Titus (bohairic, Horner) — Coptic · Cairene

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share: publicbohairic

Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

44 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1:1	Ⲡⲣⲟⲥ ⲦⲒⲦⲟⲞⲤ. Ⲛ̅ ⲡⲠⲀⲩⲨⲩⲖⲞⲤ ⲫⲃⲱⲕ ⲙ̅ⲫϯ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲧⲉ ⲓ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲕⲁⲧⲁ ⲫⲛⲁϩϯ ⲛ̅ⲛⲓⲥⲱⲧⲡ ⲛ̅ⲧⲉ ⲫϯ ⲛⲉⲙ ⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	Ⲡ̀ⲣⲟⲥ ⲦⲒⲦⲟⲞⲤ. 50 ⲡ̀ⲠⲀⲩⲨⲩⲖⲞⲤ ⲫ̀ⲃⲱⲕ ⲛ̀ⲫϯ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲛⲁϩϯ ⲛ̀ⲛⲓⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲡ̀ⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ	P̀ros TIToOS. 50 p̀PAvIiLOS f̀vōk ǹfti piàpostolos ǹte iysous pix̀ristos kata f̀nahti ǹnisōtp ǹte fti nem p̀·souen timeθmyi kata timetevsebys
1:2	ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̅ⲧⲉ ⲟⲩⲱⲛϧ ⲛⲉⲛⲉϩ ⲫⲁⲓ ⲉⲧⲁϥⲱϣ ⲙ̅ⲙⲟϥ ⲛ̅ϫⲉⲡⲓⲁⲧⲙⲉⲑⲛⲟⲩϫ ⲫϯ ϧⲁϫⲱⲟⲩ ⲛ̅ⲛⲓⲥⲏⲟⲩ ⲛⲉⲛⲉϩ	ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ ⲫⲁⲓ ⲉ̀ⲧⲁϥⲱϣ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉⲡⲓⲁⲧⲙⲉⲑⲛⲟⲩϫ ⲫϯ ϧⲁϫⲱⲟⲩ ⲛ̀ⲛⲓⲥⲏⲟⲩ ⲛ̀ⲉ̀ⲛⲉϩ	xen ouhelpis ǹte ouōnx ǹèneh fai ètafōṡ m̀mof ǹjepiatmeθnoug fti xagōou ǹnisyou ǹèneh	in hope of eternal life, which God, who can't lie, promised before time began;
1:3	ⲁϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲙ̅ⲡⲉϥⲥⲁϫⲓ ϧⲉⲛ ϩⲓⲱⲓϣ ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉⲣⲟϥ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	ⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲙ̀ⲡⲉϥⲥⲁϫⲓ ϧⲉⲛ ϩⲓⲱⲓϣ ⲫⲁⲓ ⲁⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲣⲟϥ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	afouonh èvol xen nefsyou m̀pefsaji xen hiōiṡ fai anok etavtenhout èrof kata piouahsahni ǹte fti pensōtyr	but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
1:4	ⲛ̅ⲧⲓⲧⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̅ϣⲏⲣⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̅ⲧⲉ ⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲛⲉⲙ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ	ⲛ̀ⲧⲓⲧⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̀ϣⲏⲣⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲡ̀ϩ̀ⲙⲟⲧ ⲛⲉⲙ ⲧ̀ϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫ̀ⲓⲱⲧ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ	ǹtitos pamenrit ǹṡyri kata timetṡfyr ǹte f̀nahti p̀h̀mot nem t̀·hiryny èvol hiten fti f̀iōt nem pix̀ristos iysous pensōtyr
1:5	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲥⲟϫⲡⲕ ϧⲉⲛ ⲕⲣⲓⲑⲏ ϩⲓⲛⲁ ⲛⲓⲥⲱϫⲡ ⲛ̅ⲧⲉⲕⲧⲁϩⲱⲟⲩ ⲉⲣⲁⲧⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲧⲉⲕⲥⲉⲙⲛⲓ Ⲓⲥⲙ̀ⲣⲃⲓⲟn. ⲡ̀ⲣⲟⲥ ⲧⲓ̅ⲅⲟⲥ, Ⲏ̅, Ⲉ. ⲇⲔ ..3. 76. 13.. ⲡ. ⲧⲓⲧⲟⲥ (ⲛ, ⲩ) ⲓ̅ⲅ̅ Ⲭ̅ Ϯ(ⲟⲱ. Ⲕⲉⲡⲓⲥ ⲧⲟⲗⲏ ⲡ. ⲧ. ⲔⲢ Ⲡⲣⲟ (ⲟⲛ. Ⲙ̅)ⲥ ⲧ. ⲡⲁⲩⲗⲟⲥ (ⲓ̅ⲅ̅ ⲛ ⲡⲣⲟⲥ ⲧ. ⲟⲩⲟϩ ϧⲉⲛ ( ⲙ n ⲃ. ⲓⲟ ⲛ̅ⲛⲉ) ⲓ̅ⲅ̅, ⲡⲣⲟⲥ ⲧⲓⲧⲟⲛ ⲁⲡⲟⲥⲧⲟⲗⲉ ⲡⲁⲩⲗⲟⲩ ⲁⲡⲟⲥⲧⲟⲗⲟⲩ ⲓ̅ⲅ̅ ⲃ ⲡⲣⲟⲥ ⲧⲩⲧⲟⲥ ⲕ̅ⲁ) ⲛ̅ϩⲁⲛⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲕⲁⲧⲁ ⲃⲁⲕⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲥⲟϫⲡⲕ ϧⲉⲛ ⲕⲣⲓⲑⲏ ϩⲓⲛⲁ ⲛⲓⲥⲱϫⲡ ⲛ̀ⲧⲉⲕⲧⲁϩⲱⲟⲩ ⲉ̀ⲣⲁⲧⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲥⲉⲙⲛⲓ Ⲓⲥⲙ̀ⲣⲃⲓⲟn. Ⲡ̀ⲣⲟⲥ ⲧⲓ̅ⲅⲟⲥ, 8, Ⲉ. ⲆⲔ..3. 76. 13.. Ⲡ. Ⲧⲓⲧⲟⲥ (ⲛ, ⲩ) 13 600 Ϯ(ⲟⲱ. Ⲕⲉⲡⲓⲥ ⲧⲟⲗⲏ ⲡ. Ⲧ. ⲔⲢ Ⲡ̀ⲣⲟ (ⲟⲛ. 40)ⲥ ⲧ. Ⲡⲁⲩⲗⲟⲥ (13 ⲛ ⲡ̀ⲣⲟⲥ ⲧ. Ⲟⲩⲟϩ ϧⲉⲛ (ⲙ n ⲃ. Ⲓⲟ ⲛ̀ⲛⲉ) 13, ⲡ̀ⲣⲟⲥ ⲧⲓⲧⲟⲛ ⲁⲡⲟⲥⲧⲟⲗⲉ ⲡⲁⲩⲗⲟⲩ ⲁⲡⲟⲥⲧⲟⲗⲟⲩ 13 ⲃ ⲡ̀ⲣⲟⲥ ⲧⲩⲧⲟⲥ 21) ⲛ̀ϩⲁⲛⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲕⲁⲧⲁ ⲃⲁⲕⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ	Eθve fai aisogpk xen kriθy hina nisōgp ǹtektahōou èratou ouoh ǹtek·semni Ism̀rvion. P̀ros tiġos, 8, E. DK..3. 76. 13.. P. Titos (n, y) 13 600 Ti(oō. Kepis toly p. T. KR P̀ro (on. 40)s t. Pavlos (13 n p̀ros t. Ouoh xen (m n v. Io ǹne) 13, p̀ros titon apostole pavlou apostolou 13 v p̀ros titos 21) ǹhanpresbiteros kata vaki kata f̀ryti etaiouahsahni nak
1:6	ⲟⲩⲁⲓ ⲉϥⲟⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ⲉⲁϥⲉⲣϩⲁⲓ ⲛⲟⲩⲥϩⲓⲙⲓ ⲛⲟⲩⲱⲧ ⲉⲟⲩⲟⲛⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅ϩⲁⲛϣⲏⲣⲓ ⲙ̅ⲡⲓⲥⲧⲟⲥ ⲛ̅ⲥⲉϧⲉⲛ ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲁⲛ ⲙ̅ⲙⲉⲧⲁⲧⲟⲩϫⲁⲓ ⲓⲉ ⲉⲩⲟⲓ ⲛⲁⲧϭⲛⲉϫⲱⲟⲩ.	ⲟⲩⲁⲓ ⲉϥⲟⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ⲉⲁϥⲉⲣϩⲁⲓ ⲛ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲛ̀ⲥⲉϧⲉⲛ ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲁⲛ ⲙ̀ⲙⲉⲧⲁⲧⲟⲩϫⲁⲓ ⲓⲉ ⲉⲩⲟⲓ ⲛⲁⲧϭⲛⲉϫⲱⲟⲩ.	ouai efoi natlōiji eaferhai ǹous̀·himi ǹouōt èouontaf m̀mav ǹhanṡyri ǹpistos ǹsexen oukatyġoria an m̀metatougai ie evoi natċnegōou.	if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
1:7	Ⲥϣⲉ ⲅⲁⲣ ⲛ̅ⲧⲉ ⲡⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ϩⲱⲥ ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ⲟⲩⲁⲩⲑⲁⲧⲏⲥ ⲁⲛ ⲡⲉ ⲛⲟⲩⲣⲉϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛ̅ⲟⲩⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲡⲉ ⲛⲟⲩⲙⲁⲓϩⲏⲟⲩ ⲉϥϣⲏϣ ⲁⲛ ⲡⲉ	Ⲥ̀ϣⲉ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̅ⲁⲧⲗⲱⲓϫⲓ ϩⲱⲥ ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲟⲩⲁⲩⲑⲁⲧⲏⲥ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲙⲁⲓϩⲏⲟⲩ ⲉϥϣⲏϣ ⲁⲛ ⲡⲉ	S̀ṡe ġar ǹte pièpiskopos ṡōpi efoi natlōiji hōs ouoikonomos ǹte fti ǹouavθatys an pe ǹourefgōnt an pe ǹouse houo yrp an pe ǹoureftitenṡi an pe ǹoumaihyou efṡyṡ an pe	For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
1:8	ⲉⲟⲩⲙⲁⲓϣⲉⲙⲙⲟ ⲡⲉ ⲙ̅ⲙⲁⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̅ⲥⲁⲃⲉ ⲛ̅ⲑⲙⲏⲓ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲉⲟⲩⲉⲅⲕⲣⲁⲧⲏⲥ ⲡⲉ	ⲉ̀ⲟⲩⲙⲁⲓϣⲉⲙⲙⲟ ⲡⲉ ⲙ̀ⲙⲁⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲥⲁⲃⲉ ⲛ̀ⲑ̀ⲙⲏⲓ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲉⲟⲩⲉⲅⲕⲣⲁⲧⲏⲥ ⲡⲉ	èoumaiṡemmo pe m̀maipeθnanef ǹsave ǹθ̀myi eftouvyout eouenkratys pe	but given to hospitality, as a lover of good, sober minded, fair, holy, self-controlled;
1:9	ⲉϥⲁⲙⲟⲛⲓ ⲙ̅ⲡⲓⲥⲁϫⲓ ⲉⲧⲉⲛϩⲟⲧ ⲉϯⲥⲃⲱ ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϫⲉⲙϫⲟⲙ ⲛ̅ϯⲛⲟⲙϯ ϧⲉⲛ ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲥⲟϩⲓ ⲛ̅ⲛⲏ ⲉⲧⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ	ⲉϥⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲉ̀ⲧⲉⲛϩⲟⲧ ⲉ̀ϯⲥⲃⲱ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϫⲉⲙϫⲟⲙ ⲛ̀ϯⲛⲟⲙϯ ϧⲉⲛ ϯⲥ̀ⲃⲱ ⲉⲑⲟⲩⲟϫ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲟϩⲓ ⲛ̀ⲛⲏ ⲉⲧⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ	efàmoni m̀pisaji ètenhot ètisvō hina ǹtefjemgom ǹtinomti xen tis̀vō eθouog ouoh ǹtefsohi ǹny eterantilegin	holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
1:10	Ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲅⲁⲣ ⲉⲩⲟⲓ ⲛ̅ⲁⲧϭⲛ̅ⲉϫⲱⲟⲩ ⲟⲩⲟϩ ⲛ̅ⲣⲉϥⲥⲁϫⲓ ⲙ̅ ⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲉⲩⲟⲓ ⲛ̅ⲣⲉϥⲉⲣϩⲁⲗ ⲛ̅ϩⲏⲧ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲉⲃⲟⲗ ϧⲉⲛ ⲡⲥⲉⲃⲓ	Ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲅⲁⲣ ⲉⲩⲟⲓ ⲛ̅ⲁⲧϭⲛ̅ⲉϫⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲥⲁϫⲓ 40 ⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥⲉⲣϩⲁⲗ ⲛ̀ϩⲏⲧ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲉⲃⲓ	Ouon oumyṡ ġar evoi natċnegōou ouoh ǹrefsaji 40 meteflyou evoi ǹreferhal ǹhyt malista nièvol xen p̀·sevi	For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
1:11	ⲛⲁⲓ ⲉⲧⲥϣⲉ ⲛ̅ⲑⲱⲙ ⲉⲣⲱⲟⲩ ⲛⲏ ⲉⲧⲣⲓⲕⲓ ⲉⲃⲟⲗ ⲙ̅ⲡⲧⲏⲣϥ ⲛ̅ⲧⲉ ϩⲁⲛⲏⲓ ⲉⲩϯⲥⲃⲱ ⲛ̅ⲛⲏ ⲉⲧⲥϣⲉ ⲁⲛ ⲉⲑⲃⲉ ⲟⲩϩⲏⲟⲩ ⲉϥϣⲟϣϥ	ⲛⲁⲓ ⲉⲧⲥ̀ϣⲉ ⲛ̀ⲑⲱⲙ ⲉ̀ⲣⲱⲟⲩ ⲛⲏ ⲉⲧⲣⲓⲕⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲧⲏⲣϥ ⲛ̀ⲧⲉ ϩⲁⲛⲏⲓ ⲉⲩϯⲥⲃⲱ ⲛ̀ⲛⲏ ⲉⲧⲥ̀ϣⲉ ⲁⲛ ⲉⲑⲃⲉ ⲟⲩϩⲏⲟⲩ ⲉϥϣⲟϣϥ	nai ets̀ṡe ǹθōm èrōou ny etriki èvol ǹp̀tyrf ǹte hanyi evtisvō ǹny ets̀ṡe an eθve ouhyou efṡoṡf	whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
1:12	Ⲟⲩⲁⲓ ⲇⲉ ⲉⲃⲟⲗ ⲛ̅ϧⲏⲧⲟⲩ ⲁϥϫⲟⲥ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̅ⲧⲱⲟⲩ ϫⲉ ⲛⲓⲕⲣⲏⲧⲏⲥ ϩⲁⲛⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛ̅ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲁⲛⲑⲏⲣⲓⲟⲛ ⲉⲩϩⲱⲟⲩ ⲛⲉ ϩⲁⲛⲛⲉϫⲓ ⲛ̅ⲁⲣⲅⲟⲥ ⲛⲉ	Ⲟⲩⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲁϥϫⲟⲥ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲛ̀ⲧⲱⲟⲩ ϫⲉ ⲛⲓⲕⲣⲏⲧⲏⲥ ϩⲁⲛⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲁⲛⲑⲏⲣⲓⲟⲛ ⲉⲩϩⲱⲟⲩ ⲛⲉ ϩⲁⲛⲛⲉϫⲓ ⲛ̅ⲁⲣⲅⲟⲥ ⲛⲉ	Ouai ḋe èvol ǹxytou afgos oup̀rofytys ǹtōou je nikrytys hanrefjemeθnoug ǹsyou niven hanθyrion evhōou ne hanneji narġos ne	One of them, a prophet of their own, said, 'Cretans are always liars, evil beasts, and idle gluttons.'
1:13	ⲧⲁⲓⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲙⲏⲓ ⲧⲉ. Ⲉⲑⲃⲉ ⲧⲁⲓⲗⲱⲓϫⲓ ⲥⲟϩⲓ ⲙ̅ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩϣⲱⲧ ⲉⲃⲟⲗ ϩⲓⲛⲁ ⲛ̅ⲥⲉⲟⲩϫⲁⲓ ϧⲉⲛ ⲫⲛⲁϩϯ	ⲧⲁⲓⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲙⲏⲓ ⲧⲉ. Ⲉⲑⲃⲉ ⲧⲁⲓⲗⲱⲓϫⲓ ⲥⲟϩⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩϣⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲟⲩϫⲁⲓ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ	taimetmeθre oumyi te. Eθve tailōiji sohi m̀mōou xen ouṡōt èvol hina ǹseougai xen f̀nahti	This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
1:14	ⲛ̅ⲥⲉϯ ⲛ̅ϩⲑⲏⲟⲩ ⲁⲛ ⲛ̅ϩⲁⲛϣϥⲱ ⲙ̅ⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ϩⲁⲛⲉⲛⲧⲟⲗⲏ ⲛ̅ⲣⲱⲙⲓ ⲉⲩⲫⲱⲛϩ ⲙ̅ⲙⲱⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̅ⲑⲙⲏⲓ‐	ⲛ̀ⲥⲉϯ ⲛ̀ϩⲑⲏⲟⲩ ⲁⲛ ⲛ̀ϩⲁⲛϣϥⲱ ⲙ̀ⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ϩⲁⲛⲉⲛⲧⲟⲗⲏ ⲛ̀ⲣⲱⲙⲓ ⲉⲩⲫⲱⲛϩ ⲙ̀ⲙⲱⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲑ̀ⲙⲏⲓ‐	ǹseti ǹhθyou an ǹhanṡfō m̀metioudai nem hanentoly ǹrōmi evfōnh m̀mōou savol ǹθ̀myi‐	not paying attention to Jewish fables and commandments of men who turn away from the truth.
1:15	ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲥⲉⲟⲩⲁⲃ ⲛ̅ⲛⲏ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ. ⲛⲏ ⲇⲉ ⲉⲧⲥⲟϥ ⲛⲉⲙ ⲛⲓⲁⲑⲛⲁϩϯ ⲙ̅ⲙⲟⲛ ϩⲗⲓ ⲉϥⲟⲩⲁⲃ ⲛⲱⲟⲩ ⲁⲗⲗⲁ ⲁϥⲥⲟϥ ⲛ̅ϫⲉⲡⲟⲩϩⲏⲧ ⲛⲉⲙ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ	ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲥⲉⲟⲩⲁⲃ ⲛ̀ⲛⲏ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ. Ⲛⲏ ⲇⲉ ⲉⲧⲥⲟϥ ⲛⲉⲙ ⲛⲓⲁⲑⲛⲁϩϯ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲉϥⲟⲩⲁⲃ ⲛⲱⲟⲩ ⲁⲗⲗⲁ ⲁϥⲥⲟϥ ⲛ̀ϫⲉⲡⲟⲩϩⲏⲧ ⲛⲉⲙ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ	hōb ġar niven seouab ǹny ettouvyout. Ny ḋe etsof nem niaθnahti m̀mon h̀li efouab nōou alla afsof ǹjepouhyt nem tousinyḋesis	To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
1:16	ⲥⲉⲟⲩⲱⲛϩ ⲙ̅ⲫϯ ⲉⲃⲟⲗ ϫⲉ ⲥⲉⲥⲱⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲛⲟⲩϩⲃⲏⲟⲩⲓ ⲥⲉϫⲱⲗ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ⲉⲩⲟⲣⲉⲃ ⲉⲩⲟⲓ ⲛⲁⲧϯⲙⲁϯ ⲉⲩⲟⲓ ⲛⲁⲧϣⲁⲩ ⲙ̅ⲡⲕⲱϯ ⲛ̅ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	ⲥⲉⲟⲩⲱⲛϩ ⲛ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϫⲉ ⲥⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀ ⲥⲉϫⲱⲗ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲉⲩⲟⲣⲉⲃ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϯⲙⲁϯ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϣⲁⲩ ⲛ̀ⲡ̀ⲕⲱϯ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	seouōnh ǹfti èvol je sesōoun m̀mof ǹh̀ryi xen nouh̀vyouì segōl m̀mof èvol evoreb evoi ǹattimati evoi ǹatṡav ǹp̀kōti ǹhōb niven eθnanev	They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
2:1	Ⲛ̅̀ⲑⲟⲕ ⲇⲉ ⲥⲁϫⲓ ⲛ̅ⲛⲏ ⲉⲧⲥⲁⲓⲱⲟⲩ ⲛ̅ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ	Ⲛ̀̀ⲑⲟⲕ ⲇⲉ ⲥⲁϫⲓ ⲛ̀ⲛⲏ ⲉⲧⲥⲁⲓⲱⲟⲩ ⲛ̀ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ	Ǹθok ḋe saji ǹny etsaiōou ǹtisvō eθouog	But say the things which fit sound doctrine,
2:2	ⲛⲓϧⲉⲗⲗⲟⲓ ⲉⲑⲣⲟⲩϣⲱⲡⲓ ⲉⲩⲣⲏⲥ ⲉⲩⲟⲓ ⲛ̅ⲥⲉⲙⲛⲟⲥ ⲛ̅ⲥⲁⲃⲉ ⲉⲩⲟⲩⲟϫ ϧⲉⲛ ⲫⲛⲁϩϯ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ ϧⲉⲛ ϯϩⲩⲡⲟⲙⲟⲛⲏ	ⲛⲓϧⲉⲗⲗⲟⲓ ⲉ̀ⲑⲣⲟⲩϣⲱⲡⲓ ⲉⲩⲣⲏⲥ ⲉⲩⲟⲓ ⲛ̀ⲥⲉⲙⲛⲟⲥ ⲛ̀ⲥⲁⲃⲉ ⲉⲩⲟⲩⲟϫ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ϧⲉⲛ ϯⲁ̀ⲅⲁⲡⲏ ϧⲉⲛ ϯϩⲩⲡⲟⲙⲟⲛⲏ	nixelloi èθrouṡōpi evrys evoi ǹsemnos ǹsave evouog xen f̀nahti xen tiàġapy xen tihipomony	that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:
2:3	ⲡⲁⲓⲣⲏϯ ⲛⲓϧⲉⲗⲗⲱ ⲉⲑⲣⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲥⲉⲙⲛⲓ ⲉⲩⲙ̅ⲡϣⲁ ⲙ̅ⲡⲓⲧⲟⲩⲃⲟ ⲉϩⲁⲛⲇⲓⲁⲃⲟⲗⲟⲥ ⲁⲛ ⲛ̅ⲥⲉⲟⲓ ⲙ̅ⲃⲱⲕ ⲁⲛ ϧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̅ⲏⲣⲡ ⲉⲩⲟⲓ ⲛ̅ⲣⲉϥϯⲥⲃⲱ ⲉⲛⲁⲛⲉϥ	ⲡⲁⲓⲣⲏϯ ⲛⲓϧⲉⲗⲗⲱ ⲉ̀ⲑⲣⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲥⲉⲙⲛⲓ ⲉⲩⲙ̅ⲡϣⲁ ⲙ̀ⲡⲓⲧⲟⲩⲃⲟ ⲉ̀ϩⲁⲛⲇⲓⲁⲃⲟⲗⲟⲥ ⲁⲛ ⲛ̀ⲥⲉⲟⲓ ⲛ̀ⲃⲱⲕ ⲁⲛ ϧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲏⲣⲡ ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥϯⲥⲃⲱ ⲉⲛⲁⲛⲉϥ	pairyti nixellō èθrouṡōpi xen ousemni evmpṡa m̀pitouvo èhandiabolos an ǹseoi ǹvōk an xen oumyṡ ǹyrp evoi ǹreftisvō enanef	and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
2:4	ϩⲓⲛⲁ ⲛ̅ⲥⲉϯⲥⲃⲱ ⲛ̅ⲛⲓⲁⲗⲱⲟⲩⲓ ⲛ̅ϩⲓⲟⲙⲓ ⲉⲉⲣⲙⲁⲓϩⲁⲓ ⲙ̅ⲙⲁⲓϣⲏⲣⲓ.	ϩⲓⲛⲁ ⲛ̀ⲥⲉϯⲥⲃⲱ ⲛ̀ⲛⲓⲁⲗⲱⲟⲩⲓ ⲛ̀ϩⲓⲟⲙⲓ ⲉⲉⲣⲙⲁⲓϩⲁⲓ ⲙ̀ⲙⲁⲓϣⲏⲣⲓ.	hina ǹsetisvō ǹnialōoui ǹhiomi eermaihai m̀maiṡyri.
2:5	ⲛ̅ⲥⲁⲃⲏ ⲉⲩⲧⲟⲩⲃⲏⲟⲩⲧ ⲛⲓⲣⲉϥⲥⲉϩⲛⲉ ⲡⲟⲩⲏⲓ ⲛⲁⲅⲁⲑⲏ ⲉⲩϭⲛ̅ⲟ ⲛ̅ϫⲱⲟⲩ ⲛ̅ⲛⲟⲩϩⲁⲓ ϩⲓⲛⲁ ⲡⲓⲥⲁϫⲓ ⲛ̅ⲧⲉ ⲫϯ ⲛ̅ⲥⲉϫⲉⲟⲩⲁ ⲉⲣⲟϥ ⲁⲛ	Ⲛ̀ⲥⲁⲃⲏ ⲉⲩⲧⲟⲩⲃⲏⲟⲩⲧ ⲛⲓⲣⲉϥⲥⲉϩⲛⲉ ⲡⲟⲩⲏⲓ ⲛⲁⲅⲁⲑⲏ ⲉⲩϭⲛ̅ⲟ ⲛ̀ϫⲱⲟⲩ ⲛ̀ⲛⲟⲩϩⲁⲓ ϩⲓⲛⲁ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ⲣⲟϥ ⲁⲛ	Ǹsavy evtouvyout nirefsehne pouyi naġaθy evċno ǹgōou ǹnouhai hina pisaji ǹte fti ǹsejeoua èrof an	to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
2:6	Ⲡⲁⲓⲣⲏϯ ⲛⲓϧⲉⲗϣⲓⲣⲓ ⲙⲁⲛⲟⲙϯ ⲛⲱⲟⲩ ⲉⲑⲣⲟⲩⲉⲣⲥⲁⲃⲉ	Ⲡⲁⲓⲣⲏϯ ⲛⲓϧⲉⲗϣⲓⲣⲓ ⲙⲁⲛⲟⲙϯ ⲛⲱⲟⲩ ⲉ̀ⲑⲣⲟⲩⲉⲣⲥⲁⲃⲉ	Pairyti nixelṡiri manomti nōou èθrouersave
2:7	ⲉⲕⲓⲣⲓ ⲙ̅ⲙⲟⲕ ⲛ̅ⲧⲩⲡⲟⲥ ⲛ̅ⲧⲉ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲛⲁⲛⲉⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲟⲩⲥⲁϫⲓ ⲛ̅ⲥⲉⲙⲛⲟⲥ	ⲉⲕⲓ̀ⲣⲓ ⲙ̀ⲙⲟⲕ ⲛ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲧⲉ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉ̀ⲛⲁⲛⲉⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲥⲉⲙⲛⲟⲥ	ekìri m̀mok ǹtipos ǹte hanh̀vyouì ènanev xen hōb niven xen timetreftisvō xen timetattako ousaji ǹsemnos	in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,
2:8	ⲟⲩⲥⲁϫⲓ ⲉϥⲟⲩⲟϫ ⲛ̅ⲁⲧⲉⲣ- ⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̅ⲙⲟϥ \| ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϭⲓ̅ϣⲓⲡⲓ ⲛ̅ϫⲉⲫⲏ ⲉⲧϯ ⲟⲩⲃⲏⲛ ⲙ̅ⲙⲟⲛⲧⲉϥ ϩⲗⲓ ⲙ̅ⲡⲉⲧϩⲱⲟⲩ ⲉϫⲱϥ ϧⲁⲣⲟⲛ	ⲟⲩⲥⲁϫⲓ ⲉϥⲟⲩⲟϫ ⲛ̅ⲁⲧⲉⲣ- ⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̀ⲙⲟϥ \| ϩⲓⲛⲁ ⲛ̅ⲧⲉϥϭⲓ̅ϣⲓⲡⲓ ⲛ̀ϫⲉⲫⲏ ⲉⲧϯ ⲟⲩⲃⲏⲛ ⲙ̀ⲙⲟⲛⲧⲉϥ ϩ̀ⲗⲓ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ⲉ̀ϫⲱϥ ϧⲁⲣⲟⲛ	ousaji efouog nater- kataginōskin m̀mof \| hina ntefċiṡipi ǹjefy etti ouvyn m̀montef h̀li ǹpet·hōou ègōf xaron	and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
2:9	ⲛ̅Ⲛⲓⲉⲃⲓⲁⲓⲕ ⲉⲑⲣⲟⲩ ϭⲛⲉϫⲱⲟⲩ ⲛ̅ⲛⲟⲩϭⲓ̅ⲥⲉⲩ ⲉⲩⲣⲁⲛⲱⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ	ⲛ̀Ⲛⲓⲉⲃⲓⲁⲓⲕ ⲉⲑⲣⲟⲩ ϭⲛⲉϫⲱⲟⲩ ⲛ̅ⲛⲟⲩϭⲓ̅ⲥⲉⲩ ⲉⲩⲣⲁⲛⲱⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ	ǹNieviaik eθrou ċnegōou nnouċisev evranōou xen hōb niven	Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
2:10	ⲛ̅ⲥⲉⲟⲓ ⲛ̅ⲣⲉϥϭⲓ̅ⲟⲩⲓ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲙ̅ⲫⲛⲁϩϯ ⲧⲏⲣϥ ⲉⲑⲛⲁⲛⲉⲩ ϩⲓⲛⲁ ϯⲥⲃⲱ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛ̅ⲥⲉⲥⲉⲗⲥⲱⲗⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ	ⲛ̀ⲥⲉⲟⲓ ⲛ̅ⲣⲉϥϭⲓ̅ⲟⲩⲓ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲫⲛⲁϩϯ ⲧⲏⲣϥ ⲉⲑⲛⲁⲛⲉⲩ ϩⲓⲛⲁ ϯⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛ̀ⲥⲉⲥⲉⲗⲥⲱⲗⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ	ǹseoi nrefċioui an alla evouonh èvol m̀fnahti tyrf eθnanev hina tis̀vō ǹte fti pensōtyr ǹseselsōls xen hōb niven	not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
2:11	Ⲡϩⲙⲟⲧ ⲅⲁⲣ ⲙ̅ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲁϥⲟⲩⲟⲛϩ ⲉⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ	Ⲡ̀ϩ̀ⲙⲟⲧ ⲅⲁⲣ ⲛ̀ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ	P̀h̀mot ġar ǹfti pensōtyr afouonh èrōmi niven	For the grace of God has appeared, bringing salvation to all men,
2:12	ⲉϥϯⲥⲃⲱ ⲛⲁⲛ ϩⲓⲛⲁ ⲉⲁⲛϫⲉⲗ ϯⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉⲃⲟⲗ ⲛⲉⲙ ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲕⲟⲥⲙⲓⲕⲟⲛ ⲛ̅ⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲁⲓⲉⲛⲉϩ ⲛ̅ⲧⲉ ϯⲛⲟⲩ	ⲉϥϯⲥⲃⲱ ⲛⲁⲛ ϩⲓⲛⲁ ⲉⲁⲛϫⲉⲗ ϯⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲕⲟⲥⲙⲓⲕⲟⲛ ⲛ̀ⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲁⲓⲉⲛⲉϩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ	eftisvō nan hina eanjel timetasebys èvol nem nièpiθimia ǹkosmikon ǹtenōnx xen oumetsave nem oumeθmyi nem oumetevsebys xen paieneh ǹte tinou	instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
2:13	ⲉⲛϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁϫⲱⲥ ⲛ̅ϯⲛⲁⲓⲁⲧⲥ ⲛ̅ϩⲉⲗⲡⲓⲥ ⲛⲉⲙ ⲫⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛ̅ⲧⲉ ⲡⲱⲟⲩ ⲙ̅ⲫϯ ⲡⲓⲛⲓϣϯ ⲡⲭ̅ⲥ̅ ⲓ̅ⲏ̅ⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ	ⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱⲥ ⲛ̀ϯⲛⲁⲓⲁⲧⲥ ⲛ̀ϩⲉⲗⲡⲓⲥ ⲛⲉⲙ ⲫ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛ̀ⲫϯ ⲡⲓⲛⲓϣϯ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ	engouṡt èvol xagōs ǹtinaiats ǹhelpis nem f̀ouōnh èvol ǹte p̀ṑou ǹfti piniṡti pix̀ristos iysous pensōtyr	looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
2:14	ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϣⲁⲧⲉϥⲛⲁϩⲙⲉⲛ ⲉⲃⲟⲗ ϩⲁ ⲁⲛⲟⲙⲓⲁ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲛ̅ⲧⲉϥⲧⲟⲩⲃⲟⲛ ⲛⲁϥ ⲉⲩⲗⲁⲟⲥ ⲉϥⲥⲙⲟⲛⲧ ⲟⲩⲟϩ ⲛ̅ⲣⲉϥⲭⲟϩ ⲉϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲛⲁⲛⲉⲩ	ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϣⲁⲧⲉϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲁ ⲁⲛⲟⲙⲓⲁ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲧⲟⲩⲃⲟⲛ ⲛⲁϥ ⲉⲩⲗⲁⲟⲥ ⲉϥⲥⲙⲟⲛⲧ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲭⲟϩ ⲉ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉ̀ⲛⲁⲛⲉⲩ	fai etaftyif èh̀ryi ègōn ṡatefnahmen èvol ha anomia niven ouoh ǹteftouvon naf evlaos efsmont ouoh ǹrefkoh èhanh̀vyouì ènanev	who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
2:15	Ⲛⲁⲓ ⲥⲁϫⲓ ⲙ̅ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲙⲁ ⲛⲟⲙϯ ⲥⲟϩⲓ ⲛ̅ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲓⲃⲉⲛ. ⲙ̅ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲁⲙⲟⲛⲓ ⲙ̅ⲙⲟⲕ ϧⲉⲛ ⲟⲩⲉⲙⲓ	Ⲛⲁⲓ ⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲙⲁ ⲛ̀ⲟⲙϯ ⲥⲟϩⲓ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲓⲃⲉⲛ. Ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩ̀ⲗⲓ ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟⲕ ϧⲉⲛ ⲟⲩⲉⲙⲓ	Nai saji m̀mōou ouoh ma ǹomti sohi ǹh̀ryi xen ouahsahni niven. M̀penθre h̀li àmoni m̀mok xen ouemi
3:1	ⲙⲁⲫⲙⲉⲩⲓ ⲛⲱⲟⲩ ⲉⲑⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲛ̅ⲛⲓ ⲁⲣⲭⲏ ⲛⲉⲙ ⲛⲓⲉⲝⲟⲩⲥⲓⲁ ⲉⲩⲟⲓ ⲛ̅ⲣⲉϥϯⲙⲁϯ ⲛ̅ⲥⲉϣⲱⲡⲓ ⲉⲩⲥⲉⲃⲧⲱⲧ ⲉϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	ⲙⲁⲫⲙⲉⲩⲓ ⲛⲱⲟⲩ ⲉ̀ⲑⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲛ̀ⲛⲓ ⲁⲣⲭⲏ ⲛⲉⲙ ⲛⲓⲉⲝⲟⲩⲥⲓⲁ ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥϯⲙⲁϯ ⲛ̀ⲥⲉϣⲱⲡⲓ ⲉⲩⲥⲉⲃⲧⲱⲧ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ	mafmevi nōou èθrouċnegōou ǹni arṡy nem nieksousia evoi ǹreftimati ǹseṡōpi evsevtōt èhōb niven eθnanev	Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
3:2	ⲛⲚ̅ⲥⲉϫⲉⲟⲩⲁ ⲉϩⲗⲓ ⲁⲛ ⲛ̅ⲥⲉⲟⲓ ⲛ̅ⲣⲉϥⲙ̅ⲗⲁϧ ⲁⲛ. ⲉⲩⲟⲓ ⲛⲉⲡⲓⲕⲏⲥ ⲉⲩⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲙ̅ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.	ⲛⲚ̅ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ϩ̀ⲗⲓ ⲁⲛ ⲛ̀ⲥⲉⲟⲓ ⲛ̅ⲣⲉϥⲙ̅ⲗⲁϧ ⲁⲛ. Ⲉⲩⲟⲓ ⲛⲉⲡⲓⲕⲏⲥ ⲉⲩⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.	nNsejeoua èh̀li an ǹseoi nrefmlax an. Evoi nepikys evouōnh èvol m̀metremravṡ niven nem rōmi niven.
3:3	Ⲛⲁⲛⲟⲓ ⲅⲁⲣ ϩⲱⲛ ⲡⲉ ⲛ̅ⲁⲧⲉⲙⲓ ⲛⲟⲩⲥⲏⲟⲩ. ⲉⲛⲟⲓ ⲛⲁⲧϯⲙⲁϯ ⲟⲩⲟϩ ⲉⲛⲥⲟⲣⲉⲙ ⲉⲛⲟⲓ ⲙ̅ⲃⲱⲕ ⲛ̅ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲉⲙ ϩⲁⲛϩⲩⲇⲟⲛⲏ ⲛⲟⲩⲙⲏϣ ⲛ̅ⲣⲏϯ ⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲕⲁⲕⲓⲁ ⲛⲉⲙ ⲟⲩⲫⲑⲟⲛⲟⲥ ⲉⲛⲙ̅ⲡϣⲁ ⲙ̅ⲙⲉⲥⲧⲱⲛ ⲉⲛⲙⲟⲥϯ ⲛ̅ⲛⲉⲛⲉⲣⲏⲟⲩ	Ⲛⲁⲛⲟⲓ ⲅⲁⲣ ϩⲱⲛ ⲡⲉ ⲛ̅ⲁⲧⲉⲙⲓ ⲛ̀ⲟⲩⲥⲏⲟⲩ. Ⲉⲛⲟⲓ ⲛ̀ⲁⲧϯⲙⲁϯ ⲟⲩⲟϩ ⲉⲛⲥⲟⲣⲉⲙ ⲉⲛⲟⲓ ⲛ̀ⲃⲱⲕ ⲛ̀ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲉⲙ ϩⲁⲛϩⲩⲇⲟⲛⲏ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲣⲏϯ ⲉ̀ⲛ̀ⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲕⲁⲕⲓⲁ ⲛⲉⲙ ⲟⲩⲫ̀ⲑⲟⲛⲟⲥ ⲉⲛⲙ̅ⲡϣⲁ ⲙ̀ⲙⲉⲥⲧⲱⲛ ⲉ̀ⲛ̀ⲙⲟⲥϯ ⲛ̀ⲛⲉⲛⲉ̀ⲣⲏⲟⲩ	Nanoi ġar hōn pe natemi ǹousyou. Enoi ǹattimati ouoh ensorem enoi ǹvōk ǹhanepiθimia nem hanhiḋony ǹoumyṡ ǹryti èǹmoṡi xen oukakia nem ouf̀θonos enmpṡa m̀mestōn èǹmosti ǹnenèryou	For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
3:4	ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁⲥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛ̅ϫⲉϯⲙⲉⲧⲭ̅ⲣ̅ⲥ̅ ⲛⲉⲙ ϯⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ ⲛ̅ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁⲥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̅ϫⲉϯⲙⲉⲧⲭ̅ⲣ̅ⲥ̅ ⲛⲉⲙ ϯⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ	hote ḋe etasouonh èvol njetimetkrs nem timetmairōmi ǹte fti pensōtyr	But when the kindness of God our Savior and his love toward mankind appeared,
3:5	ⲛⲉ ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲛϩⲃⲏⲟⲩⲓ ⲁⲛ ⲉⲧⲁⲛⲁⲓⲧⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲉϥⲛⲁⲓ ⲁϥⲛⲁϩⲙⲉⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓϫⲱⲕⲉⲙ ⲛ̅ⲧⲉ ⲡⲓⲟⲩⲁϩⲉⲙⲙⲓⲥⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲁϩⲉⲙⲃⲉⲣⲓ	ⲛⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲛ ⲉⲧⲁⲛⲁⲓⲧⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲉϥⲛⲁⲓ ⲁϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓϫⲱⲕⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁϩⲉⲙⲙⲓⲥⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲁϩⲉⲙⲃⲉⲣⲓ	ne èvol xen nenh̀vyouì an etanaitou xen oumeθmyi alla kata pefnai afnahmen èvol hiten pigōkem ǹte piouahemmisi nem piouahemveri	not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
3:6	ⲫⲁⲓ ⲉⲧⲁϥϫⲟϣϥ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓ̅ⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ	ⲫⲁⲓ ⲉⲧⲁϥϫⲟϣϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ	fai etafgoṡf èh̀ryi ègōn xen oumetramaò èvol hiten iysous pix̀ristos pensōtyr	whom he poured out on us richly, through Jesus Christ our Savior;
3:7	ϩⲓⲛⲁ ⲛ̅ⲧⲉⲛⲙⲁⲓ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲛ̅ⲧⲉ ⲫⲏ ⲉⲧⲉⲙⲙⲁⲩ ⲛ̅ⲧⲉⲛϣⲱⲡⲓ ⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲕⲁⲧⲁ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̅ⲧⲉ ⲟⲩⲱⲛϧ ⲛⲉⲛⲉϩ	ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲙⲁⲓ ϧⲉⲛ ⲡⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲕⲁⲧⲁ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ	hina ǹtenmai xen pih̀mot ǹte fy ète m̀mav ǹtenṡōpi ǹk̀lyronomos kata ouhelpis ǹte ouōnx ǹèneh	that, being justified by his grace, we might be made heirs according to the hope of eternal life.
3:8	ⲠϤⲉⲛϩⲟⲧ ⲛ̅ϫⲉⲡⲥⲁϫⲓ ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ϯⲟⲩⲱϣ ⲉⲑⲣⲉⲕⲧⲁϫⲣⲟⲕ ϩⲓⲛⲁ ⲛ̅ⲥⲉϥⲓⲫⲣⲱⲟⲩϣ ⲉϯⲧⲟⲧⲟⲩ ⲛ̅ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲛ̅ϫⲉⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ ⲉⲫϯ ⲛⲁⲓ ⲛⲁⲛⲉⲩ ⲟⲩⲟϩ ⲥⲉⲟⲓ ⲛ̅ϩⲏⲟⲩ ⲛ̅ⲛⲓⲣⲱⲙⲓ	Ⲡ̀Ϥⲉⲛϩⲟⲧ ⲛ̀ϫⲉⲡⲥⲁϫⲓ ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲛⲁⲓ ⲕⲉⲭⲱⲟⲩⲛⲓ ϯⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲕⲧⲁϫⲣⲟⲕ ϩⲓⲛⲁ ⲛ̀ⲥⲉϥⲓⲫⲣⲱⲟⲩϣ ⲉ̀ϯⲧⲟⲧⲟⲩ ⲛ̀ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲛ̀ϫⲉⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ ⲉ̀ⲫϯ ⲛⲁⲓ ⲛⲁⲛⲉⲩ ⲟⲩⲟϩ ⲥⲉⲟⲓ ⲛ̀ϩⲏⲟⲩ ⲛ̀ⲛⲓⲣⲱⲙⲓ	P̀Fenhot ǹjep·saji ouoh eθve nai kekōouni tiouōṡ èθrektagrok hina ǹsefifrōouṡ ètitotou ǹnihvyoui eθnanev ǹjeny etavnahti èfti nai nanev ouoh seoi ǹhyou ǹnirōmi	This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
3:9	Ⲛⲓⲕⲱϯ ⲙ̅ⲡⲉⲧⲥⲟϫ ⲛⲉⲙ ⲛⲓϫⲱⲟⲩ ⲛ̅ⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓϣϭⲛ̅ⲏⲛ ⲛⲉⲙ ⲛⲓⲙ̅ⲗⲁϧ ⲛ̅ⲛⲟⲙⲓⲕⲟⲛ ϩⲉⲛⲕ ⲉⲃⲟⲗ ⲙ̅ ⲙⲱⲟⲩ ⲛⲁⲓ ⲅⲁⲣ ϩⲁⲛⲁⲧϯϩⲏⲟⲩ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲉⲫⲗⲏⲟⲩ ⲛⲉ	Ⲛⲓⲕⲱϯ ⲙ̀ⲡⲉⲧⲥⲟϫ ⲛⲉⲙ ⲛⲓϫⲱⲟⲩ ⲛ̀ⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓϣϭⲛ̅ⲏⲛ ⲛⲉⲙ ⲛⲓⲙ̅ⲗⲁϧ ⲛ̀ⲛⲟⲙⲓⲕⲟⲛ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ 40 ⲙⲱⲟⲩ ⲛⲁⲓ ⲅⲁⲣ ϩⲁⲛⲁⲧϯϩⲏⲟⲩ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲉⲫⲗⲏⲟⲩ ⲛⲉ	Nikōti m̀petsog nem nigōou ǹsaji nem niṡċnyn nem nimlax ǹnomikon henk èvol 40 mōou nai ġar hanattihyou ne ouoh haneflyou ne	but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
3:10	ⲟⲩⲉⲣⲉⲧⲓⲕⲟⲥ ⲛ̅ⲣⲱⲙⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲥⲟⲡ ⲛⲉⲙ ⲃ̅ ⲛ̅ϯⲥⲃⲱ ⲛⲁϥ ⲁⲣⲓⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲙ̅ⲙⲟϥ.	ⲟⲩⲉⲣⲉⲧⲓⲕⲟⲥ ⲛ̀ⲣⲱⲙⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲥⲟⲡ ⲛⲉⲙ 2 ⲛ̀ϯⲥⲃⲱ ⲛⲁϥ ⲁⲣⲓⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲙ̀ⲙⲟϥ.	oueretikos ǹrōmi menensa ousop nem 2 ǹtisvō naf ariparatisθe m̀mof.
3:11	ⲉⲕⲉⲙⲓ ϫⲉ ⲁϥⲫⲱⲛϩ ⲛ̅ϫⲉⲫⲁⲓ ⲙ̅ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ϥⲉⲣⲛⲟⲃⲓ ⲉⲁϥϩⲓⲧϥ ⲙ̅ⲡⲓϩⲁⲡ ⲙ̅ ⲙⲁⲩⲁⲧϥ	Ⲉⲕⲉⲙⲓ ϫⲉ ⲁϥⲫⲱⲛϩ ⲛ̀ϫⲉⲫⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ϥ̀ⲉⲣⲛⲟⲃⲓ ⲉⲁϥϩⲓⲧϥ ⲙ̀ⲡⲓϩⲁⲡ 40 ⲙⲁⲩⲁⲧϥ	Ekemi je affōnh ǹjefai ǹpairyti ouoh f̀ernovi eafhitf m̀pihap 40 mavatf	knowing that such a one is perverted, and sins, being self-condemned.
3:12	ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲟⲩⲱⲣⲡ ⲛⲁⲣⲧⲉⲙⲁ ϩⲁⲣⲟⲕ	ⲉϣⲱⲡ ⲁⲛϣⲁⲛⲟⲩⲱⲣⲡ ⲛⲁⲣⲧⲉⲙⲁ ϩⲁⲣⲟⲕ	eṡōp anṡanouōrp nartema harok	When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
44	?:? ⲓⲉ	?:? ⲓⲉ	?:? ie

Provenance

title: Titus (bohairic, Horner)
dialect: bohairic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1905) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
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attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/Titus/Titus.bohairic.horner.L0.txt
title: Titus (bohairic, Horner) — Cairene
dialect: bohairic
source: generated from Titus.bohairic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
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attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Titus/Titus.bohairic.horner.L1.txt
title: Titus (bohairic, Horner) — Kemetic
dialect: bohairic
source: generated from Titus.bohairic.horner.L1.txt
licence: CC BY-SA 4.0
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attribution: Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Titus/Titus.bohairic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 35 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), Titus 1:2 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:2), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 12 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:3 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:3), checked word by word against SCRIPTORIUM's Coptic of the verse (8 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (15 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:7), checked word by word against SCRIPTORIUM's Coptic of the verse (16 of 18 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (6 of 6 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:9 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:9), checked word by word against SCRIPTORIUM's Coptic of the verse (13 of 14 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 29 further credits

Cite as:

Titus (bohairic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic", vol. III, Oxford: Clarendon Press, 1905; EDITED FROM MS. ORIENTAL 424 IN THE BRITISH MUSEUM (quoted from our OCR of p. 7). Scan: Internet Archive identifier copticversionofn03horn. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/titus/titus.bohairic.horner/. Horner – The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, vol. III: The Epistles of S. Paul (MS. Oriental 424, British Museum) (Oxford: Clarendon Press, 1905); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-bohairic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.