XXIII A. Four Odes on Saint Macarius — lines 13611–13998, pdf pp. 180-184

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Licence: public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)

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A part of a container file (WORK-9): lines 13,611–13,998, pdf pp. 180-184 of New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926) — a hymn of the collection Hymns found in editions (WORK-4 / WORK-11: a collection, not a composition), section Four Odes on Saint Macarius (Evelyn-White XXIII A). Only this range is shown here; the whole file holds every part.

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1A. Four Odes on Saint Macarius.
2Odes I-11. Paper. Two leaves, numbered -ⲡ, ⲣⲁ and measuring 26 x 17.5 cm., from a fourteenth century
3Ms. (Cairo, no. 93, Group 2 ⲥ) containing a collection of Hymns or Doxologies on Saints and Martyrs.! For
4the general style and script compare Plate XXIII a.
5The first Ode is based on a passage in the Coptic Life of Macarius? which is worked up with more literary
6skill than is usual in compositions of this kind. The conclusion is missing, but there remain fifteen stanzas,
7written as paragraphs, each containing four short verses or lines carefully distinguished by circular red stops.
8The second Ode, entitled “Abba Makari and his Children,” is complete save for the last two lines of the
9final stanza, which are supplied below from the Vatican Theotokia (Cod. Vat. Copt. xxxvii1, fos. Ee verso—
10Ty recto). The more important variants of the Vatican text are noted below.? The first six stanzas deal
11with the four-headed Cherubim* who guarded Macarius and who is interpreted as symbolizing the Founders
12of the Four Monasteries of Shiét.® The last four stanzas (which in the Curzon Theofokia® alone appear under
13the above title) briefly notice the worthies of Shiét, Moses the Black, the Forty-nine Martyrs. Each of the ten
14stanzas is divided by stops into four lines of somewhat greater length than those in the foregoing Ode.
15Odes [I1-IV. Paper. Two leaves, 24.5 xX 16.5 cm., numbered p=, pk, from the Difndr described below
16(No. xxxvii F). For the style and script compare Plate XVIII ⲃ.
17Two complete and successive Odes to Saint Macarius, composed for the melodies ‘Batos’ and ‘Adam’
18respectively, and appointed for use on Phamenoth 27 (the Commemoration of Saint Macarius). The first
19four stanzas of the first Ode are also extant in a parchment leaf from a smaller book of hymns (below,
20No. xxxvii ⲥ). They are there preceded by the following rubric: ⲥⲟⲩ ⲓ︦ⲑ︦ Mmecwps - ⲡϫⲓⲛⲓ ⲉϧⲟⲩⲛ ⲛⲧⲉ ⲡⲗⲩⲙ‐
21ⲯⲁⲛⲟⲛ ⲙⲡⲉⲛⲓⲱⲧ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ (ⲉ̀ϧⲟⲩⲛ ⲉ̄ ϣⲓⲏⲧ + ⲉⲩϫⲱ ⲙⲁⲣⲟⲩϭⲁⲥϥ + § ⲡⲓⲁ̀ⲕⲁϩⲱⲛ (black) ⲯⲁⲗⲓ ⲕⲭ(ⲟⲥ)
22ⲃⲁⲧⲟⲥ‐ (red); i.e. the hymn was also used on Mesoré 19, the Feast of the Translation of Saint Macarius. The
23variant readings of this second copy are added at the foot of the complete text and are distinguished by the
24symbol P. Ode 111 originally ended with the fifth stanza ; but the appended stanzas are in no way distinguished
25in the ms.
261 These and other leaves of the same character are 4 As usual, ‘Cherubim’ is treated as a singular. In
27identical in script, material, size, and style with a group of AMG. xxv, 72 the ‘Cherubim’ is described as having
28leaves from the Theotokia found in 1921. Probably there six wings and many-eyed. For the archaeological value
29were two volumes supplementary to the Theotokia con- of the first part of this Ode see 4.4.C.M. 1, iv, § 5, and
30taining these Doxologies. below, p. 122, note 2.
312 AMG. xxv, p. 03. 5 On the Four Monasteries see H.N.S. 1, § vii.
323 I am indebted to Dr De Lacy O'Leary for a copy of 6 Curzon Mss., no. 131, fo. 1122 (I owe this reference to
33the Vatican text. W. E. Crum).
34120
page 181
35TEXTS RELATING ⲧⲟ SAINT MACARIUS
36Ode 1.
37ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ ⲡⲓⲛⲓϣϯ
38ϯ ⲛ̀ⲧⲉ ⲡⲱⲟⲩ ⲉ ⲁϥϣⲱⲡⲓ ⲛⲉⲙ
39ⲡⲓⲑⲙⲏⲓ ⲉ ⲡⲓⲡⲓϣϯ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ e
40ⲡⲓⲡ︦ⲛ︦ⲁ︦ⲧⲟⲫⲟⲣⲟⲥ »
41Ⲁϥⲑⲱϣ ⲅⲁⲣ ⲉ̀ⲣⲟϥ . ⲛⲟⲩϫⲟⲙ ⲉⲥⲟⲩⲁⲃ o
425 ⲉⲧⲉ ⲡⲓⲭⲉⲣⲟⲩⲃⲓⲙ ⲡⲉ ⲉ ⲓⲥϫⲉⲛ ϯⲁⲣⲭⲏ
43Ⲉϥϩⲉⲙⲥⲓ ⲛ̀ⲟⲩⲉϩⲟⲟⲩ . ϧⲉⲛ ⲡⲓⲥⲡⲉ‐
44ⲗⲉⲱⲛ ⲉ ⲉϥⲉⲣⲙⲉⲗⲉⲧⲁⲛ ⲉ ϧⲉⲛ ⲛⲓ‐
45ⲅⲣⲁⲫⲏ ⲉⲑⲟⲩⲁⲃ + —
46Ⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲣⲟϥ . ⲛ̀ϫⲉ ⲡⲓⲭⲉⲣⲟⲩ‐
47ⲓⲟ ⲃⲓⲙ ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲉ ⲙⲡⲁⲓ ⲣⲏ‐
48ϯ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⁖--
49Xe ⲁ̀ⲛⲁⲩ ⲉ̀ⲣⲟⲕ ⲙⲁⲕⲁⲣⲓ ⲉ ⲙ̀ⲡⲉⲣϭⲓⲥⲓ
50ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉⲕⲧⲁⲕⲟ ⲛⲙ̀ⲡⲉⲕϧⲓⲥⲓ »
51ⲉⲑⲃⲉ ⲡⲱⲟⲩ ⲛ̀ⲛⲓⲣⲱⲙⲓ +
52I5 Ⲁⲕϣⲁⲛϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲉ ⲛⲛⲓⲁⲣⲉⲧⲏ ⲧⲏ‐
53ⲣⲟⲩ ⲁ̀ϫⲟⲥ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ⲉ ϫⲉ d=
54ⲛⲟⲕ ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ & ⲉ
55Ⲁⲡⲁⲩ € ⲡⲉⲕⲓⲁϩⲁⲗⲟⲗⲓ ⲙⲁⲕⲁⲣⲓ » ϫⲉ ⲁϥ-
56ϧⲱⲛⲧ ⲉ̄ ϫⲱⲕ ⲉ̀ⲃⲟⲗ . ⲙ̀ⲡⲉⲣⲭⲱ
57ⲍⲟ ⲛ̀ⲛⲓⲃⲁϣⲟⲣ ⲉⲧϩⲱⲟⲩ ⲉ ⲧⲁⲕⲟ ⲙ̄‐
58ⲡⲉϥⲟⲩⲧⲁϩ ⁖--
59ⲡⲁ Lr ⲛⲟⲩϯ
60! Page-heading:
6125
6230
6333
6440
65ANAT ⲉ ⲡⲉⲕϣϣⲏⲛ ⲙⲁⲕⲁⲣⲓ ⲉ ϫⲉ ϥⲟⲡⲧ
66ⲛⲛⲓ)ⲕⲁⲣⲡⲟⲥ . ⲙⲡⲉⲣⲭⲁ ⲛⲓϩⲁⲗⲁϯ n-
67ⲧⲉ ⲧⲫⲉ ⲉ © ⲥⲱⲕ ⲙ̀ⲡⲉϥⲟⲩⲧⲁϩ
68Ⲁⲛⲁⲩ ⲉ̄ ⲡⲉⲕⲁϩⲟ ⲙⲁⲕⲁⲣⲓ . ϫⲉ ϥⲙⲉϩ
69ⲛ ⲩ ⲇ
70ⲛ̀ⲁ̀ⲅⲁⲑⲟⲛ ⲉ ⲙ̀ⲡⲉⲣⲭⲱ ⲛ̀ⲛⲓⲥⲓⲛⲱⲟⲩⲓ »
71ⲉ̄ ϩⲓϣⲁⲧⲥ ⲉ̀ⲣⲟϥ ⲩ-
72Ⲁⲛⲁⲩ ¢ ⲡⲉⲕϫⲟⲓ ⲙⲁⲕⲁⲣⲓ ⲉ ϫⲉ ϥⲟⲡⲧ
73ⲛⲭⲣⲏⲙⲁ ⲛ̀ⲟⲩⲣⲟ ¢ ⲙ̀ⲡⲉⲣⲭⲱ ⲡⲡⲓ‐
74ϩⲱⲓⲙⲓ ⲛ̀ⲧⲉ ⲫⲓⲟⲙ . ⲉ ⲱⲙⲥϥ ⲉ̀ ⲡⲉⲥⲏⲧ o
75ANY € ⲡⲉⲕϩⲏⲃⲓ ⲙⲁⲕⲁⲣⲓ ⲉ ⲉⲧ ⲁⲕⲟⲩ‐
76ⲁϩ ⲧⲟⲧⲕ ⲉ̀ϫⲱϥ ⲉ ⲙ̀ⲛⲉⲣϫⲟⲩϣⲧ ⲉ...
77ⲧⲁⲣⲉϥϣⲱⲡⲓ ⲉϥⲕⲱⲗϫ :--
78Ⲉⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ ⲛⲁⲓ ⲉ ⲛ̀ϫⲉ ⲁⲃⲃⲁ
79ⲙⲁⲕⲁⲣⲓ ⲉ ⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥⲣⲓⲙⲓ .
80ⲙ̀ⲡⲁⲓ ⲣⲏϯ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⁖--
81Ne ⲁϣ ⲡⲉ ⲡⲁϭⲓⲥⲓ ⲛ̀ϩⲏⲧ ⲁ̀ⲛⲟⲕ ϧⲁ
82ⲡⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉ̀ⲧ ⲁ ⲛⲓⲡ︦ⲛ︦ⲁ︦ ⲉⲧϩⲱⲟⲩ
83ⲧⲁⲕⲟ ⲛ̀ⲧⲁⲯⲩⲭⲏ + ——
84Ⲁϣ ⲡⲉ ⲡⲁϭⲓⲥⲓ ⲛ̀ϩⲏⲧ » ⲁ̀ⲛⲟⲕ ϧⲁ ⲡⲓ‐
85ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉ ⲙ̃ⲡⲓϣⲉⲡ ϧⲓⲥⲓ a-
86ⲛⲟⲕ » ⲛⲉⲙ ⲟⲩⲥⲟⲛ ⲉ̀ⲛⲉϩ ⲉ ⲓ
87Ⲉⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ ⲛⲁⲓ ⲉ ⲛ̀ϫⲉ ⲡⲓⲭⲉ‐
88ⲣⲟⲩⲃⲓⲙ ⲉ ⲁϥϣⲟⲩϣⲟⲩ ⲉ̀ϫⲱϥ
891 ⲉ is added by the 1st hand to the right arm of 7: above
90are traces of an illegible addition.
91Abba Makar: the Grea.
92The God of Glory was with the just one, the Great Abba Makari, the Spirit-bearer,
93For He assigned unto him a holy Power, even the Cherubim, from the beginning.
94Whilst he was sitting one day in the cave, meditating upon the Holy Scriptures,
95There appeared unto him the Cherubim and spake with him on this wise, saying:
96“Look to thyself, Makari, be not proud of heart: lose not thy labor because of the glory of men.
97“When thou hast fulfilled all the virtues, say in thine heart: ‘I am a sinner.’. . .
98“*Look to thy vineyard, Makari, for it is near the vintage:! let not mischievous foxes destroy its fruit.
99“Look to thy tree, Makari, for it beareth fruit: let not the fowls of the air spoil its fruit.
100“Look to thy treasury, Makari, for it is full of good things: let not thieves break into it.
101“Look to thy ship, Makari, for it is full of royal treasures: let not the waves of the sea overwhelm it.
102“Look to thy plough, Makari, to which thou hast set thy hand; look not aside to that which maketh it (?)
103become crooked.”
104When Abba Makari heard these words, he cried out, weeping, and spake on this manner:
105“What is my pride of heart, sinner that ⲓ am, when evil spirits corrupt my soul ?
106“What is my pride of heart, sinner that | am ? ⲓ have not labored with a brother? at any time.”
107When the Cherubim heard this, he commended him. . .
108* *
1091 Or (less probably) ‘it is nigh to ending (perishing).’
110121
111*
112* *
1132 ⲓ.. Ⲓ have never spent pains over a brother.’
114* fo. ⲑⲟ
page 182
115NEW TEXTS FROM THE MONASTERY OF SAINT MACARIUS
116Ode 11. Ⲉⲓⲛⲁⲓ̄ⲛⲓ ⲙ̀ⲡⲓϩⲟ ⲛ̀ⲛⲁⲏ̄ⲧⲟⲥ ⲉ exe(n)
117ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ ⲛⲉⲙ ⲛⲉϥϣⲏⲣⲓ ⲃⲁⲧ(ⲟⲥ) ⲛⲉⲛⲓⲟϯ ⲛ̀ⲣⲱⲙⲉⲟⲥ ¢ ϫⲉ ⲛ̀ⲑⲱⲟⲩ
118ⲁⲩϭⲓ ⲛ̀ϩⲁⲛⲧⲉⲛϩ ⲛ̀ⲭⲣⲱⲙ ⲁⲩⲉⲣ
119ⲓⲭⲉⲣⲟⲩⲃⲓⲙ ⲉⲑⲙⲏⲛ ⲉ̀ⲣⲟⲕ o
120ⲥⲁⲣⲟⲩⲛ ⲉ̀ ⲛⲁⲓ ϣⲁϥⲉⲩ »
121ⲙ.
122Naot ⲛ̀ⲓⲱⲧ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ e
123ϣϣ
124ϣⲁⲧⲉϥⲉⲛⲕ & ⲛⲁⲓ ϣⲁϥⲉⲩ 25 Ⲓⲥ ⲙⲱⲩⲥⲏ ⲡⲓ ⲭⲁⲙⲏ ϩⲱϥ ⲉ ⲁϥⲓ ⲉ̃ⲃⲟⲩ(ⲛ)
125\ ⲗ
126ⲉϥⲟⲓ ⲛⲇ︦ ⲙ̀ⲡⲣⲟⲥⲱⲡⲟⲛ » € ⲛⲁⲓ ϣⲁϥⲉⲩ ⲉ ⲁϥⲉⲣⲫⲟⲣⲓⲛ ⲛ̀-
127ⲛ ⲩ
1285 Ⲟⲩϩⲟ ⲛ̀ⲙⲟⲩⲓ ⲛⲉⲙ ⲟⲩϩⲟ ⲙ̀ⲙⲁⲥⲓ o ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲁⲑⲗⲱⲙ ⲛ̀ⲧⲉ ϯⲙⲉⲧ
129Ⲡⲓ ⲙ︦ⲑ︦ MA « ⲛⲓϧⲉⲗⲗⲟⲓ ⲛ̀ⲧⲉ
130ⲛⲓϥⲁϥⲉⲩ . ⲁⲩⲫⲱⲛ ⲙ̀ⲡⲟⲩ‐
131ⲥⲛⲟϥ ⲉ̀ⲃⲟⲗⲓ ϩⲓϫⲉⲛ ϯⲡⲉⲧⲣⲁ ⲛ̀‐
132ⲧⲉ ⲡⲓⲁ̃ⲙⲟⲩⲛ ⲑ +
133Paria ⲉⲗⲗⲁⲣⲓⲁ ϯⲁⲅⲓⲁ ⲁ̀ⲛⲁⲥⲧⲁ‐
134ⲥⲓⲁ ⲉ ϯⲁⲅⲓⲁ ⲁ̃ⲣⲓⲯⲓⲙⲁ ⲉ ⲛⲓϣⲉ‐
135ⲗⲉⲧ ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦ . --
13635 Ⲛⲓⲧⲟⲡⲟⲥ ⲉⲧ ⲁⲕⲥⲉⲙⲛⲏⲧⲟⲩ ⲉ ⲡⲁ‐
137ST ⲛ̀ⲓⲱⲧ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ ⲉ ⲥⲉⲛⲁⲕⲏ(ⲛ) ⲁⲛ
138[ⲉⲩϯ ⲟⲩⲧⲁϩ ϣⲁ ⲧⲥⲩⲛⲧⲉⲗⲓⲁ ⲛⲧⲉ
139ⲟⲩϩⲟ ⲛ̀ⲣⲱⲙⲓ ⲛⲉⲙ ⲟⲩϩⲟ ⲛ̀ⲡⲁⲏⲧⲟⲥ ©
140ⲫⲁⲓ ⲡⲉ ⲡⲧⲩⲡⲟⲥ ⲙ̀ⲡⲓⲭⲉⲣⲟⲩⲃⲓⲙ ©
141ⲕⲁⲧⲁ ⲡⲥⲁϫⲓ ⲛ̀ϯⲅⲣⲁⲫⲏ eo 30
142Ⲉⲓⲛⲁⲓ̄ⲛⲓ ⲙ̀ⲡⲓϩⲟ ⲙ̀ⲙⲟⲩⲓ ⲉ ⲉϫⲉⲛ
143ⲓⲟ ⲡⲉⲛⲓⲱⲧ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ ⲉ ϫⲉ ⲁϥ‐
144ϣⲱⲡⲓ ⲛⲟⲩⲙⲟⲩⲓ ⲛ̀ϫⲱⲣⲓ . ⲟⲩⲃⲉ
145ⲛⲓⲛ︦ⲡ︦ⲁ︦ ⲙ̀ⲡⲟⲛⲏⲣⲟⲛ ⲉ »
146Ⲉⲓⲛⲁⲓ̄ⲛⲓ ⲙ̀ⲡⲓϩⲟ ⲙ̀ⲙⲁⲥⲓ ⲉ ⲉϫⲉⲛ ⲡⲉ(ⲛ-)
147ⲓⲱⲧ ⲁⲃⲃⲁ ⲓⲱⲁⲛⲛⲏⲥ ⲉ ϫⲉ ⲛⲑⲟϥ
14815 ⲁϥϭⲟ MME ⲉ ⲡϣⲟⲩⲱⲟⲩ ⲉ ϣⲁ(ⲛ-)
149ⲧⲉϥⲣⲱⲧ: ⲁϥϯ ⲕⲁⲣⲡⲟⲥ « »
150Ⲉⲓⲛⲁⲓ̄ⲛⲓ ⲙ̀ⲡⲓϩⲟ ⲛ̀ⲣⲱⲙⲓ ⲉ ⲉϫⲉⲛ
151ⲡⲉⲛⲓⲱⲧ ⲁⲃⲃⲁ ⲡⲓϣⲟⲓ ϫⲉ ⲛ̀ⲑⲟϥ 40
152ⲁϥⲥⲁϫⲓ ⲛⲉⲙ ⲡⲭ︦ⲥ︦ ⲟ ⲙ̀ⲫⲣⲏϯ ⲛ̀‐
153ⲡⲁⲓ ⲉⲛⲉϩ
154Ⲧⲱⲃϩ ⲙⲡϭ︦ⲥ︦ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲛ » ⲡⲁϭ︦ⲥ︦
155ⲛⲓⲱⲧ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ ⲉ ⲛⲉⲙ ⲛⲉⲕ‐
156ϣⲏⲣⲓ ⲛ̄ⲥⲧⲁⲩⲣⲟⲫⲟⲣⲟⲥ ⲧⲉϥⲭ(.)]
157. ϩⲟ ⲙϣϧⲉⲏⲥ ⲛⲙⲟⲛϩⲣⲉⲩ ⲛⲥ ⲁ ⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ ϧⲱⲧⲉⲃ ⲙ̄ⲙⲱⲟⲩ, Vat,
158red. ⲛⲉⲙ ⲛⲏ ⲉⲑⲟⲩⲁⲃ) Vat. ⲉϥϩⲉⲙϩⲉⲙ,
1593 p. pa begins. ⲉⲧϣⲟⲩⲱⲟⲩ ⲁϥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ, Vat.
160Abba Makar: and bis Children.
161(Melody) ‘Batos.’
162The Cherubim who abode with thee, my Lord Father, Abba Makari, until he brought thee unto these
163deserts,! had four faces:
164A face of a lion and a face of a bull, a face of a man and a face of an eagle. Such is the fashion of the
165Cherubim according to the word of the Scripture.?
166I will liken theface of a lion unto our Father Abba Makari ; for he became a mighty lion against the evil spirits.
167I will liken the face of a bull unto our Father Abba John; for he “planted the tree in the dry ground, till
168it bare fruit.?
169I will liken the face of a man unto our Father Abba Pishoi; for he spake with Christ, like Moses the Law-
170giver.
171I will liken the face of an eagle unto our Roman Fathers; for they received wings of fire and sped into these
172deserts.’
173Lo, Moses the Black also came into these deserts: he wore the unfading crown of martyrdom.6
174The Forty-nine Martyrs, the old men of the deserts—they poured forth their blood upon the Rock of
175Piamoun.”
176The holy Ellaria (Hilaria), the holy Anastasia, the holy Aripsima, the brides of Christ.®
177The Sanctuaries which thou hast established, my Lord Father, Abba Makari, shall not cease to bear
178fruit until the end of this age.
179Pray the Lord for us, my Lord Father, Abba Makari, with thy cross-bearing sons, that He may forgive
180(us our sins).
1811 See Life of Macarius (A.M.G. xxv, 72 fi.). gives a different version of their arrival (4.M.G. xxv, 293);
1822 Egekiel 1, 10 (cp. Macarius, Hom. 1, 1, commenting but note that the Karet el Multik, the hill with which these
183thereon). In the Haikal of Benjamin at the Mon. of saints are associated, was formerly known as the Hill of
184S. Macarius the NE. soffit of the dome is decorated with the Eagle-Stones. 6 See HN.S. 1, x, § 4.
185the painting of a four-headed ‘ Cherubim.” This doubtless 7 1d., 1, x, § 7, and references there given.
186represents the Cherubim of Macarius reputed also (cp. 8 ⲓ.. 1, i, § 3; iv, 2. The connexion of Arepsima with
187No. xx ⲥ) to have appeared at the Consecration of this Scetis, however, is obscure, She is commemorated in the
188Sanctuary. (See ..Ⲙⲛ Synax., Tat 29 (ed. Basset, pp. 92 Ⲱ︦.) as having been
1893 Cp. No. xx1v, 2, and see H.N.S. 1, vii, § 5. martyred in Armenia. May we conjecture that her body
1904 See H.N.S. 1, vii, § 6. was brought at some date to the Armenian Monastery in
191ⲉ The Coptic Life of these Saints (Maximus and Domitius) Shiét (on which see ⲛⲛ)
19222
page 183
193TEXTS RELATING TO SAINT MACARIUS
194Odes ⲓ-
195* ⲉ ⲙ Ⲟⲩⲟϩ ⲛⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁⲕ ⲙ̄‐
196Ⲥⲟⲩ ⲕ︦ⲍ︦ ⲙⲡⲓⲁⲃⲟⲧ ⲫⲣⲏϯ ⲛⲟⲩⲥⲟⲛ ⲛⲉⲙ ⲡⲉϥ‐
197ⲫⲁⲙⲉ̀ⲡⲱⲑ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲱ 35 ⲥⲟⲛ + ϫⲉ ⲭⲱⲗⲉⲙ ⲙ̄ⲙⲟⲕ
198ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ ⲃⲁⲧⲟⲥ ϯⲛ]ⲟⲩ €RoA + ϫⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ
199lear oe ⲁⲩϫⲟⲩϣⲧ ⲛⲁϩⲣⲁⲕ +
200Ⲟⲩⲟϩ ⲉ̃ⲧⲁⲕⲙⲟϩ ⲉ̃ⲃⲟⲗ + ϧⲉⲛ
201ⲟⲩⲛⲓϣϯ ⲛⲑⲉⲗⲏⲗ + ⲡⲉ‐
202ϫⲁ]ⲕ ϫⲉ ⲡⲁϭ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ • ϯϯ ⲙ̄‐
203ⲡⲁ]ⲡ︦ⲛ︦ⲁ︦ ⲉ̄ ⲛⲉⲕϫⲓϫ +
204Ⲧⲱⲃϩ
205Ⲡⲁⲣⲟⲩⲟⲩⲛⲟϥ ⲛⲧⲟⲩⲑⲉⲗⲏⲗ +
206ⲛ̄ϫⲉ ⲛⲓϣⲁϥⲉⲩ ⲛ̄ⲧⲉ ϣⲓⲏⲧ +
207ⲛⲥⲉϣⲉϣ ⲥⲑⲟⲓⲛⲟⲩϥⲓ ⲉ̄ⲃⲟⲗ +
208ⲙ̃̄ⲫⲣⲏϯ ⲛⲟⲩⲕⲣⲓⲛⲟⲛ + 40
209xpa 5 *Hcepwe ⲟⲩⲟϩ ⲛⲥⲉⲥⲙⲟⲩ +
210ⲡⲉⲙ ⲡⲓϣⲗⲟⲗ ⲧⲏⲣϥ ⲛ̄ⲡⲓ‐
211ⲙⲟⲛⲁⲭⲟⲥ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ
212ⲡⲉⲕϫⲓⲛⲓ ϣⲁⲣⲟⲛ ⲱ̄ ⲡⲓ‐
213ⲛⲓϣϯ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ +
214ϥ . . ϥ. ⲟ ϯ
215HoJoy ⲟⲛ ⲁⲇⲁⲙ
216ⲓⲟ Ϫⲉ ⲟⲩ[ⲏ]ⲓ ⲉⲃⲟⲗϩⲓⲧⲟⲧⲕ ⲁ̃ Ⲛⲑ]ⲟⲕ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ +
217ⲛϣⲁ]ϥⲉⲩ + ϣⲱⲡⲓ ⲙⲫⲣⲏ- ⲣ︦ⲃ︦ ϫⲡⲉⲛⲓⲱⲧ ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ +
218ϯ ⲛϩⲁⲛⲃⲁⲕⲓ + ⲡⲓⲙⲁ ⲉ̄ⲧⲉ ⲡⲓⲡ︦ⲛ︦ⲁ︦ⲧⲟⲫⲟⲣⲟⲥ + ⲫⲓ‐
219ⲙ̄ⲙⲟⲛ ⲣⲱⲙⲓ ⲛ̄ϧⲏⲧϥ + ⲁⲕ‐ . ⲱⲧ ⲛ̄ⲡⲓⲙⲟⲛⲁⲭⲟⲥ +
220ⲙⲁϩⲟⲩ ⲛⲁⲅⲓⲟⲥ ⲛ̄ⲧⲉ ⲫϯ + 5 Ⲁⲕϭⲟϫⲓ ⲛⲕⲁⲗⲱⲥ + ϧⲉⲛ
22115 Ⲛⲁⲓ ⲉⲧ ⲁⲕϧⲟⲕⲟⲩ ⲛ̄ϩⲁⲛⲙⲁ‐ ⲡⲓⲥⲧⲁⲇⲓⲟⲛ + ϣⲁⲛⲧⲉⲕ‐
222ⲧⲟⲓ ⲛ̄ⲣⲉϥⲙⲓϣⲓ̃̄ ⲛⲕⲁⲗⲱⲥ + ϭⲓ ⲙ̃ⲡⲓⲑⲱϩⲉⲙ ⲛⲧⲉ ⲡⲓ‐
223ⲟⲩⲃⲉ ⲡⲓⲇⲣⲁⲕⲱⲛ ⲛ̄ⲁ̃ⲡⲟⲥ‐ ⲇⲓⲡⲛⲟⲛ +
224ⲧⲁⲧⲏⲥ + ⲛⲉⲙ ⲡⲉϥⲛⲟⲩ‐ Ⲁⲕϣⲱⲡⲓ ⲛⲁⲛ ⲛⲧⲩⲡⲟⲥ +
225ⲙⲉⲣⲟⲛ ⲉⲧϩⲱⲟⲩ + 10 ϧⲉⲛ ⲛⲓⲡⲟⲗⲏⲧⲓⲁ + ⲡⲉⲙ
226ϩⲟ Ⲟⲑⲉⲛ ⲧⲉⲛϯϩⲟ ⲉⲣⲟⲕ + ϩⲱⲥ ⲛⲓⲡⲣⲟⲥⲉⲩⲭⲏ + HEN ⲟⲩϩⲩ‐
227ϣⲏⲣⲓ ⲛ̄ⲧⲉ ⲛⲉⲕⲉⲩⲭⲏ ⲙⲁ‐ ⲡⲟⲙⲟⲛⲏ +
228ϯϩⲟ ⲙⲡϭ︦ⲥ︦ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲛ + : Ⲁⲕϣⲱⲡⲓ ⲛⲟⲩⲡⲓⲥⲧⲟⲥ ⲛ̄-
229ⲛⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲃⲱⲕ ⲙ̃ⲥⲁⲃⲉ + ⲉⲕⲓ̄ⲣⲓ ⲙ̃̄ⲫ[ⲟⲩ‐
230ⲉ̃ⲃⲟⲗ + 15 wu ⲙ̃ⲡⲉⲕϭ︦ⲥ︦ ⲛ̄ⲕⲁⲗϣ[ⲥ
2312 Ⲫⲁⲙⲉⲛⲱⲑ ⲡⲉ ⲡⲓⲁ̀ⲃⲟⲧ + Ⲁⲕⲥⲱⲧⲉⲙ ⲉ̄ ϯⲥⲙⲏ +» ϫⲉ ⲕⲁ‐
232ϫⲉⲧ ⲁⲕⲉⲙⲧⲟⲛ ⲙ̃ⲙⲟϥ ⲛ̄ϧⲏⲧϥ + ⲗⲱⲥ ⲁⲕⲓ̄ + ⲡⲓⲃⲱⲕ ⲉⲑ[ⲛⲁ‐
233BEN ⲡⲓⲉϩⲟⲟⲩ ⲛ̄ⲥⲟⲩ ⲕ︦ⲍ︦ + ⲡⲉϥ + ⲟⲩⲟϩ ⲉ̄ⲧ ⲉⲛϩⲟⲧ
234Ⲟⲩⲟϩ ϩⲏⲡⲡⲉ ⲁϥⲓ̄ ϣⲁⲣⲟⲕ + Ⲉⲡⲓⲇⲏ ⲁⲕϣⲱⲡⲓ + ⲉⲕⲉⲛ‐
235ⲛ̄ϫⲉ ⲡⲓⲭⲉⲣⲟⲩⲃⲓⲙ ⲉⲧⲧⲏ + 20 ϩⲟⲧ ϧⲉⲛ ϩⲁⲛⲕⲟⲩϫ[ⲓ
2363ⲟ ⲛⲉⲙ ϩⲁⲛⲭⲱⲣⲟⲥ ⲛ̄ⲁⲅⲅⲉ‐ ⲙⲁϣⲉ ⲛⲁⲕ ⲉ̃ⲣⲟⲩⲛ + €
237ⲗⲓⲕⲟⲛ + ⲛⲉⲙ ⲡⲓⲑⲱⲟⲩⲧⲥ ⲫⲣⲁϣⲓ ⲛ̄ⲧⲉ MERIT +
238ⲛ̄ⲡⲓⲇⲓⲕⲉⲟⲥ + + .. ϩⲓⲧⲉⲛ ⲛⲛ
239ⲟⲩⲟϩ ⲛⲧⲟⲩϣⲉϣ, P. ⲛ̀ϧⲓⲥⲙⲟⲩ, P.
240ⲛⲧⲉ [ⲛⲓⲙ]ⲟⲛⲁⲭⲟⲥ, P. ϩⲁⲣⲱⲟⲩ, P.
2415 [ⲡⲁ]ⲟ︦︦ ⲛⲓⲱⲧ, P. 6 P adds ⲅⲁⲣ.
242ⲧ [ϣ]ⲱⲡⲓ ⲙⲃⲁⲕⲓ, P. 8 ⲛϧⲏⲧⲟⲩ (sic), P.
243ⲁⲩⲙⲟϩ, P. ⲟⲩⲟϩ ⲁⲕϧⲟⲕⲟⲩ, P.
244The xxvii Day of the Month Phamendth. The holy Abba Makari.
245(Melody) ‘Batos.’
246Let the deserts of Shiét rejoice and be glad: let them give forth fragrance like a lily.
247Let them sing and give praise with the whole race of the monks for thy coming unto us, O great Abba
248Makari.
249For lo, through thee the desert is become like a city; the place wherein there was no man, thou hast filled
250with holy men of God.
2511 The death-day of S. Macarius. The first hymn was Introductory Note).
252also used on Mesdré 1g, the date of his Translation (see
253123
page 184
254NEW TEXTS FROM THE MONASTERY OF SAINT MACARIUS
255Thou didst gird them as soldiers, champions of might against the apostate dragon and his wicked legions.
256Wherefore we pray thee, as sons of thy prayers, entreat the Lord for us to forgive us our sins.?
257Phamendth was the month wherein thou didst fall asleep, on the seven and twentieth day. . .?
258And lo, there came unto thee that Cherubim with choirs of angels and the companies of the Just.
259And he spake unto thee as a brother with his brother: “ Haste thee and come forth; for all these wait for
260thee.”
261And when thou wast filled with a great joy, thou didst say: “My Lord Jesus, into Thy hands Ⲓ commend my
262spirit.”
263Pray, etc.
264The same again. (Melody) ‘Adam.’
265A blessed one art thou, Our Father Abba Makari, Bearer of the Spirit, The Father of the Monks.
266Nobly didst thou run in the course, until thou didst receive the summons to the banquet.
267Thou didst become an example to us in thy discipline, and thy prayers, (and) in thine endurance.
268Thou wert a faithful and wise servant, in that thou didst well the will of thy Lord.
269Thou didst hear the voice: “ Well done, good and faithful servant,
270Since thou hast been faithful in small things, enter thou into the joy of thy Lord.”
271Through the (prayers), etc.

Provenance

L0 witness (OCR)

title
Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR
dialect
mixed
source
corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages
licence
public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)
share
public
OCR
tesseract coptic+eng (models/coptic.traineddata v3c), 300 dpi, psm 3, 476 of 476 pages, mean word confidence 80.8 (Tesseract's own figure — NOT a CER, CLAUDE.md §1.3); apparatus language eng (genre_map). Raw page text: the edition's apparatus, translation and running heads are interleaved with the Coptic, and a Greek or Latin word can come out as Coptic letters. `=== page N ===` markers are PDF pages
file
Hagiography/New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926)/Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I- New Coptic Texts from the Monastery of Saint Macarius (1926.ocr.L0.txt

Cite as:

XXIII A. Four Odes on Saint Macarius — lines 13611–13998, pdf pp. 180-184 (Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR). corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/hagiography/new-coptic-texts-from-the-monastery-of-saint-macarius-evelyn-white-1926/evelyn-white-the-monasteries-of-the-wadi-n-natrun-part-i-new-coptic-texts-from-t-69082f/L13611-13998/.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.