II Timothy (bohairic, Horner) — Coptic · Cairene

Source and licence

share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

83 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲡ̀ⲣⲟⲥ Ⲧⲓⲙⲟⲑⲉⲟⲥ ⲃ̅. ⲓ̅ⲃ̅ ⲠⲀⲨⲖⲞⲤ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲕⲁⲧⲁ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲛ̅ⲧⲉ ⲡⲱⲛϧ ⲑⲏ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲡ̀ⲣⲟⲥ Ⲧⲓⲙⲟⲑⲉⲟⲥ 2. 12 ⲠⲀⲨⲖⲞⲤ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲕⲁⲧⲁ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ ⲑⲏ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	p̀ros Timoθeos 2. 12 PAVLOS piàpostolos ǹte pix̀ristos iysous èvol hiten f̀ouōṡ ǹfti kata tiepangelia ǹte p̀ōnx θy etxen pix̀ristos iysous
1:2	ⲛ̅ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̅ϣⲏⲣⲓ ⲡϩⲙⲟⲧ ⲫⲛⲁⲓ ⲧϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲛⲉⲙ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅	ⲛ̀ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̀ϣⲏⲣⲓ ⲡ̀ϩ̀ⲙⲟⲧ ⲫ̀ⲛⲁⲓ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫ̀ⲓⲱⲧ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ	ǹtimoθeos pamenrit ǹṡyri p̀h̀mot f̀nai t̀·hiryny èvol hiten fti f̀iōt nem pix̀ristos iysous penċois	to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
1:3	Ⲧϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ ⲉϯϣⲉⲙϣⲓ ⲙ̅ⲙⲟϥ ⲓⲥϫⲉⲛ ϩⲏ ⲛ̅ⲛⲁⲓⲟϯ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥⲟⲩⲁⲃ ϩⲱⲥ ⲉⲛⲣⲓ ⲙ̅ⲡⲉⲕⲙⲉⲩⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲙⲟⲩⲛⲕ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲛⲁⲧⲱⲃϩ ⲛ̅ϫⲱⲣϩ ⲛⲉⲙ ⲙⲉⲣⲓ	Ⲧϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ ⲉⲓϣⲉⲙϣⲓ ⲙ̀ⲙⲟϥ ⲓⲥϫⲉⲛ ϩⲏ ⲛ̀ⲛⲁⲓⲟϯ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥⲟⲩⲁⲃ ϩⲱⲥ ⲉⲛⲣⲓ ⲙ̀ⲡⲉⲕⲙⲉⲩⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲙⲟⲩⲛⲕ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲁⲧⲱⲃϩ ⲛ̀ϫⲱⲣϩ ⲛⲉⲙ ⲙⲉⲣⲓ	Tṡephmot ǹten fti eiṡemṡi m̀mof isjen hy ǹnaioti xen ousinyḋesis esouab hōs enri m̀pekmevi xen oumetaθmounk ǹh̀ryi xen natōvh ǹgōrh nem meri	I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
1:4	ⲉⲓⲙⲉⲓ ⲛ̅ⲛⲁⲩ ⲉⲣⲟⲕ ⲉⲓⲓⲣⲓ ⲙ̅ⲫⲙⲉⲩⲓ ⲛ̅ⲛⲉⲕⲉⲣⲙⲱⲟⲩⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲁⲙⲟϩ ⲛ̅ⲣⲁϣⲓ	ⲉⲓⲙⲉⲓ ⲛ̀ⲛⲁⲩ ⲉ̀ⲣⲟⲕ ⲉⲓⲓ̀ⲣⲓ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲉⲕⲉⲣⲙⲱⲟⲩⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲙⲟϩ ⲛ̀ⲣⲁϣⲓ	eimei ǹnav èrok eiìri ǹf̀mevi ǹnekermōoui hina ǹtamoh ǹraṡi	longing to see you, remembering your tears, that I may be filled with joy;
1:5	ⲉⲛⲣⲓ ⲙ̅ⲫⲙⲉⲩⲓ ⲙ̅ⲡⲓⲛⲁϩϯ ⲉⲧⲉⲛϧⲏⲧⲕ ⲛ̅ⲁⲧⲙⲉⲧϣⲟⲃⲓ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲛ̅ϣⲟⲣⲡ ϧⲉⲛ ⲑⲙⲁⲩ ⲛ̅ⲧⲉⲕⲙⲁⲩ ⲗⲱⲏⲇⲏ ⲛⲉⲙ ⲧⲉⲕⲙⲁⲩ ⲉⲩⲛⲓⲕⲏ ⲡⲁϩⲏⲧ ⲇⲉ ⲑⲏⲧ ϫⲉ ⲁϥϣⲱⲡⲓ ⲛ̅ϧⲏⲧⲕ ϩⲱⲕ	ⲉⲛⲣⲓ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲙ̀ⲡⲓⲛⲁϩϯ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧⲕ ⲛ̀ⲁⲧⲙⲉⲧϣⲟⲃⲓ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲛ̀ϣⲟⲣⲡ ϧⲉⲛ ⲑ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲕⲙⲁⲩ ⲗⲱⲏⲇⲏ ⲛⲉⲙ ⲧⲉⲕⲙⲁⲩ ⲉⲩⲛⲓⲕⲏ ⲡⲁϩⲏⲧ ⲇⲉ ⲑⲏⲧ ϫⲉ ⲁϥϣⲱⲡⲓ ⲛ̀ϧⲏⲧⲕ ϩⲱⲕ	enri ǹf̀mevi m̀pinahti ète ǹxytk ǹatmetṡovi fai etafṡōpi ǹṡorp xen θ̀mav ǹtekmav lōyḋy nem tekmav evniky pahyt ḋe θyt je afṡōpi ǹxytk hōk	having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.
1:6	ⲉⲑⲃⲉ ⲫⲁⲓ ϯϯ ⲙ̅ⲫⲙⲉⲩⲓ ⲛⲁⲕ ϫⲉ ⲛ̅ⲧⲉⲕⲑⲣⲉ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲁϩⲉⲙⲱⲛϧ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧⲕ ⲫⲁⲓ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲕ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ⲡⲁⲭⲁϫⲓϫ	ⲉⲑⲃⲉ ⲫⲁⲓ ϯϯ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲛⲁⲕ ϫⲉ ⲛ̀ⲧⲉⲕⲑⲣⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲁϩⲉⲙⲱⲛϧ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲕ ⲫⲁⲓ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲁⲭⲁϫⲓϫ	eθve fai titi ǹf̀mevi nak je ǹtekθre pih̀mot ǹte fti ouahemōnx ète fai pe etṡop ǹxytk fai etavtyif nak èvol hitotf m̀pakajig
1:7	Ⲟⲩ ⲅⲁⲣ ⲙ̅ⲡⲁϥϯ ⲛⲁⲛ ⲛ̅ϫⲉⲫϯ ⲛ̅ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛ̅ϩⲟϯ ⲁⲗⲗⲁ ⲛ̅ⲧⲉ ⲟⲩϫⲟⲙ ⲛⲉⲙ ⲟⲩⲁⲅⲁⲡⲏ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ	Ⲟⲩ ⲅⲁⲣ ⲙ̀ⲡⲁϥϯ ⲛⲁⲛ ⲛ̀ϫⲉⲫϯ ⲛ̀ⲟⲩⲡⲛⲉⲩⲙⲁ ⲛ̀ϩⲟϯ ⲁⲗⲗⲁ ⲛ̀ⲧⲉ ⲟⲩϫⲟⲙ ⲛⲉⲙ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ	Ou ġar m̀pafti nan ǹjefti ǹoupnevma ǹhoti alla ǹte ougom nem ouàġapy nem oumetsave
1:8	ⲙ̅ⲡⲉⲣϣⲓⲡⲓ ⲟⲩⲛ ϧⲁⲧϩⲏ ⲛ̅ϯ ⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲟⲩⲇⲉ ⲙ̅ⲙⲟⲓ ϩⲱ ⲡⲉⲧⲥⲟⲛϩ ⲛ̅ⲧⲁϥ ⲁⲗⲗⲁ ϣⲉⲡⲙⲕⲁϩ ⲛⲉⲙ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲕⲁⲧⲁ ϯϫⲟⲙ ⲛ̅ⲧⲉ ⲫϯ	ⲙ̀ⲡⲉⲣϣⲓⲡⲓ ⲟⲩⲛ ϧⲁⲧ̀ϩⲏ ⲛ̅ϯ ⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲓ ϩⲱ ⲡⲉⲧⲥⲟⲛϩ ⲛ̀ⲧⲁϥ ⲁⲗⲗⲁ ϣⲉⲡⲙⲕⲁϩ ⲛⲉⲙ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲕⲁⲧⲁ ϯϫⲟⲙ ⲛ̀ⲧⲉ ⲫϯ	m̀perṡipi oun xat̀·hy nti metmeθre ǹte penċois ouḋe m̀moi hō petsonh ǹtaf alla ṡepmkah nem pievangelion kata tigom ǹte fti	Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,
1:9	ⲫⲁⲓ ⲉⲧⲁϥⲛⲁϩⲙⲉⲛ ⲟⲩⲟϩ ⲁϥⲑⲁϩⲙⲉⲛ ϧⲉⲛ ⲟⲩⲑⲱϩⲉⲙ ⲉϥⲟⲩⲁⲃ. ⲕⲁⲧⲁ ⲛⲉⲛϩⲃⲏⲟⲩⲓ ⲁⲛ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲉϥϣⲟⲣⲡ ⲛ̅ⲑⲱϣ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲛⲉⲙ ⲡⲉϥϩⲙⲟⲧ ⲉⲧⲁϥⲧⲏⲓϥ ⲛⲁⲛ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲥ̅ ϧⲁⲧϩⲏ ⲛ̅ⲛⲓⲥⲏⲟⲩ ⲛⲉⲛⲉϩ	ⲫⲁⲓ ⲉⲧⲁϥⲛⲁϩⲙⲉⲛ ⲟⲩⲟϩ ⲁϥⲑⲁϩⲙⲉⲛ ϧⲉⲛ ⲟⲩⲑⲱϩⲉⲙ ⲉϥⲟⲩⲁⲃ. Ⲕⲁⲧⲁ ⲛⲉⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲛ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲉϥϣⲟⲣⲡ ⲛ̀ⲑⲱϣ 40 ⲙⲁⲩⲁⲧϥ ⲛⲉⲙ ⲡⲉϥϩ̀ⲙⲟⲧ ⲉⲧⲁϥⲧⲏⲓϥ ⲛⲁⲛ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲛⲓⲥⲏⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩ	fai etafnahmen ouoh afθahmen xen ouθōhem efouab. Kata nenh̀vyouì an alla kata pefṡorp ǹθōṡ 40 mavatf nem pefh̀mot etaftyif nan xen pix̀ristos iysous xat̀·hy ǹnisyou ǹèneh	who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,
1:10	ⲁϥⲟⲩⲟⲛϩ ⲇⲉ ⲉⲃⲟⲗ ϯⲛⲟⲩ ϩⲓⲧⲉⲛ ⲡⲓⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ Ⲉⲁϥⲕⲱⲣϥ ⲙⲉⲛ ⲙ̅ⲫⲙⲟⲩ ⲁϥⲑⲣⲉ ⲡⲱⲛϧ ⲇⲉ ⲉⲣⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ϯⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ	ⲁϥⲟⲩⲟⲛϩ ⲇⲉ ⲉ̀ⲃⲟⲗ ϯⲛⲟⲩ ϩⲓⲧⲉⲛ ⲡⲓⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ Ⲉⲁϥⲕⲱⲣϥ ⲙⲉⲛ ⲛ̀ⲫ̀ⲙⲟⲩ ⲁϥⲑⲣⲉ ⲡ̀ⲱⲛϧ ⲇⲉ ⲉⲣⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ϯⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ	afouonh ḋe èvol tinou hiten piouonh èvol ǹte pensōtyr iysous pix̀ristos Eafkōrf men ǹf̀mou afθre p̀ōnx ḋe erouōini nem timetattako èvol hiten pievangelion	but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.
1:11	ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲭⲁⲧ ⲛⲁϥ ⲛ̅ⲣⲉϥϩⲓⲱⲓϣ ⲛⲉⲙ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉⲙ ⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ	ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲭⲁⲧ ⲛⲁϥ ⲛ̀ⲣⲉϥϩⲓⲱⲓϣ ⲛⲉⲙ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉⲙ ⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ	fai anok etavkat naf ǹrefhiōiṡ nem apostolos nem reftisvō ǹte nieθnos
1:12	Ⲉⲑⲃⲉ ⲫⲁⲓ ϯϭⲓ̅ ⲛ̅ⲛⲁⲓ ⲙ̅ⲕⲁⲩϩ ⲁⲗⲗⲁ ⲛ̅ϯϣⲓⲡⲓ ⲙⲁⲩ.	Ⲉⲑⲃⲉ ⲫⲁⲓ ϯϭⲓ̅ ⲛ̀ⲛⲁⲓ ⲙ̀ⲕⲁⲩϩ ⲁⲗⲗⲁ ⲛ̀ϯϣⲓⲡⲓ ⲙⲁⲩ.	Eθve fai tiċi ǹnai m̀kavh alla ǹtiṡipi mav.	For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
1:13	ⲭⲁ ⲟⲩⲥⲙⲟⲧ ⲛ̅ⲧⲟⲧⲕ ⲛ̅ⲧⲉ ϩⲁⲛⲥⲁϫⲓ ⲉⲩⲟⲩⲟϫ ⲛⲁⲓ ⲉⲧⲁⲕⲥⲟⲑⲙⲟⲩ ⲛ̅ⲧⲟⲧ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲁⲅⲁⲡⲏ ⲑⲏ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	Ⲭⲁ ⲟⲩⲥ̀ⲙⲟⲧ ⲛ̀ⲧⲟⲧⲕ ⲛ̀ⲧⲉ ϩⲁⲛⲥⲁϫⲓ ⲉⲩⲟⲩⲟϫ ⲛⲁⲓ ⲉⲧⲁⲕⲥⲟⲑⲙⲟⲩ ⲛ̀ⲧⲟⲧ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲑⲏ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	Ka ous̀mot ǹtotk ǹte hansaji evouog nai etak·soθmou ǹtot xen ounahti nem ouàġapy θy etxen pix̀ristos iysous
1:14	Ⲡⲓϫⲱⲓⲗⲓ ⲉⲑⲛⲁⲛⲉϥ ⲁⲣⲉϩ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲅ̅ ⲉⲑⲟⲩⲁⲃ ⲫⲏ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ	Ⲡⲓϫⲱⲓⲗⲓ ⲉⲑⲛⲁⲛⲉϥ ⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲅ̅ ⲉⲑⲟⲩⲁⲃ ⲫⲏ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ	Pigōili eθnanef àreh èrof èvol hiten pinnġ eθouab fy etṡop ǹxyten
1:15	ⲕⲥⲱⲟⲩⲛ ⲙ̅ⲫⲁⲓ ϫⲉ ⲁⲩⲫⲟⲛϩⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̅ⲙⲟⲓ ⲧⲏⲣⲟⲩ ⲛ̅ϫⲉⲛⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲁⲥⲓⲁ ⲉⲧⲉ ⲉⲃⲟⲗ ⲙ̅ ⲙⲱⲟⲩ ⲡⲉ ⲫⲩⲅⲉⲗⲟⲥ ⲛⲉⲙ ⲉⲣⲙⲟⲅⲉⲛⲏⲥ.	ⲕ̀ⲥⲱⲟⲩⲛ ⲛ̀ⲫⲁⲓ ϫⲉ ⲁⲩⲫⲟⲛϩⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲟⲓ ⲧⲏⲣⲟⲩ ⲛ̀ϫⲉⲛⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ϯⲁⲥⲓⲁ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ 40 ⲙⲱⲟⲩ ⲡⲉ ⲫⲩⲅⲉⲗⲟⲥ ⲛⲉⲙ ⲉⲣⲙⲟⲅⲉⲛⲏⲥ.	k̀·sōoun ǹfai je avfonhou savol m̀moi tyrou ǹjeny etṡop xen tiasia ète èvol 40 mōou pe figelos nem ermogenys.	This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes.
1:16	Ⲡϭ̅ⲥ̅ ⲇⲉ ⲉϥⲉϯ ⲛ̅ⲟⲩⲛⲁⲓ ⲙ̅ⲡⲏⲓ ⲛⲟⲛⲉⲥⲩⲫⲟⲣⲟⲥ ϫⲉ ⲁϥϯⲙ̅ⲧⲟⲛ ⲛⲏⲓ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲟⲩⲟϩ ⲧⲁϩⲁⲗⲩⲥⲓⲥ ⲙ̅ⲡⲉϥϣⲓⲡⲓ ⲙ̅ⲙⲟⲥ	Ⲡ̀ϭⲟⲓⲥ ⲇⲉ ⲉϥⲉ̀ϯ ⲛ̀ⲟⲩⲛⲁⲓ ⲙ̀ⲡⲏⲓ ⲛⲟⲛⲉⲥⲩⲫⲟⲣⲟⲥ ϫⲉ ⲁϥϯⲙ̅ⲧⲟⲛ ⲛⲏⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲟⲩⲟϩ ⲧⲁϩⲁⲗⲩⲥⲓⲥ ⲙ̀ⲡⲉϥϣⲓⲡⲓ ⲙ̀ⲙⲟⲥ	P̀ċois ḋe efèti ǹounai m̀pyi nonesiforos je aftimton nyi ǹoumyṡ ǹsop ouoh tahalisis m̀pefṡipi m̀mos	May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,
1:17	ⲁⲗⲗⲁ ⲉⲧⲁϥⲓ ⲉⲣⲱⲙⲏ ⲁϥⲓⲏⲥ ⲉⲕⲱϯ ⲛ̅ⲥⲱⲓ ⲟⲩⲟϩ ⲁϥϫⲉⲙⲧ	ⲁⲗⲗⲁ ⲉ̀ⲧⲁϥⲓ̀ ⲉⲣⲱⲙⲏ ⲁϥⲓⲏⲥ ⲉ̀ⲕⲱϯ ⲛ̀ⲥⲱⲓ ⲟⲩⲟϩ ⲁϥϫⲉⲙⲧ	alla ètafì erōmy afiys èkōti ǹsōi ouoh afjemt	but when he was in Rome, he sought me diligently, and found me
1:18	ⲡϭ̅ⲥ̅ ⲇⲉ ⲉϥⲉⲧⲏⲓⲥ ⲛⲁϥ ⲉⲑⲣⲉϥϫⲓⲙⲓ ⲛⲟⲩⲛⲁⲓ ϧⲁⲧⲉⲛ ⲡϭ̅ⲥ̅ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ϣⲉⲙϣⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲁϥⲁⲓⲧⲟⲩ ⲛⲏⲓ ϧⲉⲛ ⲉⲫⲉⲥⲟⲥ ⲕⲥⲱⲟⲩⲛ ⲙ̅ ⲙⲱⲟⲩ ⲛ̅ⲑⲟⲕ	ⲡ̀ϭⲟⲓⲥ ⲇⲉ ⲉϥⲉ̀ⲧⲏⲓⲥ ⲛⲁϥ ⲉ̀ⲑⲣⲉϥϫⲓⲙⲓ ⲛ̀ⲟⲩⲛⲁⲓ ϧⲁⲧⲉⲛ ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϣⲉⲙϣⲓ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁϥⲁⲓⲧⲟⲩ ⲛⲏⲓ ϧⲉⲛ ⲉ̀ⲫⲉⲥⲟⲥ ⲕ̀ⲥⲱⲟⲩⲛ 40 ⲙⲱⲟⲩ ⲛ̀ⲑⲟⲕ	p̀ċois ḋe efètyis naf èθrefjimi ǹounai xaten p̀ċois xen pièhoou ète m̀mav ṡemṡi niven ètafaitou nyi xen èfesos k̀·sōoun 40 mōou ǹθok	(the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well.
2:1	ⲛ̅ϩⲟⲩⲟ Ⲛ̅ⲑⲟⲕ ⲟⲩⲛ ⲡⲁϣⲏⲣⲓ ϫⲉⲙⲛⲟⲙϯ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲛ̀ϩⲟⲩⲟ Ⲛ̀ⲑⲟⲕ ⲟⲩⲛ ⲡⲁϣⲏⲣⲓ ϫⲉⲙⲛⲟⲙϯ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	ǹhouo Ǹθok oun paṡyri jemnomti xen pih̀mot etxen pix̀ristos iysous
2:2	ⲛⲏ ⲉⲧⲁⲕⲥⲟⲑⲙⲟⲩ ⲛ̅ⲧⲟⲧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲙ̅ⲙⲉⲑⲣⲉ ⲛⲁⲓ ⲭⲁⲩ ϧⲁⲧⲟⲧⲟⲩ ⲛ̅ϩⲁⲛⲡⲓⲥⲧⲟⲥ ⲛ̅ⲣⲱⲙⲓ ⲛⲁⲓ ⲉⲑⲛⲁⲙ̅ⲡϣⲁ ⲛ̅ϯⲥⲃⲱ ⲛ̅ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ Ⲕ.	ⲛⲏ ⲉⲧⲁⲕⲥⲟⲑⲙⲟⲩ ⲛ̀ⲧⲟⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲙⲉⲑⲣⲉ ⲛⲁⲓ ⲭⲁⲩ ϧⲁⲧⲟⲧⲟⲩ ⲛ̀ϩⲁⲛⲡⲓⲥⲧⲟⲥ ⲛ̀ⲣⲱⲙⲓ ⲛⲁⲓ ⲉⲑⲛⲁⲙ̅ⲡϣⲁ ⲛ̀ϯⲥⲃⲱ ⲛ̀ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ Ⲕ.	ny etak·soθmou ǹtot èvol hiten oumyṡ ǹmeθre nai kav xatotou ǹhanpistos ǹrōmi nai eθnampṡa ǹtisvō ǹhankekōouni K.	The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.
2:3	Ⲁⲣⲓϣⲫⲏⲣ ⲛ̅ϣⲉⲡⲙ̅ⲕⲁϩ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲙⲁⲧⲟⲓ ⲉⲛⲁⲛⲉϥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	Ⲁ̀ⲣⲓϣ̀ⲫⲏⲣ ⲛ̅ϣⲉⲡⲙ̅ⲕⲁϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲙⲁⲧⲟⲓ ⲉⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	Àriṡ̀fyr nṡepmkah ǹf̀ryti ǹoumatoi enanef ǹte pix̀ristos iysous	You therefore must endure hardship, as a good soldier of Christ Jesus.
2:4	ⲙ̅ⲡⲁⲣⲉ ϩⲗⲓ ⲉϥⲟⲓ ⲙ̅ⲙⲁⲧⲟⲓ ϭⲗⲉⲙⲗⲱⲙϥ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲁⲓⲱⲛϧ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲣⲁⲛⲁϥ ⲙ̅ⲫⲏ ⲉⲧⲁϥϧⲟⲕϥ	ⲙ̀ⲡⲁⲣⲉ ϩ̀ⲗⲓ ⲉϥⲟⲓ ⲙ̀ⲙⲁⲧⲟⲓ ϭⲗⲉⲙⲗⲱⲙϥ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲁⲓⲱⲛϧ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲣⲁⲛⲁϥ ⲛ̀ⲫⲏ ⲉⲧⲁϥϧⲟⲕϥ	m̀pare h̀li efoi m̀matoi ċlemlōmf xen nih̀vyoui ǹte paiōnx hina ǹtefranaf ǹfy etafxokf	No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
2:5	ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϣⲉ ⲉⲫⲙⲁ ⲛ̅ϯ ⲙ̅ⲡⲁϥϭⲓ̅ⲭⲗⲟⲙ ⲁϥϣⲧⲉⲙϯ ⲛⲟⲙⲓⲙⲟⲥ.	ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϣⲉ ⲉ̀ⲫ̀ⲙⲁ ⲛ̅ϯ ⲙ̅ⲡⲁϥϭⲓ̅ⲭⲗⲟⲙ ⲁϥϣⲧⲉⲙϯ ⲛⲟⲙⲓⲙⲟⲥ.	eṡōp ḋe areṡan ouai ṡe èf̀ma nti mpafċiklom afṡtemti nomimos.	Also, if anyone competes in athletics, he isn't crowned unless he has competed by the rules.
2:6	ⲡⲓⲟⲩⲱⲓ ⲉⲧϧⲟⲥⲓ ϩⲱϯ ⲉⲣⲟϥ ⲛ̅ⲧⲉϥϭⲓ̅ ⲛ̅ϣⲟⲣⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲟⲩⲧⲁϩ	Ⲡⲓⲟⲩⲱⲓ ⲉⲧϧⲟⲥⲓ ϩⲱϯ ⲉ̀ⲣⲟϥ ⲛ̅ⲧⲉϥϭⲓ̅ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲟⲩⲧⲁϩ	Piouōi etxosi hōti èrof ntefċi ǹṡorp èvol xen nioutah	The farmers who labor must be the first to get a share of the crops.
2:7	ⲕⲁϯ ⲉⲛⲏ ⲉϯϫⲱ ⲙ̅ⲙⲱⲟⲩ. ⲡϭ̅ⲥ̅ ⲅⲁⲣ ⲉϥⲉϯ ⲛⲁⲕ ⲛ̅ⲟⲩⲉⲙⲓ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ.	ⲕⲁϯ ⲉ̀ⲛⲏ ⲉⲓϫⲱ ⲙ̀ⲙⲱⲟⲩ. Ⲡ̀ϭⲟⲓⲥ ⲅⲁⲣ ⲉϥⲉ̀ϯ ⲛⲁⲕ ⲛ̀ⲟⲩⲉⲙⲓ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ.	kati èny eigō m̀mōou. P̀ċois ġar efèti nak ǹouemi xen hōb niven.	Consider what I say, and may the Lord give you understanding in all things.
2:8	Ⲁⲣⲓⲫⲙⲉⲧⲓ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲧⲁϥⲧⲱⲛϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲃⲟⲗ ϧⲉⲛ ⲡϫⲣⲟϫ ⲛ̅ⲇⲁⲩⲓⲇ ⲕⲁⲧⲁ ⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ	Ⲁⲣⲓⲫⲙⲉⲧⲓ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϫ̀ⲣⲟϫ ⲛ̀ⲇⲁⲩⲓⲇ ⲕⲁⲧⲁ ⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ	Arifmeti ǹiysous pix̀ristos etaftōnf èvol xen ny eθmōout èvol xen p̀g̀rog ǹdavid kata paevangelion	Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News,
2:9	ⲫⲁⲓ ⲉϯϭⲓ̅ⲙ̅ⲕⲁϩ ⲛ̅ϧⲏⲧϥ ϣⲁⲉϧⲣⲏⲓ ⲉϩⲁⲛⲥⲛⲁⲩϩ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲟⲩⲣⲉϥⲉⲣⲡⲉⲧϩⲱⲟⲩ ⲁⲗⲗⲁ ⲡⲥⲁϫⲓ ⲙ̅ⲫϯ ⲥⲟⲛϩ ⲁⲛ	ⲫⲁⲓ ⲉϯϭⲓ̅ⲙ̅ⲕⲁϩ ⲛ̀ϧⲏⲧϥ ϣⲁⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϩⲁⲛⲥ̀ⲛⲁⲩϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥⲉⲣⲡⲉⲧϩⲱⲟⲩ ⲁⲗⲗⲁ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫϯ ⲥⲟⲛϩ ⲁⲛ	fai etiċimkah ǹxytf ṡaèx̀ryi èhans̀navh ǹf̀ryti ǹoureferpet·hōou alla p̀·saji ǹfti sonh an	in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.
2:10	ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲉⲣϩⲩⲡⲟⲙⲉⲛⲓⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲃⲉ ⲛⲓⲥⲱⲧⲡ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲧⲟⲧⲟⲩ ϭⲓ̅ ⲙ̅ⲡⲓⲟⲩϫⲁⲓ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲛⲉⲙ ⲡⲓⲱⲟⲩ ⲛⲉⲛⲉϩ.	ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲉⲣϩⲩⲡⲟⲙⲉⲛⲓⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲃⲉ ⲛⲓⲥⲱⲧⲡ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲧⲟⲧⲟⲩ ϭⲓ ⲙ̀ⲡⲓⲟⲩϫⲁⲓ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲛⲉⲙ ⲡⲓⲱ̀ⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩ.	eθve fai tierhipomenin xen hōb niven eθve nisōtp hina ǹte totou ċi m̀piougai etxen pix̀ristos iysous nem piṑou ǹèneh.
2:11	Ϥⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲡⲥⲁϫⲓ ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲛⲙⲟⲩ ⲛⲉⲙⲁϥ ⲓⲉ ⲧⲉⲛⲛⲁⲱⲛϧ ⲛⲉⲙⲁϥ ⲟⲛ.	Ϥ̀ⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲡⲥⲁϫⲓ ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲛⲙⲟⲩ ⲛⲉⲙⲁϥ ⲓⲉ ⲧⲉⲛⲛⲁⲱⲛϧ ⲛⲉⲙⲁϥ ⲟⲛ.	F̀enhot ǹjep·saji isje ġar anmou nemaf ie tennaōnx nemaf on.	This saying is faithful: 'For if we died with him, we will also live with him.
2:12	ⲓⲥϫⲉ ⲧⲉⲛⲛⲁⲉⲣϩⲩⲡⲟⲙⲉⲛⲓⲛ ⲓⲉ ⲧⲉⲛⲛⲁⲉⲣⲟⲩⲣⲟ ⲛⲉⲙⲁϥ ⲟⲛ ⲓⲥϫⲉ ⲧⲉⲛⲛⲁϫⲟⲗϥ ⲉⲃⲟⲗ \| ⲛ̅ⲑⲟϥ ϩⲱϥ ϥⲛⲁϫⲟⲗⲧⲉⲛ ⲉⲃⲟⲗ	Ⲓⲥϫⲉ ⲧⲉⲛⲛⲁⲉⲣϩⲩⲡⲟⲙⲉⲛⲓⲛ ⲓⲉ ⲧⲉⲛⲛⲁⲉⲣⲟⲩⲣⲟ ⲛⲉⲙⲁϥ ⲟⲛ ⲓⲥϫⲉ ⲧⲉⲛⲛⲁϫⲟⲗϥ ⲉ̀ⲃⲟⲗ \| ⲛ̀ⲑⲟϥ ϩⲱϥ ϥ̀ⲛⲁϫⲟⲗⲧⲉⲛ ⲉ̀ⲃⲟⲗ	Isje tennaerhipomenin ie tennaerouro nemaf on isje tennagolf èvol \| ǹθof hōf f̀nagolten èvol	If we endure, we will also reign with him. If we deny him, he also will deny us.
2:13	ⲓⲥϫⲉ ⲧⲉⲛⲛⲁⲉⲣⲁⲑⲛⲁϩϯ ⲫⲏ ⲛ̅ⲑⲟϥ ϥⲛⲁⲟϩⲓ ⲉϥⲟⲓ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲅⲁⲣ ⲛ̅ⲧⲉϥϫⲟⲗϥ ⲉⲃⲟⲗ ⲙ̅ ⲙⲁⲧⲁⲧϥ	ⲓⲥϫⲉ ⲧⲉⲛⲛⲁⲉⲣⲁⲑⲛⲁϩϯ ⲫⲏ ⲛ̀ⲑⲟϥ ϥ̀ⲛⲁⲟ̀ϩⲓ ⲉϥⲟⲓ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲅⲁⲣ ⲛ̀ⲧⲉϥϫⲟⲗϥ ⲉ̀ⲃⲟⲗ 40 ⲙⲁⲧⲁⲧϥ	isje tennaeraθnahti fy ǹθof f̀naòhi efoi ǹpistos m̀mon ṡ̀gom ġar ǹtefgolf èvol 40 matatf	If we are faithless, he remains faithful. He can't deny himself.'
2:14	Ⲙⲁⲫⲙⲉⲩⲓ ⲛⲱⲟⲩ ⲛ̅ⲛⲁⲓ ⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲉϣⲧⲉⲙⲙ̅ⲗⲁϧ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲉϫⲉⲛ ϩⲗⲓ ⲛ̅ϩⲱⲃ. ⲙ̅ⲙⲟⲛ ϩⲏⲟⲩ ⲛ̅ϧⲏⲧϥ. ⲉⲟⲩⲱϫⲡ ⲛ̅ⲛⲏ ⲉⲧⲥⲱⲧⲉⲙ	Ⲙⲁⲫⲙⲉⲩⲓ ⲛⲱⲟⲩ ⲛ̀ⲛⲁⲓ ⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ⲉϣⲧⲉⲙⲙ̅ⲗⲁϧ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲉ̀ϫⲉⲛ ϩ̀ⲗⲓ ⲛ̀ϩⲱⲃ. Ⲙ̀ⲙⲟⲛ ϩⲏⲟⲩ ⲛ̀ϧⲏⲧϥ. Ⲉ̀ⲟⲩⲱϫⲡ ⲛ̀ⲛⲏ ⲉⲧⲥⲱⲧⲉⲙ	Mafmevi nōou ǹnai ekermeθre ǹpem̀θo ǹfti eṡtemmlax xen p̀·saji èjen h̀li ǹhōb. M̀mon hyou ǹxytf. Èouōgp ǹny etsōtem
2:15	ⲓⲏⲥ ⲙ̅ⲙⲟⲕ ⲉⲧⲁϩⲟⲕ ⲉⲣⲁⲧⲕ ⲛⲟⲩⲥⲱⲧⲡ ⲙ̅ⲫϯ ⲛⲟⲩⲉⲣⲅⲁⲧⲏⲥ ⲙ̅ⲡⲁϥϭⲓ̅ϣⲓⲡⲓ ⲉⲕϣⲱⲧ ⲙ̅ⲡⲥⲁϫⲓ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲧⲉⲛ	ⲓⲏⲥ ⲙ̀ⲙⲟⲕ ⲉ̀ⲧⲁϩⲟⲕ ⲉ̀ⲣⲁⲧⲕ ⲛ̀ⲟⲩⲥⲱⲧⲡ ⲛ̀ⲫϯ ⲛ̀ⲟⲩⲉⲣⲅⲁⲧⲏⲥ ⲙ̅ⲡⲁϥϭⲓ̅ϣⲓⲡⲓ ⲉⲕϣⲱⲧ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲧⲉⲛ	iys m̀mok ètahok èratk ǹousōtp ǹfti ǹouerġatys mpafċiṡipi ekṡōt ǹp̀·saji nti meθmyi èvol xen ousōouten	Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth.
2:16	Ⲛⲓⲥⲙⲏ ⲇⲉ ⲉⲧⲥⲟϥ ⲟⲩⲟϩ ⲉⲧϣⲟⲩⲓⲧ ϩⲉⲛⲕ ⲉⲃⲟⲗ ⲙ̅ ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩϩⲟⲩⲟ ⲅⲁⲣ ϣⲁⲩⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲥⲉⲃⲏⲥ	Ⲛⲓⲥ̀ⲙⲏ ⲇⲉ ⲉⲧⲥⲟϥ ⲟⲩⲟϩ ⲉⲧϣⲟⲩⲓⲧ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ 40 ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩϩⲟⲩⲟ̀ ⲅⲁⲣ ϣⲁⲩⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲥⲉⲃⲏⲥ	Nis̀my ḋe etsof ouoh etṡouit henk èvol 40 mōou xen ouhouò ġar ṡaverprokoptin xen oumetasebys	But shun empty chatter, for they will proceed further in ungodliness,
2:17	ⲟⲩⲟϩ ⲛⲟⲩⲥⲁϫⲓ ϣⲁϥϫⲉⲙⲙⲁ ⲛ̅ⲙⲟⲛⲓ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲁⲙⲉϯ ⲉⲥⲟⲩⲱⲙ. ⲉⲧⲉ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲡⲉ ϩⲩⲙⲉⲛⲉⲟⲥ ⲛⲉⲙ ⲫⲩⲗⲉⲧⲟⲥ	ⲟⲩⲟϩ ⲛⲟⲩⲥⲁϫⲓ ϣⲁϥϫⲉⲙⲙⲁ ⲛ̀ⲙⲟⲛⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲙⲉϯ ⲉⲥⲟⲩⲱⲙ. Ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲡⲉ ϩⲩⲙⲉⲛⲉⲟⲥ ⲛⲉⲙ ⲫⲩⲗⲉⲧⲟⲥ	ouoh nousaji ṡafjemma ǹmoni ǹf̀ryti ǹouameti esouōm. Ète èvol ǹxytou pe himeneos nem filetos	and their word will consume like gangrene, of whom is Hymenaeus and Philetus;
2:18	ⲛⲁⲓ ⲉⲧⲉⲙⲡⲟⲩϯⲙⲁϯ ϧⲉⲛ ⲑⲙⲏⲓ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϩⲏⲇⲏ ⲁ ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲁⲥⲟⲩⲱ ⲁⲥϣⲱⲡⲓ ⲟⲩⲟϩ ⲥⲉⲫⲱⲛϩ ⲙ̅ⲫⲛⲁϩϯ ⲛ̅ⲧⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲃⲟⲗ	ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩϯⲙⲁϯ ϧⲉⲛ ⲑⲙⲏⲓ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϩⲏⲇⲏ ⲁ ⲧ̀ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲁⲥⲟⲩⲱ ⲁⲥϣⲱⲡⲓ ⲟⲩⲟϩ ⲥⲉⲫⲱⲛϩ ⲙ̀ⲫⲛⲁϩϯ ⲛ̀ⲧⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉ̀ⲃⲟⲗ	nai ète m̀poutimati xen θmyi evgō m̀mos je hyḋy a t̀anastasis asouō asṡōpi ouoh sefōnh m̀fnahti ǹte hankekōouni èvol	men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
2:19	ⲥⲉⲛϯ ⲙⲉⲛⲧⲟⲓ ⲉⲧⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̅ⲧⲉ ⲫϯ ⲥⲟϩⲓ ⲉⲣⲁⲧⲥ ⲉⲟⲩⲟⲛⲧⲁⲥ ⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲁⲓⲥⲫⲣⲁⲅⲓⲥ ⲁ ⲡϭ̅ⲥ̅ ⲥⲟⲩⲉⲛ ⲛⲏ ⲉⲧⲉⲛⲟⲩϥ ⲙⲁⲣⲟⲩϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̅ⲡϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛ̅ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲱ ⲙ̅ⲫⲣⲁⲛ ⲙ̅ⲡϭ̅ⲥ̅.	ⲥⲉⲛϯ ⲙⲉⲛⲧⲟⲓ ⲉⲧⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̀ⲧⲉ ⲫϯ ⲥⲟϩⲓ ⲉ̀ⲣⲁⲧⲥ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲁⲓⲥⲫⲣⲁⲅⲓⲥ ⲁ ⲡ̀ϭⲟⲓⲥ ⲥⲟⲩⲉⲛ ⲛⲏ ⲉ̀ⲧⲉ ⲛⲟⲩϥ ⲙⲁⲣⲟⲩϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̅ⲡϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲛ̀ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲱ ⲙ̀ⲫⲣⲁⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ.	senti mentoi ettagryout ǹte fti sohi èrats èouontas m̀mav ǹtaisfragis a p̀ċois souen ny ète nouf marouhenou savol mpċi ǹgons ǹjeouon niven etgō m̀fran m̀p̀ċois.	However God's firm foundation stands, having this seal, 'The Lord knows those who are his,' depart from unrighteousness.'
2:20	Ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲇⲉ ⲛⲏⲓ ϩⲁⲛⲥⲕⲉⲩⲟⲥ ⲛ̅ⲛⲟⲩⲃ ⲙ̅ ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ ⲛⲉⲙ ϩⲁⲛϩⲁⲧ ⲉⲧⲉⲛϧⲏⲧϥ ⲁⲗⲗⲁ ⲟⲩⲟⲛ ϩⲁⲛⲕⲉϣⲉ ⲟⲛ ⲛⲉⲙ ϩⲁⲛⲃⲉⲗϫ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲉⲩⲭⲏ ⲉⲡⲧⲁⲓⲟ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲉⲩⲭⲏ ⲉⲩϣⲱϣ.	Ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲇⲉ ⲛⲏⲓ ϩⲁⲛⲥ̀ⲕⲉⲩⲟⲥ ⲛ̀ⲛⲟⲩⲃ 40 ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ ⲛⲉⲙ ϩⲁⲛϩⲁⲧ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧϥ ⲁⲗⲗⲁ ⲟⲩⲟⲛ ϩⲁⲛⲕⲉϣⲉ ⲟⲛ ⲛⲉⲙ ϩⲁⲛⲃⲉⲗϫ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲉⲩⲭⲏ ⲉ̀ⲡ̀ⲧⲁⲓⲟ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲉⲩⲭⲏ ⲉⲩϣⲱϣ.	Xen ouniṡti ḋe nyi hans̀kevos ǹnoub 40 mavatou an nem hanhat ète ǹxytf alla ouon hankeṡe on nem hanvelg hanouon men evṡy èp̀taio hankekōouni ḋe evṡy evṡōṡ.	Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.
2:21	ⲉϣⲱⲡ ⲟⲩⲛ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲧⲟⲩⲃⲟϥ ⲥⲁⲃⲟⲗ ⲛ̅ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉϥⲉϣⲱⲡⲓ ⲛⲟⲩⲥⲕⲉⲩⲟⲥ ⲉⲡⲧⲁⲓⲟ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲉϥⲟⲓ ⲛ̅ϣⲁⲩ ⲙ̅ⲡⲉϥⲛⲏⲃ ⲉϥⲥⲉⲃⲧⲱⲧ ⲉϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	Ⲉϣⲱⲡ ⲟⲩⲛ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲧⲟⲩⲃⲟϥ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉϥⲉ̀ϣⲱⲡⲓ ⲛ̀ⲟⲩⲥ̀ⲕⲉⲩⲟⲥ ⲉ̀ⲡ̀ⲧⲁⲓⲟ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲉϥⲟⲓ ⲛ̀ϣⲁⲩ ⲙ̀ⲡⲉϥⲛⲏⲃ ⲉϥⲥⲉⲃⲧⲱⲧ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	Eṡōp oun areṡan ouai touvof savol ǹnai tyrou efèṡōpi ǹous̀kevos èp̀taio eftouvyout efoi ǹṡav m̀pefnyb efsevtōt èhōb niven eθnanev	If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work.
2:22	Ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲁⲗⲟⲩ ϩⲉⲛⲕ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲟⲩ. ϭⲟϫⲓ ⲛ̅ⲥⲁ ϯⲙⲉⲑⲙⲏⲓ ⲡⲓⲛⲁϩϯ ϯⲁⲅⲁⲡⲏ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲱϣ ⲟⲩⲃⲉ ⲫⲣⲁⲛ ⲙ̅ ⲡϭ̅ⲥ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ	Ⲛⲓⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲁⲗⲟⲩ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ. Ϭⲟϫⲓ ⲛ̀ⲥⲁ ϯⲙⲉⲑⲙⲏⲓ ⲡⲓⲛⲁϩϯ ϯⲁ̀ⲅⲁⲡⲏ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲱϣ ⲟⲩⲃⲉ ⲫ̀ⲣⲁⲛ 40 ⲡ̀ϭⲟⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ	Nièpiθimia ǹalou henk èvol m̀mōou. Ċoji ǹsa timeθmyi pinahti tiàġapy tihiryny nem ouon niven etōṡ ouve f̀ran 40 p̀ċois èvol xen ouhyt eftouvyout	Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
2:23	Ⲛⲓⲕⲱϯ ⲇⲉ ⲙ̅ⲙⲉⲧⲥⲟϫ ⲟⲩⲟϩ ⲙ̅ⲙⲉⲧⲁⲧⲥⲃⲱ ϩⲉⲛⲕ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲟⲩ ⲉⲕⲉⲉⲙⲓ ⲉⲫⲁⲓ. ϫⲉ ϣⲁⲩϫⲫⲉ ϩⲁⲛϣⲱⲛⲧ	Ⲛⲓⲕⲱϯ ⲇⲉ ⲙ̀ⲙⲉⲧⲥⲟϫ ⲟⲩⲟϩ ⲙ̀ⲙⲉⲧⲁⲧⲥⲃⲱ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ⲉⲕⲉⲉⲙⲓ ⲉ̀ⲫⲁⲓ. Ϫⲉ ϣⲁⲩϫⲫⲉ ϩⲁⲛϣⲱⲛⲧ	Nikōti ḋe m̀metsog ouoh m̀metatsvō henk èvol m̀mōou ekeemi èfai. Je ṡavgfe hanṡōnt
2:24	ⲟⲩⲃⲱⲕ ⲇⲉ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲥϣⲉ ⲛⲁϥ ⲁⲛ ⲉⲑⲣⲉϥⲙ̅ⲗⲁϧ ⲁⲗⲗⲁ ⲉϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛ̅ⲣⲉϥⲥⲃⲱ ⲛ̅ⲣⲉϥⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ	ⲟⲩⲃⲱⲕ ⲇⲉ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲥ̀ϣⲉ ⲛⲁϥ ⲁⲛ ⲉⲑⲣⲉϥⲙ̅ⲗⲁϧ ⲁⲗⲗⲁ ⲉϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲣⲉⲙⲣⲁⲩϣ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲛ̀ⲣⲉϥⲥⲃⲱ ⲛ̀ⲣⲉϥⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ	ouvōk ḋe ǹte p̀ċois s̀ṡe naf an eθrefmlax alla eṡōpi efoi ǹremravṡ nem ouon niven ǹrefsvō ǹreferaneṡesθe m̀pipet·hōou	The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient,
2:25	ⲉϥϯⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̅ⲛⲏ ⲉⲧϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲁϥ ⲧⲁⲭⲁ ⲛ̅ⲧⲉ ⲫϯ ϯ ⲛⲱⲟⲩ ⲛ̅ⲟⲩⲙⲉⲧⲁⲛⲟⲓⲁ ϧⲉⲛ ⲟⲩⲥⲏⲟⲩ ⲉⲑⲣⲟⲩⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	ⲉϥϯⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̀ⲛⲏ ⲉⲧϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁϥ ⲧⲁⲭⲁ ⲛ̀ⲧⲉ ⲫϯ ϯ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲙⲉⲧⲁⲛⲟⲓⲁ ϧⲉⲛ ⲟⲩⲥⲏⲟⲩ ⲉ̀ⲑⲣⲟⲩⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	eftisvō xen oumetremravṡ ǹny etti èxoun èh̀raf taxa ǹte fti ti nōou ǹoumetanoia xen ousyou èθrousouen timeθmyi	in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
2:26	ⲟⲩⲟϩ ⲛ̅ⲧⲟⲩⲉⲣⲛⲩⲙⲫⲓⲛ ⲉⲃⲟⲗ ϩⲁ ⲡⲓⲫⲁϣ ⲫⲏ ⲉⲧⲁ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ϫⲟⲣϫϥ ⲉⲣⲱⲟⲩ ⲉⲩⲣⲁⲟⲩⲏⲟⲩⲧ ⲛ̅ⲧⲟⲧϥ ⲙ̅ⲡⲉⲧⲉϩⲛⲁϥ ⲙ̅ⲫⲏ	ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲉⲣⲛⲩⲙⲫⲓⲛ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲫⲁϣ ⲫⲏ ⲉ̀ⲧⲁ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ϫⲟⲣϫϥ ⲉ̀ⲣⲱⲟⲩ ⲉⲩⲣⲁⲟⲩⲏⲟⲩⲧ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲡⲉⲧⲉϩⲛⲁϥ ⲛ̀ⲫⲏ	ouoh ǹtouernimfin èvol ha pifaṡ fy èta pidiabolos gorgf èrōou evraouyout ǹtotf m̀petehnaf ǹfy	and they may recover themselves out of the devil's snare, having been taken captive by him to his will.
3:1	Ⲫⲁⲓ ⲇⲉ ⲁⲣⲓⲉⲙⲓ ⲉⲣⲟϥ ϫⲉ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉϩⲟⲟⲩ ⲛ̅ ϧⲁⲉ ⲉⲩⲉϣⲱⲡⲓ ⲛ̅ϫⲉϩⲁⲛⲥⲏⲟⲩ ⲛ̅ϩⲱⲟⲩ	Ⲫⲁⲓ ⲇⲉ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉ̀ϩⲟⲟⲩ 50 ϧⲁⲉ ⲉⲩⲉ̀ϣⲱⲡⲓ ⲛ̀ϫⲉϩⲁⲛⲥⲏⲟⲩ ⲛ̀ϩⲱⲟⲩ	Fai ḋe àrièmi èrof je ǹx̀ryi xen nièhoou 50 xae evèṡōpi ǹjehansyou ǹhōou
3:2	ⲉⲩⲉϣⲱⲡⲓ ⲅⲁⲣ ⲛ̅ϫⲉⲛⲓⲣⲱⲙⲓ ⲉⲩⲙⲉⲓ ⲙ̅ ⲙⲱⲟⲩ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲉⲩⲟⲓ ⲙ̅ⲙⲁⲓϩⲁⲧ. ⲛⲉⲥⲓⲉ ⲛ̅ϭⲁⲥⲓϧⲏⲧ ⲛ̅ⲣⲉϥϫⲉⲟⲩⲁ ⲛⲁⲧⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲛⲟⲩⲓⲟϯ ⲛⲁⲧϩⲙⲟⲧ ⲛⲁⲧⲧⲟⲩⲃⲟ	ⲉⲩⲉ̀ϣⲱⲡⲓ ⲅⲁⲣ ⲛ̀ϫⲉⲛⲓⲣⲱⲙⲓ ⲉⲩⲙⲉⲓ 40 ⲙⲱⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲉⲩⲟⲓ ⲙ̀ⲙⲁⲓϩⲁⲧ. Ⲛⲉⲥⲓⲉ ⲛ̀ϭⲁⲥⲓϧⲏⲧ ⲛ̀ⲣⲉϥϫⲉⲟⲩⲁ ⲛ̀ⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲛ̀ⲟⲩⲓⲟϯ ⲛⲁⲧϩⲙⲟⲧ ⲛ̀ⲁⲧⲧⲟⲩⲃⲟ	evèṡōpi ġar ǹjenirōmi evmei 40 mōou m̀mavatou evoi m̀maihat. Nesie ǹċasixyt ǹrefjeoua ǹatsōtem ǹsa ǹouioti nat·hmot ǹattouvo	For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,
3:3	ⲛⲁⲧϣⲉⲛϩⲏⲧ. ⲛⲁⲧⲥⲉⲙⲛⲓ ⲛ̅ⲇⲓⲁⲃⲟⲗⲟⲥ ⲛ̅ⲁⲧϣⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧⲟⲩ ⲛ̅ⲥⲉϣⲉⲡⲥⲃⲱ ⲉⲣⲱⲟⲩ ⲁⲛ. ⲛ̅ⲥⲉⲙⲉⲓ ⲙ̅ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲁⲛ	ⲛ̀ⲁⲧϣⲉⲛϩⲏⲧ. Ⲛ̀ⲁⲧⲥⲉⲙⲛⲓ ⲛ̀ⲇⲓⲁⲃⲟⲗⲟⲥ ⲛ̅ⲁⲧϣⲁⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧⲟⲩ ⲛ̀ⲥⲉϣⲉⲡⲥⲃⲱ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ. Ⲛ̀ⲥⲉⲙⲉⲓ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲁⲛ	ǹatṡenhyt. Ǹatsemni ǹdiabolos natṡamoni ǹtotou ǹseṡep·svō èrōou an. Ǹsemei m̀pipeθnanef an	without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good,
3:4	ⲉⲩⲟⲓ ⲙ̅ⲡⲣⲟⲇⲟⲧⲏⲥ. ⲉⲩⲁⲥⲓⲱⲟⲩ ⲛ̅ϭⲁⲥⲓⲛⲁϩⲃⲓ ⲉⲩⲟⲓ ⲙ̅ⲙⲁⲓϩⲩⲇⲟⲛⲏ ⲙⲁⲗⲗⲟⲛ ⲉϩⲟⲧⲉ ⲙⲁⲓⲛⲟⲩϯ	ⲉⲩⲟⲓ ⲙ̀ⲡⲣⲟⲇⲟⲧⲏⲥ. Ⲉⲩⲁⲥⲓⲱⲟⲩ ⲛ̀ϭⲁⲥⲓⲛⲁϩⲃⲓ ⲉⲩⲟⲓ ⲙ̀ⲙⲁⲓϩⲩⲇⲟⲛⲏ ⲙⲁⲗⲗⲟⲛ ⲉ̀ϩⲟⲧⲉ ⲙⲁⲓⲛⲟⲩϯ	evoi m̀proḋotys. Evasiōou ǹċasinahvi evoi m̀maihiḋony mallon èhote mainouti	traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
3:5	ⲉⲣⲉ ⲡⲥⲙⲟⲧ ⲛ̅ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲛ̅ⲧⲟⲧⲟⲩ ⲧⲉⲥϫⲟⲙ ⲇⲉ ⲉⲩϫⲱⲗ ⲙ̅ⲙⲟⲥ ⲉⲃⲟⲗ ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ϩⲉⲛⲕ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲟⲩ	ⲉ̀ⲣⲉ ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲛ̀ⲧⲟⲧⲟⲩ ⲧⲉⲥϫⲟⲙ ⲇⲉ ⲉⲩϫⲱⲗ ⲙ̀ⲙⲟⲥ ⲉ̀ⲃⲟⲗ ⲛⲁⲓ ⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ	ère p̀·s̀mot ǹtimetevsebys ǹtotou tesgom ḋe evgōl m̀mos èvol nai kekōouni ḋe henk èvol m̀mōou	holding a form of godliness, but having denied the power thereof. Turn away from these, also.
3:6	ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉϣⲁⲩⲟⲙⲥⲟⲩ ⲉϧⲟⲩⲛ ⲉⲛⲓⲏⲓ ⲉⲩⲉⲣⲉⲭⲙⲁⲗⲱⲧⲉⲩⲓⲛ ⲛ̅ϩⲁⲛϩⲓⲟⲙⲓ ⲉⲩⲙⲉϩ ⲛ̅ⲛⲟⲃⲓ ⲉⲩⲓⲛⲓ ⲙ̅ ⲙⲱⲟⲩ ⲉϩⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲣⲏϯ	ⲉ̀ⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉϣⲁⲩⲟⲙⲥⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲓⲏⲓ ⲉⲩⲉⲣⲉⲭⲙⲁⲗⲱⲧⲉⲩⲓⲛ ⲛ̀ϩⲁⲛϩⲓⲟⲙⲓ ⲉⲩⲙⲉϩ ⲛ̀ⲛⲟⲃⲓ ⲉⲩⲓ̀ⲛⲓ 40 ⲙⲱⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲣⲏϯ	èvol ḋe xen nai ne ny eṡavomsou èxoun èniyi everexmalōtevin ǹhanhiomi evmeh ǹnovi evìni 40 mōou èh̀ryi xen hanèpiθimia ǹoumyṡ ǹryti	For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,
3:7	ⲉⲩϭⲓ̅ⲥⲃⲱ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲛ̅ⲥⲉϣϫⲉⲙϫⲟⲙ ϩⲛ ⲉⲛⲉϩ ⲉⲓ ⲉϧⲟⲩⲛ ⲉⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	ⲉⲩϭⲓ̅ⲥⲃⲱ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲥⲉϣϫⲉⲙϫⲟⲙ ϩⲛ ⲉ̀ⲛⲉϩ ⲉⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ	evċisvō ǹsyou niven ouoh ǹseṡjemgom hn èneh ei èxoun èp̀·souen timeθmyi	always learning, and never able to come to the knowledge of the truth.
3:8	Ⲙ̅ⲫⲣⲏϯ ⲇⲉ ⲛⲓⲁⲛⲛⲏⲥ ⲛⲉⲙ ⲓⲁⲙⲃⲣⲏⲥ ⲉⲧⲁⲩϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲙⲱⲩⲥⲏⲥ ⲡⲁⲓⲣⲏϯ ϩⲱⲟⲩ ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲥⲉϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ϩⲁⲛⲣⲱⲙⲓ ⲉⲣⲉ ⲡⲟⲩϩⲏⲧ ⲧⲁⲕⲏⲟⲩⲧ ⲉⲩⲟⲓ ⲛⲁⲇⲟⲕⲓⲙⲟⲥ ⲙ̅ⲡⲕⲱϯ ⲙ̅ⲡⲓⲛⲁϩϯ	Ⲛ̀ⲫ̀ⲣⲏϯ ⲇⲉ ⲛⲓⲁⲛⲛⲏⲥ ⲛⲉⲙ ⲓⲁⲙⲃⲣⲏⲥ ⲉⲧⲁⲩϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲙⲱⲩⲥⲏⲥ ⲡⲁⲓⲣⲏϯ ϩⲱⲟⲩ ⲛⲁⲓ ⲕⲉⲭⲱⲟⲩⲛⲓ ⲥⲉϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ϩⲁⲛⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲡⲟⲩϩⲏⲧ ⲧⲁⲕⲏⲟⲩⲧ ⲉⲩⲟⲓ ⲛ̀ⲁⲇⲟⲕⲓⲙⲟⲥ ⲛ̀ⲡ̀ⲕⲱϯ ⲙ̀ⲡⲓⲛⲁϩϯ	Ǹf̀ryti ḋe niannys nem iamvrys etavti èxoun èh̀ren mōisys pairyti hōou nai kekōouni seti èxoun èh̀ren timeθmyi hanrōmi ère pouhyt takyout evoi ǹaḋokimos ǹp̀kōti m̀pinahti	Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.
3:9	ⲁⲗⲗⲁ ⲥⲉⲛⲁⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ⲁⲛ ⲉⲩⲙⲉⲧϩⲟⲩⲟ ⲧⲟⲩ ⲙⲉⲧⲁⲧⲉⲙⲓ ⲅⲁⲣ ⲥⲛⲁϣⲱⲡⲓ ⲉⲥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛ̅ⲑⲁⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧⲁⲥϣⲱⲡⲓ	ⲁⲗⲗⲁ ⲥⲉⲛⲁⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ⲁⲛ ⲉⲩⲙⲉⲧϩⲟⲩⲟ ⲧⲟⲩ ⲙⲉⲧⲁⲧⲉⲙⲓ ⲅⲁⲣ ⲥ̀ⲛⲁϣⲱⲡⲓ ⲉⲥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲛ̀ⲑⲁⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧⲁⲥϣⲱⲡⲓ	alla senaerprokoptin an evmet·houo tou metatemi ġar s̀naṡōpi esouonh èvol ǹouon niven kata f̀ryti ǹθanikekōouni etasṡōpi	But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.
3:10	Ⲛ̅ⲑⲟⲕ ⲇⲉ ⲁⲕⲙⲟϣⲓ ⲛ̅ⲥⲁ ⲧⲁⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲥⲁ ⲡⲁⲥⲙⲟⲧ ⲛ̅ⲥⲁ ⲡⲁϣⲟⲣⲡ ⲛ̅ⲑⲱϣ ⲡⲁⲛⲁϩϯ ⲧⲁⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲧⲁⲁⲅⲁⲡⲏ ⲧⲁϩⲩⲡⲟⲙⲟⲛⲏ	Ⲛ̀ⲑⲟⲕ ⲇⲉ ⲁⲭⲙⲟϣⲓ ⲛ̀ⲥⲁ ⲧⲁⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲥⲁ ⲡⲁⲥ̀ⲙⲟⲧ ⲛ̀ⲥⲁ ⲡⲁϣⲟⲣⲡ ⲛ̀ⲑⲱϣ ⲡⲁⲛⲁϩϯ ⲧⲁⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲧⲁⲁⲅⲁⲡⲏ ⲧⲁϩⲩⲡⲟⲙⲟⲛⲏ	Ǹθok ḋe akmoṡi ǹsa tametreftisvō ǹsa pas̀mot ǹsa paṡorp ǹθōṡ panahti tametrefōou ǹhyt taaġapy tahipomony	But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,
3:11	ⲛⲓⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲁⲓ ⲙ̅ⲕⲁⲩϩ ⲛⲏ ⲉⲧⲁⲩϣⲱⲡⲓ ⲙ̅ⲙⲟⲓ ϧⲉⲛ ⲧⲁⲛϯⲟⲭⲓⲁ ϧⲉⲛ ⲓⲕⲟⲛⲓⲟⲛ ϧⲉⲛ ⲗⲩⲥⲧⲣⲟⲓⲥ ⲛⲓⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲧⲁⲓϣⲟⲡⲟⲩ ⲉⲣⲟⲓ ⲁϥ ⲛⲁϩⲙⲉⲧ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ	ⲛⲓⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲁⲓ ⲙ̀ⲕⲁⲩϩ ⲛⲏ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲙ̀ⲙⲟⲓ ϧⲉⲛ ⲧⲁⲛϯⲟⲭⲓⲁ ϧⲉⲛ ⲓⲕⲟⲛⲓⲟⲛ ϧⲉⲛ ⲗⲩⲥⲧⲣⲟⲓⲥ ⲛⲓⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲧⲁⲓϣⲟⲡⲟⲩ ⲉ̀ⲣⲟⲓ ⲁϥ ⲛⲁϩⲙⲉⲧ ⲛ̀ϫⲉⲡϭⲟⲓⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ	niḋiōġmos tyrou nem nai m̀kavh ny ètavṡōpi m̀moi xen tantioṡia xen ikonion xen listrois niḋiōġmos tyrou etaiṡopou èroi af nahmet ǹjepċois èvol ǹxytou tyrou	persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me.
3:12	Ⲟⲩⲟⲛ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲱϣ ⲉⲱⲛϧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲥⲉⲛⲁϭⲟϫⲓ ⲛ̅ⲥⲱⲟⲩ	Ⲟⲩⲟⲛ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲱϣ ⲉⲱⲛϧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲥⲉⲛⲁϭⲟϫⲓ ⲛ̀ⲥⲱⲟⲩ	Ouon ḋe niven eθouōṡ eōnx xen oumetevsebys xen pix̀ristos iysous senaċoji ǹsōou	Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
3:13	ϩⲁⲛⲣⲱⲙⲓ ⲇⲉ ⲉⲩϩⲱⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲣⲉϥⲥⲟⲡⲥⲉⲡ ⲉⲩⲉⲓ ⲉⲧϩⲏ ϧⲉⲛ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲛ̅ϩⲟⲩⲟ ⲉⲩⲥⲱⲣⲉⲙ ⲟⲩⲟϩ ⲉⲩⲥⲟⲣⲉⲙ	ϩⲁⲛⲣⲱⲙⲓ ⲇⲉ ⲉⲩϩⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲥⲟⲡⲥⲉⲡ ⲉⲩⲉⲓ ⲉⲧϩⲏ ϧⲉⲛ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲉⲩⲥⲱⲣⲉⲙ ⲟⲩⲟϩ ⲉⲩⲥⲟⲣⲉⲙ	hanrōmi ḋe evhōou ouoh ǹrefsop·sep evei et·hy xen pipet·hōou ǹhouo evsōrem ouoh evsorem	But evil men and impostors will grow worse and worse, deceiving and being deceived.
3:14	ⲛ̅ⲑⲟⲕ ⲇⲉ ϣⲱⲡⲓ ϧⲉⲛ ⲛⲏ ⲉⲧⲁⲕⲧⲥⲁⲃⲟ ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣⲡⲓⲥⲧⲟⲥ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲕⲉⲙⲓ ϫⲉ ⲉⲧⲁⲕⲧⲥⲁⲃⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲙ	ⲛ̀ⲑⲟⲕ ⲇⲉ ϣⲱⲡⲓ ϧⲉⲛ ⲛⲏ ⲉⲧⲁⲕⲧⲥⲁⲃⲟ ⲉ̀ⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣⲡⲓⲥⲧⲟⲥ ⲛ̀ϧⲏⲧⲟⲩ ⲉⲕⲉⲙⲓ ϫⲉ ⲉⲧⲁⲕⲧⲥⲁⲃⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲙ	ǹθok ḋe ṡōpi xen ny etaktsavo èrōou ouoh akerpistos ǹxytou ekemi je etaktsavo èvol hiten nim	But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.
3:15	ⲟⲩⲟϩ ⲓⲥϫⲉⲛ ⲉⲕⲟⲓ ⲛⲁⲗⲟⲩ ϩⲁⲛⲥϧⲁⲓ ⲉⲩⲟⲩⲁⲃ ⲉⲧⲉⲕⲥⲱⲟⲩⲛ ⲙ̅ⲙⲱⲟⲩ ⲛⲁⲓ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲟⲩ ⲉϯⲥⲃⲱ ⲛⲁⲕ ⲉⲡⲓⲟⲩϫⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓⲏ̅ⲥ̅.	ⲟⲩⲟϩ ⲓⲥϫⲉⲛ ⲉⲕⲟⲓ ⲛ̀ⲁⲗⲟⲩ ϩⲁⲛⲥ̀ϧⲁⲓ ⲉⲩⲟⲩⲁⲃ ⲉ̀ⲧⲉⲕⲥⲱⲟⲩⲛ ⲙ̀ⲙⲱⲟⲩ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϯⲥⲃⲱ ⲛⲁⲕ ⲉ̀ⲡⲓⲟⲩϫⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ.	ouoh isjen ekoi ǹalou hans̀xai evouab ètek·sōoun m̀mōou nai ète ouon ṡ̀gom m̀mōou ètisvō nak èpiougai èvol hiten pinahti etxen pix̀ristos iysous.	From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.
3:16	ⲅⲣⲁⲫⲏ ⲛⲓⲃⲉⲛ ⲛ̅ⲛⲓϥⲓ ⲛ̅ⲧⲉ ⲫϯ ⲥⲉⲟⲓ ⲛ̅ϩⲏⲟⲩ ⲉⲩⲥⲃⲱ ⲉⲩⲥⲟϩⲓ ⲉⲩⲧⲁϩⲟ ⲉⲣⲁⲧϥ ⲉⲩⲥⲃⲱ ⲉⲧϧⲉⲛ ϯⲇⲓⲕⲉⲟⲥⲩⲛⲏ	Ⲅⲣⲁⲫⲏ ⲛⲓⲃⲉⲛ ⲛ̀ⲛⲓϥⲓ ⲛ̀ⲧⲉ ⲫϯ ⲥⲉⲟⲓ ⲛ̀ϩⲏⲟⲩ ⲉⲩⲥ̀ⲃⲱ ⲉⲩⲥⲟϩⲓ ⲉⲩⲧⲁϩⲟ ⲉ̀ⲣⲁⲧϥ ⲉⲩⲥ̀ⲃⲱ ⲉⲧϧⲉⲛ ϯⲇⲓⲕⲉⲟ̀ⲥⲩⲛⲏ	Ġrafy niven ǹnifi ǹte fti seoi ǹhyou evs̀vō evsohi evtaho èratf evs̀vō etxen tiḋikeòsiny	Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,
3:17	ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲛ̅ϫⲉⲫⲣⲱⲙⲓ ⲙ̅ⲫϯ ⲉϥⲥⲉⲃⲧⲱⲧ ⲟⲩⲟϩ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ	ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲛ̀ϫⲉⲫⲣⲱⲙⲓ ⲛ̀ⲫϯ ⲉϥⲥⲉⲃⲧⲱⲧ ⲟⲩⲟϩ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ	hina ǹtefṡōpi ǹjefrōmi ǹfti efsevtōt ouoh eftagryout xen hōb niven	that the man of God may be complete, thoroughly equipped for every good work.
4:1	ⲉⲑⲛⲁⲛⲉⲩ Ⲧⲉⲣⲙⲉⲑⲣⲉ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲛⲉⲙ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲫⲏ ⲉⲑⲛⲁϯϩⲁⲡ ⲉⲛⲏ ⲉⲧⲟⲛϧ ⲛⲉⲙ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲡⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲟⲩⲣⲟ	ⲉⲑⲛⲁⲛⲉⲩ Ⲧⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲫⲏ ⲉⲑⲛⲁϯϩⲁⲡ ⲉ̀ⲛⲏ ⲉⲧⲟⲛϧ ⲛⲉⲙ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲡⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲟⲩⲣⲟ	eθnanev Termeθre ǹpem̀θo ǹfti nem pix̀ristos iysous fy eθnatihap èny etonx nem ny eθmōout nem pefouonh èvol nem tefmetouro	I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:
4:2	ϩⲓⲱⲓϣ ⲙ̅ⲡⲓⲥⲁϫⲓ ϣⲱⲡⲓ ϩⲓϫⲱⲟⲩ ⲉⲩⲕⲉⲣⲟⲥ ⲁⲕⲉⲣⲟⲥ. ⲥⲟϩⲓ ⲙⲁⲑⲉⲧϩⲏⲧ ⲁⲣⲓⲉⲡⲓⲧⲓⲙⲁⲛ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϯⲥⲃⲱ	ϩⲓⲱⲓϣ ⲙ̀ⲡⲓⲥⲁϫⲓ ϣⲱⲡⲓ ϩⲓϫⲱⲟⲩ ⲉⲩⲕⲉⲣⲟⲥ ⲁⲕⲉⲣⲟⲥ. Ⲥⲟϩⲓ ⲙⲁⲑⲉⲧϩⲏⲧ ⲁⲣⲓⲉⲡⲓⲧⲓⲙⲁⲛ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϯⲥ̀ⲃⲱ	hiōiṡ m̀pisaji ṡōpi higōou evkeros akeros. Sohi maθet·hyt ariepitiman ǹx̀ryi xen metrefōou ǹhyt niven nem tis̀vō	Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.
4:3	ⲉϥⲉϣⲱⲡⲓ ⲅⲁⲣ ⲛ̅ϫⲉⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲛ̅ⲛⲟⲩϣⲉⲡ ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ ⲉⲣⲱⲟⲩ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲛⲟⲩⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲉⲩⲥⲱⲕ ⲛⲱⲟⲩ ⲛ̅ϩⲁⲛⲣⲉϥϯⲥⲃⲱ ⲉⲩϧⲱϧ ⲛ̅ⲛⲟⲩⲙⲁϣϫ	ⲉϥⲉ̀ϣⲱⲡⲓ ⲅⲁⲣ ⲛ̀ϫⲉⲟⲩⲥⲏⲟⲩ ϩⲟⲧⲉ ⲛ̀ⲛⲟⲩϣⲉⲡ ϯⲥ̀ⲃⲱ ⲉⲑⲟⲩⲟϫ ⲉ̀ⲣⲱⲟⲩ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲛ̀ⲟⲩⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲉⲩⲥⲱⲕ ⲛⲱⲟⲩ ⲛ̀ϩⲁⲛⲣⲉϥϯⲥⲃⲱ ⲉⲩϧⲱϧ ⲛ̀ⲛⲟⲩⲙⲁϣϫ	efèṡōpi ġar ǹjeousyou hote ǹnouṡep tis̀vō eθouog èrōou alla kata ǹouèpiθimia m̀mavatou evsōk nōou ǹhanreftisvō evxōx ǹnoumaṡg	For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;
4:4	ⲡⲟⲩⲥⲱⲧⲉⲙ ⲙⲉⲛ ⲉⲩⲉⲫⲟⲛϩϥ ⲥⲁⲃⲟⲗ ⲛ̅ⲑⲙⲏⲓ. ⲉⲩⲉⲣⲁⲕⲟⲩ ⲇⲉ ⲛ̅ⲥⲁ ⲛⲓϣⲃⲱ	ⲡⲟⲩⲥⲱⲧⲉⲙ ⲙⲉⲛ ⲉⲩⲉ̀ⲫⲟⲛϩϥ ⲥⲁⲃⲟⲗ ⲛ̀ⲑ̀ⲙⲏⲓ. Ⲉⲩⲉ̀ⲣⲁⲕⲟⲩ ⲇⲉ ⲛ̀ⲥⲁ ⲛⲓϣⲃⲱ	pousōtem men evèfonhf savol ǹθ̀myi. Evèrakou ḋe ǹsa niṡvō	and will turn away their ears from the truth, and turn aside to fables.
4:5	ⲛ̅ⲑⲟⲕ ⲇⲉ ⲁⲣⲓⲛⲩⲙⲫⲓⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ. ϣⲉⲡⲙ̅ⲕⲁϩ ⲁⲣⲓϩⲱⲃ ⲛⲟⲩⲣⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ. ⲡⲉⲕϣⲉⲙϣⲓ ϫⲟⲕϥ ⲉⲃⲟⲗ	ⲛ̀ⲑⲟⲕ ⲇⲉ ⲁⲣⲓⲛⲩⲙⲫⲓⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ. Ϣⲉⲡⲙ̅ⲕⲁϩ ⲁ̀ⲣⲓϩⲱⲃ ⲛ̀ⲟⲩⲣⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ. Ⲡⲉⲕϣⲉⲙϣⲓ ϫⲟⲕϥ ⲉ̀ⲃⲟⲗ	ǹθok ḋe arinimfin xen hōb niven. Ṡepmkah àrihōb ǹourefhiṡennoufi. Pekṡemṡi gokf èvol	But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
4:6	ⲡⲥⲏⲟⲩ ⲛ̅ⲧⲉ ⲡⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲁϥϧⲱⲛⲧ.	ⲡ̀ⲥⲏⲟⲩ ⲛ̀ⲧⲉ ⲡⲁⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲁϥϧⲱⲛⲧ.	p̀·syou ǹte pavōl èvol afxōnt.	For I am already being offered, and the time of my departure has come.
4:7	ⲡⲓⲁⲅⲱⲛ ⲉⲑⲛⲁⲛⲉϥ ⲁⲓⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲙ̅ⲙⲟϥ ⲡⲓⲇⲣⲟⲙⲟⲥ ⲁⲓϫⲟⲕϥ ⲉⲃⲟⲗ ⲡⲓⲛⲁϩϯ ⲁⲓⲁⲣⲉϩ ⲉⲣⲟϥ	Ⲡⲓⲁⲅⲱⲛ ⲉⲑⲛⲁⲛⲉϥ ⲁⲓⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲙ̀ⲙⲟϥ ⲡⲓⲇⲣⲟⲙⲟⲥ ⲁⲓϫⲟⲕϥ ⲉ̀ⲃⲟⲗ ⲡⲓⲛⲁϩϯ ⲁⲓⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ	Piaġōn eθnanef aieraġōnizesθe m̀mof piḋromos aigokf èvol pinahti aiàreh èrof	I have fought the good fight. I have finished the course. I have kept the faith.
4:8	ⲗⲟⲓⲡⲟⲛ ϥⲭⲏ ⲛⲏⲓ ⲛ̅ ϫⲉⲡⲓⲭⲗⲟⲙ ⲛ̅ⲧⲉ ϯⲇⲓⲕⲉⲟⲥⲩⲛⲏ ⲫⲏ ⲉⲧⲉ ⲡϭ̅ⲥ̅ ⲛⲁⲧⲏⲓϥ ⲛⲏⲓ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ⲡⲓⲣⲉϥϯϩⲁⲡ ⲙ̅ⲙⲏⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲏⲓ ⲙ̅ⲙⲁⲩⲁⲧ ⲁⲗⲗⲁ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲙⲉⲛⲣⲉ ⲡⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ	ⲗⲟⲓⲡⲟⲛ ϥ̀ⲭⲏ ⲛⲏⲓ 50 ϫⲉ ⲡⲓⲭ̀ⲗⲟⲙ ⲛ̀ⲧⲉ ϯⲇⲓⲕⲉⲟ̀ⲥⲩⲛⲏ ⲫⲏ ⲉ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲁⲧⲏⲓϥ ⲛⲏⲓ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲡⲓⲣⲉϥϯϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲏⲓ ⲙ̀ⲙⲁⲩⲁⲧ ⲁⲗⲗⲁ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲙⲉⲛⲣⲉ ⲡⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ	loipon f̀ky nyi 50 je pik̀lom ǹte tiḋikeòsiny fy ète p̀ċois natyif nyi xen pièhoou ète m̀mav pireftihap ǹmyi ou monon ḋe nyi m̀mavat alla nem ouon niven etavmenre pefouonh èvol	From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
4:9	ⲏⲥ ⲛ̅ⲧⲟⲧⲕ ⲉⲓ ϩⲁⲣⲟⲓ ⲛ̅ⲭⲱⲗⲉⲙ	ⲏⲥ ⲛ̀ⲧⲟⲧⲕ ⲉⲓ ϩⲁⲣⲟⲓ ⲛ̀ⲭⲱⲗⲉⲙ	ys ǹtotk ei haroi ǹkōlem	Be diligent to come to me soon,
4:10	ⲇⲏⲙⲁⲥ ⲅⲁⲣ ⲁϥⲭⲁⲧ ⲛ̅ⲥⲱϥ ⲉⲁϥⲙⲉⲛⲣⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ⲁϥϣⲉ ⲛⲁϥ ⲉⲑⲉⲥⲥⲁⲗⲟⲛⲓⲕⲓⲁ ⲕⲣⲓⲥⲕⲏⲥ ⲉϯⲅⲁⲗⲁⲧⲓⲁ ⲧⲓⲧⲟⲥ ⲉⲇⲁⲗⲙⲁⲧⲓⲁ	ⲇⲏⲙⲁⲥ ⲅⲁⲣ ⲁϥⲭⲁⲧ ⲛ̀ⲥⲱϥ ⲉⲁϥⲙⲉⲛⲣⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲁϥϣⲉ ⲛⲁϥ ⲉⲑⲉⲥⲥⲁⲗⲟⲛⲓⲕⲓⲁ ⲕⲣⲓⲥⲕⲏⲥ ⲉ̀ϯⲅⲁⲗⲁⲧⲓⲁ ⲧⲓⲧⲟⲥ ⲉⲇⲁⲗⲙⲁⲧⲓⲁ	dymas ġar afkat ǹsōf eafmenre paieneh ǹte tinou afṡe naf eθessalonikia kriskys ètiġalatia titos edalmatia	for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.
4:11	ⲗⲟⲩⲕⲁⲥ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲉⲑⲛⲉⲙⲏⲓ ⲙⲁⲣⲕⲟⲥ ⲙⲁⲗⲟϥ ⲁⲛⲓⲧϥ ⲛⲉⲙⲁⲕ. ϥⲉⲣϣⲁⲩ ⲅⲁⲣ ⲛⲏⲓ ⲉⲩⲇⲓⲁⲕⲟⲛⲓⲁ	ⲗⲟⲩⲕⲁⲥ 40 ⲙⲁⲩⲁⲧϥ ⲉⲑⲛⲉⲙⲏⲓ ⲙⲁⲣⲕⲟⲥ ⲙⲁⲗⲟϥ ⲁⲛⲓⲧϥ ⲛⲉⲙⲁⲕ. Ϥ̀ⲉⲣϣⲁⲩ ⲅⲁⲣ ⲛⲏⲓ ⲉⲩⲇⲓⲁⲕⲟⲛⲓⲁ	loukas 40 mavatf eθnemyi markos malof anitf nemak. F̀erṡav ġar nyi evḋiakonia	Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.
4:12	ⲧⲩⲭⲓⲕⲟⲥ ⲇⲉ ⲁⲓⲟⲩⲟⲣⲡϥ ⲛ̅ⲧⲉ ⲉⲫⲉⲥⲟⲥ	ⲧⲩⲭⲓⲕⲟⲥ ⲇⲉ ⲁⲓⲟⲩⲟⲣⲡϥ ⲛ̀ⲧⲉ ⲉ̀ⲫⲉⲥⲟⲥ	tikikos ḋe aiouorpf ǹte èfesos	But I sent Tychicus to Ephesus.
4:13	ϯⲫⲩⲗⲟⲛⲏ ⲉⲧⲁⲓⲥⲟϫⲡⲥ ϧⲉⲛ ⲧⲣⲱⲁⲥ ϧⲁⲧⲉⲛ ⲕⲁⲣⲡⲱ ⲁⲛⲓⲧⲥ ⲉⲕⲛⲏⲟⲩ ⲛⲉⲙ ⲛⲓⲕⲉϫⲱⲙ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲙⲉⲛⲃⲣⲁⲛⲁ	ϯⲫⲩⲗⲟⲛⲏ ⲉⲧⲁⲓⲥⲟϫⲡⲥ ϧⲉⲛ ⲧⲣⲱⲁⲥ ϧⲁⲧⲉⲛ ⲕⲁⲣⲡⲱ ⲁⲛⲓⲧⲥ ⲉⲭⲛⲏⲟⲩ ⲛⲉⲙ ⲛⲓⲕⲉϫⲱⲙ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲙⲉⲛⲃⲣⲁⲛⲁ	tifilony etaisogp·s xen trōas xaten karpō anits eknyou nem nikegōm malista nimenbrana	Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.
4:14	Ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ ⲡⲓⲃⲉⲥⲛⲏⲧ ⲁϥⲉⲣ ⲟⲩⲙⲏϣ ⲙ̅ⲡⲉⲧ ϩⲱⲟⲩ ⲛⲏⲓ ⲉⲣⲉ ⲡϭ̅ⲥ̅ ϯϣⲉⲃⲓⲱ ⲛⲁϥ ⲕⲁⲧⲁ ⲛⲉϥϩⲃⲏⲟⲩⲓ	Ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ ⲡⲓⲃⲉⲥⲛⲏⲧ ⲁϥⲉⲣ ⲟⲩⲙⲏϣ ⲙ̀ⲡⲉⲧ ϩⲱⲟⲩ ⲛⲏⲓ ⲉ̀ⲣⲉ ⲡ̀ϭⲟⲓⲥ ϯϣⲉⲃⲓⲱ ⲛⲁϥ ⲕⲁⲧⲁ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ	Aleksandros pivesnyt afer oumyṡ m̀pet hōou nyi ère p̀ċois tiṡeviō naf kata nefh̀vyoui	Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his works,
4:15	ⲫⲁⲓ ⲉⲧⲉ ⲛ̅ⲑⲟⲕ ϩⲱⲕ ⲁⲣⲉϩ ⲉⲣⲟⲕ ⲥⲁⲃⲟⲗ ⲙ̅ⲙⲟϥ ⲁϥϯ ⲅⲁⲣ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲛⲁⲥⲁϫⲓ ⲉⲙⲁ	ⲫⲁⲓ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟⲕ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲁϥϯ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲛⲁⲥⲁϫⲓ ⲉ̀ⲙⲁ	fai ète ǹθok hōk àreh èrok savol m̀mof afti ġar èxoun èh̀ren nasaji èma	of whom you also must beware; for he greatly opposed our words.
4:16	ϧⲉⲛ ⲧⲁϩⲟⲩⲓϯ ⲛ̅ⲁⲡⲟⲗⲟⲅⲓⲁ ⲙ̅ⲡⲉϥⲭⲁ ϩⲗⲓ ⲉⲓ ϩⲁⲣⲟⲓ. ⲁⲗⲗⲁ ⲁⲩⲭⲁⲧ ⲛ̅ⲥⲱⲟⲩ ⲧⲏⲣⲟⲩ. ⲛ̅ⲛⲟⲩⲱⲡ ⲛⲉⲙⲱⲟⲩ	ϧⲉⲛ ⲧⲁϩⲟⲩⲓϯ ⲛ̅ⲁⲡⲟⲗⲟⲅⲓⲁ ⲙ̀ⲡⲉϥⲭⲁ ϩ̀ⲗⲓ ⲉⲓ ϩⲁⲣⲟⲓ. Ⲁⲗⲗⲁ ⲁⲩⲭⲁⲧ ⲛ̀ⲥⲱⲟⲩ ⲧⲏⲣⲟⲩ. Ⲛ̀ⲛⲟⲩⲱⲡ ⲛⲉⲙⲱⲟⲩ	xen tahouiti napologia m̀pefka h̀li ei haroi. Alla avkat ǹsōou tyrou. Ǹnouōp nemōou	At my first defense, no one came to help me, but all left me. May it not be held against them.
4:17	ⲡϭ̅ⲥ̅ ⲇⲉ ⲁϥⲟϩⲓ ⲉⲣⲁⲧϥ ⲛⲉⲙⲏⲓ ⲁϥϯϫⲟⲙ ⲛⲏⲓ ϩⲓⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧ ⲛ̅ⲧⲉ ⲡⲓϩⲓⲱⲓϣ ϫⲱⲕ ⲉⲃⲟⲗ Ⲟⲩⲟϩ ⲛ̅ⲧⲟⲩⲥⲱⲧⲉⲙ ⲛ̅ϫⲉⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ϫⲉ ⲁⲓⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲣⲱϥ ⲛ̅ⲟⲩⲙⲟⲩⲓ	ⲡ̀ϭⲟⲓⲥ ⲇⲉ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲛⲉⲙⲏⲓ ⲁϥϯϫⲟⲙ ⲛⲏⲓ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧ ⲛ̀ⲧⲉ ⲡⲓϩⲓⲱⲓϣ ϫⲱⲕ ⲉ̀ⲃⲟⲗ Ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲥⲱⲧⲉⲙ ⲛ̀ϫⲉⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ϫⲉ ⲁⲓⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱϥ ⲛ̀ⲟⲩⲙⲟⲩⲓ	p̀ċois ḋe afòhi èratf nemyi aftigom nyi hina èvol hitot ǹte pihiōiṡ gōk èvol Ouoh ǹtousōtem ǹjenieθnos tyrou je ainohem èvol xen rōf ǹoumoui	But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
4:18	ⲉϥⲉⲧⲟⲩϫⲟⲓ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ ⲉⲃⲟⲗ ϩⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲉⲛⲁϩⲙⲉⲧ ⲉϧⲟⲩⲛ ⲉⲧⲉϥⲙⲉⲧⲟⲩⲣⲟ ⲛ̅ⲧⲉ ⲧⲫⲉ ⲫⲁⲓ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ϣⲁⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ]	ⲉϥⲉ̀ⲧⲟⲩϫⲟⲓ ⲛ̀ϫⲉⲡϭⲟⲓⲥ ⲉ̀ⲃⲟⲗ ϩⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲉ̀ⲛⲁϩⲙⲉⲧ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧⲉϥⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ]	efètougoi ǹjepċois èvol ha hōb niven et·hōou ouoh efènahmet èxoun ètefmetouro ǹte t̀fe fai ète fōf pe piṑou ṡa èneh ǹte nièneh àmyn]	And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom; to whom be the glory forever and ever. Amen.
4:19	Ϣⲓⲛⲓ ⲉⲡⲣⲓⲥⲕⲩⲗⲗⲁ ⲛⲉⲙ ⲁⲕⲩⲗⲗⲁ ⲛⲉⲙ ⲡⲏⲓ ⲛⲟⲛⲏⲥⲓⲫⲟⲣⲟⲥ	Ϣⲓⲛⲓ ⲉ̀ⲡ̀ⲣⲓⲥⲕⲩⲗⲗⲁ ⲛⲉⲙ ⲁⲕⲩⲗⲗⲁ ⲛⲉⲙ ⲡ̀ⲏⲓ ⲛⲟⲛⲏⲥⲓⲫⲟⲣⲟⲥ	Ṡini èp̀riskilla nem akilla nem p̀yi nonysiforos	Greet Prisca and Aquila, and the house of Onesiphorus.
4:20	ⲉⲣⲁⲥⲧⲟⲥ ⲁϥⲟϩⲓ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲧⲣⲟⲫⲏⲙⲟⲥ ⲇⲉ ⲁⲓⲥⲟϫⲡϥ ϧⲉⲛ ⲙⲉⲗⲓⲧⲟⲥ ⲉϥϣⲱⲛⲓ.	ⲉⲣⲁⲥⲧⲟⲥ ⲁϥⲟ̀ϩⲓ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲧⲣⲟⲫⲏⲙⲟⲥ ⲇⲉ ⲁⲓⲥⲟϫⲡϥ ϧⲉⲛ ⲙⲉⲗⲓⲧⲟⲥ ⲉϥϣⲱⲛⲓ.	erastos afòhi xen korinθos trofymos ḋe aisogpf xen melitos efṡōni.	Erastus remained at Corinth, but I left Trophimus at Miletus sick.
4:21	ⲓⲏⲥ ⲙ̅ⲙⲟⲕ ⲉⲓ ϧⲁϫⲉⲛ ϯⲫⲣⲱ Ϥ̅ϣⲓⲛⲓ ⲉⲣⲟⲕ ⲛ̅ϫⲉⲉⲩⲃⲟⲩⲗⲟⲥ ⲛⲉⲙ ⲡⲟⲩⲇⲏⲥ ⲛⲉⲙ ⲛⲓⲗⲟⲥ ⲛⲉⲙ ⲕⲗⲁⲩⲇⲓⲟⲥ ⲛⲉⲙ ⲛⲓⲥⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ	Ⲓⲏⲥ ⲙ̀ⲙⲟⲕ ⲉⲓ ϧⲁϫⲉⲛ ϯⲫ̀ⲣⲱ Ϥ̅ϣⲓⲛⲓ ⲉ̀ⲣⲟⲕ ⲛ̀ϫⲉⲉⲩⲃⲟⲩⲗⲟⲥ ⲛⲉⲙ ⲡⲟⲩⲇⲏⲥ ⲛⲉⲙ ⲛⲓⲗⲟⲥ ⲛⲉⲙ ⲕⲗⲁⲩⲇⲓⲟⲥ ⲛⲉⲙ ⲛⲓⲥ̀ⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ	Iys m̀mok ei xajen tif̀rō Fṡini èrok ǹjeevboulos nem pouḋys nem nilos nem klavḋios nem nis̀nyou tyrou	Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.
4:22	ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲡⲉⲕⲡ̅ⲛ̅ⲁ̅ ⲡϩⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ Ⲡⲣⲟⲥ ⲧⲓⲙⲟⲑ ⲃ̅ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ϯⲙⲉⲧⲣⲟⲡⲟⲗⲓⲥ ⲥⲧⲓ ⲣ̅ⲛ̅ ⲕ ⲗ ⲅ̅	ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲡⲉⲕⲡ̀ⲛⲉⲩⲙⲁ ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ Ⲡ̀ⲣⲟⲥ ⲧⲓⲙⲟⲑ 2 ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲗⲁⲟⲇⲓⲕⲓⲁ ϯⲙⲉⲧⲣⲟⲡⲟⲗⲓⲥ ⲥⲧⲓ 150 ⲕ ⲗ 3	p̀ċois iysous pix̀ristos nem pekp̀nevma p̀h̀mot nemōten P̀ros timoθ 2 avsxyts xen laodikia timetropolis sti 150 k l 3

Provenance

title: II Timothy (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/II Timothy/II Timothy.bohairic.horner.L0.txt
title: II Timothy (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from II Timothy.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/II Timothy/II Timothy.bohairic.horner.L1.txt
title: II Timothy (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from II Timothy.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/II Timothy/II Timothy.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 71 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), 2 Timothy 4:11 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:11), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 11 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), 2 Timothy 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (7 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Timothy 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 20 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Timothy 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 9 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Timothy 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 20 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), 2 Timothy 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 64 further credits

Cite as:

II Timothy (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/ii-timothy/ii-timothy.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.