19_Hebrews_05

Bible/New Testament · Hebrews · bohairic · L0 witness · L1 Cairene · L2 Kemetic · English

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_05

Attribution: 19_Hebrews_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

Licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)

Licence: CC BY-SA 4.0

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refL0 witnessL1 CaireneL2 KemeticEnglish
5:1ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϭⲓ ⲙⲙⲟϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲛⲓⲣⲱⲙⲓ ⲉϣⲁⲩⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ ⲉϫⲉⲛⲛⲓⲣⲱⲙⲓ ϧⲁⲧⲉⲛⲫⲛⲟⲩϯ ϩⲓⲛⲁ ⲛⲧⲉϥⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙϣⲟⲩϣⲱⲟⲩϣⲓ ⲉϧⲟⲩⲛ ⲉϫⲉⲛⲛⲓⲛⲟⲃⲓ .ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϭⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲉϣⲁⲩⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ ⲉ̀ϫⲉⲛ ⲛⲓⲣⲱⲙⲓ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲉⲛ ⲛⲓⲛⲟⲃⲓ.arṡierevs ġar niven etouċi m̀mof èvol hiten nirōmi eṡavtahof èratf èjen nirōmi xaten f̀nouti hina ǹtefen ḋōron nem ṡouṡōouṡi èxoun èjen ninovi.For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
5:2ⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙⲙⲟϥ ⲉϣⲉⲡⲙⲕⲁϩ ϧⲉⲛⲟⲩϣⲓ ⲛⲉⲙⲛⲓⲁⲧⲉⲙⲓ ⲟⲩⲟϩ ⲉⲧⲥⲱⲣⲉⲙ ϫⲉⲛⲑⲟϥ ϩⲱϥ ϥⲭⲏ ϧⲉⲛⲟⲩϣⲱⲛⲓ .Ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ϣⲉⲡⲙ̀ⲕⲁϩ ϧⲉⲛ ⲟⲩϣⲓ ⲛⲉⲙ ⲛⲓⲁⲧⲉⲙⲓ ⲟⲩⲟϩ ⲉⲧⲥⲱⲣⲉⲙ ϫⲉ ⲛ̀ⲑⲟϥ ϩⲱϥ ϥ̀ⲭⲏ ϧⲉⲛ ⲟⲩϣⲱⲛⲓ.Èouon ṡ̀gom m̀mof èṡepm̀kah xen ouṡi nem niatemi ouoh etsōrem je ǹθof hōf f̀ky xen ouṡōni.The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
5:3ⲟⲩⲟϩ ⲉⲑⲃⲏⲧϥ ⲥⲉⲙⲡϣⲁ ⲛⲁϥ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉϣⲁϥⲓⲛⲓ ⲉϩⲣⲏⲓ ⲉϫⲉⲛⲛⲁⲡⲓⲗⲁⲟⲥ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲛⲧⲉϥⲓⲛⲓ ⲉϫⲉⲛⲛⲉϥⲛⲟⲃⲓ ⲙⲙⲓⲛⲙⲙⲟϥ .Ⲟⲩⲟϩ ⲉⲑⲃⲏⲧϥ ⲥⲉⲙⲡ̀ϣⲁ ⲛⲁϥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉϣⲁϥⲓ̀ⲛⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲁ ⲡⲓⲗⲁⲟⲥ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲛ̀ⲧⲉϥⲓ̀ⲛⲓ ⲉ̀ϫⲉⲛ ⲛⲉϥⲛⲟⲃⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ.Ouoh eθvytf semp̀ṡa naf kata f̀ryti eṡafìni èh̀ryi èjen na pilaos pairyti hōf ǹtefìni èjen nefnovi m̀min m̀mof.Because of this, he must offer sacrifices for sins for the people, as well as for himself.
5:4ⲟⲩⲟϩ ⲙⲡⲁⲣⲉ ⲟⲩⲁⲓ ϭⲓ ⲛⲁϥ ⲙⲡⲓⲧⲁⲓⲟ ⲙⲙⲁⲩⲁⲧϥ ⲁⲗⲗⲁ ⲁϥⲑⲱϩⲉⲙ ⲙⲙⲟϥ ⲛϫⲉⲫⲛⲟⲩϯ ⲕⲁⲧⲁⲫⲣⲏϯ ⲛⲁⲁⲣⲱⲛ .Ⲟⲩⲟϩ ⲙ̀ⲡⲁⲣⲉ ⲟⲩⲁⲓ ϭⲓ ⲛⲁϥ ⲛ̀ⲡⲓⲧⲁⲓⲟ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲗⲗⲁ ⲁϥⲑⲱϩⲉⲙ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲫ̀ⲛⲟⲩϯ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲛ̀ⲁⲁⲣⲱⲛ.Ouoh m̀pare ouai ċi naf ǹpitaio m̀mavatf alla afθōhem m̀mof ǹje f̀nouti kata f̀ryti ǹaarōn.Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5:5ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲛⲉⲧⲁϥϯⲱⲟⲩ ⲛⲁϥ ⲙⲙⲁⲩⲁⲧϥ ⲁⲛ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉⲛⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁⲛⲟⲕ ⲁⲓϫⲫⲟⲕ ⲙⲫⲟⲟⲩ .Ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲧⲁϥϯⲱ̀ⲟⲩ ⲛⲁϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁⲛⲟⲕ ⲁⲓϫ̀ⲫⲟⲕ ⲛ̀ⲫⲟⲟⲩ.Pairyti hōf pix̀ristos netaftiṑou naf m̀mavatf an èθrefṡōpi efoi ǹarṡièrevs alla fy pe etafsaji nemaf je ǹθok pe paṡyri anok aig̀fok ǹfoou.So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, 'You are my Son. Today I have become your father.'
5:6ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲉϥϫⲱ ⲙⲙⲟⲥ ϧⲉⲛⲕⲉⲙⲁ ϫⲉⲛⲑⲟⲕ ⲡⲉ ⲫⲟⲩⲏⲃ ϣⲁⲉⲛⲉϩ ⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ .Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲕⲉⲙⲁ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲓⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.Kata f̀ryti etefgō m̀mos xen kema je ǹθok pe piouyb ṡa èneh kata t̀taksis ǹmelṡisedek.As he says also in another place, 'You are a priest forever, after the order of Melchizedek.'
5:7ⲫⲁⲓ ⲉⲧⲁϥⲓⲛⲓ ⲉϩⲣⲏⲓ ϧⲉⲛⲛⲓⲉϩⲟⲟⲩ ⲛⲧⲉⲧⲉϥⲥⲁⲣⲝ ⲛϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙϩⲁⲛϯϩⲟ ϩⲁⲫⲏ ⲉⲧⲉⲟⲩⲟⲛ ϣϫⲟⲙ ⲙⲙⲟϥ ⲉⲛⲁϩⲙⲉϥ ⲉⲃⲟⲗ ϧⲉⲛⲫⲙⲟⲩ ⲛⲉⲙⲟⲩϧⲣⲱⲟⲩ ⲉϥϫⲟⲣ ⲛⲉⲙϩⲁⲛⲉⲣⲙⲱⲟⲩⲓ ⲉⲁϥⲉⲛⲟⲩ ⲉϧⲟⲩⲛ ⲟⲩⲟϩ ⲁϥⲥⲱⲧⲉⲙ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϧⲉⲛⲧϩⲟϯ .Ⲫⲁⲓ ⲉⲧⲁϥⲓ̀ⲛⲓ ⲉ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲧⲉϥⲥⲁⲣⲝ ⲛ̀ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛϯϩⲟ ϩⲁ ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲛⲁϩⲙⲉϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲛⲉⲙ ⲟⲩϧ̀ⲣⲱⲟⲩ ⲉϥϫⲟⲣ ⲛⲉⲙ ϩⲁⲛⲉⲣⲙⲱⲟⲩⲓ ⲉⲁϥⲉⲛⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲟⲩⲟϩ ⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϩⲟϯ.Fai etafìni èh̀ryi xen nièhoou ǹte tefsarks ǹhantōvh nem hantiho ha fy ète ouon ṡ̀gom m̀mof ènahmef èvol xen f̀mou nem oux̀rōou efgor nem hanermōoui eafenou èxoun ouoh afsōtem èrof èvol xen t̀·hoti.He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
5:8ⲕⲉⲡⲉⲣ ⲉⲟⲩϣⲏⲣⲓ ⲡⲉ ⲁϥⲉⲙⲓ ⲉϯⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲙⲕⲁⲩϩ ⲉⲧⲁϥϭⲓⲧⲟⲩ .Ⲕⲉⲡⲉⲣ ⲉ̀ⲟⲩϣⲏⲣⲓ ⲡⲉ ⲁϥⲉⲙⲓ ⲉ̀ϯⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲙ̀ⲕⲁⲩϩ ⲉⲧⲁϥϭⲓⲧⲟⲩ.Keper èouṡyri pe afemi ètimetrefsōtem èvol xen nim̀kavh etafċitou.though he was a Son, yet learned obedience by the things which he suffered.
5:9ⲟⲩⲟϩ ⲉⲧⲁϥϫⲱⲕ ⲉⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲥⲱⲧⲉⲙ ⲛⲥⲱϥ ⲛⲟⲩⲗⲱⲓϫⲓ ⲛⲧⲉⲟⲩⲟⲩϫⲁⲓ ⲛⲉⲛⲉϩ .Ⲟⲩⲟϩ ⲉ̀ⲧⲁϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ ⲛ̀ⲟⲩⲗⲱⲓϫⲓ ⲛ̀ⲧⲉ ⲟⲩⲟⲩϫⲁⲓ ⲛ̀ⲉ̀ⲛⲉϩ.Ouoh ètafgōk èvol afṡōpi ǹouon niven eθnasōtem ǹsōf ǹoulōiji ǹte ouougai ǹèneh.Having been made perfect, he became to all of those who obey him the author of eternal salvation,
5:10ⲉⲁ ⲫⲛⲟⲩϯ ⲙⲟⲩϯ ⲉⲣⲟϥ ϫⲉⲁⲣⲭⲏⲉⲣⲉⲩⲥ ϣⲁⲉⲛⲉϩ ⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ .Ⲉⲁ ⲫ̀ⲛⲟⲩϯ ⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.Ea f̀nouti mouti èrof je arṡierevs ṡa èneh kata t̀taksis ǹmelṡisedek.named by God a high priest after the order of Melchizedek.
5:11ⲫⲁⲓ ⲉⲧⲉⲉⲑⲃⲏⲧϥ ⲟⲩⲛⲓϣϯ ⲛⲁⲛ ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ϥⲙⲟⲕϩ ⲛⲟⲩⲁϩⲙⲉϥ ϫⲉⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛϣⲱⲛⲓ ϧⲉⲛⲛⲉⲧⲉⲛⲥⲱⲧⲉⲙ .Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲉⲑⲃⲏⲧϥ ⲟⲩⲛⲓϣϯ ⲛⲁⲛ ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ϥ̀ⲙⲟⲕϩ ⲛ̀ⲟⲩⲁϩⲙⲉϥ ϫⲉ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛϣⲱⲛⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲧⲉⲙ.Fai ète eθvytf ouniṡti nan pe pisaji ouoh f̀mok·h ǹouahmef je aretenṡōpi èretenṡōni xen netensōtem.About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
5:12ⲕⲉ ⲅⲁⲣ ⲛⲁⲥⲙⲡϣⲁ ⲛⲱⲧⲉⲛ ⲡⲉ ⲉⲉⲣⲣⲉϥϯ ⲥⲃⲱ ⲉⲑⲃⲉⲡⲓⲭⲣⲟⲛⲟⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲧⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛⲧⲥⲁⲃⲉ ⲑⲏⲛⲟⲩ ϫⲉⲟⲩ ⲛⲉⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲧⲉⲧⲁⲣⲭⲏ ⲛⲛⲓⲥⲁϫⲓ ⲛⲧⲉⲫⲛⲟⲩϯ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛⲟⲩⲉⲣⲱϯ ⲛⲟⲩϧⲣⲉ ⲉⲥϫⲟⲣ ⲁⲛ .Ⲕⲉ ⲅⲁⲣ ⲛⲁⲥⲙ̀ⲡϣⲁ ⲛⲱⲧⲉⲛ ⲡⲉ ⲉⲉⲣⲣⲉϥϯ ⲥⲃⲱ ⲉⲑⲃⲉ ⲡⲓⲭ̀ⲣⲟⲛⲟⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲧⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲧ̀ⲥⲁⲃⲉ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩ ⲛⲉ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̀ⲧⲉ ⲧ̀ⲁⲣⲭⲏ ⲛ̀ⲛⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉ̀ⲣⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲟⲩⲉⲣⲱϯ ⲛ̀ⲧⲉ ⲟⲩϧⲣⲉ ⲉⲥϫⲟⲣ ⲁⲛ.Ke ġar nasm̀pṡa nōten pe eerrefti svō eθve pix̀ronos palin on tetenerxria ǹt̀save θynou je ou ne nistoiṡion ǹte t̀arṡy ǹnisaji ǹte f̀nouti ouoh aretenṡōpi èretenerxria ǹouerōti ǹte ouxre esgor an.For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
5:13ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲉⲙ ⲉⲣⲱϯ ⲛϥϧⲉⲧϧⲱⲧ ⲁⲛ ϧⲉⲛⲡⲥⲁϫⲓ ⲛⲧⲉϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲁⲗⲟⲩ ⲅⲁⲣ ⲡⲉ .Ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲉⲙ ⲉⲣⲱϯ ⲛ̀ϥϧⲉⲧϧⲱⲧ ⲁⲛ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲁ̀ⲗⲟⲩ ⲅⲁⲣ ⲡⲉ.Ouon ġar niven eθouem erōti ǹfxetxōt an xen p̀·saji ǹte timeθmyi ouàlou ġar pe.For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
5:14ϯϧⲣⲉ ⲇⲉ ⲉⲧϫⲟⲣ ⲑⲁ ⲛⲓⲧⲉⲗⲓⲟⲥ ⲧⲉ ⲛⲏ ⲉⲧⲉⲉⲑⲃⲉⲧⲟⲩϩⲉⲝⲓⲥ ⲟⲩⲟⲛⲧⲱⲟⲩ ⲛⲟⲩⲉⲥⲑⲏ ⲧⲏⲣⲓⲟⲛ ⲉⲩϧⲉⲧϧⲱⲧ ⲛϧⲏⲧⲟⲩ ⲉⲡϫⲓⲛⲉⲙⲓ ⲉⲡϣⲓⲃϯ ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ .Ϯϧⲣⲉ ⲇⲉ ⲉⲧϫⲟⲣ ⲑⲁ ⲛⲓⲧⲉⲗⲓⲟⲥ ⲧⲉ ⲛⲏ ⲉ̀ⲧⲉ ⲉⲑⲃⲉ ⲧⲟⲩϩⲉⲝⲓⲥ ⲟⲩⲟⲛ ⲧⲱⲟⲩ ⲛ̀ⲟⲩⲉⲥⲑⲏ ⲧⲏⲣⲓⲟⲛ ⲉⲩϧⲉⲧϧⲱⲧ ⲛ̀ϧⲏⲧⲟⲩ ⲉ̀ⲡ̀ϫⲓⲛⲉⲙⲓ ⲉ̀ⲡ̀ϣⲓⲃϯ ⲛ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡⲉⲧϩⲱⲟⲩ.Tixre ḋe etgor θa nitelios te ny ète eθve touheksis ouon tōou ǹouesθy tyrion evxetxōt ǹxytou èp̀jinemi èp̀ṡivti ǹpipeθnanef nem pipet·hōou.But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Provenance

L0 witness

title
19_Hebrews_05
dialect
bohairic
source
Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_05
licence
CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share
attribution
attribution
19_Hebrews_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file
Bible/New Testament/Hebrews/05.bohairic.scriptorium.L0.txt

L1 Cairene

title
19_Hebrews_05 — Cairene
dialect
bohairic
source
generated from 05.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_05)
licence
CC BY-SA 4.0
share
attribution
attribution
19_Hebrews_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/Hebrews/05.bohairic.scriptorium.L1.txt

L2 Kemetic

title
19_Hebrews_05 — Kemetic
dialect
bohairic
source
generated from 05.bohairic.scriptorium.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
19_Hebrews_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Hebrews/05.bohairic.scriptorium.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
14 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 19_Hebrews_05 (14 lines)

Cite as:

19_Hebrews_05. Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_05. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/05.bohairic.scriptorium/. 19_Hebrews_05 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_05, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.