19_Hebrews_04

Bible/New Testament · Hebrews · bohairic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_04

Attribution: 19_Hebrews_04 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_04, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

Licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)

Licence: CC BY-SA 4.0

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refL0 witnessL1 CaireneL2 KemeticEnglish
4:1ⲙⲁⲣⲉⲛⲉⲣϩⲟϯ ⲟⲩⲛ ⲙⲏⲡⲟⲧⲉ ⲉⲁⲩⲥⲱϫⲡ ⲛⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲉⲓ ⲉϧⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲉⲙⲧⲟⲛ ⲛⲧⲉⲟⲩⲁⲓ ⲉⲃⲟⲗ ϧⲉⲛⲑⲏⲛⲟⲩ ⲙⲉⲩⲓ ⲉⲉⲣϧⲁⲉ .ⲙⲁⲣⲉⲛⲉⲣϩⲟϯ ⲟⲩⲛ ⲙⲏⲡⲟⲧⲉ ⲉⲁⲩⲥⲱϫⲡ ⲛ̀ⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲉⲩⲓ ⲉⲉⲣϧⲁⲉ.marenerhoti oun mypote eavsōgp ǹouepangelia ì èxoun èpefma ǹemton ǹte ouai èvol xen θynou mevi eerxae.Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
4:2ⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲅⲁⲣ ⲛⲁⲛ ϩⲱⲛ ⲙⲫⲣⲏϯ ⲛⲛⲏ ⲁⲗⲗⲁ ⲙⲡⲉϥⲉⲣϩⲏⲟⲩ ⲛⲛⲏ ⲛϫⲉⲡⲓⲥⲁϫⲓ ⲛⲧⲉⲡⲓⲥⲱⲧⲉⲙ ϫⲉⲡⲟⲩϩⲏⲧ ⲑⲏⲧ ⲁⲛ ⲡⲉ ϧⲉⲛⲡⲓⲛⲁϩϯ ⲛⲉⲙⲛⲏ ⲉⲧⲁⲩⲥⲱⲧⲉⲙ .Ⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲅⲁⲣ ⲛⲁⲛ ϩⲱⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲏ ⲁⲗⲗⲁ ⲙ̀ⲡⲉϥⲉⲣϩⲏⲟⲩ ⲛ̀ⲛⲏ ⲛ̀ϫⲉ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲧⲉⲙ ϫⲉ ⲡⲟⲩϩⲏⲧ ⲑⲏⲧ ⲁⲛ ⲡⲉ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲥⲱⲧⲉⲙ.Avhiṡennoufi ġar nan hōn ǹf̀ryti ǹny alla m̀peferhyou ǹny ǹje pisaji ǹte pisōtem je pouhyt θyt an pe xen pinahti nem ny etavsōtem.For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
4:3ⲧⲉⲛⲛⲁϣⲉ ⲟⲩⲛ ⲉϧⲟⲩⲛ ⲉⲡⲓⲙⲁ ⲛⲉⲙⲧⲟⲛ ϧⲁⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲁϥϫⲟⲥ ϫⲉⲙⲫⲣⲏϯ ⲉⲧⲁⲓⲱⲣⲕ ϧⲉⲛⲡⲁϫⲱⲛⲧ ϫⲉⲁⲛ ⲉⲩⲉϣⲉ ⲉϧⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲉⲙⲧⲟⲛ ⲕⲉⲧⲟⲓ ⲛⲓϩⲃⲏ ⲟⲩⲓ ⲉⲧⲁⲩϣⲱⲡⲓ ⲓⲥϫⲉⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙⲡⲓⲕⲟⲥⲙⲟⲥ .Ⲧⲉⲛⲛⲁϣⲉ ⲟⲩⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲱⲣⲕ ϧⲉⲛ ⲡⲁϫⲱⲛⲧ ϫⲉ ⲁⲛ ⲉⲩⲉ̀ϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ⲕⲉⲧⲟⲓ ⲛⲓϩⲃⲏ ⲟⲩⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲓⲥϫⲉⲛ ⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ.Tennaṡe oun èxoun èpima ǹemton xa ny etavnahti kata f̀ryti ètafgos je ǹf̀ryti etaiōrk xen pagōnt je an evèṡe èxoun èpama ǹemton ketoi nihvy oui ètavṡōpi isjen t̀kataboly ǹpikosmos.For we who have believed do enter into that rest, even as he has said, 'As I swore in my wrath, they will not enter into my rest;' although the works were finished from the foundation of the world.
4:4ⲁϥϫⲟⲥ ⲅⲁⲣ ⲙⲡⲁⲓⲣⲏϯ ϩⲓⲟⲩⲙⲁ ⲉⲑⲃⲉⲡⲓⲙⲁϩⲍ ⲛⲉϩⲟⲟⲩ ϫⲉⲁϥⲙⲧⲟⲛ ⲙⲙⲟϥ ⲛϫⲉⲫⲛⲟⲩϯ ϧⲉⲛⲡⲓⲙⲁϩⲍ ⲛⲉϩⲟⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛⲛⲉϥϩⲃⲏⲟⲩⲓ ⲧⲏⲣⲟⲩ .Ⲁϥϫⲟⲥ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲓ ⲟⲩⲙⲁ ⲉⲑⲃⲉ ⲡⲓⲙⲁϩⲍ ⲛⲉ ϩⲟⲟⲩ ϫⲉ ⲁϥⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲫ̀ⲛⲟⲩϯ ϧⲉⲛ ⲡⲓⲙⲁϩⲍ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲧⲏⲣⲟⲩ.Afgos ġar ǹpairyti hi ouma eθve pimahz ne hoou je afm̀ton m̀mof ǹje f̀nouti xen pimahz ǹèhoou èvol xen nefh̀vyoui tyrou.For he has said this somewhere about the seventh day, 'God rested on the seventh day from all his works;'
4:5ⲟⲩⲟϩ ϧⲉⲛⲫⲁⲓ ⲟⲛ ϫⲉⲁⲛ ⲥⲉⲛⲁϣⲉ ⲉϧⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲉⲙⲧⲟⲛⲞⲩⲟϩ ϧⲉⲛ ⲫⲁⲓ ⲟⲛ ϫⲉ ⲁⲛ ⲥⲉⲛⲁϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛOuoh xen fai on je an senaṡe èxoun èpama ǹemtonand in this place again, 'They will not enter into my rest.'
4:6ⲉⲡⲓⲇⲏ ⲟⲩⲛ ϥⲥⲱϫⲡ ⲛϩⲁⲛⲟⲩⲟⲛ ⲉⲓ ⲉϧⲟⲩⲛ ⲉⲣⲟϥ ⲟⲩⲟϩ ⲛⲓϣⲟⲣⲡ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ ⲙⲡⲟⲩϣⲉ ⲉϧⲟⲩⲛ ⲉⲑⲃⲉⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ .ⲉⲡⲓⲇⲏ ⲟⲩⲛ ϥ̀ⲥⲱϫⲡ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲛⲓϣⲟⲣⲡ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ ⲙ̀ⲡⲟⲩϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ.epiḋy oun f̀sōgp ǹhanouon ì èxoun èrof ouoh niṡorp etavhiṡennoufi nōou m̀pouṡe èxoun eθve toumetaθnahti.Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
4:7ⲡⲁⲗⲓⲛ ϥⲑⲱϣ ⲛⲟⲩⲉϩⲟⲟⲩ ⲙⲫⲟⲟⲩ ϧⲉⲛⲇⲁⲩⲓⲇ ⲙⲉⲛⲉⲛⲥⲁⲟⲩⲥⲏⲟⲩ ⲛⲧⲁⲓⲙⲁⲓⲏ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲁϥϫⲟⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉⲙⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉⲧⲉϥⲥⲙⲏ ⲙⲡⲉⲣϯⲉⲛϣⲟⲧ ⲛϫⲉⲛⲉⲧⲉⲛϩⲏⲧ .Ⲡⲁⲗⲓⲛ ϥ̀ⲑⲱϣ ⲛⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲫⲟⲟⲩ ϧⲉⲛ ⲇⲁⲩⲓⲇ ⲙⲉⲛⲉⲛⲥⲁⲟⲩⲥⲏⲟⲩ ⲛ̀ⲧⲁⲓ̀ⲙⲁⲓⲏ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲉϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲥ̀ⲙⲏ ⲙ̀ⲡⲉⲣϯⲉⲛϣⲟⲧ ⲛ̀ϫⲉ ⲛⲉⲧⲉⲛϩⲏⲧ.Palin f̀θōṡ nouèhoou ǹte foou xen david menensaousyou ǹtaìmaiy efgō m̀mos kata f̀ryti ètafgos isjen ṡorp je ǹfoou eṡōp aretenṡansōtem ètefs̀my m̀pertienṡot ǹje netenhyt.he again defines a certain day, today, saying through David so long a time afterward (just as has been said), 'Today if you will hear his voice, don't harden your hearts.'
4:8ⲉⲛⲉⲁ ⲓⲏⲥⲟⲩ ⲅⲁⲣ ⲑⲣⲟⲩⲙⲧⲟⲛ ⲙⲙⲱⲟⲩ ⲛⲁϥⲥⲁϫⲓ ⲁⲛ ⲉⲑⲃⲉⲕⲉⲉϩⲟⲟⲩ ⲙⲉⲛⲉⲛⲥⲁⲛⲁⲓ .Ⲉⲛⲉⲁ ⲓⲏⲥⲟⲩ ⲅⲁⲣ ⲑⲣⲟⲩⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲱⲟⲩ ⲛⲁϥⲥⲁϫⲓ ⲁⲛ ⲉⲑⲃⲉ ⲕⲉⲉ̀ϩⲟⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ.Enea iysou ġar θroum̀ton m̀mōou nafsaji an eθve keèhoou menensa nai.For if Joshua had given them rest, he would not have spoken afterward of another day.
4:9ϩⲁⲣⲁ ⲟⲩⲛ ⲟⲩⲥⲁⲃⲃⲁⲧⲓⲥⲙⲟⲥ ⲥⲱϫⲡ ⲙⲡⲓⲗⲁⲟⲥ ⲛⲧⲉⲫⲛⲟⲩϯ .Ϩⲁⲣⲁ ⲟⲩⲛ ⲟⲩⲥⲁⲃⲃⲁⲧⲓⲥⲙⲟⲥ ⲥⲱϫⲡ ⲛ̀ⲡⲓⲗⲁⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ.Hara oun ousavvatismos sōgp ǹpilaos ǹte f̀nouti.There remains therefore a Sabbath rest for the people of God.
4:10ⲫⲁⲓ ⲅⲁⲣ ⲉⲧⲁϥⲓ ⲉϧⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲉⲙⲧⲟⲛ ⲛⲑⲟϥ ϩⲱϥ ⲁϥⲙⲧⲟⲛ ⲉⲃⲟⲗ ϧⲉⲛⲛⲉϥϩⲃⲏⲟⲩⲓ ⲙⲫⲣⲏϯ ⲉⲧⲁϥⲙⲧⲟⲛ ⲙⲙⲟϥ ⲛϫⲉⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϧⲉⲛⲛⲉⲧⲉⲛⲟⲩϥ .Ⲫⲁⲓ ⲅⲁⲣ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ⲛ̀ⲑⲟϥ ϩⲱϥ ⲁϥⲙ̀ⲧⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁϥⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉ̀ⲧⲉ ⲛⲟⲩϥ.Fai ġar ètafì èxoun èpefma ǹemton ǹθof hōf afm̀ton èvol xen nefh̀vyoui ǹf̀ryti etafm̀ton m̀mof ǹje f̀nouti èvol xen nète nouf.For he who has entered into his rest has himself also rested from his works, as God did from his.
4:11ⲙⲁⲣⲉⲛⲓⲏⲥⲟⲩⲥ ⲟⲩⲛ ⲙⲙⲟⲛ ⲉⲓ ⲉϧⲟⲩⲛ ⲉⲡⲓⲙⲁ ⲛⲉⲙⲧⲟⲛ ⲉⲧⲉⲙⲙⲁⲩ ϩⲓⲛⲁ ⲛⲧⲉϣⲧⲉⲙ ⲟⲩⲁⲓ ϩⲉⲓ ⲉϧⲣⲏⲓ ϧⲉⲛⲡⲁⲓⲥⲙⲟⲧ ⲛⲟⲩⲱⲧ ⲛⲧⲉϯⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ .Ⲙⲁⲣⲉⲛⲓⲏⲥⲟⲩⲥ ⲟⲩⲛ ⲙ̀ⲙⲟⲛ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁ ⲛ̀ⲉⲙⲧⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲟⲩⲁⲓ ϩⲉⲓ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲁⲓⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ.Mareniysous oun m̀mon ì èxoun èpima ǹemton ète m̀mav hina ǹteṡ̀tem ouai hei èx̀ryi xen pais̀mot ǹouōt ǹte timetatsōtem.Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
4:12ϥⲉⲛϩⲟⲧ ⲅⲁⲣ ⲛϫⲉⲡⲓⲥⲁϫⲓ ⲛⲧⲉⲫⲛⲟⲩϯ ⲟⲩⲟϩ ϥⲉⲣϩⲱⲃ ⲟⲩⲟϩ ϥϣⲱⲧ ⲉϩⲟⲧⲉ ⲥⲏϥⲓ ⲛⲓⲃⲉⲛ ⲛⲣⲟ ⲃⲟⲩⲟϩ ϥⲛⲁ ⲉϧⲟⲩⲛ ϣⲁⲡⲓⲫⲱϣ ⲛⲧⲉϯⲯⲩⲭⲏ ⲛⲉⲙⲡⲓⲡⲛⲉⲩⲙⲁⲛⲉⲙ ⲛⲓϩⲱⲧⲡ ⲛⲉⲙⲛⲓⲁⲧⲕⲁⲥ ⲟⲩⲟϩ ϥⲟⲓ ⲛϧⲟⲧϧⲉⲧ ⲛⲥⲁⲛⲓⲙⲟⲕⲙⲉⲕ ⲛⲉⲙⲛⲓⲙⲉⲩⲓ ⲛϩⲏⲧ .Ϥ̀ⲉⲛϩⲟⲧ ⲅⲁⲣ ⲛ̀ϫⲉ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ϥ̀ⲉⲣϩⲱⲃ ⲟⲩⲟϩ ϥ̀ϣⲱⲧ ⲉ̀ϩⲟⲧⲉ ⲥⲏϥⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲣⲟ ⲃ ⲟⲩⲟϩ ϥ̀ⲛⲁ ⲉ̀ϧⲟⲩⲛ ϣⲁ ⲡⲓⲫⲱϣ ⲛ̀ⲧⲉ ϯⲯⲩⲭⲏ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁⲛⲉⲙ ⲛⲓϩⲱⲧⲡ ⲛⲉⲙ ⲛⲓⲁⲧⲕⲁⲥ ⲟⲩⲟϩ ϥ̀ⲟⲓ ⲛ̀ϧⲟⲧϧⲉⲧ ⲛ̀ⲥⲁ ⲛⲓⲙⲟⲕⲙⲉⲕ ⲛⲉⲙ ⲛⲓⲙⲉⲩⲓ ⲛ̀ϩⲏⲧ.F̀enhot ġar ǹje pisaji ǹte f̀nouti ouoh f̀erhōb ouoh f̀ṡōt èhote syfi niven ǹro v ouoh f̀na èxoun ṡa pifōṡ ǹte tipsiṡy nem pip̀nevmanem nihōtp nem niatkas ouoh f̀oi ǹxotxet ǹsa nimokmek nem nimevi ǹhyt.For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
4:13ⲟⲩⲟϩ ⲙⲙⲟⲛ ϩⲗⲓ ⲛⲥⲱⲛⲧ ϩⲏⲡ ⲙⲡⲉϥⲙⲑⲟ ⲥⲉⲃⲏϣ ⲇⲉ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲥⲉⲟⲓ ⲛϫⲁⲣⲁⲃ ⲛⲁϩⲃⲓ ⲙⲡⲉⲙⲑⲟ ⲛⲛⲉϥⲃⲁⲗ ⲫⲁⲓ ⲉⲧⲉⲡⲓⲥⲁϫⲓ ⲫⲉϩ ⲛⲁⲛ ⲉⲣⲟϥ .Ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲥⲱⲛⲧ ϩⲏⲡ ⲛ̀ⲡⲉϥⲙ̀ⲑⲟ ⲥⲉⲃⲏϣ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲥⲉⲟⲓ ⲛ̀ϫⲁⲣⲁⲃ ⲛⲁϩⲃⲓ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲛⲉϥⲃⲁⲗ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲡⲓⲥⲁϫⲓ ⲫⲉϩ ⲛⲁⲛ ⲉ̀ⲣⲟϥ.Ouoh m̀mon h̀li ǹsōnt hyp ǹpefm̀θo sevyṡ ḋe èvol tyrou ouoh seoi ǹgarab nahvi ǹpem̀θo ǹnefval fai ète pisaji feh nan èrof.There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
4:14ⲉⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲙⲙⲁⲩ ⲛⲟⲩⲛⲓϣϯ ⲛⲁⲣⲭⲏ ⲉⲣⲉⲩⲥ ⲉⲁϥⲥⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ ⲓⲏⲥⲟⲩⲥ ⲡϣⲏⲣⲓ ⲙⲫⲛⲟⲩϯ ⲙⲁⲣⲉⲛⲁⲙⲟⲛⲓ ⲙⲡⲓⲟⲩⲱⲛϩ ⲉⲃⲟⲗⲈ̀ⲟⲩⲟⲛⲧⲁⲛ ⲟⲩⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲁⲣⲭⲏ ⲉ̀ⲣⲉ ⲩⲥ ⲉⲁϥⲥⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲓⲏⲥⲟⲩⲥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲙⲁⲣⲉⲛⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗÈouontan oun m̀mav ǹouniṡti ǹarṡy ère ys eafsen nifyouì iysous p̀ṡyri ǹf̀nouti marenàmoni ǹpiouōnh èvolHaving then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
4:15ⲟⲩⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉⲧⲉⲛⲧⲁⲡ ⲙⲙⲁⲩ ⲙⲙⲟⲛ ϣϫⲟⲙ ⲙⲙⲟϥ ⲉϭⲓ ⲙⲕⲁϩ ⲛⲉⲙⲛⲉⲛϣⲱⲛⲓ ⲉⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲇⲉ ⲙⲙⲟϥ ϧⲉⲛϩⲱⲃ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁⲡⲉⲛⲥⲙⲟⲧ ⲁϭⲛⲉ ⲛⲟⲃⲓ .ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉⲧⲉⲛⲧⲁⲡ ⲙ̀ⲙⲁⲩ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ϭⲓ ⲙ̀ⲕⲁϩ ⲛⲉⲙ ⲛⲉⲛϣⲱⲛⲓ ⲉⲁⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲇⲉ ⲙ̀ⲙⲟϥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲉⲛⲥ̀ⲙⲟⲧ ⲁϭⲛⲉ ⲛⲟⲃⲓ.ouarṡierevs ġar an petentap m̀mav m̀mon ṡ̀gom m̀mof èċi m̀kah nem nenṡōni eaverpirazin ḋe m̀mof xen hōb niven kata pens̀mot aċne novi.For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
4:16ⲙⲁⲣⲉⲛⲓ ⲉϧⲟⲩⲛ ϧⲉⲛⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲙⲡⲉⲙⲑⲟ ⲙⲡⲓⲑⲣⲟⲛⲟⲥ ⲛⲧⲉⲡⲓϩⲙⲟⲧ ϩⲓⲛⲁ ⲛⲧⲉⲛϭⲓ ⲛⲟⲩⲁⲓ ⲟⲩⲟϩ ⲛⲧⲉⲛϫⲓⲙⲓ ⲛⲟⲩϩⲙⲟⲧ ⲉⲩⲉⲩⲕⲉⲣⲓⲁ ⲙⲃⲟⲏⲑⲓⲁ .Ⲙⲁⲣⲉⲛⲓ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲡⲓⲑ̀ⲣⲟⲛⲟⲥ ⲛ̀ⲧⲉ ⲡⲓϩ̀ⲙⲟⲧ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϭⲓ ⲛ̀ⲟⲩⲁⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛϫⲓⲙⲓ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲉⲩⲉⲩⲕⲉⲣⲓⲁ ⲛ̀ⲃⲟⲏⲑⲓⲁ.Mareni èxoun xen ouōnh èvol ǹpem̀θo ǹpiθ̀ronos ǹte pih̀mot hina ǹtenċi ǹouai ouoh ǹtenjimi ǹouh̀mot evevkeria ǹboyθia.Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

Provenance

L0 witness

title
19_Hebrews_04
dialect
bohairic
source
Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_04
licence
CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share
attribution
attribution
19_Hebrews_04 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_04, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file
Bible/New Testament/Hebrews/04.bohairic.scriptorium.L0.txt

L1 Cairene

title
19_Hebrews_04 — Cairene
dialect
bohairic
source
generated from 04.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_04)
licence
CC BY-SA 4.0
share
attribution
attribution
19_Hebrews_04 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_04, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/Hebrews/04.bohairic.scriptorium.L1.txt

L2 Kemetic

title
19_Hebrews_04 — Kemetic
dialect
bohairic
source
generated from 04.bohairic.scriptorium.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
19_Hebrews_04 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_04, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Hebrews/04.bohairic.scriptorium.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
16 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 19_Hebrews_04 (16 lines)

Cite as:

19_Hebrews_04. Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_04. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/04.bohairic.scriptorium/. 19_Hebrews_04 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_04, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.