XXXV B. Gregory Theologus, Homily on Christian Charity — lines 18636–18752, pdf pp. 241-243

Hagiography · a part of New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926) · bohairic · L0 witness (OCR)

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Source: corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages

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Licence: public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)

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A part of a container file (WORK-9): lines 18,636–18,752, pdf pp. 241-243 of New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926) — a witness of Homily on Christian Charity by Gregory Theologus (ruling WORK-1: a container is read inside the compositions it holds). Only this range is shown here; the whole file holds every part. Fragment only: this is the only copy of the work served on this site, and it is a fragment of the work.

refL0 witness (OCR)
1B. GREGORY THEOLOGUS
2Homily on Christian Charity.
3Parchment. A single leaf (Cairo, no. 63), 33 x 27.5 cm., paged (ⲕ︦ⲍ︦) ⲕ︦ⲏ︦, 34 lines to the page. The script
4(see Plate XIV A) is regular, square, and of good size: it is perhaps identical with the hand of No. xvi,
5Frags. 1, 2. Owing to decay the leaf is riddled with innumerable holes.
6The text corresponds to the Greek of Migne’s P.G. xxxv, 860 ⲃ «ai pdpTus Tis mioTews 'ABpady to 860 A
7kai ⲙⲱⲣⲧⲱⲣⲟϭⲓ Mwiafs cai ⲇ. Further leaves from the same ms. are:—(Ax), Ak (Cod. Tisch. XX1v,
88:= 861 ⲥ fo 864 ⲃ of the Greek text); Av, Aa (id. xxv, ⲫ and (ⲝ︦ⲅ︦), z= (Rylands Library, Copt. no. [42]
9ϯ) The text of the Cairo leaf is here printed in full, since the frail original is liable to break up; but
10considerations of space forbid the publication of the other leaves.
11(Cairo, no. 63).
12O[role ⲡⲓⲛⲁϩϯ ⲙⲉⲛ ϥⲉⲣ ⲙⲉⲑⲣⲉ
13ⲃⲁⲣⲟϥ ⲛ̄ϫⲉ ⲡⲓⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ⲁⲃ-
14ⲣⲁⲁⲙ ⲉ ⲁⲩⲑⲙⲁⲓⲟ ⲉⲃⲟⲗϩⲓⲧⲟⲧϥ
15ⲧϩⲉⲗⲡⲓⲥ ⲇⲉ ϥⲉⲣ ⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ⲛ̄‐
16ϫⲉ ⲉⲛⲱⲥ ⲫⲁⲓ ⲅⲁⲣ ⲡⲉ ⲡⲓϣ[ⲟⲣⲡ
17ⲕ︦
18ϫⲉ ⲉ ϩⲁⲛϩⲃ[ⲏⲟ]ⲩⲓ ⲛ̄ⲁⲛ...
19ⲛ̄ⲧⲉϥⲉⲣ ϩⲙⲟⲧ ⲛⲁϥ ⲛ ⲉ. QP. ⲱⲡ
20ⲕⲉⲧ ⲟⲛ ⲉ . ⲉⲟ. ⲟⲉ )
21Ⲁ[ⲗⲗ]ⲁ ϧⲉⲛ ⲡϫⲓⲛⲑⲣⲉϥϣⲱⲡⲓ ces
225 ..]ⲉϫⲏⲡⲓ .. ⲛϫⲉ ⲡϭ︦ⲥ︦...
23ⲉⲧⲁϥⲉⲣϩⲉⲗⲡⲓⲥ ⲉϥ... ⲉ ⲙ̄ⲫⲣⲁ(ⲛ) . ⲟⲩⲙⲱⲓⲧ ⲑ... WIT
24ⲙⲡϭ︦︦ⲥ︦] ⲟⲩⲟϩ ⲛⲏ [ⲉⲑ]ⲟⲩⲁⲃ ⲧ[ⲏ‐ ..ⲧⲉ ϯⲁⲑ[.].. mea ⲉⲑⲛⲁ .]ⲓⲧ ⲡⲉ‐
25ⲣⲟⲩ ⲉⲧⲁⲩϣⲉⲡ ⲣ[ⲓⲥⲓ] ϩⲓⲧⲉⲛ ϯ‐ ..ⲣϣ ⲉⲧⲭ[ ...ⲛⲉ
26ϩⲉⲗⲡ|ⲓⲥ Ⲛ[ⲁ]ⲡⲉ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̄ϩⲏⲧ
27ⲓⲟ Ⲧⲁⲅⲁⲡⲏ ⲇⲉ ϩⲱⲥ ϥⲉⲣ ⲙⲉⲑⲣⲉ ⲉⲑ‐ ⲟ ⲛⲑⲟϥ ⲓⲟ ⲅⲁⲣ ⲟⲛ ⲡⲉⲛϭ︦ⲥ︦ ⲡⲉ ⲉⲧⲉⲣ
28ⲃⲏⲧⲥ ⲛ̄ϫⲉ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉ[ⲑ‐ ⲙ]ⲉⲑⲣⲉ ϧⲁ ⲧⲁⲓ .... ⲙⲟⲛⲟⲛ ϫⲉ
29ⲟⲩⲁⲃ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲫ︦ϯ ⲁ]ϥⲉⲣ ⲉ̃ⲃⲟⲗ [. .] ⲙⲡⲉⲧⲣⲟⲥ Hen
30ⲡⲉ ϯⲁⲅⲁⲡⲏ ⲡ]ϫⲓⲛⲑⲣⲉϥϩⲓⲟⲩⲓ ϧⲉⲛ ⲧⲥⲏϥⲓ
31Ⲛⲁⲛⲉ ϯⲙⲉⲧⲙⲁⲓ ϣⲉⲙⲙⲟ ⲟⲩⲟϩ ⲁⲗⲗⲁ ⲁϥⲧⲏⲓ ⲫⲙⲁϣϫ ⲟⲛ ⲙ̃ⲫⲏ
32I5 ϥⲉⲣ ⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ⲛ̄ϫⲉ ⲡⲓⲑ[ⲙⲏ]ⲓ 15 ⲉϥϯ } ⲩⲧⲉⲣⲣⲉ .... ⲡⲉϥⲙⲁ ⲛ̅‐
33ⲗⲱⲧ ⲫⲁⲓ ⲛⲁϥϣⲟⲡ ϧⲉⲛ ⲥⲟ‐ ⲕ]ⲉⲥⲟⲛ
34ⲇⲟⲙⲁ [ⲁ]ⲗⲗⲁ ⲛⲉ ⲟⲩⲥⲟⲇⲟⲙⲓⲧⲏⲥ Ⲟⲙⲟⲓⲱⲥ ⲟ[ⲛ] ⲥⲧⲉⲫⲁⲡⲟⲥ ⲡⲓⲙⲁ‐
35ⲁⲛ ⲡⲉ ϧⲉ[ⲛ ⲡ]ⲉϥⲥⲙⲟⲧ ⲑⲏⲧⲏⲥ ⲛⲧⲉ ToT ⲁϥⲧⲁ‐
36Ⲟⲙⲟⲓⲱ[ⲥ ⲇⲉ] ⲟⲛ ⲣⲁⲁⲃ ϯⲛⲟⲣⲛⲏ ϩⲟ ⲉ̀ⲣⲁⲧⲥ ⲟⲛ ⲛ̄ϯⲙⲉ[ⲧⲣ]ⲉϥⲱⲟⲩ
3720 ⲉⲣ ⲙⲉⲑ[ⲣⲉ ⲉ] ϯⲙⲉⲧⲙⲁⲓ ϣⲉⲙ‐ 20 ⲛ̄ϩⲏⲧ ϧⲉⲛ ⲡϫⲓⲛ[ⲑⲣ]ⲉϥⲧⲱⲃϩ
38ϣⲓ ⲣⲁ ⲛⲏ ⲉⲧⲁⲩϩⲓ ⲱⲛⲓ ⲉⲣⲟϥ
39ⲑⲁⲓ ⲉⲧⲁⲥⲛⲟϩⲉⲙ ⲉⲑⲃⲏⲧⲥ ⲟⲩⲟϩ Ⲛⲁⲛⲉ ϯⲙⲉⲑⲣⲉⲙⲣⲁⲩϣ ⲡⲉⲛⲥⲱ‐
40ⲉⲩⲑ[ⲙ]ⲁⲓⲟ ⲙ̄ⲙⲟⲥ ϧⲉⲛ ⲡ[ⲓⲅⲣ]ⲁⲫⲏ ⲧⲏⲣ ⲁϥⲧⲁϩⲟ ⲉⲣⲁⲧⲥ wel. ] ⲉϥ‐
41ⲉⲑⲃⲏⲧⲥ ϫⲱ ⲙⲡⲟⲥ .
4225 Ⲛⲁⲛⲉ ϯⲙⲉⲧⲙⲁⲓ ⲥⲟⲛ ⲑⲁⲓ ⲉⲧⲁϥ‐ 25 ϫⲉ ⲁⲣⲓ[ⲉ]ⲙⲓ ⲉ̄ⲃⲟⲗ ⲙ̄ⲙⲟⲓ ϫⲉ ⲁ[ⲡ]ⲟⲕ
43ⲉ[ⲣ] ⲙⲉⲑⲣⲉ ⲉⲑⲃⲏⲧⲥ ⲛ̄ϫⲉ ⲡⲉⲛ‐ ⲩⲣⲉ ⲙⲣⲁⲩϣ ⲟⲩⲟϩ ϯⲑ[ⲉ]ⲃⲓ-
44ST ⲓ]ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲟⲩ ⲙⲟⲛⲟⲛ ⲅⲁⲣ ⲛⲟⲩⲧ ϧⲉⲛ ⲛⲁϩⲏⲧ
45ϫ]ⲉ ⲁϥⲁⲓⲧⲉⲛ ⲛ̄ⲥⲟⲛ ⲛⲁϥ ⲁⲗⲗⲁ Ⲥⲥϧⲏⲟⲩⲧ ⲇⲉ ⲟⲛ ⲉⲑⲃⲏⲧϥ ϫⲉ
46ⲁϥⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲟⲛ ⲉ ⲙⲟⲩ ϧⲁ ϥⲛⲁϣⲟⲛⲏⲛ ⲁⲛ ⲟⲩⲇⲉ ϥⲛⲁ‐
4730 ⲣⲟⲛ ⲧⲏⲣⲟⲩ 30 ⲱϣ ⲉⲃⲟⲗ ⲁⲛ ⲟⲩⲇⲉ [ⲙⲙⲟⲛ ϩⲗⲓ
48Ⲛⲁⲛⲉ ϯⲙⲉⲧ[ⲙⲁⲓ] ⲣⲱⲙⲓ ⲛ̄ⲑⲟϥ of)
49ⲡⲉⲛϭ︦ⲥ︦ ⲓ︦ⲏ︦︦ⲥ︦ ⲡⲭ︦︦ⲥ︦ ⲡⲉ ⲡⲓⲙⲉⲑⲣⲉ
50ⲛ̄ⲧⲉ ⲧⲁⲓ ⲁ[ⲣ]ⲉⲧⲏ ϧⲉⲡ ⲡϫⲓⲛ‐
51ⲑⲣⲉϥⲙⲁⲓ ⲡⲉ ⲡⲓⲣⲱⲙⲓ ⲙⲙⲁⲩⲁⲧϥ ⲁ(ⲛ)
521 Some short work must have preceded this homily,
53for the lost beginning (cp. the Greek) together with the
54title can have occupied only a single leaf (two pages).
55ⲛⲁⲥⲱⲧⲉⲙ € ⲧⲉ[ϥⲥ]ⲙⲏ ϧⲉⲛ ⲛⲓ‐
56ⲡⲗ[ⲁ]ⲧⲓⲁ
57Ⲙⲱ[ⲩ]ⲥⲏⲥ ⲇⲉ ⲟⲛ ⲛⲉⲙ ⲇⲁⲩⲓⲇ ⲛ‐
58ⲥⲉⲉⲣⲙⲉⲑⲣⲉ] ⲁⲣⲱⲟⲩ ϫⲉ ⲁⲩ‐
592 For the Tischendorf fragments see Leipoldt, loc. cit.
60PP. 390, 401, where, however, they are not identified.
613 See Crum, Rylands Cat., p. 217. This leaf is clearly
62part of Tattam’s find.
63181
page 242
64ϫ ⲣ. 27)
65NEW TEXTS FROM THE MONASTERY OF SAINT MACARIUS
66*And unto Faith beareth witness the Patriarch Abraham who was justified because of it.! And unto Hope
67beareth witness Endés—for he was the first who hoped, calling on the name of the Lord,>—and all the holy
68ones who suffered affliction in hope. And unto Charity also beareth witness the holy Apostle, saying, “God is
69ⲟⲩⲉ.
70Excellent is the love of strangers; and unto it beareth witness righteous Lot. This man was (dwelling)
71in Sodom, but he was not a man of Sodom in his conduct. Likewise also Rahab the harlot beareth witness
72unto love of strangers—she who was delivered because of it and was justified in the Scriptures? because of
73it. Excellent is the love of brethren unto which Our Lord Jesus the Christ beareth witness. For not only hath
74He made us His brethren, but also He endured death for the sake of us all. Excellent is the love of mankind.
75He again, Our Lord Jesus the Christ, is witness unto this virtue in that He not only loved Man *. . . works of
76ⲉ that He might give grace unto him. . . ; but in that He, the Lord, became. . .a way. . .
77Excellent is long-suffering. For it is He again, Our Lord, who beareth witness unto this (virtue). For
78[not] only did He. . . Peter when he smote with the sword, but also He restored his ear unto him (Malchus). . .
79into its place again. Likewise also Stephen the disciple of . . . also exalted long-suffering in that he prayed for
80them who stoned him. Excellent is meekness. Our Savior exalted it, saying: “Learn of Me, for I am meek
81and lowly in My heart.” And again it is written concerning Him: *“ He shall not strive nor cry; neither shall
82any man hear His voice in the streets.”® And Moses also and David. . .
831 See Romans 1v, 22. 4 See Hebr. x1, 31.
842 Cp. Gen. 1v, 2. 5 Matth. x1, 29.
853 1 John iv, 8. 6 Isaiah ⲭ. Matth. X11, 19.
86182
page 243
87HOMILETIC FRAGMENTS

Provenance

L0 witness (OCR)

title
Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR
dialect
mixed
source
corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages
licence
public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)
share
public
OCR
tesseract coptic+eng (models/coptic.traineddata v3c), 300 dpi, psm 3, 476 of 476 pages, mean word confidence 80.8 (Tesseract's own figure — NOT a CER, CLAUDE.md §1.3); apparatus language eng (genre_map). Raw page text: the edition's apparatus, translation and running heads are interleaved with the Coptic, and a Greek or Latin word can come out as Coptic letters. `=== page N ===` markers are PDF pages
file
Hagiography/New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926)/Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I- New Coptic Texts from the Monastery of Saint Macarius (1926.ocr.L0.txt

Cite as:

XXXV B. Gregory Theologus, Homily on Christian Charity — lines 18636–18752, pdf pp. 241-243 (Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR). corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/hagiography/new-coptic-texts-from-the-monastery-of-saint-macarius-evelyn-white-1926/evelyn-white-the-monasteries-of-the-wadi-n-natrun-part-i-new-coptic-texts-from-t-69082f/L18636-18752/.

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L1 Cairene
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English
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