God Who Alone Is True BV 119-122 — Coptic · Cairene

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Attribution: God Who Alone Is True BV 119-122 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-true, document shenoute.true.BV119-122, version 6.2.0 (2025-11-25), annotations by Lance Martin, Caroline T. Schroeder, Amir Zeldes; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1	ⲡⲟⲥ ⲁⲩⲱ ϩⲛⲕⲉⲙⲁ ⲁⲛ	ⲡⲟⲥ ⲟⲩⲟϩ ϧⲉⲛ ⲕⲉⲙⲁ ⲁⲛ	pos ouoh xen kema an	...place(s?) and not in another place.
2	ⲡⲁⲣⲱⲙⲉ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲉϥϩⲓⲉⲣⲏⲙⲟⲥ ⲡⲉⲙⲟⲟⲛⲉ ⲛϩⲉⲛⲣⲱⲙⲉ ⲉⲛϥϩⲁⲧⲏⲩ ⲁⲛ ⲛⲛⲁⲩ ⲛⲓⲙ ϩⲛⲧⲥⲩⲛⲁⲅⲱⲅⲏ ⲉⲛϥ[....] ⲁⲛ ⲙⲡⲉϥⲟⲉⲓⲕ [...]ⲙⲁⲩ	ⲡⲁⲣⲱⲙⲓ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲉϥϩⲓⲉⲣⲏⲙⲟⲥ ⲡ̀ⲙⲟⲛⲓ ⲛ̀ϩⲁⲛⲣⲱⲙⲓ ⲉ̀ⲛⲉϥϩⲁⲧⲏⲩ ⲁⲛ ⲛ̀ⲛⲁⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲉⲛϥ[…] ⲁⲛ ⲛ̀ⲡⲉϥⲱⲓⲕ […]ⲙⲁⲩ	parōmi ġar an pe efhierymos p̀moni ǹhanrōmi ènefhatyv an ǹnav niven xen t̀sinaġōgy enf[…] an ǹpefōik […]mav	For it is not the matter for someone who is a solitary to tend to people who are not near him all the time in the congregation, and he does not [...] his bread with them.
3	ⲁⲩⲱ ⲉⲛϥⲙⲙⲁⲩ ⲁⲛ ϫⲉⲉⲩⲉⲛⲁⲩ ⲉⲣⲟϥ ⲁⲩⲱ ϫⲉⲉϥⲛⲁⲉⲓⲙⲉ ϩⲱⲃ ⲛⲓⲙ ⲁⲩⲱ ⲡⲉⲓⲣⲱⲙⲉ ⲉϥⲛⲁϣⲱⲡⲉ ⲉϥϭⲓⲛⲉ ⲙⲡϣⲓⲛⲉ ⲛⲛⲉⲧϩⲛⲧⲕⲉⲥⲩⲛⲁⲅⲱⲅⲏ ⲁⲩⲱ ⲉϥⲁⲅⲱⲛⲓⲍⲉ ⲉϫⲱ ⲛⲁⲩ ⲙⲡϣⲁϫⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲛϩⲟⲟⲩ ⲛⲓⲙ	ⲟⲩⲟϩ ⲁⲣⲉⲛ̀ϥⲙ̀ⲙⲁⲩ ⲁⲛ ϫⲉ ⲉⲩⲉ̀ⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ϫⲉ ⲁⲣⲉϥⲛⲁⲉⲙⲓ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲡⲁⲓⲣⲱⲙⲓ ⲁⲣⲉϥⲛⲁϣⲱⲡⲓ ⲉϥϫⲓⲙⲓ ⲛ̀ⲡ̀ϣⲓⲛⲉ ⲛ̀ⲛⲉⲧϧⲉⲛ ⲧ̀ⲕⲉⲥⲩⲛⲁⲅⲱⲅⲏ ⲟⲩⲟϩ ⲉϥⲁⲅⲱⲛⲓⲍⲉ ⲉ̀ϫⲱ ⲛⲱⲟⲩ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛⲓⲃⲉⲛ	ouoh areǹfm̀mav an je evènav èrof ouoh je arefnaemi hōb niven ouoh pairōmi arefnaṡōpi efjimi ǹp̀ṡine ǹnetxen t̀kesinaġōgy ouoh efaġōnize ègō nōou ǹp̀·saji ǹf̀nouti ǹèhoou niven	And he is not with them because he may be seen and because he will know everything and this person will be seeking the news from the ones in the other congregation, and he will struggle to speak to them the word of God every day.
4	ⲛϩⲟⲩⲟ ⲇⲉ ϩⲛⲛⲥⲁⲃⲃⲁⲧⲟⲛ ϣⲁⲩⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲛϩⲏⲧⲟⲩ ⲉϥⲉϯⲥⲃⲱ ⲛⲧⲟϥ ⲁⲩⲱ ⲡⲉⲓⲣⲱⲙⲉ ⲥⲛⲁⲩ ⲙⲛⲛⲉⲧⲧⲏϣ ⲙⲙⲁⲩ ⲉϩⲁⲣⲉϩ ⲉⲛⲉⲧⲥⲏϩ ⲛⲁⲛ .	ⲛ̀ϩⲟⲩⲟ ⲇⲉ ϧⲉⲛ ⲛ̀ⲥⲁⲃⲃⲁⲧⲟⲛ ϣⲁⲩⲥⲱⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϧⲏⲧⲟⲩ ⲉϥⲉ̀ϯⲥⲃⲱ ⲛ̀ⲑⲟϥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲱⲙⲓ ⲥ̀ⲛⲁⲩ ⲛⲉⲙ ⲛⲉⲧⲑⲏϣ ⲙ̀ⲙⲁⲩ ⲉⲁ̀ⲣⲉϩ ⲉ̀ⲛⲉⲧⲥ̀ϧⲏⲟⲩⲧ ⲛⲁⲛ.	ǹhouo ḋe xen ǹsabbaton ṡavsōouh èxoun ǹxytou efètisvō ǹθof ouoh pairōmi s̀nav nem netθyṡ m̀mav eàreh ènets̀xyout nan.	Even more on the Saturdays they gather together when he teaches, he and these two men and the ones who are appointed there to keep the scriptures for us.
5	ⲁⲩⲱ ⲉϣⲱⲡⲉ ⲉϥⲛⲁϣϭⲙϭⲟⲙ ⲉϭⲙⲡϣⲓⲛⲉ ⲛⲛⲉⲧϩⲙⲡϯⲙⲉ ⲛϩⲉⲛⲣⲟⲙⲡⲉ ⲉϩⲉⲛⲣⲟⲙⲡⲉ ⲛⲧⲟϥ ⲁⲩⲱ ⲡⲉⲓⲣⲱⲙⲉ ⲥⲛⲁⲩ ⲙⲛϩⲉⲛⲕⲟⲟⲩⲉ ⲉⲩⲣϩⲟⲧⲉ ϩⲏⲧϥ ⲙⲡ[....]	Ⲟⲩⲟϩ ⲉϣⲱⲡ ⲉϥⲛⲁϣϫⲉⲙϫⲟⲙ ⲉ̀ϫⲉⲙⲡ̀ϣⲓⲛⲉ ⲛ̀ⲛⲉⲧϧⲉⲛ ⲡ̀ϯⲙⲓ ⲛ̀ϩⲁⲛⲣⲟⲙⲡⲓ ⲉ̀ϩⲁⲛⲣⲟⲙⲡⲓ ⲛ̀ⲑⲟϥ ⲟⲩⲟϩ ⲡⲁⲓⲣⲱⲙⲓ ⲥ̀ⲛⲁⲩ ⲛⲉⲙ ϩⲁⲛⲭⲱⲟⲩⲛⲓ ⲉⲩⲉⲣϩⲟϯ ϩⲏⲧϥ ⲙ̀ⲡ[…]	Ouoh eṡōp efnaṡjemgom èjemp̀ṡine ǹnetxen p̀timi ǹhanrompi èhanrompi ǹθof ouoh pairōmi s̀nav nem hankōouni everhoti hytf m̀p[…]	And if he is able to visit the ones who are in the village from year to year, he and these two men with some others who fear (?God) ...
6	ⲧⲟⲥ [..] ⲁⲧⲉ ⲟⲩ [....] ⲡⲉⲧϣⲱⲡ [.....] ϭⲟⲙ ⲛ [.....] ⲉϣ[..............] ⲁⲛ [.......]ⲁⲛⲉⲓ[.....]ⲧⲛ ⲉⲃⲱⲕ [.....] ⲡⲁⲡⲉⲓⲣⲱⲙⲉ ⲧ[.....]ⲣ . ⲕⲁⲑⲏⲅⲉⲓ ⲥ[...] ⲕⲁⲧⲁⲛⲏⲥⲧⲉⲓⲁ ⲡ[...] ⲡⲟⲩⲁ ⲉⲡⲉϥⲛⲁⲩ	ⲧⲟⲥ […] ⲁⲧ ⲟⲩ […] ⲡⲉⲧϣⲱⲡ […] ϫⲟⲙ ⲛ […] ⲉϣ[…] ⲁⲛ […]ⲁⲛⲉⲓ[…]ⲧⲛ ⲉ̀ⲃⲱⲕ […] ⲡⲁⲡⲁⲓⲣⲱⲙⲓ ⲧ[…]ⲣ. Ⲕⲁⲑⲏⲅⲉⲓ ⲥ[…] ⲕⲁⲧⲁ ⲛⲏⲥⲧⲓⲁ ⲡ[…] ⲡ̀ⲟⲩⲁⲓ ⲉ̀ⲡⲉϥⲛⲁⲩ	tos […] at ou […] petṡōp […] gom n […] eṡ[…] an […]anei[…]tn èvōk […] papairōmi t[…]r. Kaθygei s[…] kata nystia p[…] p̀ouai èpefnav	... who receives ... can(?) ... to go ... that of this man ... teach according to fasting each one at his time.
7	ⲁ[..] ⲉⲡⲉϥϩⲱⲃ	ⲁ[…] ⲉ̀ⲡⲉϥϩⲱⲃ	a[…] èpefhōb	... to his work.
8	ⲁⲛⲟⲛ ⲥⲛⲏⲩ ⲅⲁⲣ ⲧⲏⲣⲛ ⲟⲩϣⲱⲥ ⲟⲛ ⲛⲟⲩⲱⲧ ⲡⲉⲧⲙⲟⲟⲛⲉ ⲛϩⲉⲛⲉⲥⲟⲟⲩ .	ⲁ̀ⲛⲟⲛ ⲥⲛⲏⲩ ⲅⲁⲣ ⲧⲏⲣⲛ ⲟⲩϣⲱⲥ ⲟⲛ ⲛ̀ⲟⲩⲱⲧ ⲡⲉⲧⲙⲟⲛⲓ ⲛ̀ϩⲁⲛⲉⲥⲱⲟⲩ.	ànon snyv ġar tyrn ouṡōs on ǹouōt petmoni ǹhanesōou.	For we brethren all of us are a single shepherd who tends to sheep.
9	ⲁⲗⲗⲟ ϯⲧⲱⲛ ⲁⲗⲗⲟ ⲉⲓⲣⲉ ⲕⲁⲧⲁⲧⲁⲝⲓⲥ	Ⲁⲗⲗⲟ ϯⲧⲱⲛ ⲁⲗⲗⲟ ⲓ̀ⲣⲓ ⲕⲁⲧⲁ ⲧⲁⲝⲓⲥ	Allo titōn allo ìri kata taksis	One thing is to fight, another thing is to go according to rank.
10	ⲛⲉⲛⲧⲁⲩϫⲟⲟⲥ ⲅⲁⲣ ϫⲉⲛⲧⲟϥ ⲡⲉⲛⲧⲁϥϯϩⲟⲓⲛⲉ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ϩⲉⲛⲕⲟⲟⲩⲉ ⲙⲡⲣⲟⲫⲏⲧⲏⲥ ⲉⲩⲕⲏⲡ ⲁⲛ ⲉⲛⲉⲩⲉⲣⲏⲩ .	ⲛⲉⲧⲁⲩϫⲟⲥ ⲅⲁⲣ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉⲧⲁϥϯϩⲟⲓⲛⲉ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ϩⲁⲛⲭⲱⲟⲩⲛⲓ ⲛ̀ⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲁⲣⲉⲩⲕⲏⲡ ⲁⲛ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ.	netavgos ġar je ǹθof petaftihoine ǹàpostolos hankōouni ǹp̀rofytys arevkyp an ènoueryou.	For what was said, 'He is the one who made some apostles, others prophets' is not hidden from each other.
11	ⲡⲟⲩⲁ ⲡⲟⲩⲁ ϫⲱ ⲙⲡⲉϥϣⲁϫⲉ ϩⲙⲡⲉϥⲛⲁⲩ ⲉⲩϩⲙⲡⲉⲓⲙⲁ ⲛⲟⲩⲱⲧ .	Ⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ ϫⲱ ⲛ̀ⲡⲉϥⲥⲁϫⲓ ϧⲉⲛ ⲡⲉϥⲛⲁⲩ ⲉⲩϧⲉⲛ ⲡⲁⲓⲙⲁ ⲛ̀ⲟⲩⲱⲧ.	P̀ouai p̀ouai gō ǹpefsaji xen pefnav evxen paima ǹouōt.	Each one speaks his word in his time, being in this single place.
12	ⲁⲩⲱ ⲑⲉ ⲧⲉ ⲧⲁⲓ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ [.....] ϣⲁⲩϣⲁϫⲉ ⲉⲩⲣ[.....]ⲛⲧ ⲛⲑⲉ ⲉⲧⲥⲏϩ	Ⲟⲩⲟϩ ⲫ̀ⲣⲏϯ ⲧⲉ ⲑⲁⲓ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ […] ϣⲁⲩⲥⲁϫⲓ ⲉⲩⲣ[…]ⲛ̀ⲧ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ	Ouoh f̀ryti te θai ǹneθouab […] ṡavsaji evr[…]ǹt ǹf̀ryti ets̀xyout	And it is the way that the saints ... speak while ... as it is written ...
13	[.....]ⲫⲏⲧⲏⲥ [.....] ⲙⲛⲧⲙⲁ[.....]ⲧ ⲇⲉ [.......] ⲁⲩⲱ [.....]ⲱ	[…]ⲫⲏⲧⲏⲥ […] ⲙ̀ⲛⲧⲙⲁ[…]ⲧ ⲇⲉ […] ⲟⲩⲟϩ […]ⲱ̀	[…]fytys […] m̀ntma[…]t ḋe […] ouoh […]ṑ	...phet ... with the ... but ... and ...
14	ⲁϥϣⲁϫⲉ [ⲡⲁⲩ]ⲩⲗⲟⲥ ⲙⲛⲃⲁⲣ[ⲛⲁⲃ]ⲁⲥ ⲁⲩⲱ ⲙⲛⲛ[.....] ⲉⲩⲕⲁⲣⲱⲟⲩ	ⲁϥⲥⲁϫⲓ ⲡⲁⲩⲩⲗⲟⲥ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲟⲩⲟϩ ⲙ̀ⲛⲛ[…] ⲉⲩⲭⲁⲣⲱⲟⲩ	afsaji pavilos nem barnabas ouoh m̀nn[…] evkarōou	Paul used to speak with Barnabas and with .. who were silent.
15	ⲁϥⲟⲩⲱϣⲃ ⲛϭⲓⲓⲁⲕⲱⲃⲟⲥ	ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲓⲁⲕⲱⲃⲟⲥ	aferouō ǹje iakōbos	Jacob answered.
16	ⲥⲟⲡ ⲇⲉ ϣⲁⲩϣⲁϫⲉ ⲟⲩⲁ ⲟⲩⲁ ⲉⲩⲡⲟⲣϫ ⲉⲃⲟⲗ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩϩⲁⲧⲛⲛⲉⲩⲉⲣⲏⲩ	ⲥⲟⲡ ⲇⲉ ϣⲁⲩⲥⲁϫⲓ ⲟⲩⲁⲓ ⲟⲩⲁⲓ ⲉⲩⲡⲟⲣϫ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩϧⲁⲧⲉⲛ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ	sop ḋe ṡavsaji ouai ouai evporg èvol an alla evxaten nouèryou	At times they would speak one by one, not being divided, but being together.
17	ⲁⲩⲱ ⲑⲉ ⲧⲉ ⲧⲁⲓ ⲛⲛⲉⲧⲉϣⲁⲣⲉⲡϫⲟⲉⲓⲥ ⲓ︦ⲥ︦ ϫⲟⲟⲩⲥⲟⲩ ⲥⲛⲁⲩ ⲥⲛⲁⲩ ⲁⲩⲱ ⲟⲛ ⲡⲛⲟϭ ⲙⲡⲣⲟⲫⲏⲧⲏⲥ ϫⲓⲛⲛⲁⲣⲭⲁⲓⲟⲥ ⲙⲱⲩⲥⲏⲥ ⲙⲛⲁⲁⲣⲱⲛ	ⲟⲩⲟϩ ⲫ̀ⲣⲏϯ ⲧⲉ ⲑⲁⲓ ⲛ̀ⲛⲉ̀ⲧⲉ ϣⲁⲣⲉⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ϫⲟⲟⲩⲟⲩ ⲥ̀ⲛⲁⲩ ⲥ̀ⲛⲁⲩ ⲟⲩⲟϩ ⲟⲛ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϫⲓⲛⲛⲁⲣⲭⲁⲓⲟⲥ ⲙⲱⲩⲥⲏⲥ ⲛⲉⲙ ⲁ̀ⲁⲣⲱⲛ	ouoh f̀ryti te θai ǹnète ṡarep̀ċois iysous goouou s̀nav s̀nav ouoh on p̀niṡti ǹp̀rofytys jinnarkaios mōisys nem àarōn	And this is the way that the Lord Jesus would send them two by two, and also the great prophet from ancient times Moses and Aaron.
18	ⲥⲟⲡ ⲙⲉⲛ ⲙⲱⲩⲥⲏⲥ ⲡⲉ ϣⲁϥϣⲁϫⲉ ⲥⲟⲡ ⲟⲛ ⲁⲁⲣⲱⲛ ⲡⲉ ϣⲁϥϣⲁϫⲉ ⲉⲩϩⲁⲧⲛⲛⲉⲩⲉⲣⲏⲩ	ⲥⲟⲡ ⲙⲉⲛ ⲙⲱⲩⲥⲏⲥ ⲡⲉ ϣⲁϥⲥⲁϫⲓ ⲥⲟⲡ ⲟⲛ ⲁ̀ⲁⲣⲱⲛ ⲡⲉ ϣⲁϥⲥⲁϫⲓ ⲉⲩϧⲁⲧⲉⲛ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ	sop men mōisys pe ṡafsaji sop on àarōn pe ṡafsaji evxaten nouèryou	At times it was Moses who would speka, and at times it was Aaron who would speak when they were together.
19	ⲥⲟⲡ ⲙⲱⲩⲥⲏⲥ ⲡⲉ ϣⲁϥϥⲓ ⲉϩⲣⲁⲓ ⲙⲡϭⲉⲣⲱⲃ ⲥⲟⲡ ⲟⲛ ⲁⲁⲣⲱⲛ ⲡⲉ ϣⲁϥϥⲓ ⲉϩⲣⲁⲓ ⲙⲡϭⲉⲣⲱϥ ⲁⲗⲗⲁ ⲁϫⲛⲙⲱⲩⲥⲏⲥ ⲁⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ϩⲙⲡⲟⲩⲉϩⲥⲁϩⲛⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲛ[....] ⲑⲩⲡⲟⲧⲁⲅⲏ [...] [ⲕ]ⲁⲧⲁⲧⲁⲝⲓⲥ .	ⲥⲟⲡ ⲙⲱⲩⲥⲏⲥ ⲡⲉ ϣⲁϥϥⲁⲓ ⲉϩⲣⲁⲓ ⲛ̀ⲡ̀ϭⲉⲣⲱⲃ ⲥⲟⲡ ⲟⲛ ⲁ̀ⲁⲣⲱⲛ ⲡⲉ ϣⲁϥϥⲁⲓ ⲉϩⲣⲁⲓ ⲛ̀ⲡ̀ϭⲉⲣⲱϥ ⲁⲗⲗⲁ ⲛ̀ⲙⲱⲩⲥⲏⲥ ⲁⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲡ̀ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ[…] ⲧ̀ϩⲩⲡⲟⲧⲁⲅⲏ […] ⲕⲁⲧⲁ ⲧⲁⲝⲓⲥ.	sop mōisys pe ṡaffai ehrai ǹp̀ċerōb sop on àarōn pe ṡaffai ehrai ǹp̀ċerōf alla ǹmōisys an nai tyrou xen p̀ouahsahni ǹf̀nouti n[…] t̀·hipotagy […] kata taksis.	At times it was Moses who would carry the staff, and at times also it was Aaron who would carry the staff, but not without Moses—all these things according to the command of God ... in obedience ... according to rank.
20	ⲉⲣϣⲁⲛⲟⲩⲁ ⲇⲉ ϫⲟⲟⲥ ϫⲉⲛⲁⲓ ϩⲉⲛⲥⲛⲏⲩ ⲛⲉ ⲁⲩⲱ ϫⲉⲉⲩⲙⲟⲧⲛ ⲉⲧⲃⲉⲡⲉⲓϩⲱⲃ ⲁⲩⲱ ϫⲉⲧⲁⲓ ⲧⲉ ⲑⲉ ⲉⲧⲉⲙⲛⲕⲱϩ ⲛⲗⲁⲁⲩ ⲙⲡⲟⲛⲏⲣⲓⲁ ⲕⲓⲙ ⲉⲣⲟⲟⲩ	Ⲉⲣϣⲁⲛⲟⲩⲁⲓ ⲇⲉ ϫⲟⲥ ϫⲉ ⲛⲁⲓ ϩⲁⲛⲥ̀ⲛⲏⲟⲩ ⲛⲉ ⲟⲩⲟϩ ϫⲉ ⲁⲣⲉⲩⲙⲟⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲁⲓϩⲱⲃ ⲟⲩⲟϩ ϫⲉ ⲑⲁⲓ ⲧⲉ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ ⲭⲟϩ ⲛ̀ⲗⲁⲁⲩ ⲛ̀ⲡⲟⲛⲏⲣⲓⲁ ⲕⲓⲙ ⲉ̀ⲣⲱⲟⲩ	Erṡanouai ḋe gos je nai hans̀nyou ne ouoh je arevmoten eθve paihōb ouoh je θai te f̀ryti ète m̀mon koh ǹlaav ǹponyria kim èrōou	But if one says, 'These are brothers' and 'Because of this matter they are at ease' and 'This is the way that there is no envy or malicious thing moving to them.'
21	ⲟⲩⲕⲟⲩⲛ ⲟⲩⲥⲟⲛ ⲛⲥⲁⲣⲕⲓⲕⲟⲥ ⲡⲉ ⲁⲩⲱ ⲟⲩⲡ︦ⲛ︦ⲁ︦ⲧⲓⲕⲟⲥ ⲁⲛ ⲡⲉ ⲉϥϥⲓ ⲙⲡⲣⲟⲟⲩϣ ⲉⲧⲃⲉⲡⲉϥϩⲏⲧ ⲉⲃⲟⲗ ϩⲙⲧⲙⲛⲧϫⲁⲥⲓϩⲏⲧ ⲉⲧϯϩⲓⲥⲉ ⲛⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲕⲁⲙⲁ ⲛⲁⲥ ⲛϩⲏⲧⲟⲩ .	ⲟⲩⲕⲟⲩⲛ ⲟⲩⲥⲟⲛ ⲛ̀ⲥⲁⲣⲕⲓⲕⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲥ ⲁⲛ ⲡⲉ ⲉϥϥⲁⲓ ⲛ̀ⲡ̀ⲣⲱⲟⲩϣ ⲉⲑⲃⲉ ⲡⲉϥϩⲏⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲙⲉⲧϭⲁⲥⲓϩⲏⲧ ⲉⲧϯϩⲓⲥⲉ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲕⲁⲙⲁ ⲛⲁⲥ ⲛ̀ϧⲏⲧⲟⲩ.	oukoun ouson ǹsarkikos pe ouoh oup̀nevmatikos an pe effai ǹp̀rōouṡ eθve pefhyt èvol xen t̀metċasihyt ettihise ǹouon niven etkama nas ǹxytou.	Therefore he is a brother according to the flesh and not a spiritual brother who takes care for his heart out of arrogance that causes everyone trouble who gives it a place i.n their heart
22	ⲡⲗⲁⲟⲥ ϥⲁⲣ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲡⲉⲓⲟⲩⲟⲉⲓϣ ⲡ︦ⲓ︦ⲏ︦ⲗ︦ ⲉϥⲧⲏϣ ⲛⲧⲉⲓϩⲉ ⲉⲩⲁⲣⲭⲉⲓ ⲛⲧⲉⲓϩⲉ ⲛⲁⲛϣⲟ ⲁⲩⲱ ⲛⲁⲛϣⲉ ⲁⲩⲱ ⲛⲁⲛⲧⲁⲓⲟⲩ ⲁⲩⲱ ⲛⲁⲙⲙⲏⲧ ⲉⲣⲉⲙⲱⲩⲥⲏⲥ ⲡⲡⲉⲧⲟⲩⲁⲁⲃ ⲟ ⲛϩⲏⲅⲟⲩⲙⲉⲛⲟⲥ ⲉϫⲱⲟⲩ	Ⲡⲓⲗⲁⲟⲥ ⲅⲁⲣ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ⲡⲓⲥⲣⲁⲏⲗ ⲉϥⲑⲏϣ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲩⲁⲣⲭⲉⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛⲁⲛ̀ϣⲟ ⲟⲩⲟϩ ⲛⲁ ⲛ̀ϣⲉ ⲟⲩⲟϩ ⲛⲁ ⲛ̀ⲧⲁⲓⲟⲩ ⲟⲩⲟϩ ⲛⲁ ⲛ̀ⲙⲏⲧ ⲉ̀ⲣⲉⲙⲱⲩⲥⲏⲥ ⲡⲉⲑⲟⲩⲁⲃ ⲟⲓ ⲛ̀ϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ⲉ̀ϫⲱⲟⲩ	Pilaos ġar ǹf̀nouti ǹpaisyou pisrayl efθyṡ ǹpairyti evarṡei ǹpairyti naǹṡo ouoh na ǹṡe ouoh na ǹtaiou ouoh na ǹmyt èremōisys peθouab oi ǹhiġoumenos ègōou	For the people of God in this time —Israel— are appointed in this way to rule over thousands and hundreds and fifties and tens when the holy Moses became their leader.
23	[.........] ⲉϫⲛⲙⲙ[........] ⲁⲩⲱ ⲉϫⲛⲙ[....]ⲉⲓⲱⲧ ⲧⲏⲣⲟ[. ....] ⲉϫⲛⲙⲙⲛⲧ[.....] ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲉϫ[..]ⲡⲗⲁⲟⲥ ⲧⲏⲣϥ	[…] ⲉϫⲛⲙⲙ[…] ⲟⲩⲟϩ ⲉϫⲛⲙ[…]ⲉⲓⲱⲧ ⲧⲏⲣⲟ[…] ⲉϫⲛⲙⲙⲛⲧ[…] ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲉϫ[…]ⲡ̀ⲗⲁⲟⲥ ⲧⲏⲣϥ	[…] egnmm[…] ouoh egnm[…]eiōt tyro[…] egnmmnt[…] tyrou ouoh eg[…]p̀laos tyrf	... over ... and over... all the fathers ... over all the ... and over all the people.
24	ⲛⲧⲉⲓϩⲉ ⲟⲛ ⲓ︦ⲏ︦ⲥ︦ ⲛⲁ[...] ⲙⲛⲛⲥⲱϥ ⲟⲛ [....] ⲕⲣⲓⲧⲏⲥ ⲕⲁⲧⲁⲧⲉⲓϩⲉ ϣⲁϩⲣⲁⲓ ⲉⲡϩⲁⲅⲓⲟⲥ ⲥⲁⲙⲟⲩⲏⲗ ⲁⲩⲱ ⲙⲛⲛⲥⲱⲥ ⲛⲉⲣⲱⲟⲩ ⲙⲛⲛⲉⲧⲛⲙⲙⲁⲩ ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲕⲁⲧⲁⲧⲁⲝⲓⲥ .	ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲓⲏⲥⲟⲩⲥ ⲛⲁ[…] ⲙⲉⲛⲉⲛⲥⲱϥ ⲟⲛ […] ⲕⲣⲓⲧⲏⲥ ⲕⲁⲧⲁ ⲡⲁⲓⲣⲏϯ ϣⲁϩⲣⲁⲓ ⲉ̀ⲡⲁⲅⲓⲟⲥ ⲥⲁⲙⲟⲩⲏⲗ ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲱⲥ ⲛ̀ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙ ⲛⲉⲧⲛⲉⲙⲁⲟⲩ ⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲧⲁⲝⲓⲥ.	ǹpairyti on iysous na[…] menensōf on […] kritys kata pairyti ṡahrai èpagios samouyl ouoh menensōs ǹèrōou nem netnemaou p̀ouai p̀ouai kata taksis.	In this way also Joshua (Jesus [son of Naue]) after him also ... judges according to this way up to the holy Samuel and afterwards the kings and the ones with them, each one according to his rank.
25	ⲉϣϫⲉ ⲡⲉⲓϩⲱⲃ ϭⲉ ⲁⲣⲉⲥⲕⲉ ⲁⲛ ⲙⲡⲣⲱⲙⲉ ⲛϣⲟⲩϣⲟ ⲙⲁⲣⲉϥⲣⲡⲙⲉⲉⲩⲉ ϫⲉⲟⲩⲛⲟⲩⲕⲁⲓⲣⲟⲥ ⲛⲏⲩ ⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲡⲉϥⲭ︦ⲥ︦ ⲓ︦ⲥ︦ ⲉⲧϩⲓϫⲛⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲣⲉⲙⲡⲏⲩⲉ ⲙⲛⲡⲕⲁϩ ⲙⲛⲛⲉⲧⲛϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ ϩⲛⲛⲉϥϭⲓϫ ⲛⲑⲉ ⲛⲛⲉⲓⲗⲁⲁⲩ ⲛⲁⲟⲩⲉϩⲥⲁϩⲛⲉ ⲁⲩⲱ ⲛϥⲧⲁⲁⲥ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ ⲉⲧⲣⲉⲩⲕⲣⲓⲛⲉ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ	Ⲓⲥϫⲉ ⲡⲁⲓϩⲱⲃ ⲟⲩⲛ ⲁⲣⲉⲥⲕⲉ ⲁⲛ ⲛ̀ⲡ̀ⲣⲱⲙⲓ ⲛ̀ϣⲟⲩϣⲟⲩ ⲙⲁⲣⲉϥⲉⲣⲫ̀ⲙⲉⲩⲓ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲕⲁⲓⲣⲟⲥ ⲛⲏⲟⲩ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲡⲉϥⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲉⲧϩⲓϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲑⲣⲉⲛ̀ⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ ⲛⲉⲙ ⲛⲉⲧⲛϧⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲛⲉϥϫⲓϫ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲁⲓⲗⲁⲁⲩ ⲛⲁⲟⲩⲁϩⲥⲁϩⲛⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲧⲏⲓⲥ ⲛ̀ⲛⲉⲑⲟⲩⲁⲃ ⲉ̀ⲑⲣⲉⲩⲕⲣⲓⲛⲉ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ	Isje paihōb oun areske an ǹp̀rōmi ǹṡouṡou mareferf̀mevi je ouon oukairos nyou ère f̀nouti ouoh pefx̀ristos iysous et·hijen ouon niven èθreǹfyouì nem p̀kahi nem netnxytou tyrou xen nefjig ǹf̀ryti ǹnailaav naouahsahni ouoh ǹteftyis ǹneθouab èθrevkrine ǹpikosmos tyrf	If this matter does not please the proud person, then let him remember that there is a time coming when God and his Christ Jesus who is over everything so that the heavens and earth and all the things in them are in his hands, in the way of these things, (they) will rule, and he will have the saints judge all of the world.
26	[........] ⲡⲕⲁϩ ⲧⲏ[.....] ⲡⲙⲟⲩ ⲡⲉ ⲉⲣ[...] ⲟⲩⲏϩ ⲛϩⲏⲧⲟⲩ ⲛ[...] ⲥⲱⲟⲩϩ ⲉⲛⲉⲩⲉⲣⲏⲩ ⲛⲥⲉⲛⲁⲩ ⲉⲡⲉⲧⲛⲁϥⲓⲡⲣⲟⲟⲩϣ ⲛⲛⲉⲩⲯⲩⲭⲏ ⲛⲥⲉⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ ⲛⲁⲩ ⲛϩⲏⲅⲟⲩⲙⲉⲛⲟⲥ ϫⲉⲛⲧⲟϥ ⲡⲉⲧⲉⲣⲉ ϩⲱⲃ ⲛⲓⲙ ⲛⲏⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ⲙⲛⲛⲉⲧⲛⲏⲩ ⲙⲛⲛⲥⲱϥ ⲉⲧⲉⲛⲉⲧⲁⲣⲭⲉⲓ ⲛⲉ ⲉⲛⲉⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲙⲛⲛⲉⲩⲕⲉϣⲃⲉⲉⲣ ⲧⲏⲣⲟⲩ ⲉⲧⲧⲏϣ ⲛⲙⲙⲁⲩ ⲁⲩⲱ ⲛⲣⲙⲛⲏⲓ ⲙⲛⲛⲉⲧⲧⲏϣ ⲛⲙⲙⲁⲩ ⲁⲩⲱ ⲛϩⲗⲗⲟⲓ ⲙⲛ [........]ⲙ ⲉⲩⲛⲁϣⲱⲡⲉ ⲛⲑⲉ ⲛⲟⲩⲁ ⲛⲟⲩⲱⲧ ⲁⲩⲱ ⲛⲛⲉⲩϩⲉⲡⲗⲁⲁⲩ ⲛϩⲱⲃ ⲟⲩⲧⲉ ⲗⲁⲁⲩ ⲛϩⲛⲁⲩ ϩⲟⲗⲱⲥ ⲉⲛⲉⲩⲉⲣⲏⲩ ϣⲁϩⲣⲁⲓ ⲉⲩⲉⲗⲁⲭⲓⲥⲧⲟⲛ ⲛⲧⲟⲟⲩⲉ	[…] ⲡ̀ⲕⲁϩⲓ ⲧⲏ[…] ⲫ̀ⲙⲟⲩ ⲡⲉ ⲉⲣ[…] ⲟⲩⲏϩ ⲛ̀ϧⲏⲧⲟⲩ ⲛ[…] ⲥⲱⲟⲩϩ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ⲛ̀ⲧⲟⲩⲛⲁⲩ ⲉ̀ⲡⲉⲧⲛⲁϥⲁⲓⲡ̀ⲣⲱⲟⲩϣ ⲛ̀ⲛⲟⲩⲯⲩⲭⲏ ⲛ̀ⲧⲟⲩⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ ⲛⲱⲟⲩ ⲛ̀ϩⲩⲅⲟⲩⲙⲉⲛⲟⲥ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ̀ⲧⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲉⲙ ⲛⲉⲧⲛⲏⲟⲩ ⲙⲉⲛⲉⲛⲥⲱϥ ⲉ̀ⲧⲉ ⲛⲉⲧⲁⲣⲭⲉⲓ ⲛⲉ ⲉ̀ⲛⲁⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲉⲙ ⲛⲟⲩⲕⲉϣⲃⲉⲉⲣ ⲧⲏⲣⲟⲩ ⲉⲧⲑⲏϣ ⲛⲉⲙⲁⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲙⲛⲏⲓ ⲛⲉⲙ ⲛⲉⲧⲑⲏϣ ⲛⲉⲙⲁⲟⲩ ⲟⲩⲟϩ ⲛ̀ϧⲉⲗⲗⲟⲓ ⲛⲉⲙ […]ⲙ ⲉⲩⲛⲁϣⲱⲡⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲟⲩⲟϩ ⲛ̀ⲛⲉⲩϩⲉⲡⲗⲁⲁⲩ ⲛ̀ϩⲱⲃ ⲟⲩⲇⲉ ⲗⲁⲁⲩ ⲛ̀ϩⲛⲁⲩ ϩⲟⲗⲱⲥ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ϣⲁϩⲣⲁⲓ ⲉ̀ⲟⲩⲉⲗⲁⲭⲓⲥⲧⲟⲛ ⲛ̀ⲑⲱⲟⲩⲓ	[…] p̀kahi ty[…] f̀mou pe er[…] ouyh ǹxytou n[…] sōouh ènoueryou ǹtounav èpetnafaip̀rōouṡ ǹnoupsiṡy ǹtoutahof èratf nōou ǹhiġoumenos je ǹθof pète hōb niven nyou èvol hitotf nem netnyou menensōf ète netarṡei ne ènaisinaġōgy nem noukeṡveer tyrou etθyṡ nemaou ouoh ǹrmnyi nem netθyṡ nemaou ouoh ǹxelloi nem […]m evnaṡōpi ǹf̀ryti ǹouai ǹouōt ouoh ǹnevheplaav ǹhōb ouḋe laav ǹhnav holōs ènoueryou ṡahrai èouelaṡiston ǹθōoui	... the earth ... death ... dwells in them ... gathers together with their companions, and they see the one who will care for their souls, and a ruler will be established for them, indeed the one through whom everything came to be established, whom the ones who rule over these congregations and all their other companions who are appointed with them, and the house-leaders, and the ones who are appointed with them, and the old men with ... who will be in this way each one alone, and they will not hide any deed, nor anything else at all from each other down to a small shoe.
27	ⲁⲩⲱ ⲛⲕⲉⲣⲱⲙⲉ ⲙⲡⲓⲥⲧⲟⲥ ⲛⲁⲙⲉ ⲉⲧⲧⲏϣ ⲛⲙⲙⲁⲩ ⲁⲩⲱ ⲛⲛⲉⲩⲣⲗⲁⲁⲩ ⲛϩⲱⲃ ⲙⲡⲟⲩϫⲛⲉⲛⲉⲩⲉⲣⲏⲩ ⲁⲩⲱ ⲛⲉⲩϣⲁϫⲉ ⲙⲛⲛⲉⲩϣⲃⲏⲩⲉ ⲉⲩⲛⲁⲙⲟϣⲧⲟⲩ ⲙⲛⲛⲉⲩⲉⲣⲏⲩ ⲕⲁⲧⲁⲙⲏⲧ ⲛϩⲟⲟⲩ [.....] ⲏ ⲥⲟⲡ ⲛⲓⲙ	ⲟⲩⲟϩ ⲛ̀ⲕⲉⲣⲱⲙⲓ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲛⲁⲙⲉ ⲉⲧⲑⲏϣ ⲛⲉⲙⲁⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲛⲉⲩⲉⲣⲗⲁⲁⲩ ⲛ̀ϩⲱⲃ ⲙ̀ⲡⲉⲟⲩϫⲛⲉⲛⲟⲩⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲛⲁⲩⲥⲁϫⲓ ⲛⲉⲙ ⲛⲟⲩϣⲃⲏⲩⲉ ⲉⲩⲛⲁⲙⲟϣⲧⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲕⲁⲧⲁ ⲙⲏⲧ ⲛ̀ⲉ̀ϩⲟⲟⲩ […] ⲓⲉ ⲥⲟⲡ ⲛⲓⲃⲉⲛ	ouoh ǹkerōmi ǹpistos name etθyṡ nemaou ouoh ǹneverlaav ǹhōb m̀peougnenoueryou ouoh navsaji nem nouṡvyve evnamoṡtou nem nouèryou kata myt ǹèhoou […] ie sop niven	And another truly faithful person who was appointed with them, and they shall not do anything without asking their companions, and their words and their actions will be examined together every ten days ... each time
28	[.....]ϭⲛⲛⲉⲩⲉ[.....]ⲩⲱ	[…]ϭⲛⲛⲉⲩⲉ[…]ⲩⲱ	[…]ċnneve[…]yō	... find their ...
29	ⲉⲣϣⲁⲛ[.....] ⲥⲣϩⲛⲁϥ ⲉⲧⲣⲉ[....] ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ [.....]ⲩⲛ ⲉⲃⲟⲗ ⲧⲁⲓ ⲧⲉ [.....] ⲉⲧϣⲟⲟⲡ ⲙⲡⲙⲁ ⲙⲡⲣⲟ ⲉⲩⲛⲁ[...] ϩⲁⲧⲛⲛⲉⲩⲉⲣⲏⲩ ⲕⲁⲧⲁⲥⲁⲃⲃⲁⲧⲟⲛ	ⲉⲣϣⲁⲛ[…] ⲥⲉⲣϩⲛⲁϥ ⲉⲧⲣⲉ[…] ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ […]ⲩⲛ ⲉ̀ⲃⲟⲗ ⲑⲁⲓ ⲧⲉ […] ⲉⲧϣⲟⲡ ⲛ̀ⲡ̀ⲙⲁ ⲛ̀ⲡ̀ⲣⲟ ⲉⲩⲛⲁ[…] ϧⲁⲧⲉⲛ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲃⲃⲁⲧⲟⲛ	erṡan[…] serhnaf etre[…] ḋikaiosiny […]yn èvol θai te […] etṡop ǹp̀ma ǹp̀ro evna[…] xaten nouèryou kata sabbaton	If ... pleases him ... that is at the gate, which they will ... near each other every week.
30	ⲛⲥⲉϣⲁϫⲉ ⲙⲛⲛⲣⲱⲙⲉ ⲛⲧⲁⲩⲉⲓ ⲁⲩⲱ ⲛⲥⲉϥⲓⲡⲉⲩⲣⲟⲟⲩϣ ϩⲛϩⲱⲃ ⲛⲓⲙ ⲙⲛⲡⲉⲧⲏⲡ ⲉϣⲱⲡⲉ ⲧⲏⲣϥ .	ⲛ̀ⲧⲟⲩⲥⲁϫⲓ ⲛⲉⲙ ⲛ̀ⲣⲱⲙⲓ ⲉⲧⲁⲩⲓ̀ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϥⲁⲓⲡⲟⲩⲣⲱⲟⲩϣ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲉⲧⲏⲡ ⲉϣⲱⲡⲓ ⲧⲏⲣϥ.	ǹtousaji nem ǹrōmi etavì ouoh ǹtoufaipourōouṡ xen hōb niven nem petyp eṡōpi tyrf.	And they speak with the people who came, and they took care in every thing and the thing that is reckoned to be, all of it.
31	ⲁⲩⲱ ⲑⲉ ⲉϯⲛⲁⲧⲟϣⲟⲩ ⲙⲙⲟⲥ ⲛϩⲟⲥⲟⲛ ⲉⲓⲟⲛϩ ⲉⲩⲛⲁⲁⲁⲥ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ	Ⲟⲩⲟϩ ⲫ̀ⲣⲏϯ ⲉⲧϯⲛⲁⲑⲁϣⲟⲩ ⲙ̀ⲙⲟⲥ ⲛ̀ϩⲟⲥⲟⲛ ⲉⲓⲟⲛϧ ⲉⲩⲛⲁⲁⲓⲥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ	Ouoh f̀ryti ettinaθaṡou m̀mos ǹhoson eionx evnaais ǹsyou niven	And the way that I will appoint them to it together, while I am alive, they shall do it every time.
32	ⲁⲩⲱ ⲉⲩⲛⲁϫⲟⲟⲥ ⲁⲛ ⲉⲣⲟⲟⲩ ϫⲉⲉⲣⲉⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲛⲁϯⲗⲟⲅⲟⲥ ϩⲁⲣⲟϥ ⲙⲡⲛⲟⲩⲧⲉ ⲏ ϩⲁⲡⲉϥⲧⲟⲡⲟⲥ	ⲟⲩⲟϩ ⲁⲣⲉⲩⲛⲁϫⲟⲥ ⲁⲛ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲉ̀ⲣⲉⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ ⲛⲁϯⲗⲟⲅⲟⲥ ϧⲁⲣⲟϥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲓⲉ ϧⲁ ⲡⲉϥⲧⲟⲡⲟⲥ	ouoh arevnagos an èrōou je èrep̀ouai p̀ouai natiloġos xarof ǹf̀nouti ie xa peftopos	And it shall not be said to them, 'Each one will give an account before God or for his place.'
33	ⲁⲩⲱ ⲉⲩⲛⲁϫⲟⲟⲥ ϫⲉⲧⲉⲧⲛⲁϯⲗⲟⲅⲟⲥ ϩⲁⲛⲉⲓⲧⲟⲡⲟⲥ ⲁⲩⲱ ϫⲉⲡⲛⲟⲩⲧⲉ ⲛⲁϣⲓⲛⲉ ⲛⲥⲁⲧⲉⲯⲩⲭⲏ ⲛⲛⲉⲧⲟⲩⲏϩ ϩⲛⲛⲉⲓ[.]	ⲟⲩⲟϩ ⲁⲣⲉⲩⲛⲁϫⲟⲥ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁϯⲗⲟⲅⲟⲥ ϧⲁ ⲛⲁⲓⲧⲟⲡⲟⲥ ⲟⲩⲟϩ ϫⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲁϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲧ̀ⲯⲩⲭⲏ ⲛ̀ⲛⲉⲧⲟⲩⲏϩ ϩⲛⲛⲉⲓ[…]	ouoh arevnagos je tetennatiloġos xa naitopos ouoh je f̀nouti naṡini ǹsa t̀psiṡy ǹnetouyh hnnei[…]	And it shall be said, 'You (all) will give an account for these places,' and 'God will seek out the soul of the ones who dwell in these...

Provenance

title: God Who Alone Is True BV 119-122
dialect: sahidic
source: Coptic SCRIPTORIUM corpus "shenoute-true", document shenoute.true.BV119-122
licence: CC-BY 4.0
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attribution: God Who Alone Is True BV 119-122 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-true, document shenoute.true.BV119-122, version 6.2.0 (2025-11-25), annotations by Lance Martin, Caroline T. Schroeder, Amir Zeldes; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 6.2.0, 2025-11-25)
file: Monastic/Shenoute – True/shenoute.true.BV119-122.sahidic.scriptorium.L0.txt
title: God Who Alone Is True BV 119-122 — Cairene
dialect: bohairic
source: generated from shenoute.true.BV119-122.sahidic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "shenoute-true", document shenoute.true.BV119-122)
licence: CC BY-SA 4.0
share: attribution
attribution: God Who Alone Is True BV 119-122 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-true, document shenoute.true.BV119-122, version 6.2.0 (2025-11-25), annotations by Lance Martin, Caroline T. Schroeder, Amir Zeldes; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 6.2.0, 2025-11-25)
generated by: tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier a, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=6 abbrev_unstroked_left=1 editorial_lacuna=46 lexeme_L1-S-3=1 lexeme_open=2 restored_accepted=3 segment_mismatch=1 stroke_unified=16 th_resolved=8 tokens=422
file: Monastic/Shenoute – True/shenoute.true.BV119-122.sahidic.scriptorium.L1.txt
title: God Who Alone Is True BV 119-122 — Kemetic
dialect: bohairic
source: generated from shenoute.true.BV119-122.sahidic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: God Who Alone Is True BV 119-122 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-true, document shenoute.true.BV119-122, version 6.2.0 (2025-11-25), annotations by Lance Martin, Caroline T. Schroeder, Amir Zeldes; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 6.2.0, 2025-11-25)
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Monastic/Shenoute – True/shenoute.true.BV119-122.sahidic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 33 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: Caroline T. Schroeder, Amir Zeldes — aligned in Coptic SCRIPTORIUM shenoute-true, shenoute.true.BV119-122 (33 lines)

Cite as:

God Who Alone Is True BV 119-122. Coptic SCRIPTORIUM corpus "shenoute-true", document shenoute.true.BV119-122. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/monastic/shenoute-true/shenoute.true.bv119-122.sahidic.scriptorium/. God Who Alone Is True BV 119-122 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-true, document shenoute.true.BV119-122, version 6.2.0 (2025-11-25), annotations by Lance Martin, Caroline T. Schroeder, Amir Zeldes; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.