Jude (sahidic, Horner)

Bible/New Testament · Jude · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. VII, Oxford: Clarendon Press, 1924; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn07hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1924) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

24 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1:1ⲦⲉⲈⲡⲠⲓⲒⲤⲦⲞⲖⲏⲎ Ⲛ̅Ⲓⲟⲩⲇⲁ̅ⲥ Ⲓⲟⲩⲇⲁⲥ ⲡϩⲙ̅ϩⲁⲗ ⲛ̅ⲓⲥ̅ ⲡⲉⲭⲥ̅. ⲡⲥⲟⲛ ⲇⲉ ⲛⲓⲁⲕⲱⲃⲟⲥ ⲉϥⲥϩⲁⲓ ⲙ̅ⲙⲉⲣⲁⲧⲉ ⲉⲧϩⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲡⲉⲓⲱⲧ. ⲛⲉⲧⲧⲁϩⲙ̅ ⲉⲧⲟⲩϩⲁⲣⲉϩ ⲉⲣⲟⲟⲩ ϩⲛ̅ ⲓⲥ̅ ⲡⲉⲭⲥ̅.ⲦⲉⲈⲡⲠⲓⲒⲤⲦⲞⲖⲏⲎ ⲛ̀ⲓⲟⲩⲇⲁⲥ ⲓⲟⲩⲇⲁⲥ ⲫ̀ⲃⲱⲕ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲡ̀ⲥⲟⲛ ⲇⲉ ⲛ̀ⲓⲁⲕⲱⲃⲟⲥ ⲉϥⲥ̀ϧⲁⲓ ⲛ̀ⲙⲉⲛⲣⲁϯ ⲉⲧϧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ. Ⲛⲉⲧⲑⲁϩⲉⲙ ⲉⲧⲟⲩⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.TeEpPiISTOLyY ǹioudas ioudas f̀vōk ǹiysous pix̀ristos. P̀·son ḋe ǹiakōbos efs̀xai ǹmenrati etxen f̀nouti piōt. Netθahem etouàreh èrōou xen iysous pix̀ristos.Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
1:2ⲡⲛⲁ ⲉϥⲉⲁϣⲁⲓ ⲛⲏⲧⲛ̅ ⲁⲩⲱ ⲧⲁⲅⲁⲡⲏ ⲙⲛ̅ ϯⲣⲏⲛⲏ.Ⲡ̀ⲛⲁ ⲉϥⲉ̀ⲁϣⲁⲓ ⲛⲱⲧⲉⲛ ⲟⲩⲟϩ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲛⲉⲙ ϯⲣⲏⲛⲏ.P̀na efèaṡai nōten ouoh t̀àġapy nem tiryny.Mercy to you and peace and love be multiplied.
1:3ⲛⲁⲙⲉⲣⲁⲧⲉ. ⲉⲓⲉⲓⲣⲉ ⲛ̅ⲁⲡⲁⲧⲟⲟⲧ ⲉⲙⲁⲧⲉ ⲉⲧⲣⲁⲥϩⲁⲓ ⲛⲏⲧⲛ̅ ⲉⲧⲃⲉ ⲡⲉⲛⲟⲩϫⲁⲓ ϩⲓ ⲟⲩⲥⲟⲡ. ⲁ ⲡⲉⲧⲉϣϣⲉ ϣⲱⲡⲉ ⲛⲁⲓ ⲉⲧⲣⲁⲥϩⲁⲓ ⲛⲏⲧⲛ̅. (ϩⲟ) ⲛ (2) ⲁ ϩⲟ ⳧ ⲁ ⲡⲉⲛⲟⲩϫⲁⲓ ⲁ ⲛ̅ⲁⲡⲁⲧⲟⲟⲧ ⲛ.. -ⲧⲁⲁⲧ ϩⲟ ⲉⲙⲁⲧⲉ ⲁ..ⲙⲙⲁ. ϩⲟ ⲉⲓⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̅ⲙⲱⲧⲛ̅ ⲉⲧⲣⲉⲧⲛ̅ⲙⲓϣⲉ ⲉϫⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ ⲉⲛⲧⲁⲩⲧⲁⲁⲥ ⲉⲧⲟⲟⲧⲟⲩ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ ⲛ̅ⲟⲩⲥⲟⲡ.Ⲛⲁⲙⲉⲛⲣⲁϯ. ⲉⲓⲉⲓⲣⲉ ⲛ̅ⲁⲡⲁⲧⲟⲟⲧ ⲉ̀ⲙⲁϣⲱ ⲉⲧⲣⲁⲥϩⲁⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲉⲛⲟⲩϫⲁⲓ ϩⲓ ⲟⲩⲥⲟⲡ. Ⲁ ⲡⲉⲧⲉϣϣⲉ ϣⲱⲡⲓ ⲛⲁⲓ ⲉⲧⲣⲁⲥϩⲁⲓ ⲛⲱⲧⲉⲛ. Ϩⲟ ⲛ (2) ⲁ ϩⲟ ⳧ ⲁ ⲡⲉⲛⲟⲩϫⲁⲓ ⲁ ⲛ̅ⲁⲡⲁⲧⲟⲟⲧ ⲛ.. -ⲧⲁⲁⲧ ϩⲟ ⲉ̀ⲙⲁϣⲱ ⲁ.. Ⲛ̀ⲙⲁ. Ϩⲟ ⲉⲓⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲑⲣⲉⲧⲉⲛⲙⲓϣⲉ ⲉ̀ϫⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲧⲁⲩⲧⲏⲓⲥ ⲉ̀ⲧⲟⲧⲟⲩ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ ⲛ̀ⲟⲩⲥⲟⲡ.Namenrati. eieire napatoot èmaṡō etras·hai nōten eθve penougai hi ousop. A peteṡṡe ṡōpi nai etras·hai nōten. Ho n (2) a ho ⳧ a penougai a napatoot n.. -taat ho èmaṡō a.. Ǹma. Ho eiparakalei m̀mōten èθretenmiṡe èjen t̀pistis etavtyis ètotou ǹneθouab ǹousop.
1:4ⲁ ϩⲉⲛⲣⲱⲙⲉ ⲅⲁⲣ ⲟϣⲟⲩ ⲉϩⲟⲩⲛ. ⲛⲁⲓ ⲛ̅ⲧⲁⲩⲧⲟϭⲟⲩ ⲉⲃⲟⲗ ϫⲓⲛ ⲛ̅ϣⲟⲣⲡ̅ ⲉⲡⲉⲓⲕⲣⲓⲙⲁ. ⲉϩⲉⲛⲁⲥⲉⲃⲏⲥ ⲛⲉ. ⲉⲩⲡⲱⲱⲛⲉ ⲛ̅ⲧⲉⲭⲁⲣⲓⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲩϫⲱϩⲙ̅. ⲁⲩⲱ ⲡϫⲟⲉⲓⲥ ⲟⲩⲁⲁϥ ⲙ̅ⲡⲧⲏⲣϥ̅ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲉⲩⲁⲣⲛⲁ ⲙ̅ⲙⲟϥ.Ⲁ ϩⲁⲛⲣⲱⲙⲓ ⲅⲁⲣ ⲟϣⲟⲩ ⲉ̀ϧⲟⲩⲛ. Ⲛⲁⲓ ⲉⲧⲁⲩⲧⲟϭⲟⲩ ⲉ̀ⲃⲟⲗ ϫⲓⲛ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲡⲁⲓⲕⲣⲓⲙⲁ. Ⲉ̀ϩⲁⲛⲁ̀ⲥⲉⲃⲏⲥ ⲛⲉ. Ⲉⲩⲡⲱⲱⲛⲉ ⲛ̀ⲧ̀ⲭⲁⲣⲓⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲩϭⲱϧⲉⲙ. Ⲟⲩⲟϩ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲁⲁϥ ⲛ̀ⲡ̀ⲧⲏⲣϥ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲩⲁⲣⲛⲁ ⲙ̀ⲙⲟϥ.A hanrōmi ġar oṡou èxoun. Nai etavtoċou èvol jin ǹṡorp èpaikrima. Èhanàsebys ne. Evpōōne ǹt̀xaris ǹf̀nouti evċōxem. Ouoh p̀ċois ouaaf ǹp̀tyrf penċois iysous pix̀ristos evarna m̀mof.For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into lasciviousness, and denying our only Master, God, and Lord, Jesus Christ.
1:5ϯⲟⲩⲱϣ ⲇⲉ ⲉⲧⲣⲉⲧⲛ̅ⲣ̅ⲡⲙⲉⲉⲩⲉ ⲉⲧⲉⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ⲛ̅ⲕⲁ ⲛⲓⲙ. ϫⲉ ⲓ̅ⲥ̅ ⲁϥⲧⲟⲩϫⲉ ⲡⲗⲁⲟⲥ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲕⲁϩ ⲛ̅ⲕⲏⲙⲉ ⲛ̅ⲟⲩⲥⲟⲡ. ⲡⲙⲉϩⲥⲡⲥⲛⲁⲩ ⲛⲉⲧⲉⲙ̅ⲡⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ⲁϥⲧⲁⲕⲟⲟⲩ.Ϯⲟⲩⲱϣ ⲇⲉ ⲉ̀ⲑⲣⲉⲧⲉⲛⲉⲣⲫ̀ⲙⲉⲩⲓ ⲉⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ. Ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲁϥⲧⲟⲩϫⲉ ⲡⲓⲗⲁⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲟⲩⲥⲟⲡ. ⲡⲙⲉϩⲥⲡⲥⲛⲁⲩ ⲛⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲣⲟϥ ⲁϥⲧⲁⲕⲟⲟⲩ.Tiouōṡ ḋe èθretenerf̀mevi etetensōoun enkai niven. Je iysous aftouje pilaos èvol xen p̀kahi ǹkymi ǹousop. pmehsp·snav nète m̀peoupisteve èrof aftakoou.Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.
1:6ⲁⲩⲱ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲉⲙ̅ⲡⲟⲩϩⲁⲣⲉϩ ⲉⲧⲉⲩⲁⲣⲭⲏ ⲁⲩⲟⲧⲡⲟⲩ ⲉϩⲟⲩⲛ ⲉⲡϩⲁⲡ ⲙ̅ⲡⲛⲟϭ ⲛ̅ϩⲟⲟⲩ ϩⲛ̅ ϩⲉⲛⲥⲛⲁⲩϩ ⲛ̅ϣⲁ ⲉⲛⲉϩ ϩⲛ̅ ⲟⲩϩⲧⲟⲙⲧⲙ̅.Ⲟⲩⲟϩ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲁ̀ⲣⲉϩ ⲉ̀ⲧⲟⲩⲁⲣⲭⲏ ⲁⲩⲟⲧⲡⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ϩⲁⲡ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲉ̀ϩⲟⲟⲩ ϧⲉⲛ ϩⲁⲛⲥⲛⲁϩ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩ ϧⲉⲛ ⲟⲩϩⲧⲟⲙⲧⲉⲙ.Ouoh ǹangelos ète m̀peouàreh ètouarṡy avotpou èxoun èp̀hap ǹp̀niṡti ǹèhoou xen hansnah ǹṡa èneh xen ouhtomtem.Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
1:7ⲛ̅ⲑⲉ ⲛ̅ⲥⲟⲇⲟⲙⲁ ⲙⲛ̅ ⲅⲟⲙⲟⲣⲣⲁ ⲙⲛ̅ ⲛ̅ⲕⲉⲡⲟⲗⲓⲥ ⲉⲧⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ ⲉⲁⲩⲡⲟⲣⲛⲉⲩⲉ ϩⲱⲟⲩ ϩⲙ̅ ⲡⲉⲓⲥⲙⲟⲧ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ⲧⲉ ⲧⲙⲛ̅ⲧⲁⲧⲛⲁϩⲧⲉ ⲉⲁⲩⲟⲩⲁϩⲟⲩ ⲛ̅ⲥⲁ ⲕⲉⲥⲁⲣⲝ̅. ⲥⲉⲕⲏ ⲉϩⲣⲁⲓ ϫⲓⲛ ⲛ̅ϣⲟⲣⲡ̅ ⲛ̅ⲥⲙⲟⲧ. ⲉⲁⲩϯϩⲁⲡ ⲉⲣⲟⲟⲩ ϩⲛ̅ ⲟⲩⲕⲱϩⲧ̅ ⲛ̅ϣⲁ ⲉⲛⲉϩⲛ̅ⲑⲉ ⲛ̀ⲥⲟⲇⲟⲙⲁ ⲛⲉⲙ ⲅⲟⲙⲟⲣⲣⲁ ⲛⲉⲙ ⲛ̀ⲕⲉⲡⲟⲗⲓⲥ ⲉⲧⲕⲱϯ ⲉ̀ⲣⲱⲟⲩ ⲉⲁⲩⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ϩⲱⲟⲩ ϧⲉⲛ ⲡⲁⲓⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲧ̀ⲙⲉⲧⲁⲑⲛⲁϩϯ ⲉⲁⲩⲟⲩⲁϩⲟⲩ ⲛ̀ⲥⲁ ⲕⲉⲥⲁⲣⲝ. Ⲥⲉⲭⲏ ⲉϩⲣⲁⲓ ϫⲓⲛ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲥⲙⲟⲧ. Ⲉⲁⲩϯϩⲁⲡ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲟⲩⲭ̀ⲣⲱⲙ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩnθe ǹsodoma nem ġomorra nem ǹkepolis etkōti èrōou eaverpornevin hōou xen pais̀mot ǹouōt ǹte t̀metaθnahti eavouahou ǹsa kesarks. Seky ehrai jin ǹṡorp ǹsmot. Eavtihap èrōou xen ouk̀rōm ǹṡa ènehEven as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
1:8ϩⲟⲙⲟⲓⲱⲥ ⲛⲉⲓⲕⲟⲟⲩⲉ ⲉⲩⲡⲉⲣⲉ ⲣⲁⲥⲟⲩ. ⲛ̅ⲥⲁⲣⲝ̅ ⲙⲉⲛ ⲥⲉϫⲱϩⲙ̅ ⲙ̅ⲙⲟⲟⲩ (ⲓⲑ ⳧ ⲁ ⲉⲁⲩϯ) (ⲱ ⲓⲟ ⲁ⳧ ϩⲟⲙⲟⲓⲱⲥ ϩⲟⲙⲟⲓⲟⲥ ⲓ.. ϩⲟⲙⲁⲓⲱⲥ ⲛ.. ϩⲟⲙⲁⲓⲟⲥ ϩⲟ ⲙⲉⲛ] ⲙⲛ̅ ⲙ̅ⲙⲛ̅ⲧϫⲟⲉⲓⲥ ⲥⲉⲁⲑⲉⲧⲉⲓ ⲙ̅ⲙⲟⲟⲩ. ⲛⲉⲟⲟⲩ ⲥⲉϫⲓⲟⲩⲁ ⲉⲣⲟⲟⲩϩⲟⲙⲟⲓⲱⲥ ⲛⲁⲓⲭⲱⲟⲩⲛⲓ ⲉⲩⲡⲉⲣⲉ ⲣⲁⲥⲟⲩⲓ. Ⲛ̀ⲥⲁⲣⲝ ⲙⲉⲛ ⲥⲉϭⲱϧⲉⲙ ⲙ̀ⲙⲱⲟⲩ ⲓⲑ ⳧ ⲁ ⲉⲁⲩϯ ⲱ̀ ⲓⲟⲓ ⲁ⳧ ϩⲟⲙⲟⲓⲱⲥ ϩⲟⲙⲟⲓⲟⲥ ⲓ̀.. Ϩⲟⲙⲁⲓⲱⲥ ⲛ.. ϩⲟⲙⲁⲓⲟⲥ ϩⲟ ⲙⲉⲛ] ⲛⲉⲙ ⲛ̀ⲙⲉⲧϭⲟⲓⲥ ⲥⲉⲉⲣⲁⲑⲉⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ. Ⲛⲱⲟⲩ ⲥⲉϫⲓⲟⲩⲁ ⲉ̀ⲣⲱⲟⲩhomoiōs naikōouni evpere rasoui. Ǹsarks men seċōxem m̀mōou iθ ⳧ a eavti ṑ ioi a⳧ homoiōs homoios ì.. Homaiōs n.. homaios ho men] nem ǹmetċois seeraθetin m̀mōou. Nōou sejioua èrōou
1:9ⲙⲓⲭⲁⲏⲗ ⲡⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ ⲉϥϣⲁϫⲉ ⲙⲛ̅ ⲡⲇⲓⲁⲃⲟⲗⲟⲥ. ⲛ̅ⲧⲉⲣⲉϥϫⲓϩⲁⲡ ⲛⲙ̅ⲙⲁϥ ⲉⲧⲃⲉ ⲡⲥⲱⲙⲁ ⲙ̅ⲙⲱⲩⲥⲏⲥ ⲙ̅ⲡϥ̅ⲧⲟⲗⲙⲁ ⲉⲧⲣⲉϥⲉⲓⲛⲉ ⲛ̅ⲟⲩϩⲁⲡ ⲛ̅ⲟⲩⲁ ⲉϩⲣⲁⲓ ⲉϫⲱϥ. ⲁⲗⲗⲁ ⲛ̅ⲧⲁϥϫⲟⲟⲥ. ϫⲉ ⲉⲣⲉ ⲡϫⲟⲉⲓⲥ ⲉⲡⲓⲧⲓⲙⲁ ⲛⲁⲕ.ⲙⲓⲭⲁⲏⲗ ⲡⲓⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ⲉϥⲥⲁϫⲓ ⲛⲉⲙ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ. Ⲉ̀ⲧⲁϥϭⲓϩⲁⲡ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲙⲱⲩⲥⲏⲥ ⲙ̀ⲡⲉϥⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ⲑⲣⲉϥⲓ̀ⲛⲓ ⲛ̀ⲟⲩϩⲁⲡ ⲛ̀ⲟⲩⲁⲓ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱϥ. Ⲁⲗⲗⲁ ⲉ̀ⲧⲁϥϫⲟⲥ. Ϫⲉ ⲉ̀ⲣⲉ ⲡ̀ϭⲟⲓⲥ ⲉⲣⲉⲡⲓⲧⲓⲙⲁⲛ ⲛⲁⲕ.mixayl piarṡiangelos efsaji nem p̀diabolos. Ètafċihap nemaf eθve p̀·sōma ǹmōisys m̀pefertolman èθrefìni ǹouhap ǹouai ehrai ègōf. Alla ètafgos. Je ère p̀ċois erepitiman nak.But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, 'May the Lord rebuke you!'
1:10ⲛⲁⲓ ⲇⲉ ⲛⲉⲧⲉⲛ̅ⲥⲉⲥⲟⲟⲩⲛ̅ ⲙ̅ⲙⲟⲟⲩ ⲁⲛ ⲥⲉϫⲓⲟⲩⲁ ⲉⲣⲟⲟⲩ. ⲛⲉⲧⲟⲩⲥⲟⲟⲩⲛ̅ ⲇⲉ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲑⲉ ⲙ̅ⲡⲉⲥⲙⲟⲧ ⲛ̅ⲛ̅ⲧⲃⲛⲟⲟⲩⲉ ⲥⲉⲧⲁⲕⲟ ϩⲣⲁⲓ ⲛ̅ϩⲏⲧⲟⲩ.Ⲛⲁⲓ ⲇⲉ ⲛⲉⲧⲉⲛ̀ⲥⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ ⲥⲉϫⲓⲟⲩⲁ ⲉ̀ⲣⲱⲟⲩ. Ⲛⲉⲧⲟⲩⲥⲱⲟⲩⲛ ⲇⲉ ⲙ̀ⲙⲱⲟⲩ ⲛ̅ⲑⲉ ⲛ̀ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲛ̀ⲧⲃⲛⲟⲟⲩⲉ ⲥⲉⲧⲁⲕⲟ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲟⲩ.Nai ḋe neteǹsesōoun m̀mōou an sejioua èrōou. Netousōoun ḋe m̀mōou nθe ǹp̀·s̀mot ǹǹtvnooue setako hrai ǹxytou.But these speak evil of whatever things they don't know. What they understand naturally, like the creatures without reason, they are destroyed in these things.
1:11ⲟⲩⲟⲓ ⲛⲁⲩ. ϫⲉ ⲁⲩⲙⲟⲟϣⲉ ϩⲛ̅ ⲧⲉϩⲓⲏ ⲛ̅ⲕⲁⲓⲛ. ⲁⲩϫⲱⲱⲣⲉ ⲉⲃⲟⲗ ϩ ⲧⲉⲡⲗⲁⲛⲏ ⲙ̅ⲡⲃⲉⲕⲉ ⲛ̅ⲃⲁⲗⲁϩⲁⲙ. ⲁⲩⲱ ⲁⲩⲧⲁⲕⲟ ϩⲛ̅ ⲧⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲛ̅ⲕⲟⲣⲉ. ϩⲉⲛⲣⲉϥⲕⲣⲙ̅ⲣⲙ̅ ⲛ̅ⲣⲉϥϭⲛ̅ⲁⲣⲓⲕⲉ. ⲉⲩⲙⲟⲟϣⲉ ⲕⲁⲧⲁ ⲛⲉⲩⲉⲡⲓⲑⲩⲙⲓⲁ.Ⲟⲩⲟⲓ ⲛⲱⲟⲩ. Ϫⲉ ⲁⲩⲙⲟϣⲓ ϧⲉⲛ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲕⲁⲓⲛ. Ⲁⲩϫⲱⲣ ⲉ̀ⲃⲟⲗ ϩⲏ ⲧ̀ⲡ̀ⲗⲁⲛⲏ ⲛ̀ⲡ̀ⲃⲉⲭⲉ ⲛ̀ⲃⲁⲗⲁϩⲁⲙ. Ⲟⲩⲟϩ ⲁⲩⲧⲁⲕⲟ ϧⲉⲛ ⲧ̀ⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲛ̀ⲕⲟⲣⲉ. Ϩⲁⲛⲣⲉϥⲕⲣⲙ̀ⲣⲉⲙ ⲛ̀ⲣⲉϥϭⲛ̀ⲁⲣⲓⲕⲉ. Ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛⲟⲩⲉ̀ⲡⲓⲑⲩⲙⲓⲁ.Ouoi nōou. Je avmoṡi xen f̀mōit ǹkain. Avgōr èvol hy t̀p̀lany ǹp̀veke ǹbalaham. Ouoh avtako xen t̀antilogia ǹkore. Hanrefkrm̀rem ǹrefċǹarike. Evmoṡi kata nouèpiθimia.Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
1:12ⲛⲁⲓ ⲛⲉⲧϫⲁϩⲙ̅ ϩⲛ̅ ⲛⲉⲧⲛ̅ⲁⲅⲁⲡⲏ ⲉⲩⲟⲩⲛⲟϥ ⲛⲙ̅ⲙⲏⲧⲛ̅ ⲁϫⲛ̅ ϩⲟⲧⲉ ⲉⲩϫⲱϩⲙ̅ ⲙ̅ⲙⲟⲟⲩ. ⲉϩⲉⲛⲕⲗⲟⲟⲗⲉ ⲉⲩϣⲟⲩⲉⲓⲧ ⲛⲉ. ⲉⲣⲉ ϩⲉⲛⲧⲏⲩ ϩⲓⲟⲩⲉ ⲛ̅ⲥⲱⲟⲩ. ⲁⲩⲱ ϩⲉⲛϣⲏⲛ ⲉⲩϣⲟⲩⲱⲟⲩ ⲛⲉ ⲛ̅ⲁⲧⲕⲁⲣⲡⲟⲥ. ⲉⲁⲩⲙⲟⲩ ⲛ̅ⲕⲉⲥⲟⲡ ϩⲛ̅ ⲛⲉⲩⲛⲟⲩⲛⲉ.Ⲛⲁⲓ ⲛⲉⲧϭⲁϧⲉⲙ ϧⲉⲛ ⲛⲉⲧⲉⲛⲁ̀ⲅⲁⲡⲏ ⲉⲩⲟⲩⲛⲟϥ ⲛⲉⲙⲱⲧⲉⲛ ⲛ ϩⲟϯ ⲉⲩϭⲱϧⲉⲙ ⲙ̀ⲙⲱⲟⲩ. Ⲉ̀ϩⲁⲛⲕⲗⲟⲟⲗⲉ ⲉⲩϣⲟⲩⲓⲧ ⲛⲉ. Ⲉ̀ⲣⲉ ϩⲁⲛⲑⲏⲟⲩ ϩⲓⲟⲩⲓ̀ ⲛ̀ⲥⲱⲟⲩ. Ⲟⲩⲟϩ ϩⲁⲛϣⲏⲛ ⲉⲩϣⲟⲩⲱⲟⲩ ⲛⲉ ⲛ̀ⲁⲧⲕⲁⲣⲡⲟⲥ. Ⲉⲁⲩⲙⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ ϧⲉⲛ ⲛⲟⲩⲛⲟⲩⲛⲓ.Nai netċaxem xen netenàġapy evounof nemōten n hoti evċōxem m̀mōou. Èhankloole evṡouit ne. Ère hanθyou hiouì ǹsōou. Ouoh hanṡyn evṡouōou ne ǹatkarpos. Eavmou ǹkesop xen nounouni.These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
1:13ⲛ̅ϩⲟⲉⲓⲙ ⲉⲧⲛⲁϣⲧ̅ ⲛ̅ⲧⲉⲑⲁⲗⲁⲥⲥⲁ ⲉⲩⲧⲁⲩⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲩϣⲓⲡⲉ. ⲛ̅ⲥⲓⲟⲩ ⲉⲛⲧⲁⲩⲥⲱⲣⲙ̅. ⲛⲁⲓ ⲉⲛⲧⲁⲩⲥⲟⲃⲧⲉ ⲛⲁⲩ ⲛ̅ϣⲁ ⲉⲛⲉϩ ⲙ̅ⲡⲕⲁⲕⲉ ⲉⲧϩⲧⲙ̅ⲧⲱⲙ.Ⲛ̀ϩⲟⲉⲓⲙ ⲉⲧⲛⲁϣⲧ ⲛ̀ⲧ̀ⲑⲁⲗⲁⲥⲥⲁ ⲉⲩⲧⲁⲩⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲟⲩϣⲓⲡⲉ. Ⲛ̀ⲥⲓⲟⲩ ⲉⲧⲁⲩⲥⲱⲣⲉⲙ. Ⲛⲁⲓ ⲉⲧⲁⲩⲥⲟⲃϯ ⲛⲱⲟⲩ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲡ̀ⲭⲁⲕⲓ ⲉⲧϩⲧⲙ̀ⲧⲱⲙ.Ǹhoeim etnaṡt ǹt̀θalassa evtavo èvol ǹpouṡipe. Ǹsiou etavsōrem. Nai etavsovti nōou ǹṡa èneh ǹp̀kaki et·htm̀tōm.wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
1:14ⲉⲛⲱⲭ ⲇⲉ ⲁϥⲡⲣⲟⲫⲏⲧⲉⲩⲉ ⲛ̅ⲛⲉⲓⲕⲟⲟⲩⲉ ⲉⲡⲙⲉϩⲥⲁϣϥ̅ ⲡⲉ ϫⲓⲛ ⲁⲇⲁⲙ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲉⲓⲥ ⲡϫⲟⲉⲓⲥ ⲁϥⲉⲓ ϩⲛ̅ ⲛⲉϥⲧⲃⲁ ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲟⲩⲁⲁⲃ.Ⲉⲛⲱⲭ ⲇⲉ ⲁϥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲓⲛ ⲛ̀ⲛⲁⲓⲭⲱⲟⲩⲛⲓ ⲉ̀ⲡ̀ⲙⲉϩⲥⲁϣⲉϥ ⲡⲉ ϫⲓⲛ ⲁⲇⲁⲙ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ. Ϫⲉ ⲓⲥ ⲡ̀ϭⲟⲓⲥ ⲁϥⲓ̀ ϧⲉⲛ ⲛⲉϥⲑⲃⲁ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲉⲑⲟⲩⲁⲃ.Enōx ḋe aferprofytevin ǹnaikōouni èp̀mehsaṡef pe jin adam efgō m̀mos. Je is p̀ċois afì xen nefθva ǹangelos eθouab.About these also Enoch, the seventh from Adam, prophesied, saying, 'Behold, the Lord came with ten thousands of his holy ones,
1:15ⲉⲧⲣⲉϥⲉⲓⲣⲉ ⲛ̅ⲟⲩⲕⲣⲓⲥⲓⲥ ⲉϫⲛ̅ ⲟⲩⲟⲛ ⲛⲓⲙ. ⲁⲩⲱ ⲛϥ̅ϫⲡⲓⲉ ⲯⲩⲭⲏ ⲛⲓⲙ ⲉⲧⲃⲉ ϩⲱⲃ ⲛⲓⲙ ⲛ̅ⲧⲁⲩⲣ̅ϣⲁϥⲧⲉ ⲛ̅ϩⲏⲧⲟⲩ. ⲁⲩⲱ ⲉⲧⲃⲉ ⲛ̅ϣⲁϫⲉ ⲧⲏⲣⲟⲩ ⲉⲧⲛⲁϣⲧ̅ ⲛ̅ⲧⲁⲩϫⲟⲟⲩ ⲉⲣⲟϥ ⲛ̅ϭⲓⲛ̅ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲛⲁⲥⲉⲃⲏⲥ.Ⲉ̀ⲑⲣⲉϥⲓ̀ⲣⲓ ⲛ̀ⲟⲩⲕ̀ⲣⲓⲥⲓⲥ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϫⲡⲓⲉ ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲉⲑⲃⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲣ̀ϣⲁϥⲧⲉ ⲛ̀ϧⲏⲧⲟⲩ. Ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲛ̀ⲥⲁϫⲓ ⲧⲏⲣⲟⲩ ⲉⲧⲛⲁϣⲧ ⲉⲧⲁⲩϫⲟⲟⲩ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲛ̀ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲁ̀ⲥⲉⲃⲏⲥ.Èθrefìri ǹouk̀risis èjen ouon niven. Ouoh ǹtefgpie psiṡy niven eθve hōb niven etavr̀ṡafte ǹxytou. Ouoh eθve ǹsaji tyrou etnaṡt etavgoou èrof ǹje ǹǹrefernovi nàsebys.to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.'
1:16ⲛⲁⲓ ⲛⲉ ⲛ̅ⲣⲉϥⲕⲣⲙ̅ⲣⲙ̅ ⲛ̅ⲣⲉϥϭⲛ̅ⲁⲣⲓⲕⲉ ⲉⲩⲙⲟⲟϣⲉ ⲕⲁⲧⲁ ⲛⲉⲩⲉⲡⲓⲑⲩⲙⲓⲁ. ⲁⲩⲱ ⲧⲉⲩⲧⲁⲡⲣⲟ ⲉⲥϫⲓ ⲙⲛ̅ⲧϩⲣⲟⲩⲱ. ⲉⲩⲣ̅ϣⲡⲏⲣⲉ ⲛ̅ⲥⲁ ϩⲉⲛϩⲟ ⲉⲧⲃⲉ ⲟⲩϩⲏⲩ.Ⲛⲁⲓ ⲛⲉ ⲛ̀ⲣⲉϥⲕⲣⲙ̀ⲣⲉⲙ ⲛ̀ⲣⲉϥϭⲛ̀ⲁⲣⲓⲕⲉ ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛⲟⲩⲉ̀ⲡⲓⲑⲩⲙⲓⲁ. Ⲟⲩⲟϩ ⲧⲟⲩⲧⲁⲡⲣⲟ ⲉⲥϭⲓ ⲙ̀ⲛ̀ⲧϩⲣⲟⲩⲱ. Ⲉⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲛ̀ⲥⲁ ϩⲁⲛϩⲟ ⲉⲑⲃⲉ ⲟⲩϩⲏⲟⲩ.Nai ne ǹrefkrm̀rem ǹrefċǹarike evmoṡi kata nouèpiθimia. Ouoh toutapro esċi m̀ǹt·hrouō. Everṡ̀fyri ǹsa hanho eθve ouhyou.These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.
1:17ⲛ̅ⲧⲱⲧⲛ̅ ⲇⲉ. ⲛⲁⲙⲉⲣⲁⲧⲉ. ⲁⲣⲓⲡⲙⲉⲉⲩⲉ ⲛ̅ⲛ̅ϣⲁϫⲉ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅. ⲛⲁⲓ ⲛ̅ⲧⲁ ⲛⲉϥⲁⲡⲟⲥⲧⲟⲗⲟⲥ ϫⲟⲟⲩ ϫⲓⲛ ⲛ̅ϣⲟⲣⲡ̅.Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ. Ⲛⲁⲙⲉⲛⲣⲁϯ. Ⲁ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛ̀ⲥⲁϫⲓ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲛⲁⲓ ⲉ̀ⲧⲁ ⲛⲉϥⲁⲡⲟⲥⲧⲟⲗⲟⲥ ϫⲟⲟⲩ ϫⲓⲛ ⲛ̀ϣⲟⲣⲡ.Ǹθōten ḋe. Namenrati. Àrif̀mevi ǹǹsaji ǹpenċois iysous pix̀ristos. Nai èta nefapostolos goou jin ǹṡorp.But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.
1:18ⲉⲃⲟⲗ ϫⲉ ⲁⲩϫⲟⲟⲥ. ϫⲉ ϩⲛ̅ ⲑⲁⲏ ⲛ̅ⲛⲉⲟⲩⲟⲉⲓϣ ⲟⲩⲛ̅ ϩⲉⲛⲣⲉϥϫⲏⲣ ⲛⲏⲩ. ⲉⲩⲙⲟⲟϣⲉ ⲕⲁⲧⲁ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲛⲉⲩⲙⲛ̅ⲧϣⲁϥⲧⲉ.Ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩϫⲟⲥ. Ϫⲉ ϧⲉⲛ ⲑⲁⲏ ⲛ̀ⲛ̀ⲥⲏⲟⲩ ⲟⲩⲟⲛ ϩⲁⲛⲣⲉϥϫⲏⲣ ⲛⲏⲟⲩ. Ⲉⲩⲙⲟϣⲓ ⲕⲁⲧⲁ ⲛ̀ⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲛⲟⲩⲙⲛ̀ⲧϣⲁϥⲧⲉ.Èvol je avgos. Je xen θay ǹǹsyou ouon hanrefjyr nyou. Evmoṡi kata ǹèpiθimia ǹnoumǹtṡafte.
1:19ⲛⲁⲓ ⲛⲉ ⲛⲉⲧⲡⲱⲣϫ̅ ⲉⲃⲟⲗ. ⲉϩⲉⲛⲯⲩⲭⲓⲕⲟⲥ ⲛⲉ. ⲉⲙⲛ̅ⲧⲟⲩ ⲡⲛ̅ⲁ ⲙ̅ⲙⲁⲩ.Ⲛⲁⲓ ⲛⲉ ⲛⲉⲧⲫⲱⲣϫ ⲉ̀ⲃⲟⲗ. Ⲉ̀ϩⲁⲛⲯⲩⲭⲓⲕⲟⲥ ⲛⲉ. Ⲉⲙⲙⲟⲛⲧⲟⲩ ⲡ51 ⲙ̀ⲙⲁⲩ.Nai ne netfōrg èvol. Èhanpsiṡikos ne. Emmontou p51 m̀mav.These are they who cause divisions, and are sensual, not having the Spirit.
1:20ⲛ̅ⲧⲱⲧⲛ̅ ⲇⲉ. ⲛⲁⲙⲉⲣⲁⲧⲉ. ⲉⲧⲉⲧⲛ̅ⲕⲱⲧ ⲙ̅ⲙⲱⲧⲛ̅ ϩⲛ̅ ⲧⲉⲧⲛ̅ⲡⲓⲥⲧⲓⲥ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲙⲁⲧⲉ. ⲉⲧⲉⲧⲛ̅ϣⲗⲏⲗ ϩⲙ̅ ⲡⲉⲡⲛ̅ⲁ ⲉⲧⲟⲩⲁⲁⲃ.Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ. Ⲛⲁⲙⲉⲛⲣⲁϯ. Ⲉⲧⲉⲧⲉⲛⲕⲱⲧ ⲙ̀ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲧⲉⲧⲉⲛⲡⲓⲥⲧⲓⲥ ⲉⲑⲟⲩⲁⲃ ⲉ̀ⲙⲁϣⲱ. Ⲉⲧⲉⲧⲉⲛϣ̀ⲗⲏⲗ ϧⲉⲛ ⲡⲉⲡⲛ̅ⲁ ⲉⲑⲟⲩⲁⲃ.Ǹθōten ḋe. Namenrati. Etetenkōt m̀mōten xen tetenpistis eθouab èmaṡō. Etetenṡ̀lyl xen pepna eθouab.But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.
1:21ϩⲁⲣⲉϩ ⲉⲣⲱⲧⲛ̅ ϩⲛ̅ ⲧⲁⲅⲁⲡⲏ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲉⲧⲉⲧⲛ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲏⲧϥ̅ ⲙ̅ⲡⲛⲁ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲉⲩⲱⲛϩ̅ ⲛ̅ϣⲁ ⲉⲛⲉϩⲀ̀ⲣⲉϩ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲉⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲏⲧϥ ⲛ̀ⲡ̀ⲛⲁ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲩⲱⲛϧ ⲛ̀ϣⲁ ⲉ̀ⲛⲉϩÀreh erōten xen t̀àġapy ǹf̀nouti. Etetengouṡt èvol hytf ǹp̀na ǹpenċois iysous pix̀ristos evōnx ǹṡa ènehKeep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
1:22ⲁⲩⲱ ϩⲟⲓⲛⲉ ⲉⲧⲉⲧⲛ̅ⲧⲱⲕⲙ̅ ⲙ̅ⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲥⲁⲧⲉⲟⲩⲟϩ ϩⲟⲓⲛⲉ ⲉⲧⲉⲧⲉⲛⲑⲱⲕⲉⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲥⲁⲧⲉouoh hoine etetenθōkem m̀mōou èvol xen t̀sate
1:23ⲉⲧⲉⲧⲛ̅ⲛⲁ ⲛ̅ⲛⲉⲧϫⲓϩⲁⲡ ϩⲛ̅ ⲟⲩϩⲟⲧⲉ. ⲉⲧⲉⲧⲛ̅ⲙⲟⲥⲧⲉ ⲛ̅ⲧⲉϣⲧⲏⲛ ⲉⲧϫⲁϩⲙ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲉⲧⲉⲧⲉⲛⲛⲁ ⲛ̀ⲛⲉⲧϭⲓϩⲁⲡ ϧⲉⲛ ⲟⲩϩⲟϯ. Ⲉⲧⲉⲧⲉⲛⲙⲟⲥϯ ⲛ̀ⲧ̀ϣⲑⲏⲛ ⲉⲧϭⲁϧⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛetetenna ǹnetċihap xen ouhoti. Etetenmosti ǹt̀ṡθyn etċaxem èvol xenand some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
24?:? ⲧⲥⲁⲣⲝ.?:? ⲧ̀ⲥⲁⲣⲝ.?:? t̀sarks.

Provenance

L0 witness

title
Jude (sahidic, Horner)
dialect
sahidic
source
OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. VII, Oxford: Clarendon Press, 1924; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn07hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence
public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1924) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Bible/New Testament/Jude/Jude.sahidic.horner.L0.txt

L1 Cairene

title
Jude (sahidic, Horner) — Cairene
dialect
bohairic
source
generated from Jude.sahidic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=5 l1_numeral_morph_digits=1 l2_1b_cairene=11 numeral=1 numeral_single_ambiguous=5 stroke_kept=152 tokens=395
file
Bible/New Testament/Jude/Jude.sahidic.horner.L1.txt

L2 Kemetic

title
Jude (sahidic, Horner) — Kemetic
dialect
bohairic
source
generated from Jude.sahidic.horner.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Jude/Jude.sahidic.horner.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
19 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB), Jude 1:1 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:1), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), Jude 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (5 of 6 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), Jude 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (20 of 23 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), Jude 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (14 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), Jude 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
World English Bible (WEB), Jude 1:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:7), checked word by word against SCRIPTORIUM's Coptic of the verse (23 of 25 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from
and 13 further credits

Cite as:

Jude (sahidic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. VII, Oxford: Clarendon Press, 1924; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn07hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/jude/jude.sahidic.horner/. Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. VII: The Catholic Epistles and the Apocalypse (Oxford: Clarendon Press, 1924); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.