II Peter (bohairic, Horner) — Coptic · Cairene

Source and licence

share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

61 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲡⲉⲧⲣⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲃ. ⲤⲒⲰⲰⲚ ⲡⲉⲧⲣⲟⲥ ⲫⲃⲱⲕ ⲟⲩⲟϩ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛ̅ⲛⲏ ⲉⲧⲟⲓ ⲛ̅ϩⲩⲥⲟⲥ ⲛ̅ⲧⲁⲓⲟ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲫⲛⲁϩϯ ⲉⲧⲁϥⲱⲡ ⲉⲣⲟⲛ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲡⲉⲛⲛⲟⲩϯ ⲛⲉⲙ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅	ⲡⲉⲧⲣⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲃ. ⲤⲒⲰⲰⲚ ⲡⲉⲧⲣⲟⲥ ⲫ̀ⲃⲱⲕ ⲟⲩⲟϩ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲛⲏ ⲉⲧⲟⲓ ⲛ̀ϩⲩⲥⲟⲥ ⲛ̀ⲧⲁⲓⲟ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲉⲧⲁϥⲱⲡ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲉⲛⲛⲟⲩϯ ⲛⲉⲙ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ	petrou epistoly v. SIŌŌN petros f̀vōk ouoh piàpostolos ǹte iysous pix̀ristos ǹny etoi ǹhisos ǹtaio neman xen f̀nahti etafōp èron xen timeθmyi ǹte pennouti nem pensōtyr iysous pix̀ristos penċois
1:2	ⲡϩⲙⲟⲧ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ⲛ̅ⲧⲟⲩⲁϣⲁⲓ ⲛⲱⲧⲉⲛ Ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲥⲟⲩⲉⲛ ⲫϯ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ⲛ̀ⲧⲟⲩⲁϣⲁⲓ ⲛⲱⲧⲉⲛ Ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡ̀ⲥⲟⲩⲉⲛ ⲫϯ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	p̀h̀mot nem tihiryny ǹtouaṡai nōten Ǹx̀ryi xen p̀·souen fti nem penċois iysous pix̀ristos
1:3	ϩⲱⲥ ⲉⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲛⲁⲛ ϧⲉⲛ ϯϫⲟⲙ ⲛ̅ⲧⲉ ⲧⲉϥⲙⲉⲑⲛⲟⲩϯ ⲉϧⲟⲩⲛ ⲉⲡⲱⲛϧ ⲛⲉⲙ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲑⲏ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲛⲁⲛ ⲛ̅ϫⲓⲛϫⲕ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲥⲟⲩⲉⲛ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲙⲉⲛ ⲉϧⲟⲩⲛ ⲉⲡⲉϥⲱⲟⲩ ⲛⲉⲙ ϯⲁⲣⲉⲧⲏ	ϩⲱⲥ ⲉⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲛⲁⲛ ϧⲉⲛ ϯϫⲟⲙ ⲛ̀ⲧⲉ ⲧⲉϥⲙⲉⲑⲛⲟⲩϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲱⲛϧ ⲛⲉⲙ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲑⲏ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲛⲁⲛ ⲛ̀ϫⲓⲛϫⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲥⲟⲩⲉⲛ ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲙⲉⲛ ⲉ̀ϧⲟⲩⲛ ⲉⲡⲉϥⲱⲟⲩ ⲛⲉⲙ ϯⲁ̀ⲣⲉⲧⲏ	hōs ea hōb niven ṡōpi nan xen tigom ǹte tefmeθnouti èxoun èp̀ōnx nem timetevsebys θy etavtyis nan ǹjingk èvol hiten p̀·souen fy etafθahmen èxoun epefōou nem tiàrety	seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;
1:4	ⲛⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲁⲓⲛⲓϣϯ ⲛ̅ⲱⲟⲩ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ ⲉⲧⲁⲩⲧⲏⲓⲧⲟⲩ ⲛⲁⲛ ⲛ̅ⲧⲁⲓⲟ ϩⲓⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲁⲓ ⲛ̅ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲧⲫⲩⲥⲓⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲛⲟⲩϯ ⲉⲣⲉⲧⲉⲛⲫⲏⲧ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉ ⲡⲧⲁⲕⲟ ⲑⲏ ⲉⲧⲉⲛ̅ ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲁⲓⲛⲓϣϯ ⲛ̅ⲱⲟⲩ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ ⲉⲧⲁⲩⲧⲏⲓⲧⲟⲩ ⲛⲁⲛ ⲛ̀ⲧⲁⲓⲟ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲁⲓ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲧⲫⲩⲥⲓⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲛⲟⲩϯ ⲉ̀ⲣⲉⲧⲉⲛⲫⲏⲧ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲧⲉ ⲡ̀ⲧⲁⲕⲟ ⲑⲏ ⲉⲧⲉⲛ̅ ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	nem èvol hiten nainiṡti nōou ettaiyout etavtyitou nan ǹtaio hina èvol hiten nai ǹtetenṡōpi eretenoi ǹṡ̀fyr ǹtfisis ǹte timeθnouti èretenfyt savol ǹtiepiθimia ǹte p̀tako θy eten xryi xen pikosmos	by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
1:5	ⲟⲩⲟϩ ⲛ̅\| ϧⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ ⲉⲣⲉⲧⲉⲛⲓⲛⲓ ⲉϧⲟⲩⲛ ⲛ̅ⲥⲡⲟⲩⲇⲕ ⲛⲓⲃⲉⲛ ⲥⲁϩⲛⲓ ⲛ̅ⲥⲁ ϯⲁⲣⲉⲧⲕ ϧⲉⲛ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϯⲁⲣⲉⲧⲏ ϯⲅⲛⲱⲥⲓⲥ	ⲟⲩⲟϩ 50\| ϧⲣⲏⲓ ϧⲉⲛ ⲫⲁⲓ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲛⲓ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲥⲡⲟⲩⲇⲕ ⲛⲓⲃⲉⲛ ⲥⲁϩⲛⲓ ⲛ̀ⲥⲁ ϯⲁⲣⲉⲧⲕ ϧⲉⲛ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϯⲁ̀ⲣⲉⲧⲏ ϯⲅ̀ⲛⲱⲥⲓⲥ	ouoh 50\| xryi xen fai èretenìni èxoun ǹspouḋk niven sahni ǹsa tiaretk xen petennahti ǹx̀ryi xen tiàrety tiġ̀nōsis	Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;
1:6	ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϯⲅⲛⲱⲥⲓⲥ ϯⲉⲅⲕⲣⲁⲧⲓⲁ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϯⲉⲅⲕⲣⲁⲧⲓⲁ ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϯϩⲩⲡⲟⲙⲟⲛⲏ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϯⲅ̀ⲛⲱⲥⲓⲥ ϯⲉⲅⲕⲣⲁⲧⲓⲁ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϯⲉⲅⲕⲣⲁⲧⲓⲁ ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϯϩⲩⲡⲟⲙⲟⲛⲏ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	ǹx̀ryi xen tiġ̀nōsis tienkratia ǹx̀ryi xen tienkratia tihipomony ǹx̀ryi xen tihipomony timetevsebys	and in knowledge, self-control; and in self-control patience; and in patience godliness;
1:7	ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ϯⲁⲅⲁⲡⲏ	ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ϯⲁ̀ⲅⲁⲡⲏ	ǹx̀ryi xen timetevsebys timetmaison ǹx̀ryi xen timetmaison tiàġapy	and in godliness brotherly affection; and in brotherly affection, love.
1:8	Ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲩϣⲟⲡ ⲛⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲩⲉⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲥⲉⲛⲁⲉⲣ ⲑⲏⲛⲟⲩ ⲛ̅ⲁⲣⲅⲟⲥ ⲁⲛ ⲟⲩⲟϩ ⲛⲁⲧⲟⲩⲧⲁϩ ⲉϧⲟⲩⲛ ⲉⲡⲥⲟⲩⲉⲛ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	Ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲩϣⲟⲡ ⲛⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲩⲉⲉⲣϩⲟⲩⲟ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲥⲉⲛⲁⲉⲣ ⲑⲏⲛⲟⲩ ⲛ̅ⲁⲣⲅⲟⲥ ⲁⲛ ⲟⲩⲟϩ ⲛⲁⲧⲟⲩⲧⲁϩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲥⲟⲩⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Nai ḋe tyrou evṡop nōten ouoh eveerhouo xen θynou ǹsenaer θynou narġos an ouoh natoutah èxoun èp̀·souen penċois iysous pix̀ristos	For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.
1:9	Ⲫⲏ ⲉⲧⲉ ⲛⲁⲓ ϣⲟⲡ ⲛⲁϥ ⲁⲛ ⲟⲩⲃⲉⲗⲗⲉ ⲡⲉ ⲉϥϫⲟⲙϫⲉⲙ ⲉⲁϥϭⲓ̅ ⲛⲟⲩⲉⲃϣⲓ ⲛ̅ⲧⲉ ⲡⲧⲟⲩⲃⲟ ⲛ̅ⲧⲉ ⲛⲉϥϣⲟⲣⲡ ⲛ̅ⲛⲟⲃⲓ	Ⲫⲏ ⲉ̀ⲧⲉ ⲛⲁⲓ ϣⲟⲡ ⲛⲁϥ ⲁⲛ ⲟⲩⲃⲉⲗⲗⲉ ⲡⲉ ⲉϥϫⲟⲙϫⲉⲙ ⲉⲁϥϭⲓ̅ ⲛ̀ⲟⲩⲉⲃϣⲓ ⲛ̀ⲧⲉ ⲡ̀ⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉ ⲛⲉϥϣⲟⲣⲡ ⲛ̀ⲛⲟⲃⲓ	Fy ète nai ṡop naf an ouvelle pe efgomjem eafċi ǹouevṡi ǹte p̀touvo ǹte nefṡorp ǹnovi	For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
1:10	ⲉⲑⲃⲉ ⲫⲁⲓ ⲙⲁⲗⲗⲟⲛ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲓⲏⲥ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲛ̅ⲧⲉⲧⲉⲛⲧⲁϫⲣⲉ ⲡⲉⲧⲉⲛⲑⲱϩⲉⲙ ⲛⲉⲙ ⲧⲉⲧⲉⲛⲙⲉⲧⲥⲱⲧⲡ ⲛⲁⲓ ⲅⲁⲣ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲛⲉⲧⲉⲛⲥⲗⲁϯ ⲉⲛⲉϩ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲙⲁⲗⲗⲟⲛ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲓⲏⲥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲛ̀ⲧⲉⲧⲉⲛⲧⲁϫⲣⲉ ⲡⲉⲧⲉⲛⲑⲱϩⲉⲙ ⲛⲉⲙ ⲧⲉⲧⲉⲛⲙⲉⲧⲥⲱⲧⲡ ⲛⲁⲓ ⲅⲁⲣ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲛⲉⲧⲉⲛⲥⲗⲁϯ ⲉ̀ⲛⲉϩ	eθve fai mallon nens̀nyou iys ǹten θynou hina èvol hiten nih̀vyoui eθnanev ǹtetentagre petenθōhem nem tetenmetsōtp nai ġar èretenìri m̀mōou ǹnetenslati èneh	Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.
1:11	Ⲡⲁⲓⲣⲏϯ ⲅⲁⲣ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ⲉⲩⲉⲥⲉϩⲛⲉ ⲡⲓⲙⲱⲓⲧ ⲉϧⲟⲩⲛ ⲛⲱⲧⲉⲛ ⲛ̅ⲧⲉ ⲑⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲟⲩⲟϩ ⲛ̅ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	Ⲡⲁⲓⲣⲏϯ ⲅⲁⲣ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲉⲩⲉ̀ⲥⲉϩⲛⲉ ⲡⲓⲙⲱⲓⲧ ⲉ̀ϧⲟⲩⲛ ⲛⲱⲧⲉⲛ ⲛ̀ⲧⲉ ⲑ̀ⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲟⲩⲟϩ ⲛ̀ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Pairyti ġar xen oumetramaò evèsehne pimōit èxoun nōten ǹte θ̀metouro ǹèneh ǹte penċois ouoh ǹpensōtyr iysous pix̀ristos
1:12	Ⲕ. Ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲛⲁϯ ⲙ̅ⲫⲙⲉⲩⲓ ⲛⲱⲧⲉⲛ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲑⲃⲉ ⲛⲁⲓ ⲕⲉⲡⲉⲣ ⲉⲣⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲉⲧϣⲟⲡ	Ⲕ. Ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲛⲁϯ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲛⲱⲧⲉⲛ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲑⲃⲉ ⲛⲁⲓ ⲕⲉⲡⲉⲣ ⲉ̀ⲣⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲉⲧϣⲟⲡ	K. Eθve fai tinati ǹf̀mevi nōten ǹsyou niven eθve nai keper èretensōoun ouoh èretentagryout xen timeθmyi etṡop	Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.
1:13	ϯⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ⲟⲩϩⲱⲃ ⲙ̅ⲙⲏⲓ ⲡⲉ. ⲫⲁⲓ ⲉϯⲙⲉⲩⲓ ⲉⲣⲟϥ ϫⲉ ⲉⲫⲟⲥⲟⲛ ϯϣⲟⲡ ϧⲉⲛ ⲡⲁⲓⲙⲁ ⲛ̅ϣⲱⲡⲓ ⲉⲓⲉⲧⲟⲩⲛⲟⲥ ⲑⲏⲛⲟⲩ ⲉϧⲣⲏⲓ ϧⲉⲛ ⲟⲩⲙⲉⲩⲓ	ϯⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ⲟⲩϩⲱⲃ ⲛ̀ⲙⲏⲓ ⲡⲉ. Ⲫⲁⲓ ⲉⲓⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲉⲫⲟⲥⲟⲛ ϯϣⲟⲡ ϧⲉⲛ ⲡⲁⲓⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲉⲓⲉ̀ⲧⲟⲩⲛⲟⲥ ⲑⲏⲛⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲙⲉⲩⲓ	timevi ġar je ouhōb ǹmyi pe. Fai eimevi èrof je efoson tiṡop xen paima ǹṡōpi eiètounos θynou èx̀ryi xen oumevi	I think it right, as long as I am in this tent, to stir you up by reminding you;
1:14	ⲉⲓⲉⲙⲓ ϫⲉ ϥⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ϫⲉ ⲡⲁⲓⲙⲁ ⲛ̅ϣⲱⲡⲓ ⲛ̅ⲭⲱⲗⲉⲙ ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱϥ ⲉⲧⲁ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲧⲁⲙⲟⲛ ⲉⲣⲟϥ	ⲉⲓⲉⲙⲓ ϫⲉ ϥ̀ⲛⲁⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲁⲓⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲛ̀ⲭⲱⲗⲉⲙ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱϥ ⲉ̀ⲧⲁ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲁⲙⲟⲛ ⲉ̀ⲣⲟϥ	eiemi je f̀navōl èvol ǹje paima ǹṡōpi ǹkōlem kata f̀ryti hōf èta penċois iysous pix̀ristos tamon èrof	knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.
1:15	ⲫⲪⲛⲁⲓⲏⲥ ⲇⲉ ⲛ̅ⲧⲟⲧ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣⲫⲙⲉⲩⲓ ⲛ̅ⲛⲁⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲁⲙⲱⲓⲧ ⲉⲃⲟⲗ	ⲫⲪⲛⲁⲓⲏⲥ ⲇⲉ ⲛ̀ⲧⲟⲧ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲫⲙⲉⲩⲓ ⲛ̀ⲛⲁⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲁⲙⲱⲓⲧ ⲉ̀ⲃⲟⲗ	fFnaiys ḋe ǹtot ǹsyou niven hina ǹtetenerfmevi ǹnai menensa pamōit èvol
1:16	ϩⲁⲛϣϥⲱ ⲁⲛ ⲙ̅ⲙⲉⲧⲥⲉⲃ ⲡⲉ ⲉⲧⲁⲛⲙⲟϣⲓ ⲛ̅ⲥⲱⲟⲩ ⲁⲛⲧⲁⲙⲱⲧⲉⲛ ⲉⲧϫⲟⲙ ⲟⲩⲟϩ ⲉⲧⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅- Ⲁⲗⲗⲁ ⲁⲛⲉⲣⲣⲉϥⲛⲁⲩ ⲉϯⲙⲉⲧⲛⲓϣϯ ⲛ̅ⲧⲉ ⲫⲏ ⲉⲧⲉⲙⲙⲁⲩ	ϩⲁⲛϣϥⲱ ⲁⲛ ⲙ̀ⲙⲉⲧⲥⲉⲃ ⲡⲉ ⲉⲧⲁⲛⲙⲟϣⲓ ⲛ̀ⲥⲱⲟⲩ ⲁⲛⲧⲁⲙⲱⲧⲉⲛ ⲉ̀ⲧ̀ϫⲟⲙ ⲟⲩⲟϩ ⲉ̀ⲧ̀ⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ- Ⲁⲗⲗⲁ ⲁⲛⲉⲣⲣⲉϥⲛⲁⲩ ⲉ̀ϯⲙⲉⲧⲛⲓϣϯ ⲛ̀ⲧⲉ ⲫⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	hanṡfō an m̀metseb pe etanmoṡi ǹsōou antamōten èt̀gom ouoh èt̀parousia m̀penċois iysous pix̀ristos- Alla anerrefnav ètimetniṡti ǹte fy ète m̀mav	For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
1:17	ⲁϥϭⲓ̅ ⲛⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲓⲱⲧ ⲟⲩⲟϩ ⲁ ⲟⲩⲥⲙⲏ ⲓ ⲛⲁϥ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲓϣϯ ⲛ̅ⲱⲟⲩ ⲉⲑⲛⲁⲁϥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲫⲁⲓ ⲉⲧⲁⲓϯⲙⲁϯ ⲉϩⲣⲏⲓ ⲉϫⲱϥ	ⲁϥϭⲓ ⲛ̀ⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩⲱ̀ⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲓⲱⲧ ⲟⲩⲟϩ ⲁ ⲟⲩⲥ̀ⲙⲏ ⲓ̀ ⲛⲁϥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲓϣϯ ⲛ̅ⲱⲟⲩ ⲉⲑⲛⲁⲁϥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲫⲁⲓ ⲉⲧⲁⲓϯⲙⲁϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ	afċi ǹoutaio nem ouṑou èvol hiten f̀iōt ouoh a ous̀my ì naf ǹpairyti èvol hiten piniṡti nōou eθnaaf je fai pe paṡyri pamenrit fai etaitimati èh̀ryi ègōf	For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, 'This is my beloved Son, in whom I am well pleased.'
1:18	*ⲟⲩⲟϩ ⲧⲁⲓⲥⲙⲏ ⲁⲛⲥⲟⲑⲙⲉⲥ ⲉⲥⲛⲏⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ ⲉⲛⲭⲏ ⲛⲉⲙⲁϥ ϩⲓϫⲉⲛ ⲡⲓⲧⲱⲟⲩ ⲉⲑⲟⲩⲁⲃ	*ⲟⲩⲟϩ ⲧⲁⲓⲥ̀ⲙⲏ ⲁⲛⲥⲟⲑⲙⲉⲥ ⲉⲥⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲉⲛⲭⲏ ⲛⲉⲙⲁϥ ϩⲓϫⲉⲛ ⲡⲓⲧⲱⲟⲩ ⲉⲑⲟⲩⲁⲃ	*ouoh tais̀my ansoθmes esnyou èvol xen t̀fe enky nemaf hijen pitōou eθouab
1:19	Ⲟⲩⲟϩ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̅ⲧⲟⲧⲉⲛ ⲛ̅ϫⲉⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲫⲁⲓ ⲉⲧⲉ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲉⲛⲣⲁ ⲙ̅ⲙⲟϥ ⲉⲣⲉⲧⲉⲛϯϩⲑⲏⲧⲉⲛ ⲛⲁϥ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩϧⲏⲃⲥ ⲉϥⲉⲣⲟⲩⲱⲓⲛⲓ ϧⲉⲛ ⲟⲩⲙⲁ ⲛ̅ⲭⲁⲕⲓ. ϣⲁⲧⲉϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡⲓⲉϩⲟⲟⲩ ⲟⲩⲟϩ ⲡⲓⲟⲩ ⲱⲓⲛⲓ ϣⲁϥϣⲁⲓ ⲛ̅ⲧⲉϥⲫⲓⲣⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ.	Ⲟⲩⲟϩ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̀ⲧⲟⲧⲉⲛ ⲛ̀ϫⲉⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲉⲛⲣⲁ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲉⲧⲉⲛϯϩⲑⲏⲧⲉⲛ ⲛⲁϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϧⲏⲃⲥ ⲉϥⲉⲣⲟⲩⲱⲓⲛⲓ ϧⲉⲛ ⲟⲩⲙⲁ ⲛ̀ⲭⲁⲕⲓ. Ϣⲁⲧⲉϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲡⲓⲉϩⲟⲟⲩ ⲟⲩⲟϩ ⲡⲓⲟⲩ ⲱⲓⲛⲓ ϣⲁϥϣⲁⲓ ⲛ̀ⲧⲉϥⲫⲓⲣⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ.	Ouoh eftagryout ǹtoten ǹjepisaji ǹte nip̀rofytys fai ète kalōs tetenra m̀mof èretentihθyten naf ǹf̀ryti ǹouxyvs eferouōini xen ouma ǹkaki. Ṡatefouōnh èvol ǹjepiehoou ouoh piou ōini ṡafṡai ǹteffiri xen netenhyt.	We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:
1:20	ⲃⲫⲁⲓ ⲇⲉ ⲛ̅ϣⲟⲣⲡ ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ⲉⲣⲟϥ ϫⲉ ⲡⲣⲟⲫⲏⲧⲓⲁ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲛⲓⲅⲣⲁⲫⲏ ⲛⲁⲣⲉ ⲡⲟⲩⲃⲱⲗ ϣⲟⲡ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ	Ⲃ ⲫⲁⲓ ⲇⲉ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲓⲅ̀ⲣⲁⲫⲏ ⲛⲁⲣⲉ ⲡⲟⲩⲃⲱⲗ ϣⲟⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ	V fai ḋe ǹṡorp èretenemi èrof je p̀rofytia niven ǹte niġ̀rafy nare pouvōl ṡop èvol hitotou m̀mavatou an	knowing this first, that no prophecy of Scripture is of private interpretation.
1:21	ⲟⲩⲇⲉ ⲅⲁⲣ ϧⲉⲛ ⲫⲟⲩⲱϣ ⲛ̅ⲣⲱⲙⲓ ⲁⲩⲓⲛⲓ ⲛⲟⲩⲡⲣⲟⲫⲏⲧⲓⲁ ⲛⲟⲩⲥⲏⲟⲩ ⲁⲗⲗⲁ ⲁⲩⲥⲁϫⲓ ⲛ̅ϫⲉϩⲁⲛⲣⲱⲙⲓ ϧⲉⲛ ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲇ̅ ⲉⲑⲟⲩⲁⲃ	ⲟⲩⲇⲉ ⲅⲁⲣ ϧⲉⲛ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲣⲱⲙⲓ ⲁⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲁⲗⲗⲁ ⲁⲩⲥⲁϫⲓ ⲛ̀ϫⲉϩⲁⲛⲣⲱⲙⲓ ϧⲉⲛ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲇ̅ ⲉⲑⲟⲩⲁⲃ	ouḋe ġar xen f̀ouōṡ ǹrōmi avìni ǹoup̀rofytia ǹousyou alla avsaji ǹjehanrōmi xen f̀ouōṡ ǹfti ǹx̀ryi xen pinnḋ eθouab	For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
2:1	Ⲁⲩϣⲱⲡⲓ ⲛ̅ϫⲉϩⲁⲛⲕⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̅ⲛⲟⲩϫ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓⲗⲁⲟⲥ ⲙ̅ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲟⲩⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ϫⲉϩⲁⲛⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲛⲟⲩϫ. ⲛⲁⲓ ⲉⲧⲟⲩ ⲛⲁⲓⲛⲓ ⲉϧⲟⲩⲛ ⲛⲟⲩϩⲉⲣⲉⲥⲓⲥ ⲛ̅ⲁⲅⲱ ⲟⲩⲟϩ ⲫⲛⲏⲃ ⲉⲧⲁϥϣⲟⲡⲟ ⲉⲩϫⲱⲗ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ⲉⲩⲓⲛⲓ ⲛⲱⲟⲩ ⲛ̅ⲟⲩⲁⲅⲱ ⲛ̅ⲭⲱⲗⲉⲙ	Ⲁⲩϣⲱⲡⲓ ⲛ̀ϫⲉϩⲁⲛⲕⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̀ⲛⲟⲩϫ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲓⲗⲁⲟⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲟⲛ ⲉⲧⲟⲩⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ϫⲉϩⲁⲛⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲛⲟⲩϫ. Ⲛⲁⲓ ⲉⲧⲟⲩ ⲛⲁⲓ̀ⲛⲓ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲟⲩϩⲉⲣⲉⲥⲓⲥ ⲛ̅ⲁⲅⲱ ⲟⲩⲟϩ ⲫ̀ⲛⲏⲃ ⲉⲧⲁϥϣⲟⲡⲟ ⲉⲩϫⲱⲗ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲉⲩⲓ̀ⲛⲓ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲁⲅⲱ ⲛ̀ⲭⲱⲗⲉⲙ	Avṡōpi ǹjehankeprofytys ǹnoug ǹx̀ryi xen pilaos ǹf̀ryti on etounaṡōpi xen θynou ǹjehanreftisvō ǹnoug. Nai etou naìni èxoun ǹouheresis naġō ouoh f̀nyb etafṡopo evgōl m̀mof èvol evìni nōou ǹouaġō ǹkōlem	But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2:2	ⲟⲩⲟϩ ϩⲁⲛⲙⲏϣ ⲉⲩⲥⲱⲕ ⲛ̅ⲥⲁ ⲛⲟⲩⲥⲱϥ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲉⲩϫⲉⲟⲩⲁ ⲉⲫⲙⲱⲓⲧ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ	ⲟⲩⲟϩ ϩⲁⲛⲙⲏϣ ⲉⲩⲥⲱⲕ ⲛ̀ⲥⲁ ⲛ̀ⲟⲩⲥⲱϥ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲉⲩϫⲉⲟⲩⲁ ⲉ̀ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ	ouoh hanmyṡ evsōk ǹsa ǹousōf ouoh èvol hitotou evjeoua èf̀mōit ǹte timeθmyi
2:3	ⲟⲩⲟϩ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲙ̅ⲡⲗⲁⲥⲧⲟⲛ ⲛ̅ⲥⲁϫⲓ ⲉⲩⲉⲣⲓⲉⲃϣⲱⲧ ⲙ̅ ⲙⲱⲧⲉⲛ ⲛⲁⲓ ⲉⲧⲉ ⲡⲟⲩϩⲁⲡ ⲓⲥϫⲉⲛ ϩⲏ ϥⲕⲟⲣϥ ⲁⲛ. ⲟⲩⲟϩ ⲧⲟⲩⲁⲅⲱ ⲛⲁϩⲓⲛⲓⲙ ⲁⲛ	ⲟⲩⲟϩ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲙ̀ⲡⲗⲁⲥⲧⲟⲛ ⲛ̀ⲥⲁϫⲓ ⲉⲩⲉⲣⲓⲉⲃϣⲱⲧ 40 ⲙⲱⲧⲉⲛ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲡⲟⲩϩⲁⲡ ⲓⲥϫⲉⲛ ϩⲏ ϥ̀ⲕⲟⲣϥ ⲁⲛ. Ⲟⲩⲟϩ ⲧⲟⲩⲁⲅⲱ ⲛⲁϩⲓⲛⲓⲙ ⲁⲛ	ouoh ǹx̀ryi xen hanmetċi ǹgons m̀plaston ǹsaji everievṡōt 40 mōten nai ète pouhap isjen hy f̀korf an. Ouoh touaġō nahinim an
2:4	ⲧ ⲒⲤϫⲉ ⲫϯ ⲙ̅ⲡⲉϥϯⲁⲥⲟ ⲉⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ. ⲁⲗⲗⲁ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲥⲛⲁⲩϩ ⲛ̅ⲅⲛⲟⲫⲟⲥ ϧⲉⲛ ⲡⲓⲧⲁⲣⲧⲁⲣⲟⲥ ⲁϥⲧⲏⲓⲧⲟⲩ ⲉⲑⲣⲟⲩ ⲁⲣⲉϩ ⲉⲣⲱⲟⲩ ⲉⲡϩⲁⲡ ⲟⲩⲟϩ ⲉⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̅ⲙⲱⲟⲩ	ⲧ ⲒⲤϫⲉ ⲫϯ ⲙ̀ⲡⲉϥϯⲁⲥⲟ ⲉ̀ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ. Ⲁⲗⲗⲁ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲥ̀ⲛⲁⲩϩ ⲛ̀ⲅⲛⲟⲫⲟⲥ ϧⲉⲛ ⲡⲓⲧⲁⲣⲧⲁⲣⲟⲥ ⲁϥⲧⲏⲓⲧⲟⲩ ⲉⲑⲣⲟⲩ ⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲡ̀ϩⲁⲡ ⲟⲩⲟϩ ⲉⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ	t ISje fti m̀peftiaso èniangelos etavernovi. Alla ǹx̀ryi xen hans̀navh ǹġnofos xen pitartaros aftyitou eθrou àreh èrōou èp̀hap ouoh eerkolazin m̀mōou	For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved for judgment;
2:5	ⲟⲩⲟϩ ⲡⲓⲁⲣⲭⲉⲟⲥ ⲛ̅ⲕⲟⲥⲙⲟⲥ ⲙ̅ⲡⲉϥϯⲁⲥⲟ ⲉⲣⲟϥ ⲁⲗⲗⲁ ⲛⲱⲉ ⲡⲓⲙⲁϩⲏ ⲛ̅ⲕⲩⲣⲓⲝ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲁϥⲁⲣⲉϩ ⲉⲣⲟϥ ⲁϥⲓⲛⲓ ⲛⲟⲩⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲉϫⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̅ⲧⲉ ⲛⲓⲁⲥⲉⲃⲏⲥ	ⲟⲩⲟϩ ⲡⲓⲁⲣⲭⲉⲟⲥ ⲛ̀ⲕⲟⲥⲙⲟⲥ ⲙ̀ⲡⲉϥϯⲁⲥⲟ ⲉ̀ⲣⲟϥ ⲁⲗⲗⲁ ⲛⲱⲉ̀ ⲡⲓⲙⲁϩⲏ ⲛ̀ⲕⲩⲣⲓⲝ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲁϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲉ̀ϫⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲁ̀ⲥⲉⲃⲏⲥ	ouoh piarṡeos ǹkosmos m̀peftiaso èrof alla nōè pimahy ǹkiriks ǹte timeθmyi afàreh èrof afìni ǹoukataklismos èjen pikosmos ǹte niàsebys	and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
2:6	ⲟⲩⲟϩ ⲛⲓⲕⲉⲡⲟⲗⲓⲥ ⲥⲟⲇⲟⲙⲁ ⲛⲉⲙ ⲅⲟⲙⲟⲣⲣⲁ ⲁϥⲣⲟⲕϩⲟⲩ ⲁϥⲉⲣⲕⲁⲧⲁⲕⲣⲓⲛⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲭⲁⲩ ⲉⲩⲥⲙⲟⲧ ⲛ̅ⲛⲓⲁⲥⲉⲃⲏⲥ ⲉⲑⲛⲁϣⲱⲡⲓ	ⲟⲩⲟϩ ⲛⲓⲕⲉⲡⲟⲗⲓⲥ ⲥⲟⲇⲟⲙⲁ ⲛⲉⲙ ⲅⲟⲙⲟⲣⲣⲁ ⲁϥⲣⲟⲕϩⲟⲩ ⲁϥⲉⲣⲕⲁⲧⲁⲕⲣⲓⲛⲓⲛ 40 ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲭⲁⲩ ⲉⲩⲥⲙⲟⲧ ⲛ̀ⲛⲓⲁⲥⲉⲃⲏⲥ ⲉⲑⲛⲁϣⲱⲡⲓ	ouoh nikepolis sodoma nem ġomorra afrok·hou aferkatakrinin 40 mōou ouoh afkav evsmot ǹniasebys eθnaṡōpi	and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;
2:7	ⲟⲩⲟϩ ⲡⲓⲑⲙⲏⲓ ⲗⲱⲧ ⲁϥⲛⲁϩⲙⲉϥ ⲉⲩϭⲓ̅ ⲙ̅ⲙⲟϥ ⲛ̅ϫⲟⲛⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲟⲩⲥⲙⲟⲧ ⲉⲧϩⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲟⲩϫⲓⲛⲙⲟϣⲓ ⲉⲧⲥⲱϥ.	ⲟⲩⲟϩ ⲡⲓⲑ̀ⲙⲏⲓ ⲗⲱⲧ ⲁϥⲛⲁϩⲙⲉϥ ⲉⲩϭⲓ̅ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲟⲛⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲟⲩⲥ̀ⲙⲟⲧ ⲉⲧϩⲱⲟⲩ ⲛ̀ⲧⲉ ⲡⲟⲩϫⲓⲛⲙⲟϣⲓ ⲉⲧⲥⲱϥ.	ouoh piθ̀myi lōt afnahmef evċi m̀mof ǹgons èvol hiten pous̀mot et·hōou ǹte poujinmoṡi etsōf.
2:8	ϧⲉⲛ ⲟⲩⲥⲱⲙⲥ ⲅⲁⲣ ⲛⲉⲙ ⲟⲩⲥⲱⲧⲉⲙ ⲉⲛⲁϥϣⲟⲡ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲛ̅ϫⲉⲡⲓⲑⲙⲏⲓ ⲛ̅ⲉϩⲟⲟⲩ ϧⲁⲧϩⲏ ⲛⲉϩⲟⲟⲩ ⲟⲩⲟϩ ⲛⲁⲩϯⲙ̅ⲕⲁϩ ⲛⲟⲩⲯⲩⲭⲏ ⲛⲟⲩⲑⲙⲏⲓ ⲛ̅ ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲛⲁⲛⲟⲙⲟⲥ.	Ϧⲉⲛ ⲟⲩⲥⲱⲙⲥ ⲅⲁⲣ ⲛⲉⲙ ⲟⲩⲥⲱⲧⲉⲙ ⲉⲛⲁϥϣⲟⲡ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ϫⲉⲡⲓⲑⲙⲏⲓ ⲛ̀ⲉ̀ϩⲟⲟⲩ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲟⲩⲟϩ ⲛⲁⲩϯⲙ̅ⲕⲁϩ ⲛ̀ⲟⲩⲯⲩⲭⲏ ⲛ̀ⲟⲩⲑ̀ⲙⲏⲓ 50 ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛⲁⲛⲟⲙⲟⲥ.	Xen ousōms ġar nem ousōtem enafṡop ǹx̀ryi ǹxytou ǹjepiθmyi ǹèhoou xat̀·hy ǹèhoou ouoh navtimkah ǹoupsiṡy ǹouθ̀myi 50 xryi xen hanh̀vyouì nanomos.	(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
2:9	Ⲡⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ ⲉⲛⲟϩⲉⲙ ⲛ̅ⲛⲓⲉⲩⲥⲉⲃⲏⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲡⲓⲣⲁⲥⲙⲟⲥ Ⲛⲓⲟϫⲓ ⲇⲉ ⲉϥⲉⲁⲣⲉϩ ⲉⲣⲱⲟⲩ ⲉⲡⲉϩⲟⲟⲩ ⲙ̅ⲡϩⲁⲡ ⲉⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̅ ⲙⲱⲟⲩ.	Ⲡ̀ⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛ̀ϫⲉⲡϭⲟⲓⲥ ⲉⲛⲟϩⲉⲙ ⲛ̀ⲛⲓⲉⲩⲥⲉⲃⲏⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲡⲓⲣⲁⲥⲙⲟⲥ Ⲛⲓⲟϫⲓ ⲇⲉ ⲉϥⲉ̀ⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙ̀ⲡϩⲁⲡ ⲉⲉⲣⲕⲟⲗⲁⲍⲓⲛ 40 ⲙⲱⲟⲩ.	P̀·sōoun ġar ǹjepċois enohem ǹnievsebys èvol xen nipirasmos Nioji ḋe efèàreh èrōou èpièhoou m̀phap eerkolazin 40 mōou.	the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
2:10	Ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲏ ⲉⲑⲙⲟϣⲓ ⲛ̅ⲥⲁⲫⲁϩⲟⲩ ⲛ̅ⲧⲥⲁⲣⲝ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲉⲧⲥⲟϥ ⲟⲩⲟϩ ϯⲙⲉⲧⲟ̅ⲥ̅ ⲉⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲙ̅ⲙⲟⲥ ⲉⲩⲉⲣⲧⲟⲗⲙⲁⲛ ⲉϯⲙⲉⲧⲁⲩⲑⲁⲧⲏⲥ ⲛⲓⲱⲟⲩ ⲥⲉⲥⲑⲉⲣⲧⲉⲣ ⲁⲛ ϧⲁⲧⲟⲩϩⲏ ⲉⲩϫⲉⲟⲩⲁ	Ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲏ ⲉⲑⲙⲟϣⲓ ⲛ̀ⲥⲁⲫⲁϩⲟⲩ ⲛ̀ⲧⲥⲁⲣⲝ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲉⲧⲥⲟϥ ⲟⲩⲟϩ ϯⲙⲉⲧϭⲟⲓⲥ ⲉⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲙ̀ⲙⲟⲥ ⲉⲩⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ϯⲙⲉⲧⲁⲩⲑⲁⲧⲏⲥ ⲛⲓⲱⲟⲩ ⲥⲉⲥⲑⲉⲣⲧⲉⲣ ⲁⲛ ϧⲁ ⲧⲟⲩϩⲏ ⲉⲩϫⲉⲟⲩⲁ	Ǹhouo mallon ny eθmoṡi ǹsafahou ǹtsarks ǹx̀ryi xen hanèpiθimia etsof ouoh timetċois everkatafronin m̀mos evertolman ètimetavθatys niōou sesθerter an xa touhy evjeoua	but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;
2:11	ⲉⲫⲙⲁ ⲉⲧⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲙ̅ⲙⲟϥ ⲉⲩⲟⲓ ⲛ̅ⲛⲓϣϯ ϧⲉⲛ ⲟⲩⲛⲟⲙϯ ⲛⲉⲙ ⲟⲩϫⲟⲙ ⲛ̅ⲥⲉⲓⲛⲓ ⲁⲛ ⲛ̅ⲟⲩϩⲁⲡ ⲛ̅ϫⲉⲟⲩⲁ ϧⲁⲣⲱⲟⲩ	ⲉ̀ⲫ̀ⲙⲁ ⲉ̀ⲧⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲙ̀ⲙⲟϥ ⲉⲩⲟⲓ ⲛ̀ⲛⲓϣϯ ϧⲉⲛ ⲟⲩⲛⲟⲙϯ ⲛⲉⲙ ⲟⲩϫⲟⲙ ⲛ̀ⲥⲉⲓⲛⲓ ⲁⲛ ⲛ̀ⲟⲩϩⲁⲡ ⲛ̀ϫⲉⲟⲩⲁ ϧⲁⲣⲱⲟⲩ	èf̀ma ète niangelos m̀mof evoi ǹniṡti xen ounomti nem ougom ǹseini an ǹouhap ǹjeoua xarōou	whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.
2:12	Ⲛⲁⲓ ⲇⲉ ⲛ̅ⲑⲱⲟⲩ ⲥⲉⲉⲣⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲧⲉⲃⲛⲱⲟⲩⲓ ⲛⲁⲧⲥⲁϫⲓ ⲉϩⲁⲛⲫⲩⲥⲓⲕⲟⲛ ⲛⲉ ⲉⲡⲧⲁⲕⲟ ⲛⲉⲙ ⲡϥⲱϯ ⲉⲃⲟⲗ ⲉⲩϫⲉⲟⲩⲁ ϧⲉⲛ ⲛⲁⲓ ⲉⲧⲉⲛⲥⲉⲉⲙⲓ ⲉⲣⲱⲟⲩ ⲁⲛ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩⲧⲁⲕⲟ ⲉⲩⲉⲧⲁⲕⲟ	Ⲛⲁⲓ ⲇⲉ ⲛ̀ⲑⲱⲟⲩ ⲥⲉⲉⲣⲙ̅ⲫⲣⲏϯ ⲛ̀ϩⲁⲛⲧⲉⲃⲛⲱⲟⲩⲓ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲉ̀ϩⲁⲛⲫⲩⲥⲓⲕⲟⲛ ⲛⲉ ⲉ̀ⲡ̀ⲧⲁⲕⲟ ⲛⲉⲙ ⲡ̀ϥⲱϯ ⲉ̀ⲃⲟⲗ ⲉⲩϫⲉⲟⲩⲁ ϧⲉⲛ ⲛⲁⲓ ⲉⲧⲉⲛ̀ⲥⲉⲉⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡ̀ⲟⲩⲧⲁⲕⲟ ⲉⲩⲉ̀ⲧⲁⲕⲟ	Nai ḋe ǹθōou seermfryti ǹhantevnōoui ǹatsaji èhanfisikon ne èp̀tako nem p̀fōti èvol evjeoua xen nai eteǹseemi èrōou an ǹx̀ryi xen p̀outako evètako	But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
2:13	ⲟⲩⲟϩ ⲉⲩⲉϭⲓ̅ ⲙ̅ⲫⲃⲉⲭⲉ ⲛ̅ⲧⲉ ⲡⲟⲩϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲉⲩⲓⲣⲓ ⲙ̅ⲡⲓⲟⲩⲛⲟϥ ⲉⲧϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲛ̅ⲟⲩϩⲩⲇⲟⲛⲏ ⲉⲩⲟⲓ ⲛ̅ⲁϭⲛ̅ⲓ ⲟⲩⲟϩ ⲉⲩⲑⲱⲗⲉⲃ ⲉⲩⲟⲩⲛⲟϥ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲟⲩⲁⲡⲁⲧⲏ ⲟⲩⲟϩ ⲉⲩⲟⲩⲛⲟϥ ⲛⲉⲙⲱⲧⲉⲛ ⲉⲩⲟⲓ ⲙ̅ ⲙⲁⲛⲉⲥⲱⲟⲩ ⲉⲣⲱⲟⲩ	ⲟⲩⲟϩ ⲉⲩⲉϭⲓ̅ ⲙ̀ⲫⲃⲉⲭⲉ ⲛ̀ⲧⲉ ⲡⲟⲩϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲉⲩⲓ̀ⲣⲓ ⲙ̀ⲡⲓⲟⲩⲛⲟϥ ⲉⲧϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲟⲩϩⲩⲇⲟⲛⲏ ⲉⲩⲟⲓ ⲛ̅ⲁϭⲛ̅ⲓ ⲟⲩⲟϩ ⲉⲩⲑⲱⲗⲉⲃ ⲉⲩⲟⲩⲛⲟϥ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛ̀ⲟⲩⲁ̀ⲡⲁⲧⲏ ⲟⲩⲟϩ ⲉⲩⲟⲩⲛⲟϥ ⲛⲉⲙⲱⲧⲉⲛ ⲉⲩⲟⲓ 40 ⲙⲁⲛⲉ̀ⲥⲱⲟⲩ ⲉ̀ⲣⲱⲟⲩ	ouoh eveċi m̀fveke ǹte pouċi ǹgons evìri m̀piounof etxen pièhoou ǹouhiḋony evoi naċni ouoh evθōleb evounof ǹx̀ryi xen ǹouàpaty ouoh evounof nemōten evoi 40 manèsōou èrōou	receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
2:14	ⲉⲟⲩⲟⲛ ⲛ̅ⲧⲱⲟⲩ ⲛ̅ϩⲁⲛⲃⲁⲗ ⲉⲩⲙⲉϩ ⲙ̅ⲙⲉⲧⲛⲱⲓⲕ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲧⲕⲏⲛ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ⲉⲩⲓⲛⲓ ⲛⲱⲟⲩ ⲛ̅ⲟⲩⲁⲅⲱ ⲛ̅ ⲭⲱⲗⲉⲙ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛⲁⲟⲩⲁϩⲟⲩ ⲛ̅ⲥⲁ ⲛⲟⲩⲛⲟⲃⲓ Ⲉⲩⲉⲣϩⲁⲗ ⲛ̅ϩⲁⲛⲯⲩⲭⲏ ⲛ̅ⲥⲉⲧⲁϫⲣⲏⲟⲩⲧ ⲉⲟⲩⲟⲛⲧⲱⲟⲩ ⲛ̅ⲟⲩϩⲏⲧ ⲉϥⲉⲣⲅⲩⲙⲛⲁⲍⲉⲥⲑⲉ ϧⲉⲛ ⲟⲩϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲉϩⲁⲛϣⲏⲣⲓ ⲛⲉ ⲛ̅ⲧⲉ ⲡⲥⲁϩⲟⲩⲓ	ⲉ̀ⲟⲩⲟⲛ ⲛ̀ⲧⲱⲟⲩ ⲛ̀ϩⲁⲛⲃⲁⲗ ⲉⲩⲙⲉϩ ⲙ̀ⲙⲉⲧⲛⲱⲓⲕ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲧⲕⲏⲛ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲉⲩⲓ̀ⲛⲓ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲁⲅⲱ 50 ⲭⲱⲗⲉⲙ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛⲁⲟⲩⲁϩⲟⲩ ⲛ̀ⲥⲁ ⲛⲟⲩⲛⲟⲃⲓ Ⲉⲩⲉⲣϩⲁⲗ ⲛ̀ϩⲁⲛⲯⲩⲭⲏ ⲛ̀ⲥⲉⲧⲁϫⲣⲏⲟⲩⲧ ⲉ̀ⲟⲩⲟⲛ ⲧⲱⲟⲩ ⲛ̀ⲟⲩϩⲏⲧ ⲉϥⲉⲣⲅⲩⲙⲛⲁⲍⲉⲥⲑⲉ ϧⲉⲛ ⲟⲩϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲉ̀ϩⲁⲛϣⲏⲣⲓ ⲛⲉ ⲛ̀ⲧⲉ ⲡ̀ⲥⲁϩⲟⲩⲓ	èouon ǹtōou ǹhanval evmeh m̀metnōik nem oumetatkyn ǹte f̀novi evìni nōou ǹouaġō 50 kōlem ouon oumyṡ naouahou ǹsa nounovi Everhal ǹhanpsiṡy ǹsetagryout èouon tōou ǹouhyt efergimnazesθe xen ouċi ǹgons èhanṡyri ne ǹte p̀·sahoui	having eyes full of adultery, and who can't cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;
2:15	ⲉⲁⲩⲭⲱ ⲛ̅ⲥⲱⲟⲩ ⲙ̅ⲡⲓⲙⲱⲓⲧ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲁⲩⲥⲱⲣⲉⲙ. ⲉⲁⲩⲙⲟϣⲓ ϧⲉⲛ ⲫⲙⲱⲓⲧ ⲙ̅ⲃⲁⲗⲁⲁⲙ ⲫⲁⲃⲟⲥⲟⲣ. ⲫⲁⲓ ⲉⲧⲁϥⲙⲉⲛⲣⲉ ⲫⲃⲉⲭⲉ ⲛ̅ⲧⲉ ⲧⲁⲇⲓⲕⲓⲁ	ⲉⲁⲩⲭⲱ ⲛ̀ⲥⲱⲟⲩ ⲙ̀ⲡⲓⲙⲱⲓⲧ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲁⲩⲥⲱⲣⲉⲙ. Ⲉⲁⲩⲙⲟϣⲓ ϧⲉⲛ ⲫ̀ⲙⲱⲓⲧ ⲙ̀ⲃⲁⲗⲁⲁⲙ ⲫⲁⲃⲟⲥⲟⲣ. Ⲫⲁⲓ ⲉⲧⲁϥⲙⲉⲛⲣⲉ ⲫ̀ⲃⲉⲭⲉ ⲛ̀ⲧⲉ ⲧ̀ⲁ̀ⲇⲓⲕⲓⲁ	eavkō ǹsōou m̀pimōit etsoutōn avsōrem. Eavmoṡi xen f̀mōit m̀balaam favosor. Fai etafmenre f̀veke ǹte t̀àḋikia	forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
2:16	ⲁϥϭⲓ̅ ⲛⲟⲩⲥⲟϩⲓ ⲛ̅ⲧⲉ ⲧⲉϥⲙⲉⲧⲡⲁⲣⲁⲛⲟⲙⲟⲥ ⲉⲟⲩⲉⲱ ⲛ̅ⲁⲧⲥⲁϫⲓ ⲁⲥⲉⲣⲟⲩⲱ ⲛ̅ⲟⲩⲥⲙⲏ ⲛ̅ ⲣⲱⲙⲓ ⲁⲥⲧⲁϩⲛⲟ ⲛ̅ⲑⲙⲉⲧⲁⲧϩⲏⲧ ⲛ̅ⲧⲉ ⲡⲓⲡⲣⲟⲫⲏⲧⲏⲥ	ⲁϥϭⲓ ⲛ̀ⲟⲩⲥⲟϩⲓ ⲛ̀ⲧⲉ ⲧⲉϥⲙⲉⲧⲡⲁⲣⲁⲛⲟⲙⲟⲥ ⲉ̀ⲟⲩⲉ̀ⲱ̀ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲁⲥⲉⲣⲟⲩⲱ ⲛ̀ⲟⲩⲥⲙⲏ 50 ⲣⲱⲙⲓ ⲁⲥⲧⲁϩⲛⲟ ⲛ̀ⲑⲙⲉⲧⲁⲧϩⲏⲧ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ	afċi ǹousohi ǹte tefmetparanomos èouèṑ ǹatsaji aserouō ǹousmy 50 rōmi astahno ǹθmetat·hyt ǹte pip̀rofytys	but he was rebuked for his own disobedience. A mute donkey spoke with a man's voice and stopped the madness of the prophet.
2:17	ⲛⲁⲓ ⲛⲉ ⲛⲓⲙⲟⲩⲙⲓ ⲛ̅ⲁⲑⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛⲛⲓϥ ⲉⲩϭⲱⲣⲉⲙ ⲛ̅ⲥⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁⲣⲁⲑⲏⲟⲩ ⲛⲁⲓ ⲉⲧⲁⲩⲁⲣⲉϩ ⲛⲱⲟⲩ ⲉⲡⲭⲁⲕⲓ ⲛ̅ⲧⲉ ⲧⲭⲉⲙⲥ	ⲛⲁⲓ ⲛⲉ ⲛⲓⲙⲟⲩⲙⲓ ⲛ̅ⲁⲑⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛⲛⲓϥ ⲉⲩϭⲱⲣⲉⲙ ⲛ̀ⲥⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁⲣⲁⲑⲏⲟⲩ ⲛⲁⲓ ⲉⲧⲁⲩⲁ̀ⲣⲉϩ ⲛⲱⲟⲩ ⲉ̀ⲡ̀ⲭⲁⲕⲓ ⲛ̀ⲧⲉ ⲧⲭⲉⲙⲥ	nai ne nimoumi naθmōou nem hannif evċōrem ǹsōou èvol hiten ousaraθyou nai etavàreh nōou èp̀kaki ǹte tṡems	These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
2:18	Ⲉⲩⲉⲣⲟⲩⲱ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲉⲫⲗⲏⲟⲩ] ⲉⲩϭⲟⲥⲓ. ⲉⲩⲟⲓ ⲙ̅ⲃⲱⲕ ϧⲉⲛ ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲉⲩϩⲱⲟⲩ ⲛ̅ⲧⲉ ⲧⲥⲁⲣⲝ ⲛⲏ ⲉⲧⲁⲩⲫⲱⲧ ⲛⲟⲩⲕⲟⲩϫⲓ ⲟⲩⲟϩ ⲁⲩⲙⲟϣⲓ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲟⲩⲡⲗⲁⲛⲏ	Ⲉⲩⲉⲣⲟⲩⲱ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲉⲫⲗⲏⲟⲩ] ⲉⲩϭⲟⲥⲓ. Ⲉⲩⲟⲓ ⲛ̀ⲃⲱⲕ ϧⲉⲛ ϩⲁⲛⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲉⲩϩⲱⲟⲩ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲛⲏ ⲉⲧⲁⲩⲫⲱⲧ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲟⲩⲟϩ ⲁⲩⲙⲟϣⲓ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲡ̀ⲗⲁⲛⲏ	Everouō xen hanmeteflyou] evċosi. Evoi ǹvōk xen hanèpiθimia evhōou ǹte t̀sarks ny etavfōt ǹoukouji ouoh avmoṡi ǹx̀ryi xen oup̀lany	For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
2:19	ⲉⲩⲱϣ ⲛⲱⲟⲩ ⲛⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲉϩⲁⲛⲃⲱⲕ ⲛ̅ⲑⲱⲟⲩ ⲛⲉ ⲛ̅ⲧⲉ ⲡⲧⲁⲕⲟ ⲫⲏ ⲅⲁⲣ ⲉⲧⲉⲟⲩⲟⲛ ⲟⲩⲁⲓ ϭⲣⲏⲟⲩⲧ ⲉⲣⲟϥ ϥⲟⲓ ⲙ̅ⲃⲱⲕ ⲛⲁϥ	ⲉⲩⲱϣ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲉ̀ϩⲁⲛⲃⲱⲕ ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲛ̀ⲧⲉ ⲡ̀ⲧⲁⲕⲟ ⲫⲏ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϭⲣⲏⲟⲩⲧ ⲉ̀ⲣⲟϥ ϥ̀ⲟⲓ ⲛ̀ⲃⲱⲕ ⲛⲁϥ	evōṡ nōou ǹoumetremhe èhanvōk ǹθōou ne ǹte p̀tako fy ġar ète ouon ouai ċryout èrof f̀oi ǹvōk naf
2:20	ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲧⲁⲩ ⲫⲱⲧ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱϥ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉϧⲟⲩⲛ ⲉⲡⲥⲟⲩⲉⲛ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲁⲗⲓⲛ ⲇⲉ ⲟⲛ ⲛ̅ⲧⲟⲩϭⲗⲉⲙⲗⲱⲙⲟⲩ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲁⲓ. ⲥⲉⲛⲁϭⲣⲟ ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̅ϫⲉⲛⲟⲩϧⲁⲉⲩ ⲉⲩⲧϩⲟ ⲛⲱⲟⲩ ⲉⲛⲓϩⲟⲩⲁϯ	ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲧⲁⲩ ⲫⲱⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱϥ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲥⲟⲩⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲁⲗⲓⲛ ⲇⲉ ⲟⲛ ⲛ̀ⲧⲟⲩϭⲗⲉⲙⲗⲱⲙⲟⲩ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲁⲓ. Ⲥⲉⲛⲁϭⲣⲟ ⲉ̀ⲣⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̀ϫⲉⲛⲟⲩϧⲁⲉⲩ ⲉⲩⲧϩⲟ ⲛⲱⲟⲩ ⲉ̀ⲛⲓϩⲟⲩⲁϯ	isje ġar etav fōt èvol xen pisōf ǹte pikosmos èxoun èp̀·souen penċois iysous pix̀ristos palin ḋe on ǹtouċlemlōmou ǹx̀ryi xen nai. Senaċro èrōou ouoh senaṡōpi ǹjenouxaev evt·ho nōou ènihouati	For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
2:21	Ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛⲱⲟⲩ ⲡⲉ ⲙ̅ⲡⲟⲩⲥⲟⲩⲉⲛ ⲫⲙⲱⲓⲧ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉϩⲟⲧⲉ ⲉⲧⲁⲩⲥⲟⲩⲱⲛϥ ⲛ̅ⲥⲉⲧⲁⲥⲑⲟ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲉⲑⲟⲩⲁⲃ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲉⲧⲟⲧⲟⲩ	Ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛⲱⲟⲩ ⲡⲉ ⲙ̀ⲡⲟⲩⲥⲟⲩⲉⲛ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉ̀ϩⲟⲧⲉ ⲉⲧⲁⲩⲥⲟⲩⲱⲛϥ ⲛ̀ⲥⲉⲧⲁⲥⲑⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲉⲑⲟⲩⲁⲃ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲉ̀ⲧⲟⲧⲟⲩ	Nanes ġar nōou pe m̀pousouen f̀mōit ǹte timeθmyi èhote etavsouōnf ǹsetasθo èvol xen tientoly eθouab etavtyis ètotou	For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
2:22	ⲁⲥⲓ ⲅⲁⲣ ⲉϫⲱⲟⲩ ⲧⲁⲫⲙⲏⲓ ⲛ̅ϫⲉϯⲡⲁⲣⲟⲓⲙⲓⲁ ϫⲉ ⲟⲩⲟⲩϩⲱⲣ ⲁϥⲕⲟⲧϥ ⲉⲛⲉϥϣⲓϯ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲟⲩⲟϩ ⲟⲩⲉϣⲱ ⲁⲥϫⲟⲕⲙⲉⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁⲥⲥⲕⲉⲣⲕⲉⲣ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲥⲗⲱⲓϩⲓ	ⲁⲥⲓ̀ ⲅⲁⲣ ⲉ̀ϫⲱⲟⲩ ⲧⲁⲫⲙⲏⲓ ⲛ̀ϫⲉϯⲡⲁⲣⲟⲓⲙⲓⲁ ϫⲉ ⲟⲩⲟⲩϩⲱⲣ ⲁϥⲕⲟⲧϥ ⲉ̀ⲛⲉϥϣⲓϯ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲟⲩⲉϣⲱ ⲁⲥϫⲟⲕⲙⲉⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁⲥⲥⲕⲉⲣⲕⲉⲣ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲥⲗⲱⲓϩⲓ	asì ġar ègōou tafmyi ǹjetiparoimia je ououhōr afkotf ènefṡiti m̀min m̀mof ouoh oueṡō asgokmes palin on asskerker ǹx̀ryi xen neslōihi	But it has happened to them according to the true proverb, 'The dog turns to his own vomit again,' and 'the sow that has washed to wallowing in the mire.'
3:1	ⲛⲁⲙⲉⲛⲣⲁϯ ⲑⲁⲓ ϩⲏⲇⲏ ⲧⲉ ⲑⲙⲁϩⲃ̅ϯ̅ ⲛ̅ⲉⲡⲓⲥ‐ⲧⲟⲗⲏ ⲉϯⲥϧⲁⲓ ⲙ̅ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲛⲁⲓ ⲉⲧⲉⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲓⲉⲧⲟⲩⲛⲟⲥ ⲡⲉⲧⲉⲛϩⲏⲧ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ	ⲛⲁⲙⲉⲛⲣⲁϯ ⲑⲁⲓ ϩⲏⲇⲏ ⲧⲉ ⲑⲙⲁϩⲃ̅ϯ̅ ⲛ̅ⲉⲡⲓⲥ‐ⲧⲟⲗⲏ ⲉⲓⲥ̀ϧⲁⲓ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲛⲁⲓ ⲉⲧⲉⲛ̅ϧⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲓⲉ̀ⲧⲟⲩⲛⲟⲥ ⲡⲉⲧⲉⲛϩⲏⲧ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ	namenrati θai hyḋy te θmahvti nepis‐toly eis̀xai m̀mos nōten nai etenxryi ǹxytou eiètounos petenhyt ettouvyout	This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;
3:2	ϧⲉⲛ ⲟⲩⲙⲉⲩⲓ ⲉⲉⲣⲫⲙⲉⲩⲓ ⲛ̅ⲛⲓⲥⲁϫⲓ ⲉⲧⲁⲩϫⲟⲧⲟⲩ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲛ̅ϫⲉⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙ ϯⲉⲛⲧⲟⲗⲏ ⲛ̅ⲧⲉ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲟⲩⲟϩ ⲡⲉⲛⲥⲱⲧⲏⲣ	ϧⲉⲛ ⲟⲩⲙⲉⲩⲓ ⲉⲉⲣⲫⲙⲉⲩⲓ ⲛ̀ⲛⲓⲥⲁϫⲓ ⲉⲧⲁⲩϫⲟⲧⲟⲩ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲛ̀ϫⲉⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙ ϯⲉⲛⲧⲟⲗⲏ ⲛ̀ⲧⲉ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲟⲩⲟϩ ⲡⲉⲛⲥⲱⲧⲏⲣ	xen oumevi eerfmevi ǹnisaji etavgotou isjen ṡorp ǹjeniprofytys eθouab nem tientoly ǹte niàpostolos ǹte penċois ouoh pensōtyr	that you should remember the words which were spoken before by the holy prophets, and the commandments of us, the apostles of the Lord and Savior:
3:3	ⲫⲁⲓ ⲇⲉ ⲛ̅ϣⲟⲣⲡ ⲁⲣⲓⲉⲙⲓ ⲉⲣⲟϥ ϫⲉ ϧⲉⲛ ⲛⲓⲉϩⲟⲟⲩ ⲛ̅ϧⲁⲉ ⲉⲩⲉⲓ ⲛ̅ϫⲉϩⲁⲛⲣⲉϥⲥⲱⲃⲓ ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛⲟⲩⲉⲡⲓⲑⲩⲙⲓⲁ	ⲫⲁⲓ ⲇⲉ ⲛ̀ϣⲟⲣⲡ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ⲉ̀ⲣⲟϥ ϫⲉ ϧⲉⲛ ⲛⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ϧⲁⲉ̀ ⲉⲩⲉⲓ ⲛ̀ϫⲉϩⲁⲛⲣⲉϥⲥⲱⲃⲓ ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛ̀ⲟⲩⲉ̀ⲡⲓⲑⲩⲙⲓⲁ	fai ḋe ǹṡorp àrièmi èrof je xen nièhoou ǹxaè evei ǹjehanrefsōvi evmoṡi kata ǹouèpiθimia	knowing this first, that in the last days mockers will come, walking after their own lusts,
3:4	ⲟⲩⲟϩ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲥⲑⲱⲛ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲛ̅ⲧⲉ ⲡⲉϥϫⲓⲛⲓ ⲓⲥϫⲉⲛ ⲉⲧⲁ ⲛⲉⲛⲓⲟϯ ⲅⲁⲣ ⲉⲛⲕⲟⲧ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲥⲉϣⲟⲡ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲓⲥϫⲉⲛ ⲧⲁⲣⲭⲏ ⲙ̅ⲡⲓⲥⲱⲛⲧ	ⲟⲩⲟϩ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲥⲑⲱⲛ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲛ̀ⲧⲉ ⲡⲉϥϫⲓⲛⲓ̀ ⲓⲥϫⲉⲛ ⲉ̀ⲧⲁ ⲛⲉⲛⲓⲟϯ ⲅⲁⲣ ⲉⲛⲕⲟⲧ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲥⲉϣⲟⲡ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲓⲥϫⲉⲛ ⲧ̀ⲁⲣⲭⲏ ⲙ̀ⲡⲓⲥⲱⲛⲧ	ouoh evgō m̀mos je asθōn tiepangelia ǹte pefjinì isjen èta nenioti ġar enkot nai tyrou seṡop ǹpairyti isjen t̀arṡy m̀pisōnt	and saying, 'Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.'
3:5	ⲡⲓϩⲱⲃ ⲅⲁⲣ ⲥⲉⲟⲓ ⲛⲁⲧⲉⲙⲓ ⲉⲣⲟϥ ⲫⲁⲓ ϩⲱⲟⲩ ⲡⲉⲧⲟⲩⲟⲩⲁϣϥ ϫⲉ ⲛⲓⲫⲏⲟⲩⲓ ⲥⲉϣⲟⲡ ⲓⲥϫⲉⲛ ϩⲏ ⲟⲩⲟϩ ⲡⲕⲁϩⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲁϥⲟϩⲓ ⲉⲣⲁⲧϥ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲙ̅ⲫϯ.	ⲡⲓϩⲱⲃ ⲅⲁⲣ ⲥⲉⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓ ⲉ̀ⲣⲟϥ ⲫⲁⲓ ϩⲱⲟⲩ ⲡⲉⲧⲟⲩⲟⲩⲁϣϥ ϫⲉ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲥⲉϣⲟⲡ ⲓⲥϫⲉⲛ ϩⲏ ⲟⲩⲟϩ ⲡ̀ⲕⲁϩⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫϯ.	pihōb ġar seoi ǹatemi èrof fai hōou petououaṡf je nifyouì seṡop isjen hy ouoh p̀kahi èvol xen oumōou nem èvol hiten oumōou afòhi èratf xen p̀·saji ǹfti.	For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;
3:6	ⲛⲁⲓ ⲉⲧⲉⲉⲑⲃⲏⲧⲟⲩ ⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲉⲧⲧⲏ ⲁϥϫⲱⲗⲕ ⲉϧⲣⲏⲓ ϧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲧⲁⲕⲟ	Ⲛⲁⲓ ⲉ̀ⲧⲉ ⲉⲑⲃⲏⲧⲟⲩ ⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲉⲧⲧⲏ ⲁϥϫⲱⲗⲕ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲧⲁⲕⲟ	Nai ète eθvytou a pikosmos ǹte pisyou etty afgōlk èx̀ryi xen oumōou ouoh aftako	by which means the world that then was, being overflowed with water, perished.
3:7	ⲛⲓⲫⲏⲟⲩⲓ ⲇⲉ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ⲛⲉⲙ ⲡⲓⲕⲁϩⲓ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓⲥⲁϫⲓ ⲣⲱ ⲥⲉϩⲱⲟⲩⲓ ⲉϧⲟⲩⲛ ϧⲉⲛ ⲡⲭⲣⲱⲙ ⲉⲩⲁⲣⲉϩ ⲉⲣⲱⲟⲩ ⲉⲡⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ϯⲕⲣⲓⲥⲓⲥ ⲛⲉⲙ ⲧⲁⲅⲱ ⲛ̅ⲧⲉ ⲛⲓⲁⲥⲉⲃⲏⲥ ⲛ̅ⲣⲱⲙⲓ ⲧ	ⲛⲓⲫⲏⲟⲩⲓ̀ ⲇⲉ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲛⲉⲙ ⲡⲓⲕⲁϩⲓ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓⲥⲁϫⲓ ⲣⲱ ⲥⲉϩⲱⲟⲩⲓ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡ̀ⲭ̀ⲣⲱⲙ ⲉⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ϯⲕ̀ⲣⲓⲥⲓⲥ ⲛⲉⲙ ⲧ̀ⲁⲅⲱ ⲛ̀ⲧⲉ ⲛⲓⲁ̀ⲥⲉⲃⲏⲥ ⲛ̀ⲣⲱⲙⲓ ⲧ	nifyouì ḋe ǹte tinou nem pikahi ǹx̀ryi xen paisaji rō sehōoui èxoun xen p̀k̀rōm evàreh èrōou èpièhoou ǹte tik̀risis nem t̀aġō ǹte niàsebys ǹrōmi t	But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
3:8	ⲫⲁⲓ ⲇⲉ ⲙ̅ⲡⲉⲣϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲃϣ ⲉⲣⲟϥ ⲛⲁⲙⲉⲛⲣⲁϯ. ϫⲉ ⲟⲩⲉϩⲟⲟⲩ ⲛ̅ⲟⲩⲱⲧ ⲛⲁϩⲣⲉⲛ ⲡϭ̅ⲥ̅ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩϣⲟ ⲛ̅ⲣⲟⲙⲡⲓ ⲟⲩⲟϩ ⲟⲩϣⲟ ⲛ̅ⲣⲟⲙⲡⲓ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲉϩⲟⲟⲩ ⲛ̅ⲟⲩⲱⲧ	ⲫⲁⲓ ⲇⲉ ⲙ̀ⲡⲉⲣϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲃϣ ⲉ̀ⲣⲟϥ ⲛⲁⲙⲉⲛⲣⲁϯ. Ϫⲉ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲟⲩⲱⲧ ⲛⲁϩⲣⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϣⲟ ⲛ̀ⲣⲟⲙⲡⲓ ⲟⲩⲟϩ ⲟⲩϣⲟ ⲛ̀ⲣⲟⲙⲡⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲟⲩⲱⲧ	fai ḋe m̀perṡōpi eretenovṡ èrof namenrati. Je ouèhoou ǹouōt nahren p̀ċois ǹf̀ryti ǹouṡo ǹrompi ouoh ouṡo ǹrompi ǹf̀ryti nouèhoou ǹouōt	But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
3:9	ⲟⲩⲟϩ ϥⲛⲁⲱⲥⲕ ⲁⲛ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ ⲛ̅ⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲉ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲩⲓ ϫⲉ ϥⲛⲁⲱⲥⲕ ⲁⲗⲗⲁ ⲁϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϥⲟⲩⲱϣ ⲁⲛ ⲛ̅ⲧⲉ ϩⲗⲓ ⲧⲁⲕⲟ. ⲁⲗⲗⲁ ⲉϥⲟⲩⲱϣ ⲛ̅ⲧⲟⲩⲓ ⲧⲏⲣⲟⲩ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ.	ⲟⲩⲟϩ ϥ̀ⲛⲁⲱⲥⲕ ⲁⲛ ⲛ̀ϫⲉⲡϭⲟⲓⲥ ⲛ̀ⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲩⲓ ϫⲉ ϥ̀ⲛⲁⲱⲥⲕ ⲁⲗⲗⲁ ⲁϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϥⲟⲩⲱϣ ⲁⲛ ⲛ̀ⲧⲉ ϩ̀ⲗⲓ ⲧⲁⲕⲟ. Ⲁⲗⲗⲁ ⲉϥⲟⲩⲱϣ ⲛ̀ⲧⲟⲩⲓ ⲧⲏⲣⲟⲩ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ.	ouoh f̀naōsk an ǹjepċois ǹte tiepangelia ǹf̀ryti ète hanouon mevi je f̀naōsk alla afōou ǹhyt erōten ǹfouōṡ an ǹte h̀li tako. Alla efouōṡ ǹtoui tyrou evmetanoia.	The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.
3:10	Ⲉϥⲉⲓ ⲛ̅ϫⲉⲡⲉϩⲟⲟⲩ ⲙ̅ⲡϭ̅ⲥ̅ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲣⲉϥϭⲓ̈ⲟⲩⲓ ⲫⲁⲓ ⲉⲧⲉⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲓⲫⲏⲟⲩⲓ ⲥⲉⲛⲁⲥⲓⲛⲓ ϧⲉⲛ ⲟⲩⲟⲩⲟⲓ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲥⲉⲛⲁⲣⲱⲕϩ ⲥⲉⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲡⲕⲁϩⲓ ⲛⲉⲙ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲧⲉⲛϧⲏⲧϥ ⲉⲩⲉⲣⲱⲕϩ	Ⲉϥⲉ̀ⲓ̀ ⲛ̀ϫⲉⲡⲉϩⲟⲟⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥϭⲓ̈ⲟⲩⲓ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲥⲉⲛⲁⲥⲓⲛⲓ ϧⲉⲛ ⲟⲩⲟⲩⲟⲓ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲥⲉⲛⲁⲣⲱⲕϩ ⲥⲉⲛⲁⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲡ̀ⲕⲁϩⲓ ⲛⲉⲙ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧϥ ⲉⲩⲉ̀ⲣⲱⲕϩ	Efèì ǹjepehoou m̀p̀ċois ǹf̀ryti ǹourefċioui fai ète èvol hitotf nifyouì senasini xen ououoi nistoiṡion senarōk·h senavōl èvol ouoh p̀kahi nem nih̀vyoui ète ǹxytf evèrōk·h	But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.
3:11	ⲛⲁⲓ ⲟⲩⲛ ⲧⲏⲣⲟⲩ ⲉⲩⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛ̅ⲧⲉⲧⲉⲛⲙⲟϣⲓ ⲛ̅ⲁϣ ⲛ̅ⲣⲏϯ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϫⲓⲛⲙⲟϣⲓ ⲉⲩⲟⲩⲁⲃ ⲛⲉⲙ ϩⲁⲛⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	ⲛⲁⲓ ⲟⲩⲛ ⲧⲏⲣⲟⲩ ⲉⲩⲛⲁⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛⲁⲥⲙ̅ⲡϣⲁ ⲛ̀ⲧⲉⲧⲉⲛⲙⲟϣⲓ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛϫⲓⲛⲙⲟϣⲓ ⲉⲩⲟⲩⲁⲃ ⲛⲉⲙ ϩⲁⲛⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	nai oun tyrou evnavōl èvol nasmpṡa ǹtetenmoṡi ǹaṡ ǹryti ǹx̀ryi xen hanjinmoṡi evouab nem hanmetevsebys	Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,
3:12	ⲉⲣⲉⲧⲉⲛⲥⲟⲙⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲓⲏⲥ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ϯⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲓⲫⲏⲟⲩⲓ ⲥⲉⲛⲁⲣⲱⲕϩ ⲛ̅ⲥⲉϯⲟⲩⲱ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲥⲉⲛⲁⲣⲱⲕϩ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲃⲱⲗ ⲉⲃⲟⲗ	ⲉ̀ⲣⲉⲧⲉⲛⲥⲟⲙⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲓⲏⲥ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲡⲓⲉϩⲟⲟⲩ ⲛ̀ⲧⲉ ϯⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲥⲉⲛⲁⲣⲱⲕϩ ⲛ̀ⲥⲉϯⲟⲩⲱ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲥⲉⲛⲁⲣⲱⲕϩ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲃⲱⲗ ⲉ̀ⲃⲟⲗ	èretensoms èvol xen ouiys xat̀·hy ǹpiehoou ǹte tiparousia ǹte p̀ċois fai ète èvol hitotf nifyouì senarōk·h ǹsetiouō èvol ouoh nistoiṡion senarōk·h ouoh ǹsevōl èvol	looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?
3:13	ϩⲁⲛⲫⲏⲟⲩⲓ ⲙ̅ⲃⲉⲣⲓ ⲛⲉⲙ ⲟⲩⲕⲁϩⲓ ⲙ̅ⲃⲉⲣⲓ ⲕⲁⲧⲁ ⲛⲉϥⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁϫⲱⲟⲩ ⲛⲁⲓ ⲉⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϣⲟⲡ ⲛ̅ϧⲏⲧⲟⲩ .	ϩⲁⲛⲫⲏⲟⲩⲓ̀ ⲛ̀ⲃⲉⲣⲓ ⲛⲉⲙ ⲟⲩⲕⲁϩⲓ ⲛ̀ⲃⲉⲣⲓ ⲕⲁⲧⲁ ⲛⲉϥⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱⲟⲩ ⲛⲁⲓ ⲉ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϣⲟⲡ ⲛ̀ϧⲏⲧⲟⲩ.	hanfyouì ǹveri nem oukahi ǹveri kata nefepangelia etengouṡt èvol xagōou nai ète timeθmyi ṡop ǹxytou.
3:14	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁⲙⲉⲛⲣⲁϯ ⲉⲛⲥⲟⲙⲥ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲛ̅ⲛⲁⲓ ⲓⲏⲥ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲑⲣⲟⲩϫⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲁⲧⲁϭⲛ̅ⲓ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ ⲛ̅ⲁⲧⲑⲱⲗⲉⲃ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛⲁⲙⲉⲛⲣⲁϯ ⲉ̀ⲛ̀ⲥⲟⲙⲥ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲛⲁⲓ ⲓⲏⲥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲑⲣⲟⲩϫⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲁⲧⲁϭⲛ̅ⲓ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ ⲛ̀ⲁⲧⲑⲱⲗⲉⲃ ⲙ̅ⲡⲉϥⲙ̅ⲑⲟ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ	Eθve fai namenrati èǹsoms èvol xat̀·hy ǹnai iys ǹten θynou èθroujem θynou eretenoi nataċni nemaf ouoh ǹatθōleb mpefmθo ǹx̀ryi xen ouhiryny	Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.
3:15	ⲟⲩⲟϩ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲟⲡⲥ ⲉⲣⲱⲧⲉⲛ ⲉⲩⲟⲩϫⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱϥ ⲙ̅ⲡⲉⲛⲁⲅⲁⲡⲏⲧⲟⲥ ⲛ̅ⲥⲟⲛ ⲡⲁⲩⲗⲟⲥ ⲕⲁⲧⲁ ϯⲥⲟⲫⲓⲁ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲛⲁϥ ⲁϥⲥϧⲁⲓ ⲛⲱⲧⲉⲛ	ⲟⲩⲟϩ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲟⲡⲥ ⲉⲣⲱⲧⲉⲛ ⲉⲩⲟⲩϫⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱϥ ⲙ̀ⲡⲉⲛⲁⲅⲁⲡⲏⲧⲟⲥ ⲛ̀ⲥⲟⲛ ⲡⲁⲩⲗⲟⲥ ⲕⲁⲧⲁ ϯⲥⲟⲫⲓⲁ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲛⲁϥ ⲁϥⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ	ouoh timetrefōou ǹhyt ǹte p̀ċois op·s erōten evougai kata f̀ryti hōf m̀penaġapytos ǹson pavlos kata tisofia etavtyis naf afs̀xai nōten	Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;
3:16	ⲙ̅ⲫⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲛⲉϥⲉⲡⲓⲥⲧⲟⲗⲏ ⲧⲏⲣⲟⲩ ⲉϥⲥⲁϫⲓ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲑⲃⲉ ⲛⲁⲓ ⲛⲁⲓ ⲉⲧⲉ ϩⲁⲛⲟⲩⲟⲛ ⲛ̅ϧⲏⲧⲟⲩ ⲙⲟⲕϩ ⲛⲉⲙⲓ ⲉⲣⲱⲟⲩ ⲛⲁⲓ ⲉⲧⲉϣⲁⲣⲉ ⲛⲓⲁⲧϩⲏⲧ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛⲥⲉⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ ⲉⲣⲥⲧⲣⲉⲃⲗⲟⲓⲛ ⲙ̅ⲙⲱⲟⲩ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲥⲉⲡⲓ ⲛ̅ⲛⲓⲅⲣⲁⲫⲏ ⲉⲧⲟⲩⲛⲁⲥⲟⲕⲟⲩ ⲕⲁⲧⲁ ⲛⲟⲩⲁⲅⲱ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ.	ⲛ̀ⲫ̀ⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲛⲉϥⲉⲡⲓⲥⲧⲟⲗⲏ ⲧⲏⲣⲟⲩ ⲉϥⲥⲁϫⲓ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲑⲃⲉ ⲛⲁⲓ ⲛⲁⲓ ⲉ̀ⲧⲉ ϩⲁⲛⲟⲩⲟⲛ ⲛ̀ϧⲏⲧⲟⲩ ⲙⲟⲕϩ ⲛⲉⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲛⲁⲓ ⲉ̀ⲧⲉ ϣⲁⲣⲉ ⲛⲓⲁⲧϩⲏⲧ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ ⲉⲣⲥⲧⲣⲉⲃⲗⲟⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲥⲉⲡⲓ ⲛ̀ⲛⲓⲅⲣⲁⲫⲏ ⲉⲧⲟⲩⲛⲁⲥⲟⲕⲟⲩ ⲕⲁⲧⲁ ⲛ̀ⲟⲩⲁⲅⲱ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ.	ǹf̀ryti on xen nefepistoly tyrou efsaji ǹx̀ryi ǹxytou eθve nai nai ète hanouon ǹxytou mok·h nemi èrōou nai ète ṡare niat·hyt nem ny eteǹsetagryout an erstrebloin m̀mōou ǹf̀ryti m̀p·sepi ǹniġrafy etounasokou kata ǹouaġō m̀mavatou.	as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
3:17	Ⲛ̅̀ⲑⲱⲧⲉⲛ ⲟⲩⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̅ⲥⲱⲟⲩⲛ ⲁⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲙⲏⲡⲱⲥ ⲛ̅ⲧⲉⲧⲉⲛⲥⲱⲣⲉⲙ ϧⲉⲛ ⲧⲡⲗⲁⲛⲏ ⲛ̅ⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϩⲉⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉⲛⲧⲁϫⲣⲟ ⲙ̅ⲙⲓⲛ ⲙ̅ ⲙⲱⲧⲉⲛ	Ⲛ̀̀ⲑⲱⲧⲉⲛ ⲟⲩⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲱⲟⲩⲛ ⲁ̀ⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉⲧⲉⲛⲥⲱⲣⲉⲙ ϧⲉⲛ ⲧ̀ⲡ̀ⲗⲁⲛⲏ ⲛ̀ⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϩⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉⲛⲧⲁϫⲣⲟ ⲙ̀ⲙⲓⲛ 40 ⲙⲱⲧⲉⲛ	Ǹθōten oun nas̀nyou èretenerṡorp ǹsōoun àreh erōten hina mypōs ǹtetensōrem xen t̀p̀lany ǹniat·hyt ouoh ǹtetenhei èvol xen petentagro m̀min 40 mōten	You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.
3:18	Ⲁⲓⲁⲓ ⲇⲉ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲛⲉⲙ ⲡⲥⲟⲩⲉⲛ ⲡⲉⲛϭ̅ⲥ̅ ⲟⲩⲟϩ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲏ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ⲓⲥϫⲉⲛ ϯⲛⲟⲩ ⲛⲉⲙ ϣⲁⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ Ⲡⲉⲧⲣⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲃ̅ ⲥⲧⲓⲬ ⲥ̅ ⲕⲉ ⲉ̅	Ⲁⲓⲁⲓ ⲇⲉ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛⲉⲙ ⲡ̀ⲥⲟⲩⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲟⲩⲟϩ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲏ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ⲓⲥϫⲉⲛ ϯⲛⲟⲩ ⲛⲉⲙ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ Ⲡⲉⲧⲣⲟⲩ ⲉⲡⲓⲥⲧⲟⲗⲏ 2 ⲥⲧⲓⲬ 200 ⲕⲉ 5	Aiai ḋe ǹx̀ryi xen pih̀mot nem p̀·souen penċois ouoh pensōtyr iysous pix̀ristos fy ète fōf pe piṑou isjen tinou nem ṡa èneh ǹte nièneh àmyn Petrou epistoly 2 stiX 200 ke 5	But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.

Provenance

title: II Peter (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/II Peter/II Peter.bohairic.horner.L0.txt
title: II Peter (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from II Peter.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/II Peter/II Peter.bohairic.horner.L1.txt
title: II Peter (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from II Peter.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/II Peter/II Peter.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 51 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), 2 Peter 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (17 of 24 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Peter 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 28 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Peter 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Peter 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 12 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Peter 1:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:7), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 8 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Peter 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (17 of 18 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 45 further credits

Cite as:

II Peter (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/ii-peter/ii-peter.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.