19_Hebrews_09

Bible/New Testament · Hebrews · bohairic · L0 witness · L1 Cairene · L2 Kemetic · English

Source and licence

share: attributionbohairic

Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_09

Attribution: 19_Hebrews_09 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_09, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

Licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)

Licence: CC BY-SA 4.0

Full provenance and citation

The text

28 lines · a line number is a link to itself

English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

refL0 witnessL1 CaireneL2 KemeticEnglish
9:1ϯϩⲟⲩⲓϯ ⲙⲉⲛ ⲟⲩⲛ ⲉⲟⲩⲟⲛⲧⲁⲥ ⲛϩⲁⲛⲙⲉⲑⲙⲏ ⲓⲛϣⲉⲙϣⲓ ⲙⲙⲁⲩ ⲛⲉⲙⲟⲩⲁⲅⲓⲟⲛ ⲛⲥⲟⲗⲥⲉⲗ .ϯϩⲟⲩⲓϯ ⲙⲉⲛ ⲟⲩⲛ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲛ̀ϩⲁⲛⲙⲉⲑⲙⲏ ⲓⲛϣⲉⲙϣⲓ ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲁ̀ⲅⲓⲟⲛ ⲛ̀ⲥⲟⲗⲥⲉⲗ.tihouiti men oun èouontas ǹhanmeθmy inṡemṡi m̀mav nem ouàgion ǹsolsel.Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
9:2ϯⲥⲕⲏⲛⲏ ⲅⲁⲣ ⲛϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉⲧⲉϯⲗⲩⲭⲛⲓⲁ ⲛϧⲏⲧⲥ ⲛⲉⲙϯⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙϯⲡⲣⲟⲑⲉⲥⲓⲥ ⲛⲧⲉⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟⲥ ϫⲉⲑⲏ ⲉⲑⲟⲩⲁⲃ .Ϯⲥ̀ⲕⲩⲛⲏ ⲅⲁⲣ ⲛ̀ϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉ̀ⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⲛ̀ϧⲏⲧⲥ ⲛⲉⲙ ϯⲧ̀ⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯⲡ̀ⲣⲟⲑⲉⲥⲓⲥ ⲛ̀ⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ.Tis̀kiny ġar ǹhouiti avmonk·s θy ète tilixnia ǹxyts nem tit̀rapeza nem tip̀roθesis ǹte niōik θy etoumouti èros je θy eθouab.For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
9:3ⲙⲉⲛⲉⲛⲥⲁⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲇⲉ ⲙⲙⲁϩⲃ ϯⲥⲕⲏⲛⲏ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟⲥ ϫⲉⲑⲏ ⲉⲑⲟⲩⲁⲃ ⲛⲧⲉⲛⲏ ⲉⲑⲟⲩⲁⲃ .Ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲇⲉ ⲛ̀ⲙⲁϩⲃ ϯⲥ̀ⲕⲩⲛⲏ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲑⲟⲩⲁⲃ.Menensa pikatapetasma ḋe ǹmahv tis̀kiny θy etoumouti èros je θy eθouab ǹte ny eθouab.After the second veil was the tabernacle which is called the Holy of Holies,
9:4ⲉⲟⲩⲟⲛ ⲟⲩϣⲟⲩⲣⲏ ⲛⲛⲟⲩⲃ ⲛϧⲏⲧⲥ ⲛⲉⲙϯⲕⲩⲃⲱⲧⲟⲥ ⲛⲧⲉϯⲇⲓⲁⲑⲏⲕⲏ ⲉⲥϩⲟⲃⲥ ⲛⲛⲟⲩⲃ ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ⲑⲏ ⲉⲧⲉⲡⲓⲥⲧⲁⲙⲛⲟⲥ ⲛⲛⲟⲩⲃ ⲛϧⲏⲧⲥ ⲉⲣⲉⲡⲓⲙⲁⲛⲛⲁ ⲛϧⲏⲧϥ ⲛⲉⲙⲡⲓϣⲃⲱⲧ ⲛⲧⲉⲁⲁⲣⲱⲛ ⲉⲧⲁϥⲫⲓⲣⲓ ⲉⲃⲟⲗ ⲛⲉⲙⲛⲓⲡⲗⲁⲝ ⲛⲧⲉϯⲇⲓⲁⲑⲏⲕⲏ .Ⲉ̀ⲟⲩⲟⲛ ⲟⲩϣⲟⲩⲣⲏ ⲛ̀ⲛⲟⲩⲃ ⲛ̀ϧⲏⲧⲥ ⲛⲉⲙ ϯⲕⲩⲃⲱⲧⲟⲥ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲉⲥϩⲟⲃⲥ ⲛ̀ⲛⲟⲩⲃ ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ⲑⲏ ⲉ̀ⲧⲉ ⲡⲓⲥ̀ⲧⲁⲙⲛⲟⲥ ⲛ̀ⲛⲟⲩⲃ ⲛ̀ϧⲏⲧⲥ ⲉ̀ⲣⲉ ⲡⲓⲙⲁⲛⲛⲁ ⲛ̀ϧⲏⲧϥ ⲛⲉⲙ ⲡⲓϣ̀ⲃⲱⲧ ⲛ̀ⲧⲉ ⲁ̀ⲁⲣⲱⲛ ⲉ̀ⲧⲁϥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓⲡ̀ⲗⲁⲝ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ.Èouon ouṡoury ǹnoub ǹxyts nem tikibōtos ǹte tiḋiaθyky es·hovs ǹnoub sasa niven θy ète pis̀tamnos ǹnoub ǹxyts ère pimanna ǹxytf nem piṡ̀vōt ǹte àarōn ètaffiri èvol nem nip̀laks ǹte tiḋiaθyky.having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;
9:5ⲥⲁⲡϣⲱⲓ ⲇⲉ ⲙⲙⲟⲥ ⲛϩⲁⲛⲭⲉⲣⲟⲩⲃⲓⲙ ⲛⲧⲉⲡⲱⲟⲩ ⲉⲩⲉⲣϧⲏⲓⲃⲓ ⲉϫⲉⲛⲡⲓⲓⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉⲛⲁϯⲛⲟⲩ ⲁⲛ ⲛⲉⲉⲥⲁϫⲓ ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁⲙⲉⲣⲟⲥ .Ⲥⲁⲡ̀ϣⲱⲓ ⲇⲉ ⲙ̀ⲙⲟⲥ ⲛ̀ϩⲁⲛⲭⲉⲣⲟⲩⲃⲓⲙ ⲛ̀ⲧⲉ ⲡ̀ⲱ̀ⲟⲩ ⲉⲩⲉⲣϧⲏⲓⲃⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲓ̀ⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛⲁϯⲛⲟⲩ ⲁⲛ ⲛⲉⲉⲥⲁϫⲓ ⲉ̀ⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ.Sap̀ṡōi ḋe m̀mos ǹhanṡeroubim ǹte p̀ṑou everxyivi èjen piìlastyrion nai ète natinou an neesaji èrōou kata meros.and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.
9:6ⲛⲁⲓ ⲇⲉ ⲉⲑⲙⲁⲓⲏⲟⲩⲧ ⲙⲡⲁⲓⲣⲏϯ ϯⲥⲕⲏⲛⲏ ⲙⲉⲛ ⲛϩⲟⲩⲓϯ ⲥⲉⲛⲁ ⲉϧⲟⲩⲛ ⲉⲣⲟⲥ ⲛϫⲉⲛⲓⲟⲩⲏⲃ ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩϫⲱⲕ ⲛⲛⲓϣⲉⲙϣⲓ ⲉⲃⲟⲗ .Ⲛⲁⲓ ⲇⲉ ⲉⲑⲙⲁⲓⲏⲟⲩⲧ ⲛ̀ⲡⲁⲓⲣⲏϯ ϯⲥ̀ⲕⲩⲛⲏ ⲙⲉⲛ ⲛ̀ϩⲟⲩⲓϯ ⲥⲉⲛⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲥ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲏⲃ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩϫⲱⲕ ⲛ̀ⲛⲓϣⲉⲙϣⲓ ⲉ̀ⲃⲟⲗ.Nai ḋe eθmaiyout ǹpairyti tis̀kiny men ǹhouiti sena èxoun èros ǹje niouyb ǹsyou niven evgōk ǹniṡemṡi èvol.Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
9:7ⲉϯⲙⲁϩⲃϯ ⲇⲉ ⲟⲩⲥⲟⲡ ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ⲛϫⲉⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲙⲙⲁⲩⲁⲧϥ ⲁϭⲛⲉ ⲥⲛⲟϥ ⲁⲛ ⲫⲁⲓ ⲉϣⲁϥⲉⲛϥ ⲉϩⲣⲏⲓ ⲉϫⲱϥ ⲛⲉⲙⲉϫⲉⲛⲛⲓⲙⲉⲧⲁⲧⲉⲙⲓ ⲛⲧⲉⲡⲓⲗⲁⲟⲥ .Ⲉ̀ϯⲙⲁϩⲃϯ ⲇⲉ ⲟⲩⲥⲟⲡ ⲛ̀ⲧⲉ ⲙ̀ⲣⲟⲙⲡⲓ ⲛ̀ϫⲉ ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁϭⲛⲉ ⲥ̀ⲛⲟϥ ⲁⲛ ⲫⲁⲓ ⲉϣⲁϥⲉⲛϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ⲛⲉⲙ ⲉ̀ϫⲉⲛ ⲛⲓⲙⲉⲧⲁⲧⲉ̀ⲙⲓ ⲛ̀ⲧⲉ ⲡⲓⲗⲁⲟⲥ.Ètimahvti ḋe ousop ǹte m̀rompi ǹje piarṡièrevs m̀mavatf aċne s̀nof an fai eṡafenf èh̀ryi ègōf nem èjen nimetatèmi ǹte pilaos.but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
9:8ⲫⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⲙⲙⲟϥ ⲉⲃⲟⲗ ⲛϫⲉⲡⲓⲡⲛⲉⲩⲙⲁⲉⲑⲟⲩⲁⲃ ⲙⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛϫⲉⲡⲓⲙⲱⲓⲧ ⲛⲧⲉⲛⲉⲑⲟⲩⲁⲃ ⲉⲧⲓ ⲉⲥⲥⲙⲟⲛⲧ ⲛϫⲉϯⲥⲕⲏⲛⲏ ⲛϩⲟⲩⲓϯⲪⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁⲉⲑⲟⲩⲁⲃ ⲙⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲓⲙⲱⲓⲧ ⲛ̀ⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲉ̀ⲧⲓ ⲉⲥⲥⲙⲟⲛⲧ ⲛ̀ϫⲉ ϯⲥ̀ⲕⲩⲛⲏ ⲛ̀ϩⲟⲩⲓϯFai ḋe efouonh m̀mof èvol ǹje pip̀nevmaeθouab mpatefouonh èvol ǹje pimōit ǹte neθouab èti essmont ǹje tis̀kiny ǹhouitiThe Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
9:9ⲑⲏ ⲉⲧⲧⲉⲛⲑⲱⲛⲧ ⲉⲡⲁⲓⲥⲏⲟⲩ ⲉⲧϣⲟⲡ ⲫⲏ ⲉϣⲁⲩⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙϣⲟⲩϣⲱⲟⲩϣⲓ ⲉϧⲟⲩⲛ ϩⲓⲱⲧϥ ⲙⲙⲟⲛ ϣϫⲟⲙ ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉϫⲉⲕ ⲡⲉⲧϣⲉⲙϣⲓ ⲉⲃⲟⲗ .ⲑⲏ ⲉⲧⲧⲉⲛⲑⲱⲛⲧ ⲉ̀ⲡⲁⲓⲥⲏⲟⲩ ⲉⲧϣⲟⲡ ⲫⲏ ⲉϣⲁⲩⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲉ̀ϧⲟⲩⲛ ϩⲓⲱⲧϥ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ϫⲉⲕ ⲡⲉⲧϣⲉⲙϣⲓ ⲉ̀ⲃⲟⲗ.θy ettenθōnt èpaisyou etṡop fy eṡaven ḋōron nem ṡouṡōouṡi èxoun hiōtf m̀mon ṡ̀gom m̀mōou kata sinyḋesis èjek petṡemṡi èvol.which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
9:10ⲙⲟⲛⲟⲛ ⲉϫⲉⲛϩⲁⲛⲟⲩⲱⲙ ⲛⲉⲙϩⲁⲛⲥⲱ ⲛⲉⲙϩⲁⲛⲱⲙⲥ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲉⲧⲉϩⲁⲛⲙⲉⲑⲙⲏⲓ ⲛⲧⲉⲧⲥⲁⲣⲝ ⲛⲉϣⲁ ⲡⲥⲏⲟⲩ ⲛⲧⲉⲡⲓⲧⲁϩⲟ ⲉⲣⲁⲧϥ .Ⲙⲟⲛⲟⲛ ⲉ̀ϫⲉⲛ ϩⲁⲛⲟⲩⲱⲙ ⲛⲉⲙ ϩⲁⲛⲥⲱ ⲛⲉⲙ ϩⲁⲛⲱⲙⲥ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲉ̀ⲧⲉ ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲛ̀ⲉϣⲁ ⲡ̀ⲥⲏⲟⲩ ⲛ̀ⲧⲉ ⲡⲓⲧⲁϩⲟ ⲉ̀ⲣⲁⲧϥ.Monon èjen hanouōm nem hansō nem hanōms evṡeviyout ète hanmeθmyi ǹte t̀sarks ǹeṡa p̀·syou ǹte pitaho èratf.being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
9:11ⲡⲭⲣⲓⲥⲧⲟⲥ ⲇⲉ ⲉⲧⲁϥⲓ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲛⲧⲉⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛϯⲛⲓϣϯ ⲛⲥⲕⲏⲛⲏ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲛⲟⲩⲙⲟⲩⲛⲕ ⲛϫⲓϫ ⲁⲛ ⲧⲉ ⲉⲧⲉⲫⲁⲓ ⲡⲉ ϫⲉⲑⲁ ⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉ .Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲇⲉ ⲉ̀ⲧⲁϥⲓ̀ ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲛ̀ⲧⲉ ⲛⲓⲁ̀ⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲓϣϯ ⲛ̀ⲥ̀ⲕⲩⲛⲏ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲙⲟⲩⲛⲕ ⲛ̀ϫⲓϫ ⲁⲛ ⲧⲉ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲑⲁ ⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉ.Pix̀ristos ḋe ètafì piarṡièrevs ǹte niàġaθon eθnaṡōpi èvol hiten tiniṡti ǹs̀kiny etjyk èvol ǹoumounk ǹjig an te ète fai pe je θa paisōnt an te.But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
9:12ⲟⲩⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲥⲛⲟϥ ⲛⲧⲉϩⲁⲛⲃⲁⲣⲏ ⲓⲧ ⲁⲛ ⲧⲉ ⲛⲉⲙϩⲁⲛⲙⲁⲥⲓ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲉϥⲥⲛⲟϥ ⲙⲙⲓⲛⲙⲙⲟϥ ⲉⲁϥⲓ ⲉϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛⲟⲩⲥⲟⲡ ⲉⲁϥϫⲓⲙⲓ ⲛⲟⲩⲥⲱϯ ⲛⲉⲛⲉϩ .Ⲟⲩⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϩⲁⲛⲃⲁⲣⲏ ⲓⲧ ⲁⲛ ⲧⲉ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛ̀ⲟⲩⲥⲟⲡ ⲉⲁϥϫⲓⲙⲓ ⲛ̀ⲟⲩⲥⲱϯ ⲛ̀ⲉ̀ⲛⲉϩ.Ouḋe èvol hiten p̀·s̀nof ǹte hanvary it an te nem hanmasi alla èvol hiten pefs̀nof m̀min m̀mof èafì èxoun eneθouab ǹousop eafjimi ǹousōti ǹèneh.nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
9:13ⲓⲥϫⲉ ⲅⲁⲣ ⲡⲥⲛⲟϥ ⲛⲧⲉϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙⲟⲩⲕⲉⲣⲙⲓ ⲛⲧⲉⲟⲩⲃⲁϩⲥⲓ ⲉϥⲛⲟϫϧ ⲉϫⲉⲛⲛⲉⲧϭⲁϧⲉⲙ ϣⲁϥⲧⲟⲩⲃⲟ ⲉⲡⲧⲟⲩⲃⲟ ⲛⲧⲉϯⲥⲁⲣⲝ .Ⲓⲥϫⲉ ⲅⲁⲣ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ⲟⲩⲕⲉⲣⲙⲓ ⲛ̀ⲧⲉ ⲟⲩⲃⲁϩⲥⲓ ⲉϥⲛⲟϫϧ ⲉ̀ϫⲉⲛ ⲛⲉⲧϭⲁϧⲉⲙ ϣⲁϥⲧⲟⲩⲃⲟ ⲉ̀ⲡ̀ⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ.Isje ġar p̀·s̀nof ǹte hanvaryit nem hanmasi nem oukermi ǹte ouvahsi efnogx èjen netċaxem ṡaftouvo èp̀touvo ǹte tisarks.For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
9:14ⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⲡⲉ ⲡⲥⲛⲟϥ ⲙⲡⲭⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉⲧⲉⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲓⲡⲛⲉⲩⲙⲁⲉⲑⲟⲩⲁⲃ ⲁϥⲉⲛϥ ⲉϧⲟⲩⲛ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲙⲫⲛⲟⲩϯ ϥⲛⲁⲧⲟⲩⲃⲟ ⲛⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲃⲟⲗ ϩⲁⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲑⲣⲉⲛⲉⲣⲃⲱⲕ ⲙⲫⲛⲟⲩϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⲛⲑⲙⲏⲓ .Ⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⲡⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡⲛⲉⲩⲙⲁⲉⲑⲟⲩⲁⲃ ⲁϥⲉⲛϥ ⲉ̀ϧⲟⲩⲛ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲛ̀ⲫ̀ⲛⲟⲩϯ ϥ̀ⲛⲁⲧⲟⲩⲃⲟ ⲛ̀ⲧⲉⲛ̀ⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲛⲓϩ̀ⲃⲏⲟⲩⲓ ⲉⲑⲙⲱⲟⲩⲧ ⲉ̀ⲑⲣⲉⲛⲉⲣⲃⲱⲕ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⲛ̀ⲑ̀ⲙⲏⲓ.Ie avyr mallon pe p̀·s̀nof ǹpix̀ristos fai ète èvol hiten pipnevmaeθouab afenf èxoun eftouvyout ǹf̀nouti f̀natouvo ǹteǹsinyḋesis èvol ha nih̀vyoui eθmōout èθrenervōk ǹf̀nouti etonx ouoh ǹθ̀myi.how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
9:15ⲟⲩⲟϩ ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛⲧⲉⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲙⲃⲉⲣⲓ ϩⲟⲡⲱⲥ ⲉⲁϥϣⲱⲡⲓ ⲛϫⲉⲟⲩⲙⲟⲩ ⲉⲩⲥⲱϯ ⲛⲧⲉⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧⲭⲏ ϩⲓϫⲉⲛϯⲇⲓⲁⲑⲏⲕⲏ ⲛϩⲟⲩⲓϯ ϩⲓⲛⲁ ⲛⲥⲉϭⲓ ⲙⲡⲓⲱϣ ⲛϫⲉⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲛⲧⲉϯⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛⲉⲛⲉϩ .Ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⲛ̀ⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲃⲉⲣⲓ ϩⲟⲡⲱⲥ ⲉⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩⲙⲟⲩ ⲉⲩⲥⲱϯ ⲛ̀ⲧⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ϯⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ϩⲟⲩⲓϯ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϭⲓ ⲙ̀ⲡⲓⲱϣ ⲛ̀ϫⲉ ⲛⲏ ⲉⲧⲑⲁϩⲉⲙ ⲛ̀ⲧⲉ ϯⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲛ̀ⲉ̀ⲛⲉϩ.Ouoh eθve fai oumesitys pe ǹte ouḋiaθyky ǹveri hopōs eafṡōpi ǹje oumou evsōti ǹte niparabasis etky hijen tiḋiaθyky ǹhouiti hina ǹtouċi m̀piōṡ ǹje ny etθahem ǹte tik̀lyronomia ǹèneh.For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
9:16ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲙⲙⲟϥ ⲁⲛⲁⲅⲕⲏ ⲛⲥⲉⲉⲛ ⲫⲙⲟⲩ ⲙⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧϥ .Ⲡⲓⲙⲁ ⲅⲁⲣ ⲉ̀ⲧⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲙ̀ⲙⲟϥ ⲁⲛⲁⲅⲕⲏ ⲛ̀ⲥⲉⲉⲛ ⲫ̀ⲙⲟⲩ ⲛ̀ⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧϥ.Pima ġar ète ouḋiaθyky m̀mof ananky ǹseen f̀mou ǹfy etafsemnytf.For where a last will and testament is, there must of necessity be the death of him who made it.
9:17ϯⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⲉϫⲉⲛϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉⲙⲡⲁⲥϫⲉⲙϫⲟⲙ ϩⲟⲥⲟⲛ ⲉϥⲟⲛϧ ⲛϫⲉⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧⲥ .Ϯⲇⲓⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⲉ̀ϫⲉⲛ ϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⲙⲡⲁⲥϫⲉⲙϫⲟⲙ ϩⲟⲥⲟⲛ ⲉϥⲟⲛϧ ⲛ̀ϫⲉ ⲫⲏ ⲉⲧⲁϥⲥⲉⲙⲛⲏⲧⲥ.Tiḋiaθyky ġar estagryout èjen hanrefmōout je mpasjemgom hoson efonx ǹje fy etafsemnyts.For a will is in force where there has been death, for it is never in force while he who made it lives.
9:18ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲇⲉ ϯϩⲟⲩⲓϯ ⲙⲡⲉⲥⲧⲟⲩⲃⲟ ⲁϭⲛⲉ ⲥⲛⲟϥ .Ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲇⲉ ϯϩⲟⲩⲓϯ ⲛ̀ⲡⲉⲥⲧⲟⲩⲃⲟ ⲁϭⲛⲉ ⲥ̀ⲛⲟϥ.Eθve fai ouḋe tihouiti ǹpestouvo aċne s̀nof.Therefore even the first covenant has not been dedicated without blood.
9:19ⲉⲛⲧⲟⲗⲏ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲁ ⲙⲱⲩⲥⲏⲥ ⲥⲁϫⲓ ⲙⲙⲱⲟⲩ ⲛⲉⲙⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲓ ⲛⲟⲩⲥⲛⲟϥ ⲛⲧⲉϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙⲟⲩⲙⲱⲟⲩ ⲛⲉⲙⲟⲩⲥⲟⲣⲧ ⲛⲕⲟⲕⲕⲓⲛⲱⲛ ⲛⲉⲙⲟⲩϩⲩⲥⲱⲡⲟⲛ ⲡⲓⲕⲉϫⲱⲙ ⲇⲉ ϩⲱϥ ⲛⲉⲙⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥⲛⲟϫϧⲟⲩⲈ̀ⲛ̀ⲧⲟⲗⲏ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲧⲁ ⲙⲱⲩⲥⲏⲥ ⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲓ ⲛ̀ⲟⲩⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲟⲣⲧ ⲛ̀ⲕⲟⲕⲕⲓⲛⲱⲛ ⲛⲉⲙ ⲟⲩϩⲩⲥⲱⲡⲟⲛ ⲡⲓⲕⲉϫⲱⲙ ⲇⲉ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥⲛⲟϫϧⲟⲩÈǹtoly ġar niven kata pinomos èta mōisys saji m̀mōou nem pilaos tyrf afċi ǹous̀nof ǹte hanmasi nem hanvaryit nem oumōou nem ousort ǹkokkinōn nem ouhisōpon pikegōm ḋe hōf nem pilaos tyrf afnogxouFor when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
9:20ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉⲫⲁⲓ ⲡⲉ ⲡⲥⲛⲟϥ ⲛⲧⲉϯⲇⲓⲁⲑⲏⲕⲏ ⲑⲏ ⲉⲧⲁ ⲫⲛⲟⲩϯ ϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲣⲟⲥ .ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲑⲏ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟⲥ.efgō m̀mos je fai pe p̀·s̀nof ǹte tiḋiaθyky θy èta f̀nouti henhen θynou èros.saying, 'This is the blood of the covenant which God has commanded you.'
9:21ⲟⲩⲟϩ ϯⲥⲕⲏⲛⲏ ⲛⲉⲙⲛⲓⲥⲕⲉⲩⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲧⲉⲡⲓϣⲉⲙϣⲓ ⲁϥⲛⲟϫϧⲟⲩ ⲙⲡⲁⲓⲣⲏϯ ϧⲉⲛⲡⲓⲥⲛⲟϥ .Ⲟⲩⲟϩ ϯⲥ̀ⲕⲩⲛⲏ ⲛⲉⲙ ⲛⲓⲥ̀ⲕⲉⲩⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲁϥⲛⲟϫϧⲟⲩ ⲛ̀ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲡⲓⲥ̀ⲛⲟϥ.Ouoh tis̀kiny nem nis̀kevos tyrou ǹte piṡemṡi afnogxou ǹpairyti xen pis̀nof.Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
9:22ⲕⲁⲧⲁⲟⲩϧⲱⲛⲧ ϣⲁⲩⲧⲟⲩⲃⲟ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁⲡⲓⲛⲟⲙⲟⲥ ϧⲉⲛⲟⲩⲥⲛⲟϥ ⲟⲩⲟϩ ⲁⲧϭⲛⲉⲫⲉⲛ ⲥⲛⲟϥ ⲉⲃⲟⲗ ⲙⲡⲁⲣⲉ ⲭⲱ ⲉⲃⲟⲗ ϣⲱⲡⲓ .Ⲕⲁⲧⲁ ⲟⲩϧⲱⲛⲧ ϣⲁⲩⲧⲟⲩⲃⲟ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϧⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲟⲩⲟϩ ⲁⲧ̀ϭⲛⲉⲫⲉⲛ ⲥ̀ⲛⲟϥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲁⲣⲉ ⲭⲱ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ.Kata ouxōnt ṡavtouvo tyrou kata pinomos xen ous̀nof ouoh at̀ċnefen s̀nof èvol m̀pare kō èvol ṡōpi.According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
9:23ⲁⲛⲁⲅⲕⲏ ⲙⲉⲛ ⲟⲩⲛ ⲛⲓⲥⲙⲟⲧ ⲛⲧⲉⲛⲏ ⲉⲧϧⲉⲛⲛⲓⲫⲏⲟⲩⲓ ⲛⲥⲉⲧⲟⲩⲃⲟ ϧⲉⲛⲛⲁⲓ ⲛⲑⲱⲟⲩ ⲇⲉ ⲛⲁⲛⲓⲫⲏⲟⲩⲓ ϧⲉⲛϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲩⲥⲟⲧⲡ ⲉϩⲟⲧⲉ ⲛⲁⲓ .Ⲁⲛⲁⲅⲕⲏ ⲙⲉⲛ ⲟⲩⲛ ⲛⲓⲥ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛ̀ⲧⲟⲩⲧⲟⲩⲃⲟ ϧⲉⲛ ⲛⲁⲓ ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲛⲁ ⲛⲓⲫⲏⲟⲩⲓ̀ ϧⲉⲛ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲩⲥⲟⲧⲡ ⲉ̀ϩⲟⲧⲉ ⲛⲁⲓ.Ananky men oun nis̀mot ǹte ny etxen nifyouì ǹtoutouvo xen nai ǹθōou ḋe na nifyouì xen hanṡouṡōouṡi evsotp èhote nai.It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
9:24ⲛⲉⲧⲁ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲁⲛ ⲓⲉϧⲟⲩⲛ ⲉϩⲁⲛⲙⲟⲩⲛⲕ ⲛϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⲛⲧⲩⲡⲟⲥ ⲛⲓⲧⲁⲫⲙⲏⲓ ⲁⲗⲗⲁ ⲉϧⲟⲩⲛ ⲉϯⲫⲉ ⲉⲧⲉⲛⲑⲟⲥ ⲧⲉ ⲉϥⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ϯⲛⲟⲩ ⲙⲡⲉⲙⲑⲟ ⲙⲫⲛⲟⲩϯ ⲉϩⲣⲏⲓ ⲉϫⲱⲛ .Ⲛⲉⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲁⲛ ⲓⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲁⲛⲙⲟⲩⲛⲕ ⲛ̀ϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⲛ̀ⲧⲩⲡⲟⲥ ⲛⲓⲧⲁⲫ̀ⲙⲏⲓ ⲁⲗⲗⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲫⲉ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟⲥ ⲧⲉ ⲉϥⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ϯⲛⲟⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ.Neta pix̀ristos ġar an ièxoun èhanmounk ǹjig evouab ǹtipos nitaf̀myi alla èxoun èt̀fe ète ǹθos te efouonhf èvol tinou ǹpem̀θo ǹf̀nouti èh̀ryi ègōn.For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
9:25ϫⲉⲛⲧⲉϥⲉⲛϥ ⲉϩⲣⲏⲓ ⲁⲛ ⲛⲟⲩⲙⲏϣ ⲛⲥⲟⲡ ⲙⲫⲣⲏϯ ⲙⲡⲓⲁⲣⲭⲏⲉⲣⲉⲥ ⲉϣⲁϥⲓ ⲉϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛⲟⲩⲥⲛⲟϥ ⲙⲫⲱϥ ⲁⲛ ⲡⲉ .Ϫⲉ ⲛ̀ⲧⲉϥⲉⲛϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲁⲛ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲥ ⲉ̀ϣⲁϥⲓ ⲉ̀ϧⲟⲩⲛ ⲉⲛⲉⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ ⲙ̀ⲣⲟⲙⲡⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲛ̀ⲫⲱϥ ⲁⲛ ⲡⲉ.Je ǹtefenf èh̀ryi an ǹoumyṡ ǹsop ǹf̀ryti ǹpiarkyeres èṡafi èxoun eneθouab ǹte m̀rompi xen ous̀nof ǹfōf an pe.nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
9:26ⲙⲙⲟⲛ ⲛⲉϩⲱϯ ⲉⲣⲟϥ ⲡⲉ ⲛⲧⲉϥϭⲓ ⲙⲕⲁϩ ⲛⲟⲩⲙⲏϣ ⲛⲥⲟⲡ ⲓⲥϫⲉⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲛⲟⲩⲥⲟⲡ ϣⲁⲡϫⲱⲕ ⲉⲃⲟⲗ ⲛⲧⲉⲛⲓⲉⲛⲉϩ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ϫⲉⲛⲧⲉϥϣⲉϣ ⲫⲛⲟⲃⲓ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓ .Ⲙ̀ⲙⲟⲛ ⲛ̀ⲉϩⲱϯ ⲉ̀ⲣⲟϥ ⲡⲉ ⲛ̀ⲧⲉϥϭⲓ ⲙ̀ⲕⲁϩ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲓⲥϫⲉⲛ ⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲛ̀ⲟⲩⲥⲟⲡ ϣⲁ ⲡ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲧⲉϥϣⲉϣ ⲫ̀ⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓ.M̀mon ǹehōti èrof pe ǹtefċi m̀kah ǹoumyṡ ǹsop isjen t̀kataboly ǹpikosmos tinou ḋe ǹousop ṡa p̀gōk èvol ǹte nièneh afouonhf èvol je ǹtefṡeṡ f̀novi èvol hiten pefṡouṡōouṡi.or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
9:27ⲟⲩⲟϩ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲉⲥⲭⲏ ⲛⲛⲓⲣⲱⲙⲓ ⲉⲑⲣⲟⲩⲙⲟⲩ ⲛⲟⲩⲥⲟⲡ ⲙⲉⲛⲉⲛⲥⲁⲫⲁⲓ ⲇⲉ ⲟⲩϩⲁⲡ .Ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲉⲥⲭⲏ ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲉ̀ⲑⲣⲟⲩⲙⲟⲩ ⲛ̀ⲟⲩⲥⲟⲡ ⲙⲉⲛⲉⲛⲥⲁ ⲫⲁⲓ ⲇⲉ ⲟⲩϩⲁⲡ.Ouoh kata f̀ryti etesky ǹnirōmi èθroumou ǹousop menensa fai ḋe ouhap.Inasmuch as it is appointed for men to die once, and after this, judgment,
9:28ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲁϥⲉⲛϥ ⲉϧⲟⲩⲛ ⲛⲟⲩⲥⲟⲡ ϫⲉⲛⲧⲉϥⲓⲛⲓ ⲛⲛⲉⲛⲛⲟⲃⲓ ⲛⲟⲩⲙⲏϣ ⲉϩⲣⲏⲓ ⲡⲓⲙⲁϩⲥⲟⲡ ⲇⲉ ⲃⲉϥⲉⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ ⲁϭⲛⲉ ⲛⲟⲃⲓ ⲉⲩⲛⲟϩⲉⲙ ⲛⲛⲏ ⲉⲧϫⲟⲩϣⲧ ⲉⲃⲟⲗ ϧⲁϫⲱϥ .Ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲉⲛϥ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲟⲩⲥⲟⲡ ϫⲉ ⲛ̀ⲧⲉϥⲓ̀ⲛⲓ ⲛ̀ⲛⲉⲛⲛⲟⲃⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲉ̀ϩ̀ⲣⲏⲓ ⲡⲓⲙⲁϩⲥⲟⲡ ⲇⲉ ⲃⲉϥⲉⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ⲁϭⲛⲉ ⲛⲟⲃⲓ ⲉⲩⲛⲟϩⲉⲙ ⲛ̀ⲛⲏ ⲉⲧϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱϥ.Pairyti hōf pix̀ristos afenf èxoun ǹousop je ǹtefìni ǹnennovi ǹoumyṡ èh̀ryi pimahsop ḋe vefeouonhf èvol aċne novi evnohem ǹny etgouṡt èvol xagōf.so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Provenance

L0 witness

title
19_Hebrews_09
dialect
bohairic
source
Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_09
licence
CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share
attribution
attribution
19_Hebrews_09 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_09, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file
Bible/New Testament/Hebrews/09.bohairic.scriptorium.L0.txt

L1 Cairene

title
19_Hebrews_09 — Cairene
dialect
bohairic
source
generated from 09.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_09)
licence
CC BY-SA 4.0
share
attribution
attribution
19_Hebrews_09 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_09, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/Hebrews/09.bohairic.scriptorium.L1.txt

L2 Kemetic

title
19_Hebrews_09 — Kemetic
dialect
bohairic
source
generated from 09.bohairic.scriptorium.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
19_Hebrews_09 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_09, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Hebrews/09.bohairic.scriptorium.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
28 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 19_Hebrews_09 (28 lines)

Cite as:

19_Hebrews_09. Coptic SCRIPTORIUM corpus "bohairic.nt", document 19_Hebrews_09. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/09.bohairic.scriptorium/. 19_Hebrews_09 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 19_Hebrews_09, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.