Romans (bohairic, Horner) — Coptic · Cairene

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

423 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ. ⲇ̅. ⲡⲀⲩⲗⲟⲥⲤ ⲫⲃⲱⲕ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧⲑⲁϩⲉⲙ	ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ. 4. ⲠⲀⲩⲗⲟⲥⲤ ⲫ̀ⲃⲱⲕ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧⲑⲁϩⲉⲙ	p̀ros rōmeos. 4. PAvlosS f̀vōk ǹiysous pix̀ristos piàpostolos etθahem	Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
1:2	ⲫⲏ ⲉⲧⲁⲩⲑⲁϣϥ ⲉⲡⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̅ⲧⲉ ⲫϯ ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲱϣ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̅ⲛⲉϥⲡⲣⲟⲫⲏⲧⲏⲥ ϧⲉⲛ ⲛⲓⲅⲣⲁⲫⲏ ⲉⲑⲟⲩⲁⲃ	ⲫⲏ ⲉⲧⲁⲩⲑⲁϣϥ ⲉ̀ⲡⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲧⲉ ⲫϯ ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲱϣ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲉϥⲡⲣⲟⲫⲏⲧⲏⲥ ϧⲉⲛ ⲛⲓⲅ̀ⲣⲁⲫⲏ ⲉⲑⲟⲩⲁⲃ	fy etavθaṡf èpihiṡennoufi ǹte fti fy etaferṡorp nōṡ m̀mof èvol hitotou ǹnefprofytys xen niġ̀rafy eθouab	which he promised before through his prophets in the holy Scriptures,
1:3	ⲉⲑⲃⲉ ⲡⲉϥϣⲏⲣⲓ ⲫⲏ ⲉⲧⲁϥϣⲱⲡⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡϫⲣⲟϫ ⲛ̅ⲇⲁⲩⲓⲇ ⲕⲁⲧⲁ ⲥⲁⲣⲝ	ⲉⲑⲃⲉ ⲡⲉϥϣⲏⲣⲓ ⲫⲏ ⲉⲧⲁϥϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϫ̀ⲣⲟϫ ⲛ̀ⲇⲁⲩⲓⲇ ⲕⲁⲧⲁ ⲥⲁⲣⲝ	eθve pefṡyri fy etafṡōpi èvol xen p̀g̀rog ǹdavid kata sarks	concerning his Son, who was born of the seed of David according to the flesh,
1:4	Ⲡϣⲏⲣⲓ ⲙ̅ⲫϯ ⲉⲧⲑⲏϣ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲕⲁⲧⲁ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲧⲱⲛϥ ⲛ̅ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅-	Ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲉⲧⲑⲏϣ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲕⲁⲧⲁ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲧⲱⲛϥ ⲛ̀ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ-	P̀ṡyri ǹfti etθyṡ xen ougom kata oup̀nevma efouab èvol xen p̀tōnf ǹnirefmōout iysous pix̀ristos penċois-
1:5	ⲫⲏ ⲉⲧⲁⲛϭⲓ̅ ⲛⲟⲩϩⲙⲟⲧ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲩⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉϥⲣⲁⲛ	ⲫⲏ ⲉⲧⲁⲛϭⲓ̅ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲩⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲣⲁⲛ	fy etanċi ǹouh̀mot èvol hitotf nem oumetapostolos evsōtem ǹte f̀nahti xen nieθnos tyrou èh̀ryi èjen pefran	through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
1:6	ⲛⲏ ⲉⲧⲉⲧⲉⲛⲛϩⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ϩⲱⲧⲉⲛ ⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲛⲏ ⲉⲧⲉⲧⲉⲛⲛϩⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ϩⲱⲧⲉⲛ ⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	ny etetennhryi ǹxytou hōten ny etθahem ǹte iysous pix̀ristos	among whom you are also called to belong to Jesus Christ;
7	?:? ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲣⲱⲙⲏ ⲛⲓⲙⲉⲛⲣⲁϯ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲑⲁϩⲉⲙ ⲉⲑⲟⲩⲁⲃ ⲡⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲇⲓ (ⲝ res Ⲙ̅ⲑⲩⲑ tne ⲃsⲥⲓintⲟn, ⲃⲉe ⲉⲛ), ⲥ. Ⲉ Ⲛ̅ⲇⲂⲞ ⳧. ⳧l. ⲓⲟ. ⲓⲓⲓ. ⲅ ⲟⲩⲟ • ⲉⲡⲓⲥⲧⲟⲗⲏ ⲡⲁⲩⲗⲟⲩ ⲡⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲉ. ⲡ. ⲡ. ⲣⲱⲙⲏ, ⲟ ⲧⲁⲡⲟⲥⲧⲟⲗⲏ ⲡⲁⲩⲗⲟⲥ ⲧⲟⲩ ⲁⲅⲓⲟⲩ ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲩ ⲡⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲙ; ⲛⲓⲉ̀ⲡⲓⲥ ⲧⲟⲗⲏ ⲛ̅ⲧⲉⲡⲁⲩⲗⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲣⲟ ⲣⲱⲙⲉⲟⲥ, Ⲣ: ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ⲧⲉⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲛ̅ϣⲟⲣⲡ ⲡⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲅ Ⲱⲟ ⲃⲱⲡⲟ ⲉϫⲥⲟⲣⲉ ⲡⲓⲁⲡ. ⲱ̅ ⲣⲱⲙⲁⲓⲟⲥ : ⲛⲓⲉ ⲡⲓⲥⲧⲟⲗⲏ ⲛ̅ⲧⲉ ⲡⲓ ⲥⲟⲫⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲟ ⲃⲟ ⲙ̅ⲃⲟ Ⲛ̅ ⲑⲕⲥ. ⲁ̀ⲡⲟⲥⲧⲟⲗⲏ ⲙⲛ ⲓ̅ⲇ̅ ⲡⲣⲟⲥ ⲣⲱⲙⲁⲓⲟⲩⲥ: ⲛⲁⲓ ⲛⲉ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲏ ⲛ̅ⲧⲉ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲣⲟⲥ ⲣⲱⲙⲁⲓⲟⲩⲥ ⲉ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲏⲟⲥ‐ ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲣⲟⲥ ⲣⲱⲙⲁⲟⲩ ⲛ ⲡⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ Ⲡⲡ̀ϩⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	?:? ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲣⲱⲙⲏ ⲛⲓⲙⲉⲛⲣⲁϯ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲑⲁϩⲉⲙ ⲉⲑⲟⲩⲁⲃ ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲇⲓ (ⲝ res Ⲙ̀ⲑⲩⲑ tne ⲃsⲥⲓintⲟ̀n, ⲃⲉe ⲉⲛ), ⲥ. Ⲉ Ⲛ̀ⲇⲂⲞ ⳧. ⳧l. Ⲓⲟ. Ⲓⲓⲓ. Ⲅ ⲟⲩⲟ: ⲉⲡⲓⲥⲧⲟⲗⲏ ⲡⲁⲩⲗⲟⲩ ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲉ. Ⲡ. Ⲡ. Ⲣⲱⲙⲏ, ⲟ̀ ⲧ̀ⲁⲡⲟⲥⲧⲟⲗⲏ ⲡⲁⲩⲗⲟⲥ ⲧⲟⲩ ⲁ̀ⲅⲓⲟⲩ ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲩ ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲙ; ⲛⲓⲉ̀ⲡⲓⲥ ⲧⲟⲗⲏ ⲛ̀ⲧⲉⲡⲁⲩⲗⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡ̀ⲣⲟ ⲣⲱⲙⲉⲟⲥ, Ⲣ: ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ⲧⲉⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲛ̀ϣⲟⲣⲡ ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲅ Ⲱⲟ ⲃⲱⲡⲟ ⲉ̀ϫⲥⲟⲣⲉ ⲡⲓⲁⲡ. 800 ⲣⲱⲙⲁⲓⲟⲥ: ⲛⲓⲉ ⲡⲓⲥ̀ⲧⲟⲗⲏ ⲛ̀ⲧⲉ ⲡⲓ ⲥⲟⲫⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ, ⲟ̀ ⲃⲟ ⲙ̀ⲃⲟ 50 ⲑⲕⲥ. Ⲁ̀ⲡⲟⲥⲧⲟⲗⲏ ⲙ̀ⲛ 14 ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲁⲓⲟⲩⲥ: ⲛⲁⲓ ⲛⲉ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲏ ⲛ̀ⲧⲉ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲁⲓⲟⲩⲥ ⲉ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲏⲟⲥ‐ ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲁⲟⲩ ⲛ ⲡ̀ⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ Ⲡ̀ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	?:? ǹouon niven etṡop xen rōmy nimenrati ǹte fti etθahem eθouab p̀ros rōmeos, ḋi (ks res M̀θiθ tne vssiintòn, vee en), s. E ǸdVO ⳧. ⳧l. Io. Iii. Ġ ouo: epistoly pavlou p̀ros rōmeos, e. P. P. Rōmy, ò t̀apostoly pavlos tou àgiou àpostolou p̀ros rōmeos, m; nièpis toly ǹtepavlos piàpostolos p̀ro rōmeos, R: niepistoly ǹteniapostolos pavlos ǹṡorp p̀ros rōmeos, ġ Ōo vōpo ègsore piap. 800 rōmaios: nie pis̀toly ǹte pi sofos pavlos piàpostolos p̀ros rōmeos, ò bo m̀vo 50 θk·s. Àpostoly m̀n 14 p̀ros rōmaious: nai ne niapostoly ǹte pavlos piàpostolos p̀ros rōmaious e niàpostolyos‐ àpostolos p̀ros rōmaou n p̀apostolikos P̀p̀h̀mot nōten nem t̀·hiryny èvol hiten fti peniōt nem penċois iysous pix̀ristos
1:8	Ⲛ̅ϣⲟⲣⲡ ⲙⲉⲛ ϯϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲁⲛⲟⲩϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲥⲉϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ	Ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛ ϯϣⲉⲡϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲁⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲥⲉϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ	Ǹṡorp men tiṡeph̀mot ǹte panouti èvol hiten iysous pix̀ristos èh̀ryi èjen θynou tyrou je petennahti sehiōiṡ m̀mof xen pikosmos tyrf	First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
1:9	Ⲡⲁⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲫϯ ⲫⲏ ⲉϯϣⲉⲙϣⲓ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡⲁⲡ̅ⲛ̅ⲁ̅ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ϩⲱⲥ ⲛ̅ϯⲭⲱ ⲛ̅ⲧⲟⲧ ⲁⲛ ⲉⲓⲓⲣⲓ ⲙ̅ⲡⲉⲧⲉⲛⲙⲉⲩⲓ	Ⲡⲁⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲫϯ ⲫⲏ ⲉⲓϣⲉⲙϣⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲁⲡ̀ⲛⲉⲩⲙⲁ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ϩⲱⲥ ⲛ̀ϯⲭⲱ ⲛ̀ⲧⲟⲧ ⲁⲛ ⲉⲓⲓ̀ⲣⲓ ⲙ̀ⲡⲉⲧⲉⲛⲙⲉⲩⲓ	Pameθre ġar fti fy eiṡemṡi m̀mof xen pap̀nevma xen pievangelion ǹte pefṡyri hōs ǹtikō ǹtot an eiìri m̀petenmevi	For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
1:10	ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲛⲁⲡⲣⲟⲥⲉⲩⲭⲏ ⲉⲓⲧⲱⲃϩ ϫⲉ ⲁⲣⲏⲟⲩ ⲛ̅ⲧⲉ ⲡⲁⲙⲱⲓⲧ ⲥⲟⲃϯ ϧⲉⲛ ⲡⲓⲟⲩⲱϣ ⲛ̅ⲧⲉ ⲫϯ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ	ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲛⲁⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲉⲓⲧⲱⲃϩ ϫⲉ ⲁⲣⲏⲟⲩ ⲛ̀ⲧⲉ ⲡⲁⲙⲱⲓⲧ ⲥⲟⲃϯ ϧⲉⲛ ⲡⲓⲟⲩⲱϣ ⲛ̀ⲧⲉ ⲫϯ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ	ǹsyou niven xen nap̀rosevṡy eitōvh je aryou ǹte pamōit sovti xen piouōṡ ǹte fti ei harōten
1:11	ⲙ̅ⲫⲟⲩⲱϣ ⲅⲁⲣ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲁϯ ⲛⲱⲧⲉⲛ ⲛⲟⲩϩⲙⲟⲧ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉⲡϫⲓⲛⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ	ⲛ̀ⲫ̀ⲟⲩⲱϣ ⲅⲁⲣ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲙ̅ⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲉ̀ⲡ̀ϫⲓⲛⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ	ǹf̀ouōṡ ġar enav erōten hina ǹtati nōten ǹouh̀mot mnnatikon èp̀jintagre θynou	For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
1:12	ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ⲉⲉⲣϣⲫⲏⲣ ⲛ̅ⲧⲁϫⲣⲟ ⲛ̅ϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ ⲫⲏ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧⲉⲛ ⲛⲉⲙ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲫⲱⲧⲉⲛ ⲛⲉⲙ ⲫⲱⲓ ϩⲱ	ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲉⲉⲣϣⲫⲏⲣ ⲛ̀ⲧⲁϫⲣⲟ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ ⲫⲏ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ ⲛⲉⲙ ⲛⲉⲛⲉⲣⲏⲟⲩ ⲫⲱⲧⲉⲛ ⲛⲉⲙ ⲫⲱⲓ ϩⲱ	ète fai pe eerṡfyr ǹtagro ǹhyt xen θynou èvol hiten pinahti fy etṡop ǹxyten nem neneryou fōten nem fōi hō
1:13	ϮⲪⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧⲉⲙⲓ ⲛⲁⲥⲛⲏⲟⲩ ϫⲉ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ϯⲥⲟⲃϯ ⲙ̅ⲙⲟⲓ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲁⲩⲧⲁϩⲛⲟ ⲙ̅ⲙⲟⲓ ϣⲁⲉϧⲟⲩⲛ ⲉϯⲛⲟⲩ Ϩⲓⲛⲁ ⲛ̅ⲧⲁϭⲓ̅ ⲛⲟⲩⲟⲩⲧⲁϩ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲙ̅ⲡⲥⲱϫⲡ ⲛ̅ⲛⲓⲕⲉⲉⲑⲛⲟⲥ	ϮⲪ̀ⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϫⲉ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ϯⲥⲟⲃϯ ⲙ̀ⲙⲟⲓ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲁⲩⲧⲁϩⲛⲟ ⲙ̀ⲙⲟⲓ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉϯⲛⲟⲩ Ϩⲓⲛⲁ ⲛ̅ⲧⲁϭⲓ̅ ⲛ̀ⲟⲩⲟⲩⲧⲁϩ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϩⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲥⲱϫⲡ ⲛ̀ⲛⲓⲕⲉⲉⲑⲛⲟⲥ	TiF̀oueṡ θynou ḋe an eretenoi ǹatemi nas̀nyou je is oumyṡ ǹsop tisovti m̀moi ei harōten ouoh avtahno m̀moi ṡaèxoun etinou Hina ntaċi ǹououtah xen θynou hōten kata f̀ryti m̀p·sōgp ǹnikeeθnos	Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
1:14	ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲛⲉⲙ ⲛⲓⲃⲁⲣ ⲃⲁⲣⲟⲥ ⲛⲓⲥⲁⲃⲉⲩ ⲛⲉⲙ ⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟⲛ ⲉⲣⲟⲓ	ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ⲛⲉⲙ ⲛⲓⲃⲁⲣ ⲃⲁⲣⲟⲥ ⲛⲓⲥⲁⲃⲉⲩ ⲛⲉⲙ ⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟⲛ ⲉ̀ⲣⲟⲓ	nioueinin nem nivar baros nisavev nem niat·hyt ouon èroi
1:15	ⲡⲁⲓⲣⲏϯ ⲡⲉ ⲡⲁⲣⲱⲟⲩⲧϥ ⲉⲧϣⲟⲡ ⲙ̅ⲙⲟⲓ ⲉϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲁ ⲛ̅ⲕ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲣⲱⲙⲏ Ⲡⲣⲟⲥ	ⲡⲁⲓⲣⲏϯ ⲡⲉ ⲡⲁⲣⲱⲟⲩⲧϥ ⲉⲧϣⲟⲡ ⲙ̀ⲙⲟⲓ ⲉ̀ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ϧⲁ ⲛ̅ⲕ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲣⲱⲙⲏ Ⲡ̀ⲣⲟⲥ	pairyti pe parōoutf etṡop m̀moi èhiṡennoufi nōten hōten xa nk etṡop xen rōmy P̀ros	So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.
1:16	ⲢⲰⲘⲈⲞⲤ. Ϯϣⲓⲡⲓ ⲅⲁⲣ ⲁⲛ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ. ⲟⲩϫⲟⲙ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉ ⲉⲩⲛⲟϩⲉⲙ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛ̅ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ	ⲢⲰⲘⲈⲞⲤ. Ϯϣⲓⲡⲓ ⲅⲁⲣ ⲁⲛ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ. Ⲟⲩϫⲟⲙ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉ ⲉⲩⲛⲟϩⲉⲙ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛ̀ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ	RŌMEOS. Tiṡipi ġar an xen pievangelion. Ougom ġar ǹte fti pe evnohem ǹouon niven eθnahti piioudai ǹṡorp nem pioueinin	For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
1:17	ⲧⲟⲩⲙⲉⲑⲙⲏⲓ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉⲑⲛⲁϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲩⲛⲁϩϯ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ. ϫⲉ ⲡⲓⲑⲙⲏⲓ ϥⲛⲁⲱⲛϧ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ	ⲧⲟⲩⲙⲉⲑⲙⲏⲓ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲑⲛⲁϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲩⲛⲁϩϯ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ. Ϫⲉ ⲡⲓⲑ̀ⲙⲏⲓ ϥ̀ⲛⲁⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ	toumeθmyi ġar ǹte fti peθnaċōrp èvol ǹxytf èvol xen ounahti evnahti kata f̀ryti ets̀xyout. Je piθ̀myi f̀naōnx èvol xen f̀nahti	For in it is revealed God's righteousness from faith to faith. As it is written, 'But the righteous shall live by faith.'
1:18	!Ⲡⲓϫⲱⲛⲧ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ϥⲛⲁϭⲱ̅ⲣⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲑⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲛ̅ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲁⲙⲟⲛⲓ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥϭⲓ̅ ⲛ̅ϫⲟⲛⲥ	!Ⲡⲓϫⲱⲛⲧ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ϥⲛⲁϭⲱ̅ⲣⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲑⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲁⲙⲟⲛⲓ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥϭⲓ̅ ⲛ̀ϫⲟⲛⲥ	!Pigōnt ġar ǹte fti fnaċōrp èvol xen t̀fe èh̀ryi èjen metasebys niven nem θmetċi ǹgons ǹte nirōmi ny etamoni nti meθmyi xen timetrefċi ǹgons
1:19	ϫⲉ ⲡⲓⲉⲙⲓ ⲛ̅ⲧⲉ ⲫϯ ϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ Ⲫϯ ⲅⲁⲣ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲣⲱⲟⲩ	ϫⲉ ⲡⲓⲉⲙⲓ ⲛ̀ⲧⲉ ⲫϯ ϥ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ Ⲫϯ ⲅⲁⲣ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲱⲟⲩ	je piemi ǹte fti f̀ouōnh èvol ǹx̀ryi ǹxytou Fti ġar afouonhf èrōou	because that which is known of God is revealed in them, for God revealed it to them.
1:20	ⲛⲓⲁⲑⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲛ̅ⲧⲁϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲱⲛⲧ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉϥⲑⲁⲙⲓⲟ ⲉⲩⲕⲁϯ ⲉⲣⲱⲟⲩ ⲥⲉⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲉⲧⲉ ⲧⲉϥϫⲟⲙ ⲛⲉⲛⲉϩ ⲧⲉ ⲛⲉⲙ ⲧⲉϥ‐ⲙⲉⲑⲛⲟⲩϯ Ⲉⲡϫⲓⲛⲧⲟⲩϣⲱⲡⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ⲛⲁⲧⲉⲣⲟⲩⲱ	ⲛⲓⲁⲑⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲧⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲱⲛⲧ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉϥⲑⲁⲙⲓⲟ ⲉⲩⲕⲁϯ ⲉ̀ⲣⲱⲟⲩ ⲥⲉⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲧⲉ ⲧⲉϥϫⲟⲙ ⲛ̀ⲉ̀ⲛⲉϩ ⲧⲉ ⲛⲉⲙ ⲧⲉϥ‐ⲙⲉⲑⲛⲟⲩϯ Ⲉ̀ⲡ̀ϫⲓⲛⲧⲟⲩϣⲱⲡⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ⲛ̀ⲁⲧⲉⲣⲟⲩⲱ	niaθnav èrōou ǹtaf èvol xen p̀·sōnt ǹpikosmos ǹx̀ryi xen nefθamio evkati èrōou senav èrōou ète tefgom ǹèneh te nem tef‐meθnouti Èp̀jintouṡōpi natlōiji ǹaterouō	For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
1:21	ⲉⲧⲁⲩⲥⲟⲩⲉⲛ ⲫϯ ⲙ̅ⲡⲟⲩϯⲱⲟⲩ ⲛⲁϥ ϩⲱⲥ ⲛⲟⲩϯ ⲟⲩⲇⲉ ⲙ̅ⲡⲟⲩϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲟⲧϥ ⲁⲗⲗⲁ ⲁⲩⲉⲣⲉⲫⲗⲏⲟⲩ ϧⲉⲛ ⲛⲟⲩⲙⲟⲕⲙⲉⲕ ⲟⲩⲟϩ ⲁϥⲉⲣⲭⲁⲕⲓ ⲛ̅ϫⲉⲡⲟⲩⲁⲧⲕⲁϯ ⲛ̅ϩⲏⲧ	ⲉⲧⲁⲩⲥⲟⲩⲉⲛ ⲫϯ ⲙ̀ⲡⲟⲩϯⲱⲟⲩ ⲛⲁϥ ϩⲱⲥ ⲛⲟⲩϯ ⲟⲩⲇⲉ ⲙ̀ⲡⲟⲩϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲟⲧϥ ⲁⲗⲗⲁ ⲁⲩⲉⲣⲉⲫⲗⲏⲟⲩ ϧⲉⲛ ⲛ̀ⲟⲩⲙⲟⲕⲙⲉⲕ ⲟⲩⲟϩ ⲁϥⲉⲣⲭⲁⲕⲓ ⲛ̀ϫⲉⲡⲟⲩⲁⲧⲕⲁϯ ⲛ̀ϩⲏⲧ	etavsouen fti m̀poutiōou naf hōs nouti ouḋe m̀pouṡephmot ǹtotf alla avereflyou xen ǹoumokmek ouoh aferkaki ǹjepouatkati ǹhyt	Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
22	?:? ⲉⲩϫⲱ	?:? ⲉⲩϫⲱ	?:? evgō
1:23	ⲁⲩϣⲉⲃⲓⲉ ⲡⲓⲱⲟⲩ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧⲉⲙⲡⲉϥⲧⲁⲕⲟ ϧⲉⲛ ⲟⲩⲓⲛⲓ ⲛ̅ⲧⲉ ⲟⲩϩⲓⲕⲱⲛ ⲛ̅ⲣⲱⲙⲓ ⲉϣⲁϥⲧⲁⲕⲟ ⲛⲉⲙ ϩⲁⲛϩⲁⲗⲁϯ ⲛⲉⲙ ϩⲁⲛⲧⲉⲃⲛⲱⲟⲩⲓ ⲛⲉⲙ ϩⲁⲛϭϭⲁ̅ⲧϥⲓ	ⲁⲩϣⲉⲃⲓⲉ ⲡⲓⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉϥⲧⲁⲕⲟ ϧⲉⲛ ⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲧⲉ ⲟⲩϩⲓⲕⲱⲛ ⲛ̀ⲣⲱⲙⲓ ⲉϣⲁϥⲧⲁⲕⲟ ⲛⲉⲙ ϩⲁⲛϩⲁⲗⲁϯ ⲛⲉⲙ ϩⲁⲛⲧⲉⲃⲛⲱⲟⲩⲓ̀ ⲛⲉⲙ ϩⲁⲛϭϭⲁ̅ⲧϥⲓ	avṡevie piṑou ǹte fti ète m̀peftako xen ouìni ǹte ouhikōn ǹrōmi eṡaftako nem hanhalati nem hantevnōouì nem hanċċatfi	and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
1:24	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̅ϫⲉⲫϯ ⲉϧⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉⲡⲓ- ⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉ ⲡⲟⲩϩⲏⲧ ⲉⲡϭⲱϧⲉⲙ ⲉⲡϫⲓⲛ- ⲑⲣⲟⲩϣⲱϣ ⲛ̅ϫⲉⲛⲟⲩⲥⲱⲙⲁ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̀ϫⲉⲫϯ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉⲡⲓ- ⲑⲩⲙⲓⲁ ⲛ̀ⲧⲉ ⲡⲟⲩϩⲏⲧ ⲉ̀ⲡ̀ϭⲱϧⲉⲙ ⲉ̀ⲡ̀ϫⲓⲛ- ⲑⲣⲟⲩϣⲱϣ ⲛ̀ϫⲉⲛⲟⲩⲥⲱⲙⲁ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ	eθve fai aftyitou ǹjefti èx̀ryi xen niepi- θimia ǹte pouhyt èp̀ċōxem èp̀jin- θrouṡōṡ ǹjenousōma ǹx̀ryi ǹxytou
1:25	ⲛⲏ ⲉⲧⲁⲩϣⲓⲃϯ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ϧⲉⲛ ϯⲙⲉⲑⲛⲟⲩϫ Ⲟⲩⲟϩ ⲁⲩⲟⲩⲱϣⲧ ⲟⲩⲟϩ ⲁⲩϣⲉⲙϣⲓ ⲙ̅ⲡⲓⲥⲱⲛⲧ ⲡⲁⲣⲁ ⲫⲏ ⲉⲧⲁϥⲥⲱⲛⲧ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ⲫⲏ ⲉⲧⲥⲙⲁⲣⲱⲟⲩⲧ ϣⲁ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ	ⲛⲏ ⲉⲧⲁⲩϣⲓⲃϯ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ϧⲉⲛ ϯⲙⲉⲑⲛⲟⲩϫ Ⲟⲩⲟϩ ⲁⲩⲟⲩⲱϣⲧ ⲟⲩⲟϩ ⲁⲩϣⲉⲙϣⲓ ⲙ̀ⲡⲓⲥⲱⲛⲧ ⲡⲁⲣⲁ ⲫⲏ ⲉⲧⲁϥⲥⲱⲛⲧ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲫⲏ ⲉⲧⲥ̀ⲙⲁⲣⲱⲟⲩⲧ ϣⲁ ⲛⲓⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ	ny etavṡivti nti meθmyi ǹte fti xen timeθnoug Ouoh avouōṡt ouoh avṡemṡi m̀pisōnt para fy etafsōnt ète fai pe fy ets̀marōout ṡa nièneh àmyn	who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
1:26	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̅ϫⲉⲫϯ ⲉϧⲣⲏⲓ ⲉϩⲁⲛⲡⲁⲑⲟⲥ ⲛ̅ϣⲱϣ ⲛⲟⲩϩⲓⲟⲙⲓ ⲅⲁⲣ ⲁⲩϣⲉⲃⲓⲉ ⲧⲟⲩⲫⲩⲥⲓⲕⲏ ⲛ̅ⲭⲣⲏⲥⲓⲥ ⲉϧⲣⲏⲓ ⲉⲩⲡⲁⲣⲁ ⲫⲩⲥⲓⲥ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̀ϫⲉⲫϯ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϩⲁⲛⲡⲁⲑⲟⲥ ⲛ̀ϣⲱϣ ⲛ̀ⲟⲩϩⲓⲟⲙⲓ ⲅⲁⲣ ⲁⲩϣⲉⲃⲓⲉ ⲧⲟⲩⲫⲩⲥⲓⲕⲏ ⲛ̀ⲭⲣⲏⲥⲓⲥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉⲩⲡⲁⲣⲁ ⲫⲩⲥⲓⲥ	eθve fai aftyitou ǹjefti èx̀ryi èhanpaθos ǹṡōṡ ǹouhiomi ġar avṡevie toufisiky ǹxrysis èx̀ryi evpara fisis	For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
1:27	Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓⲕⲉϩⲱⲟⲩⲧ ⲁⲩⲭⲱ ⲛ̅ⲥⲱⲟⲩ ⲛ̅ϯⲫⲩⲥⲓⲕⲏ ⲛ̅ⲭⲣⲏⲥⲓⲥ ⲛ̅ⲧⲉ ϯⲥϩⲓⲙⲓ ⲁⲩⲣⲱⲕϩ ϧⲉⲛ ⲡⲟⲩⲟⲩⲱϣ ⲉⲛⲟⲩⲉⲣⲏⲟⲩ ϩⲁⲛϩⲱⲟⲩⲧ ϧⲉⲛ ϩⲁⲛϩⲱⲟⲩⲧ ⲉⲩⲉⲣϩⲱⲃ ⲉⲡϣⲓⲡⲓ ⲉⲩⲉ̀ϭⲓ̅ ⲉⲡϣⲉ ⲃⲓⲉ ⲃⲉⲭⲉ ⲉⲧⲥϣⲉ ⲛ̅ⲧⲉ ⲧⲟⲩⲡⲗⲁⲛⲏ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲱⲟⲩ	Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓⲕⲉϩⲱⲟⲩⲧ ⲁⲩⲭⲱ ⲛ̀ⲥⲱⲟⲩ ⲛ̀ϯⲫⲩⲥⲓⲕⲏ ⲛ̀ⲭⲣⲏⲥⲓⲥ ⲛ̀ⲧⲉ ϯⲥ̀ϩⲓⲙⲓ ⲁⲩⲣⲱⲕϩ ϧⲉⲛ ⲡⲟⲩⲟⲩⲱϣ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ϩⲁⲛϩⲱⲟⲩⲧ ϧⲉⲛ ϩⲁⲛϩⲱⲟⲩⲧ ⲉⲩⲉⲣϩⲱⲃ ⲉ̀ⲡ̀ϣⲓⲡⲓ ⲉⲩⲉ̀ϭⲓ̅ ⲉ̀ⲡ̀ϣⲉ ⲃ ⲓⲉ ⲃⲉⲭⲉ ⲉⲧⲥ̀ϣⲉ ⲛ̀ⲧⲉ ⲧⲟⲩⲡ̀ⲗⲁⲛⲏ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲟⲩ	Pairyti on nikehōout avkō ǹsōou ǹtifisiky ǹxrysis ǹte tis̀·himi avrōk·h xen pououōṡ ènoueryou hanhōout xen hanhōout everhōb èp̀ṡipi evèċi èp̀ṡe v ie veke ets̀ṡe ǹte toup̀lany ǹx̀ryi ǹxytou m̀min m̀mōou	Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
1:28	Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉⲙ̅ⲡⲟⲩⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲉⲭⲁ ⲫϯ ⲛ̅ⲧⲟⲧⲟⲩ ϧⲉⲛ ⲟⲩⲉⲙⲓ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̅ϫⲉⲫϯ ⲉϧⲣⲏⲓ ⲉⲟⲩϩⲏⲧ ⲛⲁⲇⲟⲕⲓⲙⲟⲥ ⲉⲑⲣⲟⲩⲓⲣⲓ ⲛ̅ⲛⲏ ⲉⲧⲥϣⲉ ⲛ̅ⲁⲓⲧⲟⲩ ⲁⲛ	Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉⲙ̅ⲡⲟⲩⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲉ̀ⲭⲁ ⲫϯ ⲛ̀ⲧⲟⲧⲟⲩ ϧⲉⲛ ⲟⲩⲉⲙⲓ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̀ϫⲉⲫϯ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲟⲩϩⲏⲧ ⲛ̀ⲁⲇⲟⲕⲓⲙⲟⲥ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲣⲓ ⲛ̀ⲛⲏ ⲉⲧⲥ̀ϣⲉ ⲛ̅ⲁⲓⲧⲟⲩ ⲁⲛ	Ouoh kata f̀ryti etempouerḋokimazin èka fti ǹtotou xen ouemi aftyitou ǹjefti èx̀ryi èouhyt ǹaḋokimos èθrouìri ǹny ets̀ṡe naitou an	Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
1:29	ⲉⲩⲙⲉϩ ⲛⲁⲇⲓⲕⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲕⲁⲕⲓⲁ. ⲛⲉⲙ ⲡⲟⲛⲏⲣⲓⲁ ⲛⲉⲙ ⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ. ⲉⲩⲙⲉϩ ⲛ̅ⲫⲑⲟⲛⲟⲥ ϩⲓ ϧⲱⲧⲉⲃ ⲛⲉⲙ ϣϭⲛⲏⲛ ⲛⲉⲙ ⲭⲣⲟϥ ⲛⲉⲙ ⲙⲉⲩⲓ ⲉϥϩⲱⲟⲩ	ⲉⲩⲙⲉϩ ⲛ̀ⲁ̀ⲇⲓⲕⲓⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲕⲁⲕⲓⲁ. Ⲛⲉⲙ ⲡⲟⲛⲏⲣⲓⲁ ⲛⲉⲙ ⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ. Ⲉⲩⲙⲉϩ ⲛ̀ⲫⲑⲟⲛⲟⲥ ϩⲓ ϧⲱⲧⲉⲃ ⲛⲉⲙ ϣϭⲛⲏⲛ ⲛⲉⲙ ⲭ̀ⲣⲟϥ ⲛⲉⲙ ⲙⲉⲩⲓ ⲉϥϩⲱⲟⲩ	evmeh ǹàḋikia niven nem kakia. Nem ponyria nem metċi ǹgons. Evmeh ǹfθonos hi xōteb nem ṡċnyn nem k̀rof nem mevi efhōou
1:30	ⲉⲩⲟⲓ ⲛ̅ⲣⲉϥ ⲭⲁⲥⲕⲉⲥ ⲛ̅ⲣⲉϥⲉⲣⲕⲁⲧⲁⲗⲁⲗⲓⲛ ⲙ̅ⲙⲁⲥⲧⲉⲛⲟⲩϯ ⲛ̅ⲣⲉϥϯϣⲱϣ ⲛ̅ϭϫⲁ̅ⲥⲓϩⲏⲧ ⲛ̅ⲣⲉϥϩⲓⲡϩⲟ ⲛ̅ⲣⲉϥϫⲓⲙⲓ ⲛ̅ⲛⲓⲡⲉⲧϩⲱⲟⲩ ⲛ̅ⲁⲧⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲛⲟⲩⲓⲟϯ	ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥ ⲭⲁⲥⲕⲉⲥ ⲛ̀ⲣⲉϥⲉⲣⲕⲁⲧⲁⲗⲁⲗⲓⲛ ⲙ̀ⲙⲁⲥⲧⲉⲛⲟⲩϯ ⲛ̀ⲣⲉϥϯϣⲱϣ ⲛ̅ϭϫⲁ̅ⲥⲓϩⲏⲧ ⲛ̀ⲣⲉϥϩⲓⲡϩⲟ ⲛ̀ⲣⲉϥϫⲓⲙⲓ ⲛ̀ⲛⲓⲡⲉⲧϩⲱⲟⲩ ⲛ̅ⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲛ̀ⲟⲩⲓⲟϯ	evoi ǹref kaskes ǹreferkatalalin m̀mastenouti ǹreftiṡōṡ nċgasihyt ǹrefhipho ǹrefjimi ǹnipet·hōou natsōtem ǹsa ǹouioti	backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
1:31	ⲛ̅ⲁⲧⲕⲁϯ ⲛⲁⲧϯⲙⲁϯ ⲛⲁⲧϣⲉⲛϩⲏⲧ ⲛ̅ⲁⲧⲛⲁⲓ	ⲛ̅ⲁⲧⲕⲁϯ ⲛ̀ⲁⲧϯⲙⲁϯ ⲛ̀ⲁⲧϣⲉⲛϩⲏⲧ ⲛ̅ⲁⲧⲛⲁⲓ	natkati ǹattimati ǹatṡenhyt natnai	without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
1:32	Ⲛⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ϫⲉ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̅ⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲥⲉⲙⲡϣⲁ ⲙ̅ⲫⲙⲟⲩ ⲟⲩ ⲙⲟⲛⲟⲛ ϫⲉ ⲥⲉⲓⲣⲓ ⲙ̅ ⲙⲱⲟⲩ ⲁⲗⲗⲁ ⲥⲉϯⲙⲁϯ ⲟⲛ ⲛⲉⲙ ⲛⲏ ⲉⲧⲓⲣⲓ ⲙ̅ ⲙⲱⲟⲩ	Ⲛⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ϫⲉ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲫ̀ⲙⲟⲩ ⲟⲩ ⲙⲟⲛⲟⲛ ϫⲉ ⲥⲉⲓ̀ⲣⲓ 40 ⲙⲱⲟⲩ ⲁⲗⲗⲁ ⲥⲉϯⲙⲁϯ ⲟⲛ ⲛⲉⲙ ⲛⲏ ⲉⲧⲓⲣⲓ 40 ⲙⲱⲟⲩ	Ny etsōoun nti meθmyi ǹte fti je ny etiri ǹnai ǹpairyti semp̀ṡa ǹf̀mou ou monon je seìri 40 mōou alla setimati on nem ny etiri 40 mōou	who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
2:1	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲭⲛⲁϣⲉⲣⲟⲩⲱ ⲁⲛ ⲱⲫⲣⲱⲙⲓ ϧⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϯϩⲁⲡ. ϧⲉⲛ ⲡⲓϩⲁⲡ ⲅⲁⲣ ⲉⲧⲉⲕϯ ⲙ̅ⲙⲟϥ ⲉⲡⲉⲕϣⲫⲏⲣ ⲁⲕϩⲓⲟⲩⲓ ⲙ̅ⲙⲟⲕ ⲉⲡϩⲁⲡ ⲙ̅ⲙⲁⲩⲁⲧⲕ. ⲛⲁⲓ ⲅⲁⲣ ϩⲱⲕ ⲟⲛ ⲉⲧⲉⲕⲓⲣⲓ ⲙ̅ⲙⲱ ϧⲁ ⲫⲏ ⲉⲧϯϩⲁⲡ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲭ̀ⲛⲁϣⲉⲣⲟⲩⲱ ⲁⲛ ⲱⲫ̀ⲣⲱⲙⲓ ϧⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϯϩⲁⲡ. Ϧⲉⲛ ⲡⲓϩⲁⲡ ⲅⲁⲣ ⲉⲧⲉⲕϯ ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲕϣ̀ⲫⲏⲣ ⲁⲕϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟⲕ ⲉ̀ⲡ̀ϩⲁⲡ ⲙ̀ⲙⲁⲩⲁⲧⲕ. Ⲛⲁⲓ ⲅⲁⲣ ϩⲱⲕ ⲟⲛ ⲉⲧⲉⲕⲓ̀ⲣⲓ ⲙ̀ⲙⲱ ϧⲁ ⲫⲏ ⲉⲧϯϩⲁⲡ	Eθve fai k̀naṡerouō an ōf̀rōmi xa ouon niven ettihap. Xen pihap ġar etekti m̀mof èpekṡ̀fyr ak·hiouì m̀mok èp̀hap m̀mavatk. Nai ġar hōk on etekìri m̀mō xa fy ettihap
2:2	Ⲧⲉⲛⲉⲙⲓ ⲅⲁⲣ ϫⲉ ⲡⲓϩⲁⲡ ⲛ̅ⲧⲉ ⲫϯ ⲁϥϣⲟⲡ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉϫⲉⲛ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̅ⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ	Ⲧⲉⲛⲉⲙⲓ ⲅⲁⲣ ϫⲉ ⲡⲓϩⲁⲡ ⲛ̀ⲧⲉ ⲫϯ ⲁϥϣⲟⲡ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ	Tenemi ġar je pihap ǹte fti afṡop kata oumeθmyi èjen ny etiri ǹnai ǹpairyti	We know that the judgment of God is according to truth against those who practice such things.
2:3	ⲭⲙⲉⲩⲓ ⲇⲉ ⲛ̅ⲑⲟⲕ ⲉⲫⲁⲓ ⲱⲫⲣⲱⲙⲓ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̅ⲛⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲭⲣⲁ ⲙ̅ ⲙⲱⲟⲩ ϩⲱⲕ ⲟⲛ ϫⲉ ⲁⲛ ⲭⲛⲁϣⲫⲱⲧ ⲛ̅ⲑⲟⲕ ⲛ̅ⲧⲉⲛ ⲡⲓϩⲁⲡ ⲛ̅ⲧⲉ ⲫϯ	ⲭ̀ⲙⲉⲩⲓ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲉ̀ⲫⲁⲓ ⲱⲫ̀ⲣⲱⲙⲓ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉ̀ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲭ̀ⲣⲁ 40 ⲙⲱⲟⲩ ϩⲱⲕ ⲟⲛ ϫⲉ ⲁⲛ ⲭ̀ⲛⲁϣⲫⲱⲧ ⲛ̀ⲑⲟⲕ ⲛ̀ⲧⲉⲛ ⲡⲓϩⲁⲡ ⲛ̀ⲧⲉ ⲫϯ	k̀mevi ḋe ǹθok èfai ōf̀rōmi fy ettihap èny etiri ǹnai ǹpairyti ouoh k̀ra 40 mōou hōk on je an k̀naṡfōt ǹθok ǹten pihap ǹte fti	Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
2:4	Ϣⲁⲛ ⲕⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̅ϯ ⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̅ⲧⲉ ⲧⲉϥⲙⲉⲧⲭⲣ̅ⲥ̅ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲣⲉϥⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛ̅ⲕⲉⲙⲓ ⲁⲛ ϫⲉ ϯⲙⲉⲧⲭⲣ̅ⲥ̅ ⲛ̅ⲧⲉ ⲫϯ ⲉⲥⲓⲛⲓ ⲙ̅ⲙⲟⲕ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ	Ϣⲁⲛ ⲕ̀ⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̅ϯ ⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̀ⲧⲉ ⲧⲉϥⲙⲉⲧⲭⲣ̅ⲥ̅ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲣⲉϥⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲕⲉⲙⲓ ⲁⲛ ϫⲉ ϯⲙⲉⲧⲭⲣ̅ⲥ̅ ⲛ̀ⲧⲉ ⲫϯ ⲉⲥⲓ̀ⲛⲓ ⲙ̀ⲙⲟⲕ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ	Ṡan k̀erkatafronin nti metramao ǹte tefmetkrs nem tefmetreferaneṡesθe nem tefmetrefōou ǹhyt ǹkemi an je timetkrs ǹte fti esìni m̀mok evmetanoia	Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
2:5	ⲕⲁⲧⲁ ⲇⲉ ⲧⲉⲕ ⲙⲉⲧⲛⲁϣⲧϩⲏⲧ ⲛⲉⲙ ⲡⲉⲕϩⲏⲧ ⲛⲁⲧⲟⲩⲉⲙϩⲑⲏϥ ⲕϩⲓ ϫⲱⲛⲧ ⲛⲁⲕ ⲉϧⲟⲩⲛ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲡϫⲱⲛⲧ ⲛⲉⲙ ⲡⲓϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲡⲓϩⲁⲡ ⲙ̅ⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ	ⲕⲁⲧⲁ ⲇⲉ ⲧⲉⲕ ⲙⲉⲧⲛⲁϣⲧϩⲏⲧ ⲛⲉⲙ ⲡⲉⲕϩⲏⲧ ⲛⲁⲧⲟⲩⲉⲙϩⲑⲏϥ ⲕϩⲓ ϫⲱⲛⲧ ⲛⲁⲕ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ϫⲱⲛⲧ ⲛⲉⲙ ⲡⲓϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉⲡⲓϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ	kata ḋe tek metnaṡt·hyt nem pek·hyt natouemhθyf k·hi gōnt nak èxoun xen pièhoou ǹte p̀gōnt nem piċōrp èvol ǹtepihap ǹmyi ǹte fti	But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
2:6	ⲫⲏ ⲉⲑⲛⲁϯ ⲙ̅ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲛⲉϥϩⲃⲏⲟⲩⲓ	ⲫⲏ ⲉⲑⲛⲁϯ ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ	fy eθnati ǹpiouai piouai kata nefh̀vyoui	who 'will pay back to everyone according to their works:'
2:7	Ⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩⲁⲙⲟⲛⲓ ⲛ̅ⲧⲟⲧⲟⲩ ϧⲉⲛ ⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲟⲩⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲛ̅ⲛⲏ ⲉⲧⲕⲱϯ ⲛ̅ⲥⲁ ⲟⲩⲱⲛϧ ⲛⲉⲛⲉϩ	Ⲛⲏ ⲙⲉⲛ ⲉ̀ⲧⲁⲩⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧⲟⲩ ϧⲉⲛ ⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲟⲩⲱ̀ⲟⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲛ̀ⲛⲏ ⲉⲧⲕⲱϯ ⲛ̀ⲥⲁ ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ	Ny men ètavàmoni ǹtotou xen ouhōb enanef ouṑou nem outaio nem oumetattako ǹny etkōti ǹsa ouōnx ǹèneh	to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
2:8	Ⲛⲏ ⲇⲉ ⲉⲧⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϣϭⲛ̅ⲏⲛ ⲛⲉ ⲟⲩⲟϩ ⲛ̅ⲥⲉϯⲙⲁϯ ⲁⲛ ⲛⲉⲙ ⲑⲙⲏⲓ ⲉⲩⲑⲏⲧ ⲇⲉ ⲛ̅ϩⲏⲧ ⲛⲉⲙ ϯⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲟⲩϫⲱⲛⲧ ⲛⲉⲙ ⲟⲩⲙ̅ⲃⲟⲛ	Ⲛⲏ ⲇⲉ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϣϭⲛ̅ⲏⲛ ⲛⲉ ⲟⲩⲟϩ ⲛ̀ⲥⲉϯⲙⲁϯ ⲁⲛ ⲛⲉⲙ ⲑⲙⲏⲓ ⲉⲩⲑⲏⲧ ⲇⲉ ⲛ̀ϩⲏⲧ ⲛⲉⲙ ϯⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲟⲩϫⲱⲛⲧ ⲛⲉⲙ ⲟⲩⲙ̅ⲃⲟⲛ	Ny ḋe ète èvol xen ouṡċnyn ne ouoh ǹsetimati an nem θmyi evθyt ḋe ǹhyt nem timetċi ǹgons ougōnt nem oumvon
2:9	ⲟⲩϩⲟϫϩⲉϫ ⲛⲉⲙ ⲟⲩⲙ̅ⲕⲁϩ ⲉϫⲉⲛ ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲛ̅ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛ̅ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ	ⲟⲩϩⲟϫϩⲉϫ ⲛⲉⲙ ⲟⲩⲙ̅ⲕⲁϩ ⲉ̀ϫⲉⲛ ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲓⲣⲓ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛ̀ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ	ouhogheg nem oumkah èjen psiṡy niven ǹte nirōmi ny etiri m̀pipet·hōou piioudai ǹṡorp nem pioueinin	oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
2:10	ⲟⲩⲱⲟⲩ ⲇⲉ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣϩⲱⲃ ⲉⲡⲓⲁⲅⲁⲑⲟⲛ ⲡⲛⲟⲩⲇⲁⲓ ⲛ̅ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ	ⲟⲩⲱ̀ⲟⲩ ⲇⲉ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣϩⲱⲃ ⲉ̀ⲡⲓⲁ̀ⲅⲁⲑⲟⲛ ⲡ̀ⲛⲟⲩⲇⲁⲓ ⲛ̀ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ	ouṑou ḋe nem outaio nem ouhiryny ǹouon niven eterhōb èpiàġaθon p̀noudai ǹṡorp nem pioueinin
2:11	ⲙ̅ⲙⲟⲛ ⲙⲉⲧⲣⲉϥϭⲓϩⲟ ϧⲁⲧⲉⲛ ⲫϯ (ⲇ.)	ⲙ̀ⲙⲟⲛ ⲙⲉⲧⲣⲉϥϭⲓϩⲟ ϧⲁⲧⲉⲛ ⲫϯ (ⲇ.)	m̀mon metrefċiho xaten fti (ḋ.)
2:12	Ⲛⲏ ⲅⲁⲣ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲁⲛⲟⲙⲟⲥ ⲁⲛⲟⲙⲟⲥ ⲟⲛ ⲥⲉⲛⲁⲧⲁⲕⲱⲟⲩ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲛⲁϯϩⲁⲡ ⲉⲣⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	Ⲛⲏ ⲅⲁⲣ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲁⲛⲟⲙⲟⲥ ⲁⲛⲟⲙⲟⲥ ⲟⲛ ⲥⲉⲛⲁⲧⲁⲕⲱⲟⲩ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	Ny ġar etavernovi anomos anomos on senatakōou ouoh ny etavernovi xen pinomos senatihap èrōou èvol hiten pinomos	For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
2:13	ⲟⲩ ⲅⲁⲣ ⲛⲓⲣⲉϥⲥⲱⲧⲉⲙ ⲉⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲛⲉ ⲛⲓⲑⲙⲏⲓ ϧⲁⲧⲉⲛ ⲫϯ ⲁⲗⲗⲁ ⲛⲏ ⲉⲧⲓⲣⲓ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲟⲩⲛⲁⲑⲙⲁⲓⲱⲟⲩ	ⲟⲩ ⲅⲁⲣ ⲛⲓⲣⲉϥⲥⲱⲧⲉⲙ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲛⲉ ⲛⲓⲑ̀ⲙⲏⲓ ϧⲁⲧⲉⲛ ⲫϯ ⲁⲗⲗⲁ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲟⲩⲛⲁⲑⲙⲁⲓⲱⲟⲩ	ou ġar nirefsōtem èpinomos an ne niθ̀myi xaten fti alla ny etiri ǹpinomos etounaθmaiōou	For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
2:14	ⲙⲉ̀ϣⲱⲡ ⲅⲁⲣ ⲛⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲏ ⲉⲧⲉⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙ̅ⲙⲁⲩ ⲫⲩⲥⲓⲥ ⲥⲉⲓⲣⲓ ⲛ̅ⲛⲁⲡⲓⲛⲟⲙⲟⲥ ⲛⲁⲓ ⲉⲧⲉⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙ̅ⲙⲁⲩ ⲥⲉⲟⲓ ⲛ̅ⲛⲟⲙⲟⲥ ⲛⲱⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ ⲙⲱⲟⲩ.	ⲙⲉ̀ϣⲱⲡ ⲅⲁⲣ ⲛⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲏ ⲉ̀ⲧⲉ ⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩ ⲫⲩⲥⲓⲥ ⲥⲉⲓ̀ⲣⲓ ⲛ̀ⲛⲁⲡⲓⲛⲟⲙⲟⲥ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩ ⲥⲉⲟⲓ ⲛ̀ⲛⲟⲙⲟⲥ ⲛⲱⲟⲩ ⲙ̀ⲙⲓⲛ 40 ⲙⲱⲟⲩ.	mèṡōp ġar ne nieθnos ny ète mmontou nomos m̀mav fisis seìri ǹnapinomos nai ète mmontou nomos m̀mav seoi ǹnomos nōou m̀min 40 mōou.	(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
2:15	Ⲛⲁⲓ ⲉⲑⲟⲩⲱⲛϩ ⲙ̅ⲡⲓϩⲱⲃ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ⲉϥⲥϧⲏⲟⲩⲧ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲟⲩⲟϩ ⲉⲣⲉ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲣⲙⲉⲑⲣⲉ ⲉⲣⲱⲟⲩ ⲛⲉⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉⲣⲉ ⲛⲟⲩⲙⲉⲩⲓ ⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲟⲩⲧⲱⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲉⲣⲏⲟⲩ ⲓⲉ ⲉⲩⲛⲁⲉⲣⲡⲕⲉⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ	Ⲛⲁⲓ ⲉⲑⲟⲩⲱⲛϩ ⲙ̀ⲡⲓϩⲱⲃ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ ⲉϥⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲟⲩⲟϩ ⲉ̀ⲣⲉ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲣⲙⲉⲑⲣⲉ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲣⲉ ⲛ̀ⲟⲩⲙⲉⲩⲓ ⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲟⲩⲧⲱⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲓⲉ ⲉⲩⲛⲁⲉⲣⲡⲕⲉⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ	Nai eθouōnh m̀pihōb ǹte pinomos èvol efs̀xyout xen pouhyt ouoh ère tousinyḋesis ermeθre èrōou nemōou ouoh ère ǹoumevi erkatyġorin outōou nem nouèryou ie evnaerpkeapologisθe	in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
2:16	ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁϯϩⲁⲡ ⲉⲛⲏ ⲉⲧϩⲏⲡ ⲛ̅ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲕⲁⲧⲁ ⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁϯϩⲁⲡ ⲉ̀ⲛⲏ ⲉⲧϩⲏⲡ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲕⲁⲧⲁ ⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	xen pièhoou ǹte fti natihap èny et·hyp ǹte pirōmi kata paevangelion èvol hiten iysous pix̀ristos
2:17	ⲒⲤϫⲉ ⲛ̅ⲑⲟⲕ ⲕϯⲣⲁⲛ ⲉⲣⲟⲕ ϫⲉ ⲓⲟⲩⲇⲁⲓ ⲕⲙⲟⲧⲉⲛ ⲙ̅ⲙⲟⲕ ⲉϫⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲟϩ ⲕϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲕ ϧⲉⲛ ⲫϯ	ⲒⲤϫⲉ ⲛ̀ⲑⲟⲕ ⲕ̀ϯⲣⲁⲛ ⲉ̀ⲣⲟⲕ ϫⲉ ⲓⲟⲩⲇⲁⲓ ⲕⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲟϩ ⲕ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲕ ϧⲉⲛ ⲫϯ	ISje ǹθok k̀tiran èrok je ioudai kmoten m̀mok èjen pinomos ouoh k̀ṡouṡou m̀mok xen fti	Indeed you bear the name of a Jew, and rest on the law, and glory in God,
2:18	ⲟⲩⲟϩ ⲕⲥⲱⲟⲩⲛ ⲙ̅ⲡⲉϥⲟⲩⲱϣ ⲟⲩⲟϩ ⲕⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲛ̅ⲛⲏ ⲉⲧⲥⲱⲧⲡ ⲕⲉⲣⲕⲁⲑⲏⲕⲓⲛ ⲙ̅ⲙⲟⲕ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	ⲟⲩⲟϩ ⲕ̀ⲥⲱⲟⲩⲛ ⲙ̀ⲡⲉϥⲟⲩⲱϣ ⲟⲩⲟϩ ⲕ̀ⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲛ̀ⲛⲏ ⲉⲧⲥⲱⲧⲡ ⲕ̀ⲉⲣⲕⲁⲑⲏⲕⲓⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	ouoh k̀·sōoun m̀pefouōṡ ouoh k̀erḋokimazin ǹny etsōtp k̀erkaθykin m̀mok èvol xen pinomos	and know his will, and approve the things that are excellent, being instructed out of the law,
2:19	ϩⲑⲏⲕ ⲭⲏ ⲉⲣⲟⲕ ϫⲉ ⲛ̅ⲑⲟⲕ ⲟⲩⲣⲉϥϭⲓ̅ⲙⲱⲓⲧ ⲛ̅ⲛⲓⲃⲉⲗⲗⲉⲩ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧϧⲉⲛ ⲡⲭⲁⲕⲓ	ϩⲑⲏⲕ ⲭⲏ ⲉ̀ⲣⲟⲕ ϫⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲣⲉϥϭⲓ̅ⲙⲱⲓⲧ ⲛ̀ⲛⲓⲃⲉⲗⲗⲉⲩ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ	hθyk ky èrok je ǹθok ourefċimōit ǹnivellev ououōini ǹte ny etxen p̀kaki	and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
2:20	ⲫⲣⲉϥϯⲥⲃⲱ ⲛ̅ⲧⲉ ⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟϩ ⲡⲥⲁϧ ⲛ̅ⲛⲓⲕⲟⲩϫⲓ ⲛⲁⲗⲱⲟⲩⲓ ⲉⲣⲉ ⲑⲙⲟⲣⲫⲏ ⲛ̅ⲧⲉ ⲡⲉⲙⲓ ⲛ̅ⲧⲟⲧⲕ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ⲉⲧϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	ⲫ̀ⲣⲉϥϯⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟϩ ⲡ̀ⲥⲁϧ ⲛ̀ⲛⲓⲕⲟⲩϫⲓ ⲛ̀ⲁ̀ⲗⲱⲟⲩⲓ̀ ⲉ̀ⲣⲉ ⲑⲙⲟⲣⲫⲏ ⲛ̀ⲧⲉ ⲡ̀ⲉ̀ⲙⲓ ⲛ̀ⲧⲟⲧⲕ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ⲉⲧϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	f̀reftis̀vō ǹte niat·hyt ouoh p̀·sax ǹnikouji ǹàlōouì ère θmorfy ǹte p̀èmi ǹtotk nem timeθmyi etxen pinomos	a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
2:21	Ⲫⲏ ⲟⲩⲛ ⲉⲧϯⲥⲃⲱ ⲛ̅ⲕⲉⲟⲩⲁⲓ ⲕϯⲥⲃⲱ ⲛⲁⲕ ⲙ̅ⲙⲁⲩⲁⲧⲕ ⲁⲛ ⲫⲏ ⲉⲧϩⲓⲱⲓϣ ⲉϣⲧⲉⲙϭⲓⲟⲩⲓ ⲕϭⲓ̅ⲟⲩⲓ	Ⲫⲏ ⲟⲩⲛ ⲉⲧϯⲥⲃⲱ ⲛ̀ⲕⲉⲟⲩⲁⲓ ⲕ̀ϯⲥⲃⲱ ⲛⲁⲕ ⲙ̀ⲙⲁⲩⲁⲧⲕ ⲁⲛ ⲫⲏ ⲉⲧϩⲓⲱⲓϣ ⲉ̀ϣⲧⲉⲙϭⲓⲟⲩⲓ ⲕϭⲓ̅ⲟⲩⲓ	Fy oun ettisvō ǹkeouai k̀tisvō nak m̀mavatk an fy et·hiōiṡ èṡtemċioui kċioui	You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
2:22	ⲫⲏ ⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙ̅ⲡⲉⲣⲉⲣⲛⲱⲓⲕ ⲕⲟⲓ ⲛ̅ⲛⲱⲓⲕ ⲫⲏ ⲉⲧⲥⲱϥ ⲛ̅ⲛⲛⲓⲇⲱⲗⲟⲛ ⲕⲟⲓ ⲛ̅ⲕⲁⲗⲡⲉⲣⲫⲉⲓ	ⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙ̀ⲡⲉⲣⲉⲣⲛⲱⲓⲕ ⲕ̀ⲟⲓ ⲛ̀ⲛⲱⲓⲕ ⲫⲏ ⲉⲧⲥⲱϥ ⲛ̀ⲛⲛⲓⲇⲱⲗⲟⲛ ⲕ̀ⲟⲓ ⲛ̀ⲕⲁⲗⲡⲉⲣⲫⲉⲓ	fy etgō m̀mos je m̀perernōik k̀oi ǹnōik fy etsōf ǹnniḋōlon k̀oi ǹkalperfei	You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
2:23	ⲫⲏ ⲉⲧϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲕϣⲱϣ ⲙ̅ⲫϯ	ⲫⲏ ⲉⲧϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲕ̀ϣⲱϣ ⲛ̀ⲫϯ	fy etṡouṡou m̀mof xen pinomos èvol hiten tiparabasis ǹte pinomos k̀ṡōṡ ǹfti
2:24	ⲫⲣⲁⲛ ⲅⲁⲣ ⲙ̅ⲫϯ ⲥⲉϫⲉⲟⲩⲁ ⲉⲣⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ	ⲫ̀ⲣⲁⲛ ⲅⲁⲣ ⲛ̀ⲫϯ ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ	f̀ran ġar ǹfti sejeoua èrof xen nieθnos eθve θynou kata f̀ryti ets̀xyout	For 'the name of God is blasphemed among the Gentiles because of you,' just as it is written.
2:25	Ⲟⲩⲟⲛ ϩⲏⲟⲩ ⲅⲁⲣ ⲙ̅ⲡⲓⲥⲉⲃⲓ ⲉϣⲱⲡ ⲁⲕϣⲁⲛⲓⲣⲓ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲉϣⲱⲡ ⲇⲉ ⲉⲕⲟⲓ ⲙ̅ⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲁ ⲡⲉⲕⲥⲉⲃⲓ ⲁϥϣⲱⲡⲓ ⲉⲩⲙⲉⲧⲁⲧⲥⲉⲃⲓ	Ⲟⲩⲟⲛ ϩⲏⲟⲩ ⲅⲁⲣ ⲛ̀ⲡⲓⲥⲉⲃⲓ ⲉϣⲱⲡ ⲁⲕϣⲁⲛⲓ̀ⲣⲓ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲉϣⲱⲡ ⲇⲉ ⲉⲕⲟⲓ ⲙ̀ⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲁ ⲡⲉⲕⲥⲉⲃⲓ ⲁϥϣⲱⲡⲓ ⲉⲩⲙⲉⲧⲁⲧⲥⲉⲃⲓ	Ouon hyou ġar ǹpisevi eṡōp akṡanìri ǹpinomos eṡōp ḋe ekoi m̀parabatys ǹte pinomos a pek·sevi afṡōpi evmetatsevi	For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
2:26	ⲉ̀ϣⲱⲡ ⲟⲩⲛ ⲁⲣⲉϣⲁⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁⲣⲉϩ ⲉϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲭⲓ ⲧⲉϥⲙⲉ ⲧⲁⲧⲥⲉⲃⲓ ⲥⲉⲛⲁⲟⲡⲥ ⲉⲩⲥⲉⲃⲓ	ⲉ̀ϣⲱⲡ ⲟⲩⲛ ⲁⲣⲉϣⲁⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁ̀ⲣⲉϩ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲭⲓ ⲧⲉϥⲙⲉ ⲧⲁⲧⲥⲉⲃⲓ ⲥⲉⲛⲁⲟⲡⲥ ⲉⲩⲥⲉⲃⲓ	èṡōp oun areṡan timetatsevi àreh ètimeθmyi ǹte pinomos ouṡi tefme tatsevi senaop·s evsevi	If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
2:27	ⲟⲩⲟϩ ϯⲫⲩⲥⲓⲕⲏ ⲙ̅ⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲥϫⲱⲕ ⲙ̅ⲡϩⲱⲃ ⲛ̅ⲧⲉ ⲡⲓⲛⲟ ⲙⲟⲥ ⲉⲃⲟⲗ ⲥⲛⲁϯϩⲁⲡ ⲉⲣⲟⲕ ϧⲁ ⲡⲓⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥϧⲁⲓ ⲛⲉⲙ ⲡⲓⲥⲉⲃⲓ ϫⲉ ⲁⲕⲉⲣⲟⲩ ⲡⲁⲣⲁⲃⲁⲧⲏ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	ⲟⲩⲟϩ ϯⲫⲩⲥⲓⲕⲏ ⲙ̀ⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲥϫⲱⲕ ⲙ̀ⲡϩⲱⲃ ⲛ̀ⲧⲉ ⲡⲓⲛⲟ ⲙⲟⲥ ⲉ̀ⲃⲟⲗ ⲥ̀ⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟⲕ ϧⲁ ⲡⲓⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥ̀ϧⲁⲓ ⲛⲉⲙ ⲡⲓⲥⲉⲃⲓ ϫⲉ ⲁⲕⲉⲣⲟⲩ ⲡⲁⲣⲁⲃⲁⲧⲏ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	ouoh tifisiky m̀metatsevi esgōk m̀phōb ǹte pino mos èvol s̀natihap èrok xa pièvol hiten pis̀xai nem pisevi je akerou parabaty ǹte pinomos
2:28	Ⲡⲛⲟⲩⲇⲁⲓ ⲅⲁⲣ ⲁⲛ ⲉⲧϧⲉⲛ ⲡⲉⲑⲟⲩⲟⲛϩ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲡⲥⲉⲃⲓ ⲁⲛ ⲉⲑⲟⲩⲟⲛϩ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲡⲉ ⲡⲓⲥⲉⲃⲓ	Ⲡ̀ⲛⲟⲩⲇⲁⲓ ⲅⲁⲣ ⲁⲛ ⲉⲧϧⲉⲛ ⲡⲉⲑⲟⲩⲟⲛϩ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲡ̀ⲥⲉⲃⲓ ⲁⲛ ⲉⲑⲟⲩⲟⲛϩ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲡⲉ ⲡⲓⲥⲉⲃⲓ	P̀noudai ġar an etxen peθouonh pe piioudai ouḋe p̀·sevi an eθouonh xen t̀sarks pe pisevi	For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
2:29	ⲁⲗⲗⲁ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲉⲧϩⲏⲡ ⲫⲁⲓ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲡⲓⲥⲉⲃⲓ ⲛ̅ⲧⲉ ⲡⲓϩⲏⲧ ϧⲉⲛ ⲟⲩⲛ̅ⲛ̅ⲇ̅ ϧⲉⲛ ⲟⲩⲥϧⲁⲓ ⲫⲏ ⲉⲧⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲡⲉ	ⲁⲗⲗⲁ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲉⲧϩⲏⲡ ⲫⲁⲓ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲡⲓⲥⲉⲃⲓ ⲛ̀ⲧⲉ ⲡⲓϩⲏⲧ ϧⲉⲛ ⲟⲩⲛ̅ⲛ̅ⲇ̅ ϧⲉⲛ ⲟⲩⲥ̀ϧⲁⲓ ⲫⲏ ⲉ̀ⲧⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲡⲉ	alla piioudai et·hyp fai pe piioudai ouoh pisevi ǹte pihyt xen ounnḋ xen ous̀xai fy ète pefṡouṡou ouèvol xen rōmi an pe alla èvol xen fti pe	but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
3:1	Ⲉ. Ⲟⲩ ϫⲉ ⲡⲉ ⲡϩⲟⲩⲟ ⲙ̅ⲡⲛⲟⲩⲇⲁⲓ ⲓⲉ ⲁϣ ⲡⲉ ⲡϩⲏⲟⲩ ⲙ̅ⲡⲓⲥⲉⲃⲓ.	Ⲉ. Ⲟⲩ ϫⲉ ⲡⲉ ⲡ̀ϩⲟⲩⲟ̀ ⲙ̀ⲡⲛⲟⲩⲇⲁⲓ ⲓⲉ ⲁϣ ⲡⲉ ⲡ̀ϩⲏⲟⲩ ⲛ̀ⲡⲓⲥⲉⲃⲓ.	E. Ou je pe p̀houò m̀pnoudai ie aṡ pe p̀hyou ǹpisevi.	Then what advantage does the Jew have? Or what is the profit of circumcision?
3:2	ⲟⲩⲛⲓϣϯ ⲡⲉ ⲕⲁⲧⲁ ⲥⲁ ⲛ̅ⲣⲏϯ ⲛⲓⲃⲉⲛ ⲛ̅ϣⲟⲣⲡ ⲙⲉⲛ ϫⲉ ⲁⲩⲧⲉⲛϩⲟⲩⲧⲟⲩ ⲉⲛⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ.	Ⲟⲩⲛⲓϣϯ ⲡⲉ ⲕⲁⲧⲁ ⲥⲁ ⲛ̀ⲣⲏϯ ⲛⲓⲃⲉⲛ ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛ ϫⲉ ⲁⲩⲧⲉⲛϩⲟⲩⲧⲟⲩ ⲉ̀ⲛⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ.	Ouniṡti pe kata sa ǹryti niven ǹṡorp men je avtenhoutou ènisaji ǹte fti.	Much in every way! Because first of all, they were entrusted with the oracles of God.
3:3	ⲟⲩ ⲅⲁⲣ ⲓⲥϫⲉ ⲁⲩⲉⲣⲁⲧⲛⲁϩϯ ⲛ̅ϫⲉϩⲁⲛⲟⲩⲟⲛ ⲙⲏ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲛⲁⲕⲉⲣϥ ⲡⲓⲛⲁϩϯ ⲛ̅ⲧⲉ ⲫϯ.	Ⲟⲩ ⲅⲁⲣ ⲓⲥϫⲉ ⲁⲩⲉⲣⲁⲧⲛⲁϩϯ ⲛ̀ϫⲉϩⲁⲛⲟⲩⲟⲛ ⲙⲏ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲛⲁⲕⲉⲣϥ ⲡⲓⲛⲁϩϯ ⲛ̀ⲧⲉ ⲫϯ.	Ou ġar isje averatnahti ǹjehanouon my toumetaθnahti nakerf pinahti ǹte fti.	For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
3:4	ⲛ̅ⲛⲉⲥϣⲱⲡⲓ Ⲙⲁⲣⲉ ⲫϯ ⲇⲉ ϣⲱⲡⲓ ⲛ̅ⲣⲉϥϫⲉⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲛ̅ⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ. ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϩⲟⲡⲱⲥ ⲛ̅ⲧⲉⲕⲙⲁⲓ ϧⲉⲛ ⲛⲉⲕⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲕϭⲣ̅ⲟ ⲉⲩⲛⲁϯϩⲁⲡ ⲉⲣⲟⲕ	Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ Ⲙⲁⲣⲉ ⲫϯ ⲇⲉ ϣⲱⲡⲓ ⲛ̀ⲣⲉϥϫⲉⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ. Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϩⲟⲡⲱⲥ ⲛ̀ⲧⲉⲕⲙⲁⲓ ϧⲉⲛ ⲛⲉⲕⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲕϭⲣ̅ⲟ ⲉⲩⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟⲕ	Ǹnesṡōpi Mare fti ḋe ṡōpi ǹrefjemeθmyi ouoh rōmi niven ǹrefjemeθnoug. Kata f̀ryti ets̀xyout hopōs ǹtekmai xen nek·saji ouoh ntekċro evnatihap èrok	May it never be! Yes, let God be found true, but every man a liar. As it is written, 'That you might be justified in your words, and might prevail when you come into judgment.'
3:5	Ⲓⲥϫⲉ ⲧⲉⲛⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ⲉⲑⲛⲁⲧⲁϩⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ⲉⲣⲁⲧⲥ ⲟⲩ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲙⲏ ⲟⲩⲣⲉϥϭⲓ ⲛ̅ϫⲟⲛⲥ ⲫϯ ⲉϥⲛⲁⲓⲛⲓ ⲙ̅ⲡⲉϥϫⲱⲛⲧ ⲁⲓϫⲱ ⲙ̅ⲫⲁⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲱⲙⲓ.	Ⲓⲥϫⲉ ⲧⲉⲛⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ⲉⲑⲛⲁⲧⲁϩⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲣⲁⲧⲥ ⲟⲩ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲙⲏ ⲟⲩⲣⲉϥϭⲓ ⲛ̀ϫⲟⲛⲥ ⲫϯ ⲉϥⲛⲁⲓ̀ⲛⲓ ⲙ̀ⲡⲉϥϫⲱⲛⲧ ⲁⲓϫⲱ ⲛ̀ⲫⲁⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲱⲙⲓ.	Isje tenmetċi ǹgons eθnatahe timeθmyi ǹte fti èrats ou petennagof my ourefċi ǹgons fti efnaìni m̀pefgōnt aigō ǹfai xen oumetrōmi.	But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
3:6	ⲛ̅ⲛⲉⲥϣⲱⲡⲓ. ⲙ̅ⲙⲟⲛ ⲡⲱⲥ ⲫϯ ⲛⲁϯϩⲁⲡ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ	Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ. Ⲙ̀ⲙⲟⲛ ⲡⲱⲥ ⲫϯ ⲛⲁϯϩⲁⲡ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ	Ǹnesṡōpi. M̀mon pōs fti natihap èpikosmos	May it never be! For then how will God judge the world?
3:7	ⲒⲤϫⲉ ⲇⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ⲁⲥⲉⲣϩⲟⲩⲟ ⲉⲡⲉϥ ⲱⲟⲩ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲧⲁⲙⲉⲑⲛⲟⲩϫ ⲓⲉ ⲉⲑⲃⲉ ⲥⲉϯϩⲁⲡ ⲉⲣⲟⲓ ϩⲱ ⲙ̅ⲫⲣⲏϯ ⲛⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ	ⲒⲤϫⲉ ⲇⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲁⲥⲉⲣϩⲟⲩⲟ ⲉ̀ⲡⲉϥ ⲱⲟⲩ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲧⲁⲙⲉⲑⲛⲟⲩϫ ⲓⲉ ⲉⲑⲃⲉ ⲥⲉϯϩⲁⲡ ⲉ̀ⲣⲟⲓ ϩⲱ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ	ISje ḋe timeθmyi ǹte fti aserhouo èpef ōou ǹh̀ryi xen tameθnoug ie eθve setihap èroi hō ǹf̀ryti ǹourefernovi	For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
3:8	ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲁⲛ ⲉⲧⲟⲩϫⲉⲟⲩⲁ ⲉⲣⲟⲛ ⲙ̅ⲙⲟϥ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲣⲟⲛ ϫⲉ ϣⲁⲛϫⲟⲥ ϫⲉ ⲙⲁⲣⲉⲛⲓⲣⲓ ⲛ̅ⲛⲓⲡⲉⲧϩⲱⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲓ ⲛⲁⲛ ⲛ̅ϫⲉⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩ ⲛⲏ ⲉⲧⲉ ⲡⲟⲩϩⲁⲡ ⲭⲏ ϧⲁ ⲡϩⲁⲡ	ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ ⲉⲧⲟⲩϫⲉⲟⲩⲁ ⲉ̀ⲣⲟⲛ ⲙ̀ⲙⲟϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ⲣⲟⲛ ϫⲉ ϣⲁⲛϫⲟⲥ ϫⲉ ⲙⲁⲣⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲛⲓⲡⲉⲧϩⲱⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲓ ⲛⲁⲛ ⲛ̀ϫⲉⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩ ⲛⲏ ⲉ̀ⲧⲉ ⲡⲟⲩϩⲁⲡ ⲭⲏ ϧⲁ ⲡ̀ϩⲁⲡ	ouoh kata f̀ryti an etoujeoua èron m̀mof ǹf̀ryti ète ouon hanouon gō m̀mos èron je ṡangos je marenìri ǹnipet·hōou hina ǹsei nan ǹjenipeθnanev ny ète pouhap ky xa p̀hap	Why not (as we are slanderously reported, and as some affirm that we say), 'Let us do evil, that good may come?' Those who say so are justly condemned.
3:9	Ⲟⲩ ϫⲉ ⲟⲩⲟⲛ ϩⲟⲩⲟ ⲛ̅ⲧⲟⲧⲉⲛ ⲟⲩ ⲡⲁⲛⲧⲱⲥ ⲁⲛⲉⲣϣⲟⲣⲡ ⲛ̅ϫⲉⲙ ⲁⲣⲓⲕⲓ ⲉⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ϫⲉ ⲥⲉⲭⲏ ϧⲁ ⲫⲛⲟⲃⲓ ⲧⲏⲣⲟⲩ	Ⲟⲩ ϫⲉ ⲟⲩⲟⲛ ϩⲟⲩⲟ ⲛ̀ⲧⲟⲧⲉⲛ ⲟⲩ ⲡⲁⲛⲧⲱⲥ ⲁⲛⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲉⲙ ⲁⲣⲓⲕⲓ ⲉ̀ⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ϫⲉ ⲥⲉⲭⲏ ϧⲁ ⲫ̀ⲛⲟⲃⲓ ⲧⲏⲣⲟⲩ	Ou je ouon houo ǹtoten ou pantōs anerṡorp ǹjem ariki èniioudai nem nioueinin je seky xa f̀novi tyrou	What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
3:10	ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ Ϫⲉ ⲙ̅ⲙⲟⲛ ⲟⲩⲑⲙⲏⲓ ⲙ̅ ⲙⲁⲩⲁⲧϥ	ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ Ϫⲉ ⲙ̀ⲙⲟⲛ ⲟⲩⲑ̀ⲙⲏⲓ 40 ⲙⲁⲩⲁⲧϥ	kata f̀ryti ets̀xyout Je m̀mon ouθ̀myi 40 mavatf	As it is written, 'There is no one righteous; no, not one.
3:11	ⲙ̅ⲙⲟⲛ ⲡⲉⲧⲕⲁϯ ⲙ̅ⲙⲟⲛ ⲡⲉⲧϣⲓⲛⲓ ⲛ̅ⲥⲁ ⲫϯ.	ⲙ̀ⲙⲟⲛ ⲡⲉⲧⲕⲁϯ ⲙ̀ⲙⲟⲛ ⲡⲉⲧϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲫϯ.	m̀mon petkati m̀mon petṡini ǹsa fti.	There is no one who understands. There is no one who seeks after God.
3:12	ⲁⲩⲣⲓⲕⲓ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲁⲩⲉⲣⲁⲧϣⲁⲩ ⲉⲩⲥⲟⲡ ⲙ̅ ⲙⲟⲛ ⲡⲉⲧⲓⲣⲓ ⲛ̅ⲟⲩⲙⲉⲧⲭⲣ̅ⲥ̅ ⲙ̅ⲙⲟⲛ ϣⲁⲉϧⲟⲩⲛ ⲉⲟⲩⲁⲓ	Ⲁⲩⲣⲓⲕⲓ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲁⲩⲉⲣⲁⲧϣⲁⲩ ⲉⲩⲥⲟⲡ 40 ⲙⲟⲛ ⲡⲉⲧⲓ̀ⲣⲓ ⲛ̅ⲟⲩⲙⲉⲧⲭⲣ̅ⲥ̅ ⲙ̀ⲙⲟⲛ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲁⲓ	Avriki èvol tyrou averatṡav evsop 40 mon petìri noumetkrs m̀mon ṡaèxoun èouai	They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one.'
3:13	ⲟⲩⲙ̅ϩⲁⲩ ⲉϥⲟⲩⲏⲛ ⲡⲉ ⲧⲟⲩϣⲃⲱⲃⲓ ⲁⲩⲉⲣⲭⲣⲟϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲟⲩⲗⲁⲥ ⲟⲩⲙⲁⲑⲟⲩⲓ ⲛ̅ϩⲟϥ ⲉⲧⲭⲏ ϧⲁ ⲛⲟⲩⲥⲫⲟⲧⲟⲩ	ⲟⲩⲙ̅ϩⲁⲩ ⲉϥⲟⲩⲏⲛ ⲡⲉ ⲧⲟⲩϣⲃⲱⲃⲓ ⲁⲩⲉⲣⲭⲣⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲟⲩⲗⲁⲥ ⲟⲩⲙⲁⲑⲟⲩⲓ ⲛ̀ϩⲟϥ ⲉⲧⲭⲏ ϧⲁ ⲛ̀ⲟⲩⲥ̀ⲫⲟⲧⲟⲩ	oumhav efouyn pe touṡvōvi averkrof èvol xen poulas oumaθoui ǹhof etky xa ǹous̀fotou	'Their throat is an open tomb. With their tongues they have used deceit.'
3:14	ⲛⲁⲓ ⲉⲧⲉ ⲣⲱⲟⲩ ⲙⲉϩ ⲛ̅ⲥⲁϩⲟⲩⲓ ⲛⲉⲙ ϣⲁϣⲓ.	ⲛⲁⲓ ⲉ̀ⲧⲉ ⲣⲱⲟⲩ ⲙⲉϩ ⲛ̀ⲥⲁϩⲟⲩⲓ ⲛⲉⲙ ϣⲁϣⲓ.	nai ète rōou meh ǹsahoui nem ṡaṡi.	'Whose mouth is full of cursing and bitterness.'
3:15	ⲥⲉⲓⲏⲥ ⲛ̅ϫⲉⲛⲟⲩϭⲁ̅ⲗⲁⲩϫ ⲉⲫⲉⲛ ⲥⲛⲟϥ ⲉⲃⲟⲗ	Ⲥⲉⲓⲏⲥ ⲛ̅ϫⲉⲛⲟⲩϭⲁ̅ⲗⲁⲩϫ ⲉⲫⲉⲛ ⲥ̀ⲛⲟϥ ⲉ̀ⲃⲟⲗ	Seiys njenouċalavg efen s̀nof èvol	'Their feet are swift to shed blood.
3:16	ⲡϧⲟⲙϧⲉⲙ ⲛⲉⲙ ⲡⲧⲁⲗⲉⲡⲱⲣⲓⲁ ⲉⲧⲭⲏ ϩⲓ ⲛⲟⲩ ⲙⲱⲓⲧ	ⲡ̀ϧⲟⲙϧⲉⲙ ⲛⲉⲙ ⲡ̀ⲧⲁⲗⲉⲡⲱⲣⲓⲁ ⲉⲧⲭⲏ ϩⲓ ⲛ̀ⲟⲩ ⲙⲱⲓⲧ	p̀xomxem nem p̀talepōria etky hi ǹou mōit	Destruction and misery are in their ways.
3:17	ⲟⲩⲟϩ ⲫⲙⲱⲓⲧ ⲛ̅ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲙ̅ⲡⲟⲩⲥⲟⲩⲱⲛϥ.	ⲟⲩⲟϩ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲙ̀ⲡⲟⲩⲥⲟⲩⲱⲛϥ.	ouoh f̀mōit ǹte tihiryny m̀pousouōnf.	The way of peace, they haven't known.'
3:18	ϯϩⲟϯ ⲛ̅ⲧⲉ ⲫϯ ⲭⲏ ⲙ̅ⲡⲉⲙⲑⲟ ⲛ̅ⲛⲟⲩⲃⲁⲗ ⲉⲃⲟⲗ ⲁⲛ	Ϯϩⲟϯ ⲛ̀ⲧⲉ ⲫϯ ⲭⲏ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲛⲟⲩⲃⲁⲗ ⲉ̀ⲃⲟⲗ ⲁⲛ	Tihoti ǹte fti ky ǹpem̀θo ǹnouval èvol an	'There is no fear of God before their eyes.'
3:19	Ⲧⲉⲛⲉⲙⲓ ⲇⲉ ϫⲉ ⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲱ ⲙ̅ ⲙⲱⲟⲩ. ⲁϥϫⲱ ⲙ̅ⲙⲱⲟⲧⲩ ⲛ̅ⲛⲏ ⲉⲧϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲣⲱϥ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲑⲱⲙ ⲟⲩⲟϩ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϣⲱⲡⲓ ϧⲁ ⲡⲓϩⲁⲡ ⲛ̅ⲧⲉ ⲫϯ	Ⲧⲉⲛⲉⲙⲓ ⲇⲉ ϫⲉ ⲛⲏ ⲧⲏⲣⲟⲩ ⲉ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲱ 40 ⲙⲱⲟⲩ. Ⲁϥϫⲱ ⲙ̀ⲙⲱⲟⲧⲩ ⲛ̀ⲛⲏ ⲉⲧϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲣⲱϥ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲑⲱⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϣⲱⲡⲓ ϧⲁ ⲡⲓϩⲁⲡ ⲛ̀ⲧⲉ ⲫϯ	Tenemi ḋe je ny tyrou ète pinomos gō 40 mōou. Afgō m̀mōoti ǹny etxen pinomos hina ǹte rōf ǹouon niven θōm ouoh ǹte pikosmos tyrf ṡōpi xa pihap ǹte fti	Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
3:20	Ϫⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛ̅ⲥⲁⲣⲝ ⲛⲁⲙⲁⲓ ϧⲁⲧⲉⲛ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁ ⲡⲥⲟⲩⲉⲛ ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ	Ϫⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲥⲁⲣⲝ ⲛⲁⲙⲁⲓ ϧⲁⲧⲉⲛ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁ ⲡ̀ⲥⲟⲩⲉⲛ ⲫ̀ⲛⲟⲃⲓ ϣⲱⲡⲓ	Je èvol xen nih̀vyoui ǹte pinomos m̀mon h̀li ǹsarks namai xaten fti èvol hiten pinomos a p̀·souen f̀novi ṡōpi	For if Abraham was justified by works, he has something to boast about, but not toward God.
3:21	ϯⲛⲟⲩ ⲇⲉ ⲁⲧϭⲛⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲁ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ⲁⲥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ	ϯⲛⲟⲩ ⲇⲉ ⲁⲧϭⲛⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲁ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲁⲥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ	tinou ḋe atċne pinomos a timeθmyi ǹte fti asouōnh èvol evermeθre xaros èvol hiten pinomos nem nip̀rofytys	For what does the Scripture say? 'Abraham believed God, and it was accounted to him for righteousness.'
3:22	ϯ‐ⲙⲉⲑⲙⲏⲓ ⲇⲉ ⲛ̅ⲧⲉ ⲫϯ ϯⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲙ̅ⲙⲟⲛ ⲫⲱⲣϫ ⲅⲁⲣ ϣⲟⲡ	ϯ‐ⲙⲉⲑⲙⲏⲓ ⲇⲉ ⲛ̀ⲧⲉ ⲫϯ ϯⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲙ̀ⲙⲟⲛ ⲫⲱⲣϫ ⲅⲁⲣ ϣⲟⲡ	ti‐meθmyi ḋe ǹte fti tièvol hiten f̀nahti ǹiysous pix̀ristos xen ouon niven eθnahti m̀mon fōrg ġar ṡop	Now to him who works, the reward is not counted as grace, but as debt.
3:23	ⲁⲩⲉⲣⲛⲟⲃⲓ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲥⲉϣⲁⲧ ⲙ̅ⲡⲱⲟⲩ ⲙ̅ⲫϯ.	ⲁⲩⲉⲣⲛⲟⲃⲓ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲥⲉϣⲁⲧ ⲛ̀ⲡ̀ⲱⲟⲩ ⲛ̀ⲫϯ.	avernovi tyrou ouoh seṡat ǹp̀ōou ǹfti.	for all have sinned, and fall short of the glory of God;
3:24	ⲉⲩⲑⲙⲁⲓⲟ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ϫⲓⲛϫⲏ ϧⲉⲛ ⲡⲉϥϩⲙⲟⲧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥⲱϯ ⲫⲏ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	Ⲉⲩⲑⲙⲁⲓⲟ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲓⲛϫⲏ ϧⲉⲛ ⲡⲉϥϩ̀ⲙⲟⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥⲱϯ ⲫⲏ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	Evθmaio m̀mōou ǹjinjy xen pefh̀mot èvol hiten pisōti fy etxen pix̀ristos iysous	Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
3:25	ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲭⲁϥ ⲛ̅ϫⲉ ⲫϯ ⲛⲟⲩⲣⲉϥⲭⲱ ⲉⲃⲟⲗ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲥⲛⲟϥ ⲉⲫⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲧⲉϥⲙⲉⲑⲙⲏⲓ ⲉⲑⲃⲉ ⲡⲭⲱ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲛⲓϣⲟⲣⲡ ⲛ̅ⲛⲟⲃⲓ ⲉⲧⲁⲩϣⲱⲡⲓ	ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲭⲁϥ ⲛ̀ϫⲉ ⲫϯ ⲛ̀ⲟⲩⲣⲉϥⲭⲱ ⲉ̀ⲃⲟⲗ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲉ̀ⲫ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲧⲉϥⲙⲉⲑⲙⲏⲓ ⲉⲑⲃⲉ ⲡ̀ⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲓϣⲟⲣⲡ ⲛ̀ⲛⲟⲃⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ	fy etaferṡorp ǹkaf ǹje fti ǹourefkō èvol èvol hiten f̀nahti ǹh̀ryi xen pefs̀nof èf̀ouonh èvol ǹte tefmeθmyi eθve p̀kō èvol ǹte niṡorp ǹnovi ètavṡōpi	whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
3:26	ϩϧⲉⲛ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛ̅ⲧⲉ ⲫϯ Ⲉⲑⲣⲉⲥϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲧⲉϥⲙⲉⲑⲙⲏⲓ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ϫⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲑⲙⲏⲓ ⲟⲩⲟϩ ⲉϥⲑⲙⲁⲓⲟ ⲙ̅ⲡⲓⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲛ̅ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ϩϧⲉⲛ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲫϯ Ⲉ̀ⲑⲣⲉⲥϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲧⲉϥⲙⲉⲑⲙⲏⲓ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲑ̀ⲙⲏⲓ ⲟⲩⲟϩ ⲉϥⲑⲙⲁⲓⲟ ⲙ̀ⲡⲓⲉⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	hxen timetrefōou ǹhyt ǹte fti Èθresċōrp èvol ǹjetefmeθmyi ǹh̀ryi xen paisyou ǹte tinou je hina ǹtefṡōpi efoi ǹθ̀myi ouoh efθmaio m̀pievol xen f̀nahti ǹiysous pix̀ristos	to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
3:27	Ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡⲓϣⲟⲩϣⲟⲩ ⲁⲩⲙⲁϣⲑⲁⲙ ⲉⲣⲱϥ ϩⲓⲧⲉⲛ ⲁϣ ⲛ̅ⲛⲟⲙⲟⲥ ⲫⲁⲛⲓϩⲃⲏⲟⲩⲓ ⲙ̅ⲙⲟⲛ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ	Ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡ̀ϣⲟⲩϣⲟⲩ ⲁⲩⲙⲁϣ̀ⲑⲁⲙ ⲉ̀ⲣⲱϥ ϩⲓⲧⲉⲛ ⲁϣ ⲛ̀ⲛⲟⲙⲟⲥ ⲫⲁⲛⲓϩ̀ⲃⲏⲟⲩⲓ̀ ⲙ̀ⲙⲟⲛ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ	Afθōn oun p̀ṡouṡou avmaṡ̀θam èrōf hiten aṡ ǹnomos fanih̀vyouì m̀mon alla èvol hiten f̀nomos ǹte f̀nahti	Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
3:28	Ⲧⲉⲛⲛⲁⲉⲡ ⲟⲩⲣⲱⲙⲓ ⲅⲁⲣ ϫⲉ ϥⲛⲁⲙⲁⲓ ϧⲉⲛ ⲫⲛⲁϩϯ ⲁⲧϭⲛⲉ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	Ⲧⲉⲛⲛⲁⲉⲡ ⲟⲩⲣⲱⲙⲓ ⲅⲁⲣ ϫⲉ ϥ̀ⲛⲁⲙⲁⲓ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲁⲧϭⲛⲉ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	Tennaep ourōmi ġar je f̀namai xen f̀nahti atċne nih̀vyoui ǹte pinomos	How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
3:29	ϣⲁⲛ ⲫϯ ⲫⲁⲛⲓⲓⲟⲩⲇⲁⲓ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲡⲉ ⲟⲩⲟϩ ⲫⲁⲛⲓⲕⲉⲉⲑⲛⲟⲥ ⲛ̅ⲑⲱⲟⲩ ⲁⲛ ⲡⲉϩ ⲁϩⲁ ⲫⲁⲛⲓⲕⲉⲉⲑⲛⲟⲥ ϩⲱⲟⲩ ⲡⲉ	ϣⲁⲛ ⲫϯ ⲫⲁⲛⲓⲓⲟⲩⲇⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲡⲉ ⲟⲩⲟϩ ⲫⲁⲛⲓⲕⲉⲉⲑⲛⲟⲥ ⲛ̀ⲑⲱⲟⲩ ⲁⲛ ⲡⲉϩ ⲁ̀ϩⲁ ⲫⲁⲛⲓⲕⲉⲉⲑⲛⲟⲥ ϩⲱⲟⲩ ⲡⲉ	ṡan fti faniiouḋai m̀mavatou pe ouoh fanikeeθnos ǹθōou an peh àha fanikeeθnos hōou pe	Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
3:30	Ⲓⲥϫⲉ ϩⲁⲣⲁ ⲟⲩⲁⲓ ⲡⲉ ⲫϯ ⲫⲏ ⲉⲑⲛⲁⲑⲙⲁⲓⲉ ⲡⲥⲉⲃⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲛⲉⲙ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ	Ⲓⲥϫⲉ ϩⲁⲣⲁ ⲟⲩⲁⲓ ⲡⲉ ⲫϯ ⲫⲏ ⲉⲑⲛⲁⲑⲙⲁⲓⲉ ⲡ̀ⲥⲉⲃⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛⲉⲙ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ	Isje hara ouai pe fti fy eθnaθmaie p̀·sevi èvol xen f̀nahti nem timetatsevi èvol hiten pinahti	since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
3:31	ⲧⲉⲛⲛⲁⲕⲉⲣϥ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲧⲉⲛⲛⲁⲧⲁϩⲟ ⲙ̅ⲙⲟϥ ⲉⲣⲁⲧϥ	ⲧⲉⲛⲛⲁⲕⲉⲣϥ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲁϩϯ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲧⲉⲛⲛⲁⲧⲁϩⲟ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲁⲧϥ	tennakerf pinomos oun èvol hiten pinahti. Ǹnesṡōpi alla pinomos tennataho m̀mof èratf	Do we then nullify the law through faith? May it never be! No, we establish the law.
4:1	ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲉⲑⲃⲉ ⲁⲃⲣⲁⲁⲙ ϫⲉ ⲁⲩϫⲉⲙϥ ⲡⲉⲛϣⲟⲣⲡ ⲛⲓⲱⲧ ⲕⲁⲧⲁ ⲥⲁⲣⲝ	ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲉⲑⲃⲉ ⲁⲃⲣⲁⲁⲙ ϫⲉ ⲁⲩϫⲉⲙϥ ⲡⲉⲛϣⲟⲣⲡ ⲛ̀ⲓⲱⲧ ⲕⲁⲧⲁ ⲥⲁⲣⲝ	ou je petennagof eθve abraam je avjemf penṡorp ǹiōt kata sarks
4:2	ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲃⲣⲁⲁⲙ ⲁϥⲙⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲓⲉ ⲟⲩⲟⲛⲧⲉϥ ϣⲟⲩϣⲟⲩ ⲙ̅ ⲙⲁⲩ ⲁⲗⲗⲁ ⲟⲩⲃⲉ ⲫϯ ⲁⲛ.	ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲃⲣⲁⲁⲙ ⲁϥⲙⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲓⲉ ⲟⲩⲟⲛⲧⲉϥ ϣⲟⲩϣⲟⲩ 40 ⲙⲁⲩ ⲁⲗⲗⲁ ⲟⲩⲃⲉ ⲫϯ ⲁⲛ.	isje ġar abraam afmai èvol xen hanh̀vyouì ie ouontef ṡouṡou 40 mav alla ouve fti an.	For if Abraham was justified by works, he has something to boast about, but not toward God.
4:3	ⲟⲩ ⲅⲁⲣ ⲉⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̅ⲙⲟϥ ⲁⲃⲣⲁⲁⲙ ⲁϥⲛⲁϩϯ ⲉⲫϯ ⲟⲩⲟϩ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	Ⲟⲩ ⲅⲁⲣ ⲉ̀ⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ ⲁⲃⲣⲁⲁⲙ ⲁϥⲛⲁϩϯ ⲉ̀ⲫϯ ⲟⲩⲟϩ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	Ou ġar ète tiġrafy gō m̀mof abraam afnahti èfti ouoh avop·s naf evmeθmyi	For what does the Scripture say? 'Abraham believed God, and it was accounted to him for righteousness.'
4:4	ⲫⲏ ⲉⲧⲉⲣϩⲱⲃ ⲙ̅ⲡⲁⲩⲉⲡ ⲡⲉϥⲃⲉⲭⲉ ⲛⲁϥ ⲕⲁⲧⲁ ⲟⲩϩⲙⲟⲧ ⲁⲗⲗⲁ ϫⲉ ϥⲉⲣⲟϥ	ⲫⲏ ⲉⲧⲉⲣϩⲱⲃ ⲙ̀ⲡⲁⲩⲉⲡ ⲡⲉϥⲃⲉⲭⲉ ⲛⲁϥ ⲕⲁⲧⲁ ⲟⲩϩ̀ⲙⲟⲧ ⲁⲗⲗⲁ ϫⲉ ϥⲉⲣⲟϥ	fy eterhōb m̀pavep pefveke naf kata ouh̀mot alla je ferof	Now to him who works, the reward is not counted as grace, but as debt.
4:5	ⲫⲏ ⲇⲉ ⲉⲧⲉⲛ ϥⲉⲣϩⲱⲃ ⲁⲛ ⲉϥⲛⲁϩϯ ⲇⲉ ⲉⲫⲏ ⲉⲧⲑⲙⲁⲓⲟ ⲙ̅ⲡⲓⲁⲥⲉⲃⲏⲥ ϣⲁⲩⲉⲡ ⲡⲉϥⲛⲁϩϯ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	ⲫⲏ ⲇⲉ ⲉⲧⲉⲛ ϥ̀ⲉⲣϩⲱⲃ ⲁⲛ ⲉϥⲛⲁϩϯ ⲇⲉ ⲉ̀ⲫⲏ ⲉⲧⲑⲙⲁⲓⲟ ⲙ̀ⲡⲓⲁⲥⲉⲃⲏⲥ ϣⲁⲩⲉⲡ ⲡⲉϥⲛⲁϩϯ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	fy ḋe eten f̀erhōb an efnahti ḋe èfy etθmaio m̀piasebys ṡavep pefnahti naf evmeθmyi	But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
4:6	Ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱϥ ⲉⲧⲁ ⲇⲁⲩⲓⲇ ϫⲱ ⲙ̅ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲛ̅ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏ ⲉⲧⲉ ⲫϯ ⲛ̅ϩⲱⲡ ⲛ̅ϯⲙⲉⲑⲙⲏⲓ ⲛⲁϥ ⲁⲧϭⲛⲉ ϩⲱⲃ	Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱϥ ⲉ̀ⲧⲁ ⲇⲁⲩⲓⲇ ϫⲱ ⲙ̀ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏ ⲉ̀ⲧⲉ ⲫϯ ⲛ̀ϩⲱⲡ ⲛ̀ϯⲙⲉⲑⲙⲏⲓ ⲛⲁϥ ⲁⲧϭⲛⲉ ϩⲱⲃ	Kata f̀ryti hōf èta david gō m̀pimakarios ǹte pirōmi fy ète fti ǹhōp ǹtimeθmyi naf atċne hōb	Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
4:7	ⲱⲟⲩ ⲛ̅ⲓⲁⲧⲟⲩ ⲛ̅ⲛⲏ ⲉⲧⲁⲩⲭⲱ ⲛ̅ⲛⲟⲩⲁⲛⲟⲙⲓⲁ ⲛⲱⲟⲩ ⲉⲃⲟⲗ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩϩⲱⲃⲥ ⲉⲃⲟⲗ ⲉϫⲉⲛ ⲛⲟⲩⲛⲟⲃⲓ]	ⲱⲟⲩ ⲛ̅ⲓⲁⲧⲟⲩ ⲛ̀ⲛⲏ ⲉ̀ⲧⲁⲩⲭⲱ ⲛ̀ⲛⲟⲩⲁⲛⲟⲙⲓⲁ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩϩⲱⲃⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲉⲛ ⲛⲟⲩⲛⲟⲃⲓ]	ōou niatou ǹny ètavkō ǹnouanomia nōou èvol nem ny etavhōvs èvol èjen nounovi]	'Blessed are they whose iniquities are forgiven, whose sins are covered.
4:8	ⲱⲟⲩ ⲛ̅ⲓⲁⲧϥ ⲙ̅ⲡⲓⲣⲱⲙⲓ ⲉⲧⲉ ⲡϭ̅ⲥ̅ ⲛⲁⲉⲡ ⲛⲟⲃⲓ ⲉⲣⲟϥ ⲁⲛ	ⲱⲟⲩ ⲛ̅ⲓⲁⲧϥ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲉ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲁⲉⲡ ⲛⲟⲃⲓ ⲉ̀ⲣⲟϥ ⲁⲛ	ōou niatf ǹpirōmi ète p̀ċois naep novi èrof an	and being fully assured that what he had promised, he was able also to perform.
4:9	ⲡⲁⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲟⲩⲛ ⲁϥⲭⲏ ⲉϫⲉⲛ ⲡⲥⲉⲃⲓ ϣⲁⲛ ⲉϫⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲧⲉⲛϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡ ⲫⲛⲁϩϯ ⲛ̅ⲁⲃⲣⲁⲁⲙ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	ⲡⲁⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲟⲩⲛ ⲁϥⲭⲏ ⲉ̀ϫⲉⲛ ⲡ̀ⲥⲉⲃⲓ ϣⲁⲛ ⲉ̀ϫⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲧⲉⲛϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡ ⲫ̀ⲛⲁϩϯ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	paimakarismos oun afky èjen p̀·sevi ṡan èjen timetatsevi tengō ġar m̀mos je avep f̀nahti ǹabraam naf evmeθmyi	Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
4:10	Ⲡⲱⲥ ⲟⲩⲛ ⲁⲩⲟⲡϥ ⲉϥⲭⲏ ϧⲉⲛ ⲡⲥⲉⲃⲓ ϣⲁⲛ ⲉϥⲭⲏ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ. ⲉϥⲭⲏ ϧⲉⲛ ⲡⲥⲉⲃⲓ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ	Ⲡⲱⲥ ⲟⲩⲛ ⲁⲩⲟⲡϥ ⲉϥⲭⲏ ϧⲉⲛ ⲡ̀ⲥⲉⲃⲓ ϣⲁⲛ ⲉϥⲭⲏ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ. Ⲉϥⲭⲏ ϧⲉⲛ ⲡ̀ⲥⲉⲃⲓ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ	Pōs oun avopf efky xen p̀·sevi ṡan efky xen timetatsevi. Efky xen p̀·sevi an alla xen timetatsevi	How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
4:11	ⲟⲩⲟϩ ⲁϥϭⲓ̅ ⲛⲟⲩⲙⲏⲓⲛⲓ ⲛ̅ⲧⲉ ⲡⲥⲉⲃⲓ ⲟⲩⲥⲫⲣⲁⲅⲓⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲉⲧϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲛ̅ⲓⲱⲧ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲡϫⲓⲛⲧⲟⲩⲱⲡ ⲛⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲱⲟⲩ	ⲟⲩⲟϩ ⲁϥϭⲓ ⲛ̀ⲟⲩⲙⲏⲓⲛⲓ ⲛ̀ⲧⲉ ⲡ̀ⲥⲉⲃⲓ ⲟⲩⲥⲫⲣⲁⲅⲓⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲉⲧϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲓⲱⲧ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉ̀ⲡ̀ϫⲓⲛⲧⲟⲩⲱⲡ ⲛ̀ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲱⲟⲩ	ouoh afċi ǹoumyini ǹte p̀·sevi ousfragis ǹte timeθmyi ǹte f̀nahti etxen timetatsevi èθrefṡōpi ǹiōt ǹouon niven eθnahti èvol hiten timetatsevi èp̀jintouōp ǹoumeθmyi nōou	He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
4:12	ⲟⲩⲟϩ ⲛ̅ⲓⲱⲧ ⲛ̅ⲧⲉ ⲡⲥⲉⲃⲓ ⲛ̅ⲛⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲉⲃⲓ ⲙ̅ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲏ ⲉⲑⲙⲟϣⲓ ϩⲓ ⲛⲓϣⲉⲛⲧⲁⲧⲥⲓ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲉⲧϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲛ̅ⲧⲉ ⲡⲉⲛⲓⲱⲧ ⲁⲃⲣⲁⲁⲙ	ⲟⲩⲟϩ ⲛ̀ⲓⲱⲧ ⲛ̀ⲧⲉ ⲡ̀ⲥⲉⲃⲓ ⲛ̀ⲛⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲉⲃⲓ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲏ ⲉⲑⲙⲟϣⲓ ϩⲓ ⲛⲓϣⲉⲛⲧⲁⲧⲥⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲉⲧϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲛ̀ⲧⲉ ⲡⲉⲛⲓⲱⲧ ⲁⲃⲣⲁⲁⲙ	ouoh ǹiōt ǹte p̀·sevi ǹni èvol xen p̀·sevi m̀mavatou an alla nem ny eθmoṡi hi niṡentatsi ǹte f̀nahti etxen timetatsevi ǹte peniōt abraam	The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
4:13	Ⲟⲩ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲩϯ ⲙ̅ⲡⲓⲱϣ ⲛⲁⲃⲣⲁⲁⲙ ⲓⲉ ⲡⲉϥϫⲣⲟϫ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ	Ⲟⲩ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲩϯ ⲙ̀ⲡⲓⲱϣ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲓⲉ ⲡⲉϥϫ̀ⲣⲟϫ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ	Ou ġar èvol hiten pinomos an avti m̀piōṡ ǹabraam ie pefg̀rog èθrefṡōpi efoi ǹk̀lyronomos ǹte pikosmos alla èvol hiten timeθmyi ǹte f̀nahti	For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
4:14	ⲙⲒⲤϫⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲛⲉ ⲛⲓⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ϩⲁⲣⲁ ⲁϥϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ⲛ̅ϫⲉⲡⲓⲛⲁϩϯ ⲟⲩⲟϩ ⲁϥⲕⲱⲣϥ ⲛ̅ϫⲉⲡⲓⲱϣ	ⲙⲒⲤϫⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ ⲛⲉ ⲛⲓⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ϩⲁⲣⲁ ⲁϥϣⲱⲡⲓ ⲉϥϣⲟⲩⲓⲧ ⲛ̀ϫⲉⲡⲓⲛⲁϩϯ ⲟⲩⲟϩ ⲁϥⲕⲱⲣϥ ⲛ̀ϫⲉⲡⲓⲱϣ	mISje ġar èvol hiten f̀nomos ne nik̀lyronomos hara afṡōpi efṡouit ǹjepinahti ouoh afkōrf ǹjepiōṡ	through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
4:15	ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲁϥⲉⲣϩⲱⲃ ⲉⲩϫⲱⲛⲧ ⲫⲙⲁ ⲇⲉ ⲉⲧⲉⲙⲙⲟⲛ ⲛⲟⲙⲟⲥ ⲙ̅ⲙⲁⲩ ⲟⲩⲇⲉ ⲙ̅ⲙⲟⲛ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ	ⲫ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲁϥⲉⲣϩⲱⲃ ⲉⲩϫⲱⲛⲧ ⲫ̀ⲙⲁ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ ⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ	f̀nomos ġar aferhōb evgōnt f̀ma ḋe ète m̀mon nomos m̀mav ouḋe m̀mon parabasis	For the law works wrath, for where there is no law, neither is there disobedience.
4:16	ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲛⲁϩϯ ϩⲓⲛⲁ \| ⲕⲁⲧⲁ ⲟⲩϩⲙⲟⲧ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲛ̅ϫⲉⲡⲓⲱϣ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲙ̅ⲡⲓϫⲣⲟϫ ⲧⲏⲣϥ ⲙ̅ⲫⲏ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲫⲏ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲛⲁⲃⲣⲁⲁⲙ ⲉⲧⲉ ⲡⲉⲛⲓⲱⲧ ⲧⲏⲣⲉⲛ ⲡⲉ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲛⲁϩϯ ϩⲓⲛⲁ \| ⲕⲁⲧⲁ ⲟⲩϩ̀ⲙⲟⲧ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲛ̀ϫⲉⲡⲓⲱϣ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲙ̀ⲡⲓϫⲣⲟϫ ⲧⲏⲣϥ ⲛ̀ⲫⲏ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲁⲗⲗⲁ ⲛⲉⲙ ⲫⲏ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉ̀ⲧⲉ ⲡⲉⲛⲓⲱⲧ ⲧⲏⲣⲉⲛ ⲡⲉ	eθve fai èvol hiten ounahti hina \| kata ouh̀mot èθrefṡōpi ǹjepiōṡ eftagryout m̀pigrog tyrf ǹfy etṡop èvol xen pinomos m̀mavatf an alla nem fy etṡop èvol xen f̀nahti ǹabraam ète peniōt tyren pe	For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
4:17	Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲁⲓⲭⲁⲕ ⲛⲓⲱⲧ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲉⲑⲛⲟⲥ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲫⲏ ⲉⲧⲁϥⲛⲁϩϯ ⲉⲣⲟϥ. ⲫⲏ ⲉⲧⲧⲁⲛϧⲟ ⲛ̅ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ. ⲟⲩⲟϩ ⲉⲧⲑⲱϩⲉⲙ ⲛ̅ⲛⲕ ⲉⲧⲉⲛⲥⲉϣⲟⲡ ⲁⲛ ⲙ̅ⲫⲣⲏϯ ⲛⲉ ⲉⲩϣⲟⲡ	Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲁⲓⲭⲁⲕ ⲛ̀ⲓⲱⲧ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̅ⲉⲑⲛⲟⲥ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ⲫⲏ ⲉⲧⲁϥⲛⲁϩϯ ⲉ̀ⲣⲟϥ. Ⲫⲏ ⲉⲧⲧⲁⲛϧⲟ ⲛ̀ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ. Ⲟⲩⲟϩ ⲉⲧⲑⲱϩⲉⲙ ⲛ̀ⲛⲕ ⲉⲧⲉⲛ̀ⲥⲉϣⲟⲡ ⲁⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛⲉ ⲉⲩϣⲟⲡ	Kata f̀ryti ets̀xyout je aikak ǹiōt ǹoumyṡ neθnos ǹpem̀θo ǹfti fy etafnahti èrof. Fy ettanxo ǹnirefmōout. Ouoh etθōhem ǹnk eteǹseṡop an ǹf̀ryti ne evṡop	As it is written, 'I have made you a father of many nations.' This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
4:18	ⲫⲏ ⲉⲛⲁϥⲟⲓ ⲛⲁⲧϩⲉⲗⲡⲓⲥ ⲉⲩϩⲱⲃ ⲁϥⲛⲁϩϯ ⲉⲩϩⲉⲗⲡⲓⲥ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲛ̅ⲓⲱⲧ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲉⲑⲛⲟⲥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲩϫⲟⲥ ⲛⲁϥ. ϫⲉ ⲉⲣⲉⲡⲉⲕϫⲣⲟϫ ⲉϥⲉϣⲱⲡⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ	ⲫⲏ ⲉⲛⲁϥⲟⲓ ⲛⲁⲧϩⲉⲗⲡⲓⲥ ⲉⲩϩⲱⲃ ⲁϥⲛⲁϩϯ ⲉⲩϩⲉⲗⲡⲓⲥ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲓⲱⲧ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̅ⲉⲑⲛⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁⲩϫⲟⲥ ⲛⲁϥ. Ϫⲉ ⲉ̀ⲣⲉ ⲡⲉⲕϫ̀ⲣⲟϫ ⲉϥⲉ̀ϣⲱⲡⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ	fy enafoi nat·helpis evhōb afnahti evhelpis èθrefṡōpi ǹiōt ǹoumyṡ neθnos kata f̀ryti ètavgos naf. Je ère pekg̀rog efèṡōpi ǹpairyti	Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, 'So will your seed be.'
4:19	ⲟⲩⲟϩ ⲉⲧⲉⲙ̅ⲡⲉϥ ϣⲱⲛⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲁϥϯ ⲛⲓⲁⲧϥ ⲙ̅ⲡⲉϥⲥⲱⲙⲁ ⲁϥϫⲉⲙϥ ϩⲏⲇⲏ ⲁϥⲙⲟⲩ ⲁϥⲛϩⲣⲏⲓ ϧⲉⲛ ⲛⲁⲩ ⲣ̅ ⲛ̅ⲣⲟⲙⲡⲓ ⲛⲉⲙ ϯⲕⲉⲙⲉⲧⲣⲉϥⲙⲱⲟⲩⲧ ⲛ̅ⲧⲉ ⲑⲙⲉⲧⲣⲁ ⲛ̅ⲥⲁⲣⲣⲁ	ⲟⲩⲟϩ ⲉⲧⲉⲙ̅ⲡⲉϥ ϣⲱⲛⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲁϥϯ ⲛ̀ⲓⲁⲧϥ ⲛ̀ⲡⲉϥⲥⲱⲙⲁ ⲁϥϫⲉⲙϥ ϩⲏⲇⲏ ⲁϥⲙⲟⲩ ⲁϥⲛϩⲣⲏⲓ ϧⲉⲛ ⲛⲁⲩ 100 ⲛ̀ⲣⲟⲙⲡⲓ ⲛⲉⲙ ϯⲕⲉⲙⲉⲧⲣⲉϥⲙⲱⲟⲩⲧ ⲛ̀ⲧⲉ ⲑⲙⲉⲧⲣⲁ ⲛ̀ⲥⲁⲣⲣⲁ	ouoh etempef ṡōni xen pinahti eafti ǹiatf ǹpefsōma afjemf hyḋy afmou afnhryi xen nav 100 ǹrompi nem tikemetrefmōout ǹte θmetra ǹsarra	Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
4:20	ⲟⲩⲟϩ ⲉⲧⲉ ⲙ̅ⲡⲉϥⲉⲣϩⲏⲧ ⲃ̅ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲉⲡⲓⲱϣ ⲛ̅ⲧⲉ ⲫϯ Ⲁⲗⲗⲁ ⲁϥϫⲉⲙϫⲟⲙ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲁϥϯⲱⲟⲩ ⲙ̅ⲫϯ.	ⲟⲩⲟϩ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉϥⲉⲣϩⲏⲧ 2 ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲉⲡⲓⲱϣ ⲛ̀ⲧⲉ ⲫϯ Ⲁⲗⲗⲁ ⲁϥϫⲉⲙϫⲟⲙ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲉⲁϥϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ.	ouoh ète m̀peferhyt 2 xen oumetaθnahti epiōṡ ǹte fti Alla afjemgom xen pinahti eaftiṑou ǹfti.	Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
4:21	ⲟⲩⲟϩ ⲁ ⲡⲉϥϩⲏⲧ ⲑⲏⲧ ϫⲉ ⲫⲏ ⲉⲧⲁϥⲱϣ ⲙ̅ⲙⲟϥ ⲛⲁϥⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲁⲓϥ	Ⲟⲩⲟϩ ⲁ ⲡⲉϥϩⲏⲧ ⲑⲏⲧ ϫⲉ ⲫⲏ ⲉ̀ⲧⲁϥⲱϣ ⲙ̀ⲙⲟϥ ⲛⲁϥⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲁⲓϥ	Ouoh a pefhyt θyt je fy ètafōṡ m̀mof nafouon ṡ̀gom m̀mof eaif	and being fully assured that what he had promised, he was able also to perform.
4:22	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ	eθve fai avop·s naf evmeθmyi	Therefore it also was 'reckoned to him for righteousness.'
4:23	Ⲛⲉⲧⲁⲩⲥϧⲏⲟⲩⲧ ⲇⲉ ⲉⲑⲃⲏⲧϥ ⲙ̅ⲙⲁⲩⲁⲧϥ ϫⲉ ⲁⲩⲟⲡⲥ ⲛⲁϥ	Ⲛⲉⲧⲁⲩⲥ̀ϧⲏⲟⲩⲧ ⲇⲉ ⲉⲑⲃⲏⲧϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ϫⲉ ⲁⲩⲟⲡⲥ ⲛⲁϥ	Netavs̀xyout ḋe eθvytf m̀mavatf je avop·s naf	Now it was not written that it was accounted to him for his sake alone,
4:24	ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲑⲃⲏⲧⲉⲛ ϩⲱⲛ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲟⲡⲥ ⲛⲱⲟⲩ ⲛⲏ ⲉⲑⲛⲁϩϯ ⲉⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϯⲫⲏ	ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲑⲃⲏⲧⲉⲛ ϩⲱⲛ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲟⲡⲥ ⲛⲱⲟⲩ ⲛⲏ ⲉⲑⲛⲁϩϯ ⲉ̀ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϯⲫⲏ	alla nem eθvyten hōn xa ny etavop·s nōou ny eθnahti èfy etaftounos iysous pix̀ristos penċois èvol xen ny eθmōout tify	but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
4:25	ⲉⲧⲁⲩⲧⲏⲓϥ ⲉⲑⲃⲉ ⲛⲉⲛ ⲛⲟⲃⲓ ⲟⲩⲟϩ ⲁϥⲧⲱⲛϥ ⲉⲑⲃⲉ ⲡⲉⲛⲑⲙⲁⲓⲟ.	ⲉⲧⲁⲩⲧⲏⲓϥ ⲉⲑⲃⲉ ⲛⲉⲛ ⲛⲟⲃⲓ ⲟⲩⲟϩ ⲁϥⲧⲱⲛϥ ⲉⲑⲃⲉ ⲡⲉⲛⲑⲙⲁⲓⲟ.	etavtyif eθve nen novi ouoh aftōnf eθve penθmaio.	For until the law, sin was in the world; but sin is not charged when there is no law.
5:1	Ⲉⲧⲁⲩⲑⲙⲁⲓⲟⲛ ⲟⲩⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ ⲙⲁⲣⲉⲛⲓⲣⲓ ⲛⲟⲩϩⲓⲣⲏⲛⲏ ϧⲁⲧⲉⲛ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲥ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅. *ⲫⲏ	Ⲉⲧⲁⲩⲑⲙⲁⲓⲟⲛ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲙⲁⲣⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲟⲩϩⲓⲣⲏⲛⲏ ϧⲁⲧⲉⲛ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. *ⲫⲏ	Etavθmaion oun èvol hiten f̀nahti marenìri ǹouhiryny xaten fti èvol hiten penċs iysous pix̀ristos. *fy	Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
5:2	ⲉⲧⲁ ⲡϫⲓⲛⲓ ⲉϧⲟⲩⲛ ϣⲱⲡⲓ ⲛⲁⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϧⲉⲛ ⲫⲛⲁϩϯ ⲉⲡⲁⲓϩⲙⲟⲧ ⲫⲏ ⲉⲧⲉⲛⲟϩⲓ ⲉⲣⲁⲧⲉⲛ ⲛ̅ϧⲏⲧϥ ⲟⲩⲟϩ ⲉⲛϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲛ̅ⲧⲉ ⲫϯ. ⲕⲃ	ⲉ̀ⲧⲁ ⲡ̀ϫⲓⲛⲓ̀ ⲉ̀ϧⲟⲩⲛ ϣⲱⲡⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲉ̀ⲡⲁⲓϩ̀ⲙⲟⲧ ⲫⲏ ⲉⲧⲉⲛⲟϩⲓ ⲉ̀ⲣⲁⲧⲉⲛ ⲛ̀ϧⲏⲧϥ ⲟⲩⲟϩ ⲉⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲫϯ. Ⲕⲃ	èta p̀jinì èxoun ṡōpi nan èvol hitotf xen f̀nahti èpaih̀mot fy etenohi èraten ǹxytf ouoh enṡouṡou m̀mon xen ouhelpis ǹte p̀ṑou ǹte fti. Kv	through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
5:3	Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲉⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛ ..ⲉⲛⲉ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲓϩⲟϫϩⲉϫ ⲉⲛⲉⲙⲓ ϫⲉ ⲡⲓϩⲟϫ ⲙ ϩⲉϫ ⲁϥⲉⲣϩⲱⲃ ⲉⲩϩⲩⲡⲟⲙⲟⲛⲏ	Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲉⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ.. Ⲉⲛⲉ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓϩⲟϫϩⲉϫ ⲉⲛⲉⲙⲓ ϫⲉ ⲡⲓϩⲟϫ ⲙ ϩⲉϫ ⲁϥⲉⲣϩⲱⲃ ⲉⲩϩⲩⲡⲟⲙⲟⲛⲏ	Ou monon ḋe alla enerpkeṡouṡou m̀mon.. Ene ǹx̀ryi xen nihogheg enemi je pihog m heg aferhōb evhipomony	Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
5:4	ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲉⲩⲇⲟⲕⲓⲙⲏ ϯⲇⲟⲕⲓⲙⲏ ⲇⲉ ⲉⲩϩⲉⲗⲡⲓⲥ	ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲉⲩⲇⲟⲕⲓⲙⲏ ϯⲇⲟⲕⲓⲙⲏ ⲇⲉ ⲉⲩϩⲉⲗⲡⲓⲥ	tihipomony ḋe evḋokimy tiḋokimy ḋe evhelpis	and perseverance, proven character; and proven character, hope:
5:5	ϯϩⲉⲗⲡⲓⲥ ⲇⲉ ⲙ̅ⲡⲁⲥϭⲓ̅ϣⲓⲡⲓ. ϫⲉ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲁⲥⲫⲱⲛ ⲉⲃⲟⲗ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲉⲧⲁϥⲧⲏⲓϥ ⲛⲁⲛ ⲕⲩ	ϯϩⲉⲗⲡⲓⲥ ⲇⲉ ⲙ̅ⲡⲁⲥϭⲓ̅ϣⲓⲡⲓ. Ϫⲉ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲁⲥⲫⲱⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲉⲧⲁϥⲧⲏⲓϥ ⲛⲁⲛ ⲕⲩ	tihelpis ḋe mpasċiṡipi. Je tiàġapy ǹte fti asfōn èvol ǹx̀ryi xen nenhyt èvol hiten pip̀nevma eθouab etaftyif nan ki	and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
5:6	ⲒⲤϫⲉ ⲅⲁⲣ ⲉⲧⲓ ⲉⲛⲟⲓ ⲛⲁⲥⲑⲉⲛⲏⲥ ⲛⲟⲩⲥⲏⲟⲩ ⲡⲭ̅ⲥ̅ ⲁϥⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲓⲁⲥⲉⲃⲏⲥ	ⲒⲤϫⲉ ⲅⲁⲣ ⲉ̀ⲧⲓ ⲉⲛⲟⲓ ⲛⲁⲥⲑⲉⲛⲏⲥ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲓⲁ̀ⲥⲉⲃⲏⲥ	ISje ġar èti enoi nasθenys ǹousyou pix̀ristos afmou èh̀ryi èjen niàsebys	For while we were yet weak, at the right time Christ died for the ungodly.
5:7	ⲙⲟⲅⲓⲥ ⲅⲁⲣ ϣⲁⲧⲉ ⲟⲩⲁⲓ ⲙⲟⲩ ⲉϫⲉⲛ ⲟⲩⲑⲙⲏⲓ ⲧⲁⲭⲁ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲉⲙⲟⲩ ⲉϫⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ	ⲙⲟⲅⲓⲥ ⲅⲁⲣ ϣⲁⲧⲉ ⲟⲩⲁⲓ ⲙⲟⲩ ⲉ̀ϫⲉⲛ ⲟⲩⲑ̀ⲙⲏⲓ ⲧⲁⲭⲁ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲉⲙⲟⲩ ⲉ̀ϫⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ	mogis ġar ṡate ouai mou èjen ouθ̀myi taxa ġar ǹte ouai ertolman emou èjen pipeθnanef	For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
5:8	ⲉϥⲧⲁϩⲟ ⲛ̅ⲧⲉϥⲁⲅⲁⲡⲏ ⲉϧⲟⲩⲛ ⲉⲣⲟⲛ ⲛ̅ϫⲉⲫϯ ϫⲉ ⲉⲧⲓ ⲉⲛⲟⲓ ⲛ̅ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲡⲭ̅ⲥ̅ ⲁϥⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ	ⲉϥⲧⲁϩⲟ ⲛ̀ⲧⲉϥⲁⲅⲁⲡⲏ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲛ ⲛ̀ϫⲉⲫϯ ϫⲉ ⲉ̀ⲧⲓ ⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ	eftaho ǹtefaġapy èxoun èron ǹjefti je èti enoi ǹrefernovi pix̀ristos afmou èh̀ryi ègōn	But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
5:9	ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉⲧⲁⲩⲑⲙⲁⲓⲟⲛ ϯⲛⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉϥⲥⲛⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲥⲁⲃⲟⲗ ⲙ̅ⲡϫⲱⲛⲧ ⲕ	ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉⲧⲁⲩⲑⲙⲁⲓⲟⲛ ϯⲛⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲥⲁⲃⲟⲗ ⲙ̀ⲡϫⲱⲛⲧ ⲕ	ǹhouo mallon etavθmaion tinou èh̀ryi èjen pefs̀nof enenohem èvol hitotf savol m̀pgōnt k	Much more then, being now justified by his blood, we will be saved from God's wrath through him.
5:10	Ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲛⲟⲓ ⲛ̅ϫⲁϫⲓ ⲁⲛϩⲱⲧⲡ ⲉⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲙⲟⲩ ⲛ̅ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉⲧⲁⲛϩⲱⲧⲏ ⲉⲣⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲱⲛϧ	Ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲛⲟⲓ ⲛ̀ϫⲁϫⲓ ⲁⲛϩⲱⲧⲡ ⲉ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲙⲟⲩ ⲛ̀ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲉⲧⲁⲛϩⲱⲧⲏ ⲉ̀ⲣⲟϥ ⲉⲛⲉⲛⲟϩⲉⲙ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲱⲛϧ	Isje ġar enoi ǹgaji anhōtp èfti èvol hiten f̀mou ǹte pefṡyri ǹhouo mallon etanhōty èrof enenohem ǹh̀ryi xen pefōnx	For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
5:11	Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲁⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲛ ϧⲉⲛ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲁⲛϭⲓ̅ ⲙ̅ⲡⲓϩⲱⲧⲡ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲕⲉ	Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲁⲛⲉⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉⲧⲁⲛϭⲓ̅ ⲙ̀ⲡⲓϩⲱⲧⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲕⲉ	Ou monon ḋe alla anerpkeṡouṡou m̀mon xen fti èvol hiten penċois iysous pix̀ristos fai etanċi m̀pihōtp èvol hitotf ke	Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
5:12	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲫⲛⲟⲃⲓ ⲓ ⲉϧⲟⲩⲛ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛⲟⲩⲱⲧ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲟⲃⲓ ⲁ ⲫⲙⲟⲩ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁ ⲡⲓⲙⲟⲩ ϣⲉ ⲉϧⲟⲩⲛ ⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲫⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲛ̅ ϧⲏⲧϥ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲁ ⲫ̀ⲙⲟⲩ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁ ⲡⲓⲙⲟⲩ ϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲫⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ 50 ϧⲏⲧϥ	Eθve fai kata f̀ryti èta f̀novi ì èxoun èpikosmos èvol hiten ourōmi ǹouōt ouoh èvol hiten f̀novi a f̀mou ṡōpi ouoh pairyti a pimou ṡe èxoun èrōmi niven fy etavernovi 50 xytf	Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
5:13	Ϣⲁ ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲁⲣⲉ ⲫⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲫⲛⲟⲃⲓ ⲇⲉ ⲛⲁⲩⲱⲡ ⲙ̅ⲙⲟϥ ⲁⲛ ⲉⲙⲙⲟⲛ ⲛⲟⲙⲟⲥ ϣⲟⲡ	Ϣⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲁⲣⲉ ⲫ̀ⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲫ̀ⲛⲟⲃⲓ ⲇⲉ ⲛⲁⲩⲱⲡ ⲙ̀ⲙⲟϥ ⲁⲛ ⲉⲙ̀ⲙⲟⲛ ⲛⲟⲙⲟⲥ ϣⲟⲡ	Ṡa f̀nomos ġar nare f̀novi xen pikosmos f̀novi ḋe navōp m̀mof an em̀mon nomos ṡop	For until the law, sin was in the world; but sin is not charged when there is no law.
5:14	ⲁⲗⲗⲁ ⲫⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲓⲥϫⲉⲛ ⲁⲇⲁⲙ ϣⲁ ⲙⲱⲩⲥⲏⲥ ⲛⲉⲙ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲛⲏ ⲉⲧⲉⲙⲡⲟⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲛⲓ ⲛ̅ϯ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̅ⲧⲉ ⲁⲇⲁⲙ ⲉⲧⲉ ⲡⲧⲩⲡⲟⲥ ⲛ̅ⲧⲉ ⲡⲉⲑⲛⲏⲟⲩ ⲡⲉ	ⲁⲗⲗⲁ ⲫ̀ⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲓⲥϫⲉⲛ ⲁⲇⲁⲙ ϣⲁ ⲙⲱⲩⲥⲏⲥ ⲛⲉⲙ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲏ ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓ̀ⲛⲓ ⲛ̅ϯ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲁⲇⲁⲙ ⲉ̀ⲧⲉ ⲡ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲧⲉ ⲡⲉⲑⲛⲏⲟⲩ ⲡⲉ	alla f̀mou aferouro isjen adam ṡa mōisys nem èh̀ryi èjen ny ète m̀pouernovi xen pìni nti parabasis ǹte adam ète p̀tipos ǹte peθnyou pe	Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
5:15	Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲁⲛ ⲙ̅ ⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲫⲁⲓ ⲡⲉ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓϩⲙⲟⲧ ⲓⲥϫⲉ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛ̅ⲧⲉ ⲟⲩⲁⲓ ⲁ ⲟⲩⲙⲏϣ ⲙⲟⲩ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ϯⲇⲱⲣⲉⲁ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛ̅ⲟⲩⲱⲧ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲁϥⲉⲣϩⲟⲩⲟ ⲉⲟⲩⲙⲏϣ	Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ 40 ⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲫⲁⲓ ⲡⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲓϩ̀ⲙⲟⲧ ⲓⲥϫⲉ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲁ ⲟⲩⲙⲏϣ ⲙⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ϯⲇⲱⲣⲉⲁ̀ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲉⲣϩⲟⲩⲟ ⲉⲟⲩⲙⲏϣ	Alla kata f̀ryti an 40 piparaptōma fai pe ǹf̀ryti ǹpih̀mot isje ġar xen piparaptōma ǹte ouai a oumyṡ mou ǹhouo mallon pih̀mot ǹte fti nem tiḋōreà xen pih̀mot ǹte pirōmi ǹouōt iysous pix̀ristos aferhouo eoumyṡ	But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
5:16	ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲁⲛ ⲉⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲉⲁϥⲉⲣⲛⲟⲃⲓ ⲡⲉ ⲡⲓⲧⲁⲓⲟ. ⲡⲓϩⲁⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉⲩⲕⲁⲧⲁⲕⲣⲓⲙⲁ ⲡⲓϩⲙⲟⲧ ⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ ⲙ̅ ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲉⲩⲑⲙⲁⲓⲟ	ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲁⲛ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲉⲁϥⲉⲣⲛⲟⲃⲓ ⲡⲉ ⲡⲓⲧⲁⲓⲟ. Ⲡⲓϩⲁⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉⲩⲕⲁⲧⲁⲕⲣⲓⲙⲁ ⲡⲓϩ̀ⲙⲟⲧ ⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲙⲏϣ 40 ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲉⲩⲑⲙⲁⲓⲟ	ouoh kata f̀ryti an ète èvol hiten ouai eafernovi pe pitaio. Pihap men ġar èvol hiten ouai pe evkatakrima pih̀mot ḋe èvol hiten oumyṡ 40 paraptōma evθmaio	The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
5:17	ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲟⲃⲓ ⲛ̅ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲁ ⲫⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲛ̅ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲏ ⲉⲑⲛⲁϭⲓ̅ ⲙ̅ⲡⲓϩⲟⲩⲟ ⲛ̅ⲧⲉ ⲡⲓϩⲙⲟⲧ ⲛⲉⲙ ϯⲇⲱⲣⲉⲁ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲉⲉⲣⲟⲩⲣⲟ ϧⲉⲡ ⲟⲩⲱⲛϧ ϣⲁⲉⲛⲉϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛⲟⲩⲱⲧ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲓⲥϫⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲁ ⲫ̀ⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲛ̀ϩⲟⲩⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲏ ⲉⲑⲛⲁϭⲓ̅ ⲙ̀ⲡⲓϩⲟⲩⲟ ⲛ̀ⲧⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲛⲉⲙ ϯⲇⲱⲣⲉⲁ̀ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲉⲉⲣⲟⲩⲣⲟ ϧⲉⲡ ⲟⲩⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	isje ġar èvol hiten f̀novi ǹte piouai a f̀mou aferouro ǹhouo mallon ny eθnaċi m̀pihouo ǹte pih̀mot nem tiḋōreà ǹte timeθmyi eveerouro xep ouōnx ṡa èneh èvol hiten ourōmi ǹouōt iysous pix̀ristos	For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
5:18	ϩⲁⲣⲁ ⲟⲩⲛ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲟⲩⲁⲓ ⲁϥⲓ ⲉϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩϩⲓⲟⲩⲓ ⲙ̅ⲡϩⲁⲡ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲑⲙⲁⲓⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩⲑⲙⲁⲓⲟ ⲛ̅ⲧⲉ ⲡⲱⲛϧ.	ϩⲁⲣⲁ ⲟⲩⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲟⲩⲁⲓ ⲁϥⲓ̀ ⲉ̀ϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩϩⲓⲟⲩⲓ̀ ⲙ̀ⲡϩⲁⲡ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲑⲙⲁⲓⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉ̀ϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩⲑⲙⲁⲓⲟ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ.	hara oun kata f̀ryti èta f̀novi ṡōpi èvol hiten piouai afì èjen rōmi niven evhiouì m̀phap pairyti on piθmaio èvol hiten ouai pe èjen rōmi niven evθmaio ǹte p̀ōnx.	So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
5:19	ⲙ̅ⲫⲣⲏϯ ⲅⲁⲣ ⲉⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛⲟⲩⲱⲧ ⲁⲩϣⲱⲡⲓ ⲛ̅ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛ̅ϫⲉⲛⲓⲙⲏϣ ⲡⲁⲓⲣⲏϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̅ⲑⲙⲏⲓ ⲛ̅ϫⲉⲛⲓⲙⲏϣ	Ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛ̀ϫⲉⲛⲓⲙⲏϣ ⲡⲁⲓⲣⲏϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̀ⲑ̀ⲙⲏⲓ ⲛ̀ϫⲉⲛⲓⲙⲏϣ	Ǹf̀ryti ġar ète èvol hiten θmetatsōtem ǹte pirōmi ǹouōt avṡōpi ǹrefernovi ǹjenimyṡ pairyti èvol hiten θmetrefsōtem ǹte piouai senaṡōpi ǹθ̀myi ǹjenimyṡ	For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
5:20	ⲫⲛⲟⲙⲟⲥ ⲇⲉ ⲁϥⲓ ⲉϧⲟⲩⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ⲁϣⲁⲓ ⲫⲕ ⲇⲉ ⲉⲧⲁ ⲡⲉϥⲛⲟⲃⲓ ⲉⲣϩⲟⲩⲟ ⲁϥⲉⲣϩⲟⲩⲟ ⲁϣⲁⲓ ⲛⲁϥ ⲛ̅ϫⲉⲡⲓϩⲙⲟⲧ	ⲫ̀ⲛⲟⲙⲟⲥ ⲇⲉ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲁ̀ϣⲁⲓ ⲫ̀ⲕ ⲇⲉ ⲉ̀ⲧⲁ ⲡⲉϥⲛⲟⲃⲓ ⲉⲣϩⲟⲩⲟ ⲁϥⲉⲣϩⲟⲩⲟ ⲁ̀ϣⲁⲓ ⲛⲁϥ ⲛ̀ϫⲉⲡⲓϩⲙⲟⲧ	f̀nomos ḋe afì èxoun hina ǹte f̀novi àṡai f̀k ḋe èta pefnovi erhouo aferhouo àṡai naf ǹjepihmot	The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
5:21	ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲫⲛⲟⲃⲓ ⲉⲣⲟⲩⲣⲟ ϧⲉⲛ ⲫⲙⲟⲩ ⲡⲁⲓ ⲣⲏϯ ⲟⲛ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉϥⲉⲣⲟⲩⲣⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲱⲛϧ ϣⲁ ⲉⲛⲉϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅	ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ⲉⲣⲟⲩⲣⲟ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲡⲁⲓ ⲣⲏϯ ⲟⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉϥⲉⲣⲟⲩⲣⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲉⲩⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ	hina kata f̀ryti èta f̀novi erouro xen f̀mou pai ryti on pih̀mot ǹteferouro èvol hiten timeθmyi evōnx ṡa èneh èvol hiten iysous pix̀ristos penċois	that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
6:1	ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ. ⲧⲉⲛⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲫⲛⲟⲃⲓ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲓϩⲙⲟⲧ ⲉⲣϩⲟⲩⲟ	ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ. Ⲧⲉⲛⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲉⲣϩⲟⲩⲟ	ou je petennagof. Tennaṡōpi xen f̀novi hina ǹte pih̀mot erhouo
6:2	ⲛ̅ⲛⲉⲥϣⲱⲡⲓ. ⲛⲏ ⲉⲧⲁⲛⲙⲟⲩ ⲙ̅ⲫⲛⲟⲃⲓ ⲡⲱⲥ ⲟⲛ ⲧⲉⲛⲛⲁⲱⲛϧ ⲛ̅ϧⲏⲧϥ	ⲛ̀ⲛⲉⲥϣⲱⲡⲓ. Ⲛⲏ ⲉⲧⲁⲛⲙⲟⲩ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲡⲱⲥ ⲟⲛ ⲧⲉⲛⲛⲁⲱⲛϧ ⲛ̀ϧⲏⲧϥ	ǹnesṡōpi. Ny etanmou ǹf̀novi pōs on tennaōnx ǹxytf	May it never be! We who died to sin, how could we live in it any longer?
6:3	:Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲁⲛϭⲓⲱⲙⲥ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲉⲧⲁⲛϭⲓⲱⲙⲥ ⲉⲡⲉϥ ⲙⲟⲩ	6:3: Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲁ̀ⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲁⲛϭⲓⲱⲙⲥ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉⲧⲁⲛϭⲓⲱⲙⲥ ⲉ̀ⲡⲉϥ ⲙⲟⲩ	6:3: Ṡan tetenemi an je ànon xa ny etanċiōms xen pix̀ristos iysous etanċiōms èpef mou	Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
6:4	ⲁⲩⲕⲱⲥⲉⲛ ⲟⲩⲛ ⲛⲉⲙⲁϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲱⲙⲥ ⲉⲡⲉϥⲙⲟⲩ Ϩⲓⲛⲁ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁϥⲧⲱⲛϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲱⲟⲩ ⲙ̅ⲫⲓⲱⲧ. ⲡⲁⲓⲣⲏϯ ⲁⲛⲟⲛ ϩⲱⲛ ⲛ̅ⲧⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲉⲣⲓ ⲛ̅ⲧⲉ ⲟⲩⲱⲛϧ	ⲁⲩⲕⲱⲥⲉⲛ ⲟⲩⲛ ⲛⲉⲙⲁϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲱⲙⲥ ⲉ̀ⲡⲉϥⲙⲟⲩ Ϩⲓⲛⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲫⲓⲱⲧ. Ⲡⲁⲓⲣⲏϯ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲛ̀ⲧⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲉⲣⲓ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ	avkōsen oun nemaf èvol hiten piōms èpefmou Hina ǹf̀ryti etaftōnf èvol xen ny eθmōout èvol hiten p̀ṑou ǹfiōt. Pairyti ànon hōn ǹtenmoṡi xen oumetveri ǹte ouōnx	We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
6:5	ⲒⲤϫⲉ ⲅⲁⲣ ⲁⲛⲉⲣϣⲫⲏⲣ ⲛ̅ⲧⲱϫⲓ ϧⲉⲛ ⲡⲥⲙⲟⲧ ⲛ̅ⲧⲉ ⲡⲉϥⲙⲟⲩ ⲁⲗⲗⲁ ⲉⲛⲉϣⲱⲡⲓ ⲟⲛ ⲉⲧⲉϥⲕⲉⲁⲛⲁⲥⲧⲁⲥⲓⲥ	ⲒⲤϫⲉ ⲅⲁⲣ ⲁⲛⲉⲣϣⲫⲏⲣ ⲛ̀ⲧⲱϫⲓ ϧⲉⲛ ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲉϥⲙⲟⲩ ⲁⲗⲗⲁ ⲉⲛⲉϣⲱⲡⲓ ⲟⲛ ⲉⲧⲉϥⲕⲉⲁⲛⲁⲥⲧⲁⲥⲓⲥ	ISje ġar anerṡfyr ǹtōji xen p̀·s̀mot ǹte pefmou alla eneṡōpi on etefkeanastasis	For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
6:6	ⲉⲛⲉⲙⲓ ⲉⲫⲁⲓ ϫⲉ ⲡⲉⲛⲣⲱⲙⲓ ⲛ̅ⲁⲡⲁⲥ ⲁⲩⲁϣϥ ⲛⲉⲙⲁϥ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲕⲱⲣϥ ⲛ̅ϫⲉⲡⲥⲱⲙⲁ ⲙ̅ⲫⲛⲟⲃⲓ ⲉϣⲧⲉⲙⲉⲣⲃⲱⲕ ⲙ̅ⲫⲛⲟⲃⲓ ϫⲉ	ⲉⲛⲉⲙⲓ ⲉ̀ⲫⲁⲓ ϫⲉ ⲡⲉⲛⲣⲱⲙⲓ ⲛ̀ⲁⲡⲁⲥ ⲁⲩⲁϣϥ ⲛⲉⲙⲁϥ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲕⲱⲣϥ ⲛ̀ϫⲉⲡⲥⲱⲙⲁ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲉ̀ϣⲧⲉⲙⲉⲣⲃⲱⲕ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ϫⲉ	enemi èfai je penrōmi ǹapas avaṡf nemaf hina ǹtefkōrf ǹjep·sōma ǹf̀novi èṡtemervōk ǹf̀novi je	knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
6:7	ⲫⲏ ⲅⲁⲣ ⲉⲧⲁϥⲙⲟⲩ ⲁϥⲙⲁⲓ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲟⲃⲓ	ⲫⲏ ⲅⲁⲣ ⲉ̀ⲧⲁϥⲙⲟⲩ ⲁϥⲙⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲟⲃⲓ	fy ġar ètafmou afmai èvol ha f̀novi	For he who has died has been freed from sin.
6:8	Ⲓⲥϫⲉ ⲇⲉ ⲁⲛⲙⲟⲩ ⲛⲉⲙ ⲡⲭ̅ⲥ̅ ⲧⲉⲛⲛⲁϩϯ ϫⲉ ⲧⲉⲛⲛⲁⲱⲛϧ ⲛⲉⲙⲁϥ ⲟⲛ	Ⲓⲥϫⲉ ⲇⲉ ⲁⲛⲙⲟⲩ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲉⲛⲛⲁϩϯ ϫⲉ ⲧⲉⲛⲛⲁⲱⲛϧ ⲛⲉⲙⲁϥ ⲟⲛ	Isje ḋe anmou nem pix̀ristos tennahti je tennaōnx nemaf on	But if we died with Christ, we believe that we will also live with him;
6:9	ⲉⲛⲉⲙⲓ ϫⲉ ⲡⲭ̅ⲥ̅ ⲉⲧⲁϥⲧⲱⲛϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϥⲛⲁⲙⲟⲩ ⲁⲛ ϫⲉ ⲫⲙⲟⲩ ϫⲉ ⲛⲁⲉⲣϭ̅ⲥ̅ ⲉⲣⲟϥ ⲁⲛ ⲟⲫⲏ	ⲉⲛⲉⲙⲓ ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϥ̀ⲛⲁⲙⲟⲩ ⲁⲛ ϫⲉ ⲫ̀ⲙⲟⲩ ϫⲉ ⲛⲁⲉⲣϭⲟⲓⲥ ⲉ̀ⲣⲟϥ ⲁⲛ ⲟⲫⲏ	enemi je pix̀ristos etaftōnf èvol xen ny eθmōout f̀namou an je f̀mou je naerċois èrof an ofy	But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
6:10	ⲅⲁⲣ ⲉⲧⲁϥⲙⲟⲩ ⲙ̅ⲙⲟϥ ⲁϥⲙⲟⲩ ⲉⲫⲛⲟⲃⲓ ⲛⲟⲩⲥⲟⲡ. ⲫⲏ ⲉⲧⲉϥⲱⲛϧ ⲙ̅ⲙⲟϥ ϥⲱⲛϧ ⲙ̅ⲫϯ	ⲅⲁⲣ ⲉ̀ⲧⲁϥⲙⲟⲩ ⲙ̀ⲙⲟϥ ⲁϥⲙⲟⲩ ⲉ̀ⲫ̀ⲛⲟⲃⲓ ⲛ̀ⲟⲩⲥⲟⲡ. Ⲫⲏ ⲉ̀ⲧⲉϥⲱⲛϧ ⲙ̀ⲙⲟϥ ϥ̀ⲱⲛϧ ⲛ̀ⲫϯ	ġar ètafmou m̀mof afmou èf̀novi ǹousop. Fy ètefōnx m̀mof f̀ōnx ǹfti	For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
6:11	ⲡⲁⲓⲣⲏϯ ϩⲱⲧⲉⲛ ⲙⲉⲩⲓ ⲉⲣⲱⲧⲉⲛ ϫⲉ ⲧⲉⲧⲉⲛⲙⲱⲟⲩⲧ ⲙⲉⲛ ⲉⲫⲛⲟⲃⲓ ⲉⲣⲉⲧⲉⲛⲱⲛϧ ⲙ̅ⲫϯ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅	ⲡⲁⲓⲣⲏϯ ϩⲱⲧⲉⲛ ⲙⲉⲩⲓ ⲉⲣⲱⲧⲉⲛ ϫⲉ ⲧⲉⲧⲉⲛⲙⲱⲟⲩⲧ ⲙⲉⲛ ⲉ̀ⲫ̀ⲛⲟⲃⲓ ⲉ̀ⲣⲉⲧⲉⲛⲱⲛϧ ⲛ̀ⲫϯ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ	pairyti hōten mevi erōten je tetenmōout men èf̀novi èretenōnx ǹfti xen pix̀ristos iysous penċois	Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
6:12	Ⲙ̅ⲡⲉⲛⲑⲣⲉ ⲫⲛⲟⲃⲓ ⲟⲩⲛ ⲉⲣⲟⲩⲣⲟ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ⲉⲑⲛⲁⲙⲟⲩ ⲉⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲛ̅ⲥⲁ ⲛⲉϥⲉⲡⲓⲑⲩⲙⲓⲁ	Ⲙ̀ⲡⲉⲛⲑⲣⲉ ⲫ̀ⲛⲟⲃⲓ ⲟⲩⲛ ⲉⲣⲟⲩⲣⲟ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ⲉⲑⲛⲁⲙⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲛⲉϥⲉ̀ⲡⲓⲑⲩⲙⲓⲁ	M̀penθre f̀novi oun erouro xen netensōma eθnamou èretensōtem ǹsa nefèpiθimia	Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
6:13	ⲟⲩⲇⲉ ⲙ̅ⲡⲉⲣⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲛ̅ϩⲟⲡⲗⲟⲛ ⲛ̅ⲧⲉ ϯⲁⲇⲓⲕⲓⲁ ⲙ̅ⲫⲛⲟⲃⲓ ⲁⲗⲗⲁ ⲙⲁⲧⲁϩⲉ ⲑⲏⲛⲟⲩ ⲙ̅ⲫϯ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ\| ⲉⲩⲟⲛϧ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲟⲩⲟϩ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲛ̅ϩⲟⲡⲗⲟⲛ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ	ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲛ̀ϩⲟⲡⲗⲟⲛ ⲛ̀ⲧⲉ ϯⲁ̀ⲇⲓⲕⲓⲁ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲁⲗⲗⲁ ⲙⲁⲧⲁϩⲉ ⲑⲏⲛⲟⲩ ⲛ̀ⲫϯ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ\| ⲉⲩⲟⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲟⲩⲟϩ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲛ̀ϩⲟⲡⲗⲟⲛ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ	ouḋe m̀pertahe netenmelos ǹhoplon ǹte tiàḋikia ǹf̀novi alla matahe θynou ǹfti ǹf̀ryti ǹhanouon\| evonx èvol xen nirefmōout ouoh netenmelos ǹhoplon ǹte timeθmyi ǹte fti	Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
6:14	ⲫⲛⲟⲃⲓ ⲅⲁⲣ ⲛⲁⲉⲣϭ̅ⲥ̅ ⲉⲣⲱⲧⲉⲛ ⲁⲛ ⲛⲁⲣⲉⲧⲉⲛⲭⲏ ⲅⲁⲣ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ϧⲁ ⲡⲓϩⲙⲟⲧ.	ⲫ̀ⲛⲟⲃⲓ ⲅⲁⲣ ⲛⲁⲉⲣϭⲟⲓⲥ ⲉⲣⲱⲧⲉⲛ ⲁⲛ ⲛⲁⲣⲉⲧⲉⲛⲭⲏ ⲅⲁⲣ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ϧⲁ ⲡⲓϩ̀ⲙⲟⲧ.	f̀novi ġar naerċois erōten an naretenky ġar xa f̀nomos an alla xa pih̀mot.	Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
6:15	ⲟⲩ ϫⲉ ⲛ̅ⲧⲉⲛⲉⲣⲛⲟⲃⲓ ϫⲉ ⲧⲉⲛⲭⲏ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ϧⲁ ⲡⲓϩⲙⲟⲧ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ	Ⲟⲩ ϫⲉ ⲛ̀ⲧⲉⲛⲉⲣⲛⲟⲃⲓ ϫⲉ ⲧⲉⲛⲭⲏ ϧⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ϧⲁ ⲡⲓϩ̀ⲙⲟⲧ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ	Ou je ǹtenernovi je tenky xa f̀nomos an alla xa pih̀mot. Ǹnesṡōpi	What then? Shall we sin, because we are not under law, but under grace? May it never be!
6:16	Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲫⲏ ⲉⲧⲉⲧⲉⲛⲧⲁϩⲟ ⲙ̅ⲙⲱⲧⲉⲛ ⲙ̅ⲃⲱⲕ ⲛⲁϥ ⲉⲡⲥⲱⲧⲉⲙ ⲛ̅ⲥⲱϥ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲁⲛⲃⲱⲕ ⲛ̅ⲧⲉ ⲫⲏ ⲉⲧⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲛ̅ⲥⲱϥ ⲓⲧⲉ ⲫⲛⲟⲃⲓ ⲉⲩⲙⲟⲩ ⲓⲧⲉ ⲡⲥⲱⲧⲉⲙ ⲉϯⲙⲉⲑⲙⲏⲓ	Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲫⲏ ⲉⲧⲉⲧⲉⲛⲧⲁϩⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲃⲱⲕ ⲛⲁϥ ⲉ̀ⲡ̀ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲃⲱⲕ ⲛ̀ⲧⲉ ⲫⲏ ⲉⲧⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ ⲓⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲉⲩⲙⲟⲩ ⲓⲧⲉ ⲡ̀ⲥⲱⲧⲉⲙ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ	Ṡan tetenemi an je fy etetentaho m̀mōten ǹvōk naf èp̀·sōtem ǹsōf ǹθōten hanvōk ǹte fy etetensōtem ǹsōf ite f̀novi evmou ite p̀·sōtem ètimeθmyi	Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
6:17	Ⲡϩⲙⲟⲧ ⲇⲉ ⲙ̅ⲫϯ ϣⲏⲡ ϫⲉ ⲛⲁⲣⲉⲧⲉⲛⲟⲓ ⲙ̅ⲃⲱⲕ ⲙ̅ⲫⲛⲟⲃⲓ ⲡⲉ ⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲇⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉⲛϩⲏⲧ ⲉⲡⲓⲧⲩⲡⲟⲥ ⲛ̅ⲥⲃⲱ ⲫⲏ ⲉⲧⲁⲩϯ ⲑⲏⲛⲟⲩ ⲉⲣⲟϥ	Ⲡ̀ϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲫϯ ϣⲏⲡ ϫⲉ ⲛⲁⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲃⲱⲕ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲡⲉ ⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲉⲛϩⲏⲧ ⲉ̀ⲡⲓⲧⲩⲡⲟⲥ ⲛ̀ⲥⲃⲱ ⲫⲏ ⲉⲧⲁⲩϯ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟϥ	P̀h̀mot ḋe ǹfti ṡyp je naretenoi ǹvōk ǹf̀novi pe aretensōtem ḋe èvol xen petenhyt èpitipos ǹsvō fy etavti θynou èrof	But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
6:18	ⲁⲣⲉⲧⲉⲛⲉⲣⲣⲉⲙϩⲉ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲟⲃⲓ ⲁⲣⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ	ⲁⲣⲉⲧⲉⲛⲉⲣⲣⲉⲙϩⲉ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲟⲃⲓ ⲁⲣⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ	aretenerremhe èvol ha f̀novi aretenervōk nti meθmyi	Being made free from sin, you became bondservants of righteousness.
6:19	ⲟⲩⲙⲉⲧⲣⲱⲙⲓ ⲡⲉϯϫⲱ ⲙ̅ⲙⲟϥ ⲉⲑⲃⲉ ⲡϣⲱⲛⲓ ⲛ̅ⲧⲉⲧⲉⲛⲥⲁⲣⲝ ⲙ̅ⲫⲣⲏϯ ⲅⲁⲣ ⲉⲧⲁⲣⲉⲧⲉⲛⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲙ̅ⲃⲱⲕ ⲙ̅ⲡϭⲱ̅ϧⲉⲙ ⲛⲉⲙ ϯⲁⲛⲟⲙⲓⲁ ⲉϧⲣⲏⲓ ⲉϯⲁⲛⲟⲙⲓⲁ ⲡⲁⲓⲣⲏϯ ϯⲛⲟⲩ ⲙⲁⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲙ̅ⲃⲱⲕ ⲛ̅ϯⲙⲉⲑⲙⲏⲓ ⲉϩⲣⲏⲓ ⲉⲡⲧⲟⲩⲃⲟ	ⲟⲩⲙⲉⲧⲣⲱⲙⲓ ⲡⲉϯϫⲱ ⲙ̀ⲙⲟϥ ⲉⲑⲃⲉ ⲡ̀ϣⲱⲛⲓ ⲛ̀ⲧⲉⲧⲉⲛⲥⲁⲣⲝ ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉⲧⲁⲣⲉⲧⲉⲛⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲛ̀ⲃⲱⲕ ⲙ̅ⲡϭⲱ̅ϧⲉⲙ ⲛⲉⲙ ϯⲁ̀ⲛⲟⲙⲓⲁ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϯⲁ̀ⲛⲟⲙⲓⲁ ⲡⲁⲓⲣⲏϯ ϯⲛⲟⲩ ⲙⲁⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ ⲛ̀ⲃⲱⲕ ⲛ̀ϯⲙⲉⲑⲙⲏⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲡ̀ⲧⲟⲩⲃⲟ	oumetrōmi petigō m̀mof eθve p̀ṡōni ǹtetensarks ǹf̀ryti ġar etaretentahe netenmelos ǹvōk mpċōxem nem tiànomia èx̀ryi ètiànomia pairyti tinou matahe netenmelos ǹvōk ǹtimeθmyi èh̀ryi èp̀touvo	I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
6:20	ⲟⲧⲉ ⲅⲁⲣ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙ̅ⲃⲱⲕ ⲙ̅ⲫⲛⲟⲃⲓ ⲛⲁⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲣⲉⲙϩⲉ ⲡⲉ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ.	ⲟⲧⲉ ⲅⲁⲣ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲃⲱⲕ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲛⲁⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲣⲉⲙϩⲉ ⲡⲉ ⲛ̅ϯ ⲙⲉⲑⲙⲏⲓ.	ote ġar eretenoi ǹvōk ǹf̀novi naretenoi ǹremhe pe nti meθmyi.	For when you were servants of sin, you were free in regard to righteousness.
6:21	ⲟⲩ ϫⲉ ⲛⲟⲩⲧⲁϩ ⲉⲛⲁϥϣⲟⲡ ⲛⲱⲧⲉⲛ ⲙ̅ⲡⲓⲥⲏⲟⲩ ϧⲉⲛ ⲛⲏ ⲉⲧⲉⲧⲉⲛϭⲓϣⲓⲡⲓ ⲉϫⲱⲟⲩ ϯⲛⲟⲩ ⲧϧⲁⲉ ⲅⲁⲣ ⲛ̅ⲛⲏ ⲫⲙⲟⲩ ⲡⲉ	Ⲟⲩ ϫⲉ ⲛⲟⲩⲧⲁϩ ⲉⲛⲁϥϣⲟⲡ ⲛⲱⲧⲉⲛ ⲛ̀ⲡⲓⲥⲏⲟⲩ ϧⲉⲛ ⲛⲏ ⲉⲧⲉⲧⲉⲛϭⲓϣⲓⲡⲓ ⲉ̀ϫⲱⲟⲩ ϯⲛⲟⲩ ⲧ̀ϧⲁⲉ̀ ⲅⲁⲣ ⲛ̀ⲛⲏ ⲫ̀ⲙⲟⲩ ⲡⲉ	Ou je noutah enafṡop nōten ǹpisyou xen ny etetenċiṡipi ègōou tinou t̀xaè ġar ǹny f̀mou pe	What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
6:22	ϯⲛⲟⲩ ⲇⲉ ⲁⲣⲉⲧⲉⲛⲉⲣⲣⲉⲙϩⲉ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲟⲃⲓ ⲁⲣⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⲙ̅ⲫϯ ⲟⲩⲟⲛ ⲛ̅ⲧⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲉⲧⲉⲛⲟⲩⲧⲁϩ ⲉⲡⲧⲟⲩⲃⲟ ⲡϫⲱⲕ ⲇⲉ ⲟⲩⲱⲛϧ ϣⲁⲉⲛⲉϩ ⲡⲉ	ϯⲛⲟⲩ ⲇⲉ ⲁⲣⲉⲧⲉⲛⲉⲣⲣⲉⲙϩⲉ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲟⲃⲓ ⲁⲣⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⲛ̀ⲫϯ ⲟⲩⲟⲛ ⲛ̀ⲧⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲙ̀ⲡⲉⲧⲉⲛⲟⲩⲧⲁϩ ⲉ̀ⲡ̀ⲧⲟⲩⲃⲟ ⲡ̀ϫⲱⲕ ⲇⲉ ⲟⲩⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲡⲉ	tinou ḋe aretenerremhe èvol ha f̀novi aretenervōk ǹfti ouon ǹtōten m̀mav m̀petenoutah èp̀touvo p̀gōk ḋe ouōnx ṡa èneh pe	But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
6:23	ⲛⲓⲟⲯⲱⲛⲓⲟⲛ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ⲫⲙⲟⲩ ⲡⲉ ⲡⲓϩⲙⲟⲧ ⲇⲉ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲱⲛϧ ϣⲁⲉⲛⲉϩ ⲡⲉ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛϭ̅ⲥ̅	ⲛⲓⲟⲯⲱⲛⲓⲟⲛ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲫ̀ⲙⲟⲩ ⲡⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲡⲉ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ	niopsōnion ġar ǹte f̀novi f̀mou pe pih̀mot ḋe ǹte fti ouōnx ṡa èneh pe xen pix̀ristos iysous penċois	For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
7:1	Ϣⲁⲛ ⲧⲉⲧⲉⲛ ⲉⲙⲓ ⲁⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲓⲥⲁϫⲓ ⲅⲁⲣ ⲛⲉⲙ ⲛⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ϫⲉ ⲡⲓⲛⲟⲙⲟⲥ ϥⲟⲓ ⲛ̅ϭ̅ⲥ̅ ⲉⲡⲓⲣⲱⲙⲓ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϥⲟⲛϧ	Ϣⲁⲛ ⲧⲉⲧⲉⲛ ⲉⲙⲓ ⲁⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲓⲥⲁϫⲓ ⲅⲁⲣ ⲛⲉⲙ ⲛⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ϫⲉ ⲡⲓⲛⲟⲙⲟⲥ ϥ̀ⲟⲓ ⲛ̀ϭⲟⲓⲥ ⲉ̀ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϥⲟⲛϧ	Ṡan teten emi an nas̀nyou aisaji ġar nem ny etsōoun ǹpinomos je pinomos f̀oi ǹċois èpirōmi ǹsyou niven efonx	Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
7:2	ϯⲥϩⲓⲙⲓ ϧⲁ ϩⲁⲓ ⲅⲁⲣ ⲥⲥⲟⲛϩ ⲉⲡⲉⲥϩⲁⲓ ⲉⲧⲟⲛϧ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ. Ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲙⲟⲩ ⲛ̅ϫⲉⲡⲓϩⲁⲓ ⲁⲥⲕⲱⲣϥ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲓϩⲁⲓ.	ϯⲥ̀ϩⲓⲙⲓ ϧⲁ ϩⲁⲓ ⲅⲁⲣ ⲥ̀ⲥⲟⲛϩ ⲉ̀ⲡⲉⲥϩⲁⲓ ⲉⲧⲟⲛϧ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ. Ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲙⲟⲩ ⲛ̀ϫⲉⲡⲓϩⲁⲓ ⲁⲥⲕⲱⲣϥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲓϩⲁⲓ.	tis̀·himi xa hai ġar s̀sonh èpes·hai etonx xen pinomos. Eṡōp ḋe afṡanmou ǹjepihai askōrf èvol ha f̀nomos ǹte pihai.	For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
7:3	ϩⲁⲣⲁ ⲟⲩⲛ ⲉϥⲟⲛϧ ⲛ̅ϫⲉⲡⲓϩⲁⲓ ϣⲁⲩⲙⲟⲩϯ ⲉⲣⲟⲥ ϫⲉ ⲥϩⲓⲙⲓ ⲛ̅ⲛⲱⲓⲕ ⲁⲥϣⲁⲛϣⲱⲡⲓ ⲛⲉⲙ ⲕⲉϩⲁⲓ ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲙⲟⲩ ⲛ̅ϫⲉⲡⲓϩⲁⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲟⲙⲟⲥ ⲉϣⲧⲉⲙⲙⲟⲩϯ ⲉⲣⲟⲥ ϫⲉ ⲥϩⲓⲙⲓ ⲛ̅ⲛⲱⲓⲕ ⲁⲥϣⲁⲛϣⲱⲡⲓ ⲛⲉⲙ ⲕⲉϩⲁⲓ	Ϩⲁⲣⲁ ⲟⲩⲛ ⲉϥⲟⲛϧ ⲛ̀ϫⲉⲡⲓϩⲁⲓ ϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲥϩⲓⲙⲓ ⲛ̀ⲛⲱⲓⲕ ⲁⲥϣⲁⲛϣⲱⲡⲓ ⲛⲉⲙ ⲕⲉϩⲁⲓ ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛⲙⲟⲩ ⲛ̀ϫⲉⲡⲓϩⲁⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲉϣⲧⲉⲙⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲥϩⲓⲙⲓ ⲛ̀ⲛⲱⲓⲕ ⲁⲥϣⲁⲛϣⲱⲡⲓ ⲛⲉⲙ ⲕⲉϩⲁⲓ	Hara oun efonx ǹjepihai ṡavmouti èros je s·himi ǹnōik asṡanṡōpi nem kehai eṡōp ḋe afṡanmou ǹjepihai ouremhy te èvol ha f̀nomos eṡtemmouti èros je s·himi ǹnōik asṡanṡōpi nem kehai	So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
7:4	Ϩⲱⲥⲧⲉ ⲟⲩⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲧⲉⲧⲉⲛⲙⲟⲩ ϩⲱⲧⲉⲛ ⲙ̅ⲫⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲥⲱⲙⲁ ⲙ̅ⲡ̅ⲥ̅ ⲉⲑⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲛ̅ⲕⲉⲟⲩⲁⲓ ⲉⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲧⲱⲛϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϯⲟⲩⲧⲁϩ ⲙ̅ⲫϯ	Ϩⲱⲥⲧⲉ ⲟⲩⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲣⲉⲧⲉⲛⲙⲟⲩ ϩⲱⲧⲉⲛ ⲙ̀ⲫⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲥⲱⲙⲁ ⲙ̅ⲡ̅ⲥ̅ ⲉ̀ⲑⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲕⲉⲟⲩⲁⲓ ⲉ̀ⲧⲉ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϯⲟⲩⲧⲁϩ ⲛ̀ⲫϯ	Hōste oun nas̀nyou aretenmou hōten m̀fnomos èvol hiten p̀·sōma mp·s èθretenṡōpi ǹkeouai ète fy pe etaftōnf èvol xen ny eθmōout hina ǹtetentioutah ǹfti	Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
7:5	ⲉⲛϣⲟⲡ ⲅⲁⲣ ϧⲉⲛ ϯⲥⲁⲣϩ ⲛⲁⲣⲉ ⲛⲓⲡⲁⲑⲟⲥ ⲛ̅ⲧⲉ ⲛⲓⲛⲟⲃⲓ ⲛⲓⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲁⲩⲉⲣϩⲱⲃ ϧⲉⲛ ⲛⲉⲛⲙⲉⲗⲟⲥ ⲉⲡϯⲟⲩⲧⲁϩ ⲙ̅ⲫⲙⲟⲩ	ⲉⲛϣⲟⲡ ⲅⲁⲣ ϧⲉⲛ ϯⲥⲁⲣϩ ⲛⲁⲣⲉ ⲛⲓⲡⲁⲑⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲛⲟⲃⲓ ⲛⲓⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲁⲩⲉⲣϩⲱⲃ ϧⲉⲛ ⲛⲉⲛⲙⲉⲗⲟⲥ ⲉ̀ⲡ̀ϯⲟⲩⲧⲁϩ ⲛ̀ⲫ̀ⲙⲟⲩ	enṡop ġar xen tisarh nare nipaθos ǹte ninovi nièvol hiten pinomos naverhōb xen nenmelos èp̀tioutah ǹf̀mou	For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
7:6	Ϯⲛⲟⲩ ⲇⲉ ⲁⲛⲕⲱⲣϥ ⲉⲃⲟⲗ ϩⲁ ⲫⲛⲟⲙⲟⲥ ⲉⲁⲛⲙⲟⲩ ϧⲉⲛ ⲫⲏ ⲉⲛⲁⲩⲁⲙⲟⲛⲓ ⲙ̅ⲙⲟⲛ ⲛ̅ϧⲏⲧϥ ϩⲱⲥ ⲛ̅ⲧⲉⲛⲉⲣⲃⲱⲕ ϧⲉⲛ \|ⲟⲩⲙⲉⲧⲃⲉⲣⲓ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲡⲁⲥ ⲁⲛ ⲛ̅ⲧⲉ ⲟⲩⲥϧⲁⲓ	Ϯⲛⲟⲩ ⲇⲉ ⲁⲛⲕⲱⲣϥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫ̀ⲛⲟⲙⲟⲥ ⲉⲁⲛⲙⲟⲩ ϧⲉⲛ ⲫⲏ ⲉⲛⲁⲩⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟⲛ ⲛ̀ϧⲏⲧϥ ϩⲱⲥ ⲛ̀ⲧⲉⲛⲉⲣⲃⲱⲕ ϧⲉⲛ \|ⲟⲩⲙⲉⲧⲃⲉⲣⲓ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲡⲁⲥ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲥ̀ϧⲁⲓ	Tinou ḋe ankōrf èvol ha f̀nomos eanmou xen fy enavàmoni m̀mon ǹxytf hōs ǹtenervōk xen \|oumetveri ǹte pip̀nevma ouoh xen oumetapas an ǹte ous̀xai	But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7:7	Ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲫⲛⲟⲙⲟⲥ ⲫⲛⲟⲃⲓ ⲡⲉ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲫⲛⲟⲃⲓ ⲛⲉⲙ̅ⲡⲓⲥⲟⲩⲱⲛϥ ⲡⲉ ⲉⲃⲏⲗ ϫⲉ ⲁⲓⲥⲟⲩⲱⲛϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ. ⲫⲉⲡⲓⲑⲩⲙⲓⲁ ⲅⲁⲣ ⲛⲁⲓⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟⲥ ⲁⲛ ⲡⲉ ⲉⲃⲏⲗ ϫⲉ ⲁ ⲫⲛⲟⲙⲟⲥ ϫⲟⲥ ϫⲉ ⲛ̅ⲛⲉⲕⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ	Ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲫ̀ⲛⲟⲙⲟⲥ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲫ̀ⲛⲟⲃⲓ ⲛⲉⲙ̅ⲡⲓⲥⲟⲩⲱⲛϥ ⲡⲉ ⲉ̀ⲃⲏⲗ ϫⲉ ⲁⲓⲥⲟⲩⲱⲛϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ. Ⲫⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲅⲁⲣ ⲛⲁⲓⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲁⲛ ⲡⲉ ⲉ̀ⲃⲏⲗ ϫⲉ ⲁ ⲫ̀ⲛⲟⲙⲟⲥ ϫⲟⲥ ϫⲉ ⲛ̀ⲛⲉⲕⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ	Ou je petennagof f̀nomos f̀novi pe. Ǹnesṡōpi alla f̀novi nempisouōnf pe èvyl je aisouōnf èvol hiten pinomos. Fèpiθimia ġar naisōoun m̀mos an pe èvyl je a f̀nomos gos je ǹnekerepiθimin	What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, 'You shall not covet.'
7:8	ⲫⲛⲟⲃⲓ ⲇⲉ ⲉⲧⲁϥϭⲓ̅ ⲛⲟⲩⲗⲱⲓϫⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲁϥⲉⲣϩⲱⲃ ⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲓⲃⲉⲛ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧ ⲁⲧϭⲛⲉ ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲫⲛⲟⲃⲓ ⲛⲁϥⲙⲱⲟⲩⲧ ⲡⲉ	ⲫ̀ⲛⲟⲃⲓ ⲇⲉ ⲉⲧⲁϥϭⲓ ⲛ̀ⲟⲩⲗⲱⲓϫⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲁϥⲉⲣϩⲱⲃ ⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲓⲃⲉⲛ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧ ⲁⲧϭⲛⲉ ⲫ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲫ̀ⲛⲟⲃⲓ ⲛⲁϥⲙⲱⲟⲩⲧ ⲡⲉ	f̀novi ḋe etafċi ǹoulōiji èvol hiten tientoly aferhōb epiθimia niven ǹx̀ryi ǹxyt atċne f̀nomos ġar f̀novi nafmōout pe	But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
7:9	ⲁⲛⲟⲕ ⲇⲉ ⲛⲁⲓⲱⲛϧ ⲛ̅ⲟⲩⲥⲏⲟⲩ ⲁⲧϭⲛ̅ⲉ ⲡⲓⲛⲟⲙⲟⲥ Ⲉⲧⲁⲥⲓ ⲇⲉ ⲉⲃⲟⲗ ⲛ̅ϫⲉϯⲉⲛⲧⲟⲗⲕ ⲁ ⲫⲛⲟⲃⲓ ⲱⲛϧ ⲟ	ⲁⲛⲟⲕ ⲇⲉ ⲛⲁⲓⲱⲛϧ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲁⲧϭⲛⲉ ⲡⲓⲛⲟⲙⲟⲥ Ⲉⲧⲁⲥⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉϯⲉⲛⲧⲟⲗⲕ ⲁ ⲫ̀ⲛⲟⲃⲓ ⲱⲛϧ ⲟ̀	anok ḋe naiōnx ǹousyou atċne pinomos Etasi ḋe èvol ǹjetientolk a f̀novi ōnx ò
7:10	ⲁⲛⲟⲕ ⲇⲉ ⲁⲓⲙⲟⲩ ⲟⲩⲟϩ ⲁⲩϫⲉⲙ ϯⲉⲛⲧⲟⲗⲏ ⲉⲧϭⲓ̅ ⲛⲏⲓ ⲉⲡⲱⲛϧ ⲑⲁⲓ ⲁⲥϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲙⲟⲩ	ⲁⲛⲟⲕ ⲇⲉ ⲁⲓⲙⲟⲩ ⲟⲩⲟϩ ⲁⲩϫⲉⲙ ϯⲉⲛⲧⲟⲗⲏ ⲉⲧϭⲓ̅ ⲛⲏⲓ ⲉ̀ⲡ̀ⲱⲛϧ ⲑⲁⲓ ⲁⲥϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲙⲟⲩ	anok ḋe aimou ouoh avjem tientoly etċi nyi èp̀ōnx θai asṡōpi nyi evmou	The commandment, which was for life, this I found to be for death;
7:11	ⲫⲛⲟⲃⲓ ⲅⲁⲣ ⲁϥϭⲓ̅ ⲛⲟⲩⲗⲱⲓϫⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲁϥⲉⲣϩⲁⲗ ⲙ̅ⲙⲟⲓ ⲟⲩⲟϩ ⲁϥϧⲟⲑⲃⲉⲧ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥ	ⲫ̀ⲛⲟⲃⲓ ⲅⲁⲣ ⲁϥϭⲓ ⲛ̀ⲟⲩⲗⲱⲓϫⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲁϥⲉⲣϩⲁⲗ ⲙ̀ⲙⲟⲓ ⲟⲩⲟϩ ⲁϥϧⲟⲑⲃⲉⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲥ	f̀novi ġar afċi ǹoulōiji èvol hiten tientoly aferhal m̀moi ouoh afxoθvet èvol hitots	for sin, finding occasion through the commandment, deceived me, and through it killed me.
7:12	ϩⲱⲥⲧⲉ ⲫⲛⲟⲙⲟⲥ ⲙⲉⲛ ϥⲟⲩⲁⲃ ⲟⲩⲟϩ ϯⲉⲛⲧⲟⲗⲏ ⲥⲟⲩⲁⲃ ⲟⲩⲟϩ ⲟⲩⲑⲙⲏⲓ ⲧⲉ ⲟⲩⲟϩ ⲛⲁⲛⲉⲥ	ϩⲱⲥⲧⲉ ⲫ̀ⲛⲟⲙⲟⲥ ⲙⲉⲛ ϥ̀ⲟⲩⲁⲃ ⲟⲩⲟϩ ϯⲉⲛⲧⲟⲗⲏ ⲥⲟⲩⲁⲃ ⲟⲩⲟϩ ⲟⲩⲑ̀ⲙⲏⲓ ⲧⲉ ⲟⲩⲟϩ ⲛⲁⲛⲉⲥ	hōste f̀nomos men f̀ouab ouoh tientoly souab ouoh ouθ̀myi te ouoh nanes	Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
7:13	Ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲛ ⲁϥϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲙⲟⲩ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲫⲛⲟⲃⲓ ⲡⲉ ϩⲓⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̅ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̅ⲧⲉϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ϫⲉⲫⲛⲟⲃⲓ ⲉϥⲉⲣϩⲱⲃ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛ̅ϩⲟⲩⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ	Ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲛ ⲁϥϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲙⲟⲩ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ 40 ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲧⲉϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉⲫⲛⲟⲃⲓ ⲉϥⲉⲣϩⲱⲃ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ	Pipeθnanef oun afṡōpi nyi evmou. Ǹnesṡōpi alla f̀novi pe hina èvol hitotf 40 pipeθnanef ǹtefouōnh èvol ǹjefnovi eferhōb nyi evmou hina ǹte f̀novi ṡōpi efoi ǹrefernovi ǹhouo èvol hiten tientoly	Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
7:14	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲙⲉⲛ ⲅⲁⲣ ϫⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥ ⲡⲉ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲟⲩⲥⲁⲣⲕⲓⲕⲟⲥ ⲉⲁⲩⲧⲏⲓⲧ ⲉⲃⲟⲗ ϧⲁ ⲫⲛⲟⲃⲓ \|	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲙⲉⲛ ⲅⲁⲣ ϫⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲛ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲥ ⲡⲉ ⲁⲛⲟⲕ ⲇⲉ ⲁⲛⲟⲕ ⲟⲩⲥⲁⲣⲕⲓⲕⲟⲥ ⲉⲁⲩⲧⲏⲓⲧ ⲉ̀ⲃⲟⲗ ϧⲁ ⲫ̀ⲛⲟⲃⲓ \|	Tensōoun men ġar je pinomos ounnatikos pe anok ḋe anok ousarkikos eavtyit èvol xa f̀novi \|	For we know that the law is spiritual, but I am fleshly, sold under sin.
7:15	Ⲫⲏ ⲅⲁⲣ ⲉϯⲉⲣϩⲱⲃ ⲉⲣⲟϥ ⲛ̅ϯⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲁⲛ ⲙ̅ⲫⲏ ⲅⲁⲣ ⲁⲛ ⲉϯⲟⲩⲁϣϥ ⲫⲁⲓ ⲡⲉϯⲣⲁ ⲙ̅ⲙⲟϥ ⲁⲗⲗⲁ ⲫⲏ ⲉϯⲙⲟⲥϯ ⲙ̅ⲙⲟϥ ⲡⲉϯⲣⲁ ⲙ̅ⲙⲟϥ	Ⲫⲏ ⲅⲁⲣ ⲉⲓⲉⲣϩⲱⲃ ⲉ̀ⲣⲟϥ ⲛ̀ϯⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲁⲛ ⲛ̀ⲫⲏ ⲅⲁⲣ ⲁⲛ ⲉϯⲟⲩⲁϣϥ ⲫⲁⲓ ⲡⲉϯⲣⲁ ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ⲫⲏ ⲉϯⲙⲟⲥϯ ⲙ̀ⲙⲟϥ ⲡⲉϯⲣⲁ ⲙ̀ⲙⲟϥ	Fy ġar eierhōb èrof ǹtisōoun m̀mof an ǹfy ġar an etiouaṡf fai petira m̀mof alla fy etimosti m̀mof petira m̀mof	For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
7:16	ⲓⲥϫⲉ ⲫⲏ ⲉⲧⲉⲛϯⲟⲩⲁϣϥ ⲁⲛ ⲫⲁⲓ ⲡⲉϯⲣⲁ ⲙ̅ⲙⲟϥ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲉⲙ ⲡⲓⲛⲟⲙⲟⲥ ϫⲉ ⲛⲁⲛⲉϥ	ⲓⲥϫⲉ ⲫⲏ ⲉⲧⲉⲛ̀ϯⲟⲩⲁϣϥ ⲁⲛ ⲫⲁⲓ ⲡⲉϯⲣⲁ ⲙ̀ⲙⲟϥ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲉⲙ ⲡⲓⲛⲟⲙⲟⲥ ϫⲉ ⲛⲁⲛⲉϥ	isje fy eteǹtiouaṡf an fai petira m̀mof tigō m̀mos nem pinomos je nanef	But if what I don't desire, that I do, I consent to the law that it is good.
7:17	ϯⲛⲟⲩ ⲇⲉ ⲁⲛⲟⲕ ⲁⲛ ⲉⲧⲉⲣϩⲱⲃ ⲉⲣⲟϥ ⲁⲗⲗⲁ ⲫⲛⲟⲃⲓ ⲡⲉ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧ	ϯⲛⲟⲩ ⲇⲉ ⲁⲛⲟⲕ ⲁⲛ ⲉⲧⲉⲣϩⲱⲃ ⲉ̀ⲣⲟϥ ⲁⲗⲗⲁ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧ	tinou ḋe anok an eterhōb èrof alla f̀novi pe etṡop ǹxyt	So now it is no more I that do it, but sin which dwells in me.
7:18	ⲫⲪⲥⲱⲟⲩⲛ ⲅⲁⲣ ϫⲉ ϥϣⲟⲡ ⲛ̅ϧⲏⲧ ⲁⲛ. ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ. ⲛ̅ϫⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲡⲓⲟⲩⲱϣ ⲅⲁⲣ ϥⲭⲏ ⲛⲁϩⲣⲁⲓ ⲉⲉⲣϩⲱⲃ ⲇⲉ ⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲙ̅ⲙⲟⲛ ⲙ̅ⲙⲟⲛ	ⲫⲪⲥⲱⲟⲩⲛ ⲅⲁⲣ ϫⲉ ϥ̀ϣⲟⲡ ⲛ̀ϧⲏⲧ ⲁⲛ. Ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ. Ⲛ̀ϫⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲡⲓⲟⲩⲱϣ ⲅⲁⲣ ϥ̀ⲭⲏ ⲛⲁϩⲣⲁⲓ ⲉⲉⲣϩⲱⲃ ⲇⲉ ⲉ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲙ̀ⲙⲟⲛ ⲙ̀ⲙⲟⲛ	fFsōoun ġar je f̀ṡop ǹxyt an. Ète fai pe xen tasarks. Ǹjepipeθnanef piouōṡ ġar f̀ky nahrai eerhōb ḋe èpipeθnanef m̀mon m̀mon	For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
7:19	ⲡⲉϯⲟⲩⲁϣϥ ⲅⲁⲣ ⲙ̅ⲡⲉⲑⲛⲁⲛⲉϥ ⲫⲁⲓ ⲡⲉϯⲣⲁ ⲙ̅ⲙⲟϥ ⲁⲗⲗⲁ ⲡⲉⲧⲉⲛϯⲟⲩⲁϣϥ ⲙ̅ⲡⲉⲧϩⲱⲟⲩ ⲛ̅ⲑⲟϥ ⲡⲉϯⲣⲁ ⲙ̅ⲙⲟϥ	ⲡⲉϯⲟⲩⲁϣϥ ⲅⲁⲣ ⲙ̀ⲡⲉⲑⲛⲁⲛⲉϥ ⲫⲁⲓ ⲡⲉϯⲣⲁ ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ⲡⲉⲧⲉⲛϯⲟⲩⲁϣϥ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ⲛ̀ⲑⲟϥ ⲡⲉϯⲣⲁ ⲙ̀ⲙⲟϥ	petiouaṡf ġar m̀peθnanef fai petira m̀mof alla petentiouaṡf ǹpet·hōou ǹθof petira m̀mof	For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
7:20	Ⲓⲥϫⲉ ⲇⲉ ⲡⲉⲧⲉⲛϯⲟⲩⲁϣϥ ⲁⲛ ⲁⲛⲟⲕ ⲫⲁⲓ ϯⲣⲁ ⲙ̅ⲙⲟϥ ⲓⲉ ⲁⲛⲟⲕ ⲁⲛ ϫⲉ ⲉⲧⲉⲣϩⲱⲃ ⲉⲣⲟϥ ⲁⲗⲗⲁ ⲫⲛⲟⲃⲓ ⲡⲉ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧ.	Ⲓⲥϫⲉ ⲇⲉ ⲡⲉⲧⲉⲛϯⲟⲩⲁϣϥ ⲁⲛ ⲁⲛⲟⲕ ⲫⲁⲓ ϯⲣⲁ ⲙ̀ⲙⲟϥ ⲓⲉ ⲁⲛⲟⲕ ⲁⲛ ϫⲉ ⲉⲧⲉⲣϩⲱⲃ ⲉ̀ⲣⲟϥ ⲁⲗⲗⲁ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧ.	Isje ḋe petentiouaṡf an anok fai tira m̀mof ie anok an je eterhōb èrof alla f̀novi pe etṡop ǹxyt.	But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
7:21	ϯϫⲓⲙⲓ ϩⲁⲣⲁ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲫⲏ ⲉⲑⲟⲩⲱϣ ⲉⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙⲏⲓ ϫⲉ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ϥⲭⲏ ⲛⲁϩⲣⲁⲓ	Ϯϫⲓⲙⲓ ϩⲁⲣⲁ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲫⲏ ⲉⲑⲟⲩⲱϣ ⲉ̀ⲓⲣⲓ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙⲏⲓ ϫⲉ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ϥ̀ⲭⲏ ⲛⲁϩⲣⲁⲓ	Tijimi hara ǹpinomos fy eθouōṡ èiri m̀pipeθnanef nemyi je pipet·hōou f̀ky nahrai	I find then the law, that, to me, while I desire to do good, evil is present.
7:22	⳧ϯⲙⲁϯ ⲅⲁⲣ ⲛⲉⲙ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲫϯ ⲕⲁⲧⲁ ⲡⲓⲣⲱⲙⲓ ⲉⲧⲥⲁϧⲟⲩⲛ	⳧ϯⲙⲁϯ ⲅⲁⲣ ⲛⲉⲙ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲕⲁⲧⲁ ⲡⲓⲣⲱⲙⲓ ⲉⲧⲥⲁϧⲟⲩⲛ	⳧timati ġar nem pinomos ǹte fti kata pirōmi etsaxoun	If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
7:23	ϯⲛⲁⲩ ⲇⲉ ⲉⲕⲉⲛⲟⲙⲟⲥ ϧⲉⲛ ⲛⲁⲙⲉⲗⲟⲥ ⲉϥϧⲏⲕ ⲟⲩⲃⲉ ⲫⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲁϩⲏⲧ ⲉϥⲉⲣⲉⲭⲙⲁⲗⲱⲧⲉⲩⲓⲛ ⲙ̅ⲙⲟⲓ ϧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ⲫⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲛⲁⲙⲉⲗⲟⲥ	ϯⲛⲁⲩ ⲇⲉ ⲉ̀ⲕⲉⲛⲟⲙⲟⲥ ϧⲉⲛ ⲛⲁⲙⲉⲗⲟⲥ ⲉϥϧⲏⲕ ⲟⲩⲃⲉ ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲁϩⲏⲧ ⲉϥⲉⲣⲉⲭⲙⲁⲗⲱⲧⲉⲩⲓⲛ ⲙ̀ⲙⲟⲓ ϧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲫⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲛⲁⲙⲉⲗⲟⲥ	tinav ḋe èkenomos xen namelos efxyk ouve f̀nomos ǹte pahyt eferexmalōtevin m̀moi xen f̀nomos ǹte f̀novi fy etṡop xen namelos	but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
7:24	ⲡⲧⲁⲗⲉⲡⲱⲣⲟⲥ ⲁⲛⲟⲕ ⲫⲣⲱⲙⲓ ⲛⲓⲙ ⲉⲑⲛⲁϣⲛⲁϩⲙⲉⲧ ⲉⲃⲟⲗ ϩⲁ ⲡⲥⲱⲙⲁ ⲛ̅ⲧⲉ ⲡⲁⲓⲙⲟⲩ ⲫⲁⲓ	ⲡ̀ⲧⲁⲗⲉⲡⲱⲣⲟⲥ ⲁⲛⲟⲕ ⲫ̀ⲣⲱⲙⲓ ⲛⲓⲙ ⲉⲑⲛⲁϣⲛⲁϩⲙⲉⲧ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲧⲉ ⲡⲁⲓⲙⲟⲩ ⲫⲁⲓ	p̀talepōros anok f̀rōmi nim eθnaṡnahmet èvol ha p̀·sōma ǹte paimou fai	What a wretched man I am! Who will deliver me out of the body of this death?
7:25	Ⲡϩⲙⲟⲧ ⲇⲉ ⲙ̅ⲫϯ ϣⲏⲡ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅̅ⲥ̅ ⲡⲭ̅ⲥ̅. ⲑⲁⲣⲁ ⲟⲩⲛ ⲁⲛⲟⲕ ϧⲉⲛ ⲡⲁϩⲏⲧ ⲙⲉⲛ ϯⲟⲓ ⲙ̅ ⲃⲱⲕ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲫϯ. ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲇⲉ ϯⲟⲓ ⲙ̅ⲃⲱⲕ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ	Ⲡ̀ϩ̀ⲙⲟⲧ ⲇⲉ ⲛ̀ⲫϯ ϣⲏⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲑⲁⲣⲁ ⲟⲩⲛ ⲁⲛⲟⲕ ϧⲉⲛ ⲡⲁϩⲏⲧ ⲙⲉⲛ ϯⲟⲓ 40 ⲃⲱⲕ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫϯ. Ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲇⲉ ϯⲟⲓ ⲛ̀ⲃⲱⲕ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ	P̀h̀mot ḋe ǹfti ṡyp èvol hiten penċois iysous pix̀ristos. Ɵara oun anok xen pahyt men tioi 40 vōk ǹpinomos ǹte fti. Xen tasarks ḋe tioi ǹvōk ǹpinomos	I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
8:1	ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ϩⲁⲣⲁ ⲟⲩⲛ ϯⲛⲟⲩ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲛ̅ϩⲁⲡ ϭⲓ̅ ⲉⲛⲏ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ϩⲁⲣⲁ ⲟⲩⲛ ϯⲛⲟⲩ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ϩⲁⲡ ϭⲓ ⲉ̀ⲛⲏ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	ǹte f̀novi hara oun tinou m̀mon h̀li ǹhap ċi èny etxen pix̀ristos iysous	There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.
8:2	ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡⲱⲛϧ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲁϥⲁⲓⲧⲉⲛ ⲛ̅ⲣⲉⲙϩⲉ ⲉⲃⲟⲗ ϩⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ⲛⲉⲙ ⲫⲙⲟⲩ	ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ⲱⲛϧ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲁϥⲁⲓⲧⲉⲛ ⲛ̀ⲣⲉⲙϩⲉ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲛⲉⲙ ⲫ̀ⲙⲟⲩ	pinomos ġar ǹte pip̀nevma ǹte p̀ōnx xen pix̀ristos iysous afaiten ǹremhe èvol ha pinomos ǹte f̀novi nem f̀mou	For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, 'Abba! Father!'
8:3	ϯⲙⲉⲧⲁⲧϫⲟⲙ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲑⲏ ⲉⲛⲁϥ ϣⲱⲛⲓ ⲛ̅ϧⲏⲧⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥⲁⲣⲝ ⲁ ⲫϯ ⲧⲁⲟⲩⲟ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ϧⲉⲛ ⲟⲩⲓⲛⲓ ⲛ̅ⲥⲁⲣⲝ ⲛ̅ⲧⲉ ⲫⲛⲟⲃⲓ ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲫⲛⲟⲃⲓ ⲁϥϩⲓ ⲫⲛⲟⲃⲓ ⲉⲡϩⲁⲡ ϧⲉⲛ ⲧⲥⲁⲣⲝ	ϯⲙⲉⲧⲁⲧϫⲟⲙ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲑⲏ ⲉⲛⲁϥ ϣⲱⲛⲓ ⲛ̀ϧⲏⲧⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥⲁⲣⲝ ⲁ ⲫϯ ⲧⲁⲟⲩⲟ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ϧⲉⲛ ⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ ⲁϥϩⲓ ⲫ̀ⲛⲟⲃⲓ ⲉ̀ⲡ̀ϩⲁⲡ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ	timetatgom ġar ǹte pinomos θy enaf ṡōni ǹxyts èvol hiten tisarks a fti taouo ǹpefṡyri xen ouìni ǹsarks ǹte f̀novi ouoh eθve f̀novi afhi f̀novi èp̀hap xen t̀sarks	For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
8:4	ϩⲓⲛⲁ ⲛ̅ⲧⲉ ⲡⲓⲑⲙⲁⲓⲟ ⲛ̅ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ ϧⲁ ⲛⲏ ⲉⲧⲉⲛⲥⲉⲙⲟϣⲓ ⲁⲛ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡ̅ⲛ̅ⲁ̅	ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲓⲑⲙⲁⲓⲟ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ ϧⲁ ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲙⲟϣⲓ ⲁⲛ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡ̀ⲛⲉⲩⲙⲁ	hina ǹte piθmaio ǹte pinomos gōk èvol ǹx̀ryi ǹxyten xa ny eteǹsemoṡi an kata sarks alla kata p̀nevma	that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
8:5	Ⲛⲏ ⲉⲧϣⲟⲡ ⲅⲁⲣ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲛⲁⲧⲥⲁⲣⲝ ⲡⲉⲧⲟⲩ ⲙⲉⲩⲓ ⲉⲣⲱⲟⲩ ⲛⲉⲧⲙⲟϣⲓ ⲇⲉ ⲕⲁⲧⲁ ⲛ̅ⲛ̅ⲇ̅ ⲛⲁⲡⲓⲡ̅ⲛ̅̅ ⲡⲉⲧⲟⲩⲙⲉⲩⲓ ⲉⲣⲱⲟⲩ.	Ⲛⲏ ⲉⲧϣⲟⲡ ⲅⲁⲣ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲛⲁⲧ̀ⲥⲁⲣⲝ ⲡⲉⲧⲟⲩ ⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲧⲙⲟϣⲓ ⲇⲉ ⲕⲁⲧⲁ ⲛ̅ⲛ̅ⲇ̅ ⲛⲁⲡⲓⲡ̅ⲛ̅̅ ⲡⲉⲧⲟⲩⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ.	Ny etṡop ġar kata sarks nat̀sarks petou mevi èrōou netmoṡi ḋe kata nnḋ napipn petoumevi èrōou.	For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
8:6	ⲫⲙⲉⲩⲓ ⲅⲁⲣ ⲛ̅ⲧⲉ ϯⲥⲁⲣⲝ ⲫⲙⲟⲩ ⲡⲉ. ⲫⲙⲉⲩⲓ ⲇⲉ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲡⲱⲛϧ ⲡⲉ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ.	Ⲫ̀ⲙⲉⲩⲓ ⲅⲁⲣ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲫ̀ⲙⲟⲩ ⲡⲉ. Ⲫ̀ⲙⲉⲩⲓ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲡ̀ⲱⲛϧ ⲡⲉ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ.	F̀mevi ġar ǹte tisarks f̀mou pe. F̀mevi ḋe ǹte pip̀nevma p̀ōnx pe nem tihiryny.	For the mind of the flesh is death, but the mind of the Spirit is life and peace;
8:7	ϫⲉ ⲫⲙⲉⲩⲓ ⲛ̅ⲧⲉ ϯⲥⲁⲣⲝ ⲟⲩⲙⲉⲧϫⲁϫⲓ ⲉⲫϯ ⲙ̅ⲡⲁϥϭⲛ̅ⲉ ϫⲱϥ ⲅⲁⲣ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲇⲉ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ	Ϫⲉ ⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲟⲩⲙⲉⲧϫⲁϫⲓ ⲉ̀ⲫϯ ⲙ̅ⲡⲁϥϭⲛ̅ⲉ ϫⲱϥ ⲅⲁⲣ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ	Je f̀mevi ǹte tisarks oumetgaji èfti mpafċne gōf ġar ǹpinomos ǹte fti ouḋe m̀mon ṡ̀gom m̀mof	because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
8:8	ⲛⲏ ⲇⲉ ⲉⲧϧⲉⲛ ⲧⲥⲁⲣⲝ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ ⲙⲱⲟⲩ ⲉⲣⲁⲛⲁϥ ⲙ̅ⲫϯ.	ⲛⲏ ⲇⲉ ⲉⲧϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ 40 ⲙⲱⲟⲩ ⲉⲣⲁⲛⲁϥ ⲛ̀ⲫϯ.	ny ḋe etxen t̀sarks m̀mon ṡ̀gom 40 mōou eranaf ǹfti.
8:9	ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫϯ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲏ ⲇⲉ ⲉⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ϣⲟⲡ ⲛ̅ϧⲏⲧϥ ⲁⲛ ⲫⲁⲓ ⲉⲧⲉⲙⲙⲁⲩ ⲫⲱϥ ⲁⲛ ⲡⲉ	Ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲛ̀ⲧⲉ ⲫϯ ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲫⲏ ⲇⲉ ⲉ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲁⲛ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲫⲱϥ ⲁⲛ ⲡⲉ	Alla xen pip̀nevma isje ouon ounna ǹte fti ṡop xen θynou fy ḋe ète pip̀nevma ǹte pix̀ristos ṡop ǹxytf an fai ète m̀mav fōf an pe	For we know that the whole creation groans and travails in pain together until now.
8:10	ⲓⲥϫⲉ ⲇⲉ ⲡⲭ̅ⲥ̅ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲡⲓⲥⲱⲙⲁ ⲙⲉⲛ ϥⲙⲱⲟⲩⲧ ⲉⲑⲃⲉ ⲫⲛⲟⲃⲓ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲇⲉ ⲟⲩⲱⲛϧ ⲡⲉ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ	ⲓⲥϫⲉ ⲇⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲡⲓⲥⲱⲙⲁ ⲙⲉⲛ ϥ̀ⲙⲱⲟⲩⲧ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲇⲉ ⲟⲩⲱⲛϧ ⲡⲉ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ	isje ḋe pix̀ristos xen θynou pisōma men f̀mōout eθve f̀novi pip̀nevma ḋe ouōnx pe eθve timeθmyi	If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
8:11	Ⲓⲥϫⲉ ⲇⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲓ̅ⲏ̅ⲥ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϥϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉϥⲉⲧⲁⲛϧⲉ ⲛⲉⲧⲉⲛⲕⲉⲥⲱⲙⲁ ⲉⲧⲉϣⲁⲩⲙⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲡ̅ⲛ̅ⲁ̅ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ Ⲁ.	Ⲓⲥϫⲉ ⲇⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϥ̀ϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲓⲉ ⲫⲏ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉϥⲉ̀ⲧⲁⲛϧⲉ ⲛⲉⲧⲉⲛⲕⲉⲥⲱⲙⲁ ⲉ̀ⲧⲉ ϣⲁⲩⲙⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲡ̀ⲛⲉⲩⲙⲁ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ Ⲁ.	Isje ḋe pip̀nevma ǹte fy etaftounos iysous èvol xen ny eθmōout f̀ṡop xen θynou ie fy etaftounos pix̀ristos iysous èvol xen ny eθmōout efètanxe netenkesōma ète ṡavmou èvol hiten pefp̀nevma etṡop xen θynou A.	For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
8:12	ϩⲁⲣⲁ ⲟⲩⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲟⲩⲟⲛ ⲉⲣⲟⲛ ϧⲉⲛ ⲥⲁⲣⲝ ⲁⲛ ⲉⲑⲣⲉⲛⲱⲛϧ ⲕⲁⲧⲁ ⲥⲁⲣⲝ.	Ϩⲁⲣⲁ ⲟⲩⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲟⲩⲟⲛ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ⲥⲁⲣⲝ ⲁⲛ ⲉⲑⲣⲉⲛⲱⲛϧ ⲕⲁⲧⲁ ⲥⲁⲣⲝ.	Hara oun nas̀nyou ouon èron xen sarks an eθrenōnx kata sarks.	So then, brothers, we are debtors, not to the flesh, to live after the flesh.
8:13	ⲓⲥϫⲉ ⲅⲁⲣ ⲉⲣⲉⲧⲉⲛⲟⲛϧ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲧⲉⲧⲉⲛⲛⲁⲙⲟⲩ. ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲧⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲙ̅ⲙⲱⲟⲩ ⲧⲉⲧⲉⲛⲛⲁⲱⲛϧ	Ⲓⲥϫⲉ ⲅⲁⲣ ⲉ̀ⲣⲉⲧⲉⲛⲟⲛϧ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲧⲉⲧⲉⲛⲛⲁⲙⲟⲩ. Ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲧⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲙ̀ⲙⲱⲟⲩ ⲧⲉⲧⲉⲛⲛⲁⲱⲛϧ	Isje ġar èretenonx kata sarks tetennamou. Isje ḋe xen pip̀nevma nih̀vyoui ǹte pisōma tetenxōteb m̀mōou tetennaōnx	For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
8:14	Ⲛⲏ ⲅⲁⲣ ⲉⲑⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲛ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ	Ⲛⲏ ⲅⲁⲣ ⲉⲑⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ	Ny ġar eθmoṡi xen pip̀nevma ǹte fti nai ne niṡyri ǹte fti	He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
8:15	ⲛⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲅⲁⲣ ⲁⲛ ⲛ̅ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲧⲃⲱⲕ ⲉϧⲣⲏⲓ ⲟⲛ ⲉⲩϩⲟϯ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛϭⲓ ⲛ̅ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲉ ⲟⲩⲙⲉⲧϣⲏⲣⲓ ⲫⲁⲓ ⲉⲧⲉⲛⲱϣ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧϥ ϫⲉ ⲁⲃⲃⲁ ⲫⲓⲱⲧ	ⲛⲁⲣⲉⲧⲉⲛϭⲓ̅ ⲅⲁⲣ ⲁⲛ ⲛ̀ⲟⲩⲡⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲧⲃⲱⲕ ⲉ̀ϧ̀ⲣⲏⲓ ⲟⲛ ⲉⲩϩⲟϯ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛϭⲓ ⲛ̅ⲟⲩⲛ̅ⲛ̅ⲁ̅ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲧϣⲏⲣⲓ ⲫⲁⲓ ⲉⲧⲉⲛⲱϣ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ϫⲉ ⲁⲃⲃⲁ ⲫ̀ⲓⲱⲧ	naretenċi ġar an ǹoupnevma ǹte oumetvōk èx̀ryi on evhoti alla aretenċi nounna ǹte oumetṡyri fai etenōṡ èvol ǹxytf je abba f̀iōt	For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, 'Abba! Father!'
8:16	ⲟⲩⲟϩ ⲛ̅ⲑⲟϥ ⲡⲓⲛ̅ⲛ̅̅ ϥⲉⲣⲙⲉⲑⲣⲉ ⲛⲉⲙ ⲡⲉⲛⲡ̅ⲛ̅ⲁ̅ ϫⲉ ⲁⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ	ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲡⲓⲛ̅ⲛ̅̅ ϥ̀ⲉⲣⲙⲉⲑⲣⲉ ⲛⲉⲙ ⲡⲉⲛⲡ̀ⲛⲉⲩⲙⲁ ϫⲉ ⲁ̀ⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ	ouoh ǹθof pinn f̀ermeθre nem penp̀nevma je ànon hanṡyri ǹte fti	For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
8:17	ⲧⲒⲤϫⲉ ⲇⲉ ⲁⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲓⲉ ⲁⲛⲟⲛ ϩⲁⲛⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲛ ϩⲁⲛⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲙⲉⲛ ⲛ̅ⲧⲉ ⲫϯ ϩⲁⲛϣⲫⲏⲣ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲓⲥϫⲉ ⲧⲉⲛϭⲓ̅ⲙ̅ⲕⲁϩ ⲛⲉⲙⲁϥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϭⲓ̅ⲱⲟⲩ ⲛⲉⲙⲁϥ ⲟⲛ	ⲧⲒⲤϫⲉ ⲇⲉ ⲁ̀ⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲓⲉ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲛ ϩⲁⲛⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲙⲉⲛ ⲛ̀ⲧⲉ ⲫϯ ϩⲁⲛϣ̀ⲫⲏⲣ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲥϫⲉ ⲧⲉⲛϭⲓ̅ⲙ̅ⲕⲁϩ ⲛⲉⲙⲁϥ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛϭⲓ̅ⲱⲟⲩ ⲛⲉⲙⲁϥ ⲟⲛ	tISje ḋe ànon hanṡyri ie ànon hank̀lyronomos on hank̀lyronomos men ǹte fti hanṡ̀fyr ǹk̀lyronomos ǹte pix̀ristos isje tenċimkah nemaf hina ntenċiōou nemaf on	and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
8:18	ⲫ⳧ⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ⲥⲉⲙⲡϣⲁ ⲁⲛ ⲛ̅ϫⲉⲛⲓⲙ̅ⲕⲁⲩϩ ⲛ̅ⲧⲉ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ⲙ̅ⲡⲓⲱⲟⲩ ⲉⲑⲛⲁϭⲱⲣⲡ ⲛⲁⲛ ⲉⲃⲟⲗ	ⲫ⳧ⲙⲉⲩⲓ ⲅⲁⲣ ϫⲉ ⲥⲉⲙⲡ̀ϣⲁ ⲁⲛ ⲛ̅ϫⲉⲛⲓⲙ̅ⲕⲁⲩϩ ⲛ̀ⲧⲉ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲛ̀ⲡⲓⲱ̀ⲟⲩ ⲉⲑⲛⲁϭⲱⲣⲡ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ	f⳧mevi ġar je semp̀ṡa an njenimkavh ǹte paisyou ǹte tinou ǹpiṑou eθnaċōrp nan èvol	For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
8:19	ⲡϣⲁⲥⲟⲙⲥ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲓⲥⲱⲛⲧ ⲁϥⲥⲟⲙⲥ ⲉⲃⲟⲗ ϧⲁ ⲧϩⲏ ⲙ̅ⲡⲓϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ	ⲡ̀ϣⲁⲥⲟⲙⲥ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲛⲧ ⲁϥⲥⲟⲙⲥ ⲉ̀ⲃⲟⲗ ϧⲁ ⲧ̀ϩⲏ ⲙ̀ⲡⲓϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ	p̀ṡasoms ġar ǹte pisōnt afsoms èvol xa t̀·hy m̀piċōrp èvol ǹte niṡyri ǹte fti	For the creation waits with eager expectation for the children of God to be revealed.
8:20	Ⲡⲓⲥⲱⲛⲧ ⲅⲁⲣ ⲁϥϭⲛⲉϫⲱϥ ⲛ̅ϯ ⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲛ̅ϥⲟⲩⲱϣ ⲁⲛ ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲫⲏ ⲉⲧⲁϥⲑⲣⲉϥϭⲛ̅ⲉϫⲱϥ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ	Ⲡⲓⲥⲱⲛⲧ ⲅⲁⲣ ⲁϥϭⲛⲉϫⲱϥ ⲛ̅ϯ ⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲛ̀ϥⲟⲩⲱϣ ⲁⲛ ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲫⲏ ⲉⲧⲁϥⲑⲣⲉϥϭⲛ̅ⲉϫⲱϥ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ	Pisōnt ġar afċnegōf nti meteflyou ǹfouōṡ an alla eθve fy etafθrefċnegōf xen ouhelpis	Who could bring a charge against God's chosen ones? It is God who justifies.
8:21	ϫⲉ ⲛ̅ⲑⲟϥ ϩⲱϥ ⲡⲓⲥⲱⲛⲧ ϥⲛⲁⲉⲣⲣⲉⲙϩⲉ ⲉⲃⲟⲗ ϩⲁ ϯⲙⲉⲧ ⲃⲱⲕ ⲛ̅ⲧⲉ ⲡⲧⲁⲕⲟ ⲉϧⲣⲏⲓ ⲉϯⲙⲉⲧⲣⲉⲙϩⲉ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲛ̅ⲧⲉ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ	ϫⲉ ⲛ̀ⲑⲟϥ ϩⲱϥ ⲡⲓⲥⲱⲛⲧ ϥ̀ⲛⲁⲉⲣⲣⲉⲙϩⲉ ⲉ̀ⲃⲟⲗ ϩⲁ ϯⲙⲉⲧ ⲃⲱⲕ ⲛ̀ⲧⲉ ⲡ̀ⲧⲁⲕⲟ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲧⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ	je ǹθof hōf pisōnt f̀naerremhe èvol ha timet vōk ǹte p̀tako èx̀ryi ètimetremhe ǹte p̀ṑou ǹte niṡyri ǹte fti	Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
8:22	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲙⲉⲛ ⲅⲁⲣ ϫⲉ ⲡⲓⲥⲱⲛⲧ ⲧⲏⲣϥ ϥⲓⲁϩⲟⲙ ⲛⲉⲙⲁⲛ ⲟⲩⲟϩ ϥϯⲛⲁⲕϩⲓ ⲛⲉⲙⲁⲛ ϣⲁⲉϧⲟⲩⲛ ⲉϯⲛⲟⲩ.	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲙⲉⲛ ⲅⲁⲣ ϫⲉ ⲡⲓⲥⲱⲛⲧ ⲧⲏⲣϥ ϥⲓⲁϩⲟⲙ ⲛⲉⲙⲁⲛ ⲟⲩⲟϩ ϥϯⲛⲁⲕϩⲓ ⲛⲉⲙⲁⲛ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉϯⲛⲟⲩ.	Tensōoun men ġar je pisōnt tyrf fiahom neman ouoh ftinak·hi neman ṡaèxoun etinou.	For we know that the whole creation groans and travails in pain together until now.
8:23	ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲛⲉⲙ ⲁⲛⲟⲛ ϩⲱⲛ ⲉϯⲁⲡⲁⲣⲭⲏ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲟⲧⲉⲛ ⲟⲩⲟϩ ⲁⲛⲟⲛ ⲧⲉⲛϥⲓⲁϩⲟⲙ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲉⲛ ⲉⲛϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁⲧϩⲏ ⲛ̅ϯⲙⲉⲧϣⲏⲣⲓ ⲡⲓⲥⲱϯ ⲛ̅ⲧⲉ ⲡⲉⲛⲥⲱⲙⲁ	Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲛⲉⲙ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲉ̀ϯⲁ̀ⲡⲁⲣⲭⲏ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲧⲟⲧⲉⲛ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ⲧⲉⲛϥⲓⲁϩⲟⲙ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ ⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁⲧ̀ϩⲏ ⲛ̀ϯⲙⲉⲧϣⲏⲣⲓ ⲡⲓⲥⲱϯ ⲛ̀ⲧⲉ ⲡⲉⲛⲥⲱⲙⲁ	Ou monon ḋe alla nem ànon hōn ètiàparṡy ǹte pip̀nevma ǹtoten ouoh ànon tenfiahom ǹx̀ryi ǹxyten engouṡt èvol xat̀·hy ǹtimetṡyri pisōti ǹte pensōma	Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
8:24	*ⲉⲧⲁⲛⲛⲟϩⲉⲙ ⲅⲁⲣ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ. ⲟⲩϩⲉⲗⲡⲓⲥ ⲇⲉ ⲉⲩⲛⲁⲩ ⲉⲣⲟⲥ ⲛⲟⲩϩⲉⲗⲡⲓⲥ ⲁⲛ ⲧⲉ ⲫⲏ ⲅⲁⲣ ⲉϣⲁⲣⲉ ⲟⲩⲁⲓ ⲛⲁⲩ ⲉⲣⲟϥ ϣⲁϥⲉⲣϩⲩⲡⲟⲙⲟⲛⲓⲛ ⲉⲣⲟϥ	*ⲉⲧⲁⲛⲛⲟϩⲉⲙ ⲅⲁⲣ ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ. Ⲟⲩϩⲉⲗⲡⲓⲥ ⲇⲉ ⲉⲩⲛⲁⲩ ⲉ̀ⲣⲟⲥ ⲛ̀ⲟⲩϩⲉⲗⲡⲓⲥ ⲁⲛ ⲧⲉ ⲫⲏ ⲅⲁⲣ ⲉ̀ϣⲁⲣⲉ ⲟⲩⲁⲓ ⲛⲁⲩ ⲉ̀ⲣⲟϥ ϣⲁϥⲉⲣϩⲩⲡⲟⲙⲟⲛⲓⲛ ⲉ̀ⲣⲟϥ	*etannohem ġar xen ouhelpis. Ouhelpis ḋe evnav èros ǹouhelpis an te fy ġar èṡare ouai nav èrof ṡaferhipomonin èrof	For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
8:25	ⲓⲥϫⲉ ⲇⲉ ⲫⲏ ⲉⲧⲉⲛⲛⲁⲩ ⲉⲣⲟϥ ⲁⲛ ⲧⲉⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲧⲉⲛϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁϫⲱϥ	ⲓⲥϫⲉ ⲇⲉ ⲫⲏ ⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲁⲛ ⲧⲉⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱϥ	isje ḋe fy etennav èrof an tenerhelpis èrof èvol hiten ouhipomony tengouṡt èvol xagōf	But if we hope for that which we don't see, we wait for it with patience.
8:26	ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲟⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲁϥϯⲧⲟⲧⲥ ⲛ̅ⲧⲉⲛⲙⲉⲧϫⲱⲃ ⲟⲩ ⲅⲁⲣ ⲛ̅ⲧⲱⲃϩ ⲉⲧⲉⲛⲛⲁⲁⲓϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϣⲉ ⲛ̅ⲧⲉⲛⲉⲙⲓ ⲁⲛ Ⲁⲗⲗⲁ ⲛ̅ⲑⲟϥ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϥⲉⲣϩⲟⲩⲟ ⲥⲉⲙⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϧⲉⲛ ϩⲁⲛϥⲓⲁϩⲟⲙ ⲛⲁⲧⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩ	ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲟⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲁϥϯⲧⲟⲧⲥ ⲛ̀ⲧⲉⲛⲙⲉⲧϫⲱⲃ ⲟⲩ ⲅⲁⲣ ⲛ̀ⲧⲱⲃϩ ⲉⲧⲉⲛⲛⲁⲁⲓϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϣⲉ ⲛ̀ⲧⲉⲛⲉⲙⲓ ⲁⲛ Ⲁⲗⲗⲁ ⲛ̀ⲑⲟϥ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϥ̀ⲉⲣϩⲟⲩⲟ̀ ⲥⲉⲙⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϧⲉⲛ ϩⲁⲛϥⲓⲁϩⲟⲙ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ	pairyti ḋe on pip̀nevma aftitots ǹtenmetgōb ou ġar ǹtōvh etennaaif kata f̀ryti ets̀ṡe ǹtenemi an Alla ǹθof pip̀nevma f̀erhouò semi èh̀ryi ègōn xen hanfiahom ǹatsaji m̀mōou	In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
8:27	ⲫⲏ ⲇⲉ ⲉⲧϧⲟⲧϧⲉⲧ ⲛ̅ⲛⲓϩⲏⲧ ϥⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩ ⲡⲉ ⲫⲙⲉⲩⲓ ⲙ̅ⲡⲓⲡ̅ⲛ̅ⲁ̅ ϫⲉ ⲁϥⲥⲉⲙⲓ ⲉⲫϯ ⲉϫⲉⲛ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲒⲔ.	ⲫⲏ ⲇⲉ ⲉⲧϧⲟⲧϧⲉⲧ ⲛ̀ⲛⲓϩⲏⲧ ϥ̀ⲥⲱⲟⲩⲛ ϫⲉ ⲟⲩ ⲡⲉ ⲫ̀ⲙⲉⲩⲓ ⲙ̀ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ϫⲉ ⲁϥⲥⲉⲙⲓ ⲉ̀ⲫϯ ⲉ̀ϫⲉⲛ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲒⲔ.	fy ḋe etxotxet ǹnihyt f̀sōoun je ou pe f̀mevi m̀pip̀nevma je afsemi èfti èjen ny eθouab IK.	He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
8:28	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲛⲏ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲙ̅ⲫϯ ϣⲁϥⲉⲣϩⲱⲃ ⲛⲉⲙⲱⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲕⲁⲧⲁ ⲡⲉϥϣⲟⲣⲡ ⲛ̅ⲑⲱϣ	Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲛⲏ ⲉⲧⲉⲣⲁⲅⲁⲡⲁⲛ ⲛ̀ⲫϯ ϣⲁϥⲉⲣϩⲱⲃ ⲛⲉⲙⲱⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲕⲁⲧⲁ ⲡⲉϥϣⲟⲣⲡ ⲛ̀ⲑⲱϣ	Tensōoun ḋe je ny eteraġapan ǹfti ṡaferhōb nemōou xen hōb niven eθnanev ny etafθahmou kata pefṡorp ǹθōṡ	We know that all things work together for good for those who love God, to those who are called according to his purpose.
8:29	ϫⲉ ⲛⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲥⲟⲩⲱⲛⲟⲩ ⲛⲁⲓ ⲟⲛ ⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲑⲁϣⲟⲩ ⲛ̅ϣⲫⲏⲣ ⲛ̅ⲥⲙⲟⲧ ⲛ̅ⲧⲉ ⲧϩⲓⲕⲱⲛ ⲙ̅ⲡⲉϥϣⲏⲣⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ϣⲟⲣⲡ ⲙ̅ⲙⲓⲥⲓ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲛ.	ϫⲉ ⲛⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲟⲩⲱⲛⲟⲩ ⲛⲁⲓ ⲟⲛ ⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲑⲁϣⲟⲩ ⲛ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲥⲙⲟⲧ ⲛ̀ⲧⲉ ⲧϩⲓⲕⲱⲛ ⲛ̀ⲡⲉϥϣⲏⲣⲓ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲙⲓⲥⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲛ.	je ny etaferṡorp ǹsouōnou nai on aferṡorp ǹθaṡou ǹṡ̀fyr ǹsmot ǹte t·hikōn ǹpefṡyri èθrefṡōpi efoi ǹṡorp ǹmisi ǹoumyṡ ǹson.	For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
8:30	Ⲛⲏ ⲇⲉ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲑⲁϣⲟⲩ ⲛⲁⲓ ⲟⲛ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲛⲁⲓ ⲟⲛ ⲁϥⲑⲙⲁⲓⲱⲟⲩ ⲛⲏ ⲇⲉ ⲉⲧⲁϥⲑⲙⲁⲓⲱⲟⲩ ⲛⲁⲓ ⲟⲛ ⲁϥϯⲱⲟⲩ ⲛⲱⲟⲩ	Ⲛⲏ ⲇⲉ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲑⲁϣⲟⲩ ⲛⲁⲓ ⲟⲛ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲛⲁⲓ ⲟⲛ ⲁϥⲑⲙⲁⲓⲱⲟⲩ ⲛⲏ ⲇⲉ ⲉⲧⲁϥⲑⲙⲁⲓⲱⲟⲩ ⲛⲁⲓ ⲟⲛ ⲁϥϯⲱ̀ⲟⲩ ⲛⲱⲟⲩ	Ny ḋe etaferṡorp ǹθaṡou nai on ny etafθahmou ouoh ny etafθahmou nai on afθmaiōou ny ḋe etafθmaiōou nai on aftiṑou nōou	Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
8:31	Ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲟⲩⲃⲉ ⲛⲁⲓ. ⲓⲥϫⲉ ⲫϯ ⲡⲉⲧϯ ⲉϫⲱⲛ ⲛⲓⲙ ⲉⲑⲛⲁϣϯ ⲟⲩⲃⲏⲛ	Ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲟⲩⲃⲉ ⲛⲁⲓ. Ⲓⲥϫⲉ ⲫϯ ⲡⲉⲧϯ ⲉ̀ϫⲱⲛ ⲛⲓⲙ ⲉⲑⲛⲁϣϯ ⲟⲩⲃⲏⲛ	Ou je petennagof ouve nai. Isje fti petti ègōn nim eθnaṡti ouvyn	What then shall we say about these things? If God is for us, who can be against us?
8:32	ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥϯⲁⲥⲟ ⲉⲡⲉϥϣⲏⲣⲓ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ⲁⲗⲗⲁ ⲁϥ ⲧⲏⲓϥ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ⲧⲏⲣⲉⲛ ⲡⲱⲥ ϫⲉ ⲛ̅ⲛⲉϥϯ ⲛⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛⲁⲛ ⲛ̅ϩⲙⲟⲧ ⲛⲉⲙⲁϥ	ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲉϥϯⲁⲥⲟ ⲉ̀ⲡⲉϥϣⲏⲣⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ⲁϥ ⲧⲏⲓϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲧⲏⲣⲉⲛ ⲡⲱⲥ ϫⲉ ⲛ̀ⲛⲉϥϯ ⲛ̀ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛⲁⲛ ⲛ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙⲁϥ	fy etempeftiaso èpefṡyri m̀min m̀mof alla af tyif èh̀ryi ègōn tyren pōs je ǹnefti ǹenkai niven nan ǹh̀mot nemaf	He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
8:33	Ⲛⲓⲙ ⲉⲑⲛⲁϣⲥⲉⲙⲓ ⲉⲛⲓⲥⲱⲧⲡ ⲛ̅ⲧⲉ ⲫϯ. ⲫϯ ⲡⲉⲧⲑⲙⲁⲓⲟ	Ⲛⲓⲙ ⲉⲑⲛⲁϣⲥⲉⲙⲓ ⲉ̀ⲛⲓⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲫϯ. Ⲫϯ ⲡⲉⲧⲑⲙⲁⲓⲟ	Nim eθnaṡsemi ènisōtp ǹte fti. Fti petθmaio	Who could bring a charge against God's chosen ones? It is God who justifies.
8:34	ⲛⲓⲙ ⲉⲑⲛⲁϣϩⲓⲟⲩⲓ ⲙ̅ⲡϩⲁⲡ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉ ⲉⲧⲁϥⲙⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲁϥⲧⲱⲛϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲫⲏ ⲉⲧⲭⲏ ⲥⲁⲟⲩⲓⲛⲁⲙ ⲙ̅ⲫϯ ⲛ̅ⲑⲟϥ ⲉⲧⲥⲉⲙⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ	ⲛⲓⲙ ⲉⲑⲛⲁϣϩⲓⲟⲩⲓ ⲙ̀ⲡϩⲁⲡ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉ ⲉ̀ⲧⲁϥⲙⲟⲩ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲫⲏ ⲉⲧⲭⲏ ⲥⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲫϯ ⲛ̀ⲑⲟϥ ⲉⲧⲥⲉⲙⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ	nim eθnaṡhioui m̀phap pix̀ristos iysous pe ètafmou mallon ḋe aftōnf èvol xen ny eθmōout fy etky saouìnam ǹfti ǹθof etsemi èh̀ryi ègōn	Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
8:35	Ⲛⲓⲙ ⲉⲑⲛⲁϣⲫⲟⲣϫⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅. ⲟⲩϩⲟϫϩⲉϫ ⲡⲉ. ⲓⲉ ⲟⲩⲧⲁⲧϩⲟ ⲓⲉ ⲟⲩⲇⲓⲱⲅⲙⲟⲥ ⲓⲉ ⲟⲩϩⲕⲟ ⲓⲉ ⲟⲩⲃⲱϣ ⲓⲉ ⲟⲩⲕⲩⲛⲇⲓⲛⲟⲥ ⲓⲉ ⲟⲩⲥⲏϥⲓ	Ⲛⲓⲙ ⲉⲑⲛⲁϣⲫⲟⲣϫⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲁⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲟⲩϩⲟϫϩⲉϫ ⲡⲉ. Ⲓⲉ ⲟⲩⲧⲁⲧϩⲟ ⲓⲉ ⲟⲩⲇⲓⲱⲅⲙⲟⲥ ⲓⲉ ⲟⲩϩⲕⲟ ⲓⲉ ⲟⲩⲃⲱϣ ⲓⲉ ⲟⲩⲕⲩⲛⲇⲓⲛⲟⲥ ⲓⲉ ⲟⲩⲥⲏϥⲓ	Nim eθnaṡforgten savol ǹtiaġapy ǹte pix̀ristos. Ouhogheg pe. Ie outat·ho ie ouḋiōġmos ie ouhko ie ouvōṡ ie oukinḋinos ie ousyfi	Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
8:36	ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲉⲑⲃⲏⲧⲕ ⲥⲉϧⲱⲧⲉⲃ ⲙ̅ⲙⲟⲛ ⲙ̅ⲡⲓⲉϩⲟⲟⲩ ⲧⲏⲣϥ ⲁⲩⲟⲡⲧⲉⲛ ⲙ̅ⲫⲣⲏϯ ⲛ̅ϩⲁⲛⲉⲥⲱⲟⲩ ⲉⲡϧⲟⲗϧⲉⲗ	ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲉⲑⲃⲏⲧⲕ ⲥⲉϧⲱⲧⲉⲃ ⲙ̀ⲙⲟⲛ ⲛ̀ⲡⲓⲉϩⲟⲟⲩ ⲧⲏⲣϥ ⲁⲩⲟⲡⲧⲉⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲉⲥⲱⲟⲩ ⲉ̀ⲡ̀ϧⲟⲗϧⲉⲗ	kata f̀ryti ets̀xyout je eθvytk sexōteb m̀mon ǹpiehoou tyrf avopten ǹf̀ryti ǹhanesōou èp̀xolxel	Even as it is written, 'For your sake we are killed all day long. We were accounted as sheep for the slaughter.'
8:37	ⲁⲗⲗⲁ ϧⲉⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲧⲉⲛⲉⲣϩⲟⲩⲟ ϭⲣⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲏ ⲉⲧⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ	ⲁⲗⲗⲁ ϧⲉⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲧⲉⲛⲉⲣϩⲟⲩⲟ̀ ϭⲣⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲏ ⲉⲧⲁϥⲙⲉⲛⲣⲓⲧⲉⲛ	alla xen nai tyrou tenerhouò ċro èvol hiten fy etafmenriten	No, in all these things, we are more than conquerors through him who loved us.
8:38	Ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲁϩⲏⲧ ⲑⲏⲧ ϫⲉ ⲟⲩⲇⲉ ⲫⲙⲟⲩ ⲟⲩⲇⲉ ⲡⲱⲛϧ ⲟⲩⲇⲉ ⲁⲅⲅⲉⲗⲟⲥ ⲟⲩⲇⲉ ⲁⲣⲭⲏ ⲟⲩⲇⲉ ⲛⲉⲧϣⲟⲡ ⲟⲩⲇⲉ ⲛⲉⲧⲛⲁϣⲱⲡⲓ ⲟⲩⲇⲉ ϫⲟⲙ ⲑ	Ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲁϩⲏⲧ ⲑⲏⲧ ϫⲉ ⲟⲩⲇⲉ ⲫ̀ⲙⲟⲩ ⲟⲩⲇⲉ ⲡ̀ⲱⲛϧ ⲟⲩⲇⲉ ⲁⲅⲅⲉⲗⲟⲥ ⲟⲩⲇⲉ ⲁⲣⲭⲏ ⲟⲩⲇⲉ ⲛⲉⲧϣⲟⲡ ⲟⲩⲇⲉ ⲛⲉⲧⲛⲁϣⲱⲡⲓ ⲟⲩⲇⲉ ϫⲟⲙ ⲑ	Anok ġar pahyt θyt je ouḋe f̀mou ouḋe p̀ōnx ouḋe angelos ouḋe arṡy ouḋe netṡop ouḋe netnaṡōpi ouḋe gom θ	For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
8:39	ⲟⲩⲇⲉ ϭⲓ̅ⲥⲓ ⲟⲩⲇⲉ ϣⲱⲕ ⲟⲩⲇⲉ ⲕⲉⲥⲱⲛⲧ ⲙ̅ⲙⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲟⲩ ⲉⲫⲟⲣϫⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅	ⲟⲩⲇⲉ ϭⲓⲥⲓ ⲟⲩⲇⲉ ϣⲱⲕ ⲟⲩⲇⲉ ⲕⲉⲥⲱⲛⲧ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲫⲟⲣϫⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲁⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	ouḋe ċisi ouḋe ṡōk ouḋe kesōnt m̀mon ṡ̀gom m̀mōou èforgten savol ǹtiaġapy ǹte fti etxen pix̀ristos iysous	nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
9:1	ⲡⲉⲛϭ̅ⲥ̅ Ⲑⲙⲏⲓ ⲡⲉϯϫⲱ ⲙ̅ⲙⲟⲥ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲛ̅ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ ⲉⲥⲉⲣⲙⲉⲑⲣⲉ ⲉⲣⲟⲓ ⲛⲉⲙⲏⲓ ⲛ̅ϫⲉⲧⲁⲥⲩⲛⲏⲇⲉⲥⲓⲥ ϧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ	ⲡⲉⲛϭⲟⲓⲥ Ⲑⲙⲏⲓ ⲡⲉϯϫⲱ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ ⲉⲥⲉⲣⲙⲉⲑⲣⲉ ⲉ̀ⲣⲟⲓ ⲛⲉⲙⲏⲓ ⲛ̀ϫⲉⲧⲁⲥⲩⲛⲏⲇⲉⲥⲓⲥ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃ	penċois Ɵmyi petigō m̀mos xen pix̀ristos ǹtijemeθnoug an esermeθre èroi nemyi ǹjetasinyḋesis xen oup̀nevma efouab	I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
9:2	ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ⲛⲉⲙⲏⲓ ⲛⲉⲙ ⲟⲩϣⲉⲛϩⲏⲧ ⲙ̅ⲡⲁϥⲙⲟⲩⲛⲕ ϧⲉⲛ ⲡⲁϩⲏⲧ	ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̅ⲙ̅ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲛⲉⲙⲏⲓ ⲛⲉⲙ ⲟⲩϣⲉⲛϩⲏⲧ ⲙ̀ⲡⲁϥⲙⲟⲩⲛⲕ ϧⲉⲛ ⲡⲁϩⲏⲧ	je ouon ouniṡti nmkah ǹhyt nemyi nem ouṡenhyt m̀pafmounk xen pahyt	that I have great sorrow and unceasing pain in my heart.
9:3	ⲛ̅Ⲛⲁⲓⲧⲱⲃϩ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲉⲣⲁⲛⲁⲑⲏⲙⲁ ⲉⲃⲟⲗ ϩⲁ ⲡⲭ̅ⲥ̅ ⲉϫⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲁⲥⲩⲛⲅⲉⲛⲏⲥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ	ⲛ̀Ⲛⲁⲓⲧⲱⲃϩ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲉⲣⲁⲛⲁⲑⲏⲙⲁ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ϫⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲁⲥⲩⲛⲅⲉⲛⲏⲥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ	ǹNaitōvh ġar anok eeranaθyma èvol ha pix̀ristos èjen nas̀nyou nasingenys kata sarks	So then it is not of him who wills, nor of him who runs, but of God who has mercy.
9:4	ⲉⲧⲉ ⲛⲓⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲛⲉ ⲛⲏ ⲉⲧⲉ ⲑⲱⲟⲩ ⲧⲉ ϯⲙⲉⲧϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲱⲟⲩ ⲛⲉⲙ ⲛⲓⲇⲓⲁⲑⲏⲕⲏ ⲛⲉⲙ ⲡⲓⲥⲉⲙⲛⲉⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲡⲓϣⲉⲙϣⲓ ⲛⲉⲙ ⲛⲓⲱϣ	ⲉ̀ⲧⲉ ⲛ̀ⲓⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲛⲉ ⲛⲏ ⲉ̀ⲧⲉ ⲑⲱⲟⲩ ⲧⲉ ϯⲙⲉⲧϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲱ̀ⲟⲩ ⲛⲉⲙ ⲛⲓⲇⲓⲁⲑⲏⲕⲏ ⲛⲉⲙ ⲡⲓⲥⲉⲙⲛⲉⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲡⲓϣⲉⲙϣⲓ ⲛⲉⲙ ⲛⲓⲱϣ	ète ǹisraylitys ne ny ète θōou te timetṡyri nem piṑou nem niḋiaθyky nem pisemnenomos nem piṡemṡi nem niōṡ	For the Scripture says to Pharaoh, 'For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.'
9:5	ⲛⲏ ⲉⲧⲉ ⲛⲟⲩⲟⲩ ⲛⲉ ⲛ̅ⲛⲟϯ ⲟⲩⲟϩ ⲛ̅ⲑⲱⲟⲩ ⲟⲛ ⲁ ⲡⲭ̅ⲥ̅ ⲓ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲫⲏ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲫϯ ⲉⲧⲥⲙⲁⲣⲱⲟⲩⲧ ϣⲁⲉⲛⲉϩ ⲁⲙⲏⲛ ⲅ)	ⲛⲏ ⲉ̀ⲧⲉ ⲛⲟⲩⲟⲩ ⲛⲉ ⲛ̀ⲛⲟϯ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ⲟⲛ ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲫⲏ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲫϯ ⲉⲧⲥ̀ⲙⲁⲣⲱⲟⲩⲧ ϣⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ ⲅ)	ny ète nouou ne ǹnoti ouoh ǹθōou on a pix̀ristos ì èvol ǹxytou kata sarks fy etky hijen ouon niven fti ets̀marōout ṡa èneh àmyn ġ)	of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
9:6	Ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲙ̅ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ϩⲉⲓ ⲉⲃⲟⲗ. ⲟⲩ ⲅⲁⲣ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ⲉⲧⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓ̅ⲥ̅ⲗ̅ ⲛⲁⲓ ⲛⲉ ⲡⲓ̅ⲥ̅ⲗ̅.	Ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲙ̀ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ϩⲉⲓ ⲉ̀ⲃⲟⲗ. Ⲟⲩ ⲅⲁⲣ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲣⲁⲏⲗ ⲛⲁⲓ ⲛⲉ ⲡⲓⲥⲣⲁⲏⲗ.	Pairyti ḋe m̀pe pisaji ǹte fti hei èvol. Ou ġar ouon niven an ète èvol xen pisrayl nai ne pisrayl.	But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
9:7	ⲟⲩⲇⲉ ϫⲉ ϩⲁⲛϫⲣⲟϫ ⲛ̅ⲧⲉ ⲁⲃⲣⲁⲁⲙ ⲛⲉ ϩⲁⲛϣⲏⲣⲓ ⲧⲏⲣⲟⲩ ⲛⲉ ⲁⲗⲗⲁ ϧⲉⲛ ⲓⲥⲁⲁⲕ ⲉⲩⲉⲑⲁϩⲉⲙ ⲟⲩϫⲣⲟϫ ⲛⲁⲕ	Ⲟⲩⲇⲉ ϫⲉ ϩⲁⲛϫ̀ⲣⲟϫ ⲛ̀ⲧⲉ ⲁⲃⲣⲁⲁⲙ ⲛⲉ ϩⲁⲛϣⲏⲣⲓ ⲧⲏⲣⲟⲩ ⲛⲉ ⲁⲗⲗⲁ ϧⲉⲛ ⲓⲥⲁⲁⲕ ⲉⲩⲉ̀ⲑⲁϩⲉⲙ ⲟⲩϫ̀ⲣⲟϫ ⲛⲁⲕ	Ouḋe je hang̀rog ǹte abraam ne hanṡyri tyrou ne alla xen isaak evèθahem oug̀rog nak	Neither, because they are Abraham's seed, are they all children. But, 'In Isaac will your seed be called.'
9:8	ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲧⲥⲁⲣⲝ ⲁⲛ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲫϯ ⲁⲗⲗⲁ ⲛⲓϣⲏⲣⲓ ⲛ̅ⲧⲉ ⲡⲓⲱϣ ⲉⲧⲟⲩⲛⲁⲟⲡⲟⲩ ⲉⲩϫⲣⲟϫ	ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲁⲛ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ ⲁⲗⲗⲁ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲡⲓⲱϣ ⲉⲧⲟⲩⲛⲁⲟⲡⲟⲩ ⲉⲩϫ̀ⲣⲟϫ	ète fai pe je niṡyri ǹte t̀sarks an nai ne niṡyri ǹte fti alla niṡyri ǹte piōṡ etounaopou evg̀rog	That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
9:9	ⲡⲁⲓⲥⲁϫⲓ ⲅⲁⲣ ⲫⲁⲟⲩⲱϣ ⲡⲉ ϫⲉ ⲕⲁⲧⲁ ⲡⲁⲓⲥⲏⲟⲩ ⲫⲁⲓ ⲉⲓⲉⲓ ⲟⲩⲟϩ ⲉⲣⲉ ⲟⲩϣⲏⲣⲓ ϣⲱⲡⲓ ⲛ̅ⲥⲁⲣⲣⲁ	ⲡⲁⲓⲥⲁϫⲓ ⲅⲁⲣ ⲫⲁⲟⲩⲱϣ ⲡⲉ ϫⲉ ⲕⲁⲧⲁ ⲡⲁⲓⲥⲏⲟⲩ ⲫⲁⲓ ⲉⲓⲉ̀ⲓ̀ ⲟⲩⲟϩ ⲉ̀ⲣⲉ ⲟⲩϣⲏⲣⲓ ϣⲱⲡⲓ ⲛ̀ⲥⲁⲣⲣⲁ	paisaji ġar faouōṡ pe je kata paisyou fai eièì ouoh ère ouṡyri ṡōpi ǹsarra	For this is a word of promise, 'At the appointed time I will come, and Sarah will have a son.'
9:10	ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ. ⲁⲗⲗⲁ ⲛⲉⲙ ⲧⲕⲉⲉⲣⲉⲃⲉⲕⲕⲁ ⲉⲁⲥϭⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϣⲁⲓⲣⲓ ⲛⲟⲩⲱⲧ ⲛ̅ⲧⲉ ⲓⲥⲁⲁⲕ ⲡⲉⲛⲓⲱⲧ	ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ. Ⲁⲗⲗⲁ ⲛⲉⲙ ⲧ̀ⲕⲉⲉⲣⲉⲃⲉⲕⲕⲁ ⲉⲁⲥϭⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϣⲁⲓⲣⲓ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲓⲥⲁⲁⲕ ⲡⲉⲛⲓⲱⲧ	ou monon ḋe. Alla nem t̀keerevekka easċi èvol xen ouṡairi ǹouōt ǹte isaak peniōt	Not only so, but Rebecca also conceived by one, by our father Isaac.
9:11	ⲉⲙⲡⲁⲛⲧⲟⲩⲙⲁⲥⲟⲩ ⲅⲁⲣ ⲟⲩⲇⲉ ⲙ̅ⲡⲁⲧⲟⲩⲓⲣⲓ ⲛⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲓⲉ ⲉϥϩⲱⲟⲩ ϩⲓⲛⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲉⲧⲁ ⲫϯ ⲑⲁϣⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲛ̅ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲥⲙⲟⲛⲧ	ⲉⲙⲡⲁⲛⲧⲟⲩⲙⲁⲥⲟⲩ ⲅⲁⲣ ⲟⲩⲇⲉ ⲙ̀ⲡⲁⲧⲟⲩⲓⲣⲓ ⲛ̀ⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲓⲉ ⲉϥϩⲱⲟⲩ ϩⲓⲛⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲉ̀ⲧⲁ ⲫϯ ⲑⲁϣⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲥⲙⲟⲛⲧ	empantoumasou ġar ouḋe m̀patouiri ǹouhōb enanef ie efhōou hina timetsōtp èta fti θaṡs isjen ṡorp ǹtesṡōpi essmont	For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
9:12	ⲉⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲁⲛ ⲧⲉ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲑⲱϩⲉⲙ ⲁⲩϫⲟⲥ ⲛⲁⲥ ϫⲉ ⲉⲣⲉ ⲡⲓⲛⲓϣϯ ⲉⲣⲃⲱⲕ ⲙ̅ⲡⲓⲕⲟⲩϫⲓ	ⲉⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲛ ⲧⲉ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲑⲱϩⲉⲙ ⲁⲩϫⲟⲥ ⲛⲁⲥ ϫⲉ ⲉ̀ⲣⲉ ⲡⲓⲛⲓϣϯ ⲉⲣⲃⲱⲕ ⲙ̀ⲡⲓⲕⲟⲩϫⲓ	enouevol xen hanh̀vyouì an te alla èvol xen petθōhem avgos nas je ère piniṡti ervōk m̀pikouji	it was said to her, 'The elder will serve the younger.'
9:13	Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲓⲁⲕⲱⲃ ⲙⲉⲛ ⲁⲓⲙⲉⲛⲣⲓⲧϥ ⲏⲥⲁⲩ ⲇⲉ ⲁⲓⲙⲉⲥⲧⲱϥ.	Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲓⲁⲕⲱⲃ ⲙⲉⲛ ⲁⲓⲙⲉⲛⲣⲓⲧϥ ⲏⲥⲁⲩ ⲇⲉ ⲁⲓⲙⲉⲥⲧⲱϥ.	Kata f̀ryti ets̀xyout je iakōb men aimenritf ysav ḋe aimestōf.	Even as it is written, 'Jacob I loved, but Esau I hated.'
9:14	ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲙⲏ ⲟⲩⲟⲛ ⲟⲩⲙⲉⲧϭⲓ̅ ⲛ̅ϫⲟⲛⲥ ϧⲁⲧⲉⲛ ⲫϯ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ	Ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ⲙⲏ ⲟⲩⲟⲛ ⲟⲩⲙⲉⲧϭⲓ̅ ⲛ̀ϫⲟⲛⲥ ϧⲁⲧⲉⲛ ⲫϯ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ	Ou je petennagof my ouon oumetċi ǹgons xaten fti. Ǹnesṡōpi	What shall we say then? Is there unrighteousness with God? May it never be!
9:15	Ϥϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ⲙ̅ ⲙⲱⲩⲥⲏⲥ ϫⲉ ϯⲛⲁⲛⲁⲓ ⲙ̅ⲫⲏ ⲉϯⲛⲁⲛⲁⲓ ⲛⲁϥ ⲟⲩⲟϩ ϯⲛⲁϣⲉⲛϩⲏⲧ ϧⲁ ⲫⲏ ⲉϯⲛⲁϣⲉⲛϩⲏⲧ ϧⲁⲣⲟϥ	Ϥ̀ϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ 40 ⲙⲱⲩⲥⲏⲥ ϫⲉ ϯⲛⲁⲛⲁⲓ ⲛ̀ⲫⲏ ⲉⲓⲛⲁⲛⲁⲓ ⲛⲁϥ ⲟⲩⲟϩ ϯⲛⲁϣⲉⲛϩⲏⲧ ϧⲁ ⲫⲏ ⲉⲓⲛⲁϣⲉⲛϩⲏⲧ ϧⲁⲣⲟϥ	F̀gō ġar m̀mos 40 mōisys je tinanai ǹfy einanai naf ouoh tinaṡenhyt xa fy einaṡenhyt xarof	For he said to Moses, 'I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.'
9:16	ϩⲁⲣⲁ ⲟⲩⲛ ⲫⲁⲡⲉⲑⲟⲩⲱϣ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲙ̅ⲫⲁⲡⲉⲧϭⲟ̅ϫⲓ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲁⲫϯ ⲉⲑⲛⲁⲓ ⲡⲉ	ϩⲁⲣⲁ ⲟⲩⲛ ⲫⲁⲡⲉⲑⲟⲩⲱϣ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲙ̅ⲫⲁⲡⲉⲧϭⲟ̅ϫⲓ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲁⲫϯ ⲉⲑⲛⲁⲓ ⲡⲉ	hara oun fapeθouōṡ an pe ouḋe mfapetċoji an pe alla fafti eθnai pe	So then it is not of him who wills, nor of him who runs, but of God who has mercy.
9:17	ⲥϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ⲛ̅ϫⲉϯⲅⲣⲁⲫⲏ ⲙ̅ⲫⲁⲣⲁⲱ ϫⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲧⲟⲩⲛⲟⲥⲕ ϩⲓⲛⲁ ⲛ̅ⲧⲁⲟⲩⲱⲛϩ ⲛ̅ⲧⲁϫⲟⲙ ⲉⲃⲟⲗ ⲛ̅ϧⲣⲏⲓ ⲛ̅ϧⲏⲧⲕ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲫⲓⲣⲓ ⲉⲡⲁⲣⲁⲛ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲧⲏⲣϥ	ⲥ̀ϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉϯⲅⲣⲁⲫⲏ ⲙ̀ⲫⲁⲣⲁⲱ ϫⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲧⲟⲩⲛⲟⲥⲕ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲟⲩⲱⲛϩ ⲛ̀ⲧⲁϫⲟⲙ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲕ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲫⲓⲣⲓ ⲉ̀ⲡⲁⲣⲁⲛ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥ	s̀gō ġar m̀mos ǹjetiġrafy m̀faraō je eθve fai aitounosk hina ǹtaouōnh ǹtagom èvol ǹx̀ryi ǹxytk ouoh ǹsefiri èparan hijen p̀kahi tyrf	For the Scripture says to Pharaoh, 'For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.'
9:18	ϩⲁⲣⲁ ⲟⲩⲛ ⲡⲉⲧⲉϥⲟⲩⲁϣϥ ϣⲁϥⲛⲁⲓ ⲛⲁϥ ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲟⲩⲁϣϥ ⲁⲛ ϣⲁϥⲉⲑⲣⲉϥⲉⲛϣⲱⲧ	ϩⲁⲣⲁ ⲟⲩⲛ ⲡⲉⲧⲉϥⲟⲩⲁϣϥ ϣⲁϥⲛⲁⲓ ⲛⲁϥ ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲟⲩⲁϣϥ ⲁⲛ ϣⲁϥⲉⲑⲣⲉϥⲉⲛϣⲱⲧ	hara oun petefouaṡf ṡafnai naf fy ḋe etafouaṡf an ṡafeθrefenṡōt	So then, he has mercy on whom he desires, and he hardens whom he desires.
9:19	Ⲭⲛⲁϫⲟⲥ ⲟⲩⲛ ⲛⲏⲓ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ϥϫⲉⲙ ⲁⲣⲓⲕⲓ ⲛⲓⲙ ⲅⲁⲣ ⲉϥϯⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲡⲉϥⲥⲟϭⲛⲓ	Ⲭ̀ⲛⲁϫⲟⲥ ⲟⲩⲛ ⲛⲏⲓ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ϥ̀ϫⲉⲙ ⲁⲣⲓⲕⲓ ⲛⲓⲙ ⲅⲁⲣ ⲉϥϯⲉϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲡⲉϥⲥⲟϭⲛⲓ	K̀nagos oun nyi je eθve ou f̀jem ariki nim ġar eftiexoun èh̀ren pefsoċni	You will say then to me, 'Why does he still find fault? For who withstands his will?'
9:20	ⲙⲉⲛⲟⲩⲛⲅⲉ ⲱⲫⲣⲱⲙⲓ ⲛ̅ⲑⲟⲕ ⲛⲓⲙ ⲛ̅ⲑⲟⲕ ⲫⲏ ⲉⲧⲉⲣⲟⲩⲱ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲫϯ ⲙⲏ ⲉⲣⲉϣ ⲡⲓⲙⲟⲛⲕ ϫⲟⲥ ⲙ̅ⲫⲏ ⲉⲧⲁϥⲙⲟⲛⲕϥ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ⲁⲕⲑⲁⲙⲓⲟⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ	ⲙⲉⲛⲟⲩⲛⲅⲉ ⲱⲫ̀ⲣⲱⲙⲓ ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲛ̀ⲑⲟⲕ ⲫⲏ ⲉⲧⲉⲣⲟⲩⲱ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲫϯ ⲙⲏ ⲉ̀ⲣⲉϣ ⲡⲓⲙⲟⲛⲕ ϫⲟⲥ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲙⲟⲛⲕϥ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ⲁⲕⲑⲁⲙⲓⲟⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ	menounge ōf̀rōmi ǹθok nim ǹθok fy eterouō èxoun èh̀ren fti my èreṡ pimonk gos ǹfy etafmonkf je eθve ou akθamioi ǹpairyti	But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, 'Why did you make me like this?'
9:21	ϣⲁⲛ ⲙ̅ⲙⲟⲛ ⲛ̅ⲧⲉ ⲡⲓⲕⲉⲣⲁⲙⲉⲩⲥ ⲙ̅ⲡⲉⲣϣⲓϣⲓ ⲙ̅ⲡⲉϥⲟⲙⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲟⲩⲱϣⲉⲙ ⲣⲱ ⲉⲑⲁⲙⲓⲟ ⲛ̅ⲟⲩⲥⲕⲉⲩⲟⲥ ⲟⲩⲁⲓ ⲙⲉⲛ ⲉⲡⲧⲁⲓⲟ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲉⲩϣⲱϣ	ϣⲁⲛ ⲙ̀ⲙⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲕⲉⲣⲁⲙⲉⲩⲥ ⲙ̀ⲡⲉⲣϣⲓϣⲓ ⲙ̀ⲡⲉϥⲟⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲟⲩⲱϣⲉⲙ ⲣⲱ ⲉ̀ⲑⲁⲙⲓⲟ ⲛ̀ⲟⲩⲥⲕⲉⲩⲟⲥ ⲟⲩⲁⲓ ⲙⲉⲛ ⲉ̀ⲡ̀ⲧⲁⲓⲟ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲉⲩϣⲱϣ	ṡan m̀mon ǹte pikeramevs m̀perṡiṡi m̀pefomi èvol xen paiouōṡem rō èθamio ǹouskevos ouai men èp̀taio keouai ḋe evṡōṡ	Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
9:22	ⲒⲤϫⲉ ⲇⲉ ⲁϥⲟⲩⲱϣ ⲛ̅ϫⲉⲫϯ ⲉϥⲟⲩⲱⲛϩ ⲙ̅ⲡⲉϥϫⲱⲛⲧ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉⲧⲁⲙⲟⲛ ⲉⲧⲉϥϫⲟⲙ ⲁϥⲓⲛⲓ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲙ̅ⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̅ϩⲏⲧ ⲛ̅ϩⲁⲛⲥⲕⲉⲩⲟⲥ ⲛ̅ⲧⲉ ⲡϫⲱⲛⲧ ⲉⲩⲥⲉⲃⲧⲱⲧ ⲉⲡⲧⲁⲕⲟ	ⲒⲤϫⲉ ⲇⲉ ⲁϥⲟⲩⲱϣ ⲛ̀ϫⲉⲫϯ ⲉϥⲟⲩⲱⲛϩ ⲙ̀ⲡⲉϥϫⲱⲛⲧ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲙⲟⲛ ⲉ̀ⲧⲉϥϫⲟⲙ ⲁϥⲓ̀ⲛⲓ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲙ̀ⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ϩⲁⲛⲥⲕⲉⲩⲟⲥ ⲛ̀ⲧⲉ ⲡ̀ϫⲱⲛⲧ ⲉⲩⲥⲉⲃⲧⲱⲧ ⲉ̀ⲡ̀ⲧⲁⲕⲟ	ISje ḋe afouōṡ ǹjefti efouōnh m̀pefgōnt èvol ouoh ètamon ètefgom afìni xen ouniṡti m̀metrefōou ǹhyt ǹhanskevos ǹte p̀gōnt evsevtōt èp̀tako	What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
9:23	ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲟⲩⲱⲛϩ ⲛ̅ϯⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̅ⲧⲉ ⲡⲉϥⲱⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ϩⲁⲛⲥⲕⲉⲩⲟⲥ ⲛ̅ⲛⲁⲓ ⲉⲧⲉ ⲛⲏ ⲛⲉ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲥⲉⲃⲧⲱⲧⲟⲩ ⲉⲩⲱⲟⲩ	ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲟⲩⲱⲛϩ ⲛ̀ϯⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̀ⲧⲉ ⲡⲉϥⲱⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ϩⲁⲛⲥ̀ⲕⲉⲩⲟⲥ ⲛ̀ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛⲏ ⲛⲉ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲉⲃⲧⲱⲧⲟⲩ ⲉⲩⲱⲟⲩ	hina ǹtefouōnh ǹtimetramao ǹte pefōou èh̀ryi èjen hans̀kevos ǹnai ète ny ne etaferṡorp ǹsevtōtou evōou	and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
9:24	ⲉⲧⲉ ⲁⲛⲟⲛ ⲡⲉ ϧⲁ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲕⲉⲉⲑⲛⲟⲥ	ⲉ̀ⲧⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ ϧⲁ ⲛⲏ ⲉⲧⲁϥⲑⲁϩⲙⲟⲩ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲓⲟⲩⲇⲁⲓ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲕⲉⲉⲑⲛⲟⲥ	ète ànon pe xa ny etafθahmou ou monon èvol xen niioudai alla nem èvol xen nikeeθnos	us, whom he also called, not from the Jews only, but also from the Gentiles?
9:25	ⲰⲘ̅ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ⲱⲥⲓⲉ ϫⲉ ϯⲛⲁⲙⲟⲩϯ ⲉⲫⲏ ⲉⲧⲉ ⲡⲁⲗⲁⲟⲥ ⲁⲛ ⲡⲉ ϫⲉ ⲡⲁⲗⲁⲟⲥ ⲟⲩⲟϩ ⲑⲏ ⲉⲧⲉⲙⲡⲟⲩⲙⲉⲛⲣⲓⲧⲥ ϫⲉ ⲁⲩⲙⲉⲛⲣⲓⲧⲥ	ⲰⲘ̅ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̅ⲱⲥⲓⲉ ϫⲉ ϯⲛⲁⲙⲟⲩϯ ⲉ̀ⲫⲏ ⲉ̀ⲧⲉ ⲡⲁⲗⲁⲟⲥ ⲁⲛ ⲡⲉ ϫⲉ ⲡⲁⲗⲁⲟⲥ ⲟⲩⲟϩ ⲑⲏ ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩⲙⲉⲛⲣⲓⲧⲥ ϫⲉ ⲁⲩⲙⲉⲛⲣⲓⲧⲥ	ŌMfryti on etefgō m̀mos nōsie je tinamouti èfy ète palaos an pe je palaos ouoh θy ète m̀poumenrits je avmenrits	As he says also in Hosea, 'I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved.'
9:26	ⲩⲟϩ ⲉⲥⲉϣⲱⲡⲓ ϧⲉⲛ ⲡⲓⲙⲁ ⲉⲧⲁⲩϫⲟⲥ ⲛⲱⲟⲩ ⲙ̅ⲙⲟϥ ϫⲉ ⲛ̅ⲑⲱⲧⲉⲛ ⲡⲁⲗⲁⲟⲥ ⲁⲛ ⲙ̅ⲡⲓⲙⲁ ⲉⲧⲉⲙⲙⲁⲩ ⲉⲩⲉⲙⲟⲩϯ ⲉⲣⲱⲟⲩ ϫⲉ ⲛⲉⲛϣⲏⲣⲓ ⲙ̅ⲫϯ ⲉⲧⲟⲛϧ	ⲩⲟϩ ⲉⲥⲉϣⲱⲡⲓ ϧⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲁⲩϫⲟⲥ ⲛⲱⲟⲩ ⲙ̀ⲙⲟϥ ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲡⲁⲗⲁⲟⲥ ⲁⲛ ⲛ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉⲩⲉⲙⲟⲩϯ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲛⲉⲛϣⲏⲣⲓ ⲛ̀ⲫϯ ⲉⲧⲟⲛϧ	yoh eseṡōpi xen pima ètavgos nōou m̀mof je ǹθōten palaos an ǹpima ète m̀mav evemouti èrōou je nenṡyri ǹfti etonx	'It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.''
9:27	Ⲏⲥⲁⲏⲁⲥ ⲇⲉ ⲉϥⲱϣ ⲉⲃⲟⲗ ⲉϫⲉⲛ ⲡⲓ̅ⲥ̅ⲗ̅ ϫⲉ ⲉϣⲱⲡ ⲉⲣⲉ ⲧⲏⲡⲓ ⲛ̅ⲧⲉ ⲛⲉⲛϣⲏⲣⲓ ⲙ̅ⲡⲓ̅ⲥ̅ⲗ̅ ⲉⲥⲟⲓ ⲙ̅ⲫⲣⲏϯ ⲙ̅ⲡⲓϣⲱ ⲛ̅ⲧⲉ ⲫⲓⲟⲙ ⲡⲥⲱϫⲡ ⲉϥⲉⲛⲟϩⲉⲙ	Ⲏ̀ⲥⲁⲏ̀ⲁⲥ ⲇⲉ ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲉⲛ ⲡⲓⲥⲣⲁⲏⲗ ϫⲉ ⲉϣⲱⲡ ⲉ̀ⲣⲉ ⲧ̀ⲏ̀ⲡⲓ ⲛ̀ⲧⲉ ⲛⲉⲛϣⲏⲣⲓ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ ⲉⲥⲟⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲙ̀ⲡⲓϣⲱ ⲛ̀ⲧⲉ ⲫ̀ⲓⲟⲙ ⲡ̀ⲥⲱϫⲡ ⲉϥⲉ̀ⲛⲟϩⲉⲙ	Ỳsaỳas ḋe efōṡ èvol èjen pisrayl je eṡōp ère t̀ỳpi ǹte nenṡyri m̀pisrayl esoi ǹf̀ryti m̀piṡō ǹte f̀iom p̀·sōgp efènohem	or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)'
9:28	ⲟⲩⲥⲁϫⲓ ⲅⲁⲣ ⲉϥϫⲱⲕ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉϥϣⲱⲧ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ⲫⲏ ⲉⲧⲉ ⲡϭ̅ⲥ̅ ⲛⲁⲁⲓϥ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ	ⲟⲩⲥⲁϫⲓ ⲅⲁⲣ ⲉϥϫⲱⲕ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉϥϣⲱⲧ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲫⲏ ⲉ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲁⲁⲓϥ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ	ousaji ġar efgōk m̀mof èvol ouoh efṡōt m̀mof èvol fy ète p̀ċois naaif hijen p̀kahi	for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth.'
9:29	Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲁϥϫⲟⲥ ⲛ̅ϫⲉⲏⲥⲁⲏⲁⲥ ϫⲉ ⲉⲛⲉⲙ̅ⲡⲉ ⲡϭ̅ⲥ̅ ⲥⲁⲃⲁⲱⲑ ⲥⲱϫⲡ ⲛⲟⲩϫⲣⲟϫ ⲛⲁⲛ ⲛⲁⲛⲛⲁⲉⲣ ⲙ̅ⲫⲣⲏϯ ⲛ̅ⲥⲟⲇⲟⲙⲁ ⲡⲉ ⲟⲩⲟϩ ⲛⲁⲛⲛⲁⲓⲛⲓ ⲛ̅ⲅⲟⲙⲟⲣⲣⲁ	Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲟⲛ ⲉ̀ⲧⲁϥϫⲟⲥ ⲛ̀ϫⲉⲏⲥⲁⲏⲁⲥ ϫⲉ ⲉⲛⲉⲙ̅ⲡⲉ ⲡ̀ϭⲟⲓⲥ ⲥⲁⲃⲁⲱⲑ ⲥⲱϫⲡ ⲛ̀ⲟⲩϫ̀ⲣⲟϫ ⲛⲁⲛ ⲛⲁⲛⲛⲁⲉⲣ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲥⲟⲇⲟⲙⲁ ⲡⲉ ⲟⲩⲟϩ ⲛⲁⲛⲛⲁⲓ̀ⲛⲓ ⲛ̀ⲅⲟⲙⲟⲣⲣⲁ	Ouoh kata f̀ryti on ètafgos ǹjeysayas je enempe p̀ċois sabaōθ sōgp ǹoug̀rog nan nannaer ǹf̀ryti ǹsodoma pe ouoh nannaìni ǹġomorra	As Isaiah has said before, 'Unless the Lord of Armies
9:30	ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ϫⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲧⲉⲙ̅ⲡⲟⲩϭⲟ̅ϫⲓ ⲛ̅ⲥⲁ ϯⲙⲉⲑⲙⲏⲓ ⲁⲩⲧⲁϩⲉ ϯⲙⲉⲑⲙⲏⲓ ϯⲙⲉⲑⲙⲏⲓ ϯⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ	ⲟⲩ ϫⲉ ⲡⲉⲧⲉⲛⲛⲁϫⲟϥ ϫⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲧⲉⲙ̅ⲡⲟⲩϭⲟ̅ϫⲓ ⲛ̀ⲥⲁ ϯⲙⲉⲑⲙⲏⲓ ⲁⲩⲧⲁϩⲉ ϯⲙⲉⲑⲙⲏⲓ ϯⲙⲉⲑⲙⲏⲓ ϯⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ	ou je petennagof je nieθnos etempouċoji ǹsa timeθmyi avtahe timeθmyi timeθmyi tièvol xen f̀nahti	What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
9:31	ⲡⲓ̅ⲥ̅ⲗ̅ ⲉϥϭⲟϫⲓ ⲛ̅ⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲙ̅ⲡⲉϥⲫⲟϩ ⲉⲡⲓⲛⲟⲙⲟⲥ	ⲡⲓⲥⲣⲁⲏⲗ ⲉϥϭⲟϫⲓ ⲛ̀ⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲙ̀ⲡⲉϥⲫⲟϩ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ	pisrayl efċoji ǹsa pinomos ǹte timeθmyi m̀peffoh èpinomos	but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
9:32	ⲉⲑⲃⲉ ⲟⲩ ϫⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ϩⲱⲥ ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲁⲩϭⲓϭⲣⲟⲡ ⲉⲡⲓⲱⲛⲓ ⲛ̅ϭⲣ̅ⲟⲡ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ.	ⲉⲑⲃⲉ ⲟⲩ ϫⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ϩⲱⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲩϭⲓϭⲣⲟⲡ ⲉⲡⲓⲱⲛⲓ ⲛ̅ϭⲣ̅ⲟⲡ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ.	eθve ou je èvol xen f̀nahti an pe alla hōs èvol xen hanh̀vyouì avċiċrop epiōni nċrop kata f̀ryti ets̀xyout.	Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
9:33	Ϫⲉ ϩⲏⲡⲡⲉ ϯⲛⲁⲭⲱ ϧⲉⲛ ⲥⲓⲱⲛ ⲛⲟⲩⲱⲛⲓ ⲛ̅ϭⲣ̅ⲟⲡ ⲛⲉⲙ ⲟⲩⲡⲉⲧⲣⲁ ⲛ̅ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲟⲩⲟϩ ⲫⲏ ⲉⲑⲛⲁϩϯ ⲉⲣⲟϥ ⲛ̅ⲛⲉϥϭⲓ̅ϣⲓⲡⲓ	Ϫⲉ ϩⲏⲡⲡⲉ ϯⲛⲁⲭⲱ ϧⲉⲛ ⲥⲓⲱⲛ ⲛ̀ⲟⲩⲱⲛⲓ ⲛ̅ϭⲣ̅ⲟⲡ ⲛⲉⲙ ⲟⲩⲡⲉⲧⲣⲁ ⲛ̀ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲟⲩⲟϩ ⲫⲏ ⲉⲑⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲛ̅ⲛⲉϥϭⲓ̅ϣⲓⲡⲓ	Je hyppe tinakō xen siōn ǹouōni nċrop nem oupetra ǹskanḋalon ouoh fy eθnahti èrof nnefċiṡipi	even as it is written, 'Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.'
10:1	Ⲛⲁⲥⲛⲏⲟⲩ ⲡϯⲙⲁϯ ⲛ̅ⲧⲉ ⲡⲁϩⲏⲧ ⲛⲉⲙ ⲡⲁⲧⲱⲃϩ ⲉϯⲣⲁ ⲙ̅ⲙⲟϥ ϩⲁ ⲫϯ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩ ⲉⲩⲛⲟϩⲉⲙ	Ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲡ̀ϯⲙⲁϯ ⲛ̀ⲧⲉ ⲡⲁϩⲏⲧ ⲛⲉⲙ ⲡⲁⲧⲱⲃϩ ⲉϯⲣⲁ ⲙ̀ⲙⲟϥ ϩⲁ ⲫϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩ ⲉⲩⲛⲟϩⲉⲙ	Nas̀nyou p̀timati ǹte pahyt nem patōvh etira m̀mof ha fti èh̀ryi ègōou evnohem	Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
10:2	ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲟⲩ ϫⲉ ⲟⲩⲭⲟϩ ⲛ̅ⲧⲉ ⲫϯ ⲉⲧϣⲟⲡ ⲛ̅ϧⲏⲧⲟⲩ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲟⲩⲉⲙⲓ ⲁⲛ	ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲟⲩ ϫⲉ ⲟⲩⲭⲟϩ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲟⲩ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲟⲩⲉⲙⲓ ⲁⲛ	tiermeθre ġar nōou je oukoh ǹte fti etṡop ǹxytou alla kata ouemi an	For I testify about them that they have a zeal for God, but not according to knowledge.
10:3	ⲉⲩⲟⲃϣ ⲅⲁⲣ ⲉϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲉⲩⲕⲱϯ ⲛ̅ⲥⲁ ⲥⲉⲙⲛⲉ ⲑⲱⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲱⲟⲩ ⲙ̅ⲡⲟⲩϭⲛ̅ⲉϫⲱⲟⲩ ⲉϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ.	ⲉⲩⲟⲃϣ ⲅⲁⲣ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲉⲩⲕⲱϯ ⲛ̀ⲥⲁ ⲥⲉⲙⲛⲉ ⲑⲱⲟⲩ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲙ̅ⲡⲟⲩϭⲛ̅ⲉϫⲱⲟⲩ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ.	evovṡ ġar ètimeθmyi ǹte fti ouoh evkōti ǹsa semne θōou m̀min m̀mōou mpouċnegōou ètimeθmyi ǹte fti.	For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
10:4	Ⲡϫⲱⲕ ⲅⲁⲣ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲡⲭ̅ⲥ̅ ⲡⲉ ⲉⲩⲙⲉⲑⲙⲏⲓ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ.	Ⲡ̀ϫⲱⲕ ⲅⲁⲣ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲉⲩⲙⲉⲑⲙⲏⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ.	P̀gōk ġar ǹpinomos pix̀ristos pe evmeθmyi ǹouon niven eθnahti.	For Christ is the fulfillment of the law for righteousness to everyone who believes.
10:5	ⲙⲱⲩⲥⲏⲥ ⲅⲁⲣ ⲁϥ ⲥϧⲁⲓ ϯⲙⲉⲑⲙⲏⲓ ϯⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲫⲣⲱⲙⲓ ⲉⲑⲛⲁⲁⲓⲥ ⲉϥⲉⲱⲛϧ ⲛ̅ϧⲏⲧⲥ	Ⲙⲱⲩⲥⲏⲥ ⲅⲁⲣ ⲁϥ ⲥ̀ϧⲁⲓ ϯⲙⲉⲑⲙⲏⲓ ϯⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ ⲫ̀ⲣⲱⲙⲓ ⲉⲑⲛⲁⲁⲓⲥ ⲉϥⲉ̀ⲱⲛϧ ⲛ̀ϧⲏⲧⲥ	Mōisys ġar af s̀xai timeθmyi tièvol xen f̀nomos f̀rōmi eθnaais efèōnx ǹxyts	For Moses writes about the righteousness of the law, 'The one who does them will live by them.'
10:6	ϯⲙⲉⲑ ⲙⲏⲓ ⲇⲉ ϯⲉⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ϥϫⲱ ⲙ̅ⲙⲟⲥ ⲙ̅ⲡⲁⲓⲣⲏϯ Ⲙⲙ̅ⲡⲉⲣϫⲟⲥ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ϫⲉ ⲛⲓⲙ ⲉⲑⲛⲁϣϣⲉ ⲉⲡϣⲱⲓ ⲉⲧⲫⲉ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛ̅ⲧⲉϥⲓⲛⲓ ⲙ̅ⲡⲭ̅ⲥ̅ ⲉⲡⲉⲥⲏⲧ	ϯⲙⲉⲑ ⲙⲏⲓ ⲇⲉ ϯⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ Ⲙⲙ̅ⲡⲉⲣϫⲟⲥ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ϫⲉ ⲛⲓⲙ ⲉⲑⲛⲁϣϣⲉ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲧ̀ⲫⲉ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛ̀ⲧⲉϥⲓⲛⲓ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲡⲉⲥⲏⲧ	timeθ myi ḋe tièvol xen f̀nahti f̀gō m̀mos ǹpairyti Mmpergos xen pek·hyt je nim eθnaṡṡe èp̀ṡōi èt̀fe ète fai pe je ǹtefini m̀pix̀ristos èpesyt	But the righteousness which is of faith says this, 'Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
10:7	ⲓⲉ ⲛⲓⲙ ⲉⲑⲛⲁϣϣⲉ ⲉⲡⲉⲥⲏⲧ ⲉⲫⲛⲟⲩⲛ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛ̅ⲧⲉϥⲓⲛⲓ ⲙ̅ⲡⲭ̅ⲥ̅ ⲉⲡϣⲱⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ	ⲓⲉ ⲛⲓⲙ ⲉⲑⲛⲁϣϣⲉ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲫ̀ⲛⲟⲩⲛ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛ̀ⲧⲉϥⲓⲛⲓ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ	ie nim eθnaṡṡe èpesyt èf̀noun ète fai pe je ǹtefini m̀pix̀ristos èp̀ṡōi èvol xen ny eθmōout	or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)'
10:8	Ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̅ⲙⲟϥ ϥϧⲉⲛⲧ ⲉⲣⲟⲕ ⲛ̅ϫⲉⲡⲓⲥⲁϫⲓ ϥⲭⲏ ϧⲉⲛ ⲣⲱⲕ ⲟⲩⲟϩ ϥⲭⲏ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲉⲧⲉⲛϩⲓⲱⲓϣ ⲙ̅ⲙⲟϥ	Ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ̀ⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ ϥ̀ϧⲉⲛⲧ ⲉ̀ⲣⲟⲕ ⲛ̀ϫⲉⲡⲓⲥⲁϫⲓ ϥ̀ⲭⲏ ϧⲉⲛ ⲣⲱⲕ ⲟⲩⲟϩ ϥ̀ⲭⲏ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲉⲧⲉⲛϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ	Alla ou pète tiġrafy gō m̀mof f̀xent èrok ǹjepisaji f̀ky xen rōk ouoh f̀ky xen pek·hyt ète fai pe p̀·saji ǹte f̀nahti etenhiōiṡ m̀mof	But what does it say? 'The word is near you, in your mouth, and in your heart;' that is, the word of faith, which we preach:
10:9	ϫⲉ ⲉϣⲱⲡ ⲁⲕϣⲁⲛⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲣⲱⲕ ϫⲉ ⲡϭ̅ⲥ̅ ⲡⲉ ⲓ̅ⲏ̅ⲥ̅ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲕⲛⲁϩϯ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ϫⲉ ⲁ ⲫϯ ⲧⲟⲩⲛⲟⲥϥ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲕⲉⲛⲟϩⲉⲙ	ϫⲉ ⲉϣⲱⲡ ⲁⲕϣⲁⲛⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲕ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲛⲁϩϯ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ϫⲉ ⲁ ⲫϯ ⲧⲟⲩⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲕⲉ̀ⲛⲟϩⲉⲙ	je eṡōp akṡanouōnh èvol xen rōk je p̀ċois pe iysous ouoh ǹteknahti xen pek·hyt je a fti tounosf èvol xen ny eθmōout ekènohem	that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
10:10	ϧⲉⲛ ⲡⲓϩⲏⲧ ⲅⲁⲣ ⲥⲉⲛⲁϩϯ ⲉⲣⲟϥ ⲉⲩⲙⲉⲑⲙⲏⲓ ϧⲉⲛ ⲣⲱⲟⲩ ⲇⲉ ⲥⲉⲟⲩⲱⲛϩ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ⲉⲩⲛⲟϩⲉⲙ	ϧⲉⲛ ⲡⲓϩⲏⲧ ⲅⲁⲣ ⲥⲉⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲉⲩⲙⲉⲑⲙⲏⲓ ϧⲉⲛ ⲣⲱⲟⲩ ⲇⲉ ⲥⲉⲟⲩⲱⲛϩ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲉⲩⲛⲟϩⲉⲙ	xen pihyt ġar senahti èrof evmeθmyi xen rōou ḋe seouōnh m̀mof èvol evnohem	For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
10:11	Ⲥϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ⲛ̅ϫⲉϯⲅⲣⲁⲫⲏ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲉⲣⲟϥ ⲛ̅ⲛⲉϥϭⲓ̅ϣⲓⲡⲓ.	Ⲥ̀ϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉϯⲅⲣⲁⲫⲏ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲛ̅ⲛⲉϥϭⲓ̅ϣⲓⲡⲓ.	S̀gō ġar m̀mos ǹjetiġrafy je ouon niven eθnahti èrof nnefċiṡipi.	For the Scripture says, 'Whoever believes in him will not be disappointed.'
10:12	ⲙ̅ⲙⲟⲛ ⲫⲱⲣϫ ⲅⲁⲣ ϣⲟⲡ ⲙ̅ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ ⲡⲁⲓⲟ̅ⲥ̅ ⲅⲁⲣ ⲡⲉ ⲛ̅ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉϥⲟⲓ ⲛ̅ⲣⲁⲙⲁⲟ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲱϣ ⲉϩⲣⲏⲓ ⲟⲩⲃⲏϥ	Ⲙ̀ⲙⲟⲛ ⲫⲱⲣϫ ⲅⲁⲣ ϣⲟⲡ ⲙ̀ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ ⲡⲁⲓϭⲟⲓⲥ ⲅⲁⲣ ⲡⲉ ⲛ̀ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉϥⲟⲓ ⲛ̀ⲣⲁⲙⲁⲟ̀ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲱϣ ⲉ̀ϩ̀ⲣⲏⲓ ⲟⲩⲃⲏϥ	M̀mon fōrg ġar ṡop m̀piioudai nem pioueinin paiċois ġar pe ǹte ouon niven efoi ǹramaò ǹouon niven etōṡ èh̀ryi ouvyf	For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
10:13	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲧⲱⲃϩ ⲙ̅ⲫⲣⲁⲛ ⲙ̅ⲡϭ̅ⲥ̅ ⲉϥⲉⲛⲟϩⲉⲙ	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲧⲱⲃϩ ⲙ̀ⲫⲣⲁⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲉϥⲉ̀ⲛⲟϩⲉⲙ	ouon niven eθnatōvh m̀fran m̀p̀ċois efènohem	For, 'Whoever will call on the name of the Lord will be saved.'
10:14	Ⲡⲱⲥ ⲟⲩⲛ ⲥⲉⲛⲁⲧⲱⲃϩ ⲙ̅ⲫⲏ ⲉⲧⲉⲙⲡⲟⲩⲛⲁϩϯ ⲉⲣⲟϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲛⲁϩϯ ⲙ̅ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩⲥⲟⲑⲙⲉϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲥⲱⲧⲉⲙ ⲁⲧϭⲛⲉ ⲫⲏ ⲉⲧϩⲓⲱⲓϣ	Ⲡⲱⲥ ⲟⲩⲛ ⲥⲉⲛⲁⲧⲱⲃϩ ⲛ̀ⲫⲏ ⲉⲧⲉⲙⲡⲟⲩⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲛⲁϩϯ ⲛ̀ⲫⲏ ⲉⲧⲉⲙ̅ⲡⲟⲩⲥⲟⲑⲙⲉϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲥⲱⲧⲉⲙ ⲁⲧϭⲛⲉ ⲫⲏ ⲉⲧϩⲓⲱⲓϣ	Pōs oun senatōvh ǹfy etempounahti èrof pōs ḋe senanahti ǹfy etempousoθmef pōs ḋe senasōtem atċne fy et·hiōiṡ	How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
10:15	ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁϩⲓⲱⲓϣ ⲁⲩϣⲧⲉⲙⲟⲩⲟⲣⲡⲟⲩ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ϩⲱⲥ ⲉⲛⲉⲥⲉ ⲛⲉⲛϭⲁ̅ⲗⲁⲩϫ ⲛ̅ⲛⲏ ⲉⲧϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̅ⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩ	ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁϩⲓⲱⲓϣ ⲁⲩϣⲧⲉⲙⲟⲩⲟⲣⲡⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ϩⲱⲥ ⲉⲛⲉⲥⲉ ⲛⲉⲛϭⲁ̅ⲗⲁⲩϫ ⲛ̀ⲛⲏ ⲉⲧϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩ	pōs ḋe senahiōiṡ avṡtemouorpou kata f̀ryti ets̀xyout je hōs enese nenċalavg ǹny et·hiṡennoufi ǹnipeθnanev	What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
10:16	Ⲁⲗⲗⲁ ⲙ̅ⲡⲟⲩⲥⲱⲧⲉⲙ ⲧⲏⲣⲟⲩ ⲛ̅ⲥⲁ ⲡⲓⲉⲩⲁⲅⲧⲅⲉ ⲗⲓⲟⲛ ⲏⲥⲁⲏⲁⲥ ⲅⲁⲣ ϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡϭ̅ⲥ̅ ⲛⲓⲙ ⲡⲉⲧⲁϥⲛⲁϩϯ ⲉⲧⲉⲛⲥⲙⲏ ⲟⲩⲟϩ ⲡϣⲱⲃϣ ⲙ̅ⲡϭ̅ⲥ̅ ⲉⲧⲁϥϭⲱⲣⲡ ⲉⲛⲓⲙ.	Ⲁⲗⲗⲁ ⲙ̀ⲡⲟⲩⲥⲱⲧⲉⲙ ⲧⲏⲣⲟⲩ ⲛ̀ⲥⲁ ⲡⲓⲉⲩⲁⲅⲧⲅⲉ ⲗⲓⲟⲛ ⲏ̀ⲥⲁⲏ̀ⲁⲥ ⲅⲁⲣ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲛⲁϩϯ ⲉ̀ⲧⲉⲛⲥ̀ⲙⲏ ⲟⲩⲟϩ ⲡ̀ϣⲱⲃϣ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲉⲧⲁϥϭⲱⲣⲡ ⲉ̀ⲛⲓⲙ.	Alla m̀pousōtem tyrou ǹsa pievaġtge lion ỳsaỳas ġar f̀gō m̀mos je p̀ċois nim petafnahti ètens̀my ouoh p̀ṡōvṡ m̀p̀ċois etafċōrp ènim.	But they didn't all listen to the glad news. For Isaiah says, 'Lord, who has believed our report?'
10:17	ϩⲁⲣⲁ ⲫⲛⲁϩϯ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲱⲧⲉⲙ ⲡⲉ ⲡⲥⲱⲧⲉⲙ ⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲥⲁϫⲓ ⲙ̅ⲡⲬ̅ⲥ̅ ⲡⲉ	Ϩⲁⲣⲁ ⲫ̀ⲛⲁϩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲡⲉ ⲡ̀ⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲙ̀ⲡⲒⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ	Hara f̀nahti èvol xen p̀·sōtem pe p̀·sōtem ḋe èvol hiten p̀·saji m̀pIx̀ristos pe	So faith comes by hearing, and hearing by the word of God.
10:18	ⲙ̅ⲗⲗⲁ ϯϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙⲏ ⲙ̅ⲡⲟⲩⲥⲱⲧⲉⲙ. ⲙⲉⲛ ⲟⲩⲛ ⲅⲉ ⲁ ⲡⲟⲩϧⲣⲱⲟⲩ ϣⲉ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲛⲟⲩⲥⲁϫⲓ ⲁⲩⲫⲟϩ ϣⲁ ⲁⲩⲣⲏϫⲥ ⲛ̅ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ	ⲙ̀ⲗⲗⲁ ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲏ ⲙ̀ⲡⲟⲩⲥⲱⲧⲉⲙ. Ⲙⲉⲛ ⲟⲩⲛ ⲅⲉ ⲁ ⲡⲟⲩϧ̀ⲣⲱⲟⲩ ϣⲉ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲛⲟⲩⲥⲁϫⲓ ⲁⲩⲫⲟϩ ϣⲁ ⲁⲩⲣⲏϫⲥ ⲛ̀ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ	m̀lla tigō m̀mos je my m̀pousōtem. Men oun ge a poux̀rōou ṡe naf èvol hijen p̀kahi tyrf ouoh nousaji avfoh ṡa avrygs ǹtioikoumeny	But I say, didn't they hear? Yes, most certainly, 'Their sound went out into all the earth, their words to the ends of the world.'
10:19	Ⲁⲗⲗⲁ ϯϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙⲏ ⲙ̅ⲡⲉ ⲡⲓ̅ⲥ̅ⲗ̅ ⲙ̅ⲡⲉϥⲉⲙⲓ ⲛ̅ϣⲟⲣⲡ ⲙⲱⲩⲥⲏⲥ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲉⲓⲉϯⲭⲟϩ ⲛⲱⲧⲉⲛ ⲉϫⲉⲛ ⲡⲉⲧⲉⲛ̅ⲟⲩⲉⲑⲛⲟⲥ ⲁⲛ ⲡⲉ ⲉϫⲉⲛ ⲟⲩⲉⲑⲛⲟⲥ ⲛⲁⲧⲕⲁϯ ⲉⲓⲉⲑⲣⲉⲧⲉⲛϫⲱⲛⲧ	Ⲁⲗⲗⲁ ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲏ ⲙ̀ⲡⲉ ⲡⲓⲥⲣⲁⲏⲗ ⲙ̀ⲡⲉϥⲉⲙⲓ ⲛ̀ϣⲟⲣⲡ ⲙⲱⲩⲥⲏⲥ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲉⲓⲉϯⲭⲟϩ ⲛⲱⲧⲉⲛ ⲉ̀ϫⲉⲛ ⲡⲉⲧⲉⲛ̅ⲟⲩⲉⲑⲛⲟⲥ ⲁⲛ ⲡⲉ ⲉ̀ϫⲉⲛ ⲟⲩⲉⲑⲛⲟⲥ ⲛ̀ⲁⲧⲕⲁϯ ⲉⲓⲉⲑⲣⲉⲧⲉⲛϫⲱⲛⲧ	Alla tigō m̀mos je my m̀pe pisrayl m̀pefemi ǹṡorp mōisys gō m̀mos je anok eietikoh nōten èjen petenoueθnos an pe èjen oueθnos ǹatkati eieθretengōnt	I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
10:20	ⲏⲥⲁⲏⲁⲥ ⲇⲉ ⲁϥⲉⲣⲧⲟⲗⲙⲁⲛ ⲟⲩⲟϩ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲩϫⲉⲙⲧ ⲛ̅ⲛⲏ ⲉⲧⲉⲛⲥⲉⲕⲱϯ ⲛ̅ⲥⲱⲓ ⲁⲛ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉⲛⲏ ⲉⲧⲉⲛⲥⲉϣⲓⲛⲓ ⲙ̅ⲙⲟⲓ ⲁⲛ 9.-ϥϫⲱ	ⲏ̀ⲥⲁⲏ̀ⲁⲥ ⲇⲉ ⲁϥⲉⲣⲧⲟⲗⲙⲁⲛ ⲟⲩⲟϩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲩϫⲉⲙⲧ ⲛ̀ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲕⲱϯ ⲛ̀ⲥⲱⲓ ⲁⲛ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉ̀ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉϣⲓⲛⲓ ⲙ̀ⲙⲟⲓ ⲁⲛ 9. -ϥ̀ϫⲱ	ỳsaỳas ḋe afertolman ouoh efgō m̀mos je avjemt ǹny eteǹsekōti ǹsōi an aiouonht èny eteǹseṡini m̀moi an 9. -f̀gō	Isaiah is very bold, and says, 'I was found by those who didn't seek me. I was revealed to those who didn't ask for me.'
10:21	ⲇⲉ ⲙ̅ⲙⲟⲥ ⲉⲑⲃⲉ ⲡⲓ̅ⲥ̅ⲗ̅ ϫⲉ ⲁⲓⲫⲱⲣϣ ⲛ̅ⲛⲁϫⲓϫ ⲉⲃⲟⲗ ⲙ̅ⲡⲓⲉϩⲟⲟⲩ ⲧⲏⲣϥ ⲟⲩⲃⲉ ⲟⲩⲗⲁⲟⲥ ⲛⲁⲧⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ϥⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ	ⲇⲉ ⲙ̀ⲙⲟⲥ ⲉⲑⲃⲉ ⲡⲓⲥⲣⲁⲏⲗ ϫⲉ ⲁⲓⲫⲱⲣϣ ⲛ̀ⲛⲁϫⲓϫ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲓⲉϩⲟⲟⲩ ⲧⲏⲣϥ ⲟⲩⲃⲉ ⲟⲩⲗⲁⲟⲥ ⲛ̀ⲁⲧⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ϥ̀ⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ	ḋe m̀mos eθve pisrayl je aifōrṡ ǹnajig èvol ǹpiehoou tyrf ouve oulaos ǹatsōtem ouoh f̀erantilegin	But as to Israel he says, 'All day long I stretched out my hands to a disobedient and contrary people.'
11:1	Ⲧϫⲱ ⲟⲩⲛ ⲙ̅ⲙⲟⲥ ⲙⲏ ⲁ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛ̅ⲥⲱϥ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲟⲕ ⲟⲩⲏⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲉⲃⲟⲗ ϧⲉⲛ ⲡϫⲣⲟϫ ⲛⲁⲃⲣⲁⲁⲙ ⲧⲫⲩⲗⲏ ⲙ̅ⲃⲉⲛⲓⲁⲙⲓⲛ	Ⲧϫⲱ ⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲙⲏ ⲁ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛ̀ⲥⲱϥ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲟⲕ ⲟⲩⲏⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϫ̀ⲣⲟϫ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲧ̀ⲫⲩⲗⲏ ⲙ̀ⲃⲉⲛⲓⲁⲙⲓⲛ	Tgō oun m̀mos my a fti ka peflaos ǹsōf. Ǹnesṡōpi ke ġar anok hō anok ouysraylitys èvol xen p̀g̀rog ǹabraam t̀fily m̀beniamin	I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
11:2	ⲙ̅ⲡⲉ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛ̅ⲥⲱϥ ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̅ⲥⲟⲩⲱⲛϥ Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̅ⲙⲟϥ ϧⲉⲛ ⲏⲗⲓⲁⲥ ⲙ̅ⲫⲣⲏϯ ⲉⲧⲁϥⲥⲉⲙⲓ ⲙ̅ⲫϯ ⲉⲡⲓ̅ⲥ̅ⲗ̅	ⲙ̀ⲡⲉ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛ̀ⲥⲱϥ ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲟⲩⲱⲛϥ Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉ̀ⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲏⲗⲓⲁⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁϥⲥⲉⲙⲓ ⲛ̀ⲫϯ ⲉ̀ⲡⲓⲥⲣⲁⲏⲗ	m̀pe fti ka peflaos ǹsōf fy etaferṡorp ǹsouōnf Ṡan tetenemi an je ou pète tiġrafy gō m̀mof xen ylias ǹf̀ryti etafsemi ǹfti èpisrayl	God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
11:3	ϫⲉ ⲡϭ̅ⲥ̅ ⲛⲉⲕⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩϧⲟⲑⲃⲟⲩ ⲛⲉⲕⲙⲁⲛⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲩⲟⲩⲟϫⲡⲟⲩ ⲁⲛⲟⲕ ⲙ̅ⲙⲁⲩⲁⲧ ⲁⲓⲥⲱϫⲡ ⲟⲩⲟϩ ⲥⲉⲕⲱϯ ⲛ̅ⲥⲁ ⲧⲁⲯⲩⲭⲏ	ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲉⲕⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲁⲩϧⲟⲑⲃⲟⲩ ⲛⲉⲕⲙⲁⲛⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲩⲟⲩⲟϫⲡⲟⲩ ⲁⲛⲟⲕ ⲙ̀ⲙⲁⲩⲁⲧ ⲁⲓⲥⲱϫⲡ ⲟⲩⲟϩ ⲥⲉⲕⲱϯ ⲛ̀ⲥⲁ ⲧⲁⲯⲩⲭⲏ	je p̀ċois nekp̀rofytys avxoθvou nekmanerṡouṡōouṡi avouogpou anok m̀mavat aisōgp ouoh sekōti ǹsa tapsiṡy	'Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.'
11:4	ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉ ⲡⲓⲭⲣⲏⲙⲁⲧⲓⲥⲙⲟⲥ ϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲁϥ ⲁⲓⲥⲱϫⲡ ⲛⲏⲓ ⲛ̅ⲍ̅ ⲛ̅ϣⲟ ⲛ̅ⲣⲱⲙⲓ ⲛⲁⲓ ⲉⲧⲉⲙⲡⲟⲩⲕⲉⲗϫ ⲕⲉⲗⲓ ⲛ̅ϯⲃⲁⲁⲗ	ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ̀ⲧⲉ ⲡⲓⲭⲣⲏⲙⲁⲧⲓⲥⲙⲟⲥ ϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲁϥ ⲁⲓⲥⲱϫⲡ ⲛⲏⲓ 57 ⲛ̀ϣⲟ ⲛ̀ⲣⲱⲙⲓ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩⲕⲉⲗϫ ⲕⲉⲗⲓ ⲛ̀ϯⲃⲁⲁⲗ	alla ou pète pixrymatismos gō m̀mos naf aisōgp nyi 57 ǹṡo ǹrōmi nai ète m̀poukelg keli ǹtibaal	But how does God answer him? 'I have reserved for myself seven thousand men, who have not bowed the knee to Baal.'
11:5	Ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̅ⲧⲉ ϯⲛⲟⲩ ⲟⲩⲗⲩⲙⲙⲁ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧⲥⲱⲧⲡ ⲛⲟⲩϩⲙⲟⲧ ⲁϥϣⲱⲡⲓ..	Ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲟⲩⲗⲩⲙⲙⲁ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧⲥⲱⲧⲡ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲁϥϣⲱⲡⲓ..	Pairyti on xen paisyou ǹte tinou oulimma kata oumetsōtp ǹouh̀mot afṡōpi..	don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
11:6	ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲟⲩϩⲙⲟⲧ ⲓⲉ ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲁⲛ ⲡⲉ ⲙ̅ⲙⲟⲛ ⲡⲓϩⲙⲟⲧ ϥⲛⲁⲉⲣ ϩⲙⲟⲧ ⲁⲛ ϫⲉ	Ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ ⲓⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲛ ⲡⲉ ⲙ̀ⲙⲟⲛ ⲡⲓϩ̀ⲙⲟⲧ ϥ̀ⲛⲁⲉⲣ ϩ̀ⲙⲟⲧ ⲁⲛ ϫⲉ	Isje ḋe xen ouh̀mot ie èvol xen hanh̀vyouì an pe m̀mon pih̀mot f̀naer h̀mot an je	You will say then, 'Branches were broken off, that I might be grafted in.'
11:7	Ⲟⲩ ϫⲉ ⲫⲏ. ⲡⲉⲧⲉ ⲡⲓ̅ⲥ̅ⲗ̅ ⲕⲱϯ ⲛ̅ⲥⲱϥ. ⲫⲁⲓ ⲙ̅ⲡⲉϥϣⲁϣⲛⲓ ⲉⲣⲟϥ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ⲁⲥϯⲙⲁϯ. ⲡⲥⲉⲡⲓ ⲇⲉ ⲁⲩⲑⲱⲙ ⲛ̅ϩⲏⲧ.	Ⲟⲩ ϫⲉ ⲫⲏ. Ⲡⲉ̀ⲧⲉ ⲡⲓⲥⲣⲁⲏⲗ ⲕⲱϯ ⲛ̀ⲥⲱϥ. Ⲫⲁⲓ ⲙ̀ⲡⲉϥϣⲁϣⲛⲓ ⲉ̀ⲣⲟϥ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ⲁⲥϯⲙⲁϯ. Ⲡ̀ⲥⲉⲡⲓ ⲇⲉ ⲁⲩⲑⲱⲙ ⲛ̀ϩⲏⲧ.	Ou je fy. Pète pisrayl kōti ǹsōf. Fai m̀pefṡaṡni èrof timetsōtp ḋe astimati. P̀·sepi ḋe avθōm ǹhyt.	What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
11:8	ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲁ ⲫϯ ϯ ⲛⲱⲟⲩ ⲛ̅ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛ̅ⲧⲱⲙⲧ ⲛⲉⲙ ϩⲁⲛⲃⲁⲗ ⲉϣⲧⲉⲙⲛⲁⲩ ⲙ̅ⲃⲟⲗ ⲛⲉⲙ ϩⲁⲛⲙⲁϣϫ ⲉϣⲧⲉⲙⲥⲱⲧⲉⲙ ϣⲁⲉϧⲟⲩⲛ ⲉⲫⲟⲟⲩ ⲛⲉϩⲟⲟⲩ	Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲁ ⲫϯ ϯ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲡⲛⲉⲩⲙⲁ ⲛ̀ⲧⲱⲙⲧ ⲛⲉⲙ ϩⲁⲛⲃⲁⲗ ⲉ̀ϣⲧⲉⲙⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲛⲉⲙ ϩⲁⲛⲙⲁϣϫ ⲉ̀ϣⲧⲉⲙⲥⲱⲧⲉⲙ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫⲟⲟⲩ ⲛ̀ⲉ̀ϩⲟⲟⲩ	Kata f̀ryti ets̀xyout je a fti ti nōou ǹoupnevma ǹtōmt nem hanval èṡtemnav ǹvol nem hanmaṡg èṡtemsōtem ṡaèxoun èfoou ǹèhoou	According as it is written, 'God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.'
11:9	Ⲟⲩⲟϩ ⲇⲁⲩⲓⲇ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲟⲩⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛ̅ⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩϫⲟⲣϫⲥ ⲛⲉⲙ ⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲉⲙ ⲟⲩϯϣⲉⲃⲓⲱ ⲛⲱⲟⲩ	Ⲟⲩⲟϩ ⲇⲁⲩⲓⲇ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲟⲩⲧ̀ⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩϫⲟⲣϫⲥ ⲛⲉⲙ ⲟⲩⲥ̀ⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲉⲙ ⲟⲩϯϣⲉⲃⲓⲱ ⲛⲱⲟⲩ	Ouoh david gō m̀mos je mare tout̀rapeza ṡōpi nōou ǹoufaṡ nem ougorgs nem ous̀kanḋalon nem outiṡeviō nōou	David says, 'Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.
11:10	ⲛⲟⲩⲃⲁⲗ ⲙⲁⲣⲟⲩⲉⲣⲭⲣⲉⲙⲧⲥ ⲉϣⲧⲉⲙⲛⲁⲩ ⲙ̅ⲃⲟⲗ ⲧⲟⲩϭⲓ̅ⲥⲓ ⲙⲁⲣⲉⲥⲕⲱⲗϫ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ	ⲛⲟⲩⲃⲁⲗ ⲙⲁⲣⲟⲩⲉⲣⲭⲣⲉⲙⲧⲥ ⲉ̀ϣⲧⲉⲙⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲧⲟⲩϭⲓ̅ⲥⲓ ⲙⲁⲣⲉⲥⲕⲱⲗϫ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ	nouval marouerkremts èṡtemnav ǹvol touċisi mareskōlg ǹsyou niven	Let their eyes be darkened, that they may not see. Bow down their back always.'
11:11	⳧ϫⲱ ⲟⲩⲛ ⲙ̅ⲙⲟⲥ ⲙⲏ ⲁⲩⲥⲗⲁϯ ϩⲓⲛⲁ ⲛ̅ⲥⲉϩⲉⲓ. ⲛ̅ⲛⲉⲥϣⲱⲡⲓ. ⲁⲗⲗⲁ ⲛ̅ϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁ ⲡⲟⲩϫⲁⲓ ϣⲱⲡⲓ ⲛ̅ⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⲛ̅ⲥⲉϯⲭⲟϩ ⲛⲱⲟⲩ	⳧ϫⲱ ⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲙⲏ ⲁⲩⲥⲗⲁϯ ϩⲓⲛⲁ ⲛ̀ⲥⲉϩⲉⲓ. Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ. Ⲁⲗⲗⲁ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁ ⲡ̀ⲟⲩϫⲁⲓ ϣⲱⲡⲓ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⲛ̀ⲥⲉϯⲭⲟϩ ⲛⲱⲟⲩ	⳧gō oun m̀mos my avslati hina ǹsehei. Ǹnesṡōpi. Alla ǹx̀ryi xen pouparaptōma a p̀ougai ṡōpi ǹnieθnos je ǹsetikoh nōou	I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
11:12	ⲓⲥϫⲉ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁϥⲉⲣ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲟⲩϭⲣⲟϩ ⲁϥⲉⲣ ⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̅ⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ ⲁⲩⲏⲣ ⲡⲉ ⲡⲟⲩϫⲱⲕ	ⲓⲥϫⲉ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁϥⲉⲣ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲟⲩϭⲣⲟϩ ⲁϥⲉⲣ ⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ ⲁⲩⲏⲣ ⲡⲉ ⲡⲟⲩϫⲱⲕ	isje pouparaptōma afer oumetramaò ǹpikosmos ouoh pouċroh afer metramao ǹnieθnos ie avyr pe pougōk	Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
11:13	ⲦⲨϫⲱ ⲇⲉ ⲙ̅ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲫⲟⲥⲟⲛ ⲙⲉⲛ ⲟⲩⲛ ⲁⲛⲟⲕ ϯⲟⲓ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲛⲓ ⲉⲑⲛⲟⲥ ϯϯⲱⲟⲩ ⲛ̅ⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ	ⲦⲨϫⲱ ⲇⲉ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲫⲟⲥⲟⲛ ⲙⲉⲛ ⲟⲩⲛ ⲁⲛⲟⲕ ϯⲟⲓ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲛⲓ ⲉⲑⲛⲟⲥ ϯϯⲱ̀ⲟⲩ ⲛ̀ⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ	TIgō ḋe m̀mos nōten xa nieθnos efoson men oun anok tioi ǹàpostolos ǹte ni eθnos titiṑou ǹtaḋiakonia	For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
11:14	ϫⲉ ϩⲓⲛⲁ ⲛ̅ⲧⲁϯⲭⲟϩ ⲛ̅ⲧⲁⲥⲁⲣⲝ ⲟⲩⲟϩ ⲛ̅ⲧⲁⲛⲟϩⲉⲙ ⲛ̅ϩⲁⲛⲟⲩⲟⲛ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ	ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲁϯⲭⲟϩ ⲛ̀ⲧⲁⲥⲁⲣⲝ ⲟⲩⲟϩ ⲛ̀ⲧⲁⲛⲟϩⲉⲙ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ	je hina ǹtatikoh ǹtasarks ouoh ǹtanohem ǹhanouon èvol ǹxytou	if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
11:15	ⲓⲥϫⲉ ⲅⲁⲣ ⲁ ⲡⲟⲩϩⲓⲟⲩⲓ ⲉⲃⲟⲗ ⲁϥⲉⲣ ⲟⲩϩⲱⲧⲡ ⲙ̅ⲡⲓⲕⲟⲥⲙⲟⲥ. ⲓⲉ ⲁϣ ⲡⲉ ⲡⲟⲩⲓⲛⲓ ⲉϧⲟⲩⲛ ⲉⲃⲏⲗ ⲉⲡⲱⲛϧ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲑⲙⲱⲟⲩⲧ	ⲓⲥϫⲉ ⲅⲁⲣ ⲁ ⲡⲟⲩϩⲓⲟⲩⲓ ⲉ̀ⲃⲟⲗ ⲁϥⲉⲣ ⲟⲩϩⲱⲧⲡ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ. Ⲓⲉ ⲁϣ ⲡⲉ ⲡⲟⲩⲓ̀ⲛⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲃⲏⲗ ⲉ̀ⲡ̀ⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲑⲙⲱⲟⲩⲧ	isje ġar a pouhioui èvol afer ouhōtp ǹpikosmos. Ie aṡ pe pouìni èxoun èvyl èp̀ōnx èvol xen neθmōout	For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
11:16	Ⲓⲥϫⲉ ⲇⲉ ϯⲁⲡⲁⲣⲭⲏ ⲟⲩⲁⲃ ⲓⲉ ϥⲟⲩⲁⲃ ⲟⲛ ⲛ̅ϫⲉⲡⲓⲕⲉⲟⲩⲱϣⲉⲙ ⲟⲩⲟϩ ⲓⲥϫⲉ ϯⲛⲟⲩⲛⲓ ⲟⲩⲁⲃ ⲓⲉ ⲥⲟⲩⲁⲃ ⲟⲛ ⲛ̅ϫⲉⲛⲓⲕⲉϫⲁⲗ	Ⲓⲥϫⲉ ⲇⲉ ϯⲁ̀ⲡⲁⲣⲭⲏ ⲟⲩⲁⲃ ⲓⲉ ϥ̀ⲟⲩⲁⲃ ⲟⲛ ⲛ̀ϫⲉⲡⲓⲕⲉⲟⲩⲱϣⲉⲙ ⲟⲩⲟϩ ⲓⲥϫⲉ ϯⲛⲟⲩⲛⲓ ⲟⲩⲁⲃ ⲓⲉ ⲥⲟⲩⲁⲃ ⲟⲛ ⲛ̀ϫⲉⲛⲓⲕⲉϫⲁⲗ	Isje ḋe tiàparṡy ouab ie f̀ouab on ǹjepikeouōṡem ouoh isje tinouni ouab ie souab on ǹjenikegal	If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
11:17	ⲧⲒⲤϫⲉ ⲇⲉ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ⲁⲩ‐ⲕⲱⲣϫ ⲛ̅ⲑⲟⲕ ⲇⲉ ⲛ̅ⲑⲟⲕ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ϯⲃⲱ ⲛ̅ϫⲱⲓⲧ ⲛ̅ϣⲁϣⲓ ⲁⲩⲉⲣⲕⲓⲛⲇⲣⲓⲍⲓⲛ ⲙ̅ⲙⲟⲕ ⲛ̅ϧⲣⲏⲓ ⲛ̅ ϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣϣⲫⲏⲣ ⲙ̅ⲡⲕⲉⲛⲓ ⲛ̅ⲧⲉ ⲑⲛⲟⲩⲛⲓ ⲛ̅ϯⲃⲱ ⲛ̅ϫⲱⲓⲧ	ⲧⲒⲤϫⲉ ⲇⲉ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ⲁⲩ‐ⲕⲱⲣϫ ⲛ̀ⲑⲟⲕ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲛ̀ϣⲁϣⲓ ⲁⲩⲉⲣⲕⲓⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟⲕ ⲛ̀ϧ̀ⲣⲏⲓ 50 ϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣϣⲫⲏⲣ ⲙ̀ⲡⲕⲉⲛⲓ ⲛ̀ⲧⲉ ⲑ̀ⲛⲟⲩⲛⲓ ⲛ̀ϯⲃⲱ ⲛ̀ϫⲱⲓⲧ	tISje ḋe a hanouon èvol xen nigal av‐kōrg ǹθok ḋe ǹθok ouèvol xen tivō ǹgōit ǹṡaṡi averkinḋrizin m̀mok ǹx̀ryi 50 xytou ouoh akerṡfyr m̀pkeni ǹte θ̀nouni ǹtivō ǹgōit	But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
11:18	ⲙ̅ⲡⲉⲣϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲕ ⲉϫⲉⲛ ⲛⲓϫⲁⲗ ⲒⲤϫⲉ ⲇⲉ ⲛ̅ⲑⲟⲕ ⲕϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲕ ⲛ̅ⲑⲟⲕ ⲁⲛ ⲉⲧϥⲁⲓ ϧⲁ ϯⲛⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩⲛⲓ ⲉⲧⲧⲱⲟⲩⲛ ϧⲁⲣⲟⲕ	ⲙ̀ⲡⲉⲣϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲛⲓϫⲁⲗ ⲒⲤϫⲉ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲕ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲕ ⲛ̀ⲑⲟⲕ ⲁⲛ ⲉⲧϥⲁⲓ ϧⲁ ϯⲛⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩⲛⲓ ⲉⲧⲧⲱⲟⲩⲛ ϧⲁⲣⲟⲕ	m̀perṡouṡou m̀mok èjen nigal ISje ḋe ǹθok k̀ṡouṡou m̀mok ǹθok an etfai xa tinouni alla tinouni ettōoun xarok	don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
11:19	ⲭⲛⲁϫⲟⲥ ⲟⲩⲛ ϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⲕⲱⲣϫ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ϩⲓⲛⲁ ⲁⲛⲟⲕ ⲛ̅ⲧⲟⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̅ⲙⲟⲓ	ⲭ̀ⲛⲁϫⲟⲥ ⲟⲩⲛ ϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⲕⲱⲣϫ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ϩⲓⲛⲁ ⲁⲛⲟⲕ ⲛ̀ⲧⲟⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟⲓ	k̀nagos oun je hanouon kōrg èvol xen nigal hina anok ǹtouerkinḋrizin m̀moi	You will say then, 'Branches were broken off, that I might be grafted in.'
11:20	ⲕⲁⲗⲱⲥ. ⲁⲩⲕⲱⲣϫ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲛ̅ⲑⲟⲕ ⲇⲉ ⲕⲟϩⲓ ⲉⲣⲁⲧⲕ ϧⲉⲛ ⲫⲛⲁϩϯ ⲙ̅ⲡⲉⲣϭⲓ̅ⲥⲓ ⲛ̅ϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟϯ	ⲕⲁⲗⲱⲥ. Ⲁⲩⲕⲱⲣϫ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲛ̀ⲑⲟⲕ ⲇⲉ ⲕ̀ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲙ̅ⲡⲉⲣϭⲓ̅ⲥⲓ ⲛ̀ϩⲏⲧ ⲁⲗⲗⲁ ⲁ̀ⲣⲓϩⲟϯ	kalōs. Avkōrg xen toumetaθnahti ǹθok ḋe k̀òhi èratk xen f̀nahti mperċisi ǹhyt alla àrihoti	True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
11:21	ⲒⲤϫⲉ ⲅⲁⲣ ⲙ̅ⲡⲉ ⲫϯ ϯⲁⲥⲟ ⲉϫⲉⲛ ⲛⲓⲕⲁⲧⲁ ⲫⲩⲥⲓⲥ ⲛ̅ϫⲁⲗ ⲟⲩⲇⲉ ⲛ̅ⲑⲟⲕ ϩⲱⲕ ⲛ̅ⲛⲉϥϯⲁⲥⲟ ⲉⲣⲟⲕ	ⲒⲤϫⲉ ⲅⲁⲣ ⲙ̀ⲡⲉ ⲫϯ ϯⲁⲥⲟ ⲉ̀ϫⲉⲛ ⲛⲓⲕⲁⲧⲁ ⲫⲩⲥⲓⲥ ⲛ̀ϫⲁⲗ ⲟⲩⲇⲉ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲛ̀ⲛⲉϥϯⲁⲥⲟ ⲉ̀ⲣⲟⲕ	ISje ġar m̀pe fti tiaso èjen nikata fisis ǹgal ouḋe ǹθok hōk ǹneftiaso èrok	for if God didn't spare the natural branches, neither will he spare you.
11:22	Ⲁⲛⲁⲩ ⲟⲩⲛ ⲉϯⲙⲉⲧⲭⲣ̅ⲥ̅ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϣⲱⲧ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲫϯ ⲉϫⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩϩⲉⲓ ⲟⲩϣⲱⲧ ⲉⲃⲟⲗ ⲉϩⲣⲏⲓ ⲇⲉ ⲉϫⲱⲕ ⲟⲩⲙⲉⲧⲭⲣ̅ⲥ̅ ⲛ̅ⲧⲉ ⲫϯ ⲉ̀ϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲬⲣ̅̅ⲥ̅. ⲙ̅ⲙⲟⲛ ⲛ̅ⲑⲟⲕ ϩⲱⲕ ⲥⲉⲛⲁⲕⲟⲣϫⲕ.	Ⲁ̀ⲛⲁⲩ ⲟⲩⲛ ⲉϯⲙⲉⲧⲭⲣ̅ⲥ̅ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϣⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ϫⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩϩⲉⲓ ⲟⲩϣⲱⲧ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲏⲓ ⲇⲉ ⲉ̀ϫⲱⲕ ⲟⲩⲙⲉⲧⲭⲣⲏⲥⲧⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲟ̀ϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲬⲣ̅̅ⲥ̅. Ⲙ̀ⲙⲟⲛ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲥⲉⲛⲁⲕⲟⲣϫⲕ.	Ànav oun etimetkrs nem timetrefṡōt èvol ǹte fti èjen ny men etavhei ouṡōt èvol èh̀ryi ḋe ègōk oumetxrystos ǹte fti èṡōp ḋe akṡanòhi xen timetKrs. M̀mon ǹθok hōk senakorgk.	See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
11:23	ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲩϣⲧⲉⲙⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲑⲛⲁϩϯ ⲥⲉⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲕⲉⲥⲟⲡ	Ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲩϣⲧⲉⲙⲟ̀ϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲑⲛⲁϩϯ ⲥⲉⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ	Ouoh nikekōouni avṡtemòhi xen timetaθnahti senaerkinḋrizin m̀mōou ǹkesop	They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
11:24	ⲒⲤϫⲉ ⲛ̅ⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⲉⲃⲟⲗ ϩⲁ ϯⲕⲁⲧⲁ ⲫⲩⲥⲓⲥ ⲙ̅ⲃⲱ ⲛ̅ϫⲱⲓⲧ ⲛ̅ϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̅ⲙⲟⲕ ⲡⲁⲣⲁ ⲧⲉⲕⲫⲩⲥⲓⲥ ⲉϯⲃⲱ ⲛ̅ϫⲱⲓⲧ ⲛ̅ⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̅ ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲫⲩⲥⲓⲥ ⲉⲧⲟⲩⲃⲱ ⲛ̅ϫⲱⲓⲧ ⲙ̅ⲙⲓⲛ ⲙ̅ ⲙⲱⲟⲩ	ⲒⲤϫⲉ ⲛ̀ⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⲉ̀ⲃⲟⲗ ϩⲁ ϯⲕⲁⲧⲁ ⲫⲩⲥⲓⲥ ⲙ̀ⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲛ̀ϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟⲕ ⲡⲁⲣⲁ ⲧⲉⲕⲫⲩⲥⲓⲥ ⲉ̀ϯⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲛ̀ⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ 40 ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲫⲩⲥⲓⲥ ⲉ̀ⲧⲟⲩⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲙ̀ⲙⲓⲛ 40 ⲙⲱⲟⲩ	ISje ǹθok avkorgk èvol ha tikata fisis m̀vō ǹgōit ǹṡaṡi ouoh averkinḋrizin m̀mok para tekfisis ètivō ǹgōit ǹnoutem pōso mallon nai evnaerkinḋrizin 40 mōou kata toufisis ètouvō ǹgōit m̀min 40 mōou	For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
11:25	ⲛⲚ̅ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧⲉⲙⲓ ⲉⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩ ⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩⲑⲱⲙ ⲛ̅ϩⲏⲧ ⲁϥϣⲱⲡⲓ ⲙ̅ⲡⲓ̅ⲥ̅ⲗ̅- ϧⲉⲛ ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϣⲁⲧⲉ ⲡϫⲱⲕ ⲛ̅ⲛⲓⲉⲑⲛⲟⲥ ⲉϧⲟⲩⲛ	ⲛⲚ̅ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓ ⲉ̀ⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩⲑⲱⲙ ⲛ̀ϩⲏⲧ ⲁϥϣⲱⲡⲓ ⲙ̀ⲡⲓⲥⲣⲁⲏⲗ- ϧⲉⲛ ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϣⲁⲧⲉ ⲡ̀ϫⲱⲕ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ⲉ̀ϧⲟⲩⲛ	nNtioueṡ θynou ḋe an nas̀nyou eretenoi ǹatemi èpaimistyrion hina ǹtetenṡtemṡōpi eretenoi ǹsave nōten m̀mav aten θynou je ouθōm ǹhyt afṡōpi m̀pisrayl- xen ouapomeros ṡate p̀gōk ǹnieθnos èxoun	For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
11:26	ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲡⲓ̅ⲥ̅ⲗ̅ ⲧⲏⲣϥ ⲉϥⲉⲛⲟϩⲉⲙ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲉϥⲉⲓ ⲉⲃⲟⲗ ϧⲉⲛ ⲥⲓⲱⲛ ⲛ̅ϫⲉⲫⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ	ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲡⲓⲥⲣⲁⲏⲗ ⲧⲏⲣϥ ⲉϥⲉ̀ⲛⲟϩⲉⲙ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲉϥⲉ̀ⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲥⲓⲱⲛ ⲛ̀ϫⲉⲫⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ	ouoh pairyti pisrayl tyrf efènohem kata f̀ryti ets̀xyout je efèì èvol xen siōn ǹjefy eθnanohem	and so all Israel will be saved. Even as it is written, 'There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
12:1	ⲉϥⲉⲧⲁⲥⲑⲟ ⲛ̅ⲛⲓⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃ ⲛⲓⲙⲉⲧϣⲉⲛϩⲏⲧ ⲛ̅ⲧⲉ ⲫϯ ⲉⲑⲣⲉⲧⲉⲛⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ⲉⲣⲁⲧⲟⲩ ⲛⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲉϥⲟⲛϧ ⲉϥⲟⲩⲁⲃ ⲉϥⲣⲁⲛⲁϥ ⲙ̅ⲫϯ ⲟⲩⲟϩ ⲡⲉⲧⲉⲛϣⲉⲙϣⲓ ⲛ̅ⲗⲟⲅⲓⲕⲟⲛ ⲉϥⲣⲁⲛⲁϥ	ⲉϥⲉ̀ⲧⲁⲥⲑⲟ ⲛ̀ⲛⲓⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃ ⲛⲓⲙⲉⲧϣⲉⲛϩⲏⲧ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲑⲣⲉⲧⲉⲛⲧⲁϩⲉ ⲛⲉⲧⲉⲛⲥⲱⲙⲁ ⲉ̀ⲣⲁⲧⲟⲩ ⲛ̀ⲟⲩϣⲟⲩϣⲱⲟⲩϣⲓ ⲉϥⲟⲛϧ ⲉϥⲟⲩⲁⲃ ⲉϥⲣⲁⲛⲁϥ ⲛ̀ⲫϯ ⲟⲩⲟϩ ⲡⲉⲧⲉⲛϣⲉⲙϣⲓ ⲛ̀ⲗⲟⲅⲓⲕⲟⲛ ⲉϥⲣⲁⲛⲁϥ	efètasθo ǹnimetasebys èvol ha iakōb nimetṡenhyt ǹte fti èθretentahe netensōma èratou ǹouṡouṡōouṡi efonx efouab efranaf ǹfti ouoh petenṡemṡi ǹlogikon efranaf	Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
12:2	ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϣⲧⲉⲙⲉⲣϣⲫⲏⲣ ⲛ̅ⲥⲭⲏⲙⲁ ϫⲉ ⲛⲉⲙ ⲡⲁⲓⲉⲛⲉϩ. Ⲁⲗⲗⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲉⲃⲧ ⲡⲉⲧⲉⲛⲥⲙⲟⲧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲉⲣⲓ ⲛ̅ⲧⲉ ⲡⲓⲕⲁϯ ⲉⲑⲣⲉⲧⲉⲛⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ϫⲉ ⲟⲩ ⲡⲉ ⲫⲟⲩⲱϣ ⲙ̅ⲫϯ ⲡⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲣⲁⲛⲁϥ ⲟⲩⲟϩ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ	ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙⲉⲣϣⲫⲏⲣ ⲛ̀ⲥⲭⲏⲙⲁ ϫⲉ ⲛⲉⲙ ⲡⲁⲓⲉⲛⲉϩ. Ⲁⲗⲗⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲉⲃⲧ ⲡⲉⲧⲉⲛⲥⲙⲟⲧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲃⲉⲣⲓ ⲛ̀ⲧⲉ ⲡⲓⲕⲁϯ ⲉ̀ⲑⲣⲉⲧⲉⲛⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ϫⲉ ⲟⲩ ⲡⲉ ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲫϯ ⲡⲓⲁ̀ⲅⲁⲑⲟⲛ ⲉⲑⲣⲁⲛⲁϥ ⲟⲩⲟϩ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ	ouoh ǹtetenṡtemerṡfyr ǹsṡyma je nem paieneh. Alla ǹtetenṡevt petensmot xen oumetveri ǹte pikati èθretenerḋokimazin je ou pe f̀ouōṡ ǹfti piàġaθon eθranaf ouoh etjyk èvol	Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
12:3	⳧ϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϣⲧⲉⲙⲉⲣϩⲟⲩⲟ ⲙⲉⲩⲓ ⲥⲁⲃⲟⲗ ⲙ̅ⲡⲉⲧⲥϣⲉ ⲉⲙⲉⲩⲓ ⲉⲣⲟϥ ⲁⲗⲗⲁ ⲉⲙⲉⲩⲓ ⲉϭⲓ̅ⲥⲃⲱ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲫϯ ⲫⲱϣ ⲛⲁϥ ⲛ̅ⲟⲩϣⲓ ⲛ̅ⲛⲁϩϯ	⳧ϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ϣⲧⲉⲙⲉⲣϩⲟⲩⲟ ⲙⲉⲩⲓ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲉⲧⲥϣⲉ ⲉ̀ⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ⲁⲗⲗⲁ ⲉ̀ⲙⲉⲩⲓ ⲉϭⲓ̅ⲥⲃⲱ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫϯ ⲫⲱϣ ⲛⲁϥ ⲛ̀ⲟⲩϣⲓ ⲛ̀ⲛⲁϩϯ	⳧gō ġar m̀mos èvol hiten pih̀mot ettoi nyi ǹouon niven etṡop xen θynou èṡtemerhouo mevi savol m̀petsṡe èmevi èrof alla èmevi eċisvō piouai piouai kata f̀ryti èta fti fōṡ naf ǹouṡi ǹnahti	For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
12:4	Ⲙ̅ⲫⲣⲏϯ ⲅⲁⲣ ⲉⲧⲉ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲥⲱⲙⲁ ⲛ̅ⲟⲩⲱⲧ ⲟⲩⲟⲛⲧⲁⲛ ⲛⲟⲩⲙⲏϣ ⲙ̅ⲙⲉⲗⲟⲥ ⲙ̅ⲙⲁⲩ ⲛⲓⲙⲉⲗⲟⲥ ⲇⲉ ⲧⲏⲣⲟⲩ ⲛ̅ⲟⲩϩⲱⲃ ⲛ̅ⲟⲩⲱⲧ ⲁⲛ ⲡⲉⲧⲉⲛⲧⲱⲟⲩ	Ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲥⲱⲙⲁ ⲛ̀ⲟⲩⲱⲧ ⲟⲩⲟⲛⲧⲁⲛ ⲛ̀ⲟⲩⲙⲏϣ ⲙ̀ⲙⲉⲗⲟⲥ ⲙ̀ⲙⲁⲩ ⲛⲓⲙⲉⲗⲟⲥ ⲇⲉ ⲧⲏⲣⲟⲩ ⲛ̀ⲟⲩϩⲱⲃ ⲛ̀ⲟⲩⲱⲧ ⲁⲛ ⲡⲉⲧⲉⲛⲧⲱⲟⲩ	Ǹf̀ryti ġar ète ǹh̀ryi xen ousōma ǹouōt ouontan ǹoumyṡ m̀melos m̀mav nimelos ḋe tyrou ǹouhōb ǹouōt an petentōou	For even as we have many members in one body, and all the members don't have the same function,
12:5	ⲡⲁⲓⲣⲏϯ ⲁⲛⲟⲛ ϩⲱⲛ ϧⲁ ⲛⲓⲙⲏϣ ⲁⲛⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲛ̅ⲟⲩⲱⲧ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ⲙⲟⲛ ⲁⲛⲟⲛ ϩⲁⲛⲙⲉⲗⲟⲥ ⲛ̅ⲧⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ	ⲡⲁⲓⲣⲏϯ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ϧⲁ ⲛⲓⲙⲏϣ ⲁ̀ⲛⲟⲛ ⲟⲩⲥⲱⲙⲁ ⲛ̀ⲟⲩⲱⲧ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲟⲛ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲙⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲛⲉⲛⲉⲣⲏⲟⲩ	pairyti ànon hōn xa nimyṡ ànon ousōma ǹouōt xen pix̀ristos piouai piouai m̀mon ànon hanmelos ǹte neneryou	so we, who are many, are one body in Christ, and individually members one of another.
12:6	Ⲉⲟⲩⲟⲛⲧⲁⲛ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲛ̅ϩⲁⲛϩⲙⲟⲧ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲕⲁⲧⲁ ⲡϣⲓ ⲙ̅ⲡⲓϩⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲁⲛ Ⲓⲧⲉ ⲟⲩⲡⲣⲟⲫⲏⲧⲓⲁ. ⲕⲁⲧⲁ ⲡⲓⲑⲟⲛⲧⲉⲛ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ	Ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ϩⲁⲛϩⲙⲟⲧ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲕⲁⲧⲁ ⲡ̀ϣⲓ ⲛ̀ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲁⲛ Ⲓⲧⲉ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ. Ⲕⲁⲧⲁ ⲡⲓⲑⲟⲛⲧⲉⲛ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ	Èouontan ḋe m̀mav ǹhanhmot evṡeviyout kata p̀ṡi ǹpih̀mot ettoi nan Ite oup̀rofytia. Kata piθonten ǹte f̀nahti	Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
12:7	ⲓⲧⲉ ⲟⲩⲇⲓⲁⲕⲟⲛⲓⲁ ϧⲉⲛ ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲓⲧⲉ ⲡⲉⲧϯⲥⲃⲱ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ	ⲓⲧⲉ ⲟⲩⲇⲓⲁⲕⲟⲛⲓⲁ ϧⲉⲛ ϯⲇⲓⲁⲕⲟⲛⲓⲁ ⲓⲧⲉ ⲡⲉⲧϯⲥⲃⲱ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ	ite ouḋiakonia xen tiḋiakonia ite pettisvō xen timetreftisvō	or service, let us give ourselves to service; or he who teaches, to his teaching;
12:8	ⲉⲓⲧⲉ ⲡⲉⲧϯⲛⲟⲙϯ ϧⲉⲛ ϯ ⲙⲉⲧⲑⲁⲧϩⲏⲧ ⲫⲏ ⲉⲧϯ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲁⲡⲗⲟⲩⲥ ⲫⲏ ⲉⲧⲭⲏ ϧⲁϫⲱⲟⲩ ϧⲉⲛ ⲟⲩⲥⲡⲟⲩⲇⲏ ⲫⲏ ⲉⲑⲛⲁⲓ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ	ⲉⲓⲧⲉ ⲡⲉⲧϯⲛⲟⲙϯ ϧⲉⲛ ϯ ⲙⲉⲧⲑⲁⲧϩⲏⲧ ⲫⲏ ⲉⲧϯ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲁⲡⲗⲟⲩⲥ ⲫⲏ ⲉⲧⲭⲏ ϧⲁϫⲱⲟⲩ ϧⲉⲛ ⲟⲩⲥ̀ⲡⲟⲩⲇⲏ ⲫⲏ ⲉⲑⲛⲁⲓ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ	eite pettinomti xen ti metθat·hyt fy etti xen oumet·haplous fy etky xagōou xen ous̀pouḋy fy eθnai xen ouraṡi	Don't be overcome by evil, but overcome evil with good.
12:9	ϯⲁⲅⲁⲡⲏ ⲙ̅ⲙⲟⲛ ⲙⲉⲧϣⲟⲃⲓ ⲛ̅ϧⲏⲧⲥ. ⲉⲣⲉⲧⲉⲛⲫⲏⲧ ⲥⲁⲃⲟⲗ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ. ⲉⲣⲉⲧⲉⲛⲧⲟⲙⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲉⲡⲓⲁⲅⲁⲑⲟⲛ	ϯⲁ̀ⲅⲁⲡⲏ ⲙ̀ⲙⲟⲛ ⲙⲉⲧϣⲟⲃⲓ ⲛ̀ϧⲏⲧⲥ. Ⲉ̀ⲣⲉⲧⲉⲛⲫⲏⲧ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ. Ⲉ̀ⲣⲉⲧⲉⲛⲧⲟⲙⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲡⲓⲁ̀ⲅⲁⲑⲟⲛ	tiàġapy m̀mon metṡovi ǹxyts. Èretenfyt savol m̀pipet·hōou. Èretentomi m̀mōten èpiàġaθon	Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
12:10	ϧⲉⲛ ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲉⲣⲉⲧⲉⲛⲭⲏ ϧⲉⲛ ⲟⲩⲙⲉⲓ ⲉϧⲟⲩⲛ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̅ⲭⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛ̅ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲧⲁⲓⲟ	ϧⲉⲛ ϯⲙⲉⲧⲙⲁⲓⲥⲟⲛ ⲉ̀ⲣⲉⲧⲉⲛⲭⲏ ϧⲉⲛ ⲟⲩⲙⲉⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣϣⲟⲣⲡ ⲛ̀ⲭⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲧⲁⲓⲟ	xen timetmaison èretenky xen oumei èxoun èneteneryou èretenerṡorp ǹka neteneryou ǹten θynou xen outaio	In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
12:11	Ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϭⲛ̅ⲁⲩ ϧⲉⲛ ϯⲥⲡⲟⲩⲇⲏ ⲉⲣⲉⲧⲉⲛϧⲏⲙ ϧⲉⲛ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲙ̅ⲃⲱⲕ ⲙ̅ⲡϭ̅ⲥ̅	Ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϭⲛ̅ⲁⲩ ϧⲉⲛ ϯⲥ̀ⲡⲟⲩⲇⲏ ⲉⲣⲉⲧⲉⲛϧⲏⲙ ϧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲃⲱⲕ ⲙ̀ⲡ̀ϭⲟⲓⲥ	Eretenoi nċnav xen tis̀pouḋy eretenxym xen pip̀nevma eretenoi ǹvōk m̀p̀ċois	For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
12:12	ⲉⲣⲉⲧⲉⲛⲣⲁϣⲓ ϧⲉⲛ ϯϩⲉⲗⲡⲓⲥ ⲉⲣⲉⲧⲉⲛⲉⲣ ϩⲩⲡⲟⲙⲉⲛⲓⲛ ϧⲉⲛ ⲛⲓϩⲟϫϩⲉϫ ⲉⲣⲉⲧⲉⲛⲙⲏⲛ ⲉϯⲡⲣⲟⲥⲉⲩⲭⲏ	ⲉ̀ⲣⲉⲧⲉⲛⲣⲁϣⲓ ϧⲉⲛ ϯϩⲉⲗⲡⲓⲥ ⲉⲣⲉⲧⲉⲛⲉⲣ ϩⲩⲡⲟⲙⲉⲛⲓⲛ ϧⲉⲛ ⲛⲓϩⲟϫϩⲉϫ ⲉ̀ⲣⲉⲧⲉⲛⲙⲏⲛ ⲉ̀ϯⲡ̀ⲣⲟⲥⲉⲩⲭⲏ	èretenraṡi xen tihelpis eretener hipomenin xen nihogheg èretenmyn ètip̀rosevṡy	for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
12:13	ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ϣⲫⲏⲣ ⲉⲛⲓⲭⲣⲓⲁ ⲛ̅ⲧⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲉⲣⲉⲧⲉⲛϭⲟϫⲓ ⲛ̅ⲥⲁ ⲧⲙⲉⲧⲙⲁⲓϣⲉⲙⲙⲟ	ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣ ⲉ̀ⲛⲓⲭⲣⲓⲁ ⲛ̀ⲧⲉ ⲛⲓⲁⲅⲓⲟⲥ ⲉ̀ⲣⲉⲧⲉⲛϭⲟϫⲓ ⲛ̀ⲥⲁ ⲧ̀ⲙⲉⲧⲙⲁⲓϣⲉⲙⲙⲟ	eretenoi ǹṡ̀fyr ènixria ǹte niagios èretenċoji ǹsa t̀metmaiṡemmo	contributing to the needs of the saints; given to hospitality.
12:14	Ⲥⲙⲟⲩ ⲉⲛⲏ ⲉⲧϭⲟϫⲓ ⲛ̅ⲥⲁ ⲑⲏⲛⲟⲩ ⲥⲙⲟⲩ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲣⲥⲁϩⲟⲩⲓ	Ⲥ̀ⲙⲟⲩ ⲉ̀ⲛⲏ ⲉⲧϭⲟϫⲓ ⲛ̀ⲥⲁ ⲑⲏⲛⲟⲩ ⲥ̀ⲙⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣⲥⲁϩⲟⲩⲓ	S̀mou èny etċoji ǹsa θynou s̀mou ouoh m̀persahoui	Bless those who persecute you; bless, and don't curse.
12:15	ⲣⲁϣⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲣⲁϣⲓ ⲟⲩⲟϩ ⲣⲓⲙⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲣⲓⲙⲓ.	ⲣⲁϣⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲣⲁϣⲓ ⲟⲩⲟϩ ⲣⲓⲙⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲣⲓⲙⲓ.	raṡi nem ny etraṡi ouoh rimi nem ny etrimi.	Rejoice with those who rejoice. Weep with those who weep.
12:16	ⲟⲩⲙⲉⲩⲓ ⲛⲟⲩⲱⲧ ⲉⲣⲉⲧⲉⲛⲣⲁ ⲙ̅ⲙⲟϥ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛ̅ⲧⲉⲧⲉⲛⲙⲉⲩⲓ ⲁⲛ ⲉⲛⲓⲙⲉⲧϭϫⲁ̅ⲥⲓϩⲏⲧ ⲁⲗⲗⲁ Ⲙ̅ⲡⲉⲣϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⲙ̅ⲙⲁⲩ ⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ	Ⲟⲩⲙⲉⲩⲓ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ⲣⲉⲧⲉⲛⲣⲁ ⲙ̀ⲙⲟϥ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛⲙⲉⲩⲓ ⲁⲛ ⲉⲛⲓⲙⲉⲧϭϫⲁ̅ⲥⲓϩⲏⲧ ⲁⲗⲗⲁ Ⲙ̀ⲡⲉⲣϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩ ⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ	Oumevi ǹouōt èretenra m̀mof èneteneryou ǹtetenmevi an enimetċgasihyt alla M̀perṡōpi eretenoi ǹsave nōten m̀mav aten θynou	Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
12:17	ⲛ̅ⲧⲉⲧⲉⲛϯ ⲛⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲛ̅ϩⲗⲓ ⲛ̅ⲧϣⲉⲃⲓⲱ ⲛⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲉⲣⲉⲧⲉⲛϥⲓ ⲙ̅ⲫⲣⲱⲟⲩϣ ⲛ̅ϩⲁⲛⲡⲉⲑⲛⲁⲛⲉⲩ ⲙ̅ⲡⲉⲙⲑⲟ ⲛ̅ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.	ⲛ̀ⲧⲉⲧⲉⲛϯ ⲛ̀ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲛ̀ϩ̀ⲗⲓ ⲛ̀ⲧ̀ϣⲉⲃⲓⲱ ⲛ̀ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲉ̀ⲣⲉⲧⲉⲛϥⲓ ⲙ̀ⲫⲣⲱⲟⲩϣ ⲛ̀ϩⲁⲛⲡⲉⲑⲛⲁⲛⲉⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.	ǹtetenti ǹoupet·hōou ǹh̀li ǹt̀ṡeviō ǹoupet·hōou èretenfi m̀frōouṡ ǹhanpeθnanev ǹpem̀θo ǹrōmi niven.	Repay no one evil for evil. Respect what is honorable in the sight of all men.
12:18	Ⲓⲥϫⲉ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ ⲙ̅ⲙⲱⲧⲉⲛ ⲁⲣⲓⲁⲩⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲉⲣϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲡⲉⲧϯⲛⲟⲙϯ] ⲫⲏ ⲉⲧ ⲏ ϯⲙⲉⲧⲑⲁⲧϩⲏⲧ] -ⲛ̅ϩⲏⲧ, ⲏ ⲟⲛ. ϯ, ⲟⲩⲙⲉⲧϩⲁⲡⲗⲟⲩ(ⲟⲓⲛ. ⲩ, ⲇ ⲥ] ϯⲙⲉⲧ, ⲣ. ⲉⲣⲉⲧⲉⲛⲫⲏⲧ... ⲡⲉⲧϩⲱⲟⲩ] ⲟⲓ. ⲇ. ⲉⲣⲉⲧⲉⲛⲧⲟⲙⲓ) ⲥⲃⲏⲕ -ⲧⲱⲙⲓ, ⲃ ⲁⲥ ⲟⲧ ⲙⲉⲧⲙⲁⲓⲥⲟⲛ] ⲟⲩⲙⲉⲧ.. ⲉⲣⲉⲧⲉⲛⲟⲓ] ⲛ̅ⲧⲉ	Ⲓⲥϫⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ 40 ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲣⲓⲁⲩⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲉⲣϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲡⲉⲧϯⲛⲟⲙϯ] ⲫⲏ ⲉⲧ ⲏ̀ ϯⲙⲉⲧⲑⲁⲧϩⲏⲧ] -ⲛ̀ϩⲏⲧ, ⲏ̀ ⲟⲛ. Ϯ, ⲟⲩⲙⲉⲧϩⲁⲡⲗⲟⲩ(ⲟⲓⲛ. Ⲩ, ⲇ ⲥ] ϯⲙⲉⲧ, ⲣ. Ⲉ̀ⲣⲉⲧⲉⲛⲫⲏⲧ... Ⲡⲉⲧϩⲱⲟⲩ] ⲟⲓ. Ⲇ. Ⲉ̀ⲣⲉⲧⲉⲛⲧⲟⲙⲓ) ⲥⲃⲏⲕ -ⲧⲱⲙⲓ, ⲃ ⲁⲥ ⲟⲧ ⲙⲉⲧⲙⲁⲓⲥⲟⲛ] ⲟⲩⲙⲉⲧ.. Ⲉⲣⲉⲧⲉⲛⲟⲓ] ⲛ̀ⲧⲉ	Isje ouon ṡ̀gom 40 m̀mōten ariavten θynou eerhiryny nem rōmi niven pettinomti] fy et ỳ timetθat·hyt] -ǹhyt, ỳ on. Ti, oumet·haplou(oin. Y, ḋ s] timet, r. Èretenfyt... Pet·hōou] oi. Ḋ. Èretentomi) svyk -tōmi, v as ot metmaison] oumet.. Eretenoi] ǹte	Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.
12:19	ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲡⲉⲧⲉⲛⲙ̅ⲡϣⲓϣ ⲁⲛ ⲛⲁⲙⲉⲛⲣⲁϯ ⲁⲗⲗⲁ ⲙⲁⲙⲁ ⲙ̅ⲡϫⲱⲛⲧ Ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲡϭⲓ̅ⲙ̅ⲡϣⲓϣ ⲫⲱⲓ ⲁⲛⲟⲕ ⲡⲉ ⲁⲛⲟⲕ ⲉⲑⲛⲁϯϣⲉⲃⲓⲱ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅	ⲛ̅ⲧⲉⲧⲉⲛϭⲓ̅ ⲙ̅ⲡⲉⲧⲉⲛⲙ̅ⲡϣⲓϣ ⲁⲛ ⲛⲁⲙⲉⲛⲣⲁϯ ⲁⲗⲗⲁ ⲙⲁⲙⲁ ⲙ̀ⲡϫⲱⲛⲧ Ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲡϭⲓ̅ⲙ̅ⲡϣⲓϣ ⲫⲱⲓ ⲁⲛⲟⲕ ⲡⲉ ⲁⲛⲟⲕ ⲉⲑⲛⲁϯϣⲉⲃⲓⲱ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ	ntetenċi mpetenmpṡiṡ an namenrati alla mama m̀pgōnt S̀s̀xyout ġar je pċimpṡiṡ fōi anok pe anok eθnatiṡeviō peje p̀ċois	Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, 'Vengeance belongs to me; I will repay, says the Lord.'
12:20	ⲁⲗⲗⲁ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲉⲕϫⲁϫⲓ ϩⲕⲟ ⲙⲁⲧⲉⲙⲙⲟϥ ⲁϥϣⲁⲛⲓⲃⲓ ⲙⲁⲧⲥⲟϥ. ⲫⲁⲓ ⲅⲁⲣ ⲉⲕⲣⲁ ⲙ̅ⲙⲟϥ ⲉⲕⲉⲑⲱⲟⲩϯ ⲛ̅ϩⲁⲛϫⲉⲃⲥ ⲛ̅ⲭⲣⲱⲙ ϩⲓϫⲉⲛ ⲧⲉϥⲁⲫⲉ	ⲁⲗⲗⲁ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲉⲕϫⲁϫⲓ ϩⲕⲟ ⲙⲁⲧⲉⲙⲙⲟϥ ⲁϥϣⲁⲛⲓⲃⲓ ⲙⲁⲧⲥⲟϥ. Ⲫⲁⲓ ⲅⲁⲣ ⲉⲭⲣⲁ ⲙ̀ⲙⲟϥ ⲉⲕⲉ̀ⲑⲱⲟⲩϯ ⲛ̀ϩⲁⲛϫⲉⲃⲥ ⲛ̀ⲭ̀ⲣⲱⲙ ϩⲓϫⲉⲛ ⲧⲉϥⲁ̀ⲫⲉ	alla eṡōp areṡan pekgaji hko matemmof afṡanivi matsof. Fai ġar ekra m̀mof ekèθōouti ǹhanjevs ǹk̀rōm hijen tefàfe	Therefore 'If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.'
12:21	ⲙ̅ⲡⲉⲛⲑⲣⲉ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ϭⲣⲟ ⲉⲣⲱⲧⲉⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ϭⲣⲟ ⲉⲡⲓⲡⲉⲧϩⲱⲟⲩ.	ⲙ̀ⲡⲉⲛⲑⲣⲉ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ϭⲣⲟ ⲉⲣⲱⲧⲉⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ϭⲣⲟ ⲉ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ.	m̀penθre pipet·hōou ċro erōten alla xen pipeθnanef ċro èpipet·hōou.	Don't be overcome by evil, but overcome evil with good.
13:1	ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲉⲛⲓⲉⲝⲟⲩⲥⲓⲁ ⲉⲧϭⲟⲥⲓ ⲙ̅ⲙⲟⲛ ⲉⲝⲟⲩⲥⲓⲁ ⲅⲁⲣ ϣⲟⲡ ⲉⲃⲏⲗ ⲉⲛⲏ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲛⲏ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲥⲉⲑⲏϣ	Ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲙⲁⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲉ̀ⲛⲓⲉⲝⲟⲩⲥⲓⲁ ⲉⲧϭⲟⲥⲓ ⲙ̀ⲙⲟⲛ ⲉⲝⲟⲩⲥⲓⲁ ⲅⲁⲣ ϣⲟⲡ ⲉ̀ⲃⲏⲗ ⲉ̀ⲛⲏ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲛⲏ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲥⲉⲑⲏϣ	Psiṡy niven marouċnegōou ènieksousia etċosi m̀mon eksousia ġar ṡop èvyl èny etṡop èvol hiten fti ny etṡop èvol hiten fti seθyṡ	Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
13:2	ϩⲱⲥⲧⲉ ⲫⲏ ⲉⲧϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ϯⲉⲝⲟⲩⲥⲓⲁ ⲁϥϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲉⲛ ⲡⲓⲑⲱϣ ⲛ̅ⲧⲉ ⲫϯ ⲛⲏ ⲇⲉ ⲉⲧϯ ⲉϧⲟⲩⲛ ⲉϩⲣⲁⲩ ⲉⲩⲉϭⲓ̅ ⲛⲟⲩϩⲁⲡ	ϩⲱⲥⲧⲉ ⲫⲏ ⲉⲧϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ϯⲉⲝⲟⲩⲥⲓⲁ ⲁϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲡⲓⲑⲱϣ ⲛ̀ⲧⲉ ⲫϯ ⲛⲏ ⲇⲉ ⲉⲧϯ ⲉ̀ϧⲟⲩⲛ ⲉϩⲣⲁⲩ ⲉⲩⲉϭⲓ̅ ⲛ̀ⲟⲩϩⲁⲡ	hōste fy etti èxoun èh̀ren tieksousia afti èxoun èh̀ren piθōṡ ǹte fti ny ḋe etti èxoun ehrav eveċi ǹouhap	Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
13:3	ⲛⲓⲁⲣⲭⲏ ⲅⲁⲣ ⲛⲁⲩⲭⲏ ⲉⲩϩⲟϯ ⲁⲛ ⲙ̅ⲡⲓϩⲱⲃ ⲉⲑⲛⲁⲛⲉϥ ⲁⲗⲗⲁ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ Ⲭⲟⲩⲱϣ ⲇⲉ ⲉϣⲧⲉⲙⲉⲣϩⲟϯ ϧⲁⲧϩⲏ ⲛ̅ϯⲉⲝⲟⲩⲥⲓⲁ ⲁⲣⲓⲟⲩⲓ ⲙ̅ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲣⲉ ⲟⲩⲧⲁⲓⲟ ϣⲱⲡⲓ ⲛⲁⲕ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲥ	ⲛⲓⲁⲣⲭⲏ ⲅⲁⲣ ⲛⲁⲩⲭⲏ ⲉⲩϩⲟϯ ⲁⲛ ⲙ̀ⲡⲓϩⲱⲃ ⲉⲑⲛⲁⲛⲉϥ ⲁⲗⲗⲁ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ Ⲭ̀ⲟⲩⲱϣ ⲇⲉ ⲉ̀ϣⲧⲉⲙⲉⲣϩⲟϯ ϧⲁⲧ̀ϩⲏ ⲛ̀ϯⲉⲝⲟⲩⲥⲓⲁ ⲁ̀ⲣⲓⲟⲩⲓ̀ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉ̀ⲣⲉ ⲟⲩⲧⲁⲓⲟ ϣⲱⲡⲓ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲥ	niarṡy ġar navky evhoti an m̀pihōb eθnanef alla m̀pipet·hōou K̀ouōṡ ḋe èṡtemerhoti xat̀·hy ǹtieksousia àriouì m̀pipeθnanef ouoh ère outaio ṡōpi nak èvol m̀mos	For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
13:4	ⲟⲩⲇⲓⲁⲕⲱⲛ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁⲕ ⲧⲉ ⲉⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲓⲣⲓ ⲙ̅ⲡⲓ ⲡⲉⲧϩⲱⲟⲩ ⲁⲣⲓϩⲟϯ ⲛⲁⲥⲉⲣⲫⲟⲣⲓⲛ ⲅⲁⲣ ⲁⲛ ⲛ̅ϯⲥⲏϥⲓ ϩⲓⲕⲏ ⲟⲩⲇⲓⲁⲕⲱⲛ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉ ⲉⲥϭⲓ̅ⲙ̅ⲡϣⲓϣ ⲙ̅ⲡϫⲱⲛⲧ ⲙ̅ⲫⲏ ⲉⲧⲓⲣⲓ ⲙ̅ⲡⲓⲡⲉⲧϩⲱⲟⲩ	ⲟⲩⲇⲓⲁⲕⲱⲛ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁⲕ ⲧⲉ ⲉ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲓ̀ⲣⲓ ⲙ̀ⲡⲓ ⲡⲉⲧϩⲱⲟⲩ ⲁ̀ⲣⲓϩⲟϯ ⲛⲁⲥⲉⲣⲫⲟⲣⲓⲛ ⲅⲁⲣ ⲁⲛ ⲛ̀ϯⲥⲏϥⲓ ϩⲓⲕⲏ ⲟⲩⲇⲓⲁⲕⲱⲛ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉ ⲉⲥϭⲓ̅ⲙ̅ⲡϣⲓϣ ⲙ̀ⲡϫⲱⲛⲧ ⲛ̀ⲫⲏ ⲉⲧⲓⲣⲓ ⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ	ouḋiakōn ġar ǹte fti nak te èpipeθnanef eṡōp ḋe akṡanìri m̀pi pet·hōou àrihoti naserforin ġar an ǹtisyfi hiky ouḋiakōn ġar ǹte fti pe esċimpṡiṡ m̀pgōnt ǹfy etiri m̀pipet·hōou	for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
13:5	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲛⲁⲅⲕⲏ ⲉϭⲛⲉϫⲱⲧⲉⲛ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲑⲃⲉ ⲡϫⲱⲛⲧ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲛⲁⲅⲕⲏ ⲉϭⲛⲉϫⲱⲧⲉⲛ ⲟⲩ ⲙⲟⲛⲟⲛ ⲉⲑⲃⲉ ⲡ̀ϫⲱⲛⲧ ⲁⲗⲗⲁ ⲛⲉⲙ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲉⲥⲓⲥ	Eθve fai ananky eċnegōten ou monon eθve p̀gōnt alla nem eθve tisinyḋesis	Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
13:6	ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲧⲉⲛϯϩⲱϯ ϩⲁⲛⲣⲉϥⲫⲱϣⲉⲛ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉ ⲉⲩⲙⲏⲛ ⲉⲡⲁⲓϩⲱⲃ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲧⲉⲛϯϩⲱϯ ϩⲁⲛⲣⲉϥⲫⲱϣⲉⲛ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉ ⲉⲩⲙⲏⲛ ⲉ̀ⲡⲁⲓϩⲱⲃ	eθve fai ġar tentihōti hanreffōṡen ġar ǹte fti ne evmyn èpaihōb	One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
13:7	ⲙⲁ ⲛⲉⲧⲉⲣⲱⲧⲉⲛ ⲛ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲙⲁ ⲡⲓϩⲱϯ ⲙ̅ⲫⲁⲡⲓϩⲱϯ ⲙⲁ ⲡⲓⲧⲉⲗⲟⲥ ⲙ̅ⲫⲁⲡⲓⲧⲉⲗⲟⲥ. ⲙⲁϯϩⲟϯ ⲙ̅ⲫⲁϯϩⲟϯ ⲙⲁ ⲡⲓⲧⲁⲓⲟ ⲙ̅ⲫⲁⲡⲓⲧⲁⲓⲟ	ⲙⲁ ⲛⲉⲧⲉⲣⲱⲧⲉⲛ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲙⲁ ⲡⲓϩⲱϯ ⲙ̀ⲫⲁⲡⲓϩⲱϯ ⲙⲁ ⲡⲓⲧⲉⲗⲟⲥ ⲙ̀ⲫⲁⲡⲓⲧⲉⲗⲟⲥ. Ⲙⲁϯϩⲟϯ ⲙ̀ⲫⲁϯϩⲟϯ ⲙⲁ ⲡⲓⲧⲁⲓⲟ ⲙ̀ⲫⲁⲡⲓⲧⲁⲓⲟ	ma neterōten ǹouon niven ma pihōti m̀fapihōti ma pitelos m̀fapitelos. Matihoti m̀fatihoti ma pitaio m̀fapitaio	Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
13:8	ⲙ̅ⲡⲉⲣⲭⲁ ϩⲗⲓ ⲛ̅ⲧⲉ ϩⲗⲓ ⲉⲣⲱⲧⲉⲛ ⲉⲃⲏⲗ ⲉⲙⲉⲛⲣⲉ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ Ⲫⲏ ⲅⲁⲣ ⲉⲑⲙⲉⲓ ⲙ̅ⲡⲉϥϣⲫⲏⲣ ⲁϥϫⲉⲕ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ	ⲙ̀ⲡⲉⲣⲭⲁ ϩ̀ⲗⲓ ⲛ̀ⲧⲉ ϩ̀ⲗⲓ ⲉⲣⲱⲧⲉⲛ ⲉ̀ⲃⲏⲗ ⲉ̀ⲙⲉⲛⲣⲉ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ Ⲫⲏ ⲅⲁⲣ ⲉⲑⲙⲉⲓ ⲙ̀ⲡⲉϥϣⲫⲏⲣ ⲁϥϫⲉⲕ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ	m̀perka h̀li ǹte h̀li erōten èvyl èmenre neteneryou Fy ġar eθmei m̀pefṡfyr afjek pinomos èvol	Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
13:9	ⲫⲁⲓ ⲅⲁⲣ ϫⲉ ⲛ̅ⲛⲉⲕⲉⲣⲛⲱⲓⲕ ⲛ̅ⲛⲉⲕϧⲱⲧⲉⲃ ⲛ̅ⲛⲉⲕϭⲓ̅ⲟⲩⲓ. ⲛ̅ⲛⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲛ̅ⲛⲟⲩϫ ⲛ̅ⲛⲉⲕⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲛⲉⲙ ⲕⲉⲟⲩⲓ ⲕⲉⲟⲩⲓ ⲛ̅ⲛⲓⲉⲛⲧⲟⲗⲏ ⲁⲩϫⲏⲕ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲥⲁϫⲓ ϧⲉⲛ ⲫⲙⲉⲛⲣⲉ ⲡⲉⲕϣⲫⲏⲣ ⲙ̅ⲡⲉⲕⲣⲏϯ	ⲫⲁⲓ ⲅⲁⲣ ϫⲉ ⲛ̀ⲛⲉⲕⲉⲣⲛⲱⲓⲕ ⲛ̀ⲛⲉⲕϧⲱⲧⲉⲃ ⲛ̅ⲛⲉⲕϭⲓ̅ⲟⲩⲓ. Ⲛ̀ⲛⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲛⲟⲩϫ ⲛ̀ⲛⲉⲕⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲛⲉⲙ ⲕⲉⲟⲩⲓ ⲕⲉⲟⲩⲓ ⲛ̀ⲛⲓⲉⲛⲧⲟⲗⲏ ⲁⲩϫⲏⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲥⲁϫⲓ ϧⲉⲛ ⲫ̀ⲙⲉⲛⲣⲉ ⲡⲉⲕϣ̀ⲫⲏⲣ ⲙ̀ⲡⲉⲕⲣⲏϯ	fai ġar je ǹnekernōik ǹnekxōteb nnekċioui. Ǹnekermeθre ǹnoug ǹnekerepiθimin nem keoui keoui ǹnientoly avjyk èvol xen paisaji xen f̀menre pekṡ̀fyr m̀pekryti	For the commandments, 'You shall not commit adultery,' 'You shall not murder,' 'You shall not steal,' 'You shall not give false testimony,' 'You shall not covet,'
13:10	ϯⲁⲅⲁⲡⲏ ⲙ̅ⲡⲉⲥⲉⲣⲡⲉⲧϩⲱⲟⲩ ⲙ̅ⲡⲉⲥϣⲫⲏⲣ ⲡϫⲱⲕ ⲟⲩⲛ ⲙ̅ⲡⲓⲛⲟⲙⲟⲥ ⲡⲉ ϯⲁⲅⲁⲡⲏ	ϯⲁ̀ⲅⲁⲡⲏ ⲙ̀ⲡⲉⲥⲉⲣⲡⲉⲧϩⲱⲟⲩ ⲙ̀ⲡⲉⲥϣⲫⲏⲣ ⲡ̀ϫⲱⲕ ⲟⲩⲛ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲡⲉ ϯⲁ̀ⲅⲁⲡⲏ	tiàġapy m̀peserpet·hōou m̀pesṡfyr p̀gōk oun ǹpinomos pe tiàġapy	Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.
13:11	ⲟⲩⲟϩ ⲫⲁⲓ ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ⲉⲡⲓⲥⲏⲟⲩ ϫⲉ ϯⲟⲩⲛⲟⲩ ⲧⲉ ϩⲏⲇⲏ ⲉⲑⲣⲉⲧⲉⲛⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲉⲛⲕⲟⲧ ϯⲛⲟⲩ ⲁϥϧⲱⲛⲧ ⲉⲣⲟⲛ ⲛ̅ϫⲉⲡⲉⲛⲛⲟϩⲉⲙ ⲉϩⲟⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲉⲧⲁⲛⲛⲁϩϯ ⲛ̅ϧⲏⲧϥ	ⲟⲩⲟϩ ⲫⲁⲓ ⲉ̀ⲣⲉⲧⲉⲛⲉⲙⲓ ⲉ̀ⲡⲓⲥⲏⲟⲩ ϫⲉ ϯⲟⲩⲛⲟⲩ ⲧⲉ ϩⲏⲇⲏ ⲉ̀ⲑⲣⲉⲧⲉⲛⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲉⲛⲕⲟⲧ ϯⲛⲟⲩ ⲁϥϧⲱⲛⲧ ⲉ̀ⲣⲟⲛ ⲛ̀ϫⲉⲡⲉⲛⲛⲟϩⲉⲙ ⲉ̀ϩⲟⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲉⲧⲁⲛⲛⲁϩϯ ⲛ̀ϧⲏⲧϥ	ouoh fai èretenemi èpisyou je tiounou te hyḋy èθretenten θynou èvol xen pienkot tinou afxōnt èron ǹjepennohem èhote pisyou etannahti ǹxytf	Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
13:12	Ⲁⲡⲓⲉϫⲱⲣϩ ⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ⲡⲓⲉϩⲟⲟⲩ ⲇⲉ ⲁϥϧⲱⲛⲧ ⲙⲁⲣⲉⲛⲭⲱ ⲟⲩⲛ ⲛ̅ϧⲣⲏⲓ ⲛ̅ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̅ⲧⲉ ⲡⲭⲁⲕⲓ ⲙⲁⲣⲉⲛϯ ⲇⲉ ϩⲓⲱⲧⲉⲛ ⲛ̅ⲛⲓϩⲟⲡⲗⲟⲛ ⲛ̅ⲧⲉ ⲡⲓⲟⲩⲱⲓⲛⲓ	Ⲁ ⲡⲓⲉ̀ϫⲱⲣϩ ⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲇⲉ ⲁϥϧⲱⲛⲧ ⲙⲁⲣⲉⲛⲭⲱ ⲟⲩⲛ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡ̀ⲭⲁⲕⲓ ⲙⲁⲣⲉⲛϯ ⲇⲉ ϩⲓⲱⲧⲉⲛ ⲛ̀ⲛⲓϩⲟⲡⲗⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲱⲓⲛⲓ	A piègōrh erprokoptin pièhoou ḋe afxōnt marenkō oun ǹx̀ryi ǹnihvyoui ǹte p̀kaki marenti ḋe hiōten ǹnihoplon ǹte piouōini	The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.
13:13	ϩⲱⲥ ⲉⲛϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲙⲁⲣⲉⲛⲙⲟϣⲓ ⲉⲛⲥⲟⲩⲃⲏⲧ ϧⲉⲛ ϩⲁⲛϫⲉⲣϫⲉⲣ ⲁⲛ ⲛⲉⲙ ϩⲁⲛⲑⲓϧⲓ ϧⲉⲛ ϩⲁⲛϣⲁⲓⲣⲓ ⲁⲛ ⲛⲉⲙ ϩⲁⲛⲥⲱϥ ϧⲉⲛ ⲟⲩϣϭⲛ̅ⲏⲛ ⲁⲛ ⲛⲉⲙ ⲟⲩⲭⲟϩ	ϩⲱⲥ ⲉⲛϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙⲁⲣⲉⲛⲙⲟϣⲓ ⲉ̀ⲛ̀ⲥⲟⲩⲃⲏⲧ ϧⲉⲛ ϩⲁⲛϫⲉⲣϫⲉⲣ ⲁⲛ ⲛⲉⲙ ϩⲁⲛⲑⲓϧⲓ ϧⲉⲛ ϩⲁⲛϣⲁⲓⲣⲓ ⲁⲛ ⲛⲉⲙ ϩⲁⲛⲥⲱϥ ϧⲉⲛ ⲟⲩϣϭⲛ̅ⲏⲛ ⲁⲛ ⲛⲉⲙ ⲟⲩⲭⲟϩ	hōs enxen pièhoou marenmoṡi èǹsouvyt xen hanjerjer an nem hanθixi xen hanṡairi an nem hansōf xen ouṡċnyn an nem oukoh	Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
13:14	ⲁⲗⲗⲁ ⲙⲟⲓ ϩⲓ ⲑⲏⲛⲟⲩ ⲙ̅ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲙ̅ⲡⲉⲣϥⲓⲣⲱⲟⲩϣ ϧⲁ ϯⲥⲁⲣⲝ ϧⲉⲛ ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ	ⲁⲗⲗⲁ ⲙⲟⲓ ϩⲓ ⲑⲏⲛⲟⲩ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣϥⲓⲣⲱⲟⲩϣ ϧⲁ ϯⲥⲁⲣⲝ ϧⲉⲛ ϩⲁⲛⲉ̀ⲡⲓⲑⲩⲙⲓⲁ	alla moi hi θynou m̀p̀ċois iysous pix̀ristos ouoh m̀perfirōouṡ xa tisarks xen hanèpiθimia	But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
14:1	Ⲡⲉⲧϣⲱⲛⲓ ϧⲉⲛ ⲫⲛⲁϩϯ ϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛϩⲓⲟⲓ ⲁⲛ ⲛ̅ⲧⲉ ϩⲁⲛⲙⲟⲕⲙⲉⲕ	Ⲡⲉⲧϣⲱⲛⲓ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ϣⲟⲡϥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛϩⲓⲟⲓ ⲁⲛ ⲛ̀ⲧⲉ ϩⲁⲛⲙⲟⲕⲙⲉⲕ	Petṡōni xen f̀nahti ṡopf erōten xen hanhioi an ǹte hanmokmek	Now accept one who is weak in faith, but not for disputes over opinions.
14:2	ⲟⲩⲟⲛ ⲡⲉⲑⲛⲁϩϯ ⲙⲉⲛ ⲉⲟⲩⲉⲙ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲡⲉⲧϣⲱⲛⲓ ⲇⲉ ϣⲁϥⲟⲩⲉⲙ ⲟⲩⲟϯ.	ⲟⲩⲟⲛ ⲡⲉⲑⲛⲁϩϯ ⲙⲉⲛ ⲉ̀ⲟⲩⲉⲙ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲡⲉⲧϣⲱⲛⲓ ⲇⲉ ϣⲁϥⲟⲩⲉⲙ ⲟⲩⲟϯ.	ouon peθnahti men èouem enkai niven petṡōni ḋe ṡafouem ouoti.	One man has faith to eat all things, but he who is weak eats only vegetables.
14:3	ⲫⲏ ⲉⲑⲟⲩⲱⲙ ⲙ̅ⲡⲉⲛⲑⲣⲉϥϣⲉϣϥ ⲫⲏ ⲉⲧⲉⲛϥⲟⲩⲱⲙ ⲁⲛ ⲫⲏ ⲉⲧⲉⲛϥⲟⲩⲱⲙ ⲁⲛ ⲙ̅ⲛⲉⲛⲑⲣⲉϥϯϩⲁⲡ ⲉⲡⲉⲑⲟⲩⲱⲙ ⲫϯ ⲅⲁⲣ ⲁϥϣⲟⲡϥ ⲉⲣⲟϥ	Ⲫⲏ ⲉⲑⲟⲩⲱⲙ ⲙ̀ⲡⲉⲛⲑⲣⲉϥϣⲉϣϥ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲟⲩⲱⲙ ⲁⲛ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲟⲩⲱⲙ ⲁⲛ ⲙ̀ⲛⲉⲛⲑⲣⲉϥϯϩⲁⲡ ⲉⲡⲉⲑⲟⲩⲱⲙ ⲫϯ ⲅⲁⲣ ⲁϥϣⲟⲡϥ ⲉ̀ⲣⲟϥ	Fy eθouōm m̀penθrefṡeṡf fy eteǹfouōm an fy eteǹfouōm an m̀nenθreftihap epeθouōm fti ġar afṡopf èrof	Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.
14:4	ⲛ̅ⲑⲟⲕ ⲛⲓⲙ ⲛ̅ⲑⲟⲕ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉⲟⲩⲃⲱⲕ ⲛ̅ϣⲉⲙⲙⲟ ⲉϥⲟϩⲓ ⲉⲣⲁⲧϥ ⲉⲡⲉϥⲟ̅ⲥ̅ ⲓⲉ ⲉϥⲛⲁϩⲉⲓ ⲉϥⲟϩⲓ ⲇⲉ ⲉⲣⲁⲧϥ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲅⲁⲣ ⲙ̅ⲡϭ̅ⲥ̅ ⲉⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ	ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲛ̀ⲑⲟⲕ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉ̀ⲟⲩⲃⲱⲕ ⲛ̀ϣⲉⲙⲙⲟ ⲉϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲉ̀ⲡⲉϥϭⲟⲓⲥ ⲓⲉ ⲉϥⲛⲁϩⲉⲓ ⲉϥⲟ̀ϩⲓ ⲇⲉ ⲉ̀ⲣⲁⲧϥ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲅⲁⲣ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲉ̀ⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ	ǹθok nim ǹθok fy ettihap èouvōk ǹṡemmo efòhi èratf èpefċois ie efnahei efòhi ḋe èratf ouon ṡ̀gom ġar m̀p̀ċois ètahof èratf	Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
14:5	Ⲟⲩⲟⲛ ⲡⲉⲧϯϩⲁⲡ ⲅⲁⲣ ⲙⲉⲛ ⲛⲉϩⲟⲟⲩ ϧⲁⲧϩⲏ ⲛⲉϩⲟⲟⲩ ⲟⲩⲟⲛ ⲡⲉⲧϯϩⲁⲡ ⲇⲉ ⲛⲉϩⲟⲟⲩ ⲛⲓⲃⲉⲛ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙⲁⲣⲉϥⲑⲱⲧ ⲛ̅ϩⲏⲧ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ	Ⲟⲩⲟⲛ ⲡⲉⲧϯϩⲁⲡ ⲅⲁⲣ ⲙⲉⲛ ⲛ̀ⲉ̀ϩⲟⲟⲩ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲟⲩⲟⲛ ⲡⲉⲧϯϩⲁⲡ ⲇⲉ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛⲓⲃⲉⲛ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙⲁⲣⲉϥⲑⲱⲧ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ	Ouon pettihap ġar men ǹèhoou xat̀·hy ǹèhoou ouon pettihap ḋe ǹèhoou niven piouai piouai marefθōt ǹhyt xen pefhyt m̀min m̀mof	One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
14:6	ⲫⲏ ⲉⲑⲙⲉⲩⲓ ⲉⲡⲓⲉϩⲟⲟⲩ ⲁϥⲙⲉⲩⲓ ⲉⲡϭ̅ⲥ̅ ⲟⲩⲟϩ ⲡⲉⲑⲟⲩⲱⲙ ⲁϥⲟⲩⲱⲙ ⲙ̅ⲡϭ̅ⲥ̅ ϥϣⲉⲡϩⲙⲟⲧ ⲅⲁⲣ ⲛ̅ⲧⲉⲛⲫϯ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛϥⲟⲩⲱⲙ ⲁⲛ ϥⲟⲩⲱⲙ ⲁⲛ ⲙ̅ⲡϭ̅ⲥ̅ ⲟⲩⲟϩ ϥϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲉⲛ ⲫϯ	ⲫⲏ ⲉⲑⲙⲉⲩⲓ ⲉ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲁϥⲙⲉⲩⲓ ⲉ̀ⲡ̀ϭⲟⲓⲥ ⲟⲩⲟϩ ⲡⲉⲑⲟⲩⲱⲙ ⲁϥⲟⲩⲱⲙ ⲙ̀ⲡ̀ϭⲟⲓⲥ ϥ̀ϣⲉⲡϩⲙⲟⲧ ⲅⲁⲣ ⲛ̀ⲧⲉⲛⲫϯ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛ̀ϥⲟⲩⲱⲙ ⲁⲛ ϥ̀ⲟⲩⲱⲙ ⲁⲛ ⲙ̀ⲡ̀ϭⲟⲓⲥ ⲟⲩⲟϩ ϥ̀ϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲉⲛ ⲫϯ	fy eθmevi èpièhoou afmevi èp̀ċois ouoh peθouōm afouōm m̀p̀ċois f̀ṡephmot ġar ǹtenfti ouoh fy eteǹfouōm an f̀ouōm an m̀p̀ċois ouoh f̀ṡephmot ǹten fti	He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
14:7	ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲅⲁⲣ ⲙ̅ⲙⲟⲛ ⲛⲁⲱⲛϧ ⲛⲁϥ ⲟⲩⲟϩ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲙ̅ⲙⲟⲛ ⲛⲁⲙⲟⲩ ⲛⲁϥ	ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲅⲁⲣ ⲙ̀ⲙⲟⲛ ⲛⲁⲱⲛϧ ⲛⲁϥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲙ̀ⲙⲟⲛ ⲛⲁⲙⲟⲩ ⲛⲁϥ	m̀mon h̀li ġar m̀mon naōnx naf ouoh m̀mon h̀li m̀mon namou naf	Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
14:8	ⲉϣⲱⲡ ⲅⲁⲣ ⲉⲛⲛⲁⲱⲛϧ ⲉⲛⲛⲁⲱⲛϧ ⲙ̅ⲡⲟ ⲉϣⲱⲡ ⲇⲉ ⲉⲛⲛⲁⲙⲟⲩ ⲉⲛⲛⲁⲙⲟⲩ ⲙ̅ⲡϭ̅ ⲓⲧⲉ ⲟⲩⲛ ⲉⲛⲛⲁⲱⲛϧ ⲓⲧⲉ ⲉⲛⲛⲁⲙⲟⲩ ⲁⲛⲟⲛ ⲛⲁⲡⲟ̅ⲥ̅-]	ⲉϣⲱⲡ ⲅⲁⲣ ⲉⲛⲛⲁⲱⲛϧ ⲉⲛⲛⲁⲱⲛϧ ⲙ̀ⲡⲟ ⲉϣⲱⲡ ⲇⲉ ⲉⲛⲛⲁⲙⲟⲩ ⲉⲛⲛⲁⲙⲟⲩ ⲙ̅ⲡϭ̅ ⲓⲧⲉ ⲟⲩⲛ ⲉⲛⲛⲁⲱⲛϧ ⲓⲧⲉ ⲉⲛⲛⲁⲙⲟⲩ ⲁ̀ⲛⲟⲛ ⲛⲁⲡϭⲟⲓⲥ-]	eṡōp ġar ennaōnx ennaōnx m̀po eṡōp ḋe ennamou ennamou mpċ ite oun ennaōnx ite ennamou ànon napċois-]	For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
14:9	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲡⲭ̅ⲥ̅ ⲁϥⲙⲟⲩ ⲟⲩⲟϩ ⲁϥⲱⲛϧ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥⲉⲣϭ̅ⲥ̅ ⲉⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲛϧ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲙⲟⲩ ⲟⲩⲟϩ ⲁϥⲱⲛϧ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲣϭⲟⲓⲥ ⲉ̀ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲛϧ	Eθve fai pix̀ristos afmou ouoh afōnx hina ǹteferċois èny eθmōout nem ny etonx	Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
14:10	ⲛ̅ⲑⲟⲕ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩ ⲕϯϩⲁⲡ ⲉⲡⲉⲕⲥⲟⲛ. ⲙ̅ⲙⲟⲛ ⲛ̅ⲑⲟⲕ ϩⲱⲕ ⲉⲑⲃⲉ ⲟⲩ ⲕϣⲱϣ ⲙ̅ⲡⲉⲕⲥⲟⲛ ⲁⲛⲟⲛ ⲅⲁⲣ ⲧⲏⲣⲉⲛ ⲥⲉⲛⲁⲧⲁϩⲟⲛ ⲉⲣⲁⲧⲉⲛ ⲛⲁϩⲣⲉⲛ ⲡⲓⲃⲏⲙⲁ ⲛ̅ⲧⲉ ⲫϯ	ⲛ̀ⲑⲟⲕ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩ ⲕ̀ϯϩⲁⲡ ⲉ̀ⲡⲉⲕⲥⲟⲛ. Ⲙ̀ⲙⲟⲛ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲉⲑⲃⲉ ⲟⲩ ⲕ̀ϣⲱϣ ⲙ̀ⲡⲉⲕⲥⲟⲛ ⲁ̀ⲛⲟⲛ ⲅⲁⲣ ⲧⲏⲣⲉⲛ ⲥⲉⲛⲁⲧⲁϩⲟⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲛⲁϩⲣⲉⲛ ⲡⲓⲃⲏⲙⲁ ⲛ̀ⲧⲉ ⲫϯ	ǹθok ḋe eθve ou k̀tihap èpek·son. M̀mon ǹθok hōk eθve ou k̀ṡōṡ m̀pek·son ànon ġar tyren senatahon èraten nahren pibyma ǹte fti	But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
14:11	Ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϯⲟⲛϧ ⲁⲛⲟⲕ ⲡⲉϫⲉ ⲡϭ̅ⲥ̅ ϫⲉ ⲕⲉⲗⲓ ⲛⲓⲃⲉⲛ ⲉⲩⲉⲕⲱⲗϫ ⲛⲏⲓ ⲟⲩⲟϩ ⲛ̅ⲧⲉ ⲗⲁⲥ ⲛⲓⲃⲉⲛ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲙ̅ⲫϯ	Ⲥ̀ⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϯⲟⲛϧ ⲁⲛⲟⲕ ⲡⲉϫⲉ ⲡ̀ϭⲟⲓⲥ ϫⲉ ⲕⲉⲗⲓ ⲛⲓⲃⲉⲛ ⲉⲩⲉ̀ⲕⲱⲗϫ ⲛⲏⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲗⲁⲥ ⲛⲓⲃⲉⲛ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫϯ	S̀s̀xyout ġar je tionx anok peje p̀ċois je keli niven evèkōlg nyi ouoh ǹte las niven ouōnh èvol ǹfti	For it is written, ''As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.''
14:12	ϩⲁⲣⲁ ⲟⲩⲛ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ⲙⲟⲛ ϥⲛⲁϯⲗⲟⲅⲟⲥ ⲉϫⲱϥ ⲙ̅ⲫϯ	ϩⲁⲣⲁ ⲟⲩⲛ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲟⲛ ϥ̀ⲛⲁϯⲗⲟⲅⲟⲥ ⲉ̀ϫⲱϥ ⲛ̀ⲫϯ	hara oun piouai piouai m̀mon f̀natiloġos ègōf ǹfti	So then each one of us will give account of himself to God.
14:13	ⲙ̅ⲡⲉⲛⲑⲣⲉⲛϯϩⲁⲡ ⲟⲩⲛ ϫⲉ ⲉⲛⲉⲛⲉ ⲣⲏⲟⲩ ⲁⲗⲗⲁ ⲫⲁⲓ ⲙⲁⲗⲗⲟⲛ ⲙⲁϩⲁⲡ ⲉⲣⲟϥ ⲉϣⲧⲉⲙⲭⲁ ⲟⲩϭⲣⲟⲡ ⲓⲉ ⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲙ̅ⲡⲉⲕⲥⲟⲛ	ⲙ̀ⲡⲉⲛⲑⲣⲉⲛϯϩⲁⲡ ⲟⲩⲛ ϫⲉ ⲉⲛⲉⲛⲉ ⲣⲏⲟⲩ ⲁⲗⲗⲁ ⲫⲁⲓ ⲙⲁⲗⲗⲟⲛ ⲙⲁϩⲁⲡ ⲉ̀ⲣⲟϥ ⲉ̀ϣⲧⲉⲙⲭⲁ ⲟⲩϭⲣⲟⲡ ⲓⲉ ⲟⲩⲥ̀ⲕⲁⲛⲇⲁⲗⲟⲛ ⲙ̀ⲡⲉⲕⲥⲟⲛ	m̀penθrentihap oun je enene ryou alla fai mallon mahap èrof èṡtemka ouċrop ie ous̀kanḋalon m̀pek·son	Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
14:14	ϯⲉⲙⲓ ⲟⲩⲟϩ ⲡⲁϩⲏⲧ ⲑⲏⲧ ϧⲉⲛ ⲡϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ϫⲉ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲉϥϭⲁ̅ϧⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲃⲏⲗ ⲉⲫⲏ ⲉⲑⲙⲉⲩⲓ ⲉⲟⲩⲉⲛⲭⲁⲓ ϫⲉ ϥϭⲁϧⲉⲙ ϥϭⲁϧⲉⲙ ⲛ̅ⲧⲟⲧϥ ⲙ̅ⲫⲏ ⲉⲧⲉⲙⲙⲁⲩ	ϯⲉⲙⲓ ⲟⲩⲟϩ ⲡⲁϩⲏⲧ ⲑⲏⲧ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ϫⲉ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲉϥϭⲁ̅ϧⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉ̀ⲃⲏⲗ ⲉ̀ⲫⲏ ⲉⲑⲙⲉⲩⲓ ⲉ̀ⲟⲩⲉⲛⲭⲁⲓ ϫⲉ ϥϭⲁϧⲉⲙ ϥϭⲁϧⲉⲙ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲫⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	tiemi ouoh pahyt θyt xen p̀ċois iysous je m̀mon h̀li efċaxem èvol hitotf èvyl èfy eθmevi èouenkai je fċaxem fċaxem ǹtotf ǹfy ète m̀mav	I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
14:15	ⲒⲤϫⲉ ⲅⲁⲣ ⲉⲑⲃⲉ ⲟⲩϧⲣⲉ ⲁⲣⲉ ⲡⲉⲕⲥⲟⲛ ⲛⲁⲉⲣⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ ⲓⲉ ⲕⲙⲟϣⲓ ⲁⲛ ϫⲉ ⲕⲁⲧⲁ ⲟⲩⲁⲅⲁⲡⲏ ⲙ̅ⲡⲉⲣⲧⲁⲕⲉ ⲫⲏ ⲉⲧⲁ ⲡⲭ̅ⲥ̅ ⲙⲟⲩ ⲉϩⲣⲏⲓ ⲉϫⲱϥ ϧⲉⲛ ⲧⲉⲕϧⲣⲉ	ⲒⲤϫⲉ ⲅⲁⲣ ⲉⲑⲃⲉ ⲟⲩϧⲣⲉ ⲁⲣⲉ ⲡⲉⲕⲥⲟⲛ ⲛⲁⲉⲣⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ ⲓⲉ ⲭ̀ⲙⲟϣⲓ ⲁⲛ ϫⲉ ⲕⲁⲧⲁ ⲟⲩⲁ̀ⲅⲁⲡⲏ ⲙ̀ⲡⲉⲣⲧⲁⲕⲉ ⲫⲏ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ϧⲉⲛ ⲧⲉⲕϧⲣⲉ	ISje ġar eθve ouxre are pek·son naerskanḋalizesθe ie k̀moṡi an je kata ouàġapy m̀pertake fy èta pix̀ristos mou èh̀ryi ègōf xen tekxre	Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
14:16	ⲙ̅ⲡⲉⲛⲑⲣⲟⲩϫⲉⲟⲩⲁ ⲟⲩⲛ ⲉⲡⲉⲧⲉⲛⲡⲉⲑⲛⲁⲛⲉϥ	ⲙ̀ⲡⲉⲛⲑⲣⲟⲩϫⲉⲟⲩⲁ ⲟⲩⲛ ⲉ̀ⲡⲉⲧⲉⲛⲡⲉⲑⲛⲁⲛⲉϥ	m̀penθroujeoua oun èpetenpeθnanef	Then don't let your good be slandered,
14:17	ϯⲙⲉⲧⲟⲩⲣⲟ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲫϯ ⲛⲁⲥϧⲉⲛ ⲟⲩⲱⲙ ⲁⲛ ⲛⲉⲙ ⲟⲩⲥⲱ ⲁⲗⲗⲁ ⲁⲥϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲟⲩⲣⲁϣⲓ ϧⲉⲛ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ	ϯⲙⲉⲧⲟⲩⲣⲟ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁⲥϧⲉⲛ ⲟⲩⲱⲙ ⲁⲛ ⲛⲉⲙ ⲟⲩⲥⲱ ⲁⲗⲗⲁ ⲁⲥϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲟⲩⲣⲁϣⲓ ϧⲉⲛ ⲟⲩⲛⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ	timetouro ġar ǹte fti nasxen ouōm an nem ousō alla asxen oumeθmyi nem ouhiryny nem ouraṡi xen ounpna efouab	for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
14:18	ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲓ ⲙ̅ⲃⲱⲕ ϧⲉⲛ ⲛⲁⲓ ⲉⲡⲭⲥ̅ ϥⲣⲁⲛⲁϥ ⲙ̅ⲫϯ ⲟⲩⲟϩ ϥⲥⲟⲩⲧⲱⲛ ⲡⲉ ϧⲉⲛ ⲛⲓⲣⲱⲙⲓ	ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲓ ⲛ̀ⲃⲱⲕ ϧⲉⲛ ⲛⲁⲓ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϥⲣⲁⲛⲁϥ ⲛ̀ⲫϯ ⲟⲩⲟϩ ϥ̀ⲥⲟⲩⲧⲱⲛ ⲡⲉ ϧⲉⲛ ⲛⲓⲣⲱⲙⲓ	fy ġar etoi ǹvōk xen nai èpix̀ristos franaf ǹfti ouoh f̀soutōn pe xen nirōmi	For he who serves Christ in these things is acceptable to God and approved by men.
14:19	ϩⲁⲣⲁ ⲟⲩⲛ ⲙⲁⲣⲉⲛϭⲟϫⲓ ⲛ̅ⲥⲁ ⲛⲁϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲛⲁⲡⲓⲕⲱⲧ ⲉⲛⲉⲛⲉⲣⲏⲟⲩ	ϩⲁⲣⲁ ⲟⲩⲛ ⲙⲁⲣⲉⲛϭⲟϫⲓ ⲛ̀ⲥⲁ ⲛⲁϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ⲛⲁⲡⲓⲕⲱⲧ ⲉ̀ⲛⲉⲛⲉⲣⲏⲟⲩ	hara oun marenċoji ǹsa natihiryny nem napikōt èneneryou	So then, let us follow after things which make for peace, and things by which we may build one another up.
14:20	ⲙ̅ⲡⲉⲣⲃⲉⲗ ⲡⲓϩⲱⲃ ⲛ̅ⲧⲉ ⲫϯ ⲉⲃⲟⲗ ⲉⲑⲃⲉ ⲟⲩϧⲣⲉ ⲥⲉⲟⲩⲁⲃ ⲙⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲗⲗⲁ ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲡⲉ ⲙ̅ⲡⲓⲣⲱⲙⲓ ⲫⲏ ⲉⲑⲛⲁⲟⲩⲱⲙ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϭⲣⲟⲡ	ⲙ̀ⲡⲉⲣⲃⲉⲗ ⲡⲓϩⲱⲃ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲃⲟⲗ ⲉⲑⲃⲉ ⲟⲩϧⲣⲉ ⲥⲉⲟⲩⲁⲃ ⲙⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲗⲗⲁ ⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲡⲉ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲫⲏ ⲉⲑⲛⲁⲟⲩⲱⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϭⲣⲟⲡ	m̀pervel pihōb ǹte fti èvol eθve ouxre seouab men tyrou alla oupet·hōou pe ǹpirōmi fy eθnaouōm èvol hiten ouċrop	Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
14:21	ⲛⲁⲛⲉⲥ ⲉϣⲧⲉⲙⲟⲩⲉⲙ ⲁϥ ⲟⲩⲇⲉ ⲉϣⲧⲉⲙⲥⲉ ⲏⲣⲡ ⲛⲉⲙ ⲫⲏ ⲉⲧⲉ ⲡⲉⲕⲥⲟⲛ ⲛⲁϭⲓ̅ϭⲣ̅ⲟⲡ ⲛ̅ϧⲏⲧϥ	ⲛⲁⲛⲉⲥ ⲉ̀ϣⲧⲉⲙⲟⲩⲉⲙ ⲁϥ ⲟⲩⲇⲉ ⲉ̀ϣⲧⲉⲙⲥⲉ ⲏⲣⲡ ⲛⲉⲙ ⲫⲏ ⲉ̀ⲧⲉ ⲡⲉⲕⲥⲟⲛ ⲛⲁϭⲓ̅ϭⲣ̅ⲟⲡ ⲛ̀ϧⲏⲧϥ	nanes èṡtemouem af ouḋe èṡtemse yrp nem fy ète pek·son naċiċrop ǹxytf	It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
14:22	ⲛ̅ⲑⲟⲕ ⲟⲩⲟⲛⲧⲁⲕ ⲛⲟⲩⲛⲁϩϯ ⲙ̅ⲙⲁⲩ ⲭⲁϥ ⲛ̅ϧⲏⲧⲕ ⲙ̅ⲡⲉⲙⲑⲟ ⲙ̅ⲫϯ ⲱⲟⲩ ⲛⲓⲁⲧϥ ⲙ̅ⲫⲏ ⲉⲧⲉⲛϥⲛⲁϯϩⲁⲡ ⲉⲣⲟϥ ⲁⲛ ϧⲉⲛ ⲫⲏ ⲉⲧⲉϥⲛⲁⲉⲣ‐ⲇⲟⲕⲓⲙⲁⲍⲝⲓⲛ ⲙ̅ⲙⲟϥ	ⲛ̀ⲑⲟⲕ ⲟⲩⲟⲛⲧⲁⲕ ⲛ̀ⲟⲩⲛⲁϩϯ ⲙ̀ⲙⲁⲩ ⲭⲁϥ ⲛ̀ϧⲏⲧⲕ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ ⲱⲟⲩ ⲛ̀ⲓⲁⲧϥ ⲛ̀ⲫⲏ ⲉⲧⲉⲛ̀ϥⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟϥ ⲁⲛ ϧⲉⲛ ⲫⲏ ⲉⲧⲉϥⲛⲁⲉⲣ‐ⲇⲟⲕⲓⲙⲁⲍⲝⲓⲛ ⲙ̀ⲙⲟϥ	ǹθok ouontak ǹounahti m̀mav kaf ǹxytk ǹpem̀θo ǹfti ōou ǹiatf ǹfy eteǹfnatihap èrof an xen fy etefnaer‐ḋokimazksin m̀mof	Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
14:23	ⲫⲏ ⲇⲉ ⲉⲧⲟⲓ ⲛ̅ϩⲏⲧ ⲃ̅ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲟⲩⲱⲙ ⲁϥϩⲓⲧϥ ⲉⲡϩⲁⲡ ϫⲉ ⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲛ ⲡⲉ. ϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲟⲩⲛⲟⲃⲓ ⲡⲉ	ⲫⲏ ⲇⲉ ⲉⲧⲟⲓ ⲛ̀ϩⲏⲧ 2 ⲉϣⲱⲡ ⲁϥϣⲁⲛⲟⲩⲱⲙ ⲁϥϩⲓⲧϥ ⲉ̀ⲡ̀ϩⲁⲡ ϫⲉ ⲛ̀ⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲛ ⲡⲉ. Ϩⲱⲃ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛⲟⲩⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲟⲩⲛⲟⲃⲓ ⲡⲉ	fy ḋe etoi ǹhyt 2 eṡōp afṡanouōm afhitf èp̀hap je ǹouevol xen ounahti an pe. Hōb ḋe niven etenouevol xen ounahti an pe ounovi pe	But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
15:1	Ⲥⲉⲙⲡϣⲁ ⲇⲉ ⲛⲁⲛ ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲱⲟⲩ ⲛ̅ⲧⲉⲛϥⲁⲓ ϧⲁ ⲛⲓϣⲱⲛⲓ ⲛ̅ⲧⲉ ⲛⲓⲁⲧϫⲟⲙ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲛϣⲧⲉⲙⲣⲁⲛⲁⲛ ⲙ̅ⲙⲁⲩ ⲁⲧⲉⲛ	Ⲥⲉⲙⲡ̀ϣⲁ ⲇⲉ ⲛⲁⲛ ⲁ̀ⲛⲟⲛ ϧⲁ ⲛⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲧⲉⲛϥⲁⲓ ϧⲁ ⲛⲓϣⲱⲛⲓ ⲛ̀ⲧⲉ ⲛⲓⲁⲧϫⲟⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛϣⲧⲉⲙⲣⲁⲛⲁⲛ ⲙ̀ⲙⲁⲩ ⲁⲧⲉⲛ	Semp̀ṡa ḋe nan ànon xa ny ète ouon ṡ̀gom m̀mōou ǹtenfai xa niṡōni ǹte niatgom ouoh ǹtenṡtemranan m̀mav aten	Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
15:2	ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̅ⲙⲱⲧⲉⲛ ⲙⲁⲣⲉϥⲣⲁⲛⲁϥ ⲙ̅ⲡⲉϥϣⲫⲏⲣ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲉⲩⲕⲱⲧ	ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲙⲁⲣⲉϥⲣⲁⲛⲁϥ ⲙ̀ⲡⲉϥϣⲫⲏⲣ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲉⲩⲕⲱⲧ	piouai piouai m̀mōten marefranaf m̀pefṡfyr xen pipeθnanef evkōt	Let each one of us please his neighbor for that which is good, to be building him up.
15:3	Ⲕⲉ ⲅⲁⲣ ⲡⲭ̅ⲥ̅ ⲛⲉⲧⲁϥⲣⲁⲛⲁϥ ⲙ̅ ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲛⲓϣⲱϣ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲧϯϣⲫⲓⲧ ⲛⲁⲕ ⲁⲩⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲓ	Ⲕⲉ ⲅⲁⲣ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲧⲁϥⲣⲁⲛⲁϥ 40 ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲛⲓϣⲱϣ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧϯϣⲫⲓⲧ ⲛⲁⲕ ⲁⲩⲓ̀ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ	Ke ġar pix̀ristos netafranaf 40 mavatf an alla kata f̀ryti ets̀xyout je niṡōṡ ǹte ny ettiṡfit nak avì èh̀ryi ègōi	For even Christ didn't please himself. But, as it is written, 'The reproaches of those who reproached you fell on me.'
15:4	ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̅ⲥϧⲏⲧⲟⲩ ⲁⲩⲥϧⲏⲧⲟⲩ ⲉⲧⲉⲛⲥⲃⲱ ϩⲓⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯⲛⲟⲙϯ ⲛ̅ⲧⲉ ⲛⲓⲅⲣⲁⲫⲏ ⲛ̅ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ϣⲱⲡⲓ ⲛⲁⲛ	ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲥϧⲏⲧⲟⲩ ⲁⲩⲥϧⲏⲧⲟⲩ ⲉⲧⲉⲛⲥⲃⲱ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯⲛⲟⲙϯ ⲛ̀ⲧⲉ ⲛⲓⲅ̀ⲣⲁⲫⲏ ⲛ̀ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ϣⲱⲡⲓ ⲛⲁⲛ	hōb ġar niven etaverṡorp ǹsxytou avsxytou etensvō hina èvol hiten tihipomony nem timetreftinomti ǹte niġ̀rafy ǹte tihelpis ṡōpi nan	For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
15:5	ⲫϯ ⲛ̅ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ϯⲡⲁⲣⲁⲕⲗⲏⲥⲓⲥ ⲉϥⲉϯ ⲛⲟⲩⲙⲉⲩⲓ ⲛ̅ⲟⲩⲱⲧ ⲛⲱⲧⲉⲛ ⲉⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲕⲁⲧⲁ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ⲫϯ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ϯⲡⲁⲣⲁⲕⲗⲏⲥⲓⲥ ⲉϥⲉ̀ϯ ⲛ̀ⲟⲩⲙⲉⲩⲓ ⲛ̀ⲟⲩⲱⲧ ⲛⲱⲧⲉⲛ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲕⲁⲧⲁ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	fti ǹte tihiryny nem tiparaklysis efèti ǹoumevi ǹouōt nōten èneteneryou kata iysous pix̀ristos	For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
15:6	ϩⲓⲛⲁ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲛⲟⲩⲱⲧ ⲛⲉⲙ ⲟⲩⲣⲱ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ⲧⲉⲧⲉⲛ ϯⲱⲟⲩ ⲙ̅ⲫϯ ⲫⲓⲱⲧ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅	ϩⲓⲛⲁ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲛ̀ⲟⲩⲱⲧ ⲛⲉⲙ ⲟⲩⲣⲱ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲧⲉⲧⲉⲛ ϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ ⲫ̀ⲓⲱⲧ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	hina xen ouhyt ǹouōt nem ourō ǹouōt ǹteten tiṑou ǹfti f̀iōt m̀penċois iysous pix̀ristos	that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
15:7	Ⲉⲑⲃⲉ ⲫⲁⲓ ϣⲉⲡ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉⲣⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲫⲣⲏϯ ϩⲱϥ ⲉⲧⲁ ⲡⲭ̅ⲥ̅ ϣⲉⲡ ⲑⲏⲛⲟⲩ ⲉⲣⲟϥ ⲉⲩⲱⲟⲩ ⲙ̅ⲫϯ	Ⲉⲑⲃⲉ ⲫⲁⲓ ϣⲉⲡ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲉⲣⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ϩⲱϥ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲉⲡ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟϥ ⲉⲩⲱⲟⲩ ⲛ̀ⲫϯ	Eθve fai ṡep neteneryou erōten kata f̀ryti hōf èta pix̀ristos ṡep θynou èrof evōou ǹfti	Therefore accept one another, even as Christ also accepted you, to the glory of God.
15:8	ϯϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡⲭ̅ⲥ̅ ⲁϥϣⲱⲡⲓ ⲛⲟⲩⲇⲓⲁⲕⲱⲛ ⲛ̅ⲧⲉ ⲡⲥⲉⲃⲓ ⲉϫⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̅ⲧⲉ ⲫϯ ϫⲉⲭⲁⲥ ⲉϥⲉⲧⲁϫⲣⲉ ⲛⲓⲱϣ ⲛ̅ⲧⲉ ⲛⲓⲓⲟϯ	ϯϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲇⲓⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲡ̀ⲥⲉⲃⲓ ⲉ̀ϫⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ϫⲉ ⲭⲁⲥ ⲉϥⲉ̀ⲧⲁϫⲣⲉ ⲛⲓⲱϣ ⲛ̀ⲧⲉ ⲛⲓⲓⲟϯ	tigō ġar m̀mos je pix̀ristos afṡōpi ǹouḋiakōn ǹte p̀·sevi èjen timeθmyi ǹte fti je kas efètagre niōṡ ǹte niioti	Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
15:9	ⲛⲓⲉⲑⲛⲟⲥ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲛⲁⲓ ⲉϯⲱⲟⲩ ⲙ̅ⲫϯ Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲛⲁⲟⲩⲱⲛϩ ⲛⲁⲕ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲟⲩⲟϩ ϯⲛⲁⲉⲣ ⲯⲁⲗⲓⲛ ⲉⲡⲉⲕⲣⲁⲛ	ⲛⲓⲉⲑⲛⲟⲥ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲛⲁⲓ ⲉ̀ϯⲱⲟⲩ ⲛ̀ⲫϯ Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ϯⲛⲁⲟⲩⲱⲛϩ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲟⲩⲟϩ ϯⲛⲁⲉⲣ ⲯⲁⲗⲓⲛ ⲉ̀ⲡⲉⲕⲣⲁⲛ	nieθnos ḋe eθve ounai ètiōou ǹfti Kata f̀ryti ets̀xyout je eθve fai tinaouōnh nak èvol xen nieθnos ouoh tinaer psalin èpekran	and that the Gentiles might glorify God for his mercy. As it is written, 'Therefore will I give praise to you among the Gentiles, and sing to your name.'
15:10	ⲟⲩⲟϩ ϥϫⲱ ⲙ̅ⲙⲟⲥ ⲟⲛ ϫⲉ ⲟⲩⲛⲟϥ ⲙ̅ ⲙⲱⲧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲉⲙ ⲡⲉϥⲗⲁⲟⲥ	ⲟⲩⲟϩ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲟⲛ ϫⲉ ⲟⲩⲛⲟϥ 40 ⲙⲱⲧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲉⲙ ⲡⲉϥⲗⲁⲟⲥ	ouoh f̀gō m̀mos on je ounof 40 mōten nieθnos nem peflaos	Again he says, 'Rejoice, you Gentiles, with his people.'
15:11	ⲟⲩⲟϩ ϥϫⲱ ⲙ̅ⲙⲟⲥ ⲟⲛ ϫⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲥⲙⲟⲩ ⲉⲡϭ̅ⲥ̅ ⲙⲁⲣⲟⲩⲥⲙⲟⲩ ⲉⲣⲟϥ ⲛ̅ϫⲉⲛⲓⲗⲁⲟⲥ ⲧⲏⲣⲟⲩ	ⲟⲩⲟϩ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲟⲛ ϫⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲥ̀ⲙⲟⲩ ⲉ̀ⲡ̀ϭⲟⲓⲥ ⲙⲁⲣⲟⲩⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉⲛⲓⲗⲁⲟⲥ ⲧⲏⲣⲟⲩ	ouoh f̀gō m̀mos on je nieθnos tyrou s̀mou èp̀ċois marous̀mou èrof ǹjenilaos tyrou	Again, 'Praise the Lord, all you Gentiles! Let all the peoples praise him.'
15:12	ⲟⲩⲟϩ ϥϫⲱ ⲙ̅ⲙⲟⲥ ⲟⲛ ⲛ̅ϫⲉⲏⲥⲁⲏⲁⲥ ϫⲉ ⲉⲥⲉϣⲱⲡⲓ ⲛ̅ϫⲉⲑⲛⲟⲩⲛⲓ ⲛⲓⲉⲥⲥⲉ ⲛⲉⲙ ⲫⲏ ⲉⲑⲛⲁⲧⲱⲛϥ ⲉⲉⲣⲁⲣⲭⲱⲛ ⲉⲛⲓⲉⲑⲛⲟⲥ ⲉⲩⲉⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲣⲟϥ ⲛ̅ϫⲉⲛⲓⲉⲑⲛⲟⲥ	ⲟⲩⲟϩ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲟⲛ ⲛ̀ϫⲉⲏⲥⲁⲏⲁⲥ ϫⲉ ⲉⲥⲉϣⲱⲡⲓ ⲛ̀ϫⲉⲑⲛⲟⲩⲛⲓ ⲛ̀ⲓⲉⲥⲥⲉ ⲛⲉⲙ ⲫⲏ ⲉⲑⲛⲁⲧⲱⲛϥ ⲉⲉⲣⲁⲣⲭⲱⲛ ⲉ̀ⲛⲓⲉⲑⲛⲟⲥ ⲉⲩⲉⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉⲛⲓⲉⲑⲛⲟⲥ	ouoh f̀gō m̀mos on ǹjeysayas je eseṡōpi ǹjeθnouni ǹiesse nem fy eθnatōnf eerarxōn ènieθnos eveerhelpis èrof ǹjenieθnos	Again, Isaiah says, 'There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.'
15:13	Ⲫϯ ⲇⲉ ⲛ̅ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ⲉϥⲉⲙⲁϩ ⲑⲏⲛⲟⲩ ⲛ̅ⲣⲁϣⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ϧⲉⲛ ⲡϫⲓⲛⲑⲣⲉⲧⲉⲛⲛⲁϩϯ ⲉⲣⲉⲧⲉⲛⲉⲣϩⲟⲩⲟ ϧⲉⲛ ϯϩⲉⲗⲡⲓⲥ ϧⲉⲛ ϯϫⲟⲙ ⲛ̅ⲧⲉ ⲡⲓⲡ̅ⲛ̅ⲁ̅ ⲉⲑⲟⲩⲁⲃ	Ⲫϯ ⲇⲉ ⲛ̀ⲧⲉ ϯϩⲉⲗⲡⲓⲥ ⲉϥⲉ̀ⲙⲁϩ ⲑⲏⲛⲟⲩ ⲛ̀ⲣⲁϣⲓ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϯϩⲓⲣⲏⲛⲏ ϧⲉⲛ ⲡ̀ϫⲓⲛⲑⲣⲉⲧⲉⲛⲛⲁϩϯ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣϩⲟⲩⲟ ϧⲉⲛ ϯϩⲉⲗⲡⲓⲥ ϧⲉⲛ ϯϫⲟⲙ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ	Fti ḋe ǹte tihelpis efèmah θynou ǹraṡi niven nem tihiryny xen p̀jinθretennahti èretenerhouo xen tihelpis xen tigom ǹte pip̀nevma eθouab	For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
15:14	Ⲁⲛⲟⲕ ϩⲱ ⲛⲁⲥⲛⲏⲟⲩ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲛ̅ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲧⲉⲧⲉⲛⲙⲉϩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̅ⲁⲅⲁⲑⲟⲛ ⲉⲣⲉⲧⲉⲛⲙⲉϩ ϧⲉⲛ ⲉⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ ⲙⲱⲧⲉⲛ ⲉϯⲥⲃⲱ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ	Ⲁⲛⲟⲕ ϩⲱ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱⲧⲉⲛ ⲧⲉⲧⲉⲛⲙⲉϩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲁⲅⲁⲑⲟⲛ ⲉ̀ⲣⲉⲧⲉⲛⲙⲉϩ ϧⲉⲛ ⲉⲙⲓ ⲛⲓⲃⲉⲛ ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ 40 ⲙⲱⲧⲉⲛ ⲉ̀ϯⲥⲃⲱ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ	Anok hō nas̀nyou pahyt θyt èjen θynou je ǹθōten hōten tetenmeh xen hōb niven ǹaġaθon èretenmeh xen emi niven èouon ṡ̀gom 40 mōten ètisvō ǹneteneryou	I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
15:15	ϧⲉⲛ ⲟⲩⲙⲉⲧⲧⲟⲗⲙⲉⲣⲟⲥ ⲇⲉ ⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϩⲱⲥ ⲉⲓϯ ⲙ̅ⲫⲙⲉⲩⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲓϩⲙⲟⲧ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲏⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ	ϧⲉⲛ ⲟⲩⲙⲉⲧⲧⲟⲗⲙⲉⲣⲟⲥ ⲇⲉ ⲁⲓⲥ̀ϧⲁⲓ ⲛⲱⲧⲉⲛ ⲛ̀ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϩⲱⲥ ⲉⲓϯ ⲛ̀ⲫ̀ⲙⲉⲩⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲓϩ̀ⲙⲟⲧ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ	xen oumettolmeros ḋe ais̀xai nōten ǹouapomeros hōs eiti ǹf̀mevi nōten eθve pih̀mot etavtyif nyi èvol hiten fti	But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
15:16	ⲉⲑⲣⲓϣⲱⲡⲓ ⲉⲓⲟⲓ ⲛ̅ⲣⲉϥⲫⲱϣⲉⲛ ⲛ̅ⲧⲉ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉⲛⲓⲉⲑⲛⲟⲥ ⲉⲓⲉⲣϩⲱⲃ ϧⲉⲛ ⲟⲩⲙⲉⲧⲟⲩⲏⲃ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲫϯ ϩⲓⲛⲁ ⲛ̅ⲧⲉ ϯⲡⲣⲟⲥⲫⲱⲣⲁ ⲛ̅ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϣⲱⲡⲓ ⲉⲥϣⲏⲡ ⲟⲩⲟϩ ⲉⲥⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ	ⲉ̀ⲑⲣⲓϣⲱⲡⲓ ⲉⲓⲟⲓ ⲛ̀ⲣⲉϥⲫⲱϣⲉⲛ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲛⲓⲉⲑⲛⲟⲥ ⲉⲓⲉⲣϩⲱⲃ ϧⲉⲛ ⲟⲩⲙⲉⲧⲟⲩⲏⲃ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ϯⲡ̀ⲣⲟⲥⲫⲱⲣⲁ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϣⲱⲡⲓ ⲉⲥϣⲏⲡ ⲟⲩⲟϩ ⲉⲥⲧⲟⲩⲃⲏⲟⲩⲧ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃ	èθriṡōpi eioi ǹreffōṡen ǹte iysous pix̀ristos ènieθnos eierhōb xen oumetouyb èpievangelion ǹte fti hina ǹte tip̀rosfōra ǹte nieθnos ṡōpi esṡyp ouoh estouvyout xen oup̀nevma efouab	that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
15:17	Ⲟⲩⲟⲛⲧⲏⲓ ⲙ̅ⲙⲁⲩ ⲛⲟⲩϣⲟⲩϣⲟⲩ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ϩⲁ ⲫϯ	Ⲟⲩⲟⲛⲧⲏⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϣⲟⲩϣⲟⲩ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ϩⲁ ⲫϯ	Ouontyi m̀mav ǹouṡouṡou xen pix̀ristos iysous ha fti	I have therefore my boasting in Christ Jesus in things pertaining to God.
15:18	ⲟⲩ ⲅⲁⲣ ⲛ̅ⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ⲉϫⲉ ⲟⲩⲥⲁϫⲓ ϧⲉⲛ ⲉⲧⲉⲙ̅ⲡⲉ ⲡⲭ̅ⲥ̅ ⲉⲣϩⲱⲃ ⲛ̅ϧⲏⲧⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧ ⲉⲩⲥⲱⲧⲉⲙ ⲛ̅ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϧⲉⲛ ⲡⲥⲁϫⲓ ϧⲉⲛ ⲡϩⲱⲃ	ⲟⲩ ⲅⲁⲣ ⲛ̀ⲛⲁⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ϫⲉ ⲟⲩⲥⲁϫⲓ ϧⲉⲛ ⲉⲧⲉⲙ̅ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲣϩⲱⲃ ⲛ̀ϧⲏⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧ ⲉⲩⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ϧⲉⲛ ⲡ̀ϩⲱⲃ	ou ġar ǹnaertolman èje ousaji xen etempe pix̀ristos erhōb ǹxytou èvol hitot evsōtem ǹte nieθnos xen p̀·saji xen p̀hōb	For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
15:19	ϧⲉⲛ ⲧϫⲟⲙ ⲛ̅ⲧⲉ ϩⲁⲛⲙⲏⲓⲛⲓ ⲛⲉⲙ ϩⲁⲛϣⲫⲏⲣⲓ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̅ⲧⲉ ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲉϥⲟⲩⲁⲃ ϩⲱⲥⲧⲉ ⲓⲥϫⲉⲛ ⲓⲗ̅ⲏ̅ⲙ̅ ⲛⲉⲙ ⲡⲉⲥⲕⲱϯ ϣⲁⲉϩⲣⲏⲓ ⲉⲡⲓⲁⲗⲗⲩⲣⲓⲕⲟⲛ ⲛ̅ⲧⲁⲙⲁϩⲟⲩ ⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅	ϧⲉⲛ ⲧ̀ϫⲟⲙ ⲛ̀ⲧⲉ ϩⲁⲛⲙⲏⲓⲛⲓ ⲛⲉⲙ ϩⲁⲛϣ̀ⲫⲏⲣⲓ ϧⲉⲛ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲉϥⲟⲩⲁⲃ ϩⲱⲥⲧⲉ ⲓⲥϫⲉⲛ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛⲉⲙ ⲡⲉⲥⲕⲱϯ ϣⲁⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲡⲓⲁⲗⲗⲩⲣⲓⲕⲟⲛ ⲛ̀ⲧⲁⲙⲁϩⲟⲩ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	xen t̀gom ǹte hanmyini nem hanṡ̀fyri xen ougom ǹte oup̀nevma efouab hōste isjen ierousalym nem peskōti ṡaèh̀ryi èpiallirikon ǹtamahou èpievangelion ǹte pix̀ristos	that I may come to you in joy through the will of God, and together with you, find rest.
15:20	Ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲛⲁⲓⲙⲉⲓ ⲛ̅ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲡⲉ ⲉⲫⲙⲁ ⲁⲛ ⲉⲧⲁⲩϫⲉ ⲫⲣⲁⲛ ⲙ̅ⲡⲭ̅ⲥ̅ ⲙ̅ⲙⲟϥ ϩⲓⲛⲁ ⲛ̅ⲧⲁϣⲧⲉⲙⲕⲱⲧ ⲉϫⲉⲛ ⲟⲩⲥⲉⲛϯ ⲛ̅ϣⲉⲙⲙⲟ	Ⲡⲁⲓⲣⲏϯ ⲇⲉ ⲛⲁⲓⲙⲉⲓ ⲛ̀ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲡⲉ ⲉ̀ⲫ̀ⲙⲁ ⲁⲛ ⲉⲧⲁⲩϫⲉ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙ̀ⲙⲟϥ ϩⲓⲛⲁ ⲛ̀ⲧⲁϣⲧⲉⲙⲕⲱⲧ ⲉ̀ϫⲉⲛ ⲟⲩⲥⲉⲛϯ ⲛ̀ϣⲉⲙⲙⲟ	Pairyti ḋe naimei ǹhiṡennoufi pe èf̀ma an etavje f̀ran m̀pix̀ristos m̀mof hina ǹtaṡtemkōt èjen ousenti ǹṡemmo	yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.
15:21	ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉ ⲉⲩⲉⲛⲁⲩ ⲛ̅ϫⲉ ⲛⲏ ⲉⲧⲉⲙⲡⲟⲩⲧⲁⲙⲱⲟⲩ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲉⲙ̅ ⲡⲟⲩⲥⲱⲧⲉⲙ ⲉⲩⲉⲕⲁϯ	ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲉⲩⲉ̀ⲛⲁⲩ ⲛ̀ϫⲉ ⲛⲏ ⲉⲧⲉⲙⲡⲟⲩⲧⲁⲙⲱⲟⲩ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲉⲙ̅ ⲡⲟⲩⲥⲱⲧⲉⲙ ⲉⲩⲉ̀ⲕⲁϯ	alla kata f̀ryti ets̀xyout je evènav ǹje ny etempoutamōou eθvytf ouoh ny etem pousōtem evèkati	But, as it is written, 'They will see, to whom no news of him came. They who haven't heard will understand.'
15:22	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲧⲁϩⲛⲟ ⲛ̅ⲟⲩⲙⲏϣ ⲛ̅ⲥⲟⲡ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲧⲁϩⲛⲟ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ	Eθve fai aitahno ǹoumyṡ ǹsop ei harōten	Therefore also I was hindered these many times from coming to you,
15:23	ϯⲛⲟⲩ ⲇⲉ ⲙ̅ⲙⲟⲛϯ ⲙⲁ ϧⲉⲛ ⲛⲁⲓⲥⲁ ⲟⲩⲟⲛ ⲟⲩⲙⲉⲓ ⲛ̅ϩⲟⲩⲟ ⲇⲉ ϣⲟⲡ ⲛ̅ϧⲏⲧ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̅ⲣⲟⲙⲡⲓ	ϯⲛⲟⲩ ⲇⲉ ⲙ̀ⲙⲟⲛϯ ⲙⲁ ϧⲉⲛ ⲛⲁⲓⲥⲁ ⲟⲩⲟⲛ ⲟⲩⲙⲉⲓ ⲛ̀ϩⲟⲩⲟ ⲇⲉ ϣⲟⲡ ⲛ̀ϧⲏⲧ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ̀ⲣⲟⲙⲡⲓ	tinou ḋe m̀monti ma xen naisa ouon oumei ǹhouo ḋe ṡop ǹxyt ei harōten is oumyṡ ǹrompi	but now, no longer having any place in these regions, and having these many years a longing to come to you,
15:24	ϩⲱⲥ ⲉⲓⲛⲁϣⲉ ⲛⲏⲓ ⲉϯⲥⲡⲁⲛⲓⲁ. ϯⲉⲣϩⲉⲗⲡⲓⲥ ⲅⲁⲣ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲉⲓⲛⲁϣⲉ ⲛⲏⲓ ⲉⲙⲁⲩ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛⲧⲫⲟⲓ ⲛ̅ⲑⲱⲧⲉⲛ ⲉⲙⲁⲩ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲥⲓ ⲙ̅ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ	ϩⲱⲥ ⲉⲓⲛⲁϣⲉ ⲛⲏⲓ ⲉ̀ϯⲥⲡⲁⲛⲓⲁ. Ϯⲉⲣϩⲉⲗⲡⲓⲥ ⲅⲁⲣ ⲉⲛⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲉⲓⲛⲁϣⲉ ⲛⲏⲓ ⲉⲙⲁⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛⲧⲫⲟⲓ ⲛ̀ⲑⲱⲧⲉⲛ ⲉⲙⲁⲩ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲥⲓ ⲙ̀ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ	hōs einaṡe nyi ètispania. Tierhelpis ġar enav erōten einaṡe nyi emav ouoh ǹtetentfoi ǹθōten emav eṡōp aiṡansi m̀mōten xen ouapomeros	whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
15:25	Ⲧⲛⲟⲩ ⲇⲉ ϯⲛⲁϣⲉ ⲛⲏⲓ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲉϣⲉⲙϣⲓ ⲛ̅\|ⲛⲏ ⲉⲑⲟⲩⲁⲃ.	Ⲧⲛⲟⲩ ⲇⲉ ϯⲛⲁϣⲉ ⲛⲏⲓ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲉϣⲉⲙϣⲓ 50\|ⲛⲏ ⲉⲑⲟⲩⲁⲃ.	Tnou ḋe tinaṡe nyi èierousalym eṡemṡi 50\|ny eθouab.	But now, I say, I am going to Jerusalem, serving the saints.
15:26	ⲁⲩϯⲙⲁϯ ⲅⲁⲣ ⲛ̅ϫⲉⲛⲁⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲛⲉⲙ ⲁⲭⲁⲓⲁ ⲉⲓⲣⲓ ⲛⲟⲩⲙⲉⲧϣⲫⲏⲣ ⲉⲛⲓϩⲏⲕⲓ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲛⲏ ⲉⲧϧⲉⲛ ⲓⲗ̅ⲏ̅ⲙ̅	Ⲁⲩϯⲙⲁϯ ⲅⲁⲣ ⲛ̀ϫⲉⲛⲁⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ⲛⲉⲙ ⲁⲭⲁⲓⲁ ⲉ̀ⲓⲣⲓ ⲛ̀ⲟⲩⲙⲉⲧϣⲫⲏⲣ ⲉ̀ⲛⲓϩⲏⲕⲓ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲛⲏ ⲉⲧϧⲉⲛ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ	Avtimati ġar ǹjenaθmakeḋonia nem axaia èiri ǹoumetṡfyr ènihyki ǹte ny eθouab ny etxen ierousalym	For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
15:27	ⲁⲩϯⲙⲁϯ ⲅⲁⲣ ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲉⲣⲱⲟⲩ ⲛ̅ⲧⲱⲟⲩ ⲒⲤϫⲉ ⲅⲁⲣ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲣϣⲫⲏⲣ ⲉⲣⲱⲟⲩ ϧⲉⲛ ⲟⲩⲡ̅ⲛ̅ⲁ̅ⲧⲓⲕⲟⲛ ⲥⲉⲙⲡϣⲁ ⲛ̅ⲥⲉϣⲉⲙϣⲏⲧⲟⲩ ϧⲉⲛ ⲛⲓⲕⲉⲥⲁⲣⲕⲓⲕⲟⲛ	ⲁⲩϯⲙⲁϯ ⲅⲁⲣ ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲧⲱⲟⲩ ⲒⲤϫⲉ ⲅⲁⲣ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲣϣⲫⲏⲣ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲥⲉⲙⲡ̀ϣⲁ ⲛ̀ⲥⲉϣⲉⲙϣⲏⲧⲟⲩ ϧⲉⲛ ⲛⲓⲕⲉⲥⲁⲣⲕⲓⲕⲟⲛ	avtimati ġar ouoh ouon èrōou ǹtōou ISje ġar nieθnos erṡfyr èrōou xen oup̀nevmatikon semp̀ṡa ǹseṡemṡytou xen nikesarkikon	Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
15:28	ⲫⲁⲓ ⲟⲩⲛ ⲁⲓϣⲁⲛϫⲟⲕϥ ⲉⲃⲟⲗ ⲛ̅ⲧⲁⲉⲣⲥⲫⲣⲁⲅⲓⲍⲓⲛ ⲙ̅ⲡⲁⲓⲟⲩⲧⲁϩ ⲛⲱⲟⲩ ⲉⲓⲉϣⲉ ⲛⲏⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϯⲥⲡⲁⲛⲓⲁ	ⲫⲁⲓ ⲟⲩⲛ ⲁⲓϣⲁⲛϫⲟⲕϥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲁⲉⲣⲥⲫⲣⲁⲅⲓⲍⲓⲛ ⲙ̀ⲡⲁⲓⲟⲩⲧⲁϩ ⲛⲱⲟⲩ ⲉⲓⲉ̀ϣⲉ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ϯⲥⲡⲁⲛⲓⲁ	fai oun aiṡangokf èvol ǹtaersfragizin m̀paioutah nōou eièṡe nyi èvol hiten θynou ètispania	When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
15:29	ϯⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁⲓⲛⲏⲟⲩ ϩⲁⲣⲱⲧⲉⲛ ⲁⲓⲛⲏⲟⲩ ϧⲉⲛ ⲟⲩⲙⲟϩ ⲛ̅ⲥⲙⲟⲩ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅. (ⲕⲁ.)	ϯⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲁⲓⲛⲏⲟⲩ ϩⲁⲣⲱⲧⲉⲛ ⲁⲓⲛⲏⲟⲩ ϧⲉⲛ ⲟⲩⲙⲟϩ ⲛ̀ⲥ̀ⲙⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. (Ⲕⲁ.)	tisōoun ḋe je ainyou harōten ainyou xen oumoh ǹs̀mou ǹte pix̀ristos. (Ka.)	I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
15:30	ⲫϯϩⲟ ⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁⲅⲁⲡⲏ ⲛ̅ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅ ⲉⲑⲣⲉⲧⲉⲛⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲛⲉⲙⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲡⲣⲟⲥⲉⲩⲭⲕ ⲉϩⲣⲏⲓ ⲉϫⲱⲓ ϩⲁ ⲫϯ	ⲫ̀ϯϩⲟ ⲟⲩⲛ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲧⲉ ⲡⲓⲛ̅ⲛ̅̅ ⲉ̀ⲑⲣⲉⲧⲉⲛⲉⲣⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲛⲉⲙⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲡⲣⲟⲥⲉⲩⲭⲕ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ ϩⲁ ⲫϯ	f̀tiho oun erōten nas̀nyou èvol hiten penċois iysous pix̀ristos nem èvol hiten tiàġapy ǹte pinn èθreteneraġōnizesθe nemyi xen netenprosevkk èh̀ryi ègōi ha fti	Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
15:31	ϩⲓⲛⲁ ⲛ̅ⲧⲁⲛⲟϩⲉⲙ ⲉⲃⲟⲗ ϩⲁ ⲛⲏ ⲉⲧⲟⲓ ⲛ̅ⲁⲧⲥⲱⲧⲉⲙ ϧⲉⲛ ϯⲓⲟⲩⲇⲉⲁ ⲟⲩⲟϩ ⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲓⲗ̅ⲏ̅ⲙ̅ ⲛ̅ⲧⲉⲥϣⲱⲡⲓ ⲉⲥϣⲏⲡ ⲉⲛⲓⲁⲅⲓⲟⲥ	ϩⲓⲛⲁ ⲛ̀ⲧⲁⲛⲟϩⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛⲏ ⲉⲧⲟⲓ ⲛ̅ⲁⲧⲥⲱⲧⲉⲙ ϧⲉⲛ ϯⲓⲟⲩⲇⲉⲁ̀ ⲟⲩⲟϩ ⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ ⲉ̀ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲉⲥϣⲏⲡ ⲉ̀ⲛⲓⲁⲅⲓⲟⲥ	hina ǹtanohem èvol ha ny etoi natsōtem xen tiioudeà ouoh taḋiakonia èierousalym ǹtesṡōpi esṡyp èniagios	that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
15:32	ϩⲓⲛⲁ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧⲉϩⲛⲉ ⲫϯ ⲟⲩⲟϩ ⲛ̅ⲧⲁⲙ̅ⲧⲟⲛ ⲙ̅ⲙⲟⲓ ⲛⲉⲙⲱⲧⲉⲛ	ϩⲓⲛⲁ ⲁⲓϣⲁⲛⲓ ϩⲁⲣⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧⲉϩⲛⲉ ⲫϯ ⲟⲩⲟϩ ⲛ̅ⲧⲁⲙ̅ⲧⲟⲛ ⲙ̀ⲙⲟⲓ ⲛⲉⲙⲱⲧⲉⲛ	hina aiṡani harōten xen ouraṡi èvol hiten petehne fti ouoh ntamton m̀moi nemōten	that I may come to you in joy through the will of God, and together with you, find rest.
15:33	ⲫϯ ⲇⲉ ⲛ̅ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ϥⲭⲏ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲁⲙⲏⲛ	ⲫϯ ⲇⲉ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ϥ̀ⲭⲏ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲁ̀ⲙⲏⲛ	fti ḋe ǹte tihiryny f̀ky nemōten tyrou àmyn	Now the God of peace be with you all. Amen.
16:1	ϯⲧⲁϩⲟ ⲇⲉ ⲙ̅ⲫⲟⲓⲃⲏ ⲧⲉⲛⲥⲱⲛⲓ ⲉⲧⲉⲛⲑⲏⲛⲟⲩ ⲉⲧⲉ ⲟⲩⲣⲉϥϣⲉⲙϣⲓ ϩⲱⲥ ⲧⲉ ⲛ̅ⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧϧⲉⲛ ⲕⲉⲛⲭⲣⲉⲉⲥ	ϯⲧⲁϩⲟ ⲇⲉ ⲙ̀ⲫⲟⲓⲃⲏ ⲧⲉⲛⲥⲱⲛⲓ ⲉⲧⲉⲛⲑⲏⲛⲟⲩ ⲉ̀ⲧⲉ ⲟⲩⲣⲉϥϣⲉⲙϣⲓ ϩⲱⲥ ⲧⲉ ⲛ̀ⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧϧⲉⲛ ⲕⲉⲛⲭⲣⲉⲉⲥ	titaho ḋe m̀foivy tensōni etenθynou ète ourefṡemṡi hōs te ǹtetiekklysia etxen kenkrees	Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
16:2	ϩⲓⲛⲁ ⲛ̅ⲧⲉⲧⲉⲛϣⲟⲡⲥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲡϭ̅ⲥ̅ ϧⲉⲛ ⲡⲉⲙⲡϣⲁ ⲛ̅ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲧⲉⲛϯⲧⲟⲧⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲥⲛⲁⲉⲣⲭⲣⲓⲁ ⲙ̅ⲙⲱⲧⲉⲛ ⲛ̅ϧⲏⲧⲟⲩ\| ⲕⲉ ⲅⲁⲣ ⲛ̅ⲑⲟⲥ ϩⲱⲥ ⲁⲥϣⲱⲡⲓ ϧⲁϫⲉⲛ ⲟⲩⲙⲏϣ ⲡⲉⲙⲏⲓ ϩⲱ	ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲟⲡⲥ ⲉⲣⲱⲧⲉⲛ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲡ̀ⲉⲙⲡ̀ϣⲁ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϯⲧⲟⲧⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲥⲛⲁⲉⲣⲭⲣⲓⲁ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ϧⲏⲧⲟⲩ\| ⲕⲉ ⲅⲁⲣ ⲛ̀ⲑⲟⲥ ϩⲱⲥ ⲁⲥϣⲱⲡⲓ ϧⲁϫⲉⲛ ⲟⲩⲙⲏϣ ⲡⲉⲙⲏⲓ ϩⲱ	hina ǹtetenṡop·s erōten xen p̀ċois xen p̀emp̀ṡa ǹte ny eθouab ouoh ǹtetentitots xen hōb niven etesnaerxria m̀mōten ǹxytou\| ke ġar ǹθos hōs asṡōpi xajen oumyṡ pemyi hō	that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
16:3	Ϣⲓⲛⲓ ⲉⲡⲣⲓⲥⲕⲩⲗⲗⲁ ⲛⲉⲙ ⲁⲕⲩⲗⲗⲁ ⲛⲁϣⲫⲏⲣ ⲛ̅ⲣⲉϥ ⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅-	Ϣⲓⲛⲓ ⲉ̀ⲡ̀ⲣⲓⲥⲕⲩⲗⲗⲁ ⲛⲉⲙ ⲁⲕⲩⲗⲗⲁ ⲛⲁϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥ ⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ-	Ṡini èp̀riskilla nem akilla naṡ̀fyr ǹref erhōb xen pix̀ristos iysous-	Greet Prisca and Aquila, my fellow workers in Christ Jesus,
16:4	ⲛⲁⲓ ⲉⲧⲁⲩϯ ⲛ̅ⲧⲟⲩⲛⲁϩⲃⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲧⲁⲯⲩⲭⲏ ⲛⲁⲓ ⲉⲧⲉ ⲁⲛⲟⲕ ⲙ̅ⲙⲁⲩⲁⲧ ⲁⲛ ⲉⲧϣⲉⲡϩⲙⲟⲧ ⲛ̅ⲧⲟⲧⲟⲩ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̅ⲧⲉ ⲡⲟⲩⲏⲓ	ⲛⲁⲓ ⲉⲧⲁⲩϯ ⲛ̀ⲧⲟⲩⲛⲁϩⲃⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲧⲁⲯⲩⲭⲏ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲁⲛⲟⲕ ⲙ̀ⲙⲁⲩⲁⲧ ⲁⲛ ⲉⲧϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲟⲧⲟⲩ ⲁⲗⲗⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲡⲟⲩⲏⲓ	nai etavti ǹtounahvi èh̀ryi èjen tapsiṡy nai ète anok m̀mavat an etṡephmot ǹtotou alla nem nikeekklysia tyrou ǹte nieθnos nem tiekklysia ǹte pouyi	who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
16:5	Ϣⲓⲛⲓ ⲉⲡⲉⲛⲉⲧⲟⲥ ⲡⲁⲁⲅⲁⲡⲏⲧⲟⲥ ⲉⲧⲉ ⲛ̅ⲑⲟϥ ⲡⲉ ϯⲁⲣⲭⲏ ⲛ̅ⲧⲉ ϯⲁⲥⲓⲁ ϧⲉⲛ ⲡϭ̅ⲥ̅	Ϣⲓⲛⲓ ⲉⲡⲉⲛⲉⲧⲟⲥ ⲡⲁⲁⲅⲁⲡⲏⲧⲟⲥ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ϯⲁⲣⲭⲏ ⲛ̀ⲧⲉ ϯⲁⲥⲓⲁ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ	Ṡini epenetos paaġapytos ète ǹθof pe tiarṡy ǹte tiasia xen p̀ċois	Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
16:6	Ϣⲓⲛⲓ ⲉⲙⲁⲣⲓⲁ ⲑⲏ ⲉⲧⲁⲥϭⲓ ⲟⲩⲙⲏϣ ⲛ̅ϧⲓⲥⲓ ϧⲁⲣⲱⲧⲉⲛ	Ϣⲓⲛⲓ ⲉ̀ⲙⲁⲣⲓⲁ ⲑⲏ ⲉⲧⲁⲥϭⲓ ⲟⲩⲙⲏϣ ⲛ̀ϧⲓⲥⲓ ϧⲁⲣⲱⲧⲉⲛ	Ṡini èmaria θy etasċi oumyṡ ǹxisi xarōten	Greet Mary, who labored much for us.
16:7	Ϣⲓⲛⲓ ⲉⲁⲛⲇⲣⲟⲛⲓⲕⲟⲥ ⲛⲉⲙ ⲓⲟⲩⲗⲓⲁ ⲛⲁⲥⲩⲅⲅⲉⲛⲏⲥ ⲟⲩⲟϩ ⲛⲁϣⲫⲏⲣ ⲛⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲉⲧⲉ ϩⲁⲛⲥⲟⲩⲓⲛ ⲛⲉ ϧⲉⲛ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲁⲓ ⲉⲧⲉ ϩⲁⲛϣⲟⲣⲡ ⲉⲣⲟⲓ ⲛⲉ ϧⲉⲛ ⲡⲭ̅ⲥ̅	Ϣⲓⲛⲓ ⲉⲁⲛⲇⲣⲟⲛⲓⲕⲟⲥ ⲛⲉⲙ ⲓⲟⲩⲗⲓⲁ ⲛⲁⲥⲩⲅⲅⲉⲛⲏⲥ ⲟⲩⲟϩ ⲛⲁϣ̀ⲫⲏⲣ ⲛⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲉ̀ⲧⲉ ϩⲁⲛⲥⲟⲩⲓⲛ ⲛⲉ ϧⲉⲛ ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲁⲓ ⲉ̀ⲧⲉ ϩⲁⲛϣⲟⲣⲡ ⲉ̀ⲣⲟⲓ ⲛⲉ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Ṡini eanḋronikos nem ioulia nasingenys ouoh naṡ̀fyr nexmalōtos ète hansouin ne xen niàpostolos nai ète hanṡorp èroi ne xen pix̀ristos	And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
16:8	Ϣⲓⲛⲓ ⲉⲁⲙⲡⲗⲓⲁⲧⲟⲥ ⲡⲁⲁⲅⲁⲡⲏⲧⲟⲥ ϧⲉⲛ ⲡϭ̅ⲥ̅	Ϣⲓⲛⲓ ⲉⲁⲙⲡⲗⲓⲁⲧⲟⲥ ⲡⲁⲁⲅⲁⲡⲏⲧⲟⲥ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ	Ṡini eampliatos paaġapytos xen p̀ċois	Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
16:9	ϣⲓⲛⲓ ⲉⲟⲩⲣⲃⲁⲛⲟⲥ ⲡⲉⲛϣⲫⲏⲣ ⲛ̅ⲣⲉϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲥⲧⲁⲭⲏⲥ ⲡⲁⲁⲅⲁⲡⲏⲧⲟⲥ	ϣⲓⲛⲓ ⲉⲟⲩⲣⲃⲁⲛⲟⲥ ⲡⲉⲛϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲥⲧⲁⲭⲏⲥ ⲡⲁⲁⲅⲁⲡⲏⲧⲟⲥ	ṡini eourbanos penṡ̀fyr ǹreferhōb xen pix̀ristos nem staṡys paaġapytos	I, Tertius, who write the letter, greet you in the Lord.
16:10	Ϣⲓⲛⲓ ⲉⲁⲡⲉⲗⲗⲏⲥ ⲡⲓⲥⲱⲧⲡ ϧⲉⲛ ⲡⲭ̅ⲥ̅ Ϣⲓⲛⲓ ⲉⲛⲏ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲁⲣⲓⲥⲧⲟⲃⲟⲩⲗⲟⲥ	Ϣⲓⲛⲓ ⲉⲁⲡⲉⲗⲗⲏⲥ ⲡⲓⲥⲱⲧⲡ ϧⲉⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ Ϣⲓⲛⲓ ⲉ̀ⲛⲏ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲁⲣⲓⲥⲧⲟⲃⲟⲩⲗⲟⲥ	Ṡini eapellys pisōtp xen pix̀ristos Ṡini èny etṡop èvol xen aristovoulos	Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
16:11	Ϣⲓⲛⲓ ⲉⲏⲣⲱⲇⲓⲟⲛ ⲡⲁⲥⲩⲅⲅⲉⲛⲏⲥ Ϣⲓⲛⲓ ⲉⲛⲏ ⲉⲧϣⲟⲡ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲁⲛⲁⲣⲕⲩⲥⲟⲥ ⲛⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡϭ̅ⲥ̅	Ϣⲓⲛⲓ ⲉⲏⲣⲱⲇⲓⲟⲛ ⲡⲁⲥⲩⲅⲅⲉⲛⲏⲥ Ϣⲓⲛⲓ ⲉ̀ⲛⲏ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁⲛⲁⲣⲕⲩⲥⲟⲥ ⲛⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ	Ṡini eyrōdion pasingenys Ṡini èny etṡop èvol xen nanarkisos ny etṡop xen p̀ċois	Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
16:12	Ϣⲓⲛⲓ ⲉⲧⲣⲓⲫⲱⲛⲁ ⲛⲉⲙ ⲧⲣⲩⲫⲱⲥⲁ ⲛⲏ ⲉⲧϧⲟⲥⲓ ϧⲉⲛ ⲡϭ̅ⲥ̅ Ϣⲓⲛⲓ ⲉⲡⲉⲣⲥⲓⲇⲁ ϯⲙⲉⲛⲣⲓⲧ ⲑⲏ ⲉⲧⲁⲥϭⲓ̅ ⲟⲩⲙⲏϣ ⲛ̅ϧⲓⲥⲓ ϧⲉⲛ ⲡϭ̅ⲥ̅	Ϣⲓⲛⲓ ⲉⲧⲣⲓⲫⲱⲛⲁ ⲛⲉⲙ ⲧⲣⲩⲫⲱⲥⲁ ⲛⲏ ⲉⲧϧⲟⲥⲓ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ Ϣⲓⲛⲓ ⲉⲡⲉⲣⲥⲓⲇⲁ ϯⲙⲉⲛⲣⲓⲧ ⲑⲏ ⲉⲧⲁⲥϭⲓ̅ ⲟⲩⲙⲏϣ ⲛ̀ϧⲓⲥⲓ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ	Ṡini etrifōna nem trifōsa ny etxosi xen p̀ċois Ṡini epersiḋa timenrit θy etasċi oumyṡ ǹxisi xen p̀ċois	Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
16:13	Ϣⲓⲛⲓ ⲉⲣⲟⲩⲫⲟⲥ ⲡⲓⲥⲱⲧⲡ ϧⲉⲛ ⲡϭ̅ⲥ̅ ⲛⲉⲙ ⲧⲉϥⲙⲁⲩ ⲟⲩⲟϩ ⲑⲱⲓ ϩⲱ ⲧⲉ	Ϣⲓⲛⲓ ⲉⲣⲟⲩⲫⲟⲥ ⲡⲓⲥⲱⲧⲡ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ ⲛⲉⲙ ⲧⲉϥⲙⲁⲩ ⲟⲩⲟϩ ⲑⲱⲓ ϩⲱ ⲧⲉ	Ṡini eroufos pisōtp xen p̀ċois nem tefmav ouoh θōi hō te	Greet Rufus, the chosen in the Lord, and his mother and mine.
16:14	Ϣⲓⲛⲓ ⲉⲁⲥⲩⲛⲕⲣⲓⲧⲟⲥ ⲫⲗⲏⲅⲟⲛⲧⲁ. ⲉⲣⲙⲏ ⲡⲁⲧⲣⲟⲃⲁ ⲉⲣⲙⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲥⲛⲏⲟⲩ ⲉⲑⲛⲉⲙⲱⲟⲩ	Ϣⲓⲛⲓ ⲉⲁⲥⲩⲛⲕⲣⲓⲧⲟⲥ ⲫ̀ⲗⲏⲅⲟⲛⲧⲁ. Ⲉⲣⲙⲏ ⲡⲁⲧⲣⲟⲃⲁ ⲉⲣⲙⲁ ⲛⲉⲙ ⲛⲓⲕⲉⲥ̀ⲛⲏⲟⲩ ⲉⲑⲛⲉⲙⲱⲟⲩ	Ṡini easinkritos f̀lyġonta. Ermy patroba erma nem nikes̀nyou eθnemōou	Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
16:15	ϣⲓⲛⲓ ⲉⲫⲩⲗⲟⲗⲟⲅⲟⲥ ⲛⲉⲙ ⲓⲟⲩⲗⲓⲁ ⲛⲉⲣⲉⲁ ⲛⲉⲙ ⲧⲉϥⲥⲱⲛⲓ ⲛⲉⲙ ⲟⲗⲩⲙⲡⲁⲛ ⲛⲉⲙ ⲛⲓⲁⲅⲓⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲱⲟⲩ	ϣⲓⲛⲓ ⲉⲫⲩⲗⲟⲗⲟⲅⲟⲥ ⲛⲉⲙ ⲓⲟⲩⲗⲓⲁ ⲛⲉⲣⲉⲁ ⲛⲉⲙ ⲧⲉϥⲥⲱⲛⲓ ⲛⲉⲙ ⲟⲗⲩⲙⲡⲁⲛ ⲛⲉⲙ ⲛⲓⲁⲅⲓⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲱⲟⲩ	ṡini efiloloġos nem ioulia nerea nem tefsōni nem olimpan nem niagios tyrou eθnemōou	Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16:16	ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̅ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲉⲥⲟⲩⲁⲃ ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅. ⲡⲥ	ⲁⲣⲓⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϧⲉⲛ ⲟⲩⲫⲓ ⲉⲥⲟⲩⲁⲃ ⲥⲉϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲡ̀ⲥ	ariaspazesθe ǹneteneryou xen oufi esouab seṡini erōten ǹjeniekklysia tyrou ǹte pix̀ristos. P̀·s	Greet one another with a holy kiss. The assemblies of Christ greet you.
16:17	ⲫϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲑⲣⲉⲧⲉⲛϯϩⲑⲏⲧⲉⲛ ⲉⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̅ⲛⲓⲫⲱⲣϫ ⲛⲉⲙ ⲛⲓⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲥⲁⲃⲟⲗ ⲛ̅ϯⲥⲃⲱ ⲉⲧⲁⲣⲉⲧⲉⲛⲧⲥⲁⲃⲟ ⲉⲣⲟⲥ ⲟⲩⲟϩ ⲣⲉⲕ ⲑⲏⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̅ⲙⲱⲟⲩ	ⲫ̀ϯϩⲟ ⲉⲣⲱⲧⲉⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉ̀ⲑⲣⲉⲧⲉⲛϯϩⲑⲏⲧⲉⲛ ⲉ̀ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲓⲫⲱⲣϫ ⲛⲉⲙ ⲛⲓⲥ̀ⲕⲁⲛⲇⲁⲗⲟⲛ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲥⲃⲱ ⲉⲧⲁⲣⲉⲧⲉⲛⲧⲥⲁⲃⲟ ⲉ̀ⲣⲟⲥ ⲟⲩⲟϩ ⲣⲉⲕ ⲑⲏⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ	f̀tiho erōten nas̀nyou èθretentihθyten èny etiri ǹnifōrg nem nis̀kanḋalon savol ǹtisvō etaretentsavo èros ouoh rek θynou savol m̀mōou	Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
16:18	ⲛⲁⲓ ⲅⲁⲣ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲥⲉⲟⲓ ⲙ̅ⲃⲱⲕ ⲁⲛ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲁⲗⲗⲁ ⲛ̅ⲧⲟⲩⲛⲉϫⲓ ⲟⲩⲟϩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲟⲩϫⲓⲛⲥⲁϫⲓ ⲉⲧϩⲟⲗϫ ⲛⲉⲙ ⲡⲟⲩⲥⲙⲟⲩ ϣⲁⲩⲉⲣϩⲁⲗ ⲙ̅ ⲡϩⲏⲧ ⲛ̅ⲛⲓⲁⲧⲕⲁⲕⲓⲁ	ⲛⲁⲓ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲥⲉⲟⲓ ⲛ̀ⲃⲱⲕ ⲁⲛ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁⲗⲗⲁ ⲛ̀ⲧⲟⲩⲛⲉϫⲓ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲟⲩϫⲓⲛⲥⲁϫⲓ ⲉⲧϩⲟⲗϫ ⲛⲉⲙ ⲡⲟⲩⲥ̀ⲙⲟⲩ ϣⲁⲩⲉⲣϩⲁⲗ 40 ⲡ̀ϩⲏⲧ ⲛ̀ⲛⲓⲁⲧⲕⲁⲕⲓⲁ	nai ġar ǹpairyti seoi ǹvōk an m̀penċois iysous pix̀ristos alla ǹtouneji ouoh èvol hiten toujinsaji et·holg nem pous̀mou ṡaverhal 40 p̀hyt ǹniatkakia	For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
16:19	ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲁⲥϣⲉ ⲛⲁⲥ ϣⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϯⲣⲁϣⲓ ⲟⲩⲛ ⲉϫⲉⲛ ⲑⲏⲛⲟⲩ ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̅ⲥⲁⲃⲉ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲁⲕⲉⲣⲉⲟⲥ ⲇⲉ ⲉⲡⲓⲡⲉⲧϩⲱⲟⲩ	ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲁⲥϣⲉ ⲛⲁⲥ ϣⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϯⲣⲁϣⲓ ⲟⲩⲛ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲥⲁⲃⲉ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲁⲕⲉⲣⲉⲟⲥ ⲇⲉ ⲉ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ	tetenmetrefsōtem ġar asṡe nas ṡa ouon niven tiraṡi oun èjen θynou tioueṡ θynou ḋe eretenoi ǹsave xen pipeθnanef akereos ḋe èpipet·hōou	For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
16:20	ⲫϯ ⲛ̅ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲉϥⲉϧⲟⲙϧⲉⲙ ⲙ̅ⲡⲥⲁⲧⲁⲛⲁⲥ ϧⲁ ⲛⲉⲧⲉⲛϭϫⲁ̅ⲗⲁⲩϫ ⲛ̅ⲭⲱⲗⲉⲙ ⲡϩⲙⲟⲧ ⲙ̅ⲡⲉⲛϭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲛⲉⲙⲱⲧⲉⲛ	ⲫϯ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲉϥⲉ̀ϧⲟⲙϧⲉⲙ ⲛ̀ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ϧⲁ ⲛⲉⲧⲉⲛϭϫⲁ̅ⲗⲁⲩϫ ⲛ̀ⲭⲱⲗⲉⲙ ⲡ̀ϩ̀ⲙⲟⲧ ⲙ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙⲱⲧⲉⲛ	fti ǹte tihiryny efèxomxem ǹp̀·satanas xa netenċgalavg ǹkōlem p̀h̀mot m̀penċois iysous pix̀ristos nemōten	And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
16:21	Ϥϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲁϣⲫⲏⲣ ⲛ̅ⲣⲉϥⲉⲣϩⲱⲃ ⲛⲉⲙ ⲗⲟⲩⲕⲓⲟⲥ ⲛⲉⲙ ⲓⲁⲥⲥⲱⲛ ⲛⲉⲙ ⲥⲱⲥⲓⲡⲁⲧⲣⲟⲥ ⲡⲁⲥⲩⲅⲅⲉⲛⲏⲥ	Ϥ̀ϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲁϣ̀ⲫⲏⲣ ⲛ̀ⲣⲉϥⲉⲣϩⲱⲃ ⲛⲉⲙ ⲗⲟⲩⲕⲓⲟⲥ ⲛⲉⲙ ⲓⲁⲥⲥⲱⲛ ⲛⲉⲙ ⲥⲱⲥⲓⲡⲁⲧⲣⲟⲥ ⲡⲁⲥⲩⲅⲅⲉⲛⲏⲥ	F̀ṡini erōten ǹjetimoθeos paṡ̀fyr ǹreferhōb nem loukios nem iassōn nem sōsipatros pasingenys	Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
16:22	ϯϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲁⲛⲟⲕ ⲧⲉⲣⲧⲓⲟⲥ ⲫⲏ ⲉⲧⲁϥⲥϧⲉ ⲧⲁⲓⲉⲡⲓⲥⲧⲟⲗⲏ ϧⲉⲛ ⲡϭ̅ⲥ.	ϯϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲁⲛⲟⲕ ⲧⲉⲣⲧⲓⲟⲥ ⲫⲏ ⲉⲧⲁϥⲥϧⲉ ⲧⲁⲓⲉⲡⲓⲥⲧⲟⲗⲏ ϧⲉⲛ ⲡ̀ϭⲟⲓⲥ.	tiṡini erōten anok tertios fy etafsxe taiepistoly xen p̀ċois.	I, Tertius, who write the letter, greet you in the Lord.
16:23	Ϥϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉⲅⲁⲓⲟⲥ ⲡⲁϣⲉⲙⲙⲟ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲥ ϥϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̅ϫⲉ ⲁⲣⲁⲥⲧⲟⲥ ⲡⲓⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ϯⲡⲟⲗⲓⲥ \| ⲛⲉⲙ ⲕⲟⲩⲁⲣⲧⲟⲥ ⲡⲓⲥⲟⲛ	Ϥ̀ϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉⲅⲁⲓⲟⲥ ⲡⲁϣⲉⲙⲙⲟ ⲛⲉⲙ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲧⲏⲣⲥ ϥ̀ϣⲓⲛⲓ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϫⲉ ⲁⲣⲁⲥⲧⲟⲥ ⲡⲓⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ \| ⲛⲉⲙ ⲕⲟⲩⲁⲣⲧⲟⲥ ⲡⲓⲥⲟⲛ	F̀ṡini erōten ǹjeġaios paṡemmo nem tiekklysia tyrs f̀ṡini erōten ǹje arastos pioikonomos ǹte tipolis \| nem kouartos pison	Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
420	?:? ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲡⲓⲟⲩⲁⲓ ⲙ̅ⲙⲁⲩⲁⲧϥ ⲡⲓⲥⲁⲃⲉ ⲫϯ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ϣⲁ ⲉⲛⲉϩ ⲛ̅ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲓⲛ. Ⲡⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲁⲩⲟⲩⲟⲣⲡⲥ ϩⲓⲧⲉⲛ	?:? ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡⲓⲥⲁⲃⲉ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁⲙⲓⲛ. Ⲡ̀ⲣⲟⲥ ⲣⲱⲙⲉⲟⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲕⲟⲣⲓⲛⲑⲟⲥ ⲁⲩⲟⲩⲟⲣⲡⲥ ϩⲓⲧⲉⲛ	?:? ǹte f̀nahti xen nieθnos tyrou piouai m̀mavatf pisave fti èvol hiten iysous pix̀ristos fai ète fōf pe piṑou ṡa èneh ǹte nièneh amin. P̀ros rōmeos avsxyts xen korinθos avouorp·s hiten
16:25	ⲫⲟⲓⲃⲏ ϯⲥⲱⲛⲓ .ⲥⲧⲩⲭⲟⲥ ϫ̅ ⲕⲉⲗ ⲕ̅ⲃ̅ Ⲫⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̅ⲙⲟϥ ⲉⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛⲉⲙ ⲡⲓϩⲓⲱⲓϣ ⲛ̅ⲧⲉ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲕⲁⲧⲁ ⲟⲩϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲁⲩⲭⲁⲣⲱⲟⲩ ⲉⲣⲟϥ ⲉϩⲁⲛⲥⲏⲟⲩ ⲛⲉⲛⲉϩ	ⲫⲟⲓⲃⲏ ϯⲥⲱⲛⲓ. Ⲥⲧⲩⲭⲟⲥ ϫ̅ ⲕⲉⲗ 22 Ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲁϫⲣⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛⲉⲙ ⲡⲓϩⲓⲱⲓϣ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲕⲁⲧⲁ ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲁⲩⲭⲁⲣⲱⲟⲩ ⲉ̀ⲣⲟϥ ⲉ̀ϩⲁⲛⲥⲏⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩ	foivy tisōni. Stixos g kel 22 Fy ète ouon ṡ̀gom m̀mof ètagre θynou kata paevangelion nem pihiōiṡ ǹte pix̀ristos iysous kata ouċōrp èvol ǹte oumistyrion eavkarōou èrof èhansyou ǹèneh
16:26	ϯⲛⲟⲩ ⲇⲉ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲅⲣⲁⲫⲏ ⲛ̅ⲧⲉ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̅ⲧⲉ ⲫϯ ⲡⲓϣⲁⲉⲛⲉϩ ⲉⲁⲩⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ	ϯⲛⲟⲩ ⲇⲉ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲅ̀ⲣⲁⲫⲏ ⲛ̀ⲧⲉ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲓϣⲁⲉ̀ⲛⲉϩ ⲉⲁⲩⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ	tinou ḋe afouonhf èvol hiten niġ̀rafy ǹte nip̀rofytys kata piouahsahni ǹte fti piṡaèneh eavouonhf èvol
423	?:? ⲉⲩⲥⲱⲧⲉⲙ	?:? ⲉⲩⲥⲱⲧⲉⲙ	?:? evsōtem

Provenance

title: Romans (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/Romans/Romans.bohairic.horner.L0.txt
title: Romans (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from Romans.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Romans/Romans.bohairic.horner.L1.txt
title: Romans (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from Romans.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Romans/Romans.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 399 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), Romans 4:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:2), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Romans 4:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:3), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 11 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Romans 4:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:4), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 8 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Romans 4:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:6), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 14 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Romans 4:10 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:10), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 16 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: World English Bible (WEB), Romans 4:21 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (4:21), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 9 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (2 lines)
quoted from: and 350 further credits

Cite as:

Romans (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/romans/romans.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.