Discourse of Proclus pronounced in the great church of Constantinople (Sahidic, Marcion)

Homilies · Discourse of Proclus pronounced in the great church of Constantinople · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Proclus pronounced in the great church of Constantinople" (corpus/incoming/marcion/texts/coptic-sahidic/Coptic-Homilies-10.msql.bz2); print edition credited by Marcion: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge

Attribution: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.

Licence: public domain — Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge; the print edition is out of copyright (author died ≥ 70 years ago). Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka, program GPL v2; the distribution states no licence for this text (LICENCES.md §8.1; share RULED by Yousef 2026-09-10, orthography/DECISIONS.md)

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refL0 witnessL1 CaireneL2 KemeticEnglish
0:1COPTIC HOMILIES IN THE DIALECT OF UPPER EGYPTCOPTIC HOMILIES IN THE DIALECT OF UPPER EGYPTCOPTIC HOMILIES IN THE DIALECT OF UPPER EGYPT
0:2edited by E. A. WALLIS BUDGE, M.A., Litt.D.edited by E. A. WALLIS BUDGE, M.A., Litt.D.edited by E. A. WALLIS BUDGE, M.A., Litt.D.
0:4The Discourse which Proclus, Bishop of Cyzicus, pronounced in the great church of Constantinople when Nestorius the heretic was present, concerning his contemptible dogma, on the Sunday which preceded the holy Forty DaysThe Discourse which Proclus, Bishop of Cyzicus, pronounced in the great church of Constantinople when Nestorius the heretic was present, concerning his contemptible dogma, on the Sunday which preceded the holy Forty DaysThe Discourse which Proclus, Bishop of Cyzicus, pronounced in the great church of Constantinople when Nestorius the heretic was present, concerning his contemptible dogma, on the Sunday which preceded the holy Forty Days
0:5(Brit. Mus. MS. Oriental, No. 5001)(Brit. Mus. MS. Oriental, No. 5001)(Brit. Mus. MS. Oriental, No. 5001)
1:1□ ⲞⲨϨⲞⲘⲒⲖⲒⲀ Ⲉ ⲀϤⲦⲀⲨⲞϤ Ⲛ̅ϬⲒ ⲠⲢⲞ‐ [Fol. 123a col. 1 ⲗ̅ⲑ̅]□ ⲟⲩϩⲟⲙⲓⲗⲓⲁ ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̀ϫⲉ ⲡ̀ⲣⲟ‐ Fol. 123a col. 1 39□ ouhomilia e aftavof ǹje p̀ro‐ Fol. 123a col. 1 39draft · highA homily which Proclus
1:2ⲔⲖⲞⲤ ⲠⲈⲠⲒⲤⲔⲞⲠⲞⲤ Ⲛ̅ ⲔⲎⲌⲒⲔⲞⲤ ϨⲚ̅ ⲦⲚⲞϬⲕⲗⲟⲥ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲕⲏⲍⲓⲕⲟⲥ ϧⲉⲛ ⲧ̀ⲛⲓϣϯklos pièpiskopos n kyzikos xen t̀niṡtidraft · highthe bishop of Cyzicus pronounced in the great
1:3Ⲛ ⲈⲔⲔⲖⲎⲤⲒⲀ Ⲛ̅ ⲔⲰⲤⲦⲀⲚⲦⲒⲚⲞⲨⲠⲞⲖⲒⲤⲛ ⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ ⲕⲱⲥⲧⲁⲛⲧⲓⲛⲟⲩⲡⲟⲗⲓⲥn ekklysia n kōstantinoupolisdraft · highchurch of Constantinople,
1:4ⲈϤⲘ̅ⲘⲀⲨ Ⲛ̅ϬⲒ ⲚⲈⲤⲦⲞⲢⲒⲞⲤ· ⲠϨⲀⲒⲢⲈⲦⲒ‐ⲉϥⲙ̀ⲙⲁⲩ ⲛ̀ϫⲉ ⲚⲈⲤⲦⲞⲢⲒⲞⲤ: ⲡ̀ϩⲁⲓⲣⲉⲧⲓ‐efm̀mav ǹje NESTORIOS: p̀haireti‐draft · highwhile Nestorius the heretic was present there,
1:5ⲔⲞⲤ ⲈⲦⲂⲈ ⲠⲈϤⲦⲞⲔⲘⲀ ⲈⲦ ⲤⲎϢ Ⲉ ⲚⲀ‐ⲔⲞⲤ ⲉⲑⲃⲉ ⲠⲈϤⲦⲞⲔⲘⲀ ⲉⲧ ⲥⲏϣ ⲉ ⲛⲁ‐KOS eθve PEFTOKMA et syṡ e na‐draft · lowconcerning his bitter audacity, and on
1:6ⲘⲞⲨⲢ Ⲉ ϨⲞⲨⲚ Ⲉ ⲠⲈϨⲘⲈ̅ Ⲛ̅ ϨⲞⲞⲨ ⲈⲦⲙⲟⲩⲣ ⲉ ϩⲟⲩⲛ ⲉ ⲡ̀ϩ̀ⲙⲉ ⲛ ⲉ̀ϩⲟⲟⲩ ⲉⲧmour e houn e p̀h̀me n èhoou etdraft · guessgirding ourselves for the holy Forty Days
1:7ⲞⲨⲀⲀⲂ·ⲟⲩⲁⲃ:ouab:draft · high(holy).
1:8◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈
1:9□ Ϩⲉⲛⲣⲙ̅ⲙⲁⲟ̅ ⲉⲙⲁⲧⲉ ⲛⲉ ⲛ ⲙⲁ̅ ⲛ̅ ϩⲁⲧⲉ ⲛ ⲧ̅ⲥⲟⲫⲓⲁ□ ϩⲁⲛⲣⲁⲙⲁⲟ̀ ⲉ̀ⲙⲁϣⲱ ⲛⲉ ⲛ ⲙⲁ ⲛ ϧⲁϯ ⲛ ⲧ̀ⲥⲟⲫⲓⲁ□ hanramaò èmaṡō ne n ma n xati n t̀sofiadraft · highVery rich are the springs of the wisdom
1:10ⲛ̅ ⲧⲉⲭⲁⲣⲓⲥ ⲙ̅ ⲡⲛⲟⲩⲧⲉ· ⲟⲩⲁ̅ ϫⲓ ⲏⲡⲉ ⲇⲉ ⲙ̅ⲙⲟϥ ⲡⲉⲛ ⲧ̀ⲭⲁⲣⲓⲥ ⲙ ⲫ̀ⲛⲟⲩϯ: ⲟⲩⲁⲓ ϭⲓ ⲏⲡⲉ ⲇⲉ ⲙ̀ⲙⲟϥ ⲡⲉn t̀xaris m f̀nouti: ouai ċi ype ḋe m̀mof pedraft · highof the grace of God, and innumerable is
1:11ⲡϩⲏⲩ ⲙ̅ ⲡⲉⲓ ⲥⲱ|ⲟⲩϩ ⲉ ϩⲟⲩⲛ ⲙ̅ ⲡⲛⲁ̅ⲧⲓⲕⲟⲛ· [Fol. 123a col. 2]ⲡ̀ϩⲏⲟⲩ ⲙ ⲡⲁⲓ ⲥⲱⲟⲩϩ ⲉ ϩⲟⲩⲛ ⲙ ⲡ̀ⲛⲁ̀ⲧⲓⲕⲟⲛ: […]p̀hyou m pai sōouh e houn m p̀nàtikon: […]draft · highthe profit of this spiritual assembly.
1:12ⲥⲧⲁⲓ̈ⲏⲩ ⲛ̅ϭⲓ ⲧ̅ⲙⲛⲧ̅ⲉϣⲱⲧ ⲛ̅ ⲧⲁⲅⲟⲣⲁ̅ ⲛ̅ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ·ⲥ̀ⲧⲁⲓⲏⲟⲩⲧ ⲛ̀ϫⲉ ⲧ̅ⲙⲛⲧ̅ⲉϣⲱⲧ ⲛ ⲧ̀ⲁⲅⲟⲣⲁ ⲛ ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ:s̀taiyout ǹje tmnteṡōt n t̀aġora n t̀ekklysia:draft · mediumSplendid is the trade of the market of the church;
1:13ϥ̅ⲣⲟⲟⲩⲧ̅ ⲛ̅ϭⲓ ⲡϣⲁ̅ ⲙ̅ ⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ· ⲟⲩⲗⲁⲙ‐ϥ̀ⲣⲟⲟⲩⲉⲧ ⲛ̀ϫⲉ ⲡ̀ϣⲁ ⲙ ⲡ̀ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ: ⲟⲩⲗⲁⲙ‐f̀roouet ǹje p̀ṡa m p̀θisiastyrion: oulam‐draft · mediumthe feast of the altar flourishes; very radiant
1:14ⲡⲣⲟⲥ ⲉⲙⲁⲧⲉ ⲧⲉ ⲧϭⲓⲛ̅ϫⲓϯ ⲙ̅ ⲡⲥⲱⲧⲏⲣ·ⲡ̀ⲣⲟⲥ ⲉ̀ⲙⲁϣⲱ ⲧⲉ ⲧϭⲓⲛ̅ϫⲓϯ ⲙ ⲡ̀ⲥⲱⲧⲏⲣ:p̀ros èmaṡō te tċinjiti m p̀·sōtyr:draft · lowis the exchange of the Saviour.
1:15□ Ⲟⲩ ⲁⲧ ϣⲁϫⲉ ⲉ ⲣⲟⲥ ⲧⲉ ⲧⲙⲛⲧ̅ⲣⲙ̅ⲙⲁⲟ̅ ⲛ ⲛ̅ ⲉⲓϥⲧ̅□ ⲟⲩ ⲁⲧ ⲥⲁϫⲓ ⲉ ⲣⲟⲥ ⲧⲉ ⲧ̀ⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛ ⲛ ⲓϥⲧ□ ou at saji e ros te t̀metramaò n n iftdraft · lowIneffable is the wealth of the nails
1:16ⲙ̅ ⲡⲥⲱⲧⲏⲣ· ⲟⲩ ⲁⲧ ⲫⲑⲟⲛⲉⲓ ⲉ ⲣⲟϥ· ⲁⲩⲱ ⲟⲩⲛⲟϭⲙ ⲡ̀ⲥⲱⲧⲏⲣ: ⲟⲩ ⲁⲧ ⲉⲣⲫⲑⲟⲛⲓⲛ ⲉ ⲣⲟϥ: ⲟⲩⲟϩ ⲟⲩⲛⲓϣϯm p̀·sōtyr: ou at erfθonin e rof: ouoh ouniṡtidraft · mediumof the Saviour; it is beyond envy, and a great
1:17ⲡⲉ ⲡⲉⲑⲩⲥⲁⲩⲣⲟⲥ ⲛ ⲛ̅ ⲇⲱⲣⲉⲁ̅ ⲉⲧ ⲏⲡ̅ ⲉ ⲧⲡⲉ̅· ⲧⲉⲓ̈ⲡⲉ ⲡ̀ⲑⲩⲥⲁⲩⲣⲟⲥ ⲛ ⲛ ⲇⲱⲣⲉⲁ ⲉⲧ ⲏⲡ ⲉ ⲧ̀ⲫⲉ: ⲧⲁⲓpe p̀θisavros n n ḋōrea et yp e t̀fe: taidraft · hightreasure are the gifts that belong to heaven. This
1:18ⲭⲁⲣⲓⲥ ⲥⲟⲟⲩⲛ ⲁⲛ | ⲙ̅ ⲙⲛⲧ̅ϩⲏⲕⲉ· ⲡⲉⲭⲥ̅ ⲅⲁⲣ ⲡ ⲉⲧ [Fol. 123b col. 1]ⲭⲁⲣⲓⲥ ⲥⲱⲟⲩⲛ ⲁⲛ | ⲙ ⲙⲉⲧϩⲏⲕⲓ: ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲡ ⲉⲧ […]xaris sōoun an | m met·hyki: pix̀ristos ġar p et […]draft · highgrace does not know poverty; for Christ is the one who
1:19ϯ ⲛ̅ ⲧⲉⲓ̈ ⲭⲁⲣⲓⲥ· ⲁⲩⲱ ⲉϣϫⲉ ⲕⲟⲩⲱϣ ⲱ ⲡⲙⲉⲣⲓⲧ̅ϯ ⲛ ⲧⲁⲓ ⲭⲁⲣⲓⲥ: ⲟⲩⲟϩ ⲓⲥϫⲉ ⲕⲟⲩⲱϣ ⲱ̀ ⲡ̀ⲙⲉⲛⲣⲓⲧti n tai xaris: ouoh isje kouōṡ ṑ p̀menritdraft · highgives this grace. And if you wish, O beloved,
1:20ϭⲱϣⲧ̅ ⲉ ⲛⲉⲕⲣⲁⲫⲏ ⲉⲧ ⲟⲩⲁⲁⲃ· ⲁⲩⲱ ⲕⲛⲁⲥⲟⲩⲛ̅ϫⲟⲩϣⲧ ⲉ ⲛ̀ⲕⲣⲁⲫⲏ ⲉⲧ ⲟⲩⲁⲃ: ⲟⲩⲟϩ ⲕ̀ⲛⲁⲥⲟⲩⲉⲛgouṡt e ǹkrafy et ouab: ouoh k̀nasouendraft · highlook into the holy Scriptures, and you will know
2:1ⲧⲙⲛⲧ̅ⲣⲙ̅ⲙⲁⲟ̅ ⲉⲧⲉ ⲙⲛ̅ ⲧ̅ⲥ̅ ϣⲓ· ⲉϥϯ ⲛ̅ ϩⲉⲛⲛⲟϭ ⲛ̅ⲧ̀ⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲉ̀ⲧⲉ ⲛⲉⲙ ⲧ̅ⲥ̅ ϣⲓ: ⲉϥϯ ⲛ ϩⲁⲛⲛⲓϣϯ ⲛt̀metramaò ète nem ts ṡi: efti n hanniṡti ndraft · highthe wealth that has no measure, giving great
2:2ⲇⲱⲣⲟⲛ· ϥ̅ⲟⲩⲱϣ ⲅⲁⲣ ⲉ ⲧⲥⲁⲃⲟⲕ ⲉ ⲣⲟⲥ ϩⲛ̅ ⲟⲩⲁⲕⲣⲓ‐ⲇⲱⲣⲟⲛ: ϥ̀ⲟⲩⲱϣ ⲅⲁⲣ ⲉ ⲧⲥⲁⲃⲟⲕ ⲉ ⲣⲟⲥ ϧⲉⲛ ⲟⲩⲁⲕⲣⲓ‐ḋōron: f̀ouōṡ ġar e tsavok e ros xen ouakri‐draft · mediumgifts; for he wishes to teach it with exactness,
2:3ⲃⲓⲁ ⲉⲥⲟ̅ ⲛⲁ ⲧⲉⲥⲙⲟⲧ̅ ⲁⲩⲱ ⲉⲛⲁϣⲉ ⲡⲉⲥⲧⲣⲟⲡⲟⲥ·ⲃⲓⲁ ⲉⲥⲟⲓ ⲛⲁ ⲧ̀ⲥ̀ⲙⲟⲧ ⲟⲩⲟϩ ⲉⲛⲁϣⲉ ⲡⲉⲥⲧⲣⲟⲡⲟⲥ:bia esoi na t̀s̀mot ouoh enaṡe pestropos:draft · lowwhat its nature is and how many its ways.
2:4□ Ϫⲓⲛ ⲛ̅ ⲧⲉϩⲟⲩⲉⲓ̈ⲧⲉ ⲅⲁⲣ ϥ̅ⲛⲁⲗⲟ̅ ⲁⲛ ⲛ̅ϭⲓ ⲡⲉⲛϫⲟⲉⲓⲥ□ ϫⲓⲛ ⲛ ⲧ̀ϩⲟⲩⲉⲓⲧⲉ ⲅⲁⲣ ϥ̀ⲛⲁⲗⲟ̀ ⲁⲛ ⲛ̀ϫⲉ ⲡⲉⲛϭⲟⲓⲥ□ jin n t̀·houeite ġar f̀nalò an ǹje penċoisdraft · highFor from the beginning our Lord
2:5[Fol. 123b col. 2] ⲓ̅ⲥ̅ ⲡⲉⲭ̅ⲥ̅ ⲉϥⲣ̅ ⲡ ⲉⲧ ⲛⲁⲛⲟⲩϥ ⲙ̅ ⲡⲅⲉⲛⲟⲥ ⲛ ⲛ̅ | ⲣⲱⲙⲉ·[…] ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϥⲉⲣ ⲡ ⲉⲧ ⲛⲁⲛⲉϥ ⲙ ⲡ̀ⲅⲉⲛⲟⲥ ⲛ ⲛ | ⲣⲱⲙⲓ:[…] iysous pix̀ristos efer p et nanef m p̀genos n n | rōmi:draft · highJesus Christ has not ceased doing good to the race of men.
2:6ⲡⲉ ⲛ̅ⲧⲁϥⲉⲝⲱⲣⲓⲍⲉ ⲅⲁⲣ ⲙ̅ⲙⲟϥ ϫⲓⲛ ⲛ̅ ϣⲟⲣⲡ̅ ⲉⲧⲉⲡⲉ ⲉⲧⲁϥⲉⲝⲱⲣⲓⲍⲉ ⲅⲁⲣ ⲙ̀ⲙⲟϥ ϫⲓⲛ ⲛ ϣⲟⲣⲡ ⲉ̀ⲧⲉpe etafeksōrize ġar m̀mof jin n ṡorp ètedraft · highFor the one whom he had banished at the first, that is
2:7ⲁⲇⲁⲙ ⲡⲉ ⲉ ⲡⲙⲁ̅ ⲛ̅ ⲟⲩⲕⲁⲧⲁⲇⲓⲕⲟⲥ ⲁϥϫⲓⲧϥ̅ ⲁϥⲑⲙ̅‐ⲁⲇⲁⲙ ⲡⲉ ⲉ ⲡ̀ⲙⲁ ⲛ ⲟⲩⲕⲁⲧⲁⲇⲓⲕⲱⲥ ⲁϥϭⲓⲧϥ ⲁϥⲑⲉⲙ‐adam pe e p̀ma n oukataḋikōs afċitf afθem‐draft · highAdam, to the place of a condemned man, he took him and
2:8ⲥⲟϥ ⲛⲙ̅ⲙⲁϥ ϩⲙ̅ ⲡⲉϥⲑⲣⲟⲛⲟⲥ ϩⲛ̅ ⲙ̅ ⲡⲏⲩⲉ·ⲥⲟϥ ⲛⲉⲙⲁϥ ϧⲉⲛ ⲡⲉϥⲑ̀ⲣⲟⲛⲟⲥ ϧⲉⲛ ⲙ ⲡⲏⲩⲉ:sof nemaf xen pefθ̀ronos xen m pyve:draft · highseated him with him on his throne in the heavens.
2:9□ Ⲁϥⲛⲁⲩ ⲉ ⲁⲃⲉⲗ̅ ⲉ ⲁⲩⲕⲟⲟⲛⲥϥ̅ ⲉⲧⲃⲉ ⲟⲩⲑⲩⲥⲓⲁ·□ ⲁϥⲛⲁⲩ ⲉ ⲁⲃⲉⲗ ⲉ ⲁⲩⲕⲟⲟⲛⲥϥ ⲉⲑⲃⲉ ⲟⲩⲑⲩⲥⲓⲁ:□ afnav e abel e avkoonsf eθve ouθisia:draft · highHe saw Abel, who was slain on account of a sacrifice,
2:10ⲁⲩⲱ ⲙⲛ̅ⲛ̅ⲥⲁ ⲡⲉϥⲙⲟⲩ ⲁϥⲣ̅ ⲡϣⲱⲥ ⲛ̅ ⲇⲓⲁⲗⲟⲅⲟⲥ ⲉⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲉϥⲙⲟⲩ ⲁϥⲉⲣ ⲡ̀ϣⲱⲥ ⲛ ⲇⲓⲁⲗⲟⲅⲟⲥ ⲉouoh menensa pefmou afer p̀ṡōs n ḋialoġos edraft · mediumand after his death he made the shepherd a disputant against
2:11ⲡⲉϥϩⲱⲧⲃ̅·ⲡⲉϥϧⲱⲧⲉⲃ:pefxōteb:draft · highhis murderer.
2:12□ ⲁϥⲛⲁⲩ ⲉ ⲛⲱϩⲉ ⲉϥϣⲉⲉⲓ̈ ϩⲙ̅ ⲡⲙⲟⲟⲩ ⲙ̅ ⲡⲕⲁⲧⲁ‐□ ⲁϥⲛⲁⲩ ⲉ ⲛⲱϩⲉ ⲉϥϣⲉⲉⲓ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲙ ⲡⲕⲁⲧⲁ‐□ afnav e nōhe efṡeei xen f̀mou m pkata‐draft · highHe saw Noah floating on the water of the flood;
2:13[Fol. 124a col. 1 ⲙ̅ⲁ̅] ⲕⲗⲩⲥⲙⲟⲥ ⲁϥϩⲁ|ⲣⲉϩ ⲉ ⲣⲟϥ ⲛ̅ ⲑⲉ ⲛ̅ ⲟⲩⲥⲓⲟⲩ ⲙ̅Fol. 124a col. 1 41 ⲕⲗⲩⲥⲙⲟⲥ ⲁϥⲁ̀ⲣⲉϩ ⲉ ⲣⲟϥ ⲛ ⲑⲉ ⲛ ⲟⲩⲥⲓⲟⲩ ⲙFol. 124a col. 1 41 klismos afàreh e rof n θe n ousiou mdraft · lowhe preserved him like a star (?) of
2:14ⲡⲅⲉⲛⲟⲥ ⲛ ⲛ̅ ⲣⲱⲙⲉ·ⲡ̀ⲅⲉⲛⲟⲥ ⲛ ⲛ ⲣⲱⲙⲓ:p̀genos n n rōmi:draft · highthe race of men.
2:15□ Ⲁϥϩⲉ̅ ⲉ ⲁⲃⲣⲁϩⲁⲙ ⲉϥⲟ̅ ⲛ̅ ⲣⲙ̅ⲛ̅ϭⲟⲓⲗⲉ ⲁϥⲁⲁϥ ⲛ̅□ ⲁϥϫⲓⲙⲓ ⲉ ⲁⲃⲣⲁⲁⲙ ⲉϥⲟⲓ ⲛ ⲣⲙ̀ⲛϭⲟⲓⲗⲉ ⲁϥⲁⲓϥ ⲛ□ afjimi e abraam efoi n rm̀nċoile afaif ndraft · highHe found Abraham a sojourner; he made him
2:16ⲉⲓ̈ⲱⲧ̅ ⲛ ⲛ̅ ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ·ⲓⲱⲧ ⲛ ⲛ ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ:iōt n n heθnos tyrou:draft · highfather of all the nations.
2:17□ Ⲁϥⲛⲁⲩ ⲇⲉ ⲟⲛ ⲉⲓ̈ⲱⲥⲏⲫ ⲉϥϩⲛ̅ ⲙ̅ ⲙⲣ̅ⲣⲉ ⲁϥⲧⲟⲩ‐□ ⲁϥⲛⲁⲩ ⲇⲉ ⲟⲛ ⲉ̀ⲓⲱⲥⲏⲫ ⲉϥ ϧⲉⲛ ⲙ ⲙ̀ⲣ̀ⲣⲉ ⲁϥⲧⲟⲩ‐□ afnav ḋe on èiōsyf ef xen m m̀r̀re aftou‐draft · highHe saw also Joseph in bonds; he raised
2:18ⲛⲟⲥϥ̅· ⲛ̅ ϩⲓⲕⲱⲛ ⲙ̅ ⲡⲃⲓⲟⲥ ⲛ ⲧ̅ⲥⲟⲫⲣⲟⲥⲩⲛⲏ· ⲁϥⲛⲁⲩⲛⲟⲩⲥϥ: ⲛ ϩⲓⲕⲱⲛ ⲙ ⲡ̀ⲃⲓⲟⲥ ⲛ ⲧ̀ⲥⲟⲫⲣⲟⲥⲩⲛⲏ: ⲁϥⲛⲁⲩnousf: n hikōn m p̀bios n t̀sofrosiny: afnavdraft · highhim up as an image of the life of chastity. He saw
2:19ⲉ ⲙⲱⲩ̈ⲥⲏⲥ ⲉϥⲡⲏⲧ̅ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲕⲏⲙⲉ ⲁϥⲁⲁϥ ⲛ̅ ϫⲁⲩⲉ ⲙⲱⲩⲥⲏⲥ ⲉϥⲫⲏⲧ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲭⲏⲙⲓ ⲁϥⲁⲓϥ ⲛ ϫⲁⲩe mōisys effyt e vol xen kymi afaif n gavdraft · highMoses fleeing from Egypt; he made him leader
2:20ⲙⲟⲉⲓⲧ̅ ⲛ ⲟⲩⲗⲁⲟⲥ ⲛ ⲁⲧ ϫⲓ ⲏⲡⲉ ⲙ̅ⲙⲟϥ· ⲁⲓ̈ⲉⲥⲟⲩⲙⲟⲉⲓⲧ̅ ⲛ ⲟⲩⲗⲁⲟⲥ ⲛ ⲁⲧ ϭⲓ ⲏⲡⲉ ⲙ̀ⲙⲟϥ: ⲁⲓ̈ⲉⲥⲟⲩmoeit n oulaos n at ċi ype m̀mof: aiesoudraft · highof a countless people. Jesus
2:21[Fol. 124a col. 2] ⲛⲁⲩⲏ̅ | ϣⲱⲡⲉ ⲛ̅ ⲕⲁⲧⲁⲥⲕⲟⲡⲟⲥ ⲛ ⲧ̅ⲡⲁⲗⲁⲥⲧⲓⲛⲏ· ⲉ[…] ⲛⲁⲩⲏ | ϣⲱⲡⲓ ⲛ ⲕⲁⲧⲁⲥⲕⲟⲡⲟⲥ ⲛ ⲧ̀ⲡⲁⲗⲁⲥⲧⲓⲛⲏ: ⲉ[…] navy | ṡōpi n kataskopos n t̀palastiny: edraft · highson of Nave became a spy of Palestine, having
2:22ⲁϥⲭⲁⲗⲓⲛⲟⲩ ⲙ̅ ⲡⲉⲧⲣⲟⲙⲟⲥ ⲙ̅ ⲡⲣⲏ̅ ⲙⲛ̅ ⲡⲟⲟϩ·ⲁϥⲭⲁⲗⲓⲛⲟⲩ ⲙ ⲡ̀ⲧⲣⲟⲙⲟⲥ ⲙ ⲡ̀ⲣⲏ ⲛⲉⲙ ⲡⲓⲟϩ:afxalinou m p̀tromos m p̀ry nem pioh:draft · highbridled the course of the sun and the moon.
2:23□ Ⲁϥϫⲓ ⲛ̅ ⲇⲁⲩⲉⲓⲇ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲛ̅ ⲟϩⲉ ⲛ ⲉⲥⲟⲟⲩ□ ⲁϥϭⲓ ⲛ ⲇⲁⲩⲓⲇ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛ ⲟ̀ϩⲓ ⲛ ⲉⲥⲱⲟⲩ□ afċi n david e vol xen n òhi n esōoudraft · highHe took David from the flocks of sheep
2:24ⲁϥⲁⲁϥ ⲛ ⲣ̅ⲣⲟ̅ ⲉ ⲡⲉϥⲅⲉⲛⲟⲥ· ⲁⲩⲱ ⲛ ⲉⲓⲱⲧ̅ ⲙ̅ ⲡⲙⲏ‐ⲁϥⲁⲓϥ ⲛ ⲟⲩⲣⲟ ⲉ ⲡⲉϥⲅⲉⲛⲟⲥ: ⲟⲩⲟϩ ⲛ ⲓⲱⲧ ⲙ ⲡⲙⲏ‐afaif n ouro e pefgenos: ouoh n iōt m pmy‐draft · highand made him king over his race and father of the
2:25ⲥⲧⲏⲣⲓⲟⲛ ⲉⲧ ϩⲁ ϩⲟⲧⲉ·ⲥⲧⲏⲣⲓⲟⲛ ⲉⲧ ϧⲁ ϩⲟϯ:styrion et xa hoti:draft · highfearful mystery.
2:26□ Ⲁϥϫⲡⲓⲟ̅ ⲛ̅ ⲃⲁⲗⲁϩⲁⲙ ⲡ ⲁⲧ ⲥⲱⲧⲙ̅ ϩⲓⲧⲛ̅ ⲟⲩⲉⲱ̅·□ ⲁϥϫⲡⲓⲟ̀ ⲛ ⲃⲁⲗⲁϩⲁⲙ ⲡ ⲁⲧ ⲥⲱⲧⲉⲙ ϩⲓⲧⲉⲛ ⲟⲩⲉⲱ̅:□ afgpiò n balaham p at sōtem hiten oueō:draft · highHe rebuked Balaam the disobedient through an ass,
2:27ⲉ ⲁϥ ⲧⲣⲉ ⲡⲧⲃ̅ⲛⲏ̅ ⲙ̅ ⲡ ⲉⲧ ⲙ̅ⲙⲁⲩ ϣⲱⲡⲉ ⲛ̅ ⲗⲟⲅⲓⲕⲟⲥⲉ ⲁϥ ⲑⲣⲉ ⲡ̀ⲧⲃ̀ⲛⲏ̀ ⲙ ⲡ ⲉⲧ ⲙ̀ⲙⲁⲩ ϣⲱⲡⲓ ⲛ ⲗⲟⲅⲓⲕⲟⲥe af θre p̀tv̀nỳ m p et m̀mav ṡōpi n logikosdraft · highhaving made the beast of that man become rational
2:28[Fol. 124b col. 1] ⲉ ⲡⲙⲁ̅ ⲛ ⲟⲩⲙⲛⲧ̅ⲁⲗⲟⲅⲟⲥ· ⲉⲧ|ⲃⲉ ⲟⲩϩⲱⲃ ⲛ̅ ⲭⲣⲏ‐[…] ⲉ ⲡ̀ⲙⲁ ⲛ ⲟⲩⲙⲛⲧ̅ⲁⲗⲟⲅⲟⲥ: ⲉⲑⲃⲉ ⲟⲩϩⲱⲃ ⲛ ⲭⲣⲏ‐[…] e p̀ma n oumntaloġos: eθve ouhōb n xry‐draft · highinstead of irrational. For a useful
2:29ⲥⲓⲙⲟⲛ ⲁϥⲭⲁⲣⲓⲍⲉ ⲛ ⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ ⲛ̅ ⲧⲉⲣⲩⲑⲣⲁⲥⲓⲙⲟⲛ ⲁϥⲭⲁⲣⲓⲍⲉ ⲛ ⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ ⲛ ⲧ̀ⲉⲣⲩⲑⲣⲁsimon afxarize n oulogismos n t̀eriθradraft · mediumpurpose he granted understanding to the Red
2:30ⲑⲁⲗⲁⲥⲥⲁ· ⲁϥ ⲧⲣⲉ ⲡϭⲉⲣⲱⲃ ⲛ ⲁⲁⲣⲱⲛ ϣⲱⲡⲉⲑⲁⲗⲁⲥⲥⲁ: ⲁϥ ⲑⲣⲉ ⲡ̀ϭⲉⲣⲱⲃ ⲛ ⲁ̀ⲁⲣⲱⲛ ϣⲱⲡⲓθalassa: af θre p̀ċerōb n àarōn ṡōpidraft · highSea. He made the rod of Aaron
2:31ⲙ̅ⲙⲁⲁⲩ ⲛ̅ ⲟⲩϯⲟⲩⲱ̅ ⲛ̅ ⲃⲣ̅ⲣⲉ ⲡⲁⲣⲁ ⲧⲉϥⲫⲩⲥⲓⲥ·ⲙ̅ⲙⲁⲁⲩ ⲛ ⲟⲩϯⲟⲩⲱ̅ ⲛ ⲃⲉⲣⲓ ⲡⲁⲣⲁ ⲧⲉϥⲫⲩⲥⲓⲥ:mmaav n outiouō n veri para teffisis:draft · mediumput forth new shoots, contrary to its nature.
2:32ⲁϥⲧⲁϩⲟ̅ ⲉ ⲣⲁⲧϥ̅ ⲛ ⲟⲩϩⲟϥ ⲛ̅ ϩⲟⲙⲛⲧ̅ ϩⲛ̅ ⲧⲉⲣⲏⲙⲟⲥⲁϥⲧⲁϩⲟ ⲉ ⲣⲁⲧϥ ⲛ ⲟⲩϩⲟϥ ⲛ ϩⲟⲙⲧ ϧⲉⲛ ⲧ̀ⲉⲣⲏⲙⲟⲥaftaho e ratf n ouhof n homt xen t̀erymosdraft · highHe set up a serpent of bronze in the desert
2:33ⲛ̅ ⲑⲉ ⲛ ⲟⲩⲉⲓ̈ⲁⲧⲣⲓⲕⲟⲥ ⲛ̅ ϣⲡⲏⲣⲉ·ⲛ ⲑⲉ ⲛ ⲟⲩⲉⲓ̈ⲁⲧⲣⲓⲕⲟⲥ ⲛ ϣ̀ⲫⲏⲣⲓ:n θe n oueiatrikos n ṡ̀fyri:draft · highlike a wonderful physician.
2:34□ Ⲁϥⲛⲁⲩ ⲉ ϩⲏⲗⲓⲁⲥ ⲉϥⲡⲏⲧ̅ ⲁϥⲁⲛⲁⲗⲁⲃⲃⲁⲛⲉ ⲙ̅ⲙⲟϥ□ ⲁϥⲛⲁⲩ ⲉ ϩⲏⲗⲓⲁⲥ ⲉϥⲫⲏⲧ ⲁϥⲁⲛⲁⲗⲁⲃⲃⲁⲛⲉ ⲙ̀ⲙⲟϥ□ afnav e hylias effyt afanalabbane m̀mofdraft · highHe saw Elijah fleeing; he took him up
3:1ⲁϥⲁⲁϥ ⲛ̅ ⲣⲙ̅ ⲙ̅ ⲡⲉ· ⲁϥ ⲧⲣⲉ ⲡϣⲁϩ ⲛ̅ⲧⲉ ϩⲣⲱ̅ ⲉⲧⲁϥⲁⲓϥ ⲛ 140 ⲙ ⲡⲉ: ⲁϥ ⲑⲣⲉ ⲡ̀ϣⲁϩ ⲛ̀ⲧⲉ ϩⲣⲱ ⲉⲧafaif n 140 m pe: af θre p̀ṡah ǹte hrō etdraft · highand made him a man of heaven. He made the furnace of fire that was
3:2ϩⲛ̅ ⲧⲃⲁⲃⲩⲗⲱⲛ ϣⲱⲡⲉ ⲛ ⲟⲩⲙⲟⲟⲛⲉ ⲙ̅ ⲡϣⲟⲙⲛⲧ̅ ⲛ̅ |ϧⲉⲛ ⲧ̀ⲃⲁⲃⲩⲗⲱⲛ ϣⲱⲡⲓ ⲛ ⲟⲩⲙⲟⲛⲓ ⲙ ⲡ̀ϣⲟⲙⲧ ⲛ |xen t̀babilōn ṡōpi n oumoni m p̀ṡomt n |draft · highin Babylon become a pasture for the three
3:3ϣⲏⲣⲉ ϣⲏⲙ· ⲁϥ ⲧⲣⲉ ⲙ̅ ⲙⲟⲩⲓ̈ ⲉⲧ ϩⲙ̅ ⲡϣⲏⲓ̈ ϣⲱⲡⲉ [Fol. 124b col. 2]ϣⲏⲣⲓ ϣⲏⲙ: ⲁϥ ⲑⲣⲉ ⲙ ⲙⲟⲩ ⲉⲧ ϧⲉⲛ ⲡ̀ϣⲏⲓ ϣⲱⲡⲓ […]ṡyri ṡym: af θre m mou et xen p̀ṡyi ṡōpi […]draft · highyoung children. He made the lions in the pit become
3:4ⲛ̅ ⲑⲉ ⲛ̅ ϩⲉⲛⲙⲁⲑⲏⲧⲏⲥ ⲉⲩⲥⲃ̅ⲧⲱⲧ̅ ϩⲓⲧⲛ̅ ⲇⲁⲛⲓⲏⲗ· ⲁϥⲛ ⲑⲉ ⲛ ϩⲁⲛⲙⲁⲑⲏⲧⲏⲥ ⲉⲩⲥⲉⲃⲧⲱⲧ ϩⲓⲧⲉⲛ ⲇⲁⲛⲓⲏⲗ: ⲁϥn θe n hanmaθytys evsevtōt hiten daniyl: afdraft · highlike disciples taught by Daniel. He
3:5ⲧⲣⲉ ϩⲏⲧϥ̅ ⲙ̅ ⲡⲕⲏⲧⲟⲥ ⲉⲧ ϩⲛ̅ ⲑⲁⲗⲁⲥⲥⲁ ϣⲱⲡⲉ ⲛ̅ ⲑⲉⲑⲣⲉ ϩⲏⲧϥ ⲙ ⲡ̀ⲕⲏⲧⲟⲥ ⲉⲧ ϧⲉⲛ ⲑⲁⲗⲁⲥⲥⲁ ϣⲱⲡⲓ ⲛ ⲑⲉθre hytf m p̀kytos et xen θalassa ṡōpi n θedraft · highmade the belly of the whale in the sea become like
3:6ⲛ ⲟⲩⲛⲩⲙⲫⲟⲛ ⲙ̅ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ·ⲛ ⲟⲩⲛⲩⲙⲫⲟⲛ ⲙ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ:n ounimfon m pip̀rofytys:draft · higha bridal chamber for the prophet.
3:7□ Ⲁϥ ⲧⲣⲉ ⲡⲡⲟⲣⲛⲓⲟⲛ ⲛ̅ ϩⲣⲁⲁⲃ ⲡⲱⲱⲛⲉ ⲉⲩⲑⲏⲥ‐□ ⲁϥ ⲑⲣⲉ ⲡ̀ⲡⲟⲣⲛⲓⲟⲛ ⲛ ϩⲣⲁⲁⲃ ⲡⲱⲱⲛⲉ ⲉⲩⲑⲏⲥ‐□ af θre p̀pornion n hraab pōōne evθys‐draft · highHe made the brothel of Rahab turn into an
3:8ⲓⲁⲥⲧⲏⲣⲓⲟⲛ ϩⲛ̅ ⲧⲙ̅ⲛ̅ⲧ̅ⲙⲁⲓ̈ϣⲙⲙⲟ· ⲡⲁ ⲗⲁⲥ ⲛⲁⲣⲱϣⲉⲓⲁⲥⲧⲏⲣⲓⲟⲛ ϧⲉⲛ ⲧ̀ⲙⲉⲧⲙⲁⲓϣⲉⲙⲙⲟ: ⲡⲁ ⲗⲁⲥ ⲛⲁⲣⲱϣⲓiastyrion xen t̀metmaiṡemmo: pa las narōṡidraft · highaltar in hospitality. My tongue will not suffice
3:9ⲁⲛ ⲉ ⲧⲁⲩⲟ̅ ⲛ̅ ⲛⲉϥⲙⲛⲧ̅|ⲣⲉϥⲣ̅ ⲡ ⲉⲧ ⲛⲁⲛⲟⲩϥ ⲧⲏⲣⲟⲩ· [Fol. 125a col. 1 ⲙ̅ⲅ̅]ⲁⲛ ⲉ ⲧⲁⲩⲟ̀ ⲛ ⲛⲉϥⲙⲛⲧ̀ⲣⲉϥⲉⲣ ⲡ ⲉⲧ ⲛⲁⲛⲉϥ ⲧⲏⲣⲟⲩ: Fol. 125a col. 1 43an e tavò n nefmnt̀refer p et nanef tyrou: Fol. 125a col. 1 43draft · highto tell all his benefactions.
3:10ⲧⲙⲛⲧ̅ⲣⲙ̅ⲙⲁⲟ̅ ⲅⲁⲣ ⲛ̅ ⲛⲉϥⲉⲛⲉⲣⲅⲓⲁ ⲟⲩⲟⲧⲃ̅ ⲉ ⲡⲁ ⲗⲁⲥ·ⲧ̀ⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲅⲁⲣ ⲛ ⲛⲉϥⲉⲛⲉⲣⲅⲓⲁ ⲟⲩⲟⲧⲉⲃ ⲉ ⲡⲁ ⲗⲁⲥ:t̀metramaò ġar n nefenergia ouoteb e pa las:draft · highFor the wealth of his works surpasses my tongue.
3:11ⲡϣⲁ ⲅⲁⲣ ⲛ̅ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲉϩ ⲉ ⲃⲟⲗ ⲛ̅ ϯϩⲓϫⲓ· ⲛⲓⲙⲡ̀ϣⲁ ⲅⲁⲣ ⲛ ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲉϩ ⲉ ⲃⲟⲗ ⲛ ϯϩⲓϫⲓ: ⲛⲓⲙp̀ṡa ġar n t̀ekklysia meh e vol n tihiji: nimdraft · lowFor the feast of the church is full of every [...]
3:12ⲛ̅ⲧⲉ ⲡⲉⲛⲟⲩϫⲁⲓ̈· ⲕⲁⲧⲁ ⲡ ⲉⲧ ⲥⲏϩ ϫⲉ ϯ ⲛⲓⲙ ⲉⲛ̀ⲧⲉ ⲡⲉⲛⲟⲩϫⲁⲓ: ⲕⲁⲧⲁ ⲡ ⲉⲧ ⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ϯ ⲛⲓⲙ ⲉǹte penougai: kata p et s̀xyout je ti nim edraft · highof our salvation, according to what is written: 'Every
3:13ⲛⲁⲛⲟⲩϥ· ⲁⲩⲱ ⲇⲱⲣⲟⲛ ⲛⲓⲙ ⲉⲧ ϫⲏⲕ ⲉ ⲃⲟⲗ ⲟⲩⲛⲁⲛⲉϥ: ⲟⲩⲟϩ ⲇⲱⲣⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧ ϫⲏⲕ ⲉ ⲃⲟⲗ ⲟⲩnanef: ouoh ḋōron niven et jyk e vol oudraft · highgood giving and every perfect gift is
3:14ⲉ ⲃⲟⲗ ⲟⲩ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲧⲡⲉ̅ ⲡⲉ ⲉϥⲛⲏⲩ ⲉ ⲡⲉ ⲥⲏⲧ̅ ϩⲓⲧⲙ̅ⲉ ⲃⲟⲗ ⲟⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲡⲉ ⲉϥⲛⲏⲟⲩ ⲉ ⲡⲉ ⲥⲏⲧ̅ ϩⲓⲧⲉⲛe vol ou e vol xen t̀fe pe efnyou e pe syt hitendraft · highfrom heaven, coming down from
3:15ⲡⲓⲱⲧ̅ ⲛ̅ ⲟⲩⲟⲉⲓⲛ·ⲡⲓⲱⲧ̅ ⲛ ⲟⲩⲱⲓⲛⲓ:piōt n ouōini:draft · highthe Father of light.'
3:16□ Ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲅⲁⲣ ⲉϥϯ ⲛ̅ ⲛⲉⲧ ϩⲓϫⲙ̅ ⲡⲕⲁϩ ϩⲛ̅ | ⲛⲁ [Fol. 125a col. 2]□ ⲙ ⲡⲁⲓ ⲙⲁ ⲅⲁⲣ ⲉϥϯ ⲛ ⲛⲉⲧ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ϧⲉⲛ | ⲛⲁ […]□ m pai ma ġar efti n net hijen p̀kahi xen | na […]draft · highFor in this place he gives to those on earth the things
3:17ⲙ̅ ⲡⲏⲩⲉ· ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲟⲩϫⲡⲟ̅ ⲡⲉ ⲛ ⲛ̅ ϩⲓⲥⲉ ⲙⲛ̅ⲙ ⲡⲏⲩⲉ: ⲙ ⲡⲁⲓ ⲙⲁ ⲟⲩϫⲡⲟ̅ ⲡⲉ ⲛ ⲛ ϧⲓⲥⲓ ⲛⲉⲙm pyve: m pai ma ougpo pe n n xisi nemdraft · mediumof the heavens. In this place is a bringing forth of labours and
3:18ϩⲉⲛⲕⲧⲏⲥⲓⲥ ⲛ̅ ⲁⲣⲉⲧⲏ· ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ ⲧⲉϩⲁⲛⲕ̀ⲧⲏⲥⲓⲥ ⲛ ⲁⲣⲉⲧⲏ: ⲙ ⲡⲁⲓ ⲙⲁ ⲟⲩⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲧⲉhank̀tysis n arety: m pai ma oup̀rosfora tedraft · highpossessions of virtue. In this place is an offering
3:19ϩⲓⲧⲛ̅ ϩⲉⲛ ⲭⲣⲏⲙⲁ ⲙⲛ̅ ⲟⲩⲁⲅⲟⲣⲁ̅ ⲉⲥⲥϭⲣⲁϩⲧ̅· ⲉⲓ̈‐ϩⲓⲧⲉⲛ ϩⲁⲛ ⲭⲣⲏⲙⲁ ⲛⲉⲙ ⲟⲩⲁⲅⲟⲣⲁ ⲉⲥⲥϭⲣⲁϩⲧ̅: ⲓ̀‐hiten han xryma nem ouaġora essċraht: ì‐draft · mediumthrough goods, and a market that is at peace. I
3:20ϣⲁϫⲉ ⲉ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ· ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ϩⲉⲛⲕⲗⲟⲟⲗⲉ ⲛⲉⲥⲁϫⲓ ⲉ ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ: ⲙ ⲡⲁⲓ ⲙⲁ ϩⲁⲛⲕⲗⲟⲟⲗⲉ ⲛⲉsaji e t̀ekklysia: m pai ma hankloole nedraft · highspeak of the church. In this place are clouds
3:21ⲉⲩϯ ⲛ ⲟⲩⲙⲟⲩ ⲛ̅ ϩⲱⲟⲩ ϩⲓⲧⲛ̅ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ ⲉⲓ̈ⲟⲩⲉ ⲙ̅ⲉⲩϯ ⲛ ⲟⲩⲙⲟⲩ ⲛ ϩⲱⲟⲩ ϩⲓⲧⲉⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ ⲉⲓ̈ⲟⲩⲉ ⲙevti n oumou n hōou hiten m̀mōou n eioue mdraft · lowgiving an abundance (?) of rain through the irrigating waters of
3:22ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ·ⲡ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ:p̀evangelion:draft · mediumtheir gospel.
3:23□ Ⲙ̅ ⲡ[ⲉ]ⲓ̈ ⲙⲁ̅ ⲛ̅ ⲥⲁⲗⲡⲓⲅⲝ̅ ⲛ̅ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉ□ ⲙ ⲡⲁⲓ ⲙⲁ ⲛ ⲥⲁⲗⲡⲓⲅⲝ ⲛ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉ□ m pai ma n salpiġks n n apostolos nedraft · highIn this place are the trumpets of the apostles,
3:24ⲉⲩⲧⲁϣⲉ ⲟⲉⲓϣ ⲛ̅ⲧⲉ ⲧⲣⲓⲁⲥ ϫⲉ ⲟⲩⲥⲱⲛⲧ̅ ⲁⲛ ⲧⲉ· ⲙ̅ⲉⲩⲧⲁϣⲉ ⲟⲉⲓϣ ⲛ̀ⲧⲉ ⲧⲣⲓⲁⲥ ϫⲉ ⲟⲩⲥⲱⲛⲧ̅ ⲁⲛ ⲧⲉ: ⲙevtaṡe oeiṡ ǹte trias je ousōnt an te: mdraft · highproclaiming the Trinity, that it is not a creature. In
3:25ⲡ[ⲉ]ⲓ̈ ⲙⲁ̅ ϩⲉⲛϫⲱ ⲛⲉ | ⲙ̅ ⲡⲛⲁ̅ⲧⲓⲕⲟⲛ ⲉⲩϯ ⲟⲩⲃⲉ ⲧⲙⲛⲧ̅‐ [Fol. 125b col. 1]ⲡⲁⲓ ⲙⲁ ϩⲁⲛϫⲱ ⲛⲉ | ⲙ ⲡ̀ⲛⲁ̀ⲧⲓⲕⲟⲛ ⲉⲩϯ ⲟⲩⲃⲉ ⲧⲙⲛⲧ̅‐ […]pai ma hangō ne | m p̀nàtikon evti ouve tmnt‐ […]draft · highthis place are spiritual songs, opposing the
3:26ⲧⲩⲣⲁⲛⲛⲟⲥ ⲛⲙ̅ ⲡⲁⲑⲟⲥ ⲉⲛⲧ ⲁⲩⲟ̅ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ⲧⲩⲣⲁⲛⲛⲟⲥ ⲛⲉⲙ ⲡⲁⲑⲟⲥ ⲉⲧ ⲁⲩⲟ̅ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛtirannos nem paθos et avo m̀mōou xendraft · mediumtyranny and the passion in which we were, in
3:27ϩⲉⲛⲙⲉⲗⲟⲥ ⲛ̅ ⲛⲟⲏⲧⲟⲛ· ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲟⲩⲕⲱ ⲕⲁ ϩⲏⲩϩⲁⲛⲙⲉⲗⲟⲥ ⲛ ⲛⲟⲏⲧⲟⲛ: ⲙ ⲡⲁⲓ ⲙⲁ ⲟⲩⲕⲱ ⲕⲁ ϩⲏⲩhanmelos n noyton: m pai ma oukō ka hyvdraft · mediumspiritual melodies. In this place is a laying aside
3:28ⲡⲉ ⲛ ⲁⲇⲁⲙ ⲡⲉ ⲉ ⲃⲟⲗ ϩⲙ̅ ⲡⲕⲁϩ· ⲉⲛϯ ⲇⲉ ϩⲓⲱⲱⲛⲡⲉ ⲛ ⲁⲇⲁⲙ ⲡⲉ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲉⲛϯ ⲇⲉ ϩⲓⲱⲧⲛpe n adam pe e vol xen p̀kahi: enti ḋe hiōtndraft · highof Adam, the one from the earth, and a putting on
3:29ⲙ̅ ⲡⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲙ̅ ⲡⲏⲩⲉ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ⲙ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲡⲉ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲙ ⲡⲏⲩⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥm f̀ouōini pe e vol xen m pyve penċois iysousdraft · highof the light, the one from heaven, our Lord Jesus
3:30ⲡⲉⲭ̅ⲥ̅·ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ:pix̀ristos:draft · highChrist.
3:31□ Ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲉⲛϣⲟⲣϣⲣ̅ ⲙ̅ ⲡⲧⲏⲣⲁⲛⲟⲥ ⲛ ⲁⲣⲭⲁⲓⲟⲥ·□ ⲙ ⲡⲁⲓ ⲙⲁ ⲉⲛϣⲟⲣϣⲉⲣ ⲙ ⲡ̀ⲧⲏⲣⲁⲛⲟⲥ ⲛ ⲁⲣⲭⲁⲓⲟⲥ:□ m pai ma enṡorṡer m p̀tyranos n arxaios:draft · highIn this place we overthrow the ancient tyrant,
3:32ⲁⲩⲱ ⲉⲛⲡⲣⲟⲥⲕⲩⲛⲉⲓ ⲙ̅ ⲡⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲡⲉ ⲉ ⲃⲟⲗ ϩⲛ̅ⲟⲩⲟϩ ⲉⲛⲉⲣⲡⲣⲟⲥⲕⲩⲛⲓⲛ ⲙ ⲡ̀ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲡⲉ ⲉ ⲃⲟⲗ ϧⲉⲛouoh enerproskinin m p̀mystyrion pe e vol xendraft · highand we worship the mystery that is from
3:33ⲧⲡⲁⲣⲑⲉⲛⲟⲥ· ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲛ̅ⲧⲁϥⲡⲱϩ ⲙ̅ ⲡⲉⲭⲓⲣⲟⲅ|ϯⲡⲁⲣⲑⲉⲛⲟⲥ: ⲙ ⲡⲁⲓ ⲙⲁ ⲉⲧⲁϥⲫⲱϧ ⲙ ⲡ̀ⲭⲓⲣⲟⲅtiparθenos: m pai ma etaffōx m p̀kiroġdraft · highthe Virgin. In this place he tore up the bond
3:34ⲣⲁⲫⲟⲛ ⲛ̅ ⲛⲉⲛⲛⲟⲃⲉ· ⲁϥⲧⲁⲥⲥⲉ ⲙ̅ⲙⲟⲛ ⲉ ⲡⲉⲕⲣⲁⲙⲁ‐ [Fol. 125b col. 2]ⲣⲁⲫⲟⲛ ⲛ ⲛⲉⲛⲛⲟⲃⲓ: ⲁϥⲉⲣⲧⲁⲥⲥⲓⲛ ⲙ̀ⲙⲟⲛ ⲉ ⲡⲉⲕⲣⲁⲙⲁ‐ […]rafon n nennovi: afertassin m̀mon e pekrama‐ […]draft · mediumof our sins; he enrolled us in the deed
4:1ⲧⲓⲟⲛ ⲛ̅ ⲧⲉⲗⲉⲩⲑⲉⲣⲓⲁ· ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲛ̅ⲧⲁϥⲙⲟⲩⲟⲩⲧ̅ⲧⲓⲟⲛ ⲛ ⲧ̀ⲉⲗⲉⲩⲑⲉⲣⲓⲁ: ⲙ ⲡⲁⲓ ⲙⲁ ⲉⲧⲁϥⲙⲟⲩtion n t̀elevθeria: m pai ma etafmoudraft · highof freedom. In this place he killed
4:2ⲛⲙ̅ ⲡⲁⲑⲟⲥ· ⲁϥⲧⲁⲛϩⲟ̅ ⲛ̅ ⲕⲉ ⲥⲟⲡ ⲛ̅ ⲛⲉⲛⲯⲩⲭⲏ̅·ⲛⲉⲙ ⲡⲁⲑⲟⲥ: ⲁϥⲧⲁⲛϧⲟ ⲛ ⲕⲉ ⲥⲟⲡ ⲛ ⲛⲉⲛⲯⲩⲭⲏ:nem paθos: aftanxo n ke sop n nenpsiṡy:draft · highpassion; he gave life again to our souls.
4:3□ Ⲱ̅ ⲡϣⲁ̅ ⲉⲧ ⲉⲣⲉ ⲡⲉϥⲧⲟⲡⲟⲥ ϩⲓϫⲙ̅ ⲡⲕⲁϩ ⲉⲣⲉ□ ⲱ̀ ⲡ̀ϣⲁ ⲉⲧ ⲉ̀ⲣⲉ ⲡⲉϥⲧⲟⲡⲟⲥ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲉ̀ⲣⲉ□ ṑ p̀ṡa et ère peftopos hijen p̀kahi èredraft · highO feast whose place is on earth, but
4:4ⲡⲉϥϩⲏⲩ ⲇⲉ ϩⲛ̅ ⲧⲡⲉ̅· ⲙ̅ ⲡⲉⲓ̈ ⲙⲁ̅ ⲛ̅ⲧⲁⲩⲕⲩⲣⲏⲥⲥⲉⲡⲉϥϩⲏⲟⲩ ⲇⲉ ϧⲉⲛ ⲧ̀ⲫⲉ: ⲙ ⲡⲁⲓ ⲙⲁ ⲉⲧⲁⲩⲕⲩⲣⲏⲥⲥⲉpefhyou ḋe xen t̀fe: m pai ma etavkiryssedraft · highwhose profit is in heaven! In this place they proclaimed
4:5ϩⲛ̅ ⲟⲩⲛⲟϭ ⲛ̅ ⲥⲙⲏ̅ ⲙ̅ ⲡ̅ ⲡⲁϩⲣⲉ ⲛ̅ ⲭⲣⲏⲥⲓⲙⲟⲛ ⲛϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ ⲥⲙⲏ ⲙ ⲡ ⲫⲁϧⲣⲓ ⲛ ⲭⲣⲏⲥⲓⲙⲟⲛ ⲛxen ouniṡti n smy m p faxri n xrysimon ndraft · highwith a great voice the useful remedy of
4:6[Fol. 126a col. 1 ⲙ̅ⲉ̅] ⲧ̅ⲛⲏⲥⲧⲓⲁ· ⲡⲉϩⲙⲉ̅ ⲛ̅ ϩⲟⲟⲩ ⲉⲧ | ⲟⲩⲁⲁⲃ· ⲡⲃⲉⲕⲉ ⲉⲧFol. 126a col. 1 45 ϯⲛⲏⲥⲧⲓⲁ: ⲡ̀ϩ̀ⲙⲉ ⲛ ⲉ̀ϩⲟⲟⲩ ⲉⲧ | ⲟⲩⲁⲃ: ⲡ̀ⲃⲉⲭⲉ ⲉⲧFol. 126a col. 1 45 tinystia: p̀h̀me n èhoou et | ouab: p̀veke etdraft · highfasting, the holy Forty Days, the
4:7ⲛⲁϣⲱϥ ⲛ̅ ⲧⲉⲕⲣⲁⲧⲓⲁ· ⲡϩⲓⲥⲁⲅⲅⲉⲗⲟⲥ ⲛ ⲧ̅ⲡⲁⲣⲑⲉⲛⲓⲁ·ⲛⲁϣⲱϥ ⲛ ⲧⲉⲕⲣⲁⲧⲓⲁ: ⲡ̀ϩⲓⲥⲁⲅⲅⲉⲗⲟⲥ ⲛ ⲧ̀ⲡⲁⲣⲑⲉⲛⲓⲁ:naṡōf n tekratia: p̀hisangelos n t̀parθenia:draft · mediumabundant reward of continence, the angelic life of virginity,
4:8ⲧⲙⲛⲧ̅ⲛⲁⲏⲧ̅ ⲉⲧ ϣⲏⲡ̅ ⲧⲙⲛⲧ̅ⲣⲙ̅ⲣⲁϣ· ⲧⲙⲛⲧ̅ⲙⲁⲅⲁⲣⲓⲟⲥ·ⲧ̀ⲙⲉⲧⲛⲁⲏⲧ ⲉⲧ ϣⲏⲡ ⲧ̀ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ: ⲧ̀ⲙⲛⲧ̀ⲙⲁⲅⲁⲣⲓⲟⲥ:t̀metnayt et ṡyp t̀metremravṡ: t̀mnt̀maġarios:draft · highthe mercy that is acceptable, meekness, blessedness,
4:9ⲧⲙⲛⲧ̅ⲥⲁⲃⲉ ⲉⲧⲉ ⲙⲛ̅ ⲧ̅ⲥ ϣⲓ· ⲧⲙⲛⲧ̅ϩⲁⲣϣ ϩⲏⲧ̅ ⲧⲉⲧⲧ̀ⲙⲉⲧⲥⲁⲃⲉ ⲉ̀ⲧⲉ ⲛⲉⲙ ⲧ̅ⲥ ϣⲓ: ⲧⲙⲛⲧ̅ϩⲁⲣϣ ϩⲏⲧ ⲧⲉⲧt̀metsave ète nem ts ṡi: tmnt·harṡ hyt tetdraft · highthe wisdom that has no measure, the patience that
4:10ⲧⲛ̅ⲧⲱⲛ ⲉ ⲡⲛⲟⲩⲧⲉ· ⲧⲙⲛⲧ̅ ⲁⲧ ϣⲉ̅ ⲛ̅ ϩⲁⲥⲉⲓ̈ⲉ ⲛ̅ⲧⲉⲛⲑⲱⲛⲧ ⲉ ⲫ̀ⲛⲟⲩϯ: ⲧⲙⲛⲧ̅ ⲁⲧ ϣⲟ ⲛ ϩⲁⲥⲉⲓ̈ⲉ ⲛtenθōnt e f̀nouti: tmnt at ṡo n haseie ndraft · mediumlikens us to God, the tirelessness of
4:11ⲑⲩⲡⲟⲙⲓⲛⲏ·ⲑⲩⲡⲟⲙⲓⲛⲏ·θipominy·draft · highendurance.
4:12□ Ⲧⲙⲛⲧ̅ ⲁⲧ ϩⲟⲧϩ̅ⲧ̅ ⲛ̅ⲥⲁ ⲧⲡⲓⲥⲧⲓⲥ· ⲧⲙⲛⲧ̅ ⲁⲧ ⲥⲱⲛⲧ̅□ Ⲧⲙⲛⲧ̅ ⲁⲧ ϧⲟⲧϧⲉⲧ ⲛ̀ⲥⲁ ⲧ̀ⲡⲓⲥⲧⲓⲥ: ⲧⲙⲛⲧ̅ ⲁⲧ ⲥⲱⲛⲧ□ Tmnt at xotxet ǹsa t̀pistis: tmnt at sōntdraft · mediumNot prying into the faith; the uncreatedness
4:13[Fol. 126a col. 2] ⲛ̅ⲧⲉ ⲧⲣⲓⲁⲥ· ⲧⲙⲛⲧ̅ | ⲁⲧ ⲧⲁϩⲟⲥ ⲛ̅ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̅[…] ⲛ̀ⲧⲉ ⲧⲣⲓⲁⲥ: ⲧⲙⲛⲧ̅ | ⲁⲧ ⲧⲁϩⲟⲥ ⲛ ⲧ̀ⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ[…] ǹte trias: tmnt | at tahos n t̀oikonomia ndraft · highof the Trinity; the incomprehensibility of the economy of
4:14ⲧⲥⲁⲣⲝ̅· ⲧⲙⲓⲛⲉ ⲅⲁⲣ ⲉⲧ ⲕ̅ⲛⲁϩⲟⲧϩⲧ̅ ⲛ̅ⲥⲁ ⲡϩⲱⲃⲧ̀ⲥⲁⲣⲝ: ⲧ̀ⲙⲓⲛⲉ ⲅⲁⲣ ⲉⲧ ⲕ̀ⲛⲁϧⲟⲧϧⲉⲧ ⲛ̀ⲥⲁ ⲡ̀ϩⲱⲃt̀sarks: t̀mine ġar et k̀naxotxet ǹsa p̀hōbdraft · highthe flesh. For the manner which you will search out
4:15ⲙ̅ⲙⲟⲥ ϩⲛ̅ ⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ· ⲕⲛⲁϭⲓⲛⲉ ⲛ̅ ⲧⲉϣⲡⲏⲣⲉⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ: ⲕ̀ⲛⲁϫⲓⲙⲓ ⲛ ⲧ̀ϣ̀ⲫⲏⲣⲓm̀mos xen oulogismos: k̀najimi n t̀ṡ̀fyridraft · highby reasoning, you will find the wonder
4:16ⲉⲥⲧⲁⲓ̈ⲏⲩ ⲛ̅ ϩⲟⲩⲟ̅ ⲉ ϭⲓⲛϩⲟⲧϩⲧ̅ ⲛⲓⲙ·ⲉⲥⲧⲁⲓⲏⲟⲩⲧ ⲛ ϩⲟⲩⲟ ⲉ ϭⲓⲛϩⲟⲧϩⲉⲧ ⲛⲓⲃⲉⲛ:estaiyout n houo e ċinhot·het niven:draft · highmore glorious than every inquiry.
4:17□ Ⲡⲁ ⲗⲟⲅⲓⲥⲙⲟⲥ ⲛⲁⲁⲡⲟⲣⲉⲓ̅ ⲉϥϣⲓⲛⲉ ϫⲉ ⲛ̅ⲧⲁ ⲡⲛⲟⲩⲧⲉ□ ⲡⲁ ⲗⲟⲅⲓⲥⲙⲟⲥ ⲛⲁⲁⲡⲟⲣⲉⲓ ⲉϥϣⲓⲛⲓ ϫⲉ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ□ pa logismos naaporei efṡini je èta f̀noutidraft · highMy reasoning is at a loss, asking how God
4:18ϣⲱⲡⲉ ⲛ̅ ⲣⲱⲙⲉ ⲛ ⲁϣ ⲛ̅ ϩⲉ· ⲁⲩⲱ ϫⲉ ⲛ̅ⲧ ⲁ ⲡⲛⲟⲩⲧⲉϣⲱⲡⲓ ⲛ ⲣⲱⲙⲓ ⲛ ⲁϣ ⲛ ⲣⲏϯ: ⲟⲩⲟϩ ϫⲉ ⲛ̀ⲧ ⲁ ⲫ̀ⲛⲟⲩϯṡōpi n rōmi n aṡ n ryti: ouoh je ǹt a f̀noutidraft · highbecame man, and how God
4:19ⲛ ⲁⲡⲁⲑⲏⲥ ⲣ̅ ⲟⲩⲁ̅ ⲛ̅ ⲟⲩⲱⲧ ⲙⲛ̅ ⲡⲟⲙⲉ· ⲉ ⲁϥϫⲓⲛ ⲁⲡⲁⲑⲏⲥ ⲉⲣ ⲟⲩⲁⲓ ⲛ ⲟⲩⲱⲧ ⲛⲉⲙ ⲡ̀ⲟⲙⲓ: ⲉ ⲁϥϭⲓn apaθys er ouai n ouōt nem p̀omi: e afċidraft · mediumthe impassible became one with the man, having taken
4:20ⲙⲟⲣⲫⲏ ϩⲛ̅ ⲧⲥⲁⲣⲝ̅ ⲛ ⲁϣ ⲛ̅ ϩⲉ· ⲡ ⲉⲧ ϣⲟⲟⲡ̅ ⲙⲉⲛ |ⲙⲟⲣⲫⲏ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲛ ⲁϣ ⲛ ⲣⲏϯ: ⲡ ⲉⲧ ϣⲟⲡ ⲙⲉⲛ |morfy xen t̀sarks n aṡ n ryti: p et ṡop men |draft · highform in the flesh. He who exists
4:21[Fol. 126b col. 1] ⲁϫⲛ̅ ⲁⲣⲭⲏ· ⲉ ⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡⲓⲱⲧ̅ ⲙⲉϥϣⲓⲃⲉ· ⲡⲉ ⲛⲧ[…] ⲛ ⲁⲣⲭⲏ: ⲉ ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲱⲧ̅ ⲙⲡⲁϥϣⲓⲃⲉ: ⲡⲉ ⲛ̀ⲧ[…] n arṡy: e vol hiten piōt mpafṡive: pe ǹtdraft · highwithout beginning from the Father is unchanging; the one who
4:22ⲁϥϣⲱⲡⲉ ⲙⲛ̅ ϩⲛ̅ ⲑⲁⲏ̅ ⲛ̅ ⲛⲉϩⲟⲟⲩ ⲛ̅ⲧⲁϥⲟⲩⲱⲛϩ̅ ⲉⲁϥϣⲱⲡⲓ ⲛⲉⲙ ϧⲉⲛ ⲑⲁⲏ̅ ⲛ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲧⲁϥⲟⲩⲱⲛϩ ⲉafṡōpi nem xen θay n ǹèhoou etafouōnh edraft · mediumcame into being at the end of the days appeared
4:23ⲃⲟⲗ ϩⲛ̅ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ· ⲡ ⲉⲧ ϣⲟⲟⲡ̅ ⲙⲉⲛ ⲅⲁⲣ ⲛ̅ⲧⲁϥ‐ⲃⲟⲗ ϧⲉⲛ ϯⲡⲁⲣⲑⲉⲛⲟⲥ: ⲡ ⲉⲧ ϣⲟⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉⲧⲁϥ‐vol xen tiparθenos: p et ṡop men ġar etaf‐draft · highfrom the Virgin. For he who exists did not
4:24ϣⲱⲡⲉ ⲁⲛ· ⲡⲉ ⲛⲧⲁϥϣⲱ[ⲡⲉ] ⲅⲁⲣ ⲛ̅ ⲟⲩⲫⲁⲛⲧⲁⲥⲓⲁϣⲱⲡⲓ ⲁⲛ: ⲡⲉ ⲉⲧⲁϥϣⲱⲡⲓ ⲅⲁⲣ ⲛ ⲟⲩⲫⲁⲛⲧⲁⲥⲓⲁṡōpi an: pe etafṡōpi ġar n oufantasiadraft · highcome into being; and the one who came into being was not a phantom,
4:25ⲁⲛ ⲡⲉ· ⲛ̅ⲧⲟϥ ⲅⲁⲣ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ϩⲛ̅ ⲟⲩⲙⲉ̅· ⲁⲩⲱⲁⲛ ⲡⲉ: ⲛ̀ⲑⲟϥ ⲅⲁⲣ ⲡⲉ ⲫ̀ⲛⲟⲩϯ ϧⲉⲛ ⲟⲩⲙⲏⲓ: ⲟⲩⲟϩan pe: ǹθof ġar pe f̀nouti xen oumyi: ouohdraft · highfor he is God in truth and
4:26ⲡⲣⲱⲙⲉ ϩⲛ̅ ⲟⲩⲙⲉ̅·ⲡ̀ⲣⲱⲙⲓ ϧⲉⲛ ⲟⲩⲙⲏⲓ:p̀rōmi xen oumyi:draft · highman in truth.
4:27□ Ⲉϥⲟ̅ ⲛ̅ ϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲙⲛ̅ ⲡⲓⲱⲧ̅· ⲁⲩⲱ ⲛⲙ̅ⲙⲁⲓ̈ ⲉ□ ⲉϥⲟⲓ ⲛ ϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲛⲉⲙ ⲡⲓⲱⲧ̅: ⲟⲩⲟϩ ⲛⲉⲙⲏⲓ ⲉ□ efoi n homoousios nem piōt: ouoh nemyi edraft · highBeing consubstantial with the Father, and with me from
4:28ⲃⲟⲗ ϩⲙ̅ ⲡⲁ ⲅⲉⲛⲟⲥ· ⲕⲁⲧⲁ ⲑⲉ ⲉⲛⲧ ⲁϥϣⲱⲡⲉ ⲙ̅ⲙⲟⲥⲃⲟⲗ ϧⲉⲛ ⲡⲁ ⲅⲉⲛⲟⲥ: ⲕⲁⲧⲁ ⲑⲉ ⲉⲧ ⲁϥϣⲱⲡⲓ ⲙ̀ⲙⲟⲥvol xen pa genos: kata θe et afṡōpi m̀mosdraft · highmy race, in the way in which he became it
4:29[Fol. 126b col. 2] ⲛ̅ ϣⲁⲧ̅ ⲛ̅ | ⲛⲟⲃⲉ· ⲧⲉⲫⲩⲥⲓⲥ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲛ ⲟⲩⲥⲱⲛⲧ̅[…] ⲛ ϣⲁⲧ̅ ⲛ | ⲛⲟⲃⲓ: ⲧ̀ⲫⲩⲥⲓⲥ ⲙ ⲫ̀ⲛⲟⲩϯ ⲛ ⲟⲩⲥⲱⲛⲧ̅[…] n ṡat n | novi: t̀fisis m f̀nouti n ousōntdraft · highwithout sin. The nature of God is not created,
4:30ⲁⲛ ⲧⲉ· ⲁⲩⲱ ⲧ ⲉⲛⲧ ⲁϥϫⲓⲧⲥ̅ ⲉ ⲃⲟⲗ ⲙ̅ⲙⲟⲓ̈ ⲛ ⲟⲩ‐ⲁⲛ ⲧⲉ: ⲟⲩⲟϩ ⲧ ⲉⲧ ⲁϥϭⲓⲧⲥ ⲉ ⲃⲟⲗ ⲙ̀ⲙⲟⲓ ⲛ ⲟⲩ‐an te: ouoh t et afċits e vol m̀moi n ou‐draft · highand that which he took from me is not false,
4:31ⲛⲟⲩϫ ⲁⲛ ⲧⲉ· ⲁⲗⲗⲁ ⲟⲩϣⲣ̅ ⲛ̅ ⲟⲩⲱⲧ ⲡⲉ·ⲛⲟⲩϫ ⲁⲛ ⲧⲉ: ⲁⲗⲗⲁ ⲟⲩϣⲣ̅ ⲛ ⲟⲩⲱⲧ ⲡⲉ:noug an te: alla ouṡr n ouōt pe:draft · mediumbut he is one Son.
4:32□ Ⲉⲛⲡⲱϣ ⲁⲛ ⲛ̅ ⲛⲉⲫⲩⲥⲓⲥ ⲉ ⲥⲛ̅ⲧⲉ ⲛ̅ ϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ·□ ⲉⲛⲫⲱϣ ⲁⲛ ⲛ ⲛ̀ⲫⲩⲥⲓⲥ ⲉ ⲥ̀ⲛⲟⲩϯ ⲛ ϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ:□ enfōṡ an n ǹfisis e s̀nouti n hipostasis:draft · highWe do not divide the natures into two hypostases,
4:33ⲁⲗⲗⲁ ⲉⲣⲉ ⲧⲉⲫⲩⲥⲓⲥ ⲥⲛ̅ⲧⲉ ⲟ̅ ⲛ ⲟⲩϩⲏⲡⲟⲥⲧⲁⲥⲓⲥ ⲛ̅ⲁⲗⲗⲁ ⲉ̀ⲣⲉ ⲧ̀ⲫⲩⲥⲓⲥ ⲥ̀ⲛⲟⲩϯ ⲟⲓ ⲛ ⲟⲩϩⲏⲡⲟⲥⲧⲁⲥⲓⲥ ⲛalla ère t̀fisis s̀nouti oi n ouhypostasis ndraft · highbut the two natures are one hypostasis
4:34ⲟⲩⲱⲧ̅ ⲧⲉ· ⲉ ⲃⲟⲗ ϩⲛ̅ ⲧⲙⲛ̅ⲧ̅ⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲧⲙⲛⲧ̅ⲣⲱⲙⲉⲟⲩⲱⲧ ⲧⲉ: ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲙⲛ̀ⲧⲛⲟⲩⲧⲉ ⲛⲉⲙ ⲧ̀ⲙⲉⲧⲣⲱⲙⲓouōt te: e vol xen t̀mǹtnoute nem t̀metrōmidraft · highfrom the Godhead and the manhood
5:1ⲛ̅ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̅ ϣⲡⲏⲣⲉ ⲉⲛⲧ ⲁⲥ ⲣ̅ ⲟⲩⲉⲓ̅ ⲛ̅ | ⲟⲩⲱⲧ̅ [Fol. 127a col. 1 ⲙ̅ⲍ̅]ⲛ ⲧ̀ⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ ϣ̀ⲫⲏⲣⲓ ⲉⲧ ⲁⲥ ⲉⲣ ⲟⲩⲓ ⲛ | ⲟⲩⲱⲧ Fol. 127a col. 1 47n t̀oikonomia n ṡ̀fyri et as er oui n | ouōt Fol. 127a col. 1 47draft · highof the wondrous economy, which became one
5:2ⲛⲙ̅ⲙⲁϥ· ⲙⲛ̅ⲛ̅ⲥⲁ ⲧⲙⲛⲧ̅ⲟⲩⲁ̅ ⲛ ⲁⲧ ϣⲁϫⲉ ⲉ ⲣⲟⲥⲛⲉⲙⲁϥ: ⲙⲉⲛⲉⲛⲥⲁ ⲧ̀ⲙⲉⲧⲟⲩⲁⲓ ⲛ ⲁⲧ ⲥⲁϫⲓ ⲉ ⲣⲟⲥnemaf: menensa t̀metouai n at saji e rosdraft · highwith him; after the ineffable union
5:3ⲉϥϣⲟⲟⲡ̅ ⲛ̅ ϣⲏⲣⲉ ⲙ̅ ⲙⲟⲛⲟⲅⲉⲛⲏⲥ·ⲉϥϣⲟⲡ ⲛ ϣⲏⲣⲓ ⲙ ⲙⲟⲛⲟⲅⲉⲛⲏⲥ:efṡop n ṡyri m monogenys:draft · highhe is the only-begotten Son.
5:4□ Ⲕⲁⲛ ⲉⲩϣⲁⲛⲗⲓⲃⲉ ⲛ̅ϭⲓ ⲛ̅ ϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ· ⲕⲁⲛ ⲉⲩ‐□ ⲕⲁⲛ ⲁⲩϣⲁⲛⲗⲓⲃⲓ ⲛ̀ϫⲉ ⲛ ϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ: ⲕⲁⲛ ⲉⲩ‐□ kan avṡanlivi ǹje n hairetikos: kan ev‐draft · highEven if the heretics rage, even if
5:5ϣⲁⲛⲡⲱϩ ⲛ̅ ⲛⲉⲩϩⲏⲧ̅ ⲛ̅ϭⲓ ⲛ ⲓ̅ⲟⲩⲇⲁⲓ̈· ⲕⲁⲛ ⲉⲩϣⲁⲛ‐ϣⲁⲛⲫⲱϧ ⲛ ⲛⲟⲩϩⲏⲧ ⲛ̀ϫⲉ ⲛ ⲓⲟⲩⲇⲁⲓ: ⲕⲁⲛ ⲁⲩϣⲁⲛ‐ṡanfōx n nouhyt ǹje n ioudai: kan avṡan‐draft · mediumthe Jews rend their hearts, even if
5:6ⲥⲗⲉⲡⲗⲱⲡⲟⲩ ⲉ ⲃⲟⲗ ⲛ̅ϭⲓ ϩⲉⲗⲗⲏⲛ· ⲟⲩ ⲁⲧ ⲡⲱⲣϫⲥⲗⲉⲡⲗⲱⲡⲟⲩ ⲉ ⲃⲟⲗ ⲛ̀ϫⲉ ϩⲉⲗⲗⲏⲛ: ⲟⲩ ⲁⲧ ⲫⲱⲣϫsleplōpou e vol ǹje hellyn: ou at fōrgdraft · mediumthe Greeks babble, he is inseparable
5:7ⲉ ⲃⲟⲗ ⲙ̅ ⲡⲓⲱⲧ ⲡⲉ· ⲁⲩⲱ ⲁⲩⲥⲁⲛⲟⲩϣϥ̅ ⲙⲛ̅ ⲛ̅ⲉ ⲃⲟⲗ ⲙ ⲡⲓⲱⲧ ⲡⲉ: ⲟⲩⲟϩ ⲁⲩⲥⲁⲛⲟⲩϣϥ ⲛⲉⲙ ⲛe vol m piōt pe: ouoh avsanouṡf nem ndraft · mediumfrom the Father; and they reared him among
5:8ⲣⲱⲙⲉ· ⲁϥϫⲓ ⲥⲁⲣⲝ̅ ⲁϫⲛ̅ ϣⲓⲃⲉ· ⲁϥϫⲓ ⲙ̅ ⲡⲣⲱⲙⲉ |ⲣⲱⲙⲓ: ⲁϥϭⲓ ⲥⲁⲣⲝ ⲛ ϣⲓⲃⲉ: ⲁϥϭⲓ ⲙ ⲡ̀ⲣⲱⲙⲓ |rōmi: afċi sarks n ṡive: afċi m p̀rōmi |draft · highmen. He took flesh without change; he took the whole
5:9ⲧⲏⲣϥ̅ ⲉⲛⲉϥⲡⲏϣ ⲁⲛ· ⲛ̅ⲧⲟϥ ⲧⲏⲣϥ̅ ⲡⲉ ϩⲛ̅ ⲧⲡⲉ̅· [Fol. 127a col. 2]ⲧⲏⲣϥ ⲉⲛⲉϥⲡⲏϣ ⲁⲛ: ⲛ̀ⲑⲟϥ ⲧⲏⲣϥ ⲡⲉ ϧⲉⲛ ⲧ̀ⲫⲉ: […]tyrf enefpyṡ an: ǹθof tyrf pe xen t̀fe: […]draft · highman without being divided; he is whole in heaven,
5:10ⲁⲩⲱ ⲛ̅ⲧⲟϥ ⲧⲏⲣϥ̅ ⲡⲉ ϩⲓϫⲙ̅ ⲡⲕⲁϩ· ⲁⲩⲱ ⲛ̅ⲧⲟϥ ⲧⲏⲣϥ̅ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲧⲏⲣϥ ⲡⲉ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲧⲏⲣϥouoh ǹθof tyrf pe hijen p̀kahi: ouoh ǹθof tyrfdraft · highand he is whole on earth, and he is whole
5:11ⲡⲉ ϩⲙ̅ ⲙⲁ̅ ⲛⲓⲙ·ⲡⲉ ϧⲉⲛ ⲙⲁ ⲛⲓⲃⲉⲛ:pe xen ma niven:draft · highin every place.
5:12□ Ⲧⲉⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲙ̅ ⲡⲛⲟⲩⲧⲉ ⲙ ⲉⲩⲡⲟϣⲥ̅· ⲁⲩⲱ ⲡⲉ□ ⲧ̀ⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲙ ⲫ̀ⲛⲟⲩϯ ⲙ ⲉⲩⲫⲁϣⲥ: ⲟⲩⲟϩ ⲡⲉ□ t̀fisis ġar m f̀nouti m evfaṡs: ouoh pedraft · highFor the nature of God is not divided, and the one
5:13ⲛⲧ ⲁϥⲧⲁⲁϥ ϩⲓⲱⲱϥ ⲛ̅ⲧⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲛ̅ ϩⲏⲧϥ̅ ϩⲁⲛ‐ⲛ̀ⲧ ⲁϥⲧⲏⲓϥ ϩⲓⲱⲧϥ ⲉⲧⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲛ ϩⲏⲧϥ ϩⲁⲛ‐ǹt aftyif hiōtf etafhipomine n hytf han‐draft · mediumwho gave himself endured sufferings in himself,
5:14ϩⲓⲥⲉ· ⲁⲗⲗⲁ ⲁϥⲉⲗⲉⲩⲧⲉⲣⲟⲩ ⲙ̅ⲙⲟⲓ̈ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲛ̅ϧⲓⲥⲓ: ⲁⲗⲗⲁ ⲁϥⲉⲗⲉⲩⲧⲉⲣⲟⲩ ⲙ̀ⲙⲟⲓ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛxisi: alla afelevterou m̀moi e vol xen ndraft · highbut he freed me from the
5:15ϩⲓⲥⲉ ⲙ̅ ⲡ ⲉⲛⲧ ⲁϥϫⲓⲧϥ̅· ⲧⲛ̅ ϫⲱ ⲙ̅ⲙⲟⲥ ⲉ ⲣⲟϥ ϫⲉϧⲓⲥⲓ ⲙ ⲡ ⲉⲧ ⲁϥϭⲓⲧϥ: ⲧⲉⲛ ϫⲱ ⲙ̀ⲙⲟⲥ ⲉ ⲣⲟϥ ϫⲉxisi m p et afċitf: ten gō m̀mos e rof jedraft · mediumsufferings of the one whom he took. We say of him that
5:16ⲡϣⲏⲣⲉ ⲙ̅ ⲡⲛⲟⲩⲧⲉ [ⲕⲁⲧⲁ ⲟⲩⲭⲁⲣⲓⲥ | ⲁⲗⲗⲁ ⲉ]¹ [Fol. 127b col. 1]ⲡ̀ϣⲏⲣⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ⲕⲁⲧⲁ ⲟⲩⲭⲁⲣⲓⲥ | ⲁⲗⲗⲁ ⲉ¹ […]p̀ṡyri m f̀nouti kata ouxaris | alla e¹ […]draft · mediumthe Son of God [is not so by grace, but]
5:17ⲡⲛⲟⲩⲧⲉ ⲡⲗⲟⲅⲟⲥ ⲡⲉ ϩⲛ̅ ⲟⲩⲙⲉ̅· ⲉ ⲃⲟⲗ ϫⲉ ⲛ̅ⲧⲟϥ ⲡⲉⲫ̀ⲛⲟⲩϯ ⲡ̀ⲗⲟⲅⲟⲥ ⲡⲉ ϧⲉⲛ ⲟⲩⲙⲏⲓ: ⲉ ⲃⲟⲗ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉf̀nouti p̀loġos pe xen oumyi: e vol je ǹθof pedraft · highis God the Word in truth, because he is
5:18ⲧⲥⲟⲫⲓⲁ ⲁⲩⲱ ⲡⲛⲟⲩⲥ ⲛ ⲁⲧ ⲡⲱⲣϫ̅ ⲉ ⲃⲟⲗ ⲙ̅ ⲡⲓⲱⲧ̅ⲧ̀ⲥⲟⲫⲓⲁ ⲟⲩⲟϩ ⲡ̀ⲛⲟⲩⲥ ⲛ ⲁⲧ ⲫⲱⲣϫ ⲉ ⲃⲟⲗ ⲙ ⲡⲓⲱⲧ̅t̀sofia ouoh p̀nous n at fōrg e vol m piōtdraft · highthe wisdom and the mind inseparable from the Father
5:19ⲕⲁⲧⲁ ⲟⲩⲫⲩⲥⲓⲛ ϩⲱⲥ ⲉⲛⲓ̈ⲟⲭⲟⲥ ⲛ̅ ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ ⲡⲛⲟⲩ‐ⲕⲁⲧⲁ ⲟⲩⲫⲩⲥⲓⲛ ϩⲱⲥ ⲉⲛⲓ̈ⲟⲭⲟⲥ ⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲙ ⲡ̀ⲛ̀ⲟⲩ‐kata oufisin hōs enioxos n ǹh̀vyouì m p̀ǹou‐draft · mediumby nature, as charioteer of the works of God
5:20ⲧⲉ· ⲙⲛ̅ ⲛ̅ ⲣⲱⲙⲉ· ⲛ̅ⲧⲟϥ ⲅⲁⲣ ⲡⲉⲧϭⲟⲙ ⲙ̅ ⲡⲉϥⲉⲓ̈ⲱⲧ·ⲧⲉ: ⲛⲉⲙ ⲛ ⲣⲱⲙⲓ: ⲛ̀ⲑⲟϥ ⲅⲁⲣ ⲡⲉⲧϫⲟⲙ ⲙ ⲡⲉϥⲓⲱⲧ:te: nem n rōmi: ǹθof ġar petgom m pefiōt:draft · highand of men; for he is the power of his Father,
5:21ⲉ ⲃⲟⲗ ϫⲉ ⲡⲣⲉϥϩⲁⲣⲉϩ ⲡⲉ ⲉ ⲛⲉ ⲛⲧⲁⲩϣⲱⲡⲉ ⲧⲏⲣⲟⲩ·ⲉ ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϩⲁⲣⲉϩ ⲡⲉ ⲉ ⲛⲉ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲧⲏⲣⲟⲩ:e vol je p̀refhareh pe e ne ètavṡōpi tyrou:draft · highsince he is the keeper of all things that came into being.
5:22□ Ⲧⲙⲉ̅ ⲡⲉ̅ ⲉ ⲃⲟⲗ ϫⲉ ⲡⲉⲭⲁⲣⲁⲕⲧⲏⲣ ⲡⲉ ⲙ̅ ⲡⲓⲱⲧ̅·□ ⲑⲙⲏⲓ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡ̀ⲭⲁⲣⲁⲕⲧⲏⲣ ⲡⲉ ⲙ ⲡⲓⲱⲧ̅:□ θmyi pe e vol je p̀xaraktyr pe m piōt:draft · highHe is the truth, since he is the imprint of the Father;
5:23ⲑⲓⲕⲱⲛ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲟⲩϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲡⲉ ⲙⲛ̅ ⲡⲉ ⲛⲧⲑⲓⲕⲱⲛ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲟⲩϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲡⲉ ⲛⲉⲙ ⲡⲉ ⲛ̀ⲧθikōn pe e vol je ouhomoousios pe nem pe ǹtdraft · highhe is the image, since he is consubstantial with the one who
5:24ⲁϥϫⲡⲟϥ ⲁϫⲛ̅ ϣⲓⲃⲉ· ⲟⲩⲟⲉⲓⲛ ⲡⲉ | ⲉ ⲃⲟⲗ ϫⲉ ⲡⲣⲏ ⲡⲉ [Fol. 127b col. 2]ⲁϥϫⲫⲟϥ ⲛ ϣⲓⲃⲉ: ⲟⲩⲱⲓⲛⲓ ⲡⲉ | ⲉ ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲏ ⲡⲉ […]afgfof n ṡive: ouōini pe | e vol je p̀ry pe […]draft · highbegot him without change; he is light, since he is the sun
5:25ⲛ̅ ⲛⲉⲛⲯⲩⲭⲏ̅· ⲟⲩⲱⲛϩ̅ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲉⲛⲟⲛϩ̅ ⲛ̅ⲛ ⲛⲉⲛⲯⲩⲭⲏ: ⲟⲩⲱⲛϩ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲉⲛⲟⲛϧ ⲛn nenpsiṡy: ouōnh pe e vol je enonx ndraft · highof our souls; he is life, since we live in
5:26ϩⲏⲧϥ̅· ⲁⲩⲱ ⲉⲛϣⲟⲟⲡ̅ ⲁⲩⲱ ⲉⲛⲕⲓⲙ· ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏϩⲏⲧϥ: ⲟⲩⲟϩ ⲉⲛϣⲟⲡ ⲟⲩⲟϩ ⲉⲛⲕⲓⲙ: ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏhytf: ouoh enṡop ouoh enkim: ouḋikaiosinydraft · highhim, and we exist and we move. He is righteousness,
5:27ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲣⲉϥϯ ⲙ̅ ⲡⲟⲩⲁ̅ ⲡⲟⲩⲁ̅·ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲣⲉϥϯ ⲙ ⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ:pe e vol je ǹθof pe p̀refti m p̀ouai p̀ouai:draft · highsince he is the one who gives to each one
5:28ⲕⲁⲧⲁ ⲡⲉϥⲙ̅ϣⲁ̅·ⲕⲁⲧⲁ ⲡⲉϥⲙ̀ϣⲁ̀:kata pefm̀ṡà:draft · highaccording to his worth.
5:29□ Ⲟⲩⲧⲃ̅ⲃⲟ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡⲣⲉϥⲙⲟⲩⲟⲩⲧ̅ ⲙ̅ ⲡⲛⲟⲃⲉ□ ⲟⲩⲧⲟⲩⲃⲟ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥⲙⲟⲩⲟⲩⲉⲧ ⲙ ⲫ̀ⲛⲟⲃⲓ□ outouvo pe e vol je p̀refmououet m f̀novidraft · highHe is purity, since he is the slayer of sin;
5:30ⲡⲉ· ⲟⲩⲥⲱⲧⲉ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲛ̅ⲧⲟϥ ⲡⲉ ⲛⲧ ⲁϥϣⲱⲡⲡⲉ: ⲟⲩⲥⲱϯ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲛ̀ⲧ ⲁϥϣⲱⲡpe: ousōti pe e vol je ǹθof pe ǹt afṡōpdraft · highhe is redemption, since he is the one who bought
5:31ⲙ̅ ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ϩⲙ̅ ⲡⲉϥⲥⲛⲟϥ· ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲡⲉⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ: ⲧ̀ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲡⲉm pikosmos tyrf xen pefs̀nof: t̀anastasis pedraft · highthe whole world with his blood. He is the resurrection,
5:32ⲉ ⲃⲟⲗ | ϫⲉ ⲛ̅ⲧⲟϥ ⲡⲉ ⲛⲧ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ̅ ⲛⲉⲧ ϩⲛ̅ [Fol. 128a col. 1 ⲙ̅ⲑ̅]ⲉ ⲃⲟⲗ | ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲛ̀ⲧ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ ⲛⲉⲧ ϧⲉⲛ Fol. 128a col. 1 49e vol | je ǹθof pe ǹt afvōl e vol n net xen Fol. 128a col. 1 49draft · highsince he is the one who set free those who were in
5:33ⲛ ⲧⲁⲫⲟⲥ ⲁϥⲁⲁⲩ ⲛ̅ ⲃⲣ̅ⲣⲉ̅ ⲛ̅ ⲕⲉ ⲥⲟⲡ̅ ϩⲓⲧⲙ̅ ⲡⲉϥⲥⲛⲟϥ·ⲛ ⲧⲁⲫⲟⲥ ⲁϥⲁⲓⲟⲩ ⲛ ⲃⲉⲣⲓ ⲛ ⲕⲉ ⲥⲟⲡ ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ:n tafos afaiou n veri n ke sop hiten pefs̀nof:draft · highthe tombs and made them new again through his blood.
6:1ⲁⲗⲗⲁ ϫⲱ ⲉ ⲣⲟⲓ̈ ⲛ ⲛ̅ ⲕⲟⲟⲩⲉ ⲡⲉϫⲁⲕ ⲉⲓ̈ϣⲁϫⲉ ⲉ ⲣⲟⲕⲁⲗⲗⲁ ϫⲱ ⲉ ⲣⲟⲓ̈ ⲛ ⲛ ⲕⲟⲟⲩⲉ ⲡⲉϫⲁⲕ ⲉⲓⲥⲁϫⲓ ⲉ ⲣⲟⲕalla gō e roi n n kooue pegak eisaji e rokdraft · medium'But tell me the other things', you say. I am speaking to you,
6:2ⲱ ⲡⲓⲟⲩⲇⲁⲓ̈· ⲛ̅ ϯϣⲓⲡⲉ ⲁⲛ ⲉⲓ̈ⲱϣ ⲉ ⲃⲟⲗ ϩⲛ̅ ⲟⲩⲛⲟϭ ⲛ̅ⲱ̀ ⲡⲓⲟⲩⲇⲁⲓ: ⲛ ϯϣⲓⲡⲓ ⲁⲛ ⲉⲓⲱϣ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛṑ pioudai: n tiṡipi an eiōṡ e vol xen ouniṡti ndraft · highO Jew: I am not ashamed to cry out with a great
6:3ⲥⲙⲏ̅· ⲡⲁ ⲟⲩϫⲁⲓ̈ ⲅⲁⲣ ⲡⲉ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̅ ϣⲡⲏⲣⲉ·ⲥⲙⲏ: ⲡⲁ ⲟⲩϫⲁⲓ ⲅⲁⲣ ⲡⲉ ⲧ̀ⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ ϣ̀ⲫⲏⲣⲓ:smy: pa ougai ġar pe t̀oikonomia n ṡ̀fyri:draft · highvoice, for my salvation is the wondrous economy.
6:4□ Ⲡ ⲉⲧ ϣⲟⲟⲡ̅ ⲙⲉⲛ ⲅⲁⲣ ⲉϥϣⲟⲟⲡ̅ ϩⲓ ⲧⲟⲟⲧϥ̅ ⲙ̅ⲙⲓⲛ□ ⲡ ⲉⲧ ϣⲟⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉϥϣⲟⲡ ϩⲓ ⲧⲟⲟⲧϥ ⲙ̀ⲙⲓⲛ□ p et ṡop men ġar efṡop hi tootf m̀mindraft · highFor he who exists, existing by himself
6:5[Fol. 128a col. 2] ⲙ̅ⲙⲟϥ· ⲡⲉ ⲛⲧ ⲁϥϣⲱⲡⲉ ⲇⲉ ⲙ̅ⲙⲟϥ ⲛ̅ⲧⲁϥϣⲱ|ⲡⲉ[…] ⲙ̀ⲙⲟϥ: ⲡⲉ ⲛ̀ⲧ ⲁϥϣⲱⲡⲓ ⲇⲉ ⲙ̀ⲙⲟϥ ⲉⲧⲁϥϣⲱⲡⲓ[…] m̀mof: pe ǹt afṡōpi ḋe m̀mof etafṡōpidraft · mediumalone, yet the one who came into being came into being
6:6ⲙ̅ⲙⲟϥ ⲉⲧⲃⲏⲏⲧ· ⲁⲩⲱ ⲉϥⲉⲛⲉⲣⲅⲉⲓ ⲛ̅ ⲛⲉϣⲡⲏⲣⲉ ϩⲱⲥⲙ̀ⲙⲟϥ ⲉⲑⲃⲏⲧ: ⲟⲩⲟϩ ⲉϥⲉⲛⲉⲣⲅⲉⲓ ⲛ ⲛ̀ϣ̀ⲫⲏⲣⲓ ϩⲱⲥm̀mof eθvyt: ouoh efenergei n ǹṡ̀fyri hōsdraft · highbecause of me, working the wonders as
6:7ⲛⲟⲩⲧⲉ· ⲁⲩⲱ ϥ̅ϩⲩⲡⲟⲙⲓⲛⲉ ϩⲁϩ ⲉⲛ ϩⲓⲥⲉ ϩⲱⲥ ⲣⲱⲙⲉ·ⲛⲟⲩϯ: ⲟⲩⲟϩ ϥ̀ϩⲩⲡⲟⲙⲓⲛⲉ ϩⲁϩ ⲉⲛ ϧⲓⲥⲓ ϩⲱⲥ ⲣⲱⲙⲓ:nouti: ouoh f̀hipomine hah en xisi hōs rōmi:draft · highGod and enduring many sufferings as man.
6:8ⲡⲉ ⲛⲧ ⲁϥϣⲱⲡⲉ ⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲉⲧⲃⲉ ⲧⲉϥⲙⲛⲧ̅ϣⲁ‐ⲡⲉ ⲛ̀ⲧ ⲁϥϣⲱⲡⲓ ⲟⲩⲟⲛ ⲙ̀ⲙⲟϥ ⲉⲑⲃⲉ ⲧⲉϥⲙⲉⲧϣⲁ‐pe ǹt afṡōpi ouon m̀mof eθve tefmetṡa‐draft · highSo he came into being because of his compassion
6:9ⲛⲁϩⲧⲏϥ ⲉ ϩⲟⲩⲛ ⲉ ⲣⲟⲓ̈· ⲉⲧⲉ ⲡⲣⲱⲙⲉ ⲡⲉ ⲛ̅ⲧⲁϥϫⲓⲧϥ̅ⲛⲁϩⲧⲏϥ ⲉ ϩⲟⲩⲛ ⲉ ⲣⲟⲓ̈: ⲉ̀ⲧⲉ ⲡ̀ⲣⲱⲙⲓ ⲡⲉ ⲉⲧⲁϥϭⲓⲧϥnahtyf e houn e roi: ète p̀rōmi pe etafċitfdraft · hightoward me, that is, the man whom he took
6:10ϩⲛ̅ ⲟⲩⲙⲉ̅·ϧⲉⲛ ⲟⲩⲙⲏⲓ:xen oumyi:draft · highin truth.
6:11□ Ⲉⲡⲓⲇⲏ ⲡⲉⲑⲁⲃ ⲙ̅ ⲡⲟⲩⲱϣⲙ̅ ⲡⲉ· ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲁϥϣⲱⲡⲉ□ Ⲉⲡⲓⲇⲏ ⲡ̀ⲑⲁⲃ ⲙ ⲡ̀ⲟⲩⲱϣⲉⲙ ⲡⲉ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥϣⲱⲡⲓ□ Epiḋy p̀θab m p̀ouōṡem pe: eθve fai afṡōpidraft · lowSince he is the leaven of the lump, for this reason he became
6:12ⲛ̅ ϣⲏⲣⲉ ⲛ̅ ⲣⲱⲙⲉ· ϩⲛ̅ ⲟⲩⲙⲉ̅ ⲅⲁⲣ ⲁϥϫⲓ ⲥⲁⲣⲝ̅ ⲉⲛ ϣⲏⲣⲓ ⲛ ⲣⲱⲙⲓ: ϧⲉⲛ ⲟⲩⲙⲏⲓ ⲅⲁⲣ ⲁϥϭⲓ ⲥⲁⲣⲝ ⲉn ṡyri n rōmi: xen oumyi ġar afċi sarks edraft · highson of man. For in truth he took flesh
6:13[Fol. 128b col. 1 ⲛ̅] ⲃⲟⲗ ϩⲛ̅ ⲟⲩⲥϩⲓⲙⲉ· | ⲁϫⲛ̅ ϩⲟⲟⲩⲧ̅· ⲟⲩϩⲓⲏ̅ ⲅⲁⲣ ⲡⲉFol. 128b col. 1 50 ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥ̀ϩⲓⲙⲓ: | ⲛ ϩⲱⲟⲩⲧ: ⲟⲩⲙⲱⲓⲧ ⲅⲁⲣ ⲡⲉFol. 128b col. 1 50 vol xen ous̀·himi: | n hōout: oumōit ġar pedraft · highfrom a woman, without a man. For he is a way,
6:14ⲉⲃⲟⲗ ϫⲉ ⲡⲣⲉϥϫⲓ ⲙⲟⲉⲓⲧ̅ ⲡⲉ ϣⲁⲁ ⲡⲉϥⲉⲓ̈ⲱⲧ̅: ⲉⲓ̈ⲧⲁⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϫⲓ ⲙⲟⲉⲓⲧ̅ ⲡⲉ ϣⲁⲁ ⲡⲉϥⲓⲱⲧ: ⲓⲧⲁèvol je p̀refji moeit pe ṡaa pefiōt: itadraft · highsince he is the one who leads to his Father; then
6:15ⲟⲩⲣⲟ̅ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡⲣⲉϥϫⲓ ⲙⲟⲉⲓⲧ ⲡⲉ ⲉ ϩⲟⲩⲛⲟⲩⲣⲟ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϫⲓ ⲙⲟⲉⲓⲧ ⲡⲉ ⲉ ϩⲟⲩⲛouro pe e vol je p̀refji moeit pe e houndraft · highhe is a door, since he is the one who leads into
6:16ⲉ ⲡⲡⲁⲣⲁⲇⲓⲥⲟⲥ· ⲟⲩϣⲱⲥ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡⲣⲉϥϣⲓⲛⲉⲉ ⲡ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ: ⲟⲩϣⲱⲥ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϣⲓⲛⲉe p̀paraḋisos: ouṡōs pe e vol je p̀refṡinedraft · highparadise. He is a shepherd, since he is the one who seeks
6:17ⲡⲉ ⲛ̅ⲥⲁ ⲡⲉⲥⲟⲟⲩ ⲉⲛⲧⲁϥⲥⲱⲣⲙ̅· ⲟⲩⲉⲥⲟⲟⲩ ⲡⲉ ⲉ ⲃⲟⲗⲡⲉ ⲛ̀ⲥⲁ ⲡ̀ⲉ̀ⲥⲱⲟⲩ ⲉⲧⲁϥⲥⲱⲣⲉⲙ: ⲟⲩⲉ̀ⲥⲱⲟⲩ ⲡⲉ ⲉ ⲃⲟⲗpe ǹsa p̀èsōou etafsōrem: ouèsōou pe e voldraft · highthe sheep that went astray. He is a sheep, since
6:18ϫⲉ ⲁⲩⲕⲟⲟⲛⲥϥ̅ ϩⲁ ⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ̅·ϫⲉ ⲁⲩⲕⲟⲟⲛⲥϥ ϧⲁ ⲧ̀ⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ:je avkoonsf xa t̀oikoumeny tyrs:draft · highhe was slain for the whole inhabited world.
6:19□ Ⲟⲩϩⲓⲉⲓⲃ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡⲣⲉϥⲧⲃ̅ⲃⲟ̅ ⲙ̅ ⲡⲕⲟⲥⲙⲟⲥ ⲉ□ ⲟⲩϩⲓⲉⲓⲃ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥⲧⲃ̀ⲃⲟ̀ ⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ□ ouhieib pe e vol je p̀reftv̀vò m pikosmos edraft · highHe is a lamb, since he is the one who purifies the world
6:20ⲃⲟⲗ ϩⲛ̅ ⲛⲉϥϫⲱϩⲙ̅· ⲧⲉϥⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲅⲁⲣ ⲟⲩ ⲁⲧⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϫⲱϩⲙ̅: ⲧⲉϥⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲅⲁⲣ ⲟⲩ ⲁⲧvol xen nefgōhm: tefoikonomia ġar ou atdraft · highfrom its defilements. For his economy is
6:21[Fol. 128b col. 2] ⲥⲙⲟⲧ ⲧⲉ· ⲁⲩⲱ ⲟⲩ ⲁⲧ ϣⲓⲃⲉ | ⲧⲉ ⲧⲉⲫⲩⲥⲓⲥ·[…] ⲥⲙⲟⲧ ⲧⲉ: ⲟⲩⲟϩ ⲟⲩ ⲁⲧ ϣⲓⲃⲉ | ⲧⲉ ⲧ̀ⲫⲩⲥⲓⲥ:[…] smot te: ouoh ou at ṡive | te t̀fisis:draft · mediumbeyond form, and his nature is unchangeable.
6:22□ Ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲛ̅ⲧⲁϥⲧⲁⲗⲟϥ ⲉ ϩⲣⲁⲓ̈□ ⲟⲩⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲡⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲉⲧⲁϥⲧⲁⲗⲟϥ ⲉ ϩⲣⲁⲓ□ ouarṡièrevs pe e vol je etaftalof e hraidraft · highHe is a high priest, since he offered himself up
6:23ϩⲁⲣⲟⲛ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ· ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲉⲧ ϣⲟⲟⲡ̅· ⲛϧⲁⲣⲟⲛ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ: ⲫ̀ⲛⲟⲩϯ ⲡⲉ ⲉⲧ ϣⲟⲡ: ⲛxaron m̀min m̀mof: f̀nouti pe et ṡop: ndraft · highfor us of himself. He is God who exists
6:24ⲁⲧ ⲙⲁⲁⲩ ⲫⲱⲃⲉⲧ ⲛ̅ ⲧⲡⲉ̅ ⲛ̅ ⲧⲉⲛⲫⲩⲥⲓⲥ· ⲟⲩ ⲁⲧⲁⲧ ⲙⲁⲩ ⲫⲱⲃⲉⲧ ⲛ ⲧ̀ⲫⲉ ⲛ ⲧⲉⲛⲫⲩⲥⲓⲥ: ⲟⲩ ⲁⲧat mav fōvet n t̀fe n tenfisis: ou atdraft · lowwithout mother [...] of heaven as to our nature; without
6:25ⲉⲓ̈ⲱⲧ̅ ⲛ̅ ϩⲏⲧⲛ̅ ⲡⲉ ⲉ ⲡϩⲱⲃ ⲉⲧ ⲏⲡ̅ ⲉ ⲧⲉⲛⲫⲩⲥⲓⲥ· ⲟⲩⲓⲱⲧ ⲛ ϩⲏⲧⲛ̅ ⲡⲉ ⲉ ⲡ̀ϩⲱⲃ ⲉⲧ ⲏⲡ ⲉ ⲧⲉⲛⲫⲩⲥⲓⲥ: ⲟⲩiōt n hytn pe e p̀hōb et yp e tenfisis: oudraft · mediumfather among us in the matter that belongs to our nature;
6:26ⲁⲧ ϣⲁϫⲉ ⲡⲉ ⲉ ⲧⲉϥⲕⲉⲛⲉⲁ̅ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ ⲁⲩⲱ ⲥⲁⲁⲧ ⲥⲁϫⲓ ⲡⲉ ⲉ ⲧⲉϥⲕⲉⲛⲉⲁ̀ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲥⲁat saji pe e tefkeneà xen hōb niven ouoh sadraft · highineffable is his generation in every matter and on every
6:27ⲥⲁ̅ ⲛⲓⲙ· ⲙ ⲉⲩⲉϣⲧⲁⲩⲟⲥ ϩⲛ̅ ⲧⲡⲉ̅· ⲙ ⲉⲩⲉϣϫⲟⲟⲥⲥⲁ ⲛⲓⲃⲉⲛ: ⲙ ⲉⲩⲉ̀ϣⲧⲁⲩⲟⲥ ϧⲉⲛ ⲧ̀ⲫⲉ: ⲙ ⲉⲩⲉϣϫⲟⲟⲥsa niven: m evèṡtavos xen t̀fe: m eveṡgoosdraft · highside. They cannot declare it in heaven; they cannot tell it
6:28[Fol. 129a col. 1 ⲛ̅ⲁ̅] ϩⲓϫⲙ̅ ⲡⲕⲁϩ· ⲙ ⲉⲩⲉϣϩⲉⲣ|ⲙⲏⲛⲉⲩⲉ ⲙ̅ⲙⲟⲥ ϩⲛ̅Fol. 129a col. 1 51 ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲙ ⲉⲩⲉ̀ϣϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙ̀ⲙⲟⲥ ϧⲉⲛFol. 129a col. 1 51 hijen p̀kahi: m evèṡhermyneve m̀mos xendraft · highon earth; they cannot interpret it in
6:29ⲗⲁⲁⲩ ⲙ̅ ⲙⲁ̅· ⲁϥϫⲓ ⲅⲁⲣ ⲙ̅ ⲥⲱⲙⲁ̅ ⲙⲛ̅ ⲧⲉⲯⲩⲭⲏ̅ⲗⲁⲁⲩ ⲙ ⲙⲁ: ⲁϥϭⲓ ⲅⲁⲣ ⲙ ⲥⲱⲙⲁ ⲛⲉⲙ ⲧ̀ⲯⲩⲭⲏlaav m ma: afċi ġar m sōma nem t̀psiṡydraft · highany place. For he took body and soul
6:30ⲙⲛ̅ ⲡⲛⲟⲩⲥ· ϫⲉ ⲕⲁⲥ ⲉ ⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧⲟⲩ ⲉϥⲉϣⲱⲡ ⲉⲛⲉⲙ ⲡ̀ⲛⲟⲩⲥ: ϫⲉ ⲕⲁⲥ ⲉ ⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧⲟⲩ ⲉϥⲉ̀ϣⲱⲡ ⲉnem p̀nous: je kas e vol hi tootou efèṡōp edraft · highand mind, so that through them he might
6:31ⲣⲟϥ ⲙ̅ ⲡⲙⲟⲩ ⲛϥ̅ⲥⲱⲧⲉ ⲙ̅ⲙⲟⲛ ⲉ ⲃⲟⲗ ⲛ̅ ϩⲏⲧϥ̅:ⲣⲟϥ ⲙ ⲫ̀ⲙⲟⲩ ⲛ̀ⲧⲉϥⲥⲱϯ ⲙ̀ⲙⲟⲛ ⲉ ⲃⲟⲗ ⲛ ϩⲏⲧϥ:rof m f̀mou ǹtefsōti m̀mon e vol n hytf:draft · highreceive death and redeem us through it.
6:32□ Ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲛ ⲛ̅ ϩⲓⲥⲉ ⲉⲛⲧ ⲁϥϣⲟⲡⲟⲩ ϩⲁ ⲣⲟⲕ□ ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲟⲛ ⲛ ϧⲓⲥⲓ ⲉⲧ ⲁϥϣⲟⲡⲟⲩ ϧⲁ ⲣⲟⲕ□ ṡipe hyt ouon n xisi et afṡopou xa rokdraft · highBe ashamed then at the sufferings which he accepted for you,
6:33ⲱ̅ ⲛⲓⲟⲩⲇⲁⲓ̈· ⲙⲛ̅ ⲛⲉϣⲡⲏⲣⲉ ⲉⲛⲧ ⲁϥⲁⲁⲩ ⲉⲧⲃⲏⲏⲧⲕ̅·ⲱ̀ ⲛⲓⲟⲩⲇⲁⲓ: ⲛⲉⲙ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉⲧ ⲁϥⲁⲓⲟⲩ ⲉⲑⲃⲏⲧⲕ:ṑ nioudai: nem ǹṡ̀fyri et afaiou eθvytk:draft · highO Jews, and the wonders which he did because of you.
6:34ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ⲛ̅ϭⲓ ⲡⲓⲟⲩⲇⲁⲓ̈ ⲛ̅ ⲃⲣ̅ⲣⲉ ϫⲥ· Ⲁϣ ⲛⲉⲁⲗⲗⲁ ⲡⲉϫⲁϥ ⲛ̀ϫⲉ ⲡⲓⲟⲩⲇⲁⲓ ⲛ ⲃⲉⲣⲓ ϫⲥ: ⲁϣ ⲛⲉalla pegaf ǹje pioudai n veri gs: aṡ nedraft · mediumBut the new Jew said: 'How many are
7:1ⲛⲉ ϣⲡⲏ|ⲣⲉ ⲉⲛⲧ ⲁϥⲁⲁⲩ· ⲁⲛⲟⲕ ϩⲱ̅ ϯⲛⲁϫⲟⲟⲥ ⲛⲁⲕ [Fol. 129a col. 2]ⲛⲉ ϣ̀ⲫⲏⲣⲓ ⲉⲧ ⲁϥⲁⲓⲟⲩ: ⲁⲛⲟⲕ ϩⲱ ϯⲛⲁϫⲟⲥ ⲛⲁⲕ […]ne ṡ̀fyri et afaiou: anok hō tinagos nak […]draft · highthe wonders that he did?' I too will tell you
7:2ϫⲉ ⲁϣ ⲛⲉ ⲛⲉϣⲡⲏⲣⲉ ⲉⲛⲧ ⲁϥⲁⲁⲩ ϩⲁⲧ ⲛ̅ⲧⲏⲩⲧⲛ̅ϫⲉ ⲁϣ ⲛⲉ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉⲧ ⲁϥⲁⲓⲟⲩ ϩⲁⲧ ⲛ̀ⲑⲏⲛⲟⲩje aṡ ne ǹṡ̀fyri et afaiou hat ǹθynoudraft · highhow many are the wonders that he did among you,
7:3ⲱ̅ ⲛ̅ⲣⲉϥⲙⲓϣⲉ ⲙⲛ̅ ⲡⲛⲟⲩⲧⲉ· ⲛ̅ ⲑⲉ ⲛⲉ ⲛⲧⲁϥⲁⲁⲩⲱ̀ ⲛ̀ⲣⲉϥⲙⲓϣⲉ ⲛⲉⲙ ⲫ̀ⲛⲟⲩϯ: ⲛ ⲑⲉ ⲛⲉ ⲉⲧⲁϥⲁⲓⲟⲩṑ ǹrefmiṡe nem f̀nouti: n θe ne etafaioudraft · highO fighters against God, as he did them
7:4ϩⲁⲧⲏⲛ·ϧⲁⲧⲟⲧⲛ:xatotn:draft · mediumamong you.
7:5□ Ⲁϣ ⲟⲩⲛ ⲛⲉ ⲛⲉϣⲡⲏⲣⲉ ⲉⲧⲟ̅ ⲛ̅ ⲛⲟϭ ⲉⲧ ⲕ̅ⲛⲁⲡⲗⲏⲥⲥⲉ□ ⲁϣ ⲟⲩⲟⲛ ⲛⲉ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉⲧⲟⲓ ⲛ ⲛⲓϣϯ ⲉⲧ ⲕ̀ⲛⲁⲡ̀ⲗⲏⲥⲥⲉ□ aṡ ouon ne ǹṡ̀fyri etoi n niṡti et k̀nap̀lyssedraft · lowHow many then are the wonders that are great, at which you will
7:6ⲉ ϫⲱⲟⲩ ⲧⲡⲉ̅ ⲧⲉ· ⲉⲛ ⲧⲡⲉ̅ ⲧⲉ ⲉⲛⲧ ⲁⲥϩⲱⲟⲩ ⲙ̅ ⲡⲟⲉⲓⲕ·ⲉ ϫⲱⲟⲩ ⲧ̀ⲫⲉ ⲧⲉ: ⲉⲛ ⲧ̀ⲫⲉ ⲧⲉ ⲉⲧ ⲁⲥϩⲱⲟⲩ ⲙ ⲡ̀ⲱⲓⲕ:e gōou t̀fe te: en t̀fe te et as·hōou m p̀ōik:draft · lowbe struck? It is heaven: was it not heaven that rained the bread,
7:7ϫⲉ ⲉⲛⲉ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲛ̅ⲧⲁϥϫⲓ ⲥⲁⲣⲝ̅· ⲑⲁⲗⲁⲥⲥⲁ ⲧⲉϫⲉ ⲉⲛⲉ ⲫ̀ⲛⲟⲩϯ ⲡⲉ ⲉⲧⲁϥϭⲓ ⲥⲁⲣⲝ: ⲑⲁⲗⲁⲥⲥⲁ ⲧⲉje ene f̀nouti pe etafċi sarks: θalassa tedraft · low(while you ask) whether it was God who took flesh? It is the sea
7:8ⲉⲛⲧ ⲁⲥⲡⲱϩ ⲁⲕϫⲓⲟⲟⲣ ⲙ̅ⲙⲟⲥ ϫⲉ ⲉ|ⲛⲉ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ [Fol. 129b col. 1]ⲉⲧ ⲁⲥⲫⲱϧ ⲁⲕϫⲓⲟⲟⲣ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉⲛⲉ ϯⲡⲁⲣⲑⲉⲛⲟⲥ […]et asfōx akjioor m̀mos je ene tiparθenos […]draft · lowthat was divided, (while) you denied whether the virgin
7:9ⲧⲉ ⲙⲛ̅ⲛ̅ⲥⲁ ⲧⲣⲉ ⲥⲱⲥⲉ ⲙ̅ⲡⲥ̅ⲗⲟ̅ ⲟⲛ ⲉⲥⲟ̅ ⲙ̅ ⲡⲁⲣ‐ⲧⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲑⲣⲉ ⲥⲱⲥⲉ ⲙ̀ⲡⲉⲥⲗⲟ̀ ⲟⲛ ⲉⲥⲟⲓ ⲙ ⲡⲁⲣ‐te menensa θre sōse m̀peslò on esoi m par‐draft · lowafter giving birth did not cease again to be a
7:10ⲑⲉⲛⲟⲥ· ⲡϭⲉⲣⲱⲃ ⲡⲉ ⲉⲛⲧ ⲁϥ ⲧⲣⲉ ⲧⲡⲉⲧⲣⲁ̅ ϣⲱⲡⲉ ⲙ̅ⲑⲉⲛⲟⲥ: ⲡ̀ϭⲉⲣⲱⲃ ⲡⲉ ⲉⲧ ⲁϥ ⲑⲣⲉ ⲧ̀ⲡⲉⲧⲣⲁ ϣⲱⲡⲓ ⲙθenos: p̀ċerōb pe et af θre t̀petra ṡōpi mdraft · mediumvirgin. It is the rod that made the rock become a
7:11ⲡⲉⲗⲁⲅⲟⲥ· ϫⲛ̅ ⲡⲉⲥ⳨ⲟ̅ⲥ̅ ⲡⲉ ⲉⲧ ⲧⲃ̅ⲃⲟ̅ ⲙ̅ ⲡⲕⲟⲥⲙⲟⲥ·ⲡⲉⲗⲁⲅⲟⲥ: ϣⲁⲛ ⲡⲉⲥ⳨ⲟ̅ⲥ̅ ⲡⲉ ⲉⲧ ⲧⲟⲩⲃⲟ ⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ:pelaġos: ṡan pes⳨os pe et touvo m pikosmos:draft · lowsea; or else, is it the cross that purifies the world?
7:12□ Ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲛ ⲉ ϣⲡⲏⲣⲉ ⲗⲟⲡⲡⲟⲛ (sic) ⲱ̅ ⲡⲓⲟⲩⲇⲁⲓ̈□ ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲟⲛ ⲉ ϣ̀ⲫⲏⲣⲓ ⲗⲟⲡⲡⲟⲛ (sic) ⲱ̀ ⲡⲓⲟⲩⲇⲁⲓ□ ṡipe hyt ouon e ṡ̀fyri loppon (sic) ṑ pioudaidraft · mediumBe ashamed then at the wonders henceforth, O Jew,
7:13ⲛⲅ̅ ⲡⲣⲟⲥⲕⲩⲛⲉⲓ ⲙ̅ ⲡⲉ ⲛⲧ ⲁϥϫⲓ ⲥⲁⲣⲝ̅· ⲁⲗⲗⲁ ⲡⲉϫⲁϥⲛ̀ⲧⲉⲕ ⲉⲣⲡⲣⲟⲥⲕⲩⲛⲓⲛ ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥϭⲓ ⲥⲁⲣⲝ: ⲁⲗⲗⲁ ⲡⲉϫⲁϥǹtek erproskinin m pe ǹt afċi sarks: alla pegafdraft · highand worship the one who took flesh. But
7:14ⲟⲛ ⲛ̅ϭⲓ ⲡϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ ϫⲉ ⲁϣ ⲛⲉ ⲛⲉϣⲡⲏⲣⲉ· ⲱ̅ⲟⲛ ⲛ̀ϫⲉ ⲡ̀ϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ ϫⲉ ⲁϣ ⲛⲉ ⲛ̀ϣ̀ⲫⲏⲣⲓ: ⲱ̀on ǹje p̀hairetikos je aṡ ne ǹṡ̀fyri: ṑdraft · highthe heretic says again: 'How many are the wonders?' O
7:15ⲡⲓⲟⲩⲇⲁⲓ̈ ⲉϣϫⲉ ⲕⲟⲩⲱϣ ⲉ ⲉⲓ̈ⲙⲉ ϫⲉ ⲁϣ ⲛⲉ ⲛⲉϣ‐ⲡⲓⲟⲩⲇⲁⲓ ⲓⲥϫⲉ ⲕⲟⲩⲱϣ ⲉ ⲉⲙⲓ ϫⲉ ⲁϣ ⲛⲉ ⲛⲉϣ‐pioudai isje kouōṡ e emi je aṡ ne neṡ‐draft · highJew, if you wish to know how many are the
7:16ⲡⲏⲣⲉ | ⲥⲱⲧⲙ̅ ⲧⲁⲧⲁⲙⲟⲕ ⲉ ⲣⲟⲟⲩ· ⲟⲩϫⲡⲟ̅ ⲁϫⲛ̅ [Fol. 129b col. 2]ⲡⲏⲣⲓ | ⲥⲱⲧⲉⲙ ⲧⲁⲧⲁⲙⲟⲕ ⲉ ⲣⲟⲟⲩ: ⲟⲩϫⲡⲟ̅ ⲛ […]pyri | sōtem tatamok e roou: ougpo n […]draft · highwonders, listen and I will tell you of them: a birth without
7:17ⲥⲡⲉⲣⲙⲁ· ⲟⲩⲛⲁⲁⲕⲉ ⲁϫⲛ̅ ⲙⲁ̅ ⲛ ⲛ̅ⲕⲟⲧ̅ⲕ̅· ⲏ̅ ⲁϫⲛ̅ⲥ̀ⲡⲉⲣⲙⲁ: ⲟⲩⲛⲁⲁⲕⲉ ⲛ ⲙⲁ ⲛ ⲉⲛⲕⲟⲧ: ⲓⲉ ⲛs̀perma: ounaake n ma n enkot: ie ndraft · mediumseed; labour pains without a childbed; or without
7:18ⲅⲁⲙⲙⲟⲥ·ⲅⲁⲙⲙⲟⲥ·ġammos·draft · highmarriage.
7:19□ Ⲟⲩⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲥ ⲟⲩⲁⲁⲃ· ⲁⲩⲱ ⲛ ⲁⲧ ϫⲱϩⲙ̅□ ⲟⲩⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲥ ⲟⲩⲁⲃ: ⲟⲩⲟϩ ⲛ ⲁⲧ ϭⲱϧⲉⲙ□ ouparθenos es ouab: ouoh n at ċōxemdraft · highA virgin who is holy and undefiled;
7:20ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲁⲩⲱ ⲧⲙⲁⲁⲩ ⲁⲩⲱ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲛ·ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲩⲟϩ ⲑ̀ⲙⲁⲩ ⲟⲩⲟϩ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲛ:tiparθenos ouoh θ̀mav ouoh tiparθenos on:draft · highthe virgin and the mother and the virgin again;
7:21ⲡⲉⲧⲣⲟⲙⲟⲥ ⲁⲩⲱ ⲧϭⲓⲛⲡⲱⲧ̅ ⲛ ⲛ̅ ⲥⲓⲟⲩ· ⲡϩⲩⲙⲛⲟⲥ ⲛⲡ̀ⲧⲣⲟⲙⲟⲥ ⲟⲩⲟϩ ⲧ̀ϭⲓⲛⲡⲱⲉⲧ ⲛ ⲛ ⲥⲓⲟⲩ: ⲡ̀ϩⲩⲙⲛⲟⲥ ⲛp̀tromos ouoh t̀ċinpōet n n siou: p̀himnos ndraft · highthe course and the running of the star; the hymn of the
7:22ⲛ̅ ⲁⲅⲅⲉⲗⲟⲥ· ⲑⲟⲧⲉ ⲛ ⲛ̅ ϣⲟⲟⲥ·ⲛ ⲁⲅⲅⲉⲗⲟⲥ: ⲑⲟⲧⲉ ⲛ ⲛ ϣⲟⲟⲥ:n angelos: θote n n ṡoos:draft · highangels; the fear of the shepherds.
7:23□ Ⲛ̅ ⲇⲱⲣⲟⲛ ⲛ ⲙ̅ ⲙⲁⲅⲟⲥ· ⲧⲙⲛⲧ̅ⲥⲧⲙⲏⲧ | ⲛ̅ ⲑⲁ‐ [Fol. 130a col. 1 [ⲛ̅ⲃ̅]]□ ⲛ ⲇⲱⲣⲟⲛ ⲛ ⲙ ⲙⲁⲅⲟⲥ: ⲧ̀ⲙⲛⲧ̀ⲥⲧⲙⲏⲧ | ⲛ ⲑⲁ‐ Fol. 130a col. 1 [52]□ n ḋōron n m maġos: t̀mnt̀stmyt | n θa‐ Fol. 130a col. 1 [52]draft · mediumThe gifts of the Magi; the obedience of the
7:24ⲗⲁⲥⲥⲁ· ⲡ̅ⲡⲱⲧ̅ ⲛ ⲛ̅ⲧⲏⲩ· ⲏ̅ ⲡⲉⲥϭⲣⲁϩⲧ̅· ⲧϭⲓⲛ‐ⲗⲁⲥⲥⲁ: ⲡ̀ⲫⲱⲧ ⲛ ⲛ̀ⲑⲏⲟⲩ: ⲓⲉ ⲡ̀ⲥϭⲣⲁϩⲉⲧ: ⲧ̀ϭⲓⲛ‐lassa: p̀fōt n ǹθyou: ie p̀·sċrahet: t̀ċin‐draft · mediumsea; the flight of the winds and its calm; the
7:25ⲙⲟⲟϣⲉ ϩⲛ̅ ⲧⲗⲓⲙⲛⲏ· ⲧϫⲁⲙⲏ̅ ⲛ ⲛ̅ ϩⲟⲉⲓⲙ· ⲧϭⲓⲛ‐ⲙⲟϣⲓ ϧⲉⲛ ⲧ̀ⲗⲓⲙⲛⲏ: ⲧ̀ϫⲁⲙⲏ ⲛ ⲛ ϩⲟⲉⲓⲙ: ⲧ̀ϭⲓⲛ‐moṡi xen t̀limny: t̀gamy n n hoeim: t̀ċin‐draft · mediumwalking on the lake; the stilling of the waves; the
7:26ϫⲓϥⲟϭⲥ̅ ⲙ̅ ⲡ ⲉⲧ ϣⲱⲛⲉ· ⲧϭⲓⲛⲛⲁⲩ ⲉ ⲃⲟⲗ ⲛ ⲛ̅ ⲃⲉⲗⲉⲉⲩ·ϫⲓϥⲟϭⲉⲥ ⲙ ⲡ ⲉⲧ ϣⲱⲛⲓ: ⲧ̀ϭⲓⲛⲛⲁⲩ ⲉ ⲃⲟⲗ ⲛ ⲛ ⲃⲉⲗⲉⲉⲩ:jifoċes m p et ṡōni: t̀ċinnav e vol n n veleev:draft · lowleaping (?) of the sick; the sight of the blind.
7:27□ Ⲧϭⲓⲛⲙⲁⲥⲧⲓⲅⲟⲩ ⲛ ⲛ̅ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ· ⲧϭⲓⲛⲱⲛϩ̅ ⲛ̅□ Ⲧϭⲓⲛⲙⲁⲥⲧⲓⲅⲟⲩ ⲛ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ: ⲧ̀ϭⲓⲛⲱⲛⲉϩ ⲛ□ Tċinmastiġou n n ḋaimonion: t̀ċinōneh ndraft · highThe scourging of the demons; the living
7:28ⲕⲉ ⲥⲟⲡ̅ ⲛ̅ ⲛⲉⲧ ⲙⲟⲟⲩⲧ̅· ⲧϭⲓⲛⲥⲧⲱⲧ̅ ⲛ̅ ⲧⲉⲕⲧⲓⲥⲓⲥ·ⲕⲉ ⲥⲟⲡ ⲛ ⲛⲉⲧ ⲙⲱⲟⲩⲧ: ⲧϭⲓⲛⲥⲧⲱⲧ̅ ⲛ ⲧ̀ⲕⲧⲓⲥⲓⲥ:ke sop n net mōout: tċinstōt n t̀ktisis:draft · highagain of the dead; the shaking of creation;
7:29ⲧϭⲓⲛⲣ̅ ϩⲏⲃⲉ ⲛ ⲧ̅ⲡⲉ·ⲧ̀ϭⲓⲛⲉⲣ ϩⲏⲃⲓ ⲛ ⲧ̀ⲫⲉ:t̀ċiner hyvi n t̀fe:draft · mediumthe mourning of heaven.
7:30□ Ⲡⲣⲏ̅ ⲉⲛⲧ ⲁϥⲣ̅ ⲕⲁⲕⲉ· ⲙ̅ ⲡⲉⲧⲣⲁ ⲉⲛⲧ ⲁⲩⲡⲱϩ |□ ⲡ̀ⲣⲏ ⲉⲧ ⲁϥⲉⲣ ⲭⲁⲕⲓ: ⲙ ⲡⲉⲧⲣⲁ ⲉⲧ ⲁⲩⲫⲱϧ |□ p̀ry et afer kaki: m petra et avfōx |draft · highThe sun that grew dark; the rocks that were split;
7:31ⲧϭⲓⲛⲱ[ϩ] ⲙ̅ ⲡⲕⲁⲧⲁ[ⲡⲉ]ⲧⲁⲥⲙⲁ ⲙ̅ ⲡ[ⲣ̅]ⲡⲉ· ⲧϭⲓⲛ‐ [Fol. 130a col. 2]ⲧϭⲓⲛⲱϩ ⲙ ⲡ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲙ ⲡ̀ⲉⲣⲫⲉⲓ: ⲧ̀ϭⲓⲛ‐ […]tċinōh m p̀katapetasma m p̀erfei: t̀ċin‐ […]draft · highthe tearing of the veil of the temple; the
7:32ϣⲱⲗ ⲛ ⲁⲙ[ⲛ̅]ⲧⲉ·ϣⲱⲗ ⲛ ⲁ̀ⲙⲉⲛϯ:ṡōl n àmenti:draft · highplundering of Amente.
7:33□ Ⲧϭⲓⲛ[ⲉⲓ̈] ⲉ ⲃⲟⲗ ⲛ̅ ⲛⲉⲧ ⲙⲟⲟⲩⲧ̅ ϩⲛ̅ [ⲛ̅] ⲧⲁⲫⲟⲥ·□ ⲧ̀ϭⲓⲛⲉⲓ ⲉ ⲃⲟⲗ ⲛ ⲛⲉⲧ ⲙⲱⲟⲩⲧ ϧⲉⲛ ⲛ ⲧⲁⲫⲟⲥ:□ t̀ċinei e vol n net mōout xen n tafos:draft · highThe coming forth of the dead from the tombs;
7:34ⲧϭⲓⲛⲕⲧⲟ̅ ⲙ̅ ⲡⲗ[ⲏⲥ]ⲧⲏⲥ· ⲧϭⲓ[ⲛ]ⲱϥⲧ̅ ⲉ ⲡⲉ[ⲥ]⳨ⲟ̅ⲥ̅ ⲙ̅ⲧ̀ϭⲓⲛⲕⲧⲟ̀ ⲙ ⲡ̀ⲗⲏⲥⲧⲏⲥ: ⲧ̀ϭⲓⲛⲱϥⲉⲧ ⲉ ⲡⲉⲥ⳨ⲟ̅ⲥ̅ ⲙt̀ċinktò m p̀lystys: t̀ċinōfet e pes⳨os mdraft · highthe turning of the thief; the nailing to the cross of
8:1ⲡⲉ[ⲭⲉⲓ]ⲣⲟⲕⲣⲁⲫⲟ[ⲥ] ⲉⲧ ⲁⲣⲟⲛ [ⲡ]ϣⲟⲣϣⲣ̅ [ⲛ] ⲛⲉⲕⲥⲩ‐ⲡ̀ⲭⲉⲓⲣⲟⲕⲣⲁⲫⲟⲥ ⲉⲧ ⲁⲣⲟⲛ ⲡϣⲟⲣϣⲣ̅ ⲛ ⲛⲉⲕⲥⲩ‐p̀keirokrafos et aron pṡorṡr n nek·si‐draft · highthe bond that is against us; the overthrow of your syn-
8:2ⲛ[ⲁ]ⲅⲱⲅⲏ·ⲛⲁⲅⲱⲅⲏ·naġōgy·draft · highagogues.
8:3□ Ⲧ [ⲁⲩ]ⲝⲏⲥⲓⲥ ⲛ̅ ⲛⲉⲕⲕⲗⲏⲥ[ⲓⲁ]· ⲡⲟⲩⲱϣ [ⲉ] ⲃⲟⲗ ⲛ̅□ ⲧ ⲁⲩⲝⲏⲥⲓⲥ ⲛ ⲛ̀ⲉⲕⲕⲗⲏⲥⲓⲁ: ⲡ̀ⲟⲩⲱϣ ⲉ ⲃⲟⲗ ⲛ□ t avksysis n ǹekklysia: p̀ouōṡ e vol ndraft · highThe increase of the churches; the proclamation of
8:4ⲧⲙ[ⲛⲧ̅]ⲉⲩⲥⲉⲃⲏ[ⲥ]· ⲗⲟⲓⲡⲟⲛ ⲉ[ϣⲱ]ⲡⲉ ⲁⲕⲕⲁ[ⲃⲱⲗ] ⲛ̅ⲧⲉ‐ⲧ̀ⲙ̀ⲛⲧⲉⲩⲥⲉⲃⲏⲥ: ⲗⲟⲓⲡⲟⲛ ⲉϣⲱⲡ ⲁⲕⲕⲁⲃⲱⲗ ⲛ̀ⲧⲉ‐t̀m̀ntevsebys: loipon eṡōp akkavōl ǹte‐draft · mediumpiety. Henceforth, if you have laid aside your
8:5[Fol. 130b col. 1] ⲕⲡⲗ[ⲁⲛⲏ] | [ⲙⲛ̅] ⲛ̅ⲧⲉⲕⲙⲁⲧⲟⲩ· [ⲱ]ϣ ⲉ ⲃⲟⲗ ϩⲱ[ⲱ]ⲕ[…] ⲕⲡⲗⲁⲛⲏ | ⲛⲉⲙ ⲛ̀ⲧⲉⲕⲙⲁⲧⲟⲩ: ⲱϣ ⲉ ⲃⲟⲗ ϩⲱⲕ[…] kplany | nem ǹtekmatou: ōṡ e vol hōkdraft · mediumerror [and] your ignorance, cry out yourself too
8:6ⲙⲛ̅ ⲡⲛⲟⲙⲟ[ⲑⲉ]ⲧⲏⲥ ⲙⲱⲩ̈[ⲥⲏ]ⲥ ϫⲉ ⲡⲁⲓ̈ ⲡⲉ [ⲡⲁ] ⲡⲛⲟⲩⲧⲉⲛⲉⲙ ⲡ̀ⲛⲟⲙⲟⲑⲉⲧⲏⲥ ⲙⲱⲩⲥⲏⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲁ ⲫ̀ⲛⲟⲩϯnem p̀nomoθetys mōisys je fai pe pa f̀noutidraft · highwith the lawgiver Moses: 'This is my God,
8:7ϯⲛⲁ[ϯ ⲉ]ⲟⲟⲩ ⲛⲁϥ· [ⲉⲧⲉ] ⲡⲱϥ ⲡⲉ ⲡⲉ[ⲟⲟⲩ] ⲙⲛ̅ϯⲛⲁϯ ⲱⲟⲩ ⲛⲁϥ: ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛⲉⲙtinati ōou naf: ète fōf pe p̀ṑou nemdraft · highI will give glory to him'; for his is the glory and
8:8ⲡⲁⲙⲁϩ[ⲧⲉ] ϣⲁⲁ ⲛⲁⲓ[ⲱⲛ] ⲧⲏⲣⲟⲩ ⲛ ⲁⲓ[ⲱⲛ] ϩⲁⲙⲏⲛ· ¹ⲡⲁⲙⲁϩⲧⲉ ϣⲁⲁ ⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛ ⲁⲓⲱⲛ ⲁ̀ⲙⲏⲛ: ¹pamahte ṡaa naiōn tyrou n aiōn àmyn: ¹draft · highthe power unto all the ages of ages. Amen.
8:9◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈
8:10[ⲡ]ⲣⲟⲕⲗⲟⲥ [ⲡⲉⲡⲓⲥ]ⲕⲟⲡⲟⲩ·ⲡ̀ⲣⲟⲕⲗⲟⲥ ⲡ̀ⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲩ:p̀roklos p̀èpiskopou:draft · high(Discourse) of Proclus the bishop.
8:11◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈◈ — ◈ — ◈ — ◈ — ◈ — ◈

Provenance

L0 witness

title
Discourse of Proclus pronounced in the great church of Constantinople (Sahidic, Marcion)
dialect
sahidic
source
Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Proclus pronounced in the great church of Constantinople" (corpus/incoming/marcion/texts/coptic-sahidic/Coptic-Homilies-10.msql.bz2); print edition credited by Marcion: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge
licence
public domain — Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge; the print edition is out of copyright (author died ≥ 70 years ago). Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka, program GPL v2; the distribution states no licence for this text (LICENCES.md §8.1; share RULED by Yousef 2026-09-10, orthography/DECISIONS.md)
share
public
attribution
Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.
file
Homilies/Discourse of Proclus pronounced in the great church of Constantinople/Discourse of Proclus pronounced in the great church of Constantinople.sahidic.marcion.L0.txt

L1 Cairene

title
Discourse of Proclus pronounced in the great church of Constantinople (Sahidic, Marcion) — Cairene
dialect
bohairic
source
generated from Discourse of Proclus pronounced in the great church of Constantinople.sahidic.marcion.L0.txt (Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Proclus pronounced in the great church of Constantinople)
licence
CC BY-SA 4.0
share
public
attribution
Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.
generated by
tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=9 l2_1b_cairene=5 lexeme_open=1 numeral=1 numeral_single_ambiguous=252 stroke_kept=337 tokens=1629
file
Homilies/Discourse of Proclus pronounced in the great church of Constantinople/Discourse of Proclus pronounced in the great church of Constantinople.sahidic.marcion.L1.txt

L2 Kemetic

title
Discourse of Proclus pronounced in the great church of Constantinople (Sahidic, Marcion) — Kemetic
dialect
bohairic
source
generated from Discourse of Proclus pronounced in the great church of Constantinople.sahidic.marcion.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Homilies/Discourse of Proclus pronounced in the great church of Constantinople/Discourse of Proclus pronounced in the great church of Constantinople.sahidic.marcion.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
0 quoted · 0 quoted with the alignment not cross-checked · 231 model drafts (marked “draft”)

Cite as:

Discourse of Proclus pronounced in the great church of Constantinople (Sahidic, Marcion). Marcion 1.8.3, collection "Coptic Homilies", book "Discourse of Proclus pronounced in the great church of Constantinople" (corpus/incoming/marcion/texts/coptic-sahidic/Coptic-Homilies-10.msql.bz2); print edition credited by Marcion: Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/homilies/discourse-of-proclus-pronounced-in-the-great-church-of-constantinople/discourse-of-proclus-pronounced-in-the-great-church-of-constantinople.sahidic.marcion/. Coptic Homilies in the Dialect of Upper Egypt, edited from the Papyrus Codex Oriental 5001 in the British Museum, by E. A. Wallis Budge. Public domain. Digital text from Marcion 1.8.3 (marcion.sourceforge.net), © 2009-2016 Milan Konvicka; the program is GPL v2 and the distribution states no licence for the text. Editorial marks and the manuscript page/line references are kept as Marcion has them.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.