VI F. The Martyrdom of Matthias — lines 6878–6971, pdf pp. 105-106

Hagiography · a part of New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926) · bohairic · L0 witness (OCR)

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Source: corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages

Attribution: none required by the licence (public domain); please credit the source edition named above.

Licence: public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

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A part of a container file (WORK-9): lines 6,878–6,971, pdf pp. 105-106 of New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926) — a witness of Martyrdom of Matthias (ruling WORK-1: a container is read inside the compositions it holds). Only this range is shown here; the whole file holds every part. Fragment only: this is the only copy of the work served on this site, and it is a fragment of the work.

refL0 witness (OCR)
1ϫⲟⲩⲟϩ ⲟⲛ ⲛⲧⲉϥⲛⲁⲓ ⲛⲱⲧⲉ(ⲛ) ϧⲉⲛ ⲡⲉϩⲟⲟⲩ ⲛ̄ⲧⲉ ⲡⲉⲧⲉⲛϫⲓⲛⲓ ⲉⲃⲟⲗϧⲉⲛ ⲥⲱⲙⲁ -+
2Ⲛⲓⲣⲱⲙⲓ ⲇⲉ ⲛ̄ⲧⲉ ϯⲡⲟⲗⲓⲥ + ϧⲉⲛ ⲡϫⲓⲛⲑⲣⲟⲩⲥⲱⲧⲉⲙ & ⲛⲁⲓ + ⲉ̄ⲣⲉ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲟⲩⲁⲃ ⲙⲁⲑⲓⲁⲥ ϫⲱ ⲙ̄ⲙⲱⲟⲩ >
3ⲡⲓⲇⲓⲁ̀ⲃⲟⲗⲟⲥ ϣⲉ ⲉϧⲟⲩⲛ ⲉ̄ ⲡⲟⲩϩⲏⲧ + ϩⲓⲧⲉⲛ ⲛⲉϥⲙⲉⲩⲓ̄ ⲉⲧϩⲱⲟⲩ + ⲛⲉⲙ ⲛⲉϥⲙⲉⲧⲥⲁⲛⲕⲟⲧⲥ ⲉⲧϭⲁϧⲉⲙ + ⲡⲉⲙ ⲛⲉϥϫⲓ (ⲛ)
4ⲉⲣϩⲱⲃ ⲧⲏⲣⲟⲩ ⲉⲑⲙⲉϩ ⲛⲭⲣⲟϥ + ⲡⲁⲓ ⲉ̄ⲧⲉ ⲙ̄ⲙⲟⲛ ϩⲏⲟⲩ ⲛϧⲏⲧⲟⲩ +
5Ⲡⲉϫⲱⲟⲩ ⲛⲛⲟⲩⲉⲣⲏⲟⲩ + ϫⲉ ⲁ̀ⲗⲏⲑⲱⲥ ⲡⲁⲓ ⲣⲱⲙⲓ ⲟⲩⲁⲓ ⲡⲉ ⲉⲃⲟⲗϧⲉⲛ ⲡⲓⲓ︦ⲃ︦ ⲙ̄ⲙⲁⲅⲟⲥ ⲛ̄ⲧⲉ ⲓ︦ⲏ︦ⲥ︦ + ⲛⲁⲓ ⲉⲧⲕⲱϯ ⲕⲁⲧⲁ
6ⲡⲟⲗⲓⲥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ + ⲉⲩⲫⲱⲣϫ ⲛ̄ⲛⲓϩⲓⲟ̃ⲙⲓ ϫⲉ ⲛⲟⲩϩⲁⲓ + ⲧⲉⲛⲑⲏⲛⲟⲩ ⲙⲁⲣⲟⲛ ⲛⲧⲉⲛⲛⲁⲩ ϫⲉ ⲁⲡⲛⲁⲉⲣ ⲟⲩ
7ⲛⲁϥ + ⲙⲟⲛⲟⲛ ⲁⲛϣⲁ(ⲛ)ⲭⲁϥ ϧⲉⲛ ⲧⲁⲓ ⲡⲟⲗⲓⲥ + ϥⲛⲁⲧⲁⲕⲟⲥ ⲧⲏⲣⲥ ⲛ̄ⲧⲟⲧⲉⲛ +
8Ⲁⲩⲧⲱⲟⲩⲛ ⲇⲉ ⲧⲏⲣⲟⲩ + ⲁⲩⲉⲣ ⲟⲩⲥⲟϭⲛⲓ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ + ⲉⲑⲣⲟⲩⲧⲁϩⲟ ⲙⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲑⲟⲩⲁⲃ ⲙⲁⲑⲓⲁⲥ +
9Ⲟⲩⲟϩ ⲡⲁⲓ ⲣⲏϯ ⲁⲩⲁ̀ⲙⲟⲛⲓ ⲙ̄ⲙⲟϥ + ⲁⲩⲥⲟⲛϩϥ + ⲁⲩⲧⲁⲗⲟϥ ϩⲓϫⲉⲛ ⲟⲩϭⲗⲟϫ ⲙ̃ⲃⲉⲛⲓⲡⲓ ⲁⲩⲥⲁϩϯ ϧⲁⲣⲟϥ + ϩⲱⲥⲧⲉ
10ⲛ̄ⲧⲉ ⲡⲓϣⲁϩ ⲛ̄ⲧⲉ ⲡⲉϥⲥⲱⲙⲁ ϭⲓⲥⲓ + ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲟⲩⲟϩ ⲛ̄ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲡⲁⲩ ⲉⲣϣⲫⲏⲣⲓ +
11Xe ⲁ̃ ⲡⲓϣⲁϩ ϭⲓⲥⲓ ⲥⲁ ⲡϣⲱⲓ ⲙ̃ⲡⲓϭⲗⲟϫ ATE ⲙ̃ⲙⲁϩⲓ + ⲟⲩⲟϩ ⲡⲉϫⲉ ⲡⲓⲙⲏϣ ⲉ̃ⲧⲉ ⲙⲡⲉϥⲕⲱϯ + =e ⲉ̃ϣⲱⲛ ⲟⲩⲫⲁⲣ-
12[ⲙⲁⲅⲟⲥ ...
13Fifteen leaves (thirty pages) missing,
14ⲙⲙⲟⲛ, MS.
15him and have not found him profitable.” And the archon wept, saying: “What shall we do? Not only
16the beasts, but we ourselves fwill perish of thirst in this wilderness.”
17Then Bartholomew also wept; and he was praying inwardly without utterance, that they might not know
18that he was an Apostle.
19[Bartholomew having restored the camels to life, the caravan reaches the city. The Apostle works in the vineyard and
20while there cures a nobleman who had been bitten by a snake. In consequence, the people are converted and a Church?
21is built on the vineyard where the miracle took place.]
22F. The Martyrdom of Matthias.®
23[Matthias elected to fill the place of Judas, preaches in Damascus, bidding the people renounce their idols and worship
24God in chastity.]
25..ⲁⲡⲟ also that He may have mercy upon you in the day of your departing out of the body.”
26But when the men of the city heard these things which the holy Apostle Matthias spake unto them, the
27Devil entered into their hearts by means of his evil thoughts and his foul deceits and his doing of all deeds
28which are full of guile and have no profit in them. And they said among themselves: “ Verily this man is one
29of the twelve sorcerers of Jesus, who go about from city to city in all the world separating women *from their
30husbands. Up, let us go and see what we will do unto him. Only, if we leave him in this our city, he will de-
31stroy it utterly.” And they all rose up and took counsel together to seize the holy Matthias. Thus they
32laid hold on him and bound him and placed him upon a bed of iron. They kindled a fire under him, so that
33the flame from his body rose up exceedingly, and everyone who saw it marveled. For the flame rose up
34above the bed ffifteen cubits. And the multitude which was round about him said: “If (this man is) a
35sorcerer...”
36[Matthias is found after three days alive and unharmed. The people thereupon believe and destroy their temples and idols.
37Matthias baptizes and teaches them, and consecrates a Church. Later, he dies in Judea.]
381 Literally ‘give the beasts alone.” wholly lost, are (1) The Mart. of Bartholomew; (2 and 3)
392 There was a Church of Bartholomew at Behnesa (see Preaching and Mart. of Thomas; (4 and 5) Acts and Mart. of
40Abt Salih, Churches and Monasteries, fo. 75%) and his Matthew; (6) Mart. of James the Less; (7 and 8) Preaching
41body was preserved in the Church of Karbil there. It is and Mart. of Simon Zelotes; (9) Preaching of Thaddaeus;
42clear that the Oasis in question is that of Behnesa. (10) Preaching of Matthias.
433 The works preceding this, which are (presumably)
4445
45t (=B., p. 96)
46*ⲣ 727 (=L,
47ⲣ. 138; Ⲃ. ⲣ.
48291)
49ⲭ p. 728
50ϯ.. p. 292)
page 106
51ϫ (Yio)
52x
53ϯ
54ⲁⲙ
55*p.759 (= L.,
56p. 147; B., ⲣ.
57310)
58*p. 760
59*p. 767 (= L,
60p. 149; B., pp.
61312 f.)
62ⲭ ⲣ. 768
63NEW TEXTS FROM THE MONASTERY OF SAINT MACARIUS

Provenance

L0 witness (OCR)

title
Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR
dialect
mixed
source
corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages
licence
public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)
share
public
OCR
tesseract coptic+eng (models/coptic.traineddata v3c), 300 dpi, psm 3, 476 of 476 pages, mean word confidence 80.8 (Tesseract's own figure — NOT a CER, CLAUDE.md §1.3); apparatus language eng (genre_map). Raw page text: the edition's apparatus, translation and running heads are interleaved with the Coptic, and a Greek or Latin word can come out as Coptic letters. `=== page N ===` markers are PDF pages
file
Hagiography/New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926)/Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I- New Coptic Texts from the Monastery of Saint Macarius (1926.ocr.L0.txt

Cite as:

VI F. The Martyrdom of Matthias — lines 6878–6971, pdf pp. 105-106 (Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR). corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/hagiography/new-coptic-texts-from-the-monastery-of-saint-macarius-evelyn-white-1926/evelyn-white-the-monasteries-of-the-wadi-n-natrun-part-i-new-coptic-texts-from-t-69082f/L6878-6971/.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.