II Peter (sahidic, Horner)

Bible/New Testament · II Peter · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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share: publicsahidic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. VII, Oxford: Clarendon Press, 1924; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn07hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1924) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

59 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1:1ⲧⲉⲡⲓⲥⲧⲟⲗⲏ ⲙ̅ⲡⲉⲧⲣⲟⲥ ⲃ̅ Ⲓ. Ⲥⲓⲙⲱⲛ ⲡⲉⲧⲣⲟⲥ ⲡϩⲙ̅ϩⲁⲗ ⲁⲩⲱ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲉϥⲥϩⲁⲓ ⲛ̅ⲛⲉⲛⲧⲁⲩϫⲓ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲡⲉⲓⲧⲁⲓⲟ ⲛⲟⲩⲱⲧ ⲛ̅ⲧⲉⲛϩⲉ. ϩⲛ̅ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ.ⲧ̀ⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲡⲉⲧⲣⲟⲥ ⲃ ⲓ̀. Ⲥⲓⲙⲱⲛ ⲡⲉⲧⲣⲟⲥ ⲫ̀ⲃⲱⲕ ⲟⲩⲟϩ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϥⲥ̀ϧⲁⲓ ⲛ̀ⲛⲉⲧⲁⲩϭⲓ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ ⲡⲁⲓⲧⲁⲉⲓⲟ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲡⲉⲛⲣⲏϯ. Ϧⲉⲛ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲭⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ.t̀epistoly ǹpetros v ì. Simōn petros f̀vōk ouoh piàpostolos ǹiysous pix̀ristos efs̀xai ǹnetavċi ǹt̀pistis nem paitaeio ǹouōt ǹpenryti. Xen t̀ḋikaiosiny ǹpenċois iysous pek·s pensōtyr.Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
1:2ⲧⲉⲭⲁⲣⲓⲥ ⲙⲛ̅ ϯⲣⲏⲛⲏ ⲉⲥⲉⲁϣⲁⲓ ⲛⲏⲧⲛ̅ ϩⲙ̅ ⲡⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅.Ⲧ̀ⲭⲁⲣⲓⲥ ⲛⲉⲙ ϯⲣⲏⲛⲏ ⲉⲥⲉⲁ̀ϣⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.T̀xaris nem tiryny eseàṡai nōten xen p̀·sōoun ǹpenċois iysous pix̀ristos.
1:3ϩⲱⲥ ⲁϥⲭⲁⲣⲓⲍⲉ ⲛⲁⲛ ϩⲓⲧⲛ̅ ⲧⲉϥϭⲟⲙ ⲉⲧⲟⲩⲁⲁⲃ ⲛ̅ϩⲱⲃ ⲛⲓⲙ. ⲉⲧϫⲓ ⲉϩⲟⲩⲛ ⲉⲡⲱⲛϩ̅ ⲙⲛ̅ ⲧⲙⲛ̅ⲧⲣⲉϥϣⲙ̅ϣⲉⲛⲟⲩⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲉⲛⲧⲁϥⲧⲁϩⲙⲛ̅ ϩⲙ̅ ⲡⲉϥⲉⲟⲟⲩ ⲙⲛ̅ ⲧⲉϥⲁⲣⲉⲧⲏ.Ϩⲱⲥ ⲁϥⲭⲁⲣⲓⲍⲉ ⲛⲁⲛ ϩⲓⲧⲉⲛ ⲧⲉϥϫⲟⲙ ⲉⲑⲟⲩⲁⲃ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ. Ⲉⲧϭⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲱⲛϧ ⲛⲉⲙ ⲧ̀ⲙⲛ̀ⲧⲣⲉϥϣⲙ̀ϣⲉⲛⲟⲩⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲡⲉⲧⲁϥⲑⲁϩⲙⲉⲛ ϧⲉⲛ ⲡⲉϥⲱⲟⲩ ⲛⲉⲙ ⲧⲉϥⲁ̀ⲣⲉⲧⲏ.Hōs afxarize nan hiten tefgom eθouab ǹhōb niven. Etċi èxoun èp̀ōnx nem t̀mǹtrefṡm̀ṡenoute èvol hiten p̀·sōoun ǹpetafθahmen xen pefōou nem tefàrety.seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;
1:4ⲛⲁⲓ ⲛ̅ⲧⲁϥⲭⲁⲣⲓⲍⲉ ⲛⲁⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛ̅ⲛⲉⲓⲛⲟϭ ⲛ̅ⲉⲣⲏⲧ ⲉⲧⲧⲁⲓⲏⲩ. ϫⲉⲕⲁⲥ ϩⲓⲧⲛ̅ ⲛⲁⲓ ⲉⲧⲉⲧⲛⲉϣⲱⲡⲉ ⲛ̅ⲕⲟⲓⲛⲱⲛⲟⲥ ⲛ̅ⲧⲉⲫⲩⲥⲓⲥ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲁⲧⲉⲧⲛ̅ⲡⲱⲧ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̅ⲡⲧⲁⲕⲟ ⲉⲧϩⲙ̅ ⲡⲕⲟⲥⲙⲟⲥ.Ⲛⲁⲓ ⲉⲧⲁϥⲭⲁⲣⲓⲍⲉ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲁⲓⲛⲓϣϯ ⲛ̅ⲉⲣⲏⲧ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ. Ϩⲓⲛⲁ ϩⲓⲧⲉⲛ ⲛⲁⲓ ⲉⲧⲉⲧⲛⲉϣⲱⲡⲓ ⲛ̀ⲕⲟⲓⲛⲱⲛⲟⲥ ⲛ̀ⲧ̀ⲫⲩⲥⲓⲥ ⲉⲑⲟⲩⲁⲃ ⲉⲁⲣⲉⲧⲉⲛⲫⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲡ̀ⲧⲁⲕⲟ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ.Nai etafxarize nan èvol hitotou ǹnainiṡti neryt ettaiyout. Hina hiten nai etetneṡōpi ǹkoinōnos ǹt̀fisis eθouab earetenfōt èvol ǹtèpiθimia ǹp̀tako etxen pikosmos.by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
1:5ⲁⲩⲱ ϩⲙ̅ ⲡⲁⲓ ⲇⲉ ⲟⲛ ⲉⲁⲧⲉⲧⲛ̅ⲉⲓⲛⲉ ⲛ̅ⲥⲡⲟⲩⲇⲏ ⲛⲓⲙ ⲛ̅ⲧⲉⲧⲛ̅ⲭⲟⲣⲏⲅⲉⲓ ⲛ̅ⲧⲁⲣⲉⲧⲏ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲁⲩⲱ ⲡⲥⲟⲟⲩⲛ̅ ϩⲣⲁⲓ ϩⲛ̅ ⲧⲁⲣⲉⲧⲏ.Ⲟⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲇⲉ ⲟⲛ ⲉⲁⲣⲉⲧⲉⲛⲓ̀ⲛⲓ ⲛ̀ⲥ̀ⲡⲟⲩⲇⲏ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛⲭⲟⲣⲏⲅⲉⲓ ⲛ̀ⲧⲁ̀ⲣⲉⲧⲏ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲟⲩⲟϩ ⲡ̀ⲥⲱⲟⲩⲛ ϩⲣⲁⲓ ϧⲉⲛ ⲧ̀ⲁ̀ⲣⲉⲧⲏ.Ouoh xen fai ḋe on earetenìni ǹs̀pouḋy niven ǹtetenxorygei ǹtàrety xen t̀pistis. Ouoh p̀·sōoun hrai xen t̀àrety.Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;
1:6ⲧⲉⲅⲕⲣⲁⲧⲓⲁ ⲇⲉ ϩⲣⲁⲓ ϩⲙ̅ ⲡⲥⲟⲟⲩⲛ̅. ⲑⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ϩⲣⲁⲓ ϩⲛ̅ ⲧⲉⲅⲕⲣⲁⲧⲓⲁ. ⲧⲙⲛ̅ⲧⲣⲉϥϣⲙ̅ϣⲉⲛⲟⲩⲧⲉ ⲇⲉ ϩⲛ̅ ⲑⲩⲡⲟⲙⲟⲛⲏ.Ⲧ̀ⲉⲅⲕⲣⲁⲧⲓⲁ ⲇⲉ ϩⲣⲁⲓ ϧⲉⲛ ⲡ̀ⲥⲱⲟⲩⲛ. Ⲑⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ϩⲣⲁⲓ ϧⲉⲛ ⲧ̀ⲉⲅⲕⲣⲁⲧⲓⲁ. Ⲧ̀ⲙⲛ̀ⲧⲣⲉϥϣⲙ̀ϣⲉⲛⲟⲩⲧⲉ ⲇⲉ ϧⲉⲛ ⲑⲩⲡⲟⲙⲟⲛⲏ.T̀enkratia ḋe hrai xen p̀·sōoun. Ɵipomony ḋe hrai xen t̀enkratia. T̀mǹtrefṡm̀ṡenoute ḋe xen θipomony.and in knowledge, self-control; and in self-control patience; and in patience godliness;
1:7ⲧⲙⲛ̅ⲧⲙⲁⲓⲥⲟⲛ ⲇⲉ ϩⲛ̅ ⲧⲙⲛ̅ⲧⲣⲉϥϣⲙ̅ϣⲉⲛⲟⲩⲧⲉ. ⲧⲁⲅⲁⲡⲏ ⲇⲉ ϩⲛ̅ ⲧⲙⲛ̅ⲧⲙⲁⲓⲥⲟⲛ.Ⲧ̀ⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲇⲉ ϧⲉⲛ ⲧ̀ⲙⲛ̀ⲧⲣⲉϥϣⲙ̀ϣⲉⲛⲟⲩⲧⲉ. Ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲇⲉ ϧⲉⲛ ⲧ̀ⲙⲉⲧⲙⲁⲓⲥⲟⲛ.T̀metmaison ḋe xen t̀mǹtrefṡm̀ṡenoute. T̀àġapy ḋe xen t̀metmaison.
1:8ⲛⲁⲓ ⲇⲉ ⲉⲩϣⲟⲟⲡ ⲛⲏⲧⲛ̅ ⲁⲩⲱ ⲉⲩⲣ̅ϩⲟⲩⲟ ⲛ̅ⲛⲉⲩⲛⲁϫⲓⲧⲏⲩⲧⲛ̅ ⲁⲛ ⲁϫⲛ̅ ϩⲱⲃ ⲟⲩⲇⲉ ⲁϫⲛ̅ ⲕⲁⲣⲡⲟⲥ ⲉϩⲟⲩⲛ ⲉⲡⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅.Ⲛⲁⲓ ⲇⲉ ⲉⲩϣⲟⲡ ⲛⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲩⲉⲣϩⲟⲩⲟ ⲛ̀ⲛⲉⲩⲛⲁⲓϭⲓ ⲑⲏⲛⲟⲩ ⲁⲛ ⲛ ϩⲱⲃ ⲟⲩⲇⲉ ⲛ ⲕⲁⲣⲡⲟⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.Nai ḋe evṡop nōten ouoh everhouo ǹnevnaiċi θynou an n hōb ouḋe n karpos èxoun èp̀·sōoun ǹpenċois iysous pix̀ristos.For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.
1:9ⲡⲉⲧⲛ̅ⲛⲁⲓ ⲅⲁⲣ ϣⲟⲟⲡ ⲛⲁϥ ⲁⲛ ⲟⲩⲃⲗⲗⲉ ⲡⲉ. ⲛ̅ϥⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲛ. ⲉⲁϥϫⲓ ⲛ̅ⲟⲩⲉⲃϣⲉ ⲙ̅ⲡⲧⲃ̅ⲃⲟ ⲛ̅ⲛⲉϥϣⲟⲣⲡ̅ ⲛ̅ⲛⲟⲃⲉ.ⲡⲉⲧⲛ̅ⲛⲁⲓ ⲅⲁⲣ ϣⲟⲡ ⲛⲁϥ ⲁⲛ ⲟⲩⲃⲉⲗⲗⲉ ⲡⲉ. Ⲛ̀ⲧⲉϥⲛⲁⲩ ⲉ̀ⲃⲟⲗ ⲁⲛ. Ⲉⲁϥϭⲓ ⲛ̀ⲟⲩⲉⲃϣⲉ ⲛ̀ⲧⲉ ⲡ̀ⲧⲟⲩⲃⲟ ⲛ̀ⲛⲉϥϣⲟⲣⲡ ⲛ̀ⲛⲟⲃⲓ.petnnai ġar ṡop naf an ouvelle pe. Ǹtefnav èvol an. Eafċi ǹouevṡe ǹte p̀touvo ǹnefṡorp ǹnovi.For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
1:10ⲉⲧⲃⲉ ⲡⲁⲓ ⲛⲉⲥⲛⲏⲩ. ⲥⲡⲟⲩⲇⲁⲍⲉ ϫⲉⲕⲁⲥ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲉⲧⲉⲧⲛⲉϫⲡⲟ ⲛⲏⲧⲛ̅ ⲛ̅ⲧⲉⲧⲛ̅ⲡⲓⲥⲧⲓⲥ ⲑⲩⲡ. ⲑⲏⲡ. ⲓϥ. ⲓϥ ⲓⲁ ⲛ̅ⲛⲉⲩ. ⲁϫⲛ̅. ⲕⲁⲣⲡ.] ⲁ. ⲅⲁⲣⲡ. 4.. ⲉϫ. ⲕ. ⲓ.) ⲓϥ ⲥⲡⲟⲩⲇ. ⲓϥ.. ⲛ̅ⲥⲡ. ⲉⲥⲧⲁϫⲣⲏⲩ ⲙⲛ̅ ⲡⲉⲧⲛ̅ⲧⲱϩⲙ̅ ⲙⲛ̅ ⲧⲉⲧⲛ̅ⲙⲛ̅ⲧⲥⲱⲧⲡ̅. ⲛⲁⲓ ⲅⲁⲣ ⲉⲧⲉⲧⲛ̅ⲉⲓⲣⲉ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲧⲉⲧⲛⲁϩⲉ ⲉⲛⲉϩⲈⲑⲃⲉ ⲫⲁⲓ ⲛ̀ⲥ̀ⲛⲏⲟⲩ. Ⲥⲡⲟⲩⲇⲁⲍⲉ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲛⲁⲛⲉⲟⲩ ⲉⲧⲉⲧⲛⲉϫⲫⲟ ⲛⲱⲧⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛⲡⲓⲥⲧⲓⲥ ⲑⲩⲡ. ⲑⲏⲡ. ⲓϥ. ⲓϥ ⲓⲁ ⲛ̀ⲛ̀ⲟⲩ. Ⲛ. Ⲕⲁⲣⲡ. ] ⲁ. ⲅⲁⲣⲡ. 4.. ⲉϫ. Ⲕ. Ⲓ̀. ⲓϥ ⲥⲡⲟⲩⲇ. Ⲓϥ.. ⲛ̅ⲥⲡ. Ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲑⲱϩⲉⲙ ⲛⲉⲙ ⲧⲉⲧⲉⲛⲙⲉⲧⲥⲱⲧⲡ. Ⲛⲁⲓ ⲅⲁⲣ ⲉⲧⲉⲧⲛ̅ⲉⲓⲣⲉ ⲙ̀ⲙⲱⲟⲩ ⲛ̅ⲧⲉⲧⲛⲁϩⲉ ⲉ̀ⲛⲉϩEθve fai ǹs̀nyou. Spouḋaze hina èvol hiten ǹh̀vyouì etnaneou etetnegfo nōten ǹtetenpistis θip. θyp. if. if ia ǹǹou. N. Karp. ] a. ġarp. 4.. eg. K. Ì. if spouḋ. If.. nsp. Estagryout nem petenθōhem nem tetenmetsōtp. Nai ġar etetneire m̀mōou ntetnahe èneh
1:11ⲧⲁⲓ ⲅⲁⲣ ⲉⲧⲟⲩⲛⲁϯ ⲛⲏⲧⲛ̅ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲛ̅ⲧⲉϩⲓⲏ ⲛ̅ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲙⲛ̅ⲧⲉⲣⲟ ⲛ̅ϣⲁ ⲉⲛⲉϩ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓ̅ⲥ̅ ⲡⲉⲭⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ.ⲑⲁⲓ ⲅⲁⲣ ⲉⲧⲟⲩⲛⲁϯ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛ̀ⲧⲉ ⲙⲱⲓⲧ ⲛ̀ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ.θai ġar etounati nōten xen oumetramaò ǹte mōit ǹvōk èxoun èt̀metouro ǹṡa èneh ǹpenċois iysous pix̀ristos pensōtyr.
1:12ⲉⲧⲃⲉ ⲡⲁⲓ ϯⲛⲁϥⲓⲣⲟⲟⲩϣ̅ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲉⲧⲣⲉⲧⲛ̅ⲣ̅ⲡⲙⲉⲉⲩⲉ ⲉⲧⲃⲉ ⲛⲁⲓ. ⲕⲁⲓⲡⲉⲣ ⲛⲉⲧⲉⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ⲁⲩⲱ ⲛⲉⲧⲉⲧⲛ̅ⲧⲁϫⲣⲏⲩ ϩⲛ̅ ⲧⲙⲉ ⲉⲧϣⲟⲟⲡ.Ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲛⲁϥⲓⲣⲱⲟⲩϣ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ⲑⲣⲉⲧⲉⲛⲉⲣⲫ̀ⲙⲉⲩⲓ ⲉⲑⲃⲉ ⲛⲁⲓ. Ⲕⲁⲓⲡⲉⲣ ⲛⲁⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲟⲩⲟϩ ⲛⲁⲧⲉⲧⲉⲛⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ⲑⲙⲏⲓ ⲉⲧϣⲟⲡ.Eθve fai tinafirōouṡ ǹsyou niven èθretenerf̀mevi eθve nai. Kaiper natetensōoun ouoh natetentagryout xen θmyi etṡop.
1:13ϯϫⲱ ⲇⲉ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲟⲩⲇⲓⲕⲁⲓⲟⲛ ⲡⲉ. ⲉⲫⲟⲥⲟⲛ ⲉⲓϩⲙ̅ ⲡⲉⲓⲙⲁ ⲛ̅ϣⲱⲡⲉ. ⲉⲧⲟⲩⲛⲉⲥⲧⲏⲩⲧⲛ̅ ϩⲙ̅ ⲡⲣ̅ⲡⲙⲉⲉⲩⲉ.Ϯϫⲱ ⲇⲉ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲟⲩⲇⲓⲕⲁⲓⲟⲛ ⲡⲉ. ⲉⲫⲟⲥⲟⲛ ⲉⲓϧⲉⲛ ⲡⲁⲓⲙⲁ ⲛ̀ϣⲱⲡⲓ. Ⲉ̀ⲧⲟⲩⲛⲟⲥ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ̀ⲣ̀ⲡⲙⲉⲉⲩⲉ.Tigō ḋe m̀mos. Je ouḋikaion pe. efoson eixen paima ǹṡōpi. Ètounos θynou xen p̀r̀pmeeve.I think it right, as long as I am in this tent, to stir you up by reminding you;
1:14ⲉⲓⲥⲟⲟⲩⲛ ϫⲉ ϯⲛⲁⲕⲱ ⲉϩⲣⲁⲓ ⲙ̅ⲡⲁⲥⲱⲙⲁ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ. ⲕⲁⲧⲁ ⲑⲉ ⲛ̅ⲧⲁϥⲧⲁⲙⲟⲓ ⲛ̅ϭⲓⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅.Ⲉⲓⲥⲱⲟⲩⲛ ϫⲉ ϯⲛⲁⲭⲱ ⲉϩⲣⲁⲓ ⲛ̀ⲡⲁⲥⲱⲙⲁ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ. Ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲁϥⲧⲁⲙⲟⲓ ⲛ̀ϫⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.Eisōoun je tinakō ehrai ǹpasōma xen ouċepy. Kata θe etaftamoi ǹje penċois iysous pix̀ristos.knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.
1:15ϯⲛⲁⲥⲡⲟⲩⲇⲁⲍⲉ ⲇⲉ ⲟⲛ ⲙⲛ̅ⲛ̅ⲥⲁ ⲧⲣⲁⲉⲓ ⲉⲃⲟⲗ. ⲉⲧⲣⲉⲧⲛ̅ⲕⲱ ⲛⲏⲧⲛ̅ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲙ̅ⲡⲣ̅ⲡⲙⲉⲉⲩⲉ ⲛ̅ⲛⲁⲓ.Ϯⲛⲁⲥⲡⲟⲩⲇⲁⲍⲉ ⲇⲉ ⲟⲛ ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲁⲓ ⲉ̀ⲃⲟⲗ. Ⲉ̀ⲑⲣⲉⲧⲉⲛⲭⲱ ⲛⲱⲧⲉⲛ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲙ̀ⲡⲉⲣⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲁⲓ.Tinaspouḋaze ḋe on menensa θrai èvol. Èθretenkō nōten ǹsyou niven m̀perf̀mevi ǹnai.
1:16ⲛ̅ⲧⲁⲛⲟⲩⲁϩⲛ̅ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲥⲁ ϩⲉⲛϣⲁϫⲉ ⲉⲁⲩⲧⲃ̅ⲧⲱⲃⲟⲩ. ⲁⲛⲟⲩⲱⲛϩ̅ ⲛⲏⲧⲛ̅ ⲉⲃⲟⲗ ⲛ̅ⲧϭⲟⲙ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲙⲛ̅ ⲧⲉϥⲡⲁⲣⲟⲩⲥⲓⲁ. ⲁⲗⲗⲁ ⲉⲁⲛⲛⲁⲩ ⲉⲧⲙⲛ̅ⲧⲛⲟϭ ⲙ̅ⲡⲉⲧⲙ̅ⲙⲁⲩ.Ⲉⲧⲁⲛⲟⲩⲁϩⲛ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲥⲁ ϩⲁⲛⲥⲁϫⲓ ⲉⲁⲩⲧⲃ̅ⲧⲱⲃⲟⲩ. Ⲁⲛⲟⲩⲱⲛϩ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ϫⲟⲙ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲧⲉϥⲡⲁⲣⲟⲩⲥⲓⲁ. Ⲁⲗⲗⲁ ⲉⲁⲛⲛⲁⲩ ⲉ̀ⲧ̀ⲙⲉⲧⲛⲓϣϯ ⲛ̀ⲡⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ.Etanouahn ġar an ǹsa hansaji eavtvtōvou. Anouōnh nōten èvol ǹt̀gom ǹpenċois iysous pix̀ristos nem tefparousia. Alla eannav èt̀metniṡti ǹpète m̀mav.For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
1:17ⲉⲁϥϫⲓ ⲛ̅ⲧⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲡⲉⲓⲱⲧ ⲛ̅ⲟⲩⲧⲁⲓⲟ ⲙⲛ̅ ⲟⲩⲉⲟⲟⲩ. ⲉⲁⲩⲉⲓⲛⲉ ⲛⲁϥ ⲛ̅ⲟⲩⲥⲙⲏ ⲛ̅ⲧⲉⲅⲓⲙⲓⲛⲉ ϩⲓⲧⲙ̅ ⲡⲛⲟϭ ⲛⲉⲟⲟⲩ. ϫⲉ ⲡⲁⲓ ⲡⲉ ⲡⲁϣⲏⲣⲉ ⲡⲁⲙⲉⲣⲓⲧ. ⲡⲁⲓ ⲁⲛⲟⲕ ⲛ̅ⲧⲁ ⲡⲁⲟⲩⲱϣ ϣⲱⲡⲉ ϩⲣⲁⲓ ⲛ̅ϩⲏⲧϥ̅. ⲉⲈⲁϥϭⲓ ⲛ̀ⲧⲉⲙ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ ⲛ̀ⲟⲩⲧⲁⲉⲓⲟ ⲛⲉⲙ ⲟⲩⲱ̀ⲟⲩ. Ⲉⲁⲩⲓ̀ⲛⲓ ⲛⲁϥ ⲛ̀ⲟⲩⲥ̀ⲙⲏ ⲛ̅ⲧⲉⲅⲓⲙⲓⲛⲉ ϩⲓⲧⲉⲛ ⲡ̀ⲛⲓϣϯ ⲛⲱⲟⲩ. Ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲡⲁⲙⲉⲛⲣⲓⲧ. Ⲫⲁⲓ ⲁⲛⲟⲕ ⲉ̀ⲧⲁ ⲡⲁⲟⲩⲱϣ ϣⲱⲡⲓ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧϥ. ⲈEafċi ǹtem f̀nouti piōt ǹoutaeio nem ouṑou. Eavìni naf ǹous̀my ntegimine hiten p̀niṡti nōou. Je fai pe paṡyri pamenrit. Fai anok èta paouōṡ ṡōpi hrai ǹxytf. EFor he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, 'This is my beloved Son, in whom I am well pleased.'
1:18ⲁⲩⲱ ⲁⲛⲟⲛ ⲁⲛⲥⲱⲧⲙ̅ ⲉⲧⲉⲓⲥⲙⲏ ⲉⲁⲥⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲡⲉ. ⲉⲛϣⲟⲟⲡ ⲛⲙ̅ⲙⲁϥ ϩⲙ̅ ⲡⲧⲟⲟⲩ ⲉⲧⲟⲩⲁⲁⲃ.ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲁⲓ̀ⲥ̀ⲙⲏ ⲉⲁⲥⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ. Ⲉⲛϣⲟⲡ ⲛⲉⲙⲁϥ ϧⲉⲛ ⲡ̀ⲧⲱⲟⲩ ⲉⲑⲟⲩⲁⲃ.ouoh ànon ansōtem ètaìs̀my easi èvol xen t̀fe. Enṡop nemaf xen p̀tōou eθouab.
1:19ⲁⲩⲱ ⲟⲩⲛ̅ⲧⲁⲛ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡϣⲁϫⲉ ⲙ̅ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲉϥⲧⲁϫⲣⲏⲩ. ⲡⲁⲓ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲛ̅ⲉⲓⲣⲉ ⲙ̅ⲙⲟϥ ⲉⲧⲉⲧⲛ̅ϯϩⲧⲏⲧⲛ̅ ⲉⲣⲟϥ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩϩⲏⲃⲥ̅ ⲉϥⲙⲟⲩϩ ϩⲛ̅ ⲟⲩⲙⲁ ⲛ̅ⲕⲁⲕⲉ. ϣⲁⲛⲧⲉ ⲡⲉϩⲟⲟⲩ ⲓ (12) ⲓ (ⲑ) ⲣ̅ⲟⲩⲟⲉⲓⲛ. ⲛ̅ⲧⲉ ⲡⲥⲟⲩ ⲛ̅ϩⲧⲟⲟⲩⲉ ϣⲁ ϩⲛ̅ ⲛⲉⲧⲛ̅ϩⲏⲧ.Ⲟⲩⲟϩ ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ. Ⲫⲁⲓ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲟϥ ⲉⲧⲉⲧⲉⲛϯϩⲧⲏⲧⲉⲛ ⲉ̀ⲣⲟϥ ⲛ̅ⲑⲉ ⲛ̀ⲟⲩϧⲏⲃⲥ ⲉϥⲙⲟϩ ϧⲉⲛ ⲟⲩⲙⲁ ⲛ̀ⲭⲁⲕⲓ. Ϣⲁⲧⲉ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲓ̀ (12) ⲓ̀ ⲑ ⲉⲣⲟⲩⲱⲓⲛⲓ. Ⲛ̀ⲧⲉ ⲡⲥⲟⲩ ⲛ̀ϩⲧⲟⲟⲩⲉ ϣⲁ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ.Ouoh ouontan m̀mav ǹp̀·saji ǹpip̀rofytys eftagryout. Fai kalōs tetenìri m̀mof etetentihtyten èrof nθe ǹouxyvs efmoh xen ouma ǹkaki. Ṡate p̀èhoou ì (12) ì θ erouōini. Ǹte p·sou ǹhtooue ṡa xen netenhyt.We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:
1:20ⲡⲁⲓ ⲛ̅ϣⲟⲣⲡ̅ ⲉⲧⲉⲧⲛ̅ⲉⲓⲙⲉ ⲉⲣⲟϥ. ϫⲉ ⲡⲣⲟⲯⲏⲧⲉⲓⲁ ⲛⲓⲙ ⲛ̅ⲅⲣⲁⲫⲏ ⲙⲉⲣⲉ ⲡⲉⲥⲃⲱⲗ ϣⲱⲡⲉ ϩⲁⲣⲟⲥ ⲙⲁⲩⲁⲁⲥ.Ⲫⲁⲓ ⲛ̀ϣⲟⲣⲡ ⲉⲧⲉⲧⲉⲛⲉⲙⲓ ⲉ̀ⲣⲟϥ. Ϫⲉ ⲡ̀ⲣⲟⲯⲏⲧⲉⲓⲁ ⲛⲓⲃⲉⲛ ⲛ̀ⲅ̀ⲣⲁⲫⲏ ⲙⲉⲣⲉ ⲡⲉⲥⲃⲱⲗ ϣⲱⲡⲓ ϧⲁⲣⲟⲥ ⲙ̀ⲙⲁⲩⲁⲧⲥ.Fai ǹṡorp etetenemi èrof. Je p̀ropsyteia niven ǹġ̀rafy mere pesvōl ṡōpi xaros m̀mavats.knowing this first, that no prophecy of Scripture is of private interpretation.
1:21ⲛ̅ⲧⲁⲩⲉⲓⲛⲉ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲧⲉⲡⲣⲟⲫⲏⲧⲉⲓⲁ ⲙ̅ⲡⲉⲓⲟⲩⲟⲉⲓϣ ϩⲛ̅ ⲟⲩⲱϣ ⲛ̅ⲣⲱⲙⲉ. ⲁⲗⲗⲁ ⲛ̅ⲧⲁⲩϣⲁϫⲉ ⲛ̅ϭⲓⲛ̅ⲣⲱⲙⲉ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲩⲕⲓⲙ ⲉⲣⲟⲟⲩ ϩⲓⲧⲙ̅ ⲡⲉⲡⲛ̅ⲁ ⲉⲧⲟⲩⲁⲁⲃ.Ⲉⲧⲁⲩⲓ̀ⲛⲓ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲧ̀ⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ϧⲉⲛ ⲟⲩⲱϣ ⲛ̀ⲣⲱⲙⲓ. Ⲁⲗⲗⲁ ⲉⲧⲁⲩⲥⲁϫⲓ ⲛ̀ϫⲉ ⲛ̀ⲣⲱⲙⲓ ⲉⲑⲟⲩⲁⲃ ⲉⲩⲕⲓⲙ ⲉ̀ⲣⲱⲟⲩ ϩⲓⲧⲉⲛ ⲡⲉⲡⲛ̅ⲁ ⲉⲑⲟⲩⲁⲃ.Etavìni ġar an ǹt̀p̀rofytia ǹpaisyou xen ouōṡ ǹrōmi. Alla etavsaji ǹje ǹrōmi eθouab evkim èrōou hiten pepna eθouab.For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
2:1Ⲡ̅. ⲁⲩϣⲱⲡⲉ ⲇⲉ ⲛ̅ϭⲓϩⲉⲛⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̅ⲛⲟⲩϫ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲉⲩⲛ̅ ϩⲉⲛⲥⲁϩ ⲛ̅ⲛⲟⲩϫ ⲛⲁϣⲱⲡⲉ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅. ⲛⲁⲓ ⲉⲧⲛⲁⲉⲓⲛⲉ ⲉϩⲟⲩⲛ ⲛ̅ϩⲉⲛϩⲁⲓⲣⲉⲥⲓⲥ ⲛ̅ⲧⲁⲕⲟ. ⲁⲩⲱ ⲉⲩⲁⲣⲛⲁ ⲙ̅ⲡϫⲟⲉⲓⲥ ⲛ̅ⲧⲁϥϣⲟⲡⲟⲩ. ⲉⲩⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ ⲛ̅ⲟⲩⲧⲁⲕⲟ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ.Ⲡ. Ⲁⲩϣⲱⲡⲓ ⲇⲉ ⲛ̀ϫⲉ ϩⲁⲛⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲛ̀ⲛⲟⲩϫ ⲕⲁⲧⲁ ⲑⲉ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϩⲁⲛⲥⲁϩ ⲛ̀ⲛⲟⲩϫ ⲛⲁϣⲱⲡⲓ ⲛ̀ϧⲏⲧⲑⲏⲛⲟⲩ. Ⲛⲁⲓ ⲉⲧⲛⲁⲓ̀ⲛⲓ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϩⲁⲛϩⲁⲓⲣⲉⲥⲓⲥ ⲛ̅ⲧⲁⲕⲟ. Ⲟⲩⲟϩ ⲉⲩⲁⲣⲛⲁ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲉⲧⲁϥϣⲟⲡⲟⲩ. Ⲉⲩⲓ̀ⲛⲓ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ ⲛ̀ⲟⲩⲧⲁⲕⲟ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ.P. Avṡōpi ḋe ǹje hanp̀rofytys ǹnoug kata θe ète ouon hansah ǹnoug naṡōpi ǹxytθynou. Nai etnaìni èxoun ǹhanhairesis ntako. Ouoh evarna ǹp̀ċois etafṡopou. Evìni ehrai ègōou ǹoutako xen ouċepy.But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2:2ⲁⲩⲱ ⲟⲩⲛ̅ ⲟⲩⲙⲏⲏϣⲉ ⲛⲁⲟⲩⲁϩⲟⲩ ⲛ̅ⲥⲁ ⲛⲉⲩⲥⲱⲱϥ. ⲛⲁⲓ ⲉⲧⲟⲩⲛⲁϫⲓⲟⲩⲁ ⲉⲧⲃⲏⲏⲧⲟⲩ ⲉⲡⲉⲟⲟⲩ ⲛ̅ⲧⲙⲛ̅ⲧⲉⲣⲟ.Ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲛⲁⲟⲩⲁϩⲟⲩ ⲛ̀ⲥⲁ ⲛⲉⲩⲥⲱⲱϥ. Ⲛⲁⲓ ⲉⲧⲟⲩⲛⲁϫⲓⲟⲩⲁ ⲉⲑⲃⲏⲧⲟⲩ ⲉⲡ̀ⲱⲟⲩ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲣⲟ.Ouoh ouon oumyṡ naouahou ǹsa nevsōōf. Nai etounajioua eθvytou ep̀ōou ǹt̀metouro.
2:3ⲁⲩⲱ ⲥⲉⲛⲁⲣ̅ⲉⲓⲉⲡϣⲱⲧ ⲙ̅ⲙⲱⲧⲛ̅ ϩⲛ̅ ϩⲉⲛϣⲁϫⲉ ⲛ̅ϭⲟⲗ ϩⲛ̅ ⲟⲩϫⲓ ⲛ̅ϭⲟⲛⲥ̅. ⲛⲁⲓ ⲉⲧⲉⲙ̅ⲡⲉ ⲡϩⲁⲡ ⲥⲁϩⲱϥ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲟⲩ ϫⲓⲛ ⲛ̅ϣⲟⲣⲡ̅. ⲁⲩⲱ ⲙ̅ⲡⲉⲩⲧⲁⲕⲟ ⲛⲁⲱⲃϣ̅ ⲁⲛ.Ⲟⲩⲟϩ ⲥⲉⲛⲁⲣ̅ⲉⲓⲉⲡϣⲱⲧ ⲙ̀ⲙⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ϭⲟⲗ ϧⲉⲛ ⲟⲩϫⲓ ⲛ̀ϫⲟⲛⲥ. Ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉ ⲡ̀ϩⲁⲡ ⲥⲁϩⲱϥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ϫⲓⲛ ⲛ̀ϣⲟⲣⲡ. Ⲟⲩⲟϩ ⲛ̀ⲡⲟⲩⲧⲁⲕⲟ ⲛⲁⲱⲃϣ ⲁⲛ.Ouoh senareiepṡōt m̀mōten xen hansaji ǹċol xen ouji ǹgons. Nai ète m̀pe p̀hap sahōf èvol m̀mōou jin ǹṡorp. Ouoh ǹpoutako naōvṡ an.In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.
2:4ⲉϣϫⲉ ⲙ̅ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ϯⲥⲟ ⲉⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉⲣⲟⲩⲣ̅ⲛⲟⲃⲉ. ⲁⲗⲗⲁ ⲁϥⲛⲟϫⲟⲩ ⲉⲡⲉⲥⲏⲧ ⲉⲡⲛⲟⲩⲛ ϩⲛ̅ ϩⲉⲛⲕⲁⲕⲉ ⲛ̅ⲁⲧⲁⲣⲏϫⲛⲟⲩ. ⲁϥⲧⲁⲁⲩ ⲉϩⲁⲣⲉϩ ⲉⲣⲟⲟⲩ ⲉⲧⲉⲕⲣⲓⲥⲓⲥ ⲉⲩⲕⲟⲗⲁⲍⲉ ⲙ̅ⲙⲟⲟⲩ.Ⲓⲥϫⲉ ⲙ̀ⲡⲉ ⲫ̀ⲛⲟⲩϯ ⲅⲁⲣ ϯⲁⲥⲟ ⲉ̀ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲧⲁⲩⲉⲣⲛⲟⲃⲓ. Ⲁⲗⲗⲁ ⲁϥⲛⲟϫⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲫ̀ⲛⲟⲩⲛ ϧⲉⲛ ϩⲁⲛⲭⲁⲕⲓ ⲛ̅ⲁⲧⲁⲣⲏϫⲛⲟⲩ. Ⲁϥⲧⲏⲓⲟⲩ ⲉⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ ⲉⲩⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ.Isje m̀pe f̀nouti ġar tiaso ènangelos ètavernovi. Alla afnogou èpesyt èf̀noun xen hankaki natarygnou. Aftyiou eàreh èrōou èt̀k̀risis everkolazin m̀mōou.For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved for judgment;
2:5ⲁⲩⲱ ⲙ̅ⲡⲉϥϯⲥⲟ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ⲁⲣⲭⲁⲓⲟⲥ. ⲁⲗⲗⲁ ⲉⲡⲙⲉϩϣⲙⲟⲩⲛ ⲡⲉ ⲛⲱϩⲉ ⲁϥϩⲁⲣⲉϩ ⲉⲣⲟϥ ⲛ̅ⲕⲩⲣⲩⲝ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. ⲉⲁϥⲉⲓⲛⲉ ⲛ̅ⲟⲩⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲉϫⲙ̅ ⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ⲛ̅ⲁⲥⲉⲃⲏⲥⲞⲩⲟϩ ⲙ̅ⲡⲉϥϯⲥⲟ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲁⲣⲭⲁⲓⲟⲥ. Ⲁⲗⲗⲁ ⲉ̀ⲡ̀ⲙⲉϩϣⲙⲟⲩⲛ ⲡⲉ ⲛⲱϩⲉ ⲁϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲛ̅ⲕⲩⲣⲩⲝ ⲛ̀ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. Ⲉⲁϥⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲉ̀ϫⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲛⲁ̀ⲥⲉⲃⲏⲥOuoh mpeftiso èpikosmos narxaios. Alla èp̀mehṡmoun pe nōhe afàreh èrof nkiriks ǹt̀ḋikaiosiny. Eafìni ǹoukataklismos èjen pikosmos ǹnàsebysand didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
2:6ⲁⲩⲱ ⲙ̅ⲡⲟⲗⲉⲓⲥ ⲛ̅ⲥⲟⲇⲟⲙⲁ ⲙⲛ̅ ⲅⲟⲙⲟⲣⲣⲁ ⲁϥⲣⲟⲕϩⲟⲩ. ⲉⲁϥⲧϭⲁⲓⲟⲟⲩ ϩⲛ̅ ⲟⲩϣⲟⲣϣⲣ̅ ⲉⲁϥⲕⲁⲁⲩ ⲙ̅ⲙⲁⲉⲓⲛ ⲛ̅ⲛⲉⲧⲛⲁⲣ̅ ⲙⲛ̅ⲧϣⲁϥⲧⲉ.ⲟⲩⲟϩ ⲛ̀ⲡⲟⲗⲓⲥ ⲛ̀ⲥⲟⲇⲟⲙⲁ ⲛⲉⲙ ⲅⲟⲙⲟⲣⲣⲁ ⲁϥⲣⲟⲕϩⲟⲩ. Ⲉⲁϥⲧϭⲁⲓⲟⲟⲩ ϧⲉⲛ ⲟⲩϣⲟⲣϣⲉⲣ ⲉⲁϥⲭⲁⲩ ⲛ̀ⲙⲏⲓⲛⲓ ⲛ̀ⲛⲉⲧⲛⲁⲉⲣ ⲙ̀ⲛ̀ⲧϣⲁϥⲧⲉ.ouoh ǹpolis ǹsodoma nem ġomorra afrok·hou. Eaftċaioou xen ouṡorṡer eafkav ǹmyini ǹnetnaer m̀ǹtṡafte.and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;
2:7ⲁⲩⲱ ⲡⲇⲓⲕⲁⲓⲟⲥ ⲗⲱⲧ. ⲉⲩⲑⲙ̅ⲕⲟ ⲙ̅ⲙⲟϥ ϩⲓⲧⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲛ̅ⲛ̅ⲁⲛⲟⲙⲟⲥ ⲉⲧϩⲛ̅ ⲟⲩⲥⲱⲱϥ ⲁϥⲛⲟⲩϩⲙ̅ ⲙ̅ⲙⲟϥ.Ⲟⲩⲟϩ ⲡ̀ⲇⲓⲕⲉⲟⲥ ⲗⲱⲧ. Ⲉⲩⲑⲙ̀ⲕⲟ ⲙ̀ⲙⲟϥ ϩⲓⲧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲛⲁⲛⲟⲙⲟⲥ ⲉⲧϧⲉⲛ ⲟⲩⲥⲱϥ ⲁϥⲛⲟϩⲉⲙ ⲙ̀ⲙⲟϥ.Ouoh p̀ḋikeos lōt. Evθm̀ko m̀mof hiten ǹh̀vyouì ǹnanomos etxen ousōf afnohem m̀mof.
2:8ⲛⲉ ⲟⲩⲇⲓⲕⲁⲓⲟⲥ ⲅⲁⲣ ⲡⲉ ϩⲙ̅ ⲡⲉϥⲛⲁⲩ ⲙⲛ̅ ⲡⲉϥⲥⲱⲧⲙ̅. ⲉϥⲟⲩⲏϩ ϩⲣⲁⲓ ⲛ̅ϩⲏⲧⲟⲩ [ⲛⲟⲩϩⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ϯ ⲫ̅ ⲏ̅ ̅ⲃ̅ Ⲛ̅ ) [ⲟⲩϩⲟⲟⲩ. ⲉⲩⲙⲟⲩⲕϩ̅ ⲛ̅ⲧⲉⲯⲩⲭⲏ ⲙ̅ⲡⲇⲓⲕⲁⲓⲟⲥ ϩⲛ̅ ϩⲉⲛ ϩⲃⲏⲩⲉ ⲛ̅ⲁⲛⲟⲙⲟⲛ.Ⲛⲉ ⲟⲩⲇⲓⲕⲉⲟⲥ ⲅⲁⲣ ⲡⲉ ϧⲉⲛ ⲡⲉϥⲛⲁⲩ ⲛⲉⲙ ⲡⲉϥⲥⲱⲧⲉⲙ. Ⲉϥⲟⲩⲏϩ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲟⲩⲉ̀ϩⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯ ⲉⲫ ⲓⲉ ̅ⲃ ⲛ) ⲟⲩⲉ̀ϩⲟⲟⲩ. Ⲉⲩⲙⲟⲩⲕϩ ⲛ̀ⲧ̀ⲯⲩⲭⲏ ⲛ̀ⲡ̀ⲇⲓⲕⲉⲟⲥ ϧⲉⲛ ϩⲁⲛ ϩⲃⲏⲩⲉ ⲛⲁⲛⲟⲙⲟⲛ.Ne oudikeos ġar pe xen pefnav nem pefsōtem. Efouyh hrai ǹxytou nouèhoou èvol xen ti ef ie ̅v n) ouèhoou. Evmouk·h ǹt̀psiṡy ǹp̀ḋikeos xen han hvyve nanomon.(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
2:9ⲡϫⲟⲉⲓⲥ ⲥⲟⲟⲩⲛ̅ ⲉⲛⲉϩⲙ̅ ⲛ̅ⲣⲙ̅ⲛ̅ⲛⲟⲩⲧⲉ ϩⲛ̅ ⲟⲩϩⲟⲟⲩ ⲙ̅ⲡⲉⲓⲣⲁⲥⲙⲟⲥ. ⲛ̅ⲣⲉϥϫⲓ ⲛ̅ϭⲟⲛⲥ̅ ⲉϩⲁⲣⲉϩ ⲉⲣⲟⲟⲩ ⲉⲡⲉϩⲟⲟⲩ ⲛ̅ⲧⲟⲣⲅⲏ ⲉⲕⲟⲗⲁⲍⲉ ⲙ̅ⲙⲟⲟⲩ. ⲡ. Ⲛ̅Ⲡ̀ϭⲟⲓⲥ ⲥⲱⲟⲩⲛ ⲉ̀ⲛⲉϩⲉⲙ ⲛ̀ⲣⲙ̀ⲛⲛⲟⲩⲧⲉ ϧⲉⲛ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲡⲓⲣⲁⲥⲙⲟⲥ. Ⲛ̀ⲣⲉϥϫⲓ ⲛ̀ϫⲟⲛⲥ ⲉⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲡⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲟⲣⲅⲏ ⲉⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ. Ⲡ. ⲚP̀ċois sōoun ènehem ǹrm̀nnoute xen ouèhoou ǹpirasmos. Ǹrefji ǹgons eàreh èrōou èpèhoou ǹtorgy eerkolazin m̀mōou. P. Nthe Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
2:10ⲛ̅ϩⲟⲩⲟ ⲛⲉⲛⲧⲁⲩⲃⲱⲕ ϩⲓ ⲡⲁϩⲟⲩ ⲛ̅ⲛⲉⲩⲥⲁⲣⲝ̅ ϩⲛ̅ ⲓ. ϥ) ⲓ. ⲓϥ ⲟⲩⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲥⲱⲱϥ. ⲉⲁⲩⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ ⲛ̅ⲧⲙⲛ̅ⲧϫⲟⲉⲓⲥ. ⲉϩⲉⲛⲣⲉϥⲧⲟⲗⲙⲁⲛⲉ ⲉⲧⲙⲛ̅ⲧⲁⲩⲑⲁⲇⲏⲥ ⲛ̅ⲥⲉⲥⲧⲱⲧ ⲁⲛ ϩⲏⲧϥ̅ ⲙ̅ⲡⲉⲟⲟⲩ ⲉⲩϫⲓⲟⲩⲁ.ⲛ̀ϩⲟⲩⲟ ⲛⲉⲧⲁⲩⲃⲱⲕ ϩⲓ ⲫⲁϩⲟⲩ ⲛ̀ⲛⲟⲩⲥⲁⲣⲝ ϧⲉⲛ ⲓ̀. Ϥ ⲓ̀. ⲓϥ ⲟⲩⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲥⲱⲱϥ. Ⲉⲁⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ⲧ̀ⲙⲉⲧϭⲟⲓⲥ. Ⲉϩⲉⲛⲣⲉϥⲧⲟⲗⲙⲁⲛⲉ ⲉ̀ⲧ̀ⲙⲉⲧⲁⲩⲑⲁⲇⲏⲥ ⲛ̀ⲧⲟⲩⲥⲧⲱⲧ ⲁⲛ ϩⲏⲧϥ ⲛ̀ⲡ̀ⲱⲟⲩ ⲉⲩϫⲓⲟⲩⲁ.ǹhouo netavvōk hi fahou ǹnousarks xen ì. F ì. if ouèpiθimia nsōōf. Eaverkatafronin ǹt̀metċois. Ehenreftolmane èt̀metavθaḋys ǹtoustōt an hytf ǹp̀ōou evjioua.
2:11ⲡⲙⲁ ⲉⲧⲉⲣⲉ ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲟ ⲛ̅ⲛⲟϭ ⲛ̅ϩⲏⲧϥ̅ ϩⲛ̅ ⲟⲩϭⲟⲙ ⲙⲛ̅ ⲟⲩⲙⲛ̅ⲧϫⲱⲱⲣⲉ. ⲛⲉⲩⲉⲓⲛⲉ ⲉϫⲱⲟⲩ ⲛⲟⲩϩⲁⲡ ⲛⲟⲩⲁ.Ⲡ̀ⲙⲁ ⲉ̀ⲧⲉ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲟⲓ ⲛ̀ⲛⲓϣϯ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛⲉⲙ ⲟⲩⲙⲉⲧϫⲱⲣ. ⲛⲉⲩⲉⲓⲛⲉ ⲉ̀ϫⲱⲟⲩ ⲛ̀ⲟⲩϩⲁⲡ ⲛ̀ⲟⲩⲁⲓ.P̀ma ète ǹangelos oi ǹniṡti ǹxytf xen ougom nem oumetgōr. neveine ègōou ǹouhap ǹouai.whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.
2:12ⲛⲁⲓ ⲇⲉ ⲉⲁⲩϫⲡⲟⲟⲩ ⲛ̅ⲑⲉ ⲛ̅ⲛⲉⲓⲫⲩⲥⲓⲕⲟⲛ ⲛ̅ⲧⲃ̅ⲛⲏ ⲉϩⲣⲁⲓ ⲉⲩⲱϫⲛ̅ ⲙⲛ̅ ⲟⲩⲧⲁⲕⲟ. ⲉⲩϫⲓⲟⲩⲁ ⲉⲛⲉⲧⲛ̅ⲥⲉⲥⲟⲟⲩⲛ̅ ⲙ̅ⲙⲟⲟⲩ ⲁⲛ. ⲥⲉⲛⲁⲧⲁⲕⲟ ϩⲣⲁⲓ ϩⲙ̅ ⲡⲉⲩ ⲉⲡⲓⲑ.] ⲉⲡⲏⲑ. ⲓϥ ⲓ ..ⲓϥ ⲧⲁⲕⲟ.Ⲛⲁⲓ ⲇⲉ ⲉⲁⲩϫⲫⲟⲟⲩ ⲛ̅ⲑⲉ ⲛ̀ⲛⲁⲓⲫⲩⲥⲓⲕⲟⲛ ⲛ̀ⲧⲃ̀ⲛⲏ ⲉϩⲣⲁⲓ ⲉⲩⲱϫⲉⲛ ⲛⲉⲙ ⲟⲩⲧⲁⲕⲟ. Ⲉⲩϫⲓⲟⲩⲁ ⲉ̀ⲛⲉⲧⲛ̀ⲥⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ. Ⲥⲉⲛⲁⲧⲁⲕⲟ ϩⲣⲁⲓ ϧⲉⲛ ⲡⲟⲩ ⲉⲡⲓⲑ. ] ⲉⲡⲏⲑ. ⲓϥ ⲓ̀.. Ⲓϥ ⲧⲁⲕⲟ.Nai ḋe eavgfoou nθe ǹnaifisikon ǹtv̀ny ehrai evōjen nem outako. Evjioua ènetǹsesōoun m̀mōou an. Senatako hrai xen pou epiθ. ] epyθ. if ì.. If tako.But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
2:13ⲉⲁⲩϫⲓ ⲛⲟⲩⲃⲉⲕⲉ ⲛ̅ϫⲓ ⲛ̅ϭⲟⲛⲥ̅. ⲉⲩⲱⲡ ⲛ̅ⲧⲉⲧⲣⲩⲫⲏ ⲉⲧϩⲙ̅ ⲡⲉϩⲟⲟⲩ ⲉⲩϩⲏⲇⲟⲛⲏ. ⲉⲩⲧⲟⲗⲙⲁ ⲁⲩⲱ ⲉⲩϫⲁϩⲙ̅ ⲉⲩⲧⲣⲩⲫⲏ ⲉⲩⲟⲩⲛⲟϥ ϩⲣⲁⲓ ϩⲛ̅ ⲛⲉⲩⲁⲅⲁⲡⲏ.Ⲉⲁⲩϭⲓ ⲛ̀ⲟⲩⲃⲉⲭⲉ ⲛ̀ϭⲓ ⲛ̀ϫⲟⲛⲥ. Ⲉⲩⲱⲡ ⲛ̀ⲧ̀ⲧⲣⲩⲫⲏ ⲉⲧϧⲉⲛ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲟⲩϩⲏⲇⲟⲛⲏ. Ⲉⲩⲉⲣⲧⲟⲗⲙⲁⲛ ⲟⲩⲟϩ ⲉⲩϫⲁϩⲙ̅ ⲉⲩⲧⲣⲩⲫⲏ ⲉⲩⲟⲩⲛⲟϥ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲟⲩⲁ̀ⲅⲁⲡⲏ.Eavċi ǹouveke ǹċi ǹgons. Evōp ǹt̀trify etxen p̀èhoou èouhyḋony. Evertolman ouoh evgahm evtrify evounof hrai xen nouàġapy.receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
2:14ⲉⲣⲉ ⲛⲉⲩⲃⲁⲗ ⲙⲉϩ ⲙ̅ⲙⲛ̅ⲧⲛⲟⲉⲓⲕ. ⲁⲩⲱ ⲛ̅ⲥⲉⲕⲱ ⲛ̅ⲧⲟⲟⲧⲟⲩ ⲉⲃⲟⲗ ⲁⲛ ϩⲙ̅ ⲡⲛⲟⲃⲉ. ⲉⲩⲁⲡⲁⲧⲁ ⲛ̅ⲛⲉⲯⲩⲭⲏ ⲉⲧⲛ̅ⲥⲉⲧⲁϫⲣⲏⲩ ⲁⲛ. ⲉⲁⲩⲅⲩⲙⲛⲁⲍⲉ ⲙ̅ⲡⲉⲩϩⲏⲧ ⲉϩⲉⲛⲙⲛ̅ ⲡϥ ⲃ ϩⲏⲇⲟⲛⲏ ⲟⲩⲇ. ⲡ ⲧⲣⲩⲫⲏ ⲓϥ ..-ⲫⲁ ⲙ ⲓϥ ⲛ̅ⲛⲉⲯ.) ⲓϥ .ⲛ̅ⲛⲉⲩⲯ. ϥ ⲯⲩⲭⲏ] ⲛ.. ⲯⲏⲭⲏ ⲓϥ ϩⲉⲛⲙⲛ̅ⲧⲣϥ̅ϫⲓ ...ϩⲛ̅ ⲙⲛ̅ⲧϫⲓ ⲓ ⲧⲣϥ̅ϫⲓ ⲛ̅ϭⲟⲛⲥ̅. ⲉϩⲉⲛϣⲏⲣⲉ ⲛ̅ⲧⲉ ⲡⲥⲁϩⲟⲩ ⲛⲉ.Ⲉ̀ⲣⲉ ⲛⲟⲩⲃⲁⲗ ⲙⲉϩ ⲛ̀ⲙⲉⲧⲛⲱⲓⲕ. Ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲭⲱ ⲛ̀ⲧⲟⲧⲟⲩ ⲉ̀ⲃⲟⲗ ⲁⲛ ϧⲉⲛ ⲫ̀ⲛⲟⲃⲓ. Ⲉⲩⲉⲣⲁⲡⲁⲧⲁⲛ ⲛ̀ⲛ̀ⲯⲩⲭⲏ ⲉⲧⲛ̀ⲥⲉⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ. Ⲉⲁⲩⲅⲩⲙⲛⲁⲍⲉ ⲛ̀ⲡⲟⲩϩⲏⲧ ⲉϩⲉⲛⲙⲛ̅ ⲡϥ ⲃ ϩⲏⲇⲟⲛⲏ ⲟⲩⲇ. Ⲡ ⲧⲣⲩⲫⲏ ⲓϥ.. -ⲫⲁ ⲙ ⲓϥ ⲛ̅ⲛⲉⲯ. ⲓϥ. ⲛ̅ⲛⲉⲩⲯ. Ϥ ⲯⲩⲭⲏ] ⲛ.. Ⲯⲏⲭⲏ ⲓϥ ϩⲉⲛⲙⲛ̅ⲧⲣϥ̅ϫⲓ... Ϩⲛ̅ ⲙⲛ̅ⲧϫⲓ ⲓ̀ ⲑⲣϥϭⲓ ⲛ̀ϫⲟⲛⲥ. Ⲉ̀ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲡ̀ⲥⲁϩⲟⲩⲓ ⲛⲉ.Ère nouval meh ǹmetnōik. Ouoh ǹtoukō ǹtotou èvol an xen f̀novi. Everapatan ǹǹpsiṡy etǹsetagryout an. Eavgimnaze ǹpouhyt ehenmn pf v hyḋony ouḋ. P trify if.. -fa m if nneps. if. nnevps. F psiṡy] n.. Psyky if henmntrfji... Hn mntji ì θrfċi ǹgons. Èhanṡyri ǹte p̀·sahoui ne.
2:15ⲁⲩⲡⲗⲁⲛⲁ ⲉⲁⲩⲕⲱ ⲛ̅ⲥⲱⲟⲩ ⲛ̅ⲧⲉϩⲓⲏ ⲉⲧⲥⲟⲩⲧⲱⲛ. ⲉⲁⲩⲟⲩⲁϩⲟⲩ ⲛ̅ⲥⲁ ⲧⲉϩⲓⲏ ⲛ̅ⲃⲁⲗⲁϩⲁⲙ ⲡϣⲏⲣⲉ ⲛ̅ⲃⲉⲱⲣ. ⲡⲉⲛⲧⲁϥⲙⲉⲣⲉ ⲡⲃⲉⲕⲉ ⲙ̅ⲡϫⲓ ⲛ̅ϭⲟⲛⲥ̅.Ⲁⲩⲡ̀ⲗⲁⲛⲁ ⲉⲁⲩⲭⲱ ⲛ̀ⲥⲱⲟⲩ ⲛ̀ⲧⲉ ⲙⲱⲓⲧ ⲉⲧⲥⲟⲩⲧⲱⲛ. Ⲉⲁⲩⲟⲩⲁϩⲟⲩ ⲛ̀ⲥⲁ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲃⲁⲗⲁϩⲁⲙ ⲡ̀ϣⲏⲣⲓ ⲛ̅ⲃⲉⲱⲣ. Ⲡⲉⲧⲁϥⲙⲉⲣⲉ ⲡ̀ⲃⲉⲭⲉ ⲛ̀ⲡ̀ϭⲓ ⲛ̀ϫⲟⲛⲥ.Avp̀lana eavkō ǹsōou ǹte mōit etsoutōn. Eavouahou ǹsa f̀mōit ǹbalaham p̀ṡyri nveōr. Petafmere p̀veke ǹp̀ċi ǹgons.forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
2:16ⲁϥϫⲓ ⲇⲉ ⲙ̅ⲡⲉϫⲡⲓⲟ ⲛ̅ⲧⲉϥⲡⲁⲣⲁⲛⲟⲙⲓⲁ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ. ⲟⲩⲧⲃ̅ⲛⲏ ⲛ̅ⲁⲧϣⲁϫⲉ ϩⲛ̅ ⲛ̅ⲣⲱⲙⲉ ⲉⲁϥⲟⲩⲱϣⲃ ⲁϥⲕⲱⲗⲩⲉ ⲛ̅ⲧⲙⲛ̅ⲧⲁⲑⲏⲧ ⲙ̅ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ.Ⲁϥϭⲓ ⲇⲉ ⲙ̅ⲡⲉϫⲡⲓⲟ ⲛ̀ⲧⲉϥⲡⲁⲣⲁⲛⲟⲙⲓⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ. Ⲟⲩⲧⲃ̀ⲛⲏ ⲛ̀ⲁⲧⲥⲁϫⲓ ϧⲉⲛ ⲛ̀ⲣⲱⲙⲓ ⲉⲁϥⲉⲣⲟⲩⲱ ⲁϥⲕⲱⲗⲩⲉ ⲛ̀ⲧ̀ⲙⲛ̀ⲧⲁⲑⲏⲧ ⲛ̀ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ.Afċi ḋe mpegpio ǹtefparanomia m̀min m̀mof. Outv̀ny ǹatsaji xen ǹrōmi eaferouō afkōlie ǹt̀mǹtaθyt ǹpip̀rofytys.but he was rebuked for his own disobedience. A mute donkey spoke with a man's voice and stopped the madness of the prophet.
2:17ⲛⲁⲓ ⲇⲉ ϩⲉⲛⲡⲏⲅⲏ ⲛⲉ. ⲉⲙⲛ̅ ⲙⲟⲟⲩ ⲛ̅ϩⲏⲧⲟⲩ. ⲁⲩⲱ ϩⲉⲛⲛⲓϥⲉ ⲛⲉ ⲉⲣⲉ ⲟⲩϩⲁⲧⲏⲩ ϩⲓⲟⲩⲉ ⲛ̅ⲥⲱⲟⲩ. ⲛⲁⲓ ⲛ̅ⲧⲁⲩϩⲁⲣⲉϩ ⲛⲁⲩ ⲙ̅ⲡⲕⲁⲕⲉ ⲛ̅ϭⲟⲙϭⲙ̅.Ⲛⲁⲓ ⲇⲉ ϩⲁⲛⲡⲏⲅⲏ ⲛⲉ. Ⲉⲙ̀ⲙⲟⲛ ⲙⲟⲩ ⲛ̀ϧⲏⲧⲟⲩ. Ⲟⲩⲟϩ ϩⲁⲛⲛⲓϥⲓ ⲛⲉ ⲉ̀ⲣⲉ ⲟⲩϩⲁⲧⲏⲩ ϩⲓⲟⲩⲓ̀ ⲛ̀ⲥⲱⲟⲩ. Ⲛⲁⲓ ⲉⲧⲁⲩⲁ̀ⲣⲉϩ ⲛⲱⲟⲩ ⲛ̀ⲡ̀ⲭⲁⲕⲓ ⲛ̅ϭⲟⲙϭⲙ̅.Nai ḋe hanpygy ne. Em̀mon mou ǹxytou. Ouoh hannifi ne ère ouhatyv hiouì ǹsōou. Nai etavàreh nōou ǹp̀kaki nċomċm.These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
2:18ⲉⲩϫⲱ ⲅⲁⲣ ⲛ̅ϩⲉⲛⲙⲛ̅ⲧϩⲣⲟⲩⲟ ⲉⲩϣⲟⲩⲉⲓⲧ. ⲉⲩⲁⲡⲁⲧⲁ ϩⲛ̅ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲥⲁⲣⲝ̅ ϩⲣⲁⲓ ϩⲛ̅ ϩⲉⲛⲥⲱⲱϥ. ⲛ̅ⲛⲉⲛⲧⲁⲩⲡⲱⲧ ⲉⲃⲟⲗ ⲛ̅ⲟⲩⲕⲟⲩⲓ. ⲛⲁⲓ ⲛ̅ⲧⲁⲩⲙⲟⲟϣⲉ ϩⲛ̅ ⲟⲩⲡⲗⲁⲛⲏ.Ⲉⲩϫⲱ ⲅⲁⲣ ⲛ̀ϩⲁⲛⲙⲛ̀ⲧϩⲣⲟⲩⲟ ⲉⲩϣⲟⲩⲓⲧ. Ⲉⲩⲉⲣⲁⲡⲁⲧⲁⲛ ϧⲉⲛ ⲛ̀ⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲧ̀ⲥⲁⲣⲝ ϩⲣⲁⲓ ϧⲉⲛ ϩⲁⲛⲥⲱϥ. Ⲛ̀ⲛⲉⲧⲁⲩⲫⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ. Ⲛⲁⲓ ⲉⲧⲁⲩⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲡ̀ⲗⲁⲛⲏ.Evgō ġar ǹhanmǹt·hrouo evṡouit. Everapatan xen ǹèpiθimia ǹt̀sarks hrai xen hansōf. Ǹnetavfōt èvol ǹoukouji. Nai etavmoṡi xen oup̀lany.For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
2:19ⲉⲁⲩⲉⲣⲏⲧ ⲛⲁⲩ ⲛ̅ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ϩⲉ. ⲛ̅ⲧⲟⲟⲩ ⲇⲉ ⲉⲩⲟ ⲛ̅ϩⲙ̅ϩⲁⲗ ⲙ̅ⲡⲧⲁⲕⲟ. ⲡⲉⲧⲉⲣⲉ ⲟⲩⲁ ⲅⲁⲣ ⲛⲁϭⲱⲧⲛ̅ ⲛ̅ϩⲏⲧϥ̅ ϥⲟ ⲛ̅ϩⲙ̅ϩⲁⲗ ⲛⲁϥ.Ⲉⲁⲩⲉⲣⲏⲧ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ. Ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲉⲩⲟⲓ ⲛ̀ⲃⲱⲕ ⲛ̀ⲡ̀ⲧⲁⲕⲟ. Ⲡⲉ̀ⲧⲉ ⲟⲩⲁⲓ ⲅⲁⲣ ⲛⲁϭⲱⲧⲛ̅ ⲛ̀ϧⲏⲧϥ ϥ̀ⲟⲓ ⲛ̀ⲃⲱⲕ ⲛⲁϥ.Eaveryt nōou ǹoumetremhe. Ǹθōou ḋe evoi ǹvōk ǹp̀tako. Pète ouai ġar naċōtn ǹxytf f̀oi ǹvōk naf.promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
2:20ⲉϣϫⲉ ⲁⲩⲡⲱⲧ ⲅⲁⲣ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ϫⲱϩⲙ̅ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϩⲙ̅ ⲡⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ. ⲁⲩϭⲗⲟⲙⲗⲙ̅ ⲓϥ ⲟⲩⲡⲗⲁⲛⲏ ..ⲛⲁ ⲓϥ.. ⲛⲟⲩⲡⲗ. ⲓ ⲉⲧⲟⲩ Ⲃⲟ ⲇⲉⲕ) 4) ⲓϥ ⲇⲉ ⲟⲛ ϩⲛ̅ ⲛⲁⲓ. ⲉⲓⲉ ⲁⲩϩⲉ. ⲁⲩⲱ ⲁ ⲛⲉⲩϩⲁⲉⲉⲩⲉ ϣⲱⲡⲉ ⲉⲩϩⲟⲟⲩ ⲉⲛⲉⲩϣⲟⲣⲡ̅.Ⲓⲥϫⲉ ⲁⲩⲫⲱⲧ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ϭⲱϧⲉⲙ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϧⲉⲛ ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ. Ⲁⲩϭⲗⲟⲙⲗⲉⲙ ⲓϥ ⲟⲩⲡ̀ⲗⲁⲛⲏ.. Ⲛⲁ ⲓϥ.. Ⲛ̀ⲧⲉ ⲟⲩⲡ̀ⲗ. Ⲓ̀ ⲉⲧⲟⲩ Ⲃⲟ ⲇⲉⲕ 4) ⲓϥ ⲇⲉ ⲟⲛ ϧⲉⲛ ⲛⲁⲓ. Ⲓⲉ ⲁⲩϩⲉⲓ. Ⲟⲩⲟϩ ⲁ ⲛⲟⲩϩⲁⲉⲉⲩⲉ ϣⲱⲡⲓ ⲉⲩϩⲟⲟⲩ ⲉ̀ⲛⲟⲩϣⲟⲣⲡ.Isje avfōt ġar èvol ǹǹċōxem ǹpikosmos xen p̀·sōoun ǹpenċois iysous pix̀ristos pensōtyr. Avċlomlem if oup̀lany.. Na if.. Ǹte oup̀l. Ì etou Bo ḋek 4) if ḋe on xen nai. Ie avhei. Ouoh a nouhaeeve ṡōpi evhoou ènouṡorp.For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
2:21ⲥⲥⲟⲧⲡ̅ ⲅⲁⲣ ⲛⲁⲩ ⲉⲛⲉⲙ̅ⲡⲟⲩⲥⲟⲩⲛ̅ ⲧⲉϩⲓⲏ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̅ϩⲟⲩⲟ ⲉⲧⲣⲉⲩⲥⲟⲩⲱⲛⲥ̅ ⲛ̅ⲥⲉⲕⲧⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲉⲛⲧⲟⲗⲏ ⲉⲧⲟⲩⲁⲁⲃ ⲛ̅ⲧⲁⲩⲧⲁⲁⲥ ⲉⲧⲟⲟⲧⲟⲩ.Ⲥ̀ⲥⲟⲧⲡ ⲅⲁⲣ ⲛⲱⲟⲩ ⲉⲛⲉⲙ̀ⲡⲉⲟⲩⲥⲟⲩⲉⲛ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲑⲣⲉⲩⲥⲟⲩⲱⲛⲥ ⲛ̀ⲧⲟⲩⲕⲧⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲉⲛⲧⲟⲗⲏ ⲉⲑⲟⲩⲁⲃ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲉ̀ⲧⲟⲧⲟⲩ.S̀sotp ġar nōou enem̀peousouen f̀mōit ǹt̀ḋikaiosiny ǹhouo èθrevsouōns ǹtouktoou èvol xen t̀entoly eθouab etavtyis ètotou.For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
2:22ⲁϥⲉⲓ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ ⲛ̅ϭⲓⲡϣⲁϫⲉ ⲛ̅ⲙ̅ⲡⲁⲣϩⲟⲓⲙⲓⲁ ⲙ̅ⲙⲉ. ϫⲉ ⲟⲩⲟⲩϩⲟⲟⲣ ⲉⲁϥⲕⲟⲧϥ̅ ⲉⲡⲉϥⲕⲁⲃⲟⲗ. ⲁⲩⲱ ⲟⲩⲉϣⲱ ⲉⲁⲥϫⲱⲕⲙ̅ ϩⲙ̅ ⲡⲉⲥⲕⲟⲣⲕⲣ̅ ⲙ̅ⲡⲗⲟⲓϩⲉ. ..ϥ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ -ⲏⲛⲏ ⲓϥ ⲧⲓⲀϥⲓ̀ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ ⲛ̀ϫⲉ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲛ̀ⲡⲁⲣϩⲟⲓⲙⲓⲁ ⲛ̀ⲙⲏⲓ. Ϫⲉ ⲟⲩⲟⲩϩⲟⲣ ⲉⲁϥⲕⲟⲧϥ ⲉ̀ⲡⲉϥⲕⲁⲃⲟⲗ. Ⲟⲩⲟϩ ⲟⲩⲉϣⲱ ⲉⲁⲥϫⲱⲕⲉⲙ ϧⲉⲛ ⲡⲉⲥⲕⲟⲣⲕⲣ̅ ⲛ̀ⲡ̀ⲗⲱⲓϩⲓ... Ϥ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ -ⲏⲛⲏ ⲓϥ ⲧⲓAfì ehrai ègōou ǹje p̀·saji ǹǹparhoimia ǹmyi. Je ououhor eafkotf èpefkavol. Ouoh oueṡō easgōkem xen peskorkr ǹp̀lōihi... F t̀ḋikaiosiny -yny if ti
3:3ⲉⲩⲙⲟⲟϣⲉ ⲕⲁⲧⲁ ⲛⲉⲩⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟⲟⲩ.ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛⲟⲩⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲟⲩ.evmoṡi kata nouèpiθimia m̀min m̀mōou.
3:4ⲁⲩⲱ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲉϥⲧⲱⲛ ⲡⲉⲣⲏⲧ ⲛ̅ⲧⲉϥⲡⲁⲣⲟⲩⲥⲓⲁ. ϫⲓⲛⲧⲁ ⲛⲉⲛⲉⲓⲟⲧⲉ ⲅⲁⲣ ⲛ̅ⲕⲟⲧⲕ̅. ϩⲱⲃ ⲛⲓⲙ ⲙⲏⲛ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲓϩⲉ ϫⲓⲛ ⲧⲁⲣⲭⲏ ⲙ̅ⲡⲥⲱⲛⲧ̅.Ⲟⲩⲟϩ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲉϥⲑⲱⲛ ⲡ̀ⲉⲣⲏⲧ ⲛ̀ⲧⲉϥⲡⲁⲣⲟⲩⲥⲓⲁ. ϫⲓⲛⲧⲁ ⲛⲉⲛⲓⲟϯ ⲅⲁⲣ ⲉⲛⲕⲟⲧ. Ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙⲏⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲁⲓⲣⲏϯ ϫⲓⲛ ⲧ̀ⲁⲣⲭⲏ ⲛ̀ⲡ̀ⲥⲱⲛⲧ.Ouoh evgō m̀mos. Je efθōn p̀eryt ǹtefparousia. jinta nenioti ġar enkot. Hōb niven myn èvol ǹpairyti jin t̀arṡy ǹp̀·sōnt.and saying, 'Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.'
3:5ⲡⲁⲓ ⲅⲁⲣ ϩⲏⲡ ⲉⲣⲟⲟⲩ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲙ̅ⲡⲏⲩⲉ ⲛⲉⲩϣⲟⲟⲡ ⲡⲉ ϫⲓⲛ ⲛ̅ϣⲟⲣⲡ̅. ⲁⲩⲱ ⲛ̅ⲧⲁ ⲡⲕⲁϩ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲙⲟⲟⲩ ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲟⲩⲙⲟⲟⲩ ϩⲙ̅ ⲡϣⲁϫⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ.Ⲫⲁⲓ ⲅⲁⲣ ϩⲏⲡ ⲉ̀ⲣⲱⲟⲩ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲛⲁⲩϣⲟⲡ ⲡⲉ ϫⲓⲛ ⲛ̀ϣⲟⲣⲡ. Ⲟⲩⲟϩ ⲉ̀ⲧⲁ ⲡ̀ⲕⲁϩⲓ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲟⲩ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ.Fai ġar hyp èrōou evgō m̀mos. Je ǹfyouì navṡop pe jin ǹṡorp. Ouoh èta p̀kahi ṡōpi èvol xen oumou ouoh èvol hiten oumou xen p̀·saji ǹf̀nouti.For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;
3:6ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲛⲁⲓ ⲛ̅ⲧⲁ ⲡⲕⲟⲥⲙⲟⲥ ⲙ̅ⲡⲉⲓⲟⲩⲟⲉⲓϣ ⲱⲙⲥ̅ ϩⲓⲧⲛ̅ ⲟⲩⲙⲟⲟⲩ. ⲁϥⲧⲁⲕⲟ.Ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲁⲓ ⲉ̀ⲧⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ⲱⲙⲥ ϩⲓⲧⲉⲛ ⲟⲩⲙⲟⲩ. Ⲁϥⲧⲁⲕⲟ.Èvol hiten nai èta pikosmos ǹpaisyou ōms hiten oumou. Aftako.
3:7ⲙ̅ⲡⲏⲩⲉ ⲇⲉ ⲧⲉⲛⲟⲩ ⲙⲛ̅ ⲡⲕⲁϩ ϩⲙ̅ ⲡⲉⲓϣⲁϫⲉ ⲛ̅ⲟⲩⲱⲧ ⲉⲩⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ϩⲙ̅ ⲡⲕⲱϩⲧ̅. ⲉⲩϩⲁⲣⲉϩ ⲉⲣⲟⲟⲩ ⲉⲡⲉϩⲟⲟⲩ ⲛ̅ⲧⲉⲕⲣⲓⲥⲓⲥ ⲙⲛ̅ ⲡⲧⲁⲕⲟ ⲛ̅ⲛ̅ⲣⲱⲙⲉ ⲛⲁⲥⲉⲃⲏⲥ.Ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲇⲉ ϯⲛⲟⲩ ⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ ϧⲉⲛ ⲡⲁⲓⲥⲁϫⲓ ⲛ̀ⲟⲩⲱⲧ ⲉⲩⲥⲱⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡ̀ⲭ̀ⲣⲱⲙ. Ⲉⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲡⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ ⲛⲉⲙ ⲡ̀ⲧⲁⲕⲟ ⲛ̀ⲛ̀ⲣⲱⲙⲓ ⲛⲁ̀ⲥⲉⲃⲏⲥ.Ǹfyouì ḋe tinou nem p̀kahi xen paisaji ǹouōt evsōouh èxoun xen p̀k̀rōm. Evàreh èrōou èpèhoou ǹt̀k̀risis nem p̀tako ǹǹrōmi nàsebys.But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
3:8ⲡⲉⲓϣⲁϫⲉ ⲛ̅ⲟⲩⲱⲧ. ⲛⲁⲙⲉⲣⲁⲧⲉ. ⲙ̅ⲡⲣ̅ⲧⲣⲉϥϩⲱⲡ ⲉⲣⲱⲧⲛ̅. ϫⲉ ⲟⲩϩⲟⲟⲩ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ⲛⲁϩⲣⲙ̅ ⲡϫⲟⲉⲓⲥ ⲉϥⲟ ⲛ̅ⲑⲉ ⲛ̅ϣⲟ ⲛ̅ⲣⲟⲙⲡⲉ. ⲁⲩⲱ ϣⲟ ⲛ̅ⲣⲟⲙⲡⲉ ⲉⲩⲟ ⲛ̅ⲑⲉ ⲛⲟⲩϩⲟⲟⲩ ⲛⲟⲩⲱⲧ.Ⲡⲁⲓⲥⲁϫⲓ ⲛ̀ⲟⲩⲱⲧ. Ⲛⲁⲙⲉⲛⲣⲁϯ. Ⲙⲡⲉⲛⲑⲣⲉϥϩⲱⲡ ⲉⲣⲱⲧⲉⲛ. Ϫⲉ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲟⲩⲱⲧ ϧⲁⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲉϥⲟⲓ ⲛ̅ⲑⲉ ⲛ̀ϣⲟ ⲛ̀ⲣⲟⲙⲡⲓ. Ⲟⲩⲟϩ ϣⲟ ⲛ̀ⲣⲟⲙⲡⲓ ⲉⲩⲟⲓ ⲛ̅ⲑⲉ ⲛⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲟⲩⲱⲧ.Paisaji ǹouōt. Namenrati. Mpenθrefhōp erōten. Je ouèhoou ǹouōt xaten p̀ċois efoi nθe ǹṡo ǹrompi. Ouoh ṡo ǹrompi evoi nθe nouèhoou ǹouōt.But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
3:9ⲙ̅ⲡϫⲟⲉⲓⲥ ⲅⲁⲣ ⲙ̅ⲡⲉⲣⲏⲧ ⲛⲁⲱⲥⲕ̅ ⲁⲛ. ⲛ̅ⲑⲉ ⲉⲧⲉⲣⲉ ϩⲟⲓⲛⲉ ⲙ̅ⲙⲟⲥ. ϫⲉ ϥⲛⲁⲱⲥⲕ̅. ⲁⲗⲗⲁ ⲉϥϩⲟⲣϣ̅ ⲛ̅ϩⲏⲧ ⲉⲧⲃⲉⲧⲏⲩⲧⲛ̅. ⲛ̅ϥⲟⲩⲱϣ ⲁⲛ ⲉⲧⲣⲉ ϩⲟⲓⲛⲉ ⲧⲁⲕⲟ. ⲁⲗⲗⲁ ⲉⲧⲣⲉⲩ 9) ⲓϧ ⲛ ⲕⲣⲓⲥⲓⲥ ⲕⲣⲏⲥⲓⲥ ..ⲕⲣⲏⲣⲓⲥⲓⲥ ⲁ.. ⲕⲣⲓⲥⲓ ϩ⳧ ⲓⲁⲛ (95)( ϥⲛⲁⲱⲥⲕ] ϥⲛⲁⲥⲕ ⲙⲉⲧⲁⲛⲟⲉⲓ ⲧⲏⲣⲟⲩ.Ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲅⲁⲣ ⲛ̀ⲡⲉⲣⲏⲧ ⲛⲁⲱⲥⲕ ⲁⲛ. ⲛ̅ⲑⲉ ⲉ̀ⲧⲉ ϩⲟⲓⲛⲉ ⲙ̀ⲙⲟⲥ. Ϫⲉ ϥ̀ⲛⲁⲱⲥⲕ. Ⲁⲗⲗⲁ ⲉϥϩⲟⲣϣ ⲛ̀ϧⲏⲧ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ. Ⲛ̀ⲧⲉϥⲟⲩⲱϣ ⲁⲛ ⲉⲑⲣⲉ ϩⲟⲓⲛⲉ ⲧⲁⲕⲟ. Ⲁⲗⲗⲁ ⲉ̀ⲑⲣⲉⲩ 9) ⲓϧ ⲛ ⲕⲣⲓⲥⲓⲥ ⲕⲣⲏⲥⲓⲥ.. Ⲕⲣⲏⲣⲓⲥⲓⲥ ⲁ.. ⲕⲣⲓⲥⲓ ϩ⳧ ⲓⲁⲛ (95)(ϥⲛⲁⲱⲥⲕ] ϥ̀ⲛⲁⲥⲕ ⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ ⲧⲏⲣⲟⲩ.Ǹp̀ċois ġar ǹperyt naōsk an. nθe ète hoine m̀mos. Je f̀naōsk. Alla efhorṡ ǹxyt eθve θynou. Ǹtefouōṡ an eθre hoine tako. Alla èθrev 9) ix n krisis krysis.. Kryrisis a.. krisi h⳧ ian (95)(fnaōsk] f̀nask ermetanoin tyrou.The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.
3:10ⲡⲉϩⲟⲟⲩ ⲇⲉ ⲙ̅ⲡϫⲟⲉⲓⲥ ⲛⲏⲩ ⲛ̅ⲑⲉ ⲛⲟⲩⲣⲉϥϫⲓⲟⲩⲉ. ⲡⲁⲓ ⲉⲧⲉⲣⲉ ⲙ̅ⲡⲏⲩⲉ ⲛⲁⲡⲁⲣⲁⲅⲉ ⲛ̅ϩⲏⲧϥ̅ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ. ⲛⲉⲥⲧⲟⲓⲭⲓⲟⲛ ⲇⲉ ⲛⲁⲣⲱⲕϩ̅ ⲛ̅ⲥⲉⲃⲱⲗ ⲉⲃⲟⲗ. ⲁⲩⲱ ⲡⲕⲁϩ ⲙⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲛ̅ϩⲏⲧϥ̅ ⲛ̅ⲥⲉⲛⲁϩⲉ ⲉⲣⲟⲟⲩ ⲁⲛ.Ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲇⲉ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲛⲏⲟⲩ ⲛ̅ⲑⲉ ⲛ̀ⲟⲩⲣⲉϥϭⲓⲟⲩⲓ. Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲛⲁⲡⲁⲣⲁⲅⲉ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ. Ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲇⲉ ⲛⲁⲣⲱⲕϩ ⲛ̀ⲧⲟⲩⲃⲱⲗ ⲉ̀ⲃⲟⲗ. Ⲟⲩⲟϩ ⲡ̀ⲕⲁϩⲓ ⲛⲉⲙ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲛϧⲏⲧϥ ⲛ̀ⲥⲉⲛⲁϫⲓⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ.P̀èhoou ḋe ǹp̀ċois nyou nθe ǹourefċioui. Fai ète ǹfyouì naparage ǹxytf xen ouċepy. Ǹstoiṡion ḋe narōk·h ǹtouvōl èvol. Ouoh p̀kahi nem ǹh̀vyouì etnxytf ǹsenajimi èrōou an.But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.
3:11ⲙⲛⲁⲓ ϭⲉ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉⲓϩⲉ ⲉⲁⲩⲃⲱⲗ ⲉⲃⲟⲗ. ⲉⲓⲉ ⲙ̅ϣⲉ ⲉⲣⲱⲧⲛ̅ ⲉⲧⲣⲉⲧⲛ̅ϣⲱⲡⲉ ⲛ̅ⲁϣ ⲛ̅ϩⲉ ϩⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲟⲩⲁⲁⲃ ⲙⲛ̅ ⲙ̅ⲙⲛ̅ⲧⲣⲉϥϣⲙ̅ϣⲉⲛⲟⲩⲧⲉ.ⲙⲛⲁⲓ ⲟⲩⲛ ⲧⲏⲣⲟⲩ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲁⲩⲃⲱⲗ ⲉ̀ⲃⲟⲗ. Ⲓⲉ ⲙ̅ϣⲉ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲑⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲑⲟⲩⲁⲃ ⲛⲉⲙ ⲛ̀ⲙⲛ̀ⲧⲣⲉϥϣⲙ̀ϣⲉⲛⲟⲩⲧⲉ.mnai oun tyrou ǹpairyti eavvōl èvol. Ie mṡe erōten èθretenṡōpi ǹaṡ ǹryti xen ǹh̀vyouì eθouab nem ǹmǹtrefṡm̀ṡenoute.Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,
3:12ⲉⲧⲉⲧⲛ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ⲁⲩⲱ ⲉⲧⲉⲧⲛ̅ϭⲉⲡⲏ ⲉϩⲟⲩⲛ ⲉⲧⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̅ⲡⲉϩⲟⲟⲩ ⲙ̅ ⲡⲛⲟⲩⲧⲉ. ⲡⲁⲓ ⲉⲧⲉⲣⲉ ⲙ̅ⲡⲏⲩⲉ ⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧϥ̅ ⲉⲩⲣⲱⲕϩ̅ ⲙ̅ⲙⲟⲟⲩ. ⲁⲩⲱ ⲛⲉⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲁⲣⲱⲕϩ̅ ⲛ̅ⲥⲉⲃⲱⲗ ⲉⲃⲟⲗ.Ⲉⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉⲧⲉⲧⲉⲛϭⲉⲡⲏ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̀ⲡⲉ̀ϩⲟⲟⲩ ⲙ ⲫ̀ⲛⲟⲩϯ. Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲛⲁⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲉⲩⲣⲱⲕϩ ⲙ̀ⲙⲱⲟⲩ. Ⲟⲩⲟϩ ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲁⲣⲱⲕϩ ⲛ̀ⲧⲟⲩⲃⲱⲗ ⲉ̀ⲃⲟⲗ.Etetengouṡt èvol ouoh etetenċepy èxoun èt̀parousia ǹpèhoou m f̀nouti. Fai ète ǹfyouì navōl èvol ǹxytf evrōk·h m̀mōou. Ouoh ǹstoiṡion narōk·h ǹtouvōl èvol.looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?
3:13ϩⲉⲛⲡⲏⲩⲉ ⲇⲉ ⲛ̅ⲃⲣ̅ⲣⲉ ⲙⲛ̅ ⲟⲩⲕⲁϩ ⲛ̅ⲃⲣ̅ⲣⲉ ⲙⲛ̅ ⲛⲉϥⲉⲣⲏⲧ ⲙⲁⲣⲛ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲏⲧⲟⲩ. ⲛⲁⲓ ⲉⲧⲉⲣⲉ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲟⲩⲏϩ ⲛ̅ϩⲏⲧⲟⲩ.Ϩⲁⲛⲫⲏⲟⲩⲓ̀ ⲇⲉ ⲛ̀ⲃⲉⲣⲓ ⲛⲉⲙ ⲟⲩⲕⲁϩⲓ ⲛ̀ⲃⲉⲣⲓ ⲛⲉⲙ ⲛⲉϥⲉⲣⲏⲧ ⲙⲁⲣⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲏⲧⲟⲩ. Ⲛⲁⲓ ⲉ̀ⲧⲉ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲟⲩⲏϩ ⲛ̀ϧⲏⲧⲟⲩ.Hanfyouì ḋe ǹveri nem oukahi ǹveri nem neferyt marngouṡt èvol hytou. Nai ète t̀ḋikaiosiny ouyh ǹxytou.
3:14ⲉⲧⲃⲉ ⲡⲁⲓ. ⲛⲁⲙⲉⲣⲁⲧⲉ. ⲛⲁⲓ ⲉⲧⲉⲧⲛ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲏⲧⲟⲩ. ⲥⲡⲟⲩⲇⲁⲍⲉ ⲉⲧⲣⲉⲩϩⲉ ⲉⲣⲱⲧⲛ̅ ⲛⲁϥ ⲛ̅ⲁⲧⲧⲱⲗⲙ̅ ⲁⲩⲱ ⲛ̅ⲁⲧϫⲱϩⲙ̅ ϩⲛ̅ ⲟⲩⲉⲓⲣⲏⲛⲏ.Ⲉⲑⲃⲉ ⲫⲁⲓ. Ⲛⲁⲙⲉⲛⲣⲁϯ. Ⲛⲁⲓ ⲉⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲏⲧⲟⲩ. Ⲥⲡⲟⲩⲇⲁⲍⲉ ⲉ̀ⲑⲣⲉⲩϫⲓⲙⲓ ⲉⲣⲱⲧⲉⲛ ⲛⲁϥ ⲛ̀ⲁⲧⲧⲱⲗⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲁⲧϫⲱϩⲉⲙ ϧⲉⲛ ⲟⲩⲉⲓⲣⲏⲛⲏ.Eθve fai. Namenrati. Nai etetengouṡt èvol hytou. Spouḋaze èθrevjimi erōten naf ǹattōlem ouoh ǹatgōhem xen oueiryny.Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.
3:15ⲁⲩⲱ ⲧⲙⲛ̅ⲧϩⲁⲣϣ̅ϩⲏⲧ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲛ̅ⲧⲉⲧⲛ̅ⲟⲡⲥ̅ ⲉⲩⲟⲩϫⲁⲓ. ⲕⲁⲧⲁ ⲑⲉ ϩⲱⲱϥ ⲟⲛ ⲛ̅ⲧⲁ ⲡⲉⲛⲙⲉⲣⲓⲧ ⲛ̅ⲥⲟⲛ ⲡⲁⲩⲗⲟⲥ ⲥϩⲁⲓ ⲛⲏⲧⲛ̅ ⲕⲁⲧⲁ ⲧⲥⲟⲫⲓⲁ ⲛ̅ⲧⲁⲩⲧⲁⲁⲥ ⲛⲁϥ.Ⲟⲩⲟϩ ⲧ̀ⲙⲛ̀ⲧϩⲁⲣϣ̀ϩⲏⲧ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲛ̀ⲧⲉⲧⲉⲛⲟⲡⲉⲥ ⲉⲩⲟⲩϫⲁⲓ. Ⲕⲁⲧⲁ ⲑⲉ ϩⲱϥ ⲟⲛ ⲉ̀ⲧⲁ ⲡⲉⲛⲙⲉⲛⲣⲓⲧ ⲛ̀ⲥⲟⲛ ⲡⲁⲩⲗⲟⲥ ⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲧ̀ⲥⲟⲫⲓⲁ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲛⲁϥ.Ouoh t̀mǹt·harṡ̀hyt ǹpenċois ǹtetenopes evougai. Kata θe hōf on èta penmenrit ǹson pavlos s̀xai nōten kata t̀sofia etavtyis naf.Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;
3:16ⲛ̅ⲑⲉ ⲉⲧϥ̅ϣⲁϫⲉ ϩⲛ̅ ⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲃⲉ ⲛⲁⲓ. ⲟⲩⲛ̅ ϩⲁϩ ⲛ̅ϣⲁϫⲉ ⲛ̅ϩⲏⲧⲟⲩ ⲉⲩⲙⲟⲕϩ̅ ⲛ̅ⲛⲟⲉⲓ ⲙ̅ⲙⲟⲟⲩ. ⲛⲁⲓ ⲉⲧⲉⲣⲉ ⲛⲁⲧⲥⲃⲱ ⲁⲩⲱ ⲛⲉⲧⲛ̅ⲥⲉⲧⲁϫⲣⲏⲩ ⲁⲛ. ⲉⲩϭⲱⲱⲙⲉ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲑⲉ ⲉⲧⲟⲩϭⲱⲱⲙⲉ ⲛ̅ⲕⲉⲥⲉⲉⲡⲉ ⲛ̅ⲅⲣⲁⲫⲏ ⲉϩⲣⲁⲓ ⲉⲡⲉⲩⲧⲁⲕⲟ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟⲟⲩ.ⲛ̅ⲑⲉ ⲉⲧϥⲥⲁϫⲓ ϧⲉⲛ ⲛ̀ⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲧⲏⲣⲟⲩ ⲉⲑⲃⲉ ⲛⲁⲓ. Ⲟⲩⲟⲛ ϩⲁϩ ⲛ̀ⲥⲁϫⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲩⲙⲟⲕⲉϩ ⲛ̅ⲛⲟⲉⲓ ⲙ̀ⲙⲱⲟⲩ. Ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛ̀ⲁⲧⲥⲃⲱ ⲟⲩⲟϩ ⲛⲉⲧⲛ̀ⲥⲉⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ. Ⲉⲩϭⲱⲱⲙⲉ ⲙ̀ⲙⲱⲟⲩ ⲛ̅ⲑⲉ ⲉⲧⲟⲩϭⲱⲱⲙⲉ ⲛ̀ⲕⲉⲥⲉⲡⲓ ⲛ̀ⲅ̀ⲣⲁⲫⲏ ⲉϩⲣⲁⲓ ⲉ̀ⲡⲟⲩⲧⲁⲕⲟ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲟⲩ.nθe etfsaji xen ǹèpistoly tyrou eθve nai. Ouon hah ǹsaji ǹxytou evmokeh nnoei m̀mōou. Nai ète ǹatsvō ouoh netǹsetagryout an. Evċōōme m̀mōou nθe etouċōōme ǹkesepi ǹġ̀rafy ehrai èpoutako m̀min m̀mōou.as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
3:17ⲛ̅ⲧⲱⲧⲛ̅ ⲇⲉ. ⲛⲁⲙⲉⲣⲁⲧⲉ. ⲉⲧⲉⲧⲛ̅ϣⲣ̅ⲡⲥⲟⲟⲩⲛ̅ ϩⲁⲣⲉϩ ⲉⲣⲱⲧⲛ̅. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉⲩϫⲓⲧⲏⲩⲧⲛ̅ ϩⲛ̅ ⲧⲉⲡⲗⲁⲛⲏ ⲛ̅ⲛ̅ⲁⲛⲟⲙⲟⲥ. ⲛ̅ⲧⲉⲧⲛ̅ϩⲉ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉⲧⲛ̅ⲧⲁϫⲣⲟ.Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ. Ⲛⲁⲙⲉⲛⲣⲁϯ. ⲉⲧⲉⲧⲛ̅ϣⲣ̅ⲡⲥⲟⲟⲩⲛ̅ ⲁ̀ⲣⲉϩ ⲉⲣⲱⲧⲉⲛ. Ϩⲓⲛⲁ ⲛ̀ⲛⲉⲩϭⲓ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲧ̀ⲡ̀ⲗⲁⲛⲏ ⲛ̀ⲛⲁⲛⲟⲙⲟⲥ. Ⲛ̀ⲧⲉⲧⲉⲛϩⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲛ̅ⲧⲁϫⲣⲟ.Ǹθōten ḋe. Namenrati. etetnṡrp·sooun àreh erōten. Hina ǹnevċi θynou xen t̀p̀lany ǹnanomos. Ǹtetenhei èvol xen petntagro.You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.
3:18ⲁⲩⲝⲁⲛⲉ ϩⲛ̅ ⲧⲉⲭⲁⲣⲓⲥ ⲁⲩⲱ ϩⲙ̅ ⲡⲥⲟⲟⲩⲛ̅ ⲙ̅ⲡⲉⲛ ⲓϧ ⲉⲧⲉⲣⲉ] ⲉⲧⲉ ϣⲁⲣⲉ ⲃⲟ ⲛⲉⲧⲛ̅ⲥⲉ] ⲛⲉⲧⲉⲛⲥⲉ (15) ⲁ ϩⲁ ϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ. ⲡⲉⲟⲟⲩ ⲛⲁϥ ϫⲓⲛ ⲧⲉⲛⲟⲩ ⲁⲩⲱ ⲉⲛⲉϩⲟⲟⲩ ⲛ̅ⲉⲛⲉϩ ϩⲁⲙⲏⲛ. ⲧⲉⲡⲓⲥⲧⲟⲗⲏ ⲙ̅ⲡⲉⲧⲣⲟⲥⲀⲩⲝⲁⲛⲉ ϧⲉⲛ ⲧ̀ⲭⲁⲣⲓⲥ ⲟⲩⲟϩ ϧⲉⲛ ⲡ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲡⲉⲛ ⲓϧ ⲉ̀ⲧⲉ ⲉ̀ⲧⲉ ϣⲁⲣⲉ ⲃⲟ ⲛⲉⲧⲛ̀ⲥⲉ ⲛⲉⲧⲉⲛ̀ⲥⲉ (15) ⲁ ϧⲁ ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ. Ⲡ̀ⲱ̀ⲟⲩ ⲛⲁϥ ϫⲓⲛ ϯⲛⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲛⲉ̀ϩⲟⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ. Ⲧ̀ⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲡⲉⲧⲣⲟⲥAvksane xen t̀xaris ouoh xen p̀·sōoun ǹpen ix ète ète ṡare bo netǹse neteǹse (15) a xa ċois iysous pix̀ristos pensōtyr. P̀ṑou naf jin tinou ouoh ènèhoou ǹèneh àmyn. T̀epistoly ǹpetros

Provenance

L0 witness

title
II Peter (sahidic, Horner)
dialect
sahidic
source
OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. VII, Oxford: Clarendon Press, 1924; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn07hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence
public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1924) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Bible/New Testament/II Peter/II Peter.sahidic.horner.L0.txt

L1 Cairene

title
II Peter (sahidic, Horner) — Cairene
dialect
bohairic
source
generated from II Peter.sahidic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=14 l2_1b_cairene=17 lexeme_L1-S-3=3 lexeme_open=5 numeral_single_ambiguous=26 stroke_kept=405 tokens=1026
file
Bible/New Testament/II Peter/II Peter.sahidic.horner.L1.txt

L2 Kemetic

title
II Peter (sahidic, Horner) — Kemetic
dialect
bohairic
source
generated from II Peter.sahidic.horner.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/II Peter/II Peter.sahidic.horner.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
43 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB), 2 Peter 1:1 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:1), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 19 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Peter 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 18 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Peter 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 21 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Peter 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Peter 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (7 of 8 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), 2 Peter 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
and 37 further credits

Cite as:

II Peter (sahidic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. VII, Oxford: Clarendon Press, 1924; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn07hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/ii-peter/ii-peter.sahidic.horner/. Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.