Titus (sahidic, Horner) — Coptic · Cairene

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Source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).

Attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text

42 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1	?:? ⲡⲟⲩⲉϩⲥⲁϩⲛⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲉⲛⲥⲱⲧⲏⲣ.	?:? ⲡ̀ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲥⲱⲧⲏⲣ.	?:? p̀ouahsahni ǹf̀nouti pensōtyr.
1:4	ⲛ̅ⲧⲓⲧⲟⲥ ⲡϩⲁⲕ ⲛ̅ϣⲏⲣⲉ ⲕⲁⲧⲁ ⲧⲉⲛⲡⲓⲥⲧⲓⲥ ϩⲓ ⲟⲩⲥⲟⲡ. ⲧⲉⲭⲁⲣⲓⲥ ⲛⲁⲕ ⲙⲛ̅ ϯⲣⲏⲛⲏ ⲛ̅ⲧⲛ̅ ⲡⲛⲟⲩⲧⲉ ⲡⲉⲓⲱⲧ ⲙⲛ̅ ⲡⲉⲭⲥ̅ ⲓⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ.	ⲛ̅ⲧⲓⲧⲟⲥ ⲡ̀ϩⲁⲕ ⲛ̀ϣⲏⲣⲓ ⲕⲁⲧⲁ ⲧⲉⲛⲡⲓⲥⲧⲓⲥ ϩⲓ ⲟⲩⲥⲟⲡ. Ⲧ̀ⲭⲁⲣⲓⲥ ⲛⲁⲕ ⲛⲉⲙ ϯⲣⲏⲛⲏ ⲛ̀ⲧⲉⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ.	ntitos p̀hak ǹṡyri kata tenpistis hi ousop. T̀xaris nak nem tiryny ǹteten f̀nouti piōt nem pix̀ristos iysous pensōtyr.	to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
1:5	ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲓⲕⲁⲁⲕ ϩⲛ̅ ⲕⲣⲏⲧⲏ. ϫⲉⲕⲁⲥ ⲉⲕⲉⲥⲙⲓⲛⲉ ⲙ̅ⲡⲕⲉⲥⲉⲉⲡⲉ. ⲁⲩⲱ ⲛⲅ̅ⲧⲁϩⲟ ⲉⲣⲁⲧⲟⲩ ⲛ̅ϩⲉⲛⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲕⲁⲧⲁ ⲡⲟⲗⲓⲥ. ⲛ̅ⲑⲉ ⲛ̅ⲧⲁⲓϩⲱⲛ ⲉⲧⲟⲟⲧⲕ̅ ⲙ̅ⲙⲟⲥ.	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲭⲁⲕ ϧⲉⲛ ⲕⲣⲏⲧⲏ. Ϩⲓⲛⲁ ⲉⲕⲉ̀ⲥⲙⲓⲛⲉ ⲛ̀ⲡ̀ⲕⲉⲥⲉⲡⲓ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲧⲁϩⲟ ⲉ̀ⲣⲁⲧⲟⲩ ⲛ̀ϩⲁⲛⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲕⲁⲧⲁ ⲡⲟⲗⲓⲥ. ⲛ̅ⲑⲉ ⲉⲧⲁⲓϩⲱⲛ ⲉⲧⲟⲧⲕ ⲙ̀ⲙⲟⲥ.	Eθve fai aikak xen kryty. Hina ekèsmine ǹp̀kesepi. Ouoh ǹtektaho èratou ǹhanp̀resbiteros kata polis. nθe etaihōn etotk m̀mos.	I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;
1:6	ⲡⲉⲧⲉⲙⲛ̅ ⲛⲟⲃⲉ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ. ⲉⲁϥⲣ̅ϩⲁⲓ ⲛⲟⲩⲥϩⲓⲙⲉ ⲛ̅ⲟⲩⲱⲧ. ⲉⲩⲛ̅ⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅] ) ⲛ̅ⲥⲉϩⲛ̅ ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ] ⲙ̅	Ⲡⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ ⲛⲟⲃⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ. Ⲉⲁϥⲣ̀ϩⲁⲓ ⲛ̀ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ. ⲉⲩⲛ̅ⲧⲁϥ ⲙ̀ⲙⲁⲩ 50]) ⲛ̀ⲧⲟⲩϧⲉⲛ ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ] ⲙ	Pète m̀mon novi èxoun èrof. Eafr̀hai ǹous̀·himi ǹouōt. evntaf m̀mav 50]) ǹtouxen oukatyġoria] m	if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
1:7	ⲉⲧⲙ̅ ⲧⲣ]ⲉⲩϭⲛ̅ ϩⲱⲃ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ. ϩⲱⲥ ⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̅ⲧⲉ ⲡⲛⲟⲩⲧⲉ. ⲉⲛⲟⲩϫⲁⲥⲓϩⲏⲧ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲣⲉϥϭⲛⲁⲧ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲣⲉϥϯϩⲉ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲛⲟϣⲥϥ̅ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲙⲁⲓϩⲏⲩ ⲁⲛ ⲡⲉ ⲛ̅ϣⲗⲟϥ.	ⲉ̀ϣⲧⲉⲙ ⲑⲣⲉⲩϭⲉⲛ ϩⲱⲃ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ. Ϩⲱⲥ ⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ. Ⲉ̀ⲛⲟⲩϭⲁⲥⲓϩⲏⲧ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲣⲉϥϭⲛⲁⲧ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲣⲉϥϯϩⲉ ⲁⲛ ⲡⲉ. ⲉⲛⲟⲩⲛⲟϣⲥϥ̅ ⲁⲛ ⲡⲉ. Ⲉ̀ⲛⲟⲩⲙⲁⲓϩⲏⲩ ⲁⲛ ⲡⲉ ⲛ̀ϣⲗⲟϥ.	èṡtem θrevċen hōb èxoun èrof. Hōs oikonomos ǹte f̀nouti. Ènouċasihyt an pe. enourefċnat an pe. enoureftihe an pe. enounoṡsf an pe. Ènoumaihyv an pe ǹṡlof.	For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
1:8	ⲁⲗⲗⲁ ⲉϥⲟ ⲙ̅ⲙⲁⲓϣⲙ̅ⲙⲟ ⲥ.	Ⲁⲗⲗⲁ ⲉϥⲟⲓ ⲛ̀ⲙⲁⲓϣⲙ̀ⲙⲟ ⲥ.	Alla efoi ǹmaiṡm̀mo s.	but given to hospitality, as a lover of good, sober minded, fair, holy, self-controlled;
1:9	ⲉϥϭⲟⲗϫ̅ ⲡϣⲁϫⲉ ⲉⲧⲛ̅ϩⲟⲧ ⲕⲁⲧⲁ ⲧⲉⲥⲃⲱ. ϫⲉⲕⲁⲥ ⲉϥⲉϣϭⲙ̅ϭⲟⲙ ⲉⲥⲟⲡⲥ̅ ϩⲛ̅ ⲧⲉⲥⲃⲱ ⲉⲧⲟⲩⲟϫ. ⲁⲩⲱ ⲉϫⲡⲓⲉ ⲛⲉⲧⲟⲩⲱϩⲙ̅.	ⲉϥϭⲟⲗϫ̅ ⲡ̀ⲥⲁϫⲓ ⲉ̀ⲧⲉⲛϩⲟⲧ ⲕⲁⲧⲁ ⲧ̀ⲥ̀ⲃⲱ. Ϩⲓⲛⲁ ⲉϥⲉ̀ϣϫⲉⲙϫⲟⲙ ⲉⲥⲟⲡⲥ̅ ϧⲉⲛ ⲧ̀ⲥ̀ⲃⲱ ⲉⲧⲟⲩⲟϫ. Ⲟⲩⲟϩ ⲉ̀ϫⲡⲓⲉ ⲛⲉⲧⲟⲩⲱϩⲉⲙ.	efċolg p̀·saji ètenhot kata t̀s̀vō. Hina efèṡjemgom esop·s xen t̀s̀vō etouog. Ouoh ègpie netouōhem.	holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
1:10	ϩⲁϩ ⲅⲁⲣ ⲛⲉⲧⲉⲛ̅ⲥⲉϩⲩⲡⲥⲧⲁⲥⲥⲉ ⲁⲛ. ⲛ̅ⲣⲉϥϫⲓϣⲁϫⲉ ⲛⲉⲡⲣⲁ. ⲁⲩⲱ ⲛ̅ⲣⲉϥⲧⲁⲕⲉϩⲏⲧ. ⲛ̅ϩⲟⲩⲟ ⲛⲉⲃⲟⲗ ϩⲙ̅ ⲡⲥⲃⲃⲉ.	Ϩⲁϩ ⲅⲁⲣ ⲛⲉⲧⲉⲛ̅ⲥⲉϩⲩⲡⲥⲧⲁⲥⲥⲉ ⲁⲛ. Ⲛ̀ⲣⲉϥϫⲓϣⲁϫⲉ ⲛ̀ⲉⲡⲣⲁ. Ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲧⲁⲕⲉϩⲏⲧ. Ⲛ̀ϩⲟⲩⲟ ⲛⲉⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲃⲃⲉ.	Hah ġar netensehip·stasse an. Ǹrefjiṡaje ǹepra. Ouoh ǹreftakehyt. Ǹhouo nevol xen p̀·svve.	For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
1:11	ⲛⲁⲓ ⲉϣϣⲉ ⲉϣⲧⲙ̅ ⲣⲱⲟⲩ. ⲛⲁⲓ ⲉⲧϣⲟⲣϣⲣ̅ ⲛ̅ϩⲉⲛⲏⲓ ⲧⲏⲣⲟⲩ. ⲉⲩϯⲥⲃⲱ ⲛ̅ⲛⲉⲧⲉⲙⲉϣϣⲉ ⲉⲧⲃⲉ ⲟⲩⲙⲛ̅ⲧⲉ ⲙⲁⲓϩⲏⲩ ⲛ̅ϣⲗⲟϥ.	Ⲛⲁⲓ ⲉϣϣⲉ ⲉϣⲧⲙ̅ ⲣⲱⲟⲩ. Ⲛⲁⲓ ⲉⲧϣⲟⲣϣⲉⲣ ⲛ̀ϩⲁⲛⲏⲓ ⲧⲏⲣⲟⲩ. Ⲉⲩϯⲥⲃⲱ ⲛ̅ⲛⲉⲧⲉⲙⲉϣϣⲉ ⲉⲑⲃⲉ ⲟⲩⲙⲛ̅ⲧⲉ ⲙⲁⲓϩⲏⲩ ⲛ̀ϣⲗⲟϥ.	Nai eṡṡe eṡtm rōou. Nai etṡorṡer ǹhanyi tyrou. Evtisvō nnetemeṡṡe eθve oumnte maihyv ǹṡlof.	whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
1:12	ⲁⲩⲡⲣⲟⲫⲏⲧⲏⲥ ϫⲟⲟⲥ ⲉⲃⲟⲗ ⲛ̅ ϩⲏⲧⲟⲩ. ⲉⲕⲣⲏ[ⲧⲏⲥ ϭⲟⲗ [ⲛⲉ] ⲛ̅ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ϩⲉⲛ[ⲑⲏⲣⲓⲟⲛ] ⲉⲩϩⲟⲟⲩ ⲛⲉ [ϩ]ⲉⲛϩⲏ ⲉⲩⲟⲩⲟⲥϥ̅ ⲛⲉ.	Ⲁ̀ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϫⲟⲥ ⲉ̀ⲃⲟⲗ ⲛ ϩⲏⲧⲟⲩ. ⲉⲕⲣⲏⲧⲏⲥ ϭⲟⲗ ⲛⲉ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲁⲛⲑⲏⲣⲓⲟⲛ ⲉⲩϩⲟⲟⲩ ⲛⲉ ϩⲁⲛϩⲏ ⲉⲩⲟⲩⲟⲥϥ̅ ⲛⲉ.	Àoup̀rofytys gos èvol n hytou. ekrytys ċol ne ǹsyou niven hanθyrion evhoou ne hanhy evouosf ne.	One of them, a prophet of their own, said, 'Cretans are always liars, evil beasts, and idle gluttons.'
1:13	ⲧⲉⲓⲙⲛ̅ⲧⲙⲛ̅ⲧⲣⲉ ⲟⲩⲙⲉ ⲧⲉ. ⲉⲧⲃⲉ ⲡⲁⲓ ϫⲡⲓⲟⲟⲩ ϩⲛ̅ ⲟⲩϣⲱⲱⲧ ⲉⲃⲟⲗ. ϫⲉⲕⲁⲥ ⲉⲩⲉⲟⲩϫⲁⲓ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ.	Ⲧⲁⲓⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲙⲏⲓ ⲧⲉ. Ⲉⲑⲃⲉ ⲫⲁⲓ ϫⲡⲓⲟⲟⲩ ϧⲉⲛ ⲟⲩϣⲱⲱⲧ ⲉ̀ⲃⲟⲗ. Ϩⲓⲛⲁ ⲉⲩⲉ̀ⲟⲩϫⲁⲓ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ.	Taimetmeθre oumyi te. Eθve fai gpioou xen ouṡōōt èvol. Hina evèougai xen t̀pistis.	This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
1:14	ⲉⲛⲥⲉⲕⲱ ⲛ̅ϩⲧⲏⲩ ⲁⲛ ⲉϩⲉⲛϣⲃⲱ ⲛⲓⲟⲩⲇⲁⲓ ⲙⲛ̅ ϩⲉⲛⲉⲛⲧⲟⲗⲏ ⲛ̅ⲣⲱⲙⲉ ⲉⲩⲕⲧⲟ ⲙ̅ⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲙⲉ.	Ⲉⲛ̀ⲥⲉⲭⲱ ⲛ̀ϩⲧⲏⲟⲩ ⲁⲛ ⲉ̀ϩⲁⲛϣⲃⲱ ⲛⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ϩⲁⲛⲉⲛⲧⲟⲗⲏ ⲛ̀ⲣⲱⲙⲓ ⲉⲩⲕⲧⲟ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲙⲏⲓ.	Eǹsekō ǹhtyou an èhanṡvō nioudai nem hanentoly ǹrōmi evkto m̀mōou èvol xen θmyi.	not paying attention to Jewish fables and commandments of men who turn away from the truth.
1:15	ⲛ̅ⲕⲁ ⲛⲓⲙ ⲟⲩⲁⲁⲃ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ. ⲛⲉⲧϫⲁϩⲙ̅ ⲇⲉ ⲙⲛ̅ ⲛⲁⲡⲓⲥⲧⲟⲥ ⲙ̅ⲙⲛ̅ ⲗⲁⲁⲩ ⲟⲩⲁⲁⲃ ⲛⲁⲩ. ⲁⲗⲗⲁ ⲡⲉⲩϩⲏⲧ ⲥⲟⲟϥ ⲙⲛ̅ ⲧⲉⲩⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ	Ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲟⲩⲁⲃ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ. Ⲛⲉⲧϭⲁϧⲉⲙ ⲇⲉ ⲛⲉⲙ ⲛⲁⲡⲓⲥⲧⲟⲥ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲟⲩⲁⲃ ⲛⲱⲟⲩ. Ⲁⲗⲗⲁ ⲡⲟⲩϩⲏⲧ ⲥⲟⲟϥ ⲛⲉⲙ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ	Enkai niven ouab ǹneθouab. Netċaxem ḋe nem napistos m̀mon laav ouab nōou. Alla pouhyt soof nem tousinyḋesis	To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
1:16	ⲥⲉϩⲟ[ⲙⲟⲗⲟⲅⲉⲓ ϫⲉ ⲥⲉⲥⲟⲟⲩⲛ̅ ⲉⲡⲛⲟⲩⲧⲉ ⲘⲚ. ⲛ̅ⲧⲟⲕ] ] Ϣϣⲉ ] ⲟⲩⲟϫ. [ⲥⲉϣⲱ[ⲡⲉ ϩⲛ̅ ⲧⲁⲅⲁⲡⲏ.	ⲥⲉϩⲟⲙⲟⲗⲟⲅⲉⲓ ϫⲉ ⲥⲉⲥⲟⲟⲩⲛ̅ ⲉ̀ⲡ̀ⲛⲟⲩⲧⲉ Ⲙ̀Ⲛ. Ⲛ̀ⲧⲟⲕ ] ⲥ̀ϣⲉ ] ⲟⲩⲟϫ. Ⲥⲉϣⲱⲡⲓ ϧⲉⲛ ⲧ̀ⲁ̀ⲅⲁⲡⲏ.	sehomologei je sesooun èp̀noute M̀N. Ǹtok ] s̀ṡe ] ouog. Seṡōpi xen t̀àġapy.	To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
2:3	ⲛ̅ϩⲗ̅ⲗⲱ ⲛ̅ⲧⲉⲓϩⲉ ϩⲛ̅ ⲟⲩⲥⲙⲟⲧ ⲉϥⲟⲩⲁⲁⲃ. ⲛ̅ⲇⲓⲁⲃⲟⲗⲟⲥ ⲁⲛ. ⲉⲛⲥⲉⲟ ⲁⲛ ⲛ̅ϩⲙ̅ϩⲁⲗ ⲛ̅ⲟⲩⲏⲣⲡ̅ ⲉⲛⲁϣⲱϥ. ⲛ̅ⲣⲉϥϯⲥⲃⲱ ⲉⲛⲁⲛⲟⲩϥ.	Ⲛ̀ϩⲗ̀ⲗⲱ ⲛ̀ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲟⲧ ⲉϥⲟⲩⲁⲃ. Ⲛ̀ⲇⲓⲁⲃⲟⲗⲟⲥ ⲁⲛ. Ⲉⲛ̀ⲥⲉⲟⲓ ⲁⲛ ⲛ̀ⲃⲱⲕ ⲛ̀ⲟⲩⲏⲣⲡ ⲉⲛⲁϣⲱϥ. Ⲛ̀ⲣⲉϥϯⲥ̀ⲃⲱ ⲉⲛⲁⲛⲉϥ.	Ǹhl̀lō ǹpairyti xen ous̀mot efouab. Ǹdiabolos an. Eǹseoi an ǹvōk ǹouyrp enaṡōf. Ǹreftis̀vō enanef.	and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
2:4	ϫⲉⲕⲁⲥ ⲉⲩⲉⲧⲥⲁⲃⲉ ⲛ̅ϣⲉⲉⲣⲉ ϣⲏⲙ ⲉⲣ̅ⲙⲁⲓ ⲡⲉⲩϩⲁⲓ. ⲙ̅ⲙⲁⲓ ⲡⲉⲩϣⲏⲣⲉ.	Ϩⲓⲛⲁ ⲉⲩⲉ̀ⲧⲥⲁⲃⲉ ⲛ̀ϣⲉⲉⲣⲉ ϣⲏⲙ ⲉ ϣⲉ ⲙⲁⲓ ⲡⲟⲩϩⲁⲓ. ⲙ̅ⲙⲁⲓ ⲡⲟⲩϣⲏⲣⲓ.	Hina evètsave ǹṡeere ṡym e ṡe mai pouhai. mmai pouṡyri.
2:5	ⲛ̅ⲥⲁⲃⲏ. ⲉⲩⲟⲩⲁⲁⲃ. ⲛ̅ⲣⲉϥⲧⲉϣⲙⲁ. ⲛⲁⲅⲁⲑⲟⲥ. ⲉⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛ̅ⲛⲉⲩϩⲁⲓ. ϫⲉ ⲛ̅ⲛⲉⲩϫⲓⲟⲩⲁ ⲉⲡϣⲁϫⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ.	ⲛ̅ⲥⲁⲃⲏ. Ⲉⲩⲟⲩⲁⲃ. ⲛ̅ⲣⲉϥⲧⲉϣⲙⲁ. Ⲛ̀ⲁ̀ⲅⲁⲑⲟⲥ. Ⲉⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛ̀ⲛⲟⲩϩⲁⲓ. Ϫⲉ ⲛ̅ⲛⲉⲩϫⲓⲟⲩⲁ ⲉ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ.	nsavy. Evouab. nrefteṡma. Ǹàġaθos. Evhipotasse ǹnouhai. Je nnevjioua èp̀·saji ǹf̀nouti.	to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
2:6	ⲛ̅ϣⲏⲣⲉ ⲟⲛ ϣⲏⲙ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲧⲉⲓϩⲉ ⲉⲣ̅ⲣⲙ̅ⲛ̅ϩⲏⲧ.	Ⲛ̀ϣⲏⲣⲓ ⲟⲛ ϣⲏⲙ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲣ̅ⲣⲙ̅ⲛ̅ϩⲏⲧ.	Ǹṡyri on ṡym parakalei m̀mōou ǹpairyti errmnhyt.
2:7	ⲉⲕⲉⲓⲣⲉ ⲙ̅ⲙⲟⲕ ⲛ̅ⲥⲙⲟⲧ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ ϩⲛ̅ ⲛⲉϩⲃ̅ⲏⲩⲉ ⲉⲧⲛⲁⲛⲟⲩⲟⲩ. ϩⲛ̅ ⲧⲉⲥⲃⲱ ⲁϫⲛ̅ ⲫⲑⲟⲛⲉⲓ. ⲟⲩⲙⲛ̅ⲧⲥⲉⲙⲛⲟⲥ.	Ⲉⲕⲓ̀ⲣⲓ ⲙ̀ⲙⲟⲕ ⲛ̀ⲥⲙⲟⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲛⲁⲛⲉⲟⲩ. Ϧⲉⲛ ⲧ̀ⲥ̀ⲃⲱ ⲛ ⲉⲣⲫⲑⲟⲛⲓⲛ. Ⲟⲩⲙ̀ⲛⲧⲥⲉⲙⲛⲟⲥ.	Ekìri m̀mok ǹsmot xen hōb niven xen ǹh̀vyouì etnaneou. Xen t̀s̀vō n erfθonin. Oum̀ntsemnos.	in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,
2:8	ⲟⲩϣⲁϫⲉ ⲉϥⲟⲩⲟϫ ⲁϫⲛ̅ ⲁⲣⲓⲕⲉ. ϫⲉ ⲉⲣⲉ ⲡⲉⲧϯ ⲟⲩⲃⲏⲛ ϫⲓϣⲓⲡⲉ. ⲉⲙⲛ̅ⲧϥ̅ ⲗⲁⲁⲩ ⲙ̅ⲡⲉⲑⲟⲟⲩ ⲉϫⲱ ⲉⲣⲟⲛ.	Ⲟⲩⲥⲁϫⲓ ⲉϥⲟⲩⲟϫ ⲛ ⲁⲣⲓⲕⲓ. Ϫⲉ ⲉ̀ⲣⲉ ⲡⲉⲧϯ ⲟⲩⲃⲏⲛ ϭⲓϣⲓⲡⲓ. Ⲉⲙⲙⲟⲛⲧⲉϥ ⲗⲁⲁⲩ ⲙ̅ⲡⲉⲑⲟⲟⲩ ⲉ̀ϫⲱ ⲉ̀ⲣⲟⲛ.	Ousaji efouog n ariki. Je ère petti ouvyn ċiṡipi. Emmontef laav mpeθoou ègō èron.	and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
2:9	ⲛ̅ϩⲙ̅ϩⲁⲗ ⲉⲧⲣⲉⲩϩⲩⲡⲟ[ⲧⲁⲥⲥⲉ ⲙ̅ⲡⲉⲩϫⲓⲥⲟⲟⲩⲉ. ..ϭ ϭ) ⲉⲩⲣ̅ⲁⲛⲁⲩ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ [ⲉⲛⲥⲉⲩⲱϩⲙ̅	Ⲛ̀ⲃⲱⲕ ⲉ̀ⲑⲣⲉⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛ̀ⲡⲟⲩϫⲓⲥⲟⲟⲩⲉ... Ϭ ϭ ⲉⲩⲣ̅ⲁⲛⲁⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲛⲥⲉⲩⲱϩⲙ̅	Ǹvōk èθrevhipotasse ǹpoujisooue... Ċ ċ evranav xen hōb niven ensevōhm	Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
2:10	ⲉⲛⲥⲉϩⲉⲡ ⲗⲁⲁⲩ ⲁⲛ. ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲓⲥⲧⲓⲥ ⲛⲓⲙ ⲉⲛⲁⲛⲟⲩϥ. ϫⲉⲕⲁⲥ ⲉⲩⲉⲕⲟⲥⲙⲉⲓ ⲛ̅ⲧⲉⲥⲃⲱ ⲙ̅ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛ̅ⲛⲟⲩⲧⲉ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ.	ⲉⲛ̀ⲥⲉϩⲉⲡ ⲗⲁⲁⲩ ⲁⲛ. Ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲓⲥⲧⲓⲥ ⲛⲓⲃⲉⲛ ⲉⲛⲁⲛⲉϥ. Ϩⲓⲛⲁ ⲉⲩⲉ̀ⲕⲟⲥⲙⲉⲓ ⲛ̀ⲧ̀ⲥ̀ⲃⲱ ⲛ̀ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛ̀ⲛⲟⲩϯ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ.	eǹsehep laav an. Alla evouōnh èvol ǹpistis niven enanef. Hina evèkosmei ǹt̀s̀vō ǹpensōtyr ǹnouti xen hōb niven.	not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
2:11	ⲧⲉⲭⲁⲣⲓⲥ ⲅⲁⲣ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲣⲱⲙⲉ ⲛⲓⲙ.	Ⲧ̀ⲭⲁⲣⲓⲥ ⲅⲁⲣ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.	T̀xaris ġar ǹf̀nouti pensōtyr ouōnh èvol ǹrōmi niven.	For the grace of God has appeared, bringing salvation to all men,
2:12	ⲉⲥϯⲥⲃⲱ ⲛⲁⲛ ϫⲉⲕⲁⲥ ⲉⲁⲛⲕⲱ ⲛ̅ⲥⲱⲛ ⲛ̅ⲧⲙⲛ̅ⲧϣⲁϥⲧⲉ ⲙⲛ̅ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲕⲟⲥⲙⲓⲕⲟⲛ ⲛ̅ⲧⲛ̅ⲱⲛϩ̅ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲛϩⲏⲧ ⲙⲛ̅ ⲟⲩⲙⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥ ⲙⲛ̅ ⲟⲩⲙⲛⲧⲉⲩⲥⲉⲃⲏⲥ [ϩⲛ̅ ⲁⲓⲱⲛ	Ⲉⲥϯⲥⲃⲱ ⲛⲁⲛ ϩⲓⲛⲁ ⲉⲁⲛⲭⲱ ⲛ̀ⲥⲱⲛ ⲛ̀ⲧ̀ⲙⲛ̀ⲧϣⲁϥⲧⲉ ⲛⲉⲙ ⲛ̀ⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲕⲟⲥⲙⲓⲕⲟⲛ ⲛ̀ⲧⲉⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲟⲩⲙⲛ̀ⲧⲣⲙ̀ⲛϩⲏⲧ ⲛⲉⲙ ⲟⲩⲙ̀ⲛⲧⲇⲓⲕⲉⲟⲥ ⲛⲉⲙ ⲟⲩⲙ̀ⲛⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲁⲓⲱⲛ	Estisvō nan hina eankō ǹsōn ǹt̀mǹtṡafte nem ǹèpiθimia ǹkosmikon ǹtetenōnx xen oumǹtrm̀nhyt nem oum̀ntḋikeos nem oum̀ntevsebys xen aiōn	instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
2:13	ⲉⲛϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲏⲧⲥ̅ ⲛ̅ [ⲑⲉⲗⲡⲓⲥ ⲙ̅ⲙⲁⲕⲁⲣⲓⲟⲥ ⲙⲛ̅ ⲡⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲟⲟⲩ ⲙ̅ⲡⲛⲟϭ ⲛ̅ⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲡⲉⲭⲥ̅ ⲓⲥ. ⲙ̅ⲡⲁⲓ	ⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲏⲧⲥ ⲛ ⲑⲉⲗⲡⲓⲥ ⲛ̀ⲙⲁⲕⲁⲣⲓⲟⲥ ⲛⲉⲙ ⲡ̀ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲱⲟⲩ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲥ. Ⲛ̀ⲫⲁⲓ	engouṡt èvol hyts n θelpis ǹmakarios nem p̀ouōnh èvol ǹp̀ōou ǹp̀niṡti ǹnouti nem pensōtyr pix̀ristos is. Ǹfai	looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
2:14	ⲛ̅ⲧⲁϥⲧⲁⲁϥ ϩⲁⲣⲟⲛ. ϫⲉⲕⲁⲥ ⲉϥⲉⲥⲟⲧⲛ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲁⲛⲟⲙⲓⲁ ⲛⲓⲙ. ⲁⲩⲱ ⲛϥ̅ⲧⲃⲃⲟ ⲛⲁϥ ⲛ̅ⲟⲩⲗⲁⲟⲥ ⲉϥⲧⲟⲩⲏⲧ ⲛ̅ⲣⲉϥⲕⲱϩ ⲉϩⲉⲛϩⲃⲏⲩⲉ ⲉⲛⲁⲛⲟⲩⲟⲩ	ⲉⲧⲁϥⲧⲏⲓϥ ϧⲁⲣⲟⲛ. Ϩⲓⲛⲁ ⲉϥⲉⲥⲟⲧⲛ̅ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲁⲛⲟⲙⲓⲁ ⲛⲓⲃⲉⲛ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲧⲟⲩⲃⲟ ⲛⲁϥ ⲛ̀ⲟⲩⲗⲁⲟⲥ ⲉϥⲧⲟⲩⲏⲧ ⲛ̀ⲣⲉϥⲭⲟϩ ⲉ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲛⲁⲛⲉⲟⲩ	etaftyif xaron. Hina efesotn èvol xen anomia niven. Ouoh ǹteftouvo naf ǹoulaos eftouyt ǹrefkoh èhanh̀vyouì enaneou	who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
2:15	ϫⲱ ⲛ̅ⲛⲁⲓ. ⲁⲩⲱ ⲛⲅ̅ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ. ⲛⲅ̅ϫⲡⲓⲟ ϩⲛ̅ ⲟⲩⲉϩⲥⲁϩⲛⲉ ⲛⲓⲙ. ⲙ̅ⲡⲣ̅ⲧⲣⲉ ⲗⲁⲁⲩ. ⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ ⲙ̅ⲙⲟⲕ. ⲠⲒ.	ϫⲱ ⲛ̀ⲛⲁⲓ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ. Ⲛ̀ⲧⲉⲕϫⲡⲓⲟ ϧⲉⲛ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲓⲙ. Ⲙ̀ⲡⲉⲛⲑⲣⲉ ⲗⲁⲁⲩ. Ⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲙ̀ⲙⲟⲕ. Ⲡⲁⲓ.	gō ǹnai. Ouoh ǹtek parakalei. Ǹtekgpio xen ouahsahni nim. M̀penθre laav. Erkatafronin m̀mok. Pai.	Say these things and exhort and reprove with all authority. Let no man despise you.
3:1	ⲙⲁⲣⲟⲩⲣⲡⲙⲉⲉⲩⲉ ⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛ̅ⲛⲓⲁⲣⲭⲏ ⲙⲛ̅ ⲛⲉⲝⲟⲩⲥⲓⲁ. ⲉⲣ̅ⲥⲧ̅ⲙⲏⲧ ⲉⲩⲥⲃⲧⲱⲧ ⲉϩⲱⲃ ⲛⲓⲙ ⲛⲁⲅⲁⲑⲟⲛ.	Ⲙⲁⲣⲟⲩⲉⲣⲫ̀ⲙⲉⲩⲓ ⲉ̀ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛ̀ⲛⲁⲓⲁⲣⲭⲏ ⲛⲉⲙ ⲛⲉⲝⲟⲩⲥⲓⲁ. ⲉⲣ̅ⲥⲧ̅ⲙⲏⲧ ⲉⲩⲥⲉⲃⲧⲱⲧ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲁⲅⲁⲑⲟⲛ.	Marouerf̀mevi èhipotasse ǹnaiarṡy nem neksousia. erstmyt evsevtōt èhōb niven ǹaġaθon.	Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
3:2	ⲉⲧⲙ̅ϫⲓⲟⲩⲁ ⲉⲗⲁⲁⲩ. ⲉⲙⲉⲩⲙⲓϣⲉ. ⲛ̅ϩⲁⲕ. ⲉⲩⲟⲩⲱⲛϩ̅ (ⲟ) (ⲃⲁ ⲛ̅ⲅ) ⲉⲃⲟⲗ ⲙ̅ⲙⲛ̅ⲧⲣⲙ̅ⲣⲁϣ ⲛⲓⲙ ⲛⲁϩⲣⲛ̅ ⲣⲱⲙⲉ ⲛⲓⲙ.	Ⲉ̀ϣⲧⲉⲙϫⲓⲟⲩⲁ ⲉ̀ⲗⲁⲁⲩ. Ⲉⲙⲡⲁⲩⲙⲓϣⲉ. Ⲛ̀ϩⲁⲕ. Ⲉⲩⲟⲩⲱⲛϩ ⲟⲓ ⲃⲁ ⲛ̀ⲧⲉⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲓⲃⲉⲛ ⲛⲁϩⲣⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ.	Èṡtemjioua èlaav. Empavmiṡe. Ǹhak. Evouōnh oi ba ǹtek èvol ǹmetremravṡ niven nahren rōmi niven.	to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
3:3	ⲉⲛⲟ ⲅⲁⲣ ϩⲱⲛ ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ ⲛⲁⲧϩⲏⲧ ⲛ̅ⲁⲧⲥⲱⲧⲙ̅ ⲉⲛⲡⲗⲁⲛⲁ. ⲉⲛⲟ ⲛ̅ϩⲙ̅ϩⲁⲗ ⲛ̅ⲛ̅ⲉⲡⲓⲑⲩⲙⲓⲁ ⲙⲛ̅ ⲛ̅ϩⲏⲇⲟⲛⲏ ⲉⲧϣⲟⲃⲉ. ⲉⲛⲙⲟⲟϣⲉ ϩⲛ̅ ⲟⲩⲕⲁⲕⲓⲁ ⲙⲛ̅ ⲟⲩⲫⲑⲟⲛⲟⲥ. ⲉⲛⲟ ⲙ̅ⲙⲉⲥⲧⲉ. ⲉⲛⲙⲟⲥⲧⲉ ⲛ̅ⲛⲉⲛⲉⲣⲏⲩ.	Ⲉⲛⲟⲓ ⲅⲁⲣ ϩⲱⲛ ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ⲛ̀ⲁⲧϩⲏⲧ ⲛ̀ⲁⲧⲥⲱⲧⲉⲙ ⲉⲛⲡ̀ⲗⲁⲛⲁ. Ⲉⲛⲟⲓ ⲛ̀ⲃⲱⲕ ⲛ̀ⲛⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲛⲉⲙ ⲛ̀ϩⲏⲇⲟⲛⲏ ⲉⲧϣⲟⲃⲉ. Ⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲕⲁⲕⲓⲁ ⲛⲉⲙ ⲟⲩⲫ̀ⲑⲟⲛⲟⲥ. Ⲉⲛⲟⲓ ⲙ̅ⲙⲉⲥⲧⲉ. ⲉⲛⲙⲟⲥⲧⲉ ⲛ̀ⲛⲉⲛⲉ̀ⲣⲏⲟⲩ.	Enoi ġar hōn ǹpaisyou ǹat·hyt ǹatsōtem enp̀lana. Enoi ǹvōk ǹnèpiθimia nem ǹhyḋony etṡove. Enmoṡi xen oukakia nem ouf̀θonos. Enoi mmeste. enmoste ǹnenèryou.	For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
3:4	ⲛ̅ⲧⲉⲣⲉ ⲧⲙⲛ̅ⲧⲭⲣⲏⲥⲧⲟⲥ ⲙⲛ̅ ⲧⲙⲛ̅ⲧⲙⲁⲓⲣⲱⲙⲉ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲡⲉⲛⲥⲱⲧⲏⲣ.	Ⲉ̀ⲧⲁ ⲧ̀ⲙ̀ⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲛⲉⲙ ⲧ̀ⲙⲛ̀ⲧⲙⲁⲓⲣⲱⲙⲉ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲥⲱⲧⲏⲣ.	Èta t̀m̀ntxrystos nem t̀mǹtmairōme ouōnh èvol ǹf̀nouti pensōtyr.	But when the kindness of God our Savior and his love toward mankind appeared,
3:5	ⲉⲃⲟⲗ ϩⲛ̅ ϩⲉⲛϩⲃⲏⲩⲉ ⲁⲛ ⲛ̅ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉⲁⲛⲁⲁⲩ ⲁⲛⲟⲛ. ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲉϥⲛⲁ ⲁϥⲧⲟⲩϫⲟⲛ ϩⲓⲧⲙ̅ ⲡϫⲱⲕⲙ̅ ⲙ̅ⲡⲉϫⲡⲟ ⲛ̅ⲕⲉⲥⲟⲡ ⲙⲛ̅ ⲧⲙⲛ̅ⲧⲃⲣ̅ⲣⲉ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲉⲧⲟⲩⲁⲁⲃ.	Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲛ ⲛ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉⲁⲛⲁⲓⲟⲩ ⲁ̀ⲛⲟⲛ. Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲉϥⲛⲁ ⲁϥⲧⲟⲩϫⲟⲛ ϩⲓⲧⲉⲛ ⲡ̀ϫⲱⲕⲉⲙ ⲛ̀ⲡ̀ϫ̀ⲫⲟ ⲛ̀ⲕⲉⲥⲟⲡ ⲛⲉⲙ ⲧ̀ⲙⲉⲧⲃⲉⲣⲓ ⲙ̅ⲡⲉⲡⲛ̅ⲁ ⲉⲑⲟⲩⲁⲃ.	Èvol xen hanh̀vyouì an ǹḋikaiosiny eanaiou ànon. Alla kata pefna aftougon hiten p̀gōkem ǹp̀g̀fo ǹkesop nem t̀metveri mpepna eθouab.	not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
3:6	ⲡⲁⲓ ⲛ̅ⲧⲁϥⲡⲁϩⲧϥ̅ ⲉϩⲣⲁⲓ ⲉϫⲱⲛ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ϩⲓⲧⲛ̅ ⲓⲥ̅ ⲡⲉⲭⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ.	Ⲫⲁⲓ ⲉⲧⲁϥⲡⲁϩⲧϥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ.	Fai etafpahtf ehrai ègōn xen oumetramaò hiten iysous pix̀ristos pensōtyr.	whom he poured out on us richly, through Jesus Christ our Savior;
3:7	ϫⲉⲕⲁⲥ ⲉⲁⲛⲧⲙⲁⲓⲟ ϩⲙ̅ ⲡⲉϩⲙⲟⲧ ⲙ̅ⲡⲉⲧⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲛ̅ ϣⲱⲡⲉ ⲛ̅ ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲕⲁⲧⲁ ⲑⲉⲗⲡⲓⲥ ⲙ̅ⲡⲱⲛϩ̅ ϣⲁ ⲉⲛⲉϩ.	Ϩⲓⲛⲁ ⲉⲁⲛⲧⲙⲁⲓⲟ ϧⲉⲛ ⲡ̀ϩ̀ⲙⲟⲧ ⲛ̀ⲡⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲧⲉⲛ ϣⲱⲡⲓ ⲛ ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲕⲁⲧⲁ ⲑⲉⲗⲡⲓⲥ ⲛ̀ⲡ̀ⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ.	Hina eantmaio xen p̀h̀mot ǹpète m̀mav ǹteten ṡōpi n klyronomos kata θelpis ǹp̀ōnx ṡa èneh.	that, being justified by his grace, we might be made heirs according to the hope of eternal life.
3:8	ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡϣⲁϫⲉ ⲁⲩⲱ ϯⲟⲩⲱϣ ⲉⲧⲣⲉⲕⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲛ̅ⲛⲁⲓ. ϫⲉⲕⲁⲥ ⲉⲩⲉϥⲓ ⲡⲣⲟⲟⲩϣ ⲙ̅ⲡⲣⲟϩⲓⲥⲧⲁ ⲛ̅ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲛⲁⲛⲟⲩ ⲛ̅ϭⲓⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲛⲟⲩⲧⲉ. ⲛⲁⲛⲟⲩ ⲛⲁⲓ. ⲁⲩⲱ ⲥⲉϯϩⲏⲩ ⲛ̅ⲛ̅ⲣⲱⲙⲉ.	Ⲟⲩⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲡ̀ⲥⲁϫⲓ ⲟⲩⲟϩ ϯⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲛⲁⲓ. Ϩⲓⲛⲁ ⲉⲩⲉ̀ϥⲁⲓ ⲡ̀ⲣⲱⲟⲩϣ ⲙ̀ⲡⲣⲟϩⲓⲥⲧⲁ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲛⲁⲛⲉ ⲛ̀ϫⲉ ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲫ̀ⲛⲟⲩϯ. Ⲛⲁⲛⲉ ⲛⲁⲓ. Ⲟⲩⲟϩ ⲥⲉϯϩⲏⲩ ⲛ̀ⲛ̀ⲣⲱⲙⲓ.	Oupistos pe p̀·saji ouoh tiouōṡ èθrekermeθre ǹnai. Hina evèfai p̀rōouṡ m̀prohista ǹǹh̀vyouì etnane ǹje netpisteve èf̀nouti. Nane nai. Ouoh setihyv ǹǹrōmi.	This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
3:9	ⲛⲓϣⲓⲛⲉ ⲇⲉ ⲙ̅ⲙⲛ̅ⲧⲥⲟϭ ⲙⲛ̅ ⲛⲓϣϫⲱⲙ. ⲙⲛ̅ ⲛⲓϯⲧⲱⲛ. ⲙⲛ̅ ⲛⲓⲙⲓϣⲉ ⲛ̅ⲧⲉ ⲡⲛⲟⲙⲟⲥ ⲥⲁϩⲱⲕ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲟⲩ. ⲛ̅ⲥⲉϯϩⲏⲩ ⲅⲁⲣ ⲁⲛ. ⲁⲩⲱ ⲥⲉϣⲟⲩⲉⲓⲧⲧ	ⲛⲓϣⲓⲛⲉ ⲇⲉ ⲛ̀ⲙⲉⲧⲥⲟϫ ⲛⲉⲙ ⲛⲁⲓϣϫⲱⲙ. Ⲛⲉⲙ ⲛⲓϯⲧⲱⲛ. Ⲛⲉⲙ ⲛⲓⲙⲓϣⲉ ⲛ̀ⲧⲉ ⲡ̀ⲛⲟⲙⲟⲥ ⲥⲁϩⲱⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ. Ⲛ̀ⲧⲟⲩϯϩⲏⲩ ⲅⲁⲣ ⲁⲛ. Ⲟⲩⲟϩ ⲥⲉϣⲟⲩⲉⲓⲧⲧ	niṡine ḋe ǹmetsog nem naiṡgōm. Nem nititōn. Nem nimiṡe ǹte p̀nomos sahōk èvol m̀mōou. Ǹtoutihyv ġar an. Ouoh seṡoueitt	but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
3:10	ⲟⲩϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ ⲛ̅ⲣⲱⲙⲉ ⲙⲛ̅ⲛ̅ⲥⲁ ϯⲥⲃⲱ ⲛⲁϥ ⲛ̅ⲟⲩⲥⲟⲡ. ⲁⲩⲱ ⲥⲛⲁⲩ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̅ⲙⲟϥ.	ⲟⲩϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ ⲛ̀ⲣⲱⲙⲓ ⲙⲉⲛⲉⲛⲥⲁ ϯⲥⲃⲱ ⲛⲁϥ ⲛ̀ⲟⲩⲥⲟⲡ. Ⲟⲩⲟϩ ⲥ̀ⲛⲁⲩ ⲡⲁⲣⲁⲓⲧⲉⲓ ⲙ̀ⲙⲟϥ.	ouhairetikos ǹrōmi menensa tisvō naf ǹousop. Ouoh s̀nav paraitei m̀mof.	Avoid a factious man after a first and second warning;
3:11	ⲉⲕⲥⲟⲟⲩⲛ̅ ϫⲉ ⲁ ⲡⲁⲓ ⲛ̅ⲧⲉⲓⲙⲓⲛⲉ ⲡⲱϣⲥ̅ ⲉⲃⲟⲗ ⲁⲩⲱ ⲉϥⲣ̅ⲛⲟⲃⲉ ⲉϥⲧϭⲁⲓⲏⲩ ϩⲁⲣⲟϥ ⲙⲁⲩⲁⲁϥ.	Ⲉⲕⲥⲱⲟⲩⲛ ϫⲉ ⲁ ⲫⲁⲓ ⲛ̀ⲧⲁⲓ̀ⲙⲓⲛⲉ ⲡⲱϣⲉⲥ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉϥⲉⲣⲛⲟⲃⲓ ⲉϥⲧϭⲁⲓⲏⲩ ϧⲁⲣⲟϥ ⲙ̀ⲙⲁⲩⲁⲧϥ.	Ek·sōoun je a fai ǹtaìmine pōṡes èvol ouoh efernovi eftċaiyv xarof m̀mavatf.	knowing that such a one is perverted, and sins, being self-condemned.
3:12	ⲉⲓϣⲁⲛⲧⲛ̅ⲛⲟⲟⲩ ⲛⲁⲕ ⲛⲁⲣⲧⲉⲙⲁ ⲏ ⲧⲩⲭⲓⲕⲟⲥ ⲁⲣⲓⲁⲡⲁⲧⲟⲟⲧⲕ̅ ⲉⲉⲓ ϣⲁⲣⲟⲓ ⲉⲛⲓⲕⲟⲡⲟⲗⲓⲥ. ⲛ̅ⲧⲁⲓⲕⲣⲓⲛⲉ ⲅⲁⲣ ⲉⲣ̅ ⲧⲉⲡⲣⲱ ⲙ̅ⲙⲁⲩ.	Ⲁⲓϣⲁⲛⲟⲩⲱⲣⲡ ⲛⲁⲕ ⲛⲁⲣⲧⲉⲙⲁ ⲓⲉ ⲧⲩⲭⲓⲕⲟⲥ ⲁⲣⲓⲁⲡⲁⲧⲟⲟⲧⲕ̅ ⲉⲓ ϩⲁⲣⲟⲓ ⲉⲛⲓⲕⲟⲡⲟⲗⲓⲥ. Ⲉⲧⲁⲓⲕⲣⲓⲛⲉ ⲅⲁⲣ ⲉⲉⲣ ⲧ̀ⲫ̀ⲣⲱ ⲙ̀ⲙⲁⲩ.	Aiṡanouōrp nak nartema ie tikikos ariapatootk ei haroi enikopolis. Etaikrine ġar eer t̀f̀rō m̀mav.	When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
3:13	ⲍⲏⲛⲁ ⲡⲛⲟⲙⲓⲕⲟⲥ ⲙⲛ̅ ⲁⲡⲟⲗⲗⲱ ⲧⲛ̅ⲛⲟⲟⲩⲥⲉ ϩⲛ̅ ⲟⲩϭⲉⲡⲏ. ϫⲉ ⲛ̅ⲛⲉⲩϣⲱⲱⲧ ⲛ̅ⲗⲁⲁⲩ.	ⲍⲏⲛⲁ ⲡ̀ⲛⲟⲙⲓⲕⲟⲥ ⲛⲉⲙ ⲁⲡⲟⲗⲗⲱ ⲟⲩⲟⲣⲡⲟⲩ ϧⲉⲛ ⲟⲩϭⲉⲡⲏ. Ϫⲉ ⲛ̅ⲛⲉⲩϣⲱⲱⲧ ⲛ̀ⲗⲁⲁⲩ.	zyna p̀nomikos nem apollō ouorpou xen ouċepy. Je nnevṡōōt ǹlaav.	Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
3:14	ⲙⲁⲣⲉ ⲛⲉⲥⲛⲏⲩ ⲇⲉ ⲥⲃⲟ ⲉⲡⲣⲟϩⲓⲥⲧⲁ ⲉϫⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲉⲛⲉⲭⲣⲉⲓⲁ ⲛⲁⲛⲁⲅⲕⲁⲓⲟⲛ. ϫⲉ ⲛ̅ⲛⲉⲩϣⲱⲡⲉ ⲁϫⲛ̅ ⲕⲁⲣⲡⲟⲥ.	Ⲙⲁⲣⲉ ⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲇⲉ ⲥⲃⲱ ⲉ̀ⲡ̀ⲣⲟϩⲓⲥⲧⲁ ⲉ̀ϫⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧⲛⲁⲛⲉⲟⲩ ⲉ̀ⲛ̀ⲭⲣⲓⲁ ⲛ̀ⲁⲛⲁⲅⲕⲁⲓⲟⲛ. Ϫⲉ ⲛ̀ⲛⲉⲩϣⲱⲡⲓ ⲛ ⲕⲁⲣⲡⲟⲥ.	Mare ǹs̀nyou ḋe svō èp̀rohista èjen ǹh̀vyouì etnaneou èǹxria ǹanankaion. Je ǹnevṡōpi n karpos.	Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.
3:15	ⲥⲉϣⲓⲛⲉ ⲉⲣⲟⲕ ⲛ̅ϭⲓⲛⲉⲧⲛⲙ̅ⲙⲁⲓ ⲧⲏⲣⲟⲩ. ϣⲓⲛⲉ ⲉⲛⲉⲧⲙⲉ ⲙ̅ⲙⲟⲛ ϩⲛ̅ ⲧⲡⲓⲥⲧⲓⲥ. ⲧⲉⲭⲁⲣⲓⲥ ⲛⲙ̅ⲙⲏⲧⲛ̅ ⲧⲏⲣⲧⲛ̅. ⲧⲉⲡⲣⲟⲥ ⲧⲓⲧⲟⲥ ⲧⲉⲡⲣⲟⲥ ⲫⲓⲗⲏⲙⲱⲛ ⲥ(	Ⲥⲉϣⲓⲛⲓ ⲉ̀ⲣⲟⲕ ⲛ̀ϫⲉ ⲛⲉⲧⲛⲉⲙⲏⲓ ⲧⲏⲣⲟⲩ. Ϣⲓⲛⲓ ⲉ̀ⲛⲉⲧⲙⲉⲓ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲧ̀ⲭⲁⲣⲓⲥ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲧⲉⲛ. ⲧⲉⲡⲣⲟⲥ ⲧⲓⲧⲟⲥ ⲧⲉⲡⲣⲟⲥ ⲫⲓⲗⲏⲙⲱⲛ ⲥ	Seṡini èrok ǹje netnemyi tyrou. Ṡini ènetmei m̀mon xen t̀pistis. T̀xaris nemōten tyrten. tepros titos tepros filymōn s	All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.

Provenance

title: Titus (sahidic, Horner)
dialect: sahidic
source: OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).
licence: public domain (George William Horner 1849-1930; Oxford, Clarendon Press 1920) — public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published <= 1930)
share: public
attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Bible/New Testament/Titus/Titus.sahidic.horner.L0.txt
title: Titus (sahidic, Horner) — Cairene
dialect: bohairic
source: generated from Titus.sahidic.horner.L0.txt (OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the )
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=9 l1_morphs_unsplit=1 l2_1b_cairene=6 lexeme_L1-S-3=2 lexeme_open=2 n_morphs_fallback=1 numeral=1 numeral_single_ambiguous=25 stroke_kept=168 tokens=507
file: Bible/New Testament/Titus/Titus.sahidic.horner.L1.txt
title: Titus (sahidic, Horner) — Kemetic
dialect: bohairic
source: generated from Titus.sahidic.horner.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Titus/Titus.sahidic.horner.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 39 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB), Titus 1:4 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:4), checked word by word against SCRIPTORIUM's Coptic of the verse (11 of 14 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:5 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:5), checked word by word against SCRIPTORIUM's Coptic of the verse (14 of 17 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:6 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:6), checked word by word against SCRIPTORIUM's Coptic of the verse (9 of 11 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:7 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:7), checked word by word against SCRIPTORIUM's Coptic of the verse (10 of 15 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:8 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:8), checked word by word against SCRIPTORIUM's Coptic of the verse (3 of 3 words anchored); the other SCRIPTORIUM release attaches this English to the parallel verse, in a chapter whose two alignments agree; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: World English Bible (WEB), Titus 1:9 — read from Coptic SCRIPTORIUM bohairic.nt; by the line's own verse number (1:9), checked word by word against SCRIPTORIUM's Coptic of the verse (12 of 13 words anchored); both SCRIPTORIUM releases attach this English to the same Coptic; the KELLIA gloss of that Coptic fits no neighbouring verse's English better (1 lines)
quoted from: and 33 further credits

Cite as:

Titus (sahidic, Horner). OCR (tools/batch_ocr.py, 300 dpi, psm 3; model coptic (models/coptic.traineddata = coptic_v3e, A3a-2 2026-09-29) on the Coptic leaves (second pass <stem>.coptic-v3e/), coptic+eng on the English leaves whose running heads carry the verse references — the second pass is merged in under the first pass's page layout, tools/horner_split.py --coptic-pass coptic-v3e) of George W. Horner, "The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic", vol. V, Oxford: Clarendon Press, 1920; the title page names no single base manuscript - Horner's Sahidic is an eclectic text with a register of fragments (title page of vol. I). Scan: Internet Archive identifier copticversionofn05hornuoft. Split by tools/horner_split.py: Coptic column only (the facing English translation and the critical apparatus are separated out and not included).. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/titus/titus.sahidic.horner/. Horner – The Coptic Version of the New Testament in the Southern Dialect, otherwise called Sahidic and Thebaic, vol. V: The Epistles of S. Paul (continued); register of fragments (Oxford: Clarendon Press, 1920); public domain in Canada (death year verified: George William Horner d.1930 (title pages "1849-1930"; corpus/incoming/horner-sahidic/README.md, archive.org metadata fetched 2026-09-10) — Canada life+50 expired 1980, non-retroactive (LICENCES.md §7); archive.org possible-copyright-status NOT_IN_COPYRIGHT); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.