This Great House MONB.XU 418-423 (Amélineau edition)

Monastic · Shenoute – House · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: Coptic SCRIPTORIUM corpus "shenoute-house", document shenoute.house.XU418-23

Attribution: This Great House MONB.XU 418-423 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-house, document shenoute.house.XU418-23, version 5.0.1 (2024-05-07), annotations by Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1ⲉⲓⲥⲁⲟⲩⲱⲛ ⲛⲁⲛ ⲁⲩⲱ ⲉⲓⲉ ⲁⲩⲟⲩⲱⲛ ⲏ ⲛⲧⲁⲩⲥⲱⲧⲙ ⲁⲛ ⲉⲡⲁⲓ ϫⲉⲛϯⲥⲟⲟⲩⲛ ⲙⲙⲱⲧⲛ ⲁⲛ .ⲓⲥⲁ̀ⲟⲩⲱⲛ ⲛⲁⲛ ⲟⲩⲟϩ ⲉⲓⲉ ⲁⲩⲟⲩⲱⲛ ⲓⲉ ⲛⲧⲁⲩⲥⲱⲧⲉⲙ ⲁⲛ ⲉ̀ⲫⲁⲓ ϫⲉ ⲛ̀ϯⲥⲱⲟⲩⲛ ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲛ.isàouōn nan ouoh eie avouōn ie ntavsōtem an èfai je ǹtisōoun m̀mōten an.draft · high'Open to us!' And then, did they open? Or did they not hear this: 'I do not know you'?
2ⲉⲧⲃⲉⲟⲩ ⲙⲏ ⲉⲃⲟⲗ ⲁⲛ ϫⲉⲟⲩⲉⲧⲡⲛⲁⲩ ⲛⲃⲱⲕ ⲉϣⲉⲡⲛⲉϩ ⲟⲩⲉⲧⲡⲛⲁⲩ ⲛⲛⲉⲛⲧⲁⲩⲥⲃⲧⲱⲧⲟⲩ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ .Ⲉⲑⲃⲉ ⲟⲩ ⲙⲏ ⲉ̀ⲃⲟⲗ ⲁⲛ ϫⲉ ⲟⲩⲉⲧⲡ̀ⲛⲁⲩ ⲛ̀ⲃⲱⲕ ⲉ̀ϣⲉⲡⲛⲉϩ ⲟⲩⲉⲧⲡ̀ⲛⲁⲩ ⲛ̀ⲛⲉⲧⲁⲩⲥⲉⲃⲧⲱⲧⲟⲩ ⲉ̀ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ.Eθve ou my èvol an je ouetp̀nav ǹvōk èṡepneh ouetp̀nav ǹnetavsevtōtou èvōk èxoun.draft · mediumWhy? Is it not because it is one hour to go and buy oil, another hour for those who have made themselves ready to go in?
3ⲧⲱ ⲉⲧⲱ ⲛⲛⲉⲧⲙⲟⲟϣⲉ ⲉϩⲟⲩⲛ ⲙⲡⲣⲟ ⲙⲛⲛⲉⲧⲕⲧⲟ ⲙⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲣⲟ ⲉⲃⲱⲕ ⲉⲥⲃⲧⲱⲧⲟⲩ .Ⲧⲱ ⲉ̀ⲧⲱ ⲛ̀ⲛⲉⲧⲙⲟϣⲓ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲡ̀ⲣⲟ ⲛⲉⲙ ⲛⲉⲧⲕⲧⲟ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲣⲟ ⲉ̀ⲃⲱⲕ ⲉ̀ⲥⲉⲃⲧⲱⲧⲟⲩ.Tō ètō ǹnetmoṡi èxoun ǹp̀ro nem netkto m̀mōou èvol hiten p̀ro èvōk èsevtōtou.draft · mediumWhere, where are those who go in at the door, and those who turn back from the door to go and make themselves ready?
4ⲙⲡⲉⲛⲁⲓ ⲧⲱϩⲙ ⲁⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ϩⲛⲟⲩⲣⲁϣⲉ .Ⲙ̀ⲡⲉⲛⲁⲓ ⲑⲱϩⲉⲙ ⲁⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ.M̀penai θōhem avvōk èxoun xen ouraṡi.draft · highThese did not knock; they went in with joy.
5ⲏ ⲉⲧⲃⲉⲟⲩ ⲉⲩⲛⲁⲧⲱϩⲙ ⲉⲣⲉⲡⲣⲟ ⲟⲩⲱⲛ .Ⲓⲉ ⲉⲑⲃⲉ ⲟⲩ ⲉⲩⲛⲁⲑⲱϩⲉⲙ ⲉ̀ⲣⲉⲡ̀ⲣⲟ ⲟⲩⲱⲛ.Ie eθve ou evnaθōhem èrep̀ro ouōn.draft · highOr why would they knock, when the door is open?
6ⲁⲛⲁⲓ ⲧⲱϩⲙ ⲙⲡⲟⲩⲟⲩⲱⲛ ⲛⲁⲩ ⲛⲉⲩⲟ ⲛⲁⲧⲥⲟⲟⲩⲛ ϫⲉⲁⲗⲗⲟ ⲉϫⲉϩⲁϩ ⲛϣⲁϫⲉ ⲉⲩⲁϩⲉⲣⲁⲧⲟⲩ ϩⲓⲣⲙⲡⲣⲟ ⲉⲡⲇⲱⲣⲟⲛ ⲙⲡϫⲟⲉⲓⲥ ⲙⲡⲏⲓ ⲛⲧⲟⲟⲧⲟⲩ ⲁⲛ ⲁⲗⲗⲟ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲙⲛⲡⲇⲱⲣⲟⲛ ⲉⲁⲡⲇⲱⲣⲟⲛ ⲣϣⲟⲣⲡ ⲉⲣⲟⲟⲩ .Ⲁ ⲛⲁⲓ ⲑⲱϩⲉⲙ ⲙ̀ⲡⲉⲟⲩⲟⲩⲱⲛ ⲛⲱⲟⲩ ⲛⲁⲩⲟⲓ ⲛ̀ⲁⲧⲥⲟⲟⲩⲛ ϫⲉ ⲁⲗⲗⲟ ⲉ̀ϫⲉϩⲁϩ ⲛ̀ⲥⲁϫⲓ ⲉⲩⲁϩⲉⲣⲁⲧⲟⲩ ϩⲓⲣⲉⲛⲡ̀ⲣⲟ ⲉ̀ⲡ̀ⲇⲱⲣⲟⲛ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲡⲏⲓ ⲛ̀ⲧⲟⲧⲟⲩ ⲁⲛ ⲁⲗⲗⲟ ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ⲡ̀ⲇⲱⲣⲟⲛ ⲉⲁ ⲡ̀ⲇⲱⲣⲟⲛ ⲉⲣϣⲟⲣⲡ ⲉ̀ⲣⲱⲟⲩ.A nai θōhem m̀peououōn nōou navoi ǹatsooun je allo èjehah ǹsaji evaheratou hirenp̀ro èp̀ḋōron ǹp̀ċois ǹpyi ǹtotou an allo vōk èxoun nem p̀ḋōron ea p̀ḋōron erṡorp èrōou.draft · lowThese knocked and it was not opened to them, being ignorant that [...] many words standing at the door; the gift for the Lord of the house was not in their hands. But [...] go in with the gift, the gift having gone before them.
7ⲛⲉⲧⲉⲣⲉⲡⲏⲓ ⲅⲁⲣ ⲉⲧϩⲓⲃⲟⲗ ϣⲁⲁⲧ ⲙⲙⲟⲟⲩ ⲉⲧⲉⲡⲁⲓ ⲡⲉ ϫⲉⲙⲡⲟⲩⲥϩⲁⲓⲥⲟⲩ ⲉⲣⲟϥ ⲏ ⲙⲡⲟⲩϫⲉⲕϫⲱⲕⲟⲩ ⲛϩⲏⲧϥ ϩⲛⲟⲩⲉⲓⲛⲉ ⲛⲟⲩⲱⲧ ϩⲛⲛⲉϯⲙⲉⲉⲩⲉ ⲉⲣⲟⲟⲩ ⲟⲩⲇⲉ ⲙ [....] ⲃⲱⲕ ⲣⲱ ⲉϫⲙⲡϩⲏⲧ ⲛⲛⲉⲧⲕⲱⲧ ⲁⲩⲱ ⲛⲉⲧⲙⲟⲩⲛⲅϣⲉ ⲙⲛⲛⲉⲧⲥⲙⲓⲛⲉ ⲛⲙⲡⲉⲛⲓⲡⲉ ⲁⲩⲱ ⲛⲉⲧⲥϩⲁⲓ ⲏ ⲛⲉⲧⲕⲟⲥⲙⲉⲓⲚⲉ̀ⲧⲉ ⲡ̀ⲏⲓ ⲅⲁⲣ ⲉⲧϩⲓⲃⲟⲗ ϣⲁⲁⲧ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉⲙ̀ⲡⲉⲟⲩⲥϩⲁⲓⲥⲟⲩ ⲉ̀ⲣⲟϥ ⲓⲉ ⲙ̀ⲡⲉⲟⲩϫⲉⲕϫⲱⲕⲟⲩ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲱⲧ ϧⲉⲛ ⲛⲉϯⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ⲟⲩⲇⲉ ⲙ […] ⲃⲱⲕ ⲣⲱ ⲉ̀ϫⲉⲛ ⲡ̀ϩⲏⲧ ⲛ̀ⲛⲉⲧⲕⲱⲧ ⲟⲩⲟϩ ⲛⲉⲧⲙⲟⲩⲛⲅϣⲟ ⲛⲉⲙ ⲛⲉⲧⲥⲙⲓⲛⲉ ⲛ̀ⲛ̀ⲡⲉⲛⲓⲡⲉ ⲟⲩⲟϩ ⲛⲉⲧⲥ̀ϧⲁⲓ ⲓⲉ ⲛⲉⲧⲕⲟⲥⲙⲉⲓNète p̀yi ġar et·hivol ṡaat m̀mōou ète fai pe jem̀peous·haisou èrof ie m̀peoujekgōkou ǹxytf xen ouìni ǹouōt xen netimevi èrōou ouḋe m […] vōk rō èjen p̀hyt ǹnetkōt ouoh netmounġṡo nem netsmine ǹǹpenipe ouoh nets̀xai ie netkosmeidraft · lowFor the things the outer house lacks, that is, which they did not draw on it or did not complete in it in a single likeness among those I remember, nor [...] indeed enter the heart of the builders and the craftsmen and the iron-workers and the painters or the decorators,
8ϯⲛⲁⲣϩⲟⲩⲟⲟⲩⲁϩⲟⲩ ⲉⲡⲁⲡϩⲟⲩⲛϯⲛⲁⲉⲣϩⲟⲩⲟⲟⲩⲁϩⲟⲩ ⲉ̀ⲡⲁⲡ̀ϩⲟⲩⲛtinaerhouoouahou èpap̀houndraft · mediumI will add them all the more to the inner part,
9ϫⲉⲛⲟ[ⲩ]ϥ ⲅⲁⲣ ⲛⲉ ⲁⲩⲱ ⲉⲩⲧⲟⲟⲙⲉ ⲉⲣⲟϥ ⲁⲩⲱ ⲉⲩϣⲟⲟⲡ ⲉⲧⲃⲏⲏⲧϥ ϩⲛⲙⲛⲧⲥⲁⲓⲉ ⲛⲓⲙ ⲁⲩⲱ ϣⲟⲩϣⲟⲩ ⲛⲓⲙ ϩⲛϩⲱⲃ ⲛⲓⲙ ⲉϥⲛⲁϯⲥⲟⲉⲓⲧ ⲛϩⲏⲧⲟⲩ ⲏ ⲛⲥⲉϯ ⲙⲡⲉϥⲥⲟⲉⲓⲧ ϩⲙⲡⲕⲁϩ ⲧⲏⲣϥϫⲉ ⲛⲟⲩϥ ⲅⲁⲣ ⲛⲉ ⲟⲩⲟϩ ⲉⲩⲧⲟⲟⲙⲉ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲉⲩϣⲟⲡ ⲉⲑⲃⲏⲧϥ ϧⲉⲛ ⲙ̀ⲛⲧⲥⲁⲓⲉ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ϣⲟⲩϣⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉϥⲛⲁϯⲥⲟⲉⲓⲧ ⲛ̀ϧⲏⲧⲟⲩ ⲓⲉ ⲛ̀ⲧⲟⲩϯ ⲛ̀ⲡⲉϥⲥⲟⲉⲓⲧ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥje nouf ġar ne ouoh evtoome èrof ouoh evṡop eθvytf xen m̀ntsaie niven ouoh ṡouṡou niven xen hōb niven efnatisoeit ǹxytou ie ǹtouti ǹpefsoeit xen p̀kahi tyrfdraft · mediumfor they are good and fitting for it, and they exist for its sake in every beauty and every profit, in everything by which it will spread fame, or they will spread its fame in the whole earth,
10ⲁⲩⲱ ⲛⲥⲉϣⲁϫⲉ ⲉⲣⲟϥ ϩⲙⲙⲁ ⲛⲓⲙ ϩⲓⲧⲛ [....] ⲛⲁⲥⲱⲧⲙ ⲉⲧⲃⲏⲏⲧϥ ⲛⲉⲧⲟⲩⲏⲩ ⲉⲃⲟⲗ ⲙⲛⲛⲉⲧϩⲏⲛ ⲉϩⲟⲩⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲉⲧⲛⲁⲩ ⲉⲣⲟϥ ⲉⲧⲉⲛⲁⲓ ⲛⲉ ϩⲉⲛⲥⲟⲃⲧ ⲉⲩⲕⲱⲧⲉ ⲉⲣⲟϥ ϩⲉⲛⲙⲁ ⲛⲛⲉϫⲥⲟⲧⲉ ϩⲉⲛⲡⲩⲣⲅⲟⲥ ϩⲉⲛⲙⲉⲣⲉϩ ϩⲉⲛⲥⲏϥⲉ ϩⲉⲛⲥⲟⲧⲉ ϩⲉⲛⲡⲓⲧⲉ ϩⲉⲛⲕⲉⲗⲉⲃⲓⲛ ϩⲉⲛϩⲟⲡⲗⲟⲛ ϩⲉⲛⲡⲉⲣⲓⲕⲉⲫⲁⲗⲁⲓⲁ ϩⲉⲛⲍⲱⲛⲏ ϩⲉⲛϩⲱⲕ ϩⲉⲛⲧⲟⲟⲩⲉ ⲙⲡⲉⲛⲓⲡⲉ ϩⲓϩⲟⲙⲛⲧ ϩⲉⲛⲥⲫⲉⲛⲇⲱⲛⲏ ϩⲉⲛⲱⲛⲉ ϩⲉⲛⲗⲁⲙⲡⲁⲥ ϩⲉⲛϩⲏⲃⲥ ⲉⲃⲟⲗ ϫⲉⲡⲉϩⲟⲟⲩ ⲁⲛ ⲙⲁⲩⲁⲁϥ ⲡⲉ [ⲉ]ⲧⲉϣⲁⲣⲉⲛϫⲁϫⲉ ⲙⲡⲙⲁⲧⲟⲓ ⲙⲡⲉⲭ︦ⲥ︦ ⲥⲣⲙⲗⲁϩ ⲉⲃⲟⲗ ⲁⲗⲗⲁ ϩⲛⲧⲉⲩϣⲏ ⲛϩⲟⲩⲟ ⲟⲛⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲥⲁϫⲓ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲙⲁ ⲛⲓⲃⲉⲛ ϩⲓⲧⲉⲛ […] ⲛⲁⲥⲱⲧⲉⲙ ⲉⲑⲃⲏⲧϥ ⲛⲉⲧⲟⲩⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲉⲧϩⲏⲛ ⲉ̀ϧⲟⲩⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲉⲧⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ϩⲁⲛⲥⲟⲃⲧ ⲉⲩⲕⲱϯ ⲉ̀ⲣⲟϥ ϩⲁⲛⲙⲁ ⲛ̀ⲛⲉϫⲥⲟⲧⲉ ϩⲁⲛⲡⲩⲣⲅⲟⲥ ϩⲁⲛⲙⲉⲣⲉϩ ϩⲁⲛⲥⲏϥⲓ ϩⲁⲛⲥⲟⲧⲉ ϩⲁⲛⲫⲓϯ ϩⲁⲛⲕⲉⲗⲉⲃⲓⲛ ϩⲁⲛϩⲟⲡⲗⲟⲛ ϩⲁⲛⲡⲉⲣⲓⲕⲉⲫⲁⲗⲁⲓⲁ ϩⲁⲛⲍⲱⲛⲏ ϩⲁⲛϩⲱⲕ ϩⲁⲛⲑⲱⲟⲩⲓ ⲛ̀ⲡⲉⲛⲓⲡⲉ ϩⲓϩⲟⲙⲧ ϩⲉⲛⲥⲫⲉⲛⲇⲱⲛⲏ ϩⲁⲛⲱⲛⲓ ϩⲁⲛⲗⲁⲙⲡⲁⲥ ϩⲁⲛϧⲏⲃⲥ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲁⲛ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡⲉ ⲉ̀ⲧⲉ ϣⲁⲣⲉⲛ̀ϫⲁϫⲓ ⲛ̀ⲡ̀ⲙⲁⲧⲟⲓ ⲛ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲣⲙⲗⲁϩ ⲉ̀ⲃⲟⲗ ⲁⲗⲗⲁ ϧⲉⲛ ⲧⲉⲩϣⲏ ⲛ̀ϩⲟⲩⲟ ⲟⲛouoh ǹtousaji èrof xen ma niven hiten […] nasōtem eθvytf netouyou èvol nem net·hyn èxoun malista netnav èrof ète nai ne hansovt evkōti èrof hanma ǹnegsote hanpirġos hanmereh hansyfi hansote hanfiti hankelebin hanhoplon hanperikefalaia hanzōny hanhōk hanθōoui ǹpenipe hihomt hensfenḋōny hanōni hanlampas hanxyvs èvol je p̀èhoou an m̀mavatf pe ète ṡareǹgaji ǹp̀matoi ǹpix̀ristos srmlah èvol alla xen tevṡy ǹhouo ondraft · lowand they will speak of it everywhere through [...]; those far off and those near will hear about it, especially those who see it. These are: walls surrounding it, places for shooting arrows, towers, spears, swords, arrows, bows, axes, weapons, helmets, girdles, [...], shoes of iron and bronze, slings, stones, torches, lamps; because it is not only by day that the enemies of the soldiers of Christ [...], but by night still more:
11ϩⲉⲛⲑⲩⲣⲱⲛ ϩⲉⲛⲥⲓⲣⲟⲙⲁⲥⲧⲏⲥ ⲛⲑⲉ ⲙⲡⲉⲛⲧⲁϥⲧⲣⲉⲫⲓⲛⲉⲉⲥⲱϣⲙ ⲙⲡϭⲱⲛⲧ ⲙⲡⲛⲟⲩⲧⲉ ⲛϩⲏⲧϥ ϩⲉⲛϩⲟⲉⲓⲧⲉ ⲛϫⲓⲕⲃⲁ ϩⲉⲛⲣϣⲱⲛ ⲛⲧⲱⲱⲃⲉ ϩⲛⲁⲁⲩ ⲛⲓⲙ ⲙⲡⲟⲗⲉⲙⲓⲕⲟⲛ ⲟⲩⲃⲉⲛⲁⲣⲭⲏ ⲙⲛⲛⲉⲝⲟⲩⲥⲓⲁ ⲙⲛⲛⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ ⲙⲡⲕⲁⲕⲉ ⲟⲩⲃⲉⲛⲉⲡ︦ⲛ︦ⲓ︦ⲕⲟⲛ ⲛⲧⲡⲟⲛⲏⲣⲓⲁ ϩⲉⲛϣⲓ ⲙⲙⲉ ⲛⲑⲉ ⲙⲡⲉⲛⲧⲁⲛⲉⲧⲟⲩⲁⲁⲃ ⲁϩⲉⲣⲁⲧⲟⲩ ⲛϩⲏⲧϥ ⲡⲧⲩⲡⲟⲥ ⲛϩⲉⲛϩⲁⲡ ⲉϫⲛϫⲓϩⲟ ⲡⲙⲁⲉⲓⲛ ⲛⲧⲉⲕⲣⲓⲥⲓⲥ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲛⲁϣⲱⲡⲉ ⲡⲓⲛⲉ ⲙⲡⲣⲏⲥ ⲡⲣⲟⲉⲓⲥ ⲧⲙⲛⲧⲣⲙⲛϩⲏⲧϩⲁⲛⲑⲩⲣⲱⲛ ϩⲁⲛⲥⲓⲣⲟⲙⲁⲥⲧⲏⲥ ⲛ̀ⲧⲉ ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲉⲧⲁϥⲑⲣⲉⲫⲓⲛⲉⲉⲥⲱϣⲉⲙ ⲛ̀ⲡ̀ϫⲱⲛⲧ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ϧⲏⲧϥ ϩⲁⲛϩⲟⲓⲧⲉ ⲛ̀ϫⲓⲕⲃⲁ ϩⲁⲛⲣϣⲱⲛ ⲛ̀ⲧⲱⲱⲃⲉ ϩⲛⲁⲩ ⲛⲓⲃⲉⲛ ⲛ̀ⲡⲟⲗⲉⲙⲓⲕⲟⲛ ⲟⲩⲃⲉⲛⲁⲣⲭⲏ ⲛⲉⲙ ⲛⲉⲝⲟⲩⲥⲓⲁ ⲛⲉⲙ ⲛ̀ⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ ⲛ̀ⲡ̀ⲭⲁⲕⲓ ⲟⲩⲃⲉⲛ̀ⲡ̀ⲛⲓⲕⲟⲛ ⲛ̀ⲧ̀ⲡⲟⲛⲏⲣⲓⲁ ϩⲁⲛϣⲓ ⲛ̀ⲙⲏⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲉⲧⲁⲛⲉⲑⲟⲩⲁⲃ ⲁϩⲉⲣⲁⲧⲟⲩ ⲛ̀ϧⲏⲧϥ ⲡ̀ⲧⲩⲡⲟⲥ ⲛ̀ϩⲁⲛϩⲁⲡ ⲉ̀ϫⲉⲛ ϫⲓϩⲟ ⲡ̀ⲙⲏⲓⲛⲓ ⲛ̀ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲛⲁϣⲱⲡⲓ ⲡⲓ̀ⲛⲓ ⲛ̀ⲫ̀ⲣⲏⲥ ⲡ̀ⲣⲟⲉⲓⲥ ⲧ̀ⲙ̀ⲛⲧⲣⲙⲛϩⲏⲧhanθirōn hansiromastys ǹte f̀ryti ǹpetafθrefineesōṡem ǹp̀gōnt ǹf̀nouti ǹxytf hanhoite ǹjikva hanrṡōn ǹtōōve hnav niven ǹpolemikon ouvenarky nem neksousia nem ǹkosmokratōr ǹp̀kaki ouveǹp̀nikon ǹt̀ponyria hanṡi ǹmyi ǹf̀ryti ǹpetaneθouab aheratou ǹxytf p̀tipos ǹhanhap èjen jiho p̀myini ǹt̀k̀risis ǹf̀nouti etnaṡōpi pìni ǹf̀rys p̀roeis t̀m̀ntrmnhytdraft · mediumshields, lances, like the one with which he made Phinehas quench the wrath of God; garments of vengeance, cloaks of requital; every weapon of war against the principalities and the powers and the world-rulers of darkness, against the spiritual forces of wickedness; true measures, like that in which the saints stood; the pattern of judgments without partiality; the sign of the judgment of God that will be; the image of the watchman, the guard; gentleness,
12ⲛϩⲟⲩⲟ ⲇⲉ ⲧⲙⲛⲧⲙⲛⲧⲣⲉ ⲛⲛⲉⲧⲣϩⲱⲃ ⲛϩⲏⲧⲟⲩ ϫⲉⲉⲩϣⲁⲛⲟⲃϣⲟⲩ ⲉⲡⲉⲩϣⲟⲣϣⲣ ⲁⲩⲱ ⲡⲉⲩϫⲱϩⲙ ⲛⲉⲧⲟⲩⲕⲱⲧ ⲙⲙⲟⲟⲩ ⲛⲁⲩ ⲛⲁϯⲡϣⲓⲡⲉ ϩⲓⲱⲟⲩ ⲁⲩⲱ ⲡϣⲱⲥ ϩⲛⲛⲉϩⲟⲟⲩ ⲉⲧϥⲛⲁⲙⲟϣⲧⲟⲩ .ⲛ̀ϩⲟⲩⲟ ⲇⲉ ⲧ̀ⲙⲉⲧⲙⲉⲑⲣⲉ ⲛ̀ⲛⲉⲧⲉⲣϩⲱⲃ ⲛ̀ϧⲏⲧⲟⲩ ϫⲉ ⲁⲩϣⲁⲛⲟⲃϣⲟⲩ ⲉ̀ⲡⲟⲩϣⲟⲣϣⲣ ⲟⲩⲟϩ ⲡⲟⲩϭⲱϧⲉⲙ ⲛⲉⲧⲟⲩⲕⲱⲧ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲟⲩ ⲛⲁϯⲡ̀ϣⲓⲡⲉ ϩⲓⲱⲧⲟⲩ ⲟⲩⲟϩ ⲡ̀ϣⲱⲥ ϧⲉⲛ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲧϥⲛⲁⲙⲟϣⲧⲟⲩ.ǹhouo ḋe t̀metmeθre ǹneterhōb ǹxytou je avṡanovṡou èpouṡorṡr ouoh pouċōxem netoukōt m̀mōou nōou natip̀ṡipe hiōtou ouoh p̀ṡōs xen ǹèhoou etfnamoṡtou.draft · lowand above all the testimony of those who work in them, that if they forget their ruin and their defilement, those who build them for them will bring shame upon them, and contempt in the days when he will hate them.
13ⲉϣϫⲉⲉⲝⲉⲥⲧⲓ ⲉⲥⲙⲓⲛⲉ ⲛϩⲉⲛⲕⲁⲑⲉⲇⲣⲁ ϩⲙⲡⲁⲡⲃⲟⲗ ⲉⲧⲃⲉⲛⲉⲧⲛⲁϩⲙⲟⲟⲥ ϩⲓⲱⲟⲩ ⲏ ⲉⲱϣ ϩⲓϫⲱⲟⲩ ⲉⲝⲉⲥⲧⲓ ⲛϩⲟⲩⲟ ⲉⲥⲙⲓⲛⲉ ⲛϩⲉⲛⲑⲣⲟⲛⲟⲥ ϩⲙⲡⲁⲡϩⲟⲩⲛ ⲉⲧⲃⲉⲡⲉⲧⲛⲁϩⲙⲟⲟⲥ ⲉⲣⲟⲟⲩ ⲛϥⲥⲱⲧⲙ ⲁⲩⲱ ⲛϥⲛⲁⲩ ⲉⲛⲉⲧⲉⲣⲉⲡϩⲙϩⲁⲗ ⲉⲓⲣⲉ ⲙⲙⲟⲟⲩ ⲙⲛⲛⲉⲧϥⲛⲁϫⲟⲟⲩ ⲁⲩⲱ ⲛϥϯϩⲁⲡ ⲉⲡⲉⲧⲟⲩϫⲓ ⲙⲙⲟϥ ⲛϭⲟⲛⲥ .Ⲓⲥϫⲉⲉⲝⲉⲥⲧⲓ ⲉ̀ⲥⲙⲓⲛⲉ ⲛ̀ϩⲁⲛⲕⲁⲑⲉⲇⲣⲁ ϧⲉⲛ ⲡⲁⲡ̀ⲃⲟⲗ ⲉⲑⲃⲉ ⲛⲉⲧⲛⲁϩⲉⲙⲥⲓ ϩⲓⲱⲧⲟⲩ ⲓⲉ ⲉ̀ⲱϣ ϩⲓϫⲱⲟⲩ ⲉⲝⲉⲥⲧⲓ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲥⲙⲓⲛⲉ ⲛ̀ϩⲁⲛⲑ̀ⲣⲟⲛⲟⲥ ϧⲉⲛ ⲡⲁⲡ̀ϩⲟⲩⲛ ⲉⲑⲃⲉ ⲡⲉⲧⲛⲁϩⲉⲙⲥⲓ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲧⲉϥⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲛⲁⲩ ⲉ̀ⲛⲉ̀ⲧⲉ ⲫ̀ⲃⲱⲕ ⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙ ⲛⲉⲧϥⲛⲁϫⲟⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϯϩⲁⲡ ⲉ̀ⲡⲉⲧⲟⲩϭⲓ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲟⲛⲥ.Isjeeksesti èsmine ǹhankaθeḋra xen pap̀vol eθve netnahemsi hiōtou ie èōṡ higōou eksesti ǹhouo èsmine ǹhanθ̀ronos xen pap̀houn eθve petnahemsi èrōou ǹtefsōtem ouoh ǹtefnav ènète f̀vōk ìri m̀mōou nem netfnagoou ouoh ǹteftihap èpetouċi m̀mof ǹgons.draft · mediumIf it is permitted to set up chairs in the outer part for those who will sit on them or read on them, it is all the more permitted to set up thrones in the inner part for the one who will sit on them, and hear and see what the servants do and what they will say, and give judgment for the one who is wronged.
14ϣⲁⲩⲕⲁϩⲉⲛⲣⲱⲙⲉ ⲉⲧⲃⲉⲥⲉϩⲣⲡⲁⲡⲃⲟⲗ ⲁⲩⲱ ⲉⲛⲟϫϥ ⲉⲧⲃⲉⲛⲉⲧⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲙⲙⲏⲛⲉ ⲙⲏⲛⲉ ⲁⲩⲱ ⲉⲛⲟϫϥ ⲉⲧⲃⲉⲛⲉⲧⲟⲩⲏϩ ⲛϩⲏⲧϥ .Ϣⲁⲩⲭⲁϩⲁⲛⲣⲱⲙⲓ ⲉⲑⲃⲉ ⲥⲉϩⲣⲡⲁⲡ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉ̀ⲛⲟϫϥ ⲉⲑⲃⲉ ⲛⲉⲧⲛⲏⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲛ̀ⲙⲏⲛⲓ ⲙⲏⲛⲓ ⲟⲩⲟϩ ⲉ̀ⲛⲟϫϥ ⲉⲑⲃⲉ ⲛⲉⲧⲟⲩⲏϩ ⲛ̀ϧⲏⲧϥ.Ṡavkahanrōmi eθve sehrpap̀vol ouoh ènogf eθve netnyou èxoun èrof ǹmyni myni ouoh ènogf eθve netouyh ǹxytf.draft · highThey appoint men to sweep the outer part and to clean it for the sake of those who come into it daily, and to clean it for the sake of those who dwell in it.
15ⲙⲏ ⲁⲩⲥϩⲁⲓⲡⲉⲓⲛⲉ ⲙⲡⲧⲩⲡⲟⲥ ⲛϩⲛⲁⲁⲩ ⲛⲓⲙ ⲉⲁⲩⲣϩⲱⲃ ⲛϩⲏⲧⲟⲩ ⲏ ⲙⲡⲉϥⲕⲱⲧⲉ ⲉⲣⲉⲡⲣⲱⲙⲉ ⲡⲣⲱⲙⲉ ϯ ⲙⲡⲉϥⲟⲩⲟⲉⲓ ⲉⲡⲉϥϩⲱⲃ ⲉⲣⲉⲡⲉϥⲥⲟⲧϥ ϩⲓⲧⲉϥⲛⲁϩⲃ ⲁⲩⲱ ϩⲛⲛⲉϥϭⲓϫ ⲁⲩⲱ ⲉϫⲛⲥⲕⲉⲩⲟⲥ ⲛⲓⲙ ⲛⲣϩⲱⲃ ⲛⲉϥⲕⲱⲧ ⲁⲛ ⲡⲉⲘⲏ ⲁⲩⲥ̀ϧⲁⲓⲡⲓ̀ⲛⲓ ⲛ̀ⲡ̀ⲧⲩⲡⲟⲥ ⲛ̀ϩⲛⲁⲩ ⲛⲓⲃⲉⲛ ⲉⲁⲩⲉⲣϩⲱⲃ ⲛ̀ϧⲏⲧⲟⲩ ⲓⲉ ⲛ̀ⲡⲉϥⲕⲱϯ ⲉ̀ⲣⲉ ⲡ̀ⲣⲱⲙⲓ ⲡ̀ⲣⲱⲙⲓ ϯ ⲛ̀ⲡⲉϥⲟⲩⲟⲓ ⲉ̀ⲡⲉϥϩⲱⲃ ⲉ̀ⲣⲉ ⲡⲉϥⲥⲟⲧϥ ϩⲓ ⲧⲉϥⲛⲁϩⲃⲉ ⲟⲩⲟϩ ϧⲉⲛ ⲛⲉϥϫⲓϫ ⲟⲩⲟϩ ⲉ̀ϫⲉⲛ ⲥⲕⲉⲩⲟⲥ ⲛⲓⲃⲉⲛ ⲛ̀ⲉⲣϩⲱⲃ ⲛⲁϥⲕⲱⲧ ⲁⲛ ⲡⲉMy avs̀xaipìni ǹp̀tipos ǹhnav niven eaverhōb ǹxytou ie ǹpefkōti ère p̀rōmi p̀rōmi ti ǹpefouoi èpefhōb ère pefsotf hi tefnahve ouoh xen nefjig ouoh èjen skevos niven ǹerhōb nafkōt an pedraft · guessDid they write down the likeness of the pattern of every vessel with which they worked, or of its building, each man applying himself to his work, with his burden on his neck and in his hands and on every working tool? It is not its builders (who did).
16ⲟⲩⲇⲉ ⲙⲛⲗⲁⲁⲩ ⲛⲥⲙⲓⲛⲉ ⲛⲁϣⲱⲡⲉ ⲙⲙⲟϥ ⲙⲁⲗⲓⲥⲧⲁ ϫⲉⲉⲣⲉⲣⲱⲙⲉ ⲛⲁⲟⲩⲱϩ ⲛϩⲏⲧϥ ⲏ ⲛϥϯⲥⲃⲱ ⲏ ⲉϯϩⲁⲡ ⲏ ⲉⲣⲟⲩⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲟⲩⲱⲧⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛ̀ⲥⲙⲓⲛⲉ ⲛⲁϣⲱⲡⲓ ⲙ̀ⲙⲟϥ ⲙⲁⲗⲓⲥⲧⲁ ϫⲉ ⲉ̀ⲣⲉⲣⲱⲙⲓ ⲛⲁⲟⲩⲱϩ ⲛ̀ϧⲏⲧϥ ⲓⲉ ⲛ̀ⲧⲉϥϯⲥⲃⲱ ⲓⲉ ⲉ̀ϯϩⲁⲡ ⲓⲉ ⲉⲉⲣⲟⲩⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲛ̀ⲟⲩⲱⲧouḋe m̀mon laav ǹsmine naṡōpi m̀mof malista je èrerōmi naouōh ǹxytf ie ǹteftisvō ie ètihap ie eeroupetnanouf ǹouōtdraft · lownor can any establishment be made of it, especially since man will dwell in it, or teach, or judge, or do a single good thing.
17ⲁⲩⲱ ⲟⲩϩⲟⲧⲉ ⲡⲉ ⲙⲏⲡⲱⲥ ⲙⲡⲟⲩⲕⲁⲕⲉϩⲛⲁⲁⲩ ⲉϣⲁⲩⲣϩⲱⲃ ⲉⲛⲁⲡϩⲟⲩⲛ ⲛϩⲏⲧⲟⲩ ϫⲉⲙⲡⲟⲩⲥⲟⲟⲩϩⲟⲩ ⲉⲣⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲛⲥⲉϣⲱⲡⲉ ⲉⲩϣⲁⲁⲧ ⲙⲡⲉⲩⲥⲙⲓⲛⲉⲟⲩⲟϩ ⲟⲩϩⲟϯ ⲡⲉ ⲙⲏⲡⲱⲥ ⲙ̀ⲡⲉⲟⲩⲭⲁⲕⲉϩⲛⲁⲩ ⲉϣⲁⲩⲉⲣϩⲱⲃ ⲉ̀ⲛⲁ ⲡ̀ϩⲟⲩⲛ ⲛ̀ϧⲏⲧⲟⲩ ϫⲉⲙ̀ⲡⲉⲟⲩⲥⲟⲟⲩϩⲟⲩ ⲉ̀ⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ⲉⲩϣⲁⲁⲧ ⲛ̀ⲡⲟⲩⲥⲙⲓⲛⲉouoh ouhoti pe mypōs m̀peoukakehnav eṡaverhōb èna p̀houn ǹxytou jem̀peousoouhou èrōou tyrou ǹtouṡōpi evṡaat ǹpousminedraft · lowAnd it is a fear lest the other vessels with which they work on the inner part, that they have not gathered them all, and they come to be lacking in their establishment,
18ⲁⲩⲱ ⲟⲩⲙⲟⲛⲟⲛ ϫⲉⲛⲥⲉϫⲏⲕ ⲉⲃⲟⲗ ⲁⲛ ⲧⲏⲣⲟⲩ ⲁⲗⲗⲁ ⲟⲩⲁ ⲙⲉⲛ ϫⲉⲁϥⲣⲓⲕⲉ ⲕⲉⲟⲩⲁ ϫⲉϥⲥⲣ ⲉⲃⲟⲗ ⲁⲛ ⲕⲁⲗⲱⲥ ⲕⲉⲟⲩⲁ ⲇⲉ ϫⲉⲁⲛⲉϥϫⲟ ⲡⲱϩⲟⲩⲟϩ ⲟⲩⲙⲟⲛⲟⲛ ϫⲉ ⲛ̀ⲥⲉϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲧⲏⲣⲟⲩ ⲁⲗⲗⲁ ⲟⲩⲁⲓ ⲙⲉⲛ ϫⲉ ⲁϥⲣⲓⲕⲓ ⲕⲉⲟⲩⲁⲓ ϫⲉ ϥ̀ⲥⲣ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲕⲁⲗⲱⲥ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ϫⲉ ⲁⲛⲉϥϫⲟ ⲫⲱϧouoh oumonon je ǹsejyk èvol an tyrou alla ouai men je afriki keouai je f̀sr èvol an kalōs keouai ḋe je anefgo fōxdraft · mediumand not only that they are not all complete, but one is bent, another is not well cut, another has its [edges] broken,
19ⲁⲩⲱ ⲁⲩⲡⲱⲗϭ ⲉⲃⲟⲗ ⲛⲛⲉⲩⲉⲣⲏⲩ ϫⲉⲛⲥⲉⲙⲏⲣ ⲁⲛ ⲕⲉⲟⲩⲁ ⲁϥϩⲉ ϩⲁⲣⲓϩⲁⲣⲟϥ ϩⲟⲉⲓⲛⲉ ⲁⲩϩⲉ ⲉϫⲛⲛⲉⲩⲉⲣⲏⲩ ⲁⲩⲣⲡⲓⲟⲩⲱϭⲡ ⲛⲟⲩⲱⲧⲟⲩⲟϩ ⲁⲩⲫⲱⲗϫ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ϫⲉ ⲛ̀ⲥⲉⲙⲏⲣ ⲁⲛ ⲕⲉⲟⲩⲁⲓ ⲁϥϩⲉⲓ ϩⲁⲣⲓϩⲁⲣⲟϥ ϩⲟⲓⲛⲉ ⲁⲩϩⲉⲓ ⲉ̀ϫⲉⲛ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲁⲩⲉⲣⲡⲁⲓⲟⲩⲱϭⲡ ⲛ̀ⲟⲩⲱⲧouoh avfōlg èvol ǹnoueryou je ǹsemyr an keouai afhei hariharof hoine avhei èjen nouèryou averpaiouōċp ǹouōtdraft · mediumand they have come apart from one another, because they are not bound; another has fallen on its face; some have fallen upon their fellows and been broken together;
20ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ⲟⲛ ⲉⲁⲩϩⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧϥ ⲁⲩϩⲉ ⲉϫⲛϩⲉⲛⲕⲟⲟⲩⲉ ϩⲛⲛⲉⲧϩⲓⲃⲟⲗ ⲙⲙⲟϥϩⲁⲛⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲟⲛ ⲉⲁⲩϩⲉⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲁⲩϩⲉⲓ ⲉ̀ϫⲉⲛ ϩⲁⲛⲭⲱⲟⲩⲛⲓ ϧⲉⲛ ⲛⲉⲧϩⲓⲃⲟⲗ ⲙ̀ⲙⲟϥhankōouni ḋe on eavhei èvol ǹxytf avhei èjen hankōouni xen net·hivol m̀mofdraft · mediumand others again, having fallen out of it, have fallen upon others among those outside it;
21ⲁⲩⲱ ⲉⲁⲛⲉⲧⲕⲏⲧ ⲙⲡⲉϥⲃⲟⲗ ϩⲉ ⲉϩⲣⲁⲓ ⲉϫⲛⲛⲉⲧⲟⲩⲕⲱⲧ ⲙⲙⲟⲟⲩ ⲙⲡⲉϥϩⲟⲩⲛ ⲉⲁⲩⲣⲡⲉⲓⲥⲱⲥ ⲛⲟⲩⲱⲧ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲧⲃⲉⲧⲁⲙⲉⲗⲉⲓⲁ .ⲟⲩⲟϩ ⲉⲁⲛⲉⲧⲕⲏⲧ ⲛ̀ⲡⲉϥⲃⲟⲗ ϩⲉⲓ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲟⲩⲕⲱⲧ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲡⲉϥϩⲟⲩⲛ ⲉⲁⲩⲉⲣⲡⲁⲓⲥⲱⲥ ⲛ̀ⲟⲩⲱⲧ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲑⲃⲉ ⲧ̀ⲁⲙⲉⲗⲓⲁ.ouoh eanetkyt ǹpefvol hei ehrai èjen netoukōt m̀mōou ǹpefhoun eaverpaisōs ǹouōt nai tyrou eθve t̀amelia.draft · lowand those built in its outer part have fallen upon those that build its inner part, all these having become one heap through negligence.
22ⲙⲙⲟⲛ ⲟⲩⲛϣⲉ ⲙⲙⲓⲛⲉ ⲛⲓⲙ ⲁⲩⲱ ⲡⲉⲛⲓⲡⲉ ⲉⲧⲣⲉⲩϣⲱⲡⲉ ⲉⲩⲟⲣϫ ⲛⲑⲉ ϩⲱⲟⲩ ⲛⲛⲉⲧⲧⲁϫⲣⲏⲩ ⲛϩⲏⲧϥ ⲙⲡⲉⲧⲏⲩ ⲙⲡⲉϩⲟⲉⲓⲙ ⲙⲡⲉϩⲱⲟⲩ ⲙⲡⲉⲉⲓⲉⲣⲟ ⲉϣⲕⲓⲙ ⲉⲣⲟⲟⲩⲘ̀ⲙⲟⲛ ⲟⲩⲟⲛ ϣⲉ ⲛ̀ⲙⲓⲛⲉ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲡⲉⲛⲓⲡⲉ ⲉ̀ⲑⲣⲉⲩϣⲱⲡⲓ ⲉⲩⲟⲣϫ ⲛ̀ⲫ̀ⲣⲏϯ ϩⲱⲟⲩ ⲛ̀ⲛⲉⲧⲧⲁϫⲣⲏⲟⲩⲧ ⲛ̀ϧⲏⲧϥ ⲙ̀ⲡⲉⲧⲏⲩ ⲙ̀ⲡⲉⲉϩⲟⲉⲓⲙ ⲙ̀ⲡⲉⲉϩⲱⲟⲩ ⲙ̀ⲡⲉⲉⲉⲓⲉⲣⲟ ⲉϣⲕⲓⲙ ⲉ̀ⲣⲱⲟⲩM̀mon ouon ṡe ǹmine niven ouoh penipe èθrevṡōpi evorg ǹf̀ryti hōou ǹnettagryout ǹxytf m̀petyv m̀peehoeim m̀peehōou m̀peeeiero eṡkim èrōoudraft · mediumOr else, there is wood of every kind and iron, that they should be firm, like those that are strong in it, so that the wind, the wave, the rain, the river cannot move them.
23ⲥⲉⲙⲏⲣ ⲅⲁⲣ ⲛⲥⲁⲥⲁ ⲛⲓⲙ ϫⲓⲛⲛⲛⲉⲩⲕⲟⲟϩ ϣⲁⲛⲉⲩⲥⲛⲧⲉ ⲁⲩⲱ ⲛⲉⲩϫⲟ ⲉⲩⲕⲱⲧⲉ ⲉⲣⲉⲛⲉⲩⲥⲧⲣⲱⲙⲁ ϩⲱⲕⲙ ⲙⲙⲟⲟⲩ ⲉϩⲟⲩⲛ ⲉⲛⲉⲩⲉⲣⲏⲩ ⲛⲁ ⲛϣⲉ ⲁⲩⲱ ⲛⲱⲛⲉ ⲙⲛⲡⲉⲩⲥⲟⲃⲧⲉ ⲧⲏⲣϥ ⲁⲩⲱ ⲭⲱⲣⲓⲥⲁⲣⲛⲁⲧⲙⲉ ⲏ ⲉϯⲧⲱⲛ ⲟⲩⲃⲉⲡⲥⲟⲟⲩⲧⲛⲥⲉⲙⲏⲣ ⲅⲁⲣ ⲛ̀ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ϫⲓⲛⲛⲉⲩⲕⲟⲟϩ ϣⲁⲛⲟⲩⲥⲉⲛϯ ⲟⲩⲟϩ ⲛⲟⲩϫⲟ ⲉⲩⲕⲱϯ ⲉ̀ⲣⲉⲛⲟⲩⲥⲧⲣⲱⲙⲁ ϩⲱⲕⲙ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ⲛⲁ ⲛ̀ϣⲉ ⲟⲩⲟϩ ⲛ̀ⲱⲛⲓ ⲛⲉⲙ ⲡⲟⲩⲥⲟⲃϯ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲭⲱⲣⲓⲥⲁⲣⲛⲁⲑⲙⲏⲓ ⲓⲉ ⲉ̀ϯⲧⲱⲛ ⲟⲩⲃⲉⲡ̀ⲥⲟⲟⲩⲧⲛsemyr ġar ǹsasa niven jinnevkooh ṡanousenti ouoh nougo evkōti èrenoustrōma hōkm m̀mōou èxoun ènoueryou na ǹṡe ouoh ǹōni nem pousovti tyrf ouoh kōrisarnaθmyi ie ètitōn ouvep̀·sooutndraft · lowFor they are bound on every side, from their corners to their foundations, and their [...] round about, their courses fitted into one another, of wood and of stone, with all their preparation, without [...] or contention against what is right.
24ⲟⲛⲧⲱⲥⲟⲛⲧⲱⲥontōsdraft · hightruly.

Provenance

L0 witness

title
This Great House MONB.XU 418-423 (Amélineau edition)
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "shenoute-house", document shenoute.house.XU418-23
licence
CC-BY 4.0
share
attribution
attribution
This Great House MONB.XU 418-423 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-house, document shenoute.house.XU418-23, version 5.0.1 (2024-05-07), annotations by Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.1, 2024-05-07)
file
Monastic/Shenoute – House/shenoute.house.XU418-23.sahidic.scriptorium.L0.txt

L1 Cairene

title
This Great House MONB.XU 418-423 (Amélineau edition) — Cairene
dialect
bohairic
source
generated from shenoute.house.XU418-23.sahidic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "shenoute-house", document shenoute.house.XU418-23)
licence
CC BY-SA 4.0
share
attribution
attribution
This Great House MONB.XU 418-423 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-house, document shenoute.house.XU418-23, version 5.0.1 (2024-05-07), annotations by Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.1, 2024-05-07)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier a, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=1 editorial_lacuna=2 lexeme_L1-S-3=5 lexeme_open=4 n_morphs_fallback=2 restored_accepted=2 stroke_kept=1 stroke_unified=5 th_resolved=3 tokens=426
file
Monastic/Shenoute – House/shenoute.house.XU418-23.sahidic.scriptorium.L1.txt

L2 Kemetic

title
This Great House MONB.XU 418-423 (Amélineau edition) — Kemetic
dialect
bohairic
source
generated from shenoute.house.XU418-23.sahidic.scriptorium.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
This Great House MONB.XU 418-423 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-house, document shenoute.house.XU418-23, version 5.0.1 (2024-05-07), annotations by Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.1, 2024-05-07)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Monastic/Shenoute – House/shenoute.house.XU418-23.sahidic.scriptorium.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
0 quoted · 0 quoted with the alignment not cross-checked · 24 model drafts (marked “draft”)

Cite as:

This Great House MONB.XU 418-423 (Amélineau edition). Coptic SCRIPTORIUM corpus "shenoute-house", document shenoute.house.XU418-23. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/monastic/shenoute-house/shenoute.house.xu418-23.sahidic.scriptorium/. This Great House MONB.XU 418-423 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-house, document shenoute.house.XU418-23, version 5.0.1 (2024-05-07), annotations by Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.