59_James_2

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Source: Coptic SCRIPTORIUM corpus "sahidica.nt", document 59_James_02 (sahidica.nt_TT.zip, member 59_James_02.tt: 26 verse lines, words from the orig_group layer)

Attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

Licence: Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)

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2:1ⲛⲁⲥⲛⲏⲩ ⲙⲡⲉⲣⲕⲱ ⲛⲏⲧⲛ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲙⲡⲉⲟⲟⲩ ⲙⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ϩⲉⲛⲟⲩⲙⲛⲧⲣⲉϥϫⲓ ϩⲟⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲡⲉⲣⲭⲱ ⲛⲱⲧⲉⲛ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲡ̀ⲱⲟⲩ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲉⲓⲛⲟⲩⲙ̀ⲛⲧⲣⲉϥϫⲓ ϩⲟnas̀nyou ǹperkō nōten ǹt̀pistis ǹp̀ōou ǹpenċois iysous pix̀ristos heinoum̀ntrefji hoMy brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality.
2:2ⲉⲣⲉϣⲁⲛ ⲟⲩⲣⲱⲙⲉ ⲅⲁⲣ ⲉⲓ ⲉϩⲟⲩⲛ ⲉⲧⲉⲧⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲉⲣⲉϩⲉⲛⲝⲟⲩⲣ ⲛⲛⲟⲩⲃ ϩⲛⲛⲉϥⲧⲏⲏϥⲉ ⲁⲩⲱ ϩⲉⲛϩⲉⲛ ϩⲉⲃⲥⲱ ⲉⲥⲡⲣⲉⲓⲱⲟⲩ ⲛϥⲉⲓ ⲇⲉ ϩⲱⲱϥ ⲟⲛ ⲉϩⲟⲩⲛ ⲛϭⲓⲟⲩϩⲏⲕⲉ ⲏⲛ ⲟⲩϩⲃⲥⲱ ⲉⲥⲗⲁⲁⲙⲉ̀ⲣⲉϣⲁⲧ ⲟⲩⲣⲱⲙⲓ ⲅⲁⲣ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧⲉⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲉ̀ⲣⲉ ϩⲁⲛⲝⲟⲩⲣ ⲛ̀ⲛⲟⲩⲃ ϧⲉⲛ ⲛⲉϥⲧⲏⲏϥⲉ ⲟⲩⲟϩ ϩⲁⲛϩⲁⲛ ϩⲉⲃⲥⲱ ⲉⲥⲡ̀ⲣⲉⲓⲱⲟⲩ ⲛ̀ⲧⲉϥⲓ ⲇⲉ ϩⲱϥ ⲟⲛ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉ ⲟⲩϩⲏⲕⲓ ⲓⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲉⲥⲗⲁⲁⲙèreṡat ourōmi ġar ì èxoun ètetensinaġōgy ère hanksour ǹnoub xen neftyyfe ouoh hanhan hevsō esp̀reiōou ǹtefi ḋe hōf on èxoun ǹje ouhyki ien ouhevsō eslaamFor if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;
2:3ⲛⲧⲉⲧⲛϭⲱϣⲧ ⲉⲡⲉⲧⲫⲟⲣⲉⲓ ⲛⲧϩⲃⲥⲱ ⲉⲧⲡⲣⲓⲱⲟⲩ ⲛⲧⲉⲧⲛϫⲟⲟⲥ ⲛⲁϥ ϫⲉⲛⲧⲟⲕ ϩⲙⲟⲟⲥ ⲙⲡⲉⲓⲙⲁ ⲕⲁⲗⲱⲥ ⲛⲧⲉⲧⲛϫⲟⲟⲥ ϩⲱⲱϥ ⲙⲡϩⲏⲕⲉ ϫⲉⲛⲧⲟⲕ ⲁϩⲉ ⲣⲁⲧⲕ ⲏⲛⲅϩⲙⲟⲟⲥ ⲙⲡⲉⲓⲙⲁ ⲉϫⲙⲡⲁϩⲩⲡⲟⲡⲟⲇⲓⲟⲛ .ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲡⲉⲧⲉⲣⲫⲟⲣⲓⲛ ⲛ̀ⲧ̀ϩⲉⲃⲥⲱ ⲉ̀ⲧ̀ⲡ̀ⲣⲓⲱⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ⲛⲁϥ ϫⲉ ⲛ̀ⲑⲟⲕ ϩⲉⲙⲥⲓ ⲛ̀ⲡⲁⲓⲙⲁ ⲕⲁⲗⲱⲥ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ϩⲱϥ ⲛ̀ⲡ̀ϩⲏⲕⲓ ϫⲉ ⲛ̀ⲑⲟⲕ ⲛⲁϩⲉⲓ ⲣⲁⲧⲕ ⲓⲉⲛ̀ⲅϩⲉⲙⲥⲓ ⲛ̀ⲡⲁⲓⲙⲁ ⲉ̀ϫⲉⲛ ⲡⲁϩⲩⲡⲟⲡⲟⲇⲓⲟⲛ.ǹtetengouṡt èpeterforin ǹt̀·hevsō èt̀p̀riōou ǹtetengos naf je ǹθok hemsi ǹpaima kalōs ǹtetengos hōf ǹp̀hyki je ǹθok nahei ratk ieǹġhemsi ǹpaima èjen pahipopoḋion.and you pay special attention to him who wears the fine clothing, and say, 'Sit here in a good place;' and you tell the poor man, 'Stand there,' or 'Sit by my footstool;'
2:4ⲉⲓⲉ ⲁⲧⲉⲧⲛϣⲃⲧ ⲟⲩⲟⲛ ⲉⲩⲟⲩⲟⲛ ⲛϩⲏⲧ ⲧⲏⲩⲧⲛ ⲁⲩⲱ ⲁⲧⲉⲧⲛϣⲱⲡⲉ ⲛⲕⲣⲓⲧⲏⲥ ⲛϩⲉⲛⲙⲟⲕⲙⲉⲕ ⲉⲩϩⲟⲟⲩⲒⲉ ⲁⲣⲉⲧⲉⲛϣⲃⲧ ⲟⲩⲟⲛ ⲉ̀ⲟⲩⲟⲩⲟⲛ ⲛ̀ϩⲏⲧ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲕ̀ⲣⲓⲧⲏⲥ ⲛ̀ϩⲁⲛⲙⲟⲕⲙⲉⲕ ⲉⲩϩⲟⲟⲩIe aretenṡvt ouon èououon ǹhyt θynou ouoh aretenṡōpi ǹk̀ritys ǹhanmokmek evhoouhaven't you shown partiality among yourselves, and become judges with evil thoughts?
2:5ⲥⲱⲧⲙ ⲛⲁⲥⲛⲏⲩ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲙⲏ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲛ ⲡⲉⲛⲧⲁϥⲥⲱⲡⲧ ⲛⲛⲉϩⲏⲕⲉ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲛⲣⲙⲙⲁⲟ ⲏⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲁⲩⲱ ⲛⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛⲧⲙⲛⲧⲣⲣⲟ ⲛⲧⲁϥⲉⲣⲏⲧ ⲙⲙⲟⲥ ⲛⲛⲉⲧⲙⲉ ⲙⲙⲟϥⲥⲱⲧⲉⲙ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲙⲏ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲁⲛ ⲡⲉⲧⲁϥⲥⲱⲡⲧ ⲛ̀ⲛ̀ϩⲏⲕⲓ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲣⲙⲙⲁⲟ ⲓⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲟⲩⲟϩ ⲛ̀ⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲣⲟ ⲉⲧⲁϥⲉⲣⲏⲧ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲉⲧⲙⲉⲓ ⲙ̀ⲙⲟϥsōtem nas̀nyou namerate my ǹf̀nouti an petafsōpt ǹǹhyki ǹpikosmos ǹrmmao ien t̀pistis ouoh ǹk̀lyronomos ǹt̀metouro etaferyt m̀mos ǹnetmei m̀mofListen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
2:6ⲛⲧⲱⲧⲛ ⲇⲉ ⲁⲧⲉⲧⲛⲥⲱϣⲃ ⲙⲡϩⲏⲕⲉ ⲙⲏ ⲛⲛⲉⲣⲙⲙⲁⲟ ⲁⲛ ⲛⲉⲧϫⲓ ⲙⲙⲱⲧⲛ ⲛϭⲟⲛⲥ ⲙⲏ ⲛⲧⲟⲟⲩ ⲁⲛ ⲛⲉⲧⲥⲱⲕ ⲙⲙⲱⲧⲛ ⲉϩⲉⲛⲙⲁ ⲛϯϩⲁⲡⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲁⲣⲉⲧⲉⲛⲥⲱϣⲃ ⲛ̀ⲡ̀ϩⲏⲕⲓ ⲙⲏ ⲛ̀ⲛ̀ⲣⲙⲙⲁⲟ ⲁⲛ ⲛⲉⲧϭⲓ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ϫⲟⲛⲥ ⲙⲏ ⲛ̀ⲑⲱⲟⲩ ⲁⲛ ⲛⲉⲧⲥⲱⲕ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ϩⲁⲛⲙⲁ ⲛ̀ϯϩⲁⲡǹθōten ḋe aretensōṡv ǹp̀hyki my ǹǹrmmao an netċi m̀mōten ǹgons my ǹθōou an netsōk m̀mōten èhanma ǹtihapBut you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
2:7ⲙⲏ ⲛⲧⲟⲟⲩ ⲁⲛ ⲛⲉⲧϫⲓ ⲟⲩⲁ ⲉⲡⲣⲁⲛ ⲉⲧⲛⲁⲛⲟⲩⲃ ⲛⲧⲁⲩⲧⲁⲩⲟⲩⲟϥ ⲉϩⲣⲁⲓ ⲉϫⲛⲧⲏⲩⲧⲛⲙⲏ ⲛ̀ⲑⲱⲟⲩ ⲁⲛ ⲛⲉⲧϭⲓ ⲟⲩⲁⲓ ⲉ̀ⲫ̀ⲣⲁⲛ ⲉⲧⲛⲁⲛⲟⲩⲃ ⲉⲧⲁⲩⲧⲁⲩⲟⲩⲟϥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩmy ǹθōou an netċi ouai èf̀ran etnanoub etavtavouof ehrai èjen θynouDon't they blaspheme the honorable name by which you are called?
2:8ⲉϣϫⲉ ⲧⲉⲧⲛϫⲱⲕ ⲙⲛⲉⲃⲟⲗ ⲙⲡⲛⲟⲙⲟⲥ ⲛⲧⲙⲛⲧⲣⲙϩⲉ ⲕⲁⲧⲁⲛⲉⲅⲣⲁⲫⲏ ϫⲉⲉⲕⲉⲙⲉⲣⲓ ⲡⲡⲉⲧϩⲓⲧⲟⲩⲱⲕ ⲛⲧⲉⲕϩⲉ ⲉⲓⲉ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲛⲉⲓⲣⲉ ⲙⲙⲟⲥ .ⲓⲥϫⲉ ⲧⲉⲧⲉⲛϫⲱⲕ ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧ̀ⲙⲉⲧⲣⲉⲙϩⲉ ⲕⲁⲧⲁ ⲛ̀ⲅ̀ⲣⲁⲫⲏ ϫⲉ ⲉⲕⲉ̀ⲙⲟⲣⲓ ⲡ̀ⲡⲉⲧϧⲁⲑⲟⲩⲕ ⲛ̀ⲡⲉⲕⲣⲏϯ ⲓⲉ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲟⲥ.isje tetengōk nem èvol ǹp̀nomos ǹt̀metremhe kata ǹġ̀rafy je ekèmori p̀petxaθouk ǹpekryti ie kalōs tetenìri m̀mos.However, if you fulfill the royal law, according to the Scripture, 'You shall love your neighbor as yourself,' you do well.
2:9ⲉϣϫⲉ ⲧⲉⲧⲛϫⲓ ϩⲟ ⲇⲉ ⲟⲩⲛⲟⲃⲉ ⲡⲉⲧⲉⲧⲛⲉⲓⲣⲉ ⲙⲙⲟϥ ⲉⲩϫⲡⲓⲟ ⲙⲙⲱⲧⲛ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲛⲟⲙⲟⲥ ϩⲱⲥ ⲡⲁⲣⲁⲃⲁⲧⲏⲥ .Ⲓⲥϫⲉ ⲧⲉⲧⲉⲛϭⲓ ϩⲟ ⲇⲉ ⲟⲩⲛⲟⲃⲓ ⲡⲉⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲙ̀ⲙⲟϥ ⲉⲩϫⲡⲓⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲛⲟⲙⲟⲥ ϩⲱⲥ ⲡⲁⲣⲁⲃⲁⲧⲏⲥ.Isje tetenċi ho ḋe ounovi petetenìri m̀mof evgpio m̀mōten èvol hiten p̀nomos hōs parabatys.But if you show partiality, you commit sin, being convicted by the law as transgressors.
2:10ⲡⲉⲧⲛⲁϩⲁⲣⲉϩ ⲅⲁⲣ ⲉⲡⲛⲟⲙⲟⲥ ⲧⲏⲣϥ ⲛϥϩⲉ ⲇⲉ ϩⲛⲟⲩϩⲱⲃ ⲛⲛⲟⲩⲱⲧ ⲁϥϣⲱⲡⲉ ⲉϥϭⲏⲡ ⲉⲡⲧⲏⲣϥⲠⲉⲧⲛⲁⲁ̀ⲣⲉϩ ⲅⲁⲣ ⲉ̀ⲡ̀ⲛⲟⲙⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲧⲉϥϩⲉⲓ ⲇⲉ ϧⲉⲛ ⲟⲩϩⲱⲃ ⲛ̀ⲧⲉⲛⲟⲩⲱⲧ ⲁϥϣⲱⲡⲓ ⲉϥϭⲏⲡ ⲉ̀ⲡ̀ⲧⲏⲣϥPetnaàreh ġar èp̀nomos tyrf ǹtefhei ḋe xen ouhōb ǹtenouōt afṡōpi efċyp èp̀tyrfFor whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
2:11ⲡⲉⲛⲧⲁϥϫⲟⲟⲥ ⲅⲁⲣ ϫⲉⲙⲡⲣⲣ ⲛⲟⲉⲓⲕ ⲁϥϫⲟⲟⲥ ⲟⲛ ϫⲉⲙⲡⲉⲣϩⲱⲧⲃ ⲉϣⲱⲡⲉ ⲙⲏⲛ ⲛⲅⲛⲁⲣⲛⲟⲉⲓⲕ ⲁⲛ ⲛⲅϩⲱⲧⲃ ⲁⲕϣⲱⲡⲉ ⲙⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲉⲡⲛⲟⲙⲟⲥⲡⲉⲧⲁϥϫⲟⲥ ⲅⲁⲣ ϫⲉ ⲙ̀ⲡⲉⲣⲣ ⲛ̀ⲱⲓⲕ ⲁϥϫⲟⲥ ⲟⲛ ϫⲉ ⲙ̀ⲡⲉⲣϧⲱⲧⲉⲃ ⲉϣⲱⲡ ⲙⲏⲛ ⲛ̀ⲕⲛⲁⲣⲛⲟⲉⲓⲕ ⲁⲛ ⲛ̀ⲧⲉⲕϧⲱⲧⲉⲃ ⲁⲕϣⲱⲡⲓ ⲛ̀ⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲉ̀ⲡ̀ⲛⲟⲙⲟⲥpetafgos ġar je m̀perr ǹōik afgos on je m̀perxōteb eṡōp myn ǹknarnoeik an ǹtekxōteb akṡōpi ǹparabatys èp̀nomosFor he who said, 'Do not commit adultery,' Now if you do not commit adultery, but murder, you have become a transgressor of the law.
2:12ϣⲁϫⲉ ⲛⲧⲉⲓϩⲉ ⲛⲧⲉⲧⲛⲉⲓⲣⲉ ⲛⲧⲉⲓϩⲉ ϩⲱⲥ ⲉⲩⲛⲁⲕⲣⲓⲛⲉ ⲙⲙⲱⲧⲛ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲛⲟⲙⲟⲥ ⲛⲧⲙⲛⲧⲣⲙⲛϩⲉⲥⲁϫⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ⲧⲉⲧⲉⲛⲓ̀ⲣⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ⲉⲩⲛⲁⲕⲣⲓⲛⲉ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧ̀ⲙ̀ⲛⲧⲣⲙⲛϩⲉsaji ǹpairyti ǹtetenìri ǹpairyti hōs evnakrine m̀mōten èvol hiten p̀nomos ǹt̀m̀ntrmnheSo speak, and so do, as men who are to be judged by a law of freedom.
2:13ⲧⲉⲕⲣⲓⲥⲓⲥ ⲅⲁⲣ ⲟⲩⲁⲧⲛⲁ ⲧⲉ ⲙⲡⲉⲧⲙⲡⲉϥⲉⲓⲣⲉ ⲙⲡⲛⲁ ⲡⲛⲁ ϣⲁϥϣⲟⲩϣⲟⲩ ⲙⲙⲟϥ ⲉϫⲛⲧⲉⲕⲣⲓⲥⲓⲥ .ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ ⲅⲁⲣ ⲟⲩⲁⲧⲛⲁ ⲧⲉ ⲛ̀ⲡⲉⲧⲙⲡⲉϥⲓ̀ⲣⲓ ⲛ̀ⲡ̀ⲛⲉⲩⲙⲁ ⲡ̀ⲛⲉⲩⲙⲁ ϣⲁϥϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲧ̀ⲕ̀ⲣⲓⲥⲓⲥ.t̀k̀risis ġar ouatna te ǹpetmpefìri ǹp̀nevma p̀nevma ṡafṡouṡou m̀mof èjen t̀k̀risis.For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
2:14ⲟⲩ ⲡⲉ ⲡϩⲏⲩ ⲛⲁⲥⲛⲏⲩ ⲉⲣⲉϣⲁⲛ ⲟⲩⲁ ϫⲟⲟⲥ ϫⲉⲟⲩⲛⲧⲁⲓ ⲙⲙⲁⲩ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉⲙⲛⲧⲁϥ ⲇⲉ ⲙⲙⲁⲩ ⲛⲛⲉϩⲃⲏⲩⲉ ⲙⲏⲧⲉⲓ ⲟⲩⲛ ϭⲟⲙ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉⲧⲟⲩϫⲟϥ ⲁϫⲛⲛⲉϩⲃⲏⲩⲉⲞⲩ ⲡⲉ ⲡ̀ϩⲏⲟⲩ ⲛⲁⲥⲛⲏⲩ ⲉ̀ⲣⲉϣⲁⲧ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲟⲩⲟⲛⲧⲏⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲙ̀ⲙⲟⲛ ⲧⲁϥ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲙⲏⲧⲉⲓ ⲟⲩⲟⲛ ϫⲟⲙ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉ̀ⲧⲟⲩϫⲟϥ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀Ou pe p̀hyou nasnyv èreṡat ouai gos je ouontyi m̀mav ǹt̀pistis em̀mon taf ḋe m̀mav ǹǹh̀vyouì mytei ouon gom ǹt̀pistis ètougof ǹǹh̀vyouìWhat good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
2:15ⲉϣⲱⲡⲉ ⲅⲁⲣ ⲉⲩⲛ ⲟⲩⲥⲟⲛ ⲏⲟⲩⲥⲱⲛⲉ ⲉⲩⲕⲏⲕ ⲁϩⲏⲩ ⲁⲩⲱ ⲉⲩϣⲁⲁⲧ ⲉⲧⲉϩⲣⲉ ⲙⲡⲉϩⲟⲟⲩ ⲡⲉϩⲟⲟⲩⲉϣⲱⲡ ⲅⲁⲣ ⲉⲩⲛ ⲟⲩⲥⲟⲛ ⲓⲉⲟⲩⲥⲱⲛⲓ ⲉⲩⲕⲏⲕ ⲁϩⲏⲩ ⲟⲩⲟϩ ⲉⲩϣⲁⲁⲧ ⲉ̀ⲧ̀ϧⲣⲉ ⲛ̀ⲡⲉ̀ϩⲟⲟⲩ ⲡⲉⲉ̀ϩⲟⲟⲩeṡōp ġar evn ouson ieousōni evkyk ahyv ouoh evṡaat èt̀xre ǹpèhoou peèhoouAnd if a brother or sister is naked and in lack of daily food,
2:16ⲛⲧⲉⲟⲩⲁ ⲇⲉ ϫⲟⲟⲥ ⲛⲁⲩ ⲉⲃⲟⲗ ⲛϩⲏⲧ ⲧⲏⲩⲧⲛ ϫⲉⲃⲱⲕ ϩⲛⲟⲩⲉⲓⲣⲏⲛⲏ ⲛⲧⲉⲧⲛϩⲙⲟⲙ ⲁⲩⲱ ⲛⲧⲉⲧⲛⲥⲉⲓ ⲛϥⲧⲙϯ ⲇⲉ ⲛⲁⲩ ⲛⲛⲉⲧⲟⲩⲁϩⲉ ⲛⲁⲩ ⲛⲧⲉⲡⲥⲱⲙⲁ ⲟⲩ ⲡⲉ ⲡϩⲏⲩⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲇⲉ ϫⲟⲥ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲏⲧ ⲑⲏⲛⲟⲩ ϫⲉ ⲃⲱⲕ ϧⲉⲛ ⲟⲩⲉⲓⲣⲏⲛⲏ ⲛ̀ⲧⲉ ⲧⲉⲧⲉⲛϧⲙⲟⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛⲥⲓ ⲛ̀ⲧⲉϥϣⲧⲉⲙϯ ⲇⲉ ⲛⲱⲟⲩ ⲛ̀ⲛⲉⲧⲟⲩⲁϩⲉ ⲛⲱⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ⲥⲱⲙⲁ ⲟⲩ ⲡⲉ ⲡ̀ϩⲏⲟⲩǹte ouai ḋe gos nōou èvol ǹhyt θynou je vōk xen oueiryny ǹte tetenxmom ouoh ǹtetensi ǹtefṡtemti ḋe nōou ǹnetouahe nōou ǹte p̀·sōma ou pe p̀hyouand one of you tells them, 'Go in peace, be warmed and filled;' and yet you didn't give them the things the body needs, what good is it?
2:17ⲛⲧⲁⲓ ⲟⲛ ⲧⲉ ⲧϩⲉ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉϣⲱⲡⲉ ⲙⲛⲧⲁⲥ ⲙⲙⲁⲩ ⲛⲛⲉϩⲃⲏⲩⲉ ⲉⲥⲙⲟⲟⲩⲧ ⲕⲁⲧⲁⲣⲟⲥⲛ̀ⲑⲁⲓ ⲟⲛ ⲧⲉ ⲫ̀ⲣⲏϯ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉϣⲱⲡ ⲛⲉⲙ ⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲥⲙⲱⲟⲩⲧ ⲕⲁⲧⲁⲣⲟⲥǹθai on te f̀ryti ǹt̀pistis eṡōp nem tas m̀mav ǹǹh̀vyouì esmōout katarosEven so faith, if it has no works, is dead in itself.
2:18ⲁⲗⲗⲁ ⲟⲩⲛ ⲟⲩⲁ ⲛⲁϫⲟⲟⲥ ⲛⲟⲕ ϫⲉⲛⲧⲟⲕ ⲟⲩⲛⲧⲁⲕ ⲙⲙⲁⲩ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲁⲛⲟⲕ ϩⲱ ⲟⲩⲛⲧⲁⲓ ⲙⲙⲁⲩ ⲛⲛⲉϩⲃⲏⲩⲉ ⲙⲁⲧⲟⲩⲟⲓ ⲛⲧⲉⲕⲡⲓⲥⲧⲓⲥ ⲁϫⲛⲛⲉϩⲃⲏⲩⲉ ⲁⲛⲟⲕ ϩⲱ ⲛⲧⲁⲧⲟⲩⲟⲕ ⲉⲧⲁⲡⲓⲥⲧⲓⲥ ⲉⲃⲟⲗ ⲏⲛ ⲛⲁϩⲃⲏⲩⲉⲁⲗⲗⲁ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛⲁϫⲟⲥ ⲛⲟⲕ ϫⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲟⲛⲧⲁⲕ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲁⲛⲟⲕ ϩⲱ ⲟⲩⲟⲛⲧⲏⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲙⲁⲧⲟⲩⲟⲓ ⲛ̀ⲧⲉⲕⲡⲓⲥⲧⲓⲥ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲛⲟⲕ ϩⲱ ⲛ̀ⲧⲁⲧⲟⲩⲃⲟⲕ ⲉ̀ⲧⲁⲡⲓⲥⲧⲓⲥ ⲉ̀ⲃⲟⲗ ⲓⲉⲛ ⲛⲁϩ̀ⲃⲏⲟⲩⲓ̀alla ouon ouai nagos nok je ǹθok ouontak m̀mav ǹt̀pistis anok hō ouontyi m̀mav ǹǹh̀vyouì matouoi ǹtekpistis ǹǹh̀vyouì anok hō ǹtatouvok ètapistis èvol ien nah̀vyouìYes, a man will say, 'You have faith, and I have works.' Show me your faith without works, and I by my works will show you my faith.
2:19ⲛⲧⲟⲕ ⲕⲡⲓⲥⲧⲉⲩⲉ ϫⲉⲟⲩⲁ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲕⲁⲗⲱⲥ ⲕⲉⲓⲣⲉ ⲙⲙⲟⲥ ⲛⲕⲉⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϩⲱⲟⲩ ⲡⲓⲥⲧⲉⲩⲉ ⲁⲩⲱ ⲥⲉⲥⲧⲱⲧⲛ̀ⲑⲟⲕ ⲕ̀ⲡⲓⲥⲧⲉⲩⲉ ϫⲉ ⲟⲩⲁⲓ ⲡⲉ ⲫ̀ⲛⲟⲩϯ ⲕⲁⲗⲱⲥ ⲕⲓⲣⲓ ⲙ̀ⲙⲟⲥ ⲛ̀ⲕⲉⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϩⲱⲟⲩ ⲡⲓⲥⲧⲉⲩⲉ ⲟⲩⲟϩ ⲥⲉⲥⲧⲱⲧǹθok k̀pisteve je ouai pe f̀nouti kalōs kiri m̀mos ǹkeḋaimonion hōou pisteve ouoh sestōtYou believe that God is one. You do well. The demons also believe, and shudder.
2:20ⲕⲟⲩⲱϣ ⲇⲉ ⲉⲓⲙⲉ ⲱ ⲡⲣⲱⲙⲉ ⲉⲧϣⲟⲩⲉⲓⲧ ϫⲉⲧⲡⲓⲥⲧⲓⲥ ⲁϫⲛⲛⲉϩⲃⲏⲩⲉ ⲥⲟ ⲛⲛⲁⲣⲅⲟⲛⲕⲟⲩⲱϣ ⲇⲉ ⲉⲙⲓ ⲱ̀ ⲡ̀ⲣⲱⲙⲓ ⲉⲧϣⲟⲩⲓⲧ ϫⲉ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲥⲟ ⲛ̀ⲛⲁⲣⲅⲟⲛkouōṡ ḋe emi ṑ p̀rōmi etṡouit je t̀pistis ǹǹh̀vyouì so ǹnarġonBut do you want to know, vain man, that faith apart from works is dead?
2:21ⲁⲃⲣⲁϩⲁⲙ ⲡⲉⲛⲉⲓⲱⲧ . ⲙⲏ ⲉⲃⲟⲗ ⲁⲛ ϩⲛⲛⲉϩⲛⲏⲩⲉ ⲁⲩⲟⲩⲧⲙⲁⲉⲓⲟϥ ⲉⲁϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛⲛⲉⲓⲥⲁⲁⲕ ⲡⲉϥϣⲏⲣⲉ ⲉϫⲙⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛⲁⲃⲣⲁⲁⲙ ⲡⲉⲛⲓⲱⲧ. Ⲙⲏ ⲉ̀ⲃⲟⲗ ⲁⲛ ϧⲉⲛ ⲛⲉϩⲛⲏⲩⲉ ⲁⲩⲟⲩⲧⲙⲁⲉⲓⲟϥ ⲉⲁϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ̀ⲛⲉⲓⲥⲁⲁⲕ ⲡⲉϥϣⲏⲣⲓ ⲉ̀ϫⲉⲛ ⲡ̀ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛabraam peniōt. My èvol an xen nehnyve avoutmaeiof eaftalo ehrai ǹneisaak pefṡyri èjen p̀θisiastyrionWasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
2:22ⲕⲛⲁⲩ ϫⲉⲧⲡⲓⲥⲧⲓⲥ ⲉⲥⲣ ϩⲱⲃ ⲡⲉ ⲙⲛⲛⲉϩⲃⲏⲩⲉ ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲛⲛⲉϩⲃⲏⲩⲉ ⲁⲥϫⲱⲕ ⲉⲃⲟⲗ ⲛϭⲓⲧⲉϥⲡⲓⲥⲧⲓⲥⲕ̀ⲛⲁⲩ ϫⲉ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲉⲥⲣ ϩⲱⲃ ⲡⲉ ⲛⲉⲙ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲧⲉϥⲡⲓⲥⲧⲓⲥk̀nav je t̀pistis esr hōb pe nem ǹh̀vyouì ouoh èvol xen ǹh̀vyouì asgōk èvol ǹje tefpistisYou see that faith worked with his works, and by works faith was perfected;
2:23ⲁⲩⲱ ⲁⲥϫⲱⲕ ⲉⲃⲟⲗ ⲛϭⲓⲧⲉⲅⲣⲁⲫⲏ ⲉⲧϫⲱ ⲙⲙⲟⲥ ϫⲉⲁⲃⲣⲁϩⲁⲙ ⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲛⲟⲩⲧⲉ ⲁⲩⲟⲡⲥ ⲉⲣⲟϥ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁⲩⲱ ⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲉϣⲃⲏⲣ ⲙⲡⲛⲟⲩⲧⲉⲟⲩⲟϩ ⲁⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲧ̀ⲅ̀ⲣⲁⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲁⲩⲟⲡⲥ ⲉ̀ⲣⲟϥ ⲉ̀ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲟⲩⲟϩ ⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ϣ̀ⲫⲏⲣ ⲛ̀ⲫ̀ⲛⲟⲩϯouoh asgōk èvol ǹje t̀ġ̀rafy etgō m̀mos je abraam afpisteve èf̀nouti avop·s èrof èouḋikaiosiny ouoh avmouti èrof je p̀ṡ̀fyr ǹf̀noutiand the Scripture was fulfilled which says, 'Abraham believed God, and it was accounted to him as righteousness;' and he was called the friend of God.
2:24ⲧⲉⲧⲛⲛⲁⲩ ϫⲉⲉⲣⲉⲡⲣⲱⲙⲉ ⲛⲁⲧⲙⲁⲓⲟ ⲉⲃⲟⲗ ϩⲛⲛⲉϩⲃⲏⲩⲉ ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲛⲧⲡⲓⲥⲧⲓⲥ ⲙⲙⲁⲧⲉ ⲁⲛⲧⲉⲧⲉⲛⲛⲁⲩ ϫⲉ ⲉ̀ⲣⲉⲡ̀ⲣⲱⲙⲓ ⲛⲁⲧⲙⲁⲓⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲙⲙⲁⲧⲉ ⲁⲛtetennav je èrep̀rōmi natmaio èvol xen ǹh̀vyouì ouoh èvol xen t̀pistis mmate anYou see then that by works, a man is justified, and not only by faith.
2:25ⲛⲧⲉⲓϩⲉ ⲟⲛ ϩⲣⲁⲁⲃ ⲧⲡⲟⲣⲛⲏ ⲙⲏ ⲛⲧⲁⲥⲧⲙⲁⲓⲟ ⲁⲛ ⲉⲃⲟⲗ ϩⲛⲛⲉϩⲃⲏⲩⲉ ⲉⲁⲥϣⲱⲡ ⲉⲣⲟⲥ ⲛⲛϥⲁⲓϣⲓⲛⲉ ⲁⲥⲕⲁⲁⲩ ⲉⲃⲟⲗ ϩⲓⲕⲉϩⲓⲏⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲛ ϩⲣⲁⲁⲃ ⲧ̀ⲡⲟⲣⲛⲏ ⲙⲏ ⲉⲧⲁⲥⲧⲙⲁⲓⲟ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲁⲥϣⲱⲡ ⲉ̀ⲣⲟⲥ ⲛ̀ⲛ̀ϥⲁⲓϣⲓⲛⲉ ⲁⲥⲭⲁⲩ ⲉ̀ⲃⲟⲗ ϩⲓ ⲕⲉⲙⲱⲓⲧǹpairyti on hraab t̀porny my etastmaio an èvol xen ǹh̀vyouì easṡōp èros ǹǹfaiṡine askav èvol hi kemōitIn like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
2:26ⲛⲧϩⲉ ⲅⲁⲣ ⲙⲡⲥⲱⲙⲁ ⲁϫⲛⲡⲛⲉⲩⲙⲁ ϥⲙⲟⲟⲩⲧ ⲧⲁⲓ ϩⲱⲱϥ ⲧⲉ ⲧϩⲉ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲁϫⲛⲛⲉϩⲃⲏⲩⲉ ⲥⲙⲟⲟⲩⲧ ϩⲁⲣⲉ ϩⲁⲣⲟⲥ .ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲛ̀ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡ̀ⲛⲉⲩⲙⲁ ϥ̀ⲙⲱⲟⲩⲧ ⲑⲁⲓ ϩⲱϥ ⲧⲉ ⲫ̀ⲣⲏϯ ⲛ̀ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲥ̀ⲙⲱⲟⲩⲧ ϧⲁ ⲣⲉ ϧⲁⲣⲟⲥ.ǹf̀ryti ġar ǹp̀·sōma ǹp̀nevma f̀mōout θai hōf te f̀ryti ǹt̀pistis ǹǹh̀vyouì s̀mōout xa re xaros.For as the body apart from the spirit is dead, even so faith apart from works is dead.

Provenance

L0 witness

title
59_James_2
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "sahidica.nt", document 59_James_02 (sahidica.nt_TT.zip, member 59_James_02.tt: 26 verse lines, words from the orig_group layer)
licence
Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
file
Bible/New Testament/James/02.sahidic.sahidica.L0.txt

L1 Cairene

title
59_James_2 — Cairene
dialect
bohairic
source
generated from 02.sahidic.sahidica.L0.txt (Coptic SCRIPTORIUM corpus "sahidica.nt", document 59_James_02 (sahidica.nt_TT.zip, member 59_James_02.tt: 26 verse lines)
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier b, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=2 abbrev_unstroked=2 lexeme_open=1 tokens=371
file
Bible/New Testament/James/02.sahidic.sahidica.L1.txt

L2 Kemetic

title
59_James_2 — Kemetic
dialect
bohairic
source
generated from 02.sahidic.sahidica.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/James/02.sahidic.sahidica.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
26 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM sahidica.nt, 59_James_02 (26 lines)

Cite as:

59_James_2. Coptic SCRIPTORIUM corpus "sahidica.nt", document 59_James_02 (sahidica.nt_TT.zip, member 59_James_02.tt: 26 verse lines, words from the orig_group layer). Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/james/02.sahidic.sahidica/. Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.