Jude (bohairic, Horner) — Coptic · Cairene

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

25 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲒⲞⲩⲆⲇⲀⲤ ⲈⲠⲒⲤⲦⲞⲀⲖⲎ. ⲒⲞⲩⲇⲀⲤ ⲫⲂⲰⲔ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲥⲟⲛ ⲇⲉ ⲛ̅ⲓⲁⲕⲱ ⲃⲟⲥ ⲛ̅ⲛⲏ ⲉⲧⲁⲩⲙⲉⲛⲣⲓⲧⲟⲩ ϧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲟⲩⲟϩ ⲁⲩⲁⲣⲉϩ ⲉⲣⲱⲟⲩ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲏ ⲉⲧⲑⲁ‐ϩⲉⲙ	ⲒⲞⲩⲆⲇⲀⲤ Ⲉ̀ⲠⲒⲤⲦⲞⲀⲖⲎ. ⲒⲞⲩⲇⲀⲤ ⲫ̀ⲂⲰⲔ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡ̀ⲥⲟⲛ ⲇⲉ ⲛ̅ⲓⲁⲕⲱ ⲃⲟⲥ ⲛ̀ⲛⲏ ⲉⲧⲁⲩⲙⲉⲛⲣⲓⲧⲟⲩ ϧⲉⲛ ⲫϯ ⲫ̀ⲓⲱⲧ ⲟⲩⲟϩ ⲁⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲏ ⲉⲧⲑⲁ‐ϩⲉⲙ	IOuDdAS ÈPISTOALY. IOudAS f̀VŌK ǹiysous pix̀ristos p̀·son ḋe niakō vos ǹny etavmenritou xen fti f̀iōt ouoh avàreh èrōou ǹiysous pix̀ristos ny etθa‐hem	Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
1:2	ⲫⲛⲁⲓ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲟⲩⲁϣⲁⲓ ⲛⲱⲧⲉⲛ	ⲫ̀ⲛⲁⲓ ⲛⲉⲙ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲟⲩⲁϣⲁⲓ ⲛⲱⲧⲉⲛ	f̀nai nem t̀·hiryny nem tiàġapy ǹtouaṡai nōten	Mercy to you and peace and love be multiplied.
1:3	ⲛ̅Ⲛⲁⲙⲉⲛⲣⲁϯ ⲥⲡⲟⲩⲇⲏ ⲛⲓⲃⲉⲛ ⲉϯⲣⲁ ⲙ̅ⲙⲱⲟⲩ ⲉⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲉⲧⲉⲛⲟⲩϫⲁⲓ ⲉⲩⲥⲟⲡ ⲁⲥⲉⲣⲁⲛⲁⲅⲕⲏ ⲉⲣⲟⲓ ⲉⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉϯⲛⲟⲙϯ ⲛ̅ⲧⲉⲧⲉⲛⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛ̅ⲟⲩⲥⲟⲡ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲁ ⲛⲓⲁⲅⲓⲟⲥ	ⲛ̀Ⲛⲁⲙⲉⲛⲣⲁϯ ⲥⲡⲟⲩⲇⲏ ⲛⲓⲃⲉⲛ ⲉϯⲣⲁ ⲙ̀ⲙⲱⲟⲩ ⲉⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲉⲧⲉⲛⲟⲩϫⲁⲓ ⲉⲩⲥⲟⲡ ⲁⲥⲉⲣⲁⲛⲁⲅⲕⲏ ⲉ̀ⲣⲟⲓ ⲉ̀ⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉ̀ϯⲛⲟⲙϯ ⲛ̀ⲧⲉⲧⲉⲛⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛ̀ⲟⲩⲥⲟⲡ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲁ ⲛⲓⲁⲅⲓⲟⲥ	ǹNamenrati spouḋy niven etira m̀mōou eis̀xai nōten eθve petenougai evsop aserananky èroi ès̀xai nōten ètinomti ǹteteneraġōnizesθe xen pinahti etavtyif ǹousop ǹten θynou xa niagios	Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
1:4	ⲁⲩⲥⲁϧⲙⲟⲩ ⲅⲁⲣ ⲛ̅ϫⲉϩⲁⲛⲣⲱⲙⲓ ⲉϧⲟⲩⲛ ⲉⲣⲟⲛ ⲛⲏ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̅ⲥϧⲁⲓ ⲉⲑⲃⲏⲧⲟⲩ ⲉⲡⲁⲓϩⲁⲡ ⲉⲩⲟⲓ ⲛⲁⲥⲉⲃⲏⲥ ⲉⲩϣⲓⲃϯ ⲙ̅ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲉϧⲟⲩⲛ ⲉⲟⲩⲥⲱϥ. ⲟⲩⲟϩ ⲫⲛⲏⲃ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲩϫⲱⲗ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ	ⲁⲩⲥⲁϧⲙⲟⲩ ⲅⲁⲣ ⲛ̀ϫⲉϩⲁⲛⲣⲱⲙⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲛ ⲛⲏ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲥϧⲁⲓ ⲉⲑⲃⲏⲧⲟⲩ ⲉ̀ⲡⲁⲓϩⲁⲡ ⲉⲩⲟⲓ ⲛ̀ⲁ̀ⲥⲉⲃⲏⲥ ⲉⲩϣⲓⲃϯ ⲛ̀ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲥⲱϥ. Ⲟⲩⲟϩ ⲫ̀ⲛⲏⲃ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲩϫⲱⲗ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ	avsaxmou ġar ǹjehanrōmi èxoun èron ny etaverṡorp ǹsxai eθvytou èpaihap evoi ǹàsebys evṡivti ǹpih̀mot ǹte penċois èxoun èousōf. Ouoh f̀nyb m̀mavatf penċois iysous pix̀ristos evgōl m̀mof èvol	For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into lasciviousness, and denying our only Master, God, and Lord, Jesus Christ.
1:5	ϯⲟⲩⲱϣ ⲉⲑⲣⲉⲧⲉⲛⲉⲙⲓ ϩⲱⲥ ⲉⲣⲉ ⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ. ϫⲉ ⲟⲩⲥⲟⲡ ⲁ ⲓ̅ⲏ̅ⲥ̅ ⲛⲟϩⲉⲙ ⲙ̅ⲡⲉϥⲗⲁⲟⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲕⲁϩⲓ ⲛ̅ⲭⲏⲙⲓ ⲫⲙⲁϩⲥⲟⲡ ⲇⲉ ⲃ̅ ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩⲛⲁϩϯ ⲁϥⲧⲁⲕⲱⲟⲩ	ϯⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲧⲉⲛⲉⲙⲓ ϩⲱⲥ ⲉ̀ⲣⲉ ⲧⲉⲛⲥⲱⲟⲩⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ. Ϫⲉ ⲟⲩⲥⲟⲡ ⲁ ⲓⲏⲥⲟⲩⲥ ⲛⲟϩⲉⲙ ⲛ̀ⲡⲉϥⲗⲁⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ̀ⲭⲏⲙⲓ ⲫ̀ⲙⲁϩⲥⲟⲡ ⲇⲉ 2 ⲛⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩⲛⲁϩϯ ⲁϥⲧⲁⲕⲱⲟⲩ	tiouōṡ èθretenemi hōs ère tensōoun ǹhōb niven. Je ousop a iysous nohem ǹpeflaos èvol xen p̀kahi ǹkymi f̀mahsop ḋe 2 ny etempounahti aftakōou	Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.
1:6	ϩⲁⲛⲕⲉⲁⲅⲅⲉⲗⲟⲥ ⲙ̅ⲡⲟⲩⲁⲣⲉϩ ⲉⲧⲟⲩⲁⲣⲭⲏ ⲁⲗⲗⲁ ⲁⲩⲭⲱ ⲙ̅ⲡⲟⲩⲙⲁ ⲛ̅ϣⲱⲡⲓ ⲛ̅ⲥⲱⲟⲩ. ⲁϥⲁⲣⲉϩ ⲉⲣⲱⲟⲩ ⲉϧⲟⲩⲛ ϧⲁ ⲡⲭⲁⲕⲓ ϧⲉⲛ ϩⲁⲛⲥⲛⲁⲩϩ ⲛⲉⲛⲉϩ ⲉⲡⲓϩⲁⲡ ⲛ̅ⲧⲉ ⲡⲓⲛⲓϣϯ ⲛⲉϩⲟⲟⲩ	ϩⲁⲛⲕⲉⲁⲅⲅⲉⲗⲟⲥ ⲙ̀ⲡⲟⲩⲁⲣⲉϩ ⲉ̀ⲧⲟⲩⲁⲣⲭⲏ ⲁⲗⲗⲁ ⲁⲩⲭⲱ ⲙ̀ⲡⲟⲩⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲛ̀ⲥⲱⲟⲩ. Ⲁϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ϧⲁ ⲡ̀ⲭⲁⲕⲓ ϧⲉⲛ ϩⲁⲛⲥ̀ⲛⲁⲩϩ ⲛ̀ⲉ̀ⲛⲉϩ ⲉ̀ⲡⲓϩⲁⲡ ⲛ̀ⲧⲉ ⲡⲓⲛⲓϣϯ ⲛ̀ⲉ̀ϩⲟⲟⲩ	hankeangelos m̀pouareh ètouarṡy alla avkō m̀pouma ǹṡōpi ǹsōou. Afàreh èrōou èxoun xa p̀kaki xen hans̀navh ǹèneh èpihap ǹte piniṡti ǹèhoou	Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
1:7	ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲥⲟⲇⲟⲙⲁ ⲛⲉⲙ ⲅⲟⲙⲟⲣⲣⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲡⲟⲗⲓⲥ ⲉⲧⲕⲱϯ ⲉⲣⲱⲟⲩ ⲉⲧⲁⲩⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲛⲁⲓ ⲟⲩⲟϩ ⲁⲩϣⲉ ⲛⲱⲟⲩ ⲥⲁⲫⲁϩⲟⲩ ⲛ̅ϩⲁⲛⲕⲉⲥⲁⲣⲝ ⲥⲉⲭⲏ ⲉⲩⲥⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲓⲭⲣⲱⲙ ⲛⲉⲛⲉϩ ⲉⲩⲛⲁϭⲓ̅ ⲛⲟⲩϩⲁⲡ	ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲥⲟⲇⲟⲙⲁ ⲛⲉⲙ ⲅⲟⲙⲟⲣⲣⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲡⲟⲗⲓⲥ ⲉⲧⲕⲱϯ ⲉ̀ⲣⲱⲟⲩ ⲉⲧⲁⲩⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲁⲓ ⲟⲩⲟϩ ⲁⲩϣⲉ ⲛⲱⲟⲩ ⲥⲁⲫⲁϩⲟⲩ ⲛ̀ϩⲁⲛⲕⲉⲥⲁⲣⲝ ⲥⲉⲭⲏ ⲉⲩⲥⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲱⲙ ⲛ̀ⲉ̀ⲛⲉϩ ⲉⲩⲛⲁϭⲓ̅ ⲛ̀ⲟⲩϩⲁⲡ	ǹf̀ryti ǹsodoma nem ġomorra nem nikepolis etkōti èrōou etaverpornevin ǹf̀ryti ǹnai ouoh avṡe nōou safahou ǹhankesarks seky evsmot ǹte pik̀rōm ǹèneh evnaċi ǹouhap	Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
1:8	ⲡⲁⲓⲣⲏϯ ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲥⲉⲥⲱϥ ⲛ̅ⲧⲟⲩⲥⲁⲣⲝ ϧⲉⲛ ⲡⲫⲱⲣ ⲛ̅ⲧⲉ ϩⲁⲛⲣⲁⲥⲟⲩⲓ ϯⲙⲉⲧⲟ̅ⲥ̅ ⲇⲉ ⲥⲉϣⲱϣϥ ⲙ̅ⲙⲟⲥ. ⲛⲓⲱⲟⲩ ⲥⲉϫⲉⲟⲩⲁ ⲉⲣⲱⲟⲩ.	ⲡⲁⲓⲣⲏϯ ⲛⲁⲓ ⲕⲉⲭⲱⲟⲩⲛⲓ ⲥⲉⲥⲱϥ ⲛ̀ⲧⲟⲩⲥⲁⲣⲝ ϧⲉⲛ ⲡ̀ⲫⲱⲣ ⲛ̀ⲧⲉ ϩⲁⲛⲣⲁⲥⲟⲩⲓ ϯⲙⲉⲧϭⲟⲓⲥ ⲇⲉ ⲥⲉϣⲱϣϥ ⲙ̀ⲙⲟⲥ. Ⲛⲓⲱⲟⲩ ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ⲣⲱⲟⲩ.	pairyti nai kekōouni sesōf ǹtousarks xen p̀fōr ǹte hanrasoui timetċois ḋe seṡōṡf m̀mos. Niōou sejeoua èrōou.	Yet in like manner these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
1:9	Ⲙⲓⲭⲁⲏⲗ ⲇⲉ ⲡⲓⲁⲣⲭⲏⲁⲅⲅⲉⲗⲟⲥ ⲉϥϫⲱ ⲟⲩⲃⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲛⲁϥⲥⲁϫⲓ ⲉⲑⲃⲉ ⲡⲥⲱⲙⲁ ⲙ̅ⲙⲱⲩⲥⲏⲥ ⲙ̅ⲡⲉϥⲉⲣⲧⲟⲗⲙⲁⲛ ⲉⲉⲛ ⲟⲩϩⲁⲡ ⲛ̅ϫⲉⲟⲩⲁ ⲉϩⲣⲏⲓ ⲉϫⲱϥ ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ϫⲉ ⲉⲣⲉ ⲡϭ̅ⲥ̅ ⲉⲣⲉⲡⲓⲧⲓⲙⲁⲛ ⲛⲁⲕ	Ⲙⲓⲭⲁⲏⲗ ⲇⲉ ⲡⲓⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ⲉϥϫⲱ ⲟⲩⲃⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲛⲁϥⲥⲁϫⲓ ⲉⲑⲃⲉ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲙⲱⲩⲥⲏⲥ ⲙ̀ⲡⲉϥⲉⲣⲧⲟⲗⲙⲁⲛ ⲉⲉⲛ ⲟⲩϩⲁⲡ ⲛ̀ϫⲉⲟⲩⲁ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ϫⲉ ⲉ̀ⲣⲉ ⲡ̀ϭⲟⲓⲥ ⲉⲣⲉⲡⲓⲧⲓⲙⲁⲛ ⲛⲁⲕ	Mixayl ḋe piarṡiangelos efgō ouve pidiabolos nafsaji eθve p̀·sōma ǹmōisys m̀pefertolman een ouhap ǹjeoua èh̀ryi ègōf alla pegaf je ère p̀ċois erepitiman nak	But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, 'May the Lord rebuke you!'
1:10	Ⲛⲁⲓ ⲇⲉ ⲛⲏ ⲙⲉⲛ ⲉⲧⲉⲛⲥⲉⲉⲙⲓ ⲉⲣⲱⲟⲩ ⲁⲛ ⲥⲉϫⲉ ⲟⲩⲁ ⲛ̅ϧⲏⲧⲟⲩ ⲛⲏ ⲇⲉ ⲉⲧⲟⲩⲥⲱⲟⲩⲛ ⲙ̅ ⲙⲱⲟⲩ ⲫⲩⲥⲓⲕⲱⲥ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲛⲓⲧⲉⲃⲛⲱⲟⲩⲓ ⲛ̅ⲁⲧⲥⲁϫⲓ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲁⲓ ⲥⲉⲧⲁⲕⲏⲟⲩⲧ	Ⲛⲁⲓ ⲇⲉ ⲛⲏ ⲙⲉⲛ ⲉⲧⲉⲛ̀ⲥⲉⲉⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ ⲥⲉϫⲉ ⲟⲩⲁ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲏ ⲇⲉ ⲉⲧⲟⲩⲥⲱⲟⲩⲛ 40 ⲙⲱⲟⲩ ⲫⲩⲥⲓⲕⲱⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲓⲧⲉⲃⲛⲱⲟⲩⲓ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲁⲓ ⲥⲉⲧⲁⲕⲏⲟⲩⲧ	Nai ḋe ny men eteǹseemi èrōou an seje oua ǹxytou ny ḋe etousōoun 40 mōou fisikōs ǹf̀ryti ǹnitevnōoui ǹatsaji ǹx̀ryi xen nai setakyout	But these speak evil of whatever things they don't know. What they understand naturally, like the creatures without reason, they are destroyed in these things.
1:11	ⲟⲩⲟⲓ ⲛⲱⲟⲩ ϫⲉ ⲁⲩⲙⲟϣⲓ ϩⲓ ⲫⲙⲱⲓⲧ ⲛ̅ⲕⲁⲓⲛ ⲟⲩⲟϩ ⲁⲩⲫⲱⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲥⲟⲣⲙⲉⲥ ⲙ̅ⲫⲃⲉⲭⲉ ⲙ̅ⲃⲁⲗⲁⲁⲙ ⲟⲩⲟϩ ⲁⲩⲧⲁⲕⲟ ϧⲉⲛ ϯⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲛ̅ⲧⲉ ⲕⲟⲣⲉ	ⲟⲩⲟⲓ ⲛⲱⲟⲩ ϫⲉ ⲁⲩⲙⲟϣⲓ ϩⲓ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲕⲁⲓⲛ ⲟⲩⲟϩ ⲁⲩⲫⲱⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲥⲟⲣⲙⲉⲥ ⲙ̀ⲫⲃⲉⲭⲉ ⲙ̀ⲃⲁⲗⲁⲁⲙ ⲟⲩⲟϩ ⲁⲩⲧⲁⲕⲟ ϧⲉⲛ ϯⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲛ̀ⲧⲉ ⲕⲟⲣⲉ	ouoi nōou je avmoṡi hi f̀mōit ǹkain ouoh avfōn èvol hiten tsormes m̀fveke m̀balaam ouoh avtako xen tiantilogia ǹte kore	Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
1:12	ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉⲧⲟⲓ ⲛ̅ⲁϭⲛ̅ⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲉⲩⲟⲩⲛⲟϥ ⲛⲉⲙⲱⲧⲉⲛ ⲉⲩⲟⲓ ⲙ̅ ⲙⲁⲛⲉⲥⲱⲟⲩ ⲉⲣⲱⲟⲩ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϩⲟϯ ϩⲁⲛϭⲏⲡⲓ ⲛⲁⲑⲙⲱⲟⲩ ⲛⲉ ⲟⲩⲟϩ ⲉⲣⲉ ⲡⲑⲏⲟⲩ ϭⲓ̅ ⲙ̅ ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲓⲛⲓ ⲙ̅ ⲙⲱⲟⲩ ϩⲁⲛϣϣⲏⲛ ⲛ̅ⲧⲉ ⲡⲑⲓⲛⲟⲡⲟⲣⲟⲛ ⲛⲉ ⲛⲁⲧⲟⲩⲧⲁϩ ⲉⲁⲩⲙⲟⲩ ⲛ̅ⲥⲟⲡⲃ̅ ⲉⲁⲩϥⲟϫⲟⲩ ⲛⲉⲙ ⲧⲟⲩⲛⲟⲩⲛⲓ	ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉⲧⲟⲓ ⲛ̅ⲁϭⲛ̅ⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲁⲅⲁⲡⲏ ⲉⲩⲟⲩⲛⲟϥ ⲛⲉⲙⲱⲧⲉⲛ ⲉⲩⲟⲓ 40 ⲙⲁⲛⲉ̀ⲥⲱⲟⲩ ⲉ̀ⲣⲱⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϩⲟϯ ϩⲁⲛϭⲏⲡⲓ ⲛⲁⲑⲙⲱⲟⲩ ⲛⲉ ⲟⲩⲟϩ ⲉ̀ⲣⲉ ⲡ̀ⲑⲏⲟⲩ ϭⲓ 40 ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲓ̀ⲛⲓ 40 ⲙⲱⲟⲩ ϩⲁⲛϣ̀ϣⲏⲛ ⲛ̀ⲧⲉ ⲡ̀ⲑⲓⲛⲟⲡⲟⲣⲟⲛ ⲛⲉ ⲛⲁⲧⲟⲩⲧⲁϩ ⲉⲁⲩⲙⲟⲩ ⲛ̅ⲥⲟⲡⲃ̅ ⲉⲁⲩϥⲟϫⲟⲩ ⲛⲉⲙ ⲧⲟⲩⲛⲟⲩⲛⲓ	nai ne ny etoi naċni xen netenaġapy evounof nemōten evoi 40 manèsōou èrōou m̀mavatou xen oumetat·hoti hanċypi naθmōou ne ouoh ère p̀θyou ċi 40 mōou ouoh efìni 40 mōou hanṡ̀ṡyn ǹte p̀θinoporon ne natoutah eavmou nsopv eavfogou nem tounouni	These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
1:13	ϩⲁⲛϩⲱⲓⲙⲓ ⲛⲁⲅⲣⲓⲟⲛ ⲛ̅ⲧⲉ ⲫⲓⲟⲙ ⲛⲉ ⲉⲩϩⲓⲥⲫⲏⲓϯ ⲛⲟⲩϣⲓⲡⲓ ϩⲁⲛⲥⲓⲟⲩ ⲉⲩⲥⲟⲣⲉⲙ ⲛⲉ ⲉⲩⲁⲣⲉϩ ⲛⲱⲟⲩ ⲉⲡⲭⲁⲕⲓ ⲛ̅ⲧⲉ ⲧⲭⲉⲙⲥ ⲛⲉⲛⲉϩ	ϩⲁⲛϩⲱⲓⲙⲓ ⲛ̀ⲁⲅⲣⲓⲟⲛ ⲛ̀ⲧⲉ ⲫ̀ⲓⲟⲙ ⲛⲉ ⲉⲩϩⲓⲥⲫⲏⲓϯ ⲛ̀ⲟⲩϣⲓⲡⲓ ϩⲁⲛⲥⲓⲟⲩ ⲉⲩⲥⲟⲣⲉⲙ ⲛⲉ ⲉⲩⲁ̀ⲣⲉϩ ⲛⲱⲟⲩ ⲉ̀ⲡ̀ⲭⲁⲕⲓ ⲛ̀ⲧⲉ ⲧⲭⲉⲙⲥ ⲛ̀ⲉ̀ⲛⲉϩ	hanhōimi ǹaġrion ǹte f̀iom ne evhisfyiti ǹouṡipi hansiou evsorem ne evàreh nōou èp̀kaki ǹte tṡems ǹèneh	wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
1:14	Ⲁϥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲇⲉ ⲟⲛ ϧⲁ ⲛⲁⲓ ⲛ̅ϫⲉⲡⲓⲙⲁϩⲝ̅ ⲓⲥϫⲉⲛ ⲁⲇⲁⲙ ⲉⲛⲱⲭ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲓⲥ ⲡϭ̅ⲥ̅ ⲁϥⲓ ϧⲉⲛ ϩⲁⲛⲑⲃⲁ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲩⲟⲩⲁⲃ ⲛ̅ⲧⲁϥ	Ⲁϥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲇⲉ ⲟⲛ ϧⲁ ⲛⲁⲓ ⲛ̅ϫⲉⲡⲓⲙⲁϩⲝ̅ ⲓⲥϫⲉⲛ ⲁⲇⲁⲙ ⲉⲛⲱⲭ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥ ⲡ̀ϭⲟⲓⲥ ⲁϥⲓ̀ ϧⲉⲛ ϩⲁⲛⲑ̀ⲃⲁ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲉⲩⲟⲩⲁⲃ ⲛ̀ⲧⲁϥ	Aferprofytevin ḋe on xa nai njepimahks isjen adam enōx efgō m̀mos je is p̀ċois afì xen hanθ̀va ǹangelos evouab ǹtaf	About these also Enoch, the seventh from Adam, prophesied, saying, 'Behold, the Lord came with ten thousands of his holy ones,
1:15	ⲉϥⲓⲣⲓ ⲛ̅ⲟⲩϩⲁⲡ ϧⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲧⲟⲩⲟϩ ⲉⲥⲟϩⲓ ⲛ̅ⲛⲓⲁⲥⲉⲃⲏⲥ ⲧⲕⲣⲟⲩ ⲉⲑⲃⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲛⲟⲩϩⲃⲏⲟⲩⲓ ⲙ̅ ⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉⲧⲁⲩ ⲉⲣⲁⲥⲉⲃⲏⲥ ⲛ̅ϧⲏⲧⲟⲩ ⲛⲉⲙ ⲉⲑⲃⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϣⲧ ⲛⲏ ⲉⲧⲁⲩⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩ ϧⲁⲣⲟϥ ⲉϩⲁⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉ ⲛⲁⲥⲉⲃⲏⲥ	ⲉϥⲓ̀ⲣⲓ ⲛ̀ⲟⲩϩⲁⲡ ϧⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲧⲟⲩⲟϩ ⲉⲥⲟ̀ϩⲓ ⲛ̀ⲛⲓⲁⲥⲉⲃⲏⲥ ⲧⲕⲣⲟⲩ ⲉⲑⲃⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀ 40 ⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉⲧⲁⲩ ⲉⲣⲁⲥⲉⲃⲏⲥ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲉⲙ ⲉⲑⲃⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϣⲧ ⲛⲏ ⲉⲧⲁⲩⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲁⲣⲟϥ ⲉ̀ϩⲁⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉ ⲛ̀ⲁ̀ⲥⲉⲃⲏⲥ	efìri ǹouhap xa ouon niven touoh esòhi ǹniasebys tkrou eθve hōb niven ǹte nouh̀vyouì 40 metasebys etav erasebys ǹxytou nem eθve hōb niven eθnaṡt ny etavsaji m̀mōou xarof èhanrefernovi ne ǹàsebys	to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.'
1:16	Ⲛⲁⲓ ⲛⲉ ⲛⲓⲣⲉϥⲭⲣⲉⲙⲣⲉⲙ ⲛ̅ⲣⲉϥϥⲓⲁⲣⲓⲕⲓ ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛⲟⲩⲉⲡⲓⲑⲩⲙⲓⲁ. ⲟⲩⲟϩ ⲣⲱⲟⲩ ⲥⲁϫⲓ ϧⲉⲛ ⲟⲩϩⲟⲩⲟ ⲉⲩⲟⲓ ⲛ̅ϣⲫⲏⲣⲓ ⲉϩⲁⲛϩⲟ ⲉⲑⲃⲉ ϩⲏⲟⲩ. ϯⲓ	Ⲛⲁⲓ ⲛⲉ ⲛⲓⲣⲉϥⲭⲣⲉⲙⲣⲉⲙ ⲛ̀ⲣⲉϥϥⲓⲁⲣⲓⲕⲓ ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛ̀ⲟⲩⲉ̀ⲡⲓⲑⲩⲙⲓⲁ. Ⲟⲩⲟϩ ⲣⲱⲟⲩ ⲥⲁϫⲓ ϧⲉⲛ ⲟⲩϩⲟⲩⲟ̀ ⲉⲩⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉ̀ϩⲁⲛϩⲟ ⲉⲑⲃⲉ ϩⲏⲟⲩ. Ϯⲓ	Nai ne nirefkremrem ǹreffiariki evmoṡi kata ǹouèpiθimia. Ouoh rōou saji xen ouhouò evoi ǹṡ̀fyri èhanho eθve hyou. Tii	These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.
1:17	Ⲛ̅ⲑⲱⲧⲉⲛ ⲇⲉ ⲛⲁⲙⲉⲛⲣⲁϯ ⲁⲣⲓⲫⲙⲉⲩⲓ ⲛ̅ⲛⲓⲥⲁϫⲓ ⲉⲧⲁⲩϫⲟⲧⲟⲩ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲛⲁⲙⲉⲛⲣⲁϯ ⲁ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛⲓⲥⲁϫⲓ ⲉⲧⲁⲩϫⲟⲧⲟⲩ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Ǹθōten ḋe namenrati àrif̀mevi ǹnisaji etavgotou isjen ṡorp èvol hiten niàpostolos ǹte penċois iysous pix̀ristos	But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.
1:18	ϫⲉ ⲛⲁⲩϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲡⲉ ϫⲉ ⲉⲡϧⲁⲉ ⲛ̅ⲧⲉ ⲛⲓⲥⲏⲟⲩ ⲉⲩⲉⲓ ⲛ̅ϫⲉϩⲁⲛⲣⲉϥⲉⲣϩⲁⲗ ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉ ⲛⲟⲩⲙⲉⲧⲁⲥⲉⲃⲏⲥ	ϫⲉ ⲛⲁⲩϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ⲡⲉ ϫⲉ ⲉ̀ⲡ̀ϧⲁⲉ̀ ⲛ̀ⲧⲉ ⲛⲓⲥⲏⲟⲩ ⲉⲩⲉⲓ ⲛ̀ϫⲉϩⲁⲛⲣⲉϥⲉⲣϩⲁⲗ ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛⲓⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲧⲉ ⲛ̀ⲟⲩⲙⲉⲧⲁⲥⲉⲃⲏⲥ	je navgō m̀mos nōten pe je èp̀xaè ǹte nisyou evei ǹjehanreferhal evmoṡi kata nièpiθimia ǹte ǹoumetasebys	They said to you that 'In the last time there will be mockers, walking after their own ungodly lusts.'
1:19	ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉⲧⲫⲟⲣϫ ⲉⲃⲟⲗ ⲙ̅ⲯⲩⲭⲓⲕⲟⲥ ⲛⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛ ⲡ̅ⲛ̅ⲁ̅ ⲛ̅ ϧⲏⲧⲟⲩ	ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉⲧⲫⲟⲣϫ ⲉ̀ⲃⲟⲗ ⲙ̀ⲯⲩⲭⲓⲕⲟⲥ ⲛⲏ ⲉⲧⲉⲙ̅ⲙⲟⲛ ⲡ̀ⲛⲉⲩⲙⲁ 50 ϧⲏⲧⲟⲩ	nai ne ny etforg èvol m̀psiṡikos ny etemmon p̀nevma 50 xytou	These are they who cause divisions, and are sensual, not having the Spirit.
1:20	ⲛ̅ⲑⲱⲧⲉⲛ ⲇⲉ ⲛⲁⲙⲉⲛⲣⲁϯ ⲕⲉⲧ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲉⲑⲟⲩⲁⲃ ⲉⲣⲉⲧⲉⲛⲧⲱⲃϩ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ.	ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲛⲁⲙⲉⲛⲣⲁϯ ⲕⲉⲧ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲉⲑⲟⲩⲁⲃ ⲉ̀ⲣⲉⲧⲉⲛⲧⲱⲃϩ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ.	ǹθōten ḋe namenrati ket θynou xen petennahti eθouab èretentōvh xen pip̀nevma eθouab.	But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.
1:21	ⲙⲁⲣⲉⲛⲁⲣⲉϩ ⲉⲣⲟⲛ ϧⲉⲛ ⲟⲩⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲉⲛϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲙ̅ⲡⲓⲛⲁⲓ ⲛ̅ⲧⲉ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲩⲱⲛϧ ⲛ̅ⲉⲛⲉϩ	Ⲙⲁⲣⲉⲛⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲙ̀ⲡⲓⲛⲁⲓ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ	Marenàreh èron xen ouàġapy ǹte fti engouṡt èvol xat̀·hy m̀pinai ǹte penċois iysous pix̀ristos evōnx ǹèneh
1:22	ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲉⲣⲉⲧⲉⲛⲥⲟϩⲓ ⲙ̅ⲙⲱⲟⲩ ⲉⲩⲉⲣ ⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲙ̅ ⲙⲱⲟⲩ	ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲉ̀ⲣⲉⲧⲉⲛⲥⲟϩⲓ ⲙ̀ⲙⲱⲟⲩ ⲉⲩⲉⲣ ⲇⲓⲁⲕⲣⲓⲛⲓⲛ 40 ⲙⲱⲟⲩ	hanouon men èretensohi m̀mōou ever ḋiakrinin 40 mōou
1:23	ϩⲁⲛⲟⲩⲟⲛ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲛⲟϩⲉⲙ ⲙ̅ⲙⲱⲟⲩ ⲉⲣⲉⲧⲉⲛϩⲱⲗⲉⲙ ⲙ̅ⲙⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲭⲣⲱⲙ ⲟ. ϩⲁⲛⲟⲩⲟⲛ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲛⲁⲓ ⲛⲱⲟⲩ ϧⲉⲛ ⲟⲩϩⲟϯ ⲉⲣⲉⲧⲉⲛⲙⲟⲥϯ ⲛ̅ϯⲕⲉϣⲑⲏⲛ ⲉⲧⲟⲓ ⲛ̅ⲁϭⲛ̅ⲓ ⲉⲃⲟⲗ ϧⲉⲛ ϯⲥⲁⲣⲝ	ϩⲁⲛⲟⲩⲟⲛ ⲇⲉ ⲉ̀ⲣⲉⲧⲉⲛⲛⲟϩⲉⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛϩⲱⲗⲉⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲭ̀ⲣⲱⲙ ⲟ̀. Ϩⲁⲛⲟⲩⲟⲛ ⲇⲉ ⲉ̀ⲣⲉⲧⲉⲛⲛⲁⲓ ⲛⲱⲟⲩ ϧⲉⲛ ⲟⲩϩⲟϯ ⲉ̀ⲣⲉⲧⲉⲛⲙⲟⲥϯ ⲛ̀ϯⲕⲉϣⲑⲏⲛ ⲉⲧⲟⲓ ⲛ̅ⲁϭⲛ̅ⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲥⲁⲣⲝ	hanouon ḋe èretennohem m̀mōou èretenhōlem m̀mōou èvol hiten ouk̀rōm ò. Hanouon ḋe èretennai nōou xen ouhoti èretenmosti ǹtikeṡθyn etoi naċni èvol xen tisarks	and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
1:24	ⲫⲏ ⲇⲉ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲁⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲧⲥⲗⲁϯ ⲟⲩⲟϩ ⲉⲧⲁϩⲟⲧⲉⲛ ⲉⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲡⲉϥⲱⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲁⲧⲁϭⲛ̅ⲓ ϧⲉⲛ ⲟⲩⲑⲉⲗⲏⲗ	ⲫⲏ ⲇⲉ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲁ̀ⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲁⲧⲥⲗⲁϯ ⲟⲩⲟϩ ⲉ̀ⲧⲁϩⲟⲧⲉⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲡⲉϥⲱ̀ⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲁⲧⲁϭⲛ̅ⲓ ϧⲉⲛ ⲟⲩⲑⲉⲗⲏⲗ	fy ḋe ète ouon ṡ̀gom m̀mof eàreh erōten ǹatslati ouoh ètahoten èraten θynou ǹpem̀θo ǹpefṑou eretenoi nataċni xen ouθelyl	Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,
1:25	ⲫϯ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ ⲡⲓⲱⲟⲩ ⲫⲱϥ ⲡⲉ ⲛⲉⲙ ϯⲙⲉⲧⲛⲓϣϯ ⲛⲉⲙ ⲡⲓⲁⲙⲁϩⲓ ⲛⲉⲙ ⲡⲓⲉⲣϣⲓϣⲓ ϧⲁϫⲉⲛ ⲛⲓⲉⲛⲉϩ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ϯⲛⲟⲩ ⲛⲉⲙ ⲁⲙⲏⲛ, ϣⲁⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ Ⲓⲟⲩⲇⲁⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ ϫ̅ ⲥⲧⲓⲭ ϥ̅ ⲕⲉ ⲃ̅ ⲟ ⲟ .. ⲕⲁⲑⲟⲗⲓⲃⲛ ⲉⲡⲓⲥⲧ̀ⲗⲏ ϩ̅ ⲉⲛⲓⲣⲏⲛⲏ ⲧⲏ ⲕ̅ ϫ ⲥⲧⲓ ⲙ̅ⲩ̅ ⲕⲉ ⲗ̅ⲅ̅	ⲫϯ 40 ⲙⲁⲩⲁⲧϥ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ ⲡⲓⲱ̀ⲟⲩ ⲫⲱϥ ⲡⲉ ⲛⲉⲙ ϯⲙⲉⲧⲛⲓϣϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲙⲁϩⲓ ⲛⲉⲙ ⲡⲓⲉⲣϣⲓϣⲓ ϧⲁϫⲉⲛ ⲛⲓⲉ̀ⲛⲉϩ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ϯⲛⲟⲩ ⲛⲉⲙ ⲁ̀ⲙⲏⲛ, ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ Ⲓⲟⲩⲇⲁⲥ ⲉⲡⲓⲥⲧⲟⲗⲏ ϫ̅ ⲥⲧⲓⲭ 90 ⲕⲉ 2 ⲟ̀ ⲟ̀.. Ⲕⲁⲑⲟⲗⲓⲃⲛ ⲉⲡⲓⲥⲧ̀ⲗⲏ ϩ̅ ⲉⲛⲓⲣⲏⲛⲏ ⲧⲏ 20 ϫ ⲥⲧⲓ ⲙ̅ⲩ̅ ⲕⲉ 33	fti 40 mavatf pensōtyr èvol hiten iysous pix̀ristos penċois piṑou fōf pe nem timetniṡti nem piàmahi nem pierṡiṡi xajen nièneh tyrou nem tinou nem àmyn, ṡa èneh ǹte nièneh àmyn Ioudas epistoly g stix 90 ke 2 ò ò.. Kaθolivn epist̀ly h eniryny ty 20 g sti mi ke 33

Provenance

title: Jude (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
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attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/Jude/Jude.bohairic.horner.L0.txt
title: Jude (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from Jude.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Jude/Jude.bohairic.horner.L1.txt
title: Jude (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from Jude.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Jude/Jude.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 22 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), Jude 1:1 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:1), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 19 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Jude 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (5 of 7 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Jude 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (18 of 23 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Jude 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (23 of 26 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Jude 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (15 of 18 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Jude 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (15 of 19 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 16 further credits

Cite as:

Jude (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. IV, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 (quoted from our OCR of p. 9). Scan: Internet Archive identifier copticversionofn04horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/jude/jude.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. IV: The Catholic Epistles and the Acts (MS. Oriental 424); the Apocalypse (MS. Curzon 128) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.