59_James_1

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Attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

Licence: Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)

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refL0 witnessL1 CaireneL2 KemeticEnglish
1:1ⲓⲁⲕⲱⲃⲟⲥ ⲡϩⲙϩⲁⲗ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲡϫⲟⲉⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲉϥⲥϩⲁⲓ ⲛⲧⲙⲛⲧⲥⲛⲟⲟⲩⲥ ⲙⲫⲩⲗⲏ ⲉⲧϩⲉⲛ ⲧⲇⲓⲁⲥⲡⲟⲣⲁ . ⲭⲁⲓⲣⲉⲧⲉ .ⲓⲁⲕⲱⲃⲟⲥ ⲫ̀ⲃⲱⲕ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϥⲥ̀ϧⲁⲓ ⲛ̀ⲧ12 ⲛ̀ⲫⲩⲗⲏ ⲉⲧϩⲁⲛ ⲧ̀ⲇⲓⲁⲥⲡⲟⲣⲁ. Ⲭⲁⲓⲣⲉⲧⲉ.iakōbos f̀vōk ǹf̀nouti ouoh p̀ċois iysous pix̀ristos efs̀xai ǹt12 ǹfily et·han t̀ḋiaspora. Xairete.James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
1:2ⲟⲡϥ ⲉⲩⲛⲟϭ ⲛⲣⲁϣⲉ ⲛⲁⲥⲛⲏⲩ ⲉⲧⲉⲧⲛϣⲁⲛⲉⲓ ⲉϩⲣⲁⲓ ϩⲛⲛⲉⲛⲡⲉⲓⲣⲁⲥⲙⲟⲥ ⲉⲩϣⲟⲃⲉⲞⲡϥ ⲉ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲁⲧⲉⲧⲉⲛϣⲁⲛⲓ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲛⲉⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲩϣⲟⲃⲉOpf èouniṡti ǹraṡi nas̀nyou atetenṡani ehrai xen nenpirasmos evṡoveCount it all joy, my brothers, when you fall into various temptations,
1:3ⲉⲧⲉⲧⲛⲥⲟⲟⲩⲛ ϫⲉⲇⲟⲕⲓⲙⲏ ⲛⲧⲉⲧⲛⲡⲓⲥⲧⲓⲥ ⲉⲥⲣ ϩⲱⲃ ⲉⲩϩⲩⲡⲟⲙⲟⲛⲏ .ⲉⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲇⲟⲕⲓⲙⲏ ⲛ̀ⲧⲉⲧⲉⲛⲡⲓⲥⲧⲓⲥ ⲉⲥⲣ ϩⲱⲃ ⲉ̀ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ.etetensōoun je ḋokimy ǹtetenpistis esr hōb èouhipomony.knowing that the testing of your faith produces endurance.
1:4ⲧϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲙⲁⲣⲉⲥϣⲱⲡⲉ ⲉⲩⲟⲩⲛⲧⲁⲥ ⲙⲙⲁⲩ ⲛⲛⲟⲩϩⲱⲃ ⲛⲧⲉⲗⲓⲟⲛ ϫⲉⲕⲁⲁⲥ ⲉⲧⲉⲧⲛⲛⲁϣⲱⲡⲉ ⲛⲧⲉⲗⲉⲟⲥ ⲁⲩⲱ ⲉⲧⲉⲧⲛϫⲏⲕ ⲉⲃⲟⲗ ⲛⲧⲉⲧⲛϣⲁⲁⲧ ⲁⲛ ⲛⲗⲁⲁⲩⲦ̀ϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲙⲁⲣⲉⲥϣⲱⲡⲓ ⲉⲩⲟⲩⲟⲛⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛⲟⲩϩⲱⲃ ⲛ̀ⲧⲉⲗⲓⲟⲛ ϩⲓⲛⲁ ⲉⲧⲉⲧⲉⲛⲛⲁϣⲱⲡⲓ ⲛ̀ⲧⲉⲗⲉⲟⲥ ⲟⲩⲟϩ ⲉⲧⲉⲧⲉⲛϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉⲧⲉⲛϣⲁⲁⲧ ⲁⲛ ⲛ̀ⲗⲁⲁⲩT̀·hipomony ḋe maresṡōpi evouontas m̀mav ǹnouhōb ǹtelion hina etetennaṡōpi ǹteleos ouoh etetenjyk èvol ǹtetenṡaat an ǹlaavLet endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
1:5ⲉϣϫⲉ ⲟⲩⲛ ⲟⲩⲁ ⲇⲉ ⲙⲙⲱⲧⲛ ϣⲁⲁⲧ ⲛⲛⲟⲩⲥⲟⲫⲓⲁ ⲙⲁⲣⲉϥⲁⲓⲧⲉⲓ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲛⲟⲩⲧⲉ ⲉⲧϯ ⲛⲟⲩⲟⲛ ⲛⲓⲙ ϩⲁⲡⲗⲱⲥ ⲛϥⲛⲟϭⲛⲉϭ ⲁⲛ ⲁⲩⲱ ϥⲛⲁϯ ⲛⲁϥⲓⲥϫⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ϣⲁⲁⲧ ⲛ̀ⲛⲟⲩⲥⲟⲫⲓⲁ ⲙⲁⲣⲉϥⲁⲓⲧⲉⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲉⲧϯ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϩⲁⲡⲗⲱⲥ ⲛ̀ⲧⲉϥⲛⲟϫⲛⲉϫ ⲁⲛ ⲟⲩⲟϩ ϥ̀ⲛⲁϯ ⲛⲁϥisje ouon ouai ḋe m̀mōten ṡaat ǹnousofia marefaitei èvol hiten f̀nouti etti ǹouon niven haplōs ǹtefnogneg an ouoh f̀nati nafBut if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
1:6ⲙⲁⲣⲉϥⲁⲓⲧⲉⲓ ⲇⲉ ϩⲛⲟⲩⲡⲓⲥⲧⲓⲥ ⲛϥⲇⲓⲁⲕⲣⲓⲛⲉ ⲛⲗⲁⲁⲩ ⲁⲛ ⲡⲉⲧⲇⲓⲁⲕⲣⲓⲛⲉ ⲅⲁⲣ ⲉϥⲟ ⲛⲧϩⲉ ⲛⲟⲩϩⲟⲉⲓⲙ ⲛⲧⲉⲑⲁⲗⲁⲥⲥⲁ ⲉⲣⲉⲡⲧⲏⲩ ⲣⲱϩⲧ ⲙⲙⲟϥ ⲁⲩⲱ ⲉϥϣⲱⲱϭⲉ ⲙⲙⲟϥⲙⲁⲣⲉϥⲁⲓⲧⲉⲓ ⲇⲉ ϧⲉⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲛ̀ⲧⲉϥⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲛ̀ⲗⲁⲁⲩ ⲁⲛ ⲡⲉⲧⲉⲣⲇⲓⲁⲕⲣⲓⲛⲓⲛ ⲅⲁⲣ ⲉϥⲟⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϩⲟⲉⲓⲙ ⲛ̀ⲧⲉ ⲧ̀ⲑⲁⲗⲁⲥⲥⲁ ⲉ̀ⲣⲉ ⲡ̀ⲑⲏⲟⲩ ⲣⲱϩⲧ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲉϥϣⲱⲱϭⲉ ⲙ̀ⲙⲟϥmarefaitei ḋe xen oupistis ǹteferḋiakrinin ǹlaav an peterḋiakrinin ġar efoi ǹf̀ryti ǹouhoeim ǹte t̀θalassa ère p̀θyou rōht m̀mof ouoh efṡōōċe m̀mofBut let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
1:7ⲙⲡⲉⲣⲧⲉⲣⲉϥⲙⲉⲉⲩⲉ ⲅⲁⲣ ⲛϭⲓⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ϫⲉϥⲛⲁϫⲓ ⲗⲁⲁⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ⲙⲡϫⲟⲉⲓⲥⲛ̀ⲡⲉⲣⲧⲉⲣⲉϥⲙⲉⲉⲩⲉ ⲅⲁⲣ ⲛ̀ϫⲉ ⲡ̀ⲣⲱⲙⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϫⲉ ϥ̀ⲛⲁϭⲓ ⲗⲁⲁⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲡ̀ϭⲟⲓⲥǹperterefmeeve ġar ǹje p̀rōmi ète m̀mav je f̀naċi laav èvol hitotf ǹp̀ċoisFor let that man not think that he will receive anything from the Lord.
1:8ⲡⲣⲱⲙⲉ ⲉⲛϩⲏⲧ ⲥⲛⲁⲩ ϥϣⲧⲣⲧⲱⲣ ϩⲣⲁⲓ ϩⲛⲛⲉϥϩⲓⲟⲟⲩⲉ ⲧⲏⲣⲟⲩⲡ̀ⲣⲱⲙⲓ ⲛ̀ϩⲏⲧ ⲥ̀ⲛⲁⲩ ϥ̀ϣⲧⲣⲧⲱⲣ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲉϥⲙⲱⲓⲧ ⲧⲏⲣⲟⲩp̀rōmi ǹhyt s̀nav f̀ṡtrtōr hrai xen nefmōit tyrouHe is a double-minded man, unstable in all his ways.
1:9ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲇⲉ ⲙⲙⲟϥ ⲛϭⲓⲡⲥⲟⲛ ⲉⲧⲑⲃⲃⲓⲉⲏⲩ ⲉϩⲣⲁⲓ ϩⲙⲡⲉϥϫⲓⲥⲉⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲇⲉ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡ̀ⲥⲟⲛ ⲉⲧⲑⲃⲃⲓⲉⲏⲩ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲡⲉϥϭⲓⲥⲓmarefṡouṡou ḋe m̀mof ǹje p̀·son etθvvieyv ehrai xen pefċisiBut let the brother in humble circumstances glory in his high position;
1:10ⲁⲩⲱ ⲡⲣⲙⲁⲟ ϩⲣⲁⲓ ϩⲙⲡⲉϥⲑⲃⲃⲓⲟ ϫⲉϥⲛⲁⲟⲩⲉⲓⲛⲉ ⲛⲧϩⲉ ⲛⲛⲟⲩϩⲣⲏⲣⲉ ⲛⲭⲟⲣⲧⲟⲥⲟⲩⲟϩ ⲡ̀ⲣⲙⲁⲟ ϩⲣⲁⲓ ϧⲉⲛ ⲡⲉϥⲑⲃⲃⲓⲟ ϫⲉ ϥ̀ⲛⲁⲟⲩⲉⲓⲛⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲟⲩϩ̀ⲣⲏⲣⲓ ⲛ̀ⲭⲟⲣⲧⲟⲥouoh p̀rmao hrai xen pefθvvio je f̀naoueine ǹf̀ryti ǹnouh̀ryri ǹxortosand the rich, in that he is made humble, because like the flower in the grass, he will pass away.
1:11ⲁϥϣⲁ ⲅⲁⲣ ⲛϭⲓⲡⲣⲏ ⲙⲛⲡⲕⲁⲩⲙⲁ ⲁϥⲧⲣⲉ ⲡⲉⲭⲟⲣⲧⲟⲥ ϣⲟⲟⲩⲉ ⲁⲩⲱ ⲡⲉϥϩⲣⲏⲣⲉ ⲁϥⲥⲣⲟϥⲣⲉϥ ⲡⲥⲁ ⲙⲡⲉϥϩⲟ ⲁϥⲧⲁⲕⲟ ⲧⲁⲓ ϩⲱⲱϥ ⲧⲉ ⲧⲑⲉ ⲙⲡⲣⲙⲁⲟ ⲉϥⲛⲁϩⲱϭⲉⲃ ⲏⲛ ⲛⲉϥϩⲓⲟⲟⲩⲉⲁϥϣⲁ ⲅⲁⲣ ⲛ̀ϫⲉ ⲡ̀ⲣⲏ ⲛⲉⲙ ⲡ̀ⲕⲁⲩⲙⲁ ⲁϥⲑⲣⲉ ⲡ̀ⲭⲟⲣⲧⲟⲥ ϣⲱⲟⲩⲓ ⲟⲩⲟϩ ⲡⲉϥϩ̀ⲣⲏⲣⲓ ⲁϥⲥⲣⲟϥⲣⲉϥ ⲡ̀ⲥⲁ ⲛ̀ⲡⲉϥϩⲟ ⲁϥⲧⲁⲕⲟ ⲑⲁⲓ ϩⲱϥ ⲧⲉ ⲧ̀ⲧϩⲉ ⲙ̀ⲡⲉⲣⲙⲁⲟ ⲉϥⲛⲁϩⲱϭⲉⲃ ⲓⲉⲛ ⲛⲉϥⲙⲱⲓⲧafṡa ġar ǹje p̀ry nem p̀kavma afθre p̀xortos ṡōoui ouoh pefh̀ryri afsrofref p̀·sa ǹpefho aftako θai hōf te t̀t·he m̀permao efnahōċeb ien nefmōitFor the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
1:12ⲛⲁⲓⲁⲧϥ ⲉⲡⲣⲱⲙⲉ ⲉⲧⲛⲁϥⲉⲓ ϩⲁⲟⲩⲡⲉⲓⲣⲁⲥⲙⲟⲥ ϫⲉⲁϥϣⲱⲡⲉ ⲛⲥⲱⲡⲧ ϥⲛⲁϫⲓ ⲙⲡⲉⲕⲗⲟⲙ ⲙⲡⲱⲛϩ ⲡⲁⲓ ⲛⲧⲁϥⲉⲣⲏⲧ ⲙⲙⲟϥ ⲛⲛⲉⲧⲙⲉ ⲙⲙⲟϥ .ⲛⲁⲓⲁⲧϥ ⲉ̀ⲡ̀ⲣⲱⲙⲓ ⲉⲧⲛⲁϥⲁⲓ ϧⲁ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϫⲉ ⲁϥϣⲱⲡⲓ ⲛ̀ⲥⲱⲡⲧ ϥ̀ⲛⲁϭⲓ ⲛ̀ⲡ̀ⲭ̀ⲗⲟⲙ ⲛ̀ⲡ̀ⲱⲛϧ ⲫⲁⲓ ⲉⲧⲁϥⲉⲣⲏⲧ ⲙ̀ⲙⲟϥ ⲛ̀ⲛⲉⲧⲙⲉⲓ ⲙ̀ⲙⲟϥ.naiatf èp̀rōmi etnafai xa oupirasmos je afṡōpi ǹsōpt f̀naċi ǹp̀k̀lom ǹp̀ōnx fai etaferyt m̀mof ǹnetmei m̀mof.Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
1:13ⲙⲡⲉⲣⲧⲉ ⲗⲉⲗⲁⲁⲩ ϫⲟⲟⲥ ⲉⲩⲡⲉⲓⲣⲁⲍⲉ ⲙⲙⲟϥ ϫⲉⲉⲩⲡⲉⲓⲣⲁⲍⲉ ⲙⲙⲟⲓ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲛⲟⲩⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲙⲉϥⲡⲉⲓⲣⲁⲍⲉ ⲛⲗⲁⲁⲩ ⲉⲡⲡⲉⲑⲟⲟⲩ ⲙⲉϥⲡⲉⲓⲣⲁⲍⲉ ⲛⲧⲟϥ ⲛⲗⲁⲁⲩⲘ̀ⲡⲉⲣⲧⲉ ⲗⲉⲗⲁⲁⲩ ϫⲟⲥ ⲉⲩⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ϫⲉ ⲉⲩⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲫ̀ⲛⲟⲩϯ ⲅⲁⲣ ⲙⲡⲁϥⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲛ̀ⲗⲁⲁⲩ ⲉ̀ⲡ̀ⲡⲉⲧϩⲟⲟⲩ ⲙⲡⲁϥⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲛ̀ⲑⲟϥ ⲛ̀ⲗⲁⲁⲩM̀perte lelaav gos everpeirazin m̀mof je everpeirazin m̀moi èvol hiten f̀nouti f̀nouti ġar mpaferpeirazin ǹlaav èp̀pet·hoou mpaferpeirazin ǹθof ǹlaavLet no man say when he is tempted, 'I am tempted by God,' for God can't be tempted by evil, and he himself tempts no one.
1:14ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲇⲉ ⲉⲩⲡⲉⲓⲣⲁⲍⲉ ⲙⲙⲟϥ ϩⲓⲧⲛⲧⲉϥⲉⲡⲓⲑⲩⲙⲓⲁ ⲙⲙⲓⲛⲙⲙⲟϥ ⲉⲩⲥⲱⲕ ⲙⲙⲟϥ ⲉⲩⲁⲡⲁⲧⲁ ⲙⲙⲟϥⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ ⲇⲉ ⲉⲩⲉⲣⲡⲉⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ϩⲓⲧⲉⲛ ⲧⲉϥⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲙⲙⲓⲛⲙⲙⲟϥ ⲉⲩⲥⲱⲕ ⲙ̀ⲙⲟϥ ⲉⲩⲉⲣⲁⲡⲁⲧⲁⲛ ⲙ̀ⲙⲟϥp̀ouai p̀ouai ḋe everpeirazin m̀mof hiten tefèpiθimia mminmmof evsōk m̀mof everapatan m̀mofBut each one is tempted, when he is drawn away by his own lust, and enticed.
1:15ⲉⲓⲧⲁ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲁⲥⲱ ϣⲁⲥϫⲡⲟ ⲡⲛⲟⲃⲉ ⲡⲛⲟⲃⲉ ⲁϥϫⲱⲕ ⲉⲃⲟⲗ ⲁϥⲙⲓⲥⲉ ⲙⲡⲙⲟⲩ .ⲓⲧⲁ ⲧ̀ⲉ̀ⲡⲓⲑⲩⲙⲓⲁ ⲁⲥⲉⲣⲱ ϣⲁⲥϫⲫⲟ ⲫ̀ⲛⲟⲃⲓ ⲫ̀ⲛⲟⲃⲓ ⲁϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁϥⲙⲓⲥⲓ ⲛ̀ⲫ̀ⲙⲟⲩ.ita t̀èpiθimia aserō ṡasgfo f̀novi f̀novi afgōk èvol afmisi ǹf̀mou.Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.
1:16ⲡⲉⲣⲡⲗⲁⲛⲁ ⲛⲁⲥⲛⲏⲩ ⲛⲁⲙⲉⲣⲁⲧⲉⲠⲉⲣⲡ̀ⲗⲁⲛⲁ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲁⲙⲉⲣⲁⲧⲉPerp̀lana nas̀nyou namerateDon't be deceived, my beloved brothers.
1:17ϯⲛⲓⲙ ⲉⲧⲛⲁⲛⲟⲩϥ ⲁⲩⲱ ⲧⲇⲟⲣⲟⲛ ⲛⲓⲙ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲟⲩⲉⲃⲟⲗ ϩⲙⲡⲡⲉ ⲡⲉ ⲉϥⲛⲏⲩ ⲉⲡⲉⲥⲏⲧ ϩⲓⲧⲙⲡⲉⲓⲱⲧ ⲛⲛⲉⲟⲩⲟⲉⲓⲛ ⲡⲁⲓ ⲉⲧ ⲙⲙⲛⲗⲁⲁⲩ ⲛϩⲁⲓⲃⲉⲥ ⲏϣⲓⲃⲉ ⲏⲣⲓⲕⲉ ϩⲁϩⲧⲏϥϯⲛⲓⲙ ⲉⲧⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲧ̀ⲇⲱⲣⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲫⲉ ⲡⲉ ⲉϥⲛⲏⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ϩⲓⲧⲉⲛ ⲡⲓⲱⲧ ⲛ̀ⲛⲟⲩⲱⲓⲛⲓ ⲫⲁⲓ ⲉⲧ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛ̀ϩⲁⲓⲃⲉⲥ ⲓⲉϣⲓⲃⲉ ⲓⲉⲣⲓⲕⲓ ϧⲁⲧⲟⲧϥtinim etnanef ouoh t̀ḋōron niven etjyk èvol ou èvol xen p̀fe pe efnyou èpesyt hiten piōt ǹnouōini fai et m̀mon laav ǹhaives ieṡive ieriki xatotfEvery good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
1:18ⲛⲧⲉⲣⲉϥⲟⲩⲱϣ ⲁϥϫⲡⲟ ⲙⲙⲟⲛ ϩⲙⲡϣⲁϫⲉ ⲛⲧⲙⲉ ⲉⲧⲣⲉϣⲱⲡⲉ ⲉⲩⲁⲩⲡⲁⲣⲭⲏ ⲛⲛⲉϥⲥⲱⲛⲧⲉ̀ⲧⲁϥⲟⲩⲱϣ ⲁϥϫⲫⲟ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲑ̀ⲙⲏⲓ ⲉ̀ⲑⲣⲉϣⲱⲡⲓ ⲉⲩⲁⲩⲡⲁⲣⲭⲏ ⲛ̀ⲛⲉϥⲥⲱⲛⲧètafouōṡ afgfo m̀mon xen p̀·saji ǹθ̀myi èθreṡōpi evavparṡy ǹnefsōntOf his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
1:19ⲧⲉⲧⲛⲥⲟⲟⲩⲛ ⲇⲉ ⲛⲁⲥⲛⲏⲩ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲙⲁⲣⲉϥϣⲱⲡⲉ ⲇⲉ ⲛϭⲓⲡⲣⲱⲙⲉ ⲛⲓⲙ ⲉϥϭⲉⲡⲏ ⲉⲥⲱⲧⲙ ⲉϥⲟⲥⲕ ⲉϣⲁϫⲉ ⲉϥϩⲟⲣϣ ⲛⲛⲟⲩϭⲥⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲇⲉ ⲛ̀ϫⲉ ⲡ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉϥϭⲉⲡⲏ ⲉ̀ⲥⲱⲧⲉⲙ ⲉϥⲟⲥⲕ ⲉ̀ⲥⲁϫⲓ ⲉϥϩⲟⲣϣ ⲛ̀ⲛⲟⲩϭⲥtetensōoun ḋe nas̀nyou namerate marefṡōpi ḋe ǹje p̀rōmi niven efċepy èsōtem efosk èsaji efhorṡ ǹnouċsSo, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
1:20ⲧⲟⲣⲅⲏ ⲅⲁⲣ ⲙⲡⲣⲱⲙⲉ ⲙⲉⲥⲣ ϩⲱⲃ ⲉⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲙⲡⲛⲟⲩⲧⲉ .ⲧ̀ⲟⲣⲅⲏ ⲅⲁⲣ ⲛ̀ⲡ̀ⲣⲱⲙⲓ ⲙⲡⲁⲥⲣ ϩⲱⲃ ⲉ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̀ⲫ̀ⲛⲟⲩϯ.t̀orgy ġar ǹp̀rōmi mpasr hōb èḋikaiosiny ǹf̀nouti.for the anger of man doesn't produce the righteousness of God.
1:21ⲉⲧⲃⲉⲡⲁⲓ ⲁⲧⲉⲧⲛⲕⲱ ⲛⲥⲱⲧⲛ ⲛⲇⲱⲗⲙ ⲛⲓⲙ ⲙⲛⲕⲁⲕⲓⲁ ⲛⲓⲙ ϩⲣⲁⲓ ⲏⲛ ⲟⲩⲙⲛⲧⲣⲙⲣⲁϣ ϣⲱⲡ ⲉⲣⲱⲧⲛ ⲙⲡϣⲁϫⲉ ⲛⲧⲙⲉ ⲡⲉⲧⲉⲟⲩⲛ ϭⲟⲙ ⲙⲙⲟϥ ⲉⲧⲟⲩϫⲟ ⲛⲛⲉⲧⲙⲯⲩⲭⲏⲈⲑⲃⲉ ⲫⲁⲓ ⲁⲣⲉⲧⲉⲛⲭⲱ ⲛ̀ⲥⲱⲧⲉⲛ ⲛ̀ⲇⲱⲗⲙ ⲛⲓⲙ ⲛⲉⲙ ⲕⲁⲕⲓⲁ ⲛⲓⲃⲉⲛ ϩⲣⲁⲓ ⲓⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ϣⲱⲡ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲑ̀ⲙⲏⲓ ⲡⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲉϫⲟ ⲛ̀ⲛⲉⲧⲉⲛⲯⲩⲭⲏEθve fai aretenkō ǹsōten ǹḋōlm nim nem kakia niven hrai ien oumetremravṡ ṡōp erōten ǹp̀·saji ǹθ̀myi pète ouon gom m̀mof ètego ǹnetenpsiṡyTherefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
1:22ϣⲱⲡⲉ ⲇⲉ ⲛⲣⲉϥⲉⲓⲣⲉ ⲙⲡϣⲁϫⲉ ⲁⲩⲱ ⲛⲣⲉϥⲥⲱⲧⲙ ⲙⲙⲁⲧⲉ ⲁⲛ ⲉⲧⲉⲧⲛⲡⲗⲁⲛⲁ ⲙⲙⲱⲧⲛϣⲱⲡⲓ ⲇⲉ ⲛ̀ⲣⲉϥⲉⲓⲣⲉ ⲛ̀ⲡ̀ⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲥⲱⲧⲙ ⲙⲙⲁⲧⲉ ⲁⲛ ⲉⲧⲉⲧⲉⲛⲡ̀ⲗⲁⲛⲁ ⲙ̀ⲙⲱⲧⲉⲛṡōpi ḋe ǹrefeire ǹp̀·saji ouoh ǹrefsōtm mmate an etetenp̀lana m̀mōtenBut be doers of the word, and not only hearers, deluding your own selves.
1:23ϫⲉⲉϣⲱⲡⲉ ⲟⲩⲟⲛ ⲟⲩⲁ ⲟⲩⲣⲉϥⲥⲱⲧⲙ ⲉⲡϣⲁϫⲉ ⲡⲉ ⲉⲛⲟⲩⲣⲉϥⲉⲓⲣⲉ ⲙⲡϩⲱⲃ ⲁⲛ ⲡⲉ ⲡⲁⲓ ⲉϥⲧⲛⲧⲱⲛ ⲉⲩⲣⲱⲙⲉ ⲉϥⲛⲁⲩ ⲉⲡϩⲟ ⲛⲧⲁⲩϫⲡⲟϥ ⲛϩⲏⲧϥ ⲏⲛ ⲟⲩⲉⲓⲁⲗϫⲉ ⲉϣⲱⲡ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲟⲩⲣⲉϥⲥⲱⲧⲙ ⲉ̀ⲡ̀ⲥⲁϫⲓ ⲡⲉ ⲉ̀ⲛⲟⲩⲣⲉϥⲉⲓⲣⲉ ⲛ̀ⲡ̀ϩⲱⲃ ⲁⲛ ⲡⲉ ⲫⲁⲓ ⲉϥⲧⲉⲛⲑⲱⲛⲧ ⲉ̀ⲟⲩⲣⲱⲙⲓ ⲉϥⲛⲁⲩ ⲉ̀ⲡ̀ϩⲟ ⲉⲧⲁⲩϫⲫⲟϥ ⲛ̀ϧⲏⲧϥ ⲓⲉⲛ ⲟⲩⲉⲓⲁⲗje eṡōp ouon ouai ourefsōtm èp̀·saji pe ènourefeire ǹp̀hōb an pe fai eftenθōnt èourōmi efnav èp̀ho etavgfof ǹxytf ien oueialFor if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
1:24ⲁϥⲛⲁⲩ ⲅⲁⲣ ⲉⲣⲟϥ ⲁϥⲃⲱⲕ ⲁⲩⲱ ⲛⲧⲉⲩⲛⲟⲩ ⲁϥⲣ ⲡⲱⲃϣ ⲛⲧϩⲉ ⲉⲛⲉϥⲟ ⲙⲙⲟⲥⲁϥⲛⲁⲩ ⲅⲁⲣ ⲉ̀ⲣⲟϥ ⲁϥⲃⲱⲕ ⲟⲩⲟϩ ⲛ̀ϯⲟⲩⲛⲟⲩ ⲁϥⲣ ⲡ̀ⲱⲃϣ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲛⲉϥ̀ⲟⲓ ⲙ̀ⲙⲟⲥafnav ġar èrof afvōk ouoh ǹtiounou afr p̀ōvṡ ǹf̀ryti enef̀oi m̀mosfor he sees himself, and goes away, and immediately forgets what kind of man he was.
1:25ⲡⲉⲛⲧⲁϥϭⲱϣⲧ ⲇⲉ ⲛⲧⲟϥ ⲉⲡⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲛⲧⲙⲛⲧⲣⲉⲙⲛϩⲉ ⲁϥϭⲱ ⲛϩⲏⲧϥ ⲛⲧⲁϥⲥⲱⲧⲙ ⲁⲛ ⲁϥⲣ ⲡⲱⲃϣ ⲁⲗⲗⲁ ⲛⲧⲁϥⲉⲓⲣⲉ ⲙⲡϩⲱⲃ ⲡⲁⲓ ϥⲛⲁϣⲱⲡⲉ ⲛⲁⲓⲁⲧϥ ⲉϩⲣⲁⲓ ϩⲙⲡⲉϥϩⲱⲃ .ⲡⲉⲧⲁϥϫⲟⲩϣⲧ ⲇⲉ ⲛ̀ⲑⲟϥ ⲉ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲙⲉⲑⲣⲉⲛⲉⲙ ⲣⲏϯ ⲁϥϭⲱ ⲛ̀ϧⲏⲧϥ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲁⲛ ⲁϥⲣ ⲡ̀ⲱⲃϣ ⲁⲗⲗⲁ ⲛⲧⲁϥⲓ̀ⲣⲓ ⲛ̀ⲡ̀ϩⲱⲃ ⲫⲁⲓ ϥ̀ⲛⲁϣⲱⲡⲓ ⲛⲁⲓⲁⲧϥ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲡⲉϥϩⲱⲃ.petafgouṡt ḋe ǹθof èp̀nomos etjyk èvol ǹt̀meθrenem ryti afċō ǹxytf ètafsōtem an afr p̀ōvṡ alla ntafìri ǹp̀hōb fai f̀naṡōpi naiatf ehrai xen pefhōb.But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
1:26ⲡⲉⲧϫⲱ ⲙⲙⲟⲥ ⲉⲣⲟϥ ϫⲉⲁⲛⲅ ⲟⲩⲣⲉϥϣⲙϣⲉ ⲛϥⲭⲁⲗⲓⲛⲟⲩ ⲁⲛ ⲙⲡⲉϥⲗⲁⲥ ⲁⲗⲗⲁ ⲉϥⲁⲡⲁⲧⲁ ⲙⲡⲉϥϩⲏⲧ ⲡⲁⲓ ⲡⲉϥϣⲙϣⲉ ϣⲟⲩⲉⲓⲧⲠⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ⲣⲟϥ ϫⲉ ⲁⲛⲟⲕ ⲟⲩⲣⲉϥϣⲙϣⲉ ⲛ̀ⲧⲉϥⲭⲁⲗⲓⲛⲟⲩ ⲁⲛ ⲛ̀ⲡⲉϥⲗⲁⲥ ⲁⲗⲗⲁ ⲉϥⲉⲣⲁⲡⲁⲧⲁⲛ ⲛ̀ⲡⲉϥϩⲏⲧ ⲫⲁⲓ ⲡⲉϥϣⲉⲙϣⲓ ϣⲟⲩⲓⲧPetgō m̀mos èrof je anok ourefṡmṡe ǹtefxalinou an ǹpeflas alla eferapatan ǹpefhyt fai pefṡemṡi ṡouitIf anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
1:27ⲡϣⲙϣⲉ ⲇⲉ ⲉⲧⲟⲩⲁⲁⲃ ⲁⲩⲱ ⲉⲧⲟ ⲛⲛⲁⲇⲱⲗⲙ ⲛⲛⲁϩⲣⲙⲡⲛⲟⲩⲧⲉ ⲡⲉⲓⲱⲧ ⲡⲉ ⲡⲁⲓ ⲉϭⲙ ⲡϣⲓⲛⲉ ⲛⲛⲟⲣⲫⲁⲛⲟⲥ ⲙⲛⲛⲉⲭⲏⲣⲁ ϩⲣⲁⲓ ϩⲛⲛⲉⲩⲑⲗⲓⲯⲓⲥ ⲉⲧⲣⲉϥϩⲁⲣⲉϩ ⲉⲣⲟϥ ⲉⲇⲱⲗⲙ ϩⲙⲡⲕⲟⲥⲙⲟⲥ .ⲡ̀ϣⲉⲙϣⲓ ⲇⲉ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲉⲧⲟⲓ ⲛ̀ⲛⲁⲇⲱⲗⲙ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ ⲡⲉ ⲫⲁⲓ ⲉ̀ϭⲙ ⲡ̀ϣⲓⲛⲉ ⲛ̀ⲛⲟⲣⲫⲁⲛⲟⲥ ⲛⲉⲙ ⲛ̀ⲭⲏⲣⲁ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲟⲩⲑ̀ⲗⲓⲯⲓⲥ ⲉ̀ⲑⲣⲉϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲉⲇⲱⲗⲙ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ.p̀ṡemṡi ḋe eθouab ouoh etoi ǹnaḋōlm xaten f̀nouti piōt pe fai èċm p̀ṡine ǹnorfanos nem ǹṡyra hrai xen nouθ̀lipsis èθrefàreh èrof eḋōlm xen pikosmos.Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Provenance

L0 witness

title
59_James_1
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "sahidica.nt", document 59_James_01 (sahidica.nt_TT.zip, member 59_James_01.tt: 27 verse lines, words from the orig_group layer)
licence
Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
file
Bible/New Testament/James/01.sahidic.sahidica.L0.txt

L1 Cairene

title
59_James_1 — Cairene
dialect
bohairic
source
generated from 01.sahidic.sahidica.L0.txt (Coptic SCRIPTORIUM corpus "sahidica.nt", document 59_James_01 (sahidica.nt_TT.zip, member 59_James_01.tt: 27 verse lines)
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier b, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev_unstroked_left=1 lexeme_L1-S-3=1 lexeme_open=2 th_resolved=2 tokens=351
file
Bible/New Testament/James/01.sahidic.sahidica.L1.txt

L2 Kemetic

title
59_James_1 — Kemetic
dialect
bohairic
source
generated from 01.sahidic.sahidica.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/James/01.sahidic.sahidica.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
27 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM sahidica.nt, 59_James_01 (27 lines)

Cite as:

59_James_1. Coptic SCRIPTORIUM corpus "sahidica.nt", document 59_James_01 (sahidica.nt_TT.zip, member 59_James_01.tt: 27 verse lines, words from the orig_group layer). Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/james/01.sahidic.sahidica/. Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.