Discourse of Apa Eusebius concerning the Canaanitish woman (Sahidic, Marcion)

Homilies · Discourse of Apa Eusebius concerning the Canaanitish woman · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Apa Eusebius concerning the Canaanitish woman" (corpus/incoming/marcion/texts/coptic-sahidic/Coptic-Homilies-10.msql.bz2); print edition credited by Marcion: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge

Attribution: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.

Licence: public domain — Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge; the print edition is out of copyright (author died ≥ 70 years ago). Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka, program GPL v2; the distribution states no licence for this text (LICENCES.md §8.1; share RULED by Yousef 2026-09-10, orthography/DECISIONS.md)

Licence: CC BY-SA 4.0

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
0:1COPTIC HOMILIES IN THE DIALECT OF UPPER EGYPTCOPTIC HOMILIES IN THE DIALECT OF UPPER EGYPTCOPTIC HOMILIES IN THE DIALECT OF UPPER EGYPT
0:2edited by E. A. WALLIS BUDGE, M.A., Litt.D.edited by E. A. WALLIS BUDGE, M.A., Litt.D.edited by E. A. WALLIS BUDGE, M.A., Litt.D.
0:4The Discourse which Apa Eusebius, Bishop of Caesarea of Cappadocia, pronounced concerning the Canaanitish womanThe Discourse which Apa Eusebius, Bishop of Caesarea of Cappadocia, pronounced concerning the Canaanitish womanThe Discourse which Apa Eusebius, Bishop of Caesarea of Cappadocia, pronounced concerning the Canaanitish woman
0:5(Brit. Mus. MS. Oriental, No. 5001)(Brit. Mus. MS. Oriental, No. 5001)(Brit. Mus. MS. Oriental, No. 5001)
1:1□ ⲞⲨⲖⲞⲄⲞⲤ Ⲛ̅ⲦⲈ ⲀⲠⲀ ⲈⲨⲤⲈⲂⲒⲞⲤ ⲠⲈⲠⲒ‐ [Fol. 162b col. 1]□ ⲟⲩⲗⲟⲅⲟⲥ ⲛ̀ⲧⲉ ⲁⲡⲁ ⲉⲩⲥⲉⲃⲓⲟⲥ ⲠⲈⲠⲒ‐ […]□ ouloġos ǹte apa evsebios PEPI‐ […]draft · highA discourse of Apa Eusebius, the bi- [fol. 162b col. 1]
1:2ⲤⲔⲞⲠⲞⲤ Ⲛ Ⲧ̅ⲔⲎⲤⲀⲢⲒⲀ Ⲛ Ⲧ̅ⲔⲀⲠⲠⲀⲆⲞⲔⲒⲀⲥⲕⲟⲡⲟⲥ ⲛ ⲧ̀ⲕⲏⲥⲁⲣⲓⲁ ⲛ ⲧ̀ⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁskopos n t̀kysaria n t̀kappadokiadraft · highshop of Caesarea in Cappadocia,
1:3Ⲉ ⲀϤⲦⲀⲨⲞϤ ⲈⲦⲂⲈ ⲦⲈ ⲤϨⲒⲘⲈ Ⲛ̅ ⲬⲀ‐ⲉ ⲁϥⲧⲁⲩⲟϥ ⲉⲑⲃⲉ ⲧⲉ ⲥϩⲓⲙⲓ ⲛ ⲬⲀ‐e aftavof eθve te s·himi n KA‐draft · highwhich he delivered concerning the Canaanite
1:4ⲚⲀⲚⲀⲒⲀ·ⲚⲀⲚⲀⲒⲀ·NANAIA·draft · highwoman.
1:5◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈
1:6□ Ⲛⲁϣⲉ ⲡⲉⲭⲓⲙⲱⲛ· ⲁⲗⲗⲁ ⲙ̅ⲡ ϥ̅ⲉϣⲕⲱⲗⲩ ⲙ̅□ ⲛⲁϣⲉ ⲡ̀ⲭⲓⲙⲱⲛ: ⲁⲗⲗⲁ ⲛ̀ⲡ ϥ̀ⲉϣⲕⲱⲗⲩ ⲙ□ naṡe p̀ṡimōn: alla ǹp f̀eṡkōli mdraft · highHard is the winter, but it did not hinder the
1:7ⲡⲟⲩⲣⲟⲧ̅ ⲛ̅ ⲛⲉ ⲛⲧ ⲁⲩⲉⲓ̈· ⲛⲁϣⲉ ⲙ̅ ⲡⲓⲣⲁⲥⲙⲟⲥ·ⲡ̀ⲟⲩⲣⲟⲉⲧ ⲛ ⲛⲉ ⲛ̀ⲧ ⲁⲩⲓ̀: ⲛⲁϣⲉ ⲙ ⲡⲓⲣⲁⲥⲙⲟⲥ:p̀ouroet n ne ǹt avì: naṡe m pirasmos:draft · higheagerness of those who have come. Hard is the trial,
1:8ⲁⲗⲗⲁ ⲙ̅ⲡ ⲟⲩⲃⲉⲗ ⲡⲉⲧⲛ̅ϩⲓⲥⲉ ⲉ ⲃⲟⲗ· ⲧⲉⲕⲕⲗⲏⲥⲓⲁⲁⲗⲗⲁ ⲛ̀ⲡ ⲟⲩⲃⲉⲗ ⲡⲉⲧⲉⲛϧⲓⲥⲓ ⲉ ⲃⲟⲗ: ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁalla ǹp ouvel petenxisi e vol: t̀ekklysiadraft · mediumbut your labour has not been undone. The Church
1:9ⲛⲁⲗⲟ̅ ⲁⲛ ⲉⲛⲉϩ ⲉⲩⲙⲓϣⲉ ⲛⲙ̅|ⲙⲁⲥ ⲉⲛⲉϩ ⲉⲥϫⲣⲁⲉⲓⲧ· [Fol. 162b col. 2]ⲛⲁⲗⲟ̀ ⲁⲛ ⲉ̀ⲛⲉϩ ⲉⲩⲙⲓϣⲉ ⲛⲉⲙⲁⲥ ⲉ̀ⲛⲉϩ ⲉⲥϫⲣⲁⲉⲓⲧ: […]nalò an èneh evmiṡe nemas èneh esgraeit: […]draft · highwill never cease; they fight against her always, she is ever strong; [fol. 162b col. 2]
1:10ⲉⲩⲉⲡⲓⲃⲟⲩⲗⲉⲩⲉ ⲉ ⲣⲟⲥ ⲉⲥϭⲱⲧⲡ̅ ⲙ̅ⲙⲟⲟⲩ ϩⲟⲥⲟⲛ ⲥⲉ‐ⲉⲩⲉⲡⲓⲃⲟⲩⲗⲉⲩⲉ ⲉ ⲣⲟⲥ ⲉⲥϭⲱⲧⲉⲡ ⲙ̀ⲙⲱⲟⲩ ϩⲟⲥⲟⲛ ⲥⲉ‐evepibouleve e ros esċōtep m̀mōou hoson se‐draft · highthey plot against her, she defeats them; the more they
1:11ⲙⲉⲉⲩⲉ ⲉ ⲣⲟⲥ ⲉ ⲡⲡⲉⲑⲟⲟⲩ· ϣⲁⲥⲁⲩⲝⲁⲛⲉ ⲛ̅ ϩⲟⲩⲟ̅·ⲙⲉⲩⲓ ⲉ ⲣⲟⲥ ⲉ ⲡ̀ⲡⲉⲧϩⲱⲟⲩ: ϣⲁⲥⲁⲩⲝⲁⲛⲉ ⲛ ϩⲟⲩⲟ:mevi e ros e p̀pet·hōou: ṡasavksane n houo:draft · highdevise evil against her, the more she grows.
1:12ϣⲁⲣⲉ ⲛ̅ ϩⲓⲙⲏ̅ ⲃⲱⲗ ⲉ ⲃⲟⲗ ϩⲁⲣⲓ ϩⲁⲣⲟⲟⲩ·ϣⲁⲣⲉ ⲛ ϩⲓⲙⲏ̀ ⲃⲱⲗ ⲉ ⲃⲟⲗ ϩⲁⲣⲓ ϧⲁⲣⲟⲟⲩ:ṡare n himỳ vōl e vol hari xaroou:draft · highThe waves break upon themselves.
1:13□ Ⲧⲉⲓ̈ ⲡⲉⲧⲣⲁ ⲇⲉ ⲛ̅ⲧⲟⲥ ⲥⲁϩⲉ ⲣⲁⲧⲥ̅ ⲉⲥⲟ̅ ⲛ ⲁⲧ ⲕⲓⲙ·□ ⲧⲁⲓ ⲡⲉⲧⲣⲁ ⲇⲉ ⲛ̀ⲑⲟⲥ ⲥⲁϩⲉ ⲣⲁⲧⲥ ⲉⲥⲟⲓ ⲛ ⲁⲧ ⲕⲓⲙ:□ tai petra ḋe ǹθos sahe rats esoi n at kim:draft · highBut this rock stands firm, immovable.
1:14ⲡϣⲁϫⲉ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲟⲩ ⲁⲧ ⲕⲓⲙ ⲡⲉ· | ⲛ̅ⲧⲟϥ ⲡⲉ ⲛⲧ [Fol. 163a col. 1 ⲣ̅ⲓ̅ⲏ̅]ⲡ̀ⲥⲁϫⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ⲟⲩ ⲁⲧ ⲕⲓⲙ ⲡⲉ: | ⲛ̀ⲑⲟϥ ⲡⲉ ⲛ̀ⲧ Fol. 163a col. 1 118p̀·saji m f̀nouti ou at kim pe: | ǹθof pe ǹt Fol. 163a col. 1 118draft · highThe word of God is immovable. It is he who [fol. 163a col. 1, page 118]
1:15ⲁϥϫⲟⲟⲥ ϫⲉ ⲙ̅ ⲡⲩⲗⲏ ⲛ ⲁⲙⲛ̅ⲧⲉ ⲛⲁϣϭⲙ̅ϭⲟⲙ ⲉⲁϥϫⲟⲥ ϫⲉ ⲙ ⲡⲩⲗⲏ ⲛ ⲁ̀ⲙⲉⲛϯ ⲛⲁϣϫⲉⲙϫⲟⲙ ⲉafgos je m pily n àmenti naṡjemgom edraft · highsaid: The gates of Hades will not prevail
1:16ⲣⲟⲥ ⲁⲛ· ⲡ ⲉⲧ ⲡⲟⲗⲉⲙⲉⲓ ⲉϥⲃⲱⲗ ⲙ̅ⲙⲟϥ ⲉ ⲃⲟⲗⲣⲟⲥ ⲁⲛ: ⲡ ⲉⲧ ⲉⲣⲡⲟⲗⲉⲙⲓⲛ ⲉϥⲃⲱⲗ ⲙ̀ⲙⲟϥ ⲉ ⲃⲟⲗros an: p et erpolemin efvōl m̀mof e voldraft · highagainst it. The one who wages war destroys
1:17ⲙⲁⲩⲁⲁϥ· ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲇⲉ ϩⲱⲱⲥ ⲉϥⲧⲁϫⲣⲟ̅ ⲙ̅ⲙⲟⲥⲙ̀ⲙⲁⲩⲁⲧϥ: ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲇⲉ ϩⲱⲥ ⲉϥⲧⲁϫⲣⲟ ⲙ̀ⲙⲟⲥm̀mavatf: t̀ekklysia ḋe hōs eftagro m̀mosdraft · highhimself alone; but the Church, he makes her strong
1:18ⲛ̅ ϩⲟⲩⲟ̅·ⲛ ϩⲟⲩⲟ:n houo:draft · highall the more.
1:19□ Ⲓ̈ⲱⲃ ⲇⲉ ⲛⲁⲛⲟⲩϥ ⲡⲉ ϩⲁ ⲑⲏ̅ ⲙ̅ ⲡ̅ⲡⲓⲣⲁⲥⲙⲟⲥ·□ ⲓⲱⲃ ⲇⲉ ⲛⲁⲛⲉϥ ⲡⲉ ϧⲁ ⲑⲏ̅ ⲙ ⲡ̀ⲡⲓⲣⲁⲥⲙⲟⲥ:□ iōb ḋe nanef pe xa θy m p̀pirasmos:draft · highJob too was good before the trial;
1:20ⲁⲗⲗⲁ ⲛⲉϩⲟⲟⲩ ⲉⲧ ϥ̅ⲟⲩⲟϫ ϩⲙ̅ ⲡⲉϥⲥⲱⲙⲁ̅ ⲛ̅ⲥⲉⲟ̅ | ⲁⲛ [Fol. 163a col. 2]ⲁⲗⲗⲁ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲧ ϥ̀ⲟⲩⲟϫ ϧⲉⲛ ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ⲥⲉⲟⲓ | ⲁⲛ […]alla ǹèhoou et f̀ouog xen pefsōma ǹseoi | an […]draft · highbut the days when he was whole in his body were not [fol. 163a col. 2]
1:21ⲛ̅ ⲑⲉ ⲛ̅ ⲛⲉϩⲟⲟⲩ ⲉⲛⲧⲁ ⲧⲉϥⲉⲓ̈ⲁⲁⲃⲉ ϣⲛⲧ̅ ⲡⲉⲕⲗⲟⲙⲛ ⲑⲉ ⲛ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲁ ⲧⲉϥⲉⲓⲁⲁⲃⲉ ϣⲛⲧ̅ ⲡ̀ⲭ̀ⲗⲟⲙn θe n ǹèhoou èta tefeiaave ṡnt p̀k̀lomdraft · lowlike the days when his […] wove the crown
1:22ⲁⲥⲧⲁⲗⲟϥ ⲉϫⲛ̅ ⲧⲉϥⲁⲡⲉ· ⲙ̅ⲡⲣ̅ ⲣ̅ ϩⲟⲧⲉ ϩⲏⲧϥ̅ ⲙ̅ⲁⲥⲧⲁⲗⲟϥ ⲉ̀ϫⲉⲛ ⲧⲉϥⲁ̀ⲫⲉ: ⲙ̀ⲡⲉⲣ ⲉⲣ ϩⲟϯ ϩⲏⲧϥ ⲙastalof èjen tefàfe: m̀per er hoti hytf mdraft · highand set it upon his head. Do not fear the
1:23ⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲛⲉϩ ⲉϣⲱⲡⲉ ⲧⲉⲕⲯⲩⲭⲏ ⲥⲃ̅ⲧⲱⲧ̅·ⲡⲓⲣⲁⲥⲙⲟⲥ ⲉ̀ⲛⲉϩ ⲉϣⲱⲡ ⲧⲉⲕⲯⲩⲭⲏ ⲥⲉⲃⲧⲱⲧ:pirasmos èneh eṡōp tekpsiṡy sevtōt:draft · hightrial at all, if your soul is prepared.
1:24□ Ⲛ̅ ⲑⲉ ⲅⲁⲣ ⲙ̅ ⲡⲛⲟⲩⲃ ⲉⲧ ⲉⲙ ⲁⲣⲉ ⲧⲉϩⲣⲱ̅ ⲣ̅ ⲃⲟⲟⲛⲉ□ ⲛ ⲑⲉ ⲅⲁⲣ ⲙ ⲡ̀ⲛⲟⲩⲃ ⲉⲧ ⲉⲙ ⲁⲣⲉ ⲧ̀ϩ̀ⲣⲱ ⲉⲣ ⲃⲟⲟⲛⲉ□ n θe ġar m p̀noub et em are t̀·h̀rō er voonedraft · highFor like gold, which the furnace does not harm,
2:1ⲛⲁϥ· ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲙ̅ ⲡⲉⲧ ϥⲓ ⲉ ⲣⲟϥ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ϫⲱⲱ|ⲛⲁϥ: ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲙ ⲡⲉⲧ ϥⲁⲓ ⲉ ⲣⲟϥ ϧⲉⲛ ⲟⲩⲙⲛⲧ̀ϫⲱⲱnaf: θai te θe m pet fai e rof xen oumnt̀gōōdraft · highso it is with the one who bears it with courage:
2:2[Fol. 163b col. 1] ⲣⲉ· ⲉⲙ ⲁⲣⲉ ⲧⲉⲑⲗⲓⲯⲓⲥ ⲣ̅ ⲃⲟⲟⲛⲉ ⲛⲁϥ· ⲉϣⲁⲣⲉ[…] ⲣⲉ: ⲉⲙ ⲁⲣⲉ ⲧ̀ⲑ̀ⲗⲓⲯⲓⲥ ⲉⲣ ⲃⲟⲟⲛⲉ ⲛⲁϥ: ⲉϣⲁⲣⲉ[…] re: em are t̀θ̀lipsis er voone naf: eṡaredraft · high[fol. 163b col. 1] affliction does not harm him. As
2:3ⲧⲉϩⲣⲱ̅ ⲣ̅ ⲟⲩ ⲙ̅ ⲡⲛⲟⲩⲃ ⲉϣⲁⲥⲧⲃ̅ⲃⲟϥ ⲛ̅ ϩⲟⲩⲟ̅· ⲧⲁⲓ̈ⲧ̀ϩ̀ⲣⲱ ⲉⲣ ⲟⲩ ⲙ ⲡ̀ⲛⲟⲩⲃ ⲉϣⲁⲥⲧⲟⲩⲃⲟϥ ⲛ ϩⲟⲩⲟ: ⲑⲁⲓt̀·h̀rō er ou m p̀noub eṡastouvof n houo: θaidraft · highthe furnace does to the gold, purifying it all the more, so
2:4ⲧⲉ ⲑⲉ ⲉⲙ̅ ⲡⲉⲧ ⲧⲱⲟⲩⲛ ϩⲁ ⲧⲉⲑⲗⲓⲯⲓⲥ ⲉϣⲁⲣⲉ ⲑⲩⲡⲟ‐ⲧⲉ ⲑⲉ ⲉⲙ̅ ⲡⲉⲧ ⲧⲱⲟⲩⲛ ϧⲁ ⲧ̀ⲑ̀ⲗⲓⲯⲓⲥ ⲉϣⲁⲣⲉ ⲑⲩⲡⲟ‐te θe em pet tōoun xa t̀θ̀lipsis eṡare θipo‐draft · highit is with the one who rises up against affliction: patience
2:5ⲙⲟⲛⲏ̅ ⲉⲓ ⲛⲁϥ ⲛⲥ̅ϫⲁⲥⲧϥ·ⲙⲟⲛⲏ ⲓ̀ ⲛⲁϥ ⲛ̀ⲧⲉⲥϭⲁⲥϥ:mony ì naf ǹtesċasf:draft · highcomes to him and makes him strong.
2:6□ Ϣⲁⲣⲉ ⲧⲙⲛ̅ⲧⲣⲉϥϫⲛⲁⲁⲩ ⲟⲩⲉⲗⲥ̅ ⲧⲉⲯⲩⲭⲏ· ⲁⲩⲱ□ ϣⲁⲣⲉ ⲧ̀ⲙⲉⲧⲣⲉϥϭⲛⲁⲩ ⲟⲩⲉⲗⲥ̅ ⲧ̀ⲯⲩⲭⲏ: ⲟⲩⲟϩ□ ṡare t̀metrefċnav ouels t̀psiṡy: ouohdraft · lowHesitancy […] the soul, and
2:7ϣⲁⲣⲉ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϯ ϫⲣⲟ̅ ⲛ ⲛ̅ ⲗⲁⲓ̈ⲕⲟⲥ· ⲉⲓ̈ⲙⲉ ϫⲉϣⲁⲣⲉ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϯ ϭⲣⲟ ⲛ ⲛ ⲗⲁⲓⲕⲟⲥ: ⲉⲙⲓ ϫⲉṡare oupirasmos ti ċro n n laikos: emi jedraft · mediuma trial gives strength to lay people. Know that
2:8[Fol. 163b col. 2] ⲛ̅ⲧⲁ ⲛⲉⲧⲉ ⲛⲟⲩⲟⲩⲛ ⲉⲣⲟⲩ· | ⲁⲩϫⲓ ϣⲓⲡⲉ· ⲁⲩⲱ ⲛ̅ⲧⲁ[…] ⲉ̀ⲧⲁ ⲛⲉ̀ⲧⲉ ⲛⲟⲩⲟⲩⲛ ⲉⲣⲟⲩ: | ⲁⲩϭⲓ ϣⲓⲡⲉ: ⲟⲩⲟϩ ⲉ̀ⲧⲁ[…] èta nète nououn erou: | avċi ṡipe: ouoh ètadraft · guess[fol. 163b col. 2] those who were […] were put to shame, and those
2:9ⲛⲟⲩⲛ ϩⲱⲱⲛ ⲣⲟⲩ ϩⲛ̅ ⲧⲙⲛ̅ⲧⲥⲱⲧⲡ̅· ⲉⲩⲧⲱⲛ ⲛⲉⲧ ⲏⲡ̅ ⲉⲛⲟⲩⲛ ϩⲱⲛ ⲣⲟⲩ ϧⲉⲛ ⲧ̀ⲙⲉⲧⲥⲱⲧⲡ: ⲉⲩⲑⲱⲛ ⲛⲉⲧ ⲏⲡ ⲉnoun hōn rou xen t̀metsōtp: evθōn net yp edraft · guesswho were within, in the election, where are those that belong to
2:10ⲣⲟⲟⲩ· ⲟⲩⲇⲉ ⲣⲱ ⲥⲉⲟⲩⲟⲛϩ̅ ⲉⲃⲟⲗ ⲁⲛ·ⲣⲟⲟⲩ: ⲟⲩⲇⲉ ⲣⲱ ⲥⲉⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲁⲛ:roou: ouḋe rō seouonh èvol an:draft · lowthem? They are not even made manifest.
2:11□ Ϯⲛⲏⲩ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲧⲁⲅⲟⲣⲁ· ⲁⲩⲱ ϯⲛⲁⲩ ⲁ ⲛⲉⲗⲁⲁⲩ·□ ϯⲛⲏⲟⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲁⲅⲟⲣⲁ: ⲟⲩⲟϩ ϯⲛⲁⲩ ⲁ ⲛⲉⲗⲁⲁⲩ:□ tinyou e vol xen t̀aġora: ouoh tinav a nelaav:draft · lowI come out of the market-place and I see the [crowds]:
2:12ϩⲉⲛϭⲱⲃⲉ ⲛⲉ ⲉⲁ ⲡⲧⲏⲩ ⲉⲓ̈ ⲉ ⲃⲟⲗ ⲁⲩⲥⲣⲟϥⲣⲉϥ· ⲟⲩⲧⲱϩϩⲁⲛϫⲱⲃⲓ ⲛⲉ ⲉⲁ ⲡ̀ⲑⲏⲟⲩ ⲓ̀ ⲉ ⲃⲟⲗ ⲁⲩⲥⲣⲟϥⲣⲉϥ: ⲟⲩⲧⲟϩhangōvi ne ea p̀θyou ì e vol avsrofref: outohdraft · mediumthey are leaves; when the wind came forth they were scattered. It is chaff
2:13[Fol. 164a col. 1 ⲣ̅ⲓ̅ⲑ̅] ⲡⲉ ⲉ ⲁⲩⲛⲉϥⲧϥ̅ | ⲉ ⲃⲟⲗ· ⲁ ⲡⲉⲥⲟⲩⲟ̅ ϭⲱ̅ ⲉϥⲧⲃ̅ⲃⲏⲩ·Fol. 164a col. 1 119 ⲡⲉ ⲉ ⲁⲩⲛⲉϥⲧϥ | ⲉ ⲃⲟⲗ: ⲁ ⲡ̀ⲥⲟⲩⲟ̀ ϭⲱ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ:Fol. 164a col. 1 119 pe e avneftf | e vol: a p̀·souò ċō eftouvyout:draft · medium[fol. 164a col. 1, page 119] that they have blown away; the wheat has remained, purified.
2:14ⲛⲓⲙ ⲡ ⲉⲧ ⲙⲓϣⲉ ⲛⲙ̅ⲙⲁⲩ· ⲁⲗⲗⲁ ⲧⲉⲩⲥⲩⲛⲏⲇⲏⲥⲓⲥⲛⲓⲙ ⲡ ⲉⲧ ⲙⲓϣⲉ ⲛⲉⲙⲁⲟⲩ: ⲁⲗⲗⲁ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥnim p et miṡe nemaou: alla tousinyḋesisdraft · mediumWho is it that fights with them? Rather their conscience
2:15ⲧⲉⲓ̅ ϯ ϭⲱⲧⲡ̅ ⲛⲁⲩ ⲉⲧ ⲙⲓϣⲉ ⲛⲙ̅ⲙⲁⲩ· ⲁⲛⲟⲛ ⲧⲛ̅‐ⲧⲁⲓ ϯ ϭⲱⲧⲉⲡ ⲛⲱⲟⲩ ⲉⲧ ⲙⲓϣⲉ ⲛⲉⲙⲁⲟⲩ: ⲁ̀ⲛⲟⲛ ⲧⲉⲛ‐tai ti ċōtep nōou et miṡe nemaou: ànon ten‐draft · mediumis what defeats those who fight with them. We
2:16ⲛⲁⲥⲙⲛ̅ ⲧⲉⲛ ⲧⲣⲁⲡⲉⲍⲁ ⲟⲛ·ⲛⲁⲥⲙⲉⲛ ⲧⲉⲛ ⲧⲣⲁⲡⲉⲍⲁ ⲟⲛ:nasmen ten trapeza on:draft · highwill set our table once again.
2:17□ Ⲥⲁϥ ⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲉϩ ⲧⲉϥⲧⲣⲁⲡⲉⲍⲁ ϩⲁ ⲣⲟⲛ·□ ⲥⲁϥ ⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲉϩ ⲧⲉϥⲧ̀ⲣⲁⲡⲉⲍⲁ ϧⲁ ⲣⲟⲛ:□ saf a pavlos oueh teft̀rapeza xa ron:draft · highYesterday Paul set his table for us;
2:18ⲙ̅ⲡⲟⲩ ϩⲱⲱϥ ⲙⲁⲑⲁⲓⲟⲥ ⲡⲉ· ⲥⲁϥ ⲡⲣⲉϥⲧⲁⲙⲉⲓ̈ⲉⲙ̀ⲡⲉⲟⲩ ϩⲱϥ ⲙⲁⲑⲁⲓⲟⲥ ⲡⲉ: ⲥⲁϥ ⲡ̀ⲣⲉϥⲧⲁⲙⲉⲓⲉm̀peou hōf maθaios pe: saf p̀reftameiedraft · hightoday it is Matthew's turn. Yesterday the tent-maker,
2:19[Fol. 164a col. 2] ⲥⲕⲏⲛⲏ | ⲡⲉ· ⲡⲟⲟⲩ ⲡ ⲧⲉⲗⲱⲛⲏⲥ ⲡⲉ· ⲥⲁϥ̅ ⲡⲣⲉϥ‐[…] ⲥ̀ⲕⲩⲛⲏ | ⲡⲉ: ⲡ̀ⲟⲟⲩ ⲡ ⲧⲉⲗⲱⲛⲏⲥ ⲡⲉ: ⲥⲁϥ ⲡⲣⲉϥ‐[…] s̀kiny | pe: p̀oou p telōnys pe: saf pref‐draft · high[fol. 164a col. 2] today the tax-collector. Yesterday the
2:20ϫⲓⲟⲩⲁ̅ ⲡⲉ̅· ⲡⲟⲟⲩ ⲇⲉ ⲡⲣⲉϥⲥⲱⲧⲙ̅ ⲡⲉ· ⲥⲁϥ ⲡⲇⲓⲱⲕ‐ϫⲓⲟⲩⲁ̀ ⲡⲉ: ⲡ̀ⲟⲟⲩ ⲇⲉ ⲡ̀ⲣⲉϥⲥⲱⲧⲉⲙ ⲡⲉ: ⲥⲁϥ ⲡⲇⲓⲱⲕ‐jiouà pe: p̀oou ḋe p̀refsōtem pe: saf pḋiōk‐draft · highblasphemer, today the obedient one. Yesterday the persecutor,
2:21ⲧⲏⲥ ⲡⲉ· ⲡⲟⲟⲩ ⲇⲉ ⲡⲙⲁⲓ̈ⲧⲟ̅ ⲛ̅ ϩⲟⲩⲟ̅ ⲡⲉ· ⲁⲗⲗⲁⲧⲏⲥ ⲡⲉ: ⲡ̀ⲟⲟⲩ ⲇⲉ ⲡ̀ⲙⲁⲓⲧⲟ̀ ⲛ ϩⲟⲩⲟ ⲡⲉ: ⲁⲗⲗⲁtys pe: p̀oou ḋe p̀maitò n houo pe: alladraft · mediumtoday the covetous one. But
2:22ⲙ̅ⲡⲉ ⲡⲣⲉϥϫⲓⲟⲩⲁ̅ ϭⲱ̅ ⲉϥⲟ̅ ⲛ̅ ⲣⲉϥϫⲓⲟⲩⲁ̅· ⲁⲗⲗⲁⲙ̀ⲡⲉ ⲡ̀ⲣⲉϥϫⲓⲟⲩⲁ̀ ϭⲱ ⲉϥⲟⲓ ⲛ ⲣⲉϥϫⲓⲟⲩⲁ̀: ⲁⲗⲗⲁm̀pe p̀refjiouà ċō efoi n refjiouà: alladraft · highthe blasphemer did not remain a blasphemer, but
2:23ⲁϥϣⲱⲡⲉ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ·ⲁϥϣⲱⲡⲓ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ:afṡōpi n apostolos:draft · highbecame an apostle.
2:24□ Ⲁⲩⲱ ⲙ̅ⲡⲉ ⲡⲣⲉϥⲧⲱⲣⲡ̅ ϭⲱ̅ ⲉϥⲟ̅ ⲛ̅ ϥⲟϭϥ̅ ⲁⲗⲗⲁ□ ⲟⲩⲟϩ ⲙ̀ⲡⲉ ⲡ̀ⲣⲉϥⲧⲱⲣⲉⲡ ϭⲱ ⲉϥⲟⲓ ⲛ ϥⲟϭϥ ⲁⲗⲗⲁ□ ouoh m̀pe p̀reftōrep ċō efoi n foċf alladraft · lowAnd the plunderer did not remain in his grasping, but
2:25[Fol. 164b col. 1] ⲛ̅ⲧⲁϥⲣ̅ ⲉⲩⲁⲅⲅⲉⲗⲓⲥ|ⲧⲏⲥ· ϯⲛⲁⲧⲁⲩⲉ̅ ⲧϣⲟⲣⲡ̅ ⲛ̅ ⲕⲁⲕⲓⲁ̅[…] ⲉⲧⲁϥⲉⲣ ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ: ϯⲛⲁⲧⲁⲩⲉ̀ ⲧ̀ϣⲟⲣⲡ ⲛ ⲕⲁⲕⲓⲁ[…] etafer evangelistys: tinatavè t̀ṡorp n kakiadraft · high[fol. 164b col. 1] became an evangelist. I will tell the first, the wickedness,
2:26ⲙⲛ̅ⲛ̅ⲥⲱⲥ ⲧⲉⲩⲁⲣⲉⲧⲏ̅· ⲛ̅ⲧⲁ ⲛⲉⲧⲛ̅ⲥⲁϩ ⲡⲓⲣⲉ ⲁⲛ ⲉ ⲃⲟⲗⲙⲉⲛⲉⲛⲥⲱⲥ ⲧⲟⲩⲁ̀ⲣⲉⲧⲏ: ⲉ̀ⲧⲁ ⲛⲉⲧⲉⲛⲥⲁϩ ⲡⲓⲣⲉ ⲁⲛ ⲉ ⲃⲟⲗmenensōs touàrety: èta netensah pire an e voldraft · mediumand after it the virtue. Your teachers did not shine forth
2:27ϩⲙ̅ ⲡⲛⲟⲃⲉ ⲛ̅ ϣⲟⲣⲡ̅· ⲁⲗⲗⲁ ⲛ̅ⲧⲁⲩⲣ̅ ⲟⲩⲟⲉⲓⲛ ϩⲛ̅ϧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲛ ϣⲟⲣⲡ: ⲁⲗⲗⲁ ⲉⲧⲁⲩⲉⲣ ⲟⲩⲱⲓⲛⲓ ϧⲉⲛxen f̀novi n ṡorp: alla etaver ouōini xendraft · mediumin their first sin, but they became light in
2:28ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉ ⲡϩⲁⲉ̅· ⲛ̅ ⲧⲉⲗⲱⲛⲏⲥ ⲅⲁⲣ ⲙⲛ̅ ⲛ̅ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉ ⲡ̀ϧⲁⲉ̀: ⲛ ⲧⲉⲗⲱⲛⲏⲥ ⲅⲁⲣ ⲛⲉⲙ ⲛt̀ḋikaiosiny e p̀xaè: n telōnys ġar nem ndraft · highrighteousness at the last. For the tax-collectors and the
2:29ⲣⲉϥϫⲓⲟⲩⲁ̅ ⲛⲉ ⲛ ⲁⲛϫⲱϫ ⲙ̅ ⲡⲕⲁϩ·ⲣⲉϥϫⲓⲟⲩⲁ̀ ⲛⲉ ⲛ ⲁⲛϫⲱϫ ⲙ ⲡ̀ⲕⲁϩⲓ:refjiouà ne n angōg m p̀kahi:draft · lowblasphemers were the chiefs of the land.
2:30□ Ⲟⲩ ϭⲉ ⲡⲉ ⲙⲁ̅ ⲛ̅ ⲧⲉⲗⲱⲛⲏⲥ· ⲟⲩⲙⲁ̅ ⲡⲉ ⲉⲩⲧⲱⲣⲡ̅□ ⲟⲩ ⲟⲩⲛ ⲡⲉ ⲙⲁ ⲛ ⲧⲉⲗⲱⲛⲏⲥ: ⲟⲩⲙⲁ ⲡⲉ ⲉⲩϩⲱⲗⲉⲙ□ ou oun pe ma n telōnys: ouma pe evhōlemdraft · highWhat then is the tax-collector's place? It is a place where they rob
2:31ⲛ̅ ϩⲏⲧϥ̅ ⲛ̅ ⲧⲙⲏⲏⲧⲉ ⲙ̅ ⲡⲉϩⲟⲟⲩ· ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥⲛ ϩⲏⲧϥ ⲛ ⲑ̀ⲙⲏϯ ⲙ ⲡ̀ⲉ̀ϩⲟⲟⲩ: ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥn hytf n θ̀myti m p̀èhoou: kata p̀nomosdraft · highin the middle of the day. Under the law
2:32[Fol. 164b col. 2] ⲙⲉⲛ ⲟⲩϫⲓⲛ|ϭⲟⲛⲥ̅ ⲉϥⲟⲩⲟⲛϩ̅ ⲉ ⲃⲟⲗ ⲡⲉ· ⲟⲩϫⲓⲛϭⲟⲛⲥ̅[…] ⲙⲉⲛ ⲟⲩϭⲓⲛϫⲟⲛⲥ ⲉϥⲟⲩⲟⲛϩ ⲉ ⲃⲟⲗ ⲡⲉ: ⲟⲩϭⲓⲛϫⲟⲛⲥ[…] men ouċingons efouonh e vol pe: ouċingonsdraft · high[fol. 164b col. 2] it is an open injustice; it is an injustice
2:33ⲟⲛ ⲡⲉ ⲉⲩⲛ̅ⲧϥ̅ ⲟⲩⲛⲟⲙⲟⲥ ⲙ̅ⲙⲁⲩ· ⲡⲣⲉϥϣⲁϫⲉ ⲡⲉⲟⲛ ⲡⲉ ⲉⲩⲛ̅ⲧϥ̅ ⲟⲩⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩ: ⲡ̀ⲣⲉϥϣⲁϫⲉ ⲡⲉon pe evntf ounomos m̀mav: p̀refṡaje pedraft · mediumthat has a law besides. It is the advocate
2:34ⲉϫⲛ̅ ⲛ̅ ⲥⲟⲟⲛⲉ ⲡⲉ·ⲉ̀ϫⲉⲛ ⲛ ⲥⲟⲛⲓ ⲡⲉ:èjen n soni pe:draft · mediumof robbers.
3:1□ Ⲡⲗⲏⲥⲧⲏⲥ ⲉⲩϣⲁⲛϭⲟⲡϥ̅ ⲉϥϫⲓⲟⲩⲉ ϣⲁϥϣⲓⲡⲉ ⲡⲁⲓ̈□ ⲡ̀ⲗⲏⲥⲧⲏⲥ ⲁⲩϣⲁⲛϭⲟⲡϥ ⲉϥϫⲓⲟⲩⲉ ϣⲁϥϣⲓⲡⲓ ⲫⲁⲓ□ p̀lystys avṡanċopf efjioue ṡafṡipi faidraft · highThe bandit, if he is caught plundering, is ashamed; this one,
3:2ϩⲱⲱϥ ⲡⲧⲉⲗⲱⲛⲏⲥ ϥ̅ⲡⲁⲣⲣⲏⲥⲓⲁⲍⲉ ⲙ̅ⲙⲟϥ ⲉϥⲧⲱⲣⲡ̅·ϩⲱϥ ⲡ̀ⲧⲉⲗⲱⲛⲏⲥ ϥ̀ⲡⲁⲣⲣⲏⲥⲓⲁⲍⲉ ⲙ̀ⲙⲟϥ ⲉϥϩⲱⲗⲉⲙ:hōf p̀telōnys f̀parrysiaze m̀mof efhōlem:draft · highthe tax-collector, speaks boldly while robbing.
3:3ⲁⲗⲗⲁ ϩⲛ̅ ⲟⲩϣⲥⲛ̅ⲛⲉ ⲁϥⲣ̅ ⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ· ϩⲛ̅ ⲟⲩⲏ̅ϩⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϣⲥⲛ̅ⲛⲉ ⲁϥⲉⲣ ⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ: ϧⲉⲛ ⲟⲩⲏ̀ϩalla xen ouṡsnne afer angelistys: xen ouỳhdraft · highBut in a moment he became an evangelist. In
3:4ⲛ̅ ⲁϣ ⲛ̅ ⲥⲙⲟⲧ̅· ⲛ̅|ⲧⲁ ⲓⲥ̅ ⲡⲁⲣⲁⲅⲉ ⲁϥⲛⲁⲩ ⲉ ⲣⲟϥ [Fol. 165a col. 1 ⲣ̅ⲕ̅ⲁ̅]ⲛ ⲁϣ ⲛ ⲥⲙⲟⲧ: ⲉ̀ⲧⲁ ⲓⲏⲥⲟⲩⲥ ⲡⲁⲣⲁⲅⲉ ⲁϥⲛⲁⲩ ⲉ ⲣⲟϥ Fol. 165a col. 1 121n aṡ n smot: èta iysous parage afnav e rof Fol. 165a col. 1 121draft · mediumwhat manner? When Jesus passed by, he saw him [fol. 165a col. 1, page 121]
3:5ⲉϥϩⲙⲟⲟⲥ ϩⲓ ⲡⲉϥⲧⲉⲗⲱⲛⲓⲟⲛ· ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲧⲱⲟⲩⲛⲉϥϩⲉⲙⲥⲓ ϩⲓ ⲡⲉϥⲧⲉⲗⲱⲛⲓⲟⲛ: ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲧⲱⲟⲩⲛefhemsi hi peftelōnion: pegaf naf je tōoundraft · highsitting at his tax-booth. He said to him: Rise
3:6ⲛⲅ̅ ⲟⲩⲁϩⲕ̅ ⲛ̅ⲥⲱⲓ̈·ⲛ̀ⲧⲉⲕ ⲟⲩⲁϩⲕ ⲛ̀ⲥⲱⲓ:ǹtek ouahk ǹsōi:draft · highand follow me.
3:7□ Ⲱ̅ ⲧϭⲟⲙ ⲙ̅ ⲡⲗⲟⲅⲟⲥ ⲁⲥⲉⲓ̈ ⲛ̅ϭⲓ ⲧⲟⲉⲓⲙ ⲁⲥϭⲉⲗϫ̅□ ⲱ̀ ⲧ̀ϫⲟⲙ ⲙ ⲡ̀ⲗⲟⲅⲟⲥ ⲁⲥⲓ̀ ⲛ̀ϫⲉ ⲧ̀ⲟⲉⲓⲙ ⲁⲥϭⲉⲗⲉϫ□ ṑ t̀gom m p̀loġos asì ǹje t̀oeim asċelegdraft · mediumO the power of the Word! Grace came and seized
3:8ⲡⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲁⲥϩⲟⲕϥ̅ ⲙ̅ ⲙⲁⲧⲟⲓ̈· ⲁⲥⲉⲓ̈ ⲛ̅ϭⲓ ⲧⲟⲉⲓⲙⲡⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲁⲥϩⲟⲕϥ ⲙ ⲙⲁⲧⲟⲓ: ⲁⲥⲓ̀ ⲛ̀ϫⲉ ⲧ̀ⲟⲉⲓⲙpexmalōtos as·hokf m matoi: asì ǹje t̀oeimdraft · mediumthe captive and girded him as a soldier. Grace came
3:9ⲁⲥ ⲧⲣⲉ ⲡⲟⲟⲙⲉ ⲣ̅ ⲛⲟⲩⲃ· ⲉϥϩⲙ̅ ⲡϣⲓⲕ ⲛ ⲧ̅ⲕⲁⲕⲓⲁ·ⲁⲥ ⲑⲣⲉ ⲡ̀ⲟⲟⲙⲉ ⲉⲣ ⲛⲟⲩⲃ: ⲉϥ ϧⲉⲛ ⲡ̀ϣⲓⲕ ⲛ ⲧ̀ⲕⲁⲕⲓⲁ:as θre p̀oome er noub: ef xen p̀ṡik n t̀kakia:draft · highand made the clay become gold, which was in the pit of wickedness;
3:10ⲁⲥϫⲓⲧϥ̅ ϣⲁⲁ ⲑⲁⲯⲓⲥ ⲛ̅ ⲧⲁⲣⲉⲧⲏ· ⲙ̅ⲡⲣ̅ ⲧⲣⲉ ⲗⲁⲁⲩ·ⲁⲥϭⲓⲧϥ ϣⲁⲁ ⲑⲁⲯⲓⲥ ⲛ ⲧ̀ⲁ̀ⲣⲉⲧⲏ: ⲙ̀ⲡⲉⲣ ⲑⲣⲉ ⲗⲁⲁⲩ:asċitf ṡaa θapsis n t̀àrety: m̀per θre laav:draft · mediumit brought it up to the summit of virtue. Let no one
3:11ⲉⲓ̈|ⲁ ⲧⲟⲟⲧϥ̅ ⲛ̅ⲥⲁ ⲡⲉϥⲟⲩϫⲁⲓ̈· ⲙⲛ̅ ⲧⲉ ⲛⲉϩⲃⲏⲩⲉ ⲅⲁⲣ [Fol. 165a col. 2]ⲉⲓⲁ ⲧⲟⲟⲧϥ ⲛ̀ⲥⲁ ⲡⲉϥⲟⲩϫⲁⲓ: ⲛⲉⲙ ⲧⲉ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲅⲁⲣ […]eia tootf ǹsa pefougai: nem te ǹh̀vyouì ġar […]draft · highdespair of his salvation. For evil deeds [fol. 165a col. 2]
3:12ⲉⲑⲟⲟⲩ ⲫⲩⲥⲓⲥ ⲙ̅ⲙⲁⲩ ⲉⲛⲉϩ· ⲛ̅ⲧⲁⲩⲧⲁⲙⲉⲓ̈ ⲟⲛ ⲅⲁⲣⲉⲑⲟⲟⲩ ⲫⲩⲥⲓⲥ ⲙ̀ⲙⲁⲩ ⲉ̀ⲛⲉϩ: ⲉⲧⲁⲩⲧⲁⲙⲉⲓ ⲟⲛ ⲅⲁⲣeθoou fisis m̀mav èneh: etavtamei on ġardraft · highhave no nature at all; for they were created
3:13ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ⲣⲙ̅ϩⲉ·ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ:xen oumetremhe:draft · highin freedom.
3:14□ Ⲕⲁⲛ ⲛ̅ⲧⲕ̅ ⲟⲩⲧⲉⲗⲱⲛⲏⲥ ⲟⲩⲛϣϭⲟⲙ ⲙ̅ⲙⲟⲕ ⲉⲣ̅□ ⲕⲁⲛ ⲛ̀ⲑⲟⲕ ⲟⲩⲧⲉⲗⲱⲛⲏⲥ ⲟⲩⲟⲛ ϣϭⲟⲙ ⲙ̀ⲙⲟⲕ ⲉⲉⲣ□ kan ǹθok outelōnys ouon ṡċom m̀mok eerdraft · highEven if you are a tax-collector, you can become
3:15ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ· ⲕⲁⲛ ⲛ̅ⲧⲕ̅ ⲟⲩⲗⲏⲥⲧⲏⲥ ⲟⲩⲛϣϭⲟⲙⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ: ⲕⲁⲛ ⲛ̀ⲑⲟⲕ ⲟⲩⲗⲏⲥⲧⲏⲥ ⲟⲩⲟⲛ ϣϭⲟⲙevangelistys: kan ǹθok oulystys ouon ṡċomdraft · highan evangelist; even if you are a bandit, you can
3:16ⲙ̅ⲙⲟⲕ ⲉ ⲟⲩⲱϩ ϩⲙ̅ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ· ⲕⲁⲛ ⲛ̅ⲧⲕ̅ ⲟⲩⲙⲁⲅⲟⲥⲙ̀ⲙⲟⲕ ⲉ ⲟⲩⲱϩ ϧⲉⲛ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ: ⲕⲁⲛ ⲛ̀ⲑⲟⲕ ⲟⲩⲙⲁⲅⲟⲥm̀mok e ouōh xen paraḋisos: kan ǹθok oumaġosdraft · highdwell in paradise; even if you are a magus,
3:17ⲟⲩⲛ [ϣ]ϭⲟⲙ ⲙ̅ⲙⲟⲕ ⲉ ⲟⲩⲱϣⲧ̅ ⲙ̅ | ⲡⲉⲕϫⲟⲉⲓⲥ· ⲙⲛ̅ [Fol. 165b col. 1]ⲟⲩⲟⲛ ϣϭⲟⲙ ⲙ̀ⲙⲟⲕ ⲉ ⲟⲩⲱϣⲧ ⲙ | ⲡⲉⲕϭⲟⲓⲥ: ⲛⲉⲙ […]ouon ṡċom m̀mok e ouōṡt m | pekċois: nem […]draft · highyou can worship your Lord. For there is no [fol. 165b col. 1]
3:18ⲗⲁⲁⲩ ⲅⲁⲣ ⲛ ⲕⲁⲕⲓⲁ ⲉⲛ ⲧⲙⲉⲧⲁⲛⲟⲓ̈ⲁ ⲕⲱ̅ ⲙ̅ⲙⲟϥ ⲉⲗⲁⲁⲩ ⲅⲁⲣ ⲛ ⲕⲁⲕⲓⲁ ⲉⲛ ϯⲙⲉⲧⲁⲛⲟⲓⲁ ⲭⲱ ⲙ̀ⲙⲟϥ ⲉlaav ġar n kakia en timetanoia kō m̀mof edraft · highwickedness that repentance does not put
3:19ⲃⲟⲗ ⲁⲛ· ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲅⲁⲣ ⲛ̅ ⲛⲟϭ ⲛ̅ ⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲙ̅ⲃⲟⲗ ⲁⲛ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲛ ⲛⲓϣϯ ⲛ ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲙvol an: eθve fai ġar n niṡti n refernovi mdraft · highaway. For this reason it was the great sinners of
3:20ⲡⲕⲁϩ ⲛⲉ ⲛⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲥⲟⲧⲡⲟⲩ ϫⲉ ⲕⲁⲥ ⲉⲛⲉ ⲡⲣⲱⲙⲉⲡ̀ⲕⲁϩⲓ ⲛⲉ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲥⲟⲧⲡⲟⲩ ϫⲉ ⲕⲁⲥ ⲉⲛⲉ ⲡ̀ⲣⲱⲙⲓp̀kahi ne èta f̀nouti sotpou je kas ene p̀rōmidraft · highthe earth whom God chose, so that no man
3:21ⲉⲓ̈ⲁ ⲧⲟⲟⲧϥ̅ ⲛ̅ ⲥⲱϥ ⲙⲁⲩⲁⲁϥ·ⲉⲓⲁ ⲧⲟⲟⲧϥ ⲛ ⲥⲱϥ ⲙ̀ⲙⲁⲩⲁⲧϥ:eia tootf n sōf m̀mavatf:draft · mediumshould despair of himself at all.
3:22□ Ⲙ̅ⲡⲣ̅ ϫⲟⲟⲥ ϫⲉ ⲁⲓ̈ⲣ̅ ⲛⲟⲃⲉ ⲉϣⲁⲣⲉ ⲟⲩ ⲅⲁⲣ ϣⲱⲡⲉ·□ ⲙ̀ⲡⲉⲣ ϫⲟⲥ ϫⲉ ⲁⲓⲉⲣ ⲛⲟⲃⲓ ⲉϣⲁⲣⲉ ⲟⲩ ⲅⲁⲣ ϣⲱⲡⲓ:□ m̀per gos je aier novi eṡare ou ġar ṡōpi:draft · mediumDo not say: I have sinned, and what can come of it?
3:23ⲟⲩⲛⲧⲕ̅ ⲟⲩⲥⲁⲉⲓⲛ ⲙ̅ⲙⲁⲩ ⲉϣⲁϥⲣ̅ ⲡⲁϩⲣⲉ ⲡⲣⲟⲥ ⲡⲉ‐ⲟⲩⲉⲛⲧⲕ ⲟⲩⲥⲁⲉⲓⲛ ⲙ̀ⲙⲁⲩ ⲉϣⲁϥⲉⲣ ⲫⲁϧⲣⲓ ⲡ̀ⲣⲟⲥ ⲡⲉ‐ouentk ousaein m̀mav eṡafer faxri p̀ros pe‐draft · highYou have a physician who heals according to your
3:24ⲕⲟⲩⲱϣ· | ⲙⲏ̅ ⲛⲧⲁϥ ⲧⲁⲙⲉⲓ̈ⲟⲕ ⲁⲕⲉⲕϣⲟⲟⲡ̅ (sic) ⲁⲛ [Fol. 165b col. 2]ⲕⲟⲩⲱϣ: | ⲙⲏ ⲉⲧⲁϥ ⲑⲁⲙⲓⲟⲕ ⲁⲕⲉⲕϣⲟⲟⲡ̅ (sic) ⲁⲛ […]kouōṡ: | my etaf θamiok akekṡoop (sic) an […]draft · mediumwish. Did he not create you when you did not exist? [fol. 165b col. 2]
3:25ⲁϥ ⲧⲣⲉ ⲕϣⲱⲡⲉ· ⲛ̅ⲧⲁϥⲧⲁⲙⲓⲟⲕ ⲁⲛ ⲛ̅ ⲑⲉ ⲛ̅ ϣⲟⲣⲡ̅ⲁϥ ⲑⲣⲉ ⲕ̀ϣⲱⲡⲓ: ⲉⲧⲁϥⲑⲁⲙⲓⲟⲕ ⲁⲛ ⲛ ⲑⲉ ⲛ ϣⲟⲣⲡaf θre k̀ṡōpi: etafθamiok an n θe n ṡorpdraft · mediumHe caused you to be. Did he not create you, as at first:
3:26ⲛ̅ⲧⲁϥϫⲓ ⲛ̅ ⲟⲩⲕⲁϩ ⲁϥⲡⲗⲁⲥⲥⲉ ⲙ̅ⲙⲟϥ ⲙ̅ ⲡⲣⲱⲙⲉ·ⲉⲧⲁϥϭⲓ ⲛ ⲟⲩⲕⲁϩⲓ ⲁϥⲡ̀ⲗⲁⲥⲥⲉ ⲙ̀ⲙⲟϥ ⲙ ⲡ̀ⲣⲱⲙⲓ:etafċi n oukahi afp̀lasse m̀mof m p̀rōmi:draft · highhe took earth and formed man from it?
3:27□ Ⲁⲗⲗⲁ ⲛ̅ⲧⲁϥ ⲧⲣⲉ ⲡⲕⲁϩ ⲡⲱⲱⲛⲉ ⲁϥⲣ̅ ⲥⲁⲣⲝ̅ ⲛ̅ ⲑⲉ□ ⲁⲗⲗⲁ ⲉⲧⲁϥ ⲑⲣⲉ ⲡ̀ⲕⲁϩⲓ ⲡⲱⲱⲛⲉ ⲁϥⲉⲣ ⲥⲁⲣⲝ ⲛ ⲑⲉ□ alla etaf θre p̀kahi pōōne afer sarks n θedraft · highRather, he made the earth change; it became flesh, as
3:28ⲛ ⲙ̅ⲙⲟⲩⲧ̅ ⲙⲛ̅ ⲛ̅ ⲕⲉⲉⲥ ⲙⲛ̅ ⲡϥⲱ̅ ⲙⲛ̅ ⲛ̅ ⲃⲟⲩϩⲉ ⲙⲛ̅ⲛ ⲙ̅ⲙⲟⲩⲧ̅ ⲛⲉⲙ ⲛ ⲕⲉⲉⲥ ⲛⲉⲙ ⲡ̀ϥ̀ⲟⲓ ⲛⲉⲙ ⲛ ⲃⲟⲩϩⲉ ⲛⲉⲙn mmout nem n kees nem p̀f̀oi nem n vouhe nemdraft · mediumsinews and bones and hair and eyelids and
3:29ⲛ̅ ⲃⲁⲗ· ⲙⲛ̅ ⲛ̅ ⲛϩ̅ ⲙⲛ̅ ⲧ|ⲙⲉⲥⲑⲏⲧ̅ ⲙⲛ̅ ⲛ̅ϭⲓϫ ⲙⲛ̅ [Fol. 166a col. 1 ⲣ̅ⲕ̅ⲅ̅]ⲛ ⲃⲁⲗ: ⲛⲉⲙ ⲛ ⲛϩ̅ ⲛⲉⲙ ⲧ̀ⲙⲉⲥⲑⲏⲉⲧ ⲛⲉⲙ ⲛ̀ϫⲓϫ ⲛⲉⲙ Fol. 166a col. 1 123n val: nem n nh nem t̀mesθyet nem ǹjig nem Fol. 166a col. 1 123draft · mediumeyes and eyebrows and the entrails and hands and [fol. 166a col. 1, page 123]
3:30ⲛ̅ ⲟⲩⲉⲣⲏⲧⲉ ⲙⲛ̅ ⲡⲕⲉ ⲥⲉⲉⲡⲉ ⲧⲏⲣϥ̅· ⲙⲏ̅ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩⲛ ⲟⲩⲉⲣⲏⲧⲉ ⲛⲉⲙ ⲡ̀ⲕⲉ ⲥⲉⲡⲓ ⲧⲏⲣϥ: ⲙⲏ ⲛⲁⲓ ⲧⲏⲣⲟⲩn oueryte nem p̀ke sepi tyrf: my nai tyroudraft · highfeet and all the rest. Are not all these
3:31ⲟⲩⲕⲁϩ ⲁⲛ ⲡⲉ ⲧⲉⲩⲟⲩⲥⲓⲁ·ⲟⲩⲕⲁϩⲓ ⲁⲛ ⲡⲉ ⲧⲟⲩⲟⲩⲥⲓⲁ:oukahi an pe touousia:draft · highearth in their substance?
3:32□ Ⲁⲥⲉⲓ̈ ⲉ ϩⲟⲩⲛ ⲛ̅ϭⲓ ⲧⲧⲉⲭⲛⲏ (sic)· ⲁⲥⲧⲁⲙⲉⲓ̈ⲟ̅ ⲙ̅ ⲡⲥⲱⲛⲧ̅□ ⲁⲥⲓ̀ ⲉ ϩⲟⲩⲛ ⲛ̀ϫⲉ ⲧ̀ⲧⲉⲭⲛⲏ (sic): ⲁⲥⲑⲁⲙⲓⲟ ⲙ ⲡ̀ⲥⲱⲛⲧ□ asì e houn ǹje t̀texny (sic): asθamio m p̀·sōntdraft · highThe craft came in and made the whole creation
3:33ⲧⲏⲣϥ̅ ⲛ ⲟⲩⲁⲧⲟ̅ ⲛ̅ ⲥⲙⲟⲧ· ⲙ̅ⲡⲣ̅ ϣⲓⲛⲉ ⲛ̅ⲥⲁ ⲡⲉⲥⲙⲟⲧ̅·ⲧⲏⲣϥ ⲛ ⲟⲩⲁⲧⲟ̅ ⲛ ⲥⲙⲟⲧ: ⲙ̀ⲡⲉⲣ ϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲡ̀ⲥ̀ⲙⲟⲧ:tyrf n ouato n smot: m̀per ṡini ǹsa p̀·s̀mot:draft · highin countless forms. Do not inquire into its manner,
3:34ⲟⲩⲇⲉ ⲙ̅ⲡⲣ̅ ⲡⲉⲣⲓⲉⲣⲕⲁⲍⲉ ⲥⲁ ⲡⲉⲧ ϣⲟⲟⲡ̅· ⲁⲗⲗⲁⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣ ⲡⲉⲣⲓⲉⲣⲕⲁⲍⲉ ⲥⲁ ⲡⲉⲧ ϣⲟⲡ: ⲁⲗⲗⲁouḋe m̀per perierkaze sa pet ṡop: alladraft · highnor be curious about what exists; but
4:1[Fol. 166a col. 2] ⲉⲕⲉⲡⲓⲥ|ⲧⲉⲩⲉ ⲇⲉ ⲛ̅ⲧⲟϥ ⲛ̅ ϩⲟⲩⲟ̅ ⲉ ⲧⲉϣⲡⲏⲣⲉ· ⲙⲏ̅[…] ⲉⲕⲉ̀ⲡⲓⲥⲧⲉⲩⲉ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ ϩⲟⲩⲟ ⲉ ⲧ̀ϣ̀ⲫⲏⲣⲓ: ⲙⲏ[…] ekèpisteve ḋe ǹθof n houo e t̀ṡ̀fyri: mydraft · medium[fol. 166a col. 2] believe him rather than the marvel. Can
4:2ⲕⲛⲁϣⲧⲁⲩ ⲉ ⲡⲉⲥⲙⲟⲧ̅ ⲛ̅ ⲑⲉ ⲉⲛⲧ ⲁⲩⲁⲁϥ· ⲉϣϫⲉ ϣⲁⲣⲉⲕ̀ⲛⲁϣⲧⲁⲩ ⲉ ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ ⲑⲉ ⲉⲧ ⲁⲩⲁⲓϥ: ⲓⲥϫⲉ ϣⲁⲣⲉk̀naṡtav e p̀·s̀mot n θe et avaif: isje ṡaredraft · highyou tell its manner, how it was done? If
4:3ⲡⲕⲱϩⲧ̅ ⲉⲓ̈ ⲉϫⲛ̅ ⲛ̅ ϣⲟⲛⲧⲉ ⲛϥ̅ⲟϫⲛⲟⲩ·ⲡ̀ⲭ̀ⲣⲱⲙ ⲓ̀ ⲉ̀ϫⲉⲛ ⲛ ϣⲟⲛⲧⲉ ⲛ̀ⲧⲉϥⲟϫⲛⲟⲩ:p̀k̀rōm ì èjen n ṡonte ǹtefognou:draft · highfire comes upon thorns and consumes them,
4:4□ Ⲡⲟⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛ̅ ϣⲁϫⲉ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ϣⲁⲩ ⲧⲣⲉ ⲛ̅□ ⲡⲟⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛ ⲥⲁϫⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ϣⲁⲩ ⲑⲣⲉ ⲛ□ poso mallon n saji m f̀nouti ṡav θre ndraft · highhow much more do the words of God make
4:5ⲛⲟⲃⲉ ⲟⲩⲃⲁϣ ⲛ̅ⲥⲉⲱϫⲛ̅· ⲁⲗⲗⲁ ⲕⲁⲛ ⲉⲕϣⲁⲛ ϫⲟⲟⲥ ϫⲉⲛⲟⲃⲓ ⲟⲩⲃⲁϣ ⲛ̀ⲧⲟⲩⲱϫⲉⲛ: ⲁⲗⲗⲁ ⲕⲁⲛ ⲁⲕϣⲁⲛ ϫⲟⲥ ϫⲉnovi ouvaṡ ǹtouōjen: alla kan akṡan gos jedraft · highsins white and destroy them. But even if you say:
4:6[Fol. 166b col. 1] ⲁⲓ̈ⲣ̅ ⲛⲟⲃⲉ ⲉⲙⲁ|ⲧⲉ· ⲛⲓⲙ ϭⲉ ⲡⲉ ⲡ ⲁⲧ ⲛⲟⲃⲉ ⲛⲉ· ϯ[…] ⲁⲓⲉⲣ ⲛⲟⲃⲓ ⲉ̀ⲙⲁϣⲱ: ⲛⲓⲙ ⲟⲩⲛ ⲡⲉ ⲡ ⲁⲧ ⲛⲟⲃⲓ ⲛⲉ: ϯ[…] aier novi èmaṡō: nim oun pe p at novi ne: tidraft · high[fol. 166b col. 1] I have sinned greatly, who then is sinless? I
4:7ϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲧⲟⲕ ϩⲱⲱⲕ ⲕϫⲱ ⲙ̅ⲙⲟⲟⲩ· ϫⲓ ⲛⲉⲕ‐ϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲕ̀ϫⲱ ⲙ̀ⲙⲱⲟⲩ: ϭⲓ ⲛⲉⲕ‐gō m̀mōou ǹθok hōk k̀gō m̀mōou: ċi nek‐draft · highsay it, and you too say it. Tell your
4:8ⲛⲟⲃⲉ ⲛ̅ ϣⲟⲣⲡ̅ ⲧⲁⲣ ⲉⲕⲧⲙⲁⲉⲓ̈ⲟ̅· ⲉϣϫⲉ ⲁⲕⲣ̅ ⲛⲟⲃⲉⲛⲟⲃⲓ ⲛ ϣⲟⲣⲡ ⲧⲁⲣ ⲉⲕϣⲧⲉⲙⲁⲉⲓⲟ̀: ⲓⲥϫⲉ ⲁⲕⲉⲣ ⲛⲟⲃⲓnovi n ṡorp tar ekṡtemaeiò: isje aker novidraft · highsins first, that you may be justified. If you have sinned,
4:9ϭⲉⲡⲏ̅ ⲧⲁϩⲟⲕ ⲉ ⲣⲁⲧⲕ̅· ϣⲱⲡⲉ ⲉⲕⲟⲕⲙ̅· ⲁⲩⲱ ⲙⲁⲣⲉϭⲉⲡⲏ̀ ⲧⲁϩⲟⲕ ⲉ ⲣⲁⲧⲕ: ϣⲱⲡⲓ ⲉⲕⲟⲕⲙ̅: ⲟⲩⲟϩ ⲙⲁⲣⲉċepỳ tahok e ratk: ṡōpi ekokm: ouoh maredraft · mediumquickly stand up; be sorrowful, and let
4:10ⲡⲉⲕϩⲏⲧ̅ ⲟⲩⲱⲙ ⲛ̅ⲥⲱⲕ· ⲡⲱϩⲧ̅ ⲛ̅ ⲛⲉⲕⲣⲙ̅ⲉⲓ̈ⲟⲟⲩⲉ·ⲡⲉⲕϩⲏⲧ ⲟⲩⲱⲙ ⲛ̀ⲥⲱⲕ: ⲡⲱϩⲉⲧ ⲛ ⲛⲉⲕⲣⲙ̀ⲉⲓⲟⲟⲩⲉ:pek·hyt ouōm ǹsōk: pōhet n nekrm̀eiooue:draft · highyour heart consume you. Pour out your tears,
4:11ϩⲱⲱⲕ·ϩⲱⲕ:hōk:draft · highyou too.
4:12□ Ⲙⲏ̅ ⲅⲁⲣ ⲛ̅ⲧⲁ ⲧⲉⲥϩⲓⲙⲉ ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲣ̅ ⲕⲉ ⲥⲙⲟⲧ□ ⲙⲏ ⲅⲁⲣ ⲉ̀ⲧⲁ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉⲣ ⲕⲉ ⲥⲙⲟⲧ□ my ġar èta t̀s̀·himi ǹrefernovi er ke smotdraft · highFor did the sinful woman do anything else
4:13[Fol. 166b col. 2] ⲥⲁ ⲧⲣⲉ ⲥⲡⲱϩⲧ̅ | ⲛ̅ ⲛⲉⲥⲣⲙ̅ⲉⲓ̈ⲟⲟⲩⲉ ⲁⲩⲱ ⲁⲥϫⲓ ⲛ ⲧ̅ⲙⲉ‐[…] ⲥⲁ ⲑⲣⲉ ⲥ̀ⲡⲱϩⲉⲧ | ⲛ ⲛⲉⲥⲣⲙ̀ⲉⲓⲟⲟⲩⲉ ⲟⲩⲟϩ ⲁⲥϭⲓ ⲛ ⲑⲙⲏⲓ‐[…] sa θre s̀pōhet | n nesrm̀eiooue ouoh asċi n θmyi‐draft · high[fol. 166b col. 2] except pour out her tears and receive
4:14ⲧⲁⲛⲟⲓⲁ· ⲓⲥ̅ ϭⲉ ⲁϥⲉⲓ̈ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲛ̅ ⲧⲟϣ ⲛ̅ ⲧⲩⲣⲟⲥⲧⲁⲛⲟⲓⲁ: ⲓⲏⲥⲟⲩⲥ ⲟⲩⲛ ⲁϥⲓ̀ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛ ⲑⲟϣ ⲛ ⲧⲩⲣⲟⲥtanoia: iysous oun afì e vol xen n θoṡ n tirosdraft · highrepentance? So Jesus came out of the borders of Tyre
4:15ⲙⲛ̅ ⲥⲓⲇⲱⲛ· ⲁⲩⲱ ⲉⲓⲥ ⲟⲩⲥϩⲓⲙⲉ ⲁⲥϯ ⲙ̅ ⲡⲉⲥ ⲛ̅ ⲟⲩⲟⲉⲓ̈ⲛⲉⲙ ⲥⲓⲇⲱⲛ: ⲟⲩⲟϩ ⲓⲥ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲁⲥϯ ⲙ ⲡⲉⲥ ⲛ ⲟⲩⲟⲓnem sidōn: ouoh is ous̀·himi asti m pes n ouoidraft · highand Sidon; and behold, a woman cried out
4:16ⲉ ⲣⲟϥ· ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ ⲣ̅ ϣⲡⲏⲣⲉ·ⲉ ⲣⲟϥ: ⲡ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ ⲉⲣ ϣ̀ⲫⲏⲣⲓ:e rof: p̀evangelistys er ṡ̀fyri:draft · highto him. The evangelist marvels.
4:17□ Ⲉⲓⲥ ⲟⲩⲥϩⲓⲙⲉ ⲡⲉϫⲁϥ ⲡⲛⲟϭ ⲛ̅ ϩⲟⲡⲗⲟⲛ ⲙ̅ ⲡⲇⲓⲁ‐□ ⲓⲥ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲡⲉϫⲁϥ ⲡ̀ⲛⲓϣϯ ⲛ ϩⲟⲡⲗⲟⲛ ⲙ ⲡⲇⲓⲁ‐□ is ous̀·himi pegaf p̀niṡti n hoplon m pḋia‐draft · highBehold a woman, he said: the great weapon of the devil,
4:18[Fol. 167a col. 1 ⲣ̅ⲕ̅ⲉ̅] ⲃⲟⲗⲟⲥ· ⲧⲙⲁⲁⲩ ⲙ̅ ⲡⲛⲟⲃⲉ· ⲧⲁⲣⲭⲏ ⲛ ⲧ̅|ⲡⲁⲣⲁ‐Fol. 167a col. 1 125 ⲃⲟⲗⲟⲥ: ⲑ̀ⲙⲁⲩ ⲙ ⲫ̀ⲛⲟⲃⲓ: ⲧ̀ⲁⲣⲭⲏ ⲛ ⲧ̅ⲡⲁⲣⲁ‐Fol. 167a col. 1 125 volos: θ̀mav m f̀novi: t̀arṡy n tpara‐draft · high[fol. 167a col. 1, page 125] the mother of sin, the beginning of transgression,
4:19ⲛⲟⲙⲓⲁ· ⲧⲉ ⲛⲧⲁⲥ ⲛⲟϫⲥ̅ ⲉ ⲃⲟⲗ ϩⲙ̅ ⲡ̅ⲡⲁⲣⲁⲇⲓⲥⲟⲥ·ⲛⲟⲙⲓⲁ: ⲧⲉ ⲉⲧⲁⲥ ⲛⲟϫⲥ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ:nomia: te etas nogs e vol xen p̀paraḋisos:draft · highshe who was cast out of paradise:
4:20ⲧⲁⲓ̈ ⲧⲉ ⲧⲉⲫⲩⲥⲓⲥ ⲧⲁⲓ̈ ⲧⲉ ⲧⲉⲥϩⲓⲙⲉ·ⲑⲁⲓ ⲧⲉ ⲧ̀ⲫⲩⲥⲓⲥ ⲑⲁⲓ ⲧⲉ ⲧ̀ⲥ̀ϩⲓⲙⲓ:θai te t̀fisis θai te t̀s̀·himi:draft · highthis is the nature, this is the woman.
4:21□ Ⲱ̅ ⲛⲉⲓ̈ ϩⲃⲏⲩⲉ ⲛ̅ ⲃⲣ̅ⲣⲉ ⲁⲩⲱ ⲛ̅ ϣⲡⲏⲣⲉ· ⲛⲓⲟⲩⲇⲁⲓ̈□ ⲱ̀ ⲛⲁⲓ ϩⲃⲏⲩⲉ ⲛ ⲃⲉⲣⲓ ⲟⲩⲟϩ ⲛ ϣ̀ⲫⲏⲣⲓ: ⲛⲓⲟⲩⲇⲁⲓ□ ṑ nai hvyve n veri ouoh n ṡ̀fyri: nioudaidraft · highO these new and wonderful things! The Jews
4:22ⲡⲏⲧ̅ ⲉ ⲃⲟⲗ ⲧⲉⲥϩⲓⲙⲉ ⲡⲏⲧ̅ ⲉ ϩⲟⲩⲛ ⲉⲥⲡⲁⲣⲁⲕⲁⲗⲉⲓⲫⲏⲧ ⲉ ⲃⲟⲗ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲫⲏⲧ ⲉ ϩⲟⲩⲛ ⲉⲥⲡⲁⲣⲁⲕⲁⲗⲉⲓfyt e vol t̀s̀·himi fyt e houn esparakaleidraft · highrun away; the woman runs in, beseeching
4:23ⲙ̅ⲙⲟϥ· ⲉⲥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡϣⲏⲣⲉ ⲛ̅ ⲇⲁⲩⲉⲓⲇ ⲛⲁ̅ⲙ̀ⲙⲟϥ: ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϣⲏⲣⲓ ⲛ ⲇⲁⲩⲓⲇ ⲛⲁm̀mof: esgō m̀mos je p̀ṡyri n david nadraft · highhim, saying: Son of David, have mercy
4:24[Fol. 167a col. 2] ⲛⲁⲓ̈· ϭⲱϣⲧ̅ ⲉ ⲧⲉⲓ̈ ⲥϩⲓⲙⲉ ⲛ̅ⲧⲁⲥ ⲣ̅ ⲣⲉϥⲧⲁϣⲉ|ⲟⲉⲓϣ·[…] ⲛⲁⲓ: ϫⲟⲩϣⲧ ⲉ ⲧⲁⲓ ⲥϩⲓⲙⲓ ⲉⲧⲁⲥ ⲉⲣ ⲣⲉϥⲧⲁϣⲉⲟⲉⲓϣ:[…] nai: gouṡt e tai s·himi etas er reftaṡeoeiṡ:draft · high[fol. 167a col. 2] on me. Look at this woman: she has become a preacher,
4:25ⲛ̅ ⲑⲉ ⲛ̅ⲧⲁⲥϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛ̅ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲙ̅ ⲡⲛⲟⲩⲧⲉ·ⲛ ⲑⲉ ⲉⲧⲁⲥϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛ ⲧ̀ⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲙ ⲫ̀ⲛⲟⲩϯ:n θe etas·homologei n t̀oikonomia m f̀nouti:draft · highin that she confessed the dispensation of God.
4:26ⲡⲉϫⲁⲥ ϫⲉ ⲡϫⲟⲉⲓⲥ· ⲉⲧⲉ ⲧⲙⲛⲧ̅ⲛⲟⲩⲧⲉ ⲧⲉ· ⲡϣⲏⲣⲉ ⲛ̅ⲡⲉϫⲁⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ: ⲉ̀ⲧⲉ ⲧ̀ⲙⲛⲧ̀ⲛⲟⲩⲧⲉ ⲧⲉ: ⲡ̀ϣⲏⲣⲓ ⲛpegas je p̀ċois: ète t̀mnt̀noute te: p̀ṡyri ndraft · highShe said: Lord, which is the Godhead; Son of
4:27ⲇⲁⲩⲉⲓⲇ· ⲉⲧⲉ ⲧⲉϥⲁⲛⲁⲗⲩⲙⲯⲓⲥ ⲧⲉ·ⲇⲁⲩⲓⲇ: ⲉ̀ⲧⲉ ⲧⲉϥⲁ̀ⲛⲁⲗⲩⲙⲯⲓⲥ ⲧⲉ:david: ète tefànalimpsis te:draft · highDavid, which is his assumption (of flesh).
4:28□ Ⲛⲁ̅ ⲛⲁⲓ̈ ϫⲉ ⲙⲛ̅ ⲧⲁⲓ̈ ϩⲱⲃ ⲉ ⲛⲁⲛⲟⲩϥ ⲙ̅ⲙⲁⲩ ⲉ ⲡⲁ□ ⲛⲁ ⲛⲁⲓ ϫⲉ ⲛⲉⲙ ⲑⲁⲓ ϩⲱⲃ ⲉ ⲛⲁⲛⲉϥ ⲙ̀ⲙⲁⲩ ⲉ ⲡⲁ□ na nai je nem θai hōb e nanef m̀mav e padraft · mediumHave mercy on me, for I have no good deed at all; mine
4:29ⲡⲉⲓ̈ ⲕⲟⲥⲙⲟⲥ ⲡⲉ· ϭⲱϣⲧ̅ ⲉ ⲧⲉⲓ̈ ⲯⲩⲭⲏ̅ ⲙ̅ ⲫⲓⲗⲟⲥⲟⲫⲟⲥⲡⲁⲓ ⲕⲟⲥⲙⲟⲥ ⲡⲉ: ϫⲟⲩϣⲧ ⲉ ⲧⲁⲓ ⲯⲩⲭⲏ ⲙ ⲫⲓⲗⲟⲥⲟⲫⲟⲥpai kosmos pe: gouṡt e tai psiṡy m filosofosdraft · mediumis of this world. Look at this philosophic soul
4:30[Fol. 167b col. 1] ⲉⲥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲛⲁ̅ | ⲛⲁⲓ̈· ⲙⲛ̅ ⲧⲁⲓ̈ ⲡⲟⲗⲩⲧⲓⲁ ⲙ̅ⲙⲁⲩ[…] ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛⲁ | ⲛⲁⲓ: ⲛⲉⲙ ⲑⲁⲓ ⲡⲟⲗⲩⲧⲓⲁ ⲙ̀ⲙⲁⲩ[…] esgō m̀mos je na | nai: nem θai politia m̀mavdraft · high[fol. 167b col. 1] saying: Have mercy on me; I have no way of life at all
4:31ⲉ ⲛⲁⲛⲟⲩϥ· ⲉ ⲡⲁ ⲡⲉⲓ̈ ⲃⲓⲟⲥ ⲡⲉ· ⲛ̅ⲧⲁⲓ̈ϩⲱϣ ⲁⲓ̈ⲡⲱⲧ̅ ⲉⲉ ⲛⲁⲛⲉϥ: ⲉ ⲡⲁ ⲡⲁⲓ ⲃⲓⲟⲥ ⲡⲉ: ⲉⲧⲁⲓϩⲱϣ ⲁⲓⲫⲱⲧ ⲉe nanef: e pa pai bios pe: etaihōṡ aifōt edraft · mediumthat is good; mine is of this life. In distress I have run to
4:32ⲣⲁⲧϥ̅ ⲙ̅ ⲡⲛⲁ̅· ⲁⲣⲁ̅ ⲕⲛⲁϫⲛ̅ⲟⲩⲓ̈ ⲁⲛ ⲉ ⲛⲁ ⲛⲟⲃⲉ· ϯⲣⲁⲧϥ ⲙ ⲡ̀ⲛⲁ: ⲁⲣⲁ ⲕ̀ⲛⲁϫⲛⲟⲩⲓ ⲁⲛ ⲉ ⲛⲁ ⲛⲟⲃⲓ: ϯratf m p̀na: ara k̀nagnoui an e na novi: tidraft · highthe feet of mercy. Will you not ask me about my sins? I
4:33ⲡⲟⲩϫⲁⲓ̈ ⲛⲁⲓ̈ ⲙ̅ⲙⲁⲧⲉ· ϩⲟⲡⲟⲩ ⲡⲙⲁ̅ ⲙ̅ ⲡⲛⲁ̅ ⲙ ⲉⲩϫ‐ⲡ̀ⲟⲩϫⲁⲓ ⲛⲁⲓ ⲙ̀ⲙⲁⲧⲉ: ϩⲟⲡⲟⲩ ⲡ̀ⲙⲁ ⲙ ⲡ̀ⲛⲁ ⲙ ⲉⲩϫ‐p̀ougai nai m̀mate: hopou p̀ma m p̀na m evg‐draft · highlong greatly for salvation. Where mercy is, they do not
4:34ⲛ̅ⲟⲩⲟⲩ ⲉ ⲛⲟⲃⲉ·ⲛ̅ⲟⲩⲟⲩ ⲉ ⲛⲟⲃⲓ:nouou e novi:draft · highask about sins.
5:1□ Ⲱ̅ ⲧⲉⲥϩⲓⲙⲉ ⲛ̅ⲧⲁⲣⲉ ⲛⲁⲩ ⲉ ⲟⲩ· ⲛ̅ⲧⲉ ⲟⲩⲡⲁⲣⲁⲛⲟⲙⲟⲥ□ ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲛ̅ⲧⲁⲣⲉ ⲛⲱⲟⲩ ⲉ ⲟⲩ: ⲛ̀ⲧⲉ ⲟⲩⲡⲁⲣⲁⲛⲟⲙⲟⲥ□ ṑ t̀s̀·himi ntare nōou e ou: ǹte ouparanomosdraft · mediumO woman, what did you see, you who are a transgressor
5:2ⲁⲩⲱ ⲙ̅ ⲡⲟⲣⲛⲏ̅· ⲛ̅ⲧⲁⲣⲉ ⲧⲟⲗⲙⲁ ⲛ ⲁϣ ⲛ̅ ϩⲉ ⲉ ϯⲟⲩⲟϩ ⲙ ⲡ̀ⲟⲣⲛⲏ̀: ⲛ̅ⲧⲁⲣⲉ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲉ ϯouoh m p̀ornỳ: ntare ertolman n aṡ n ryti e tidraft · mediumand a harlot, that you dared in any way to
5:3ⲙ̅ ⲡⲟⲩⲟⲉⲓ̈ ⲉ ⲣⲟϥ: ϭⲱϣⲧ̅ ⲉ ⲧ|ⲙⲛⲧ̅ⲥⲁⲃⲏ̅ ⲛ̅ ⲧⲉⲓ̈ ⲥϩⲓⲙⲉ [Fol. 167b col. 2]ⲙ ⲡ̀ⲟⲩⲟⲓ ⲉ ⲣⲟϥ: ϫⲟⲩϣⲧ ⲉ ⲧ̀ⲙⲉⲧⲥⲁⲃⲏ ⲛ ⲧⲁⲓ ⲥϩⲓⲙⲓ […]m p̀ouoi e rof: gouṡt e t̀metsavy n tai s·himi […]draft · highapproach him? Look at the wisdom of this woman: [fol. 167b col. 2]
5:4ⲙ̅ⲡ ⲥ̅ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ̈ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ϫⲉ ϫⲓⲧ̅ ⲛⲁϥ ⲉ ϩⲟⲩⲛ·ⲛ̀ⲡ ⲥ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ϫⲉ ϫⲓⲉⲧ ⲛⲁϥ ⲉ ϩⲟⲩⲛ:ǹp s parakalei n apostolos je jiet naf e houn:draft · highshe did not beseech the apostles, saying: Bring me in to him.
5:5ⲙ̅ⲡ ⲥ̅ ⲥⲟⲡⲥ̅ ⲙ̅ ⲡⲉⲧⲣⲟⲥ· ⲟⲩⲇⲉ ⲙ̅ⲡ ⲥ̅ⲣ̅ ⲭⲣⲓⲁ ⲛ ⲛ̅ⲛ̀ⲡ ⲥ ϯϩⲟ ⲙ ⲡⲉⲧⲣⲟⲥ: ⲟⲩⲇⲉ ⲛ̀ⲡ ⲥ̀ⲣ ⲭⲣⲓⲁ ⲛ ⲛǹp s tiho m petros: ouḋe ǹp s̀r xria n ndraft · highShe did not entreat Peter, nor did she need
5:6ⲕⲟⲟⲩⲉ ϯⲣ̅ ⲭⲣⲓⲁ ⲙⲉⲛ ⲛⲁⲩ·ⲕⲟⲟⲩⲉ ϯⲣ̅ ⲭⲣⲓⲁ ⲙⲉⲛ ⲛⲱⲟⲩ:kooue tir xria men nōou:draft · mediumthe others. I do need them, indeed,
5:7□ Ⲁⲗⲗⲁ ϯⲣ̅ ⲭⲣⲓⲁ ⲁⲛ ⲛ̅ ⲣⲱⲙⲉ ⲉ ⲧⲣⲉ ϥⲉⲓ̈ ⲉ ⲧⲁ□ ⲁⲗⲗⲁ ϯⲣ̅ ⲭⲣⲓⲁ ⲁⲛ ⲛ ⲣⲱⲙⲓ ⲉ ⲑⲣⲉ ϥⲓ ⲉ ⲧⲁ□ alla tir xria an n rōmi e θre fi e tadraft · highbut I do not need a man to bring me into his
5:8ⲙⲏⲏⲧⲉ ⲉⲧⲃⲉ ⲟⲩ· ⲉ ⲃⲟⲗ ϫⲉ ⲁϥⲉⲓ̈ ⲉ ⲡⲉⲥⲏⲧ̅ ⲁϥϫⲓ ⲛ̅ⲙⲏϯ ⲉⲑⲃⲉ ⲟⲩ: ⲉ ⲃⲟⲗ ϫⲉ ⲁϥⲓ̀ ⲉ ⲡ̀ⲉⲥⲏⲧ ⲁϥϭⲓ ⲛmyti eθve ou: e vol je afì e p̀esyt afċi ndraft · highpresence. Why? Because he came down and took
5:9ⲟⲩⲥⲁⲣⲝ̅ ⲧⲁⲣ ⲟⲩϣⲁϫⲉ ⲛⲙ̅ⲙⲁϥ ϩⲛ̅ ⲧⲥⲁⲣⲝ̅·ⲟⲩⲥⲁⲣⲝ ⲧⲁⲣ ⲟⲩⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ:ousarks tar ousaji nemaf xen t̀sarks:draft · highflesh, so that I might speak with him in the flesh.
5:10□ Ⲱ̅ | ⲧⲉⲓ ⲛⲟϭ ⲙ̅ ⲙⲛⲧ̅ⲙⲁⲓ̈ⲣⲱⲙⲉ ⲛ̅ⲧⲉ ⲡⲛⲟⲩⲧⲉ· ⲡⲉⲧ [Fol. 168a col. 1 ⲣ̅ⲕ̅ⲍ̅]□ ⲱ̀ | ⲧⲁⲓ ⲛⲓϣϯ ⲙ ⲙ̀ⲛⲧ̀ⲙⲁⲓⲣⲱⲙⲉ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ: ⲡⲉⲧ Fol. 168a col. 1 127□ ṑ | tai niṡti m m̀nt̀mairōme ǹte f̀nouti: pet Fol. 168a col. 1 127draft · highO this great love for mankind of God! He before whom [fol. 168a col. 1, page 127]
5:11ⲉⲣⲉ ⲛⲉⲭⲉⲣⲟⲩⲃⲓⲛ ⲥⲧⲱⲧ̅ ϩⲏⲧϥ̅ ϩⲣⲁⲓ̈ ϩⲛ̅ ⲙ̅ ⲡⲏⲩⲉ ϫⲉⲉ̀ⲣⲉ ⲛⲉⲭⲉⲣⲟⲩⲃⲓⲛ ⲥⲧⲱⲉⲧ ϩⲏⲧϥ ϩⲣⲁⲓ ϧⲉⲛ ⲙ ⲡⲏⲩⲉ ϫⲉère neṡeroubin stōet hytf hrai xen m pyve jedraft · highthe cherubim tremble in the heavens:
5:12ⲉⲣⲉ ⲟⲩⲥϩⲓⲙⲉ ⲛ̅ ⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲛⲁⲁϩⲉ ⲣⲁⲧⲥ̅ ⲛⲥ̅ϣⲁϫⲉⲉ̀ⲣⲉ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲁⲁϩⲉ ⲣⲁⲧⲥ ⲛ̀ⲧⲉⲥⲥⲁϫⲓère ous̀·himi n refernovi naahe rats ǹtessajidraft · higha sinful woman stands up and speaks
5:13ⲛⲙ̅ⲙⲁϥ ϩⲓϫⲙ̅ ⲡⲕⲁϩ·ⲛⲉⲙⲁϥ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ:nemaf hijen p̀kahi:draft · highwith him upon the earth.
5:14□ Ⲛⲁ̅ ⲛⲁⲓ̈ ⲡⲉϫⲁⲥ ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲛ̅ⲧⲁⲕϫⲓ ⲥⲁⲣⲝ̅· ⲁⲩⲱ□ ⲛⲁ ⲛⲁⲓ ⲡⲉϫⲁⲥ ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲧⲁⲕϭⲓ ⲥⲁⲣⲝ: ⲟⲩⲟϩ□ na nai pegas eθve fai etakċi sarks: ouohdraft · highHave mercy on me, she said. For this you took flesh, and
5:15ⲛ̅ⲧⲁⲕ ⲕⲁ ⲣⲁⲧⲕ̅ ⲉ ⲃⲟⲗ ⲁⲕⲉⲓ̈ ⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲉⲧⲃⲉ ⲟⲩ‐ⲉⲧⲁⲕ ⲕⲁ ⲣⲁⲧⲕ ⲉ ⲃⲟⲗ ⲁⲕⲓ̀ ⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲑⲃⲉ ⲟⲩ‐etak ka ratk e vol akì e pikosmos eθve ou‐draft · mediumset out and came into the world, for a
5:16ⲣⲉϥⲣ̅ⲛⲟⲃⲉ | ⲛ̅ ⲧⲁ ⲙⲓⲛⲉ· ⲥⲉⲥⲧⲱⲧ ϩⲏⲧϥ̅ ϩⲛ̅ ⲧⲡⲉ̅· [Fol. 168a col. 2]ⲣⲉϥⲉⲣⲛⲟⲃⲓ | ⲛ ⲧⲁ ⲙⲓⲛⲉ: ⲥⲉⲥⲧⲱⲧ ϩⲏⲧϥ ϧⲉⲛ ⲧ̀ⲫⲉ: […]refernovi | n ta mine: sestōt hytf xen t̀fe: […]draft · highsinner like me. They tremble before him in heaven; [fol. 168a col. 2]
5:17ⲥⲉϣⲁϫⲉ ⲛⲙ̅ⲙⲁϥ ⲡⲁⲣⲣⲏⲥⲓⲁ ϩⲓϫⲙ̅ ⲡⲕⲁϩ· ⲛⲁ̅ ⲛⲁⲓ̈·ⲥⲉⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲡⲁⲣⲣⲏⲥⲓⲁ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲛⲁ ⲛⲁⲓ:sesaji nemaf parrysia hijen p̀kahi: na nai:draft · highthey speak with him boldly on earth. Have mercy on me.
5:18ⲟⲩ ⲡ ⲉⲧ ⲉⲣⲉ ⲟⲩⲟϣϥ̅· ⲉⲓ̈ϣⲓⲛⲉ ⲛ̅ⲥⲁ ⲡⲛⲁ̅·ⲟⲩ ⲡ ⲉⲧ ⲉ̀ⲣⲉ ⲟⲩⲟϣϥ̅: ⲉⲓϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲡ̀ⲛⲁ:ou p et ère ouoṡf: eiṡini ǹsa p̀na:draft · highWhat is it you want? I am seeking mercy.
5:19□ Ⲉⲣ ⲟⲩⲉϣ ⲟⲩ· ⲧⲁ ϣⲉⲉⲣⲉ ϩⲓⲧⲉ ⲉⲙⲁⲧⲉ· ⲡⲉⲓ̈ ϩⲏⲃⲉ□ ⲉ̀ⲣ ⲟⲩⲉϣ ⲟⲩ: ⲧⲁ ϣⲉⲉⲣⲉ ϧⲓϯ ⲉ̀ⲙⲁϣⲱ: ⲡⲁⲓ ϩⲏⲃⲓ□ èr oueṡ ou: ta ṡeere xiti èmaṡō: pai hyvidraft · highFor what? My daughter is sorely troubled. This bitter
5:20ⲛⲁϣⲧ̅· ⲙⲁ ⲧⲟⲩϫⲉ ⲛⲁ ⲥⲁ ⲛ ϩⲟⲩⲛ ϫⲉ ⲥⲉⲣⲱⲕϩ̅ ⲙ̅ⲙⲟⲓ̈ⲛⲁϣⲧ: ⲙⲁ ⲧⲟⲩϫⲉ ⲛⲁ ⲥⲁ ⲛ ϩⲟⲩⲛ ϫⲉ ⲥⲉⲣⲱⲕϩ ⲙ̀ⲙⲟⲓnaṡt: ma touje na sa n houn je serōk·h m̀moidraft · mediumgrief! Save my inward parts, for they burn me;
5:21ⲛⲁ ⲥⲡⲗⲁⲅⲭⲛⲟⲛ ϥⲓ ⲟⲩⲱϩ· ϣⲱⲡ ⲉ ⲣⲟⲓ̈ ϩⲙ̅ ⲡⲉⲓ̈ⲛⲁ ⲥⲡⲗⲁⲅⲭⲛⲟⲛ ϥⲁⲓ ⲟⲩⲱϩ: ϣⲱⲡ ⲉ ⲣⲟⲓ̈ ϧⲉⲛ ⲡⲁⲓna splanxnon fai ouōh: ṡōp e roi xen paidraft · lowmy bowels, give them rest; receive me in this
5:22ϩⲙⲟⲙ· ⲉⲓ̈|ⲛⲁⲣ ⲟⲩ ϯⲛⲁⲙⲟⲩ· ⲉⲧⲃⲉ ⲟⲩ ⲙ̅ⲡ ⲥϫⲟⲟⲥ [Fol. 168b col. 1 ⲣ̅ⲕ̅ⲏ̅]ϧⲙⲟⲙ: ⲉⲓⲛⲁⲣ ⲟⲩ ϯⲛⲁⲙⲟⲩ: ⲉⲑⲃⲉ ⲟⲩ ⲛ̀ⲡ ⲥ̀ϫⲟⲥ Fol. 168b col. 1 128xmom: einar ou tinamou: eθve ou ǹp s̀gos Fol. 168b col. 1 128draft · highfever. What shall I do? I shall die. Why did she not say [fol. 168b col. 1, page 128]
5:23ϫⲉ ⲛⲁ̅ ⲛ̅ ⲧⲁ ϣⲉⲉⲣⲉ· ⲁⲗⲗⲁ ⲛ̅ⲧⲁⲥϫⲟⲟⲥ ϫⲉ ⲛⲁ̅ ⲛⲁⲓ̈ϫⲉ ⲛⲁ ⲛ ⲧⲁ ϣⲉⲉⲣⲉ: ⲁⲗⲗⲁ ⲉⲧⲁⲥϫⲟⲥ ϫⲉ ⲛⲁ ⲛⲁⲓje na n ta ṡeere: alla etasgos je na naidraft · highHave mercy on my daughter, but said, Have mercy on me?
5:24ⲧⲁ ϣⲉⲉⲣⲉ ⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲡⲉⲙⲕⲁϩ ⲙ̅ ⲡϣⲱⲛⲉ ϫⲉⲧⲁ ϣⲉⲉⲣⲉ ⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲡ̀ⲙ̀ⲕⲁϩ ⲙ ⲡ̀ϣⲱⲛⲓ ϫⲉta ṡeere aisθane an e p̀m̀kah m p̀ṡōni jedraft · highMy daughter does not feel the grief of the sickness, since
5:25ⲥϩⲓⲧⲉ· ⲡⲉⲓ ⲛⲟϭ ⲛ̅ ϫⲃⲓⲛ ⲛ̅ ϣⲱⲛⲉ ⲕⲱⲧⲉ ⲉ ⲣⲟⲥ ⲉⲧⲃⲉⲥ̀ϧⲓϯ: ⲡⲁⲓ ⲛⲓϣϯ ⲛ ϫⲃⲓⲛ ⲛ ϣⲱⲛⲓ ⲕⲱϯ ⲉ ⲣⲟⲥ ⲉⲑⲃⲉs̀xiti: pai niṡti n gvin n ṡōni kōti e ros eθvedraft · mediumshe is troubled; this great disgrace of sickness surrounds her, because
5:26ϫⲉ ⲛⲥ̅ⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲣⲟⲥ· ⲛⲁ̅ ⲛⲁⲓ̈ ϫⲉ ϯⲛⲁⲩ ⲉ ⲡⲉⲓ̈ϫⲉ ⲛ̀ⲧⲉⲥⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲣⲟⲥ: ⲛⲁ ⲛⲁⲓ ϫⲉ ϯⲛⲁⲩ ⲉ ⲡⲁⲓje ǹtesaisθane an e ros: na nai je tinav e paidraft · highshe does not perceive it. Have mercy on me, for I see this
5:27ⲑⲉⲁⲧⲣⲟⲛ ⲙ̅ ⲙⲏⲏⲛⲉ·ⲑⲉⲁⲧⲣⲟⲛ ⲙ ⲙⲏⲏⲛⲉ:θeatron m myyne:draft · highspectacle every day.
5:28□ Ⲟⲩⲛⲟϭ ⲡⲉ ⲡⲁ ϩⲏⲃⲉ· ⲉⲓ̈ⲛⲁⲙⲟⲩⲧⲉ ⲉ ⲣⲟⲥ ϫⲉ ⲛⲓⲙ·□ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲡⲁ ϩⲏⲃⲓ: ⲉⲓⲛⲁⲙⲟⲩϯ ⲉ ⲣⲟⲥ ϫⲉ ⲛⲓⲙ:□ ouniṡti pe pa hyvi: einamouti e ros je nim:draft · highMy grief is great. What shall I call it?
5:29ⲧⲁⲙⲟⲩ|ⲧⲉ ⲉ ⲣⲟⲥ ϫⲉ ⲕⲱⲱⲛⲥ̅ ⲁⲗⲗⲁ ⲥⲕⲓⲙ ⲁⲩⲱ [Fol. 168b col. 2]ⲧⲁⲙⲟⲩϯ ⲉ ⲣⲟⲥ ϫⲉ ⲕⲱⲱⲛⲥ̅ ⲁⲗⲗⲁ ⲥⲕⲓⲙ ⲟⲩⲟϩ […]tamouti e ros je kōōns alla skim ouoh […]draft · highShall I call it death? But she moves and [fol. 168b col. 2]
5:30ⲥⲟⲛϩ̅· ⲁⲗⲗⲁ ⲥ̅ⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ⲉⲥⲣ̅ ⲟⲩ·ⲥⲟⲛϧ: ⲁⲗⲗⲁ ⲥ̀ⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲉⲥⲉⲣ ⲟⲩ:sonx: alla s̀sōoun an je eser ou:draft · highlives. Yet she does not know what she is doing.
5:31□ Ⲁⲛⲟⲕ ⲅⲁⲣ ϯⲥⲟⲟⲩⲛ ⲁⲛ ⲙ̅ ⲡⲣⲁⲛ ϫⲉ ⲉⲓ̈ⲉ ⲉⲓ̈ⲙⲉ ⲉ□ ⲁⲛⲟⲕ ⲅⲁⲣ ϯⲥⲱⲟⲩⲛ ⲁⲛ ⲙ ⲫ̀ⲣⲁⲛ ϫⲉ ⲓⲉ ⲉⲙⲓ ⲉ□ anok ġar tisōoun an m f̀ran je ie emi edraft · highFor I myself do not know the name, that I might know
5:32ⲧⲙⲓⲛⲉ ⲙ̅ ⲡϣⲱⲛⲉ· ⲉ ⲛⲉ ⲛⲧⲁ ⲧⲁϣⲉⲉⲣⲉ ⲙⲟⲩ· ⲡⲙⲟⲩⲧ̀ⲙⲓⲛⲉ ⲙ ⲡ̀ϣⲱⲛⲓ: ⲉ ⲛⲉ ⲉ̀ⲧⲁ ⲧⲁϣⲉⲉⲣⲉ ⲙⲟⲩ: ⲫ̀ⲙⲟⲩt̀mine m p̀ṡōni: e ne èta taṡeere mou: f̀moudraft · highthe kind of sickness. Would that my daughter had died! For death
5:33ⲅⲁⲣ ⲡⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ⲡⲉ· ⲉⲛ ⲉⲓ̈ⲛⲁⲛⲁⲩ ⲛ ⲁϣ ⲛ̅ ϩⲉ·ⲅⲁⲣ ⲡⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡⲉ: ⲉⲛ ⲉⲓⲛⲁⲛⲁⲩ ⲛ ⲁϣ ⲛ ⲣⲏϯ:ġar pa ouon niven pe: en einanav n aṡ n ryti:draft · highis the lot of everyone. How shall I look
5:34ⲉⲛ ⲃⲁⲗ ⲉⲛⲧ ⲁⲩⲥⲱⲧⲣ̅ ϩⲁ ⲡⲉⲥⲧⲱⲧ̅· ⲙⲛ̅ ⲛ̅ ϭⲓϫ ⲛ̅ⲧⲁⲉⲛ ⲃⲁⲗ ⲉⲧ ⲁⲩⲥⲱⲧⲉⲣ ϧⲁ ⲡ̀ⲥⲧⲱⲉⲧ: ⲛⲉⲙ ⲛ ϫⲓϫ ⲉ̀ⲧⲁen val et avsōter xa p̀·stōet: nem n jig ètadraft · mediumon eyes that have turned back, and hands whose
6:1[Fol. 169a col. 1 [ⲣ̅ⲕ̅ⲑ̅]] ⲛⲉⲩⲕⲉⲉⲥ ⲃⲱⲗ ⲉ ⲃⲟⲗ· ⲙⲛ̅ ⲡϥⲱ̅ ⲉⲧ ⲡ|ⲣⲉⲥⲣⲁⲥⲧ̅ ϩⲁFol. 169a col. 1 [129] ⲛⲟⲩⲕⲉⲉⲥ ⲃⲱⲗ ⲉ ⲃⲟⲗ: ⲛⲉⲙ ⲡ̀ϥ̀ⲟⲓ ⲉⲧ ⲡⲣⲉⲥⲣⲁⲥⲧ̅ ϧⲁFol. 169a col. 1 [129] noukees vōl e vol: nem p̀f̀oi et presrast xadraft · medium[fol. 169a col. 1, page 129] bones are loosened, and the hair scattered over
6:2ⲡϩⲓⲧⲉ· ⲙⲛ̅ ⲧ̅ⲧⲁⲡⲣⲟ̅ ⲉⲧ ⲧⲁⲩⲉ ϩⲃⲏⲏⲧⲉ ⲉ ⲃⲟⲗ· ⲉⲣⲉⲡ̀ϧⲓϯ: ⲛⲉⲙ ⲧ̀ⲧⲁⲡⲣⲟ ⲉⲧ ⲧⲁⲩⲉ ϩⲃⲏⲏⲧⲉ ⲉ ⲃⲟⲗ: ⲉ̀ⲣⲉp̀xiti: nem t̀tapro et tave hvyyte e vol: èredraft · mediumthe face, and the mouth that pours out foam, while
6:3ⲡⲉⲧ ⲙⲓϣⲉ ⲛⲙ̅ⲙⲁⲥ ⲗⲏϭ ϩⲓ ϩⲟⲩⲛ ⲙ̅ⲙⲟⲥ ⲉⲛϥ̅ⲟⲩⲟⲛϩ̅ⲡⲉⲧ ⲙⲓϣⲉ ⲛⲉⲙⲁⲥ ⲗⲏϭ ϩⲓ ϩⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲉⲛ̀ϥⲟⲩⲟⲛϩpet miṡe nemas lyċ hi houn m̀mos eǹfouonhdraft · highthe one who fights with her lies hidden within her and is not
6:4ⲉ ⲃⲟⲗ ⲁⲛ·ⲉ ⲃⲟⲗ ⲁⲛ:e vol an:draft · highseen.
6:5□ Ⲛⲁ̅ ⲛⲁⲓ̈ ⲡⲁ ϩⲟⲉⲓⲙ ⲛⲁϣⲧ· ⲧⲙⲓⲛⲉ ⲙ̅ ⲡⲁ ϣⲱⲛⲉ□ ⲛⲁ ⲛⲁⲓ ⲡⲁ ϩⲟⲉⲓⲙ ⲛⲁϣⲧ: ⲧ̀ⲙⲓⲛⲉ ⲙ ⲡⲁ ϣⲱⲛⲓ□ na nai pa hoeim naṡt: t̀mine m pa ṡōnidraft · mediumHave mercy on me, my bitter wave: the kind of my sickness
6:6ⲙ̅ⲙⲁⲩ· ⲁⲩⲱ ⲑⲟⲧⲉ ⲙ̅ ⲡⲇⲁⲓⲙⲟⲛⲓⲟⲛ· ⲛⲁ̅ ⲛⲁⲓ̈· ⲁⲛⲁⲩⲙ̀ⲙⲁⲩ: ⲟⲩⲟϩ ⲑⲟⲧⲉ ⲙ ⲡ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ: ⲛⲁ ⲛⲁⲓ: ⲁ̀ⲛⲁⲩm̀mav: ouoh θote m p̀ḋaimonion: na nai: ànavdraft · highand the terror of the demon. Have mercy on me. See
6:7ⲉ ⲧⲙⲛⲧ̅ⲥⲁⲃⲏ̅ ⲛ̅ ⲧⲉⲓ̈ ⲥϩⲓⲙⲉ· ⲉⲧⲃⲉ ⲟⲩ ⲙ̅ⲡ ⲥ̅ⲃⲱⲕ ϣⲁⲁⲉ ⲧ̀ⲙⲉⲧⲥⲁⲃⲏ ⲛ ⲧⲁⲓ ⲥϩⲓⲙⲓ: ⲉⲑⲃⲉ ⲟⲩ ⲛ̀ⲡ ⲥ̅ⲃⲱⲕ ϣⲁⲁe t̀metsavy n tai s·himi: eθve ou ǹp svōk ṡaadraft · highthe wisdom of this woman: why did she not go to
6:8[Fol. 169a col. 2] ϩⲉⲛ ⲙⲁ|ⲅⲟⲥ· ⲏ̅ ϩⲉⲛⲉⲝⲟⲣⲅⲓⲥⲧⲏⲥ· ⲏ̅ ϩⲉⲛⲥϩⲓⲙⲉ[…] ϩⲁⲛ ⲙⲁⲅⲟⲥ: ⲓⲉ ϩⲁⲛⲉⲝⲟⲣⲅⲓⲥⲧⲏⲥ: ⲓⲉ ϩⲁⲛⲥ̀ϩⲓⲙⲓ[…] han maġos: ie haneksorgistys: ie hans̀·himidraft · high[fol. 169a col. 2] magicians, or exorcists, or women
6:9ⲛ̅ ⲣⲉϥⲛ̅ⲕⲱⲱⲛⲥ̅ ⲉ ϩⲟⲩⲛ· ⲏ̅ ϩⲉⲛⲣⲉϥϣⲓⲛⲉ ⲛⲁⲓ̈ ⲉϣⲁⲩ‐ⲛ ⲣⲉϥⲛ̀ⲕⲱⲱⲛⲉⲥ ⲉ ϩⲟⲩⲛ: ⲓⲉ ϩⲁⲛⲣⲉϥϣⲓⲛⲉ ⲛⲁⲓ ⲉϣⲁⲩ‐n refǹkōōnes e houn: ie hanrefṡine nai eṡav‐draft · lowwho pierce, or diviners, those who
6:10ⲧⲓⲙⲁ̅ ⲛ ⲛ̅ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ· ⲁⲩⲱ ⲛ̅ⲥⲉ ⲧⲣⲉ ⲙ̅ ⲡⲁⲑⲟⲥ ⲛⲉⲣⲧⲓⲙⲁⲛ ⲛ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ: ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩ ⲑⲣⲉ ⲙ ⲡⲁⲑⲟⲥ ⲛertiman n n ḋaimonion: ouoh ǹtou θre m paθos ndraft · highhonour the demons and make the suffering of
6:11ⲛ̅ ϣⲱⲛⲉ ⲁϣⲁⲓ ⲛ̅ⲥⲉ ⲧⲣⲉ ⲡⲥⲁϣ ⲣ̅ ⲛⲟϭ·ⲛ ϣⲱⲛⲓ ⲁ̀ϣⲁⲓ ⲛ̀ⲧⲟⲩ ⲑⲣⲉ ⲡ̀ⲥⲁϣ ⲉⲣ ⲛⲓϣϯ:n ṡōni àṡai ǹtou θre p̀·saṡ er niṡti:draft · highthe sickness increase and the wound grow great?
6:12□ Ⲁⲗⲗⲁ ⲁⲥⲕⲁ ⲡⲉⲧⲕⲁⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ ⲡⲇⲓⲁⲃⲟⲗⲟⲥ ⲛ̅□ ⲁⲗⲗⲁ ⲁⲥⲕⲁ ⲡⲉⲧⲕⲁⲥⲧⲏⲣⲓⲟⲛ ⲙ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ ⲛ□ alla aska petkastyrion m p̀diabolos ndraft · mediumBut she left the workshop of the devil behind
6:13ⲥⲱⲥ ⲁⲥⲉⲓ̈ ⲉ ⲣⲁⲧϥ̅ ⲙ̅ ⲡⲣⲉϥⲥⲱⲧⲉ ⲛ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ· ⲛⲁ̅ⲥⲱⲥ ⲁⲥⲓ̀ ⲉ ⲣⲁⲧϥ ⲙ ⲡ̀ⲣⲉϥⲥⲱⲧⲉ ⲛ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ: ⲛⲁsōs asì e ratf m p̀refsōte n ǹpsixooue: nadraft · highher and came to the feet of the redeemer of souls. Have
6:14[Fol. 169b col. 1] ⲛⲁⲓ̈ ⲧⲁϣⲉ | ⲉⲣⲉ ϩⲓⲧⲉ ⲉⲙⲁⲧⲉ· ⲁⲕⲛⲁⲩ ⲉ ⲙⲛⲧ̅ϫⲱⲱⲣⲉ[…] ⲛⲁⲓ ⲧⲁϣⲉ | ⲉ̀ⲣⲉ ϧⲓϯ ⲉ̀ⲙⲁϣⲱ: ⲁⲕⲛⲁⲩ ⲉ ⲙⲉⲧϫⲱⲣ[…] nai taṡe | ère xiti èmaṡō: aknav e metgōrdraft · high[fol. 169b col. 1] mercy on me, my daughter is sorely troubled. You have seen courage
6:15ϩⲓ ϩⲩⲡⲟⲙⲟⲛⲏ· ⲙⲛ̅ ⲑⲉ ⲛ̅ⲧⲁ ϯⲥϩⲓⲙⲉ ⲧⲱⲟⲩⲛ ⲛ̅ⲧⲟϥϩⲓ ϩⲩⲡⲟⲙⲟⲛⲏ: ⲛⲉⲙ ⲑⲉ ⲉ̀ⲧⲁ ⲧⲁⲓⲥ̀ϩⲓⲙⲓ ⲧⲱⲟⲩⲛ ⲛ̀ⲑⲟϥhi hipomony: nem θe èta tais̀·himi tōoun ǹθofdraft · highwith patience, and how the woman rose up; but he
6:16ⲇⲉ ⲙ̅ⲡ ϥ̅ⲟⲩⲟϣⲃⲉⲥ ⲛ̅ ⲟⲩϣⲁϫⲉ·ⲇⲉ ⲛ̀ⲡ ϥ̀ⲟⲩⲟϣⲃⲉⲥ ⲛ ⲟⲩⲥⲁϫⲓ:ḋe ǹp f̀ouoṡves n ousaji:draft · highdid not answer her a word.
6:17□ Ⲱ̅ ⲛⲉⲓ̈ ϩⲃⲏⲩⲉ ⲛ̅ ⲕⲟⲓⲛⲟⲛ· ⲥ̅ⲥⲟⲡⲥ̅ ⲙ̅ⲙⲟϥ ⲥⲕⲱⲣϣ□ ⲱ̀ ⲛⲁⲓ ϩⲃⲏⲩⲉ ⲛ ⲕⲟⲓⲛⲟⲛ: ⲥ̀ϯϩⲟ ⲙ̀ⲙⲟϥ ⲥ̀ⲕⲱⲣϣ□ ṑ nai hvyve n koinon: s̀tiho m̀mof s̀kōrṡdraft · mediumO these strange things! She entreats him, she presses,
6:18ⲥⲡⲁⲣⲁⲕⲁⲗⲉⲓ· ⲁⲩⲱ ⲙ̅ⲡ ϥ̅ⲟⲩⲟϣⲃⲉⲥ ⲛ̅ ⲟⲩϣⲁϫⲉ·ⲥ̀ⲡⲁⲣⲁⲕⲁⲗⲉⲓ: ⲟⲩⲟϩ ⲛ̀ⲡ ϥ̀ⲟⲩⲟϣⲃⲉⲥ ⲛ ⲟⲩⲥⲁϫⲓ:s̀parakalei: ouoh ǹp f̀ouoṡves n ousaji:draft · highshe beseeches, and he did not answer a word.
6:19ⲡϣⲱⲛⲉ ⲁⲩⲝⲁⲛⲉ· ⲡⲥⲁϩ ⲕⲱ̅ ⲛ̅ ⲣⲱϥ· ⲧⲉⲡⲗⲏⲅⲏ ⲧⲏⲙⲡ̀ϣⲱⲛⲓ ⲁⲩⲝⲁⲛⲉ: ⲡ̀ⲥⲁϩ ⲭⲱ ⲛ ⲣⲱϥ: ⲧ̀ⲡ̀ⲗⲏⲅⲏ ⲧⲏⲙp̀ṡōni avksane: p̀·sah kō n rōf: t̀p̀lygy tymdraft · lowThe sickness grows, the physician closes his mouth, the wound is sealed
6:20ⲁⲩⲱ ϣ̅ϣⲟⲧⲙ̅ ⲡⲗⲟⲅⲟⲥ ⲕⲱ ⲛ̅ ⲣⲱϥ· ⲡⲥⲁⲉⲓⲛ ⲁⲙⲁϩ|ⲟⲩⲟϩ ϣ̅ϣⲟⲧⲙ̅ ⲡ̀ⲗⲟⲅⲟⲥ ⲭⲱ ⲛ ⲣⲱϥ: ⲡ̀ⲥⲁⲉⲓⲛ ⲁⲙⲁϩouoh ṡṡotm p̀loġos kō n rōf: p̀·saein amahdraft · mediumand shut; the Word keeps his mouth closed; the physician holds back
6:21[Fol. 169b col. 2] ⲧⲉ ⲛ̅ ⲧⲟⲟⲧϥ̅· ⲟⲩ ⲡⲉ ⲡⲓϩⲱⲃ ⲛ̅ ⲃⲣ̅ⲣⲉ ⲁⲩⲱ ⲛ̅ ϣⲡⲏⲣⲉ·[…] ⲧⲉ ⲛ ⲧⲟⲟⲧϥ: ⲟⲩ ⲡⲉ ⲡⲁⲓϩⲱⲃ ⲛ ⲃⲉⲣⲓ ⲟⲩⲟϩ ⲛ ϣ̀ⲫⲏⲣⲓ:[…] te n tootf: ou pe paihōb n veri ouoh n ṡ̀fyri:draft · high[fol. 169b col. 2] his hand. What is this new and wonderful thing?
6:22ⲕⲡⲏⲧ̅ ⲛ̅ⲥⲁ ϩⲉⲛⲕⲟⲟⲩⲉ· ⲉⲕϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲙⲏⲉⲓⲛ ϣⲁⲁⲕ̀ⲫⲏⲧ ⲛ̀ⲥⲁ ϩⲁⲛⲭⲱⲟⲩⲛⲓ: ⲉⲕϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲙⲟⲩ ϣⲁⲁk̀fyt ǹsa hankōouni: ekgō m̀mos je àmou ṡaadraft · highYou run after others, saying: Come to
6:23ⲣⲟⲓ̈ ⲧⲁⲧⲁⲗϭⲱⲧⲛ̅· ⲧⲉⲧ ⲡⲏⲧ̅ ϩⲱⲱⲥ ⲛ̅ⲥⲱⲕ ⲕⲡⲏⲧ̅ ⲉ ⲃⲟⲗⲣⲟⲓ̈ ⲧⲁⲧⲁⲗϭⲱⲧⲛ̅: ⲧⲉⲧ ⲫⲏⲧ ϩⲱⲥ ⲛ̀ⲥⲱⲕ ⲕ̀ⲫⲏⲧ ⲉ ⲃⲟⲗroi tatalċōtn: tet fyt hōs ǹsōk k̀fyt e voldraft · highme, that I may heal you; she runs after you, and you flee from
6:24ⲙ̅ⲙⲟⲥ·ⲙ̀ⲙⲟⲥ:m̀mos:draft · highher.
6:25□ Ⲛⲁ̅ ⲛⲁⲓ̈ ⲙ̅ⲡ ⲟⲩⲧⲛ̅ⲛⲟⲟⲩⲧ̅ ⲉ ⲗⲁⲁⲩ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧⲧⲉⲓ ⲉ□ ⲛⲁ ⲛⲁⲓ ⲛ̀ⲡ ⲟⲩⲧⲛ̅ⲛⲟⲟⲩⲧ̅ ⲉ ⲗⲁⲁⲩ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧⲧⲉⲓ ⲉ□ na nai ǹp outnnoout e laav e laav e myttei edraft · highHave mercy on me. I was not sent except to
6:26ⲛⲉⲥⲟⲟⲩ ⲉⲛⲧ ⲁⲩⲥⲱⲣⲙ̅ ⲛ̅ⲧⲉ ⲡⲏⲓ̈ ⲙ̅ⲡⲓⲏⲗ· ⲁⲩϯ ⲙ̅ⲛ̀ⲉⲥⲱⲟⲩ ⲉⲧ ⲁⲩⲥⲱⲣⲉⲙ ⲛ̀ⲧⲉ ⲡ̀ⲏⲓ ⲙ̅ⲡⲓⲏⲗ: ⲁⲩϯ ⲙǹesōou et avsōrem ǹte p̀yi mpiyl: avti mdraft · highthe lost sheep of the house of Israel. His
6:27[Fol. 170a col. 1 ⲣ̅ⲗ̅ⲁ̅] ⲡⲉⲩⲛ̅ⲟⲩⲟⲉⲓ̈ ⲉ | ⲣⲟϥ ⲛ̅ϭⲓ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲥⲉⲡⲥⲱⲡϥ̅Fol. 170a col. 1 131 ⲡⲟⲩⲛ̀ⲟⲩⲟⲉⲓ ⲉ | ⲣⲟϥ ⲛ̀ϫⲉ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲥⲉⲡⲥⲱⲡϥFol. 170a col. 1 131 pouǹouoei e | rof ǹje nefmaθytys avsep·sōpfdraft · high[fol. 170a col. 1, page 131] disciples came to him and entreated him,
6:28ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲕⲱ ⲙ̅ⲙⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲥϫⲓϣⲕⲁⲕ ⲉⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲭⲱ ⲙ̀ⲙⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲥ̀ϫⲓϣⲕⲁⲕ ⲉevgō m̀mos je kō m̀mos e vol je s̀jiṡkak edraft · highsaying: Send her away, for she cries out
6:29ⲃⲟⲗ ϩⲓ ⲡⲁϩⲟⲩ ⲙ̅ⲙⲟⲛ· ⲕⲛⲁⲩ ϩⲱⲱⲕ ⲉ ⲡⲁ ϣⲕⲁⲕⲃⲟⲗ ϩⲓ ⲫⲁϩⲟⲩ ⲙ̀ⲙⲟⲛ: ⲕ̀ⲛⲁⲩ ϩⲱⲕ ⲉ ⲡⲁ ϣⲕⲁⲕvol hi fahou m̀mon: k̀nav hōk e pa ṡkakdraft · highafter us. Do you too see my cry
6:30ⲉⲧ ϩⲓ ⲃⲟⲗ ⲛⲁϣⲉ ⲡⲁ ϣⲕⲁⲕ ⲟⲛ ⲙ̅ ⲡⲉⲥ ⲕⲉ ϩⲏⲧ̅ⲉⲧ ϩⲓ ⲃⲟⲗ ⲛⲁϣⲉ ⲡⲁ ϣⲕⲁⲕ ⲟⲛ ⲙ ⲡⲉⲥ ⲕⲉ ϩⲏⲧet hi vol naṡe pa ṡkak on m pes ke hytdraft · lowthat is outward? Bitter is my cry, and its heart too is
6:31ⲛⲁϩⲣⲁⲕ·ⲛⲁϩⲣⲁⲕ:nahrak:draft · lowbefore you.
6:32□ Ⲁⲩⲱ ⲟⲛ ⲡⲉϫⲁⲩ ⲛⲁϥ ϩⲱⲥ ϫⲟⲉⲓⲥ ⲁⲩⲱ ⲙ̅ ⲙⲁⲓ̈‐□ ⲟⲩⲟϩ ⲟⲛ ⲡⲉϫⲁⲩ ⲛⲁϥ ϩⲱⲥ ϭⲟⲓⲥ ⲟⲩⲟϩ ⲙ ⲙⲁ‐□ ouoh on pegav naf hōs ċois ouoh m ma‐draft · highAnd again they said to him, as Lord and lover
6:33ⲣⲱⲙⲉ ϫⲉ ϯ ⲡⲟⲩϫⲁⲓ̈ ⲛ̅ ⲧⲉⲓ ⲥϩⲓⲙⲉ· ⲟⲩ ⲡⲉ ϯⲛⲁ‐ⲣⲱⲙⲓ ϫⲉ ϯ ⲡ̀ⲟⲩϫⲁⲓ ⲛ ⲧⲁⲓ ⲥϩⲓⲙⲓ: ⲟⲩ ⲡⲉ ϯⲛⲁ‐rōmi je ti p̀ougai n tai s·himi: ou pe tina‐draft · highof mankind: Grant salvation to this woman. What is it that I
6:34[Fol. 170a col. 2] ⲧⲁⲁϥ· ⲙ̅ⲡ ⲟⲩⲧⲛ̅ⲛⲟⲟⲩⲧ̅ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧ|ⲧⲉⲓ[…] ⲧⲏⲓϥ: ⲛ̀ⲡ ⲟⲩⲧⲛ̅ⲛⲟⲟⲩⲧ̅ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧⲧⲉⲓ[…] tyif: ǹp outnnoout e laav e mytteidraft · high[fol. 170a col. 2] should give? I was not sent except
7:1ⲉ ⲛⲉⲥⲟⲟⲩ ⲉⲛⲧ ⲁⲩⲥⲱⲣⲙ̅ ⲛ̅ⲧⲉ ⲡⲏⲓ̈ ⲙ̅ ⲡⲓ̅ⲏ̅ⲗ̅· ⲡⲁⲓ̈ ⲣⲱⲉ ⲛ̀ⲉⲥⲱⲟⲩ ⲉⲧ ⲁⲩⲥⲱⲣⲉⲙ ⲛ̀ⲧⲉ ⲡ̀ⲏⲓ ⲙ ⲡⲓⲥⲣⲁⲏⲗ: ⲫⲁⲓ ⲣⲱe ǹesōou et avsōrem ǹte p̀yi m pisrayl: fai rōdraft · highto the lost sheep of the house of Israel. This indeed
7:2ⲡⲉ ⲡϩⲱⲃ ⲧⲏⲣϥ̅·ⲡⲉ ⲡ̀ϩⲱⲃ ⲧⲏⲣϥ:pe p̀hōb tyrf:draft · mediumis the whole matter.
7:3□ Ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲣⲱ̅ ⲛ̅ⲧⲁⲕϫⲓ ⲥⲁⲣⲝ̅ ϫⲉ ⲕⲁⲥ ⲉⲕⲛⲁⲛⲉ ϩⲙ̅□ ⲉⲑⲃⲉ ⲫⲁⲓ ⲣⲱ ⲉⲧⲁⲕϭⲓ ⲥⲁⲣⲝ ϫⲉ ⲕⲁⲥ ⲉⲕⲛⲁⲛⲉ ϧⲉⲛ□ eθve fai rō etakċi sarks je kas eknane xendraft · lowWas it for this, then, that you took flesh, that you might [let]
7:4ⲟⲩⲥϩⲓⲙⲉ ⲉⲥⲛⲁⲧⲁⲕⲟ̅· ⲟⲩⲕ ⲟⲩⲛ ⲉⲕⲛⲁⲕⲁ ⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏⲟⲩⲥ̀ϩⲓⲙⲓ ⲉⲥⲛⲁⲧⲁⲕⲟ: ⲟⲩⲕ ⲟⲩⲟⲛ ⲉⲕⲛⲁⲕⲁ ⲧ̀ⲟⲓⲕⲟⲩⲙⲉⲛⲏous̀·himi esnatako: ouk ouon eknaka t̀oikoumenydraft · mediuma woman perish? Will you then leave the inhabited world
7:5ⲉⲥⲟ̅ ⲛ̅ ϫⲁⲓ̈ⲉ· ⲛⲉⲥⲕⲏⲑⲏⲥ ⲙⲛ̅ ⲛ̅ ⲁⲣⲁⲃⲟⲥ ⲙⲛ̅ ⲛⲁⲓⲗⲁ‐ⲉⲥⲟⲓ ⲛ ϫⲁⲓⲉ: ⲛⲉⲥⲕⲏⲑⲏⲥ ⲛⲉⲙ ⲛ ⲁⲣⲁⲃⲟⲥ ⲛⲉⲙ ⲛⲁⲓⲗⲁ‐esoi n gaie: neskyθys nem n arabos nem naila‐draft · highdesolate: the Scythians and the Arabs and the Ela-
7:6ⲙⲓⲧⲏⲥ ⲙⲛ̅ ⲧⲕⲩⲗⲓⲕⲓⲁ̅ ⲙⲛ̅ ⲧⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁ ⲙⲛ̅ ⲛ̅ⲙⲓⲧⲏⲥ ⲛⲉⲙ ⲧⲕⲩⲗⲓⲕⲓⲁ̅ ⲛⲉⲙ ⲧ̀ⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁ ⲛⲉⲙ ⲛmitys nem tkilikia nem t̀kappadokia nem ndraft · highmites and Cilicia and Cappadocia and the
7:7ⲥⲩⲣⲟⲥ | ⲙⲛ̅ ⲛ̅ ⲣⲙ̅ ⲧⲉⲫⲟⲓⲛⲓⲕⲏ̅ ⲙⲛ̅ ⲙⲁ̅ ⲛⲓⲙ ⲉⲣⲉ ⲡⲣⲏ̅ [Fol. 170b col. 1]ⲥⲩⲣⲟⲥ | ⲛⲉⲙ ⲛ 140 ⲧ̀ⲫⲟⲓⲛⲓⲕⲏ ⲛⲉⲙ ⲙⲁ ⲛⲓⲃⲉⲛ ⲉ̀ⲣⲉ ⲡ̀ⲣⲏ […]siros | nem n 140 t̀foiniky nem ma niven ère p̀ry […]draft · highSyrians and the men of Phoenicia and every place the sun [fol. 170b col. 1]
7:8ⲉⲓ̈ⲱⲣϩ̅ ⲙ̅ⲙⲟϥ· ⲉⲓ̈ⲉ ⲛ̅ⲧⲁⲕⲉⲓ̈ ⲉ ⲡⲉⲓ̈ ⲙⲁ ⲙ̅ⲙⲁⲧⲉ ⲉⲧⲃⲉⲓⲱⲣϩ ⲙ̀ⲙⲟϥ: ⲓⲉ ⲛ̀ⲧⲁⲕⲓ ⲉ ⲡⲁⲓ ⲙⲁ ⲙ̀ⲙⲁⲧⲉ ⲉⲑⲃⲉiōrh m̀mof: ie ǹtaki e pai ma m̀mate eθvedraft · highshines upon? If you came to this place only for
7:9ⲛⲓⲟⲩⲇⲁⲓ̈· ⲛⲅ̅ ⲕⲁ̅ ⲛ̅ ϩⲉⲑⲛⲟⲥ ϩⲱⲟⲩ ⲉⲩⲟ̅ ⲛ̅ ϫⲁⲓ̈ⲉ· ⲉⲓ̈ⲉⲛⲓⲟⲩⲇⲁⲓ: ⲛ̀ⲧⲉⲕ ⲕⲁ̀ ⲛ ϩⲉⲑⲛⲟⲥ ϩⲱⲟⲩ ⲉⲩⲟⲓ ⲛ ϫⲁⲓⲉ: ⲓⲉnioudai: ǹtek kà n heθnos hōou evoi n gaie: iedraft · highthe Jews, and leave the nations desolate, then
7:10ⲉⲕⲛⲁⲟⲃϣⲕ̅ ⲉⲩϣⲱⲥ ⲙ̅ ⲡⲉⲕⲉⲓ̈ⲱⲧ̅ ⲁⲩⲱ ⲉⲩϣⲙ̅ϣⲉⲉⲕⲛⲁⲟⲃϣⲕ ⲉⲩϣⲱⲥ ⲙ ⲡⲉⲕⲓⲱⲧ ⲟⲩⲟϩ ⲉⲩϣⲉⲙϣⲓeknaovṡk evṡōs m pekiōt ouoh evṡemṡidraft · mediumwill you forget (them) while they despise your Father and serve
7:11ⲉⲓ̈ⲇⲱⲗⲟⲛ·ⲉⲓⲇⲱⲗⲟⲛ:eiḋōlon:draft · highidols?
7:12□ Ⲛ ⲁϣ ⲛ̅ ϩⲉ ⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙ̅ⲙⲟⲥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ̅ ϫⲉ□ ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲇⲁⲩⲓⲇ ϫⲱ ⲙ̀ⲙⲟⲥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϫⲉ□ n aṡ n ryti david gō m̀mos kata sarks jedraft · mediumHow then does David, (your ancestor) according to the flesh, say:
7:13ⲁⲓⲧⲓ ⲙ̅ⲙⲟⲓ̈ ⲧⲁϯ ⲛⲁⲕ ⲛ̅ ϩⲉⲛ ϩⲉⲑⲛⲟⲥ ⲉ ⲧⲉⲕⲕⲗⲏⲣⲟ‐ⲁⲓⲧⲓ ⲙ̀ⲙⲟⲓ ⲧⲁϯ ⲛⲁⲕ ⲛ ϩⲁⲛ ϩⲉⲑⲛⲟⲥ ⲉ ⲧⲉⲕⲕⲗⲏⲣⲟ‐aiti m̀moi tati nak n han heθnos e tekklyro‐draft · highAsk of me, and I will give you nations for your inheritance,
7:14ⲛⲟⲙⲓⲁ ⲁⲩⲱ ⲡⲉⲕⲁⲙⲁϩⲧⲉ ϣⲁⲁ ⲣⲏϫϥ̅ ⲙ̅ ⲡⲕⲁϩ· ⲛ̅ⲛⲟⲙⲓⲁ ⲟⲩⲟϩ ⲡⲉⲕⲁⲙⲁϩⲧⲉ ϣⲁⲁ ⲣⲏϫϥ̅ ⲙ ⲡ̀ⲕⲁϩⲓ: ⲛnomia ouoh pekamahte ṡaa rygf m p̀kahi: ndraft · highand your possession to the ends of the earth? In
7:15ⲧⲉⲓ̈ | ϩⲉ ⲟⲛ ⲏⲥⲁⲓ̈ⲁⲥ· ⲡ̅ⲉ ⲛⲧ ⲁϥⲛⲁⲩ ⲉ ⲛ ⲥⲉⲣⲁⲫⲓⲛ· ϥ̅ [Fol. 170b col. 2]ⲧⲁⲓ | ⲣⲏϯ ⲟⲛ ⲏⲥⲁⲓⲁⲥ: 85 ⲛ̀ⲧ ⲁϥⲛⲁⲩ ⲉ ⲛ ⲥⲉⲣⲁⲫⲓⲛ: ϥ […]tai | ryti on ysaias: 85 ǹt afnav e n serafin: f […]draft · highthe same way Isaiah too, he who saw the seraphim, [fol. 170b col. 2]
7:16ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲥⲛⲁϣⲱⲡⲉ ⲛ̅ϭⲓ ⲧⲛⲟⲩⲛⲉ ⲛ ⲓⲉⲥⲥⲁⲓ̈ ⲁⲩⲱϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥ̀ⲛⲁϣⲱⲡⲓ ⲛ̀ϫⲉ ⲑ̀ⲛⲟⲩⲛⲓ ⲛ ⲓⲉⲥⲥⲁⲓ ⲟⲩⲟϩgō m̀mos je s̀naṡōpi ǹje θ̀nouni n iessai ouohdraft · highsays: There shall be the root of Jesse, and
7:17ⲡⲉⲧ ⲛⲁⲧⲱⲟⲩⲛ ⲉ ⲁⲣⲭⲉⲓ ⲉ ⲛ ϩⲉⲑⲛⲟⲥ· ⲛ̅ ϩⲉⲑⲛⲟⲥⲡⲉⲧ ⲛⲁⲧⲱⲟⲩⲛ ⲉ ⲁⲣⲭⲉⲓ ⲉ ⲛ ϩⲉⲑⲛⲟⲥ: ⲛ ϩⲉⲑⲛⲟⲥpet natōoun e arṡei e n heθnos: n heθnosdraft · highhe who shall rise to rule over the nations; the nations
7:18ⲛⲁϩⲉⲗⲡⲓⲍⲉ ⲉ ⲣⲟϥ·ⲛⲁϩⲉⲗⲡⲓⲍⲉ ⲉ ⲣⲟϥ:nahelpize e rof:draft · highshall hope in him.
7:19□ Ⲁⲩⲱ ⲟⲛ ϫⲉ ⲉⲛⲉ ⲁⲣⲭⲱⲛ ⲱϫⲛ̅ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲓ̈ⲟⲩⲇⲁ̅·□ ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲉⲛⲉ ⲁⲣⲭⲱⲛ ⲱϫⲉⲛ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲓⲟⲩⲇⲁ:□ ouoh on je ene arxōn ōjen e vol xen iouda:draft · highAnd again: A ruler shall not fail from Judah,
7:20ⲟⲩⲇⲉ ϩⲩⲕⲟⲩⲙⲉⲛⲟⲥ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲛⲉϥⲙⲏⲣⲟⲥ ϣⲁⲛⲧⲟⲩⲇⲉ ϩⲩⲕⲟⲩⲙⲉⲛⲟⲥ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲙⲏⲣⲟⲥ ϣⲁⲧouḋe hikoumenos e vol xen nefmyros ṡatdraft · highnor a leader from his thighs, until
7:21ⲟⲩⲉⲓ̈ ⲛ̅ϭⲓ ⲛⲉⲧ ⲕⲏ ⲛⲁϥ | ⲉ ϩⲣⲁⲓ̈· ⲁⲩⲱ ⲛ̅ⲧⲟϥ ⲡ ⲉⲧ [Fol. 171a col. 1 ⲣ̅ⲗ̅ⲅ̅]ⲟⲩⲓ ⲛ̀ϫⲉ ⲛⲉⲧ ⲭⲏ ⲛⲁϥ | ⲉ ϩⲣⲁⲓ: ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲡ ⲉⲧ Fol. 171a col. 1 133oui ǹje net ky naf | e hrai: ouoh ǹθof p et Fol. 171a col. 1 133draft · highthe things laid up for him come; and he is the one [fol. 171a col. 1, page 133]
7:22ⲉⲣⲉ ⲛ̅ ϩⲉⲑⲛⲟⲥ ϭⲱϣⲧ̅ ⲉ ⲃⲟⲗ ϩⲏⲧϥ̅· ⲁⲩⲱ ⲟⲛ ϫⲉ ⲛ̅ⲉ̀ⲣⲉ ⲛ ϩⲉⲑⲛⲟⲥ ϫⲟⲩϣⲧ ⲉ ⲃⲟⲗ ϩⲏⲧϥ: ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲛère n heθnos gouṡt e vol hytf: ouoh on je ndraft · highfor whom the nations look. And again:
7:23ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ϫⲁⲕ ⲛⲉⲧⲛ̅ ϭⲓϫ·ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ϫⲁⲕ ⲛⲉⲧⲉⲛ ϫⲓϫ:heθnos tyrou gak neten jig:draft · highAll you nations, clap your hands.
7:24□ Ⲛ̅ⲧⲟⲕ ⲟⲛ ⲱ̅ ⲡⲙⲁⲓ ⲯⲩⲭⲏ ⲛⲓⲙ ⲡⲉ ⲛⲧⲁⲕϫⲟⲟⲥ ⲛ̅□ ⲛ̀ⲑⲟⲕ ⲟⲛ ⲱ̀ ⲡ̀ⲙⲁ ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲡⲉ ⲉⲧⲁⲕϫⲟⲥ ⲛ□ ǹθok on ṑ p̀ma psiṡy niven pe etakgos ndraft · highYou too, O lover of souls, who was it that said to
7:25ⲛⲉⲕⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲃⲱⲕ ⲛ̅ⲧⲉⲧⲛ̅ ⲃⲁⲡⲧⲓⲍⲉ ⲛ ⲛ̅ ϩⲉⲑⲛⲟⲥⲛⲉⲕⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲃⲱⲕ ⲛ̀ⲧⲉⲧⲉⲛ ⲃⲁⲡⲧⲓⲍⲉ ⲛ ⲛ ϩⲉⲑⲛⲟⲥnekmaθytys je vōk ǹteten baptize n n heθnosdraft · highyour disciples: Go and baptize all the nations
7:26ⲧⲏⲣⲟⲩ ⲉ ⲡⲣⲁⲛ ⲙ̅ ⲡⲓⲱⲧ̅ ⲙⲛ̅ ⲡϣⲏⲣⲉ ⲙⲛ̅ ⲡⲉⲡⲛⲁ̅ ⲉⲧⲧⲏⲣⲟⲩ ⲉ ⲫ̀ⲣⲁⲛ ⲙ ⲡⲓⲱⲧ̅ ⲛⲉⲙ ⲡ̀ϣⲏⲣⲓ ⲛⲉⲙ ⲡⲉⲡⲛⲁ̅ ⲉⲧtyrou e f̀ran m piōt nem p̀ṡyri nem pepna etdraft · highin the name of the Father and the Son and the Holy
7:27ⲟⲩⲁⲁⲃ· ⲉⲡⲓⲇⲏ ⲧⲉⲓ̈ | ⲥϩⲓⲙⲉ ⲟⲩⲭⲁⲛⲁⲛⲁⲓⲁⲧⲉ ⲁⲥϭⲙ̅ [Fol. 171a col. 2]ⲟⲩⲁⲃ: ⲉⲡⲓⲇⲏ ⲧⲁⲓ | ⲥϩⲓⲙⲓ ⲟⲩⲭⲁⲛⲁⲛⲁⲓⲁⲧⲉ ⲁⲥϭⲉⲙ […]ouab: epiḋy tai | s·himi oukananaiate asċem […]draft · highSpirit? Since this woman is a Canaanite, she found [fol. 171a col. 2]
7:28ⲡ[ⲧⲥ̅]ⲧⲏⲩ ⲉⲧ ⲛⲁⲛⲟⲩϥ· ⲁⲥⲉⲓ̈ ⲉ ⲃⲟⲗ ϩⲙ̅ ⲡⲙⲁ̅ ⲙ̅ⲡⲧⲥ̅ⲧⲏⲩ ⲉⲧ ⲛⲁⲛⲉϥ: ⲁⲥⲓ̀ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲙⲁ ⲙptstyv et nanef: asì e vol xen p̀ma mdraft · lowthe good […]; she came out of the place of
7:29ⲡⲗⲓⲃⲉ ⲙⲛ̅ ⲡ̅ⲡⲱϣⲥ̅ ⲡⲙⲁ̅ ⲉⲩϣⲙ̅ϣⲉ ⲉⲓ̈ⲇⲱⲗⲟⲛ ⲛ̅ⲡⲗⲓⲃⲉ ⲛⲉⲙ ⲡ̀ⲡⲱϣⲉⲥ ⲡ̀ⲙⲁ ⲉⲩϣⲉⲙϣⲓ ⲉⲓⲇⲱⲗⲟⲛ ⲛplive nem p̀pōṡes p̀ma evṡemṡi eiḋōlon ndraft · mediummadness and stupor, the place where they serve idols
7:30ϩⲏⲧϥ̅·ϩⲏⲧϥ:hytf:draft · highwithin it.
7:31□ Ⲁⲥⲉⲓ̈ ⲛ̅ϭⲓ ⲧⲉⲓ̈ ⲉⲃⲓⲏⲛ̅ ⲉⲥⲥⲟⲡⲥ̅ ϩⲁ ⲡϩⲱⲃ ⲉⲛⲧⲁϥⲧⲁϩⲉ□ ⲁⲥⲓ̀ ⲛ̀ϫⲉ ⲧⲁⲓ ⲉⲃⲓⲏⲛ ⲉⲥϯϩⲟ ϧⲁ ⲡ̀ϩⲱⲃ ⲉⲧⲁϥⲧⲁϩⲉ□ asì ǹje tai eviyn estiho xa p̀hōb etaftahedraft · highThis poor woman came beseeching about the thing that had struck
7:32ⲧⲉⲥϣⲉⲉⲣⲉ· ⲁⲩⲱ ⲡⲉϫⲁⲕ ϫⲉ ⲙ̅ⲡ ⲟⲩⲧⲛ̅ⲛⲟⲟⲩⲧ̅ ⲉ ⲗⲁⲁⲩⲧⲉⲥϣⲉⲉⲣⲉ: ⲟⲩⲟϩ ⲡⲉϫⲁⲕ ϫⲉ ⲛ̀ⲡ ⲟⲩⲧⲛ̅ⲛⲟⲟⲩⲧ̅ ⲉ ⲗⲁⲁⲩtesṡeere: ouoh pegak je ǹp outnnoout e laavdraft · highher daughter; and you said: I was not sent
7:33ⲉⲙⲏⲧⲧⲉⲓ̈ ⲉ ⲛⲉⲥⲟⲟⲩ ⲉⲛⲧⲁⲩⲥⲱⲣⲙ̅ ⲛ̅ⲧⲉ ⲡⲏⲓ̈ ⲙ̅ ⲡⲓ̅ⲏ̅ⲗ̅· |ⲉⲙⲏⲧⲧⲉⲓ ⲉ ⲛ̀ⲉⲥⲱⲟⲩ ⲉⲧⲁⲩⲥⲱⲣⲉⲙ ⲛ̀ⲧⲉ ⲡ̀ⲏⲓ ⲙ ⲡⲓⲥⲣⲁⲏⲗ: |emyttei e ǹesōou etavsōrem ǹte p̀yi m pisrayl: |draft · highexcept to the lost sheep of the house of Israel.
7:34ⲙ̅ ⲡⲛⲁⲩ ⲛ̅ⲧⲟϥ ⲛ̅ⲧⲁ ⲡϩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉⲓ̈ ⲛⲁⲕ [Fol. 171b col. 1]ⲙ ⲡ̀ⲛⲁⲩ ⲛ̀ⲑⲟϥ ⲉ̀ⲧⲁ ⲡ̀ϩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲓ̀ ⲛⲁⲕ […]m p̀nav ǹθof èta p̀hekatontarxos ì nak […]draft · highWhen the centurion came to you, [fol. 171b col. 1]
8:1ⲡⲉϫⲁⲕ ϫⲉ ϯⲛⲏⲩ ⲧⲁⲣ̅ ⲡⲁϩⲣⲉ ⲉ ⲣⲟϥ· ⲁⲩⲱ ⲟⲛ ⲙ̅ⲡⲉϫⲁⲕ ϫⲉ ϯⲛⲏⲟⲩ ⲧⲁⲣ ⲫⲁϧⲣⲓ ⲉ ⲣⲟϥ: ⲟⲩⲟϩ ⲟⲛ ⲙpegak je tinyou tar faxri e rof: ouoh on mdraft · highyou said: I will come and heal him. And again, when
8:2ⲡⲛⲁⲩ ⲙ̅ ⲡⲗⲏⲥⲧⲏⲥ ⲡⲉϫⲁⲕ ⲛⲁϥ ϫⲉ ⲙ̅ⲡⲟⲟⲩ ⲕⲛⲁ‐ⲡ̀ⲛⲁⲩ ⲙ ⲡ̀ⲗⲏⲥⲧⲏⲥ ⲡⲉϫⲁⲕ ⲛⲁϥ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲕ̀ⲛⲁ‐p̀nav m p̀lystys pegak naf je ǹfoou k̀na‐draft · high(it was) the bandit, you said to him: Today you will
8:3ϣⲱⲡⲉ ⲛⲙ̅ⲙⲁⲓ̈ ϩⲙ̅ ⲡⲁ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ·ϣⲱⲡⲓ ⲛⲉⲙⲏⲓ ϧⲉⲛ ⲡⲁ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ:ṡōpi nemyi xen pa paraḋisos:draft · highbe with me in my paradise.
8:4□ Ⲁⲩⲱ ⲟⲛ ⲡⲣⲱⲙⲉ ⲉⲧ ⲥⲏϭ ⲉⲛⲧⲁⲕ ⲧⲣⲉ ϥϥⲓ ⲙ̅□ ⲟⲩⲟϩ ⲟⲛ ⲡ̀ⲣⲱⲙⲓ ⲉⲧ ⲥⲏϭ ⲉⲧⲁⲕ ⲑⲣⲉ ϥ̀ϥⲁⲓ ⲙ□ ouoh on p̀rōmi et syċ etak θre f̀fai mdraft · highAnd again the paralysed man, whom you made take up
8:5ⲡⲉϥϭⲗⲟϭ ⲁϥⲙⲟⲟϣⲉ· ⲁⲩⲱ ⲟⲛ ⲗⲁⲍⲁⲣⲟⲥ ⲛ̅ⲧⲁⲕ‐ⲡⲉϥϭⲗⲟϫ ⲁϥⲙⲟϣⲓ: ⲟⲩⲟϩ ⲟⲛ ⲗⲁⲍⲁⲣⲟⲥ ⲉⲧⲁⲕ‐pefċlog afmoṡi: ouoh on lazaros etak‐draft · highhis bed, walked. And again Lazarus, whom you
8:6[Fol. 171b col. 2] ⲙⲟⲩⲧⲉ ⲉ ⲣⲟϥ ⲉ ⲡⲉϥⲙⲉϩ ϥ̅ⲧⲟⲟⲩ | ⲛ̅ ϩⲟⲟⲩ ⲡⲉ· ⲉϥ ϩⲙ̅[…] ⲙⲟⲩϯ ⲉ ⲣⲟϥ ⲉ ⲡⲉϥⲙⲉϩ ϥ̀ⲧⲟⲟⲩ | ⲛ ⲉ̀ϩⲟⲟⲩ ⲡⲉ: ⲉϥ ϧⲉⲛ[…] mouti e rof e pefmeh f̀toou | n èhoou pe: ef xendraft · high[fol. 171b col. 2] called on the fourth day, when he was in
8:7ⲡⲧⲁⲫⲟⲥ· ⲛⲉⲧ ⲙⲟⲟⲩⲧ̅ ⲕⲧⲟⲩⲛⲟⲥ ⲙ̅ⲙⲟⲟⲩ· ⲛⲉⲧ ⲃⲏⲗ ⲉⲡ̀ⲧⲁⲫⲟⲥ: ⲛⲉⲧ ⲙⲱⲟⲩⲧ ⲕ̀ⲧⲟⲩⲛⲟⲥ ⲙ̀ⲙⲱⲟⲩ: ⲛⲉⲧ ⲃⲏⲗ ⲉp̀tafos: net mōout k̀tounos m̀mōou: net vyl edraft · highthe tomb. The dead you raise; the dissolute
8:8ⲃⲟⲗ ⲕϩⲱⲕ ⲙ̅ⲙⲟⲟⲩ· ⲙ̅ ⲡⲟⲣⲛⲏ̅ ⲕⲉⲓⲣⲉ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲃⲟⲗ ⲕ̀ϩⲱⲕ ⲙ̀ⲙⲱⲟⲩ: ⲙ ⲡ̀ⲟⲣⲛⲏ̀ ⲕⲓⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛvol k̀·hōk m̀mōou: m p̀ornỳ kiri m̀mōou ndraft · lowyou gird up; harlots you make
8:9ϩⲁⲕ ⲛ̅ ϩⲟⲩⲉ ⲉⲙ ⲡⲁⲣⲑⲉⲛⲟⲥ· ϫⲉ ⲟⲩ ⲛ̅ⲧⲟⲥ ⲧⲉ ϯϩⲁⲕ ⲛ ϩⲟⲩⲉ ⲉⲙ ⲡⲁⲣⲑⲉⲛⲟⲥ: ϫⲉ ⲟⲩ ⲛ̀ⲑⲟⲥ ⲧⲉ ϯhak n houe em parθenos: je ou ǹθos te tidraft · highpurer than virgins. Why is it that she,
8:10ⲉⲃⲓⲏⲛ̅ ⲛ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲙ̅ⲡ ⲕ̅ⲟⲩⲱϣⲃ̅ ⲛⲁⲥ·ⲉⲃⲓⲏⲛ ⲛ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲛ̀ⲡ ⲕ̀ⲉⲣⲟⲩⲱ ⲛⲁⲥ:eviyn n kananaia ǹp k̀erouō nas:draft · highthe poor Canaanite woman, you have not answered her?
8:11□ Ⲡⲉϫⲁϥ ϫⲉ ⲛⲁϥⲓ ⲡⲟⲉⲓⲕ ⲛ ⲛ̅ ϣⲏⲣⲉ ⲉⲛⲟⲩϫⲉ□ ⲡⲉϫⲁϥ ϫⲉ ⲛⲁϥⲁⲓ ⲡ̀ⲱⲓⲕ ⲛ ⲛ ϣⲏⲣⲓ ⲉ̀ⲛⲟⲩϫⲉ□ pegaf je nafai p̀ōik n n ṡyri ènoujedraft · highHe said: It is not good to take the children's bread and throw
8:12ⲙ̅ⲙⲟϥ ⲛ̅ ⲛⲉⲩϩⲟⲟⲣ̅· ⲱ̅ ⲧⲙⲛⲧ̅ϥⲁⲓ̈ⲣⲟⲟⲩϣ ⲙ̅ ⲡⲉⲓ̈ |ⲙ̀ⲙⲟϥ ⲛ ⲛⲩϩⲟⲟⲉⲣ: ⲱ̀ ⲧ̀ⲙⲉⲧϥⲁⲓⲣⲱⲟⲩϣ ⲙ ⲡⲁⲓ |m̀mof n nihooer: ṑ t̀metfairōouṡ m pai |draft · mediumit to their dogs. O the forbearance of this
8:13[Fol. 172a col. 1 ⲣ̅ⲗ̅ⲉ̅] ⲥⲁⲉⲓⲛ· ϥ̅ⲥⲟⲟⲩⲛ ⲙ̅ⲙⲟⲥ ⲉⲥⲧⲥ̅ⲧⲏⲩ ⲉ ⲃⲟⲗ· ⲛⲓ̈ϣⲁϫⲉFol. 172a col. 1 135 ⲥⲁⲉⲓⲛ: ϥ̀ⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲉⲥⲧⲥ̀ⲧⲏⲩ ⲉ ⲃⲟⲗ: ⲛⲁⲓⲥⲁϫⲓFol. 172a col. 1 135 saein: f̀sōoun m̀mos ests̀tyv e vol: naisajidraft · low[fol. 172a col. 1, page 135] physician! He knows her, that she is […]. These words
8:14ⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲩϣⲟⲟⲡ ⲉⲩϣⲓⲡⲉ ⲛ ⲛ̅ ⲓ̈ⲟⲩⲇⲁⲓ̈ ϫⲉⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲩϣⲟⲡ ⲉⲩϣⲓⲡⲓ ⲛ ⲛ ⲓⲟⲩⲇⲁⲓ ϫⲉḋe tyrou evṡop evṡipi n n ioudai jedraft · highare all a shame to the Jews; for
8:15ⲥⲉⲙⲟⲩⲧⲉ ⲉ ⲣⲟⲟⲩ ϫⲉ ϣⲏⲣⲉ ⲁⲩϫⲓ ⲛ̅ ⲧⲉⲫⲩⲥⲓⲥ ⲛ̅ⲥⲉⲙⲟⲩϯ ⲉ ⲣⲟⲟⲩ ϫⲉ ϣⲏⲣⲓ ⲁⲩϭⲓ ⲛ ⲧ̀ⲫⲩⲥⲓⲥ ⲛsemouti e roou je ṡyri avċi n t̀fisis ndraft · highthey are called children, yet they took the nature of
8:16ⲛⲉⲩϩⲟⲟⲣ·ⲛⲩϩⲟⲟⲣ:nihoor:draft · highdogs.
8:17□ Ⲛ̅ⲑⲉ ⲉⲛⲧⲁ ⲡⲁⲩⲗⲟⲥ ϫⲟⲟⲥ ϫⲉ ϯϩⲧⲏ ⲧⲛ̅ ⲉ ⲛⲉⲩϩⲟⲟⲣ·□ Ⲛ̅ⲑⲉ ⲉ̀ⲧⲁ ⲡⲁⲩⲗⲟⲥ ϫⲟⲥ ϫⲉ ϯϩⲧⲏ ⲧⲉⲛ ⲉ ⲛⲩϩⲟⲟⲣ:□ Nθe èta pavlos gos je tihty ten e nihoor:draft · highAs Paul said: Beware of the dogs,
8:18ϯϩⲧⲏ ⲧⲛ̅ ⲉ ⲛⲉⲓ ⲉⲣⲅⲁⲧⲏⲥ ⲉⲑⲟⲟⲩ· ϯϩⲧⲏ ⲧⲛ̅ ⲉ ⲡⲥⲃ̅ⲃⲉ·ϯϩⲧⲏ ⲧⲉⲛ ⲉ ⲛⲁⲓ ⲉⲣⲅⲁⲧⲏⲥ ⲉⲑⲟⲟⲩ: ϯϩⲧⲏ ⲧⲉⲛ ⲉ ⲡ̀ⲥⲏⲃⲓ:tihty ten e nai erġatys eθoou: tihty ten e p̀·syvi:draft · highbeware of these evil workers, beware of the circumcision.
8:19[Fol. 172a col. 2] ⲁⲩⲱ ⲟⲛ ⲡⲉϫⲁⲥ ϫⲉ ⲛⲁ̅ | ⲛⲁⲓ̈· ⲛ̅ⲧⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ[…] ⲟⲩⲟϩ ⲟⲛ ⲡⲉϫⲁⲥ ϫⲉ ⲛⲁ | ⲛⲁⲓ: ⲛ̀ⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ[…] ouoh on pegas je na | nai: ǹθof ḋe pegaf jedraft · high[fol. 172a col. 2] And again she said: Have mercy on me. But he said:
8:20ⲛⲁⲛⲟⲩ ϥⲓ ⲡⲟⲉⲓⲕ ⲁⲛ ⲛ ⲛ̅ ϣⲏⲣⲉ ⲉ ⲛⲟϫϥ̅ ⲛ̅ⲛⲁⲛⲉ ϥⲁⲓ ⲡ̀ⲱⲓⲕ ⲁⲛ ⲛ ⲛ ϣⲏⲣⲓ ⲉ ⲛⲟϫϥ ⲛnane fai p̀ōik an n n ṡyri e nogf ndraft · highIt is not good to take the children's bread and throw it to
8:21ⲛⲉⲩϩⲟⲟⲣ·ⲛⲩϩⲟⲟⲣ:nihoor:draft · hightheir dogs.
8:22□ Ⲥⲉ ⲡϫⲟⲉⲓⲥ ⲕⲙⲟⲩⲧⲉ ⲉ ⲣⲟⲓ̈ ϫⲉ ⲟⲩϩⲟⲣ ϯϩⲟⲙⲟⲗⲟⲅⲉⲓ□ ⲥⲉ ⲡ̀ϭⲟⲓⲥ ⲕ̀ⲙⲟⲩϯ ⲉ ⲣⲟⲓ̈ ϫⲉ ⲟⲩϩⲟⲣ ϯϩⲟⲙⲟⲗⲟⲅⲉⲓ□ se p̀ċois k̀mouti e roi je ouhor tihomologeidraft · highYes, Lord. You call me a dog; I confess it.
8:23ⲕⲉⲓⲣⲉ ⲙ̅ⲙⲟⲓ̈ ϩⲱⲥ ⲟⲩϩⲟⲣ· ⲡϫⲟⲉⲓⲥ ⲙⲁ ⲛⲁⲓ̈ ϩⲱⲥⲕⲓⲣⲓ ⲙ̀ⲙⲟⲓ ϩⲱⲥ ⲟⲩϩⲟⲣ: ⲡ̀ϭⲟⲓⲥ ⲙⲁ ⲛⲁⲓ ϩⲱⲥkiri m̀moi hōs ouhor: p̀ċois ma nai hōsdraft · highTreat me as a dog. Lord, give to me as
8:24ⲟⲩϩⲟⲣ̅ ϯⲡⲁⲣⲉⲧⲉⲓ ⲁⲛ ⲙ̅ ⲡⲛⲟϭⲛⲉϭ· ⲙⲁ ⲛⲁⲓ̈ ϩⲱⲱⲕⲟⲩϩⲟⲣ ϯⲡⲁⲣⲉⲧⲉⲓ ⲁⲛ ⲙ ⲡ̀ⲛⲟϫⲛⲉϫ: ⲙⲁ ⲛⲁⲓ ϩⲱⲕouhor tiparetei an m p̀nogneg: ma nai hōkdraft · higha dog; I do not refuse the reproach. Give me, you too,
8:25ⲛ̅ ⲛⲉⲧ ⲉⲛⲟⲩⲕ ⲛⲉ· ⲕⲙⲟⲩⲧⲉ ⲉⲣⲟⲓ̈ ϫⲉ ⲟⲩϩⲟⲣ ⲙⲁⲛ ⲛⲉⲧ ⲉⲛⲟⲩⲕ ⲛⲉ: ⲕ̀ⲙⲟⲩϯ ⲉ̀ⲣⲟⲓ ϫⲉ ⲟⲩϩⲟⲣ ⲙⲁn net enouk ne: k̀mouti èroi je ouhor madraft · highof the things that are yours. You call me a dog: give
8:26[Fol. 172b col. 1] ⲛⲁⲓ̈ ⲛ̅ ⲛⲉⲥⲣⲉϥⲣⲉϥ· | ⲕⲁⲓ ⲅⲁⲣ ⲛⲉⲩϩⲟⲟⲣ ϣⲁⲩⲟⲩⲱⲙ[…] ⲛⲁⲓ ⲛ ⲛⲉⲥⲣⲉϥⲣⲉϥ: | ⲕⲁⲓ ⲅⲁⲣ ⲛⲩϩⲟⲟⲣ ϣⲁⲩⲟⲩⲱⲙ[…] nai n nesrefref: | kai ġar nihoor ṡavouōmdraft · high[fol. 172b col. 1] me the crumbs. For even the dogs eat
8:27ⲉ ⲃⲟⲗ ϩⲛ̅ ⲛⲉⲥⲣⲉϥⲣⲓϥ̅ ⲉⲧ ϩⲏⲩ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲧⲉⲧⲣⲁ‐ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲥⲣⲉϥⲣⲓϥ̅ ⲉⲧ ϩⲏⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧⲉⲧⲣⲁ‐e vol xen nesrefrif et hyv e vol xen tetra‐draft · highof the crumbs that fall from the table
8:28ⲡⲉⲍⲁ ⲛ̅ ⲛⲉⲩϫⲓⲥⲟⲟⲩⲉ· ⲛ̅ⲧⲁϥ ϫⲟⲟⲥ ⲛⲁⲥ ϫⲉ ⲟⲩⲡⲉⲍⲁ ⲛ ⲛⲟⲩϫⲓⲥⲟⲟⲩⲉ: ⲉⲧⲁϥ ϫⲟⲥ ⲛⲁⲥ ϫⲉ ⲟⲩpeza n noujisooue: etaf gos nas je oudraft · mediumof their masters. What did he say to her,
8:29ⲛ̅ϭⲓ ⲡⲉⲧ ⲡⲁⲣⲉⲧⲉⲓ ϣⲁⲁ ⲧⲉⲛⲟⲩ· ⲡⲉⲧ ⲇⲓⲱⲕⲉ ⲁⲩⲱⲛ̀ϫⲉ ⲡⲉⲧ ⲡⲁⲣⲉⲧⲉⲓ ϣⲁⲁ ϯⲛⲟⲩ: ⲡⲉⲧ ⲉⲣⲇⲓⲱⲕⲓⲛ ⲟⲩⲟϩǹje pet paretei ṡaa tinou: pet erḋiōkin ouohdraft · mediumhe who refused until now, who drove her off and
8:30ⲉⲧ ⲛⲟⲩϫⲉ ⲉ ⲃⲟⲗ· ϫⲉ ⲱ̅ ⲧⲉⲥϩⲓⲙⲉ ⲁⲣϫⲓ ⲡⲧⲟⲩⲉⲓⲟ̅ⲉⲧ ⲛⲟⲩϫⲉ ⲉ ⲃⲟⲗ: ϫⲉ ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲁⲣϭⲓ ⲡ̀ⲧⲟⲩⲓⲟet nouje e vol: je ṑ t̀s̀·himi arċi p̀touiodraft · mediumcast her out? O woman, receive the reward
8:31ⲛ̅ ⲧⲉⲩⲛⲟⲩ·ⲛ ϯⲟⲩⲛⲟⲩ:n tiounou:draft · highat this hour.
8:32□ Ⲡⲛⲟⲩⲧⲉ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲱ̅ ⲧⲉⲥϩⲓⲙⲉ· ⲙⲁⲣⲟⲩ□ ⲫ̀ⲛⲟⲩϯ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ: ⲙⲁⲣⲟⲩ□ f̀nouti gō m̀mos je ṑ t̀s̀·himi: maroudraft · highGod says: O woman. Let
8:33[Fol. 172b col. 2] ⲥⲱⲧⲙ̅ ⲛ̅ϭⲓ ⲛⲉⲧ ϣⲗⲏⲗ· ⲙ̅ ⲡⲛⲁⲩ ⲉ | ϯⲛⲁϫⲟⲟⲥ ϫⲉ[…] ⲥⲱⲧⲉⲙ ⲛ̀ϫⲉ ⲛⲉⲧ ϣ̀ⲗⲏⲗ: ⲙ ⲡ̀ⲛⲁⲩ ⲉ | ϯⲛⲁϫⲟⲥ ϫⲉ[…] sōtem ǹje net ṡ̀lyl: m p̀nav e | tinagos jedraft · medium[fol. 172b col. 2] those who pray hear. When I say:
8:34ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲛ̅ⲥⲉⲡⲥⲱⲡϥ̅· ⲛⲅ̅ ϫⲟⲟⲥⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̅ⲥⲉⲡⲥⲱⲡϥ̅: ⲛ̀ⲧⲉⲕ ϫⲟⲥparakalei m f̀nouti ouoh nsep·sōpf: ǹtek gosdraft · mediumBeseech God, and they entreat him, and you say
9:1ϩⲱⲱⲕ ϫⲉ ⲁⲓ̈ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̅ⲙⲟϥ ⲛ ⲟⲩⲥⲟⲡ̅ ⲁⲩⲱϩⲱⲕ ϫⲉ ⲁⲓⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̀ⲙⲟϥ ⲛ ⲟⲩⲥⲟⲡ ⲟⲩⲟϩhōk je aiparakalei m̀mof n ousop ouohdraft · highfor your part: I besought him once, and
9:2ⲁⲓ̈ϣⲗⲏⲗ ⲛ̅ ⲥⲟⲡ̅ ⲥⲛⲁⲩ ⲁⲩⲱ ϣⲟⲙⲛⲧ̅ ⲛ̅ ⲥⲟⲡ· ⲁⲩⲱⲁⲓϣ̀ⲗⲏⲗ ⲛ ⲥⲟⲡ ⲥ̀ⲛⲁⲩ ⲟⲩⲟϩ ϣⲟⲙⲧ ⲛ ⲥⲟⲡ: ⲟⲩⲟϩaiṡ̀lyl n sop s̀nav ouoh ṡomt n sop: ouohdraft · highI prayed twice and three times, and
9:3ⲙⲏⲧ̅ ⲁⲩⲱ ϫⲟⲩⲱⲧ̅ ⲛ̅ ⲥⲟⲡ ⲁⲓ̈ⲕⲉⲗϫ̅ ⲡⲁⲧ·ⲙⲏⲧ ⲟⲩⲟϩ ϫⲟⲩⲱⲉⲧ ⲛ ⲥⲟⲡ ⲁⲓⲕⲉⲗⲉϫ ⲫⲁⲧ:myt ouoh gouōet n sop aikeleg fat:draft · highten and twenty times I bent the knee.
9:4□ Ⲁⲕⲕⲉⲗϫ̅ ⲡⲁⲧ ⲙⲉⲛ ⲁⲩⲱ ⲧⲉⲕⲧⲁⲡⲣⲟ̅ ϣⲁϫⲉ· ⲁⲗⲗⲁ□ ⲁⲕⲕⲉⲗⲉϫ ⲫⲁⲧ ⲙⲉⲛ ⲟⲩⲟϩ ⲧⲉⲕⲧⲁⲡⲣⲟ ⲥⲁϫⲓ: ⲁⲗⲗⲁ□ akkeleg fat men ouoh tektapro saji: alladraft · highYou bent the knee indeed, and your mouth spoke; but
9:5ⲡⲉⲕϩⲏⲧ̅ ϥⲓⲱⲡ̅ ⲉⲛⲉⲙⲏⲏⲥⲉ¹ · | ⲕⲙⲉⲉⲩⲉ ⲉ ⲃⲟⲗ ⲉ ⲛⲉⲕ‐ [Fol. 173a col. 1 ⲣ̅ⲗ̅ⲍ̅]ⲡⲉⲕϩⲏⲧ ϥⲓⲱⲡ̅ ⲉⲛⲉⲙⲏⲏⲥⲉ¹: | ⲕ̀ⲙⲉⲩⲓ ⲉ ⲃⲟⲗ ⲉ ⲛⲉⲕ‐ Fol. 173a col. 1 137pek·hyt fiōp enemyyse¹: | k̀mevi e vol e nek‐ Fol. 173a col. 1 137draft · mediumyour heart was reckoning interest; you were thinking of your [fol. 173a col. 1, page 137]
9:6ϣⲃⲉⲉⲣ ⲙⲛ̅ ⲛⲉⲕⲟⲩⲥⲓⲁ· ⲧⲉⲕⲯⲩⲭⲏ̅ ⲁϩⲉ ⲣⲁⲧⲥ̅ ϩⲓⲣⲙ̅ϣⲃⲉⲉⲣ ⲛⲉⲙ ⲛⲉⲕⲟⲩⲥⲓⲁ: ⲧⲉⲕⲯⲩⲭⲏ ⲁϩⲉ ⲣⲁⲧⲥ ϩⲓⲣⲉⲛṡveer nem nekousia: tekpsiṡy ahe rats hirendraft · highfriends and your property. Your soul was standing at
9:7ⲡⲣⲟ̅· ⲙ̅ⲡⲣ̅ ⲥⲁ ϩⲱⲕ ⲉ ⲃⲟⲗ ϣⲁⲛⲧ ⲕ̅ϫⲓ ⲙ̅ ⲡⲉⲕⲡ̀ⲣⲟ: ⲙ̀ⲡⲉⲣ ⲥⲁ ϩⲱⲕ ⲉ ⲃⲟⲗ ϣⲁⲧ ⲕ̀ϭⲓ ⲙ ⲡⲉⲕp̀ro: m̀per sa hōk e vol ṡat k̀ċi m pekdraft · mediumthe door. Do not leave off until you receive your
9:8ⲁⲓⲧⲏⲙⲁ·ⲁⲓⲧⲏⲙⲁ:aityma:draft · highrequest.
9:9□ Ϣⲁⲥϣⲱⲡⲉ ⲅⲁⲣ ⲛ̅ ϩⲟⲓ̈ⲛⲉ ⲉⲩϣⲁⲛⲃⲱⲕ ⲉ ⲧⲉⲕⲕⲗⲏ‐□ ϣⲁⲥϣⲱⲡⲓ ⲅⲁⲣ ⲛ ϩⲟⲓⲛⲉ ⲁⲩϣⲁⲛⲃⲱⲕ ⲉ ⲧ̀ⲉⲕⲕⲗⲏ‐□ ṡasṡōpi ġar n hoine avṡanvōk e t̀ekkly‐draft · highFor it happens with some, when they go to church,
9:10ⲥⲓⲁ ⲛ̅ⲥⲉⲧⲁⲩⲉ ϩⲉⲛⲧⲃⲁ̅ ⲛⲥ̅ⲧⲓⲭⲟⲥ ⲛ ϣⲁϫⲉ· ⲡⲛⲟⲩⲧⲉⲥⲓⲁ ⲛ̀ⲧⲟⲩⲧⲁⲩⲉ ϩⲁⲛⲑ̀ⲃⲁ ⲛⲥ̅ⲧⲓⲭⲟⲥ ⲛ ⲥⲁϫⲓ: ⲫ̀ⲛⲟⲩϯsia ǹtoutave hanθ̀va nstixos n saji: f̀noutidraft · highthat they recite tens of thousands of verses of words. For God
9:11ⲅⲁⲣ ⲣ̅ ⲭⲣⲓⲁ ⲁⲛ ⲛ ϩⲁϩ ⲛ̅ ϣⲁϫⲉ· ⲉϥⲣ̅ ⲭⲣⲓⲁⲅⲁⲣ ⲉⲣ ⲭⲣⲓⲁ ⲁⲛ ⲛ ϩⲁϩ ⲛ ⲥⲁϫⲓ: ⲉϥⲉⲣ ⲭⲣⲓⲁġar er xria an n hah n saji: efer xriadraft · highhas no need of many words; he has great need
9:12ⲙ̅ⲙⲁⲧⲉ ⲙ̅ ⲡⲉⲕϣⲗⲏⲗ· | ⲉ ⲧⲣⲉ ⲕⲧⲛ̅ⲧⲱⲛⲅ̅ ⲉ ⲧⲉⲓ [Fol. 173a col. 2]ⲙ̀ⲙⲁⲧⲉ ⲙ ⲡⲉⲕϣ̀ⲗⲏⲗ: | ⲉ ⲑⲣⲉ ⲕ̀ⲧⲉⲛⲑⲱⲛⲕ ⲉ ⲧⲁⲓ […]m̀mate m pekṡ̀lyl: | e θre k̀tenθōnk e tai […]draft · highof your prayer, that you make yourself like this [fol. 173a col. 2]
9:13ⲭⲁⲛⲁⲛⲁⲓⲁ ϣⲗⲏⲗ ϩⲙ̅ ⲡⲙⲁ̅ ⲉⲧⲕ̅ ⲛ̅ ϩⲏⲧϥ̅·ⲭⲁⲛⲁⲛⲁⲓⲁ ϣ̀ⲗⲏⲗ ϧⲉⲛ ⲡ̀ⲙⲁ ⲉⲧⲕ ⲛ ϩⲏⲧϥ:kananaia ṡ̀lyl xen p̀ma etk n hytf:draft · highCanaanite woman, praying in the place where you are.
9:14□ Ⲕⲁⲛ ⲉⲕ ϩⲛ̅ ⲧⲥⲓⲟⲟⲩⲛⲉ ⲏ̅ ⲉⲕ ϩⲙ̅ ⲡϩⲓ (sic) ⲣ̅ ϣⲗⲏⲗ·□ ⲕⲁⲛ ⲉⲕ ϧⲉⲛ ⲧ̀ⲥⲓⲟⲟⲩⲛⲉ ⲓⲉ ⲉⲕ ϧⲉⲛ ⲡϩⲓ (sic) ⲉⲣ ϣ̀ⲗⲏⲗ:□ kan ek xen t̀siooune ie ek xen phi (sic) er ṡ̀lyl:draft · highEven if you are in the bath, or on the road, pray.
9:15ⲕⲁⲛ ⲉⲩϣⲁⲛ ⲡⲁⲣϩⲓⲥⲧⲁ̅ ⲙ̅ⲙⲟⲕ ⲛ ⲟⲩⲇⲓⲕⲁⲥⲧⲏⲥⲕⲁⲛ ⲁⲩϣⲁⲛ ⲡⲁⲣϩⲓⲥⲧⲁ ⲙ̀ⲙⲟⲕ ⲛ ⲟⲩⲇⲓⲕⲁⲥⲧⲏⲥkan avṡan parhista m̀mok n ouḋikastysdraft · highEven if they set you before a judge,
9:16ϣⲗⲏⲗ· ⲁ ⲡⲇⲓⲕⲁⲥⲧⲏⲥ ⲧⲛ̅ⲛⲟⲟⲩ ⲛ̅ⲥⲱⲕ ⲙⲁⲣⲉ ⲡⲉⲕ‐ϣ̀ⲗⲏⲗ: ⲁ ⲡ̀ⲇⲓⲕⲁⲥⲧⲏⲥ ⲟⲩⲱⲣⲡ ⲛ̀ⲥⲱⲕ ⲙⲁⲣⲉ ⲡⲉⲕ‐ṡ̀lyl: a p̀ḋikastys ouōrp ǹsōk mare pek‐draft · mediumpray. If the judge has sent for you, let your
9:17ϣⲗⲏⲗ ⲃⲱⲕ ϩⲁ ⲧⲉⲕϩⲏ̅ ϣⲁⲁ ⲡⲛⲟⲩⲧⲉ· ⲉϥϣⲓⲛⲉϣ̀ⲗⲏⲗ ⲃⲱⲕ ϧⲁ ⲧⲉⲕϩⲏ ϣⲁⲁ ⲫ̀ⲛⲟⲩϯ: ⲉϥϣⲓⲛⲓṡ̀lyl vōk xa tek·hy ṡaa f̀nouti: efṡinidraft · highprayer go before you to God. He does not seek
9:18ⲁⲛ ⲛ̅ⲥⲁ ⲙⲁ̅· ⲁⲗⲗⲁ ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ϣⲓⲛⲉ ⲛ̅ⲥⲁⲁⲛ ⲛ̀ⲥⲁ ⲙⲁ: ⲁⲗⲗⲁ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ϣⲓⲛⲓ ⲛ̀ⲥⲁan ǹsa ma: alla ère f̀nouti ṡini ǹsadraft · higha place; rather God seeks
9:19ⲟⲩⲥⲙⲟⲧ̅ ⲉ | ⲛⲁⲛⲟⲩϥ· ⲓ̈ⲉⲣⲏⲙⲓⲁⲥ ⲉϥϩⲙ̅ ⲡϣⲏⲓ̈ ⲙ̅ [Fol. 173b col. 1]ⲟⲩⲥ̀ⲙⲟⲧ ⲉ | ⲛⲁⲛⲉϥ: ⲓⲉⲣⲉⲙⲓⲁⲥ ⲉϥ ϧⲉⲛ ⲡ̀ϣⲏⲓ ⲙ […]ous̀mot e | nanef: ieremias ef xen p̀ṡyi m […]draft · higha good disposition. Jeremiah, in the pit of [fol. 173b col. 1]
9:20ⲡⲗⲟⲓ̈ϩⲉ ⲁϥϭⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲙ̅ⲙⲁⲩ ⲁϥϣⲗⲏⲗ ⲉ ϩⲣⲁⲓ̈ⲡ̀ⲗⲱⲓϩⲓ ⲁϥϭⲉⲙ ⲫ̀ⲛⲟⲩϯ ⲙ̀ⲙⲁⲩ ⲁϥϣ̀ⲗⲏⲗ ⲉ ϩⲣⲁⲓp̀lōihi afċem f̀nouti m̀mav afṡ̀lyl e hraidraft · highmire, found God there; he prayed to
9:21ⲉ ⲣⲟϥ·ⲉ ⲣⲟϥ·e rof·draft · highhim.
9:22□ Ⲇⲁⲛⲓⲏⲗ ⲉϥ ϩⲙ̅ ⲡϣⲏⲓ̈ ⲛ ⲙ̅ⲙⲟⲩⲓ̈ ⲁ ⲡⲛⲟⲩⲧⲉ□ ⲇⲁⲛⲓⲏⲗ ⲉϥ ϧⲉⲛ ⲡ̀ϣⲏⲓ ⲛ ⲛ̀ⲙⲟⲩ ⲁ ⲫ̀ⲛⲟⲩϯ□ daniyl ef xen p̀ṡyi n ǹmou a f̀noutidraft · highDaniel, in the lions' pit: God
9:23ⲃⲟⲏⲑⲉⲓ ⲉ ⲣⲟϥ· ⲡϣⲟⲙⲛⲧ̅ ⲛ̅ ϩⲁⲅⲓⲟⲥ ⲉⲩ ϩⲛ̅ ⲧⲉϩⲣⲱ̅ⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ ⲣⲟϥ: ⲡ̀ϣⲟⲙⲧ ⲛ ⲁⲅⲓⲟⲥ ⲉⲩ ϧⲉⲛ ⲧ̀ϩ̀ⲣⲱerboyθin e rof: p̀ṡomt n agios ev xen t̀·h̀rōdraft · highhelped him. The three holy ones, in the furnace,
9:24ⲁⲩϩⲉ ⲉ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲥⲉⲡⲥⲱⲡϥ̅· ⲓ̈ⲱⲃ ⲉϥ ϩⲛ̅ ⲧⲕⲟⲡⲣⲓⲁⲁⲩϫⲓⲙⲓ ⲉ ⲫ̀ⲛⲟⲩϯ ⲁⲩⲥⲉⲡⲥⲱⲡϥ: ⲓⲱⲃ ⲉϥ ϧⲉⲛ ⲧ̀ⲕⲟⲡⲣⲓⲁavjimi e f̀nouti avsep·sōpf: iōb ef xen t̀kopriadraft · highfound God; they entreated him. Job, on the dunghill
9:25ϩⲛ̅ ⲧⲙⲏⲏⲧⲉ ⲛ ⲛ̅ ϥⲛⲧ̅ ⲁϥϩⲉ ⲉ ⲡⲛⲟⲩⲧⲉ ⲁϥⲉⲡⲓⲕⲁⲗⲉⲓϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ ⲛ ϥⲛⲉⲧ ⲁϥϫⲓⲙⲓ ⲉ ⲫ̀ⲛⲟⲩϯ ⲁϥⲉⲡⲓⲕⲁⲗⲉⲓxen θ̀myti n n fnet afjimi e f̀nouti afepikaleidraft · highamong the worms, found God; he called upon
9:26ⲙ̅ⲙⲟϥ· ⲛ̅ⲧⲟⲕ ϩⲱⲱⲕ ⲟⲛ ⲉⲕϣⲁⲛ ⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̅ⲙⲟϥⲙ̀ⲙⲟϥ: ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲟⲛ ⲁⲕϣⲁⲛ ⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̀ⲙⲟϥm̀mof: ǹθok hōk on akṡan epikalei m̀mofdraft · highhim. You too, then, if you call upon him,
9:27ϥⲛⲁⲥⲱⲧⲙ̅ ⲉ | ⲣⲟⲕ ϩⲙ̅ ⲡⲉⲕϣⲗⲏⲗ· ⲧⲛ̅ⲧⲱⲛⲅ̅ ⲉ ⲧⲉⲓ [Fol. 173b col. 2]ϥ̀ⲛⲁⲥⲱⲧⲉⲙ ⲉ | ⲣⲟⲕ ϧⲉⲛ ⲡⲉⲕϣ̀ⲗⲏⲗ: ⲧⲉⲛⲑⲱⲛⲕ ⲉ ⲧⲁⲓ […]f̀nasōtem e | rok xen pekṡ̀lyl: tenθōnk e tai […]draft · highhe will hear you in your prayer. Make yourself like this [fol. 173b col. 2]
9:28ⲭⲁⲛⲁⲛⲁⲓⲁ· ⲉⲕϣⲁⲛⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉ ⲧⲉⲕⲕⲗⲏⲥⲓⲁⲭⲁⲛⲁⲛⲁⲓⲁ: ⲁⲕϣⲁⲛⲃⲱⲕ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁkananaia: akṡanvōk ġar èxoun e t̀ekklysiadraft · highCanaanite woman. For if you go into the church
9:29ⲛ ⲙ̅ ⲡⲉⲣⲥⲟⲥ ⲙⲛ̅ ⲛ̅ ⲕⲟⲩⲑⲟⲥ· ⲙⲛ̅ ⲛ̅ ϩⲛ̅ⲧⲟⲩ ⲙⲛ̅ⲛ ⲙ ⲡⲉⲣⲥⲟⲥ ⲛⲉⲙ ⲛ ⲕⲟⲩⲑⲟⲥ: ⲛⲉⲙ ⲛ ϧⲉⲛ ⲧⲉ ⲛⲉⲙn m persos nem n kouθos: nem n xen te nemdraft · mediumof the Persians, and the Goths, and the Indians, and
9:30ⲙ̅ⲙⲁⲩⲣⲟⲥ· ⲕⲛⲁⲥⲱⲧⲙ̅ ⲉ ⲡⲉⲭⲥ̅ ⲉϥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗⲙ̀ⲙⲁⲩⲣⲟⲥ: ⲕ̀ⲛⲁⲥⲱⲧⲉⲙ ⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗm̀mavros: k̀nasōtem e pix̀ristos efjiṡkak e voldraft · highthe Moors, you will hear Christ crying out:
9:31ϫⲉ ⲱ̅ ⲧⲉ ⲥϩⲓⲙⲉ ⲟⲩⲛⲟϭ ⲧⲉ ⲧⲟⲩⲡⲓⲥⲧⲓⲥ·ϫⲉ ⲱ̀ ⲧⲉ ⲥϩⲓⲙⲓ ⲟⲩⲛⲓϣϯ ⲧⲉ ⲧⲉⲡⲓⲥⲧⲓⲥ:je ṑ te s·himi ouniṡti te tepistis:draft · highO woman, great is your faith.
9:32□ Ⲁⲩⲱ ⲉⲓⲥ ⲟⲩⲙⲏⲏϣⲉ ⲛ̅ ⲟⲩⲟⲉⲓϣ ϫⲓⲛ ⲛ̅ⲧⲁⲥⲙⲟⲩ□ ⲟⲩⲟϩ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ ⲥⲏⲟⲩ ϫⲓⲛ ⲛ̅ⲧⲁⲥⲙⲟⲩ□ ouoh is oumyṡ n syou jin ntasmoudraft · highAnd behold, a great length of time since she died,
10:1[Fol. 174a col. 1 ⲣ̅ⲗ̅ⲑ̅] ⲁⲩⲱ ⲡⲧⲁⲓ̈ⲟ̅ | ⲙ̅ ⲡⲉⲥⲣ̅ ⲡⲙⲉⲉⲩⲉ ⲙⲏⲛ̅ ⲉ ⲃⲟⲗ ⲉϥ‐Fol. 174a col. 1 139 ⲟⲩⲟϩ ⲡ̀ⲧⲁⲉⲓⲟ | ⲙ ⲡⲉⲥⲣ̅ ⲫ̀ⲙⲉⲩⲓ ⲙⲏⲛ ⲉ ⲃⲟⲗ ⲉϥ‐Fol. 174a col. 1 139 ouoh p̀taeio | m pesr f̀mevi myn e vol ef‐draft · high[fol. 174a col. 1, page 139] and the honour of her memory endures,
10:2ⲡⲣ̅ⲉⲓ̈ⲱⲟⲩ·ⲡ̀ⲣ̀ⲉⲓⲱⲟⲩ:p̀r̀eiōou:draft · lowsplendid.
10:3□ Ⲕⲁⲛ ⲉϣϫⲉ ⲙⲛ̅ⲧⲕ̅ ϣⲉⲉⲣⲉ ⲙ̅ⲙⲁⲩ ⲉϥⲟ̅ ⲛ̅ ⲇⲁⲓ‐□ ⲕⲁⲛ ⲓⲥϫⲉ ⲙⲙⲟⲛⲧⲉⲕ ϣⲉⲉⲣⲉ ⲙ̀ⲙⲁⲩ ⲉϥⲟⲓ ⲛ ⲇⲁⲓ‐□ kan isje mmontek ṡeere m̀mav efoi n ḋai‐draft · highEven if you have no daughter who is demon-
10:4ⲙⲟⲛⲓⲟⲛ· ⲁⲗⲗⲁ ⲟⲩⲛ̅ⲧⲁⲕ ⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲉⲕⲯⲩⲭⲏ ⲉⲥⲣ̅ⲙⲟⲛⲓⲟⲛ: ⲁⲗⲗⲁ ⲟⲩⲟⲛⲧⲁⲕ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲕⲯⲩⲭⲏ ⲉⲥⲉⲣmonion: alla ouontak m̀mav ǹtekpsiṡy eserdraft · highpossessed, yet you have your soul, which
10:5ⲛⲟⲃⲉ· ⲡⲉⲧⲟ̅ ⲛ̅ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϣⲁϥⲛⲁ̅ ⲛⲁϥ· ⲡⲉⲧ ⲣ̅ⲛⲟⲃⲓ: ⲡⲉⲧⲟⲓ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϣⲁϥⲛⲁⲓ ⲛⲁϥ: ⲡⲉⲧ ⲉⲣnovi: petoi n ḋaimonion ṡafnai naf: pet erdraft · highsins. The demon-possessed man is pitied; the one who
10:6ⲛⲟⲃⲉ ϩⲱⲱϥ ϣⲁϥⲙⲉⲥⲧⲱϥ· ⲡⲉⲧⲟ̅ ⲛ̅ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲙⲛⲟⲃⲓ ϩⲱϥ ϣⲁϥⲙⲉⲥⲧⲱϥ: ⲡⲉⲧⲟⲓ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲙnovi hōf ṡafmestōf: petoi n ḋaimonion mdraft · highsins is hated. The demon-possessed is not
10:7ⲉⲩϥⲓⲱⲡ̅ ⲛⲙ̅ⲙⲁϥ· ⲡⲉⲧ ⲣ̅ ⲛⲟⲃⲉ ϩⲱⲱϥ ⲙ ⲛ̅ⲧⲁϥⲁⲡⲟ‐ⲉⲩϥⲓⲱⲡ ⲛⲉⲙⲁϥ: ⲡⲉⲧ ⲉⲣ ⲛⲟⲃⲓ ϩⲱϥ ⲙ ⲛ̅ⲧⲁϥⲁⲡⲟ‐evfiōp nemaf: pet er novi hōf m ntafapo‐draft · highcalled to account; the one who sins has no
10:8[Fol. 174a col. 2] ⲗⲟⲅⲓⲁ ⲙ̅ⲙⲁⲩ· ⲛ̅ⲧⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ· ⲛⲉϫ | ⲡⲇⲁⲓ‐[…] ⲗⲟⲅⲓⲁ ⲙ̀ⲙⲁⲩ: ⲉ̀ⲧⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ: ⲛⲉϫ | ⲡⲇⲁⲓ‐[…] logia m̀mav: èta te kananaia: neg | pḋai‐draft · high[fol. 174a col. 2] defence. The Canaanite woman cast the demon
10:9ⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ ⲛⲁϣ ⲛ̅ ⲛⲁⲩ· ⲙ̅ ⲡⲛⲁⲩ ⲛ̅ⲧⲁ ⲛ̅ⲧⲁ ⲡⲉⲭⲥ̅ⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ ⲛ̀ⲁϣ ⲛ ⲛⲱⲟⲩ: ⲙ ⲡ̀ⲛⲁⲩ ⲉ̀ⲧⲁ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥmonion e vol ǹaṡ n nōou: m p̀nav èta èta pix̀ristosdraft · highout at what time? At the time when Christ
10:10ϫⲟⲟⲥ ⲛⲁⲥ ϫⲉ ⲱ ⲧⲉⲥϩⲓⲙⲉ ⲟⲩⲛⲟϭ ⲧⲉ ⲧⲟⲩⲡⲓⲥⲧⲓⲥ·ϫⲟⲥ ⲛⲁⲥ ϫⲉ ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲟⲩⲛⲓϣϯ ⲧⲉ ⲧⲉⲡⲓⲥⲧⲓⲥ:gos nas je ṑ t̀s̀·himi ouniṡti te tepistis:draft · highsaid to her: O woman, great is your faith.
10:11ⲡϣⲏⲣⲉ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲛⲉϥⲛⲉϫ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ· ⲙⲏⲡ̀ϣⲏⲣⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ⲛⲁϥⲛⲉϫ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ: ⲙⲏp̀ṡyri m f̀nouti nafneg ḋaimonion e vol: mydraft · mediumThe Son of God used to cast out demons. For is he
10:12ⲅⲁⲣ ⲟⲩ ⲣⲱⲙⲉ ⲧⲁⲣⲉ ϥⲃⲱⲕ ⲉ ⲡⲙⲁ ⲉⲧϥ̅ ⲛ̅ ϩⲏⲧϥ̅·ⲅⲁⲣ ⲟⲩ ⲣⲱⲙⲓ ⲧⲁⲣⲉ ϥ̀ⲃⲱⲕ ⲉ ⲡ̀ⲙⲁ ⲉⲧϥ ⲛ ϩⲏⲧϥ:ġar ou rōmi tare f̀vōk e p̀ma etf n hytf:draft · higha man, that he should go to the place where it is?
10:13ⲁⲗⲗⲁ ⲟⲩⲛⲟⲩⲧⲉ ⲡⲉ ⲉϥⲙⲟⲩϩ ⲙ̅ⲙⲁ ⲛⲓⲙ·ⲁⲗⲗⲁ ⲟⲩⲛⲟⲩϯ ⲡⲉ ⲉϥⲙⲟϩ ⲛ̀ⲙⲁ ⲛⲓⲃⲉⲛ:alla ounouti pe efmoh ǹma niven:draft · highNo, he is God, filling every place.
10:14□ Ⲉϥϣⲁⲛⲟⲩⲉϣ ⲃⲱⲕ ϣⲁ ⲟⲩⲁⲣⲭⲱⲛ ⲛ ⲟⲩⲥⲟⲡ̅· ⲙ□ ⲁϥϣⲁⲛⲟⲩⲉϣ ⲃⲱⲕ ϣⲁ ⲟⲩⲁⲣⲭⲱⲛ ⲛ ⲟⲩⲥⲟⲡ: ⲙ□ afṡanoueṡ vōk ṡa ouarxōn n ousop: mdraft · highIf one wishes to go to a ruler even once,
10:15ⲁⲣⲉ ⲡⲉⲧ ϩⲁ ⲣⲁⲧϥ̅ ⲟⲩⲟϣⲃⲉⲕ· ⲏ̅ ⲙ̅ⲙⲟⲛ ϣⲁϥ ϫⲟ|ⲁⲣⲉ ⲡⲉⲧ ϧⲁ ⲣⲁⲧϥ ⲟⲩⲟϣⲃⲉⲕ: ⲓⲉ ⲙ̀ⲙⲟⲛ ϣⲁϥ ϫⲟare pet xa ratf ouoṡvek: ie m̀mon ṡaf godraft · highthe one who stands at his door does not answer you; or else he
10:16[Fol. 174b col. 1] ⲟⲥ ⲛⲁⲕ ϫⲉ ϥⲥⲣⲟϥⲧ̅ ⲁⲛ· ⲏ̅ ϫⲉ ⲉϥⲛ̅ⲕⲟⲧⲕ̅· ⲡⲛⲟⲩⲧⲉ[…] ⲟⲥ ⲛⲁⲕ ϫⲉ ϥ̀ⲥⲣⲟϥⲉⲧ ⲁⲛ: ⲓⲉ ϫⲉ ⲉϥⲉⲛⲕⲟⲧ: ⲫ̀ⲛⲟⲩϯ[…] os nak je f̀srofet an: ie je efenkot: f̀noutidraft · high[fol. 174b col. 1] tells you: He is not free; or: He is asleep. But God
10:17ⲇⲉ ⲧⲉϥϩⲉ ⲁⲛ ⲧⲉ ⲧⲁⲓ̈· ⲙ̅ ⲡⲛⲁⲩ ⲉⲧ ⲕ̅ⲛⲁⲙⲟⲩⲧⲉⲇⲉ ⲡⲉϥⲣⲏϯ ⲁⲛ ⲧⲉ ⲑⲁⲓ: ⲙ ⲡ̀ⲛⲁⲩ ⲉⲧ ⲕ̀ⲛⲁⲙⲟⲩϯḋe pefryti an te θai: m p̀nav et k̀namoutidraft · highis not like this. The moment you call
10:18ⲟⲩⲃⲏϥ ϥ̅ⲛⲁⲥⲱⲧⲙ̅ ⲉ ⲣⲟⲕ· ⲛ̅ ⲛⲁⲩ ⲛⲓⲙ· ⲙⲛ̅ ⲙ̅ⲛⲟⲩⲧ̅ⲟⲩⲃⲏϥ ϥ̀ⲛⲁⲥⲱⲧⲉⲙ ⲉ ⲣⲟⲕ: ⲛ ⲛⲱⲟⲩ ⲛⲓⲙ: ⲛⲉⲙ ⲙ̀ⲛⲟⲩⲧouvyf f̀nasōtem e rok: n nōou nim: nem m̀noutdraft · highto him, he will hear you, at all times. There is no doorkeeper
10:19ⲕⲱⲗⲩ ⲙ̅ⲙⲟⲕ· ⲟⲩⲇⲉ ⲟⲓⲕⲟⲛⲟⲙⲟⲥ· ⲁϫⲓⲥ ϩⲱⲱⲕ ϫⲉⲕⲱⲗⲩ ⲙ̀ⲙⲟⲕ: ⲟⲩⲇⲉ ⲟⲓⲕⲟⲛⲟⲙⲟⲥ: ⲁ̀ϫⲟⲥ ϩⲱⲕ ϫⲉkōli m̀mok: ouḋe oikonomos: àgos hōk jedraft · highto hinder you, nor steward. You too, say:
10:20ⲛⲁ̅ ⲛⲁⲓ̈ ⲛ̅ ⲑⲉ ⲛ̅ ⲧⲉⲓ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲁⲩⲱ ϥⲛⲁⲉⲓ̈ ⲛⲁⲕ ⲛ̅ⲧⲉⲩ‐ⲛⲁ ⲛⲁⲓ ⲛ ⲑⲉ ⲛ ⲧⲁⲓ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲟⲩⲟϩ ϥ̀ⲛⲁⲓ̀ ⲛⲁⲕ ⲛ̀ⲧⲟⲩ‐na nai n θe n tai kananaia ouoh f̀naì nak ǹtou‐draft · highHave mercy on me, like this Canaanite woman, and he will come to you at once.
10:21ⲛⲟⲩ· ϭⲱϣⲧ̅ ⲉ ⲧⲉⲓ̈ ⲗⲉⲝⲓⲥ ⲉⲥⲟⲩⲱⲛϩ̅ ⲉ ⲃⲟⲗ ⲙ̅ ⲡϣⲏⲣⲉⲛ̀ⲟⲩ: ϫⲟⲩϣⲧ ⲉ ⲧⲁⲓ ⲗⲉⲝⲓⲥ ⲉⲥⲟⲩⲱⲛϩ ⲉ ⲃⲟⲗ ⲙ ⲡ̀ϣⲏⲣⲓǹou: gouṡt e tai leksis esouōnh e vol m p̀ṡyridraft · highLook at this saying, which reveals the Son
10:22ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲛ̅ ⲑⲉ ⲙ̅ ⲡⲉϥⲉⲓ̈ⲱⲧ ⲉϥⲧⲟⲛⲧⲛ̅ ⲙ̅ⲙⲟϥ ⲉⲣⲟϥ· |ⲙ ⲫ̀ⲛⲟⲩϯ ⲛ ⲑⲉ ⲙ ⲡⲉϥⲓⲱⲧ ⲉϥⲑⲟⲛⲧⲉⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲟϥ: |m f̀nouti n θe m pefiōt efθonten m̀mof èrof: |draft · mediumof God to be like his Father, likening him to him.
10:23[Fol. 174b col. 2] ⲙ̅ ⲡⲛⲁⲩ ϭⲉ ⲛ̅ⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲧⲁⲙⲉⲓ ⲉ̅ ⲧⲡⲉ̅ ⲡⲉϫⲁϥ ϫⲉ[…] ⲙ ⲡ̀ⲛⲁⲩ ⲟⲩⲛ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲧⲁⲙⲉⲓ ⲉ ⲧ̀ⲫⲉ ⲡⲉϫⲁϥ ϫⲉ[…] m p̀nav oun èta f̀nouti tamei e t̀fe pegaf jedraft · high[fol. 174b col. 2] When God created heaven, he said:
10:24ⲙⲁⲣⲉ ⲟⲩⲡⲉ ϣⲱⲡⲉ ⲁⲩⲱ ⲁⲥϣⲱⲡⲉ· ⲁⲩⲱ ⲙⲁⲣⲉⲙⲁⲣⲉ ⲟⲩⲡⲉ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲁⲥϣⲱⲡⲓ: ⲟⲩⲟϩ ⲙⲁⲣⲉmare oupe ṡōpi ouoh asṡōpi: ouoh maredraft · highLet there be a heaven, and it came to be. And let there be
10:25ⲟⲩⲕⲁϩ ϣⲱⲡⲉ ⲁϥϣⲱⲡⲉ· ⲙⲁⲣⲉ ⲡⲟⲩⲁⲏⲣ ϣⲱⲡⲉⲟⲩⲕⲁϩⲓ ϣⲱⲡⲓ ⲁϥϣⲱⲡⲓ: ⲙⲁⲣⲉ ⲡⲟⲩⲁ̀ⲏⲣ ϣⲱⲡⲓoukahi ṡōpi afṡōpi: mare pouàyr ṡōpidraft · highan earth; it came to be. Let the air be;
10:26ⲁϥϣⲱⲡⲉ· ⲙⲁⲣⲉ ⲡⲣⲏ̅ ⲙⲛ̅ ⲡⲟⲟϩ ϣⲱⲡⲉ ⲁⲩⲱ ⲁⲩ‐ⲁϥϣⲱⲡⲓ: ⲙⲁⲣⲉ ⲡ̀ⲣⲏ ⲛⲉⲙ ⲡⲓⲟϩ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲁⲩ‐afṡōpi: mare p̀ry nem pioh ṡōpi ouoh av‐draft · highit came to be. Let the sun and the moon be; and they
10:27ϣⲱⲡⲉ·ϣⲱⲡⲓ:ṡōpi:draft · highcame to be.
10:28□ Ⲱ̅ ⲧⲙⲛ̅ⲧ̅ⲁⲅⲁⲑⲟⲥ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲉϥⲧⲁⲙⲟ̅ ⲙ̅ⲙⲟⲛ ⲉ□ ⲱ̀ ⲧ̀ⲙ̀ⲛⲧⲁⲅⲁⲑⲟⲥ ⲙ ⲫ̀ⲛⲟⲩϯ ⲉϥⲧⲁⲙⲟ ⲙ̀ⲙⲟⲛ ⲉ□ ṑ t̀m̀ntaġaθos m f̀nouti eftamo m̀mon edraft · highO the goodness of God, informing us that
10:29ⲡϣⲏⲣⲉ ⲉⲧ ϣⲏϣ ⲙⲛ̅ ⲡⲓⲱⲧ ⲛ ⲁⲅⲁⲑⲟⲥ ϩⲛ̅ ϩⲱⲃⲡ̀ϣⲏⲣⲓ ⲉⲧ ϣⲏϣ ⲛⲉⲙ ⲡⲓⲱⲧ ⲛ ⲁ̀ⲅⲁⲑⲟⲥ ϧⲉⲛ ϩⲱⲃp̀ṡyri et ṡyṡ nem piōt n àġaθos xen hōbdraft · highthe Son is equal with the Father, good in every
10:30[Fol. 175a col. 1] ⲛⲓⲙ· ϩⲛ̅ ⲧⲙ̅ⲛ̅ⲧ|ⲛⲟⲩⲧⲉ· ⲁ ⲡⲓⲱⲧ ϫⲟⲟⲥ ϩⲛ̅ ⲧⲡⲁ‐[…] ⲛⲓⲃⲉⲛ: ϧⲉⲛ ⲧ̀ⲙ̀ⲛⲧⲛⲟⲩⲧⲉ: ⲁ ⲡⲓⲱⲧ ϫⲟⲥ ϧⲉⲛ ⲧⲡⲁ‐[…] niven: xen t̀m̀ntnoute: a piōt gos xen tpa‐draft · high[fol. 175a col. 1] thing, in the Godhead. The Father said in the
10:31ⲗⲁⲓⲁ ϫⲉ ⲙⲁⲣⲟⲩϣⲱⲡⲉ ⲁⲩⲱ ϣⲱⲡⲉ· ⲁ ⲡϣⲏⲣⲉ ϩⲱⲱϥⲗⲁⲓⲁ ϫⲉ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ⲟⲩⲟϩ ϣⲱⲡⲓ: ⲁ ⲡ̀ϣⲏⲣⲓ ϩⲱϥlaia je marouṡōpi ouoh ṡōpi: a p̀ṡyri hōfdraft · highOld (Testament): Let them be, and they came to be. The Son too
10:32ϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲉⲥϣⲱⲡⲉ ⲛⲉ ⲛ̅ ⲑⲉ ⲉⲧⲉ ⲟⲩⲟϣⲥ̅ ⲁⲩⲱϫⲟⲥ ϫⲉ ⲙⲁⲣⲉⲥϣⲱⲡⲓ ⲛⲉ ⲛ ⲑⲉ ⲉ̀ⲧⲉ ⲟⲩⲟϣⲉⲥ ⲟⲩⲟϩgos je maresṡōpi ne n θe ète ouoṡes ouohdraft · highsaid: Let it be to you as you wish; and
10:33ⲁⲥϣⲱⲡⲉ· ⲁ ⲧⲉⲥϣⲉⲉⲣⲉ ⲗⲟ̅ ϫⲓⲛ ⲛ̅ⲧⲉⲩⲛⲟⲩ ⲉⲧⲙ̅ⲙⲁⲩ·ⲁⲥϣⲱⲡⲓ: ⲁ ⲧⲉⲥϣⲉⲉⲣⲉ ⲗⲟ̀ ϫⲓⲛ ⲛ̀ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ:asṡōpi: a tesṡeere lò jin ǹtiounou ète m̀mav:draft · highit came to be. Her daughter was healed from that hour.
10:34ⲟⲩ ϭⲉ ⲡⲉ ⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲛⲉϫ ⲡⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗⲟⲩ ⲟⲩⲛ ⲡⲉ ⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲛⲉϫ ⲡ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗou oun pe a te kananaia neg p̀ḋaimonion e voldraft · highHow then did the Canaanite woman cast the demon out
11:1ϩⲛ̅ ⲧⲉⲥϣⲉⲉⲣⲉ· ⲁⲩⲱ ⲁⲥⲛⲉϫ ⲡⲱⲥ ϩⲱⲱⲥ ⲉ ⲃⲟⲗ· ⲕⲁⲧⲁϧⲉⲛ ⲧⲉⲥϣⲉⲉⲣⲉ: ⲟⲩⲟϩ ⲁⲥⲛⲉϫ ⲡⲱⲥ ϩⲱⲥ ⲉ ⲃⲟⲗ: ⲕⲁⲧⲁxen tesṡeere: ouoh asneg pōs hōs e vol: katadraft · mediumof her daughter, and cast out her own as well? According to
11:2ⲡⲟⲩⲉϩⲥⲁϩⲛⲉ ⲙ̅ ⲡ|ⲥⲱⲧⲏⲣ ⲛ̅ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ· ϩⲙ̅ [Fol. 175a col. 2]ⲡ̀ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ ⲡ̀ⲥⲱⲧⲏⲣ ⲛ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ: ϧⲉⲛ […]p̀ouahsahni m p̀·sōtyr n ǹpsixooue: xen […]draft · highthe command of the Saviour of souls. By [fol. 175a col. 2]
11:3ⲡⲛⲁ̅ ⲙⲛ̅ ⲧⲙⲛⲧ̅ϣⲁⲛⲁϩⲧⲏϥ ⲙ̅ ⲡⲉⲛ ⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲧⲉϥ‐ⲡ̀ⲛⲁ ⲛⲉⲙ ⲧ̀ⲙⲛⲧ̀ϣⲁⲛⲁϩⲧⲏϥ ⲙ ⲡⲉⲛ ⲛⲟⲩϯ ⲛⲉⲙ ⲧⲉϥ‐p̀na nem t̀mnt̀ṡanahtyf m pen nouti nem tef‐draft · highthe mercy and compassion of our God and his
11:4ⲭⲁⲣⲓⲥ ⲉⲣⲉ ⲛⲟⲩⲛ ϩⲱⲱⲛ ⲧⲁⲗⲥⲟ̅· ⲉϫⲛ̅ ⲛⲁⲓ̈ ⲇⲉⲭⲁⲣⲓⲥ ⲉ̀ⲣⲉ ⲛⲟⲩⲛ ϩⲱⲛ ⲧⲁⲗⲥⲟ̀: ⲉ̀ϫⲉⲛ ⲛⲁⲓ ⲇⲉxaris ère noun hōn talsò: èjen nai ḋedraft · highgrace may we too be healed. For all these things
11:5ⲧⲏⲣⲟⲩ ⲙⲁⲣⲛ̅ ϣⲡ̅ ϩⲙⲟⲧ̅ ⲛ̅ⲧ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲡⲓⲱⲧ̅ ⲙⲛ̅ⲧⲏⲣⲟⲩ ⲙⲁⲣⲛ ϣⲉⲡ ϩ̀ⲙⲟⲧ ⲛ̀ⲧ ⲙ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ̅ ⲛⲉⲙtyrou marn ṡep h̀mot ǹt m f̀nouti piōt nemdraft · highlet us give thanks to God the Father and
11:6ⲡϣⲏⲣⲉ ⲡⲉ ⲭⲥ̅ ⲓⲥ̅ ⲡⲁⲓ̈ ⲛⲧⲁϥⲧⲥⲁⲃⲟⲛ ϩⲓⲧⲙ̅ ⲡⲉϥⲡⲛⲁ̅ⲡ̀ϣⲏⲣⲓ ⲡⲉ ⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲫⲁⲓ ⲉⲧⲁϥⲧⲥⲁⲃⲟⲛ ϩⲓⲧⲉⲛ ⲡⲉϥⲡ̀ⲛⲁp̀ṡyri pe x̀ristos iysous fai etaftsavon hiten pefp̀nadraft · highthe Son, Christ Jesus, who taught us through his Holy
11:7ⲉⲧ ⲟⲩⲁⲁⲃ ϫⲉ ⲁⲛⲟⲕ ϯ ϩⲙ̅ ⲡⲁ ⲉⲓ̈ⲱⲧ̅ ⲁⲩⲱ ⲡⲁ ⲉⲓⲱⲧ̅ⲉⲧ ⲟⲩⲁⲃ ϫⲉ ⲁⲛⲟⲕ ϯ ϧⲉⲛ ⲡⲁ ⲓⲱⲧ ⲟⲩⲟϩ ⲡⲁ ⲓⲱⲧet ouab je anok ti xen pa iōt ouoh pa iōtdraft · highSpirit, saying: I am in my Father and my Father
11:8ⲛ̅ ϩⲏⲧ̅· ⲡⲁⲓ̈ ⲉⲧⲉ ⲡⲱϥ ⲡⲉ ⲡⲉⲟⲟⲩ ϣⲁ ⲉ ⲛⲉⲓ ⲉⲛⲉϩⲛ ϩⲏⲧ: ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡ̀ⲱ̀ⲟⲩ ϣⲁ ⲉ ⲛⲁⲓ ⲉ̀ⲛⲉϩn hyt: fai ète fōf pe p̀ṑou ṡa e nai ènehdraft · highin me. His is the glory for ever.
11:9ϩⲁⲙⲏⲛ·ⲁ̀ⲙⲏⲛ:àmyn:draft · highAmen.
11:10◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈
11:11ⲉⲩⲥⲉⲃⲓⲟⲥ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ·ⲉⲩⲥⲉⲃⲓⲟⲥ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ:evsebios episkopou:draft · high(A discourse) of Eusebius the bishop.
11:12◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈ — ◈

Provenance

L0 witness

title
Discourse of Apa Eusebius concerning the Canaanitish woman (Sahidic, Marcion)
dialect
sahidic
source
Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Apa Eusebius concerning the Canaanitish woman" (corpus/incoming/marcion/texts/coptic-sahidic/Coptic-Homilies-10.msql.bz2); print edition credited by Marcion: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge
licence
public domain — Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge; the print edition is out of copyright (author died ≥ 70 years ago). Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka, program GPL v2; the distribution states no licence for this text (LICENCES.md §8.1; share RULED by Yousef 2026-09-10, orthography/DECISIONS.md)
share
public
attribution
Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.
file
Homilies/Discourse of Apa Eusebius concerning the Canaanitish woman/Discourse of Apa Eusebius concerning the Canaanitish woman.sahidic.marcion.L0.txt

L1 Cairene

title
Discourse of Apa Eusebius concerning the Canaanitish woman (Sahidic, Marcion) — Cairene
dialect
bohairic
source
generated from Discourse of Apa Eusebius concerning the Canaanitish woman.sahidic.marcion.L0.txt (Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Apa Eusebius concerning the Canaanitish woman" (corpus/i)
licence
CC BY-SA 4.0
share
public
attribution
Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.
generated by
tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=13 l2_1b_cairene=6 l2_1b_sahidic_table=2 lexeme_L1-S-3=4 numeral=2 numeral_single_ambiguous=309 stroke_kept=513 tokens=2379
file
Homilies/Discourse of Apa Eusebius concerning the Canaanitish woman/Discourse of Apa Eusebius concerning the Canaanitish woman.sahidic.marcion.L1.txt

L2 Kemetic

title
Discourse of Apa Eusebius concerning the Canaanitish woman (Sahidic, Marcion) — Kemetic
dialect
bohairic
source
generated from Discourse of Apa Eusebius concerning the Canaanitish woman.sahidic.marcion.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Homilies/Discourse of Apa Eusebius concerning the Canaanitish woman/Discourse of Apa Eusebius concerning the Canaanitish woman.sahidic.marcion.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
0 quoted · 0 quoted with the alignment not cross-checked · 337 model drafts (marked “draft”)

Cite as:

Discourse of Apa Eusebius concerning the Canaanitish woman (Sahidic, Marcion). Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Apa Eusebius concerning the Canaanitish woman" (corpus/incoming/marcion/texts/coptic-sahidic/Coptic-Homilies-10.msql.bz2); print edition credited by Marcion: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/homilies/discourse-of-apa-eusebius-concerning-the-canaanitish-woman/discourse-of-apa-eusebius-concerning-the-canaanitish-woman.sahidic.marcion/. Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.