VI G. The Martyrdom of Mark — lines 6972–7080, pdf pp. 106-107

Hagiography · a part of New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926) · bohairic · L0 witness (OCR)

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Source: corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages

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Licence: public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)

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A part of a container file (WORK-9): lines 6,972–7,080, pdf pp. 106-107 of New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926) — a witness of Martyrdom of Mark (ruling WORK-1: a container is read inside the compositions it holds). Only this range is shown here; the whole file holds every part. Fragment only: this is the only copy of the work served on this site, and it is a fragment of the work.

refL0 witness (OCR)
1ⲙⲁⲩ + ⲟⲓ ⲛⲁⲧⲥⲉⲃⲓ + ⲉⲩⲟⲓ ⲡϣⲁⲙϣⲓ ⲓ̄ⲇⲱⲗⲟⲛ + ⲉⲩⲙⲉϩ ⲛⲁⲕⲁⲑⲁⲣⲥⲓⲁ ⲛⲓⲃⲉ(ⲛ) ⲟⲩⲟϩ ⲉⲩϣⲉⲙϣⲓ ⲛ̄ⲛⲓⲱϫϩ
2Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲙⲁ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϧⲉⲛ ⲧⲁⲣⲭⲏ ⲛ̄ⲣⲓⲣ ⲛⲓⲃⲉⲛ + ⲉⲩⲥⲟⲃϯ ⲛϩⲁⲛⲙⲁⲛϣⲱⲡⲓ ⲛⲉⲙ ϩⲁⲛⲉⲣⲫⲏⲟⲩⲓ̃ ⲛ̄ⲛⲛ̄ⲇⲱⲗⲟⲛ +
3Ϩⲁⲛⲁ̃ⲡⲟⲧⲉⲗⲁⲥⲙⲁ ⲇⲉ ⲛⲉⲙ ϩⲁⲛⲣⲉϥⲉⲣϩⲓⲕ + FEM ϩⲁⲛⲙⲉⲧⲛⲱⲓⲕ + ⲡⲉⲙ ϩⲁⲛⲙⲉⲧⲣⲉϥϧⲁⲧⲉⲃⲁⲗⲟⲩ + ⲛⲁⲩⲓ̄ⲣⲓ ⲙ̃ⲙⲱ‐
4ⲟⲩ + ⲛ̄ⲃⲏⲧⲥ ⲡⲉ =
5Ⲉⲧⲁϥⲉⲣϩⲱⲧ ⲇⲉ ⲉ̃ⲃⲟⲗϩⲓⲧⲉ(ⲛ) ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲁϥⲓ̄ ⲛ̄ϣⲟⲣⲡ € ϯⲡⲉⲛⲧⲁⲡⲟⲗⲓⲥ + ⲛⲉ ⲟⲩⲣⲉⲙⲙ̃ⲙⲁⲩ ⲅⲁⲣ ⲡⲉ ϧⲉⲛ ⲡⲉϥ‐
6ⲅⲉⲛⲟⲥ +
7Ⲁϥϩⲓⲱⲓϣ ⲛⲱⲟⲩ ⲛⲧⲁⲣⲭⲏ ⲙⲡⲓⲥⲁϫⲓ ⲛ̄ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲁϥⲅⲓ̄ⲣⲓ ⲛ̄ϧⲏⲧⲟⲩ ⲛϩⲁⲛⲛⲓϣϯ ⲛ̄ϣⲫⲏⲣⲓ + ⲛⲉⲙ ϩⲁⲛϫⲟⲙ +
8Ⲛⲏ ⲉⲧϣⲱⲛⲓ ⲅⲁⲣ ⲁϥⲉⲣⲫⲁⲣⲣⲓ ⲉ̄ⲣⲱⲟⲩ + ⲛⲓⲕⲁⲕⲥⲉϩⲧ ⲁϥⲧⲟⲩⲃⲱⲟⲩ + ϩⲁⲛⲙⲏϣ ⲙ̃ⲡⲛ︦ⲁ︦ ⲉⲩϩⲱⲟⲩ ⲁϥⲉⲣⲫⲁϧⲣⲓ ⲉ̄ⲣⲱⲟⲩ +
9ϩⲓⲧⲉⲛ ⲡⲓⲥⲁϫⲓ ⲛ̄ⲧⲉ ⲡⲓϩⲙⲟⲧ +
10Ⲟⲩⲙⲏϣ ⲁⲩⲛⲁϩϯ ⲉ̄ ⲡⲉⲛϭ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ +» ⲉⲃⲟⲗϩⲓⲧⲟⲧϥ + ⲟⲩⲟϩ ⲁⲩⲓⲛⲓ ⲛ̄ⲛⲟⲩⲓ̈ⲇⲱⲗⲟⲛ ⲉ̄ ⲡⲉⲥⲏⲧ + ⲁⲩⲫⲱϯ ⲛ̃ⲡⲟⲩⲓ̈ⲁϩϣ‐
11ϣⲏⲛ ⲉⲃⲟⲗ + ⲁⲩϭⲓ ⲙ̃ⲫⲟⲩⲱⲓⲛⲓ + ⲟⲩⲟϩ ⲁⲩϭⲓⲱⲙⲥ ⲙ̃ⲫⲣⲁⲛ ⲙ̃ⲫⲓⲱⲧ ⲛⲉⲙ ⲡϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲡ︦ⲛ︦ⲁ︦ ⲉ̃ⲑⲟⲩⲁⲃ +
12Ϧⲉⲛ ⲡⲓⲙⲁ ⲇⲉ ⲉⲧⲉⲙⲙⲁⲩ ϩ ⲁⲩϭⲱⲣⲡ ⲛⲁϥ ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⲡⲓⲡ︦ⲛ︦ⲁ︦ ⲉⲑⲟⲩⲁⲃ + ⲉⲑⲣⲉϥⲉⲣϩⲱⲧ € ⲣⲁⲕⲟϯ ⲑⲏ ⲛ̄ⲧⲉ ⲡⲓⲫⲁⲣⲟⲥ
13Three leaves (six pages) missing.
14*fixe ⲡⲓⲣⲱⲙⲓ ⲉ̃ⲃⲟⲗϩⲓⲧⲉ(ⲛ) ⲛⲏ ⲉ̄ ⲛⲁⲣⲉ ⲙⲁⲣⲕⲟⲥ ϫⲱ ⲙ̄ⲙⲱⲟⲩ ⲉ̃ⲧⲁⲩϣⲱⲡⲓ ⲛ̄ϫⲉ ϩⲁⲛⲙⲏⲓⲛⲓ + ⲛⲉⲙ ϩⲁⲛϣⲫⲏⲣⲓ +
15Ⲁϥϭⲓⲱⲙⲥ ⲛ̄ⲑⲟϥ ⲛⲉⲙ ⲡⲉϥⲏⲓ ⲧⲏⲣϥ + ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲉϥⲟϣ + ⲛ̄ⲧⲉ ⲡⲓⲙⲁ ⲉ̃ⲧⲉⲙⲙⲁⲩ + [ⲫ]ⲣⲁⲛ ⲙ̃ⲡⲓⲣⲱⲙⲓ ⲉ̃ⲧⲉⲙⲙⲁⲩ
16[ⲡ]ⲉ ⲁⲛⲓⲁⲛⲟⲥ ϩⲱⲥⲧⲉ ⲉ̃[ⲧ|ⲁϥϣⲱⲡⲓ ⲛ̄ϫⲉ ⲟⲩⲙⲏϣ [e]ϥⲟϣ ⲛ̄ⲧⲉ ⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ [ⲉ] ⲡⲭ︦ⲥ︦ +
17[Ⲁⲩ]ⲥⲱⲧⲉⲙ ⲛ̄ϫⲉ ⲛⲓⲣⲱⲙⲓ ⲛ︦[ⲧ]ⲉ ϯⲃⲁⲕⲓ +» ϫⲉ a ⲟⲩ ⲅⲁⲗⲓ[ⲗⲉ]ⲟⲥ ⲓ̄ ⲉⲙⲛⲁⲓ + ⲁϥⲫⲱⲛϩ [ⲛ̄ⲛⲓ]ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̄ⲧⲉ
18[ⲛⲓⲛ]ⲟⲩϯ + ⲟⲩⲟϩ ⲁϥϣⲱϣϥ [ⲛ̄ⲛ ϣⲉⲙϣⲓ ⲛ̄ⲧⲱⲟⲩ +
19[Ⲟⲩⲟϩ ⲛⲁⲩⲕⲱϯ ⲛ̄ⲥⲱϥ ⲡⲉ [é ⲧⲁ]ϩⲟϥ +» € ϧⲟⲑⲃⲉϥ +
20ⲭⲟⲩⲟϩ ⲁⲩⲭⲱ ⲛⲁϥ ⲛ̄ⲟⲩⲙⲏϣ ⲛ̄ ϫⲟⲣϫⲥ € ϧⲟⲑⲃⲉϥ +
21Ⲉⲧⲁϥⲉ̄ⲙⲓ ⲇⲉ ⲛ̄ϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲙⲁⲣⲕⲟⲥ + € ⲡⲟⲩⲥⲟϭⲛⲓ ⲁϥⲫⲱϣⲉⲛ ⲛ̄ⲁⲛⲓⲁ̃ⲛⲟⲥ REMCKONOC + ⲛⲉⲙ ⲅ̄ ⲛ̄ⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ
22+ MHAIOC ⲡⲉⲙ ⲕⲉⲣⲇⲟⲛⲟⲥ + ⲛⲉⲙ ⲡⲣ[ⲓϯⲙⲟⲥ ⲛⲉⲙ ⲍ̄ ⲛ̄ⲇⲓⲁⲕⲱⲛ ⲛⲉⲙ ⲕⲉⲓ︦ⲁ︦ ⲛⲉⲙⲛⲟⲩⲧ + [ⲉ︦ ⲡ]ϣⲉⲙϣⲓ ⲛϯⲉⲕⲕⲗⲏⲥⲓⲁ
23with the hands:” the abbreviated version in Hist. Par.
24(ed. Evetts, ⲣ. 43) has “the worship of the creature.”
25ⲙⲉⲛ MS.
26ⲛⲁⲧⲥⲉⲃⲓ corr. from ⲛ̄ⲁⲧⲥⲟⲃⲓ (by first hand ?).
27ⲛ̀ⲛⲓⲱϫϩ sic: ? read ⲛ̄ⲛⲓϫⲱϩ “things tangible” or
28“the senses” (ⲣ). Cp. the Eth. “gods which could be felt
29G. The Martyrdom of Mark!
30[Mark is appointed to preach in Egypt, Libya, and Marmarika. The state of the inhabitants is described.]
31...Ⲙⲉ people) *there were uncircumcised, being idolaters, full of all uncleanness and worshiping material
32creatures, and building in every quarter and at the beginning of every street dwelling-places and temples
33of the idols. And they used to practise therein magic rites and sorcery and fornication and slaying of children.
34Now when he (sc. Mark) was sent forth by the Apostles, he came first to Pentapolis; for by race he was
35a man of that region. He preached unto them the beginning of the word of God and “wrought among them
36great marvels and mighty works. For them that were sick he healed ; the lepers he cleansed ; multitudes of
37evil spirits he healed (sic) through the word of grace. A multitude believed on Our Lord Jesus the Christ
38because of him, and they brought down their idols and destroyed their groves: they received the light and
39were baptized in the Name of the Father and of the Son and of the Holy Spirit.
40Now in that place it was revealed unto him through the Holy Spirit that he should depart unto Rakoti
41(Alexandria), (the city) of the Pharos. [On entering Alexandria Mark meets with and converts a certain
42shoemaker.] “The man (believed on God) by reason of those things which Mark was speaking, when signs
43and wonders came to pass. He received baptism, he and all his house, together with a great multitude of
44that place. Now the name of that man was Anianus.
45So when there was a great multitude of them that believed on the Christ, the men of the city heard that
46ⲁ Galilean is come hither and turneth away the sacrifices of the gods and revileth their worship.” And they
47were seeking after him to take him and slay him, *and they laid many traps for him, to slay him.
48But when the blessed Mark was aware of their design, he ordained Anianus as bishop, and three priests,
49Mélius, and Kerdonos, and Primus,? and seven deacons, and eleven door-keepers for the service of the Church.
501 Between the Martyrdoms of SS. Matthias and Mark
51intervened the Preaching and Mart. of S. James. The
52Mart. of S. Mark is reproduced with slight abridgment in
53the Hist. of the Patr. (ed. Evetts, pp. 43 ff.). About one
54leaf and a half of this Martyrdom is lost.
552 Eth. (Budge, ⲣ. 310) “unto the fakwdim’ (candle-
56stick) :as Budge rightly conjectures, the Pharos is indicated.
573 According to tradition each of these in turn became
58Patriarch of Alexandria (see Eusebius, H.E., 11, 24; 111, 14,
5921; ⲓ, 1, 4).
6046
page 107
61THE APOCRYPHAL ACTS OF THE APOSTLES
62Ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲫⲱⲧ ⲁϥϣⲉ] ⲡⲁϥ ⲉ̄ ϯⲡⲉⲛⲧⲁⲡⲟⲗⲓⲥ ⲟⲩⲟϩ ⲉⲧⲁϥⲉⲣ ⲣⲟⲙⲡⲓ & ⲙ̃ⲙⲁⲩ + ⲁϥⲫⲱϣⲉⲛ ⲛ̄ϩ[ⲁⲛ]ⲕⲉⲉ̀ⲛⲓⲥⲕⲟⲡⲟⲥ
63ⲙⲙⲁⲩ + ⲛ[ⲉⲙ] ϩⲁⲛⲕⲗⲏⲣⲓⲕⲟⲥ ⲕⲁⲧⲁ [ⲛⲓⲭⲱⲣⲁ Ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲟ[ⲛ ⲁϥϩⲱⲗ] é ⲣⲁⲕⲟϯ +
64Ⲁⲩⲁϣⲁⲓ ⲇⲉ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ] ⲛⲉⲙ ϯⲉⲡⲓⲥⲧⲏⲙⲏ ⲙ̄ⲫϯ]
65ϫⲟⲩⲟϩ ⲁϥⲥⲉⲙⲛⲓ ⲛⲱⲟⲩ ⲛⲟⲩⲉⲕⲕⲗⲏⲥⲓⲁ + ϧⲉⲛ ⲛⲓⲙⲁ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̄ⲣⲱⲟⲩ ϫⲉ ⲧⲁ ⲃⲟⲩⲕⲟⲗⲟⲩ + ϧⲉⲛ ⲡⲓⲙⲁ ⲉⲧϩⲓϫⲉⲛ
66ⲫⲓⲟⲙ + ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲙ̄ⲙⲁ ⲛ̄ϫⲁϫⲱ̃ⲛ + ⲥⲁϧⲣⲏⲓ ⲛⲟⲩⲡⲉⲧⲣⲁ +
67Ⲉϥⲣⲁϣⲓ ⲙⲙⲁϣⲱ ⲛ̄ϫⲉ ⲡⲓⲑⲙⲏⲓ ⲟⲩⲟϩ ⲉ̃ⲧⲁϥⲕⲱⲗϫ ⲛⲛⲉϥⲕⲉⲗⲓ ⲁϥϯⲱⲟⲩ ⲙ̃ⲫϯ
68Ⲉⲧⲁϥϫⲱⲕ ⲇⲉ ⲉⲃⲟⲗ ⲛ̄ϫⲉ ⲟⲩⲥⲏⲟⲩ ⲉϥⲟϣ + ⲟⲩⲟϩ ⲉⲧⲁⲩⲁϣⲁⲓ ⲛ̄ϫⲉ ⲡⲓⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ + ⲁⲩⲥⲱⲃⲓ ⲛ̄ⲥⲁ ⲛⲓⲓ̄ⲇⲱⲗⲟⲡ +
69ⲟⲩⲟϩ ⲁⲩⲉⲗϣⲁⲓ ⲛ̄ⲥⲁ ⲛⲓⲉⲗⲗⲏⲛⲟⲥ +
70Ⲁⲩⲉⲓ ⲇⲉ ⲛ̄ϫⲉ ⲛⲓⲉⲗⲗⲏⲛⲟⲥ ϫⲉ ⲁϥⲓ ⲉ̄ ⲙⲁⲩ + ⲁⲩⲙⲟϩ ⲛ̄ⲭⲟϩ ⲉⲑⲃⲉ ϫⲉ ⲁⲩⲥⲱⲧⲉⲙ ⲉⲑⲃⲉ ⲛⲓϣⲫⲏⲣⲓ ⲉ̄ ⲛⲁϥⲓⲣⲓ
71ⲙ̄ⲙⲱⲟⲩ ⲛⲏ ⲉⲧϣⲱⲛⲓ ⲁϥⲉⲣ ⲫⲁⲣⲣⲓ ⲉ̄ⲣⲱⲟⲩ +» ⲛⲓⲕⲁⲕⲥⲉϩⲧ ⲁϥⲧⲟⲩⲃⲱⲟⲩ ⲛⲓⲕⲟⲩⲣ ⲁϥⲑⲣⲟⲩⲥⲱⲧⲉⲙ ⲟⲩⲙⲏϣ
72ⲙⲃⲉⲗⲗⲉ ⲁϥⲉⲣϩⲙⲟⲧ ⲛⲱⲟⲩ ⲙ̃ⲡⲓⲛⲁⲩ ⲙ̃ⲃⲟⲗ +
73Ⲟⲩⲟϩ ⲁϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ ⲙ̃ⲡⲓⲧⲁⲗϭⲟ + ⲛⲉⲙ ⲡⲓϩⲙⲟⲧ (ⲛⲓ ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⲡⲉⲛϭ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ + ⲟⲩⲟϩ ⲛⲁⲩⲕⲱϯ ⲡⲉ
74ⲛ̄ⲥⲁ € ⲧⲁϩⲟϥ + ⲛⲁⲩϫⲓⲙⲓ MMO ⲁⲛ ⲡⲉ +
75Ⲟⲩⲟϩ ⲛⲁⲩϧⲣⲁϫⲣⲉϫ ⲛⲛⲟⲩⲛⲁϫϩⲓ ⲡⲉ + ⲟⲩⲟϩ ⲛϧⲣⲏⲓ ϧⲉⲛ ⲛⲟⲩⲑⲉⲁⲧⲣⲟⲛ + ⲛⲉⲙ ⲛⲟⲩⲥⲩⲛⲛⲟⲇⲓⲟⲛ ⲛ̄ⲧⲉ ⲛⲟⲩⲓ̄ⲇⲱ‐
76ⲗⲟⲛ ⲛⲁⲩⲱϣ ⲉⲃⲟⲗ ⲉⲩϯⲫⲱⲛⲉ ⲉϫⲱϥ ⲡⲉ + ⲉⲩϫⲱ MMOC + ϫⲉ ϩⲁⲛⲛⲓϣϯ ⲛⲉ ⲛⲓϭⲓ ⲛ̄ϫⲟⲛⲥ ⲛ̄ⲧⲉ ⲡⲁⲓ ⲁ̀ⲭⲱ +
77Ⲁϥϣⲱⲛⲓ ⲇⲉ ⲛ̄ϫⲉ ⲡⲓⲛⲁⲓ̄ⲁ̀ⲧϥ
78Five leaves (len pages) missing.

Provenance

L0 witness (OCR)

title
Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR
dialect
mixed
source
corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages
licence
public domain — Hugh G. Evelyn-White (d. 1924), completed by W. Hauser (d. 1959) and W. E. Crum (d. 1944), The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius, New York: The Metropolitan Museum of Art Egyptian Expedition 1926; public domain in the United States by age (published before 1930) AND in Canada by the LICENCES.md §7 author-death-year rule (died ≤ 1971); scan from archive.org, identifier monasteriesofwdi01evel, fetched 2026-09-23; the item states: nothing — no licenseurl, no rights, no possible-copyright-status (Princeton Theological Seminary Library scan; the alternate copy monasteriesofwad0000evel states nothing either; the Met's own MetPublications page could not be read by script, HTTP 429)
share
public
OCR
tesseract coptic+eng (models/coptic.traineddata v3c), 300 dpi, psm 3, 476 of 476 pages, mean word confidence 80.8 (Tesseract's own figure — NOT a CER, CLAUDE.md §1.3); apparatus language eng (genre_map). Raw page text: the edition's apparatus, translation and running heads are interleaved with the Coptic, and a Greek or Latin word can come out as Coptic letters. `=== page N ===` markers are PDF pages
file
Hagiography/New Coptic Texts from the Monastery of Saint Macarius (Evelyn-White 1926)/Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I- New Coptic Texts from the Monastery of Saint Macarius (1926.ocr.L0.txt

Cite as:

VI G. The Martyrdom of Mark — lines 6972–7080, pdf pp. 106-107 (Evelyn-White, The Monasteries of the Wâdi ’n Natrûn, Part I: New Coptic Texts from the Monastery of Saint Macarius (1926) — OCR). corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/monasteriesofwdi01evel.pdf (staged 2026-09-23 by worker W-BOH; provenance, terms as fetched and SHA-256 in corpus/incoming/w-boh-evelyn-white-wadi-natrun-i-1926/README.md); OCR by tools/batch_ocr.py (A5d, tools/run_a5d.sh), model coptic+eng; page files: L0/ocr/Incoming/monasteriesofwdi01evel/pages. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/hagiography/new-coptic-texts-from-the-monastery-of-saint-macarius-evelyn-white-1926/evelyn-white-the-monasteries-of-the-wadi-n-natrun-part-i-new-coptic-texts-from-t-69082f/L6972-7080/.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.