17_Titus_01 — Coptic · Cairene

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Attribution: 17_Titus_01 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 17_Titus_01, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	ⲡⲁⲩⲗⲟⲥ ⲫⲃⲱⲕ ⲙⲫⲛⲟⲩϯ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲧⲉⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲕⲁⲧⲁⲫⲛⲁϩϯ ⲛⲛⲓⲥⲱⲧⲡ ⲛⲧⲉⲫⲛⲟⲩϯ ⲛⲉⲙⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲕⲁⲧⲁϯⲙⲉⲧⲉⲩⲥⲉⲃⲏ ⲥ	ⲡⲁⲩⲗⲟⲥ ⲫ̀ⲃⲱⲕ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲛⲁϩϯ ⲛ̀ⲛⲓⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲡ̀ⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏ ⲥ	pavlos f̀vōk ǹf̀nouti piàpostolos ǹte iysous pix̀ristos kata f̀nahti ǹnisōtp ǹte f̀nouti nem p̀·souen timeθmyi kata timetevsevy s	Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,
1:2	ϧⲉⲛⲟⲩϩⲉⲗⲡⲓⲥ ⲛⲧⲉⲟⲩⲱⲛϧ ⲛⲉⲛⲉϩ ⲫⲁⲓ ⲉⲧⲁϥⲱϣ ⲙⲙⲟϥ ⲛϫⲉⲡⲓⲁⲧⲙⲉⲑⲛⲟⲩϫ ⲫⲛⲟⲩϯ ϧⲁϫⲱⲟⲩ ⲛⲛⲓⲥⲏⲟⲩ ⲛⲉⲛⲉϩ .	ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ ⲫⲁⲓ ⲉⲧⲁϥⲱϣ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡⲓⲁⲧⲙⲉⲑⲛⲟⲩϫ ⲫ̀ⲛⲟⲩϯ ϧⲁϫⲱⲟⲩ ⲛ̀ⲛⲓⲥⲏⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩ.	xen ouhelpis ǹte ouōnx ǹèneh fai etafōṡ m̀mof ǹje piatmeθnoug f̀nouti xagōou ǹnisyou ǹèneh.	in hope of eternal life, which God, who can't lie, promised before time began;
1:3	ⲁϥⲟⲩⲟⲛϩ ⲇⲉ ⲉⲃⲟⲗ ϧⲉⲛⲛⲉϥⲥⲏⲟⲩ ⲙⲡⲉϥⲥⲁϫⲓ ϧⲉⲛⲟⲩϩⲓⲱⲓϣ ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉⲣⲟϥ ⲕⲁⲧⲁⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲧⲉⲫⲛⲟⲩϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	Ⲁϥⲟⲩⲟⲛϩ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲛ̀ⲡⲉϥⲥⲁϫⲓ ϧⲉⲛ ⲟⲩϩⲓⲱⲓϣ ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲣⲟϥ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	Afouonh ḋe èvol xen nefsyou ǹpefsaji xen ouhiōiṡ fai anok etavtenhout èrof kata piouahsahni ǹte f̀nouti pensōtyr	but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
1:4	ⲛⲧⲓⲧⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛϣⲏⲣⲓ ⲕⲁⲧⲁϯⲙⲉⲧϣⲫⲏⲣ ⲛⲧⲉⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲛⲉⲙⲧϩⲓⲣⲏ ⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲫⲛⲟⲩϯ ⲫⲓⲱⲧ ⲛⲉⲙⲡⲭⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ .	ⲛ̀ⲧⲓⲧⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̀ϣⲏⲣⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙ ⲧϩⲓⲣⲏ ⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲫ̀ⲓⲱⲧ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ.	ǹtitos pamenrit ǹṡyri kata timetṡfyr ǹte f̀nahti p̀h̀mot nem t·hiry ny èvol hiten f̀nouti f̀iōt nem pix̀ristos iysous pensōtyr.	to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
1:5	ⲉⲑⲃⲉⲫⲁⲓ ⲁⲓⲥⲟϫⲡⲕ ϧⲉⲛⲕⲣⲓⲑⲏ ϩⲓⲛⲁ ⲛⲓⲥⲱϫⲡ ⲛⲧⲉⲕⲧⲁϩⲱⲟⲩ ⲉⲣⲁⲧⲟⲩⲟⲩⲟϩ ⲛⲧⲉⲕⲥⲉⲙⲛⲓ ⲛϩⲁⲛⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲕⲁⲧⲁⲃⲁⲕⲓ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ .	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲥⲟϫⲡⲕ ϧⲉⲛ ⲕⲣⲓⲑⲏ ϩⲓⲛⲁ ⲛⲓⲥⲱϫⲡ ⲛ̀ⲧⲉⲕⲧⲁϩⲱⲟⲩ ⲉ̀ⲣⲁⲧⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲥⲉⲙⲛⲓ ⲛ̀ϩⲁⲛⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲕⲁⲧⲁ ⲃⲁⲕⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ.	Eθve fai aisogpk xen kriθy hina nisōgp ǹtektahōou èratou ouoh ǹtek·semni ǹhanp̀resbiteros kata vaki kata f̀ryti etaiouahsahni nak.	I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;
1:6	ⲟⲩⲁⲓ ⲉϥⲟⲓ ⲛⲁⲧⲗⲱⲓϫⲓ ⲉⲁϥⲉⲣϩⲁⲓ ⲛⲟⲩⲥϩⲓⲙⲓ ⲛⲟⲩⲱⲧ ⲉⲟⲩⲟⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛϩⲁⲛϣⲏ ⲣⲓ ⲙⲡⲓⲥⲧⲟⲥ ⲛⲥⲉϧⲉⲛ ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲁⲛ ⲙⲙⲉⲧⲁⲧⲟⲩϫⲁⲓ ⲓⲉ ⲉⲩⲟⲓ ⲛⲁⲧϭⲛⲉϫⲱⲟⲩ .	Ⲟⲩⲁⲓ ⲉϥⲟⲓ ⲛⲁⲧ̀ⲗⲱⲓϫⲓ ⲉⲁϥⲉⲣϩⲁⲓ ⲛ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ϩⲁⲛϣⲏ ⲣⲓ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲛ̀ⲥⲉϧⲉⲛ ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲁⲛ ⲛ̀ⲙⲉⲧⲁⲧⲟⲩϫⲁⲓ ⲓⲉ ⲉⲩⲟⲓ ⲛⲁⲧϭⲛⲉϫⲱⲟⲩ.	Ouai efoi nat̀lōiji eaferhai ǹous̀·himi ǹouōt èouontaf m̀mav ǹhanṡy ri ǹpistos ǹsexen oukatyġoria an ǹmetatougai ie evoi natċnegōou.	if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
1:7	ⲥϣⲉ ⲅⲁⲣ ⲛⲧⲉⲡⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛⲁⲧⲗⲱⲓϫⲓ ϩⲱⲥ ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛⲧⲉⲫⲛⲟⲩϯ ⲛⲟⲩⲁⲩⲑⲁⲧⲏⲥ ⲁⲛ ⲡⲉ ⲛⲟⲩⲣⲉϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛⲟⲩⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲡⲉ ⲛⲟⲩⲙⲁⲓϩⲏⲟⲩ ⲉϥϣⲏϣ ⲁⲛ ⲡⲉ .	Ⲥ̀ϣⲉ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛⲁⲧ̀ⲗⲱⲓϫⲓ ϩⲱⲥ ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲟⲩⲁⲩⲑⲁⲧⲏⲥ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲙⲁⲓϩⲏⲟⲩ ⲉϥϣⲏϣ ⲁⲛ ⲡⲉ.	S̀ṡe ġar ǹte pièpiskopos ṡōpi efoi nat̀lōiji hōs ouoikonomos ǹte f̀nouti ǹouavθatys an pe ǹourefgōnt an pe ǹouse houo yrp an pe ǹoureftitenṡi an pe ǹoumaihyou efṡyṡ an pe.	For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
1:8	ⲉⲟⲩⲙⲁⲓϣⲉⲙⲙⲟ ⲡⲉ ⲙⲙⲁⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲥⲁⲃⲉ ⲛⲑⲙⲏⲓ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲉⲟⲩⲉⲅⲕⲣⲁⲧⲏⲥ ⲡⲉ .	Ⲉ̀ⲟⲩⲙⲁⲓϣⲉⲙⲙⲟ ⲡⲉ ⲛ̀ⲙⲁⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲥⲁⲃⲉ ⲛ̀ⲑ̀ⲙⲏⲓ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲉ̀ⲟⲩⲉⲅⲕⲣⲁⲧⲏⲥ ⲡⲉ.	Èoumaiṡemmo pe ǹmaipeθnanef ǹsave ǹθ̀myi eftouvyout èouenkratys pe.	but given to hospitality, as a lover of good, sober minded, fair, holy, self-controlled;
1:9	ⲉϥⲁⲙⲟⲛⲓ ⲙⲡⲓⲥⲁϫⲓ ⲉⲧⲉⲛϩⲟⲧ ⲉϯⲥⲃⲱ ϩⲓⲛⲁ ⲛⲧⲉϥϫⲉⲙϫⲟⲙ ⲛϯⲛⲟⲙϯ ϧⲉⲛϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ ⲟⲩⲟϩ ⲛⲧⲉϥⲥⲟϩⲓ ⲛⲛⲏ ⲉⲧⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ .	Ⲉϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲡⲓⲥⲁϫⲓ ⲉ̀ⲧⲉⲛϩⲟⲧ ⲉ̀ϯⲥⲃⲱ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϫⲉⲙϫⲟⲙ ⲛ̀ϯⲛⲟⲙϯ ϧⲉⲛ ϯⲥ̀ⲃⲱ ⲉⲑⲟⲩⲟϫ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲟϩⲓ ⲛ̀ⲛⲏ ⲉⲧⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ.	Efàmoni ǹpisaji ètenhot ètisvō hina ǹtefjemgom ǹtinomti xen tis̀vō eθouog ouoh ǹtefsohi ǹny eterantilegin.	holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
1:10	ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲅⲁⲣ ⲉⲩⲟⲓ ⲛⲁⲧϭⲛⲉϫⲱⲟⲩ ⲟⲩⲟϩ ⲛⲣⲉϥⲥⲁϫⲓ ⲙⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲉⲩⲟⲓ ⲛⲣⲉϥⲉⲣϩⲁⲗ ⲛϩⲏⲧ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲉⲃⲟⲗ ϧⲉⲛⲡⲥⲉⲃⲓ .	Ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲅⲁⲣ ⲉⲩⲟⲓ ⲛⲁⲧϭⲛⲉϫⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲥⲁϫⲓ ⲛ̀ⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥⲉⲣϩⲁⲗ ⲛ̀ϩⲏⲧ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲉⲃⲓ.	Ouon oumyṡ ġar evoi natċnegōou ouoh ǹrefsaji ǹmeteflyou evoi ǹreferhal ǹhyt malista nièvol xen p̀·sevi.	For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
1:11	ⲛⲁⲓ ⲉⲧⲥϣⲉ ⲛⲑⲱⲙ ⲉⲣⲱⲟⲩ ⲛⲏ ⲉⲧⲣⲓⲕⲓ ⲉⲃⲟⲗ ⲙⲡⲧⲏⲣϥ ⲛⲧⲉϩⲁⲛⲏⲓ ⲉⲩϯⲥⲃⲱ ⲛⲛⲏ ⲉⲧⲥϣⲉ ⲁⲛ ⲉⲑⲃⲉⲟⲩϩⲏⲟⲩ ⲉϥϣⲟϣϥ .	Ⲛⲁⲓ ⲉⲧⲥ̀ϣⲉ ⲛ̀ⲑⲱⲙ ⲉ̀ⲣⲱⲟⲩ ⲛⲏ ⲉⲧⲣⲓⲕⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲧⲏⲣϥ ⲛ̀ⲧⲉ ϩⲁⲛⲏⲓ ⲉⲩϯⲥⲃⲱ ⲛ̀ⲛⲏ ⲉⲧⲥ̀ϣⲉ ⲁⲛ ⲉⲑⲃⲉ ⲟⲩϩⲏⲟⲩ ⲉϥϣⲟϣϥ.	Nai ets̀ṡe ǹθōm èrōou ny etriki èvol ǹp̀tyrf ǹte hanyi evtisvō ǹny ets̀ṡe an eθve ouhyou efṡoṡf.	whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
1:12	ⲟⲩⲁⲓ ⲇⲉ ⲉⲃⲟⲗ ⲛϧⲏⲧⲟⲩ ⲁϥϫⲟⲥ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲛⲧⲱⲟⲩ ϫⲉⲛⲓⲕⲣⲏⲧⲏⲥ ϩⲁⲛⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲁⲛⲑⲏⲣⲓⲟⲛ ⲉⲩϩⲱⲟⲩ ⲛⲉϩⲁⲛⲛⲉϫⲓ ⲛⲁⲣⲅⲟⲥ ⲛⲉ .	Ⲟⲩⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲁϥϫⲟⲥ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲛ̀ⲧⲱⲟⲩ ϫⲉ ⲛⲓⲕⲣⲏⲧⲏⲥ ϩⲁⲛⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲁⲛⲑⲏⲣⲓⲟⲛ ⲉⲩϩⲱⲟⲩ ⲛ̀ⲉϩⲁⲛⲛⲉϫⲓ ⲛ̀ⲁⲣⲅⲟⲥ ⲛⲉ.	Ouai ḋe èvol ǹxytou afgos oup̀rofytys ǹtōou je nikrytys hanrefjemeθnoug ǹsyou niven hanθyrion evhōou ǹehanneji ǹarġos ne.	One of them, a prophet of their own, said, 'Cretans are always liars, evil beasts, and idle gluttons.'
1:13	ⲧⲁⲓⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲙⲏⲓ ⲧⲉ ⲉⲑⲃⲉⲧⲁⲓⲗⲱⲓϫⲓ ⲥⲟϩⲓ ⲙⲙⲱⲟⲩ ϧⲉⲛⲟⲩϣⲱⲧ ⲉⲃⲟⲗ ϩⲓⲛⲁ ⲛⲥⲉⲟⲩϫⲁⲓ ϧⲉⲛⲫⲛⲁϩϯ .	Ⲧⲁⲓⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲙⲏⲓ ⲧⲉ ⲉⲑⲃⲉ ⲧⲁⲓⲗⲱⲓϫⲓ ⲥⲟ̀ϩⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩϣⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩⲟⲩϫⲁⲓ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ.	Taimetmeθre oumyi te eθve tailōiji sòhi m̀mōou xen ouṡōt èvol hina ǹtouougai xen f̀nahti.	This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
1:14	ⲛⲥⲉϯ ⲛϩⲑⲏⲟⲩ ⲁⲛ ⲛϩⲁⲛϣϥⲱ ⲙⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲛⲉⲙϩⲁⲛⲉⲛⲧⲟⲗⲏ ⲛⲣⲱⲙⲓ ⲉⲩⲫⲱⲛϩ ⲙⲙⲱⲟⲩ ⲥⲁⲃⲟⲗ ⲛⲑⲙⲏⲓ .	Ⲛ̀ⲧⲟⲩϯ ⲛ̀ϩ̀ⲑⲏⲟⲩ ⲁⲛ ⲛ̀ϩⲁⲛϣϥⲱ ⲛ̀ⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ϩⲁⲛⲉⲛⲧⲟⲗⲏ ⲛ̀ⲣⲱⲙⲓ ⲉⲩⲫⲱⲛϩ ⲙ̀ⲙⲱⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲑ̀ⲙⲏⲓ.	Ǹtouti ǹh̀θyou an ǹhanṡfō ǹmetioudai nem hanentoly ǹrōmi evfōnh m̀mōou savol ǹθ̀myi.	not paying attention to Jewish fables and commandments of men who turn away from the truth.
1:15	ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲥⲉⲟⲩⲁⲃ ⲛⲛⲏ ⲉⲧⲧⲟⲩⲃⲏ ⲟⲩⲧ ⲛⲏ ⲇⲉ ⲉⲧⲥⲟϥ ⲛⲉⲙⲛⲓⲁⲑⲛⲁϩϯ ⲙⲙⲟⲛ ϩⲗⲓ ⲉϥⲟⲩⲁⲃ ⲛⲱⲟⲩ ⲁⲗⲗⲁ ⲁϥⲥⲟϥ ⲛϫⲉⲡⲟⲩϩⲏⲧ ⲛⲉⲙⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ .	Ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲥⲉⲟⲩⲁⲃ ⲛ̀ⲛⲏ ⲉⲧⲧⲟⲩⲃⲏ ⲟⲩⲧ ⲛⲏ ⲇⲉ ⲉⲧⲥⲟϥ ⲛⲉⲙ ⲛⲓⲁⲑⲛⲁϩϯ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲉϥⲟⲩⲁⲃ ⲛⲱⲟⲩ ⲁⲗⲗⲁ ⲁϥⲥⲟϥ ⲛ̀ϫⲉ ⲡⲟⲩϩⲏⲧ ⲛⲉⲙ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ.	Hōb ġar niven seouab ǹny ettouvy out ny ḋe etsof nem niaθnahti m̀mon h̀li efouab nōou alla afsof ǹje pouhyt nem tousinyḋesis.	To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
1:16	ⲥⲉⲟⲩⲱⲛϩ ⲙⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϫⲉⲥⲉⲥⲱⲟⲩⲛ ⲙⲙⲟϥ ⲛϩⲣⲏⲓ ⲇⲉ ϧⲉⲛⲛⲟⲩϩⲃⲏⲟⲩⲓ ⲥⲉϫⲱⲗ ⲙⲙⲟϥ ⲉⲃⲟⲗ ⲉⲩⲟⲣⲉⲃ ⲉⲩⲟⲓ ⲛⲁⲧϯⲙⲁϯ ⲉⲩⲟⲓ ⲛⲁⲧϣⲁⲩ ⲙⲡⲕⲱϯ ⲛϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ .	Ⲥⲉⲟⲩⲱⲛϩ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϫⲉ ⲥⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϩ̀ⲣⲏⲓ ⲇⲉ ϧⲉⲛ ⲛⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀ ⲥⲉϫⲱⲗ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲉⲩⲟⲣⲉⲃ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϯⲙⲁϯ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϣⲁⲩ ⲛ̀ⲡ̀ⲕⲱϯ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ.	Seouōnh ǹf̀nouti èvol je sesōoun m̀mof ǹh̀ryi ḋe xen nouh̀vyouì segōl m̀mof èvol evoreb evoi ǹattimati evoi ǹatṡav ǹp̀kōti ǹhōb niven eθnanev.	They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.

Provenance

title: 17_Titus_01
dialect: bohairic
source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 17_Titus_01
licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share: attribution
attribution: 17_Titus_01 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 17_Titus_01, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file: Bible/New Testament/Titus/01.bohairic.scriptorium.L0.txt
title: 17_Titus_01 — Cairene
dialect: bohairic
source: generated from 01.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 17_Titus_01)
licence: CC BY-SA 4.0
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attribution: 17_Titus_01 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 17_Titus_01, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Titus/01.bohairic.scriptorium.L1.txt
title: 17_Titus_01 — Kemetic
dialect: bohairic
source: generated from 01.bohairic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: 17_Titus_01 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 17_Titus_01, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Titus/01.bohairic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 16 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 17_Titus_01 (16 lines)

Cite as:

17_Titus_01. Coptic SCRIPTORIUM corpus "bohairic.nt", document 17_Titus_01. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/titus/01.bohairic.scriptorium/. 17_Titus_01 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 17_Titus_01, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.