James (bohairic, Horner) — Coptic · Cairene

Source and licence

share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

108 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	Ⲓⲁⲕⲱⲃⲟⲥ ⲫⲃⲱⲕ ⲙ̅ⲫϯ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛ̅ϯⲓ̅ⲃ̅ ⲙ̅ⲫⲩⲗⲏ ⲉⲧⲭⲏ ϧⲉⲛ ⲡⲓϫⲱⲣ ⲉⲃⲟⲗ. Ⲭⲉⲣⲉ.	Ⲓⲁⲕⲱⲃⲟⲥ ⲫ̀ⲃⲱⲕ ⲛ̀ⲫϯ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̅ϯⲓ̅ⲃ̅ ⲙ̀ⲫⲩⲗⲏ ⲉⲧⲭⲏ ϧⲉⲛ ⲡⲓϫⲱⲣ ⲉ̀ⲃⲟⲗ. Ⲭⲉⲣⲉ.	Iakōbos f̀vōk ǹfti nem penċois iysous pix̀ristos ntiib m̀fily etky xen pigōr èvol. Ṡere.
1:2	ϣⲱⲡⲓ ϧⲉⲛ ⲣⲁϣⲓ ⲛⲓⲃⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲣⲁⲟⲩⲟ ⲉϩⲁⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲛⲟⲩⲑⲟ ⲛ̅ⲣⲏϯ	Ϣⲱⲡⲓ ϧⲉⲛ ⲣⲁϣⲓ ⲛⲓⲃⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲣⲁⲟⲩⲟ ⲉ̀ϩⲁⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ	Ṡōpi xen raṡi niven nas̀nyou eṡōp aretenṡanraouo èhanpirasmos ǹouθo ǹryti	Count it all joy, my brothers, when you fall into various temptations,
1:3	ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϯⲇⲟⲕⲓⲙⲏ ⲛ̅ⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲁⲥⲉⲣϩⲱⲃ ⲉⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ	ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ϯⲇⲟⲕⲓⲙⲏ ⲛ̀ⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲁⲥⲉⲣϩⲱⲃ ⲉ̀ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ	èretenemi tiḋokimy ǹte petennahti aserhōb èouhipomony	knowing that the testing of your faith produces endurance.
1:4	ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲙⲁⲣⲉ ⲟⲩϩⲱⲃ ⲉϥϫⲏⲕ ⲉⲃⲟⲗ ϣⲱⲡⲓ ⲛ̅ϧⲏⲧⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛϫⲏⲕ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲟⲩⲟϫ ⲛ̅ⲧⲉⲧⲉⲛϫⲟⲣϩ ⲛ̅ϩⲗⲓ ⲁⲛ	ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲙⲁⲣⲉ ⲟⲩϩⲱⲃ ⲉϥϫⲏⲕ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ ⲛ̀ϧⲏⲧⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲉⲛⲟⲩⲟϫ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲣϩ ⲛ̀ϩ̀ⲗⲓ ⲁⲛ	tihipomony ḋe mare ouhōb efjyk èvol ṡōpi ǹxyts hina ǹtetenṡōpi èretenjyk èvol ouoh èretenouog ǹtetengorh ǹh̀li an	Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
1:5	ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϥϫⲟⲣϩ ⲛ̅ⲥⲃⲱ ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ⲛ̅ⲧⲉⲛ ⲫϯ ⲫⲏ ⲉⲧϯ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲡⲗⲱⲥ ⲛ̅ϥϣⲱϣϥ ⲁⲛ ⲟⲩⲟϩ ⲉⲩⲉϯ ⲛⲁϥ	ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϥϫⲟⲣϩ ⲛ̀ⲥⲃⲱ ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ⲛ̀ⲧⲉⲛ ⲫϯ ⲫⲏ ⲉⲧϯ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲡⲗⲱⲥ ⲛ̀ϥϣⲱϣϥ ⲁⲛ ⲟⲩⲟϩ ⲉⲩⲉ̀ϯ ⲛⲁϥ	isje ḋe ouon ouai xen θynou efgorh ǹsvō mareferetin ǹten fti fy etti ǹouon niven aplōs ǹfṡōṡf an ouoh evèti naf	But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
1:6	ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛ̅ϥⲟⲓ ⲛ̅ϩⲏⲧ ⲃ̅ ⲁⲛ Ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲓ ⲛ̅ϩⲏⲧ ⲃ̅ ⲁϥⲟⲓ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲛⲓϫⲟⲗ ⲛ̅ⲧⲉ ⲫⲓⲟⲙ ⲉⲣⲉ ⲡⲑⲏⲟⲩ ϭⲓ̅ ⲙ̅ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲓⲛⲓ ⲙ̅ ⲙⲱⲟⲩ	ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛ̀ϥⲟⲓ ⲛ̀ϩⲏⲧ 2 ⲁⲛ Ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲓ ⲛ̀ϩⲏⲧ 2 ⲁϥⲟⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲓϫⲟⲗ ⲛ̀ⲧⲉ ⲫ̀ⲓⲟⲙ ⲉ̀ⲣⲉ ⲡ̀ⲑⲏⲟⲩ ϭⲓ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲓ̀ⲛⲓ 40 ⲙⲱⲟⲩ	mareferetin xen ounahti ǹfoi ǹhyt 2 an Fy ġar etoi ǹhyt 2 afoi ǹf̀ryti ǹnigol ǹte f̀iom ère p̀θyou ċi m̀mōou ouoh efìni 40 mōou	But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
7	?:? ⲙ̅ⲡⲉⲛⲑⲣⲉϥⲙⲉⲩⲓ ⲅⲁⲣ Ⲓⲉⲥⲛⲣⲃⲟⲙ. ⲉⲡⲓⲧⲟⲗⲏ ⲓⲁⲕⲱⲃⲟⲥ, ⲇ) ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ⲓⲁⲕⲱ ⲃⲟⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ, ϭⲟ ⲕⲁⲑⲟ (ⲉⲟⲩ, ⲇϩ)ⲗⲓⲕⲟⲛ ⲉⲡⲓⲥ ⲧⲟ (ⲱ, ⲇϩ)ⲗⲏ ⲓⲁⲕⲱⲃⲟⲥ, (ⲇ) ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ϯⲉⲡⲓⲥ ⲧⲟⲗⲏ ⲓⲁⲕⲱⲃⲱⲥ, ⲃ ⲓⲁⲕⲱⲃⲟⲥ ⲡⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲕⲁⲑⲟ ⲗⲓⲕⲟⲛ, ⲛ̅ⲧ ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ⲉⲡⲓⲥⲧⲟⲗⲏ (ⲟⲛ. ⲕ) ⲓⲁⲕⲱⲃⲟⲥ ϫ̅ Ⲅⲕ: ⲍ̅ ⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ϯϩⲟⲩⲓϯ Ϥⲉ ⲃⲉ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲛⲓⲁⲕⲱⲃⲟⲥ, ⲛⲁϥ ⲛ̅ϫⲉⲡⲓⲣⲱⲙⲓ ⲉⲧⲉⲙⲙⲁⲩ ϥⲛⲁϭⲓ̅ ϩⲗⲓ ⲛ̅ⲧⲟⲧϥ ⲙ̅ⲡϭ̅ⲥ̅	?:? ⲙ̀ⲡⲉⲛⲑⲣⲉϥⲙⲉⲩⲓ ⲅⲁⲣ Ⲓⲉⲥⲛⲣⲃⲟⲙ. Ⲉ̀ⲡⲓⲧⲟⲗⲏ ⲓⲁⲕⲱⲃⲟⲥ, ⲇ) ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ⲓⲁⲕⲱ ⲃⲟⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ, ϭⲟ ⲕⲁⲑⲟ (ⲉⲟⲩ, ⲇϩ)ⲗⲓⲕⲟⲛ ⲉⲡⲓⲥ ⲧⲟ (ⲱ̀, ⲇϩ)ⲗⲏ ⲓⲁⲕⲱⲃⲟⲥ, (ⲇ) ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ϯⲉⲡⲓⲥ ⲧⲟⲗⲏ ⲓⲁⲕⲱⲃⲱⲥ, ⲃ ⲓⲁⲕⲱⲃⲟⲥ ⲡⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲕⲁⲑⲟ ⲗⲓⲕⲟⲛ, ⲛ̅ⲧ ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ⲉⲡⲓⲥⲧⲟⲗⲏ (ⲟⲛ. Ⲕ) ⲓⲁⲕⲱⲃⲟⲥ ϫ̅ Ⲅⲕ: 7 ⲛ̀ⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ϯϩⲟⲩⲓϯ Ϥⲉ ⲃⲉ ϯⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲓⲁⲕⲱⲃⲟⲥ, ⲛⲁϥ ⲛ̀ϫⲉⲡⲓⲣⲱⲙⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϥⲛⲁϭⲓ̅ ϩ̀ⲗⲓ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲡ̀ϭⲟⲓⲥ	?:? m̀penθrefmevi ġar Iesnrvom. Èpitoly iakōbos, ḋ) kaθolikon iakō vos epistoly, ċo kaθo (eou, ḋh)likon epis to (ṑ, ḋh)ly iakōbos, (ḋ) kaθolikon tiepis toly iakōvōs, v iakōbos piepistoly kaθo likon, nt kaθolikon epistoly (on. K) iakōbos g Nk: 7 ǹèpistoly ǹkaθolikon tihouiti Fe ve tiepistoly ǹiakōbos, naf ǹjepirōmi ète m̀mav fnaċi h̀li ǹtotf m̀p̀ċois
1:8	ⲡⲓⲣⲱⲙⲓ ⲇⲉ ⲉⲧⲟⲓ ⲛ̅ϩⲏⲧ ⲃ̅ ⲟⲩⲁⲧⲥⲉⲙⲛⲓ ⲡⲉ ϩⲓ ⲛⲉϥⲙⲱⲓⲧ ⲧⲏⲣⲟⲩ	ⲡⲓⲣⲱⲙⲓ ⲇⲉ ⲉⲧⲟⲓ ⲛ̀ϩⲏⲧ 2 ⲟⲩⲁⲧⲥⲉⲙⲛⲓ ⲡⲉ ϩⲓ ⲛⲉϥⲙⲱⲓⲧ ⲧⲏⲣⲟⲩ	pirōmi ḋe etoi ǹhyt 2 ouatsemni pe hi nefmōit tyrou	He is a double-minded man, unstable in all his ways.
1:9	ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲇⲉ ⲙ̅ⲙⲟϥ ⲛ̅ϫⲉⲡⲓⲥⲟⲛ ⲉⲧⲑⲉ ⲃⲓⲏⲟⲩⲧ ϧⲉⲛ ⲡⲉϥϭⲓⲥⲓ	ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲇⲉ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉⲡⲓⲥⲟⲛ ⲉⲧⲑⲉ ⲃⲓⲏⲟⲩⲧ ϧⲉⲛ ⲡⲉϥϭⲓⲥⲓ	marefṡouṡou ḋe m̀mof ǹjepison etθe viyout xen pefċisi
1:10	ⲡⲓⲣⲁⲙⲁⲟ ⲇⲉ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲑⲉⲃⲓⲟ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩϩⲣⲏⲣⲓ ⲛ̅ⲧⲉ ⲟⲩⲥⲱⲟⲩⲃⲉⲛ ϥⲛⲁⲥⲓⲛⲓ.	ⲡⲓⲣⲁⲙⲁⲟ̀ ⲇⲉ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲑⲉⲃⲓⲟ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϩ̀ⲣⲏⲣⲓ ⲛ̀ⲧⲉ ⲟⲩⲥⲱⲟⲩⲃⲉⲛ ϥ̀ⲛⲁⲥⲓⲛⲓ.	piramaò ḋe ǹh̀ryi xen pefθevio ǹf̀ryti ǹouh̀ryri ǹte ousōouven f̀nasini.
1:11	ⲁϥϣⲁⲓ ⲅⲁⲣ ⲛ̅ϫⲉⲫⲣⲏ ⲛⲉⲙ ⲡⲓⲕⲁⲩⲥⲱⲛ ⲟⲩⲟϩ ⲁϥⲧϣⲟⲩⲓⲉ ⲡⲓⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲧⲉϥϩⲣⲏⲣⲓ ⲁⲥϥⲟⲣϥⲉⲣ ⲡⲥⲁⲓ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲉϥϩⲟ ⲁϥⲧⲁⲕⲟ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲣⲁⲙⲁⲟ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲛⲉϥⲙⲱⲓⲧ ⲧⲏⲣⲟⲩ ϥⲛⲁⲗⲱⲙ	Ⲁϥϣⲁⲓ ⲅⲁⲣ ⲛ̀ϫⲉⲫⲣⲏ ⲛⲉⲙ ⲡⲓⲕⲁⲩⲥⲱⲛ ⲟⲩⲟϩ ⲁϥⲧϣⲟⲩⲓⲉ ⲡⲓⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲧⲉϥϩ̀ⲣⲏⲣⲓ ⲁⲥϥⲟⲣϥⲉⲣ ⲡ̀ⲥⲁⲓ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲉϥϩⲟ ⲁϥⲧⲁⲕⲟ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲣⲁⲙⲁⲟ̀ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉϥⲙⲱⲓⲧ ⲧⲏⲣⲟⲩ ϥ̀ⲛⲁⲗⲱⲙ	Afṡai ġar ǹjefry nem pikavsōn ouoh aftṡouie pisōouven ouoh tefh̀ryri asforfer p̀·sai ḋe ǹte pefho aftako pairyti hōf piramaò ǹh̀ryi xen nefmōit tyrou f̀nalōm	For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
1:12	ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏ ⲉⲑⲛⲁⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧϥ ϧⲉⲛ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϫⲉ ⲁϥϣⲁⲛⲉⲣ ⲟⲩⲥⲱⲧⲡ ϥⲛⲁϭⲓ̅ ⲙ̅ⲡⲓⲭⲗⲟⲙ ⲛ̅ⲧⲉ ⲡⲱⲛϧ ⲫⲏ ⲉⲧⲁϥⲱϣ ⲙ̅ⲙⲟϥ ⲛ̅ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ	ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏ ⲉⲑⲛⲁⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ϧⲉⲛ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϫⲉ ⲁϥϣⲁⲛⲉⲣ ⲟⲩⲥⲱⲧⲡ ϥⲛⲁϭⲓ̅ ⲛ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ ⲫⲏ ⲉ̀ⲧⲁϥⲱϣ ⲙ̀ⲙⲟϥ ⲛ̀ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ	oumakarios pe pirōmi fy eθnaàmoni ǹtotf xen oupirasmos je afṡaner ousōtp fnaċi ǹpiklom ǹte p̀ōnx fy ètafōṡ m̀mof ǹny eθnamenritf	Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
1:13	Ⲙ̅ ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ϫⲟⲥ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ϫⲉ ⲫϯ ⲡⲉⲧⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲙⲟⲓ. ⲫϯ ⲅⲁⲣ ϥⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲁⲛ ϧⲉⲛ ϩⲁⲛⲡⲉⲧϩⲱⲟⲩ ϥⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲇⲉ ⲛ̅ⲑⲟϥ ⲛ̅ϩⲗⲓ ⲁⲛ.	40 ⲡⲉⲛⲑⲣⲉ ϩ̀ⲗⲓ ϫⲟⲥ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ϫⲉ ⲫϯ ⲡⲉⲧⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ. Ⲫϯ ⲅⲁⲣ ϥ̀ⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲁⲛ ϧⲉⲛ ϩⲁⲛⲡⲉⲧϩⲱⲟⲩ ϥ̀ⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ̀ϩ̀ⲗⲓ ⲁⲛ.	40 penθre h̀li gos everpirazin m̀mof je fti peterpirazin m̀moi. Fti ġar f̀erpirazin an xen hanpet·hōou f̀erpirazin ḋe ǹθof ǹh̀li an.	Let no man say when he is tempted, 'I am tempted by God,' for God can't be tempted by evil, and he himself tempts no one.
1:14	ⲡⲓⲟⲩⲁⲓ ⲇⲉ ⲡⲓⲟⲩⲁⲓ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉϥⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲉⲥⲥⲱⲕ ⲙ̅ⲙⲟϥ ⲟⲩⲟϩ ⲉⲥⲥⲟⲡⲥⲉⲡ ⲙ̅ⲙⲟϥ	Ⲡⲓⲟⲩⲁⲓ ⲇⲉ ⲡⲓⲟⲩⲁⲓ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉϥⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲉⲥⲥⲱⲕ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲉⲥⲥⲟⲡⲥⲉⲡ ⲙ̀ⲙⲟϥ	Piouai ḋe piouai everpirazin m̀mof èvol hiten tefèpiθimia m̀min m̀mof essōk m̀mof ouoh essop·sep m̀mof	But each one is tempted, when he is drawn away by his own lust, and enticed.
1:15	ⲓⲧⲁ ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲁⲥϣⲁⲛⲉⲣⲃⲟⲕⲓ ϣⲁⲥⲙⲉⲥ ⲫⲛⲟⲃⲓ ⲫⲛⲟⲃⲓ ⲇⲉ ⲁϥϣⲁⲛϫⲱⲕ ⲉⲃⲟⲗ ϣⲁϥϫⲫⲟ ⲙ̅ⲫⲙⲟⲩ	ⲓⲧⲁ ϯⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲁⲥϣⲁⲛⲉⲣⲃⲟⲕⲓ ϣⲁⲥⲙⲉⲥ ⲫ̀ⲛⲟⲃⲓ ⲫ̀ⲛⲟⲃⲓ ⲇⲉ ⲁϥϣⲁⲛϫⲱⲕ ⲉ̀ⲃⲟⲗ ϣⲁϥϫⲫⲟ ⲛ̀ⲫ̀ⲙⲟⲩ	ita tièpiθimia asṡanervoki ṡasmes f̀novi f̀novi ḋe afṡangōk èvol ṡafgfo ǹf̀mou	Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.
1:16	Ⲙ̅ⲡⲉⲣⲥⲱⲣⲉⲙ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ.	Ⲙ̀ⲡⲉⲣⲥⲱⲣⲉⲙ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ.	M̀persōrem nas̀nyou namenrati.	Don't be deceived, my beloved brothers.
1:17	ⲧⲁⲓⲟ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲛⲉⲙ ⲇⲱⲣⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ϩⲁⲛⲉⲃⲟⲗ ⲙ̅ⲡϣⲱⲓ ⲛⲉ ⲉⲩⲛⲏⲟⲩ ⲉⲡⲉⲥⲏⲧ ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲓⲱⲧ ⲛ̅ⲧⲉ ⲛⲓⲟⲩⲱⲓⲛⲓ ⲫⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛ ϣⲓⲃϯ ⲛⲁϩⲣⲁϥ ⲟⲩⲇⲉ ⲟⲩⲥⲙⲟⲧ ⲛ̅ⲧⲉ ⲟⲩϧⲏⲓⲃⲓ ⲉⲁⲥⲥⲓⲛⲓ	Ⲧⲁⲓⲟ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲛⲉⲙ ⲇⲱⲣⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ϣⲱⲓ ⲛⲉ ⲉⲩⲛⲏⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲓⲱⲧ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲱⲓⲛⲓ ⲫⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛ ϣⲓⲃϯ ⲛⲁϩⲣⲁϥ ⲟⲩⲇⲉ ⲟⲩⲥ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲟⲩϧⲏⲓⲃⲓ ⲉⲁⲥⲥⲓⲛⲓ	Taio niven eθnanev nem ḋōron niven etjyk èvol hanèvol ǹp̀ṡōi ne evnyou èpesyt vol hiten f̀iōt ǹte niouōini fy etemmon ṡivti nahraf ouḋe ous̀mot ǹte ouxyivi eassini	Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
1:18	ⲁϥⲟⲩⲱϣ ⲁϥϫⲫⲟⲛ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉⲑⲣⲉⲛϣⲱⲡⲓ ⲛ̅ⲟⲩⲁⲡⲁⲣⲭⲏ ⲛ̅ⲧⲉ ⲛⲉϥⲥⲱⲛⲧ	ⲁϥⲟⲩⲱϣ ⲁϥϫⲫⲟⲛ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉⲑⲣⲉⲛϣⲱⲡⲓ ⲛ̀ⲟⲩⲁⲡⲁⲣⲭⲏ ⲛ̀ⲧⲉ ⲛⲉϥⲥⲱⲛⲧ	afouōṡ afgfon xen p̀·saji ǹte timeθmyi eθrenṡōpi ǹouaparṡy ǹte nefsōnt	Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
1:19	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ. ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲇⲉ ⲛ̅ϫⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉϥⲓⲏⲥ ⲉϥⲛⲁⲥⲱ ⲧⲉϫⲁ ⲉϥϩⲟⲣϣ ⲉϥⲛⲁⲥⲁϫⲓ ⲉϥϩⲟⲣϣ ⲉϥⲛⲁϫⲱⲛⲧ ⲥ	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ. Ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲇⲉ ⲛ̀ϫⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉϥⲓⲏⲥ ⲉϥⲛⲁⲥⲱ ⲧⲉϫⲁ ⲉϥϩⲟⲣϣ ⲉϥⲛⲁⲥⲁϫⲓ ⲉϥϩⲟⲣϣ ⲉϥⲛⲁϫⲱⲛⲧ ⲥ	Tensōoun ḋe nas̀nyou namenrati. Marefṡōpi ḋe ǹjerōmi niven efiys efnasō tega efhorṡ efnasaji efhorṡ efnagōnt s	So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
1:20	Ⲡϫⲱⲛⲧ ⲅⲁⲣ ⲙ̅ⲫⲣⲱⲙⲓ ⲙ̅ⲡⲁϥⲉⲣϩⲱⲃ ⲉϯⲙⲉⲉⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ.	Ⲡ̀ϫⲱⲛⲧ ⲅⲁⲣ ⲙ̀ⲫⲣⲱⲙⲓ ⲙ̀ⲡⲁϥⲉⲣϩⲱⲃ ⲉ̀ϯⲙⲉⲉⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ.	P̀gōnt ġar m̀frōmi m̀paferhōb ètimeemyi ǹte fti.	for the anger of man doesn't produce the righteousness of God.
1:21	ⲉⲑⲃⲉ ⲫⲁⲓ ⲭⲁ ⲑⲱⲗⲉⲃ ⲛⲓⲃⲉⲛ ⲉϧⲣⲏⲓ ⲛⲉⲙ ⲡϩⲟⲩⲟ ⲛ̅ⲧⲉ ϯⲕⲁⲕⲓⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ϣⲉⲡ ⲡⲓⲥⲁϫⲓ ⲉⲣⲱⲧⲉⲛ ⲉϥⲣⲏⲧ ⲙ̅ⲃⲉⲣⲓ ⲫⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲛⲟϩⲉⲙ ⲛ̅ⲛⲉⲧⲉⲛⲯⲩⲭⲏ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲭⲁ ⲑⲱⲗⲉⲃ ⲛⲓⲃⲉⲛ ⲉ̀ϧ̀ⲣⲏⲓ ⲛⲉⲙ ⲡ̀ϩⲟⲩⲟ̀ ⲛ̀ⲧⲉ ϯⲕⲁⲕⲓⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ϣⲉⲡ ⲡⲓⲥⲁϫⲓ ⲉⲣⲱⲧⲉⲛ ⲉϥⲣⲏⲧ ⲛ̀ⲃⲉⲣⲓ ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲛⲟϩⲉⲙ ⲛ̀ⲛⲉⲧⲉⲛⲯⲩⲭⲏ	Eθve fai ka θōleb niven èx̀ryi nem p̀houò ǹte tikakia xen oumetremravṡ ṡep pisaji erōten efryt ǹveri fy ète ouon ṡ̀gom m̀mof enohem ǹnetenpsiṡy	Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
1:22	Ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲣⲉϥⲓⲣⲓ ⲙ̅ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̅ⲣⲉϥϭⲓ̅ⲥⲙⲏ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲁⲛ. ⲙ̅ⲙⲟⲛ ⲉⲣⲉⲧⲉⲛⲉⲣϩⲁⲗ ⲙ̅ⲙⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩⲁ̅ⲧⲉⲛ̅ ⲑⲏⲛⲟⲯϥ.	Ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲓⲣⲓ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̅ⲣⲉϥϭⲓ̅ⲥⲙⲏ 40 ⲙⲁⲩⲁⲧϥ ⲁⲛ. Ⲙ̀ⲙⲟⲛ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣϩⲁⲗ ⲙ̀ⲙⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩⲁ̅ⲧⲉⲛ̅ ⲑⲏⲛⲟⲯϥ.	Ṡōpi eretenoi ǹrefiri m̀pisaji ouoh nrefċismy 40 mavatf an. M̀mon èretenerhal m̀mōten mmavaten θynopsf.	But be doers of the word, and not only hearers, deluding your own selves.
1:23	ⲫⲏ ⲉⲧⲉ ⲛ̅ⲟⲩⲣⲉϥϭⲓ̅ⲥⲙⲏ ⲡⲉ ⲛ̅ⲧⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̅ⲟⲩⲣⲉϥⲉⲣϩⲱⲃ ⲁⲛ ⲡⲉ ⲫϩⲓ ⲁϥⲟⲛⲓ ⲛ̅ⲟⲩⲣⲱⲙⲓ ⲉⲁϥϯ ⲛ̅ⲓⲁⲧϥ ⲙ̅ⲡϩⲟ ⲛ̅ⲧⲉ ⲡⲉϥϫⲓⲛⲙⲓⲥⲓ ϧⲉⲛ ⲟⲱⲁⲗ.	Ⲫⲏ ⲉ̀ⲧⲉ ⲛ̅ⲟⲩⲣⲉϥϭⲓ̅ⲥⲙⲏ ⲡⲉ ⲛ̀ⲧⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̀ⲟⲩⲣⲉϥⲉⲣϩⲱⲃ ⲁⲛ ⲡⲉ ⲫ̀ϩⲓ ⲁϥⲟⲛⲓ ⲛ̀ⲟⲩⲣⲱⲙⲓ ⲉⲁϥϯ ⲛ̅ⲓⲁⲧϥ ⲛ̀ⲡ̀ϩⲟ ⲛ̀ⲧⲉ ⲡⲉϥϫⲓⲛⲙⲓⲥⲓ ϧⲉⲛ ⲟⲱⲁⲗ.	Fy ète nourefċismy pe ǹte pisaji ouoh ǹoureferhōb an pe f̀hi afoni ǹourōmi eafti niatf ǹp̀ho ǹte pefjinmisi xen oōal.
1:24	ⲁϥϯ ⲛ̅ⲁⲧϥ ⲅⲁⲣ ⲙ̅ⲙⲟϥ ⲟⲩⲟϩ ⲁϥϣⲉ ⲛⲁϥ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧϥ ⲁϥⲉⲣⲡⲱⲃϣ ⲙ̅ⲡⲓⲣⲏϯ ⲉⲛⲁϥⲟⲓ ⲙ̅ⲙⲟϥ	Ⲁϥϯ ⲛ̅ⲁⲧϥ ⲅⲁⲣ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲁϥϣⲉ ⲛⲁϥ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧϥ ⲁϥⲉⲣⲡⲱⲃϣ ⲙ̀ⲡⲓⲣⲏϯ ⲉⲛⲁϥⲟⲓ ⲙ̀ⲙⲟϥ	Afti natf ġar m̀mof ouoh afṡe naf ouoh satotf aferpōvṡ m̀piryti enafoi m̀mof	for he sees himself, and goes away, and immediately forgets what kind of man he was.
1:25	ⲫⲏ ϫⲉ ⲉⲧⲁϥⲉ ϫ ⲕ Ⲉⲃⲟⲗ 2ⲥ] (ⲃ. 6. ⲙ̅ ⲡϣⲱⲓ] ⲉⲡ. 6. ⲉⲩⲛⲏⲟⲩ] ⲥⲛⲏⲟⲩ ⲛ̅ ⲥⲟⲛⲓⲥⲓⲓ, ⲃ ⲛⲓⲟⲩⲱⲓⲛⲓ] ⲛⲓ ⲫ. ⲟⲩⲇⲉ] ⲛⲁⲕ ⲓⲉ ⲟⲩ Ⲙ̅ ⲄⲢⲬⲞⲢⲬⲨ ⲓ ⲉⲁⲥⲥⲓⲛⲓ] ⲁⲃ ⲕ̅ ϫⲉⲥϭ, ⲧⲥ ⲉⲁⲥⲣⲓⲕⲓ ⲥⲓⲛⲉ ⲣⲕ ⲁϥⲟⲩⲱϣ] ⲁ56: ⲣⲓⲥ ⲉ ⲧ ⲥ. ⲁϥϫⲫⲟⲛ] ϧⲉ ⲉ ⲉ ⲛⲉϥⲥⲱⲛⲧ] -ⲟⲛⲧ, ⲛⲏ ⲧⲉⲛⲥⲱⲟⲩⲛ ]ⲇ: ⲧⲉⲧⲉⲛⲥ, ̅ⲕⲔⲟⲢaϯ ⲥⲟⲙⲥ ⲉⲫⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲛ̅ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲟϩⲓ ⲛ̅ ϧⲏⲧϥ ⲙ̅ⲡⲁϥⲉⲣ ⲣⲉϥϭⲓ̅ⲥⲙⲏ ⲛ̅ⲣⲉϥⲉⲣⲡⲱⲃϣ ⲁⲗⲗⲁ ⲛ̅ⲣⲉϥⲓⲣⲓ ⲙ̅ⲡⲓϩⲱⲃ. ⲫⲁⲓ ⲉϥⲉⲉⲣ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ϧⲉⲛ ⲡⲉⲧⲉϥⲓⲣⲓ ⲙ̅ⲙⲟϥ	ⲫⲏ ϫⲉ ⲉⲧⲁϥⲉ ϫ ⲕ Ⲉ̀ⲃⲟⲗ 2ⲥ] (ⲃ. 6. 40 ⲡ̀ϣⲱⲓ] ⲉⲡ. 6. Ⲉⲩⲛⲏⲟⲩ] ⲥ̀ⲛⲏⲟⲩ 50 ⲥⲟⲛⲓⲥⲓⲓ, ⲃ ⲛⲓⲟⲩⲱⲓⲛⲓ] ⲛⲓ ⲫ. Ⲟⲩⲇⲉ] ⲛⲁⲕ ⲓⲉ ⲟⲩ 40 ⲄⲢⲬⲞⲢⲬⲨ ⲓ̀ ⲉⲁⲥⲥⲓⲛⲓ] ⲁ ⲃ 20 ϫⲉⲥϭ, ⲧⲥ ⲉⲁⲥⲣⲓⲕⲓ ⲥⲓⲛⲉ ⲣⲕ ⲁϥⲟⲩⲱϣ] ⲁ56: ⲣⲓⲥ ⲉ ⲧ ⲥ. Ⲁϥϫⲫⲟⲛ] ϧⲉ ⲉ ⲉ ⲛⲉϥⲥⲱⲛⲧ] -ⲟⲛⲧ, ⲛⲏ ⲧⲉⲛⲥⲱⲟⲩⲛ ]ⲇ: ⲧⲉⲧⲉⲛⲥ, ̅ⲕⲔⲟⲢaϯ ⲥⲟⲙⲥ ⲉ̀ⲫ̀ⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲟϩⲓ 50 ϧⲏⲧϥ ⲙ̀ⲡⲁϥⲉⲣ ⲣⲉϥϭⲓ̅ⲥⲙⲏ ⲛ̀ⲣⲉϥⲉⲣⲡⲱⲃϣ ⲁⲗⲗⲁ ⲛ̀ⲣⲉϥⲓⲣⲓ ⲙ̀ⲡⲓϩⲱⲃ. Ⲫⲁⲓ ⲉϥⲉ̀ⲉⲣ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ϧⲉⲛ ⲡⲉⲧⲉϥⲓⲣⲓ ⲙ̀ⲙⲟϥ	fy je etafe g k Èvol 2s] (v. 6. 40 p̀ṡōi] ep. 6. Evnyou] s̀nyou 50 sonisii, v niouōini] ni f. Ouḋe] nak ie ou 40 ĠRKORKI ì eassini] a v 20 jesċ, ts easriki sine rk afouōṡ] a56: ris e t s. Afgfon] xe e e nefsōnt] -ont, ny tensōoun ]ḋ: tetens, ̅kKoRati soms èf̀nomos etjyk èvol ǹtimetremhe ouoh ǹtefohi 50 xytf m̀pafer refċismy ǹreferpōvṡ alla ǹrefiri m̀pihōb. Fai efèer oumakarios xen petefiri m̀mof
1:26	ⲫⲣⲏ ⲇⲉ ⲉⲑⲙⲉⲩⲓ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲣⲉϥϣⲉⲙϣⲓ ⲡⲉ ⲛ̅ϥϭⲓ̅ ⲭⲁⲗⲓⲛⲟⲩⲥ ⲙ̅ⲡⲉϥⲗⲁⲥ ⲁⲗⲗⲁ ⲁϥⲉⲣϩⲁⲗ ⲙ̅ⲡⲉϥϩⲏⲧ ⲟⲩⲉⲫⲗⲏⲟⲩ ⲡϣⲉⲙϣⲓ ⲙ̅ⲫⲁⲓ	ⲫ̀ⲣⲏ ⲇⲉ ⲉⲑⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩⲣⲉϥϣⲉⲙϣⲓ ⲡⲉ ⲛ̅ϥϭⲓ̅ ⲭⲁⲗⲓⲛⲟⲩⲥ ⲙ̀ⲡⲉϥⲗⲁⲥ ⲁⲗⲗⲁ ⲁϥⲉⲣϩⲁⲗ ⲙ̀ⲡⲉϥϩⲏⲧ ⲟⲩⲉⲫⲗⲏⲟⲩ ⲡ̀ϣⲉⲙϣⲓ ⲛ̀ⲫⲁⲓ	f̀ry ḋe eθmevi èrof je ourefṡemṡi pe nfċi xalinous m̀peflas alla aferhal m̀pefhyt oueflyou p̀ṡemṡi ǹfai	If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
1:27	Ⲡⲓϣⲉⲙϣⲓ ⲇⲉ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛⲁⲧⲑⲱⲗⲉⲃ ϧⲁⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ ⲫⲁⲓ ⲡⲉ ⲉϫⲉⲙⲡϣⲓⲛⲓ ⲛ̅ⲛⲓⲟⲣⲫⲁⲛⲟⲥ\| ⲛⲉⲙ ⲛⲓⲭⲏⲣⲁ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩϩⲟϫϩⲉϫ ⲉⲁⲣⲉϩ ⲉⲣⲟϥ ⲉϥⲟⲓ ⲛ̅ⲁⲧⲁϭⲛⲓ ⲉⲃⲟⲗ	Ⲡⲓϣⲉⲙϣⲓ ⲇⲉ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛ̀ⲁⲧⲑⲱⲗⲉⲃ ϧⲁⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲫ̀ⲓⲱⲧ ⲫⲁⲓ ⲡⲉ ⲉϫⲉⲙⲡϣⲓⲛⲓ ⲛ̀ⲛⲓⲟⲣⲫⲁⲛⲟⲥ\| ⲛⲉⲙ ⲛⲓⲭⲏⲣⲁ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩϩⲟϫϩⲉϫ ⲉⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲉϥⲟⲓ ⲛ̀ⲁⲧⲁϭⲛⲓ ⲉ̀ⲃⲟⲗ	Piṡemṡi ḋe eθouab ouoh ǹatθōleb xaten fti ouoh f̀iōt fai pe ejempṡini ǹniorfanos\| nem niṡyra ǹx̀ryi xen pouhogheg eàreh èrof efoi ǹataċni èvol	Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
2:1	ϩⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ Ⲛⲁⲥⲛⲏⲟⲩ ⲙ̅ⲡⲉⲣⲭⲁ ⲡⲓⲛⲁϩϯ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉϥϫⲟⲩϣⲧ ⲉϩⲟ	ϩⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ Ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲙ̀ⲡⲉⲣⲭⲁ ⲡⲓⲛⲁϩϯ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉϥϫⲟⲩϣⲧ ⲉ̀ϩⲟ	ha pikosmos Nas̀nyou m̀perka pinahti ǹte p̀ṑou ǹte penċois iysous pix̀ristos ǹten θynou xen oumetrefgouṡt èho
2:2	ⲉϣⲱⲡ ⲅⲁⲣ ⲛ̅ⲧⲉϥⲓ ⲉϧⲟⲩⲛ ⲉⲧⲉⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̅ϫⲉⲟⲩⲣⲱⲙⲓ ⲉⲣⲉⲟⲩⲟⲛ ⲟⲩϣϭⲟⲩⲣ ⲛ̅ⲛⲟⲩⲃ ⲧⲟⲓ ⲉⲡⲉϥⲧⲏⲃ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲉⲥⲫⲟⲣⲓ ⲛ̅ⲧⲉϥⲓ ⲉϧⲟⲩⲛ ϩⲱϥ ⲛ̅ϫⲉ-ⲟⲩϩⲏⲕⲓ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲉⲥⲁⲑⲓⲱⲟⲩ	ⲉϣⲱⲡ ⲅⲁⲣ ⲛ̀ⲧⲉϥⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧⲉⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̀ϫⲉⲟⲩⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲟⲩⲟⲛ ⲟⲩϣϭⲟⲩⲣ ⲛ̀ⲛⲟⲩⲃ ⲧⲟⲓ ⲉ̀ⲡⲉϥⲧⲏⲃ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲉⲥⲫⲟⲣⲓ ⲛ̀ⲧⲉϥⲓ ⲉ̀ϧⲟⲩⲛ ϩⲱϥ ⲛ̀ϫⲉⲟⲩϩⲏⲕⲓ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲉⲥⲁⲑⲓⲱⲟⲩ	eṡōp ġar ǹtefi èxoun ètetensinaġōgy ǹjeourōmi ère ouon ouṡċour ǹnoub toi èpeftyb xen ouhevsō esfori ǹtefi èxoun hōf ǹjeouhyki xen ouhevsō esaθiōou	For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;
2:3	ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉⲫⲏ ⲉⲧⲉ ϯϩⲉⲃⲥⲱ ⲉⲧⲫⲟⲣⲓ ⲧⲟⲓ ϩⲓⲱⲧϥ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϫⲟⲥ ϫⲉ ⲛ̅ⲑⲟⲕ ϩⲉⲙⲥⲓ ⲛⲁⲕ ⲙ̅ⲡⲁⲓⲙⲁ ⲛ̅ⲕⲁⲗⲱⲥ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϫⲟⲥ ⲙ̅ⲡⲓϩⲏⲕⲓ ϩⲱϥ ϫⲉ ⲛ̅ⲑⲟⲕ ⲟϩⲓ ⲉⲣⲁⲧⲕ ϩⲁⲙⲛⲏ ⲓⲉ ϩⲉⲙⲥⲓ ⲙ̅ⲡⲁⲓⲙⲁ ϧⲁⲧⲉⲛ ⲫⲙⲁ ⲛ̅ⲭⲁ ⲛⲓϭⲁ̅ⲗⲁⲩϫ	ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲫⲏ ⲉ̀ⲧⲉ ϯϩⲉⲃⲥⲱ ⲉ̀ⲧ̀ⲫⲟⲣⲓ ⲧⲟⲓ ϩⲓⲱⲧϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ϫⲉ ⲛ̀ⲑⲟⲕ ϩⲉⲙⲥⲓ ⲛⲁⲕ ⲛ̀ⲡⲁⲓⲙⲁ ⲛ̀ⲕⲁⲗⲱⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ⲙ̀ⲡⲓϩⲏⲕⲓ ϩⲱϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ ϩⲁⲙⲛⲏ ⲓⲉ ϩⲉⲙⲥⲓ ⲛ̀ⲡⲁⲓⲙⲁ ϧⲁⲧⲉⲛ ⲫ̀ⲙⲁ ⲛ̀ⲭⲁ ⲛⲓϭⲁ̅ⲗⲁⲩϫ	ouoh ǹtetengouṡt èfy ète tihevsō èt̀fori toi hiōtf ouoh ǹtetengos je ǹθok hemsi nak ǹpaima ǹkalōs ouoh ǹtetengos m̀pihyki hōf je ǹθok òhi èratk hamny ie hemsi ǹpaima xaten f̀ma ǹka niċalavg	and you pay special attention to him who wears the fine clothing, and say, 'Sit here in a good place;' and you tell the poor man, 'Stand there,' or 'Sit by my footstool;'
2:4	Ⲙⲏ ⲙ̅ⲡⲉⲧⲉⲛⲭⲁ ⲟⲩϣⲓⲃϯ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲉⲣ ⲣⲉϥϯϩⲁⲡ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ	Ⲙⲏ ⲙ̀ⲡⲉⲧⲉⲛⲭⲁ ⲟⲩϣⲓⲃϯ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲉⲣ ⲣⲉϥϯϩⲁⲡ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ	My m̀petenka ouṡivti ǹh̀ryi xen θynou ouoh aretener reftihap ǹx̀ryi xen hanmevi evhōou	haven't you shown partiality among yourselves, and become judges with evil thoughts?
2:5	ⲥⲱⲧⲉⲙ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ ⲫϯ ⲛⲁϥⲥⲱⲧⲡ ⲛ̅ⲛⲓϩⲏⲕⲓ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̅ⲣⲁⲙⲁⲟ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲟⲩⲟϩ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⲑⲏ ⲉⲧⲁϥⲱϣ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ	ⲥⲱⲧⲉⲙ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ ⲫϯ ⲛⲁϥⲥⲱⲧⲡ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲣⲁⲙⲁⲟ̀ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲟⲩⲟϩ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⲑⲏ ⲉ̀ⲧⲁϥⲱϣ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ	sōtem nas̀nyou namenrati fti nafsōtp ǹnihyki ǹte pikosmos ǹramaò xen pinahti ouoh ǹk̀lyronomos ǹte timetouro θy ètafōṡ m̀mos ǹny eθnamenritf	Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
2:6	Ⲛ̅ⲑⲱⲧⲉⲛ ⲇⲉ ⲁⲣⲉⲧⲉⲛϣⲉϣ ⲡⲓϩⲏⲕⲓ ⲙⲏ ⲛⲓⲣⲁ ⲙⲁⲱⲟⲩ ⲁⲛ ⲉⲧⲟⲓ ⲛ̅ϫⲱⲣⲓ ⲉⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲟⲩ ⲉⲧⲥⲱⲕ ⲙ̅ⲙⲱⲧⲉⲛ ⲉϩⲁⲛⲙⲁ ⲛ̅ϯϩⲁⲡ	Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲁⲣⲉⲧⲉⲛϣⲉϣ ⲡⲓϩⲏⲕⲓ ⲙⲏ ⲛⲓⲣⲁ ⲙⲁⲱ̀ⲟⲩ ⲁⲛ ⲉⲧⲟⲓ ⲛ̀ϫⲱⲣⲓ ⲉⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ⲉⲧⲥⲱⲕ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ϩⲁⲛⲙⲁ ⲛ̀ϯϩⲁⲡ	Ǹθōten ḋe aretenṡeṡ pihyki my nira maṑou an etoi ǹgōri erōten ouoh ǹθōou etsōk m̀mōten èhanma ǹtihap	But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
2:7	ⲙⲛ ⲛ̅ⲑⲱⲟⲩ ⲁⲛ ⲉⲧϫⲉⲟⲩⲁ ⲉⲡⲓⲣⲁⲛ ⲉⲑⲛⲁⲛⲉϥ ⲉⲧⲁⲩⲙⲟⲩϯ ⲙ̅ⲙⲟϥ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ \|	ⲙ̀ⲛ ⲛ̀ⲑⲱⲟⲩ ⲁⲛ ⲉⲧϫⲉⲟⲩⲁ ⲉ̀ⲡⲓⲣⲁⲛ ⲉⲑⲛⲁⲛⲉϥ ⲉⲧⲁⲩⲙⲟⲩϯ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ \|	m̀n ǹθōou an etjeoua èpiran eθnanef etavmouti m̀mof èjen θynou \|	Don't they blaspheme the honorable name by which you are called?
2:8	Ⲓⲥϫⲉ ⲙⲉⲛ ⲧⲉⲧⲉⲛϫⲱⲕ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲟⲩⲣⲟ ⲉⲃⲟⲗ ⲕⲁⲧⲁ ⲛⲓⲅⲣⲁⲫⲏ ϫⲉ ⲉⲕⲉⲙⲉⲛⲣⲉ ⲡⲉⲕϣⲫⲏⲣ ⲙ̅ⲡⲉⲕⲣⲏϯ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲉⲛⲣⲁ ⲙ̅ⲙⲟⲥ	Ⲓⲥϫⲉ ⲙⲉⲛ ⲧⲉⲧⲉⲛϫⲱⲕ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲃⲟⲗ ⲕⲁⲧⲁ ⲛⲓⲅ̀ⲣⲁⲫⲏ ϫⲉ ⲉⲕⲉ̀ⲙⲉⲛⲣⲉ ⲡⲉⲕϣ̀ⲫⲏⲣ ⲙ̀ⲡⲉⲕⲣⲏϯ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲉⲛⲣⲁ ⲙ̀ⲙⲟⲥ	Isje men tetengōk ǹpinomos ǹouro èvol kata niġ̀rafy je ekèmenre pekṡ̀fyr m̀pekryti kalōs tetenra m̀mos	However, if you fulfill the royal law, according to the Scripture, 'You shall love your neighbor as yourself,' you do well.
2:9	ⲓⲥϫⲉ ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉϩⲟ ⲧⲉⲧⲉⲛⲉⲣϩⲱⲃ ⲉⲫⲛⲟⲃⲓ ⲉⲣⲉ ⲫⲛⲟⲙⲟⲥ ⲥⲟϩⲓ ⲙ̅ⲙⲱⲧⲉⲛ ϩⲱⲥ ⲡⲁⲣⲁ ⲃⲁⲧⲏⲥ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	ⲓⲥϫⲉ ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ϩⲟ ⲧⲉⲧⲉⲛⲉⲣϩⲱⲃ ⲉ̀ⲫ̀ⲛⲟⲃⲓ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲙⲟⲥ ⲥⲟϩⲓ ⲙ̀ⲙⲱⲧⲉⲛ ϩⲱⲥ ⲡⲁⲣⲁ ⲃⲁⲧⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	isje tetengouṡt èho tetenerhōb èf̀novi ère f̀nomos sohi m̀mōten hōs para vatys ǹte pinomos	But if you show partiality, you commit sin, being convicted by the law as transgressors.
2:10	ⲫⲏ ⲅⲁⲣ ⲉⲑⲛⲁⲁⲣⲉϩ ⲉⲫⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉϥϩⲉⲓ ϧⲉⲛ ⲟⲩⲁⲓ ⲁϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛⲉⲛⲟⲭⲟⲥ ⲙ̅ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ	ⲫⲏ ⲅⲁⲣ ⲉⲑⲛⲁⲁ̀ⲣⲉϩ ⲉ̀ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉϥϩⲉⲓ ϧⲉⲛ ⲟⲩⲁⲓ ⲁϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲉⲛⲟⲭⲟⲥ ⲙ̀ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ	fy ġar eθnaàreh èf̀nomos ǹtefhei xen ouai afṡōpi efoi ǹenoxos m̀mōou tyrou	For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
2:11	ⲫⲏ ⲅⲁⲣ ⲉⲧⲁϥϫⲟⲥ ϫⲉ ⲛ̅ⲛⲉⲕⲉⲣⲛⲱⲓⲕ ⲛ̅ⲑⲟϥ ⲟⲛ ⲁϥϫⲟⲥ ϫⲉ ⲛ̅ⲛⲉⲕϧⲱⲧⲉⲃ ⲒⲤϫⲉ ⲕⲟⲓ ⲛ̅ⲛⲱⲓⲕ ⲁⲛ ⲕϧⲱⲧⲉⲃ ⲇⲉ ⲁⲕϣⲱⲡⲓ ⲉⲕⲟⲓ ⲙ̅ⲡϩⲣⲁⲃⲁⲧⲏⲥ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	ⲫⲏ ⲅⲁⲣ ⲉ̀ⲧⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲛⲉⲕⲉⲣⲛⲱⲓⲕ ⲛ̀ⲑⲟϥ ⲟⲛ ⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲛⲉⲕϧⲱⲧⲉⲃ ⲒⲤϫⲉ ⲕ̀ⲟⲓ ⲛ̀ⲛⲱⲓⲕ ⲁⲛ ⲕ̀ϧⲱⲧⲉⲃ ⲇⲉ ⲁⲕϣⲱⲡⲓ ⲉⲕⲟⲓ ⲙ̀ⲡϩⲣⲁⲃⲁⲧⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	fy ġar ètafgos je ǹnekernōik ǹθof on afgos je ǹnekxōteb ISje k̀oi ǹnōik an k̀xōteb ḋe akṡōpi ekoi m̀phravatys ǹte pinomos	For he who said, 'Do not commit adultery,' Now if you do not commit adultery, but murder, you have become a transgressor of the law.
2:12	ⲥⲁϫⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲁⲣⲓⲟⲩⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ⲉⲩⲛⲁϯϩⲁⲡ ⲉⲣⲱⲧⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲣⲉⲙϩⲉ	ⲥⲁϫⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲁ̀ⲣⲓⲟⲩⲓ̀ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ⲉⲩⲛⲁϯϩⲁⲡ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲉⲙϩⲉ	saji ǹpairyti ouoh àriouì ǹpairyti hōs evnatihap erōten èvol hiten f̀nomos ǹte timetremhe	So speak, and so do, as men who are to be judged by a law of freedom.
2:13	ⲡⲓϩⲁⲡ ⲅⲁⲣ ⲟⲩⲁⲑⲛⲁⲓ ⲡⲉ ⲙ̅ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥⲓⲣⲓ ⲙ̅ⲡⲓⲛⲁⲓ ϣⲁⲣⲉ ⲫⲛⲁⲓ ⲅⲁⲣ ϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟϥ ⲉϫⲉⲛ ⲡⲓϩⲁⲡ .	ⲡⲓϩⲁⲡ ⲅⲁⲣ ⲟⲩⲁⲑⲛⲁⲓ ⲡⲉ ⲛ̀ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥⲓⲣⲓ ⲙ̀ⲡⲓⲛⲁⲓ ϣⲁⲣⲉ ⲫ̀ⲛⲁⲓ ⲅⲁⲣ ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲡⲓϩⲁⲡ.	pihap ġar ouaθnai pe ǹfy etempefiri m̀pinai ṡare f̀nai ġar ṡouṡou m̀mof èjen pihap.	For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
2:14	Ⲟⲩ ⲡⲉ ⲡϩⲏⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ⲉϣⲱⲡ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲟⲩⲟⲛϯ ⲛⲁϩϯ ⲙ̅ⲙⲁⲩ. ⲙ̅ⲙⲟⲛ ⲛ̅ⲧⲁϥ ⲇⲉ ⲛ̅ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲙⲏ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲛ̅ⲧⲉ ⲡⲓⲛⲁϩϯ ⲛⲁϩⲙⲉϥ ⲁϭⲛ̅ⲉ ⲛⲓϩⲃⲏⲟⲩⲓ	Ⲟⲩ ⲡⲉ ⲡ̀ϩⲏⲟⲩ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉϣⲱⲡ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲟⲩⲟⲛϯ ⲛⲁϩϯ ⲙ̀ⲙⲁⲩ. Ⲙ̀ⲙⲟⲛ ⲛ̀ⲧⲁϥ ⲇⲉ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲙⲏ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲧⲉ ⲡⲓⲛⲁϩϯ ⲛⲁϩⲙⲉϥ ⲁϭⲛⲉ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ	Ou pe p̀hyou nas̀nyou eṡōp ǹte ouai gos je ouonti nahti m̀mav. M̀mon ǹtaf ḋe ǹhanh̀vyouì my ouon ṡ̀gom ǹte pinahti nahmef aċne nih̀vyoui	What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
2:15	ⲉϣⲱⲡ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲟⲛ ⲓⲉ ⲟⲩⲥⲱⲛⲓ ⲉⲩⲃⲏϣ ⲟⲩⲟϩ ⲉⲩϣⲁⲧ ⲛ̅ⲧϧⲣⲉ ⲛ̅ⲧⲉ ⲡⲓⲉϩⲟⲟⲩ	ⲉϣⲱⲡ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲟⲛ ⲓⲉ ⲟⲩⲥⲱⲛⲓ ⲉⲩⲃⲏϣ ⲟⲩⲟϩ ⲉⲩϣⲁⲧ ⲛ̀ⲧϧⲣⲉ ⲛ̀ⲧⲉ ⲡⲓⲉ̀ϩⲟⲟⲩ	eṡōp ḋe ouon ouson ie ousōni evvyṡ ouoh evṡat ǹtxre ǹte pièhoou	And if a brother or sister is naked and in lack of daily food,
2:16	ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲇⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲟⲥ ⲛⲱⲟⲩ ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ϧⲙⲟⲙ ⲟⲩⲟϩ ⲥⲓ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙϯ ⲇⲉ ⲛⲱⲟⲩ ⲛ̅ⲧⲭⲣⲓⲁ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲟⲩ ⲡⲉ ⲡⲓϩⲏⲟⲩ	ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲟⲥ ⲛⲱⲟⲩ ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ϧⲙⲟⲙ ⲟⲩⲟϩ ⲥⲓ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϯ ⲇⲉ ⲛⲱⲟⲩ ⲛ̀ⲧⲭⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲟⲩ ⲡⲉ ⲡⲓϩⲏⲟⲩ	ǹte ouai ḋe èvol xen θynou gos nōou je maṡe nōten xen ouhiryny xmom ouoh si ǹtetenṡtemti ḋe nōou ǹtxria ǹte pisōma ou pe pihyou	and one of you tells them, 'Go in peace, be warmed and filled;' and yet you didn't give them the things the body needs, what good is it?
2:17	ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲛⲁϩϯ ⲉϣⲱⲡ ⲙ̅ⲙⲟⲛ ϩⲱⲃ ⲛ̅ϧⲏⲧϥ ϥⲙⲱ‐ⲟⲩⲧ ϧⲁⲣⲓ ϧⲁⲣⲟϥ.	ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲛⲁϩϯ ⲉϣⲱⲡ ⲙ̀ⲙⲟⲛ ϩⲱⲃ ⲛ̀ϧⲏⲧϥ ϥ̀ⲙⲱ‐ⲟⲩⲧ ϧⲁⲣⲓ ϧⲁⲣⲟϥ.	pairyti hōf pinahti eṡōp m̀mon hōb ǹxytf f̀mō‐out xari xarof.	Even so faith, if it has no works, is dead in itself.
2:18	Ⲁⲗⲗⲁ ϥⲛⲁϫⲟⲥ ⲛ̅ϫⲉⲟⲩⲁⲓ ϫⲉ ⲛ̅ⲑⲟⲕ ⲟⲩⲟⲛⲧⲁⲕ ⲛⲟⲩⲛⲁϩϯ ⲙ̅ⲙⲁⲩ ⲁⲛⲟⲕ ⲇⲉ ⲟⲩⲟⲛⲧⲏⲓ ⲛ̅ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲙⲁⲧⲁⲙⲟⲓ ⲉⲡⲉⲕⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩⲃⲏⲟⲩⲓ ⲁⲛⲟⲕ ⲇⲉ ⲛ̅ⲧⲁⲧⲁⲙⲟⲕ ⲉⲡⲁⲛⲁϩϯ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲁϩⲃⲏⲟⲩⲓ	Ⲁⲗⲗⲁ ϥ̀ⲛⲁϫⲟⲥ ⲛ̀ϫⲉⲟⲩⲁⲓ ϫⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲟⲛⲧⲁⲕ ⲛ̀ⲟⲩⲛⲁϩϯ ⲙ̀ⲙⲁⲩ ⲁⲛⲟⲕ ⲇⲉ ⲟⲩⲟⲛⲧⲏⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲙⲁⲧⲁⲙⲟⲓ ⲉ̀ⲡⲉⲕⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲁⲛⲟⲕ ⲇⲉ ⲛ̀ⲧⲁⲧⲁⲙⲟⲕ ⲉ̀ⲡⲁⲛⲁϩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁϩ̀ⲃⲏⲟⲩⲓ̀	Alla f̀nagos ǹjeouai je ǹθok ouontak ǹounahti m̀mav anok ḋe ouontyi ǹhanh̀vyouì matamoi èpeknahti xōris nih̀vyoui anok ḋe ǹtatamok èpanahti èvol xen nah̀vyouì	Yes, a man will say, 'You have faith, and I have works.' Show me your faith without works, and I by my works will show you my faith.
2:19	ⲛ̅ⲑⲟⲕ ⲭⲛⲁϩϯ ϫⲉ ⲟⲩⲁⲓ ⲡⲉ ⲫϯ ⲕⲁⲗⲱⲥ ⲕⲣⲁ ⲙ̅ⲙⲟⲥ ⲛⲓⲕⲉ ⲇⲉⲙⲱⲛ ϩⲱⲟⲩ ⲥⲉⲛⲁϩϯ ⲟⲩⲟϩ ⲥⲉⲥⲑⲉⲣⲧⲉⲣ	ⲛ̀ⲑⲟⲕ ⲭ̀ⲛⲁϩϯ ϫⲉ ⲟⲩⲁⲓ ⲡⲉ ⲫϯ ⲕⲁⲗⲱⲥ ⲕⲣⲁ ⲙ̀ⲙⲟⲥ ⲛⲓⲕⲉ ⲇⲉⲙⲱⲛ ϩⲱⲟⲩ ⲥⲉⲛⲁϩϯ ⲟⲩⲟϩ ⲥⲉⲥⲑⲉⲣⲧⲉⲣ	ǹθok k̀nahti je ouai pe fti kalōs kra m̀mos nike ḋemōn hōou senahti ouoh sesθerter	You believe that God is one. You do well. The demons also believe, and shudder.
2:20	ⲭⲟⲩⲱϣ ⲇⲉ ⲉⲉⲙⲓ ⲱ ⲫⲣⲱⲙⲓ ⲉⲧϣⲟⲩⲓⲧ ϫⲉ ⲡⲓⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩⲃⲏⲟⲩⲓ ϥⲙⲱⲟⲩⲧ	ⲭ̀ⲟⲩⲱϣ ⲇⲉ ⲉⲉⲙⲓ ⲱ̀ ⲫ̀ⲣⲱⲙⲓ ⲉⲧϣⲟⲩⲓⲧ ϫⲉ ⲡⲓⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ϥ̀ⲙⲱⲟⲩⲧ	k̀ouōṡ ḋe eemi ṑ f̀rōmi etṡouit je pinahti xōris nih̀vyoui f̀mōout	But do you want to know, vain man, that faith apart from works is dead?
2:21	Ⲁⲃⲣⲁⲁⲙ ⲡⲉⲛⲓⲱⲧ ⲙⲏ ⲛⲉⲧⲁⲩⲑⲙⲁⲓⲟϥ ⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲧⲁϥⲉⲛ ⲓⲥⲁⲁⲕ ⲡⲉϥϣⲏⲣⲓ ϩⲓϫⲉⲛ ⲡⲓⲙⲁ ⲛⲉⲣϣⲱⲟⲩϣⲓ	Ⲁⲃⲣⲁⲁⲙ ⲡⲉⲛⲓⲱⲧ ⲙⲏ ⲛⲉⲧⲁⲩⲑⲙⲁⲓⲟϥ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉⲧⲁϥⲉⲛ ⲓⲥⲁⲁⲕ ⲡⲉϥϣⲏⲣⲓ ϩⲓϫⲉⲛ ⲡⲓⲙⲁ ⲛ̀ⲉⲣϣⲱⲟⲩϣⲓ	Abraam peniōt my netavθmaiof an èvol xen nih̀vyoui etafen isaak pefṡyri hijen pima ǹerṡōouṡi	Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
2:22	ⲭⲛⲁⲩ ⲛⲁⲣⲉ ⲡⲓⲛⲁϩϯ ⲉⲣϩⲱⲃ ⲛⲉⲙ ⲛⲓϩⲃⲏⲟⲩⲓ ⲟⲩⲟϩ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲁ ⲡⲓⲛⲁϩϯ ϫⲱⲕ ⲉⲃⲟⲗ	ⲭ̀ⲛⲁⲩ ⲛⲁⲣⲉ ⲡⲓⲛⲁϩϯ ⲉⲣϩⲱⲃ ⲛⲉⲙ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲟⲩⲟϩ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲁ ⲡⲓⲛⲁϩϯ ϫⲱⲕ ⲉ̀ⲃⲟⲗ	k̀nav nare pinahti erhōb nem nih̀vyoui ouoh xen nih̀vyoui a pinahti gōk èvol	You see that faith worked with his works, and by works faith was perfected;
2:23	ⲟⲩⲟϩ ⲁⲥϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϫⲉϯⲅⲣⲁⲫⲏ ϫⲉ ⲁϥⲛⲁϩϯ ⲛ̅ϫⲉⲁⲃⲣⲁⲁⲙ ⲉⲫϯ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲟⲩ ⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲁⲩⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉ ⲡϣⲫⲏⲣ ⲙ̅ⲫϯ	ⲟⲩⲟϩ ⲁⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉϯⲅⲣⲁⲫⲏ ϫⲉ ⲁϥⲛⲁϩϯ ⲛ̀ϫⲉⲁⲃⲣⲁⲁⲙ ⲉ̀ⲫϯ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲟⲩ ⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲫϯ	ouoh asgōk èvol ǹjetiġrafy je afnahti ǹjeabraam èfti avop·s naf eou meθmyi ouoh avmouti èrof je p̀ṡ̀fyr ǹfti	and the Scripture was fulfilled which says, 'Abraham believed God, and it was accounted to him as righteousness;' and he was called the friend of God.
2:24	Ⲧⲉⲧⲉⲛⲛⲁⲩ ϫⲉ ⲁⲩⲛⲁⲑⲙⲁⲓⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲟⲩⲟϩ ⲛⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲁⲛ	Ⲧⲉⲧⲉⲛⲛⲁⲩ ϫⲉ ⲁⲩⲛⲁⲑⲙⲁⲓⲉ ⲡⲓⲣⲱⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲟⲩⲟϩ ⲛⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲁϩϯ 40 ⲙⲁⲩⲁⲧϥ ⲁⲛ	Tetennav je avnaθmaie pirōmi èvol xen nih̀vyoui ouoh ne èvol xen pinahti 40 mavatf an	You see then that by works, a man is justified, and not only by faith.
2:25	ⲡⲁⲓⲣⲏϯ ⲣⲁⲁⲃ ϯⲡⲟⲣⲛⲏ ⲙⲏ ⲛⲉⲧⲁⲩⲑⲙⲁⲓⲟⲥ ⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲧⲁⲥϣⲉⲡ ⲛⲓϫⲏⲣ ⲉⲣⲟⲥ ⲟⲩⲟϩ ⲁⲥϯⲧⲟⲧⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲙⲱⲓⲧ	ⲡⲁⲓⲣⲏϯ ⲣⲁⲁⲃ ϯⲡⲟⲣⲛⲏ ⲙⲏ ⲛⲉⲧⲁⲩⲑⲙⲁⲓⲟⲥ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉⲧⲁⲥϣⲉⲡ ⲛⲓϫⲏⲣ ⲉ̀ⲣⲟⲥ ⲟⲩⲟϩ ⲁⲥϯⲧⲟⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲙⲱⲓⲧ	pairyti raab tiporny my netavθmaios an èvol xen nih̀vyoui etasṡep nijyr èros ouoh astitotou èvol hiten kemōit	In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
2:26	ⲙ̅ⲫⲣⲏϯ ⲅⲁⲣ ⲙ̅ⲡⲓⲥⲱⲙⲁ ⲭⲱⲣⲓⲥ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϥⲙⲱⲟⲩⲧ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩⲃⲏⲟⲩⲓ ϥⲙⲱⲟⲩⲧ	ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲭⲱⲣⲓⲥ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϥ̀ⲙⲱⲟⲩⲧ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ϥ̀ⲙⲱⲟⲩⲧ	ǹf̀ryti ġar m̀pisōma xōris pip̀nevma f̀mōout pairyti hōf pinahti xōris nih̀vyoui f̀mōout	For as the body apart from the spirit is dead, even so faith apart from works is dead.
3:1	Ⲙ̅ⲡⲉⲣⲉⲣ ⲟⲩⲙⲏϣ ⲛ̅ⲣⲉϥϯⲥⲃⲱ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲥϣⲟⲩⲛ ϫⲉⲧⲉⲧⲉⲛⲛⲁϭⲓ ⲛⲟⲩϩⲁⲡ.	Ⲙ̀ⲡⲉⲣⲉⲣ ⲟⲩⲙⲏϣ ⲛ̀ⲣⲉϥϯⲥⲃⲱ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛⲥϣⲟⲩⲛ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁϭⲓ ⲛ̀ⲟⲩϩⲁⲡ.	M̀perer oumyṡ ǹreftisvō nas̀nyou èretensṡoun je tetennaċi ǹouhap.	Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
3:2	ⲧⲉⲛϩⲓⲱⲟⲩⲧ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲫⲏ ⲉⲧⲉ ⲛ̅ϥϩⲓⲱⲟⲩⲧ ⲁⲛ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲫⲁⲓ ⲟⲩⲧⲉⲗⲓⲟⲥ ⲛ̅ⲣⲱⲙⲓ ⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉϭⲓⲭⲁⲗⲓⲛⲟⲩⲥ ⲙ̅ ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ	Ⲧⲉⲛϩⲓⲱⲟⲩⲧ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲫⲏ ⲉ̀ⲧⲉ ⲛ̀ϥϩⲓⲱⲟⲩⲧ ⲁⲛ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲫⲁⲓ ⲟⲩⲧⲉⲗⲓⲟⲥ ⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉϭⲓⲭⲁⲗⲓⲛⲟⲩⲥ 40 ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ	Tenhiōout ġar tyrou ǹoumyṡ ǹsop fy ète ǹfhiōout an xen ousaji fai outelios ǹrōmi èouon ṡ̀gom m̀mof eċikalinous 40 pisōma tyrf	For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
3:3	ⲒⲤϫⲉ ⲧⲉⲛϯⲭⲁⲗⲓⲛⲟⲩⲥ ⲉⲣⲱⲟⲩ ⲛ̅ⲛⲓϩⲑⲱⲣ ⲉⲡϫⲓⲛⲧⲟⲩⲥⲱⲧⲉⲙ ⲛ̅ⲥⲱⲛ ⲟⲩⲟϩ ⲧⲉⲛⲥⲱⲕ ⲙ̅ⲡⲟⲩⲥⲱⲙⲁ ⲧⲏⲣϥ	ⲒⲤϫⲉ ⲧⲉⲛϯⲭⲁⲗⲓⲛⲟⲩⲥ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲛⲓϩⲑⲱⲣ ⲉ̀ⲡ̀ϫⲓⲛⲧⲟⲩⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲛ ⲟⲩⲟϩ ⲧⲉⲛⲥⲱⲕ ⲙ̀ⲡⲟⲩⲥⲱⲙⲁ ⲧⲏⲣϥ	ISje tentixalinous èrōou ǹnihθōr èp̀jintousōtem ǹsōn ouoh tensōk m̀pousōma tyrf	Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body.
3:4	ϩⲏⲡⲡⲉ ⲓⲥ ⲛⲓⲉϫⲏⲟⲩ ⲉⲧⲉⲛⲧⲁⲓⲙⲁⲓⲏ ⲉⲩⲥⲱⲕ ⲙ̅ⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ϩⲁⲛⲑⲏⲟⲩ ⲉⲩⲛⲁϣⲧ ϣⲁⲩⲉⲛⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲕⲟⲩϫⲓ ⲛ̅ϩⲓⲏ ⲉⲫⲙⲁ ⲉⲧⲉϥⲛⲁⲟⲩⲱϣ ⲉϯ ⲙ̅ⲡⲉϥⲟⲩⲟⲓ ⲉⲣⲟϥ ⲛ̅ϫⲉⲡⲓⲣⲉϥⲉⲣϩⲉⲙⲓ	ϩⲏⲡⲡⲉ ⲓⲥ ⲛⲓⲉϫⲏⲟⲩ ⲉⲧⲉⲛⲧⲁⲓⲙⲁⲓⲏ ⲉⲩⲥⲱⲕ ⲙ̀ⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ϩⲁⲛⲑⲏⲟⲩ ⲉⲩⲛⲁϣⲧ ϣⲁⲩⲉⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ϩⲓⲏ ⲉ̀ⲫ̀ⲙⲁ ⲉⲧⲉϥⲛⲁⲟⲩⲱϣ ⲉ̀ϯ ⲙ̀ⲡⲉϥⲟⲩⲟⲓ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉⲡⲓⲣⲉϥⲉⲣϩⲉⲙⲓ	hyppe is niejyou etentaimaiy evsōk m̀mōou hiten hanθyou evnaṡt ṡavenou èvol hiten oukouji ǹhiy èf̀ma etefnaouōṡ èti m̀pefouoi èrof ǹjepireferhemi	Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
3:5	ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲗⲁⲥ ⲟⲩⲕⲟⲩϫⲓ ⲙ̅ⲙⲉⲗⲟⲥ ⲡⲉ ⲟⲩⲟϩ ϥⲥⲁϫⲓ ⲛ̅ϩⲁⲛⲙⲉⲧⲛⲓϣϯ ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲕⲟⲩϫⲓ ⲛ̅ⲭⲣⲱⲙ ϥⲣⲱⲕϩ ⲛⲟⲩϩⲩⲗⲏ ⲧⲏⲣⲥ	ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲗⲁⲥ ⲟⲩⲕⲟⲩϫⲓ ⲙ̀ⲙⲉⲗⲟⲥ ⲡⲉ ⲟⲩⲟϩ ϥ̀ⲥⲁϫⲓ ⲛ̀ϩⲁⲛⲙⲉⲧⲛⲓϣϯ ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲭ̀ⲣⲱⲙ ϥ̀ⲣⲱⲕϩ ⲛ̀ⲟⲩϩⲩⲗⲏ ⲧⲏⲣⲥ	pairyti hōf pilas oukouji m̀melos pe ouoh f̀saji ǹhanmetniṡti hyppe is oukouji ǹk̀rōm f̀rōk·h ǹouhily tyrs	So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
3:6	ⲡⲓⲗⲁⲥ ϩⲱϥ ⲟⲩⲭⲣⲱⲙ ⲡⲉ ⲡⲥⲟⲗⲥⲉⲗ ⲛ̅ⲧⲉ ⲧⲁⲇⲓⲕⲓⲁ Ⲡⲓⲗⲁⲥ ⲭⲏ ⲉϧⲣⲏⲓ ϧⲉⲛ ⲛⲓⲙⲉⲗⲟⲥ ⲟⲩⲟϩ ϥϩⲓⲁϭⲛⲓ ⲛ̅ⲥⲁ ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ ϥⲣⲱⲕϩ ⲙ̅ⲡⲓⲧⲣⲟⲭⲟⲥ ⲛ̅ⲧⲉ ⲡⲓϫⲓⲛⲙⲓⲥⲓ ⲟⲩⲟϩ ϥⲣⲱⲕϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲅⲉⲉⲛⲛⲁ	ⲡⲓⲗⲁⲥ ϩⲱϥ ⲟⲩⲭ̀ⲣⲱⲙ ⲡⲉ ⲡ̀ⲥⲟⲗⲥⲉⲗ ⲛ̀ⲧⲉ ⲧ̀ⲁ̀ⲇⲓⲕⲓⲁ Ⲡⲓⲗⲁⲥ ⲭⲏ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓⲙⲉⲗⲟⲥ ⲟⲩⲟϩ ϥ̀ϩⲓⲁϭⲛⲓ ⲛ̀ⲥⲁ ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ ϥ̀ⲣⲱⲕϩ ⲙ̀ⲡⲓⲧⲣⲟⲭⲟⲥ ⲛ̀ⲧⲉ ⲡⲓϫⲓⲛⲙⲓⲥⲓ ⲟⲩⲟϩ ϥ̀ⲣⲱⲕϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲅⲉⲉⲛⲛⲁ	pilas hōf ouk̀rōm pe p̀·solsel ǹte t̀àḋikia Pilas ky èx̀ryi xen nimelos ouoh f̀hiaċni ǹsa pisōma tyrf f̀rōk·h m̀pitroxos ǹte pijinmisi ouoh f̀rōk·h èvol hiten tigeenna	And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
3:7	Ⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲛⲓⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲛⲓϩⲁⲗⲁϯ ⲛⲉⲙ ⲛⲓϭⲁⲧϥⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲁⲙⲁⲓⲟⲩ ⲥⲉⲉⲣⲇⲁⲙⲁⲍⲓⲛ ⲙ̅ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉϭⲛ̅ⲟ ⲛ̅ϫⲱⲟⲩ ⲛ̅ϯⲫⲩⲥⲓⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ	Ⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲓⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲛⲓϩⲁⲗⲁϯ ⲛⲉⲙ ⲛⲓϭⲁⲧϥⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲁ̀ⲙⲁⲓⲟⲩ ⲥⲉⲉⲣⲇⲁⲙⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉϭⲛ̅ⲟ ⲛ̀ϫⲱⲟⲩ ⲛ̀ϯⲫⲩⲥⲓⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ	Fisis ġar niven ǹte niθyrion nem nihalati nem niċatfi nem ny etxen niàmaiou seerḋamazin m̀mōou ouoh seċno ǹgōou ǹtifisis ǹte timetrōmi	For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.
3:8	ⲡⲓⲗⲁⲥ ⲇⲉ ⲛ̅ⲑⲟϥ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛ̅ⲣⲱⲙⲓ ϣⲑⲣⲟ ⲙ̅ⲙⲟϥ ⲉϭⲛⲉϫⲱϥ. ⲟⲩⲁⲧⲥⲉⲙⲛⲓ ⲡⲉ ⲉϥϩⲱⲟⲩ ⲉϥⲙⲉϩ ⲙ̅ⲙⲁⲑⲟⲩⲓ ⲛ̅ⲧⲉ ⲫⲙⲟⲩ	ⲡⲓⲗⲁⲥ ⲇⲉ ⲛ̀ⲑⲟϥ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲣⲱⲙⲓ ϣⲑⲣⲟ ⲙ̀ⲙⲟϥ ⲉϭⲛⲉϫⲱϥ. Ⲟⲩⲁⲧⲥⲉⲙⲛⲓ ⲡⲉ ⲉϥϩⲱⲟⲩ ⲉϥⲙⲉϩ ⲙ̀ⲙⲁⲑⲟⲩⲓ ⲛ̀ⲧⲉ ⲫ̀ⲙⲟⲩ	pilas ḋe ǹθof m̀mon h̀li ǹrōmi ṡθro m̀mof eċnegōf. Ouatsemni pe efhōou efmeh m̀maθoui ǹte f̀mou	But nobody can tame the tongue. It is a restless evil, full of deadly poison.
3:9	Ⲁⲛⲥⲙⲟⲩ ⲉⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ ⲉⲃⲟⲗ ⲙ̅ⲙⲟϥ ⲟⲩⲟϩ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧϥ ⲉⲛϩⲱⲟⲩϣ ⲉⲛⲓⲣⲱⲙ ⲛⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲱⲟⲩ ⲛ̅ϫⲉⲫϯ \| ⲉⲩⲟⲛⲓ ⲙ̅ⲙⲟϥ	Ⲁⲛⲥ̀ⲙⲟⲩ ⲉ̀ⲫϯ ⲟⲩⲟϩ ⲫ̀ⲓⲱⲧ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲉ̀ⲛ̀ϩⲱⲟⲩϣ ⲉ̀ⲛⲓⲣⲱⲙ ⲛⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲱⲟⲩ ⲛ̀ϫⲉⲫϯ \| ⲉⲩⲟⲛⲓ ⲙ̀ⲙⲟϥ	Ans̀mou èfti ouoh f̀iōt èvol m̀mof ouoh èvol ǹxytf èǹhōouṡ ènirōm ny etafθamiōou ǹjefti \| evoni m̀mof	With it we bless our God and Father, and with it we curse men, who are made in the image of God.
3:10	ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲣⲟ ⲣⲱ ⲥⲉⲛⲏⲟⲩ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲡⲓⲥⲙⲟⲩ ⲛⲉⲙ ⲡⲓⲥⲁϩⲟⲩⲓ Ⲡⲉⲧⲥϣⲉ ⲁⲛ ϫⲉ ⲡⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̅ⲧⲉ ⲛⲁⲓ ϣⲱⲡⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲣⲟ ⲣⲱ ⲥⲉⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲡⲓⲥⲙⲟⲩ ⲛⲉⲙ ⲡⲓⲥⲁϩⲟⲩⲓ Ⲡⲉⲧⲥ̀ϣⲉ ⲁⲛ ϫⲉ ⲡⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲧⲉ ⲛⲁⲓ ϣⲱⲡⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ	èvol xen pairo rō senyou èvol ǹjepismou nem pisahoui Pets̀ṡe an je pe nas̀nyou ǹte nai ṡōpi ǹpairyti	Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.
3:11	ⲙⲏϯ ϣⲁⲣⲉ ϯⲙⲟⲩⲙⲓ ⲃⲉⲃⲓ ⲙ̅ⲡⲉⲧϩⲟⲗϫ ⲛⲉⲙ ⲡⲉⲑⲙⲟⲗϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲟⲩⲱⲧⲉⲛ ⲣⲱ ⲛ̅ⲟⲩ ⲱⲧ	ⲙⲏϯ ϣⲁⲣⲉ ϯⲙⲟⲩⲙⲓ ⲃⲉⲃⲓ ⲙ̀ⲡⲉⲧϩⲟⲗϫ ⲛⲉⲙ ⲡⲉⲑⲙⲟⲗϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲟⲩⲱⲧⲉⲛ ⲣⲱ ⲛ̀ⲟⲩ ⲱⲧ	myti ṡare timoumi vevi m̀pet·holg nem peθmolh èvol xen paiouōten rō ǹou ōt	Does a spring send out from the same opening fresh and bitter water?
3:12	Ⲙⲏ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̅ⲟⲩⲃⲱ ⲛ̅ⲕⲉⲛⲧⲉ ⲛ̅ⲧⲉⲥⲓⲣⲓ ⲛ̅ϩⲁⲛϫⲱⲓⲧ ⲓⲉ ⲟⲩⲃⲱ ⲛ̅ⲁⲗⲟⲗⲓ ⲛ̅ⲧⲉⲥⲓⲣⲓ ⲛ̅ϩⲁⲛⲕⲉⲛⲧⲉ ⲡⲁⲓⲣⲏϯ ⲛ̅ⲛⲉ ⲡⲉⲑⲙⲟⲗϩ ⲉⲣ ⲟⲩⲙⲱⲟⲩ ⲉϥϩⲟⲗϫ ⲕⲩ	Ⲙⲏ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲟⲩⲃⲱ ⲛ̀ⲕⲉⲛⲧⲉ ⲛ̀ⲧⲉⲥⲓⲣⲓ ⲛ̀ϩⲁⲛϫⲱⲓⲧ ⲓⲉ ⲟⲩⲃⲱ ⲛ̀ⲁⲗⲟⲗⲓ ⲛ̀ⲧⲉⲥⲓⲣⲓ ⲛ̀ϩⲁⲛⲕⲉⲛⲧⲉ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲛⲉ ⲡⲉⲑⲙⲟⲗϩ ⲉⲣ ⲟⲩⲙⲱⲟⲩ ⲉϥϩⲟⲗϫ ⲕⲩ	My ouon ṡ̀gom nas̀nyou ǹouvō ǹkente ǹtesiri ǹhangōit ie ouvō ǹaloli ǹtesiri ǹhankente pairyti ǹne peθmolh er oumōou efholg ki	Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
3:13	Ⲛⲓⲙ ⲛ̅ⲥⲁⲃⲉ ⲟⲩⲟϩ ⲛ̅ⲕⲁⲧϩⲏⲧ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ. ⲙⲁⲣⲉϥⲧⲁⲙⲟⲛ ⲉⲛⲉϥϩⲃⲃⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̅ⲧⲉ ⲟⲩⲥⲃⲱ	Ⲛⲓⲙ ⲛ̀ⲥⲁⲃⲉ ⲟⲩⲟϩ ⲛ̀ⲕⲁⲧϩⲏⲧ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ. Ⲙⲁⲣⲉϥⲧⲁⲙⲟⲛ ⲉ̀ⲛⲉϥϩⲃⲃⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̀ⲧⲉ ⲟⲩⲥ̀ⲃⲱ	Nim ǹsave ouoh ǹkat·hyt etxen θynou. Mareftamon ènefhvvou èvol xen pefjinmoṡi eθnanef xen oumetremravṡ ǹte ous̀vō	Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
3:14	ⲒⲤϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲭⲟϩ ⲉϥⲉⲛϣⲁϣⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ϣϭⲛⲏⲛ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ⲙ̅ⲡⲉⲣϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϫⲉⲙⲉⲑⲛⲟⲩϫ ϧⲁ ϯⲙⲉⲑⲙⲏⲓ	ⲒⲤϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲭⲟϩ ⲉϥⲉⲛϣⲁϣⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ϣϭⲛⲏⲛ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ⲙ̀ⲡⲉⲣϣⲟⲩϣⲟⲩ 40 ⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲉⲙⲉⲑⲛⲟⲩϫ ϧⲁ ϯⲙⲉⲑⲙⲏⲓ	ISje ḋe ouon koh efenṡaṡi xen θynou nem ṡċnyn ǹh̀ryi xen netenhyt m̀perṡouṡou 40 mōten ouoh ǹtetenjemeθnoug xa timeθmyi	But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.
3:15	ⲧⲁⲓⲥⲃⲱ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲡⲉⲥⲕⲧ[ ⲁⲛ ⲧⲉ ⲉⲃⲟⲗ ⲙ̅ⲡϣⲱⲓ ⲁⲗⲗⲁ ⲑⲁⲡⲕⲁϩⲓ ⲧⲉ ⲙ̅ⲯⲩⲭⲓⲕⲏ ⲛ̅ⲥⲙⲟⲧ ⲛ̅ⲇⲉⲙⲱⲛ	ⲧⲁⲓⲥ̀ⲃⲱ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲡⲉⲥⲕⲧ[ ⲁⲛ ⲧⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ϣⲱⲓ ⲁⲗⲗⲁ ⲑⲁⲡ̀ⲕⲁϩⲓ ⲧⲉ ⲙ̀ⲯⲩⲭⲓⲕⲏ ⲛ̀ⲥⲙⲟⲧ ⲛ̀ⲇⲉⲙⲱⲛ	tais̀vō nas̀nyou èpeskt[ an te èvol ǹp̀ṡōi alla θap̀kahi te m̀psiṡiky ǹsmot ǹḋemōn	This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
3:16	Ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉⲟⲩⲟⲛ ⲭⲟϩ ⲓⲉ ϣϭⲛⲏⲛ ⲙ̅ⲙⲁⲩ. ⲁⲣⲉ ⲡϣⲑⲟⲣⲧⲉⲣ ⲙ̅ⲙⲁⲩ ⲛⲉⲙ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧϩⲱⲟⲩ	Ⲡⲓⲙⲁ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ⲭⲟϩ ⲓⲉ ϣϭⲛⲏⲛ ⲙ̀ⲙⲁⲩ. Ⲁⲣⲉ ⲡ̀ϣ̀ⲑⲟⲣⲧⲉⲣ ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧϩⲱⲟⲩ	Pima ġar ète ouon koh ie ṡċnyn m̀mav. Are p̀ṡ̀θorter m̀mav nem hōb niven et·hōou	For where jealousy and selfish ambition are, there is confusion and every evil deed.
3:17	ϯⲥⲃⲱ ⲇⲉ ⲉⲧⲉ ⲟⲩⲉⲃⲟⲗ ⲙ̅ⲡϣⲱⲓ ⲛ̅ϣⲟⲣⲡ ⲙⲉⲛ ⲥⲟⲩⲁⲃ ⲓⲧⲁ ⲟⲩⲣⲉϥⲉⲣϩⲓⲣⲏⲛⲏ ⲧⲉ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲧⲉ ⲉⲥⲙⲉϩ ⲛ̅ⲛⲁⲓ ⲛⲉⲙ ⲟⲩⲧⲁϩ ⲉⲛⲁⲛⲉϥ ⲟⲩⲁⲧϯϩⲁⲡ ⲉⲣⲟⲥ ⲧⲉ ⲟⲩⲁⲧⲙⲉⲧϣⲟⲃⲓ ⲧⲉ	ϯⲥ̀ⲃⲱ ⲇⲉ ⲉ̀ⲧⲉ ⲟⲩⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ϣⲱⲓ ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛ ⲥⲟⲩⲁⲃ ⲓⲧⲁ ⲟⲩⲣⲉϥⲉⲣϩⲓⲣⲏⲛⲏ ⲧⲉ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲧⲉ ⲉⲥⲙⲉϩ ⲛ̀ⲛⲁⲓ ⲛⲉⲙ ⲟⲩⲧⲁϩ ⲉⲛⲁⲛⲉϥ ⲟⲩⲁⲧϯϩⲁⲡ ⲉ̀ⲣⲟⲥ ⲧⲉ ⲟⲩⲁⲧⲙⲉⲧϣⲟⲃⲓ ⲧⲉ	tis̀vō ḋe ète ouèvol ǹp̀ṡōi ǹṡorp men souab ita oureferhiryny te ouepikys te esmeh ǹnai nem outah enanef ouattihap èros te ouatmetṡovi te	But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
3:18	Ⲡⲟⲩⲧⲁϩ ⲇⲉ ⲛ̅ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ϣⲁⲩⲥⲁⲧϥ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛ̅ⲛⲕ ⲉⲧⲓⲣⲓ ⲛ̅ϯϩⲓⲣⲏⲛⲏ	Ⲡ̀ⲟⲩⲧⲁϩ ⲇⲉ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ϣⲁⲩⲥⲁⲧϥ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛ̀ⲛⲕ ⲉⲧⲓⲣⲓ ⲛ̀ϯϩⲓⲣⲏⲛⲏ	P̀outah ḋe ǹte tihiryny nem timeθmyi ṡavsatf xen ouhiryny ǹnk etiri ǹtihiryny	Now the fruit of righteousness is sown in peace by those who make peace.
4:1	Ⲁⲣⲉ ⲡⲟⲗⲉⲙⲟⲥ ⲛⲏⲟⲩ ⲉⲃⲟⲗ ⲑⲱⲛ ⲟⲩⲟϩ ⲁⲣⲉ ⲙ̅ⲗⲁϧ ⲛⲏⲟⲩ ⲉⲃⲟⲗ ⲑⲱⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ. ⲙⲏ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲁⲓ ⲁⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲩⲇⲟⲛⲏ ⲛⲏ ⲉⲧϧⲏⲕ ⲉϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ	Ⲁⲣⲉ ⲡⲟⲗⲉⲙⲟⲥ ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲑⲱⲛ ⲟⲩⲟϩ ⲁⲣⲉ ⲙ̀ⲗⲁϧ ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲑⲱⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ. Ⲙⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁⲓ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲩⲇⲟⲛⲏ ⲛⲏ ⲉⲧϧⲏⲕ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ	Are polemos nyou èvol θōn ouoh are m̀lax nyou èvol θōn xen θynou. My èvol xen nai an èvol xen netenhiḋony ny etxyk èx̀ryi xen netenmelos	Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?
4:2	ⲧⲉⲧⲉⲛⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ⲛ̅ⲧⲟⲧⲉⲛ ⲧⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲭⲟϩ. ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲧⲉⲛ ⲉϣⲁϣⲛⲓ ⲧⲉⲧⲉⲛϣϭⲛⲏⲛ ⲧⲉⲧⲉⲛⲉⲣⲡⲟⲗⲉⲙⲓⲛ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ⲛ̅ⲧⲟⲧⲉⲛ ⲉⲑⲃⲉ ϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲁⲛ	ⲧⲉⲧⲉⲛⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ⲛ̀ⲧⲟⲧⲉⲛ ⲧⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲭⲟϩ. Ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲉϣⲁϣⲛⲓ ⲧⲉⲧⲉⲛϣϭⲛⲏⲛ ⲧⲉⲧⲉⲛⲉⲣⲡⲟⲗⲉⲙⲓⲛ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ⲛ̀ⲧⲟⲧⲉⲛ ⲉⲑⲃⲉ ϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲁⲛ	tetenerepiθimin ouoh m̀mon ǹtoten tetenxōteb ouoh tetenkoh. M̀mon ṡ̀gom m̀mōten eṡaṡni tetenṡċnyn tetenerpolemin ouoh m̀mon ǹtoten eθve je teteneretin an	You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.
4:3	ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛϭⲓ̅ ⲁⲛ ϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲛ̅ⲕⲁⲕⲱⲥ Ϩⲓⲛⲁ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲩⲇⲟⲛⲏ ⲛ̅ⲧⲉⲧⲉⲛϭⲟ̅ ⲉⲃⲟⲗ	ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛϭⲓ̅ ⲁⲛ ϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲛ̀ⲕⲁⲕⲱⲥ Ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲩⲇⲟⲛⲏ ⲛ̅ⲧⲉⲧⲉⲛϭⲟ̅ ⲉ̀ⲃⲟⲗ	teteneretin ouoh tetenċi an je teteneretin ǹkakōs Hina èvol xen netenhiḋony ntetenċo èvol	You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.
4:4	ⲛⲓⲛⲱⲓⲕ ⲛ̅ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲙⲉⲧϫⲁϫⲓ ⲧⲉ ⲛ̅ⲧⲉ ⲫϯ ⲫⲏ ⲇⲉ ⲉⲑⲟⲩⲱϣ ⲉⲉⲣϣⲫⲏⲣ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ϥⲛⲁϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ϫⲁϫⲓ ⲉⲫϯ	ⲛⲓⲛⲱⲓⲕ ⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲙⲉⲧϫⲁϫⲓ ⲧⲉ ⲛ̀ⲧⲉ ⲫϯ ⲫⲏ ⲇⲉ ⲉⲑⲟⲩⲱϣ ⲉⲉⲣϣⲫⲏⲣ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϥ̀ⲛⲁϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ϫⲁϫⲓ ⲉ̀ⲫϯ	ninōik ǹtetenemi an je timetṡfyr ǹte pikosmos oumetgaji te ǹte fti fy ḋe eθouōṡ eerṡfyr èpikosmos f̀naṡōpi efoi ǹgaji èfti	You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
4:5	Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲁⲣⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲫⲗⲏⲟⲩ ⲓⲉ ϧⲉⲛ ⲟⲩⲫⲑⲟⲛⲟⲥ ϥϭⲓ̅ϣϣⲱⲟⲩ ⲛ̅ϫⲉⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲫⲏ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ	Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲁⲣⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟⲥ ⲉⲫⲗⲏⲟⲩ ⲓⲉ ϧⲉⲛ ⲟⲩⲫ̀ⲑⲟⲛⲟⲥ ϥϭⲓ̅ϣϣⲱⲟⲩ ⲛ̀ϫⲉⲡⲓⲡⲛⲉⲩⲙⲁ ⲫⲏ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ	Ṡan tetenemi an je are tiġrafy gō m̀mos eflyou ie xen ouf̀θonos fċiṡṡōou ǹjepipnevma fy etṡop ǹxyten	Or do you think that the Scripture says in vain, 'The Spirit who lives in us yearns jealously'?
4:6	ϥϯ ⲛⲟⲩⲛⲓϣϯ ⲛ̅ϩⲙⲟⲧ. Ⲉⲑⲃⲉ ⲫⲁⲓ ϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲫϯ ϥϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲛⲓϭⲁ̅ⲥⲓϩⲏⲧ ⲛⲏ ⲇⲉ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ ϥⲛⲁϯ ⲛⲱⲟⲩ ⲛⲟⲩϩⲙⲟⲧ	ϥ̀ϯ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϩ̀ⲙⲟⲧ. Ⲉⲑⲃⲉ ⲫⲁⲓ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ϥ̀ϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲛⲓϭⲁ̅ⲥⲓϩⲏⲧ ⲛⲏ ⲇⲉ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ ϥ̀ⲛⲁϯ ⲛⲱⲟⲩ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ	f̀ti ǹouniṡti ǹh̀mot. Eθve fai f̀gō m̀mos je fti f̀ti èxoun èh̀ren niċasihyt ny ḋe etθeviyout f̀nati nōou ǹouh̀mot	But he gives more grace. Therefore it says, 'God resists the proud, but gives grace to the humble.'
4:7	Ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲟⲩⲛ ⲙ̅ⲫϯ ϯ ⲇⲉ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲉϥⲉⲫⲱⲧ ⲥⲁⲃⲟⲗ ⲙ̅ⲙⲱⲧⲉⲛ	Ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲟⲩⲛ ⲛ̀ⲫϯ ϯ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲉϥⲉ̀ⲫⲱⲧ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲱⲧⲉⲛ	Maċnegōten oun ǹfti ti ḋe èxoun èh̀ren pidiabolos efèfōt savol m̀mōten	Be subject therefore to God. But resist the devil, and he will flee from you.
4:8	ϧⲱⲛⲧ ⲉⲫϯ ⲉϥⲉϧⲱⲛⲧ ⲉⲣⲱⲧⲉⲛ ⲙⲁⲧⲟⲩⲃⲉ ⲛⲉⲧⲉⲛϫⲓϫ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲙⲁⲧⲟⲩⲃⲉ ⲛⲉⲧⲉⲛϩⲏⲧ ϧⲁ ⲛⲓϩⲏⲧ ⲃ̅	ϧⲱⲛⲧ ⲉ̀ⲫϯ ⲉϥⲉ̀ϧⲱⲛⲧ ⲉⲣⲱⲧⲉⲛ ⲙⲁⲧⲟⲩⲃⲉ ⲛⲉⲧⲉⲛϫⲓϫ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲙⲁⲧⲟⲩⲃⲉ ⲛⲉⲧⲉⲛϩⲏⲧ ϧⲁ ⲛⲓϩⲏⲧ 2	xōnt èfti efèxōnt erōten matouve netenjig nirefernovi matouve netenhyt xa nihyt 2	Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
4:9	ⲁⲣⲓⲧⲁⲗⲉⲡⲱⲣⲓⲛ ⲟⲩⲟϩ ⲁⲣⲓϩⲏⲃⲓ ⲟⲩⲟϩ ⲣⲓⲙⲓ ⲡⲉⲧⲉⲛⲥⲱⲃⲓ ⲙⲁⲣⲉϥ ⲕⲟⲧϥ ⲉⲩϩⲏⲃⲓ ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲣⲁϣⲓ ⲉⲩⲟⲕⲉⲙ ϯⲟ	ⲁⲣⲓⲧⲁⲗⲉⲡⲱⲣⲓⲛ ⲟⲩⲟϩ ⲁ̀ⲣⲓϩⲏⲃⲓ ⲟⲩⲟϩ ⲣⲓⲙⲓ ⲡⲉⲧⲉⲛⲥⲱⲃⲓ ⲙⲁⲣⲉϥ ⲕⲟⲧϥ ⲉⲩϩⲏⲃⲓ ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲣⲁϣⲓ ⲉⲩⲟⲕⲉⲙ ϯⲟ	aritalepōrin ouoh àrihyvi ouoh rimi petensōvi maref kotf evhyvi ouoh petenraṡi evokem tio	Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
4:10	Ⲙⲁⲑⲉⲃⲓⲉ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϭⲉ̅ⲥ ⲑⲏⲛⲟⲩ. ⲕⲟ	Ⲙⲁⲑⲉⲃⲓⲉ ⲑⲏⲛⲟⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϭⲉ̅ⲥ ⲑⲏⲛⲟⲩ. Ⲕⲟ	Maθevie θynou ǹpem̀θo ǹfti hina ntefċes θynou. Ko	Humble yourselves in the sight of the Lord, and he will exalt you.
4:11	Ⲙ̅ ⲡⲉⲣⲥⲁϫⲓ ⲛ̅ⲥⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ⲫⲏ ⲅⲁⲣ ⲉⲧⲥⲁϫⲓ ⲛ̅ⲥⲁ ⲡⲉϥⲥⲟⲛ ⲓⲉ ⲉϥϯϩⲁⲡ ⲉⲡⲉϥⲥⲟⲛ ⲁϥⲥⲁϫⲓ ⲛ̅ⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲟϩ ⲁϥϯϩⲁⲡ ⲉⲡⲓⲛⲟⲙⲟⲥ ⲓⲥϫⲉ ⲇⲉ ⲕϯϩⲁⲡ ⲉⲡⲓⲛⲟⲙⲟⲥ ⲓⲉ ⲛ̅ⲑⲟⲕ ⲟⲩⲣⲉϥⲓⲣⲓ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ⲟⲩⲣⲉϥϯϩⲁⲡ	40 ⲡⲉⲣⲥⲁϫⲓ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲫⲏ ⲅⲁⲣ ⲉⲧⲥⲁϫⲓ ⲛ̀ⲥⲁ ⲡⲉϥⲥⲟⲛ ⲓⲉ ⲉϥϯϩⲁⲡ ⲉ̀ⲡⲉϥⲥⲟⲛ ⲁϥⲥⲁϫⲓ ⲛ̀ⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲟϩ ⲁϥϯϩⲁⲡ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲓⲥϫⲉ ⲇⲉ ⲕ̀ϯϩⲁⲡ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲓⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲣⲉϥⲓⲣⲓ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ⲟⲩⲣⲉϥϯϩⲁⲡ	40 persaji ǹsa neteneryou nas̀nyou fy ġar etsaji ǹsa pefson ie eftihap èpefson afsaji ǹsa pinomos ouoh aftihap èpinomos isje ḋe k̀tihap èpinomos ie ǹθok ourefiri ǹpinomos an alla oureftihap	Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
4:12	Ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲡⲓⲛⲟⲙⲟⲑⲉⲧⲏⲥ ⲟⲩⲟϩ ⲛ̅ⲣⲉϥϯϩⲁⲡ ⲫⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲧⲟⲩϫⲟ ⲟⲩⲟϩ ⲉⲧⲁⲕⲟ ⲛ̅ⲑⲟⲕ ⲛⲓⲙ ⲛ̅ⲑⲟⲕ ϧⲁ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉⲡⲉⲕϣⲫⲏⲣ	Ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲡⲓⲛⲟⲙⲟⲑⲉⲧⲏⲥ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥϯϩⲁⲡ ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲟⲩϫⲟ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲕⲟ ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲛ̀ⲑⲟⲕ ϧⲁ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉ̀ⲡⲉⲕϣ̀ⲫⲏⲣ	Ouai ġar pe pinomoθetys ouoh ǹreftihap fy ète ouon ṡ̀gom m̀mof ètougo ouoh ètako ǹθok nim ǹθok xa fy ettihap èpekṡ̀fyr	Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
4:13	ⲰⲀⲅⲉ ϯⲛⲟⲩ ⲛⲏ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲫⲟⲟⲩ ⲓⲉ ⲣⲁⲥϯ ⲧⲉⲛⲛⲁϣⲉ ⲛⲁⲛ ⲉⲧⲁⲓⲡⲟⲗⲓⲥ ⲛ̅ⲧⲉⲛⲓⲣⲓ ⲛⲟⲩⲣⲟⲙⲡⲓ ⲙ̅ⲙⲁⲩ. ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛⲉⲣⲓⲉⲃϣⲱⲧ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛϫⲉⲙϩⲏⲟⲩ	ⲰⲀⲅⲉ ϯⲛⲟⲩ ⲛⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲟⲟⲩ ⲓⲉ ⲣⲁⲥϯ ⲧⲉⲛⲛⲁϣⲉ ⲛⲁⲛ ⲉ̀ⲧⲁⲓ̀ⲡⲟⲗⲓⲥ ⲛ̀ⲧⲉⲛⲓⲣⲓ ⲛ̀ⲟⲩⲣⲟⲙⲡⲓ ⲙ̀ⲙⲁⲩ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲉⲣⲓⲉⲃϣⲱⲧ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛϫⲉⲙϩⲏⲟⲩ	ŌAge tinou ny etgō m̀mos je foou ie rasti tennaṡe nan ètaìpolis ǹteniri ǹourompi m̀mav. Ouoh ǹtenerievṡōt ouoh ǹtenjemhyou	Come now, you who say, 'Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit.'
4:14	ⲛⲏ ⲉⲧⲉⲛⲥⲉⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲑⲛⲁϣⲱⲡⲓ ⲙ̅ⲡⲉϥⲣⲁⲥϯ ⲗⲃ Ⲁϣ ⲅⲁⲣ ⲡⲉⲧⲉⲛⲱⲛϧ ⲁϥⲙ̅ⲫⲣⲏϯ ⲛⲟⲩϣⲱⲓϣ ⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲓⲧⲁ ϣⲁϥ ⲧⲁⲕⲟ	ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲑⲛⲁϣⲱⲡⲓ ⲙ̀ⲡⲉϥⲣⲁⲥϯ ⲗⲃ Ⲁϣ ⲅⲁⲣ ⲡⲉⲧⲉⲛⲱⲛϧ ⲁϥⲙ̅ⲫⲣⲏϯ ⲛ̀ⲟⲩϣⲱⲓϣ ⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲡ̀ⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲓⲧⲁ ϣⲁ ϥ ⲧⲁⲕⲟ	ny eteǹsesōoun an je ou peθnaṡōpi m̀pefrasti lv Aṡ ġar petenōnx afmfryti ǹouṡōiṡ efouonh èvol p̀ros oukouji ita ṡa f tako	Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.
4:15	ⲉⲫⲙⲁ ⲛ̅ⲧⲉⲧⲉⲛϫⲟⲥ ϫⲉ ⲁⲣⲉϣⲁⲛ ⲡϭ̅ⲥ̅ ⲟⲩⲱϣ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛⲱⲛϧ ⲧⲉⲛⲛⲁⲉⲣ ⲫⲁⲓ ⲓⲉ ⲫⲏ.	ⲉ̀ⲫ̀ⲙⲁ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ϫⲉ ⲁⲣⲉϣⲁⲛ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲱϣ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲱⲛϧ ⲧⲉⲛⲛⲁⲉⲣ ⲫⲁⲓ ⲓⲉ ⲫⲏ.	èf̀ma ǹtetengos je areṡan p̀ċois ouōṡ ouoh ǹtenōnx tennaer fai ie fy.	For you ought to say, 'If the Lord wills, we will both live, and do this or that.'
4:16	ϯⲛⲟⲩ ⲧⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲛⲉⲧⲉⲛⲙⲉⲧⲣⲉϥϩⲓⲡϩⲟ ϣⲟⲩϣⲟⲩ ⲇⲉ ⲛⲓⲃⲉⲛ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲥⲉϩⲱⲟⲩ	Ϯⲛⲟⲩ ⲧⲉⲧⲉⲛϣⲟⲩϣⲟⲩ 40 ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲛⲉⲧⲉⲛⲙⲉⲧⲣⲉϥϩⲓⲡϩⲟ ϣⲟⲩϣⲟⲩ ⲇⲉ ⲛⲓⲃⲉⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲥⲉϩⲱⲟⲩ	Tinou tetenṡouṡou 40 mōten xen netenmetrefhipho ṡouṡou ḋe niven ǹpairyti sehōou	But now you glory in your boasting. All such boasting is evil.
4:17	ⲫⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲛⲟⲩⲡⲉⲑⲛⲁⲛⲉϥ ⲉⲁⲓϥ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥϣⲧⲉⲙⲁⲓϥ ⲟⲩⲛⲟⲃⲓ ⲛⲁϥ ⲡⲉ	ⲫⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̀ⲟⲩⲡⲉⲑⲛⲁⲛⲉϥ ⲉⲁⲓϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϣⲧⲉⲙⲁⲓϥ ⲟⲩⲛⲟⲃⲓ ⲛⲁϥ ⲡⲉ	fy etsōoun ǹoupeθnanef eaif ouoh ǹtefṡtemaif ounovi naf pe	To him therefore who knows to do good, and doesn't do it, to him it is sin.
5:1	Ⲁⲅⲉ ϯⲛⲟⲩ ⲛⲓⲣⲁⲙⲁⲟⲓ ⲣⲓⲙⲓ ⲉⲣⲉⲧⲉⲛⲱϣ ⲉⲃⲟⲗ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲉⲧⲉⲛⲧⲁⲗⲉⲡⲱⲣⲓⲁ ⲛⲏ ⲉⲑⲛⲏⲟⲩ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ	Ⲁⲅⲉ ϯⲛⲟⲩ ⲛⲓⲣⲁⲙⲁⲟⲓ ⲣⲓⲙⲓ ⲉ̀ⲣⲉⲧⲉⲛⲱϣ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲉⲛⲧⲁⲗⲉⲡⲱⲣⲓⲁ ⲛⲏ ⲉⲑⲛⲏⲟⲩ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ	Age tinou niramaoi rimi èretenōṡ èvol èh̀ryi èjen netentalepōria ny eθnyou èjen θynou	Come now, you rich, weep and howl for your miseries that are coming on you.
5:2	ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲁⲙⲁⲟ ⲁⲥⲧⲁⲕⲟ ⲛⲉⲧⲉⲛϩⲃⲱⲥ ⲁ ⲧϩⲟⲗⲓ ⲟⲩⲟⲙⲟⲩ	ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲁⲙⲁⲟ ⲁⲥⲧⲁⲕⲟ ⲛⲉⲧⲉⲛϩ̀ⲃⲱⲥ ⲁ ⲧ̀ϩⲟⲗⲓ ⲟⲩⲟⲙⲟⲩ	tetenmetramao astako netenh̀vōs a t̀·holi ouomou	Your riches are corrupted and your garments are moth-eaten.
5:3	ⲡⲉⲧⲉⲛⲛⲟⲩⲃ ⲛⲉⲙ ⲡⲉⲧⲉⲛϩⲁⲧ ⲁϥⲉⲣϣⲏⲓⲃⲓ ⲟⲩⲟϩ ⲡⲟⲩϣⲏⲓⲃⲓ ⲛⲁϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲉⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲟϩ ϥⲛⲁⲟⲩⲱⲙ ⲛ̅ⲥⲁ ⲛⲉⲧⲉⲛⲥⲁⲣⲝ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲭⲣⲱⲙ ⲁⲣⲉⲧⲉⲛⲑⲱⲟⲩϯ ⲉϧⲟⲩⲛ ϧⲉⲛ ϩⲁⲛⲉϩⲟⲟⲩ ⲛ̅ϧⲁⲉ	ⲡⲉⲧⲉⲛⲛⲟⲩⲃ ⲛⲉⲙ ⲡⲉⲧⲉⲛϩⲁⲧ ⲁϥⲉⲣϣⲏⲓⲃⲓ ⲟⲩⲟϩ ⲡⲟⲩϣⲏⲓⲃⲓ ⲛⲁϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲉⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲟϩ ϥ̀ⲛⲁⲟⲩⲱⲙ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛⲥⲁⲣⲝ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲭ̀ⲣⲱⲙ ⲁⲣⲉⲧⲉⲛⲑⲱⲟⲩϯ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ϩⲁⲛⲉ̀ϩⲟⲟⲩ ⲛ̀ϧⲁⲉ̀	petennoub nem petenhat aferṡyivi ouoh pouṡyivi naṡōpi nōten evmetmeθre ouoh f̀naouōm ǹsa netensarks ǹf̀ryti ǹouk̀rōm aretenθōouti èxoun xen hanèhoou ǹxaè	Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.
5:4	Ϩⲏⲡⲡⲉ ⲓⲥ ⲫⲃⲉⲭⲉ ⲛ̅ⲧⲉ ⲛⲓⲉⲣⲅⲁⲧⲏⲥ ⲛⲏ ⲉⲧⲁⲩⲱⲥϧ ⲛ̅ⲛⲉⲧⲉⲛⲭⲱⲣⲁ ⲫⲏ ⲉⲧϥⲏϫ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϥⲱϣ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲛⲓⲥⲙⲏ ⲛ̅ⲧⲉ ⲛⲓϭϫ̅ⲓⲱⲥϧ ⲁⲩϣⲉ ⲉϧⲟⲩⲛ ⲉⲛⲉⲛⲙⲁϣϫ ⲙ̅ⲡϭ̅ⲥ̅ ⲥⲁⲃⲁⲱⲑ	Ϩⲏⲡⲡⲉ ⲓⲥ ⲫ̀ⲃⲉⲭⲉ ⲛ̀ⲧⲉ ⲛⲓⲉⲣⲅⲁⲧⲏⲥ ⲛⲏ ⲉⲧⲁⲩⲱⲥϧ ⲛ̀ⲛⲉⲧⲉⲛⲭⲱⲣⲁ ⲫⲏ ⲉⲧϥⲏϫ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϥ̀ⲱϣ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛⲓⲥ̀ⲙⲏ ⲛ̀ⲧⲉ ⲛⲓϭϫ̅ⲓⲱⲥϧ ⲁⲩϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲉⲛⲙⲁϣϫ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲥⲁⲃⲁⲱⲑ	Hyppe is f̀veke ǹte nierġatys ny etavōsx ǹnetenxōra fy etfyg ǹten θynou f̀ōṡ èvol ouoh nis̀my ǹte niċjiōsx avṡe èxoun ènenmaṡg m̀p̀ċois sabaōθ	Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.
5:5	ⲁⲧⲉⲧⲉⲛⲟⲩⲛⲟϥ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲁⲛⲟⲛⲓ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲁⲛϣ ⲛ̅ⲛⲉⲧⲉⲛϩⲏⲧ ⲉⲡⲉϩⲟⲟⲩ ⲙ̅ⲡϧⲟⲗϧⲉⲗ	ⲁⲣⲉⲧⲉⲛⲟⲩⲛⲟϥ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲁⲛⲟⲛⲓ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲁⲛϣ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧ ⲉ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙ̀ⲡϧⲟⲗϧⲉⲗ	aretenounof hijen p̀kahi ouoh aretenanoni ouoh aretenṡanṡ ǹnetenhyt èpièhoou m̀pxolxel	You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
5:6	ⲁⲧⲉⲧⲉⲛϯϩⲁⲡ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲙ̅ⲡⲓⲑⲙⲏⲓ ⲛ̅ϥϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ	ⲁⲣⲉⲧⲉⲛϯϩⲁⲡ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲛ̀ⲡⲓⲑ̀ⲙⲏⲓ ⲛ̀ϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ	aretentihap ouoh aretenxōteb ǹpiθ̀myi ǹfti èxoun èh̀ren θynou an	You have condemned, you have murdered the righteous one. He doesn't resist you.
5:7	Ⲙⲓⲟⲩ ⲛ̅ϩⲏⲧ ⲛⲁⲥⲛⲏⲟⲩ ϣⲁ ⲧⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̅ⲡϭ̅ⲥ̅ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲟⲩⲱⲓ ⲉϥϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓⲟⲩⲧⲁϩ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ ⲛ̅ⲧⲉ ⲡⲕⲁϩⲓ ⲟⲩⲟϩ ϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲉϩⲣⲏⲓ ⲉϫⲱϥ ϣⲁⲧⲉϥϭⲓ̅ ⲙ̅ⲡⲓϣⲟⲣⲡ ⲛⲟⲩⲧⲁϩ ⲛⲉⲙ ⲡⲓϧⲁⲉ	Ⲙⲓⲟⲩ ⲛ̀ϩⲏⲧ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϣⲁ ⲧ̀ⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̀ⲡ̀ϭⲟⲓⲥ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲟⲩⲱⲓ ⲉϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲙ̀ⲡⲓⲟⲩⲧⲁϩ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ ⲟⲩⲟϩ ϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ϣⲁⲧⲉϥϭⲓ̅ ⲙ̀ⲡⲓϣⲟⲣⲡ ⲛⲟⲩⲧⲁϩ ⲛⲉⲙ ⲡⲓϧⲁⲉ	Miou ǹhyt nas̀nyou ṡa t̀parousia m̀p̀ċois hyppe is piouōi efgouṡt èvol xat̀·hy m̀pioutah ettaiyout ǹte p̀kahi ouoh fōou ǹhyt èh̀ryi ègōf ṡatefċi m̀piṡorp noutah nem pixae	Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
5:8	ⲱⲟⲩ ⲛ̅ϩⲏⲧ ϩⲱⲧⲉⲛ ⲟⲩⲟϩ ⲙⲁⲧⲁϫⲣⲉ ⲛⲉⲧⲉⲛϩⲏⲧ ϫⲉ ⲁⲥϧⲱⲛⲧ ⲛ̅ϫⲉϯⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ Ⲑ.	ⲱⲟⲩ ⲛ̀ϩⲏⲧ ϩⲱⲧⲉⲛ ⲟⲩⲟϩ ⲙⲁⲧⲁϫⲣⲉ ⲛⲉⲧⲉⲛϩⲏⲧ ϫⲉ ⲁⲥϧⲱⲛⲧ ⲛ̀ϫⲉϯⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ Ⲑ.	ōou ǹhyt hōten ouoh matagre netenhyt je asxōnt ǹjetiparousia ǹte p̀ċois Ɵ.	You also be patient. Establish your hearts, for the coming of the Lord is at hand.
5:9	Ⲙ̅ⲡⲉⲣϥⲓⲁϩⲟⲙ ϧⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲟⲩϣⲧⲉⲙϯϩⲁⲡ ⲉⲣⲱⲧⲉⲛ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲣⲉϥϯϩⲁⲡ ϥⲟϩⲓ ⲉⲣⲁⲧϥ ϩⲓⲣⲉⲛ ⲛⲓⲣⲱⲟⲩ	Ⲙ̀ⲡⲉⲣϥⲓⲁϩⲟⲙ ϧⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϣⲧⲉⲙϯϩⲁⲡ ⲉⲣⲱⲧⲉⲛ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲣⲉϥϯϩⲁⲡ ϥ̀ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϩⲓⲣⲉⲛ ⲛⲓⲣⲱⲟⲩ	M̀perfiahom xa neteneryou nas̀nyou hina ǹtouṡtemtihap erōten hyppe is pireftihap f̀òhi èratf hiren nirōou	Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door.
5:10	ϭⲓ ⲛⲟⲩⲥⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̅ⲧⲉ ϯⲙⲉⲧⲣⲉϥϣⲉⲡϧⲓⲥⲓ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛ̅ⲧⲉ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲉⲧⲁⲩⲥⲁϫⲓ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡϭ̅ⲥ̅	ϭⲓ ⲛ̀ⲟⲩⲥ̀ⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲉϥϣⲉⲡϧⲓⲥⲓ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲉⲧⲁⲩⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ	ċi ǹous̀mot nōten nas̀nyou ǹte timetrefṡepxisi nem timetrefōou ǹhyt ǹte nip̀rofytys etavsaji xen f̀ran m̀p̀ċois	Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.
5:11	ϩⲏⲡⲡⲉ ⲧⲉⲛⲉⲣⲙⲁⲕⲁⲣⲓⲍⲓⲛ ⲛ̅ⲛⲏ ⲉⲧⲁⲩⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧⲟⲩ ⲁⲧⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲉϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̅ⲧⲉ ⲓⲱⲃ ⲟⲩⲟϩ ⲡⲓϫⲱⲕ ⲛ̅ⲧⲉ ⲡϭ̅ⲥ̅ ⲁⲧⲉⲧⲉⲛⲛⲁⲩ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̅ϣⲁⲛⲑⲙⲁϧⲧ ⲉⲙⲁϣⲱ ⲡⲉ ⲡϭ̅ⲥ̅ ⲟⲩⲟϩ ⲟⲩⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲡⲉ.	ϩⲏⲡⲡⲉ ⲧⲉⲛⲉⲣⲙⲁⲕⲁⲣⲓⲍⲓⲛ ⲛ̀ⲛⲏ ⲉ̀ⲧⲁⲩⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧⲟⲩ ⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲉ̀ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̀ⲧⲉ ⲓⲱⲃ ⲟⲩⲟϩ ⲡⲓϫⲱⲕ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲁⲣⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ϣⲁⲛⲑⲙⲁϧⲧ ⲉ̀ⲙⲁϣⲱ ⲡⲉ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲟϩ ⲟⲩⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲡⲉ.	hyppe tenermakarizin ǹny ètavàmoni ǹtotou aretensōtem ètihipomony ǹte iōb ouoh pigōk ǹte p̀ċois aretennav èrof je ouniṡti ǹṡanθmaxt èmaṡō pe p̀ċois ouoh ourefōou ǹhyt pe.	Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
5:12	ⲛ̅ϣⲟⲣⲡ̅ ⲙⲉⲛ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲙ̅ⲡⲉⲣⲉⲣⲁⲛⲁϣ ⲟⲩⲇⲉ ⲉϩⲣⲉⲛ ⲧⲫⲉ ⲟⲩⲇⲉ ⲉϩⲣⲉⲛ ⲡⲕⲁϩⲓ ⲟⲩⲇⲉ ⲕⲉⲁⲛⲁϣ ⲕⲉⲁⲛⲁϣ ⲙⲁⲣⲉ ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⲇⲉ ⲉⲣⲟⲩⲁϩⲁ ⲁϩⲁ ⲙ̅ⲙⲟⲛ ⲙ̅ⲙⲟⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ϧⲁ ⲟⲩϩⲁⲡ	Ⲛ̅ϣⲟⲣⲡ̅ ⲙⲉⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲙ̀ⲡⲉⲣⲉⲣⲁⲛⲁϣ ⲟⲩⲇⲉ ⲉ̀ϩ̀ⲣⲉⲛ ⲧ̀ⲫⲉ ⲟⲩⲇⲉ ⲉ̀ϩ̀ⲣⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲟⲩⲇⲉ ⲕⲉⲁⲛⲁϣ ⲕⲉⲁⲛⲁϣ ⲙⲁⲣⲉ ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⲇⲉ ⲉⲣⲟⲩⲁϩⲁ ⲁ̀ϩⲁ ⲙ̀ⲙⲟⲛ ⲙ̀ⲙⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ϧⲁ ⲟⲩϩⲁⲡ	Nṡorp men ǹhōb niven nas̀nyou m̀pereranaṡ ouḋe èh̀ren t̀fe ouḋe èh̀ren p̀kahi ouḋe keanaṡ keanaṡ mare petensaji ḋe erouaha àha m̀mon m̀mon hina ǹtetenṡtemṡōpi xa ouhap	But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your 'yes' be 'yes,' and your 'no,' 'no;' so that you don't fall into hypocrisy.
5:13	Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϭⲓ̅ϧⲓⲥⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲉⲣⲡⲣⲟⲥⲉⲩⲭⲉⲥⲑⲉ ⲫⲏ ⲉⲧⲟⲩⲛⲟϥ ⲛ̅ϩⲏⲧ ⲙⲁⲣⲉϥⲉⲣⲯⲁⲗⲓⲛ ⲙ	Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϭⲓ̅ϧⲓⲥⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲉⲣⲡⲣⲟⲥⲉⲩⲭⲉⲥⲑⲉ ⲫⲏ ⲉⲧⲟⲩⲛⲟϥ ⲛ̀ϩⲏⲧ ⲙⲁⲣⲉϥⲉⲣⲯⲁⲗⲓⲛ ⲙ	Isje ḋe ouon ouai ċixisi xen θynou mareferprosevṡesθe fy etounof ǹhyt mareferpsalin m	Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
5:14	ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϣⲱⲛⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲙⲟⲩϯ ⲉⲛⲓⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛ̅ⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲟⲩⲟϩ ⲙⲁⲣⲟⲩ ⲧⲱⲃϩ ⲉϫⲱϥ ⲉⲁⲩⲑⲁϩⲥϥ ⲛ̅ⲟⲩⲛⲉϩ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̅ⲡϭ̅ⲥ̅	ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϣⲱⲛⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲙⲟⲩϯ ⲉ̀ⲛⲓⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛ̀ⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲟⲩⲟϩ ⲙⲁⲣⲟⲩ ⲧⲱⲃϩ ⲉ̀ϫⲱϥ ⲉⲁⲩⲑⲁϩⲥϥ ⲛ̀ⲟⲩⲛⲉϩ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ	isje ḋe ouon ouai ṡōni xen θynou marefmouti ènip̀resbiteros ǹte tiekklysia ouoh marou tōvh ègōf eavθahsf ǹouneh xen f̀ran m̀p̀ċois	Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
5:15	ⲟⲩⲟϩ ⲉⲣⲉ ⲡⲧⲱⲃϩ ⲙ̅ⲫⲛⲁϩϯ ⲉϥⲉⲛⲟϩⲉⲙ ⲙ̅ⲫⲏ ⲉⲑⲙⲟⲕϩ ⲟⲩⲟϩ ⲉϥⲉⲧⲟⲩⲛⲟⲥϥ ⲛ̅ϫⲉⲡϭ̅ⲥ̅ Ⲕⲁⲛ ⲉϣⲱⲡ ⲁϥⲓⲣⲓ ⲛ̅ϩⲁⲛⲛⲟⲃⲓ ⲉⲩⲉⲭⲁⲩ ⲛⲁϥ ⲉⲃⲟⲗ.	ⲟⲩⲟϩ ⲉ̀ⲣⲉ ⲡ̀ⲧⲱⲃϩ ⲙ̀ⲫⲛⲁϩϯ ⲉϥⲉ̀ⲛⲟϩⲉⲙ ⲛ̀ⲫⲏ ⲉⲑⲙⲟⲕϩ ⲟⲩⲟϩ ⲉϥⲉ̀ⲧⲟⲩⲛⲟⲥϥ ⲛ̀ϫⲉⲡϭⲟⲓⲥ Ⲕⲁⲛ ⲉϣⲱⲡ ⲁϥⲓⲣⲓ ⲛ̀ϩⲁⲛⲛⲟⲃⲓ ⲉⲩⲉ̀ⲭⲁⲩ ⲛⲁϥ ⲉ̀ⲃⲟⲗ.	ouoh ère p̀tōvh m̀fnahti efènohem ǹfy eθmok·h ouoh efètounosf ǹjepċois Kan eṡōp afiri ǹhannovi evèkav naf èvol.	and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
5:16	Ⲟⲩⲱⲛϩ ⲟⲩⲛ ⲛ̅ⲧⲉⲧⲉⲛⲛⲟⲃⲓ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲧⲱⲃϩ ⲉϫⲉⲛ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϩⲟⲡⲱⲥ ⲛ̅ⲧⲉⲧⲉⲛⲟⲩϫⲁⲓ Ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ϫⲟⲙ ϧⲉⲛ ⲧⲡⲣⲟⲥⲉⲩⲭⲏ ⲙ̅ⲡⲓⲑⲙⲏⲓ ⲉⲥⲉⲣϩⲱⲃ	Ⲟⲩⲱⲛϩ ⲟⲩⲛ ⲛ̀ⲧⲉⲧⲉⲛⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲧⲱⲃϩ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϩⲟⲡⲱⲥ ⲛ̀ⲧⲉⲧⲉⲛⲟⲩϫⲁⲓ Ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϫⲟⲙ ϧⲉⲛ ⲧ̀ⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲛ̀ⲡⲓⲑ̀ⲙⲏⲓ ⲉⲥⲉⲣϩⲱⲃ	Ouōnh oun ǹtetennovi èvol ǹneteneryou ouoh tōvh èjen neteneryou hopōs ǹtetenougai Ouon ouniṡti ǹgom xen t̀p̀rosevṡy ǹpiθ̀myi eserhōb	Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
5:17	ⲏⲗⲓⲁⲥ ⲛⲉⲟⲩⲣⲱⲙⲓ ϩⲱϥ ⲡⲉ ⲛ̅ⲣⲉϥϣⲉⲡⲙ̅ⲕⲁϩ ⲙ̅ⲡⲉⲛⲣⲏϯ ⲟⲩⲟϩ ⲁϥⲧⲱⲃϩ ⲛⲟⲩⲡⲣⲟⲥⲉⲩⲭⲏ ⲉ̀ϣⲧⲉⲙⲑⲣⲉ ⲧⲫⲉ ϩⲱⲟⲩ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲥϩⲱⲟⲩ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲛ̅ⲅ̅ϯ ⲛ̅ⲣⲟⲙⲡⲓ ⲛⲉⲙⲅ ⲛⲁⲃⲟⲧ	ⲏⲗⲓⲁⲥ ⲛⲉ ⲟⲩⲣⲱⲙⲓ ϩⲱϥ ⲡⲉ ⲛ̅ⲣⲉϥϣⲉⲡⲙ̅ⲕⲁϩ ⲛ̀ⲡⲉⲛⲣⲏϯ ⲟⲩⲟϩ ⲁϥⲧⲱⲃϩ ⲛ̀ⲟⲩⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲉ̀ϣⲧⲉⲙⲑⲣⲉ ⲧ̀ⲫⲉ ϩⲱⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲥϩⲱⲟⲩ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲛ̅ⲅ̅ϯ ⲛ̀ⲣⲟⲙⲡⲓ ⲛⲉⲙ ⲅ ⲛ̀ⲁ̀ⲃⲟⲧ	ylias ne ourōmi hōf pe nrefṡepmkah ǹpenryti ouoh aftōvh ǹoup̀rosevṡy èṡtemθre t̀fe hōou ouoh m̀pes·hōou hijen pikahi nġti ǹrompi nem ġ ǹàvot	Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months.
5:18	ⲟⲩⲟϩ ⲁϥⲧⲱⲃϩ ⲟⲛ ⲁ ⲧⲫⲉ ϯ ⲛⲟⲩⲙⲟⲩ ⲛ̅ϩⲱⲟⲩ ⲟⲩⲟϩ ⲁ ⲡⲕⲁϩⲓ ⲣⲱⲧ ⲁϥϯ ⲙ̅ⲡⲉϥⲟⲩⲧⲁϩ.	ⲟⲩⲟϩ ⲁϥⲧⲱⲃϩ ⲟⲛ ⲁ ⲧ̀ⲫⲉ ϯ ⲛ̀ⲟⲩⲙⲟⲩ ⲛ̀ϩⲱⲟⲩ ⲟⲩⲟϩ ⲁ ⲡ̀ⲕⲁϩⲓ ⲣⲱⲧ ⲁϥϯ ⲙ̀ⲡⲉϥⲟⲩⲧⲁϩ.	ouoh aftōvh on a t̀fe ti ǹoumou ǹhōou ouoh a p̀kahi rōt afti m̀pefoutah.	He prayed again, and the sky gave rain, and the earth brought forth its fruit.
5:19	Ⲛⲁⲥⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲥⲱⲣⲉⲙ ⲉⲃⲟⲗ ϩⲁ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲧⲁⲥⲑⲟϥ ⲛ̅ϫⲉⲟⲩⲁⲓ	Ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲥⲱⲣⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲁ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲧⲁⲥⲑⲟϥ ⲛ̀ϫⲉⲟⲩⲁⲓ	Nas̀nyou eṡōp areṡan ouai xen θynou sōrem èvol ha timeθmyi ouoh ǹteftasθof ǹjeouai	Brothers, if any among you wanders from the truth, and someone turns him back,
5:20	ⲙⲁⲣⲉϥⲉⲙⲓ ⲛ̅ϫⲉ ⲫⲏ ⲉⲑⲛⲁⲧⲁⲥⲑⲟ ⲛⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲙⲱⲓⲧ ⲛ̅ⲧⲉ ⲧⲉϥⲡⲗⲁⲛⲏ ϫⲉ ϥⲛⲁⲛⲟϩⲉⲙ ⲛ̅ⲧⲉϥⲯⲩⲭⲏ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲙⲟⲩ ⲟⲩⲟϩ ϥⲛⲁϩⲱⲃⲥ ⲉⲃⲟⲗ ⲉϫⲉⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲛⲟⲃⲓ ⲗ Ⲓⲁⲕⲱⲃⲟⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲥⲧⲓⲬ ⲧⲛ̅ ⲕ ⲑ̅	ⲙⲁⲣⲉϥⲉⲙⲓ ⲛ̀ϫⲉ ⲫⲏ ⲉⲑⲛⲁⲧⲁⲥⲑⲟ ⲛ̀ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲧⲉ ⲧⲉϥⲡ̀ⲗⲁⲛⲏ ϫⲉ ϥ̀ⲛⲁⲛⲟϩⲉⲙ ⲛ̀ⲧⲉϥⲯⲩⲭⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲟⲩⲟϩ ϥ̀ⲛⲁϩⲱⲃⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲛⲟⲃⲓ ⲗ Ⲓⲁⲕⲱⲃⲟⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ ⲥⲧⲓⲬ ⲧ50 ⲕ 9	marefemi ǹje fy eθnatasθo ǹourefernovi èvol xen f̀mōit ǹte tefp̀lany je f̀nanohem ǹtefpsiṡy èvol xen f̀mou ouoh f̀nahōvs èvol èjen oumyṡ ǹnovi l Iakōbos epistoly stiX t50 k 9	let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

Provenance

title: James (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/James/James.bohairic.horner.L0.txt
title: James (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from James.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/James/James.bohairic.horner.L1.txt
title: James (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from James.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/James/James.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 101 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), James 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 10 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), James 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (5 of 6 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), James 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (15 of 15 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), James 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (15 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), James 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (15 of 19 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), James 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 6 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 95 further credits

Cite as:

James (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/james/james.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.