II Thessalonians (bohairic, Horner) — Coptic · Cairene

Source and licence

share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

44 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲡⲣⲟⲥ ⲑⲉⲥⲥⲁⲗⲟⲕⲓⲕⲏ ⲕ̅. (ⲑ̅) ⲇ̅ ⲠⲀⲩⲨⲩⲖⲞⲤ ⲛⲉⲙ ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲛ̅ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲑⲉⲥⲥⲁⲗⲟⲛⲓⲕⲏ ϧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲡ̀ⲣⲟⲥ ⲑⲉⲥⲥⲁⲗⲟⲕⲓⲕⲏ 20. (9) 4 ⲠⲀⲩⲨⲩⲖⲞⲤ ⲛⲉⲙ ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲑⲉⲥⲥⲁⲗⲟⲛⲓⲕⲏ ϧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ	p̀ros θessalokiky 20. (9) 4 PAvIiLOS nem silouanos nem timoθeos ǹtiekklysia ǹte θessaloniky xen fti peniōt nem penċois iysous
2	?:? ⲡⲭ̅ⲥ̅	?:? ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	?:? pix̀ristos
1:3	ⲥⲉⲙ̀ⲡϣⲁ ⲛ̅ⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ϫⲉ ⲁϥⲉⲣϩⲟⲩⲟ ⲁⲓⲁⲓ ⲛ̅ϫⲉⲡⲉⲧⲉⲛⲛⲁϩϯ ⲟⲩⲟϩ ⲁⲥⲉⲣϩⲟⲩⲟ ⲛ̅ϫⲉⲧⲁⲅⲁⲡⲏ ⲙ̅ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ	ⲥⲉⲙ̀ⲡ̀ϣⲁ ⲛ̀ⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ϫⲉ ⲁϥⲉⲣϩⲟⲩⲟ ⲁⲓⲁⲓ ⲛ̀ϫⲉⲡⲉⲧⲉⲛⲛⲁϩϯ ⲟⲩⲟϩ ⲁⲥⲉⲣϩⲟⲩⲟ ⲛ̀ϫⲉⲧⲁⲅⲁⲡⲏ ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ 40 ⲙⲱⲧⲉⲛ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ	sem̀p̀ṡa ǹtenṡephmot ǹten fti ǹsyou niven èh̀ryi èjen θynou nens̀nyou kata f̀ryti etsempṡa je aferhouo aiai ǹjepetennahti ouoh aserhouo ǹjetaġapy ǹpiouai piouai 40 mōten èneteneryou	We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;
1:4	ϩⲱⲥⲧⲉ ⲁⲛⲟⲛ ⲛ̅ⲧⲉⲛϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲧⲉⲧⲉⲛϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲛⲁϩϯ ϧⲉⲛ ⲛⲉⲧⲉⲛⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲉⲧⲉⲛϩⲟϫϩⲉϫ ⲛⲁⲓ ⲉⲧⲉⲧⲉⲛϣⲱⲡ ⲙ̅ ⲙⲱⲟⲩ	ϩⲱⲥⲧⲉ ⲁ̀ⲛⲟⲛ ⲛ̀ⲧⲉⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲧⲉⲧⲉⲛϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲛⲁϩϯ ϧⲉⲛ ⲛⲉⲧⲉⲛⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲉⲧⲉⲛϩⲟϫϩⲉϫ ⲛⲁⲓ ⲉⲧⲉⲧⲉⲛϣⲱⲡ 40 ⲙⲱⲟⲩ	hōste ànon ǹtenṡouṡou m̀mon xen θynou xen niekklysia ǹte fti èh̀ryi èjen tetenhipomony nem petennahti xen netenḋiōġmos tyrou nem netenhogheg nai etetenṡōp 40 mōou	so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
1:5	ⲉⲩⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲓϩⲁⲡ ⲙ̅ⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ⲉⲑⲣⲉ ⲧⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲫϯ ⲑⲁⲓ ⲉⲧⲉⲧⲉⲛϭⲓϧⲓⲥⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲥ	ⲉⲩⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲓϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉⲑⲣⲉ ⲧⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲛ̅ϯ ⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲑⲁⲓ ⲉⲧⲉⲧⲉⲛϭⲓϧⲓⲥⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲥ	evouonh èvol ǹte pihap ǹmyi ǹte fti eθre tenerpempṡa nti metouro ǹte fti θai etetenċixisi èh̀ryi ègōs	This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.
1:6	ⲓⲥϫⲉ ⲟⲩϩⲁⲡ ⲙ̅ⲙⲏⲓ ⲡⲉ ⲛ̅ⲧⲉ ⲫϯ ⲉϯ ⲛ̅ⲟⲩϩⲟϫϩⲉϫ ⲛ̅ⲧϣⲉⲃⲓⲱ ⲛ̅ⲛⲏ ⲉⲧϩⲟϫϩⲉϫ ⲙ̅ⲙⲱⲧⲉⲛ	ⲓⲥϫⲉ ⲟⲩϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲡⲉ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ϯ ⲛ̀ⲟⲩϩⲟϫϩⲉϫ ⲛ̀ⲧ̀ϣⲉⲃⲓⲱ ⲛ̀ⲛⲏ ⲉⲧϩⲟϫϩⲉϫ ⲙ̀ⲙⲱⲧⲉⲛ	isje ouhap ǹmyi pe ǹte fti èti ǹouhogheg ǹt̀ṡeviō ǹny et·hogheg m̀mōten	Since it is a righteous thing with God to repay affliction to those who afflict you,
1:7	ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ϧⲁ ⲛⲏ ⲉⲧⲟⲩϩⲟϫϩⲉϫ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲧⲉϥϯ ⲛ̅ⲟⲩⲙ̅ⲧⲟⲛ ⲛⲱⲧⲉⲛ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲡⲓϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲉⲛⲟ̅̅ ⲓ̅ⲏ̅ⲥ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ ⲛⲉⲙ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲧⲉϥϫⲟⲙ	ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ϧⲁ ⲛⲏ ⲉ̀ⲧⲟⲩϩⲟϫϩⲉϫ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲧⲉϥϯ ⲛ̅ⲟⲩⲙ̅ⲧⲟⲛ ⲛⲱⲧⲉⲛ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲡⲓϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲉⲛⲟ̅̅ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲛⲉⲙ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲧⲉϥϫⲟⲙ	ouoh ǹθōten xa ny ètouhogheg m̀mōou ǹtefti noumton nōten neman xen piċōrp èvol ǹte peno iysous èvol xen t̀fe nem niangelos ǹte tefgom
1:8	ϧⲉⲛ ⲟⲩϣⲁϩ ⲛ̅ⲭⲣⲱⲙ ⲉϥⲛⲁϯ ⲛ̅ⲟⲩϭⲓ̅ ⲙ̅ⲡϣⲓϣ ⲛ̅ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩⲥⲟⲩⲉⲛ ⲫϯ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉⲙⲡⲟⲩⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ϧⲉⲛ ⲟⲩϣⲁϩ ⲛ̀ⲭ̀ⲣⲱⲙ ⲉϥⲛⲁϯ ⲛ̅ⲟⲩϭⲓ̅ ⲙ̀ⲡϣⲓϣ ⲛ̀ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩⲥⲟⲩⲉⲛ ⲫϯ ⲛⲉⲙ ⲛⲏ ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ	xen ouṡah ǹk̀rōm efnati nouċi m̀pṡiṡ ǹny etempousouen fti nem ny ète m̀pousōtem ǹsa pievangelion ǹte penċois iysous	giving vengeance to those who don't know God, and to those who don't obey the Good News of our Lord Jesus,
1:9	ⲛⲁⲓ ⲉⲑⲛⲁϭⲓ̅ ⲛⲟⲩϩⲁⲡ ⲛ̅ⲧⲁⲕⲟ ⲛⲉⲛⲉϩ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲙ̅ⲡϩⲟ ⲙ̅ⲡϭ̅ⲥ̅ ⲛⲉⲙ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲙ̅ⲡⲱⲟⲩ ⲛ̅ⲧⲉ ⲧⲉϥϫⲟⲙ	ⲛⲁⲓ ⲉⲑⲛⲁϭⲓ̅ ⲛ̀ⲟⲩϩⲁⲡ ⲛ̀ⲧⲁⲕⲟ ⲛ̀ⲉ̀ⲛⲉϩ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲡ̀ϩⲟ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲡ̀ⲱⲟⲩ ⲛ̀ⲧⲉ ⲧⲉϥϫⲟⲙ	nai eθnaċi ǹouhap ǹtako ǹèneh èvol xat̀·hy ǹp̀ho m̀p̀ċois nem èvol xat̀·hy ǹp̀ōou ǹte tefgom	who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
1:10	ϩⲟⲧⲁⲛ ⲁϥϣⲁⲛⲓ ⲉϥⲛⲁϭⲓⲱⲟⲩ ϧⲉⲛ ⲉⲑⲟⲩⲁⲃ ⲛ̅ⲧⲁϥ. Ⲉⲑⲣⲟⲩⲉⲣϣⲫⲏⲣⲓ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲛⲁϩϯ ϫⲉ ⲁⲩⲧⲉⲛϩⲉⲧ ⲧⲉⲛⲙⲉⲧⲙⲉⲑⲣⲉ ⲉϫⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ	ϩⲟⲧⲁⲛ ⲁϥϣⲁⲛⲓ ⲉϥⲛⲁϭⲓⲱⲟⲩ ϧⲉⲛ ⲉⲑⲟⲩⲁⲃ ⲛ̀ⲧⲁϥ. Ⲉ̀ⲑⲣⲟⲩⲉⲣϣⲫⲏⲣⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲛⲁϩϯ ϫⲉ ⲁⲩⲧⲉⲛϩⲉⲧ ⲧⲉⲛⲙⲉⲧⲙⲉⲑⲣⲉ ⲉ̀ϫⲱⲧⲉⲛ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	hotan afṡani efnaċiōou xen eθouab ǹtaf. Èθrouerṡfyri m̀mof xen ouon niven etavnahti je avtenhet tenmetmeθre ègōten xen pièhoou ète m̀mav	when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day.
1:11	ⲉⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲉⲛⲧⲱⲃϩ ⲉⲑⲃⲏⲧϥ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲙ̅ ⲡⲓⲑⲱϩⲉⲙ ⲛ̅ϫⲉⲡⲉⲛⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϫⲉⲕϯⲙⲁϯ ⲛⲓⲃⲉⲛ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲁⲅⲁⲑⲟⲥ ⲛⲉⲙ ⲟⲩϩⲱⲃ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ϧⲉⲛ ⲟⲩϫⲟⲙ	ⲉ̀ⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲉⲛⲧⲱⲃϩ ⲉⲑⲃⲏⲧϥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ 40 ⲡⲓⲑⲱϩⲉⲙ ⲛ̀ϫⲉⲡⲉⲛⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϫⲉⲕϯⲙⲁϯ ⲛⲓⲃⲉⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲁ̀ⲅⲁⲑⲟⲥ ⲛⲉⲙ ⲟⲩϩⲱⲃ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ϧⲉⲛ ⲟⲩϫⲟⲙ	ète fy pe etentōvh eθvytf ǹsyou niven èh̀ryi èjen θynou hina ǹtefθrenerpempṡa 40 piθōhem ǹjepennouti ouoh ǹtefjektimati niven èvol ǹte timetàġaθos nem ouhōb ǹte f̀nahti xen ougom	To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;
1:12	ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϭⲓ̅ⲱⲟⲩ ⲛ̅ϫⲉⲫⲣⲁⲛ ⲙ̅ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛ̅ϧⲣⲏⲓ ⲛ̅ ϧⲏⲧϥ ⲕⲁⲧⲁ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲉⲛⲛⲟⲩϯ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅.	ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϭⲓ̅ⲱⲟⲩ ⲛ̀ϫⲉⲫⲣⲁⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲛ̀ϧ̀ⲣⲏⲓ 50 ϧⲏⲧϥ ⲕⲁⲧⲁ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲉⲛⲛⲟⲩϯ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	hina ntefċiōou ǹjefran m̀p̀ċois iysous xen θynou ouoh ǹθōten hōten ǹx̀ryi 50 xytf kata pih̀mot ǹte pennouti nem penċois iysous pix̀ristos.	that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
2:1	Ⲧⲉⲛϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲧⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲡⲉⲛⲑⲱⲟⲩϯ ϩⲱⲛ ⲉⲣⲟϥ	Ⲧⲉⲛϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲧ̀ⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲡⲉⲛⲑⲱⲟⲩϯ ϩⲱⲛ ⲉ̀ⲣⲟϥ	Tentiho erōten nens̀nyou èh̀ryi èjen t̀parousia m̀penċois iysous pix̀ristos nem penθōouti hōn èrof	Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
2:2	ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙⲑⲣⲟⲩⲕⲓⲙ ⲉⲣⲱⲧⲉⲛ ⲛ̅ ⲭⲱⲗⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲁϯ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲑⲟⲣⲧⲉⲣ ⲟⲩⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲟⲩⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲟⲩⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ϩⲱⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ϩⲱⲥ ϫⲉ ⲁϥϧⲱⲛⲧ ⲛ̅ϫⲉⲡⲉϩⲟⲟⲩ ⲙ̅ⲡϭ̅ⲥ̅	ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙⲑⲣⲟⲩⲕⲓⲙ ⲉⲣⲱⲧⲉⲛ 50 ⲭⲱⲗⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲁϯ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲑⲟⲣⲧⲉⲣ ⲟⲩⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲟⲩⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲟⲩⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ϩⲱⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲉⲛ ϩⲱⲥ ϫⲉ ⲁϥϧⲱⲛⲧ ⲛ̀ϫⲉⲡⲉϩⲟⲟⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥ	hina ǹtetenṡtemθroukim erōten 50 kōlem èvol xen pikati ouoh ǹtetenṡtemṡθorter ouḋe èvol hiten oup̀nevma ouḋe èvol hiten ousaji ouḋe èvol hiten ouepistoly hōs èvol hitoten hōs je afxōnt ǹjepehoou m̀p̀ċois	not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.
2:3	Ⲙ̅ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲉⲣϩⲁⲗ ⲙ̅ⲙⲱⲧⲉⲛ ⲕⲁⲧⲁ \| ϩⲗⲓ ⲛ̅ⲣⲏϯ ⲁⲥϣⲧⲉⲙⲓ ⲛ̅ϣⲟⲣⲡ ⲛ̅ϫⲉϯⲁⲡⲟⲥⲧⲁⲥⲓⲁ. ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲟⲩⲟⲛϩϥ ⲛ̅ϫⲉⲡⲓⲣⲱⲙⲓ ⲛ̅ⲧⲉ ϯⲁⲛⲟⲙⲓⲁ ⲡϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲡⲧⲁⲕⲟ	Ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩ̀ⲗⲓ ⲉⲣϩⲁⲗ ⲙ̀ⲙⲱⲧⲉⲛ ⲕⲁⲧⲁ \| ϩ̀ⲗⲓ ⲛ̀ⲣⲏϯ ⲁⲥϣⲧⲉⲙⲓ ⲛ̀ϣⲟⲣⲡ ⲛ̀ϫⲉϯⲁⲡⲟⲥⲧⲁⲥⲓⲁ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲟⲩⲟⲛϩϥ ⲛ̀ϫⲉⲡⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ϯⲁ̀ⲛⲟⲙⲓⲁ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲡ̀ⲧⲁⲕⲟ	M̀penθre h̀li erhal m̀mōten kata \| h̀li ǹryti asṡtemi ǹṡorp ǹjetiapostasia. Ouoh ǹtefouonhf ǹjepirōmi ǹte tiànomia p̀ṡyri ǹte p̀tako	Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
2:4	ⲡⲓⲁⲛ ⲧⲓⲕⲓⲙⲉⲛⲟⲥ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϭⲓ̅ⲥⲓ ⲙ̅ⲙⲟϥ ⲉϫⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲛⲟⲩϯ ⲓⲉ ⲡⲉⲧⲟⲩϣⲉⲙϣⲓ ⲙ̅ⲙⲟϥ ϩⲱⲥⲧⲉ ⲛ̅ⲧⲉϥϣⲉ ⲛ̅ⲧⲉϥϩⲉⲙⲥⲓ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ ⲛ̅ⲧⲉ ⲫϯ ⲉϥⲟⲩⲟⲛϩ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲩϯ ⲡⲉ	ⲡⲓⲁⲛ ⲧⲓⲕⲓⲙⲉⲛⲟⲥ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϭⲓ̅ⲥⲓ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲛⲟⲩϯ ⲓⲉ ⲡⲉⲧⲟⲩϣⲉⲙϣⲓ ⲙ̀ⲙⲟϥ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉϥϣⲉ ⲛ̀ⲧⲉϥϩⲉⲙⲥⲓ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉϥⲟⲩⲟⲛϩ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲩϯ ⲡⲉ	pian tikimenos ouoh ntefċisi m̀mof èjen enkai niven etoumouti èrof je nouti ie petouṡemṡi m̀mof hōste ǹtefṡe ǹtefhemsi xen pierfei ǹte fti efouonh m̀mof èvol je ounouti pe	he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
2:5	ⲛ̅Ⲛⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲉ̀ⲧⲓ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲁⲓ ⲉⲛⲁⲛϫⲱ ⲙ̅ ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ	ⲛ̀Ⲛⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲉ̀ⲧⲓ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲁⲓ ⲉⲛⲁⲛϫⲱ 40 ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ	ǹNtetenemi an je èti enky xaten θynou nai enangō 40 mōou nōten	Don't you remember that, when I was still with you, I told you these things?
2:6	ⲟⲩⲟϩ ϯⲛⲟⲩ ⲟⲛ ⲡⲉⲧⲁⲙⲟⲛⲓ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲉⲑⲣⲉϥϭⲱⲣⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲥⲏⲟⲩ	ⲟⲩⲟϩ ϯⲛⲟⲩ ⲟⲛ ⲡⲉⲧⲁ̀ⲙⲟⲛⲓ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲑⲣⲉϥϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥⲥⲏⲟⲩ	ouoh tinou on petàmoni tetensōoun m̀mof èθrefċōrp èvol xen pefsyou	Now you know what is restraining him, to the end that he may be revealed in his own season.
2:7	ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲧⲁⲛⲟⲙⲓⲁ ϩⲏⲇⲏ ⲥⲉⲉⲣϩⲱⲃ ⲉⲣⲟϥ ⲙⲟⲛⲟⲛ ⲡⲉⲧⲁⲙⲟⲛⲓ ϯⲛⲟⲩ ϣⲁⲧⲉϥⲗⲟϫϥ ϧⲉⲛ ⲑⲙⲏϯ	ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲧ̀ⲁ̀ⲛⲟⲙⲓⲁ ϩⲏⲇⲏ ⲥⲉⲉⲣϩⲱⲃ ⲉ̀ⲣⲟϥ ⲙⲟⲛⲟⲛ ⲡⲉⲧⲁ̀ⲙⲟⲛⲓ ϯⲛⲟⲩ ϣⲁⲧⲉϥⲗⲟϫϥ ϧⲉⲛ ⲑ̀ⲙⲏϯ	pimistyrion ġar ǹte t̀ànomia hyḋy seerhōb èrof monon petàmoni tinou ṡateflogf xen θ̀myti	For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
2:8	ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉϥⲉϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡⲓⲁⲛⲟⲙⲟⲥ ⲫⲏ ⲉⲧⲉ ⲡϭ̅ⲥ̅ ⲓ̅ⲥ̅ ⲛⲁⲧⲁⲕⲟϥ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲣⲱϥ ⲟⲩⲟϩ ϥⲛⲁⲕⲟⲣϥϥ ϧⲉⲛ ⲫⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲉϥϫⲓⲛⲓ	ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉϥⲉ̀ϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲡⲓⲁⲛⲟⲙⲟⲥ ⲫⲏ ⲉ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲛⲁⲧⲁⲕⲟϥ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲣⲱϥ ⲟⲩⲟϩ ϥ̀ⲛⲁⲕⲟⲣϥϥ ϧⲉⲛ ⲫ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲉϥϫⲓⲛⲓ̀	ouoh tote efèċōrp èvol ǹjepianomos fy ète p̀ċois iysous natakof xen pip̀nevma ǹte rōf ouoh f̀nakorff xen f̀ouōnh èvol ǹte pefjinì
2:9	ⲫⲏ ⲉⲧⲉ ⲡⲉϥϫⲓⲛⲓ ⲉϥⲭⲏ ⲕⲁⲧⲁ ⲟⲩⲉⲛⲉⲣⲅⲓⲁ ⲛ̅ⲧⲉ ⲡⲥⲁⲧⲁⲛⲁⲥ ϧⲉⲛ ϫⲟⲙ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲏⲓⲛⲓ ⲛⲉⲙ ϣⲫⲏⲣⲓ ⲙ̅ⲡⲉⲑⲛⲟⲩϫ	ⲫⲏ ⲉ̀ⲧⲉ ⲡⲉϥϫⲓⲛⲓ̀ ⲉϥⲭⲏ ⲕⲁⲧⲁ ⲟⲩⲉⲛⲉⲣⲅⲓⲁ ⲛ̀ⲧⲉ ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ϧⲉⲛ ϫⲟⲙ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲏⲓⲛⲓ ⲛⲉⲙ ϣ̀ⲫⲏⲣⲓ ⲙ̀ⲡⲉⲑⲛⲟⲩϫ	fy ète pefjinì efky kata ouenergia ǹte p̀·satanas xen gom niven nem myini nem ṡ̀fyri m̀peθnoug	even he whose coming is according to the working of Satan with all power and signs and lying wonders,
2:10	ⲛⲉⲙ ⲁⲡⲁⲧⲏ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲡϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛ̅ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲉⲑⲃⲉ ϫⲉ ⲙ̅ⲡⲟⲩϣⲉⲡ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲑⲙⲏⲓ ⲉⲣⲱⲟⲩ ⲉⲑⲣⲟⲩ ⲛⲟϩⲉⲙ	ⲛⲉⲙ ⲁⲡⲁⲧⲏ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲡϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲛ̀ⲛⲏ ⲉⲑⲛⲁⲧⲁⲕⲟ ⲉⲑⲃⲉ ϫⲉ ⲙ̀ⲡⲟⲩϣⲉⲡ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲑⲙⲏⲓ ⲉ̀ⲣⲱⲟⲩ ⲉⲑⲣⲟⲩ ⲛⲟϩⲉⲙ	nem apaty niven ǹte pċi ǹgons ǹny eθnatako eθve je m̀pouṡep tiàġapy ǹte θmyi èrōou eθrou nohem	and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
2:11	ⲉⲑⲃⲉ ⲫⲁⲓ ⲫϯ ⲛⲁⲟⲩⲱⲣⲡ ⲛⲱⲟⲩ ⲉⲩⲉⲛⲉⲣⲅⲓⲁ ⲙ̅ⲡⲗⲁⲛⲏ ⲉⲑⲣⲟⲩⲛⲁϩϯ ⲉⲡⲓⲙⲉⲑⲛⲟⲩϫ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲫϯ ⲛⲁⲟⲩⲱⲣⲡ ⲛⲱⲟⲩ ⲉⲩⲉⲛⲉⲣⲅⲓⲁ ⲙ̀ⲡⲗⲁⲛⲏ ⲉ̀ⲑⲣⲟⲩⲛⲁϩϯ ⲉ̀ⲡⲓⲙⲉⲑⲛⲟⲩϫ	eθve fai fti naouōrp nōou evenergia m̀plany èθrounahti èpimeθnoug	Because of this, God sends them a working of error, that they should believe a lie;
2:12	ϩⲓⲛⲁ ⲛ̅ⲥⲉϯϩⲁⲡ ⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲙⲡⲟⲩⲛⲁϩϯ ⲛ̅ⲑⲙⲏⲓ ⲁⲗⲗⲁ ⲁⲩϯⲙⲁϯ ϧⲉⲛ ϯⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ\|	ϩⲓⲛⲁ ⲛ̀ⲥⲉϯϩⲁⲡ ⲉ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲙⲡⲟⲩⲛⲁϩϯ ⲛ̀ⲑ̀ⲙⲏⲓ ⲁⲗⲗⲁ ⲁⲩϯⲙⲁϯ ϧⲉⲛ ϯⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ\|	hina ǹsetihap èouon niven etempounahti ǹθ̀myi alla avtimati xen timetċi ǹgons\|	that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.
2:13	Ⲁⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲁ ⲛⲏ ⲉⲧⲁ ⲡϭ̅ⲥ̅ ⲙⲉⲛⲣⲓⲧⲟⲩ ϫⲉ ⲁ ⲫϯ ⲥⲉⲧⲡ ⲑⲏⲛⲟⲩ ⲛⲟⲩⲁⲡⲁⲣⲭⲏ ⲛ̅ⲟⲩϫⲁⲓ ϧⲉⲛ ⲧⲟⲩⲃⲟ ⲛ̅ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ	Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉⲛϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲁ ⲛⲏ ⲉ̀ⲧⲁ ⲡ̀ϭⲟⲓⲥ ⲙⲉⲛⲣⲓⲧⲟⲩ ϫⲉ ⲁ ⲫϯ ⲥⲉⲧⲡ ⲑⲏⲛⲟⲩ ⲛ̀ⲟⲩⲁ̀ⲡⲁⲣⲭⲏ ⲛ̀ⲟⲩϫⲁⲓ ϧⲉⲛ ⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ	Ànon ḋe nens̀nyou semp̀ṡa ǹtenṡephmot ǹten fti èh̀ryi èjen θynou ǹsyou niven xa ny èta p̀ċois menritou je a fti setp θynou ǹouàparṡy ǹougai xen touvo ǹte pinn nem ounahti ǹte timeθmyi	But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
2:14	ⲉⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ⲡⲉⲛⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲩⲧⲁⲛϧⲟ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲉ̀ⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲉⲛⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲩⲧⲁⲛϧⲟ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	ète fy pe etafθahem θynou èrof èvol hitotf m̀penevangelion evtanxo ǹte p̀ṑou ǹte penċois iysous pix̀ristos	to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.
2:15	ϩⲁⲣⲁ ⲟⲩⲛ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁⲙⲟⲛⲓ ⲛ̅ⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲉⲧⲁⲩⲧⲥⲁⲃⲉ ⲑⲏⲛⲟⲩ ⲉⲣⲱⲟⲩ ⲓⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲓⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ⲧⲁⲛ	ϩⲁⲣⲁ ⲟⲩⲛ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲉⲧⲁⲩⲧⲥⲁⲃⲉ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲱⲟⲩ ⲓⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲓⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲧⲁⲛ	hara oun nens̀nyou òhi èraten θynou ouoh àmoni ǹniparaḋosis etavtsave θynou èrōou ite èvol hiten ousaji ite èvol hiten ouepistoly ǹtan	So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
2:16	ⲛ̅ⲑⲟϥ ⲇⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲫⲁⲓ ⲉⲧⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲛⲟⲩⲛⲟⲙϯ ⲛⲉⲛⲉϩ ⲛⲉⲙ ⲟⲩϩⲉⲗⲡⲓⲥ ⲉⲛⲁⲛⲉⲥ ϧⲉⲛ ⲟⲩϩⲙⲟⲧ	ⲛ̀ⲑⲟϥ ⲇⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲫⲁⲓ ⲉⲧⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ ⲟⲩⲟϩ ⲁϥϯ ⲛⲁⲛ ⲛ̀ⲟⲩⲛⲟⲙϯ ⲛ̀ⲉ̀ⲛⲉϩ ⲛⲉⲙ ⲟⲩϩⲉⲗⲡⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ϧⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ	ǹθof ḋe penċois iysous pix̀ristos nem fti peniōt fai etafmenriten ouoh afti nan ǹounomti ǹèneh nem ouhelpis ènanes xen ouh̀mot	Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
2:17	ⲉϥⲉϯⲛⲟⲙϯ ⲛ̅ⲛⲉⲧⲉⲛϩⲏⲧ ⲟⲩⲟϩ ⲉϥⲉⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲥⲁϫⲓ ⲛⲓⲃⲉⲛ ⲛⲁⲅⲁⲑⲟⲛ	ⲉϥⲉ̀ϯⲛⲟⲙϯ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧ ⲟⲩⲟϩ ⲉϥⲉ̀ⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲥⲁϫⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲁⲅⲁⲑⲟⲛ	efètinomti ǹnetenhyt ouoh efètagre θynou xen hōb niven nem saji niven ǹaġaθon	comfort your hearts and establish you in every good work and word.
3:1	Ⲧⲟ ⲗⲟⲓⲡⲟⲛ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲧⲱⲃϩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲥⲁϫⲓ ⲙ̅ⲡϭ̅ⲥ̅ ϭⲟϫⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϭⲓ̅ⲱⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲉϥϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ	Ⲧⲟ ⲗⲟⲓⲡⲟⲛ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲧⲱⲃϩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡ̀ⲥⲁϫⲓ ⲙ̀ⲡ̀ϭⲟⲓⲥ ϭⲟϫⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϭⲓ̅ⲱⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲟⲛ ⲉⲧⲉϥϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ	To loipon nens̀nyou tōvh èh̀ryi ègōn hina ǹte p̀·saji m̀p̀ċois ċoji ouoh ntefċiōou kata f̀ryti on etefṡop xen θynou	Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;
3:2	ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲁ ⲛⲓⲣⲱⲙⲓ ⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ⲫⲛⲁϩϯ ⲅⲁⲣ ⲫⲁⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ⲡⲉ	ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛⲓⲣⲱⲙⲓ ⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ ⲫ̀ⲛⲁϩϯ ⲅⲁⲣ ⲫⲁⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ⲡⲉ	hina ǹtennohem èvol ha nirōmi et·hōou ouoh ǹponyron f̀nahti ġar faouon niven an pe
3:3	ϥⲉⲛϩⲟⲧ ⲇⲉ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ ⲫⲁⲓ ⲉⲑⲛⲁⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲉϥⲉⲁⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲁ ⲡⲓⲡⲉⲧϩⲱⲟⲩ	ϥ̀ⲉⲛϩⲟⲧ ⲇⲉ ⲛ̀ϫⲉⲡϭⲟⲓⲥ ⲫⲁⲓ ⲉⲑⲛⲁⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲉϥⲉ̀ⲁ̀ⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲡⲉⲧϩⲱⲟⲩ	f̀enhot ḋe ǹjepċois fai eθnatagre θynou ouoh efèàreh erōten èvol ha pipet·hōou	But the Lord is faithful, who will establish you, and guard you from the evil one.
3:4	ⲡⲉⲛϩⲏⲧ ⲇⲉ ⲑⲏⲧ ϧⲉⲛ ⲡϭ̅ⲥ̅ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲛⲏ ⲉⲧⲉⲛϩⲟⲛϩⲉⲛ ⲙ̅ⲙⲱⲧⲉⲛ ⲉⲣⲱⲟⲩ ⲧⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲉⲁⲓⲧⲟⲩ	ⲡⲉⲛϩⲏⲧ ⲇⲉ ⲑⲏⲧ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲛⲏ ⲉⲧⲉⲛϩⲟⲛϩⲉⲛ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲣⲱⲟⲩ ⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲉⲁⲓⲧⲟⲩ	penhyt ḋe θyt xen p̀ċois èjen θynou je ny etenhonhen m̀mōten èrōou tetenìri m̀mōou ouoh èreteneaitou
3:5	ⲡϭ̅ⲥ̅ ⲇⲉ ⲉϥⲉⲥⲟⲩⲧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅.	ⲡ̀ϭⲟⲓⲥ ⲇⲉ ⲉϥⲉ̀ⲥⲟⲩⲧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ϧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	p̀ċois ḋe efèsouten netenhyt xen tiàġapy ǹte fti nem tihipomony ǹte pix̀ristos.
3:6	Ⲧⲉⲛϩⲟⲛϩⲉⲛ ⲇⲉ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲛⲥⲛⲏⲟⲩ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲑⲣⲉⲧⲉⲛⲉⲣϥ ⲑⲏⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̅ⲥⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲥⲃⲱ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲛⲏ ⲁⲛ ⲉⲧⲁⲛⲧⲏⲓⲧⲟⲩ ⲉⲧⲟⲧⲟⲩ	Ⲧⲉⲛϩⲟⲛϩⲉⲛ ⲇⲉ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲑⲣⲉⲧⲉⲛⲉⲣϥ ⲑⲏⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲥⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲥⲃⲱ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲛⲏ ⲁⲛ ⲉⲧⲁⲛⲧⲏⲓⲧⲟⲩ ⲉ̀ⲧⲟⲧⲟⲩ	Tenhonhen ḋe ǹten θynou nens̀nyou xen f̀ran m̀penċois iysous pix̀ristos èθretenerf θynou savol ǹson niven eθmoṡi xen oumetatsvō ouoh kata ny an etantyitou ètotou	Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
3:7	ⲛ̅ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ⲛ̅ⲧⲉⲧⲉⲛⲓⲛⲓ ⲙ̅ⲙⲟⲛ ϫⲉ ⲙ̅ⲡⲉⲛⲓⲣⲓ ⲛⲟⲩⲙⲉⲧⲁⲧⲥⲃⲱ ϧⲉⲛ ⲑⲏⲛⲟⲩ	ⲛ̀ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ⲛ̀ⲧⲉⲧⲉⲛⲓⲛⲓ ⲙ̀ⲙⲟⲛ ϫⲉ ⲙ̀ⲡⲉⲛⲓⲣⲓ ⲛ̀ⲟⲩⲙⲉⲧⲁⲧⲥⲃⲱ ϧⲉⲛ ⲑⲏⲛⲟⲩ	ǹθōten ġar tetensōoun ǹf̀ryti etsempṡa ǹtetenini m̀mon je m̀peniri ǹoumetatsvō xen θynou	For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you,
3:8	ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲛⲟⲩⲱⲙ ⲛⲟⲩⲱⲓⲕ ⲛ̅ϫⲓⲛϫⲏ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϧⲓⲥⲓ ⲛⲉⲙ ⲟⲩⲙ̅ⲕⲁϩ ⲉⲛⲉⲣϩⲱⲃ ⲙ̅ⲡⲓⲉϩⲟⲟⲩ ⲛⲉⲙ ⲡⲓⲉϫⲱⲣϩ ϫⲉ ⲛ̅ⲧⲉⲛϣⲧⲉⲙⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉϫⲉⲛ ⲟⲩⲁⲓ ⲙ̅ⲙⲱⲧⲉⲛ	ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲛⲟⲩⲱⲙ ⲛ̀ⲟⲩⲱⲓⲕ ⲛ̀ϫⲓⲛϫⲏ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϧⲓⲥⲓ ⲛⲉⲙ ⲟⲩⲙ̅ⲕⲁϩ ⲉⲛⲉⲣϩⲱⲃ ⲛ̀ⲡⲓⲉϩⲟⲟⲩ ⲛⲉⲙ ⲡⲓⲉ̀ϫⲱⲣϩ ϫⲉ ⲛ̀ⲧⲉⲛϣⲧⲉⲙⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉ̀ϫⲉⲛ ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ	ouḋe m̀penouōm ǹouōik ǹjinjy ǹte ouai alla xen ouxisi nem oumkah enerhōb ǹpiehoou nem piègōrh je ǹtenṡtemouahvaros èjen ouai m̀mōten	neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;
3:9	ⲟⲩⲭ ⲟⲧⲓ ϫⲉ ⲙ̅ⲙⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ ⲙ̅ⲙⲁⲩ ⲁⲗⲗⲁ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲧⲏⲓⲧⲉⲛ ⲛⲱⲧⲉⲛ ⲛ̅ⲧⲩⲡⲟⲥ ϫⲉ ⲛ̅ⲧⲉⲧⲉⲛⲓⲛⲓ ⲙ̅ⲙⲟⲛ	ⲟⲩⲭ ⲟ̀ⲧⲓ ϫⲉ ⲙ̀ⲙⲟⲛⲧⲉⲛ ⲉⲣϣⲓϣⲓ ⲙ̀ⲙⲁⲩ ⲁⲗⲗⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲧⲏⲓⲧⲉⲛ ⲛⲱⲧⲉⲛ ⲛ̀ⲧⲩⲡⲟⲥ ϫⲉ ⲛ̀ⲧⲉⲧⲉⲛⲓⲛⲓ ⲙ̀ⲙⲟⲛ	oux òti je m̀monten erṡiṡi m̀mav alla hina ǹtentyiten nōten ǹtipos je ǹtetenini m̀mon	not because we don't have the right, but to make ourselves an example to you, that you should imitate us.
3:10	ⲕⲉ ⲅⲁⲣ ⲓⲥϫⲉⲛ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲁⲓ ⲉⲛⲁⲛϩⲟⲛϩⲉⲛ ⲙ̅ⲙⲟϥ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲫⲏ ⲉⲧⲉⲛϥⲟⲩⲱϣ ⲁⲛ ⲉⲉⲣϩⲱⲃ ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲛⲑⲣⲉϥⲉⲣⲡⲕⲉⲟⲩⲱⲙ	ⲕⲉ ⲅⲁⲣ ⲓⲥϫⲉⲛ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲁⲓ ⲉⲛⲁⲛϩⲟⲛϩⲉⲛ ⲙ̀ⲙⲟϥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲟⲩⲱϣ ⲁⲛ ⲉⲉⲣϩⲱⲃ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲛⲑⲣⲉϥⲉⲣⲡⲕⲉⲟⲩⲱⲙ	ke ġar isjen enky xaten θynou fai enanhonhen m̀mof ǹten θynou je fy eteǹfouōṡ an eerhōb ouḋe m̀penθreferpkeouōm
3:11	ⲧⲉⲛⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲉⲑⲃⲉ ϩⲁⲛⲟⲩⲟⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲩⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲥⲃⲱ ⲛ̅ⲥⲉⲉⲣ ϩⲗⲓ ⲛ̅ϩⲱⲃ ⲁⲗⲗⲁ ⲉⲩⲟⲓ ⲙ̅ⲡⲉⲣⲓⲉⲣⲅⲟⲥ	ⲧⲉⲛⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲉⲑⲃⲉ ϩⲁⲛⲟⲩⲟⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲩⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲥⲃⲱ ⲛ̀ⲥⲉⲉⲣ ϩ̀ⲗⲓ ⲛ̀ϩⲱⲃ ⲁⲗⲗⲁ ⲉⲩⲟⲓ ⲙ̀ⲡⲉⲣⲓⲉⲣⲅⲟⲥ	tensōtem ġar eθve hanouon xen θynou evmoṡi xen oumetatsvō ǹseer h̀li ǹhōb alla evoi m̀perierġos	For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.
3:12	ⲛⲁⲓ ⲇⲉ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲧⲉⲛϩⲟⲛϩⲉⲛ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⲧⲉⲛϯϩⲟ ϧⲉⲛ ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ϩⲓⲛⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲉⲩⲓⲣⲓ ⲙ̅ⲡⲟⲩϩⲱⲃ ⲛ̅ⲥⲉⲟⲩⲱⲙ ⲙ̅ⲡⲟⲩⲱⲓⲕ	ⲛⲁⲓ ⲇⲉ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲧⲉⲛϩⲟⲛϩⲉⲛ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⲧⲉⲛϯϩⲟ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ϩⲓⲛⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲉⲩⲓ̀ⲣⲓ ⲙ̀ⲡⲟⲩϩⲱⲃ ⲛ̀ⲥⲉⲟⲩⲱⲙ ⲙ̀ⲡⲟⲩⲱⲓⲕ	nai ḋe ǹpairyti tenhonhen nōou ouoh tentiho xen p̀ċois iysous hina xen oumetremravṡ evìri m̀pouhōb ǹseouōm m̀pouōik	Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
3:13	Ⲛ̅̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲙ̅ⲡⲉⲣⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ⲉⲣⲉⲧⲉⲛⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ	Ⲛ̀̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩ ⲙ̅ⲡⲉⲣⲉⲣⲛ̅ⲕⲁⲕⲓⲛ ⲉ̀ⲣⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ	Ǹθōten ḋe nens̀nyou mperernkakin èretenìri m̀pipeθnanef	But you, brothers, don't be weary in doing well.
3:14	ⲉϣⲱⲡ ⲉⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̅ϥⲥⲱⲧⲉⲙ ⲁⲛ ⲛ̅ⲥⲁ ⲡⲉⲛⲥⲁϫⲓ \| ⲉⲃⲟⲗ	ⲉϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̀ϥⲥⲱⲧⲉⲙ ⲁⲛ ⲛ̀ⲥⲁ ⲡⲉⲛⲥⲁϫⲓ \| ⲉ̀ⲃⲟⲗ	eṡōp èouon ouai ǹfsōtem an ǹsa pensaji \| èvol	If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
44	?:? ϩⲓⲧⲉⲛ	?:? ϩⲓⲧⲉⲛ	?:? hiten

Provenance

title: II Thessalonians (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/II Thessalonians/II Thessalonians.bohairic.horner.L0.txt
title: II Thessalonians (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from II Thessalonians.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/II Thessalonians/II Thessalonians.bohairic.horner.L1.txt
title: II Thessalonians (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from II Thessalonians.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/II Thessalonians/II Thessalonians.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 35 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), 2 Thessalonians 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (19 of 22 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Thessalonians 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (15 of 22 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Thessalonians 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Thessalonians 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 9 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Thessalonians 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Thessalonians 1:9 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:9), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 29 further credits

Cite as:

II Thessalonians (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/ii-thessalonians/ii-thessalonians.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.