So Listen FL15-28

Monastic · Shenoute – Listen · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: Coptic SCRIPTORIUM corpus "shenoute-listen", document shenoute.listen.FL15-28

Attribution: So Listen FL15-28 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-listen, document shenoute.listen.FL15-28, version 5.0.1 (2024-05-07), annotations by Lance Martin, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel, Amélineau Oeuvres de Schenoudi 1907. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
1ϫⲡⲓⲟⲛ ⲙⲡⲉϥⲙⲁ [..] [ⲧ]ⲁⲓ ⲟⲛ ⲧⲉ ⲑⲉ ⲉⲧⲉⲟⲩⲁ ⲟ [....] ⲥ ⲛϩⲟⲩⲟ ⲡⲉ ⲡⲣⲱⲙⲉ ⲉⲧⲛⲁϫⲟⲟⲥ ⲛϩⲏⲧⲛ ϫⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲕⲱ ⲉⲃⲟⲗ ⲛⲛⲉⲧⲉⲓⲣⲉ ⲏ ⲛⲉⲧⲛⲁⲉⲓⲣⲉ ⲛⲛⲉⲓϩⲃⲏⲩⲉ ⲉⲧⲙⲙⲁⲩ ⲛⲃⲟⲧⲉ ϩⲣⲁⲓ ϩⲛⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ ⲙⲛⲛⲥⲁⲧⲣⲉⲩⲥⲟⲟⲩⲛ ⲡⲥⲟⲟⲩⲛ ⲧⲏⲣϥ ⲙⲛⲛⲉⲓϣⲁϫⲉ ⲧⲏⲣⲟⲩ .ϫⲡⲓⲟⲛ ⲛ̀ⲡⲉϥⲙⲁ […] ⲑⲁⲓ ⲟⲛ ⲧⲉ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲟⲩⲁⲓ ⲟⲓ […] ⲥ ⲛ̀ϩⲟⲩⲟ ⲡⲉ ⲡ̀ⲣⲱⲙⲓ ⲉⲧⲛⲁϫⲟⲥ ⲛ̀ϧⲏⲧⲛ ϫⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲭⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧⲓ̀ⲣⲓ ⲓⲉ ⲛⲉⲧⲛⲁⲓ̀ⲣⲓ ⲛ̀ⲛⲁⲓϩ̀ⲃⲏⲟⲩⲓ̀ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲃⲱϯ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ ⲙⲉⲛⲉⲛⲥⲁⲑⲣⲉⲩⲥⲱⲟⲩⲛ ⲡ̀ⲥⲱⲟⲩⲛ ⲧⲏⲣϥ ⲛⲉⲙ ⲛⲁⲓⲥⲁϫⲓ ⲧⲏⲣⲟⲩ.gpion ǹpefma […] θai on te f̀ryti ète ouai oi […] s ǹhouo pe p̀rōmi etnagos ǹxytn je f̀nouti nakō èvol ǹnetìri ie netnaìri ǹnaih̀vyouì ète m̀mav ǹvōti hrai xen nefsinaġōgy menensaθrevsōoun p̀·sōoun tyrf nem naisaji tyrou.draft · low[...] its place. This again is how [...] more the man who will say among you that God will forgive those who do or will do these abominable deeds in his congregations, after they have learned all the knowledge and all these words.
2ⲥⲙⲟⲧⲛ ⲅⲁⲣ ⲱ ⲛⲣⲱⲙⲉ ⲉⲛⲧⲁⲩⲟⲩⲱϣϥ ⲉⲧⲃⲉⲧⲁⲕⲁⲑⲁⲣⲥⲓⲁ ⲛⲧⲉⲩⲯⲩⲭⲏ ⲉⲧⲣⲉⲡⲉⲧϫⲱ ⲛⲏⲧⲛ ⲛⲛⲁⲓ ⲧⲱⲧ ⲛϩⲏⲧ ⲙⲛⲛⲧⲉⲗⲱⲛⲏⲥ ⲙⲛⲙⲡⲟⲣⲛⲟⲥ ⲙⲛⲛⲉⲧϩⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲩϣⲁⲛⲕⲧⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛⲛⲉⲩϩⲃⲏⲩⲉ ⲛⲁⲇⲓⲕⲟⲛ ⲏ ⲛϫⲱϩⲙ ⲉϩⲟⲩⲟ ⲉⲧⲱⲧ ⲛϩⲏⲧ ⲛⲙⲙⲏⲧⲛ ϫⲉⲉⲧⲉⲧⲛⲕⲱⲧⲉ ⲙⲙⲱⲧⲛ ⲉⲃⲟⲗ ϩⲙⲡⲧⲃⲃⲟ ⲙⲛϩⲉⲛϩⲃⲏⲩⲉ ⲙⲙⲛⲧⲙⲉ ⲉϩⲣⲁⲓ ⲉⲡϫⲱϩⲙ ⲙⲛϩⲉⲛϩⲃⲏⲩⲉ ⲙⲙⲛⲧⲣⲉϥϫⲓϭⲟⲗ .Ⲥ̀ⲙⲟⲧⲉⲛ ⲅⲁⲣ ⲱ̀ ⲛ̀ⲣⲱⲙⲓ ⲉⲧⲁⲩⲟⲩⲱϣϥ ⲉⲑⲃⲉ ⲧ̀ⲁⲕⲁⲑⲁⲣⲥⲓⲁ ⲛ̀ⲧⲟⲩⲯⲩⲭⲏ ⲉ̀ⲑⲣⲉⲡⲉⲧϫⲱ ⲛⲱⲧⲉⲛ ⲛ̀ⲛⲁⲓ ⲧⲱⲧ ⲛ̀ϩⲏⲧ ⲛⲉⲙ ⲛ̀ⲧⲉⲗⲱⲛⲏⲥ ⲛⲉⲙ ⲛ̀ⲡⲟⲣⲛⲟⲥ ⲛⲉⲙ ⲛⲉⲧϩⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲁⲩϣⲁⲛⲕⲧⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲁⲇⲓⲕⲟⲛ ⲓⲉ ⲛ̀ϭⲱϧⲉⲙ ⲉ̀ϩⲟⲩⲟ̀ ⲉ̀ⲧⲱⲧ ⲛ̀ϩⲏⲧ ⲛⲉⲙⲱⲧⲉⲛ ϫⲉ ⲁⲣⲉⲧⲉⲧⲉⲛⲕⲱϯ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲧⲟⲩⲃⲟ ⲛⲉⲙ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲙⲉⲑⲙⲏⲓ ⲉϩⲣⲁⲓ ⲉ̀ⲡ̀ϭⲱϧⲉⲙ ⲛⲉⲙ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲙ̀ⲛⲧⲣⲉϥϫⲓϭⲟⲗ.S̀moten ġar ṑ ǹrōmi etavouōṡf eθve t̀akaθarsia ǹtoupsiṡy èθrepetgō nōten ǹnai tōt ǹhyt nem ǹtelōnys nem ǹpornos nem net·hoou tyrou avṡanktoou èvol xen nouh̀vyouì ǹaḋikon ie ǹċōxem èhouò ètōt ǹhyt nemōten je aretetenkōti m̀mōten èvol xen p̀touvo nem hanh̀vyouì ǹmeθmyi ehrai èp̀ċōxem nem hanh̀vyouì ǹm̀ntrefjiċol.draft · lowFor is it settled, O men who have been rejected because of the uncleanness of their soul, that the one who says these things to you should agree with the tax collectors and the fornicators and all the wicked if they turn from their unjust deeds, or with the defiled, rather than agree with you, because you turn yourselves from purity and works of truth to defilement and works of falsehood?
3ⲙⲏ ϩⲓⲧⲙⲡⲉϩⲟⲩⲟⲛⲟϭⲛⲉϭ ⲁⲛ ⲛⲧⲟϥ ⲉⲧⲃⲉⲛⲉⲛⲧⲁⲩⲉⲓⲣⲉ ⲟⲛ ⲛϩⲉⲛϩⲃⲏⲟⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲁⲑⲏ ⲙⲡⲟⲟⲩ ⲁⲓϫⲱ ⲙⲡⲉⲓϣⲁϫⲉ ϩⲛⲟⲩϩⲟⲟⲩ ⲛⲑⲗⲓⲯⲓⲥ ⲉⲛⲥⲟⲟⲩϩ ϩⲓⲟⲩⲥⲟⲡ ϫⲉⲉⲓⲛⲁⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲏ ⲉⲓⲛⲧⲁⲗⲉⲡⲣⲟⲥⲫⲟⲣⲁ ⲉϩⲣⲁⲓ ⲙⲛϩⲉⲛⲣⲱⲙⲉ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲉⲩⲉⲓⲣⲉ ⲛϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥⲘⲏ ϩⲓⲧⲉⲛ ⲡ̀ϩⲟⲩⲟⲛⲟϭⲛⲉϭ ⲁⲛ ⲛ̀ⲑⲟϥ ⲉⲑⲃⲉ ⲛⲉⲧⲁⲩⲓ̀ⲣⲓ ⲟⲛ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲫⲟⲟⲩ ⲁⲓϫⲱ ⲛ̀ⲡⲁⲓⲥⲁϫⲓ ϧⲉⲛ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲑ̀ⲗⲓⲯⲓⲥ ⲉⲛⲥⲟⲟⲩϩ ϩⲓ ⲟⲩⲥⲟⲡ ϫⲉ ⲉⲓⲛⲁⲥⲱⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ⲓⲉ ⲉⲓⲛⲁⲧⲁⲗⲉⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲉϩⲣⲁⲓ ⲛⲉⲙ ϩⲁⲛⲣⲱⲙⲓ ⲛ̀ⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲉⲩⲓ̀ⲣⲓ ⲛ̀ϩⲃⲏⲩⲉ ⲛ̀ⲗⲟⲓⲙⲟⲥMy hiten p̀houonoċneċ an ǹθof eθve netavìri on ǹhanh̀vyouì ǹloimos xat̀·hy ǹfoou aigō ǹpaisaji xen ouèhoou ǹθ̀lipsis ensoouh hi ousop je einasōouh èxoun ie einatalep̀rosfora ehrai nem hanrōmi ǹakaθartos evìri ǹhvyve ǹloimosdraft · lowWas it not through the greater reproach, because of those who had again done pestilent deeds before today, that I said this word on a day of affliction when we were gathered once: 'Shall I gather in, or offer up the offering, with unclean men who do pestilent deeds?'
4ⲏ ⲉⲣⲉⲡϩⲱⲃ ϩⲟⲣϣ ⲛⲟⲩ ⲉⲡⲉⲧϣⲁϫⲉ ⲛⲙⲙⲉ ⲉⲧⲣⲉϥⲥⲩⲛⲁⲅⲉ ⲙⲛⲛⲧⲉⲗⲱⲛⲏⲥ ⲙⲛⲙⲡⲟⲣⲛⲟⲥ ⲙⲛⲛⲉⲧϩⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲏ ⲉⲧⲁⲗⲉⲡⲣⲟⲥⲫⲟⲣⲁ ⲉϩⲣⲁⲓ ⲛⲙⲙⲁⲩⲓⲉ ⲉ̀ⲣⲉⲡ̀ϩⲱⲃ ϩⲟⲣϣ ⲛ̀ⲟⲩ ⲉ̀ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲉ ⲉ̀ⲑⲣⲉϥⲥⲩⲛⲁⲅⲉ ⲛⲉⲙ ⲛ̀ⲧⲉⲗⲱⲛⲏⲥ ⲛⲉⲙ ⲛ̀ⲡⲟⲣⲛⲟⲥ ⲛⲉⲙ ⲛⲉⲧϩⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲓⲉ ⲉ̀ⲧⲁⲗⲉⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲉϩⲣⲁⲓ ⲛⲉⲙⲁⲟⲩie èrep̀hōb horṡ ǹou èpetsaji neme èθrefsinage nem ǹtelōnys nem ǹpornos nem net·hoou tyrou ie ètalep̀rosfora ehrai nemaoudraft · mediumOr is the matter heavy for the one who speaks with me, to assemble with the tax collectors and the fornicators and all the wicked, or to offer up the offering with them?
5[..] ⲧ [..] ⲉ ϫⲉⲁⲩⲕⲧⲟⲟⲩ ⲁⲛ ⲉⲃⲟⲗ ϩⲛⲛⲉⲩⲡⲉⲑⲟⲟⲩ ⲏ ϫⲉⲙⲡⲟⲩⲕⲧⲟⲟⲩ ⲛⲧⲟϥ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ ⲁⲗⲗⲁ ϫⲉⲙⲛⲕⲣⲓⲙⲁ ϩⲓϫⲱϥ ⲉϥϣⲁⲛⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲏ ⲉⲛϥⲧⲁⲗⲉⲡⲣⲟⲥⲫⲟⲣⲁ ⲉϩⲣⲁⲓ ⲛⲙⲙⲁⲩ ⲛⲉⲩϭⲁⲗⲏⲩ ⲅⲁⲣ ⲁⲛ ⲉⲣⲟϥ ϫⲉⲉⲩⲛⲁϫⲛⲟⲩϥ ⲉⲣⲟⲟⲩ .[…] ⲧ […] ⲉ ϫⲉ ⲁⲩⲕⲧⲟⲟⲩ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲟⲩⲡⲉⲧϩⲱⲟⲩ ⲓⲉ ϫⲉⲙ̀ⲡⲉⲟⲩⲕⲧⲟⲟⲩ ⲛ̀ⲑⲟϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲁⲗⲗⲁ ϫⲉ ⲙ̀ⲙⲟⲛ ⲕⲣⲓⲙⲁ ϩⲓϫⲱϥ ⲁϥϣⲁⲛⲥⲱⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ⲓⲉ ⲉⲛ̀ⲧⲉϥⲧⲁⲗⲉⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲉϩⲣⲁⲓ ⲛⲉⲙⲁⲟⲩ ⲛⲁⲩϭⲁⲗⲏⲩ ⲅⲁⲣ ⲁⲛ ⲉ̀ⲣⲟϥ ϫⲉ ⲉⲩⲛⲁϫⲛⲟⲩϥ ⲉ̀ⲣⲱⲟⲩ.[…] t […] e je avktoou an èvol xen noupet·hōou ie jem̀peouktoou ǹθof èvol ǹxytou alla je m̀mon krima higōf afṡansōouh èxoun ie eǹteftalep̀rosfora ehrai nemaou navċalyv ġar an èrof je evnagnouf èrōou.draft · low[...] that they did not turn from their evils, or that he did not turn from them; but that there is no condemnation upon him if he assembles, or does not offer up the offering, with them; for they are not entrusted to him, so that they will ask him about them.
6ⲁϣ ϩⲱⲱϥ ⲧⲉ ⲑⲉ ⲉⲧⲉⲣⲉⲡϩⲱⲃ ⲛⲁϩⲣⲟϣ ⲁⲛ ⲉⲡⲉⲧⲉⲣⲉϩⲉⲛⲣⲱⲙⲉ ϭⲁⲗⲏⲩ ⲉⲣⲟϥ ⲉⲧⲣⲉϥⲥⲩⲛⲁⲅⲉ ⲙⲛϩⲉⲛⲣⲱⲙⲉ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲉⲩⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲏ ⲉⲧⲣⲉϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛⲙⲙⲁⲩ ⲛϩⲉⲛⲡⲣⲟⲥⲫⲟⲣⲁ ⲉⲡⲉⲩⲥⲛⲟϥ ⲙⲛⲡⲉⲩⲕⲣⲓⲙⲁ ⲉϩⲣⲁⲓ ϩⲓϫⲱϥ .Ⲁϣ ϩⲱϥ ⲧⲉ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲡ̀ϩⲱⲃ ⲛⲁϩⲣⲟϣ ⲁⲛ ⲉ̀ⲡⲉ̀ⲧⲉ ϩⲁⲛⲣⲱⲙⲓ ϭⲁⲗⲏⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲑⲣⲉϥⲥⲩⲛⲁⲅⲉ ⲛⲉⲙ ϩⲁⲛⲣⲱⲙⲓ ⲛ̀ⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲉⲩⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲓⲉ ⲉ̀ⲑⲣⲉϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛⲉⲙⲁⲟⲩ ⲛ̀ϩⲁⲛⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲉⲡⲟⲩⲥ̀ⲛⲟϥ ⲛⲉⲙ ⲡⲟⲩⲕⲣⲓⲙⲁ ⲉϩⲣⲁⲓ ϩⲓϫⲱϥ.Aṡ hōf te f̀ryti ète p̀hōb nahroṡ an èpète hanrōmi ċalyv èrof èθrefsinage nem hanrōmi ǹakaθartos evìri ǹhanh̀vyouì ǹloimos hrai ǹxytou ie èθreftalo ehrai nemaou ǹhanp̀rosfora epous̀nof nem poukrima ehrai higōf.draft · mediumHow then is the matter not heavy for the one to whom people are entrusted, to assemble with unclean people who do pestilent deeds among them, or to offer up offerings with them, while their blood and their condemnation are upon him?
7ⲁⲗⲗⲁ ⲡⲉⲩⲕⲣⲓⲙⲁ ⲙⲛⲡⲉⲩⲥⲛⲟϥ ϩⲣⲁⲓ ϩⲓϫⲛⲧⲥⲟⲟⲩϩⲉ ⲛϫⲱⲟⲩ ϫⲉⲟⲩⲙⲟⲛⲟⲛ ϫⲉⲧⲉⲯⲩⲭⲏ ⲙⲡⲉⲧϩⲱⲛ ⲉⲧⲟⲟⲧⲟⲩ ⲧⲏⲧ ⲁⲛ ⲛϩⲏⲧ ⲙⲛⲛⲉⲧⲉⲓⲣⲉ ⲙⲡⲉⲑⲟⲟⲩ ⲉⲧⲙⲙⲁⲩ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ⲁⲗⲗⲁ ⲥⲕⲏ ⲛⲁϥ ⲟⲛ ⲉϩⲣⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲧⲱϣ ⲙⲛⲡϣⲟϫⲛⲉ ⲉⲧⲧⲏϣ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲟⲛ ϫⲓⲛⲛϣⲟⲣⲡ ϣⲁϩⲣⲁⲓ ⲉⲧⲉⲛⲟⲩ ⲉⲧⲙⲧⲣⲉϥⲟⲩⲉⲙⲟⲉⲓⲕ ⲏ ⲉⲥⲉⲙⲟⲟⲩ ⲏ ⲉⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲙⲛⲧⲥⲩⲛⲁⲅⲱⲅⲏ ⲧⲏⲣⲥ ⲉϣⲗⲏⲗ ⲏ ⲉϥⲓⲡⲣⲟⲥⲫⲟⲣⲁ ϣⲁⲛⲧϥϯ ⲙⲡⲉⲩϩⲁⲡ ⲉϫⲛⲧⲉⲩⲁⲡⲉ ⲡⲉⲩⲥⲛⲟϥ ⲉϫⲛⲧⲙⲏⲧⲉ ⲛϫⲱⲟⲩⲀⲗⲗⲁ ⲡⲟⲩⲕⲣⲓⲙⲁ ⲛⲉⲙ ⲡⲟⲩⲥ̀ⲛⲟϥ ϩⲣⲁⲓ ϩⲓϫⲉⲛ ⲧ̀ⲥⲱⲟⲩϩⲓ ⲛ̀ϫⲱⲟⲩ ϫⲉ ⲟⲩⲙⲟⲛⲟⲛ ϫⲉ ⲧ̀ⲯⲩⲭⲏ ⲛ̀ⲡⲉⲧϩⲱⲛ ⲉ̀ⲧⲟⲧⲟⲩ ⲧⲏⲧ ⲁⲛ ⲛ̀ϩⲏⲧ ⲛⲉⲙ ⲛⲉⲧⲓ̀ⲣⲓ ⲛ̀ⲡⲉⲧϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲛ ⲁⲗⲗⲁ ⲥ̀ⲭⲏ ⲛⲁϥ ⲟⲛ ⲉϩⲣⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲑⲱϣ ⲛⲉⲙ ⲡ̀ⲥⲟϭⲛⲓ ⲉⲧⲑⲏϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲫ̀ⲣⲏϯ ⲟⲛ ϫⲓⲛⲛ̀ϣⲟⲣⲡ ϣⲁϩⲣⲁⲓ ⲉ̀ϯⲛⲟⲩ ⲉ̀ϣⲧⲉⲙⲑⲣⲉϥⲟⲩⲉⲙⲟⲉⲓⲕ ⲓⲉ ⲉ̀ⲥⲉⲙⲟⲩ ⲓⲉ ⲉ̀ⲥⲱⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲧⲏⲣⲥ ⲉ̀ϣ̀ⲗⲏⲗ ⲓⲉ ⲉ̀ϥⲁⲓⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ϣⲁⲧϥϯ ⲛ̀ⲡⲟⲩϩⲁⲡ ⲉ̀ϫⲉⲛ ⲧⲟⲩⲁ̀ⲫⲉ ⲡⲟⲩⲥ̀ⲛⲟϥ ⲉ̀ϫⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ϫⲱⲟⲩAlla poukrima nem pous̀nof hrai hijen t̀sōouhi ǹgōou je oumonon je t̀psiṡy ǹpet·hōn ètotou tyt an ǹhyt nem netìri ǹpet·hoou ète m̀mav hrai ǹxytn alla s̀ṡy naf on ehrai èvol hiten p̀θōṡ nem p̀·soċni etθyṡ èvol hiten f̀nouti ǹf̀ryti on jinǹṡorp ṡahrai ètinou èṡtemθrefouemoeik ie èsemou ie èsōouh èxoun nem t̀sinaġōgy tyrs èṡ̀lyl ie èfaip̀rosfora ṡatfti ǹpouhap èjen touàfe pous̀nof èjen θ̀myti ǹgōoudraft · lowBut their condemnation and their blood are upon their own heads, not only because the soul of the one who commanded them does not agree with those who do that evil among us, but it rests with him also through the order and counsel appointed by God, as from the beginning until now, not to let him eat bread or drink water or assemble with the whole congregation to pray or to offer the offering, until he has laid their judgment on their head, their blood on the crown of their heads.
8ϫⲉⲡⲁⲗⲓⲛ ⲟⲛ ⲛⲧⲉⲣⲱⲙⲉ ⲧⲟⲗⲙⲁ ⲉⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲩⲉ ⲛⲧⲉⲓϩⲉ ⲛⲃⲟⲧⲉ ϩⲣⲁⲓ ϩⲛⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲙⲡϫⲟⲉⲓⲥ ϩⲛⲧⲙⲏⲧⲉ ⲛⲛⲉⲥⲛⲏⲩ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲧϩⲁⲣⲉϩ ⲉⲣⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛⲧⲱⲗⲙ ⲛⲓⲙ ⲙⲛϩⲱⲃ ⲛⲓⲙ ⲛⲕⲣⲟϥ .ϫⲉ ⲡⲁⲗⲓⲛ ⲟⲛ ⲛ̀ⲧⲉ ⲣⲱⲙⲓ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ⲓⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲧⲉ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲃⲱϯ ϩⲣⲁⲓ ϧⲉⲛ ⲛ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̀ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲧⲁ̀ⲣⲉϩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲱⲗⲙ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲭ̀ⲣⲟϥ.je palin on ǹte rōmi ertolman èiri ǹhanh̀vyouì ǹte pairyti ǹvōti hrai xen ǹsinaġōgy ǹp̀ċois xen θ̀myti ǹǹs̀nyou etouaab etàreh èrōou èvol xen tōlm niven nem hōb niven ǹk̀rof.draft · highbecause again people have dared to do deeds of this kind, abominations, in the congregations of the Lord, among the holy brothers who keep themselves from every stain and everything deceitful.
9ⲛⲑⲉ ⲁⲛ ⲉϣⲁⲥϣⲱⲡⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲛϩⲁϩ ⲛⲥⲟⲡ ⲧⲥⲩⲛⲁⲅⲱⲅⲏ ϩⲛϩⲉⲛϣⲧⲟⲣⲧⲣ ⲙⲛϩⲉⲛϩⲟⲉⲓⲧⲉ ⲉⲡⲁϩⲟⲩ ⲙⲛϩⲉⲛϩⲃⲏⲟⲩⲉ ⲉⲩⲛⲁϣⲧ ⲧⲉⲧⲛⲁϣⲱⲡⲉ ⲟⲛ ⲙⲡⲉⲓⲥⲟⲡ ⲏ ⲛⲛⲉⲛⲕⲉϩⲟⲟⲩ ⲉⲧⲉⲣⲉⲡⲉⲧϣⲁϫⲉ ⲛⲙⲙⲉ ⲛⲁⲁⲁⲩ ⲉϥⲟⲛϩ ⲁⲗⲗⲁ ⲛⲉⲧⲟⲩⲟⲛϩ ⲉⲣⲟϥ ϫⲉⲁⲩⲣϩⲉⲛϩⲃⲏⲟⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ϥⲛⲁⲁⲁⲩ ⲛϣⲙⲙⲟ ⲉⲣⲟ ϩⲛⲟⲩϣⲧⲟⲣⲧⲣ ⲁⲛ ⲉϥⲱϣ ⲉⲃⲟⲗ ⲁⲛ .Ⲛ̀ⲫ̀ⲣⲏϯ ⲁⲛ ⲉϣⲁⲥϣⲱⲡⲓ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ⲛ̀ϩⲁϩ ⲛ̀ⲥⲟⲡ ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ϧⲉⲛ ϩⲁⲛϣ̀ⲑⲟⲣⲧⲉⲣ ⲛⲉⲙ ϩⲁⲛϩⲟⲓⲧⲉ ⲉ̀ⲫⲁϩⲟⲩ ⲛⲉⲙ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲩⲛⲁϣⲧ ⲧⲉⲧⲛⲁϣⲱⲡⲓ ⲟⲛ ⲛ̀ⲡⲁⲓⲥⲟⲡ ⲓⲉ ⲛ̀ⲛⲉⲛⲕⲉⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲡⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲉ ⲛⲁⲁⲓⲟⲩ ⲉϥⲟⲛϧ ⲁⲗⲗⲁ ⲛⲉⲧⲟⲩⲟⲛϩ ⲉ̀ⲣⲟϥ ϫⲉ ⲁⲩⲉⲣϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ϥ̀ⲛⲁⲁⲓⲟⲩ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲣⲟ ϧⲉⲛ ⲟⲩϣ̀ⲑⲟⲣⲧⲉⲣ ⲁⲛ ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲁⲛ.Ǹf̀ryti an eṡasṡōpi hrai ǹxyte ǹhah ǹsop t̀sinaġōgy xen hanṡ̀θorter nem hanhoite èfahou nem hanh̀vyouì evnaṡt tetnaṡōpi on ǹpaisop ie ǹnenkeèhoou ète petsaji neme naaiou efonx alla netouonh èrof je averhanh̀vyouì ǹloimos hrai ǹxyte f̀naaiou ǹṡemmo èro xen ouṡ̀θorter an efōṡ èvol an.draft · guessIs it not how the congregation has often been among you, in disturbances and [...] and harsh deeds? Will you be so again this time, or on other days when the one who speaks with me will do anything while alive? But those revealed to him as having done pestilent deeds among you, he will make strangers to you, not in a disturbance, not crying out.
10ⲁⲩⲱ ⲉϣϫⲉⲟⲩⲛϩⲉⲛⲕⲟⲟⲩⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲉⲩⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲩⲉ ⲛⲃⲟⲧⲉ ϩⲛⲟⲩⲕⲣⲟϥ ⲉⲩⲟⲩⲟⲛϩ ⲉⲣⲟⲛ ⲁⲛ ⲉⲓⲧⲉ ϩⲟⲟⲩⲧ ⲉⲓⲧⲉ ⲥϩⲓⲙⲉ ⲉⲓⲧⲉ ⲛⲟϭ ⲉⲓⲧⲉ ⲕⲟⲩⲓ ⲥⲉⲧⲟ ⲉⲧⲟⲟⲧϥ ⲛⲧⲟⲣⲅⲏ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲣⲉϥϫⲓⲕⲃⲁ ⲙⲙⲟⲟⲩ ϩⲙⲡⲉϥϭⲱⲛⲧⲞⲩⲟϩ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲭⲱⲟⲩⲛⲓ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ⲉⲩⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲃⲱϯ ϧⲉⲛ ⲟⲩⲭ̀ⲣⲟϥ ⲉⲩⲟⲩⲟⲛϩ ⲉ̀ⲣⲟⲛ ⲁⲛ ⲓⲧⲉ ϩⲱⲟⲩⲧ ⲓⲧⲉ ⲥϩⲓⲙⲓ ⲓⲧⲉ ⲛⲓϣϯ ⲓⲧⲉ ⲕⲟⲩϫⲓ ⲥⲉⲧⲟⲓ ⲉⲧⲟⲧϥ ⲛ̀ⲧⲟⲣⲅⲏ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲑⲣⲉϥϫⲓⲕⲃⲁ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲉϥϫⲱⲛⲧOuoh isje ouon hankōouni hrai ǹxyte evìri ǹhanh̀vyouì ǹvōti xen ouk̀rof evouonh èron an ite hōout ite s·himi ite niṡti ite kouji setoi etotf ǹtorgy ǹf̀nouti èθrefjikva m̀mōou xen pefgōntdraft · highAnd if there are others among you who do abominable deeds in deceit, not revealed to us, whether male or female, great or small, they are handed over to the wrath of God, that he may take vengeance on them in his anger.
11ⲡⲉⲧⲉⲣⲉⲟ ⲅⲁⲣ ⲛⲁⲧⲥⲟⲟⲩⲛ ⲉⲣⲟϥ ϫⲉϥⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲟⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲛⲥⲁϩⲟⲩ ⲛⲧⲟⲟⲩ ⲉⲧⲥⲏϩ ϩⲛⲛⲉⲅⲣⲁⲫⲏ ⲙⲛⲛⲥⲁϩⲟⲩ ⲉⲧϩⲛⲛϫⲱⲱⲙⲉ ⲉⲧⲥⲏϩ ⲛⲁⲛ ⲥⲟⲟⲩⲛ ⲙⲙⲟⲟⲩ ⲉⲁⲁⲩ ⲙⲛⲛⲉⲩϩⲓⲥⲉ ⲧⲏⲣⲟⲩ . ⲛⲥⲉ ⲛⲛⲁⲛⲍⲱⲛⲏ ⲙⲛⲙⲫⲁⲥⲕⲓⲁ ⲛⲧⲁⲡⲁⲓ ⲕⲁⲁⲩ ⲉϩⲣⲁⲓ ⲉⲩⲙⲏⲣ ⲙⲙⲟϥ ϫⲉⲙⲡⲟⲩⲣϣⲁⲩ ⲛⲁϥ ⲏ ϫⲉⲁⲩⲣⲁⲧϣⲁⲩ ⲏ ϫⲉⲙⲛⲧⲟⲩϣⲁⲩ ⲙⲙⲁⲩ ⲛⲑⲉ ⲉⲧⲉⲧⲛⲁⲛⲁⲩ ⲉⲩⲙⲉⲣⲟⲥ ⲙⲙⲟⲟⲩ ⲛⲟⲩϩⲉ ⲉⲩⲟⲩⲟⲉⲓϣ ⲕⲉⲙⲉⲣⲟⲥ ⲇⲉ ⲛⲕⲉϩⲉ ⲕⲉⲙⲉⲣⲟⲥ ⲛⲧⲉⲓϩⲉ ⲕⲉⲙⲉⲣⲟⲥ ⲛⲧⲉⲓⲕⲉϩⲉ ϫⲉⲕⲁⲥ ⲉⲧⲉⲧⲛⲁⲉⲓⲙⲉ ⲛⲉⲥⲛⲏⲩ ϫⲉⲛⲧⲁⲡⲁⲓ ⲙⲟⲣϥ ⲁⲛ ⲛⲧⲉⲓⲁϣⲏ ⲙⲙⲟϫϩ ⲏ ⲫⲁⲥⲕⲓⲁ ⲉⲧⲃⲉϭⲉⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ⲉⲡϩⲱⲃ ⲉⲧϥⲥⲟⲟⲩⲛ ⲛⲧⲟϥ ⲉⲣⲟϥ ϫⲉⲟⲩ ⲡⲉ .ⲡⲉ̀ⲧⲉ ⲟⲓ ⲅⲁⲣ ⲛ̀ⲁⲧⲥⲟⲟⲩⲛ ⲉ̀ⲣⲟϥ ϫⲉ ϥⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ⲛ̀ⲥⲁϩⲟⲩⲓ ⲛ̀ⲑⲱⲟⲩ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲛ̀ⲅ̀ⲣⲁⲫⲏ ⲛⲉⲙ ⲛ̀ⲥⲁϩⲟⲩⲓ ⲉⲧϧⲉⲛ ⲛ̀ϫⲱⲙ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ⲛⲁⲛ ⲥⲱⲟⲩⲛ ⲙ̀ⲙⲱⲟⲩ ⲉⲁⲓⲟⲩ ⲛⲉⲙ ⲛⲟⲩϧⲓⲥⲓ ⲧⲏⲣⲟⲩ. Ⲉⲣⲥⲉ ⲛ̀ⲛⲁⲛⲍⲱⲛⲏ ⲛⲉⲙ ⲛ̀ⲫⲁⲥⲕⲓⲁ ⲉⲧⲁⲫⲁⲓ ⲭⲁⲩ ⲉϩⲣⲁⲓ ⲉⲩⲙⲏⲣ ⲙ̀ⲙⲟϥ ϫⲉⲙ̀ⲡⲉⲟⲩⲣϣⲁⲩ ⲛⲁϥ ⲓⲉ ϫⲉ ⲁⲩⲣⲁⲧϣⲁⲩ ⲓⲉ ϫⲉ ⲙ̀ⲛⲧⲟⲩϣⲁⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲉⲧⲉⲛⲛⲁⲛⲁⲩ ⲉ̀ⲟⲩⲙⲉⲣⲟⲥ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲟⲩⲣⲏϯ ⲉ̀ⲟⲩⲥⲏⲟⲩ ⲕⲉⲙⲉⲣⲟⲥ ⲇⲉ ⲛ̀ⲕⲉⲣⲏϯ ⲕⲉⲙⲉⲣⲟⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲕⲉⲙⲉⲣⲟⲥ ⲛ̀ⲧⲁⲓ̀ⲕⲉⲣⲏϯ ϩⲓⲛⲁ ⲉ̀ⲧⲉ ⲧⲉⲛⲛⲁⲉⲙⲓ ⲛ̀ⲥ̀ⲛⲏⲟⲩ ϫⲉ ⲛⲧⲁⲫⲁⲓ ⲙⲟⲣϥ ⲁⲛ ⲛ̀ⲧⲁⲓⲁϣⲏ ⲛ̀ⲙⲟϫϧ ⲓⲉ ⲫⲁⲥⲕⲓⲁ ⲉⲑⲃⲉ ϭⲉⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ⲉ̀ⲡ̀ϩⲱⲃ ⲉⲧϥⲥⲱⲟⲩⲛ ⲛ̀ⲑⲟϥ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩ ⲡⲉ.pète oi ġar ǹatsooun èrof je fìri ǹhanh̀vyouì ǹloimos hrai ǹxyte ǹsahoui ǹθōou ets̀xyout xen ǹġ̀rafy nem ǹsahoui etxen ǹgōm ets̀xyout nan sōoun m̀mōou eaiou nem nouxisi tyrou. Erse ǹnanzōny nem ǹfaskia etafai kav ehrai evmyr m̀mof jem̀peourṡav naf ie je avratṡav ie je m̀ntouṡav m̀mav ǹf̀ryti etetennanav èoumeros m̀mōou ǹouryti èousyou kemeros ḋe ǹkeryti kemeros ǹpairyti kemeros ǹtaìkeryti hina ète tennaemi ǹs̀nyou je ntafai morf an ǹtaiaṡy ǹmogx ie faskia eθve ċelaav eimyti èp̀hōb etfsōoun ǹθof èrof je ou pe.draft · lowFor the one who is unknown to be doing pestilent deeds among you, the curses written in the scriptures and the curses in the books written for us know him, with all their sufferings. And (see) the belts and the bands which this one put away bound, because they were not useful to him, or had become useless, or have no use, as you will see them, some bound one way, others another, others thus, others in yet another way, so that you may know, brothers, that this one did not bind this belt or band for nothing, but for the matter which he himself knows, what it is.
12ⲉϣϫⲉⲙⲫⲁⲥⲕⲓⲁ ⲏ ⲛⲁⲛⲍⲱⲛⲏ ⲛⲧⲁⲩϣⲱⲗ ⲉⲃⲟⲗ ⲉⲧⲙⲣϣⲁⲩ ⲛⲁⲓ ⲏ ⲉⲙⲟⲣⲧ ⲙⲙⲟⲟⲩ ϩⲙⲡϣⲱⲛⲉ ⲉⲧϣⲟⲟⲡ ϩⲙⲡⲁⲥⲱⲙⲁ ⲏ ⲡⲥⲱⲙⲁ ⲥⲉⲟϣ ⲛⲛⲁϩⲣⲙⲡⲉⲧⲥⲟⲟⲩⲛ ⲉⲧⲉⲩⲏⲡⲉ ⲛⲁⲛⲍⲱⲛⲏ ⲏ ⲟⲛ ⲙⲫⲁⲥⲕⲓⲁ ⲉⲧⲉⲧⲛⲁⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲉⲩⲥⲏⲩ ⲉⲙⲛⲧⲟⲩϣⲁⲩ ⲙⲙⲁⲩ ⲥⲉⲟϣ ⲉⲛⲉⲛⲧⲁⲩⲣⲁⲧϣⲁⲩ ⲁⲗⲗⲁ ⲉⲩⲛⲁϣⲱⲡⲉ ⲉⲩⲥⲟⲃⲕ ⲛⲛⲁϩⲣⲏⲧⲛ ϫⲉⲙⲛϣϭⲟⲙ ⲛⲉⲓⲙⲉ ϩⲓⲧⲙⲡⲉⲩⲉⲓⲛⲉ ⲛⲧⲁϥⲥⲱϣ ϫⲉⲁϣ ⲡⲉ ⲁϣ ⲏ ⲡⲁⲓ ⲙⲛⲡⲁⲓ ϫⲉⲉⲣⲉⲟⲩⲁ ⲛⲁⲟⲡⲟⲩ ⲏ ⲛϥϫⲱ ⲛⲧⲉⲩⲏⲡⲉⲒⲥϫⲉⲛ̀ⲫⲁⲥⲕⲓⲁ ⲓⲉ ⲛⲁⲛⲍⲱⲛⲏ ⲉⲧⲁⲩϣⲱⲗ ⲉ̀ⲃⲟⲗ ⲉ̀ϣⲧⲉⲙⲣϣⲁⲩ ⲛⲏⲓ ⲓⲉ ⲉ̀ⲙⲟⲣⲧ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲡ̀ϣⲱⲛⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲁⲥⲱⲙⲁ ⲓⲉ ⲡ̀ⲥⲱⲙⲁ ⲥⲉⲟϣ ϧⲁⲧⲉⲛ ⲡⲉⲧⲥⲱⲟⲩⲛ ⲉ̀ⲧⲟⲩⲏⲡⲉ ⲛⲁⲛⲍⲱⲛⲏ ⲓⲉ ⲟⲛ ⲛ̀ⲫⲁⲥⲕⲓⲁ ⲉⲧⲉⲧⲉⲛⲛⲁⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲟⲩⲥⲏⲟⲩ ⲉⲙⲛⲧⲟⲩϣⲁⲩ ⲙ̀ⲙⲁⲩ ⲥⲉⲟϣ ⲉ̀ⲛⲉⲧⲁⲩⲣⲁⲧϣⲁⲩ ⲁⲗⲗⲁ ⲁⲣⲉⲩⲛⲁϣⲱⲡⲓ ⲉⲩⲥⲟⲃⲕ ⲛⲛⲁϩⲣⲏⲧⲉⲛ ϫⲉ ⲙ̀ⲙⲟⲛ ϣϭⲟⲙ ⲛ̀ⲉⲙⲓ ϩⲓⲧⲉⲛ ⲡⲟⲩⲓ̀ⲛⲓ ⲉⲧⲁϥⲥⲱϣ ϫⲉ ⲁϣ ⲡⲉ ⲁϣ ⲓⲉ ⲫⲁⲓ ⲛⲉⲙ ⲫⲁⲓ ϫⲉ ⲉ̀ⲣⲉⲟⲩⲁⲓ ⲛⲁⲟⲡⲟⲩ ⲓⲉ ⲛ̀ⲧⲉϥϫⲱ ⲛ̀ⲧⲟⲩⲏⲡⲉIsjeǹfaskia ie nanzōny etavṡōl èvol èṡtemrṡav nyi ie èmort m̀mōou xen p̀ṡōni etṡop xen pasōma ie p̀·sōma seoṡ xaten petsōoun ètouype nanzōny ie on ǹfaskia etetennanav èrōou èousyou emntouṡav m̀mav seoṡ ènetavratṡav alla arevnaṡōpi evsovk nnahryten je m̀mon ṡċom ǹemi hiten pouìni etafsōṡ je aṡ pe aṡ ie fai nem fai je èreouai naopou ie ǹtefgō ǹtouypedraft · guessIf the bands or belts have come loose so as to be useless to me, or to bind them in the sickness that is in my body, or the body, they are more than the one who knows their number: belts or bands which you will see bound, having no use, are more than those that have become useless. But they will be [...] among you, since it is impossible to know by their appearance which he spoiled, which is which, this and this, so that one might count them or tell their number.
13ⲁⲩⲱ ⲥⲉⲛⲁϣⲱⲡⲉ ϩⲙⲡⲙⲁ ⲛⲧⲁⲡⲉϯⲥⲟⲟⲩⲛ ⲁⲛ ⲁⲛⲟⲕ ϫⲉⲛⲓⲙ ⲡⲉ ϩⲟⲡⲟⲩ ⲙⲙⲁⲩ ϩⲁⲡⲉⲥⲏⲧ ⲙⲡⲕⲁϩ ϩⲙⲡⲙⲁ ⲉⲛⲧⲁⲡⲛⲟⲩⲛ ⲏ ⲛⲛⲟⲩⲛ ⲟⲩⲱⲛ ⲛϩⲏⲧϥ ⲉⲩⲙⲉϩ ⲛⲛⲕⲁ ⲛⲓⲙ ⲉⲙⲛⲧϥϣⲁⲩ ϣⲁⲡⲉⲟⲩⲟⲉⲓϣ ⲉⲧⲉⲧⲛⲁⲛⲁⲩ ⲉⲣⲟⲟⲩ ϩⲛⲛⲉⲧⲛⲃⲁⲗⲟⲩⲟϩ ⲥⲉⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲡ̀ⲙⲁ ⲉ̀ⲧⲁ ⲡⲉϯⲥⲱⲟⲩⲛ ⲁⲛ ⲁⲛⲟⲕ ϫⲉ ⲛⲓⲙ ⲡⲉ ϩⲟⲡⲟⲩ ⲙ̀ⲙⲁⲩ ϧⲁ ⲡ̀ⲉⲥⲏⲧ ⲛ̀ⲡ̀ⲕⲁϩⲓ ϧⲉⲛ ⲡ̀ⲙⲁ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩⲛ ⲓⲉ ⲛ̀ⲛⲟⲩⲛ ⲟⲩⲱⲛ ⲛ̀ϧⲏⲧϥ ⲉⲩⲙⲉϩ ⲛ̀ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲙⲙⲟⲛⲧⲉϥϣⲁⲩ ϣⲁ ⲡ̀ⲥⲏⲟⲩ ⲉⲧⲉⲧⲉⲛⲛⲁⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲛⲉⲧⲉⲛⲃⲁⲗouoh senaṡōpi xen p̀ma èta petisōoun an anok je nim pe hopou m̀mav xa p̀esyt ǹp̀kahi xen p̀ma èta f̀noun ie ǹnoun ouōn ǹxytf evmeh ǹenkai niven emmontefṡav ṡa p̀·syou etetennanav èrōou xen netenvaldraft · lowAnd they will be in the place where (I myself do not know who hid them there) under the earth, in the place where the abyss or the abysses opened, full of all useless things, until the time you will see them with your eyes.
14ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲙ ⲉⲛⲧⲁⲡⲁⲓ ⲉⲧϣⲁϫⲉ ⲛⲙⲙⲉ ⲧⲥⲩⲛⲁⲅⲱⲅⲏ ⲁⲁⲩ ϩⲁⲑⲏ ⲙⲡⲟⲟⲩ ⲛⲧⲁϥⲁⲁⲩ ⲧⲏⲣⲟⲩ ⲉϥⲟⲩⲱϣ ⲉϥⲓ ⲙⲙⲁⲩ ⲙⲡⲥⲱϣ ⲉⲃⲟⲗ ϩⲓϫⲛⲛⲉⲧⲉⲓⲣⲉ ⲛⲛⲉⲓϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ⲉϥⲕⲧⲟ ⲙⲙⲟϥ ⲉϩⲣⲁⲓ ⲉϫⲱϥ ϫⲉⲉϥⲙⲉ ⲙⲡⲉⲧϩⲓⲧⲟⲩⲱϥ ⲛⲧⲉϥϩⲉϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲫⲁⲓ ⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲉ ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲁⲓⲟⲩ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲫⲟⲟⲩ ⲉⲧⲁϥⲁⲓⲟⲩ ⲧⲏⲣⲟⲩ ⲉϥⲟⲩⲱϣ ⲉ̀ϥⲁⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡ̀ⲥⲱϣ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲛⲉⲧⲓ̀ⲣⲓ ⲛ̀ⲛⲁⲓϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲛ ⲉϥⲕⲧⲟ ⲙ̀ⲙⲟϥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱϥ ϫⲉ ⲉϥⲙⲉⲓ ⲛ̀ⲡⲉⲧϧⲁⲑⲟⲩϥ ⲛ̀ⲡⲉϥⲣⲏϯhōb ġar niven etafai etsaji neme t̀sinaġōgy aiou xat̀·hy ǹfoou etafaiou tyrou efouōṡ èfai m̀mav ǹp̀·sōṡ èvol hijen netìri ǹnaih̀vyouì ǹloimos hrai ǹxytn efkto m̀mof ehrai ègōf je efmei ǹpetxaθouf ǹpefrytidraft · mediumFor everything that this one who speaks with me did to the congregation before today, he did all of it wishing to take away the contempt from those who do these pestilent deeds among us, turning it upon himself, so that he might love his neighbour as himself.
15ⲧⲉⲛⲟⲩ ⲇⲉ ϩⲱⲱϥ ⲉϥϥⲓ ⲙⲙⲟϥ ⲉⲃⲟⲗ ϩⲓϫⲱϥ ⲉϥⲕⲧⲟ ⲙⲙⲟϥ ⲉϩⲣⲁⲓ ⲉϫⲛⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲉⲓⲣⲉ ⲏ ⲉⲧⲛⲁⲉⲓⲣⲉ ⲛϩⲉⲛⲃⲟⲧⲉ ϩⲛⲟⲩⲕⲣⲟϥ ⲏ ⲛϩⲱⲡ ⲉⲓⲧⲉ ϩⲟⲟⲩⲧ ⲉⲓⲧⲉ ⲥϩⲓⲙⲉϯⲛⲟⲩ ⲇⲉ ϩⲱϥ ⲉϥϥⲁⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓϫⲱϥ ⲉϥⲕⲧⲟ ⲙ̀ⲙⲟϥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲓⲣⲓ ⲓⲉ ⲉⲧⲛⲁⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛⲃⲱϯ ϧⲉⲛ ⲟⲩⲭ̀ⲣⲟϥ ⲓⲉ ⲛ̀ϩⲱⲡ ⲓⲧⲉ ϩⲱⲟⲩⲧ ⲓⲧⲉ ⲥϩⲓⲙⲓtinou ḋe hōf effai m̀mof èvol higōf efkto m̀mof ehrai èjen ouon niven etiri ie etnaìri ǹhanvōti xen ouk̀rof ie ǹhōp ite hōout ite s·himidraft · highBut now he for his part is taking it from himself, turning it upon everyone who does or will do abominations in deceit or in secret, whether male or female,
16ⲁⲩⲱ ⲡⲉⲩⲥⲱϣ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ ϥϩⲓϫⲱⲟⲩ ⲅⲁⲣ ⲁⲩⲱ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϩⲓϫⲱⲟⲩ ⲁⲩⲱ ⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉϥϩⲓϫⲱⲟⲩ .ⲟⲩⲟϩ ⲡⲟⲩⲥⲱϣ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ ϥϩⲓϫⲱⲟⲩ ⲅⲁⲣ ⲟⲩⲟϩ ϥ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϩⲓϫⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ϥ̀ϩⲓϫⲱⲟⲩ.ouoh pousōṡ ehrai ègōou fhigōou ġar ouoh f̀ouonh èvol higōou ouoh seouonh èvol je f̀higōou.draft · mediumand their contempt is upon them; for it is upon them and it is revealed upon them, and they are revealed because it is upon them.
17ⲁⲩⲱ ⲧⲁⲉⲓⲟⲟⲩ ⲟⲛ ⲛⲛⲁϩⲣⲙⲡⲁⲓ ⲧⲉⲛⲟⲩ ⲉⲧⲙⲟⲕϩ ⲛϩⲏⲧ ⲡⲉ ϯ ⲛⲁⲩ ⲛⲟⲩⲧⲣⲟⲡ ⲛⲟⲩⲱⲧ ⲙⲁⲗⲓⲥⲧⲁ ⲟⲩϣⲥ ⲛϭⲉⲣⲱⲃ ϩⲛⲧⲉϥϭⲓϫ ϫⲓⲛⲙⲡⲟⲟⲩ ⲉϩⲣⲁⲓ ⲉⲩⲥⲱϣ ⲛⲁϥ ϩⲱⲱϥ ⲡⲉ .Ⲟⲩⲟϩ ⲧⲁⲉⲓⲟⲟⲩ ⲟⲛ ϧⲁⲧⲉⲛ ⲫⲁⲓ ϯⲛⲟⲩ ⲉⲧⲙⲟⲕϩ ⲛ̀ϩⲏⲧ ⲡⲉ ϯ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲧⲣⲟⲡ ⲛ̀ⲟⲩⲱⲧ ⲙⲁⲗⲓⲥⲧⲁ ⲟⲩϣⲥ ⲛ̀ϭⲉⲣⲱⲃ ϧⲉⲛ ⲧⲉϥϫⲓϫ ϫⲓⲛⲛ̀ⲫⲟⲟⲩ ⲉϩⲣⲁⲓ ⲉⲩⲥⲱϣ ⲛⲁϥ ϩⲱϥ ⲡⲉ.Ouoh taeioou on xaten fai tinou etmok·h ǹhyt pe ti nōou ǹoutrop ǹouōt malista ouṡs ǹċerōb xen tefjig jinǹfoou ehrai evsōṡ naf hōf pe.draft · guessAnd honour again before him now to the grieved of heart; he gives them a single manner, especially a broad rod in his hand from today on, which is a contempt for him too.
18ⲡⲉⲓϣⲁϫⲉ ⲉⲡⲁⲛⲉⲥⲛⲏⲩ ⲁⲛ ⲡⲉ ⲛϣⲟⲩⲁϣⲟⲩ ⲏ ⲛϣⲏⲣⲉ ⲛϣⲟⲩⲙⲉⲣⲓⲧⲟⲩ ⲉⲧⲃⲉⲡⲉⲩⲧⲃⲃⲟ ⲙⲛⲧⲉⲩⲁⲅⲁⲡⲏ ⲉϩⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ ⲁⲗⲗⲁ ⲡⲁⲛⲉⲧⲉⲙⲛⲧⲉⲡⲓⲧⲟⲡⲟⲥ ⲉⲧⲟⲩⲁⲁⲃ ϩⲏⲩ ⲉⲣⲟⲟⲩ ⲡⲉ ⲁⲩⲱ ⲙⲛⲧⲟⲩϩⲏⲩ ⲛϩⲏⲧϥ ϫⲉⲥⲉⲧⲁⲕⲟ ⲛⲧⲉⲩϩⲉⲗⲡⲓⲥ ⲕⲁⲧⲁⲡⲉⲛⲧⲁⲛϣⲣⲡϫⲟⲟϥ .Ⲡⲁⲓⲥⲁϫⲓ ⲉ̀ⲡⲁⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲁⲛ ⲡⲉ ⲛ̀ϣⲟⲩⲁϣⲟⲩ ⲓⲉ ⲛ̀ϣⲏⲣⲓ ⲛ̀ϣⲟⲩⲙⲉⲛⲣⲓⲧⲟⲩ ⲉⲑⲃⲉ ⲡⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲧⲟⲩⲁ̀ⲅⲁⲡⲏ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲁⲗⲗⲁ ⲡⲁⲛⲉ̀ⲧⲉ ⲙ̀ⲛⲧⲉⲡⲓⲧⲟⲡⲟⲥ ⲉⲑⲟⲩⲁⲃ ϩⲏⲟⲩ ⲉ̀ⲣⲟⲟⲩ ⲡⲉ ⲟⲩⲟϩ ⲙⲛⲧⲟⲩϩⲏⲟⲩ ⲛ̀ϧⲏⲧϥ ϫⲉ ⲥⲉⲧⲁⲕⲟ ⲛ̀ⲧⲟⲩϩⲉⲗⲡⲓⲥ ⲕⲁⲧⲁ ⲡⲉⲧⲁⲛϣⲣⲡϫⲟⲟϥ.Paisaji èpaǹs̀nyou an pe ǹṡouaṡou ie ǹṡyri ǹṡoumenritou eθve poutouvo nem touàġapy èxoun èf̀nouti alla panète m̀ntepitopos eθouab hyou èroou pe ouoh mntouhyou ǹxytf je setako ǹtouhelpis kata petanṡrpgoof.draft · mediumThis word does not concern the brothers who are worthy of esteem or the children worthy to be loved for their purity and their love towards God, but those to whom this holy place is of no profit and who have no profit in it, because they are destroying their hope, as we have said before.
19ⲙⲏ ⲛⲉⲩⲙⲟⲩⲧⲉ ⲁⲛ ⲉⲣⲟⲟⲩ ⲛⲉⲓⲧⲟⲡⲟⲥ ⲏ ⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲓⲙ ⲉⲧⲥⲟⲟⲩϩ ⲉϩⲟⲩⲛ ⲉⲣⲟⲟⲩ ⲉⲧⲃⲉⲡⲣⲁⲛ ⲙⲡⲛⲟⲩⲧⲉ ϫⲉⲙⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ .Ⲙⲏ ⲛⲁⲩⲙⲟⲩϯ ⲁⲛ ⲉ̀ⲣⲱⲟⲩ ⲛⲁⲓⲧⲟⲡⲟⲥ ⲓⲉ ⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲟⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲱⲟⲩ ⲉⲑⲃⲉ ⲫ̀ⲣⲁⲛ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϫⲉ ⲛ̀ⲙⲁ ⲉⲑⲟⲩⲁⲃ.My navmouti an èrōou naitopos ie sinaġōgy niven etsoouh èxoun èrōou eθve f̀ran ǹf̀nouti je ǹma eθouab.draft · highAre not these places, or every congregation gathered in them for the name of God, called 'holy places'?
20ⲉⲓⲉ ⲛⲉⲧⲛⲁϫⲁϩⲙⲟⲩ ϭⲉ ϩⲛϩⲉⲛϩⲃⲏⲩⲉ ⲉϩⲉⲛϣⲗⲟϥ ⲛⲉ ⲉⲧⲁⲟⲩⲟⲟⲩ ⲉⲩⲛⲁϣⲱⲡⲉ ⲉⲩⲥϩⲟⲩⲟⲣⲧ ⲛⲟⲩⲏⲣ .Ⲓⲉ ⲛⲉⲧⲛⲁϫⲁϩⲙⲟⲩ ⲟⲩⲛ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉϩⲁⲛϣⲗⲟϥ ⲛⲉ ⲉ̀ⲧⲁⲩⲟⲟⲩ ⲉⲩⲛⲁϣⲱⲡⲓ ⲉⲩⲥϩⲟⲩⲟⲣⲧ ⲛ̀ⲟⲩⲏⲣ.Ie netnagahmou oun xen hanh̀vyouì ehanṡlof ne ètavoou evnaṡōpi evs·houort ǹouyr.draft · highThen those who will defile them with deeds that are shameful and disgraceful, how cursed they will be!
21ⲏ ⲙⲡⲉⲓϣⲁϫⲉ ⲣⲱϣⲉ ⲁⲛ ⲉⲣⲛⲧⲁⲗⲁⲓⲡⲱⲣⲟⲥ ⲉⲧⲙⲙⲁⲩ ⲛⲉⲃⲓⲏⲛ ϩⲙⲡⲧⲣⲉϥϣⲁⲁⲧⲟⲩ ⲉⲃⲟⲗ ⲙⲡⲱⲛϩ ⲛⲟⲩⲥⲟⲡ ⲛⲟⲩⲱⲧ ϫⲉⲡϣⲏⲣⲉ ⲛⲧⲁⲩϫⲱϩⲙ ⲛⲛⲟⲩϥ ⲁⲛ ⲛⲉⲒⲉ ⲛ̀ⲡⲁⲓⲥⲁϫⲓ ⲣⲱϣⲓ ⲁⲛ ⲉⲉⲣⲛ̀ⲧⲁⲗⲁⲓⲡⲱⲣⲟⲥ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲉⲃⲓⲏⲛ ϧⲉⲛ ⲡ̀ⲑⲣⲉϥϣⲁⲁⲧⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲱⲛϧ ⲛ̀ⲟⲩⲥⲟⲡ ⲛ̀ⲟⲩⲱⲧ ϫⲉ ⲡ̀ϣⲏⲣⲓ ⲉⲧⲁⲩϭⲱϧⲉⲙ ⲛ̀ⲛⲟⲩϥ ⲁⲛ ⲛⲉIe ǹpaisaji rōṡi an eerǹtalaipōros ète m̀mav ǹeviyn xen p̀θrefṡaatou èvol ǹp̀ōnx ǹousop ǹouōt je p̀ṡyri etavċōxem ǹnouf an nedraft · lowOr is this word not enough for those wretched miserable ones, in that he cut them off from life once for all, because the son they defiled is not theirs?
22ⲏ ⲟⲩⲛϭⲉⲟⲣⲅⲏ ⲟⲛ ⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲛⲧⲥ ⲉϫⲙⲡⲉⲧⲛⲁⲧⲁⲕⲟ ⲙⲡⲉϥⲣⲡⲉ ⲛϩⲟⲩⲟ ⲉⲧⲁⲓ ϫⲉⲡⲉⲧⲛⲁⲧⲁⲕⲟ ⲙⲡⲣⲡⲉ ⲙⲡⲛⲟⲩⲧⲉ . ⲡⲁⲓ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲧⲁⲕⲟϥ .ⲓⲉ ⲟⲩⲟⲛ ϭⲉⲟⲣⲅⲏ ⲟⲛ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲉⲛⲥ ⲉ̀ϫⲉⲛ ⲡⲉⲧⲛⲁⲧⲁⲕⲟ ⲛ̀ⲡⲉϥⲉⲣⲫⲉⲓ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲑⲁⲓ ϫⲉ ⲡⲉⲧⲛⲁⲧⲁⲕⲟ ⲛ̀ⲡⲉⲣⲫⲉⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲫⲁⲓ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲧⲁⲕⲟϥ.ie ouon ċeorgy on ère f̀nouti naens èjen petnatako ǹpeferfei ǹhouo èθai je petnatako ǹperfei ǹf̀nouti. Fai f̀nouti natakof.draft · highOr is there then a wrath that God will bring upon the one who will destroy his temple greater than this: 'Whoever destroys the temple of God, this one God will destroy'?
23ⲡⲉⲧⲙⲟⲧⲛ ⲛ [...] ⲧⲉ ⲉϩⲣⲁⲓ ⲉ [..] ⲛⲛⲉⲧⲣϩⲟⲧⲉ ϩⲏⲧϥ ⲙⲡⲛⲟⲩⲧⲉ ϩⲣⲁⲓ ϩⲛⲛⲉⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲉϥⲛⲁϣⲧⲙⲁⲉⲓⲟⲟⲩ ϩⲛⲟⲩ ⲏ ⲉϥⲛⲁϣⲥⲙⲟⲩ ⲉⲣⲟⲟⲩ ϩⲛⲟⲩ ⲉϩⲟⲩⲟ ⲉⲡⲉⲛⲧⲁⲛⲉⲧⲟⲩⲁⲁⲃ ϫⲟⲟϥ ϫⲉⲛⲁⲓⲁⲧⲟⲩ ⲛⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲣϩⲟⲧⲉ ϩⲏⲧϥ ⲙⲡϫⲟⲉⲓⲥ ⲛⲉⲧⲙⲟⲟϣⲉ ϩⲛⲛⲉϥϩⲓⲟⲟⲩⲉ .Ⲡⲉⲧⲙⲟⲧⲉⲛ ⲛ […] ⲧⲉ ⲉϩⲣⲁⲓ ⲉ […] ⲛ̀ⲛⲉⲧⲉⲣϩⲟϯ ϩⲏⲧϥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲁⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲁⲣⲉϥⲛⲁϣⲑⲙⲁⲓⲉⲟⲩ ϧⲉⲛ ⲟⲩ ⲓⲉ ⲁⲣⲉϥⲛⲁϣⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲟⲩ ⲉ̀ϩⲟⲩⲟ̀ ⲉ̀ⲡⲉⲧⲁⲛⲉⲑⲟⲩⲁⲃ ϫⲟϥ ϫⲉ ⲛⲁⲓⲁⲧⲟⲩ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣϩⲟϯ ϩⲏⲧϥ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲛⲉⲧⲙⲟϣⲓ ϧⲉⲛ ⲛⲉϥⲙⲱⲓⲧ.Petmoten n […] te ehrai e […] ǹneterhoti hytf ǹf̀nouti hrai xen naisinaġōgy arefnaṡθmaieou xen ou ie arefnaṡs̀mou èrōou xen ou èhouò èpetaneθouab gof je naiatou ǹouon niven eterhoti hytf ǹp̀ċois netmoṡi xen nefmōit.draft · mediumThe one who is pleased [...] with those who fear God in these congregations, how will he be able to honour them, or how will he be able to bless them, more than what the saints said: 'Blessed is everyone who fears the Lord, who walks in his ways.
24ⲕⲛⲁⲟⲩⲱⲙ ⲛⲛⲕⲁⲣⲡⲟⲥ ⲛⲛⲉⲕϩⲓⲥⲉ .Ⲕ̀ⲛⲁⲟⲩⲱⲙ ⲛ̀ⲛ̀ⲕⲁⲣⲡⲟⲥ ⲛ̀ⲛⲉⲕϧⲓⲥⲓ.K̀naouōm ǹǹkarpos ǹnekxisi.draft · highYou will eat the fruits of your labours.'
25ⲡⲉⲧⲙⲟⲕϩ ⲇⲉ ⲟⲛ ⲛϩⲏⲧ ⲉϩⲣⲁⲓ ⲉϫⲛⲛⲉⲧⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲟⲩⲉ ⲛⲃⲟⲧⲉ ϩⲣⲁⲓ ϩⲛⲛⲉⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲉϥⲛⲁⲧϭⲁⲉⲓⲟⲟⲩ ϩⲛⲟⲩ ⲛϩⲟⲩⲟ ⲉⲡⲉⲛⲧⲁⲛⲉⲧⲟⲩⲁⲁⲃ ϫⲟⲟϥ ϩⲛⲟⲩϭⲱⲛⲧ ϫⲉⲡⲉⲧⲉⲛϥⲣϩⲟⲧⲉ ϩⲏⲧϥ ⲙⲡⲛⲟⲩⲧⲉ ϥⲛⲁϣⲱⲡⲉ ϩⲛϩⲉⲛⲙⲁ ⲙⲡϣⲁⲉⲛⲉϩ ϭⲓⲛⲉ ⲁⲛ ⲙⲡⲉϥϣⲓⲛⲉ .Ⲡⲉⲧⲙⲟⲕϩ ⲇⲉ ⲟⲛ ⲛ̀ϩⲏⲧ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲃⲱϯ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲁⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̀ⲟⲩⲟⲉⲓϣ ⲛⲓⲃⲉⲛ ⲉϥⲛⲁⲧϭⲁⲓⲟⲟⲩ ϧⲉⲛ ⲟⲩ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲡⲉⲧⲁⲛⲉⲑⲟⲩⲁⲃ ϫⲟϥ ϧⲉⲛ ⲟⲩϫⲱⲛⲧ ϫⲉ ⲡⲉⲧⲉⲛ̀ϥⲉⲣϩⲟϯ ϩⲏⲧϥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϥ̀ⲛⲁϣⲱⲡⲓ ϧⲉⲛ ϩⲁⲛⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ϣⲁ ⲉ̀ⲛⲉϩ ϫⲓⲙⲓ ⲁⲛ ⲛ̀ⲡⲉϥϣⲓⲛⲉ.Petmok·h ḋe on ǹhyt ehrai èjen netìri ǹhanh̀vyouì ǹvōti hrai xen naisinaġōgy ǹouoeiṡ niven efnatċaioou xen ou ǹhouo èpetaneθouab gof xen ougōnt je peteǹferhoti hytf ǹf̀nouti f̀naṡōpi xen hanma ǹte p̀ṡa èneh jimi an ǹpefṡine.draft · lowAnd the one who is grieved at those who do abominable deeds in these congregations at all times, how will he dishonour them more than what the saints said in anger: 'Whoever does not fear God will be in eternal places; his trace will not be found'?
26ⲟⲩⲣⲱⲙⲉ ⲉⲩⲥⲱⲧⲙ ⲉⲣⲟϥ ⲛϩⲁϩ ⲛⲥⲟⲡ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲉⲧⲟⲩⲏϩ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲧⲥⲩⲛⲁⲅⲱⲅⲏ ⲉϥⲛⲁⲣⲁⲛⲁϣ ϫⲉϯⲟⲩⲱϣ ⲉⲧⲣⲁⲙⲟⲩ ⲏ ⲉⲧⲣⲉⲡⲛⲟⲩⲧⲉ ϭⲙⲡⲁϣⲓⲛⲉ ⲡⲁⲣⲁⲧⲁⲥⲱⲧⲙ ϫⲉⲟⲩⲁ ⲣϩⲉⲛϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲁⲛ ϫⲉϥⲟⲩⲁⲁⲃ ⲉⲃⲟⲗ ϩⲙⲡⲓⲕⲣⲓⲙⲁ ⲙⲛⲡⲉⲥⲛⲟϥ ⲛⲛⲉⲧⲑⲙⲕⲟ ⲙⲙⲟϥ ϫⲉⲙⲡⲟⲩϣⲓⲡⲉ ⲉⲣⲛⲉϩⲃⲏⲩⲉ ⲙⲙⲛⲧⲁⲥⲉⲃⲏⲥ ⲉⲧⲙⲙⲁⲩ ⲛⲃⲟⲧⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ .Ⲟⲩⲣⲱⲙⲓ ⲉⲩⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ ⲛ̀ϩⲁϩ ⲛ̀ⲥⲟⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲛ̀ⲛⲉⲧⲟⲩⲏϩ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲉϥⲛⲁⲣⲁⲛⲁϣ ϫⲉ ϯⲟⲩⲱϣ ⲉ̀ⲑⲣⲁⲙⲟⲩ ⲓⲉ ⲉ̀ⲑⲣⲉⲫ̀ⲛⲟⲩϯ ϫⲉⲙⲡⲁϣⲓⲛⲉ ⲡⲁⲣⲁⲧⲁⲥⲱⲧⲉⲙ ϫⲉ ⲟⲩⲁⲓ ⲉⲣϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ϥ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲁⲛ ϫⲉ ϥ̀ⲟⲩⲁⲃ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲕⲣⲓⲙⲁ ⲛⲉⲙ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲛⲉⲧⲑⲙⲕⲟ ⲙ̀ⲙⲟϥ ϫⲉ ⲛ̀ⲡⲟⲩϣⲓⲡⲉ ⲉⲉⲣⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲙ̀ⲛⲧⲁⲥⲉⲃⲏⲥ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲃⲱϯ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ.Ourōmi evsōtem èrof ǹhah ǹsop èvol hitotou ǹnetouyh hrai ǹxyte t̀sinaġōgy efnaranaṡ je tiouōṡ èθramou ie èθref̀nouti jempaṡine paratasōtem je ouai erhanh̀vyouì ǹloimos hrai ǹxyte f̀ouonh èvol an je f̀ouab èvol xen paikrima nem p̀·s̀nof ǹnetθmko m̀mof je ǹpouṡipe eerǹh̀vyouì ǹm̀ntasebys ète m̀mav ǹvōti hrai ǹxyte.draft · mediumA man who is heard many times, through those who dwell in you, the congregation, swearing, 'I want to die, or that God should visit me, rather than hear that someone has done pestilent deeds among you': does he not appear to be clean of the judgment and the blood of those who harm him, since they were not ashamed to do those impious deeds, abominations, among you?
27ⲱ ⲉⲣⲉⲡⲓⲙⲁ ⲛⲁⲣⲟⲩⲰ̀ ⲉ̀ⲣⲉⲡⲁⲓⲙⲁ ⲛⲁⲉⲣⲟⲩṐ èrepaima naeroudraft · mediumO, what will this place become?
28ⲉⲣⲉⲡⲓⲙⲁ ⲛⲁⲃⲱⲕ ⲉⲧⲱⲛ .ⲉ̀ⲣⲉⲡⲁⲓⲙⲁ ⲛⲁⲃⲱⲕ ⲉⲑⲱⲛ.èrepaima navōk eθōn.draft · highWhere will this place go?
29ϩⲁⲑⲏ ⲙⲡⲟⲟⲩ ⲡⲉⲧⲥⲟⲟⲩⲛ ⲏ ⲛⲉⲧⲥⲟⲟⲩⲛ ⲉⲡϣⲓ ⲏ ⲛⲉⲛⲧⲁⲩϫⲓϣⲓ ⲉⲙⲡⲉⲑⲟⲟⲩ ⲉⲛⲧⲁⲩⲁⲁⲩ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲥ [..] ⲛⲁϫⲟⲟⲥ [...] ⲁⲩⲟⲩⲱ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉⲁⲩⲡⲱϩ ϣⲁⲙⲙⲉⲣⲟⲥ ⲛⲛⲉⲛⲧⲁⲩⲁⲁⲩ ⲏ ⲁⲩⲟⲩⲟⲧⲃⲟⲩ ⲣⲱ ⲉϩⲣⲁⲓ ⲛⲑⲉ ⲛⲟⲩⲗⲟⲓϩⲉ ⲉϥⲟϣ ⲁⲩⲱ ⲛⲧⲟⲟⲩ ⲉⲁⲩⲥⲱϩⲡ ⲛϩⲏⲧϥ ⲛⲑⲉ ⲛϩⲉⲛⲧⲃⲛⲟⲟⲩⲉ ⲉⲁⲡⲛⲟⲩⲧⲉ ϭⲉⲛⲧⲛ ⲉϩⲣⲁⲓ ⲛϩⲏⲧϥ ϩⲛⲧⲉϥⲙⲛⲧⲛⲁⲏⲧϦⲁⲧ̀ϩⲏ ⲛ̀ⲫⲟⲟⲩ ⲡⲉⲧⲥⲱⲟⲩⲛ ⲓⲉ ⲛⲉⲧⲥⲱⲟⲩⲛ ⲉ̀ⲡ̀ϣⲓ ⲓⲉ ⲛⲉⲧⲁⲩϭⲓϣⲓ ⲉ̀ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ⲉⲧⲁⲩⲁⲓⲟⲩ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ⲥ […] ⲛⲁϫⲟⲥ […] ⲁⲩⲟⲩⲱ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲩⲫⲱϧ ϣⲁ ⲛ̀ⲙⲉⲣⲟⲥ ⲛ̀ⲛⲉⲧⲁⲩⲁⲓⲟⲩ ⲓⲉ ⲁⲩⲟⲩⲟⲧⲃⲟⲩ ⲣⲱ ⲉϩⲣⲁⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲗⲱⲓϩⲓ ⲉϥⲟϣ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ⲁⲣⲉⲁⲩⲥⲱϩⲡ ⲛ̀ϧⲏⲧϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲧⲃⲛⲟⲟⲩⲉ ⲉⲁ ⲫ̀ⲛⲟⲩϯ ϭⲉⲛⲧⲛ ⲉϩⲣⲁⲓ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲧⲉϥⲙⲉⲧⲛⲁⲏⲧXat̀·hy ǹfoou petsōoun ie netsōoun èp̀ṡi ie netavċiṡi èǹpet·hōou etavaiou hrai ǹxyte s […] nagos […] avouō evgō m̀mos je avfōx ṡa ǹmeros ǹnetavaiou ie avouotvou rō ehrai ǹf̀ryti ǹoulōihi efoṡ ouoh ǹθōou areavsōhp ǹxytf ǹf̀ryti ǹhantvnooue ea f̀nouti ċentn ehrai ǹxytf xen tefmetnaytdraft · lowBefore today, the one who knows, or those who know the measure, or those who took the measure of the evil that was done among you, would say [...], and they have already said that it reached to the thighs of those who did it, or rather rose over them like deep mire, and they were sunk in it like beasts, but God found us in it in his mercy.
30ⲧⲉⲛⲟⲩ ⲇⲉ ϩⲱⲱϥ ϩⲙⲡⲉⲓⲟⲩⲟⲉⲓϣ ⲡⲁⲓ ⲛⲉⲧϯϣⲓ ⲉⲣⲟϥ ⲏ ⲛⲉⲧϫⲓ ⲙⲡⲉϥϣⲓ ⲥⲉⲛⲁϫⲟⲟⲥ ⲏ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉⲉϥⲡⲱϩ ϣⲁⲛⲕⲗ[ⲗⲉ] [...] ⲁⲩⲱ ⲉϥⲡⲏϩ ⲣⲱ ⲁⲛ ϣⲁ [..] ⲉⲁⲧ ⲁⲩⲱ ⲛⲉⲛⲧⲁⲩϩⲉ ⲛϩⲏⲧϥ ⲏ ⲉϩⲣⲁⲓ ⲉⲣⲟϥ ⲛⲧⲁⲩⲥⲱϩⲡ ϣⲁⲛⲉⲩⲙⲏⲣⲟⲥ .ϯⲛⲟⲩ ⲇⲉ ϩⲱϥ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲫⲁⲓ ⲛⲉⲧϯϣⲓ ⲉ̀ⲣⲟϥ ⲓⲉ ⲛⲉⲧϭⲓ ⲛ̀ⲡⲉϥϣⲓ ⲥⲉⲛⲁϫⲟⲥ ⲓⲉ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲣⲉϥⲫⲱϧ ϣⲁ ⲛ̀ⲕⲗⲗⲉ […] ⲟⲩⲟϩ ⲁⲣⲉϥⲫⲏϧ ⲣⲱ ⲁⲛ ϣⲁ […] ⲉⲁⲧ ⲟⲩⲟϩ ⲛⲉⲧⲁⲩϩⲉⲓ ⲛ̀ϧⲏⲧϥ ⲓⲉ ⲉϩⲣⲁⲓ ⲉ̀ⲣⲟϥ ⲉⲧⲁⲩⲥⲱϩⲡ ϣⲁⲛⲟⲩⲙⲏⲣⲟⲥ.tinou ḋe hōf xen paisyou fai nettiṡi èrof ie netċi ǹpefṡi senagos ie evgō m̀mos je areffōx ṡa ǹklle […] ouoh areffyx rō an ṡa […] eat ouoh netavhei ǹxytf ie ehrai èrof etavsōhp ṡanoumyros.draft · lowBut now, at this time, those who measure it or take its measure will say, or are saying, that it reaches to the knees [...] and does not indeed reach to [...], and those who fell into it or onto it sank to their thighs.
31ⲟⲩⲇⲉ ⲛϥϣⲟⲟⲡ ⲣⲱ ⲁⲛ ⲛⲧⲉⲓϩⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲧⲉⲛⲟⲩ .Ⲟⲩⲇⲉ ⲛ̀ϥϣⲟⲡ ⲣⲱ ⲁⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ϯⲛⲟⲩ.Ouḋe ǹfṡop rō an ǹpairyti hrai ǹxyte tinou.draft · highNor indeed is it so among you now.
32ⲛⲛⲉⲥϣⲱⲡⲉ .Ⲛ̀ⲛⲉⲥϣⲱⲡⲓ.Ǹnesṡōpi.draft · highMay it not be!
33ⲟⲩⲧⲉ ⲛⲉϥⲟϣ ⲁⲛⲞⲩⲇⲉ ⲛⲉϥⲟϣ ⲁⲛOuḋe nefoṡ andraft · mediumNor is it deep.
34ⲁⲗⲗⲁ ⲉⲛⲧⲁⲛⲉⲛⲧⲁⲩϩⲉ ⲉϩⲣⲁⲓ ⲉⲣⲟϥ ⲥⲗϥⲧⲉ ⲛϩⲏⲧϥ ⲛⲑⲉ ⲛϩⲉⲛⲣⲓⲣ ϣⲁⲛⲧⲉϥⲡⲱϩ ⲁⲛ ϣⲁⲛⲉⲩⲙⲏⲣⲟⲥ ⲏ ϣⲁⲛⲧⲟⲩⲥⲱϩⲡ ⲁⲛ ϣⲁⲛⲉⲩⲙⲏⲣⲟⲥ ⲁⲗⲗⲁ ϣⲁⲛⲧⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲩⲗⲟⲟⲙⲉ ⲁⲩⲱ ⲉⲩⲗⲁⲗⲱ ⲛϩⲏⲧϥ ϫⲓⲛⲛⲉⲓⲃ ⲛⲣⲁⲧⲟⲩ ϣⲁⲡϥⲱ ⲛⲧⲉⲩⲁⲡⲁ .ⲁⲗⲗⲁ ⲉⲧⲁⲛⲉⲧⲁⲩϩⲉⲓ ⲉϩⲣⲁⲓ ⲉ̀ⲣⲟϥ ⲥⲗϥⲧⲉ ⲛ̀ϧⲏⲧϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲣⲓⲣ ϣⲁⲧⲉϥⲫⲱϧ ⲁⲛ ϣⲁⲛⲟⲩⲙⲏⲣⲟⲥ ⲓⲉ ϣⲁⲧⲟⲩⲥⲱϩⲡ ⲁⲛ ϣⲁⲛⲟⲩⲙⲏⲣⲟⲥ ⲁⲗⲗⲁ ϣⲁⲧⲟⲩⲱⲛϧ ⲉ̀ⲃⲟⲗ ⲉⲩⲗⲟⲟⲙⲉ ⲟⲩⲟϩ ⲉⲩⲗⲁⲗⲱ ⲛ̀ϧⲏⲧϥ ϫⲓⲛⲛⲉⲓⲃ ⲛ̀ⲣⲁⲧⲟⲩ ϣⲁ ⲡ̀ϥⲱ ⲛ̀ⲧⲟⲩⲁ̀ⲫⲉ.alla etanetavhei ehrai èrof slfte ǹxytf ǹf̀ryti ǹhanrir ṡateffōx an ṡanoumyros ie ṡatousōhp an ṡanoumyros alla ṡatouōnx èvol evloome ouoh evlalō ǹxytf jinneib ǹratou ṡa p̀fō ǹtouàfe.draft · mediumBut those who have fallen into it wallow in it like swine, until it reaches not to their thighs, or until they sink not to their thighs, but until they appear soiled and smeared with it from the nails of their feet to the hair of their head.
35ⲉⲛⲉϥⲣϩⲟⲩⲟ ⲣⲱ ⲡⲉ ϩⲙⲡⲉⲓⲥⲏⲩ ⲧⲉⲛⲟⲩ ⲛϭⲓⲡⲗⲟⲉⲓϩⲉ ⲉⲧⲙⲙⲁⲩ ⲏ ⲛⲉϥⲡⲏϩ ⲟⲛ ϣⲁⲙⲙⲏⲣⲟⲥ ⲕⲁⲧⲁⲛⲉϥϣⲓ ⲛϣⲟⲣⲟⲡ ⲛⲉⲩⲛⲁϫⲟⲟⲥ ⲡⲉ ⲛϭⲓⲛⲉⲧⲛⲁⲩ ⲉⲛⲉⲧϩⲏⲩ ⲛϩⲏⲧϥ ϫⲉⲡⲁⲛⲧⲱⲥ ⲙⲡⲟⲩⲉϣϭⲙϭⲟⲙ ⲉⲧⲱⲟⲩⲛ ⲏ ⲉⲉⲓ ⲉⲃⲟⲗ ⲏ ϩⲏⲧϥ ϫⲉϥⲟϣ .Ⲉⲛⲁϥⲉⲣϩⲟⲩⲟ ⲣⲱ ⲡⲉ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ϯⲛⲟⲩ ⲛ̀ϫⲉ ⲡ̀ⲗⲱⲓϩⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲓⲉ ⲛⲁϥⲫⲏϧ ⲟⲛ ϣⲁ ⲛ̀ⲙⲏⲣⲟⲥ ⲕⲁⲧⲁ ⲛⲉϥϣⲓ ⲛ̀ϣⲟⲣⲡ ⲛⲁⲩⲛⲁϫⲟⲥ ⲡⲉ ⲛ̀ϫⲉ ⲛⲉⲧⲛⲁⲩ ⲉ̀ⲛⲉⲧϩⲏⲩ ⲛ̀ϧⲏⲧϥ ϫⲉ ⲡⲁⲛⲧⲱⲥ ⲙ̀ⲡⲉⲟⲩⲉϣϫⲉⲙϫⲟⲙ ⲉ̀ⲧⲱⲟⲩⲛ ⲓⲉ ⲉⲓ ⲉ̀ⲃⲟⲗ ⲓⲉ ϩⲏⲧϥ ϫⲉ ϥ̀ⲟϣ.Enaferhouo rō pe xen paisyou tinou ǹje p̀lōihi ète m̀mav ie naffyx on ṡa ǹmyros kata nefṡi ǹṡorp navnagos pe ǹje netnav ènet·hyv ǹxytf je pantōs m̀peoueṡjemgom ètōoun ie ei èvol ie hytf je f̀oṡ.draft · mediumIndeed, if that mire had become more abundant at this time, or had again reached the thighs according to its former measure, those who see those in it would have said, 'Surely they have not been able to rise or come out of it, because it is deep.'
36ⲁⲩⲱ ⲡⲉⲧⲛⲁϫⲟⲟⲥ ϫⲉⲙⲡϥⲥⲃⲟⲕ ⲉⲙⲁⲧⲉ ⲉⲙⲁⲧⲉ ⲉϥⲟ ⲛⲑⲉ ⲙⲡⲉⲧⲡⲱϩⲧⲥⲛⲟϥ ⲉⲃⲟⲗ ϫⲉⲁϥⲥⲱϣϥ ⲛⲧⲉⲭⲁⲣⲓⲥ ⲙⲡϫⲟⲉⲓⲥ ⲓ︦ⲥ︦ ⲡⲉⲭ︦ⲥ︦ ⲛⲧⲁϥⲁⲁⲥ ⲛⲙⲙⲁⲛ .Ⲟⲩⲟϩ ⲡⲉⲧⲛⲁϫⲟⲥ ϫⲉⲙⲡⲉϥⲥⲃⲟⲕ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲙⲁϣⲱ ⲉϥⲟⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲉⲧⲡⲱϩⲧⲥⲛⲟϥ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁϥⲥⲱϣϥ ⲛ̀ⲧ̀ⲭⲁⲣⲓⲥ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲧⲁϥⲁⲓⲥ ⲛⲉⲙⲁⲛ.Ouoh petnagos jempefsvok èmaṡō èmaṡō efoi ǹf̀ryti ǹpetpōhtsnof èvol je afsōṡf ǹt̀xaris ǹp̀ċois iysous pix̀ristos etafais neman.draft · mediumAnd whoever will say that it has not become very, very small is like one who sheds blood, because he has despised the grace of the Lord Jesus Christ which he has done with us.
37ϩⲣⲁⲓ ⲇⲉ ϩⲱⲱϥ ϩⲙⲡⲕⲁⲓⲣⲟⲥ ⲛϩⲁⲉ ⲛⲉⲩⲛⲁϫⲟⲟⲥ ⲁⲛ ϫⲉⲁⲡⲗⲟⲓϩⲉ ⲉⲧⲙⲙⲁⲩ ⲡⲱϩ ϣⲁⲛⲕⲗⲗⲉ ⲏ ϣⲁⲙⲡⲁⲧ ⲏ ϣⲁⲙⲙⲏⲣⲟⲥ ⲁⲗⲗⲁ ϣⲁⲙⲙⲁⲕϩ ⲛⲛⲉⲧⲛⲁⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲉⲓⲧⲉ ϩⲟⲟⲩⲧ ⲉⲓⲧⲉ ⲥϩⲓⲙⲉ .Ϩⲣⲁⲓ ⲇⲉ ϩⲱϥ ϧⲉⲛ ⲡ̀ⲕⲁⲓⲣⲟⲥ ⲛ̀ϧⲁⲉ̀ ⲛ̀ⲉⲩⲛⲁϫⲟⲥ ⲁⲛ ϫⲉ ⲁ ⲡ̀ⲗⲱⲓϩⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲫⲱϧ ϣⲁ ⲛ̀ⲕⲗⲗⲉ ⲓⲉ ϣⲁ ⲛ̀ⲫⲁⲧ ⲓⲉ ϣⲁⲛ̀ⲙⲏⲣⲟⲥ ⲁⲗⲗⲁ ϣⲁⲛ̀ⲙⲁⲕϩ ⲛ̀ⲛⲉⲧⲛⲁⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ⲓⲧⲉ ϩⲱⲟⲩⲧ ⲓⲧⲉ ⲥϩⲓⲙⲓ.Hrai ḋe hōf xen p̀kairos ǹxaè ǹevnagos an je a p̀lōihi ète m̀mav fōx ṡa ǹklle ie ṡa ǹfat ie ṡaǹmyros alla ṡaǹmak·h ǹnetnaìri ǹhanh̀vyouì ǹloimos hrai ǹxyte ite hōout ite s·himi.draft · mediumBut at the last time they will not say that that mire reached to the knees or the shins or the thighs, but to the neck of those who will do pestilent deeds among you, whether male or female.
38ⲡⲉⲓⲕⲉϣⲁϫⲉ ⲇⲉ ⲟⲛ ϫⲉϣⲓ ⲏ ϫⲉϫⲓϣⲓ ⲟⲩⲙⲟⲛⲟⲛ ϫⲉϥⲥⲏϩ ϩⲛⲧⲁⲣⲭⲏ ⲙⲡϣⲟⲣⲡ ⲛⲭⲁⲣⲧⲏⲥ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ϫⲓⲛⲛϣⲟⲣⲡ ⲉⲩϯϣⲓ ⲏ ⲉⲩϫⲓϣⲓ ⲙⲡⲉⲧϣⲟⲟⲡ ⲏ ⲙⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲏ ⲙⲙⲟ ⲧⲥⲩⲛⲁⲅⲱⲅⲏ ⲁⲗⲗⲁ ⲉϥⲙⲙⲁⲩ ⲟⲛ ϫⲉⲁⲩϫⲓⲏⲡⲉ ⲙⲡⲉⲧⲉⲙⲡⲉⲥⲟⲩⲱⲛϥ ϫⲉⲟⲩ ⲡⲉ ⲁⲩⲱ ϫⲉⲁⲩϫⲓ ⲛⲧⲏⲡⲉ ⲙⲡⲉⲛⲧⲁϥⲧⲛⲛⲟⲩⲥⲉ ⲛϭⲓⲛⲉⲛⲧⲁⲩⲉⲓ ⲉⲉⲓⲙⲉ ⲏ ⲉⲛⲁⲩ ⲉⲛⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲙⲙⲟ ϩⲣⲁⲓ ϩⲛⲙⲙⲁ ⲉⲧϣⲟⲕϩ ⲁⲩⲱ ⲉⲧϩⲏⲡ ⲉⲧⲙⲉϩ ⲛⲕⲁⲕⲉ ⲏ ⲉⲧⲟ ⲛⲕⲁⲕⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲉ .Ⲡⲁⲓⲕⲉⲥⲁϫⲓ ⲇⲉ ⲟⲛ ϫⲉ ϣⲓ ⲓⲉ ϫⲉ ϭⲓϣⲓ ⲟⲩⲙⲟⲛⲟⲛ ϫⲉ ϥ̀ⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲧ̀ⲁⲣⲭⲏ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲭⲁⲣⲧⲏⲥ ⲉⲧⲭⲏ ⲉϩⲣⲁⲓ ϫⲓⲛⲛ̀ϣⲟⲣⲡ ⲁⲣⲉⲩϯϣⲓ ⲓⲉ ⲁⲣⲉⲩϭⲓϣⲓ ⲛ̀ⲡⲉⲧϣⲟⲡ ⲓⲉ ⲛ̀ⲡⲉⲧⲁϥϣⲱⲡⲓ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ ⲓⲉ ⲙ̀ⲙⲟ ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲁⲗⲗⲁ ⲁⲣⲉϥⲙ̀ⲙⲁⲩ ⲟⲛ ϫⲉ ⲁⲩϫⲓⲏⲡⲉ ⲛ̀ⲡⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲉⲥⲟⲩⲱⲛϥ ϫⲉ ⲟⲩ ⲡⲉ ⲟⲩⲟϩ ϫⲉ ⲁⲩϭⲓ ⲛ̀ⲧⲏⲡⲉ ⲛ̀ⲡⲉⲧⲁϥⲟⲩⲟⲣⲡⲉ ⲛ̀ϫⲉ ⲛⲉⲧⲁⲩⲓ ⲉⲉⲙⲓ ⲓⲉ ⲉⲛⲁⲩ ⲉ̀ⲛⲉⲧⲁⲩϣⲱⲡⲓ ⲙ̀ⲙⲟ ϩⲣⲁⲓ ϧⲉⲛ ⲛ̀ⲙⲁ ⲉⲧϣⲟⲕϩ ⲟⲩⲟϩ ⲉⲧϩⲏⲡ ⲉⲧⲙⲉϩ ⲛ̀ⲭⲁⲕⲓ ⲓⲉ ⲉⲧⲟⲓ ⲛ̀ⲭⲁⲕⲓ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲉ.Paikesaji ḋe on je ṡi ie je ċiṡi oumonon je f̀s̀xyout xen t̀arṡy ǹpiṡorp ǹxartys etky ehrai jinǹṡorp arevtiṡi ie arevċiṡi ǹpetṡop ie ǹpetafṡōpi hrai ǹxyte ie m̀mo t̀sinaġōgy alla arefm̀mav on je avjiype ǹpète m̀peesouōnf je ou pe ouoh je avċi ǹtype ǹpetafouorpe ǹje netavi eemi ie enav ènetavṡōpi m̀mo hrai xen ǹma etṡok·h ouoh et·hyp etmeh ǹkaki ie etoi ǹkaki hrai ǹxyte.draft · guessAnd this other word too, 'measure' or 'take measure': not only is it written at the beginning of the first sheet laid down from the start, measuring or taking the measure of what is or what has been among you, or in you, the congregation; but it is there also that they took the count of what was not known, what it is, and took the count of what those who came to know or to see the things that were in you in the narrow and hidden places, full of darkness or being darkness among you, had sent.
39ⲉϣϫⲉⲟⲩⲛⲟⲩⲁ ⲇⲉ ϣⲓⲛⲉ ϫⲉⲟⲩ ⲛⲉ ⲛⲉⲓϣⲓ ⲏ ϫⲉϫⲓϣⲓ ⲏ ⲛⲓⲙ ⲛⲉ ⲛⲉⲛⲧⲁⲩϫⲓϣⲓ ⲏ ϫⲉⲉⲛⲧⲁⲩϣⲓ ⲟⲩ ⲙⲁⲣⲉϥⲧⲁⲙⲟⲛ ⲏ ⲙⲁⲣⲉϥϫⲟⲟⲥ ⲛⲁⲓ ϫⲓ ϩⲓⲧⲛⲟⲩ ⲟⲩ ϣⲓ ⲙⲡⲏⲓ ⲙⲡϫⲟⲉⲓⲥ ⲉⲧϩⲛⲑⲓⲗ︦ⲏ︦ⲙ︦ ϩⲛⲟⲩⲕⲁϣ . ⲁⲩⲱ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥϣⲓⲧϥ ⲁⲩⲱ ϫⲉⲉⲧⲃⲉⲟⲩ ⲁⲩϣⲓⲧϥ ⲏ ⲁⲩϯⲧⲱϣ ⲉⲣⲟϥ ϫⲉϩⲛⲟⲩⲙⲕⲁϩ ⲛϩⲏⲧ ϭⲉⲒⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲇⲉ ϣⲓⲛⲓ ϫⲉ ⲟⲩ ⲛⲉ ⲛⲁⲓϣⲓ ⲓⲉ ϫⲉ ϫⲓϣⲓ ⲓⲉ ⲛⲓⲙ ⲛⲉ ⲛⲉⲧⲁⲩϭⲓϣⲓ ⲓⲉ ϫⲉ ⲉⲧⲁⲟⲩϣⲓ ⲟⲩ ⲙⲁⲣⲉϥⲧⲁⲙⲟⲛ ⲓⲉ ⲙⲁⲣⲉϥϫⲟⲥ ⲛⲏⲓ ϫⲓ ϩⲓⲧⲉⲛ ⲟⲩ ⲟⲩ ϣⲓ ⲛ̀ⲡⲏⲓ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲉⲧϧⲉⲛ ⲧⲓⲗⲏⲙ ϧⲉⲛ ⲟⲩⲕⲁϣ. Ⲟⲩⲟϩ ⲛⲓⲙ ⲡⲉⲧⲁϥϣⲓⲧϥ ⲟⲩⲟϩ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ⲁⲩϣⲓⲧϥ ⲓⲉ ⲁⲩϯⲧⲱϣ ⲉ̀ⲣⲟϥ ϫⲉ ϧⲉⲛ ⲟⲩⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲟⲩⲛIsje ouon ouai ḋe ṡini je ou ne naiṡi ie je jiṡi ie nim ne netavċiṡi ie je etaouṡi ou mareftamon ie marefgos nyi ji hiten ou ou ṡi ǹpyi ǹp̀ċois etxen tilym xen oukaṡ. Ouoh nim petafṡitf ouoh je eθve ou avṡitf ie avtitōṡ èrof je xen oum̀kah ǹhyt oundraft · mediumIf someone asks what these measures are, or 'take measure', or who they are that took measure, or what they measured, let him inform us, or let him say to me: by whom was the house of the Lord in Jerusalem measured with a reed? And who is it that measured it, and why did they measure it, or set a boundary to it? Was it then in grief of heart,
40ϫⲛⲙⲙⲟⲛ ⲉⲧⲃⲉⲟⲩ ⲧⲱⲧ ⲛϩⲏⲧ ⲛϩⲟⲩⲟ ⲁⲩⲱ ⲟⲛ ϩⲓⲧⲛⲟⲩ ⲁϥϫⲟⲟⲥ ⲛϭⲓⲍⲁⲭⲁⲣⲓⲁⲥ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ϫⲉϯⲛⲁϫⲓⲛⲁⲓ ⲛϭⲉⲣⲱⲃ ⲥⲛⲁⲩ ⲟⲩⲁ ⲉⲓⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲥⲁ ⲁⲩⲱ ⲡⲙⲉϩⲥⲛⲁⲩ ⲉⲓⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲉⲥⲕⲛⲟⲩϩ ⲁⲩⲱ ϫⲉϩⲛⲟⲩⲛⲁ ϭⲉ ⲙⲛⲟⲩⲙⲛⲧϣⲁⲛϩⲧⲏϥ ϫⲛⲙⲙⲟⲛ ϩⲛⲟⲩϭⲱⲛⲧ ⲛⲧⲟϥ ⲛϩⲟⲩⲟ ⲙⲛⲟⲩⲟⲣⲅⲏ ⲁϥϫⲟⲟⲥ ⲙⲛⲛⲥⲱⲥ ϫⲉϯⲛⲁϫⲓ ⲙⲡⲁϭⲉⲣⲱⲃ ⲉⲧⲛⲉⲥⲱϥ ⲛⲧⲁⲛⲟϫϥ ⲉⲃⲟⲗ ⲉϫⲱⲱⲣⲉ ⲉⲃⲟⲗ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ ⲧⲉⲛⲧⲁⲓⲥⲙⲛⲧⲥ ⲙⲛⲛⲗⲁⲟⲥ ⲧⲏⲣⲟⲩϣⲁⲛⲙ̀ⲙⲟⲛ ⲉⲑⲃⲉ ⲟⲩ ⲧⲱⲧ ⲛ̀ϩⲏⲧ ⲛ̀ϩⲟⲩⲟ ⲟⲩⲟϩ ⲟⲛ ϩⲓⲧⲉⲛ ⲟⲩ ⲁϥϫⲟⲥ ⲛ̀ϫⲉ ⲍⲁⲭⲁⲣⲓⲁⲥ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϫⲉ ϯⲛⲁϭⲓⲛⲁⲓ ⲛ̀ϭⲉⲣⲱⲃ ⲥ̀ⲛⲁⲩ ⲟⲩⲁⲓ ⲉⲓⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲥⲁ ⲟⲩⲟϩ ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲉⲓⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲥⲕⲛⲟⲩϩ ⲟⲩⲟϩ ϫⲉ ϧⲉⲛ ⲟⲩⲛⲁ ⲟⲩⲛ ⲛⲉⲙ ⲟⲩⲙ̀ⲛⲧϣⲁⲛϩⲧⲏϥ ϣⲁⲛⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲟⲩϫⲱⲛⲧ ⲛ̀ⲑⲟϥ ⲛ̀ϩⲟⲩⲟ ⲛⲉⲙ ⲟⲩⲟⲣⲅⲏ ⲁϥϫⲟⲥ ⲙⲉⲛⲉⲛⲥⲱⲥ ϫⲉ ϯⲛⲁϭⲓ ⲛ̀ⲡⲁϭⲉⲣⲱⲃ ⲉⲧⲛⲉⲥⲱϥ ⲛ̀ⲧⲁⲛⲟϫϥ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲱⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲧⲉⲉⲧⲁⲓⲥⲙⲛⲧⲥ ⲛⲉⲙ ⲛⲓⲗⲁⲟⲥ ⲧⲏⲣⲟⲩṡanm̀mon eθve ou tōt ǹhyt ǹhouo ouoh on hiten ou afgos ǹje zaxarias pip̀rofytys je tinaċinai ǹċerōb s̀nav ouai eimouti èrof je p̀·sa ouoh p̀mehsnav eimouti èrof je p̀·sknouh ouoh je xen ouna oun nem oum̀ntṡanhtyf ṡanm̀mon xen ougōnt ǹθof ǹhouo nem ouorgy afgos menensōs je tinaċi ǹpaċerōb etnesōf ǹtanogf èvol ègōr èvol ǹt̀ḋiaθyky teetaismnts nem nilaos tyroudraft · mediumor else why, in greater accord? And again, through whom did Zechariah the prophet say, 'I will take to me two rods; one I call Beauty and the second I call Line'? And was it then in mercy and long-suffering, or else rather in anger and wrath, that he said afterwards, 'I will take my rod, Beauty, and cast it away, to dissolve the covenant that I made with all the peoples,
41ⲁⲩⲱ ⲥⲉⲛⲁϫⲱⲱⲣⲉ ⲉⲃⲟⲗ ϩⲛⲛⲉϩⲟⲟⲩ ⲉⲧⲙⲙⲁⲩ ⲛⲥⲉⲉⲓⲛⲉ ⲛϭⲓⲛⲉⲭⲁⲛⲁⲛⲁⲓⲟⲥ ⲉⲛⲉⲥⲟⲟⲩ ⲉⲧϯ ⲛϩⲧⲏⲩ ⲉⲣⲟⲓ ⲉⲃⲟⲗ ϫⲉⲟⲩϣⲁϫⲉ ⲛⲧⲉⲡϫⲟⲉⲓⲥ ⲡⲉ . ⲉⲓⲧⲁ ⲟⲛ ϫⲉⲁⲓⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲙⲡⲙⲉϩⲥⲛⲁⲩ ⲛϭⲉⲣⲱⲃ ⲡⲉⲥⲭⲏⲛⲓⲥⲙⲁ ⲉϫⲱⲱⲣⲉ ⲉⲃⲟⲗ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧϩⲛⲧⲙⲏⲧⲉ ⲛⲓⲟⲩⲇⲁ ⲁⲩⲱ ϩⲛⲧⲙⲏⲧⲉ ⲛⲑⲓⲗ︦ⲏ︦ⲙ︦ⲟⲩⲟϩ ⲥⲉⲛⲁϫⲱⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲟⲩⲓ̀ⲛⲓ ⲛ̀ϫⲉ ⲛ̀ⲭⲁⲛⲁⲛⲁⲓⲟⲥ ⲉ̀ⲛⲉ̀ⲥⲱⲟⲩ ⲉⲧϯ ⲛ̀ϩⲧⲏⲟⲩ ⲉ̀ⲣⲟⲓ ⲉ̀ⲃⲟⲗ ϫⲉ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉ. Ⲓⲧⲁ ⲟⲛ ϫⲉ ⲁⲓⲛⲟⲩϫⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲛ̀ϭⲉⲣⲱⲃ ⲡ̀ⲥⲭⲏⲛⲓⲥⲙⲁ ⲉ̀ϫⲱⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲉⲧϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ⲓⲟⲩⲇⲁ ⲟⲩⲟϩ ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ⲧⲓⲗⲏⲙouoh senagōr èvol xen ǹèhoou ète m̀mav ǹtouìni ǹje ǹxananaios ènèsōou etti ǹhtyou èroi èvol je ousaji ǹte p̀ċois pe. Ita on je ainouje èvol ǹp̀mehsnav ǹċerōb p̀·sṡynisma ègōr èvol ǹt̀ḋiaθyky etxen θ̀myti ǹiouda ouoh xen θ̀myti ǹtilymdraft · mediumand it will be dissolved in those days, and the Canaanites, the sheep that heed me, will know that it is a word of the Lord'? Then again, 'I cast away the second rod, the Line, to dissolve the covenant that is in the midst of Judah and in the midst of Jerusalem.'
42ⲁⲩⲱ ⲟⲛ ϫⲉⲉⲛⲉϩⲛⲟⲩⲥⲟⲗⲥⲗ ⲉϫⲛⲙⲙⲟⲛ ϩⲛⲟⲩϫⲡⲓⲟ ⲛⲧⲟϥ ⲛϩⲟⲩⲟ . ⲁϥϫⲟⲟⲥ ⲟⲛ ⲛϭⲓⲙⲓⲭⲁⲓⲁⲥ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ϫⲉⲧⲙⲉⲣⲓⲥ ⲙⲡⲁⲗⲁⲟⲥ ⲁⲩϣⲓⲧⲥ ϩⲛⲟⲩⲛⲟⲩϩ ⲛϣⲓ ⲉⲓⲱϩⲉⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲉⲛⲉϧⲉⲛ ⲟⲩⲥⲟⲗⲥⲗ ⲉ̀ϫⲉⲛ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲟⲩϫⲡⲓⲟ ⲛ̀ⲑⲟϥ ⲛ̀ϩⲟⲩⲟ. Ⲁϥϫⲟⲥ ⲟⲛ ⲛ̀ϫⲉ ⲙⲓⲭⲁⲓⲁⲥ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϫⲉ ⲧ̀ⲙⲉⲣⲓⲥ ⲛ̀ⲡⲁⲗⲁⲟⲥ ⲁⲩϣⲓⲧⲥ ϧⲉⲛ ⲟⲩⲛⲟϩ ⲛ̀ϣⲓ ⲉⲓⲱϩⲉouoh on je enexen ousolsl èjen m̀mon xen ougpio ǹθof ǹhouo. Afgos on ǹje mixaias pip̀rofytys je t̀meris ǹpalaos avṡits xen ounoh ǹṡi eiōhedraft · mediumAnd again, were they a comfort, or else rather in contempt? Micah the prophet also said, 'The portion of my people was measured with a measuring line of fields,'
43ⲁⲩⲱ ϫⲉⲉⲛⲉϩⲉⲛⲉⲃⲟⲗ ϩⲙⲡⲛⲟⲩⲧⲉ ⲛⲉ ⲛⲉⲛⲧⲁⲩϣⲓ ⲛⲧⲙⲉⲣⲓⲥ ⲉⲧⲙⲙⲁⲩ ⲛⲑⲉ ⲙⲡⲉⲛⲧⲁϥϣⲓ ⲙⲡⲏⲓ ⲙⲡϫⲟⲉⲓⲥ ϩⲛⲑⲓⲗ︦ⲏ︦ⲙ︦ ⲁⲩⲱ ⲛⲑⲉ ⲙⲡⲧⲱϣ ⲙⲡϭⲉⲣⲱⲃ ⲥⲛⲁⲩ ⲡⲥⲁ ⲙⲛⲡⲉⲥⲕⲛⲟⲩϩ ⲛⲧⲁⲛϣⲣⲡϫⲟⲟⲩ ϫⲓⲛⲙⲙⲟⲛ ϩⲉⲛⲉⲃⲟⲗ .ⲟⲩⲟϩ ϫⲉ ⲉⲛⲉϩⲁⲛⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲛⲉ ⲛⲉⲧⲁⲩϣⲓ ⲛ̀ⲧ̀ⲙⲉⲣⲓⲥ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲉⲧⲁϥϣⲓ ⲛ̀ⲡⲏⲓ ⲛ̀ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲧⲓⲗⲏⲙ ⲟⲩⲟϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡ̀ⲑⲱϣ ⲛ̀ⲡ̀ϭⲉⲣⲱⲃ ⲥ̀ⲛⲁⲩ ⲡ̀ⲥⲁ ⲛⲉⲙ ⲡ̀ⲥⲕⲛⲟⲩϩ ⲉⲧⲁⲛϣⲣⲡϫⲟⲟⲩ ϫⲓⲛⲙ̀ⲙⲟⲛ ϩⲁⲛⲉ̀ⲃⲟⲗ.ouoh je enehanèvol xen f̀nouti ne netavṡi ǹt̀meris ète m̀mav ǹf̀ryti ǹpetafṡi ǹpyi ǹp̀ċois xen tilym ouoh ǹf̀ryti ǹp̀θōṡ ǹp̀ċerōb s̀nav p̀·sa nem p̀·sknouh etanṡrpgoou jinm̀mon hanèvol.draft · mediumand whether those who measured that portion were from God, like the one who measured the house of the Lord in Jerusalem, and like the setting of the two rods, Beauty and Line, of which we spoke before, or else are from outside.

Provenance

L0 witness

title
So Listen FL15-28
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "shenoute-listen", document shenoute.listen.FL15-28
licence
CC-BY 4.0
share
attribution
attribution
So Listen FL15-28 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-listen, document shenoute.listen.FL15-28, version 5.0.1 (2024-05-07), annotations by Lance Martin, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel, Amélineau Oeuvres de Schenoudi 1907. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.1, 2024-05-07)
file
Monastic/Shenoute – Listen/shenoute.listen.FL15-28.sahidic.scriptorium.L0.txt

L1 Cairene

title
So Listen FL15-28 — Cairene
dialect
bohairic
source
generated from shenoute.listen.FL15-28.sahidic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "shenoute-listen", document shenoute.listen.FL15-28)
licence
CC BY-SA 4.0
share
attribution
attribution
So Listen FL15-28 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-listen, document shenoute.listen.FL15-28, version 5.0.1 (2024-05-07), annotations by Lance Martin, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel, Amélineau Oeuvres de Schenoudi 1907. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.1, 2024-05-07)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier a, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=2 editorial_lacuna=10 lexeme_L1-S-3=4 lexeme_L1-S-4=6 lexeme_open=2 n_morphs_fallback=2 restored_accepted=2 stroke_kept=3 stroke_unified=13 th_resolved=17 tokens=1091
file
Monastic/Shenoute – Listen/shenoute.listen.FL15-28.sahidic.scriptorium.L1.txt

L2 Kemetic

title
So Listen FL15-28 — Kemetic
dialect
bohairic
source
generated from shenoute.listen.FL15-28.sahidic.scriptorium.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
So Listen FL15-28 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-listen, document shenoute.listen.FL15-28, version 5.0.1 (2024-05-07), annotations by Lance Martin, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel, Amélineau Oeuvres de Schenoudi 1907. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.1, 2024-05-07)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Monastic/Shenoute – Listen/shenoute.listen.FL15-28.sahidic.scriptorium.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
0 quoted · 0 quoted with the alignment not cross-checked · 43 model drafts (marked “draft”)

Cite as:

So Listen FL15-28. Coptic SCRIPTORIUM corpus "shenoute-listen", document shenoute.listen.FL15-28. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/monastic/shenoute-listen/shenoute.listen.fl15-28.sahidic.scriptorium/. So Listen FL15-28 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-listen, document shenoute.listen.FL15-28, version 5.0.1 (2024-05-07), annotations by Lance Martin, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel, Amélineau Oeuvres de Schenoudi 1907. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.