06_Romans_05 — Coptic · Cairene

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_05

Attribution: 06_Romans_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
5:1	ⲉⲧⲁⲩⲑⲙⲁⲓⲟⲛ ⲟⲩⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲫⲛⲁϩϯ ⲙⲁⲣⲉⲛⲓⲣⲓ ⲛⲟⲩϩⲓⲣⲏⲛⲏ ϧⲁⲧⲉⲛⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ .	ⲉ̀ⲧⲁⲩⲑⲙⲁⲓⲟⲛ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲙⲁⲣⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲟⲩϩⲓⲣⲏⲛⲏ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	ètavθmaion oun èvol hiten f̀nahti marenìri ǹouhiryny xaten f̀nouti èvol hiten penċois iysous pix̀ristos.	Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
5:2	ⲫⲏ ⲉⲧⲁ ⲡϫⲓⲛⲓ ⲉϧⲟⲩⲛ ϣⲱⲡⲓ ⲛⲁⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϧⲉⲛⲫⲛⲁϩϯ ⲉⲡⲁⲓϩⲙⲟⲧ ⲫⲏ ⲉⲧⲉⲛⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲉⲛϣⲟⲩϣⲟⲩ ⲙⲙⲟⲛ ϧⲉⲛⲟⲩϩⲉⲗⲡⲓⲥ ⲛⲧⲉⲡⲱⲟⲩ ⲛⲧⲉⲫⲛⲟⲩϯ .	Ⲫⲏ ⲉ̀ⲧⲁ ⲡ̀ϫⲓⲛⲓ̀ ⲉ̀ϧⲟⲩⲛ ϣⲱⲡⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲉ̀ⲡⲁⲓϩ̀ⲙⲟⲧ ⲫⲏ ⲉⲧⲉⲛⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲉⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ.	Fy èta p̀jinì èxoun ṡōpi nan èvol hitotf xen f̀nahti èpaih̀mot fy etenòhi èraten ǹxytf ouoh enṡouṡou m̀mon xen ouhelpis ǹte p̀ṑou ǹte f̀nouti.	through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
5:3	ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲉⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙⲙⲟⲛ ⲛϧⲣⲏⲓ ϧⲉⲛⲛⲓϩⲟϫϩⲉϫ ⲉⲛⲉⲙⲓ ϫⲉⲡⲓϩⲟϫϩⲉϫ ⲁϥⲉⲣϩⲱⲃ ⲉⲩϩⲩⲡⲟⲙⲟⲛⲏ .	Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲉ̀ⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓϩⲟϫϩⲉϫ ⲉⲛⲉⲙⲓ ϫⲉ ⲡⲓϩⲟϫϩⲉϫ ⲁϥⲉⲣϩⲱⲃ ⲉⲩϩⲩⲡⲟⲙⲟⲛⲏ.	Ou monon ḋe alla ènerpkeṡouṡou m̀mon ǹx̀ryi xen nihogheg enemi je pihogheg aferhōb evhipomony.	Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
5:4	ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲉⲩⲇⲟⲕⲓⲙⲏ ϯⲇⲟⲕⲓⲙⲏ ⲇⲉ ⲉⲩϩⲉⲗⲡⲓⲥ .	Ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲉⲩⲇⲟⲕⲓⲙⲏ ϯⲇⲟⲕⲓⲙⲏ ⲇⲉ ⲉⲩϩⲉⲗⲡⲓⲥ.	Tihipomony ḋe evḋokimy tiḋokimy ḋe evhelpis.	and perseverance, proven character; and proven character, hope:
5:5	ϯϩⲉⲗⲡⲓⲥ ⲇⲉ ⲙⲡⲁⲥϭⲓϣⲓⲡⲓ ϫⲉϯⲁⲅⲁⲡⲏ ⲛⲧⲉⲫⲛⲟⲩϯ ⲁⲥⲫⲱⲛ ⲉⲃⲟⲗ ⲛϧⲣⲏⲓ ϧⲉⲛⲛⲉⲛϩⲏⲧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲓⲡⲛⲉⲩⲙⲁⲉⲑⲟⲩⲁⲃ ⲉⲧⲁϥⲧⲏ ⲓϥ ⲛⲁⲛ .	Ϯϩⲉⲗⲡⲓⲥ ⲇⲉ ⲙⲡⲁⲥϭⲓϣⲓⲡⲓ ϫⲉ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲁⲥⲫⲱⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡⲛⲉⲩⲙⲁⲉⲑⲟⲩⲁⲃ ⲉ̀ⲧⲁϥⲧⲏ ⲓϥ ⲛⲁⲛ.	Tihelpis ḋe mpasċiṡipi je tiàġapy ǹte f̀nouti asfōn èvol ǹx̀ryi xen nenhyt èvol hiten pipnevmaeθouab ètafty if nan.	and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
5:6	ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲧⲓ ⲉⲛⲟⲓ ⲛⲁⲥⲑⲉⲛⲏⲥ ⲛⲟⲩⲥⲏ ⲟⲩ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛⲛⲓⲁⲥⲉⲃⲏⲥ .	Ⲓⲥϫⲉ ⲅⲁⲣ ⲉ̀ⲧⲓ ⲉⲛⲟⲓ ⲛ̀ⲁⲥⲑⲉⲛⲏⲥ ⲛ̀ⲟⲩⲥⲏ ⲟⲩ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲓⲁ̀ⲥⲉⲃⲏⲥ.	Isje ġar èti enoi ǹasθenys ǹousy ou pix̀ristos afmou èh̀ryi èjen niàsebys.	For while we were yet weak, at the right time Christ died for the ungodly.
5:7	ⲙⲟⲅⲓⲥ ⲅⲁⲣ ϣⲁⲧⲉ ⲟⲩⲁⲓ ⲙⲟⲩ ⲉϫⲉⲛⲟⲩⲑⲙⲏⲓ ⲧⲁⲭⲁ ⲅⲁⲣ ⲛⲧⲉⲟⲩⲁⲓ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲉⲙⲟⲩ ⲉϫⲉⲛⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ .	Ⲙⲟⲅⲓⲥ ⲅⲁⲣ ϣⲁⲧⲉ ⲟⲩⲁⲓ ⲙⲟⲩ ⲉ̀ϫⲉⲛ ⲟⲩⲑ̀ⲙⲏⲓ ⲧⲁⲭⲁ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ⲙⲟⲩ ⲉ̀ϫⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ.	Mogis ġar ṡate ouai mou èjen ouθ̀myi taxa ġar ǹte ouai ertolman èmou èjen pipeθnanef.	For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
5:8	ϥⲧⲁϩⲟ ⲇⲉ ⲛⲧⲉϥⲁⲅⲁⲡⲏ ⲉϧⲟⲩⲛ ⲉⲣⲟⲛ ⲛϫⲉⲫⲛⲟⲩϯ ϫⲉⲉⲧⲓ ⲉⲛⲟⲓ ⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ .	Ϥ̀ⲧⲁϩⲟ ⲇⲉ ⲛ̀ⲧⲉϥⲁ̀ⲅⲁⲡⲏ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲛ ⲛ̀ϫⲉ ⲫ̀ⲛⲟⲩϯ ϫⲉ ⲉ̀ⲧⲓ ⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ.	F̀taho ḋe ǹtefàġapy èxoun èron ǹje f̀nouti je èti enoi ǹrefernovi pix̀ristos afmou èh̀ryi ègōn.	But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
5:9	ⲛϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉⲧⲁⲩⲑⲙⲁⲓⲟⲛ ϯⲛⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛⲡⲉϥⲥⲛⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲥⲁⲃⲟⲗ ⲙⲡϫⲱⲛⲧ .	Ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉ̀ⲧⲁⲩⲑⲙⲁⲓⲟⲛ ϯⲛⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲥⲁⲃⲟⲗ ⲛ̀ⲡ̀ϫⲱⲛⲧ.	Ǹhouo mallon ètavθmaion tinou èh̀ryi èjen pefs̀nof enenohem èvol hitotf savol ǹp̀gōnt.	Much more then, being now justified by his blood, we will be saved from God's wrath through him.
5:10	ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲛⲟⲓ ⲛϫⲁϫⲓ ⲁⲛϩⲱⲧⲡ ⲉⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲫⲙⲟⲩ ⲛⲧⲉⲡⲉϥϣⲏⲣⲓ ⲛϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉⲧⲁⲛϩⲱⲧⲏ ⲉⲣⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲛϩⲣⲏⲓ ϧⲉⲛⲡⲉϥⲱⲛϧ .	Ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲛⲟⲓ ⲛ̀ϫⲁϫⲓ ⲁⲛϩⲱⲧⲡ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲙⲟⲩ ⲛ̀ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉ̀ⲧⲁⲛ̀ϩⲱⲧⲏ ⲉ̀ⲣⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲱⲛϧ.	Isje ġar enoi ǹgaji anhōtp èf̀nouti èvol hiten f̀mou ǹte pefṡyri ǹhouo mallon ètaǹhōty èrof enenohem ǹh̀ryi xen pefōnx.	For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
5:11	ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲁⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙⲙⲟⲛ ϧⲉⲛⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉⲧⲁⲛϭⲓ ⲙⲡⲓϩⲱⲧⲡ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ .	Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲁⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉⲧⲁⲛϭⲓ ⲙ̀ⲡⲓϩⲱⲧⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ.	Ou monon ḋe alla anerpkeṡouṡou m̀mon xen f̀nouti èvol hiten penċois iysous pix̀ristos fai etanċi m̀pihōtp èvol hitotf.	Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
5:12	ⲉⲑⲃⲉⲫⲁⲓ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲁ ⲫⲛⲟⲃⲓ ⲓⲉϧⲟⲩⲛ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲟⲩⲣⲱⲙⲓ ⲛⲟⲩⲱⲧ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲫⲛⲟⲃⲓ ⲁⲫⲙⲟⲩ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁⲡⲓⲙⲟⲩ ϣⲉ ⲉϧⲟⲩⲛ ⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲫⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲛϧⲏ ⲧϥ .	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ⲓⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲁ ⲫ̀ⲙⲟⲩ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁ ⲡⲓⲙⲟⲩ ϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲫⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲛ̀ϧⲏ ⲧ̀ϥ.	Eθve fai kata f̀ryti èta f̀novi ièxoun èpikosmos èvol hiten ourōmi ǹouōt ouoh èvol hiten f̀novi a f̀mou ṡōpi ouoh pairyti a pimou ṡe èxoun èrōmi niven fy etavernovi ǹxy t̀f.	Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
5:13	ϣⲁⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲁⲣⲉⲫⲛⲟⲃⲓ ϧⲉⲛⲡⲓⲕⲟⲥⲙⲟⲥ ⲫⲛⲟⲃⲓ ⲇⲉ ⲛⲁⲩⲱⲡ ⲙⲙⲟϥ ⲁⲛ ⲉⲙⲙⲟⲛ ⲛⲟⲙⲟⲥ ϣⲟⲡ .	Ϣⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲁⲣⲉ ⲫ̀ⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲫ̀ⲛⲟⲃⲓ ⲇⲉ ⲛⲁⲩⲱⲡ ⲙ̀ⲙⲟϥ ⲁⲛ ⲉⲙⲙⲟⲛ ⲛⲟⲙⲟⲥ ϣⲟⲡ.	Ṡa f̀nomos ġar nare f̀novi xen pikosmos f̀novi ḋe navōp m̀mof an emmon nomos ṡop.	For until the law, sin was in the world; but sin is not charged when there is no law.
5:14	ⲁⲗⲗⲁ ⲫⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲓⲥϫⲉⲛ ⲁⲇⲁⲙ ϣⲁⲙⲱⲩⲥⲏⲥ ⲛⲉⲙⲉϩⲣⲏⲓ ⲉϫⲉⲛⲛⲏ ⲉⲧⲉⲙⲡⲟⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛⲡⲓⲛⲓ ⲛϯⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲧⲉⲁⲇⲁⲙ ⲉⲧⲉⲡⲧⲩⲡⲟⲥ ⲛⲧⲉⲡⲉⲑⲛⲏⲟⲩ ⲡⲉ .	Ⲁⲗⲗⲁ ⲫ̀ⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲓⲥϫⲉⲛ ⲁⲇⲁⲙ ϣⲁ ⲙⲱⲩⲥⲏⲥ ⲛⲉⲙ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲏ ⲉ̀ⲧⲉ ⲙⲡⲟⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓ̀ⲛⲓ ⲛ̀ϯⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲁⲇⲁⲙ ⲉ̀ⲧⲉ ⲡ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲧⲉ ⲡⲉⲑⲛⲏⲟⲩ ⲡⲉ.	Alla f̀mou aferouro isjen adam ṡa mōisys nem èh̀ryi èjen ny ète mpouernovi xen pìni ǹtiparabasis ǹte adam ète p̀tipos ǹte peθnyou pe.	Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
5:15	ⲁⲗⲗⲁ ⲕⲁⲧⲁⲫⲣⲏϯ ⲁⲛ ⲙⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲫⲁⲓ ⲡⲉ ⲙⲫⲣⲏϯ ⲙⲡⲓϩⲙⲟⲧ ⲓⲥϫⲉ ⲅⲁⲣ ϧⲉⲛⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛⲧⲉⲟⲩⲁⲓ ⲁⲟⲩⲙⲏ ϣⲙⲟⲩ ⲛϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲡⲓϩⲙⲟⲧ ⲛⲧⲉⲫⲛⲟⲩϯ ⲛⲉⲙϯⲇⲱⲣⲉⲁ ϧⲉⲛⲡⲓϩⲙⲟⲧ ⲛⲧⲉⲡⲓⲣⲱⲙⲓ ⲛⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲁϥⲉⲣϩⲟⲩⲟ ⲉⲟⲩⲙⲏϣ .	Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ ⲛ̀ⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲫⲁⲓ ⲡⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲓϩ̀ⲙⲟⲧ ⲓⲥϫⲉ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲁ̀ⲟⲩⲙⲏ ϣⲙⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙ ϯⲇⲱⲣⲉⲁ̀ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲉⲣϩⲟⲩⲟ ⲉ̀ⲟⲩⲙⲏϣ.	Alla kata f̀ryti an ǹpiparaptōma fai pe ǹf̀ryti ǹpih̀mot isje ġar xen piparaptōma ǹte ouai àoumy ṡmou ǹhouo mallon pih̀mot ǹte f̀nouti nem tiḋōreà xen pih̀mot ǹte pirōmi ǹouōt iysous pix̀ristos aferhouo èoumyṡ.	But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
5:16	ⲟⲩⲟϩ ⲕⲁⲧⲁⲫⲣⲏϯ ⲁⲛ ⲉⲧⲉⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲟⲩⲁⲓ ⲉⲁϥⲉⲣⲛⲟⲃⲓ ⲡⲉ ⲡⲓⲧⲁⲓⲟ ⲡⲓϩⲁⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲟⲩⲁⲓ ⲡⲉ ⲉⲩⲕⲁⲧⲁⲕⲣⲓⲙⲁ ⲡⲓϩⲙⲟⲧ ⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲟⲩⲙⲏϣ ⲙⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲉⲩⲑⲙⲁⲓⲟ .	Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲉⲁϥⲉⲣⲛⲟⲃⲓ ⲡⲉ ⲡⲓⲧⲁⲓⲟ ⲡⲓϩⲁⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉⲩⲕⲁⲧⲁⲕⲣⲓⲙⲁ ⲡⲓϩ̀ⲙⲟⲧ ⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲉⲩⲑⲙⲁⲓⲟ.	Ouoh kata f̀ryti an ète èvol hiten ouai eafernovi pe pitaio pihap men ġar èvol hiten ouai pe evkatakrima pih̀mot ḋe èvol hiten oumyṡ ǹparaptōma evθmaio.	The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
5:17	ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲫⲛⲟⲃⲓ ⲛⲧⲉⲡⲓⲟⲩⲁⲓ ⲁⲫⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲛϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲏ ⲉⲑⲛⲁϭⲓ ⲙⲡⲓϩⲟⲩⲟ ⲛⲧⲉⲡⲓϩⲙⲟⲧ ⲛⲉⲙϯⲇⲱⲣⲉⲁ ⲛⲧⲉϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲉⲉⲣⲟⲩⲣⲟ ϧⲉⲛⲟⲩⲱⲛϧ ϣⲁⲉⲛⲉϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲟⲩⲣⲱⲙⲓ ⲛⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ .	Ⲓⲥϫⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲁ ⲫ̀ⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲏ ⲉⲑⲛⲁϭⲓ ⲛ̀ⲡⲓϩⲟⲩⲟ̀ ⲛ̀ⲧⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲛⲉⲙ ϯⲇⲱⲣⲉⲁ̀ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲉⲉⲣⲟⲩⲣⲟ ϧⲉⲛ ⲟⲩⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	Isje ġar èvol hiten f̀novi ǹte piouai a f̀mou aferouro ǹhouo mallon ny eθnaċi ǹpihouò ǹte pih̀mot nem tiḋōreà ǹte timeθmyi eveerouro xen ouōnx ṡa èneh èvol hiten ourōmi ǹouōt iysous pix̀ristos.	For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
5:18	ϩⲁⲣⲁ ⲟⲩⲛ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲁ ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲓⲟⲩⲁⲓ ⲁϥⲓ ⲉϫⲉⲛⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩϩⲓⲟⲩⲓ ⲙⲡϩⲁⲡ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲑⲙⲁⲓⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲟⲩⲁⲓ ⲡⲉ ⲉϫⲉⲛⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩⲑⲙⲁⲓⲟ ⲛⲧⲉⲡⲱⲛϧ .	Ϩⲁⲣⲁ ⲟⲩⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲟⲩⲁⲓ ⲁϥⲓ̀ ⲉ̀ϫⲉ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩϩⲓⲟⲩⲓ̀ ⲛ̀ⲡ̀ϩⲁⲡ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲑⲙⲁⲓⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉ̀ϫⲉ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩⲑⲙⲁⲓⲟ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ.	Hara oun kata f̀ryti èta f̀novi ṡōpi èvol hiten piouai afì èje ǹrōmi niven evhiouì ǹp̀hap pairyti on piθmaio èvol hiten ouai pe èje ǹrōmi niven evθmaio ǹte p̀ōnx.	So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
5:19	ⲙⲫⲣⲏϯ ⲅⲁⲣ ⲉⲧⲉⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲑⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛⲧⲉⲡⲓⲣⲱⲙⲓ ⲛⲟⲩⲱⲧ ⲁⲩϣⲱⲡⲓ ⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛϫⲉⲛⲓⲙⲏϣ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲑⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲛⲧⲉⲡⲓⲟⲩⲁⲓ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛⲑⲙⲏⲓ ⲛϫⲉⲛⲓⲙⲏϣ .	Ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛ̀ϫⲉ ⲛⲓⲙⲏϣ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̀ⲑ̀ⲙⲏⲓ ⲛ̀ϫⲉ ⲛⲓⲙⲏϣ.	Ǹf̀ryti ġar ète èvol hiten θmetatsōtem ǹte pirōmi ǹouōt avṡōpi ǹrefernovi ǹje nimyṡ pairyti on èvol hiten θmetrefsōtem ǹte piouai senaṡōpi ǹθ̀myi ǹje nimyṡ.	For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
5:20	ⲫⲛⲟⲙⲟⲥ ⲇⲉ ⲁϥⲓ ⲉϧⲟⲩⲛ ϩⲓⲛⲁ ⲛⲧⲉⲫⲛⲟⲃⲓ ⲁϣⲁⲓ ⲫⲏ ⲇⲉ ⲉⲧⲁ ⲡⲉϥⲛⲟⲃⲓ ⲉⲣϩⲟⲩⲟ ⲁϥⲉⲣϩⲟⲩⲟ ⲁϣⲁⲓ ⲛⲁϥ ⲛϫⲉⲡⲓϩⲙⲟⲧ .	Ⲫ̀ⲛⲟⲙⲟⲥ ⲇⲉ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲁ̀ϣⲁⲓ ⲫⲏ ⲇⲉ ⲉ̀ⲧⲁ ⲡⲉϥⲛⲟⲃⲓ ⲉⲣϩⲟⲩⲟ ⲁϥⲉⲣϩⲟⲩⲟ ⲁ̀ϣⲁⲓ ⲛⲁϥ ⲛ̀ϫⲉ ⲡⲓϩ̀ⲙⲟⲧ.	F̀nomos ḋe afì èxoun hina ǹte f̀novi àṡai fy ḋe èta pefnovi erhouo aferhouo àṡai naf ǹje pih̀mot.	The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
5:21	ϩⲓⲛⲁ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲁ ⲫⲛⲟⲃⲓ ⲉⲣⲟⲩⲣⲟ ϧⲉⲛⲫⲙⲟⲩ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓϩⲙⲟⲧ ⲛⲧⲉϥⲉⲣⲟⲩⲣⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲱⲛϧ ϣⲁⲉⲛⲉϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ .	Ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ⲉⲣⲟⲩⲣⲟ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉϥⲉⲣⲟⲩⲣⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ.	Hina kata f̀ryti èta f̀novi erouro xen f̀mou pairyti on pih̀mot ǹteferouro èvol hiten timeθmyi evōnx ṡa èneh èvol hiten iysous pix̀ristos penċois.	that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Provenance

title: 06_Romans_05
dialect: bohairic
source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_05
licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share: attribution
attribution: 06_Romans_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file: Bible/New Testament/Romans/05.bohairic.scriptorium.L0.txt
title: 06_Romans_05 — Cairene
dialect: bohairic
source: generated from 05.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_05)
licence: CC BY-SA 4.0
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attribution: 06_Romans_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Romans/05.bohairic.scriptorium.L1.txt
title: 06_Romans_05 — Kemetic
dialect: bohairic
source: generated from 05.bohairic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: 06_Romans_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Romans/05.bohairic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 21 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 06_Romans_05 (21 lines)

Cite as:

06_Romans_05. Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_05. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/romans/05.bohairic.scriptorium/. 06_Romans_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.