19_Hebrews_07 — Coptic · Cairene

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_07

Attribution: 19_Hebrews_07 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_07, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

Licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)

Licence: CC BY-SA 4.0

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
7:1	ⲡⲁⲓ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡⲟⲩⲣⲟ ⲛⲥⲁⲗⲏⲙ ⲡⲓⲟⲩⲏⲃ ⲛⲧⲉⲫⲛⲟⲩϯ ⲉⲧϭⲟⲥⲓ ⲫⲏ ⲉⲧⲁϥⲓ ⲉⲃⲟⲗ ⲉϩⲣⲉⲛⲁⲃⲣⲁⲁⲙ ϥⲛⲁⲧⲁⲥⲑⲟ ⲉⲃⲟⲗ ϩⲁⲡϫⲱϫⲓ ⲛⲧⲉⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲥⲙⲟⲩ ⲉⲣⲟϥ	ⲡⲁⲓ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲥⲁ ⲗⲏⲙ ⲡⲓⲟⲩⲏⲃ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲉⲧϭⲟⲥⲓ ⲫⲏ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲉ̀ϩⲣⲉⲛⲁⲃⲣⲁⲁⲙ ϥ̀ⲛⲁⲧⲁⲥⲑⲟ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡ̀ϫⲱϫⲓ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟϥ	pai melṡisedek ġar p̀ouro ǹsa lym piouyb ǹte f̀nouti etċosi fy ètafì èvol èhrenavraam f̀natasθo èvol ha p̀gōji ǹte niourōou ouoh afs̀mou èrof	For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
7:2	ⲫⲏ ⲉⲧⲁ ⲁⲃⲣⲁⲁⲙ ⲫⲉϣ ⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ ϧⲉⲛⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛⲧⲁϥ ⲛϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩⲟⲩⲁϩⲙⲉϥ ϫⲉⲡⲟⲩⲣⲟ ⲛⲧⲉϯⲙⲉⲑⲙⲏⲓ ⲙⲉⲛⲉⲛⲥⲱⲥ ϫⲉⲡⲟⲩⲣⲟ ⲛⲥⲁⲗⲏⲙ ⲉⲧⲉⲫⲁⲓ ⲡⲉ ϫⲉⲡⲟⲩⲣⲟ ⲛⲧⲉϯϩⲓⲣⲏⲛⲏ .	ⲫⲏ ⲉ̀ⲧⲁ ⲁⲃⲣⲁⲁⲙ ⲫⲉϣ ⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲁϥ ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩⲟⲩⲁϩⲙⲉϥ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲙⲉⲛⲉⲛⲥⲱⲥ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲥⲁⲗⲏⲙ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ.	fy èta abraam feṡ remyt naf èvol xen enkai niven ǹtaf ǹṡorp men eṡavouahmef je p̀ouro ǹte timeθmyi menensōs je p̀ouro ǹsalym ète fai pe je p̀ouro ǹte tihiryny.	to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
7:3	ⲟⲩⲁⲧⲓⲱⲧ ⲟⲩⲁⲧⲙⲁⲩ ⲡⲉ ⲟⲩⲁⲧⲥⲁϫⲓ ⲉϫⲱⲟⲩ ⲛⲧⲁϥ ⲡⲉ ⲙⲙⲟⲛⲧⲉϥ ⲁⲣⲭⲏ ⲛⲉϩⲟⲟⲩ ⲙⲙⲁⲩ ⲟⲩⲇⲉ ⲙⲙⲟⲛⲧⲉϥ ϧⲁⲉ ⲛⲱⲛϧ ϥⲧⲉⲛⲑⲱⲛⲧ ⲇⲉ ⲉⲡϣⲏⲣⲓ ⲙⲫⲛⲟⲩϯ ϥϣⲟⲡ ⲛⲟⲩⲏⲃ ϣⲁⲉⲛⲉϩ .	Ⲟⲩⲁⲧⲓⲱⲧ ⲟⲩⲁⲧⲙⲁⲩ ⲡⲉ ⲟⲩⲁⲧⲥⲁϫⲓ ⲉ̀ϫⲱⲟⲩ ⲛ̀ⲧⲁϥ ⲡⲉ ⲙⲙⲟⲛⲧⲉϥ ⲁⲣⲭⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲙ̀ⲙⲁⲩ ⲟⲩⲇⲉ ⲙⲙⲟⲛⲧⲉϥ ϧⲁⲉ ⲛ̀ⲱⲛϧ ϥ̀ⲧⲉⲛⲑⲱⲛⲧ ⲇⲉ ⲉ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϥ̀ϣⲟⲡ ⲛ̀ⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ.	Ouatiōt ouatmav pe ouatsaji ègōou ǹtaf pe mmontef arṡy ǹèhoou m̀mav ouḋe mmontef xae ǹōnx f̀tenθōnt ḋe èp̀ṡyri ǹf̀nouti f̀ṡop ǹouyb ṡa èneh.	without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
7:4	ⲁⲛⲁⲩ ⲇⲉ ϫⲉⲟⲩⲁϣ ⲙⲙⲁⲓⲏ ⲡⲉ ⲫⲁⲓ ⲉⲧⲁϥϯ ⲣⲉⲙⲏⲧ ⲛⲁϥ ⲛϫⲉⲁⲃⲣⲁⲁⲙ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲥⲱⲧⲡ ⲛⲧⲁϥ ⲡⲓⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ .	Ⲁ̀ⲛⲁⲩ ⲇⲉ ϫⲉ ⲟⲩⲁϣ ⲛ̀ⲙⲁⲓⲏ ⲡⲉ ⲫⲁⲓ ⲉⲧⲁϥϯ ⲣⲉⲙⲏⲧ ⲛⲁϥ ⲛ̀ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥⲱⲧⲡ ⲛ̀ⲧⲁϥ ⲡⲓⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ.	Ànav ḋe je ouaṡ ǹmaiy pe fai etafti remyt naf ǹje abraam èvol xen nisōtp ǹtaf pipatriarṡys.	Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
7:5	ⲟⲩⲟϩ ⲛⲓⲉⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛⲛⲓϣⲏⲣⲓ ⲛⲧⲉⲗⲉⲩⲓ ⲉⲩⲛⲁϭⲓ ⲛϯⲙⲉⲧⲟⲩⲏⲃ ⲟⲩⲟⲛ ⲛⲧⲟⲗⲏ ⲧⲟⲓ ⲉⲧⲟⲧⲟⲩ ⲉϭⲓ ⲣⲉⲙⲏⲧ ⲛⲧⲉⲛⲡⲓⲗⲁⲟⲥ ⲕⲁⲧⲁⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲉⲛⲟⲩⲥⲛⲏⲟⲩ ⲛⲉⲕⲉⲡⲉⲣ ⲉⲧⲁⲩⲓ ⲉⲃⲟⲗ ϧⲉⲛⲧϯⲡⲓ ⲛⲁⲃⲣⲁⲁⲙ .	Ⲟⲩⲟϩ ⲛⲓⲉ̀ⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲗⲉⲩⲓ ⲉⲩⲛⲁϭⲓ ⲛ̀ϯⲙⲉⲧⲟⲩⲏⲃ ⲟⲩⲟⲛ ⲛ̀ⲧⲟⲗⲏ ⲧⲟⲓ ⲉ̀ⲧⲟⲧⲟⲩ ⲉ̀ϭⲓ ⲣⲉⲙⲏⲧ ⲛ̀ⲧⲉⲛ ⲡⲓⲗⲁⲟⲥ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲧⲉ ⲛⲟⲩⲥ̀ⲛⲏⲟⲩ ⲛⲉⲕⲉⲡⲉⲣ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϯⲡⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙ.	Ouoh nièvol men xen niṡyri ǹte levi evnaċi ǹtimetouyb ouon ǹtoly toi ètotou èċi remyt ǹten pilaos kata pinomos ète nous̀nyou nekeper etavì èvol xen t̀tipi ǹabraam.	They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
7:6	ⲫⲁⲓ ⲅⲁⲣ ⲉⲧⲉⲙⲡⲟⲩⲥⲁϫⲓ ⲉϫⲱⲟⲩ ⲛⲧⲁϥ ⲉⲃⲟⲗ ⲛϧⲏⲧⲟⲩ ⲁϥϭⲓ ⲣⲉⲙⲏⲧ ⲛⲧⲉⲛⲁⲃⲣⲁⲁⲙ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛⲓⲱϣ ⲛⲧⲟⲧϥ ⲁϥⲥⲙⲟⲩ ⲉⲣⲟϥ .	Ⲫⲁⲓ ⲅⲁⲣ ⲉ̀ⲧⲉⲛⲡⲟⲩⲥⲁϫⲓ ⲉ̀ϫⲱⲟⲩ ⲛ̀ⲧⲁϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲁϥϭⲓ ⲣⲉⲙⲏⲧ ⲛ̀ⲧⲉⲛⲁⲃⲣⲁⲁⲙ ⲟⲩⲟϩ ⲫⲏ ⲉⲧⲉⲛⲓⲱϣ ⲛ̀ⲧⲟⲧϥ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟϥ.	Fai ġar ètenpousaji ègōou ǹtaf èvol ǹxytou afċi remyt ǹtenabraam ouoh fy eteniōṡ ǹtotf afs̀mou èrof.	but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7:7	ⲁⲧϭⲛⲉⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲇⲉ ⲛⲓⲃⲉⲛ ⲡⲓⲕⲟⲩϫⲓ ϣⲁϥϭⲓⲥⲙⲟⲩ ⲛⲧⲉⲛⲡⲓⲛⲓϣϯ ⲉⲣⲟϥ .	Ⲁⲧϭⲛⲉⲁⲛⲧⲓⲗⲟⲅⲓⲁ ⲇⲉ ⲛⲓⲃⲉⲛ ⲡⲓⲕⲟⲩϫⲓ ϣⲁϥϭⲓⲥⲙⲟⲩ ⲛ̀ⲧⲉⲛ ⲡⲓⲛⲓϣϯ ⲉ̀ⲣⲟϥ.	Atċneantilogia ḋe niven pikouji ṡafċismou ǹten piniṡti èrof.	But without any dispute the lesser is blessed by the greater.
7:8	ⲟⲩⲟϩ ⲙⲡⲁⲓⲙⲁ ϩⲁⲛⲣⲱⲙⲓ ⲉϣⲁⲩⲙⲟⲩ ⲥⲉϭⲓ ⲛϩⲁⲛⲣⲉⲙⲁϯ ⲙⲡⲓⲙⲁ ⲇⲉ ⲉⲧⲉⲙⲙⲁⲩ ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉϥⲟⲛϧ .	Ⲟⲩⲟϩ ⲛ̀ⲡⲁⲓⲙⲁ ϩⲁⲛⲣⲱⲙⲓ ⲉϣⲁⲩⲙⲟⲩ ⲥⲉϭⲓ ⲛ̀ϩⲁⲛⲣⲉⲙⲁϯ ⲛ̀ⲧⲉ ⲡⲓⲙⲁ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ϥ̀ⲟⲛϧ.	Ouoh ǹpaima hanrōmi eṡavmou seċi ǹhanremati ǹte pima ḋe ète m̀mav seermeθre xarof je f̀onx.	Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
7:9	ⲟⲩⲟϩ ⲙⲫⲣⲏϯ ⲛⲟⲩⲥⲁϫⲓ ⲉϫⲟϥ ⲉⲑⲃⲉⲁⲃⲣⲁⲁⲙ ⲟⲩⲟϩ ⲗⲉⲩⲓ ⲙⲉⲛ ⲫⲏ ⲉⲛⲁϥϭⲓ ⲛϩⲁⲛⲣⲉⲙⲁϯ ⲁϥϯⲣⲉⲙⲏⲧ .	Ⲟⲩⲟϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲛⲟⲩⲥⲁϫⲓ ⲉ̀ϫⲟϥ ⲉⲑⲃⲉ ⲁⲃⲣⲁⲁⲙ ⲟⲩⲟϩ ⲗⲉⲩⲓ ⲙⲉⲛ ⲫⲏ ⲉⲛⲁϥϭⲓ ⲛ̀ϩⲁⲛⲣⲉⲙⲁϯ ⲁϥϯⲣⲉⲙⲏⲧ.	Ouoh ǹf̀ryti nousaji ègof eθve abraam ouoh levi men fy enafċi ǹhanremati aftiremyt.	We can say that through Abraham even Levi, who receives tithes, has paid tithes,
7:10	ⲉⲧⲓ ⲅⲁⲣ ⲉϥⲭⲏ ϧⲉⲛⲧϯⲡⲓ ⲛⲁⲃⲣⲁⲁⲙ ⲉⲧⲁϥⲓ ⲉⲃⲟⲗ ⲉϩⲣⲁϥ ⲛϫⲉⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ .	Ⲉ̀ⲧⲓ ⲅⲁⲣ ⲉϥⲭⲏ ϧⲉⲛ ⲧ̀ϯⲡⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲁϥ ⲛ̀ϫⲉ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.	Èti ġar efky xen t̀tipi ǹabraam ètafì èvol èh̀raf ǹje melṡisedek.	for he was yet in the body of his father when Melchizedek met him.
7:11	ⲓⲥϫⲉ ⲙⲉⲛ ⲟⲩⲛ ⲛⲁⲣⲉⲡϫⲱⲕ ⲉⲃⲟⲗ ϣⲟⲡ ⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛϯⲙⲉⲧⲟⲩⲏⲃ ⲛⲧⲉⲡⲓⲗⲉⲩⲓⲧⲏ ⲥⲉⲧⲁⲩϯ ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲙⲡⲓⲗⲁⲟⲥ ϩⲓⲱⲧⲥ ⲓⲉ ⲛⲉⲧⲭⲣⲓⲁ ⲟⲩ ⲧⲉ ⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⲛϫⲉⲕⲉⲟⲩⲏⲃ ⲟⲩⲟϩ ⲉⲛⲉϫⲟⲥ ⲁⲛ ϫⲉⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲛⲁⲁⲣⲱⲛ .	Ⲓⲥϫⲉ ⲙⲉⲛ ⲟⲩⲛ ⲛⲁⲣⲉ ⲡ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ϣⲟⲡ ⲡⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲟⲩⲏⲃ ⲛ̀ⲧⲉ ⲡⲓⲗⲉⲩⲓⲧⲏ ⲥⲉⲧⲁⲩϯ ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛ̀ⲡⲓⲗⲁⲟⲥ ϩⲓⲱⲧⲥ ⲓⲉ ⲛⲉⲧ̀ⲭⲣⲓⲁ ⲟⲩ ⲧⲉ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲕⲉⲟⲩⲏⲃ ⲟⲩⲟϩ ⲉⲛⲉϫⲟⲥ ⲁⲛ ϫⲉ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲁⲁⲣⲱⲛ.	Isje men oun nare p̀gōk èvol ṡop pe èvol hiten timetouyb ǹte pilevity setavti nomos ġar ǹpilaos hiōts ie net̀xria ou te kata t̀taksis ǹmelṡisedek èθrefṡōpi ǹje keouyb ouoh enegos an je kata t̀taksis ǹaarōn.	Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
7:12	ⲉⲩⲛⲁⲟⲩⲱⲧⲉⲃ ⲅⲁⲣ ⲉⲃⲟⲗ ⲛϯⲙⲉⲧⲟⲩⲏ ⲃϧⲉⲛ ⲟⲩⲁⲛⲁⲅⲕⲏ ϣⲁⲣⲉ ⲟⲩⲟⲩⲱⲧⲉⲃ ⲉⲃⲟⲗ ϣⲱⲡⲓ ⲙⲡⲓⲕⲉⲛⲟⲙⲟⲥ .	Ⲉⲩⲛⲁⲟⲩⲱⲧⲉⲃ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲙⲉⲧⲟⲩⲏ ⲃ ϧⲉⲛ ⲟⲩⲁ̀ⲛⲁⲅⲕⲏ ϣⲁⲣⲉ ⲟⲩⲟⲩⲱⲧⲉⲃ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ ⲛ̀ⲡⲓⲕⲉⲛⲟⲙⲟⲥ.	Evnaouōteb ġar èvol ǹtimetouy v xen ouànanky ṡare ououōteb èvol ṡōpi ǹpikenomos.	For the priesthood being changed, there is of necessity a change made also in the law.
7:13	ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲩϫⲱ ⲛⲛⲁⲓ ⲉⲑⲃⲏⲧϥ ⲁϥϭⲓ ⲉⲃⲟⲗ ϧⲉⲛⲕⲉⲫⲩⲗⲏ ⲑⲁⲓ ⲉⲧⲉⲙⲡⲉ ϩⲗⲓ ⲉⲃⲟⲗ ⲛϧⲏⲧⲥ ϯϩⲑⲏϥ ⲉⲡⲓⲙⲁ ⲛⲉⲣϣⲱⲟⲩϣⲓ .	Ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲩϫⲱ ⲛ̀ⲛⲁⲓ ⲉⲑⲃⲏⲧϥ ⲁϥϭⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲕⲉⲫⲩⲗⲏ ⲑⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉ ϩ̀ⲗⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥ ϯϩ̀ⲑⲏϥ ⲉ̀ⲡⲓⲙⲁ ⲛ̀ⲉⲣϣⲱⲟⲩϣⲓ.	Fy ġar etougō ǹnai eθvytf afċi èvol xen kefily θai ète m̀pe h̀li èvol ǹxyts tih̀θyf èpima ǹerṡōouṡi.	For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
7:14	ϥⲟⲩⲱⲛϩ ⲅⲁⲣ ⲉⲃⲟⲗ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉⲡⲉⲛϭⲟⲓⲥ ⲉⲧⲁϥⲫⲓⲣⲓ ⲉⲃⲟⲗ ϧⲉⲛⲓⲟⲩⲇⲁ ⲧⲁⲓⲫⲩⲗⲏ ⲉⲧⲉⲙⲙⲁⲩ ⲙⲡⲉ ⲙⲱⲩⲥⲏⲥ ϫⲉϩⲗⲓ ⲉⲑⲃⲉⲟⲩⲏⲃ ⲉⲃⲟⲗ ⲛϧⲏⲧⲥ .	Ϥ̀ⲟⲩⲱⲛϩ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ϫⲉ ⲡⲉⲛϭⲟⲓⲥ ⲉ̀ⲧⲁϥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲓⲟⲩⲇⲁ ⲧⲁⲓⲫⲩⲗⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡⲉ ⲙⲱⲩⲥⲏⲥ ϫⲉ ϩ̀ⲗⲓ ⲉⲑⲃⲉ ⲟⲩⲏⲃ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥ.	F̀ouōnh ġar èvol isjen ṡorp je penċois ètaffiri èvol xen iouda taifily ète m̀mav ǹpe mōisys je h̀li eθve ouyb èvol ǹxyts.	For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
7:15	ⲟⲩⲟϩ ⲉⲧⲓ ⲟⲛ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛϩⲟⲩⲟ ⲓⲥϫⲉ ⲕⲁⲧⲁⲡⲥⲙⲟⲧ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥⲛⲁⲧⲱⲛϥ ⲛϫⲉⲕⲉⲟⲩⲏⲃ .	Ⲟⲩⲟϩ ⲉ̀ⲧⲓ ⲟⲛ ϥ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲟⲩⲟ ⲓⲥϫⲉ ⲕⲁⲧⲁ ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥ̀ⲛⲁⲧⲱⲛϥ ⲛ̀ϫⲉ ⲕⲉⲟⲩⲏⲃ.	Ouoh èti on f̀ouonh èvol ǹhouo isje kata p̀·s̀mot ǹmelṡisedek f̀natōnf ǹje keouyb.	This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
7:16	ⲫⲁⲓ ⲉⲧⲉⲕⲁⲧⲁⲟⲩⲛⲟⲙⲟⲥ ⲁⲛ ⲛⲧⲉⲟⲩⲉⲛⲧⲟⲗⲏ ⲛⲥⲁⲣⲝ ⲁϥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁⲟⲩϫⲟⲙ ⲛⲧⲉⲟⲩⲱⲛϧ ⲛⲁⲑⲃⲱⲗ .	Ⲫⲁⲓ ⲉ̀ⲧⲉ ⲕⲁⲧⲁ ⲟⲩⲛⲟⲙⲟⲥ ⲁⲛ ⲛ̀ⲧⲉ ⲟⲩⲉⲛⲧⲟⲗⲏ ⲛ̀ⲥⲁⲣⲝ ⲁϥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲟⲩϫⲟⲙ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ ⲛⲁⲑⲃⲱⲗ.	Fai ète kata ounomos an ǹte ouentoly ǹsarks afṡōpi alla kata ougom ǹte ouōnx naθvōl.	who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
7:17	ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ ϫⲉⲛⲑⲟⲕ ⲡⲉ ⲫⲟⲩⲏⲃ ϣⲁⲉⲛⲉϩ ⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ .	Ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲓⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.	Seermeθre ġar xarof je ǹθok pe piouyb ṡa èneh kata t̀taksis ǹmelṡisedek.	for it is testified, 'You are a priest forever, according to the order of Melchizedek.'
7:18	ⲟⲩϣⲱϣ ⲙⲉⲛ ⲅⲁⲣ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛϯⲉⲛⲧⲟⲗⲏ ⲛϩⲟⲩⲓϯ ⲉⲑⲃⲉⲧⲉⲥⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲛⲉⲙⲧⲉⲥⲙⲉⲧⲁⲧϯϩⲏⲟⲩ .	Ⲟⲩϣⲱϣ ⲙⲉⲛ ⲅⲁⲣ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛ̀ϯⲉⲛⲧⲟⲗⲏ ⲛ̀ϩⲟⲩⲓϯ ⲉⲑⲃⲉ ⲧⲉⲥⲙⲉⲧⲁⲥⲑⲉⲛⲏⲥ ⲛⲉⲙ ⲧⲉⲥⲙⲉⲧⲁⲧϯϩⲏⲟⲩ.	Ouṡōṡ men ġar eθnaṡōpi ǹtientoly ǹhouiti eθve tesmetasθenys nem tesmetattihyou.	For there is an annulling of a foregoing commandment because of its weakness and uselessness
7:19	ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲙⲡⲉϥϫⲉⲕ ϩⲗⲓ ⲉⲃⲟⲗ ⲟⲩⲙⲱⲓⲧ ⲛⲓ ⲉϧⲟⲩⲛ ⲡⲉ ⲫⲁⲓ ⲛⲧⲉⲟⲩϩⲉⲗⲡⲓⲥ ⲉⲥⲥⲟⲧⲡ ⲫⲁⲓ ⲉⲧⲉⲛⲛⲁϧⲱⲛⲧ ⲉⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ .	Ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲙ̀ⲡⲉϥϫⲉⲕ ϩ̀ⲗⲓ ⲉ̀ⲃⲟⲗ ⲟⲩⲙⲱⲓⲧ ⲛⲓ ⲉ̀ϧⲟⲩⲛ ⲡⲉ ⲫⲁⲓ ⲛ̀ⲧⲉ ⲟⲩϩⲉⲗⲡⲓⲥ ⲉⲥⲥⲟⲧⲡ ⲫⲁⲓ ⲉⲧⲉⲛⲛⲁϧⲱⲛⲧ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ.	Pinomos ġar m̀pefjek h̀li èvol oumōit ni èxoun pe fai ǹte ouhelpis essotp fai etennaxōnt èf̀nouti èvol hitotf.	(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
7:20	ⲟⲩⲟϩ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲉⲁⲧϭⲛⲉⲁⲛⲁϣ ⲁⲛ ⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲓ ⲛⲟⲩⲏⲃ ⲁⲧϭⲛⲉⲁⲛⲁϣ .	Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ⲁⲧϭⲛⲉⲁⲛⲁϣ ⲁⲛ ⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲟⲩⲏⲃ ⲁⲧϭⲛⲉⲁⲛⲁϣ.	Ouoh kata f̀ryti ète atċneanaṡ an ny men ġar avṡōpi ǹouyb atċneanaṡ.	Inasmuch as he was not made priest without the taking of an oath
7:21	ⲫⲁⲓ ⲇⲉ ⲛⲑⲟϥ ⲛⲟⲩⲁⲛⲁϣ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲫⲏ ⲉⲧϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ϫⲉⲁϥⲱⲣⲕ ⲛϫⲉⲡϭⲟⲓⲥ ⲟⲩⲟϩ ⲛⲛⲉϥⲟⲩⲱⲙ ⲛϩⲑⲏϥ ϫⲉⲛⲑⲟⲕ ⲡⲉ ⲫⲟⲩⲏⲃ ϣⲁⲉⲛⲉϩ .	Ⲫⲁⲓ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ̀ⲟⲩⲁⲛⲁϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲁϥ ϫⲉ ⲁϥⲱⲣⲕ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲟϩ ⲛ̀ⲛⲉϥⲟⲩⲱⲙ ⲛ̀ϩ̀ⲑⲏϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲓⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ.	Fai ḋe ǹθof ǹouanaṡ èvol hiten fy etgō m̀mos naf je afōrk ǹje p̀ċois ouoh ǹnefouōm ǹh̀θyf je ǹθok pe piouyb ṡa èneh.	(for they indeed have been made priests without an oath), but he with an oath by him that says of him, 'The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.''
7:22	ⲕⲁⲧⲁⲧⲁⲓⲙⲁⲓⲏ ⲁϥϣⲱⲡⲓ ⲛϫⲉⲓⲏⲥⲟⲩⲥ ⲙⲡϣⲧⲱⲣⲓ ⲛⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲥⲥⲟⲧⲡ ⲑⲏ ⲉⲧⲁⲩⲥⲉⲙⲛⲏ ⲧⲥ ⲛⲛⲟⲙⲟⲥ ⲉϫⲉⲛϩⲁⲛⲱϣ ⲉⲩⲥⲱⲧⲡ .	Ⲕⲁⲧⲁ ⲧⲁⲓⲙⲁⲓⲏ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲛ̀ⲡ̀ϣⲧⲱⲣⲓ ⲛ̀ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉⲥⲥⲟⲧⲡ ⲑⲏ ⲉⲧⲁⲩⲥⲉⲙⲛⲏ ⲧ̀ⲥ ⲛ̀ⲛⲟⲙⲟⲥ ⲉ̀ϫⲉⲛ ϩⲁⲛⲱϣ ⲉⲩⲥⲱⲧⲡ.	Kata taimaiy afṡōpi ǹje iysous ǹp̀ṡtōri ǹouḋiaθyky essotp θy etavsemny t̀s ǹnomos èjen hanōṡ evsōtp.	By so much, Jesus has become the collateral of a better covenant.
7:23	ⲟⲩⲟϩ ⲛⲏ ⲙⲉⲛ ⲁⲩϣⲱⲡⲓ ⲛⲟⲩⲏⲃ ⲉⲩⲉⲣⲟⲩⲙⲏ ϣϫⲉ ⲛⲁⲣⲉⲫⲙⲟⲩ ⲭⲱ ⲙⲙⲱⲟⲩ ⲉⲟϩⲓ ⲁⲛ ⲡⲉ .	Ⲟⲩⲟϩ ⲛⲏ ⲙⲉⲛ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲟⲩⲏⲃ ⲉⲩⲉⲣⲟⲩⲙⲏ ϣϫⲉ ⲛⲁⲣⲉ ⲫ̀ⲙⲟⲩ ⲭⲱ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲟ̀ϩⲓ ⲁⲛ ⲡⲉ.	Ouoh ny men avṡōpi ǹouyb everoumy ṡje nare f̀mou kō m̀mōou èòhi an pe.	Many, indeed, have been made priests, because they are hindered from continuing by death.
7:24	ⲫⲁⲓ ⲇⲉ ϫⲉϥⲛⲁⲟϩⲓ ϣⲁⲉⲛⲉϩ ⲁϥϭⲓ ⲛϯⲙⲉⲧⲟⲩⲏⲃ ⲛⲟⲩⲉϣⲉⲛ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ .	Ⲫⲁⲓ ⲇⲉ ϫⲉ ϥ̀ⲛⲁⲟ̀ϩⲓ ϣⲁ ⲉ̀ⲛⲉϩ ⲁϥϭⲓ ⲛ̀ϯⲙⲉⲧⲟⲩⲏⲃ ⲛⲟⲩⲉϣⲉⲛ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ.	Fai ḋe je f̀naòhi ṡa èneh afċi ǹtimetouyb noueṡen parabasis.	But he, because he lives forever, has his priesthood unchangeable.
7:25	ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙⲙⲟϥ ⲉⲛⲟϩⲉⲙ ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛⲛⲏ ⲉⲑⲛⲏⲟⲩ ϩⲁⲫⲛⲟⲩϯ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉϥⲟⲛϧ ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲑⲣⲉϥⲥⲉⲙⲓ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩ .	Ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲛⲟϩⲉⲙ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̀ⲛⲏ ⲉⲑⲛⲏⲟⲩ ϩⲁ ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉϥⲟⲛϧ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉ̀ⲑⲣⲉϥⲥⲉⲙⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩ.	Eθve fai ouon ṡ̀gom m̀mof enohem ǹsyou niven ǹny eθnyou ha f̀nouti èvol hitotf efonx ǹsyou niven èθrefsemi èh̀ryi ègōou.	Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
7:26	ⲟⲩⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲙⲡⲁⲓⲣⲏϯ ⲉⲛⲁϥⲥⲁⲓⲱⲟⲩ ⲛⲁⲛ ⲉϥⲧⲁⲓⲏⲟⲩⲧ ⲛⲁⲧⲡⲉⲧϩⲱⲟⲩ ⲛⲁⲧⲥⲱϥ ⲉϥⲫⲱⲣϫ ⲉⲃⲟⲗ ⲛⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲁϥϭⲓⲥⲓ ⲥⲁⲡϣⲱⲓ ⲛⲛⲓⲫⲏⲟⲩⲓ .	Ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲛⲁϥⲥⲁⲓⲱⲟⲩ ⲛⲁⲛ ⲉϥⲧⲁⲓⲏⲟⲩⲧ ⲛⲁⲧⲡⲉⲧϩⲱⲟⲩ ⲛ̀ⲁⲧⲥⲱϥ ⲉϥⲫⲱⲣϫ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲟⲩⲟϩ ⲁϥϭⲓⲥⲓ ⲥⲁⲡ̀ϣⲱⲓ ⲛ̀ⲛⲓⲫⲏⲟⲩⲓ̀.	Ouarṡierevs ġar ǹpairyti enafsaiōou nan eftaiyout natpet·hōou ǹatsōf effōrg èvol ǹnirefernovi ouoh afċisi sap̀ṡōi ǹnifyouì.	For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
7:27	ⲫⲁⲓ ⲉⲧⲉⲙⲙⲟⲛ ⲁⲛⲁⲅⲕⲏ ⲧⲟⲓ ⲉⲣⲟϥ ⲙⲙⲏⲛⲓ ⲙⲫⲣⲏϯ ⲛⲛⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲉϣⲁⲩⲉⲛ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛϩⲣⲏⲓ ⲛϣⲟⲣⲡ ⲉϫⲉⲛⲛⲟⲩⲛⲟⲃⲓ ⲙⲙⲓⲛⲙⲙⲱⲟⲩ ⲙⲉⲛⲉⲛⲥⲱⲥ ϣⲁⲩⲓⲛⲓ ⲉϫⲉⲛⲛⲁⲡⲓⲗⲁⲟⲥ ⲫⲁⲓ ⲅⲁⲣ ⲁϥⲁⲓϥ ⲉⲁϥⲉⲛϥ ⲉⲡϣⲱⲓ ⲛⲟⲩⲥⲟⲡ .	Ⲫⲁⲓ ⲉⲧⲉⲙ̀ⲙⲟⲛ ⲁⲛⲁⲅⲕⲏ ⲧⲟⲓ ⲉ̀ⲣⲟϥ ⲛ̀ⲙⲏⲛⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉϣⲁⲩⲉⲛ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ϩ̀ⲣⲏⲓ ⲛ̀ϣⲟⲣⲡ ⲉ̀ϫⲉⲛ ⲛⲟⲩⲛⲟⲃⲓ ⲛ̀ⲙⲓⲛⲙ̀ⲙⲱⲟⲩ ⲙⲉⲛⲉⲛⲥⲱⲥ ϣⲁⲩⲓ̀ⲛⲓ ⲉ̀ϫⲉⲛ ⲛⲁ ⲡⲓⲗⲁⲟⲥ ⲫⲁⲓ ⲅⲁⲣ ⲁϥⲁⲓϥ ⲉⲁϥⲉⲛϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ⲟⲩⲥⲟⲡ.	Fai etem̀mon ananky toi èrof ǹmyni ǹf̀ryti ǹniarṡièrevs eṡaven ṡouṡōouṡi ǹh̀ryi ǹṡorp èjen nounovi ǹminm̀mōou menensōs ṡavìni èjen na pilaos fai ġar afaif eafenf èp̀ṡōi ǹousop.	who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
7:28	ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ϣⲁϥⲭⲱ ⲛϩⲁⲛⲣⲱⲙⲓ ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲉⲟⲩⲟⲛⲧⲟⲩ ϣⲱⲛⲓ ⲙⲙⲁⲩ ⲡⲓⲥⲁϫⲓ ⲇⲉ ⲛⲧⲉⲡⲓⲁⲛⲁϣ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁⲡⲓⲛⲟⲙⲟⲥ ϥⲧⲁϩⲟ ⲛⲟⲩϣⲏⲣⲓ ⲉϥϫⲏⲕ ⲉⲃⲟⲗ ϣⲁⲉⲛⲉϩ .	Ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ϣⲁϥⲭⲱ ⲛ̀ϩⲁⲛⲣⲱⲙⲓ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉ̀ⲟⲩⲟⲛⲧⲟⲩ ϣⲱⲛⲓ ⲙ̀ⲙⲁⲩ ⲡⲓⲥⲁϫⲓ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲁⲛⲁϣ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ϥ̀ⲧⲁϩⲟ ⲛ̀ⲟⲩϣⲏⲣⲓ ⲉϥϫⲏⲕ ⲉ̀ⲃⲟⲗ ϣⲁ ⲉ̀ⲛⲉϩ.	Pinomos ġar ṡafkō ǹhanrōmi ǹarṡièrevs èouontou ṡōni m̀mav pisaji ḋe ǹte pianaṡ fai etafṡōpi menensa pinomos f̀taho ǹouṡyri efjyk èvol ṡa èneh.	For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

Provenance

title: 19_Hebrews_07
dialect: bohairic
source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_07
licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share: attribution
attribution: 19_Hebrews_07 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_07, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file: Bible/New Testament/Hebrews/07.bohairic.scriptorium.L0.txt
title: 19_Hebrews_07 — Cairene
dialect: bohairic
source: generated from 07.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_07)
licence: CC BY-SA 4.0
share: attribution
attribution: 19_Hebrews_07 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_07, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Hebrews/07.bohairic.scriptorium.L1.txt
title: 19_Hebrews_07 — Kemetic
dialect: bohairic
source: generated from 07.bohairic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: 19_Hebrews_07 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_07, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Hebrews/07.bohairic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 28 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 19_Hebrews_07 (28 lines)

Cite as:

19_Hebrews_07. Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_07. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/07.bohairic.scriptorium/. 19_Hebrews_07 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_07, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.