱⲗⲡ ⲛ̅ϩⲁⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲁⲓϭⲓ̅ ⲟⲯⲱⲛⲓⲟⲛ ⲉⲑⲃⲉ ⲡⲉⲧⲉⲛϣⲉⲙϣⲓⲀⲓⲕⲱⲗⲡ ⲛ̀ϩⲁⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲁⲓϭⲓ̅ ⲟⲯⲱⲛⲓⲟⲛ ⲉⲑⲃⲉ ⲡⲉⲧⲉⲛϣⲉⲙϣⲓAikōlp ǹhanekklysia aiċi opsōnion eθve petenṡemṡiI robbed other assemblies, taking wages from them that I might serve you.
11:9ⲟⲩⲟϩ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲧⲁⲓⲉⲣϧⲁⲉ ⲙ̅ⲡⲓⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉϫⲉⲛ ⲟⲩⲁⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲡⲁϭⲣⲟϩ ⲅⲁⲣ ⲁⲩϫⲉⲕ ⲣⲱϥ ⲛ̅ϫⲉⲛⲓⲥⲛⲏⲟⲩ ⲉⲧⲁⲩⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲟⲩⲟϩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲓⲁⲣⲉϩ ⲉⲣⲟⲓ ⲉⲓⲟⲓ ⲛⲁⲧⲃⲁⲣⲟⲥ ⲉⲃⲟⲗ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲓⲉⲁⲣⲉϩ ⲟⲛ.ⲟⲩⲟϩ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲧⲁⲓⲉⲣϧⲁⲉ ⲙ̀ⲡⲓⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉ̀ϫⲉⲛ ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲡⲁϭⲣⲟϩ ⲅⲁⲣ ⲁⲩϫⲉⲕ ⲣⲱϥ ⲛ̀ϫⲉⲛⲓⲥⲛⲏⲟⲩ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲟⲩⲟϩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲁⲓⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟⲓ ⲉⲓⲟⲓ ⲛⲁⲧⲃⲁⲣⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲓⲉⲁ̀ⲣⲉϩ ⲟⲛ.ouoh eiky xaten θynou etaierxae m̀piouahvaros èjen ouai m̀mōten paċroh ġar avjek rōf ǹjenisnyou etavì èvol xen θmakeḋonia ouoh xen hōb niven aiàreh èroi eioi natbaros èvol harōten ouoh eieàreh on.When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
11:10ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲥϣⲟⲡ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧ ϫⲉ ⲡⲁⲓϣⲟⲩϣⲟⲩ ϥⲛⲁϣⲑⲁⲙ ⲉⲣⲟⲓ ⲁⲛ ϧⲉⲛ ⲛⲓⲙⲁ ⲛ̅ⲧⲉ ϯⲁⲭⲁⲓⲁϮⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥ̀ϣⲟⲡ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧ ϫⲉ ⲡⲁⲓϣⲟⲩϣⲟⲩ ϥⲛⲁϣⲑⲁⲙ ⲉ̀ⲣⲟⲓ ⲁⲛ ϧⲉⲛ ⲛⲓⲙⲁ ⲛ̀ⲧⲉ ϯⲁⲭⲁⲓⲁTimeθmyi ǹte pix̀ristos s̀ṡop ǹx̀ryi ǹxyt je paiṡouṡou fnaṡθam èroi an xen nima ǹte tiaxaia
11:11ⲉⲑⲃⲉ ⲟⲩ. ϫⲉ ϯⲙⲉⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲁⲛ. ⲫϯ ⲡⲉⲧⲥⲱⲟⲩⲛⲉⲑⲃⲉ ⲟⲩ. Ϫⲉ ϯⲙⲉⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲛ. Ⲫϯ ⲡⲉⲧⲥⲱⲟⲩⲛeθve ou. Je timei m̀mōten an. Fti petsōounWhy? Because I don't love you? God knows.
11:12ⲡⲉϯⲣⲁ ⲙ̅ⲙⲟϥ ⲇⲉ ϯⲛⲁⲁⲓϥ ⲟⲛ. ϩⲓⲛⲁ ⲛ̅ⲧⲁϫⲉϫ ⲑⲗⲱⲓϫⲓ ⲛ̅ⲛⲏ ⲉⲑⲟⲩⲱϣ ⲉϫⲉⲙ ⲗⲱⲓϫⲓ ϩⲓⲛⲁ ⲛ̅ⲥⲉϫⲉⲙⲟⲩ ϧⲉⲛ ⲫⲏ ⲉⲧϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲱⲟⲩ ⲛ̅ ϧⲏⲧϥ ⲕⲁⲧⲁ ⲡⲉⲛⲣⲏϯ ϩⲱⲛ.ⲡⲉϯⲣⲁ ⲙ̀ⲙⲟϥ ⲇⲉ ϯⲛⲁⲁⲓϥ ⲟⲛ. Ϩⲓⲛⲁ ⲛ̀ⲧⲁϫⲉϫ ⲑⲗⲱⲓϫⲓ ⲛ̀ⲛⲏ ⲉⲑⲟⲩⲱϣ ⲉ̀ϫⲉⲙ ⲗⲱⲓϫⲓ ϩⲓⲛⲁ ⲛ̀ⲥⲉϫⲉⲙⲟⲩ ϧⲉⲛ ⲫⲏ ⲉⲧϣⲟⲩϣⲟⲩ 40 ⲙⲱⲟⲩ 50 ϧⲏⲧϥ ⲕⲁⲧⲁ ⲡⲉⲛⲣⲏϯ ϩⲱⲛ.petira m̀mof ḋe tinaaif on. Hina ǹtajeg θlōiji ǹny eθouōṡ èjem lōiji hina ǹsejemou xen fy etṡouṡou 40 mōou 50 xytf kata penryti hōn.But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
11:13Ⲛⲁⲓ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲣⲏϯ ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲛⲟⲩϫ ⲛⲉ ⲛⲉⲣⲅⲁⲧⲏⲥ ⲛ̅ ⲭⲣⲟϥ ⲉⲩϣⲓⲃϯ ⲙ̅ ⲙⲱⲟⲩ ⲙ̅ⲡⲥⲙⲟⲧ ⲛ̅ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅Ⲛⲁⲓ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲛⲟⲩϫ ⲛⲉ ⲛⲉⲣⲅⲁⲧⲏⲥ 50 ⲭ̀ⲣⲟϥ ⲉⲩϣⲓⲃϯ 40 ⲙⲱⲟⲩ ⲙ̀ⲡⲥⲙⲟⲧ ⲛ̀ϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥNai ġar ǹpairyti hanapostolos ǹnoug ne nerġatys 50 k̀rof evṡivti 40 mōou m̀p·smot ǹhanapostolos ǹte pix̀ristosFor such men are false apostles, deceitful workers, masquerading as Christ's apostles.
11:14ⲟⲩⲟϩ ⲛ̅ⲟⲩϣⲫⲏⲣⲓ ⲁⲛ ⲧⲉ. ⲛ̅ⲑⲟϥ ϩⲱϥ ⲡⲥⲁⲧⲁⲛⲁⲥ ϥϣⲓⲃϯ ⲙ̅ⲙⲟϥ ⲙ̅ⲡⲥⲙⲟⲧ ⲛⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲫⲟⲩⲱⲓⲛⲓⲟⲩⲟϩ ⲛ̀ⲟⲩϣⲫⲏⲣⲓ ⲁⲛ ⲧⲉ. Ⲛ̀ⲑⲟϥ ϩⲱϥ ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ϥ̀ϣⲓⲃϯ ⲙ̀ⲙⲟϥ ⲙ̀ⲡⲥⲙⲟⲧ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲟⲩⲱⲓⲛⲓouoh ǹouṡfyri an te. Ǹθof hōf p̀·satanas f̀ṡivti m̀mof m̀p·smot ǹouangelos ǹte f̀ouōiniAnd no wonder, for even Satan masquerades as an angel of light.
11:15ⲛⲟⲩⲛⲓϣϯ ⲁⲛ ⲟⲩⲛ ⲡⲉ ⲓⲥϫⲉ ⲛⲉϥⲕⲉⲇⲓⲁⲕⲱⲛ ⲥⲉϣⲓⲃϯ ⲙ̅ ⲙⲱⲟⲩ ⲙ̅ⲡⲥⲙⲟⲧ ⲛ̅ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ. ⲛⲁⲓ ⲉⲧⲉ ⲧⲟⲩϧⲁⲉ ⲛⲁϣⲱⲡⲓ ⲕⲁⲧⲁ ⲛⲟⲩϩⲃⲏⲟⲩⲓⲛ̀ⲟⲩⲛⲓϣϯ ⲁⲛ ⲟⲩⲛ ⲡⲉ ⲓⲥϫⲉ ⲛⲉϥⲕⲉⲇⲓⲁⲕⲱⲛ ⲥⲉϣⲓⲃϯ 40 ⲙⲱⲟⲩ ⲙ̀ⲡⲥⲙⲟⲧ ⲛ̀ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ. Ⲛⲁⲓ ⲉ̀ⲧⲉ ⲧⲟⲩϧⲁⲉ̀ ⲛⲁϣⲱⲡⲓ ⲕⲁⲧⲁ ⲛⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀ǹouniṡti an oun pe isje nefkeḋiakōn seṡivti 40 mōou m̀p·smot ǹhanḋiakōn ǹte timeθmyi. Nai ète touxaè naṡōpi kata nouh̀vyouìIt is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
11:16Ⲡⲁⲗⲓⲛ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉⲣⲟⲓ ϫⲉ ⲁⲛⲟⲕ ⲟⲩⲁⲧϩⲏⲧ. ⲙ̅ⲙⲟⲛ ⲕⲁⲛ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲁⲧϩⲏⲧ ϣⲟⲡⲧ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲟⲩ ϣⲟⲩ ⲙ̅ⲙⲟⲓ ϩⲱ ⲛⲟⲩⲕⲟⲩϫⲓⲠⲁⲗⲓⲛ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉ̀ⲣⲟⲓ ϫⲉ ⲁⲛⲟⲕ ⲟⲩⲁⲧϩⲏⲧ. Ⲙ̀ⲙⲟⲛ ⲕⲁⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲧϩⲏⲧ ϣⲟⲡⲧ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲁϣⲟⲩ ϣⲟⲩ ⲙ̀ⲙⲟⲓ ϩⲱ ⲛ̀ⲟⲩⲕⲟⲩϫⲓPalin tigō m̀mos mypōs ǹte ouai mevi èroi je anok ouat·hyt. M̀mon kan ǹf̀ryti ǹouat·hyt ṡopt erōten hina ǹtaṡou ṡou m̀moi hō ǹoukoujiI say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
11:17ⲡⲉϯⲥⲁϫⲓ ⲙ̅ⲙⲟϥ ⲛⲁⲓϫⲱ ⲙ̅ⲙⲟϥ ⲁⲛ ⲕⲁⲧⲁ ⲡϭ̅ⲥ̅ ⲁⲗⲗⲁ ϩⲱⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϩⲏⲧ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓϣⲓ ⲛ̅ⲧⲉ ⲡⲁⲓϣⲟⲩϣⲟⲩⲡⲉϯⲥⲁϫⲓ ⲙ̀ⲙⲟϥ ⲛⲁⲓϫⲱ ⲙ̀ⲙⲟϥ ⲁⲛ ⲕⲁⲧⲁ ⲡ̀ϭⲟⲓⲥ ⲁⲗⲗⲁ ϩⲱⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϩⲏⲧ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓϣⲓ ⲛ̀ⲧⲉ ⲡⲁⲓϣⲟⲩϣⲟⲩpetisaji m̀mof naigō m̀mof an kata p̀ċois alla hōs xen oumetat·hyt ǹh̀ryi xen paiṡi ǹte paiṡouṡouThat which I speak, I don't speak according to the Lord, but as in foolishness, in this confidence of boasting.
11:18ⲉⲡⲓⲇⲏ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲁⲛⲟⲕ ϩⲱ ϯⲛⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓⲉⲡⲓⲇⲏ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ϣⲟⲩϣⲟⲩ 40 ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲁⲛⲟⲕ ϩⲱ ϯⲛⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓepiḋy ouon oumyṡ ṡouṡou 40 mōou kata sarks anok hō tinaṡouṡou m̀moiSeeing that many boast after the flesh, I will also boast.
11:19Ϩⲏⲇⲏⲱⲥ ⲅⲁⲣ ⲧⲉⲧⲉⲛⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛ̅ⲛⲓⲁⲧϩⲏⲧ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛⲥⲁⲃⲉⲩϨⲏⲇⲏⲱⲥ ⲅⲁⲣ ⲧⲉⲧⲉⲛⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛ̀ⲛⲓⲁⲧϩⲏⲧ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲥⲁⲃⲉⲩHydyōs ġar teteneraneṡesθe ǹniat·hyt ǹθōten hansavevFor you bear with the foolish gladly, being wise.
11:20ⲧⲉⲧⲉⲛⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲅⲁⲣ ⲙ̅ⲫⲏ ⲉⲧⲓⲣⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲙ̅ⲃⲱⲕ ⲫⲏ ⲉⲑⲟⲩⲱⲙ ⲙ̅ ⲙ̅ⲙⲱⲧⲉⲛ ⲫⲏ ⲉⲧϭⲓ̅ ⲛ̅ⲧⲉⲛ ⲑⲏⲡⲟⲩ ⲫⲏ ⲉⲧϭⲓ̅ⲥⲓ ⲙ̅ⲙⲟϥ ⲛⲉⲙ ⲫⲏ ⲉⲧϩⲓⲟⲩⲓ ϧⲉⲛ ⲡⲉⲧⲉⲛϩⲟⲧⲉⲧⲉⲛⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲅⲁⲣ ⲛ̀ⲫⲏ ⲉⲧⲓⲣⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲃⲱⲕ ⲫⲏ ⲉⲑⲟⲩⲱⲙ 40 ⲙ̀ⲙⲱⲧⲉⲛ ⲫⲏ ⲉⲧϭⲓ̅ ⲛ̀ⲧⲉⲛ ⲑⲏⲡⲟⲩ ⲫⲏ ⲉⲧϭⲓ̅ⲥⲓ ⲙ̀ⲙⲟϥ ⲛⲉⲙ ⲫⲏ ⲉⲧϩⲓⲟⲩⲓ̀ ϧⲉⲛ ⲡⲉⲧⲉⲛϩⲟteteneraneṡesθe ġar ǹfy etiri m̀mōten ǹvōk fy eθouōm 40 m̀mōten fy etċi ǹten θypou fy etċisi m̀mof nem fy et·hiouì xen petenhoFor you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
11:21ⲕⲁⲧⲁ ⲟⲩϣⲱϣ ϯϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛϣⲱⲛⲓ ⲁⲛⲟⲛ. ⲫⲏ ⲉⲧⲉⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ⲛ̅ϧⲏⲧϥ ⲁⲓϫⲱ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϩⲏⲧ ϯⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ϩⲱⲕⲁⲧⲁ ⲟⲩϣⲱϣ ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲛϣⲱⲛⲓ ⲁ̀ⲛⲟⲛ. Ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ⲛ̀ϧⲏⲧϥ ⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϩⲏⲧ ϯⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ϩⲱkata ouṡōṡ tigō m̀mos je anṡōni ànon. Fy ète ouon ouai naertolman ǹxytf aigō m̀mos xen oumetat·hyt tinaertolman hōI speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.
11:22ϩⲁⲛϩⲉⲃⲣⲉⲟⲥ ⲛⲉ ⲁⲛⲟⲕ ϩⲱ ϩⲁⲛⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲛⲉ ⲁⲛⲟⲕ ϩⲱ. ϩⲁⲛϫⲣⲟϫ ⲛ̅ⲧⲉ ⲁⲃⲣⲁⲁⲙ ⲛⲉ ⲁⲛⲟⲕ ϩⲱ.ϩⲁⲛϩⲉⲃⲣⲉⲟⲥ ⲛⲉ ⲁⲛⲟⲕ ϩⲱ ϩⲁⲛⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲛⲉ ⲁⲛⲟⲕ ϩⲱ. Ϩⲁⲛϫ̀ⲣⲟϫ ⲛ̀ⲧⲉ ⲁⲃⲣⲁⲁⲙ ⲛⲉ ⲁⲛⲟⲕ ϩⲱ.hanhebreos ne anok hō hansraylitys ne anok hō. Hang̀rog ǹte abraam ne anok hō.Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
11:23ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲛⲉ ⲁⲓⲥⲁϫⲓ ϧⲉⲛ ⲟⲩⲥⲓϩⲓ ⲛ̅ϩⲏⲧ ⲁⲛⲟⲕ ⲛ̅ϩⲟⲩⲟ. ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ⲛ̅ϩⲟⲩⲟ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϣⲏϣⲓ ⲛ̅ϩⲟⲩⲟ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϣⲧⲉⲕⲱⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ϧⲉⲛ ϩⲁⲛⲙⲟⲩ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡϨⲁⲛⲇⲓⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉ ⲁⲓⲥⲁϫⲓ ϧⲉⲛ ⲟⲩⲥⲓϩⲓ ⲛ̀ϩⲏⲧ ⲁⲛⲟⲕ ⲛ̀ϩⲟⲩⲟ. Ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ⲛ̀ϩⲟⲩⲟ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϣⲏϣⲓ ⲛ̀ϩⲟⲩⲟ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϣⲧⲉⲕⲱⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ϧⲉⲛ ϩⲁⲛⲙⲟⲩ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡHanḋiakōn ǹte pix̀ristos ne aisaji xen ousihi ǹhyt anok ǹhouo. Ǹx̀ryi xen hanxisi ǹhouo ǹx̀ryi xen hanṡyṡi ǹhouo ǹx̀ryi xen hanṡtekōou xen oumet·houo xen hanmou ǹoumyṡ ǹsopAre they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
11:24ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̅ⲛⲛⲟⲩⲇⲁⲓ Ⲁⲓϭⲓ̅ ⲉ̅ ⲅⲁⲣ ⲛ̅ⲙ̅ ⲛ̅ϣⲁϣ ϣⲁⲧⲉⲛ ⲟⲩⲁⲓⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲛⲟⲩⲇⲁⲓ Ⲁⲓϭⲓ̅ 5 ⲅⲁⲣ ⲛ̅ⲙ̅ ⲛ̀ϣⲁϣ ϣⲁⲧⲉⲛ ⲟⲩⲁⲓèvol hitotou ǹnnoudai Aiċi 5 ġar nm ǹṡaṡ ṡaten ouaiFive times from the Jews I received forty stripes minus one.
11:25ⲁⲩⲟⲩⲉϣ ⲟⲩⲱϣⲧ ⲙ̅ⲡϣⲃⲱⲧ ⲛ̅ⲅ̅ ⲛ̅ⲥⲟⲡ ⲁⲩϩⲓⲱⲛⲓ ⲉϫⲱⲓ ⲛⲟⲩⲥⲟⲡ ⲁ ⲡϫⲟⲓ ⲃⲓϫⲓ ϧⲁⲣⲟⲓ ⲛ̅ⲅ̅ ⲛ̅ⲥⲟⲡ ⲁⲓⲉⲣ ⲟⲩⲉϩⲟⲟⲩ ⲛⲉⲙ ⲟⲩⲉϫⲱⲣϩ ϧⲉⲛ ⲡϣⲱⲕ ⲙ̅ⲫⲓⲟⲙⲁⲩⲟⲩⲉϣ ⲟⲩⲱϣⲧ ⲙ̀ⲡϣⲃⲱⲧ 53 ⲛ̀ⲥⲟⲡ ⲁⲩϩⲓⲱⲛⲓ ⲉ̀ϫⲱⲓ ⲛ̀ⲟⲩⲥⲟⲡ ⲁ ⲡ̀ϫⲟⲓ ⲃⲓϫⲓ ϧⲁⲣⲟⲓ 53 ⲛ̀ⲥⲟⲡ ⲁⲓⲉⲣ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛⲉⲙ ⲟⲩⲉ̀ϫⲱⲣϩ ϧⲉⲛ ⲡ̀ϣⲱⲕ ⲛ̀ⲫ̀ⲓⲟⲙavoueṡ ouōṡt m̀pṡvōt 53 ǹsop avhiōni ègōi ǹousop a p̀goi viji xaroi 53 ǹsop aier ouèhoou nem ouègōrh xen p̀ṡōk ǹf̀iomThree times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
11:26ϧⲉⲛ ϩⲁⲛⲙⲟϣⲓ ϩⲓ ⲫⲙⲱⲓⲧ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ. ⲁⲓϩⲱϣ ϧⲉⲛ ϩⲁⲛⲓⲁⲣⲱⲟⲩ. ⲁⲓϩⲱϣ ⲛ̅ⲧⲉ ϩⲁⲛⲥⲓⲛⲱⲟⲩⲓ. ⲁⲓϩⲱϣ ⲛ̅ⲧⲉ ⲛⲁⲡⲁϣⲗⲱⲗ ⲁⲓϩⲱϣ ⲛ̅ⲧⲉ ϩⲁⲛⲉⲑⲛⲟⲥ. ⲁⲓϩⲱϣ ϧⲉⲛ ϩⲁⲛⲃⲁⲕⲓ ⲁⲓϩⲱϣ ϩⲓ ⲡϣⲁϥⲉ. ⲁⲓϩⲱϣ ϧⲉⲛ ⲫⲓⲟⲙ ⲁⲓϩⲱϣ ⲛ̅ⲧⲉ ϩⲁⲛⲥⲛⲏⲟⲩ ⲛ̅ⲛⲟⲩϫϧⲉⲛ ϩⲁⲛⲙⲟϣⲓ ϩⲓ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ. Ⲁⲓϩⲱϣ ϧⲉⲛ ϩⲁⲛⲓⲁⲣⲱⲟⲩ. Ⲁⲓϩⲱϣ ⲛ̀ⲧⲉ ϩⲁⲛⲥⲓⲛⲱⲟⲩⲓ. Ⲁⲓϩⲱϣ ⲛ̀ⲧⲉ ⲛⲁⲡⲁϣⲗⲱⲗ ⲁⲓϩⲱϣ ⲛ̀ⲧⲉ ϩⲁⲛⲉⲑⲛⲟⲥ. Ⲁⲓϩⲱϣ ϧⲉⲛ ϩⲁⲛⲃⲁⲕⲓ ⲁⲓϩⲱϣ ϩⲓ ⲡ̀ϣⲁϥⲉ. Ⲁⲓϩⲱϣ ϧⲉⲛ ⲫ̀ⲓⲟⲙ ⲁⲓϩⲱϣ ⲛ̀ⲧⲉ ϩⲁⲛⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲛⲟⲩϫxen hanmoṡi hi f̀mōit ǹoumyṡ ǹsop. Aihōṡ xen haniarōou. Aihōṡ ǹte hansinōoui. Aihōṡ ǹte napaṡlōl aihōṡ ǹte haneθnos. Aihōṡ xen hanvaki aihōṡ hi p̀ṡafe. Aihōṡ xen f̀iom aihōṡ ǹte hans̀nyou ǹnougI have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
11:27ϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ⲛⲉⲙ ϩⲁⲛⲙ̅ⲕⲁⲩϩ ϧⲉⲛ ϩⲁⲛϣⲣⲱⲓⲥ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ϧⲉⲛ ϩⲁⲛϩⲕⲟ ⲛⲉⲙ ⲟⲩⲓⲃⲓ Ⲣⲉⲛ ϩⲁⲛⲛⲏⲥⲧⲓⲁ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ϧⲉⲛ ϩⲁⲛϫⲁϥ ⲛⲉⲙ ϩⲁⲛⲃⲱϣϧⲉⲛ ϩⲁⲛϧⲓⲥⲓ ⲛⲉⲙ ϩⲁⲛⲙ̅ⲕⲁⲩϩ ϧⲉⲛ ϩⲁⲛϣ̀ⲣⲱⲓⲥ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ϧⲉⲛ ϩⲁⲛϩⲕⲟ ⲛⲉⲙ ⲟⲩⲓⲃⲓ Ⲣⲉⲛ ϩⲁⲛⲛⲏⲥⲧⲓⲁ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ϧⲉⲛ ϩⲁⲛϫⲁϥ ⲛⲉⲙ ϩⲁⲛⲃⲱϣxen hanxisi nem hanmkavh xen hanṡ̀rōis ǹoumyṡ ǹsop xen hanhko nem ouivi Ren hannystia ǹoumyṡ ǹsop xen hangaf nem hanvōṡ
11:28ⲭⲱⲣⲓⲥ ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ ⲉϥϩⲓϫⲱⲓ ⲙ̅ⲙⲏⲛⲓ ⲛ̅ϫⲉⲫⲣⲱⲟⲩϣ ⲛ̅ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩⲭⲱⲣⲓⲥ ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ ⲉϥϩⲓϫⲱⲓ ⲙ̀ⲙⲏⲛⲓ ⲛ̀ϫⲉⲫⲣⲱⲟⲩϣ ⲛ̀ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩxōris ny etsavol efhigōi m̀myni ǹjefrōouṡ ǹniekklysia tyrouBesides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.
11:29Ⲛⲓⲙ ⲉⲧϣⲱⲛⲓ ⲟⲩⲟϩ ϯϣⲱⲛⲓ ⲁⲛ ⲛⲓⲙ ⲉⲧⲉⲣ ⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ ⲟⲩⲟϩ ϯⲣⲱⲕϩ ⲁⲛ.Ⲛⲓⲙ ⲉⲧϣⲱⲛⲓ ⲟⲩⲟϩ ϯϣⲱⲛⲓ ⲁⲛ ⲛⲓⲙ ⲉⲧⲉⲣ ⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ ⲟⲩⲟϩ ϯⲣⲱⲕϩ ⲁⲛ.Nim etṡōni ouoh tiṡōni an nim eter skanḋalizesθe ouoh tirōk·h an.Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?
11:30ⲓⲥϫⲉ ⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲁⲓⲛⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ϧⲉⲛ ⲛⲁⲙⲉⲧϫⲱⲃⲒⲥϫⲉ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲁⲓⲛⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ϧⲉⲛ ⲛⲁⲙⲉⲧϫⲱⲃIsje semp̀ṡa ǹtaṡouṡou m̀moi ainaṡouṡou m̀moi xen nametgōbIf I must boast, I will boast of the things that concern my weakness.
11:31Ⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲧⲥⲱⲟⲩⲛ ⲫⲏ ⲉⲧⲥⲙⲁⲣⲱⲟⲩⲧ ϣⲁ ⲛⲓⲉⲛⲉϩ ϫⲉ ⲛ̅ϯⲛⲁϫⲉⲙⲉⲑⲛⲟⲩϫⲁⲛⲪϯ ⲟⲩⲟϩ ⲫ̀ⲓⲱⲧ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲧⲥⲱⲟⲩⲛ ⲫⲏ ⲉⲧⲥ̀ⲙⲁⲣⲱⲟⲩⲧ ϣⲁ ⲛⲓⲉ̀ⲛⲉϩ ϫⲉ ⲛ̀ϯⲛⲁϫⲉⲙⲉⲑⲛⲟⲩϫⲁⲛFti ouoh f̀iōt m̀penċois iysous pix̀ristos etsōoun fy ets̀marōout ṡa nièneh je ǹtinajemeθnouganThe God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.
11:32ϫⲉ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲇⲁⲙⲁⲥⲕⲟⲥ ⲡⲁⲣⲭⲱⲛ ⲛ̅ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛ̅ⲧⲉ ⲁⲣⲉⲧⲁ ⲡⲟⲩⲣⲟ ⲛⲁϥ ⲁⲣⲉϩ ⲉⲑⲃϩⲕⲓ ⲛ̅ⲧⲉ ⲛⲁⲇⲁⲙⲁⲥⲕⲟⲥ ⲉϥⲟⲩⲱϣ ⲉⲧⲁϩⲟⲓϫⲉ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲇⲁⲙⲁⲥⲕⲟⲥ ⲡⲁⲣⲭⲱⲛ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛ̀ⲧⲉ ⲁⲣⲉⲧⲁ ⲡ̀ⲟⲩⲣⲟ ⲛⲁϥ ⲁ̀ⲣⲉϩ ⲉⲑⲃϩⲕⲓ ⲛ̀ⲧⲉ ⲛⲁⲇⲁⲙⲁⲥⲕⲟⲥ ⲉϥⲟⲩⲱϣ ⲉ̀ⲧⲁϩⲟⲓje ǹh̀ryi xen damaskos parxōn ǹte nieθnos ǹte areta p̀ouro naf àreh eθvhki ǹte nadamaskos efouōṡ ètahoiIn Damascus the governor under Aretas the king guarded the city of the Damascenes desiring to arrest me.
11:33ⲟⲩⲟϩ ⲁⲩⲭⲁⲧ ⲉⲡⲉⲥⲏⲧ ϧⲉⲛ ⲟⲩϣⲟⲩϣⲧ ϧⲉⲛ ⲟⲩⲥⲁⲣⲅⲁⲛⲏ ⲉⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲓⲥⲟⲃⲧ ⲁⲓⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϫⲓϫⲟⲩⲟϩ ⲁⲩⲭⲁⲧ ⲉ̀ⲡⲉⲥⲏⲧ ϧⲉⲛ ⲟⲩϣⲟⲩϣⲧ ϧⲉⲛ ⲟⲩⲥⲁⲣⲅⲁⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲓⲥⲟⲃⲧ ⲁⲓⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϫⲓϫouoh avkat èpesyt xen ouṡouṡt xen ousarġany èvol hijen pisovt ainohem èvol xen nefjigThrough a window I was let down in a basket by the wall, and escaped his hands.
12:1Ⲉϣⲟⲩϣⲟⲩ ⲇⲉ ⲥⲉⲣⲛⲟϥⲣⲓ ⲙⲉⲛ ⲁⲛ ϯⲛⲁⲓ ⲇⲉ ⲉϫⲉⲛ ϩⲁⲛⲕⲉϫⲓⲛⲛⲁⲩ ⲛⲉⲙ ϩⲁⲛϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅Ⲉ̀ϣⲟⲩϣⲟⲩ ⲇⲉ ⲥⲉⲣⲛⲟϥⲣⲓ ⲙⲉⲛ ⲁⲛ ϯⲛⲁⲓ ⲇⲉ ⲉ̀ϫⲉⲛ ϩⲁⲛⲕⲉϫⲓⲛⲛⲁⲩ ⲛⲉⲙ ϩⲁⲛϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥÈṡouṡou ḋe sernofri men an tinai ḋe èjen hankejinnav nem hanċōrp èvol ǹte p̀ċoisIt is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.
12:2ϯⲥⲱⲟⲩⲛ ⲛⲟⲩⲣⲱⲙⲓ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ϧⲁϫⲉⲛ ⲓ̅ⲇ̅ ⲛ̅ⲣⲟⲙⲡⲓ ⲓⲧⲉ ϧⲉⲛ ⲥⲱⲙⲁ ⲛ̅ϯⲉⲙⲓ ⲁⲛ ⲓⲧⲉ ⲥⲁⲃⲟⲗ ⲛ̅ⲥⲱⲙⲁ ⲛ̅ϯⲉⲙⲓ ⲁⲛ ⲫϯ ⲡⲉⲧⲥⲱⲟⲩⲛ ϫⲉ ⲁⲩϩⲉⲗⲉⲙ ⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ϣⲁ ϯⲙⲁϩⲅ̅ϯ ⲙ̅ⲫⲉϯⲥⲱⲟⲩⲛ ⲛ̀ⲟⲩⲣⲱⲙⲓ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϧⲁϫⲉⲛ 14 ⲛ̀ⲣⲟⲙⲡⲓ ⲓⲧⲉ ϧⲉⲛ ⲥⲱⲙⲁ ⲛ̀ϯⲉⲙⲓ ⲁⲛ ⲓⲧⲉ ⲥⲁⲃⲟⲗ ⲛ̀ⲥⲱⲙⲁ ⲛ̀ϯⲉⲙⲓ ⲁⲛ ⲫϯ ⲡⲉⲧⲥⲱⲟⲩⲛ ϫⲉ ⲁⲩϩⲉⲗⲉⲙ ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϣⲁ ϯⲙⲁϩϣⲟⲙϯ ⲛ̀ⲫⲉtisōoun ǹourōmi xen pix̀ristos xajen 14 ǹrompi ite xen sōma ǹtiemi an ite savol ǹsōma ǹtiemi an fti petsōoun je avhelem fai ǹpairyti ṡa timahṡomti ǹfeI know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven.
12:3ⲟⲩⲟϩ ϯⲥⲱⲟⲩⲛ ⲙ̅ⲡⲁⲓⲣⲱⲙⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲓⲧⲉ ϧⲉⲛ ⲥⲱⲙⲁ ⲓⲧⲉ ⲥⲁⲃⲟⲗ ⲛ̅ⲥⲱⲙⲁ ϯⲉⲙⲓ ⲁⲛ ⲫϯ ⲡⲉⲧⲥⲱⲟⲩⲛ.ⲟⲩⲟϩ ϯⲥⲱⲟⲩⲛ ⲙ̀ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲓⲧⲉ ϧⲉⲛ ⲥⲱⲙⲁ ⲓⲧⲉ ⲥⲁⲃⲟⲗ ⲛ̀ⲥⲱⲙⲁ ϯⲉⲙⲓ ⲁⲛ ⲫϯ ⲡⲉⲧⲥⲱⲟⲩⲛ.ouoh tisōoun m̀pairōmi ǹpairyti ite xen sōma ite savol ǹsōma tiemi an fti petsōoun.I know such a man (whether in the body, or outside of the body, I don't know; God knows),
12:4ϫⲉ ⲁⲩϩⲟⲗⲙⲉϥ ⲉⲡⲓⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲟⲩⲟϩ ⲁϥⲥⲱⲧⲉⲙ ⲉϩⲁⲛⲥⲁϫⲓ ⲛⲁⲧⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩ ⲛⲏ ⲉⲧⲉⲛⲥϣⲉ ⲁⲛ ⲛ̅ⲧⲉ ⲟⲩⲣⲱⲙⲓ ⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩϪⲉ ⲁⲩϩⲟⲗⲙⲉϥ ⲉ̀ⲡⲓⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲟⲩⲟϩ ⲁϥⲥⲱⲧⲉⲙ ⲉ̀ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲏ ⲉⲧⲉⲛⲥϣⲉ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲣⲱⲙⲓ ⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩJe avholmef èpiparaḋisos ouoh afsōtem èhansaji ǹatsaji m̀mōou ny etensṡe an ǹte ourōmi saji m̀mōouhow he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
12:5Ⲁⲓⲛⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉϩⲣⲏⲓ ⲇⲉ ⲉϫⲱⲓ ⲛ̅ϯⲛⲁϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲁⲛ ⲉⲃⲏⲗ ⲁⲣⲏⲟⲩ ϧⲉⲛ ⲛⲓϣⲱⲛⲓ.Ⲁⲓⲛⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲇⲉ ⲉ̀ϫⲱⲓ ⲛ̀ϯⲛⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲁⲛ ⲉ̀ⲃⲏⲗ ⲁⲣⲏⲟⲩ ϧⲉⲛ ⲛⲓϣⲱⲛⲓ.Ainaṡouṡou m̀moi èh̀ryi èjen fai ǹpairyti èh̀ryi ḋe ègōi ǹtinaṡouṡou m̀moi an èvyl aryou xen niṡōni.On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
12:6Ⲁⲓϣⲁⲛⲟⲩⲱϣ ⲅⲁⲣ ⲉϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲛ̅ϯⲛⲁϣⲱⲡⲓ ⲁⲛ ⲉⲓⲟⲓ ⲛⲁⲧϩⲏⲧ ⲑⲙⲏⲓ ⲅⲁⲣ ⲡⲉϯϫⲱ ⲙ̅ⲙⲟⲥ ϯϯⲁⲥⲟ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉⲣⲟⲓ ⲥⲁⲃⲟⲗ ⲙ̅ⲡⲉⲧⲉϥⲛⲁⲩ ⲉⲣⲟⲓ ⲙ̅ⲙⲟϥ ⲓⲉ ⲡⲉⲧⲉϥⲥⲱⲧⲉⲙ ⲉⲣⲟϥ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲓⲀⲓϣⲁⲛⲟⲩⲱϣ ⲅⲁⲣ ⲉ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲛ̀ϯⲛⲁϣⲱⲡⲓ ⲁⲛ ⲉⲓⲟⲓ ⲛ̀ⲁⲧϩⲏⲧ ⲑⲙⲏⲓ ⲅⲁⲣ ⲡⲉϯϫⲱ ⲙ̀ⲙⲟⲥ ϯϯⲁⲥⲟ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ⲉ̀ⲣⲟⲓ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲉⲧⲉϥⲛⲁⲩ ⲉ̀ⲣⲟⲓ ⲙ̀ⲙⲟϥ ⲓⲉ ⲡⲉⲧⲉϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲓAiṡanouōṡ ġar èṡouṡou m̀moi ǹtinaṡōpi an eioi ǹat·hyt θmyi ġar petigō m̀mos titiaso mypōs ǹte ouai mevi èroi savol m̀petefnav èroi m̀mof ie petefsōtem èrof èvol m̀moiFor if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.
12:7ⲛⲉⲙ ϧⲉⲛ ⲡⲁϣⲁⲓ ⲛ̅ⲧⲉ ⲛⲓϭⲱⲣⲡ ⲉⲃⲟⲗ ⲉⲑⲃⲉ ⲫⲁⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲧⲉⲙϭⲓ̅ⲥⲓ ⲙ̅ⲙⲟⲓ ⲁⲩϯ ⲛⲟⲩϣⲉⲛⲥⲉⲣⲃⲉⲛⲓ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲛ̅ϫⲉⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲥⲁⲧⲁⲛⲁⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϯⲕⲉϩ ⲛⲏⲓ ϫⲉ ⲛ̅ⲛⲁϭⲓ̅ⲥⲓ ⲙ̅ⲙⲟⲓ.ⲛⲉⲙ ϧⲉⲛ ⲡ̀ⲁ̀ϣⲁⲓ ⲛ̀ⲧⲉ ⲛⲓϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲉⲑⲃⲉ ⲫⲁⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲧⲉⲙϭⲓ̅ⲥⲓ ⲙ̀ⲙⲟⲓ ⲁⲩϯ ⲛ̀ⲟⲩϣⲉⲛⲥⲉⲣⲃⲉⲛⲓ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲛ̀ϫⲉⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϯⲕⲉϩ ⲛⲏⲓ ϫⲉ ⲛ̅ⲛⲁϭⲓ̅ⲥⲓ ⲙ̀ⲙⲟⲓ.nem xen p̀àṡai ǹte niċōrp èvol eθve fai hina ntaṡtemċisi m̀moi avti ǹouṡenserveni xen tasarks ǹjeouangelos ǹte p̀·satanas hina ǹteftikeh nyi je nnaċisi m̀moi.By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
12:8Ⲁⲓⲧⲱⲃϩ ⲙ̅ⲡϭ̅ⲥ̅ ⲛ̅ⲅ̅ ⲛ̅ⲥⲟⲡ ⲉϫⲉⲛ ⲫⲁⲓ. ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϩⲉⲛϥ ⲥⲁⲃⲟⲗ ⲙ̅ⲙⲟⲓⲀⲓⲧⲱⲃϩ ⲙ̀ⲡ̀ϭⲟⲓⲥ 53 ⲛ̀ⲥⲟⲡ ⲉ̀ϫⲉⲛ ⲫⲁⲓ. Ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϩⲉⲛϥ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲟⲓAitōvh m̀p̀ċois 53 ǹsop èjen fai. Hina ǹtefhenf savol m̀moiConcerning this thing, I begged the Lord three times that it might depart from me.
12:9ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲏⲓ ϫⲉ ⲕⲏⲛ ⲉⲣⲟⲕ ⲉⲡⲁⲓϩⲙⲟⲧ. ⲧⲁϫⲟⲙ ⲅⲁⲣ ⲁⲥϫⲏⲕ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ. ⲣⲁⲛⲏⲓ ⲟⲩⲛ ⲙⲁⲗⲗⲟⲛ ⲉϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲓ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲛⲓϣⲱⲛⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ϯϫⲟⲙ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ϣⲱⲡⲓ ϩⲓϫⲱⲓ.ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲏⲓ ϫⲉ ⲕⲏⲛ ⲉ̀ⲣⲟⲕ ⲉ̀ⲡⲁⲓϩ̀ⲙⲟⲧ. Ⲧⲁϫⲟⲙ ⲅⲁⲣ ⲁⲥϫⲏⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ. Ⲣⲁⲛⲏⲓ ⲟⲩⲛ ⲙⲁⲗⲗⲟⲛ ⲉ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓϣⲱⲛⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ϯϫⲟⲙ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲱⲡⲓ ϩⲓϫⲱⲓ.ouoh pegaf nyi je kyn èrok èpaih̀mot. Tagom ġar asjyk èvol xen timetasθenys. Ranyi oun mallon èṡouṡou m̀moi ǹh̀ryi xen niṡōni hina ǹte tigom ǹte pix̀ristos ṡōpi higōi.He has said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
12:10ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲙⲁϯ ϧⲉⲛ ϩⲁⲛϣⲱⲛⲓ ϧⲉⲛ ϩⲁⲛ ϣⲱϣ ϧⲉⲛ ϩⲁⲛⲁⲛⲁⲅⲕⲏ ϧⲉⲛ ϩⲁⲛⲇⲓⲱⲅⲙⲟⲥ ϧⲉⲛ ϩⲁⲛϩⲟϫϩⲉϫ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲭ̅ⲥ̅. ⲉϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛϣⲱⲛⲓ ⲧⲟⲧⲉ ϣⲁⲓϫⲉⲙⲛⲟⲙϯⲈⲑⲃⲉ ⲫⲁⲓ ϯⲙⲁϯ ϧⲉⲛ ϩⲁⲛϣⲱⲛⲓ ϧⲉⲛ ϩⲁⲛ ϣⲱϣ ϧⲉⲛ ϩⲁⲛⲁⲛⲁⲅⲕⲏ ϧⲉⲛ ϩⲁⲛⲇⲓⲱⲅⲙⲟⲥ ϧⲉⲛ ϩⲁⲛϩⲟϫϩⲉϫ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲉϣⲱⲡ ⲅⲁⲣ ⲁⲓϣⲁⲛϣⲱⲛⲓ ⲧⲟⲧⲉ ϣⲁⲓϫⲉⲙⲛⲟⲙϯEθve fai timati xen hanṡōni xen han ṡōṡ xen hanananky xen hanḋiōġmos xen hanhogheg èh̀ryi èjen pix̀ristos. Eṡōp ġar aiṡanṡōni tote ṡaijemnomtiI will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
12:11Ⲁⲓⲉⲣⲁⲧϩⲏⲧ ⲛ̅ⲑⲱⲧⲉⲛ ⲁⲧⲉⲧⲉⲛⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̅ⲙⲟⲓ ⲁⲛⲟⲕ ⲅⲁⲣ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛⲏⲓ ⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣⲥⲩⲛⲓⲥⲧⲁⲛⲓⲛ ⲙ̅ⲙⲟⲓ ⲙ̅ⲡⲓϭⲣ̅ⲟϩ ⲅⲁⲣ ⲛ̅ϩⲗⲓ ⲉϩⲟⲧⲉ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲟⲩⲟⲧⲉⲃ Ⲓⲥϫⲉ ⲙⲉⲛ ⲁⲛⲟⲕ ϩⲗⲓⲀⲓⲉⲣⲁⲧϩⲏⲧ ⲛ̀ⲑⲱⲧⲉⲛ ⲁⲣⲉⲧⲉⲛⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲁⲛⲟⲕ ⲅⲁⲣ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛⲏⲓ ⲡⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲥⲩⲛⲓⲥⲧⲁⲛⲓⲛ ⲙ̀ⲙⲟⲓ ⲙ̅ⲡⲓϭⲣ̅ⲟϩ ⲅⲁⲣ ⲛ̀ϩ̀ⲗⲓ ⲉ̀ϩⲟⲧⲉ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲟⲩⲟⲧⲉⲃ Ⲓⲥϫⲉ ⲙⲉⲛ ⲁⲛⲟⲕ ϩ̀ⲗⲓAierat·hyt ǹθōten areteneranankazin m̀moi anok ġar nasmpṡa nyi pe èvol hiten θynou ǹtetenersinistanin m̀moi mpiċroh ġar ǹh̀li èhote niàpostolos eθouoteb Isje men anok h̀liI have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.
12:12ⲁⲗⲗⲁ ⲛⲓⲙⲏⲓⲛⲓ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲁⲩⲉⲣϩⲱⲃ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϩⲁⲛⲙⲏⲓⲛⲓ ⲛⲉⲙ ϩⲁⲛϣⲫⲏⲣⲓ ⲛⲉⲙ ϩⲁⲛϫⲟⲙⲁⲗⲗⲁ ⲛⲓⲙⲏⲓⲛⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲁⲩⲉⲣϩⲱⲃ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϩⲁⲛⲙⲏⲓⲛⲓ ⲛⲉⲙ ϩⲁⲛϣ̀ⲫⲏⲣⲓ ⲛⲉⲙ ϩⲁⲛϫⲟⲙalla nimyini ǹte timetapostolos averhōb xen θynou ǹh̀ryi xen hipomony niven xen hanmyini nem hanṡ̀fyri nem hangom
12:13ⲟⲟⲩ ⲅⲁⲣ ⲡⲉⲧⲁⲣⲉⲧⲉⲛϭⲣⲟϩ ⲉⲣⲟϥ ⲡⲁⲣⲁ ⲡⲥⲉⲡⲓ ⲛ̅ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲃⲏⲗ ϫⲉ ⲁⲛⲟⲕ ⲙ̅ⲡⲓϩⲣⲟϣ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲭⲁ ⲡⲁⲓϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛⲏⲓ ⲉⲃⲟⲗ. ⲙ̅ⲫⲁⲓⲟⲟⲩ ⲅⲁⲣ ⲡⲉⲧⲁⲣⲉⲧⲉⲛϭⲣⲟϩ ⲉ̀ⲣⲟϥ ⲡⲁⲣⲁ ⲡ̀ⲥⲉⲡⲓ ⲛ̀ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲉ̀ⲃⲏⲗ ϫⲉ ⲁⲛⲟⲕ ⲙ̀ⲡⲓϩⲣⲟϣ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲭⲁ ⲡⲁⲓϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ. Ⲛ̀ⲫⲁⲓoou ġar petaretenċroh èrof para p̀·sepi ǹniekklysia èvyl je anok m̀pihroṡ èjen θynou ka paiċi ǹgons nyi èvol. ǸfaiFor what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.
12:14ⲡⲉ ⲫⲙⲁϩⲅ̅ ⲛ̅ⲥⲟⲡ ⲡⲉ ⲉⲓⲥⲟⲃϯ ⲙ̅ⲙⲟⲓ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̅ⲛⲁϩⲣⲟϣ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲁⲓⲕⲱϯ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲥⲁ ⲛⲉⲧⲉⲛⲟⲩⲧⲉⲛ ⲁⲗⲗⲁ ⲛ̅ⲥⲁ ⲑⲏⲛⲟⲩ ⲥⲉⲙⲡϣⲁ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲧⲉ ⲛⲓϣⲏⲣⲓ ϩⲓⲟⲩⲓ ⲉϧⲟⲩⲛ ⲛ̅ⲛⲏⲟϯ ⲁⲗⲗⲁ ⲛ̅ⲛⲟϯ ⲛ̅ⲛⲓϣⲏⲣⲓⲡⲉ ⲫⲙⲁϩⲅ̅ ⲛ̀ⲥⲟⲡ ⲡⲉ ⲉⲓⲥⲟⲃϯ ⲙ̀ⲙⲟⲓ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲛⲁϩⲣⲟϣ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲁⲓⲕⲱϯ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛⲟⲩⲧⲉⲛ ⲁⲗⲗⲁ ⲛ̀ⲥⲁ ⲑⲏⲛⲟⲩ ⲥⲉⲙⲡ̀ϣⲁ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲧⲉ ⲛⲓϣⲏⲣⲓ ϩⲓⲟⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲛⲏⲟϯ ⲁⲗⲗⲁ ⲛ̀ⲛⲟϯ ⲛ̀ⲛⲓϣⲏⲣⲓpe fmahġ ǹsop pe eisovti m̀moi ei harōten ouoh ǹnahroṡ èjen θynou naikōti ġar an ǹsa netenouten alla ǹsa θynou semp̀ṡa ġar an ǹte niṡyri hiouì èxoun ǹnyoti alla ǹnoti ǹniṡyriBehold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
12:15ⲁⲛⲟⲕ ⲇⲉ ϯϯⲙⲁϯ ⲉϭⲟ̅ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉⲉⲣϩⲟⲩⲟ ϭⲟ̅ ⲉⲃⲟⲗ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ. ⲓⲥϫⲉ ϯⲙⲉⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲛ̅ϩⲟⲩⲟ ⲥⲉⲙⲉⲓ ⲙ̅ⲙⲟⲓ ϩⲱ ⲛⲟⲩⲕⲟⲩϫⲓⲁⲛⲟⲕ ⲇⲉ ϯϯⲙⲁϯ ⲉϭⲟ̅ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉⲉⲣϩⲟⲩⲟ ϭⲟ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲉⲛⲯⲩⲭⲏ. Ⲓⲥϫⲉ ϯⲙⲉⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ϩⲟⲩⲟ ⲥⲉⲙⲉⲓ ⲙ̀ⲙⲟⲓ ϩⲱ ⲛ̀ⲟⲩⲕⲟⲩϫⲓanok ḋe titimati eċo èvol ouoh eerhouo ċo èvol èh̀ryi èjen netenpsiṡy. Isje timei m̀mōten ǹhouo semei m̀moi hō ǹoukoujiI will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
12:16ⲉⲥⲧⲱ ⲇⲉ ⲁⲛⲟⲕ ⲙ̅ⲡⲓⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ⲉⲓⲟⲓ ⲙ̅ⲡⲁⲛⲟⲩⲣⲅⲟⲥ ⲁⲓϭⲓ̅ ⲑⲏⲛⲟⲩ ⲛⲟⲩⲭⲣⲟϥⲉⲥⲧⲱ ⲇⲉ ⲁⲛⲟⲕ ⲙ̀ⲡⲓⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ⲉⲓⲟⲓ ⲙ̀ⲡⲁⲛⲟⲩⲣⲅⲟⲥ ⲁⲓϭⲓ̅ ⲑⲏⲛⲟⲩ ⲛ̀ⲟⲩⲭ̀ⲣⲟϥestō ḋe anok m̀piouahvaros èjen θynou alla eioi m̀panourġos aiċi θynou ǹouk̀rofBut be it so, I did not myself burden you. But, being crafty, I caught you with deception.
12:17ⲙⲏ ⲁⲧⲉⲧⲉⲛⲛⲁⲩ ⲉⲟⲩⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲧⲁⲓⲟⲩⲟⲣⲡⲟⲩ ϩⲁⲣⲱⲧⲉⲛ ⲉⲁⲓϭⲓ̅ ⲑⲏⲛⲟⲩ ⲛ̅ϫⲟⲛⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ.ⲙⲏ ⲁⲣⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲧⲁⲓⲟⲩⲟⲣⲡⲟⲩ ϩⲁⲣⲱⲧⲉⲛ ⲉⲁⲓϭⲓ̅ ⲑⲏⲛⲟⲩ ⲛ̀ϫⲟⲛⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ.my aretennav èouai èvol xen ny etaiouorpou harōten eaiċi θynou ǹgons èvol hitotf.
12:18Ⲁⲓϯϩⲟ ⲉⲧⲓⲧⲟⲥ ⲟⲩⲟϩ ⲁⲓⲟⲩⲱⲣⲡ ⲙ̅ⲡⲓⲕⲉⲥⲟⲛ ⲛⲉⲙⲁϥ ⲙⲏⲧⲓ ⲁϥϭⲓ̅ ⲑⲏⲛⲟⲩ ⲛ̅ϫⲟⲛⲥ ⲛ̅ϫⲉⲧⲓⲧⲟⲥ ⲙⲏ ⲉⲧⲁⲛⲙⲟϣⲓ ⲁⲛ ϧⲉⲛ ⲡⲁⲓⲡ̅ⲛ̅ⲁ̅ ⲡⲁⲓⲛ̅ⲛ̅ⲁ̅. ⲙⲏ ⲛⲁⲓⲧⲁⲧⲥⲓ ⲛⲁⲓⲧⲁⲧⲥⲓ ⲁⲛ ⲛⲉⲀⲓϯϩⲟ ⲉⲧⲓⲧⲟⲥ ⲟⲩⲟϩ ⲁⲓⲟⲩⲱⲣⲡ ⲙ̀ⲡⲓⲕⲉⲥⲟⲛ ⲛⲉⲙⲁϥ ⲙⲏⲧⲓ ⲁϥϭⲓ ⲑⲏⲛⲟⲩ ⲛ̀ϫⲟⲛⲥ ⲛ̀ϫⲉⲧⲓⲧⲟⲥ ⲙⲏ ⲉⲧⲁⲛⲙⲟϣⲓ ⲁⲛ ϧⲉⲛ ⲡⲁⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡⲁⲓⲛ̅ⲛ̅ⲁ̅. Ⲙⲏ ⲛⲁⲓⲧⲁⲧⲥⲓ ⲛⲁⲓⲧⲁⲧⲥⲓ ⲁⲛ ⲛⲉAitiho etitos ouoh aiouōrp m̀pikeson nemaf myti afċi θynou ǹgons ǹjetitos my etanmoṡi an xen paip̀nevma painna. My naitatsi naitatsi an neI exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn't we walk in the same spirit? Didn't we walk in the same steps?
12:19ⲕⲉ ϫⲉⲙ ⲧⲉⲧⲉⲛⲙⲉⲩⲓ ϫⲉ ⲧⲉⲛⲉⲣⲟⲩⲱ ⲛⲱⲧⲉⲛ. ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲧⲉⲛⲥⲁϫⲓ ϧⲉⲛ ⲡⲭ̅ⲥ̅. ϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲛⲁⲙⲉⲛⲣⲁϯ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲉⲧⲉⲛⲕⲱⲧⲕⲉ ϫⲉ ⲙ ⲧⲉⲧⲉⲛⲙⲉⲩⲓ ϫⲉ ⲧⲉⲛⲉⲣⲟⲩⲱ ⲛⲱⲧⲉⲛ. Ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ⲧⲉⲛⲥⲁϫⲓ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲛⲁⲙⲉⲛⲣⲁϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲉⲛⲕⲱⲧke je m tetenmevi je tenerouō nōten. Ǹpem̀θo ǹfti tensaji xen pix̀ristos. Hōb ḋe niven namenrati èh̀ryi èjen netenkōtAgain, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
12:20ϯⲉⲣϩⲟϯ ⲇⲉ ⲙⲏⲡⲱⲥ ⲁⲓϣⲁⲛⲓ ⲛ̅ⲧⲁϫⲉⲙ ⲑⲏⲛⲟⲩ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲉⲛϯⲟⲩⲱϣ ⲁⲛ ⲟⲩⲟϩ ⲁⲛⲟⲕ ϩⲱ ⲛ̅ⲧⲉⲧⲉⲛϫⲉⲙⲧ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲁⲛ ⲙⲏⲡⲱⲥ ⲉⲟⲩⲟⲛ ϣϭⲛⲏⲛ ⲓⲉ ⲭⲟϩ ⲓⲉ ϫⲱⲛⲧ ⲓⲉ ϣⲉⲣϣⲓ ⲓⲉ ⲕⲁⲧⲁⲗⲁⲗⲓⲁ ⲓⲉ ⲭⲁⲥⲕⲉⲥ ⲓⲉ ϣⲑⲟⲣⲧⲉⲣ ⲓⲉ ϭⲓ̅ⲥⲓ ⲛ̅ϩⲏⲧϯⲉⲣϩⲟϯ ⲇⲉ ⲙⲏⲡⲱⲥ ⲁⲓϣⲁⲛⲓ ⲛ̀ⲧⲁϫⲉⲙ ⲑⲏⲛⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲉⲛ̀ϯⲟⲩⲱϣ ⲁⲛ ⲟⲩⲟϩ ⲁⲛⲟⲕ ϩⲱ ⲛ̀ⲧⲉⲧⲉⲛϫⲉⲙⲧ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲁⲛ ⲙⲏⲡⲱⲥ ⲉ̀ⲟⲩⲟⲛ ϣϭⲛⲏⲛ ⲓⲉ ⲭⲟϩ ⲓⲉ ϫⲱⲛⲧ ⲓⲉ ϣⲉⲣϣⲓ ⲓⲉ ⲕⲁⲧⲁⲗⲁⲗⲓⲁ ⲓⲉ ⲭⲁⲥⲕⲉⲥ ⲓⲉ ϣⲑⲟⲣⲧⲉⲣ ⲓⲉ ϭⲓⲥⲓ ⲛ̀ϩⲏⲧtierhoti ḋe mypōs aiṡani ǹtajem θynou ǹf̀ryti eteǹtiouōṡ an ouoh anok hō ǹtetenjemt ǹf̀ryti etetenouōṡ an mypōs èouon ṡċnyn ie koh ie gōnt ie ṡerṡi ie katalalia ie kaskes ie ṡθorter ie ċisi ǹhytFor I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
12:21ⲙⲏⲡⲱⲥ ⲟⲛ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̅ⲧⲉϥⲑⲉⲃⲓⲟⲓ ⲛ̅ϫⲉⲡⲁⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̅ⲧⲁⲉⲣϩⲏⲃⲓ ⲉⲟⲩⲙⲏϣ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲟⲩⲟϩ ⲙ̅ⲡⲟⲩⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲓϭⲱϧⲉⲙ ⲛⲉⲙ ϯⲡⲟⲣⲛⲓⲁ ⲛⲉⲙ ⲡⲓⲥⲱϥ ⲉⲧⲁⲩⲁⲓϥ Ⲫⲁⲓ ⲅ̅ ⲛ̅ⲥⲟⲡ ⲡⲉ ⲉⲓⲛⲏⲟⲩ ϩⲁⲣⲱⲧⲉⲛ. ⲉⲃⲟⲗ ϧⲉⲛ ⲣⲱϥ ⲙ̅ⲙⲉⲑⲣⲉ ⲃ̅ ⲓⲉ ⲅ̅ ⲉⲣⲉ ⲥⲁϫⲓ ⲛⲓⲃⲉⲛ ⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ⲁⲓϫⲟⲥ ⲓⲥϫⲉⲛ ϩⲏ ⲟⲩⲟϩ ϯⲉⲣϣⲟⲣⲡ ⲛ̅ϫⲱ ⲙ̅ⲙⲟⲥ ⲟⲛ ϩⲱⲥ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ⲫⲙⲁϩⲥⲟⲡ ⲃ̅. ⲛⲉⲙ ϯⲛⲟⲩ ⲟⲛ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ ⲙ̅ⲫⲙⲁϩ ⲅ̅ ⲛ̅ⲥⲟⲡ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲓⲥϫⲉⲛ ϩⲏ ⲛⲉⲙ ⲡⲥⲱϫⲡ ⲧⲏⲣϥ Ϫⲉ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲓ ⲙ̅ⲡⲁⲓⲕⲉⲥⲟⲡ ϯⲛⲁϯⲁⲥⲟ ⲁⲛ ϫⲉ ϫⲉ ⲧⲉⲧⲉⲛⲕⲱϯ ⲛ̅ⲥⲁ ⲧⲇⲟⲕⲓⲙⲏ ⲙ̅ⲡⲉⲧⲥⲁϫⲓ ⲛ̅ϧⲏⲧ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉⲛϥϣⲱⲛⲓ ⲁⲛ ϩⲁⲣⲱ ⲧⲉⲛ. ⲁⲗⲗⲁ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ. ⲕⲉ ⲅⲁⲣ ⲁⲩⲁϣϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲁⲗⲗⲁ ϥⲟⲛϧ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ Ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲛ ϩⲱⲛ ⲧⲉⲛϣⲱⲛⲓ ⲛⲉⲙⲁϥ. ⲁⲗⲗⲁ ⲉⲛⲉⲱⲛϧ ⲛⲉⲙⲁϥ ⲟⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ ⲉϧⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲁⲣⲓⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲙⲏⲡⲱⲥ ⲟⲛ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ⲛ̀ⲧⲉϥⲑⲉⲃⲓⲟⲓ ⲛ̀ϫⲉⲡⲁⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̀ⲧⲁⲉⲣϩⲏⲃⲓ ⲉⲟⲩⲙⲏϣ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲟⲩⲟϩ ⲙ̀ⲡⲟⲩⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓϭⲱϧⲉⲙ ⲛⲉⲙ ϯⲡⲟⲣⲛⲓⲁ ⲛⲉⲙ ⲡⲓⲥⲱϥ ⲉⲧⲁⲩⲁⲓϥ Ⲫⲁⲓ 3 ⲛ̀ⲥⲟⲡ ⲡⲉ ⲉⲓⲛⲏⲟⲩ ϩⲁⲣⲱⲧⲉⲛ. Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱϥ ⲛ̀ⲙⲉⲑⲣⲉ 2 ⲓⲉ 3 ⲉ̀ⲣⲉ ⲥⲁϫⲓ ⲛⲓⲃⲉⲛ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ⲁⲓϫⲟⲥ ⲓⲥϫⲉⲛ ϩⲏ ⲟⲩⲟϩ ϯⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲟⲛ ϩⲱⲥ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̀ⲫⲙⲁϩⲥⲟⲡ 2. Ⲛⲉⲙ ϯⲛⲟⲩ ⲟⲛ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ ⲙ̀ⲫⲙⲁϩ 3 ⲛ̀ⲥⲟⲡ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲓⲥϫⲉⲛ ϩⲏ ⲛⲉⲙ ⲡ̀ⲥⲱϫⲡ ⲧⲏⲣϥ Ϫⲉ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲓ ⲙ̀ⲡⲁⲓⲕⲉⲥⲟⲡ ϯⲛⲁϯⲁⲥⲟ ⲁⲛ ϫⲉ ϫⲉ ⲧⲉⲧⲉⲛⲕⲱϯ ⲛ̀ⲥⲁ ⲧ̀ⲇⲟⲕⲓⲙⲏ ⲙ̀ⲡⲉⲧⲥⲁϫⲓ ⲛ̀ϧⲏⲧ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉⲧⲉⲛ̀ϥϣⲱⲛⲓ ⲁⲛ ϩⲁⲣⲱ ⲧⲉⲛ. Ⲁⲗⲗⲁ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ. Ⲕⲉ ⲅⲁⲣ ⲁⲩⲁϣϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲁⲗⲗⲁ ϥ̀ⲟⲛϧ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ Ⲕⲉ ⲅⲁⲣ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲧⲉⲛϣⲱⲛⲓ ⲛⲉⲙⲁϥ. Ⲁⲗⲗⲁ ⲉⲛⲉⲱⲛϧ ⲛⲉⲙⲁϥ ⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ϧⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲁⲣⲓⲡⲓⲣⲁⲍⲓⲛ 40mypōs on aiṡani harōten ǹtefθevioi ǹjepanouti ouoh ǹtaerhyvi eoumyṡ ǹte ny etavernovi isjen ṡorp ouoh m̀pouermetanoin èh̀ryi èjen piċōxem nem tipornia nem pisōf etavaif Fai 3 ǹsop pe einyou harōten. Èvol xen rōf ǹmeθre 2 ie 3 ère saji niven òhi èratou aigos isjen hy ouoh tierṡorp ǹgō m̀mos on hōs eiky xaten θynou m̀fmahsop 2. Nem tinou on eiky xaten θynou an m̀fmah 3 ǹsop tigō m̀mos ǹny etavernovi isjen hy nem p̀·sōgp tyrf Je eṡōp aiṡani m̀paikesop tinatiaso an je je tetenkōti ǹsa t̀ḋokimy m̀petsaji ǹxyt pix̀ristos fai eteǹfṡōni an harō ten. Alla ouon ṡ̀gom m̀mof xen θynou. Ke ġar avaṡf èvol xen oumetasθenys alla f̀onx xen ougom ǹte fti Ke ġar ànon hōn tenṡōni nemaf. Alla eneōnx nemaf on èvol xen ougom ǹte fti èxoun erōten aripirazin 40

Provenance

L0 witness

title
II Corinthians (bohairic, Horner)
dialect
bohairic
source
OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence
public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
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attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Bible/New Testament/II Corinthians/II Corinthians.bohairic.horner.L0.txt

L1 Cairene

title
II Corinthians (bohairic, Horner) — Cairene
dialect
bohairic
source
generated from II Corinthians.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence
CC BY-SA 4.0
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public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/II Corinthians/II Corinthians.bohairic.horner.L1.txt

L2 Kemetic

title
II Corinthians (bohairic, Horner) — Kemetic
dialect
bohairic
source
generated from II Corinthians.bohairic.horner.L1.txt
licence
CC BY-SA 4.0
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public
attribution
Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/II Corinthians/II Corinthians.bohairic.horner.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
196 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB), 2 Corinthians 12:15 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (12:15), checked word by word against SCRIPTORIUM's Coptic of the verse (16 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from
World English Bible (WEB), 2 Corinthians 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Corinthians 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 16 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Corinthians 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (17 of 21 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Corinthians 1:9 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:9), checked word by word against SCRIPTORIUM's Coptic of the verse (14 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Corinthians 1:10 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:10), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
and 189 further credits

Cite as:

II Corinthians (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/ii-corinthians/ii-corinthians.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.