45_Romans_5

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Attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

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5:1ⲉⲁⲛⲧⲙⲁⲉⲓⲟ ϭⲉ ⲉⲃⲟⲗ ϩⲛⲧⲡⲓⲥⲧⲓⲥ . ⲟⲩⲛⲧⲁⲛ ⲙⲙⲁⲩ ⲛⲟⲩⲉⲓⲣⲏⲛⲏ ⲉϩⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ ϩⲓⲧⲛⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ .ⲉⲁⲛϣⲧⲉⲙⲁⲉⲓⲟ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ. Ⲟⲩⲟⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲉⲓⲣⲏⲛⲏ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫ̀ⲛⲟⲩϯ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.eanṡtemaeio oun èvol xen t̀pistis. Ouontan m̀mav ǹoueiryny èxoun èf̀nouti hiten penċois iysous pix̀ristos.Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
5:2ⲡⲁⲓ ⲉⲛⲧⲁⲛϫⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ⲙⲡϩⲱⲛ ⲉϩⲟⲩⲛ ⲉⲡⲉⲉⲓϩⲙⲟⲧ ⲉⲧⲛⲁϩⲉⲣⲁⲧⲛ ⲛϩⲏⲧϥ . ⲁⲩⲱ ⲉⲛϣⲟⲩϣⲟⲩ ⲙⲙⲟⲛ ⲉϫⲛⲧϩⲉⲗⲡⲓⲥ ⲙⲡⲉⲟⲟⲩ ⲙⲡⲛⲟⲩⲧⲉ .Ⲫⲁⲓ ⲉⲧⲁⲛϭⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲡ̀ϩⲱⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲓϩ̀ⲙⲟⲧ ⲉⲧⲛⲁϩⲉⲣⲁⲧⲛ ⲛ̀ϧⲏⲧϥ. Ⲟⲩⲟϩ ⲉⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ⲉ̀ϫⲉⲛ ⲧ̀ϩⲉⲗⲡⲓⲥ ⲛ̀ⲡ̀ⲱⲟⲩ ⲛ̀ⲫ̀ⲛⲟⲩϯ.Fai etanċi èvol hitotf ǹp̀hōn èxoun èpaih̀mot etnaheratn ǹxytf. Ouoh enṡouṡou m̀mon èjen t̀·helpis ǹp̀ōou ǹf̀nouti.through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
5:3ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ . ⲁⲗⲗⲁ ⲉⲛⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙⲙⲟⲛ ϩⲛⲛⲉⲛⲑⲗⲓⲯⲓⲥ . ⲉⲛⲥⲟⲟⲩⲛ ϫⲉⲧⲉⲑⲗⲓⲯⲓⲥ ⲉⲥⲣϩⲱⲃ ⲉⲩϩⲩⲡⲟⲙⲟⲛⲏ .Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ. Ⲁⲗⲗⲁ ⲉⲛⲉⲣⲡ̀ⲕⲉϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲛⲉⲛⲑ̀ⲗⲓⲯⲓⲥ. Ⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲧ̀ⲑ̀ⲗⲓⲯⲓⲥ ⲉⲥⲉⲣϩⲱⲃ ⲉ̀ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ.Ou monon ḋe. Alla enerp̀keṡouṡou m̀mon xen nenθ̀lipsis. Ensōoun je t̀θ̀lipsis eserhōb èouhipomony.Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
5:4ⲧϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲉⲩⲇⲟⲕⲓⲙⲏ . ⲧⲇⲟⲕⲓⲙⲏ ⲇⲉ ⲉⲩϩⲉⲗⲡⲓⲥ .Ⲧ̀ϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲉ̀ⲟⲩⲇⲟⲕⲓⲙⲏ. Ⲧ̀ⲇⲟⲕⲓⲙⲏ ⲇⲉ ⲉⲩⲉⲣϩⲉⲗⲡⲓⲥ.T̀·hipomony ḋe èouḋokimy. T̀ḋokimy ḋe everhelpis.and perseverance, proven character; and proven character, hope:
5:5ⲧϩⲉⲗⲡⲓⲥ ⲇⲉ ⲙⲉⲥϫⲓϣⲓⲡⲉ . ϫⲉⲧⲁⲅⲁⲡⲏ ⲙⲡⲛⲟⲩⲧⲉ ⲡⲁϩⲧ ⲉⲃⲟⲗ ϩⲛⲛⲉⲛϩⲏⲧ ϩⲓⲧⲙⲡⲉⲡⲛⲉⲩⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲡⲁⲓ ⲉⲛⲧⲁⲩⲧⲁⲁϥ ⲛⲁⲛ .Ⲧ̀ϩⲉⲗⲡⲓⲥ ⲇⲉ ⲙⲡⲁⲥϭⲓϣⲓⲡⲓ. Ϫⲉ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲡⲁϩⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲛϩⲏⲧ ϩⲓⲧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲫⲁⲓ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲛ.T̀·helpis ḋe mpasċiṡipi. Je t̀àġapy ǹf̀nouti paht èvol xen nenhyt hiten pip̀nevma eθouab fai etavtyif nan.and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
5:6ⲉϣϫⲉ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲉⲧⲉⲓ ⲉⲛⲟ ⲛϭⲱⲃ ⲕⲁⲧⲁⲡⲓⲟⲩⲟⲓϣ ⲁϥⲙⲟⲩ ϩⲁⲛⲁⲥⲉⲃⲏⲥ .Ⲓⲥϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲧⲓ ⲉⲛⲟⲓ ⲛ̀ϭⲱⲃ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲟⲓϣ ⲁϥⲙⲟⲩ ϧⲁ ⲛⲁ̀ⲥⲉⲃⲏⲥ.Isje pix̀ristos èti enoi ǹċōb kata piouoiṡ afmou xa nàsebys.For while we were yet weak, at the right time Christ died for the ungodly.
5:7ⲙⲟⲅⲓⲥ ⲅⲁⲣ ⲛⲧⲉⲟⲩⲁ ⲙⲟⲩ ϩⲁⲟⲩⲇⲓⲕⲁⲓⲟⲥ . ⲙⲉϣⲁⲕ ⲅⲁⲣ ⲛⲧⲉⲟⲩⲁ ⲧⲟⲗⲙⲁ ⲉⲙⲟⲩ ϩⲁⲟⲩⲁⲅⲁⲑⲟⲥ .Ⲙⲟⲅⲓⲥ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲙⲟⲩ ϧⲁ ⲟⲩⲇⲓⲕⲉⲟⲥ. Ⲙⲉϣⲁⲕ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ⲙⲟⲩ ϧⲁ ⲟⲩⲁ̀ⲅⲁⲑⲟⲥ.Mogis ġar ǹte ouai mou xa oudikeos. Meṡak ġar ǹte ouai ertolman èmou xa ouàġaθos.For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
5:8ⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲥⲩⲛϩⲓⲥⲧⲁ ⲛⲧⲉϥⲁⲅⲁⲡⲏ ⲉϩⲟⲩⲛ ⲉⲣⲟⲛ . ϫⲉⲉⲧⲓ ⲉⲛⲟ ⲛⲣⲉϥⲣⲛⲟⲃⲉ ⲁⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲙⲟⲩ ϩⲁⲣⲟⲛ .Ⲫ̀ⲛⲟⲩϯ ⲇⲉ ⲥⲩⲛϩⲓⲥⲧⲁ ⲛ̀ⲧⲉϥⲁ̀ⲅⲁⲡⲏ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲛ. Ϫⲉ ⲉ̀ⲧⲓ ⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲟⲩ ϧⲁⲣⲟⲛ.F̀nouti ḋe sinhista ǹtefàġapy èxoun èron. Je èti enoi ǹrefernovi a pix̀ristos mou xaron.But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
5:9ⲛⲁϣⲱⲥ ϭⲉ ⲛϩⲟⲩⲟ ⲉⲁⲛⲧⲙⲁⲉⲓⲟ ⲧⲉⲛⲟⲩ ϩⲙⲡⲉϥⲥⲛⲟϥ ⲧⲛⲛⲁⲟⲩϫⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ⲉⲧⲟⲣⲅⲏ .Ⲛⲁϣⲱⲥ ⲟⲩⲛ ⲛ̀ϩⲟⲩⲟ ⲉⲁⲛϣⲧⲉⲙⲁⲉⲓⲟ ϯⲛⲟⲩ ϧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ ⲧⲉⲛⲛⲁⲟⲩϫⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉ̀ⲧⲟⲣⲅⲏ.Naṡōs oun ǹhouo eanṡtemaeio tinou xen pefs̀nof tennaougai èvol hitotf ètorgy.Much more then, being now justified by his blood, we will be saved from God's wrath through him.
5:10ⲉϣϫⲉ ⲉⲛⲟ ⲛϫⲁϫⲉ ⲁⲛϩⲱⲧⲡ ⲉⲡⲛⲟⲩⲧⲉ ϩⲓⲧⲙⲡⲙⲟⲩ ⲙⲡⲉϥϣⲏⲣⲉ . ⲛⲁϣⲱⲥ ⲛϩⲟⲩⲟ ⲉⲁⲛϩⲱⲧⲡ ⲧⲛⲛⲁⲟⲩϫⲁⲓ ϩⲙⲡⲉϥⲱⲛϩ .Ⲓⲥϫⲉ ⲉⲛⲟⲓ ⲛ̀ϫⲁϫⲓ ⲁⲛϩⲱⲧⲡ ⲉ̀ⲫ̀ⲛⲟⲩϯ ϩⲓⲧⲉⲛ ⲫ̀ⲙⲟⲩ ⲛ̀ⲡⲉϥϣⲏⲣⲓ. Ⲛⲁϣⲱⲥ ⲛ̀ϩⲟⲩⲟ ⲉⲁⲛϩⲱⲧⲡ ⲧⲉⲛⲛⲁⲟⲩϫⲁⲓ ϧⲉⲛ ⲡⲉϥⲱⲛϧ.Isje enoi ǹgaji anhōtp èf̀nouti hiten f̀mou ǹpefṡyri. Naṡōs ǹhouo eanhōtp tennaougai xen pefōnx.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
5:11ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲉⲛⲣⲡⲕⲉϣⲟⲩϣⲟⲩ ⲙⲙⲟⲛ ϩⲙⲡⲛⲟⲩⲧⲉ ϩⲓⲧⲙⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲡⲁⲓ ⲉⲛⲧⲁⲛϫⲓ ⲧⲉⲛⲟⲩ ⲙⲡϩⲱⲧⲡ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ .Ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲗⲗⲁ ⲉⲛⲉⲣⲡ̀ⲕⲉϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲫ̀ⲛⲟⲩϯ ϩⲓⲧⲉⲛ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉⲧⲁⲛϭⲓ ϯⲛⲟⲩ ⲛ̀ⲡ̀ϩⲱⲧⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ.Ou monon ḋe alla enerp̀keṡouṡou m̀mon xen f̀nouti hiten penċois iysous pix̀ristos fai etanċi tinou ǹp̀hōtp èvol hitotf.Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
5:12ⲉⲧⲃⲉⲡⲁⲓ ⲛⲧϩⲉ ⲉⲛⲧⲁⲡⲛⲟⲃⲉ ⲉⲓ ⲉϩⲟⲩⲛ ⲉⲡⲕⲟⲥⲙⲟⲥ ϩⲓⲧⲛⲟⲩⲣⲱⲙⲉ ⲛⲟⲩⲱⲧ ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲛⲟⲃⲉ ⲡⲙⲟⲩ ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲧϩⲉ ⲉⲛⲧⲁⲡⲙⲟⲩ ⲉⲓ ⲉⲃⲟⲗ ⲉϫⲛⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲁⲩⲣⲛⲟⲃⲉ ϩⲓⲱⲱϥ ⲧⲏⲣⲟⲩ ⲧⲁⲓ [ [ⲟⲛ ⲧⲉ ⲧϩⲉ ⲉⲃⲟⲗ ϩⲓⲧⲛⲟⲩⲣⲱⲙⲉ ⲛⲟⲩⲱⲧ ⲛⲧⲁⲡⲱⲛϩ ⲉⲓ ⲉⲃⲟⲗ] ] .Ⲉⲑⲃⲉ ⲫⲁⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲫ̀ⲙⲟⲩ ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲙⲟⲩ ⲓ̀ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲁⲩⲉⲣⲛⲟⲃⲓ ϩⲓⲱⲧϥ ⲧⲏⲣⲟⲩ ⲑⲁⲓ [ⲟⲛ ⲧⲉ ⲫ̀ⲣⲏϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ⲧⲁ ⲡ̀ⲱⲛϧ ⲓ̀ ⲉ̀ⲃⲟⲗ ].Eθve fai ǹf̀ryti èta f̀novi ì èxoun èpikosmos hiten ourōmi ǹouōt ouoh èvol hiten f̀novi f̀mou ouoh θai te f̀ryti èta f̀mou ì èvol èjen rōmi niven eavernovi hiōtf tyrou θai [on te f̀ryti èvol hiten ourōmi ǹouōt èta p̀ōnx ì èvol ].Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
5:13ϣⲁⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲉⲣⲉ ⲡⲛⲟⲃⲉ ϩⲙⲡⲕⲟⲥⲙⲟⲥ ⲡⲉ ⲉϥⲙⲟⲟⲩⲧ ⲡⲛⲟⲃⲉ ⲇⲉ ⲛⲉⲩⲱⲡ ⲙⲙⲟϥ ⲁⲛ ⲡⲉ ⲉⲙⲛⲛⲟⲙⲟⲥ .Ϣⲁ ⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲛⲁⲣⲉ ⲫ̀ⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲡⲉ ⲉϥⲙⲟⲟⲩⲧ ⲫ̀ⲛⲟⲃⲓ ⲇⲉ ⲛⲁⲩⲱⲡ ⲙ̀ⲙⲟϥ ⲁⲛ ⲡⲉ ⲉⲙ̀ⲙⲟⲛ ⲛⲟⲙⲟⲥ.Ṡa p̀nomos ġar nare f̀novi xen pikosmos pe efmoout f̀novi ḋe navōp m̀mof an pe em̀mon nomos.For until the law, sin was in the world; but sin is not charged when there is no law.
5:14ⲁⲗⲗⲁ ⲁⲡⲙⲟⲩ ⲣⲣⲣⲟ ϫⲓⲛⲁⲇⲁⲙ ϣⲁⲙⲱⲩⲥⲏⲥ ⲉϫⲛⲛⲕⲟⲟⲩⲉ ⲉⲧⲉⲙⲡⲟⲩⲣⲛⲟⲃⲉ ϩⲙⲡⲉⲓⲛⲉ ⲛⲧⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲁⲇⲁⲙ ⲉⲧⲉⲡⲁⲓ ⲡⲉ ⲡⲧⲩⲡⲟⲥ ⲙⲡⲉⲧⲛⲁϣⲱⲡⲉ .Ⲁⲗⲗⲁ ⲁ ⲫ̀ⲙⲟⲩ ⲣⲣⲣⲟ ϫⲓⲛⲁⲇⲁⲙ ϣⲁ ⲙⲱⲩⲥⲏⲥ ⲉ̀ϫⲉⲛ ⲛ̀ⲭⲱⲟⲩⲛⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓ̀ⲛⲓ ⲛ̀ⲧ̀ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̀ⲁⲇⲁⲙ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲡⲉⲧⲛⲁϣⲱⲡⲓ.Alla a f̀mou rrro jinaḋam ṡa mōisys èjen ǹkōouni ète m̀peouernovi xen pìni ǹt̀parabasis ǹadam ète fai pe p̀tipos ǹpetnaṡōpi.Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
5:15ⲁⲗⲗⲁ ⲛⲧϩⲉ ⲁⲛ ⲙⲡⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲧⲁⲓ ⲧⲉ ⲧϩⲉ ⲙⲡⲉϩⲙⲟⲧ . ⲉϣϫⲉ ϩⲣⲁⲓ ⲅⲁⲣ ϩⲙⲡⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲙⲡⲓⲟⲩⲁ ⲛⲟⲩⲱⲧ ⲁϩⲁϩ ⲙⲟⲩ . ⲛϩⲟⲩⲟ ϭⲉ ⲉⲙⲁⲧⲉ ⲧⲉⲭⲁⲣⲓⲥ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲛⲧⲇⲱⲣⲉⲁ ϩⲛⲧⲉⲭⲁⲣⲓⲥ ⲙⲡⲓⲣⲱⲙⲉ ⲛⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲁⲥⲁϣⲁⲓ ⲉϩⲟⲩⲛ ⲉϩⲁϩ .Ⲁⲗⲗⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲁⲛ ⲛ̀ⲡ̀ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲑⲁⲓ ⲧⲉ ⲫ̀ⲣⲏϯ ⲛ̀ⲡ̀ϩ̀ⲙⲟⲧ. Ⲓⲥϫⲉ ϩⲣⲁⲓ ⲅⲁⲣ ϧⲉⲛ ⲡ̀ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛ̀ⲡⲁⲓⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲁϩⲁϩ ⲙⲟⲩ. Ⲛ̀ϩⲟⲩⲟ ⲟⲩⲛ ⲉ̀ⲙⲁϣⲱ ⲧ̀ⲭⲁⲣⲓⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲧ̀ⲇⲱⲣⲉⲁ̀ ϧⲉⲛ ⲧ̀ⲭⲁⲣⲓⲥ ⲛ̀ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁⲥⲁ̀ϣⲁⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲁϩ.Alla ǹf̀ryti an ǹp̀paraptōma θai te f̀ryti ǹp̀h̀mot. Isje hrai ġar xen p̀paraptōma ǹpaiouai ǹouōt ahah mou. Ǹhouo oun èmaṡō t̀xaris ǹf̀nouti nem t̀ḋōreà xen t̀xaris ǹpairōmi ǹouōt iysous pix̀ristos asàṡai èxoun èhah.But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
5:16ⲁⲩⲱ ⲛⲧϩⲉ ⲁⲛ ϩⲓⲧⲙⲡⲓⲟⲩⲁ ⲛⲟⲩⲱⲧ ⲉⲛⲧⲁϥⲣⲛⲟⲃⲉ ⲡⲉ ⲡⲉⲧⲙⲁⲉⲓⲟ . ⲛⲧⲁⲡϩⲁⲡ ⲅⲁⲣ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲛⲟⲩⲁ ⲉⲩⲧϭⲁⲉⲓⲟ . ⲡⲉⲭⲁⲣⲓⲥⲙⲁ ⲇⲉ ⲛⲧⲟϥ ⲉⲃⲟⲗ ϩⲛϩⲁϩ ⲛⲛⲟⲃⲉ ⲡⲉ ⲉⲩⲧⲙⲁⲓⲟ .Ⲟⲩⲟϩ ⲛ̀ⲫ̀ⲣⲏϯ ⲁⲛ ϩⲓⲧⲉⲛ ⲡⲁⲓⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲉⲧⲁϥⲉⲣⲛⲟⲃⲓ ⲡⲉ ⲡⲉϣⲧⲉⲙⲁⲉⲓⲟ. Ⲉ̀ⲧⲁ ⲡ̀ϩⲁⲡ ⲅⲁⲣ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲉⲩⲧϭⲁⲓⲟ. Ⲡ̀ⲭⲁⲣⲓⲥⲙⲁ ⲇⲉ ⲛ̀ⲑⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁϩ ⲛ̀ⲛⲟⲃⲓ ⲡⲉ ⲉⲩⲧⲙⲁⲓⲟ.Ouoh ǹf̀ryti an hiten paiouai ǹouōt etafernovi pe peṡtemaeio. Èta p̀hap ġar ṡōpi èvol xen ouai evtċaio. P̀xarisma ḋe ǹθof èvol xen hah ǹnovi pe evtmaio.The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
5:17ⲉϣϫⲉ ϩⲣⲁⲓ ⲅⲁⲣ ϩⲙⲡⲛⲟⲃⲉ ⲙⲡⲓⲟⲩⲁ ⲛⲟⲩⲱⲧ ⲁⲡⲙⲟⲩ ⲣⲣⲣⲟ ϩⲓⲧⲙⲡⲓⲟⲩⲁ . ⲛϩⲟⲩⲟ ϭⲉ ⲉⲙⲁⲧⲉ ⲛⲉⲧϫⲓ ⲙⲡⲉϩⲟⲩⲟ ⲛⲧⲉⲭⲁⲣⲓⲥ ⲙⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲥⲉⲛⲁⲣⲣⲣⲟ ϩⲙⲡⲱⲛϩ ϩⲓⲧⲙⲡⲓⲟⲩⲁ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ .Ⲓⲥϫⲉ ϩⲣⲁⲓ ⲅⲁⲣ ϧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲛ̀ⲡⲁⲓⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲁ ⲫ̀ⲙⲟⲩ ⲣⲣⲣⲟ ϩⲓⲧⲉⲛ ⲡⲁⲓⲟⲩⲁⲓ. Ⲛ̀ϩⲟⲩⲟ ⲟⲩⲛ ⲉ̀ⲙⲁϣⲱ ⲛⲉⲧϭⲓ ⲛ̀ⲡ̀ϩⲟⲩⲟ̀ ⲛ̀ⲧ̀ⲭⲁⲣⲓⲥ ⲛⲉⲙ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲥⲉⲛⲁⲣⲣⲣⲟ ϧⲉⲛ ⲡ̀ⲱⲛϧ ϩⲓⲧⲉⲛ ⲡⲁⲓⲟⲩⲁⲓ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ.Isje hrai ġar xen f̀novi ǹpaiouai ǹouōt a f̀mou rrro hiten paiouai. Ǹhouo oun èmaṡō netċi ǹp̀houò ǹt̀xaris nem t̀ḋikaiosiny senarrro xen p̀ōnx hiten paiouai pix̀ristos iysous.For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
5:18ⲁⲣⲁ ϭⲉ ⲡⲡⲁⲣⲁⲡⲧⲱⲙⲁ ϩⲱⲥ ⲉⲃⲟⲗ ϩⲓⲧⲛⲟⲩⲁ ⲡⲉ ⲉϩⲟⲩⲛ ⲉⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲩⲧϭ ⲁⲉⲓⲟ . ⲧⲁⲓ ⲟⲛ ⲧⲉ ⲧϩⲉ ⲙⲡⲉⲧⲙⲁⲓⲟ ⲉⲩⲉⲃⲟⲗ ϩⲓⲧⲛⲟⲩⲁ ⲡⲉ ⲉϩⲟⲩⲛ ⲉⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲩⲧⲙⲁⲉⲓⲟ ⲛⲱⲛϩ .Ⲁⲣⲁ ⲟⲩⲛ ⲡ̀ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ϩⲱⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩⲧϭ ⲁⲉⲓⲟ. Ⲑⲁⲓ ⲟⲛ ⲧⲉ ⲫ̀ⲣⲏϯ ⲛ̀ⲡ̀ⲑⲙⲁⲓⲟ ⲉⲩⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩϣⲧⲉⲙⲁⲉⲓⲟ ⲛ̀ⲱⲛϧ.Ara oun p̀paraptōma hōs èvol hiten ouai pe èxoun èrōmi niven evtċ aeio. Ɵai on te f̀ryti ǹp̀θmaio evevol hiten ouai pe èxoun èrōmi niven evṡtemaeio ǹōnx.So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
5:19ⲛⲧϩⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓⲧⲛⲧⲙⲛⲧⲁⲧⲥⲱⲧⲙ ⲙⲡⲓⲣⲱⲙⲉ ⲛⲟⲩⲱⲧ ⲛⲧⲁϩⲁϩ ⲛⲣⲉϥⲣⲛⲟⲃⲉ ϣⲱⲡⲉ . ⲧⲁⲓ ⲟⲛ ⲧⲉ ⲧϩⲉ ϩⲓⲧⲛⲧⲙⲛⲧⲥⲧⲙⲏⲧ ⲙⲡⲓⲟⲩⲁ ⲡⲉϩⲟⲩⲟ ⲛⲁϣⲱⲡⲉ ⲛⲇⲓⲕⲁⲓⲟⲥ .Ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧ̀ⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲧⲁϩⲁϩ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ϣⲱⲡⲓ. Ⲑⲁⲓ ⲟⲛ ⲧⲉ ⲫ̀ⲣⲏϯ ϩⲓⲧⲉⲛ ⲧ̀ⲙ̀ⲛⲧⲥⲧⲙⲏⲧ ⲛ̀ⲡⲁⲓⲟⲩⲁⲓ ⲡ̀ϩⲟⲩⲟ̀ ⲛⲁϣⲱⲡⲓ ⲛ̀ⲇⲓⲕⲉⲟⲥ.Ǹf̀ryti ġar èvol hiten t̀metatsōtem ǹpairōmi ǹouōt ǹtahah ǹrefernovi ṡōpi. Ɵai on te f̀ryti hiten t̀m̀ntstmyt ǹpaiouai p̀houò naṡōpi ǹḋikeos.For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
5:20ⲛⲧⲁⲡⲛⲟⲙⲟⲥ ⲇⲉ ⲉⲓ ⲉϩⲟⲩⲛ ϫⲉⲉⲣⲉⲡⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲣϩⲟⲩⲟ ⲡⲉⲛⲧⲁ ⲡⲉϥⲛⲟⲃⲉ ⲁϣⲁⲓ ⲁⲡⲉϩⲙⲟⲧ ⲣϩⲟⲩⲉ ⲁϣⲁⲓ ⲛⲁϥ .Ⲛⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ ⲇⲉ ⲓ̀ ⲉ̀ϧⲟⲩⲛ ϫⲉ ⲉ̀ⲣⲉⲡ̀ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲉⲣϩⲟⲩⲟ ⲡⲉⲧⲁ ⲡⲉϥⲛⲟⲃⲓ ⲁ̀ϣⲁⲓ ⲁ ⲡ̀ϩ̀ⲙⲟⲧ ⲣϩⲟⲩⲉ ⲁ̀ϣⲁⲓ ⲛⲁϥ.Nta p̀nomos ḋe ì èxoun je èrep̀paraptōma erhouo peta pefnovi àṡai a p̀h̀mot rhoue àṡai naf.The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
5:21ϫⲉⲕⲁⲁⲥ ⲕⲁⲧⲁⲧϩⲉ ⲉⲛⲧⲁⲡⲛⲟⲃⲉ ⲣⲣⲣⲟ ϩⲙⲡⲙⲟⲩ ⲉⲣⲉⲧⲉⲭⲁⲣⲓⲥ ⲟⲛ ⲣⲣⲣⲟ ⲛⲧⲉⲉⲓϩⲉ ϩⲓⲧⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉⲩⲱⲛϩ ϣⲁⲉⲛⲉϩ ϩⲓⲧⲛⲓⲏⲥⲟⲩⲥ ⲡⲉⲭⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϫⲟⲉⲓⲥ .Ϩⲓⲛⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲃⲓ ⲣⲣⲣⲟ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲉ̀ⲣⲉⲧ̀ⲭⲁⲣⲓⲥ ⲟⲛ ⲣⲣⲣⲟ ⲛ̀ⲡⲁⲓⲣⲏϯ ϩⲓⲧⲉⲛ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉⲩⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉⲛϭⲟⲓⲥ.Hina kata f̀ryti èta f̀novi rrro xen f̀mou èret̀xaris on rrro ǹpairyti hiten t̀ḋikaiosiny evōnx ṡa èneh hiten iysous pix̀ristos penċois.that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Provenance

L0 witness

title
45_Romans_5
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "sahidica.nt", document 45_Romans_05 (sahidica.nt_TT.zip, member 45_Romans_05.tt: 21 verse lines, words from the orig_group layer)
licence
Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
file
Bible/New Testament/Romans/05.sahidic.sahidica.L0.txt

L1 Cairene

title
45_Romans_5 — Cairene
dialect
bohairic
source
generated from 05.sahidic.sahidica.L0.txt (Coptic SCRIPTORIUM corpus "sahidica.nt", document 45_Romans_05 (sahidica.nt_TT.zip, member 45_Romans_05.tt: 21 verse lin)
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier b, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: editorial_lacuna=4 lexeme_L1-S-3=2 tokens=330
file
Bible/New Testament/Romans/05.sahidic.sahidica.L1.txt

L2 Kemetic

title
45_Romans_5 — Kemetic
dialect
bohairic
source
generated from 05.sahidic.sahidica.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Romans/05.sahidic.sahidica.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
21 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM sahidica.nt, 45_Romans_05 (21 lines)

Cite as:

45_Romans_5. Coptic SCRIPTORIUM corpus "sahidica.nt", document 45_Romans_05 (sahidica.nt_TT.zip, member 45_Romans_05.tt: 21 verse lines, words from the orig_group layer). Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/romans/05.sahidic.sahidica/. Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.