Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2

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Attribution: Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2; public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

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ref	L0 witness (OCR)	L1 Cairene	L2 Kemetic
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1	ⲉ	ⲉ	e
2	ⲉⲧⲓ	ⲉ̀ⲧⲓ	èti
3	= ⲛ ⲧ ⲛⲕⲅ	= ⲛ ⲧ ⲛ̀ⲕⲅ	= n t ǹkġ
4	ⲛⲉ -	ⲛⲉ -	ne -
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5	Digitized by the Internet Archive	Digitized by the Internet Archive	Digitized by the Internet Archive
6	in 2007 with funding from	in 2007 with funding from	in 2007 with funding from
7	Microsoft Corporation	Microsoft Corporation	Microsoft Corporation
8	http://www.archive.org/details/martyrdommiracle00budguoft	http://www.archive.org/details/martyrdommiracle00budguoft	http://www.archive.org/details/martyrdommiracle00budguoft
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9	ⲛⲛ	ⲛⲛ	nn
10	ϥ	ϥ	f
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11	:	:	:
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12	THE MARTYRDOM AND MIRACLES	THE MARTYRDOM AND MIRACLES	THE MARTYRDOM AND MIRACLES
13	ⲉϥⲉϣⲱⲙ ϥ	ⲉϥⲉ̀ϣⲱⲙ ϥ	efèṡōm f
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14	i». ORIENTAL TEXT SERIES. L y	i». ORIENTAL TEXT SERIES. L y	i». ORIENTAL TEXT SERIES. L y
15	THE	THE	THE
16	MARTYRDOM AND MIRACLES	MARTYRDOM AND MIRACLES	MARTYRDOM AND MIRACLES
17	OF	OF	OF
18	SAINT GEORGE OF CAPPADOCIA.	SAINT GEORGE OF CAPPADOCIA.	SAINT GEORGE OF CAPPADOCIA.
19	THE COPTIC TEXTS \|	THE COPTIC TEXTS \|	THE COPTIC TEXTS \|
20	EDITED WITH AN	EDITED WITH AN	EDITED WITH AN
21	ENGLISH TRANSLATION	ENGLISH TRANSLATION	ENGLISH TRANSLATION
22	ERNEST A. WALLIS BUDGE, M. A.	ERNEST A. WALLIS BUDGE, M. A.	ERNEST A. WALLIS BUDGE, M. A.
23	LONDON. \|	LONDON. \|	LONDON. \|
24	D. NUTT, 270, STRAND.	D. NUTT, 270, STRAND.	D. NUTT, 270, STRAND.
25	i 1888.	i 1888.	i 1888.
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26	TO	TO	TO
27	P. LE PAGE RENOUF,	P. LE PAGE RENOUF,	P. LE PAGE RENOUF,
28	KEEPER OF THE DEPARTMENT OF EGYPTIAN AND ASSYRIAN ANTIQUITIES	KEEPER OF THE DEPARTMENT OF EGYPTIAN AND ASSYRIAN ANTIQUITIES	KEEPER OF THE DEPARTMENT OF EGYPTIAN AND ASSYRIAN ANTIQUITIES
29	BRITISH MUSEUM,	BRITISH MUSEUM,	BRITISH MUSEUM,
page 14
30	ETT	ETT	ETT
31	ⲛ	ⲛ	n
32	ⲙ	ⲙ	m
page 15
33	CONTENTS.	CONTENTS.	CONTENTS.
34	PAGE	PAGE	PAGE
35	ⲃⲥ. : : . . ⲥ ny 4 . y ) y IX—XL	ⲃⲥ. : : . . Ⲥ ny 4 . y ) y IX—XL	vs. : : . . S ny 4 . y ) y IX—XL
36	HE MARTYRDOM OF SAINT GEORGE . ⲡⲃ ⲛⲛ . : 5 1-37	HE MARTYRDOM OF SAINT GEORGE . Ⲡⲃ ⲛⲛ . : 5 1-37	HE MARTYRDOM OF SAINT GEORGE . Pv nn . : 5 1-37
37	HE Ⲏⲛⲥⲟⲙⲓⲙⲙ UPON SAINT GEORGE BY THEODOSIUS, BISHOP OF	HE Ⲏⲛⲥⲟⲙⲓⲙⲙ UPON SAINT GEORGE BY THEODOSIUS, BISHOP OF	HE Ynsomimm UPON SAINT GEORGE BY THEODOSIUS, BISHOP OF
38	JERUSALEM ⲧⲧ ⲙⲱ. ol ..ⲙ ⲓ . sap	JERUSALEM ⲧⲧ ⲙⲱ. ol ..ⲙ ⲓ . sap	JERUSALEM tt mō. ol ..m i . sap
39	HE MIRACLES OF SAINT GEORGE : y . ⲓⲛ 4 44—82	HE MIRACLES OF SAINT GEORGE : y . Ⲓⲛ 4 44—82	HE MIRACLES OF SAINT GEORGE : y . In 4 44—82
40	BE ENcoyiuM UPON SAINT GEORGE BY THEODOTUS, BisHOP ⲟⲣ ANCYRA 83—173	BE ENcoyiuM UPON SAINT GEORGE BY THEODOTUS, BisHOP ⲟⲣ ANCYRA 83—173	BE ENcoyiuM UPON SAINT GEORGE BY THEODOTUS, BisHOP or ANCYRA 83—173
41	RAGMENTS OF A SAHIDIC VERSION OF THE MARTYRDOM OF SAINT	RAGMENTS OF A SAHIDIC VERSION OF THE MARTYRDOM OF SAINT	RAGMENTS OF A SAHIDIC VERSION OF THE MARTYRDOM OF SAINT
42	GEORGE . ϯ J . . . . . . 17 ⲧ- ⲓⲑ	GEORGE . Ϯ J . . . . . . 17 ⲧ- ⲓⲑ	GEORGE . Ti J . . . . . . 17 t- iθ
43	NGLISH TRANSLATION . . a . . 4 . . . . . 201—331	NGLISH TRANSLATION . . a . . 4 . . . . . 201—331	NGLISH TRANSLATION . . a . . 4 . . . . . 201—331
page 16
44	Misbelievers have written	Misbelievers have written	Misbelievers have written
45	Misbelief in their books,	Misbelief in their books,	Misbelief in their books,
46	Touching the Saint	Touching the Saint	Touching the Saint
47	That Georius hight.	That Georius hight.	That Georius hight.
48	Now will we teach you	Now will we teach you	Now will we teach you
49	‘What is true thereabout,	‘What is true thereabout,	‘What is true thereabout,
50	That heresy harm not	That heresy harm not	That heresy harm not
51	Any unwittingly.	Any unwittingly.	Any unwittingly.
52	The holy Georius	The holy Georius	The holy Georius
53	Was in heathenish days	Was in heathenish days	Was in heathenish days
54	A rich ealdorman,	A rich ealdorman,	A rich ealdorman,
55	Under the fierce Caesar Datianus,	Under the fierce Caesar Datianus,	Under the fierce Caesar Datianus,
56	In the shire of Cappadocia.	In the shire of Cappadocia.	In the shire of Cappadocia.
57	The Passion of St. George by Alfric	The Passion of St. George by Alfric	The Passion of St. George by Alfric
58	Archbishop of York.	Archbishop of York.	Archbishop of York.
59	Je ne me cache pas le péril que y’affronte en domnant ici le martyre de	Je ne me cache pas le péril que y’affronte en domnant ici le martyre de	Je ne me cache pas le péril que y’affronte en domnant ici le martyre de
60	saint Georges, comme un pur roman; mais je me mettrai a couvert sous le	saint Georges, comme un pur roman; mais je me mettrai a couvert sous le	saint Georges, comme un pur roman; mais je me mettrai a couvert sous le
61	décret dw pape Damase et, si ce décret ne suffit pas a me protéger au point	décret dw pape Damase et, si ce décret ne suffit pas a me protéger au point	décret dw pape Damase et, si ce décret ne suffit pas a me protéger au point
62	de vue historique, jinvoquerai l'aide du célebre Baronius qui s'est trouvé fort	de vue historique, jinvoquerai l'aide du célebre Baronius qui s'est trouvé fort	de vue historique, jinvoquerai l'aide du célebre Baronius qui s'est trouvé fort
63	scandalisé de ce que contenaient ces actes de saint Georges.	scandalisé de ce que contenaient ces actes de saint Georges.	scandalisé de ce que contenaient ces actes de saint Georges.
64	Amélineau, Contes et Romans de L Egypte Chrétienne, 9. LIL	Amélineau, Contes et Romans de L Egypte Chrétienne, 9. LIL	Amélineau, Contes et Romans de L Egypte Chrétienne, 9. LIL
page 17
65	PREFACE.	PREFACE.	PREFACE.
66	\| The Coptic texts relating to the tortures and martyr-	\| The Coptic texts relating to the tortures and martyr-	\| The Coptic texts relating to the tortures and martyr-
67	dom and miracles of Saint George printed in this book	dom and miracles of Saint George printed in this book	dom and miracles of Saint George printed in this book
68	are edited from five manuscripts, three written in the	are edited from five manuscripts, three written in the	are edited from five manuscripts, three written in the
69	\| Memphitic, and two in the Sahidic dialect. These MSS.	\| Memphitic, and two in the Sahidic dialect. These MSS.	\| Memphitic, and two in the Sahidic dialect. These MSS.
70	\| are indicated in the following pages by the letters A, B,	\| are indicated in the following pages by the letters A, B,	\| are indicated in the following pages by the letters A, B,
71	ⲞⲤ, D and E.	ⲞⲤ, D and E.	OS, D and E.
72	II The MS! A is preserved in the Bodleian Library,	II The MS! A is preserved in the Bodleian Library,	II The MS! A is preserved in the Bodleian Library,
73	\| Oxford, and bears the numbers Mareschal 23, Bodl. 157,	\| Oxford, and bears the numbers Mareschal 23, Bodl. 157,	\| Oxford, and bears the numbers Mareschal 23, Bodl. 157,
74	‘and MS. Copt. Uri liv. It consists of 179 paper leaves	‘and MS. Copt. Uri liv. It consists of 179 paper leaves	‘and MS. Copt. Uri liv. It consists of 179 paper leaves
75	measuring about 10'; in. ⲩ. Each page is occupied	measuring about 10'; in. Ⲩ. Each page is occupied	measuring about 10'; in. Y. Each page is occupied
76	by one column of Coptic, and one column of Arabic writing,	by one column of Coptic, and one column of Arabic writing,	by one column of Coptic, and one column of Arabic writing,
77	generally containing 19 and 16 lines respectively. The	generally containing 19 and 16 lines respectively. The	generally containing 19 and 16 lines respectively. The
78	quires are eighteen in number, and on the top of the first	quires are eighteen in number, and on the top of the first	quires are eighteen in number, and on the top of the first
79	and last leaves of each quire is written ⲓ̄ⲥ︦ XT ‘Jesus Christ.	and last leaves of each quire is written ⲓⲏⲥⲟⲩⲥ XT ‘Jesus Christ.	and last leaves of each quire is written iysous XT ‘Jesus Christ.
80	On fol. 8 a, at the foot of the page, are three lines of badly	On fol. 8 a, at the foot of the page, are three lines of badly	On fol. 8 a, at the foot of the page, are three lines of badly
81	written Arabic which read: —	written Arabic which read: —	written Arabic which read: —
82	...ⲇ ) RPS JOEL R	...ⲇ ) RPS JOEL R	...ḋ ) RPS JOEL R
83	1 See Uri, Bibl. Bodl. Codd. MSS. Orient. tom. i, p. 327.	1 See Uri, Bibl. Bodl. Codd. MSS. Orient. tom. i, p. 327.	1 See Uri, Bibl. Bodl. Codd. MSS. Orient. tom. i, p. 327.
84	h B	h B	h B
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85	X PREFACE.	X PREFACE.	X PREFACE.
86	“Remember, O Lord, thy servant the sinner, drowned	“Remember, O Lord, thy servant the sinner, drowned	“Remember, O Lord, thy servant the sinner, drowned
87	in the sea of sins and transgressions, who is not worthy	in the sea of sins and transgressions, who is not worthy	in the sea of sins and transgressions, who is not worthy
88	that..........." )	that..........." )	that..........." )
89	On fol. 3b, is a partially obliterated Coptic cross	On fol. 3b, is a partially obliterated Coptic cross	On fol. 3b, is a partially obliterated Coptic cross
90	printed in yellow, red, and green colours: in the spaces	printed in yellow, red, and green colours: in the spaces	printed in yellow, red, and green colours: in the spaces
91	between the four arms are written iy, XY, Ni and KA, and	between the four arms are written iy, XY, Ni and KA, and	between the four arms are written iy, XY, Ni and KA, and
92	on each side of the foot of the cross is a dove. The initial	on each side of the foot of the cross is a dove. The initial	on each side of the foot of the cross is a dove. The initial
93	letters of some of the paragraphs have been gilded, the	letters of some of the paragraphs have been gilded, the	letters of some of the paragraphs have been gilded, the
94	border of fol. 4a, is prettily illuminated, and the headings	border of fol. 4a, is prettily illuminated, and the headings	border of fol. 4a, is prettily illuminated, and the headings
95	of the several sections of the MS. are written in red. On fol.	of the several sections of the MS. are written in red. On fol.	of the several sections of the MS. are written in red. On fol.
96	82 a, are two lines of Coptic letters which read: —	82 a, are two lines of Coptic letters which read: —	82 a, are two lines of Coptic letters which read: —
97	A(OOAAATOAMZI0ATKZI MP	A(OOAAATOAMZI0ATKZI MP	A(OOAAATOAMZI0ATKZI MP
98	ⲟⲑϩⲍⲓⲑ ⲇⲏⲇⲇⲟⲝⲣⲗⲗⲍⲙⲗⲗϩⲙ	ⲟⲑϩⲍⲓⲑ ⲇⲏⲇⲇⲟⲝⲣⲗⲗⲍⲙⲗⲗϩⲙ	oθhziθ ḋyḋḋoksrllzmllhm
99	Beneath these are two lines of Greek letters, and then	Beneath these are two lines of Greek letters, and then	Beneath these are two lines of Greek letters, and then
100	we have another line of Coptic letters thus:—	we have another line of Coptic letters thus:—	we have another line of Coptic letters thus:—
101	NwAx=zkecmgriz acu.	NwAx=zkecmgriz acu.	NwAx=zkecmgriz acu.
102	My friend Dr. Henri Hyvernat of Rome informs me	My friend Dr. Henri Hyvernat of Rome informs me	My friend Dr. Henri Hyvernat of Rome informs me
103	that these lines give the date in which the manuscript was	that these lines give the date in which the manuscript was	that these lines give the date in which the manuscript was
104	written; and as he intends to discuss them at full length	written; and as he intends to discuss them at full length	written; and as he intends to discuss them at full length
105	in his forthcoming treatise on the palaeography of Coptic	in his forthcoming treatise on the palaeography of Coptic	in his forthcoming treatise on the palaeography of Coptic
106	MSS, and to reproduce them by photography, it will be	MSS, and to reproduce them by photography, it will be	MSS, and to reproduce them by photography, it will be
107	sufficient to refer the reader to that work. On fol. 178%,	sufficient to refer the reader to that work. On fol. 178%,	sufficient to refer the reader to that work. On fol. 178%,
108	is a colophon in Arabic which reads:—	is a colophon in Arabic which reads:—	is a colophon in Arabic which reads:—
109	ⲝ ⲛ REL dng ds ls, ϣⲁ ⲙ	ⲝ ⲛ REL dng ds ls, ϣⲁ ⲙ	ks n REL dng ds ls, ṡa m
110	1 T am unable to read the Jast three or four words of this scrawl.	1 T am unable to read the Jast three or four words of this scrawl.	1 T am unable to read the Jast three or four words of this scrawl.
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111	PREFACE, XI	PREFACE, XI	PREFACE, XI
112	Sea ae sl ST, 0 2 sae of	Sea ae sl ST, 0 2 sae of	Sea ae sl ST, 0 2 sae of
113	“This holy book belongs by wakf (gift or bequest for	“This holy book belongs by wakf (gift or bequest for	“This holy book belongs by wakf (gift or bequest for
114	pious purposes) to the church of the Virgin in the convent	pious purposes) to the church of the Virgin in the convent	pious purposes) to the church of the Virgin in the convent
115	of Baram@is.! And no one has power from the Lord (may	of Baram@is.! And no one has power from the Lord (may	of Baram@is.! And no one has power from the Lord (may
116	He be glorified) to take it out of the possession of the	He be glorified) to take it out of the possession of the	He be glorified) to take it out of the possession of the
117	sald convent as long as it continues to be inhabited by	sald convent as long as it continues to be inhabited by	sald convent as long as it continues to be inhabited by
118	monks; and glory be to God for ever.” On the last leaf	monks; and glory be to God for ever.” On the last leaf	monks; and glory be to God for ever.” On the last leaf
119	of the book the scribe has practised making in outline the	of the book the scribe has practised making in outline the	of the book the scribe has practised making in outline the
120	borders and small illuminations which begin and end each	borders and small illuminations which begin and end each	borders and small illuminations which begin and end each
121	quire. This manuscript is written in the Memphitic dialect	quire. This manuscript is written in the Memphitic dialect	quire. This manuscript is written in the Memphitic dialect
122	in a good, regular hand of the latter half of the xivth cen-	in a good, regular hand of the latter half of the xivth cen-	in a good, regular hand of the latter half of the xivth cen-
123	tury, and contains:	tury, and contains:	tury, and contains:
124	1. The Martyrdom of Saint George of Cappadocia by	1. The Martyrdom of Saint George of Cappadocia by	1. The Martyrdom of Saint George of Cappadocia by
125	Pasikrates his servant? Fol. 3b.	Pasikrates his servant? Fol. 3b.	Pasikrates his servant? Fol. 3b.
126	1 The convent of Baramils is situated in Lat, 300 19’ N., Long.	1 The convent of Baramils is situated in Lat, 300 19’ N., Long.	1 The convent of Baramils is situated in Lat, 300 19’ N., Long.
127	300 ⲓⲑ E., in the Natron Valley, near the convents of	300 ⲓⲑ E., in the Natron Valley, near the convents of	300 iθ E., in the Natron Valley, near the convents of
128	St. Macarius and Amba Bishdi, aud between the Natron Lakes and	St. Macarius and Amba Bishdi, aud between the Natron Lakes and	St. Macarius and Amba Bishdi, aud between the Natron Lakes and
129	the Bahar el-Farigh. In Mahmid Bey’s map of Egypt it is placed at	the Bahar el-Farigh. In Mahmid Bey’s map of Egypt it is placed at	the Bahar el-Farigh. In Mahmid Bey’s map of Egypt it is placed at
130	the junction of the caravan routes from Alexandria and Tripoli to	the junction of the caravan routes from Alexandria and Tripoli to	the junction of the caravan routes from Alexandria and Tripoli to
131	Cairo. For descriptions of this famous convent see Curzon, Visits to	Cairo. For descriptions of this famous convent see Curzon, Visits to	Cairo. For descriptions of this famous convent see Curzon, Visits to
132	Monasteries in the Levant, pp. 94, 95, and Butler, Ancient Coptic Churches	Monasteries in the Levant, pp. 94, 95, and Butler, Ancient Coptic Churches	Monasteries in the Levant, pp. 94, 95, and Butler, Ancient Coptic Churches
133	of Egypt, vol. i, pp. 334—337.	of Egypt, vol. i, pp. 334—337.	of Egypt, vol. i, pp. 334—337.
134	2 For the Greek and Latin texts, see Lipomann, De Vitis Sanctorum,	2 For the Greek and Latin texts, see Lipomann, De Vitis Sanctorum,	2 For the Greek and Latin texts, see Lipomann, De Vitis Sanctorum,
135	tom. ii, pp. 2561—253, (Venice edition); Surius, De Probatis Sanctorum	tom. ii, pp. 2561—253, (Venice edition); Surius, De Probatis Sanctorum	tom. ii, pp. 2561—253, (Venice edition); Surius, De Probatis Sanctorum
136	Vitis, t. ii, pp. 278—281; and Acta Sanctorum, April 23, Appendix,	Vitis, t. ii, pp. 278—281; and Acta Sanctorum, April 23, Appendix,	Vitis, t. ii, pp. 278—281; and Acta Sanctorum, April 23, Appendix,
137	p- vii. For the Syriac and Arabic versions of this martyrdom see	p- vii. For the Syriac and Arabic versions of this martyrdom see	p- vii. For the Syriac and Arabic versions of this martyrdom see
138	Brit. Mus. Mss. Rich 7200, Add. 17205, 14 734 and 14 735; Wright's	Brit. Mus. Mss. Rich 7200, Add. 17205, 14 734 and 14 735; Wright's	Brit. Mus. Mss. Rich 7200, Add. 17205, 14 734 and 14 735; Wright's
139	Catalogue of the Syriac MSS. in the British Museum, pp. 1087, 1119	Catalogue of the Syriac MSS. in the British Museum, pp. 1087, 1119	Catalogue of the Syriac MSS. in the British Museum, pp. 1087, 1119
140	and 1122; and Rosen and Forshall, Caf. Codd. JSS. Orient. Pars i,	and 1122; and Rosen and Forshall, Caf. Codd. JSS. Orient. Pars i,	and 1122; and Rosen and Forshall, Caf. Codd. JSS. Orient. Pars i,
page 20
141	XII PREFACE.	XII PREFACE.	XII PREFACE.
142	2. An Encomium upon Saint George by Theodosius,	2. An Encomium upon Saint George by Theodosius,	2. An Encomium upon Saint George by Theodosius,
143	Bishop of Jerusalem.! Tol. 83a.	Bishop of Jerusalem.! Tol. 83a.	Bishop of Jerusalem.! Tol. 83a.
144	3. The nine Miracles wrought by Saint George.” Fol. 95.	3. The nine Miracles wrought by Saint George.” Fol. 95.	3. The nine Miracles wrought by Saint George.” Fol. 95.
145	The paper manuscript B is in the possession of Lord	The paper manuscript B is in the possession of Lord	The paper manuscript B is in the possession of Lord
146	Crawford, and formerly belonged to Henry Tattam. It	Crawford, and formerly belonged to Henry Tattam. It	Crawford, and formerly belonged to Henry Tattam. It
147	consists of 148 leaves measuring 8%; in. by 5%. Each page	consists of 148 leaves measuring 8%; in. by 5%. Each page	consists of 148 leaves measuring 8%; in. by 5%. Each page
148	is occupied by one column of writing of 15 lines. The	is occupied by one column of writing of 15 lines. The	is occupied by one column of writing of 15 lines. The
149	quires were originally 18 in number, and some of the	quires were originally 18 in number, and some of the	quires were originally 18 in number, and some of the
150	leaves have been much stained by water. Leaves 1 to 31,	leaves have been much stained by water. Leaves 1 to 31,	leaves have been much stained by water. Leaves 1 to 31,
151	40, and 179—184 are wanting; two leaves have been paged	40, and 179—184 are wanting; two leaves have been paged	40, and 179—184 are wanting; two leaves have been paged
152	pe instead of pe and ps; and leaves poa and pos have been	pe instead of pe and ps; and leaves poa and pos have been	pe instead of pe and ps; and leaves poa and pos have been
153	bound up at the end of the manuscript instead of in their	bound up at the end of the manuscript instead of in their	bound up at the end of the manuscript instead of in their
154	proper place. The manuscript is written in the Memphitic	proper place. The manuscript is written in the Memphitic	proper place. The manuscript is written in the Memphitic
155	dialect in a fine bold hand, and belongs in all probability	dialect in a fine bold hand, and belongs in all probability	dialect in a fine bold hand, and belongs in all probability
156	to the xiith century. On fol. 900, are three lines of Arabic	to the xiith century. On fol. 900, are three lines of Arabic	to the xiith century. On fol. 900, are three lines of Arabic
157	which run: .	which run: .	which run: .
158	A de ls ale)	A de ls ale)	A de ls ale)
159	pp- 92, 111. An Ethiopic version of the account of the martyrdom of	pp- 92, 111. An Ethiopic version of the account of the martyrdom of	pp- 92, 111. An Ethiopic version of the account of the martyrdom of
160	S. George attributed to Pasikrates is described by Zotenberg, Cafa-	S. George attributed to Pasikrates is described by Zotenberg, Cafa-	S. George attributed to Pasikrates is described by Zotenberg, Cafa-
161	logue des Manuscrits Ethiopiens, p. 203; and for other Ethiopic ver-	logue des Manuscrits Ethiopiens, p. 203; and for other Ethiopic ver-	logue des Manuscrits Ethiopiens, p. 203; and for other Ethiopic ver-
162	sions of it see Wright, Catalogue of the Ethiopic Manuscripts in the	sions of it see Wright, Catalogue of the Ethiopic Manuscripts in the	sions of it see Wright, Catalogue of the Ethiopic Manuscripts in the
163	British Museum, pp. 162, 168, 189 and 190.	British Museum, pp. 162, 168, 189 and 190.	British Museum, pp. 162, 168, 189 and 190.
164	1 About A.D. 450. See infra p. 236.	1 About A.D. 450. See infra p. 236.	1 About A.D. 450. See infra p. 236.
165	2 The number of miracles attributed to S. George by the Ethio-	2 The number of miracles attributed to S. George by the Ethio-	2 The number of miracles attributed to S. George by the Ethio-
166	pians amounts to as many as eighty. See Wright, Catalogue of Ethiopic	pians amounts to as many as eighty. See Wright, Catalogue of Ethiopic	pians amounts to as many as eighty. See Wright, Catalogue of Ethiopic
167	MSS, p. 190.	MSS, p. 190.	MSS, p. 190.
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168	PREFACE. XIII	PREFACE. XIII	PREFACE. XIII
169	“May God (may He be glorified) bless him that had	“May God (may He be glorified) bless him that had	“May God (may He be glorified) bless him that had
170	his book written, and may He, as He promised in His holy	his book written, and may He, as He promised in His holy	his book written, and may He, as He promised in His holy
171	(fospel, reward him thirty, sixty and a hundredfold.”	(fospel, reward him thirty, sixty and a hundredfold.”	(fospel, reward him thirty, sixty and a hundredfold.”
172	The contents of this manuscript when complete were	The contents of this manuscript when complete were	The contents of this manuscript when complete were
173	rhe same as those of A, and the variant readings from what	rhe same as those of A, and the variant readings from what	rhe same as those of A, and the variant readings from what
174	lemains of it are printed at the foot of the pages of the	lemains of it are printed at the foot of the pages of the	lemains of it are printed at the foot of the pages of the
175	wranslation, because my edition from the Bodleian MS. A,	wranslation, because my edition from the Bodleian MS. A,	wranslation, because my edition from the Bodleian MS. A,
176	was in type before I knew of its existence.	was in type before I knew of its existence.	was in type before I knew of its existence.
177	The parchment manuscript C is preserved in the Vatican	The parchment manuscript C is preserved in the Vatican	The parchment manuscript C is preserved in the Vatican
178	Library, where it bears the number 63; it was brought by	Library, where it bears the number 63; it was brought by	Library, where it bears the number 63; it was brought by
179	Assemani from a monastery near the Natron lakes. Many	Assemani from a monastery near the Natron lakes. Many	Assemani from a monastery near the Natron lakes. Many
180	of the leaves have been injured by water, and some are so	of the leaves have been injured by water, and some are so	of the leaves have been injured by water, and some are so
181	rotten that the letters can only be deciphered with the	rotten that the letters can only be deciphered with the	rotten that the letters can only be deciphered with the
182	greatest difficulty. The Martyrdom of Saint George is	greatest difficulty. The Martyrdom of Saint George is	greatest difficulty. The Martyrdom of Saint George is
183	written on ff. 106—172 of the manuscript, the leaves of	written on ff. 106—172 of the manuscript, the leaves of	written on ff. 106—172 of the manuscript, the leaves of
184	(which measure 13 in by 93). This portion of the manuscript	(which measure 13 in by 93). This portion of the manuscript	(which measure 13 in by 93). This portion of the manuscript
185	ee originally a separate book, and bore the number	ee originally a separate book, and bore the number	ee originally a separate book, and bore the number
186	ⲥ ⲍ (267) which is still to be seen on the lower margin of	ⲥ ⲍ (267) which is still to be seen on the lower margin of	s z (267) which is still to be seen on the lower margin of
187	‘the first leaf. The margins of the first page are ornamented	‘the first leaf. The margins of the first page are ornamented	‘the first leaf. The margins of the first page are ornamented
188	with an intertwining line border painted in divers colours.	with an intertwining line border painted in divers colours.	with an intertwining line border painted in divers colours.
189	This page is divided into two unequal parts by a painted	This page is divided into two unequal parts by a painted	This page is divided into two unequal parts by a painted
190	Hive ornament, in the upper, or larger, is the title of the	Hive ornament, in the upper, or larger, is the title of the	Hive ornament, in the upper, or larger, is the title of the
191	\| work written in slender uncials, and in the lower are the first	\| work written in slender uncials, and in the lower are the first	\| work written in slender uncials, and in the lower are the first
192	few words of the text of the martyrdom. The manuscript	few words of the text of the martyrdom. The manuscript	few words of the text of the martyrdom. The manuscript
193	is written with fine tenth century uncials in the Memphitic	is written with fine tenth century uncials in the Memphitic	is written with fine tenth century uncials in the Memphitic
194	dialect. The 67 parchment leaves on which the martyrdom	dialect. The 67 parchment leaves on which the martyrdom	dialect. The 67 parchment leaves on which the martyrdom
195	is written are divided into eight quires: the first six contain	is written are divided into eight quires: the first six contain	is written are divided into eight quires: the first six contain
196	eight leaves each, the seventh contains seven, and the eighth	eight leaves each, the seventh contains seven, and the eighth	eight leaves each, the seventh contains seven, and the eighth
197	(which is unnumbered) twelve. The leaves are paginated	(which is unnumbered) twelve. The leaves are paginated	(which is unnumbered) twelve. The leaves are paginated
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198	Xiv PREFACE.	Xiv PREFACE.	Xiv PREFACE.
199	consecutively, on their reverse sides only, for the first six	consecutively, on their reverse sides only, for the first six	consecutively, on their reverse sides only, for the first six
200	quires; there are mistakes in the seventh quire, and the	quires; there are mistakes in the seventh quire, and the	quires; there are mistakes in the seventh quire, and the
201	eighth quire is not paginated at all. The manuscript is	eighth quire is not paginated at all. The manuscript is	eighth quire is not paginated at all. The manuscript is
202	bound in red skin, and bears the arms of Pope Clement XI	bound in red skin, and bears the arms of Pope Clement XI	bound in red skin, and bears the arms of Pope Clement XI
203	and Cardinal Pamphili. On fol. 172 a, are written 17 lines	and Cardinal Pamphili. On fol. 172 a, are written 17 lines	and Cardinal Pamphili. On fol. 172 a, are written 17 lines
204	of small uncials which tell us that the manuscript was	of small uncials which tell us that the manuscript was	of small uncials which tell us that the manuscript was
205	written by the care of the God-loving brethren Peter the	written by the care of the God-loving brethren Peter the	written by the care of the God-loving brethren Peter the
206	deacon, Kelloug the deacon, and their spiritual son, whose	deacon, Kelloug the deacon, and their spiritual son, whose	deacon, Kelloug the deacon, and their spiritual son, whose
207	name is not given, and placed in the Church of Saint	name is not given, and placed in the Church of Saint	name is not given, and placed in the Church of Saint
208	Michael of Grephroeneyét.! On the reverse of the same	Michael of Grephroeneyét.! On the reverse of the same	Michael of Grephroeneyét.! On the reverse of the same
209	page are 13 lines of writing, the last of which states that	page are 13 lines of writing, the last of which states that	page are 13 lines of writing, the last of which states that
210	the manuscript was written in the year of the Martyrs	the manuscript was written in the year of the Martyrs	the manuscript was written in the year of the Martyrs
211	The fragment of the Sahidic version of the Martyrdom	The fragment of the Sahidic version of the Martyrdom	The fragment of the Sahidic version of the Martyrdom
212	and Miracles of Saint George, D, is preserved in the Vatican	and Miracles of Saint George, D, is preserved in the Vatican	and Miracles of Saint George, D, is preserved in the Vatican
213	Library. The leaves are eleven in number, nine paged	Library. The leaves are eleven in number, nine paged	Library. The leaves are eleven in number, nine paged
214	iF—KA, and two, containing fragments of his miracles, un-	iF—KA, and two, containing fragments of his miracles, un-	iF—KA, and two, containing fragments of his miracles, un-
215	paged. There are two columns of writing to each page,	paged. There are two columns of writing to each page,	paged. There are two columns of writing to each page,
216	and the manuscript was written probably in the viiith or	and the manuscript was written probably in the viiith or	and the manuscript was written probably in the viiith or
217	ixth century. We learn from the colophon that the manu-	ixth century. We learn from the colophon that the manu-	ixth century. We learn from the colophon that the manu-
218	script was written by two brothers called Stephen and	script was written by two brothers called Stephen and	script was written by two brothers called Stephen and
219	John; and that it was made at the expense of Apa Jacob	John; and that it was made at the expense of Apa Jacob	John; and that it was made at the expense of Apa Jacob
220	the son of the Arch-Apa Lués and Kalban, of the town of	the son of the Arch-Apa Lués and Kalban, of the town of	the son of the Arch-Apa Lués and Kalban, of the town of
221	Shmin® Panos, “for the salvation of his soul, and that Saint	Shmin® Panos, “for the salvation of his soul, and that Saint	Shmin® Panos, “for the salvation of his soul, and that Saint
222	1 T have not been able to identify this town.	1 T have not been able to identify this town.	1 T have not been able to identify this town.
223	2 See Zoega, Catalogus Codd. Copt., p. 240, no. clii.	2 See Zoega, Catalogus Codd. Copt., p. 240, no. clii.	2 See Zoega, Catalogus Codd. Copt., p. 240, no. clii.
224	3 A town situated on the east bank of the Nile not far from This,	3 A town situated on the east bank of the Nile not far from This,	3 A town situated on the east bank of the Nile not far from This,
225	the Panopolis of the Greeks, and the modern Ahmim. It is a very	the Panopolis of the Greeks, and the modern Ahmim. It is a very	the Panopolis of the Greeks, and the modern Ahmim. It is a very
226	ancient town (Leo Africanus, viii), and was famed for its linen manu-	ancient town (Leo Africanus, viii), and was famed for its linen manu-	ancient town (Leo Africanus, viii), and was famed for its linen manu-
page 23
227	ϯ	ϯ	ti
228	\| PREFACE. XV	\| PREFACE. XV	\| PREFACE. XV
229	reorge might show favour to him before the king Christ,	reorge might show favour to him before the king Christ,	reorge might show favour to him before the king Christ,
230	:nd save him in this wicked world, and give to him a lot	:nd save him in this wicked world, and give to him a lot	:nd save him in this wicked world, and give to him a lot
231	nd an inheritance with all the saints in the world which	nd an inheritance with all the saints in the world which	nd an inheritance with all the saints in the world which
232	] s to come.”	] s to come.”	] s to come.”
233	\| ~The fragment of the Sahidic version of the Martyrdom	\| ~The fragment of the Sahidic version of the Martyrdom	\| ~The fragment of the Sahidic version of the Martyrdom
234	If Saint George, LE, is preserved in the library of the Barl	If Saint George, LE, is preserved in the library of the Barl	If Saint George, LE, is preserved in the library of the Barl
235	if Crawford and Balcarres. The leaves, paged ME—7%, are	if Crawford and Balcarres. The leaves, paged ME—7%, are	if Crawford and Balcarres. The leaves, paged ME—7%, are
236	pight in number and measure 12'), in. by 8',. There are	pight in number and measure 12'), in. by 8',. There are	pight in number and measure 12'), in. by 8',. There are
237	wo columns of writing to each page, and each column	wo columns of writing to each page, and each column	wo columns of writing to each page, and each column
238	sontains twenty-six lines. The manuscript is written in a	sontains twenty-six lines. The manuscript is written in a	sontains twenty-six lines. The manuscript is written in a
239	fine bold handwriting and belongs probably to the viiith	fine bold handwriting and belongs probably to the viiith	fine bold handwriting and belongs probably to the viiith
240	rixth century. A few of the leaves have been damaged	rixth century. A few of the leaves have been damaged	rixth century. A few of the leaves have been damaged
241	by water, and, in places, the writing is erased. Ⲓ suspect	by water, and, in places, the writing is erased. Ⲓ suspect	by water, and, in places, the writing is erased. I suspect
242	that this fragment belonged to the manuscript of which D	that this fragment belonged to the manuscript of which D	that this fragment belonged to the manuscript of which D
243	once formed a part. At the foot of page MF, beneath the	once formed a part. At the foot of page MF, beneath the	once formed a part. At the foot of page MF, beneath the
244	second column of writing are the words ⲡⲙⲉϩ ⲇ︦ ⲛ̀ⲱϣ	second column of writing are the words ⲡⲙⲉϩ 4 ⲛ̀ⲱϣ	second column of writing are the words pmeh 4 ǹōṡ
245	“the fourth time of reading”, which show that the martyr-	“the fourth time of reading”, which show that the martyr-	“the fourth time of reading”, which show that the martyr-
246	dom was read through in four or five readings in the church	dom was read through in four or five readings in the church	dom was read through in four or five readings in the church
247	ⲫⲟ which this manuscript originally belonged. The first	ⲫⲟ which this manuscript originally belonged. The first	fo which this manuscript originally belonged. The first
248	two or three words of the passage allotted for the fourth	two or three words of the passage allotted for the fourth	two or three words of the passage allotted for the fourth
249	{time of reading are in capital letters painted red.	{time of reading are in capital letters painted red.	{time of reading are in capital letters painted red.
250	} The Coptic version of the martyrdom of Saint George	} The Coptic version of the martyrdom of Saint George	} The Coptic version of the martyrdom of Saint George
251	factories and jewel cutting. See Strabo, xvii, 41 (Didot’s edition	factories and jewel cutting. See Strabo, xvii, 41 (Didot’s edition	factories and jewel cutting. See Strabo, xvii, 41 (Didot’s edition
252	ⲣ 690); Champollion, L Egypte sous les Pharaons, 1, 257. The accuracy	ⲣ 690); Champollion, L Egypte sous les Pharaons, 1, 257. The accuracy	r 690); Champollion, L Egypte sous les Pharaons, 1, 257. The accuracy
253	of Strabo’s description is supported by the large numbers of pieces	of Strabo’s description is supported by the large numbers of pieces	of Strabo’s description is supported by the large numbers of pieces
254	of beautifully worked linen lately found at Ahmim which are now	of beautifully worked linen lately found at Ahmim which are now	of beautifully worked linen lately found at Ahmim which are now
255	preserved in the British and South Kensington Museums. For a	preserved in the British and South Kensington Museums. For a	preserved in the British and South Kensington Museums. For a
256	description of the monasteries at Ahmim see Quatremére, Mémoires,	description of the monasteries at Ahmim see Quatremére, Mémoires,	description of the monasteries at Ahmim see Quatremére, Mémoires,
257	i, p. 448.	i, p. 448.	i, p. 448.
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258	XVI PREFACE.	XVI PREFACE.	XVI PREFACE.
259	in the manuscript A appears to be of a good antiquity,	in the manuscript A appears to be of a good antiquity,	in the manuscript A appears to be of a good antiquity,
260	but contains several bad readings. The aim of the original	but contains several bad readings. The aim of the original	but contains several bad readings. The aim of the original
261	translator appears to have been to make the work as brief	translator appears to have been to make the work as brief	translator appears to have been to make the work as brief
262	as possible, so much so that, without the more discursive	as possible, so much so that, without the more discursive	as possible, so much so that, without the more discursive
263	encomium of Theodotus, it would have been exceedingly	encomium of Theodotus, it would have been exceedingly	encomium of Theodotus, it would have been exceedingly
264	difficult to translate portions of it at all. The name of the	difficult to translate portions of it at all. The name of the	difficult to translate portions of it at all. The name of the
265	Coptic translator of the martyrdom attributed to Pasikrates\|	Coptic translator of the martyrdom attributed to Pasikrates\|	Coptic translator of the martyrdom attributed to Pasikrates\|
266	is not mentioned in the manuscript, nor have I been able	is not mentioned in the manuscript, nor have I been able	is not mentioned in the manuscript, nor have I been able
267	to find an allusion in the encomium of Theodotus, Bishop	to find an allusion in the encomium of Theodotus, Bishop	to find an allusion in the encomium of Theodotus, Bishop
268	of Ancyra, to any other work on St. George save the en-\|	of Ancyra, to any other work on St. George save the en-\|	of Ancyra, to any other work on St. George save the en-\|
269	comium upon him attributed to Theodosius, Bishop of Jeru-	comium upon him attributed to Theodosius, Bishop of Jeru-	comium upon him attributed to Theodosius, Bishop of Jeru-
270	salem. If this latter encomium, or a Greek original, was	salem. If this latter encomium, or a Greek original, was	salem. If this latter encomium, or a Greek original, was
271	really written by Theodosius it is a very interesting fact,	really written by Theodosius it is a very interesting fact,	really written by Theodosius it is a very interesting fact,
272	and takes us back to within 150 years of the time when	and takes us back to within 150 years of the time when	and takes us back to within 150 years of the time when
273	Saint George is said to have been martyred. The enco-	Saint George is said to have been martyred. The enco-	Saint George is said to have been martyred. The enco-
274	mium upon Saint George by Theodotus is clearly based	mium upon Saint George by Theodotus is clearly based	mium upon Saint George by Theodotus is clearly based
275	upon an older work, and the original of the Coptic text in A	upon an older work, and the original of the Coptic text in A	upon an older work, and the original of the Coptic text in A
276	might very well be the older work. It is a significant fact	might very well be the older work. It is a significant fact	might very well be the older work. It is a significant fact
277	that many of the passages in it which offer difficulties to	that many of the passages in it which offer difficulties to	that many of the passages in it which offer difficulties to
278	the modern translator, are either omitted entirely from	the modern translator, are either omitted entirely from	the modern translator, are either omitted entirely from
279	the encomium by Theodotus, or are paraphrased. The	the encomium by Theodotus, or are paraphrased. The	the encomium by Theodotus, or are paraphrased. The
280	Greek texts of the encomiums by Simeon Metaphrastes,	Greek texts of the encomiums by Simeon Metaphrastes,	Greek texts of the encomiums by Simeon Metaphrastes,
281	Andrew of Crete, and Gregory of Cyprus, appear to have	Andrew of Crete, and Gregory of Cyprus, appear to have	Andrew of Crete, and Gregory of Cyprus, appear to have
282	been based upon some such account of the martyrdom of	been based upon some such account of the martyrdom of	been based upon some such account of the martyrdom of
283	Saint George as that offered to us by the Coptic text. The	Saint George as that offered to us by the Coptic text. The	Saint George as that offered to us by the Coptic text. The
284	Arabic version in A is, on the whole, very good; but at	Arabic version in A is, on the whole, very good; but at	Arabic version in A is, on the whole, very good; but at
285	times the translator paraphrased the Coptic so loosely that	times the translator paraphrased the Coptic so loosely that	times the translator paraphrased the Coptic so loosely that
286	these parts of his work do not help us to understand the	these parts of his work do not help us to understand the	these parts of his work do not help us to understand the
287	original Coptic. In the spelling of proper names he followed	original Coptic. In the spelling of proper names he followed	original Coptic. In the spelling of proper names he followed
page 25
288	[ PREFACE. XVI	[ PREFACE. XVI	[ PREFACE. XVI
289	Dlindly the corrupt forms of Greek names given in the	Dlindly the corrupt forms of Greek names given in the	Dlindly the corrupt forms of Greek names given in the
290	\|Joptic text.	\|Joptic text.	\|Joptic text.
291	The summary of the life and death of George the Mar-	The summary of the life and death of George the Mar-	The summary of the life and death of George the Mar-
292	yr! as given by the. Coptic texts is as follows: —	yr! as given by the. Coptic texts is as follows: —	yr! as given by the. Coptic texts is as follows: —
293	In the days of the impious emperor Diocletian the devil	In the days of the impious emperor Diocletian the devil	In the days of the impious emperor Diocletian the devil
294	saw that the belief in Christ was spreading throughout the	saw that the belief in Christ was spreading throughout the	saw that the belief in Christ was spreading throughout the
295	liwhole world and causing the worship of idols to cease. He	liwhole world and causing the worship of idols to cease. He	liwhole world and causing the worship of idols to cease. He
296	\| then entered into the emperor's heart and made him raise up	\| then entered into the emperor's heart and made him raise up	\| then entered into the emperor's heart and made him raise up
297	a terrible persecution against the Christians. Then Diocletian	a terrible persecution against the Christians. Then Diocletian	a terrible persecution against the Christians. Then Diocletian
298	prepared instruments of torture of the most devilish nature,	prepared instruments of torture of the most devilish nature,	prepared instruments of torture of the most devilish nature,
299	and published two edicts. By the first he summoned the	and published two edicts. By the first he summoned the	and published two edicts. By the first he summoned the
300	governors of every province to his presence to discuss	governors of every province to his presence to discuss	governors of every province to his presence to discuss
301	with him what steps should be taken to prevent the increase	with him what steps should be taken to prevent the increase	with him what steps should be taken to prevent the increase
302	\| of the worship of “Him that Mary bore”, and by the	\| of the worship of “Him that Mary bore”, and by the	\| of the worship of “Him that Mary bore”, and by the
303	[ second, published after seventy governors had come to his	[ second, published after seventy governors had come to his	[ second, published after seventy governors had come to his
304	presence, he utterly forbade any person to utter the name	presence, he utterly forbade any person to utter the name	presence, he utterly forbade any person to utter the name
305	of Christ, or to worship Him under pain of torture by the	of Christ, or to worship Him under pain of torture by the	of Christ, or to worship Him under pain of torture by the
306	\| wheel, the wooden horse, the flesh scrapers and many other	\| wheel, the wooden horse, the flesh scrapers and many other	\| wheel, the wooden horse, the flesh scrapers and many other
307	instruments of torture: thus three years passed by before	instruments of torture: thus three years passed by before	instruments of torture: thus three years passed by before
308	\| any dared to confess that he was a Christian. At the end	\| any dared to confess that he was a Christian. At the end	\| any dared to confess that he was a Christian. At the end
309	of this time, George, a native of Melitene, a city in the very	of this time, George, a native of Melitene, a city in the very	of this time, George, a native of Melitene, a city in the very
310	far east of Cappadocia, came to Dadianus and desired to	far east of Cappadocia, came to Dadianus and desired to	far east of Cappadocia, came to Dadianus and desired to
311	1 For other accounts of Saint George see Acta Sanctorum, April 23;	1 For other accounts of Saint George see Acta Sanctorum, April 23;	1 For other accounts of Saint George see Acta Sanctorum, April 23;
312	Butler, Lives of the Saints, April 23; Baring Gould, Curious Myths of	Butler, Lives of the Saints, April 23; Baring Gould, Curious Myths of	Butler, Lives of the Saints, April 23; Baring Gould, Curious Myths of
313	the Middle Ages, pp. 266—316; Heylyn, The History of that most famous	the Middle Ages, pp. 266—316; Heylyn, The History of that most famous	the Middle Ages, pp. 266—316; Heylyn, The History of that most famous
314	Saynt and Souldier of Christ Jesus, S. George of Cappadocia, London,	Saynt and Souldier of Christ Jesus, S. George of Cappadocia, London,	Saynt and Souldier of Christ Jesus, S. George of Cappadocia, London,
315	1633; Milner, An Historical Enquiry into the Existence of S. George,	1633; Milner, An Historical Enquiry into the Existence of S. George,	1633; Milner, An Historical Enquiry into the Existence of S. George,
316	London, 1792. For a summary of the Mediaeval Legends of S. George	London, 1792. For a summary of the Mediaeval Legends of S. George	London, 1792. For a summary of the Mediaeval Legends of S. George
317	see the article ‘George’ by the Rev. G. J. Stokes, M. A., in ⲙ	see the article ‘George’ by the Rev. G. J. Stokes, M. A., in ⲙ	see the article ‘George’ by the Rev. G. J. Stokes, M. A., in m
318	Dictionary of Christian Biography. )	Dictionary of Christian Biography. )	Dictionary of Christian Biography. )
319	ⲥ	ⲥ	s
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320	\|	\|	\|
321	XVIII PREFACE.	XVIII PREFACE.	XVIII PREFACE.
322	be made a count. George! was the grandson of John, the	be made a count. George! was the grandson of John, the	be made a count. George! was the grandson of John, the
323	chief governor of Cappadocia, and the son of Anastasius,	chief governor of Cappadocia, and the son of Anastasius,	chief governor of Cappadocia, and the son of Anastasius,
324	the governor of Melitene, and of Kira Theognosta, a noble	the governor of Melitene, and of Kira Theognosta, a noble	the governor of Melitene, and of Kira Theognosta, a noble
325	lady the daughter of Dionysius the count of Lydda or	lady the daughter of Dionysius the count of Lydda or	lady the daughter of Dionysius the count of Lydda or
326	Diospolis. George's ancestors had been orthodox Christians,	Diospolis. George's ancestors had been orthodox Christians,	Diospolis. George's ancestors had been orthodox Christians,
327	and he boasts that none of them had ever been idolaters.	and he boasts that none of them had ever been idolaters.	and he boasts that none of them had ever been idolaters.
328	When Anastasius was about thirty-six years old, he died,	When Anastasius was about thirty-six years old, he died,	When Anastasius was about thirty-six years old, he died,
329	and left behind a widow and a family of three children,	and left behind a widow and a family of three children,	and left behind a widow and a family of three children,
330	George and his two sisters, Kasia and Mathrona, aged ten,	George and his two sisters, Kasia and Mathrona, aged ten,	George and his two sisters, Kasia and Mathrona, aged ten,
331	six and two years respectively. Anastasius and his wife	six and two years respectively. Anastasius and his wife	six and two years respectively. Anastasius and his wife
332	were exceedingly rich in cattle and possessions, and they	were exceedingly rich in cattle and possessions, and they	were exceedingly rich in cattle and possessions, and they
333	were greatly beloved by all the country round about by	were greatly beloved by all the country round about by	were greatly beloved by all the country round about by
334	reason of their good deeds. Shortly after the death of	reason of their good deeds. Shortly after the death of	reason of their good deeds. Shortly after the death of
335	Anastasius, a new governor called Justus was appointed	Anastasius, a new governor called Justus was appointed	Anastasius, a new governor called Justus was appointed
336	to rule over Palestine, and he was a God-fearing and	to rule over Palestine, and he was a God-fearing and	to rule over Palestine, and he was a God-fearing and
337	good man; and he asked permission from George's	good man; and he asked permission from George's	good man; and he asked permission from George's
338	mother to bring the boy up to the profession of a soldier.	mother to bring the boy up to the profession of a soldier.	mother to bring the boy up to the profession of a soldier.
339	Kira Theognosta consented, and Justus shortly after ap-	Kira Theognosta consented, and Justus shortly after ap-	Kira Theognosta consented, and Justus shortly after ap-
340	pointed George captain over five thousand men. Justus	pointed George captain over five thousand men. Justus	pointed George captain over five thousand men. Justus
341	next wrote to the emperor and informed him of the birth	next wrote to the emperor and informed him of the birth	next wrote to the emperor and informed him of the birth
342	and position of the young man, and the emperor paid	and position of the young man, and the emperor paid	and position of the young man, and the emperor paid
343	George a salary of three thousand pieces of money a	George a salary of three thousand pieces of money a	George a salary of three thousand pieces of money a
344	month. For ten years George lived happily with Justus,	month. For ten years George lived happily with Justus,	month. For ten years George lived happily with Justus,
345	who associated him with himself in the government of	who associated him with himself in the government of	who associated him with himself in the government of
346	Palestine, and made him master of his house, and heir	Palestine, and made him master of his house, and heir	Palestine, and made him master of his house, and heir
347	to all that he possessed. Moreover, Justus betrothed his	to all that he possessed. Moreover, Justus betrothed his	to all that he possessed. Moreover, Justus betrothed his
348	daughter then about twelve years of age to him, but while	daughter then about twelve years of age to him, but while	daughter then about twelve years of age to him, but while
349	1 He is said to have been called George after the name of his	1 He is said to have been called George after the name of his	1 He is said to have been called George after the name of his
350	great-grandfather. .	great-grandfather. .	great-grandfather. .
351	\	\	\
page 27
352	\| PREFACE. XIX	\| PREFACE. XIX	\| PREFACE. XIX
353	] ⲛⲉⲣⲏⲧ ⲟⲓ were being made for the marriage he died,	] ⲛⲉⲣⲏⲧ ⲟⲓ were being made for the marriage he died,	] neryt oi were being made for the marriage he died,
354	leaving George about twenty years of age and very hand-	leaving George about twenty years of age and very hand-	leaving George about twenty years of age and very hand-
355	come. In battle he was very valiant, and when he attacked	come. In battle he was very valiant, and when he attacked	come. In battle he was very valiant, and when he attacked
356	Jus enemies they went down before him like chaff before	Jus enemies they went down before him like chaff before	Jus enemies they went down before him like chaff before
357	Ⲡⲉ wind. The marriage of George was delayed in con- \|	Ⲡⲉ wind. The marriage of George was delayed in con- \|	Pe wind. The marriage of George was delayed in con- \|
358	riequence of the death of his adopted father, and shortly	riequence of the death of his adopted father, and shortly	riequence of the death of his adopted father, and shortly
359	pfter George gathered together a large sum of money and	pfter George gathered together a large sum of money and	pfter George gathered together a large sum of money and
360	i3ifts, and made preparations to set out for Tyre, intending	i3ifts, and made preparations to set out for Tyre, intending	i3ifts, and made preparations to set out for Tyre, intending
361	fio ask the emperor Diocletian to make him a count and	fio ask the emperor Diocletian to make him a count and	fio ask the emperor Diocletian to make him a count and
362	governor of Palestine. George's wealth must have been	governor of Palestine. George's wealth must have been	governor of Palestine. George's wealth must have been
363	sonsiderable, for when Dadianus offered him one hundred	sonsiderable, for when Dadianus offered him one hundred	sonsiderable, for when Dadianus offered him one hundred
364	‘pounds of gold to depart from the city, he replied	‘pounds of gold to depart from the city, he replied	‘pounds of gold to depart from the city, he replied
365	that he had left behind him twenty thousand pounds of	that he had left behind him twenty thousand pounds of	that he had left behind him twenty thousand pounds of
366	gold and forty thousand pounds of silver, besides cattle,	gold and forty thousand pounds of silver, besides cattle,	gold and forty thousand pounds of silver, besides cattle,
367	horses, fields and vineyards, to follow Christ. Having	horses, fields and vineyards, to follow Christ. Having	horses, fields and vineyards, to follow Christ. Having
368	loaded himself with gifts for the emperor and the go-	loaded himself with gifts for the emperor and the go-	loaded himself with gifts for the emperor and the go-
369	vernors who had gathered together to him at Tyre for the	vernors who had gathered together to him at Tyre for the	vernors who had gathered together to him at Tyre for the
370	purpose of laying down the boundaries of the empire, he	purpose of laying down the boundaries of the empire, he	purpose of laying down the boundaries of the empire, he
371	set out with his servants in a ship and came to that city.	set out with his servants in a ship and came to that city.	set out with his servants in a ship and came to that city.
372	When he arrived there he found a mighty multitude of	When he arrived there he found a mighty multitude of	When he arrived there he found a mighty multitude of
373	jgovernors and soldiers madly sacrificing to the gods of the	jgovernors and soldiers madly sacrificing to the gods of the	jgovernors and soldiers madly sacrificing to the gods of the
374	Roman empire. Disgust laid hold of George when he saw	Roman empire. Disgust laid hold of George when he saw	Roman empire. Disgust laid hold of George when he saw
375	their folly, and casting from him the idea of asking a favour	their folly, and casting from him the idea of asking a favour	their folly, and casting from him the idea of asking a favour
376	at the hands of the governor Dadianus, he distributed	at the hands of the governor Dadianus, he distributed	at the hands of the governor Dadianus, he distributed
377	‘among the poor all the money which he had brought to	‘among the poor all the money which he had brought to	‘among the poor all the money which he had brought to
378	give to the governors, and determined to become a Christ-	give to the governors, and determined to become a Christ-	give to the governors, and determined to become a Christ-
379	ian. He then went back to his ship and told his servants	ian. He then went back to his ship and told his servants	ian. He then went back to his ship and told his servants
380	of his resolution, and they entreated him to allow them to	of his resolution, and they entreated him to allow them to	of his resolution, and they entreated him to allow them to
381	return to their native city. George paid them their wages,	return to their native city. George paid them their wages,	return to their native city. George paid them their wages,
page 28
382	XX PREFACE.	XX PREFACE.	XX PREFACE.
383	and set them free on the condition that they did not go	and set them free on the condition that they did not go	and set them free on the condition that they did not go
384	to his native city and inform his mother and sisters and	to his native city and inform his mother and sisters and	to his native city and inform his mother and sisters and
385	his betrothed of his intention to die for Christ’s sake.	his betrothed of his intention to die for Christ’s sake.	his betrothed of his intention to die for Christ’s sake.
386	Three of his servants, Pasikrates, Lukios and Kirennios refus-	Three of his servants, Pasikrates, Lukios and Kirennios refus-	Three of his servants, Pasikrates, Lukios and Kirennios refus-
387	ed to forsake their master, and having hired a house at Tyre,	ed to forsake their master, and having hired a house at Tyre,	ed to forsake their master, and having hired a house at Tyre,
388	they witnessed his strife and death. Having stripped	they witnessed his strife and death. Having stripped	they witnessed his strife and death. Having stripped
389	himself of all he possessed, even to his very clothes,	himself of all he possessed, even to his very clothes,	himself of all he possessed, even to his very clothes,
390	he went into the presence of the governor Dadianus and	he went into the presence of the governor Dadianus and	he went into the presence of the governor Dadianus and
391	proclaimed boldly that he was a Christian. Dadianus	proclaimed boldly that he was a Christian. Dadianus	proclaimed boldly that he was a Christian. Dadianus
392	asked him questions about his birth, and parentage, and	asked him questions about his birth, and parentage, and	asked him questions about his birth, and parentage, and
393	position in this world, adjuring him by the name of Chris	position in this world, adjuring him by the name of Chris	position in this world, adjuring him by the name of Chris
394	to tell him the whole of his - history. When Dadianus	to tell him the whole of his - history. When Dadianus	to tell him the whole of his - history. When Dadianus
395	learned from George that he was of noble birth, and had	learned from George that he was of noble birth, and had	learned from George that he was of noble birth, and had
396	served in the imperial army with considerable distinction,	served in the imperial army with considerable distinction,	served in the imperial army with considerable distinction,
397	he endeavoured to turn him aside from his fatal decision:	he endeavoured to turn him aside from his fatal decision:	he endeavoured to turn him aside from his fatal decision:
398	and admiring his beautiful form and handsome face h	and admiring his beautiful form and handsome face h	and admiring his beautiful form and handsome face h
399	tried to allure him into further service by promises of ad-	tried to allure him into further service by promises of ad-	tried to allure him into further service by promises of ad-
400	vancement in the empire and great rewards. George	vancement in the empire and great rewards. George	vancement in the empire and great rewards. George
401	rejected his offers with scorn, and began to revile the im-	rejected his offers with scorn, and began to revile the im-	rejected his offers with scorn, and began to revile the im-
402	perial gods, pointing out at the same time how abominably	perial gods, pointing out at the same time how abominably	perial gods, pointing out at the same time how abominably
403	polluted they were as compared with Peter, Elijah, the	polluted they were as compared with Peter, Elijah, the	polluted they were as compared with Peter, Elijah, the
404	Virgin Mary, and other saints. The patience of Dadianu	Virgin Mary, and other saints. The patience of Dadianu	Virgin Mary, and other saints. The patience of Dadianu
405	being at last tired out by George’s resistance he ordered	being at last tired out by George’s resistance he ordered	being at last tired out by George’s resistance he ordered
406	him to be stripped naked by the attendants and thrown	him to be stripped naked by the attendants and thrown	him to be stripped naked by the attendants and thrown
407	upon the wooden horse, or rack, to wrench his bones from	upon the wooden horse, or rack, to wrench his bones from	upon the wooden horse, or rack, to wrench his bones from
408	their sockets; and they forced his feet into iron boots and	their sockets; and they forced his feet into iron boots and	their sockets; and they forced his feet into iron boots and
409	drove nails into them; they put a weight of six hundred	drove nails into them; they put a weight of six hundred	drove nails into them; they put a weight of six hundred
410	pounds upon him so that be burst asunder; they broke in	pounds upon him so that be burst asunder; they broke in	pounds upon him so that be burst asunder; they broke in
411	his head with iron bars; they scraped him with J	his head with iron bars; they scraped him with J	his head with iron bars; they scraped him with J
page 29
412	PREFACE. XXI	PREFACE. XXI	PREFACE. XXI
413	nd then poured vinegar and brine upon his wounds: and	nd then poured vinegar and brine upon his wounds: and	nd then poured vinegar and brine upon his wounds: and
414	aving nailed him to a bed they cast him into prison,	aving nailed him to a bed they cast him into prison,	aving nailed him to a bed they cast him into prison,
415	there during the night Christ came and healed him	there during the night Christ came and healed him	there during the night Christ came and healed him
416	entirely. On the following day when Dadianus found	entirely. On the following day when Dadianus found	entirely. On the following day when Dadianus found
417	that he was healed he had him tied to four posts and	that he was healed he had him tied to four posts and	that he was healed he had him tied to four posts and
418	ⲓ eaten with eight hundred stripes, and vinegar and brine	ⲓ eaten with eight hundred stripes, and vinegar and brine	i eaten with eight hundred stripes, and vinegar and brine
419	poured over him. That night Christ visited him again	poured over him. That night Christ visited him again	poured over him. That night Christ visited him again
420	in prison and healed him. The next day Dadianus made	in prison and healed him. The next day Dadianus made	in prison and healed him. The next day Dadianus made
421	it proclamation in which he invited any magician who	it proclamation in which he invited any magician who	it proclamation in which he invited any magician who
422	vas able to overcome George to come to his presence,	vas able to overcome George to come to his presence,	vas able to overcome George to come to his presence,
423	pjoromising to reward him well if he could defeat and kill	pjoromising to reward him well if he could defeat and kill	pjoromising to reward him well if he could defeat and kill
424	aim. In answer to this proclamation a man called Atha-	aim. In answer to this proclamation a man called Atha-	aim. In answer to this proclamation a man called Atha-
425	nasius appeared and told the governor that he was able	nasius appeared and told the governor that he was able	nasius appeared and told the governor that he was able
426	to do anything. When Dadianus asked for a proof of his	to do anything. When Dadianus asked for a proof of his	to do anything. When Dadianus asked for a proof of his
427	assertion, Athanasius asked that an ox might be brought	assertion, Athanasius asked that an ox might be brought	assertion, Athanasius asked that an ox might be brought
428	to him; and when it was brought he whispered in its ear,	to him; and when it was brought he whispered in its ear,	to him; and when it was brought he whispered in its ear,
429	and it split asunder into two parts which, when weighed,	and it split asunder into two parts which, when weighed,	and it split asunder into two parts which, when weighed,
430	[were found to be of equal weight. The governor was	[were found to be of equal weight. The governor was	[were found to be of equal weight. The governor was
431	satisfied at his proof of power, and ordered that either he	satisfied at his proof of power, and ordered that either he	satisfied at his proof of power, and ordered that either he
432	should overcome George, or that George should overcome	should overcome George, or that George should overcome	should overcome George, or that George should overcome
433	him. Athanasius then filled a cup with drugs, and having	him. Athanasius then filled a cup with drugs, and having	him. Athanasius then filled a cup with drugs, and having
434	uttered the mighty names of demons over it gave it to	uttered the mighty names of demons over it gave it to	uttered the mighty names of demons over it gave it to
435	(George to drink; George drank it, but the poison had no	(George to drink; George drank it, but the poison had no	(George to drink; George drank it, but the poison had no
436	effect upon him. Athanasius begged for one more trial	effect upon him. Athanasius begged for one more trial	effect upon him. Athanasius begged for one more trial
437	ⲟ his skill, and having mixed a more potent draught of	ⲟ his skill, and having mixed a more potent draught of	o his skill, and having mixed a more potent draught of
438	poison, and having pronounced the names of more power-	poison, and having pronounced the names of more power-	poison, and having pronounced the names of more power-
439	ful demons than the first over it, he gave it to George to	ful demons than the first over it, he gave it to George to	ful demons than the first over it, he gave it to George to
440	drink; and he drank it without any evil consequence	drink; and he drank it without any evil consequence	drink; and he drank it without any evil consequence
441	following. Athanasius the sorcerer, seeing that his magic	following. Athanasius the sorcerer, seeing that his magic	following. Athanasius the sorcerer, seeing that his magic
page 30
442	XXII PREFACE.	XXII PREFACE.	XXII PREFACE.
443	was powerless, entreated that he might be baptized, and	was powerless, entreated that he might be baptized, and	was powerless, entreated that he might be baptized, and
444	the apostle Thomas came and baptized him in the name	the apostle Thomas came and baptized him in the name	the apostle Thomas came and baptized him in the name
445	of the Persons of the Trinity. Enraged at the defeat of	of the Persons of the Trinity. Enraged at the defeat of	of the Persons of the Trinity. Enraged at the defeat of
446	the magician, Dadianus next ordered that George should	the magician, Dadianus next ordered that George should	the magician, Dadianus next ordered that George should
447	be broken on the wheel, and when this was done the frag-	be broken on the wheel, and when this was done the frag-	be broken on the wheel, and when this was done the frag-
448	ments of his body were thrown into a dry pit. And	ments of his body were thrown into a dry pit. And	ments of his body were thrown into a dry pit. And
449	straightway there were earthquakes and lightnings, and	straightway there were earthquakes and lightnings, and	straightway there were earthquakes and lightnings, and
450	Christ came down with His angels and commanded Michael	Christ came down with His angels and commanded Michael	Christ came down with His angels and commanded Michael
451	to gather together the fragments of George’s body and to	to gather together the fragments of George’s body and to	to gather together the fragments of George’s body and to
452	bring them up out of the pit. Christ then reconstructed	bring them up out of the pit. Christ then reconstructed	bring them up out of the pit. Christ then reconstructed
453	his body, and filled him with joy. After George had been	his body, and filled him with joy. After George had been	his body, and filled him with joy. After George had been
454	thus raised from the dead at the request of Magnentius	thus raised from the dead at the request of Magnentius	thus raised from the dead at the request of Magnentius
455	the governor of Armenia he wrought a miracle, and made	the governor of Armenia he wrought a miracle, and made	the governor of Armenia he wrought a miracle, and made
456	the wooden legs of seventy seats to take root, and to put	the wooden legs of seventy seats to take root, and to put	the wooden legs of seventy seats to take root, and to put
457	forth leaves, and to bear both blossom and fruit. This	forth leaves, and to bear both blossom and fruit. This	forth leaves, and to bear both blossom and fruit. This
458	wonderful thing Dadianus ascribed to the power of his	wonderful thing Dadianus ascribed to the power of his	wonderful thing Dadianus ascribed to the power of his
459	gods; and he continued to torture George with every con-	gods; and he continued to torture George with every con-	gods; and he continued to torture George with every con-
460	ceivable act of cruelty, until at last he destroyed him by	ceivable act of cruelty, until at last he destroyed him by	ceivable act of cruelty, until at last he destroyed him by
461	sawing him in twain and by boiling him to death in a	sawing him in twain and by boiling him to death in a	sawing him in twain and by boiling him to death in a
462	cauldron of pitch, sulphur and tar. The cauldron which	cauldron of pitch, sulphur and tar. The cauldron which	cauldron of pitch, sulphur and tar. The cauldron which
463	contained his rerhains was then buried deep down in the	contained his rerhains was then buried deep down in the	contained his rerhains was then buried deep down in the
464	earth, but Christ came down with His angels, and raised	earth, but Christ came down with His angels, and raised	earth, but Christ came down with His angels, and raised
465	him up from the dead a second time. After George	him up from the dead a second time. After George	him up from the dead a second time. After George
466	had been raised from the dead a second time he wrought	had been raised from the dead a second time he wrought	had been raised from the dead a second time he wrought
467	four miracles. I He raised to life the dead ox of a woman	four miracles. I He raised to life the dead ox of a woman	four miracles. I He raised to life the dead ox of a woman
468	called Cholastike, or Schollastike; II he raised to life some	called Cholastike, or Schollastike; II he raised to life some	called Cholastike, or Schollastike; II he raised to life some
469	men and women who had been dead and buried for more	men and women who had been dead and buried for more	men and women who had been dead and buried for more
470	than two hundred years; III he caused the pillar of the	than two hundred years; III he caused the pillar of the	than two hundred years; III he caused the pillar of the
471	poor widow woman's house to take root and become a	poor widow woman's house to take root and become a	poor widow woman's house to take root and become a
page 31
472	PREFACE. XXIII	PREFACE. XXIII	PREFACE. XXIII
473	ighty tree twenty feet higher than any building in the	ighty tree twenty feet higher than any building in the	ighty tree twenty feet higher than any building in the
474	awn; IV he made the son of the widow to see. After	awn; IV he made the son of the widow to see. After	awn; IV he made the son of the widow to see. After
475	1ese miracles Dadianus tortured him, and burnt him to	1ese miracles Dadianus tortured him, and burnt him to	1ese miracles Dadianus tortured him, and burnt him to
476	0 eath, and when the attendants had scattered his ashes to	0 eath, and when the attendants had scattered his ashes to	0 eath, and when the attendants had scattered his ashes to
477	the four winds of heaven Christ commanded the winds,	the four winds of heaven Christ commanded the winds,	the four winds of heaven Christ commanded the winds,
478	sud they brought the ashes back, and He again restored	sud they brought the ashes back, and He again restored	sud they brought the ashes back, and He again restored
479	(reorge to life. When the governor had put to death all	(reorge to life. When the governor had put to death all	(reorge to life. When the governor had put to death all
480	he soldiers who believed on God because He had raised	he soldiers who believed on God because He had raised	he soldiers who believed on God because He had raised
481	teorge up from the dead, he commanded that George	teorge up from the dead, he commanded that George	teorge up from the dead, he commanded that George
482	hould be brought to him. When he had come Dadianus	hould be brought to him. When he had come Dadianus	hould be brought to him. When he had come Dadianus
483	(fered him one thousand pounds of gold to depart quietly	(fered him one thousand pounds of gold to depart quietly	(fered him one thousand pounds of gold to depart quietly
484	hut of the city, but he rejected the offer with scorn, and	hut of the city, but he rejected the offer with scorn, and	hut of the city, but he rejected the offer with scorn, and
485	he governor began to torture him again. When Dadianus	he governor began to torture him again. When Dadianus	he governor began to torture him again. When Dadianus
486	1ad had George's tongue torn out, his eyes destroyed and	1ad had George's tongue torn out, his eyes destroyed and	1ad had George's tongue torn out, his eyes destroyed and
487	us legs broken, he made them throw him into prison until	us legs broken, he made them throw him into prison until	us legs broken, he made them throw him into prison until
488	ie should make up his mind how to destroy him effectually.	ie should make up his mind how to destroy him effectually.	ie should make up his mind how to destroy him effectually.
489	Un the night following the torturing of George, Christ	Un the night following the torturing of George, Christ	Un the night following the torturing of George, Christ
490	ippeared into him in prison, and, bidding him be of	ippeared into him in prison, and, bidding him be of	ippeared into him in prison, and, bidding him be of
491	ood cheer, healed him of his wounds. When Dadianus	ood cheer, healed him of his wounds. When Dadianus	ood cheer, healed him of his wounds. When Dadianus
492	found that he had spent seven years in torturing and	found that he had spent seven years in torturing and	found that he had spent seven years in torturing and
493	[killing George without having effected his purpose of	[killing George without having effected his purpose of	[killing George without having effected his purpose of
494	making him sacrifice to the gods, he changed his tactics	making him sacrifice to the gods, he changed his tactics	making him sacrifice to the gods, he changed his tactics
495	and began to flatter him, and pretended that he had only	and began to flatter him, and pretended that he had only	and began to flatter him, and pretended that he had only
496	treated him as a loving father would treat a disobedient	treated him as a loving father would treat a disobedient	treated him as a loving father would treat a disobedient
497	and wilful child. He would have followed up these peace-	and wilful child. He would have followed up these peace-	and wilful child. He would have followed up these peace-
498	ful words by kissing George, but he told the governor that	ful words by kissing George, but he told the governor that	ful words by kissing George, but he told the governor that
499	he would not accept his kiss until he had offered sacrifice	he would not accept his kiss until he had offered sacrifice	he would not accept his kiss until he had offered sacrifice
500	to the gods. Dadianus, misunderstanding this reply, then	to the gods. Dadianus, misunderstanding this reply, then	to the gods. Dadianus, misunderstanding this reply, then
501	took him into his palace, and leaving him in the chamber	took him into his palace, and leaving him in the chamber	took him into his palace, and leaving him in the chamber
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502	\|	\|	\|
503	XXIV PREFACE.	XXIV PREFACE.	XXIV PREFACE.
504	where Alexandra the Queen was, went out and caused a	where Alexandra the Queen was, went out and caused a	where Alexandra the Queen was, went out and caused a
505	herald to proclaim that George would offer sacrifice to the	herald to proclaim that George would offer sacrifice to the	herald to proclaim that George would offer sacrifice to the
506	gods on the morrow. When George had come into the	gods on the morrow. When George had come into the	gods on the morrow. When George had come into the
507	palace he began to pray, and Alexandra hearing the prayer	palace he began to pray, and Alexandra hearing the prayer	palace he began to pray, and Alexandra hearing the prayer
508	asked him to explain it to her, and to tell her about Christ.	asked him to explain it to her, and to tell her about Christ.	asked him to explain it to her, and to tell her about Christ.
509	And George told her of the creation of man and of his fall,	And George told her of the creation of man and of his fall,	And George told her of the creation of man and of his fall,
510	of his enemy the devil, and of the coming of the Son of	of his enemy the devil, and of the coming of the Son of	of his enemy the devil, and of the coming of the Son of
511	God into the world to save man from the fires of Sey	God into the world to save man from the fires of Sey	God into the world to save man from the fires of Sey
512	When Alexandra learned that Apollo and Herakles an	When Alexandra learned that Apollo and Herakles an	When Alexandra learned that Apollo and Herakles an
513	the other gods of the empire were not gods, but only i	the other gods of the empire were not gods, but only i	the other gods of the empire were not gods, but only i
514	she believed on Christ, and entreated George to pray t	she believed on Christ, and entreated George to pray t	she believed on Christ, and entreated George to pray t
515	Him on her behalf. On the following day Dadianus sent	Him on her behalf. On the following day Dadianus sent	Him on her behalf. On the following day Dadianus sent
516	to bring George to offer sacrifice to Apollo, whereupor	to bring George to offer sacrifice to Apollo, whereupor	to bring George to offer sacrifice to Apollo, whereupor
517	George commanded the little boy, to whom he had given th	George commanded the little boy, to whom he had given th	George commanded the little boy, to whom he had given th
518	power of hearing, seeing, and walking, to go into the temp!	power of hearing, seeing, and walking, to go into the temp!	power of hearing, seeing, and walking, to go into the temp!
519	of Apollo, and to bid him to come to him. When th	of Apollo, and to bid him to come to him. When th	of Apollo, and to bid him to come to him. When th
520	devil which sojourned in the idol heard George's comman	devil which sojourned in the idol heard George's comman	devil which sojourned in the idol heard George's comman
521	he leaped down from his pedestal and came to him; and	he leaped down from his pedestal and came to him; and	he leaped down from his pedestal and came to him; and
522	he at once told George that he was the rebellious spiri	he at once told George that he was the rebellious spiri	he at once told George that he was the rebellious spiri
523	who refused to bow down before Adam, and that o	who refused to bow down before Adam, and that o	who refused to bow down before Adam, and that o
524	account of this act of rebellion he was expelled fron	account of this act of rebellion he was expelled fron	account of this act of rebellion he was expelled fron
525	heaven. And when the devil had confessed all his evi	heaven. And when the devil had confessed all his evi	heaven. And when the devil had confessed all his evi
526	deeds, George struck the earth with his foot, and it opened	deeds, George struck the earth with his foot, and it opened	deeds, George struck the earth with his foot, and it opened
527	and swallowed him up. Then George went into the temple,	and swallowed him up. Then George went into the temple,	and swallowed him up. Then George went into the temple,
528	and threw down the images of Herakles and the othe	and threw down the images of Herakles and the othe	and threw down the images of Herakles and the othe
529	gods, and trampled them in the dust. When the priest	gods, and trampled them in the dust. When the priest	gods, and trampled them in the dust. When the priest
530	saw what George had done they bound him with cord	saw what George had done they bound him with cord	saw what George had done they bound him with cord
531	and took him to Dadianus, who charged him with havin	and took him to Dadianus, who charged him with havin	and took him to Dadianus, who charged him with havin
532	lied and broken his promise to worship Apollo. %	lied and broken his promise to worship Apollo. %	lied and broken his promise to worship Apollo. %
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533	\| PREFACE. XXV	\| PREFACE. XXV	\| PREFACE. XXV
534	\| ing greatly ashamed and enraged at the destruction of	\| ing greatly ashamed and enraged at the destruction of	\| ing greatly ashamed and enraged at the destruction of
535	\| idol, went into his palace and lamented to Alexandra	\| idol, went into his palace and lamented to Alexandra	\| idol, went into his palace and lamented to Alexandra
536	‘ow much he had suffered at the hands of the Christians.	‘ow much he had suffered at the hands of the Christians.	‘ow much he had suffered at the hands of the Christians.
537	'ien Alexandra reproached him for having maltreated	'ien Alexandra reproached him for having maltreated	'ien Alexandra reproached him for having maltreated
538	tem, whereupon Dadianus laid hold of her hair and	tem, whereupon Dadianus laid hold of her hair and	tem, whereupon Dadianus laid hold of her hair and
539	ragged her out before the governors, and told them what	ragged her out before the governors, and told them what	ragged her out before the governors, and told them what
540	:id happened. And they ordered that she should be first	:id happened. And they ordered that she should be first	:id happened. And they ordered that she should be first
541	ripped naked and tortured on the wooden horse, and	ripped naked and tortured on the wooden horse, and	ripped naked and tortured on the wooden horse, and
542	en that she should be beheaded, which took place	en that she should be beheaded, which took place	en that she should be beheaded, which took place
543	i the 15th day of Pharmiithi. After these things	i the 15th day of Pharmiithi. After these things	i the 15th day of Pharmiithi. After these things
544	Jadianus the governor passed sentence of death upon	Jadianus the governor passed sentence of death upon	Jadianus the governor passed sentence of death upon
545	eorge, and each of the sixty-nine other governors signed	eorge, and each of the sixty-nine other governors signed	eorge, and each of the sixty-nine other governors signed
546	cand George rejoiced greatly. And while the seventy	cand George rejoiced greatly. And while the seventy	cand George rejoiced greatly. And while the seventy
547	pvernors were sitting at meat George prayed to God, and	pvernors were sitting at meat George prayed to God, and	pvernors were sitting at meat George prayed to God, and
548	re came down from heaven and consumed them; and	re came down from heaven and consumed them; and	re came down from heaven and consumed them; and
549	then he had prayed concerning the resting place of his	then he had prayed concerning the resting place of his	then he had prayed concerning the resting place of his
550	ⲑ and the welfare of all mankind, he was beheaded on	ⲑ and the welfare of all mankind, he was beheaded on	θ and the welfare of all mankind, he was beheaded on
551	ⲓⲉ 23rd day of Pharmfithi. When George had ‘been be-	ⲓⲉ 23rd day of Pharmfithi. When George had ‘been be-	ie 23rd day of Pharmfithi. When George had ‘been be-
552	aded, Pasikrates and Lukios and Kirennios his servants	aded, Pasikrates and Lukios and Kirennios his servants	aded, Pasikrates and Lukios and Kirennios his servants
553	ime up and took away the head and trunk, and laid them	ime up and took away the head and trunk, and laid them	ime up and took away the head and trunk, and laid them
554	fgether, and they;went and bought spices, and embalmed the	fgether, and they;went and bought spices, and embalmed the	fgether, and they;went and bought spices, and embalmed the
555	ody, and laid it in a rock hewn tomb outside the city. And	ody, and laid it in a rock hewn tomb outside the city. And	ody, and laid it in a rock hewn tomb outside the city. And
556	\| chanced that the captain of a merchant ship from Joppa	\| chanced that the captain of a merchant ship from Joppa	\| chanced that the captain of a merchant ship from Joppa
557	at in at Tyre to sell his cargo, and the servants of George	at in at Tyre to sell his cargo, and the servants of George	at in at Tyre to sell his cargo, and the servants of George
558	‘argained with him to carry the body of George to Joppa.	‘argained with him to carry the body of George to Joppa.	‘argained with him to carry the body of George to Joppa.
559	Vhen it arrived there a certain kinsman of George called	Vhen it arrived there a certain kinsman of George called	Vhen it arrived there a certain kinsman of George called
560	leontius provided horses, and they carried the body to	leontius provided horses, and they carried the body to	leontius provided horses, and they carried the body to
561	iydda or Diospolis, together with an account of George's	iydda or Diospolis, together with an account of George's	iydda or Diospolis, together with an account of George's
562	afferings and martyrdom written by Pasikrates his servant.	afferings and martyrdom written by Pasikrates his servant.	afferings and martyrdom written by Pasikrates his servant.
563	ⲉ Ⲣ	Ⲉ Ⲣ	E R
page 34
564	XXVI PREFACE.	XXVI PREFACE.	XXVI PREFACE.
565	During the seven years in which George had been tortured	During the seven years in which George had been tortured	During the seven years in which George had been tortured
566	his mother and sisters and betrothed had all died, and th	his mother and sisters and betrothed had all died, and th	his mother and sisters and betrothed had all died, and th
567	only kinsman of his left in Diospolis was his mother’	only kinsman of his left in Diospolis was his mother’	only kinsman of his left in Diospolis was his mother’
568	brother called Andrew. When Andrew heard of the goo	brother called Andrew. When Andrew heard of the goo	brother called Andrew. When Andrew heard of the goo
569	things promised by Christ to those who should build \|	things promised by Christ to those who should build \|	things promised by Christ to those who should build \|
570	shrine to the name of George, he pulled down the hous	shrine to the name of George, he pulled down the hous	shrine to the name of George, he pulled down the hous
571	in which George had lived, and began to build at his ow	in which George had lived, and began to build at his ow	in which George had lived, and began to build at his ow
572	cost a small martyrium in which to deposit his body	cost a small martyrium in which to deposit his body	cost a small martyrium in which to deposit his body
573	Finding the work very expensive he fell into great grie]	Finding the work very expensive he fell into great grie]	Finding the work very expensive he fell into great grie]
574	fearing lest he should be unable to complete the building	fearing lest he should be unable to complete the building	fearing lest he should be unable to complete the building
575	which he had begun; but George appeared to him by nigh	which he had begun; but George appeared to him by nigh	which he had begun; but George appeared to him by nigh
576	and showed him a place in the ground where he had hid	and showed him a place in the ground where he had hid	and showed him a place in the ground where he had hid
577	den money during his life-time, and with this, and the hel)	den money during his life-time, and with this, and the hel)	den money during his life-time, and with this, and the hel)
578	of his neighbours, he completed the building which wa	of his neighbours, he completed the building which wa	of his neighbours, he completed the building which wa
579	consecrated by Abba Theodosius the Bishop of Jerusalen	consecrated by Abba Theodosius the Bishop of Jerusalen	consecrated by Abba Theodosius the Bishop of Jerusalen
580	on the 7th day of Athor. Soon after the consecration o	on the 7th day of Athor. Soon after the consecration o	on the 7th day of Athor. Soon after the consecration o
581	the shrine it was wrecked by one of Diocletian’s general	the shrine it was wrecked by one of Diocletian’s general	the shrine it was wrecked by one of Diocletian’s general
582	called Euchios, but it was afterwards rebuilt and greatly	called Euchios, but it was afterwards rebuilt and greatly	called Euchios, but it was afterwards rebuilt and greatly
583	enlarged by the emperor Constantine. When the empero	enlarged by the emperor Constantine. When the empero	enlarged by the emperor Constantine. When the empero
584	Theodosius II had reigned twenty years, he built a ⲟⲟ	Theodosius II had reigned twenty years, he built a ⲟⲟ	Theodosius II had reigned twenty years, he built a oo
585	in honour of George, and he gathered together the Bishops	in honour of George, and he gathered together the Bishops	in honour of George, and he gathered together the Bishops
586	from all parts of the world, among them being hoon	from all parts of the world, among them being hoon	from all parts of the world, among them being hoon
587	Bishop of Ancyra, to the consecration of it.	Bishop of Ancyra, to the consecration of it.	Bishop of Ancyra, to the consecration of it.
588	The most cursory examination of the Coptic version	The most cursory examination of the Coptic version	The most cursory examination of the Coptic version
589	of the martyrdom of George is sufficient to show that th	of the martyrdom of George is sufficient to show that th	of the martyrdom of George is sufficient to show that th
590	writer of it, or of the Greek text from which the Copti	writer of it, or of the Greek text from which the Copti	writer of it, or of the Greek text from which the Copti
591	version was probably made, was fully acquainted witl	version was probably made, was fully acquainted witl	version was probably made, was fully acquainted witl
592	certain facts relating to the persecution of the Christian	certain facts relating to the persecution of the Christian	certain facts relating to the persecution of the Christian
593	by Diocletian; but it is also clear that the names of th	by Diocletian; but it is also clear that the names of th	by Diocletian; but it is also clear that the names of th
page 35
594	PREFACE. XXVIII	PREFACE. XXVIII	PREFACE. XXVIII
595	orsons who took part in it have been either wilfully or	orsons who took part in it have been either wilfully or	orsons who took part in it have been either wilfully or
596	norantly corrupted by him, and that the historical se-	norantly corrupted by him, and that the historical se-	norantly corrupted by him, and that the historical se-
597	ence of the events which took place during that period	ence of the events which took place during that period	ence of the events which took place during that period
598	18 been destroyed. The first account of George's mar-	18 been destroyed. The first account of George's mar-	18 been destroyed. The first account of George's mar-
599	»rdom is said to have been written by his servant Pasi-	»rdom is said to have been written by his servant Pasi-	»rdom is said to have been written by his servant Pasi-
600	tates,! [Tacwpdrye, but it has been considered to be un-	tates,! [Tacwpdrye, but it has been considered to be un-	tates,! [Tacwpdrye, but it has been considered to be un-
601	ustworthy by many. However this may be, it is certain	ustworthy by many. However this may be, it is certain	ustworthy by many. However this may be, it is certain
602	at both Theodosius, Bishop of Jerusalem about A.D.	at both Theodosius, Bishop of Jerusalem about A.D.	at both Theodosius, Bishop of Jerusalem about A.D.
603	50, and Theodotus, Bishop of Ancyra, who lived in the	50, and Theodotus, Bishop of Ancyra, who lived in the	50, and Theodotus, Bishop of Ancyra, who lived in the
604	arly part of the Vth century, used and accepted the	arly part of the Vth century, used and accepted the	arly part of the Vth century, used and accepted the
605	ccount of the martyrdom of George said to have been	ccount of the martyrdom of George said to have been	ccount of the martyrdom of George said to have been
606	Titten by him. If, however, the encomiums attributed to	Titten by him. If, however, the encomiums attributed to	Titten by him. If, however, the encomiums attributed to
607	theodosius and Theodotus are not genuine, though I see	theodosius and Theodotus are not genuine, though I see	theodosius and Theodotus are not genuine, though I see
608	o reason why they should not be, they were probably	o reason why they should not be, they were probably	o reason why they should not be, they were probably
609	ritten about a century later. A Syriac version of the	ritten about a century later. A Syriac version of the	ritten about a century later. A Syriac version of the
610	ork of Pasikrates existed in the VIth century,?and it has	ork of Pasikrates existed in the VIth century,?and it has	ork of Pasikrates existed in the VIth century,?and it has
611	0 much in common with the Coptic account of A published	0 much in common with the Coptic account of A published	0 much in common with the Coptic account of A published
612	n this book, that I originally intended to publish it side	n this book, that I originally intended to publish it side	n this book, that I originally intended to publish it side
613	by side with the Coptic text, edited from three MSS. in	by side with the Coptic text, edited from three MSS. in	by side with the Coptic text, edited from three MSS. in
614	the British Museum, and a Nestorian Syriac MS. in the	the British Museum, and a Nestorian Syriac MS. in the	the British Museum, and a Nestorian Syriac MS. in the
615	1 For the Greek and Latin texts see Acta Sanctorum, Appendix	1 For the Greek and Latin texts see Acta Sanctorum, Appendix	1 For the Greek and Latin texts see Acta Sanctorum, Appendix
616	Wd April 23; Lipomann, De Vitis Sanctorum, ii April 23; and Ray-	Wd April 23; Lipomann, De Vitis Sanctorum, ii April 23; and Ray-	Wd April 23; Lipomann, De Vitis Sanctorum, ii April 23; and Ray-
617	taudus, S. Georgio Cappadoce megalomartyre, viii, p. 335 sqq. See	taudus, S. Georgio Cappadoce megalomartyre, viii, p. 335 sqq. See	taudus, S. Georgio Cappadoce megalomartyre, viii, p. 335 sqq. See
618	ilso the list of Greek writers on S. George in Fabricius, Bibliotheca	ilso the list of Greek writers on S. George in Fabricius, Bibliotheca	ilso the list of Greek writers on S. George in Fabricius, Bibliotheca
619	Graeca, ix, pp. 79, 80.	Graeca, ix, pp. 79, 80.	Graeca, ix, pp. 79, 80.
620	2 See Wright, Catalogue of the Syriac MSS. in the British Museum,	2 See Wright, Catalogue of the Syriac MSS. in the British Museum,	2 See Wright, Catalogue of the Syriac MSS. in the British Museum,
621	p. 1087. For a summary of the contents of the Syriac version see	p. 1087. For a summary of the contents of the Syriac version see	p. 1087. For a summary of the contents of the Syriac version see
622	Dillmann, Uber die apokryphen Mirtyrergeschichten des Cyriacus mit	Dillmann, Uber die apokryphen Mirtyrergeschichten des Cyriacus mit	Dillmann, Uber die apokryphen Mirtyrergeschichten des Cyriacus mit
623	Julitta, und des Georgius, pp. 353—356, in the Sitzungsberichte der Kon.	Julitta, und des Georgius, pp. 353—356, in the Sitzungsberichte der Kon.	Julitta, und des Georgius, pp. 353—356, in the Sitzungsberichte der Kon.
624	Preuss. Akad. der Wissenschaften zu Berlin, xxiii.	Preuss. Akad. der Wissenschaften zu Berlin, xxiii.	Preuss. Akad. der Wissenschaften zu Berlin, xxiii.
page 36
625	XXVIII PREFACE. \|	XXVIII PREFACE. \|	XXVIII PREFACE. \|
626	University Library, Cambridge.! The Arabic versions a	University Library, Cambridge.! The Arabic versions a	University Library, Cambridge.! The Arabic versions a
627	of a later date, and are made from a comparatively mode	of a later date, and are made from a comparatively mode	of a later date, and are made from a comparatively mode
628	recension of his original work, and from these were made	recension of his original work, and from these were made	recension of his original work, and from these were made
629	the Ethiopic versions of the encomium of Theodotus of	the Ethiopic versions of the encomium of Theodotus of	the Ethiopic versions of the encomium of Theodotus of
630	Ancyra.? ⲃⲟϥ	Ancyra.? ⲃⲟϥ	Ancyra.? vof
631	The Coptic account makes George ⲃⲟ be martyred	The Coptic account makes George ⲃⲟ be martyred	The Coptic account makes George bo be martyred
632	by Dadianus the ‘great governor of the Persians’, i	by Dadianus the ‘great governor of the Persians’, i	by Dadianus the ‘great governor of the Persians’, i
633	the presence of seventy governors from all parts of th	the presence of seventy governors from all parts of th	the presence of seventy governors from all parts of th
634	world. From the description of the ferocity of this go	world. From the description of the ferocity of this go	world. From the description of the ferocity of this go
635	vernor and his cruel tortures of the Christians no othe	vernor and his cruel tortures of the Christians no othe	vernor and his cruel tortures of the Christians no othe
636	historical character than Galerius Valerius Maximianu	historical character than Galerius Valerius Maximianu	historical character than Galerius Valerius Maximianu
637	who reigned jointly with Diocletian can be intended. Thi	who reigned jointly with Diocletian can be intended. Thi	who reigned jointly with Diocletian can be intended. Thi
638	man was born of peasant parents and came from Dacia,	man was born of peasant parents and came from Dacia,	man was born of peasant parents and came from Dacia,
639	he embraced the profession of a soldier and grew u	he embraced the profession of a soldier and grew u	he embraced the profession of a soldier and grew u
640	without either manners or education. The general calle	without either manners or education. The general calle	without either manners or education. The general calle
641	Euchios in the ninth miracle of St. George (p. 77) wh	Euchios in the ninth miracle of St. George (p. 77) wh	Euchios in the ninth miracle of St. George (p. 77) wh
642	was sent by Diocletian to overthrow George's shrine a	was sent by Diocletian to overthrow George's shrine a	was sent by Diocletian to overthrow George's shrine a
643	Lydda, is described as being of savage disposition, and fro	Lydda, is described as being of savage disposition, and fro	Lydda, is described as being of savage disposition, and fro
644	! The Syriac version of the work attributed to Pasikrates, with	! The Syriac version of the work attributed to Pasikrates, with	! The Syriac version of the work attributed to Pasikrates, with
645	an English translation, will be published by Mr. Nutt as soon as	an English translation, will be published by Mr. Nutt as soon as	an English translation, will be published by Mr. Nutt as soon as
646	possible.	possible.	possible.
647	2 See Wright, Catalogue of the Ethiopic MSS. in the British Museum,	2 See Wright, Catalogue of the Ethiopic MSS. in the British Museum,	2 See Wright, Catalogue of the Ethiopic MSS. in the British Museum,
648	pp. 162, 168, 189 and 190, and Zotenberg, Catalogue des Manuscrits	pp. 162, 168, 189 and 190, and Zotenberg, Catalogue des Manuscrits	pp. 162, 168, 189 and 190, and Zotenberg, Catalogue des Manuscrits
649	Ethiopiens, p. 203. :	Ethiopiens, p. 203. :	Ethiopiens, p. 203. :
650	3 Hence his name Dacianus or Dadianus. See Heylin, St. George	3 Hence his name Dacianus or Dadianus. See Heylin, St. George	3 Hence his name Dacianus or Dadianus. See Heylin, St. George
651	ⲣ. 169.	ⲣ. 169.	r. 169.
652	4 Tillemont, Hist. des Empereurs, iv, p. 25. Ignorant of letters,	4 Tillemont, Hist. des Empereurs, iv, p. 25. Ignorant of letters,	4 Tillemont, Hist. des Empereurs, iv, p. 25. Ignorant of letters,
653	careless of laws, the rusticity of his appearance and manners still	careless of laws, the rusticity of his appearance and manners still	careless of laws, the rusticity of his appearance and manners still
654	betrayed in the most elevated fortune the meanness of his extraction!	betrayed in the most elevated fortune the meanness of his extraction!	betrayed in the most elevated fortune the meanness of his extraction!
655	‘War was the only art which he professed. Gibbon, Decline and Fall}	‘War was the only art which he professed. Gibbon, Decline and Fall}	‘War was the only art which he professed. Gibbon, Decline and Fall}
656	chap. xiii. ,	chap. xiii. ,	chap. xiii. ,
page 37
657	PREFACE. XXIX	PREFACE. XXIX	PREFACE. XXIX
658	Ⲓⲉ description of the manner of his death Galerius must	Ⲓⲉ description of the manner of his death Galerius must	Ie description of the manner of his death Galerius must
659	; the man described. The Coptic text and Lactantius!	; the man described. The Coptic text and Lactantius!	; the man described. The Coptic text and Lactantius!
660	scribe him as being more wicked than any other man	scribe him as being more wicked than any other man	scribe him as being more wicked than any other man
661	pon earth, and it is well known that he was not only the	pon earth, and it is well known that he was not only the	pon earth, and it is well known that he was not only the
662	est and principal cause of the persecution of the Chri-	est and principal cause of the persecution of the Chri-	est and principal cause of the persecution of the Chri-
663	§ dans, but also the man who incited Diocletian to publish	§ dans, but also the man who incited Diocletian to publish	§ dans, but also the man who incited Diocletian to publish
664	is edicts against the Christians. His appellation of ‘great	is edicts against the Christians. His appellation of ‘great	is edicts against the Christians. His appellation of ‘great
665	overnor of the Persians’ was given to him by the Copts	overnor of the Persians’ was given to him by the Copts	overnor of the Persians’ was given to him by the Copts
666	ecause of his celebrated defeat of Narses, king of	ecause of his celebrated defeat of Narses, king of	ecause of his celebrated defeat of Narses, king of
667	lersia, about 297 A. D2? The two edicts against the	lersia, about 297 A. D2? The two edicts against the	lersia, about 297 A. D2? The two edicts against the
668	Uhristians which are attributed to Dadianus are no	Uhristians which are attributed to Dadianus are no	Uhristians which are attributed to Dadianus are no
669	loubt those of Diocletian published at Nicomedia in the	loubt those of Diocletian published at Nicomedia in the	loubt those of Diocletian published at Nicomedia in the
670	303.2 The first was directed against the property of	303.2 The first was directed against the property of	303.2 The first was directed against the property of
671	he Christians, and the second against their lives: these	he Christians, and the second against their lives: these	he Christians, and the second against their lives: these
672	facts agree exactly with the statements respecting the	facts agree exactly with the statements respecting the	facts agree exactly with the statements respecting the
673	ndicts of Dadianus given in the Coptic text. According	ndicts of Dadianus given in the Coptic text. According	ndicts of Dadianus given in the Coptic text. According
674	lo the statements in the Coptic account of the martyrdom	lo the statements in the Coptic account of the martyrdom	lo the statements in the Coptic account of the martyrdom
675	of George he cannot have been finally put to death	of George he cannot have been finally put to death	of George he cannot have been finally put to death
676	by the sword before 310 A. D.! The Christian church	by the sword before 310 A. D.! The Christian church	by the sword before 310 A. D.! The Christian church
677	grew and flourished under the first twenty years of the	grew and flourished under the first twenty years of the	grew and flourished under the first twenty years of the
678	teign of Diocletian, A. D. 284—303, and it was not until	teign of Diocletian, A. D. 284—303, and it was not until	teign of Diocletian, A. D. 284—303, and it was not until
679	fralerius had conquered the Persians that any serious	fralerius had conquered the Persians that any serious	fralerius had conquered the Persians that any serious
680	theck was put upon Christianity. During the winter of	theck was put upon Christianity. During the winter of	theck was put upon Christianity. During the winter of
681	the year 303 Galerius and Diocletian were at Nicomedia	the year 303 Galerius and Diocletian were at Nicomedia	the year 303 Galerius and Diocletian were at Nicomedia
682	U De mortibus persecutorum, cap. 9.	U De mortibus persecutorum, cap. 9.	U De mortibus persecutorum, cap. 9.
683	2 Gibbon, Decline and Fall, chap. viii. Kd	2 Gibbon, Decline and Fall, chap. viii. Kd	2 Gibbon, Decline and Fall, chap. viii. Kd
684	3 Tillemont, Mémoires, v, p. 21.	3 Tillemont, Mémoires, v, p. 21.	3 Tillemont, Mémoires, v, p. 21.
685	1 Tt is usually thought that George was martyred at Nicomedia	1 Tt is usually thought that George was martyred at Nicomedia	1 Tt is usually thought that George was martyred at Nicomedia
686	A. D. 303.	A. D. 303.	A. D. 303.
page 38
687	XXX PREFACE.	XXX PREFACE.	XXX PREFACE.
688	discussing their future treatment of the Christians, and	discussing their future treatment of the Christians, and	discussing their future treatment of the Christians, and
689	on the 24th February, the day after the demolition of	on the 24th February, the day after the demolition of	on the 24th February, the day after the demolition of
690	the church of Nicomedia, the first edict against them was	the church of Nicomedia, the first edict against them was	the church of Nicomedia, the first edict against them was
691	passed. The edict had scarcely been exhibited in the publie	passed. The edict had scarcely been exhibited in the publie	passed. The edict had scarcely been exhibited in the publie
692	place when it was torn down by a Christian, who tool	place when it was torn down by a Christian, who tool	place when it was torn down by a Christian, who tool
693	the opportunity of abusing the governors at the same time.	the opportunity of abusing the governors at the same time.	the opportunity of abusing the governors at the same time.
694	This young man was seized, and after having been tortured,	This young man was seized, and after having been tortured,	This young man was seized, and after having been tortured,
695	most cruelly, was slowly roasted to death. I do not thin	most cruelly, was slowly roasted to death. I do not thin	most cruelly, was slowly roasted to death. I do not thin
696	that this young man was Saint George as Eusebius believe	that this young man was Saint George as Eusebius believe	that this young man was Saint George as Eusebius believe
697	(Hist. Eccles. viii, 5), but I think it more than probable tha	(Hist. Eccles. viii, 5), but I think it more than probable tha	(Hist. Eccles. viii, 5), but I think it more than probable tha
698	his manner of death suggested the romance of the martyr-	his manner of death suggested the romance of the martyr-	his manner of death suggested the romance of the martyr-
699	dom of Saint George. The Coptic text makes George to	dom of Saint George. The Coptic text makes George to	dom of Saint George. The Coptic text makes George to
700	be tortured by Dadianus for seven years at Tyre, and as	be tortured by Dadianus for seven years at Tyre, and as	be tortured by Dadianus for seven years at Tyre, and as
701	the torturing of the Christians did not begin until after	the torturing of the Christians did not begin until after	the torturing of the Christians did not begin until after
702	the publication of Diocletian's second edict that would	the publication of Diocletian's second edict that would	the publication of Diocletian's second edict that would
703	make the year of George's death to be 310 or 311 A. D.	make the year of George's death to be 310 or 311 A. D.	make the year of George's death to be 310 or 311 A. D.
704	The youth, however, who tore down the edict was tortured	The youth, however, who tore down the edict was tortured	The youth, however, who tore down the edict was tortured
705	at Nicomedia in the year 303 and, according to the Greek	at Nicomedia in the year 303 and, according to the Greek	at Nicomedia in the year 303 and, according to the Greek
706	churches, was called John. It is not easy to account for	churches, was called John. It is not easy to account for	churches, was called John. It is not easy to account for
707	the sixty-nine governors who were gathered together to the	the sixty-nine governors who were gathered together to the	the sixty-nine governors who were gathered together to the
708	presence of Dadianus, but we must not forget that, in\|	presence of Dadianus, but we must not forget that, in\|	presence of Dadianus, but we must not forget that, in\|
709	the narrative, only four of them appear to take any active	the narrative, only four of them appear to take any active	the narrative, only four of them appear to take any active
710	part in the martyrdom of Saint George, a fact which	part in the martyrdom of Saint George, a fact which	part in the martyrdom of Saint George, a fact which
711	reminds us of Diocletian and his three associates, Maximian,	reminds us of Diocletian and his three associates, Maximian,	reminds us of Diocletian and his three associates, Maximian,
712	Galerius and Constantius. When we read of St. George	Galerius and Constantius. When we read of St. George	Galerius and Constantius. When we read of St. George
713	causing the governors to be burnt up by divine fire just	causing the governors to be burnt up by divine fire just	causing the governors to be burnt up by divine fire just
714	before his death, it seems very possible that an allusion to	before his death, it seems very possible that an allusion to	before his death, it seems very possible that an allusion to
715	the two attempts made to destroy Diocletian and Galerius	the two attempts made to destroy Diocletian and Galerius	the two attempts made to destroy Diocletian and Galerius
716	and their palace by fire within fifteen days of the publica-	and their palace by fire within fifteen days of the publica-	and their palace by fire within fifteen days of the publica-
page 39
717	PREFACE. XXXI	PREFACE. XXXI	PREFACE. XXXI
718	im of the first edict against the Christians, is intended.!	im of the first edict against the Christians, is intended.!	im of the first edict against the Christians, is intended.!
719	hus there is some evidence that the original writer of	hus there is some evidence that the original writer of	hus there is some evidence that the original writer of
720	Jie martyrdom of St. George was well acquainted with	Jie martyrdom of St. George was well acquainted with	Jie martyrdom of St. George was well acquainted with
721	Jie facts of the persecution of the Christians by Galerius,	Jie facts of the persecution of the Christians by Galerius,	Jie facts of the persecution of the Christians by Galerius,
722	at that either wilfully or ignorantly the names of those	at that either wilfully or ignorantly the names of those	at that either wilfully or ignorantly the names of those
723	tho took part in it were corrupted or changed, and the	tho took part in it were corrupted or changed, and the	tho took part in it were corrupted or changed, and the
724	\|Listorical sequence of events destroyed.	\|Listorical sequence of events destroyed.	\|Listorical sequence of events destroyed.
725	\|\| I am unable to say when the Coptic version of the	\|\| I am unable to say when the Coptic version of the	\|\| I am unable to say when the Coptic version of the
726	fartyrdom of George was made, but it must have been	fartyrdom of George was made, but it must have been	fartyrdom of George was made, but it must have been
727	snown and read as early as the time of Theodotus, Bishop	snown and read as early as the time of Theodotus, Bishop	snown and read as early as the time of Theodotus, Bishop
728	if Ancyra, in the early part of the Vth century. The	if Ancyra, in the early part of the Vth century. The	if Ancyra, in the early part of the Vth century. The
729	fragments D and E of the Sahidic version show that the	fragments D and E of the Sahidic version show that the	fragments D and E of the Sahidic version show that the
730	york was known all over Egypt in the IXth century; and	york was known all over Egypt in the IXth century; and	york was known all over Egypt in the IXth century; and
731	iis we find in E a marginal note, ⲡⲙⲉϩ ⲇ︦ Now, “the fourth	iis we find in E a marginal note, ⲡⲙⲉϩ 4 Now, “the fourth	iis we find in E a marginal note, pmeh 4 Now, “the fourth
732	ame of reading”, indicating the passage which was to be	ame of reading”, indicating the passage which was to be	ame of reading”, indicating the passage which was to be
733	ead at the fourth reading of the martyrdom, we are cer-	ead at the fourth reading of the martyrdom, we are cer-	ead at the fourth reading of the martyrdom, we are cer-
734	jain that it was read publicly in the churches of Upper	jain that it was read publicly in the churches of Upper	jain that it was read publicly in the churches of Upper
735	gypt at that period.	gypt at that period.	gypt at that period.
736	The Coptic text shows us clearly that the dragon which	The Coptic text shows us clearly that the dragon which	The Coptic text shows us clearly that the dragon which
737	George fought and overcame was none other than the	George fought and overcame was none other than the	George fought and overcame was none other than the
738	impious Dadianus, and it proves, if further proof is needed,	impious Dadianus, and it proves, if further proof is needed,	impious Dadianus, and it proves, if further proof is needed,
739	\| that George the martyr and George the opponent of	\| that George the martyr and George the opponent of	\| that George the martyr and George the opponent of
740	\| Athanasius, Bishop of Alexandria, were two distinct per-	\| Athanasius, Bishop of Alexandria, were two distinct per-	\| Athanasius, Bishop of Alexandria, were two distinct per-
741	sons; the fact being that Athanasius the Bishop has been	sons; the fact being that Athanasius the Bishop has been	sons; the fact being that Athanasius the Bishop has been
742	confused with Athanasius the sorcerer whom George the	confused with Athanasius the sorcerer whom George the	confused with Athanasius the sorcerer whom George the
743	martyr overcame. And the princess whom popular	martyr overcame. And the princess whom popular	martyr overcame. And the princess whom popular
744	tradition says Saint George rescued from the dragon,	tradition says Saint George rescued from the dragon,	tradition says Saint George rescued from the dragon,
745	1 Tillemont, Mémoires, v, 9.	1 Tillemont, Mémoires, v, 9.	1 Tillemont, Mémoires, v, 9.
746	i	i	i
page 40
747	XXXII PREFACE. . \|	XXXII PREFACE. . \|	XXXII PREFACE. . \|
748	is Alexandra the wife of Dadianus who was converted t(	is Alexandra the wife of Dadianus who was converted t(	is Alexandra the wife of Dadianus who was converted t(
749	the Christian religion, and was baptized and ⲑⲙⲉⲧ ⲉ	the Christian religion, and was baptized and ⲑⲙⲉⲧ ⲉ	the Christian religion, and was baptized and θmet e
750	martyrdom. ⲃ \|	martyrdom. Ⲃ \|	martyrdom. V \|
751	A's for Saint George the martyr it is very improbablg	A's for Saint George the martyr it is very improbablg	A's for Saint George the martyr it is very improbablg
752	that such a person ever lived. The young man who tor	that such a person ever lived. The young man who tor	that such a person ever lived. The young man who tor
753	down the edict at Nicomedia, and the fearful sufferings	down the edict at Nicomedia, and the fearful sufferings	down the edict at Nicomedia, and the fearful sufferings
754	which he suffered, afforded ample material for the con	which he suffered, afforded ample material for the con	which he suffered, afforded ample material for the con
755	struction of a martyr who should not only be able to endure	struction of a martyr who should not only be able to endure	struction of a martyr who should not only be able to endure
756	every suffering and torture which the malice and hate of	every suffering and torture which the malice and hate of	every suffering and torture which the malice and hate of
757	a tyrannical governor could devise, but who should dig	a tyrannical governor could devise, but who should dig	a tyrannical governor could devise, but who should dig
758	several times and be raised up again to life by the power	several times and be raised up again to life by the power	several times and be raised up again to life by the power
759	of Jesus Christ. Every new version which was made of	of Jesus Christ. Every new version which was made of	of Jesus Christ. Every new version which was made of
760	the martyrdom contained some new wonder or miracle,	the martyrdom contained some new wonder or miracle,	the martyrdom contained some new wonder or miracle,
761	and we know that the acta of Saint George became ab-	and we know that the acta of Saint George became ab-	and we know that the acta of Saint George became ab-
762	solutely incredible before the end of the fifth century, for	solutely incredible before the end of the fifth century, for	solutely incredible before the end of the fifth century, for
763	about the year 495, Pope Gelasius decreed that, ⲁ-	about the year 495, Pope Gelasius decreed that, ⲁ-	about the year 495, Pope Gelasius decreed that, a-
764	though George was to be esteemed as a genuine martyr,	though George was to be esteemed as a genuine martyr,	though George was to be esteemed as a genuine martyr,
765	yet his passion was not to be read because of it being the	yet his passion was not to be read because of it being the	yet his passion was not to be read because of it being the
766	work of heretics." The popular versions of the martyrdom	work of heretics." The popular versions of the martyrdom	work of heretics." The popular versions of the martyrdom
767	of Saint George current among Christian nations assign	of Saint George current among Christian nations assign	of Saint George current among Christian nations assign
768	to him tortures which he never could have endured, and	to him tortures which he never could have endured, and	to him tortures which he never could have endured, and
769	“endow him with powers which he never could have	“endow him with powers which he never could have	“endow him with powers which he never could have
770	‘possessed. He has been universally regarded as a helper	‘possessed. He has been universally regarded as a helper	‘possessed. He has been universally regarded as a helper
771	of the poor and needy, a defender of the weak against	of the poor and needy, a defender of the weak against	of the poor and needy, a defender of the weak against
772	the strong, a mediator between God and man, a bene-	the strong, a mediator between God and man, a bene-	the strong, a mediator between God and man, a bene-
773	factor of all mankind, a co-regent of the Holy Trinity	factor of all mankind, a co-regent of the Holy Trinity	factor of all mankind, a co-regent of the Holy Trinity
774	t See Tillemont, Mémoires, xii, pp. 694, 695; Theil, Epistolae Ro-	t See Tillemont, Mémoires, xii, pp. 694, 695; Theil, Epistolae Ro-	t See Tillemont, Mémoires, xii, pp. 694, 695; Theil, Epistolae Ro-
775	manorum pontificum genuinae, i, ⲣ. 458; and Dillmann, Uber die apo-	manorum pontificum genuinae, i, ⲣ. 458; and Dillmann, Uber die apo-	manorum pontificum genuinae, i, r. 458; and Dillmann, Uber die apo-
776	kryphen Mdrtyrergeschichten, p. 1. .	kryphen Mdrtyrergeschichten, p. 1. .	kryphen Mdrtyrergeschichten, p. 1. .
page 41
777	PREFACE. XXXIII	PREFACE. XXXIII	PREFACE. XXXIII
778	heaven, and, in short, the traditions of Saint George	heaven, and, in short, the traditions of Saint George	heaven, and, in short, the traditions of Saint George
779	ⲩⲉ made him to usurp all the power possessed by man	ⲩⲉ made him to usurp all the power possessed by man	ye made him to usurp all the power possessed by man
780	1d beast upon earth, and the omniscience and omni-	1d beast upon earth, and the omniscience and omni-	1d beast upon earth, and the omniscience and omni-
781	otence of God in heaven. Moreover, round about him	otence of God in heaven. Moreover, round about him	otence of God in heaven. Moreover, round about him
782	we gathered the myths of the most ancient nations of	we gathered the myths of the most ancient nations of	we gathered the myths of the most ancient nations of
783	lie world, and I doubt much if the whole story of Saint	lie world, and I doubt much if the whole story of Saint	lie world, and I doubt much if the whole story of Saint
784	gorge is anything more than one of the many versions	gorge is anything more than one of the many versions	gorge is anything more than one of the many versions
785	i the old-world story of the conflict between Light and	i the old-world story of the conflict between Light and	i the old-world story of the conflict between Light and
786	arkness, or Ra and Apepi,' and Marduk and Tiamat, woven	arkness, or Ra and Apepi,' and Marduk and Tiamat, woven	arkness, or Ra and Apepi,' and Marduk and Tiamat, woven
787	pon a few slender threads of historical fact. Tiamat? the	pon a few slender threads of historical fact. Tiamat? the	pon a few slender threads of historical fact. Tiamat? the
788	[scaly, winged, foul dragon, and Apepi the powerful enemy	[scaly, winged, foul dragon, and Apepi the powerful enemy	[scaly, winged, foul dragon, and Apepi the powerful enemy
789	f the glorious Sungod, were both destroyed and made	f the glorious Sungod, were both destroyed and made	f the glorious Sungod, were both destroyed and made
790	[to perish in the fire which he sent against them and their	[to perish in the fire which he sent against them and their	[to perish in the fire which he sent against them and their
791	ends: and Dadianus, also called the ‘dragon’, with his	ends: and Dadianus, also called the ‘dragon’, with his	ends: and Dadianus, also called the ‘dragon’, with his
792	iends the sixty-nine governors, was also destroyed by fire	iends the sixty-nine governors, was also destroyed by fire	iends the sixty-nine governors, was also destroyed by fire
793	alled down from heaven by the prayer of Saint George.	alled down from heaven by the prayer of Saint George.	alled down from heaven by the prayer of Saint George.
794	ⲓ See a paper by M. Clermont Ganneau, Horus ef Saint George,	Ⲓ See a paper by M. Clermont Ganneau, Horus ef Saint George,	I See a paper by M. Clermont Ganneau, Horus ef Saint George,
795	ⲧⲙ the Revue Archéologique for Sept. and Dec. 1866. Ⲡⲁ légende de	ⲧⲙ the Revue Archéologique for Sept. and Dec. 1866. Ⲡⲁ légende de	tm the Revue Archéologique for Sept. and Dec. 1866. Pa légende de
796	aint Georges, tuant le dragon, est inconnue aux Coptes, et c'est 4 tort	aint Georges, tuant le dragon, est inconnue aux Coptes, et c'est 4 tort	aint Georges, tuant le dragon, est inconnue aux Coptes, et c'est 4 tort
797	ⲙⲟⲛ a profité de cette légende pour écrire que les Coptes avaient	ⲙⲟⲛ a profité de cette légende pour écrire que les Coptes avaient	mon a profité de cette légende pour écrire que les Coptes avaient
798	dentifié Horus et Saint Georges: c'est Saint Michel qui avait été identifié	dentifié Horus et Saint Georges: c'est Saint Michel qui avait été identifié	dentifié Horus et Saint Georges: c'est Saint Michel qui avait été identifié
799	[ec Horus, vengeur de son pére: c’est Saint Michel qui tuait le dragon ⲕϯ	[ec Horus, vengeur de son pére: c’est Saint Michel qui tuait le dragon ⲕϯ	[ec Horus, vengeur de son pére: c’est Saint Michel qui tuait le dragon kti
800	infernal et ceux qui survenaient sur terre. Amélineau, Contes ef Romans ⲣ	infernal et ceux qui survenaient sur terre. Amélineau, Contes ef Romans ⲣ	infernal et ceux qui survenaient sur terre. Amélineau, Contes ef Romans r
801	ⲧⲉ L’ Egypte Chrétienne, p. LIV. ’ ⲉ	ⲧⲉ L’ Egypte Chrétienne, p. LIV. ’ ⲉ	te L’ Egypte Chrétienne, p. LIV. ’ e
802	ⲧ 2 The Babylonian text of the fight between Marduk and Tiamat	ⲧ 2 The Babylonian text of the fight between Marduk and Tiamat	t 2 The Babylonian text of the fight between Marduk and Tiamat
803	‘Tom a fragment of the 4th tablet of the ‘Creation’ series is published.	‘Tom a fragment of the 4th tablet of the ‘Creation’ series is published.	‘Tom a fragment of the 4th tablet of the ‘Creation’ series is published.
804	ⲛ the Proceedings of the Society of Biblical Archaeology for December 1887.	Ⲛ the Proceedings of the Society of Biblical Archaeology for December 1887.	N the Proceedings of the Society of Biblical Archaeology for December 1887.
805	[EB 3 For the identification of Saint George with Mithra see Gut-	[EB 3 For the identification of Saint George with Mithra see Gut-	[EB 3 For the identification of Saint George with Mithra see Gut-
806	schmid, Uber die Sage vom hl. Georg, als Beitrag zur iranischen Mythen-	schmid, Uber die Sage vom hl. Georg, als Beitrag zur iranischen Mythen-	schmid, Uber die Sage vom hl. Georg, als Beitrag zur iranischen Mythen-
807	\| feschichte, pp. 185—202. (In Berichte iiber die Verhandlungen der Konig-	\| feschichte, pp. 185—202. (In Berichte iiber die Verhandlungen der Konig-	\| feschichte, pp. 185—202. (In Berichte iiber die Verhandlungen der Konig-
808	\| lich Séichsischen Gesellschaft der Wissenschaften zu Leipzig, 1861. Philo-	\| lich Séichsischen Gesellschaft der Wissenschaften zu Leipzig, 1861. Philo-	\| lich Séichsischen Gesellschaft der Wissenschaften zu Leipzig, 1861. Philo-
809	logisch-historische Classe.)	logisch-historische Classe.)	logisch-historische Classe.)
810	E	E	E
page 42
811	XXXIV PREFACE. \|	XXXIV PREFACE. \|	XXXIV PREFACE. \|
812	The information which the Coptic martyrdom of Saing	The information which the Coptic martyrdom of Saing	The information which the Coptic martyrdom of Saing
813	George affords us in respect of hell is very interesting;	George affords us in respect of hell is very interesting;	George affords us in respect of hell is very interesting;
814	firstly, because it shows what the Copts thought hell was	firstly, because it shows what the Copts thought hell was	firstly, because it shows what the Copts thought hell was
815	like, and secondly, because we see from it that the ideas of	like, and secondly, because we see from it that the ideas of	like, and secondly, because we see from it that the ideas of
816	the ancient Egyptians on this subject are reproduced with	the ancient Egyptians on this subject are reproduced with	the ancient Egyptians on this subject are reproduced with
817	but slight variation. The Coptic translators of the wi	but slight variation. The Coptic translators of the wi	but slight variation. The Coptic translators of the wi
818	rendered SING and 6 ¢dvc by ament, ie. fea Amentet	rendered SING and 6 ¢dvc by ament, ie. fea Amentet	rendered SING and 6 ¢dvc by ament, ie. fea Amentet
819	a word which meant first of all ‘the place ‘We the sur	a word which meant first of all ‘the place ‘We the sur	a word which meant first of all ‘the place ‘We the sur
820	hid himself’, and afterwards ‘the place of the dead’! I	hid himself’, and afterwards ‘the place of the dead’! I	hid himself’, and afterwards ‘the place of the dead’! I
821	this place Osiris sat in a hall of judgment surrounded b	this place Osiris sat in a hall of judgment surrounded b	this place Osiris sat in a hall of judgment surrounded b
822	the forty-two “assessors” of the dead? Anubis, the go	the forty-two “assessors” of the dead? Anubis, the go	the forty-two “assessors” of the dead? Anubis, the go
823	of the dead, stood by waiting to seize and carry off th	of the dead, stood by waiting to seize and carry off th	of the dead, stood by waiting to seize and carry off th
824	unfortunate soul that had been “weighed in the balanc	unfortunate soul that had been “weighed in the balanc	unfortunate soul that had been “weighed in the balanc
825	and found wanting”, and near him stood the beast, par	and found wanting”, and near him stood the beast, par	and found wanting”, and near him stood the beast, par
826	lion, part crocodile, and part hippopotamus. The Copt:	lion, part crocodile, and part hippopotamus. The Copt:	lion, part crocodile, and part hippopotamus. The Copt:
827	inherited their idea of the judgment hall in Amenti fro	inherited their idea of the judgment hall in Amenti fro	inherited their idea of the judgment hall in Amenti fro
828	their ancestors the ancient Egyptians; and the burnin	their ancestors the ancient Egyptians; and the burnin	their ancestors the ancient Egyptians; and the burnin
829	fires which, in the old mythology, consumed the enemie	fires which, in the old mythology, consumed the enemie	fires which, in the old mythology, consumed the enemie
830	of the Sun god, were made to assist in torturing the soul	of the Sun god, were made to assist in torturing the soul	of the Sun god, were made to assist in torturing the soul
831	of the damned. ,	of the damned. ,	of the damned. ,
832	The Coptic hell was a place of fervent and parching	The Coptic hell was a place of fervent and parching	The Coptic hell was a place of fervent and parching
833	heat, and it is said that “the heat of the sun is nothin	heat, and it is said that “the heat of the sun is nothin	heat, and it is said that “the heat of the sun is nothin
834	beside that of Amenti, and if a man were to pass all his	beside that of Amenti, and if a man were to pass all his	beside that of Amenti, and if a man were to pass all his
835	time standing in the sun, it would not be equal to one day	time standing in the sun, it would not be equal to one day	time standing in the sun, it would not be equal to one day
836	1 Brugsch, Dict. Géog. i, p. 33.	1 Brugsch, Dict. Géog. i, p. 33.	1 Brugsch, Dict. Géog. i, p. 33.
837	2 See the vignette to the 125th chap. of the Book of the Dead.	2 See the vignette to the 125th chap. of the Book of the Dead.	2 See the vignette to the 125th chap. of the Book of the Dead.
838	3 For a very interesting paper on the connexion of the Wi,	3 For a very interesting paper on the connexion of the Wi,	3 For a very interesting paper on the connexion of the Wi,
839	in Daniel with the scene in the Book of the Dead see Clermont	in Daniel with the scene in the Book of the Dead see Clermont	in Daniel with the scene in the Book of the Dead see Clermont
840	Ganneau in the Journal Asiatique, Série 8, t. viii, pp. 36—67. \|	Ganneau in the Journal Asiatique, Série 8, t. viii, pp. 36—67. \|	Ganneau in the Journal Asiatique, Série 8, t. viii, pp. 36—67. \|
841	\| \|	\| \|	\| \|
page 43
842	PREFACE. XXXV	PREFACE. XXXV	PREFACE. XXXV
843	{ punishment.! When John, the son of Pisentios, Bishop	{ punishment.! When John, the son of Pisentios, Bishop	{ punishment.! When John, the son of Pisentios, Bishop
844	f Coptos, complained of having had no water for two or	f Coptos, complained of having had no water for two or	f Coptos, complained of having had no water for two or
845	ree days, his father asked him to imagine what the suffer-	ree days, his father asked him to imagine what the suffer-	ree days, his father asked him to imagine what the suffer-
846	bigs must be? of those who had to pass through the river	bigs must be? of those who had to pass through the river	bigs must be? of those who had to pass through the river
847	icf fire in hell. The punishments meted out to souls in	icf fire in hell. The punishments meted out to souls in	icf fire in hell. The punishments meted out to souls in
848	ⲙⲉ were various: “some, whose sins are many, are	ⲙⲉ were various: “some, whose sins are many, are	me were various: “some, whose sins are many, are
849	ⲧⲟⲩ in Amenti, some are in outer darkness, some are in	ⲧⲟⲩ in Amenti, some are in outer darkness, some are in	tou in Amenti, some are in outer darkness, some are in
850	its and wells filled with fire, some are in the nethermost	its and wells filled with fire, some are in the nethermost	its and wells filled with fire, some are in the nethermost
851	ell, ament eTca ⲡⲉⲥⲏⲧ, some are in the river of fire,	ell, ament eTca ⲡⲉⲥⲏⲧ, some are in the river of fire,	ell, ament eTca pesyt, some are in the river of fire,
852	ind to these no rest hath been vouchsafed until this	ind to these no rest hath been vouchsafed until this	ind to these no rest hath been vouchsafed until this
853	inte.”	inte.”	inte.”
854	© The dead men who were raised to life by the martyrs	© The dead men who were raised to life by the martyrs	© The dead men who were raised to life by the martyrs
855	rive us accounts of what they saw and what they suffered.	rive us accounts of what they saw and what they suffered.	rive us accounts of what they saw and what they suffered.
856	When Macarius of Antioch had raised to life a man who	When Macarius of Antioch had raised to life a man who	When Macarius of Antioch had raised to life a man who
857	bad been dead six hours, he asked him that had been	bad been dead six hours, he asked him that had been	bad been dead six hours, he asked him that had been
858	lead to describe his state after death,! and the man replied,	lead to describe his state after death,! and the man replied,	lead to describe his state after death,! and the man replied,
859	“I was a man who worshipped idols; and when I came to die	“I was a man who worshipped idols; and when I came to die	“I was a man who worshipped idols; and when I came to die
860	the dekans (2anankanoc), came after me, and their faces	the dekans (2anankanoc), came after me, and their faces	the dekans (2anankanoc), came after me, and their faces
861	land forms were different from one another. Some had the	land forms were different from one another. Some had the	land forms were different from one another. Some had the
862	face of a beast, some had the face of a dragon, some had	face of a beast, some had the face of a dragon, some had	face of a beast, some had the face of a dragon, some had
863	the face of a lion, some had the face of a crocodile and	the face of a lion, some had the face of a crocodile and	the face of a lion, some had the face of a crocodile and
864	some had the face of a bear.” And they tore my soul from	some had the face of a bear.” And they tore my soul from	some had the face of a bear.” And they tore my soul from
865	my body with terrible mercilessness, and they ran away	my body with terrible mercilessness, and they ran away	my body with terrible mercilessness, and they ran away
866	ϫ Etude sur le Christiawvisme en Egypte au Septiéme	ϫ Etude sur le Christiawvisme en Egypte au Septiéme	g Etude sur le Christiawvisme en Egypte au Septiéme
867	\| Siecle, ⲣ. 80.	\| Siecle, ⲣ. 80.	\| Siecle, r. 80.
868	2 Ibid. p. 140. 3 Ibid. p. 144. .	2 Ibid. p. 140. 3 Ibid. p. 144. .	2 Ibid. p. 140. 3 Ibid. p. 144. .
869	+ Hyvernat, Les Actes des Martyrs de I Egypte, p. 56.	+ Hyvernat, Les Actes des Martyrs de I Egypte, p. 56.	+ Hyvernat, Les Actes des Martyrs de I Egypte, p. 56.
870	5 Compare the various forms of the heads of the 42 assessors of	5 Compare the various forms of the heads of the 42 assessors of	5 Compare the various forms of the heads of the 42 assessors of
871	the dead in the vignette of the 125th chap. of the Book of the Dead.	the dead in the vignette of the 125th chap. of the Book of the Dead.	the dead in the vignette of the 125th chap. of the Book of the Dead.
872	i	i	i
page 44
873	XXXVI PREFACE. \|	XXXVI PREFACE. \|	XXXVI PREFACE. \|
874	with it to the great river of fire and plunged me in it to a	with it to the great river of fire and plunged me in it to a	with it to the great river of fire and plunged me in it to a
875	depth of four hundred cubits; then they took me and se	depth of four hundred cubits; then they took me and se	depth of four hundred cubits; then they took me and se
876	me before the Judge of truth. And I heard this sentenc	me before the Judge of truth. And I heard this sentenc	me before the Judge of truth. And I heard this sentenc
877	come forth from him:—Take away from before me thi	come forth from him:—Take away from before me thi	come forth from him:—Take away from before me thi
878	soul which has made devils to be gods, and which ha	soul which has made devils to be gods, and which ha	soul which has made devils to be gods, and which ha
879	denied the God who made it, and let it know that Go	denied the God who made it, and let it know that Go	denied the God who made it, and let it know that Go
880	liveth on high. After these things they ran away with me to	liveth on high. After these things they ran away with me to	liveth on high. After these things they ran away with me to
881	a place of darkness wherein there was no light, and the	a place of darkness wherein there was no light, and the	a place of darkness wherein there was no light, and the
882	cast me out into the cold where there was gnashing of teet	cast me out into the cold where there was gnashing of teet	cast me out into the cold where there was gnashing of teet
883	And I saw there the worm that dieth not having the hea	And I saw there the worm that dieth not having the hea	And I saw there the worm that dieth not having the hea
884	of a crocodile! And he was surrounded by reptiles of al	of a crocodile! And he was surrounded by reptiles of al	of a crocodile! And he was surrounded by reptiles of al
885	(kinds) who threw down souls before him, and when hi	(kinds) who threw down souls before him, and when hi	(kinds) who threw down souls before him, and when hi
886	own mouth was full he made the other beasts to eat also	own mouth was full he made the other beasts to eat also	own mouth was full he made the other beasts to eat also
887	and they rent us but we did not die. After these thing	and they rent us but we did not die. After these thing	and they rent us but we did not die. After these thing
888	they brought me out of that place, and carried me t	they brought me out of that place, and carried me t	they brought me out of that place, and carried me t
889	Amenti for ever. And while they were dragging m	Amenti for ever. And while they were dragging m	Amenti for ever. And while they were dragging m
890	along I heard a voice behind me, saying, “Bring him back	along I heard a voice behind me, saying, “Bring him back	along I heard a voice behind me, saying, “Bring him back
891	for he must needs be sent back to the world again throug	for he must needs be sent back to the world again throug	for he must needs be sent back to the world again throug
892	the prayers of Saint Apa Macarius of Antioch;” and they	the prayers of Saint Apa Macarius of Antioch;” and they	the prayers of Saint Apa Macarius of Antioch;” and they
893	brought my soul back and placed it in my body.”	brought my soul back and placed it in my body.”	brought my soul back and placed it in my body.”
894	A fuller description of the inhabitants and tortures of	A fuller description of the inhabitants and tortures of	A fuller description of the inhabitants and tortures of
895	hell is given in the following extract which states that the	hell is given in the following extract which states that the	hell is given in the following extract which states that the
896	damned do not suffer on the Sabbath day. The man wha	damned do not suffer on the Sabbath day. The man wha	damned do not suffer on the Sabbath day. The man wha
897	had been dead two hundred years (infra p. 219) when George	had been dead two hundred years (infra p. 219) when George	had been dead two hundred years (infra p. 219) when George
898	raised him up from the dead, said that rest was given on	raised him up from the dead, said that rest was given on	raised him up from the dead, said that rest was given on
899	the Lord's day to every soul in hell, except to those who,	the Lord's day to every soul in hell, except to those who,	the Lord's day to every soul in hell, except to those who,
900	I Compare the beast part lion, and part hippopotamus, and having	I Compare the beast part lion, and part hippopotamus, and having	I Compare the beast part lion, and part hippopotamus, and having
901	the face of a crocodile in the vignette of the 125th chap. of the Book	the face of a crocodile in the vignette of the 125th chap. of the Book	the face of a crocodile in the vignette of the 125th chap. of the Book
902	of the Dead. ), \|	of the Dead. ), \|	of the Dead. ), \|
page 45
903	PREFACE. XXXVII	PREFACE. XXXVII	PREFACE. XXXVII
904	their lifetime, had worshipped idols. John, the son of	their lifetime, had worshipped idols. John, the son of	their lifetime, had worshipped idols. John, the son of
905	isentios, used to go to take water to his father every	isentios, used to go to take water to his father every	isentios, used to go to take water to his father every
906	ⲉ bbath day, and one day when he came he heard	ⲉ bbath day, and one day when he came he heard	e bbath day, and one day when he came he heard
907	meone weeping sorrowfully and entreating his father,	meone weeping sorrowfully and entreating his father,	meone weeping sorrowfully and entreating his father,
908	pying, “I beseech thee, my father and master, to	pying, “I beseech thee, my father and master, to	pying, “I beseech thee, my father and master, to
909	ⲓ ⲅⲉ the Lord for me that He may release me from	ⲓ ⲅⲉ the Lord for me that He may release me from	i ge the Lord for me that He may release me from
910	Ⲓⲉ punishments, and may not cast me back again into	Ⲓⲉ punishments, and may not cast me back again into	Ie punishments, and may not cast me back again into
911	iem, for I have suffered greatly.” And I thought that it	iem, for I have suffered greatly.” And I thought that it	iem, for I have suffered greatly.” And I thought that it
912	as a man talking with my father, for the place was dark;	as a man talking with my father, for the place was dark;	as a man talking with my father, for the place was dark;
913	ad I sat down and listened to the mummy talking with	ad I sat down and listened to the mummy talking with	ad I sat down and listened to the mummy talking with
914	iy father. Then my father said to the mummy, “From	iy father. Then my father said to the mummy, “From	iy father. Then my father said to the mummy, “From
915	hat nome comest thou?” and the mummy said, “I am	hat nome comest thou?” and the mummy said, “I am	hat nome comest thou?” and the mummy said, “I am
916	com the town of Erment.” My father said to him, “Who	com the town of Erment.” My father said to him, “Who	com the town of Erment.” My father said to him, “Who
917	ras thy father?” and the mummy said, “My father was	ras thy father?” and the mummy said, “My father was	ras thy father?” and the mummy said, “My father was
918	Agricola, and my mother was Eustathia.” My father said,	Agricola, and my mother was Eustathia.” My father said,	Agricola, and my mother was Eustathia.” My father said,
919	‘What god did they serve?” and the mummy said, “They	‘What god did they serve?” and the mummy said, “They	‘What god did they serve?” and the mummy said, “They
920	vorshipped Poseidon the god of the sea.” My father said	vorshipped Poseidon the god of the sea.” My father said	vorshipped Poseidon the god of the sea.” My father said
921	0 him, “Didst thou hear if Christ had come into the world	0 him, “Didst thou hear if Christ had come into the world	0 him, “Didst thou hear if Christ had come into the world
922	refore thou diedst?” The mummy said, “No, my father,	refore thou diedst?” The mummy said, “No, my father,	refore thou diedst?” The mummy said, “No, my father,
923	for my parents were pagans ϩⲁⲛϩⲉⲗⲏⲛⲟⲥ), and I followed	for my parents were pagans ϩⲁⲛϩⲉⲗⲏⲛⲟⲥ), and I followed	for my parents were pagans hanhelynos), and I followed
924	their manner of life. Woe, woe is me, that I was born	their manner of life. Woe, woe is me, that I was born	their manner of life. Woe, woe is me, that I was born
925	mto the world. Why did not my mother’s womb become	mto the world. Why did not my mother’s womb become	mto the world. Why did not my mother’s womb become
926	my grave? And it came to pass that when I came to the	my grave? And it came to pass that when I came to the	my grave? And it came to pass that when I came to the
927	necessity of death the chief evil spirits ⲛⲓⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ)	necessity of death the chief evil spirits ⲛⲓⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ)	necessity of death the chief evil spirits nikosmokratōr)
928	came round about me, and they spoke of all the evil which	came round about me, and they spoke of all the evil which	came round about me, and they spoke of all the evil which
929	I had wrought, saying, “Let me come now and deliver	I had wrought, saying, “Let me come now and deliver	I had wrought, saying, “Let me come now and deliver
930	thee from the punishments into which thou wilt be thrown.”	thee from the punishments into which thou wilt be thrown.”	thee from the punishments into which thou wilt be thrown.”
931	And they had iron knives and iron goads pointed like	And they had iron knives and iron goads pointed like	And they had iron knives and iron goads pointed like
932	spears in their hands, and they stuck them into me, and	spears in their hands, and they stuck them into me, and	spears in their hands, and they stuck them into me, and
page 46
933	XXXVIII PREFACE. \|	XXXVIII PREFACE. \|	XXXVIII PREFACE. \|
934	they gnashed me with their teeth. And after a short time	they gnashed me with their teeth. And after a short time	they gnashed me with their teeth. And after a short time
935	my eyes were opened and I saw the dead hovering ">	my eyes were opened and I saw the dead hovering ">	my eyes were opened and I saw the dead hovering ">
936	in the air in a multitude of forms. Then straightway th	in the air in a multitude of forms. Then straightway th	in the air in a multitude of forms. Then straightway th
937	merciless angels brought my wretched soul out of my body	merciless angels brought my wretched soul out of my body	merciless angels brought my wretched soul out of my body
938	and tied it under a bodiless horse, and dragged me down	and tied it under a bodiless horse, and dragged me down	and tied it under a bodiless horse, and dragged me down
939	to Amenti. O woe is every sinner like myself born into	to Amenti. O woe is every sinner like myself born into	to Amenti. O woe is every sinner like myself born into
940	the world! O, my master and father, how numerous were	the world! O, my master and father, how numerous were	the world! O, my master and father, how numerous were
941	the pitiless torturers, each with a different form, into whose	the pitiless torturers, each with a different form, into whose	the pitiless torturers, each with a different form, into whose
942	power they gave me! O what a number of wild beas	power they gave me! O what a number of wild beas	power they gave me! O what a number of wild beas
943	did I see on the way! O how exceeding great was th	did I see on the way! O how exceeding great was th	did I see on the way! O how exceeding great was th
944	power of those that tortured me! And when they ha	power of those that tortured me! And when they ha	power of those that tortured me! And when they ha
945	cast me forth into outer darkness I saw a huge place mor	cast me forth into outer darkness I saw a huge place mor	cast me forth into outer darkness I saw a huge place mor
946	than two hundred cubits deep filled with reptiles, and som	than two hundred cubits deep filled with reptiles, and som	than two hundred cubits deep filled with reptiles, and som
947	of them had seven heads, and their whole bodies were . . .	of them had seven heads, and their whole bodies were . . .	of them had seven heads, and their whole bodies were . . .
948	like scorpions. And there was also a huge worm mos	like scorpions. And there was also a huge worm mos	like scorpions. And there was also a huge worm mos
949	terrible to behold, and the teeth in his ‘mouth wer	terrible to behold, and the teeth in his ‘mouth wer	terrible to behold, and the teeth in his ‘mouth wer
950	like iron stakes; and they threw me down for that worm	like iron stakes; and they threw me down for that worm	like iron stakes; and they threw me down for that worm
951	which never rests, to eat. And all the beasts are assembled	which never rests, to eat. And all the beasts are assembled	which never rests, to eat. And all the beasts are assembled
952	round about him at all times, and when he fills his mouth,	round about him at all times, and when he fills his mouth,	round about him at all times, and when he fills his mouth,
953	all the wild beasts round about him fill their mouths.” M	all the wild beasts round about him fill their mouths.” M	all the wild beasts round about him fill their mouths.” M
954	father said to him, “Since thou art dead until this’ presen	father said to him, “Since thou art dead until this’ presen	father said to him, “Since thou art dead until this’ presen
955	has there never been any repose given to thee, or any tim	has there never been any repose given to thee, or any tim	has there never been any repose given to thee, or any tim
956	in which thou hast not been made to suffer?” The mummy	in which thou hast not been made to suffer?” The mummy	in which thou hast not been made to suffer?” The mummy
957	replied, “Yes, my father, pity is shown to those who are	replied, “Yes, my father, pity is shown to those who are	replied, “Yes, my father, pity is shown to those who are
958	enduring punishment every Sabbath and every Lord’s day.	enduring punishment every Sabbath and every Lord’s day.	enduring punishment every Sabbath and every Lord’s day.
959	When the Lord's day has come to an end, we are (again)	When the Lord's day has come to an end, we are (again)	When the Lord's day has come to an end, we are (again)
960	cast into the punishments which we deserve that we may	cast into the punishments which we deserve that we may	cast into the punishments which we deserve that we may
961	forget the years that we have lived in the world; and when	forget the years that we have lived in the world; and when	forget the years that we have lived in the world; and when
962	we have forgotten the sorrow of this punishment they	we have forgotten the sorrow of this punishment they	we have forgotten the sorrow of this punishment they
page 47
963	PREFACE. XXXIX	PREFACE. XXXIX	PREFACE. XXXIX
964	st us into others yet more painful. And while thou wast	st us into others yet more painful. And while thou wast	st us into others yet more painful. And while thou wast
965	aying for me, straightway the Lord commanded those	aying for me, straightway the Lord commanded those	aying for me, straightway the Lord commanded those
966	10 were scourging me, and they took out the iron gag	10 were scourging me, and they took out the iron gag	10 were scourging me, and they took out the iron gag
967	gich they had put in my mouth and set me free. and I	gich they had put in my mouth and set me free. and I	gich they had put in my mouth and set me free. and I
968	:me to thee. Behold now I have told thee what I have	:me to thee. Behold now I have told thee what I have	:me to thee. Behold now I have told thee what I have
969	iffered. Pray for me, O my master and father, that a	iffered. Pray for me, O my master and father, that a	iffered. Pray for me, O my master and father, that a
970	ijtle rest may be given to me, and that they may not cast	ijtle rest may be given to me, and that they may not cast	ijtle rest may be given to me, and that they may not cast
971	© into that place again.” My father said, “The Lord is	© into that place again.” My father said, “The Lord is	© into that place again.” My father said, “The Lord is
972	erciful, and He will show mercy unto thee. Lie down and	erciful, and He will show mercy unto thee. Lie down and	erciful, and He will show mercy unto thee. Lie down and
973	eep until the general resurrection in which every one	eep until the general resurrection in which every one	eep until the general resurrection in which every one
974	hall arise, and thou also shalt arise with them.”!	hall arise, and thou also shalt arise with them.”!	hall arise, and thou also shalt arise with them.”!
975	\| In the winter of 1885 I wrote to Prof. Ignazio Guidi	\| In the winter of 1885 I wrote to Prof. Ignazio Guidi	\| In the winter of 1885 I wrote to Prof. Ignazio Guidi
976	f Rome asking him if it would be possible to obtain a	f Rome asking him if it would be possible to obtain a	f Rome asking him if it would be possible to obtain a
977	opy of the Sahidic fragment of the Martyrdom of Saint	opy of the Sahidic fragment of the Martyrdom of Saint	opy of the Sahidic fragment of the Martyrdom of Saint
978	teorge preserved in the Vatican. He mentioned my wish	teorge preserved in the Vatican. He mentioned my wish	teorge preserved in the Vatican. He mentioned my wish
979	0 Prof. Henri Hyvernat, Professor of Assyriology and	0 Prof. Henri Hyvernat, Professor of Assyriology and	0 Prof. Henri Hyvernat, Professor of Assyriology and
980	lgyptology in Rome, who immediately sent to me his copy	lgyptology in Rome, who immediately sent to me his copy	lgyptology in Rome, who immediately sent to me his copy
981	f the fragment which he had made some time before. He	f the fragment which he had made some time before. He	f the fragment which he had made some time before. He
982	ave me permission to publish it, and most kindly offered	ave me permission to publish it, and most kindly offered	ave me permission to publish it, and most kindly offered
983	to collate the ‘proofs’ with the original. As soon as Prof.	to collate the ‘proofs’ with the original. As soon as Prof.	to collate the ‘proofs’ with the original. As soon as Prof.
984	tHyvernat knew that I was printing the martyrdom and	tHyvernat knew that I was printing the martyrdom and	tHyvernat knew that I was printing the martyrdom and
985	jmiracles of Saint George from the Bodleian manuscript,	jmiracles of Saint George from the Bodleian manuscript,	jmiracles of Saint George from the Bodleian manuscript,
986	he sent to me, unasked, his copy of the encomium of Theo-	he sent to me, unasked, his copy of the encomium of Theo-	he sent to me, unasked, his copy of the encomium of Theo-
987	dotus, Bishop of Ancyra, upon Saint George, and promised	dotus, Bishop of Ancyra, upon Saint George, and promised	dotus, Bishop of Ancyra, upon Saint George, and promised
988	that if I printed it he would collate the proofs with the	that if I printed it he would collate the proofs with the	that if I printed it he would collate the proofs with the
989	manuscript. This offer I gladly accepted, and not only I, but	manuscript. This offer I gladly accepted, and not only I, but	manuscript. This offer I gladly accepted, and not only I, but
990	all lovers of Coptic literature, and all who are interested	all lovers of Coptic literature, and all who are interested	all lovers of Coptic literature, and all who are interested
991	1 Amélineau, Etude sur le Christianisme en Egypte, pp. 147—150.	1 Amélineau, Etude sur le Christianisme en Egypte, pp. 147—150.	1 Amélineau, Etude sur le Christianisme en Egypte, pp. 147—150.
page 48
992	XL PREFACE. \|	XL PREFACE. \|	XL PREFACE. \|
993	in matters relating to the Coptic church, owe him a larg	in matters relating to the Coptic church, owe him a larg	in matters relating to the Coptic church, owe him a larg
994	debt of gratitude for his generosity. My thanks are als	debt of gratitude for his generosity. My thanks are als	debt of gratitude for his generosity. My thanks are als
995	due to the Curators of the Bodleian Library for their loa	due to the Curators of the Bodleian Library for their loa	due to the Curators of the Bodleian Library for their loa
996	to me of the manuscript A; and to the Barl of Crawfor	to me of the manuscript A; and to the Barl of Crawfor	to me of the manuscript A; and to the Barl of Crawfor
997	and Balcarres for the use of the MSS. B and E, and Ⲕ	and Balcarres for the use of the MSS. B and E, and Ⲕ	and Balcarres for the use of the MSS. B and E, and K
998	his kind permission to print any part of them.	his kind permission to print any part of them.	his kind permission to print any part of them.
999	Since the whole of my edition of the Coptic texi	Since the whole of my edition of the Coptic texi	Since the whole of my edition of the Coptic texi
1000	relating to Saint George, and the English translation ¢	relating to Saint George, and the English translation ¢	relating to Saint George, and the English translation ¢
1001	them was in type, M. Amélineau has published a ver	them was in type, M. Amélineau has published a ver	them was in type, M. Amélineau has published a ver
1002	interesting little work entitled Contes et Romans de I’ Egyp	interesting little work entitled Contes et Romans de I’ Egyp	interesting little work entitled Contes et Romans de I’ Egyp
1003	Chrétienne, in which he has given a translation of the .	Chrétienne, in which he has given a translation of the .	Chrétienne, in which he has given a translation of the .
1004	manuscript, the text of which is printed in this bool	manuscript, the text of which is printed in this bool	manuscript, the text of which is printed in this bool
1005	As a large number of the sheets of this book were printed o	As a large number of the sheets of this book were printed o	As a large number of the sheets of this book were printed o
1006	I was unable in my edition to note the variations in ot	I was unable in my edition to note the variations in ot	I was unable in my edition to note the variations in ot
1007	translations, and as they agree substantially, there was ⲣⲉ	translations, and as they agree substantially, there was ⲣⲉ	translations, and as they agree substantially, there was re
1008	haps little need to do so. I must in justice to myself sta	haps little need to do so. I must in justice to myself sta	haps little need to do so. I must in justice to myself sta
1009	that the publication of my edition of the Coptic texts an	that the publication of my edition of the Coptic texts an	that the publication of my edition of the Coptic texts an
1010	the English translation of themwas delayed nearly a ye:	the English translation of themwas delayed nearly a ye:	the English translation of themwas delayed nearly a ye:
1011	through my absence from England on the two missions {	through my absence from England on the two missions {	through my absence from England on the two missions {
1012	Egypt and Mesopotamia which the Trustees of the Britis	Egypt and Mesopotamia which the Trustees of the Britis	Egypt and Mesopotamia which the Trustees of the Britis
1013	Museum did me the honour to entrust to me. :	Museum did me the honour to entrust to me. :	Museum did me the honour to entrust to me. :
1014	Finally I dedicate this book to Mr. P. Le Page Ⲃⲉⲙⲟⲓ	Finally I dedicate this book to Mr. P. Le Page Ⲃⲉⲙⲟⲓ	Finally I dedicate this book to Mr. P. Le Page Vemoi
1015	in recognition of many kindnesses shown to me, and as	in recognition of many kindnesses shown to me, and as	in recognition of many kindnesses shown to me, and as
1016	mark of respect for the distinguished Egyptologist wl	mark of respect for the distinguished Egyptologist wl	mark of respect for the distinguished Egyptologist wl
1017	first threw scientific light upon the difficult subjects «	first threw scientific light upon the difficult subjects «	first threw scientific light upon the difficult subjects «
1018	Egyptian grammar and mythology.	Egyptian grammar and mythology.	Egyptian grammar and mythology.
1019	London, September 8. 1888.	London, September 8. 1888.	London, September 8. 1888.
1020	E. A. Warns BupeGe.	E. A. Warns BupeGe.	E. A. Warns BupeGe.
page 49
1021	ⲥⲩⲛⲑⲉⲟⲩ.	ⲥⲩⲛⲑⲉⲟⲩ.	sinθeou.
1022	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓϫⲱⲣⲓ	Ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓϫⲱⲣⲓ	Timartiria ǹte piàgios geōrgios pigōri
1023	ⲙ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲉⲛⲟ︦ⲥ︦ ⲓⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲉ̀ⲧⲁϥϫⲱⲕ	ⲛ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲧⲁϥϫⲱⲕ	ǹmartiros ǹte penċois iysous pix̀ristos ètafgōk
1024	ⲙ̀ⲡⲉϥⲁ̀ⲅⲱⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲥⲟⲩ ⲕ̅ⲅ̅ ⲙ̀ⲡⲓⲁ̀ⲃⲟⲧ	ⲛ̀ⲡⲉϥⲁ̀ⲅⲱⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲥⲟⲩ 23 ⲛ̀ⲡⲓⲁ̀ⲃⲟⲧ	ǹpefàġōn èvol ǹsou 23 ǹpiàvot
1025	ⲫⲁⲣⲙⲟⲩⲑⲓ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ	ⲫⲁⲣⲙⲟⲩⲑⲓ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ	farmouθi xen ouhiryny
1026	ⲛ̀ⲧⲉ ⲫϯ ⲁ̀ⲙⲏⲛ.	ⲛ̀ⲧⲉ ⲫϯ ⲁ̀ⲙⲏⲛ.	ǹte fti àmyn.
1027	ⲛ̀ϩ̀ⲣⲏⲓ ⲇⲉ ϧⲉⲛ ⲡⲓⲥⲏⲟⲩ ⲉ̀ⲧⲉⲙⲙⲁⲩ. ⲙⲡⲥⲏⲟⲩ	Ⲛ̀ϩ̀ⲣⲏⲓ ⲇⲉ ϧⲉⲛ ⲡⲓⲥⲏⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ. Ⲛ̀ⲡ̀ⲥⲏⲟⲩ	Ǹh̀ryi ḋe xen pisyou ète m̀mav. Ǹp̀·syou
1028	ⲙ̀ⲡⲓⲭⲓⲙⲱⲛ ⲛⲉⲙ ⲡⲓⲛⲓϣϯ ⲛ̀ϯⲱⲅⲙⲟⲥ ⲉ̀ⲧⲁϥⲧⲱⲛϥ	ⲛ̀ⲡⲓⲭⲓⲙⲱⲛ ⲛⲉⲙ ⲡⲓⲛⲓϣϯ ⲛ̀ϯⲱⲅⲙⲟⲥ ⲉ̀ⲧⲁϥⲧⲱⲛϥ	ǹpiṡimōn nem piniṡti ǹtiōġmos ètaftōnf
1029	ϩⲓϫⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ. ⲛⲁϥϣⲟⲡ ⲡⲉ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ	ϩⲓϫⲉⲛ ϯⲉⲕⲕⲗⲏⲥⲓⲁ. Ⲛⲁϥϣⲟⲡ ⲡⲉ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ	hijen tiekklysia. Nafṡop pe ǹje ouniṡti
1030	ⲛ̀ϫⲟⲥⲉⲙ ⲉϥⲛⲁϣⲧ. ⲛⲓⲟⲩⲣⲱⲟⲩ ⲇⲉ ⲕⲁⲧⲁ ⲙⲁ ⲛⲁⲩ-
1031	ⲥⲱⲣⲉⲙ ⲡⲉ. ⲉⲩϩⲱⲗⲉⲙ ⲛ̀ⲥⲁ ⲛⲓⲣⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ	ⲛ̀ϫⲟⲥⲉⲙ ⲉϥⲛⲁϣⲧ. Ⲛⲓⲟⲩⲣⲱⲟⲩ ⲇⲉ ⲕⲁⲧⲁ ⲙⲁ ⲛⲁⲩⲥⲱⲣⲉⲙ ⲡⲉ. Ⲉⲩϩⲱⲗⲉⲙ ⲛ̀ⲥⲁ ⲛⲓⲣⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ	ǹgosem efnaṡt. Niourōou ḋe kata ma navsōrem pe. Evhōlem ǹsa nirefhiṡennoufi
1032	ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϧⲁⲣⲁⲧⲟⲩ ⲛ̀ⲛⲓϣⲏⲟⲩⲓ̀ ⲛ̀ⲧⲉ ⲛⲛ̀ⲁⲱⲗⲟⲛ	ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϧⲁⲣⲁⲧⲟⲩ ⲛ̀ⲛⲓϣⲏⲟⲩⲓ̀ ⲛ̀ⲧⲉ ⲛⲛ̀ⲁⲱⲗⲟⲛ	ǹte timeθmyi xaratou ǹniṡyouì ǹte nǹaōlon
1033	ⲛⲁⲩⲉⲣⲗⲛⲁⲅⲕⲁⲍⲓⲛ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲉ ⲛ̀ⲧⲟⲩⲉⲣ ϣⲟⲩ·	ⲛⲁⲩⲉⲣⲗⲛⲁⲅⲕⲁⲍⲓⲛ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲉ ⲛ̀ⲧⲟⲩⲉⲣ ϣⲟⲩ:	naverlnankazin ǹouon niven je ǹtouer ṡou:
1034	ϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲏ̀ⲁⲱⲗⲟⲛ ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ. ⲁϥϩⲓⲧⲟⲧϥ	ϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲏ̀ⲁⲱⲗⲟⲛ ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ. Ⲁϥϩⲓⲧⲟⲧϥ	ṡōouṡi ǹnỳaōlon ǹte niḋemōn. Afhitotf
1035	ⲟⲩⲛ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲫⲏⲉ̀ⲧⲁϥϭⲓ ⲙ̀ⲡⲓⲉⲣϣⲓϣⲓ	ⲟⲩⲛ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲫⲏⲉ̀ⲧⲁϥϭⲓ ⲛ̀ⲡⲓⲉⲣϣⲓϣⲓ	oun ǹje p̀ouro aaailnos fyètafċi ǹpierṡiṡi
1036	ⲉⲁϥⲁⲙⲟⲛⲓ ⲙ̀ⲡⲓⲁ̃ ⲛ̀ⲗⲁⲕϩ ⲛ̀ⲧⲉ ⲡⲕⲁϩⲓ. ⲉ̀ⲧⲁϥⲉⲣ-
1037	ϣⲟⲣⲡ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲁϥϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲡⲓ-
1038	ⲃⲏⲙⲁ ⲁϥⲥⲃⲗⲓ ⲛ̀ϩⲁⲛⲡⲣⲟⲥⲧⲟⲅⲙⲁ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲥⲃⲱϣ	ⲉⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲡⲓⲁ̀ ⲛ̀ⲗⲁⲕϩ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ. Ⲉ̀ⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲁϥϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲡⲓⲃⲏⲙⲁ ⲁϥⲥⲃⲗⲓ ⲛ̀ϩⲁⲛⲡ̀ⲣⲟⲥⲧⲟⲅⲙⲁ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲥⲃⲱϣ	eafàmoni ǹpià ǹlak·h ǹte p̀kahi. Ètaferṡorp ǹje p̀ouro alailnos afhemsi hijen pibyma afsvli ǹhanp̀rostoġma je hina ǹsvōṡ
1039	ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ. ⲛⲁⲓ ⲛⲉ ⲛⲏⲉ̀ⲧⲥϧⲏⲟⲩⲧ	ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ. Ⲛⲁⲓ ⲛⲉ ⲛⲏⲉ̀ⲧⲥϧⲏⲟⲩⲧ	m̀mōou xen pikosmos tyrf. Nai ne nyètsxyout
1040	ⲛ̀ϧⲏⲧⲟⲩ. ϫⲉ ⲉ̀ⲡⲓⲇⲏ ⲁ ⲟⲩⲥⲙⲏ ⲓ̀ ⲉ̀ⲛⲁⲙⲁϣϫ ϫⲉ ⲫⲏ	ⲛ̀ϧⲏⲧⲟⲩ. Ϫⲉ ⲉ̀ⲡⲓⲇⲏ ⲁ ⲟⲩⲥ̀ⲙⲏ ⲓ̀ ⲉ̀ⲛⲁⲙⲁϣϫ ϫⲉ ⲫⲏ	ǹxytou. Je èpiḋy a ous̀my ì ènamaṡg je fy
1041	ⲉ̄ⲧ ⲁ ⲙⲁⲣⲓⲁ ⲙⲁⲥϥ. ⲛ̀ⲑⲟϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡⲉⲧⲟⲩⲟⲩⲱϣⲧ	ⲉ̅ⲧ ⲁ ⲙⲁⲣⲓⲁ ⲙⲁⲥϥ. Ⲛ̀ⲑⲟϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡⲉⲧⲟⲩⲟⲩⲱϣⲧ	et a maria masf. Ǹθof m̀mavatf petououōṡt
1042	ⲙ̀ⲙⲟϥ ⲡⲉ. ⲟⲩⲟϩ ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ ⲛⲉⲙ ⲡⲟⲥⲓⲧⲱⲛ ⲛⲉⲙ	ⲙ̀ⲙⲟϥ ⲡⲉ. Ⲟⲩⲟϩ ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ ⲛⲉⲙ ⲡⲟⲥⲓⲧⲱⲛ ⲛⲉⲙ	m̀mof pe. Ouoh piàpollōn nem positōn nem
1043	ⲡⲓⲉⲣⲙⲏⲥ ⲛⲉⲙ ϯⲁⲥⲧⲁⲣⲧⲏ ⲛⲉⲙ ⲡⲓⲍⲉⲩⲥ ⲛⲉⲙ	ⲡⲓⲉⲣⲙⲏⲥ ⲛⲉⲙ ϯⲁⲥⲧⲁⲣⲧⲏ ⲛⲉⲙ ⲡⲓⲍⲉⲩⲥ ⲛⲉⲙ	piermys nem tiastarty nem pizevs nem
1044	ⲉ̃ⲍⲁⲃⲉⲗ ⲛⲉⲙ ⲱⲣⲛⲁⲥ ⲛⲉⲙ ⲥⲕⲁⲙⲁⲛⲁⲣⲟⲛ ⲛⲉⲙ	ⲉ̀ⲍⲁⲃⲉⲗ ⲛⲉⲙ ⲱⲣⲛⲁⲥ ⲛⲉⲙ ⲥⲕⲁⲙⲁⲛⲁⲣⲟⲛ ⲛⲉⲙ	èzavel nem ōrnas nem skamanaron nem
1045	ⲡ̀ⲥⲱϫⲡ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲥⲉⲟⲩⲱϣⲧ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ. ⲁⲗⲗⲁ	ⲡ̀ⲥⲱϫⲡ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲥⲉⲟⲩⲱϣⲧ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ. Ⲁⲗⲗⲁ	p̀·sōgp ǹninouti seouōṡt m̀mōou an. Alla
1046	4	4	4
page 50
1047	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1048	ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲫⲏ ETA ⲛⲙⲟⲩⲁⲗⲓ ϧⲟⲑⲃⲉϥ ⲛ̀ⲑⲟϥ	Ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲫⲏ ETA ⲛ̀ⲙⲟⲩⲁⲗⲓ ϧⲟⲑⲃⲉϥ ⲛ̀ⲑⲟϥ	Iysous pix̀ristos m̀mavatf fy ETA ǹmouali xoθvef ǹθof
1049	ⲡⲉⲧⲟⲩϣⲉⲙϣⲓ ⲙ̀ⲙⲟϥ. ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲓⲥϧⲁⲓ ⲙ̀ⲙⲁⲓ ⲛⲓⲃⲉⲛ	ⲡⲉⲧⲟⲩϣⲉⲙϣⲓ ⲙ̀ⲙⲟϥ. Ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲓⲥ̀ϧⲁⲓ ⲛ̀ⲙⲁⲓ ⲛⲓⲃⲉⲛ	petouṡemṡi m̀mof. Eθve fai eis̀xai ǹmai niven
1050	ⲛⲓⲟⲩⲣⲱⲟⲩ KATA ⲭⲱⲣⲁ ⲛⲉⲙ ⲛⲓⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ	ⲛⲓⲟⲩⲣⲱⲟⲩ KATA ⲭⲱⲣⲁ ⲛⲉⲙ ⲛⲓⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ	niourōou KATA xōra nem niarxōn tyrou
1051	ⲉⲧⲭⲏ ϧⲉⲛ ⲡⲁⲙⲁϩⲓ NTAMETOYPO ⲁ̀ⲙⲱⲓⲛⲓ ϩⲁⲣⲟⲓ	ⲉⲧⲭⲏ ϧⲉⲛ ⲡⲁⲙⲁϩⲓ NTAMETOYPO ⲁ̀ⲙⲱⲓⲛⲓ ϩⲁⲣⲟⲓ	etky xen pamahi NTAMETOYPO àmōini haroi
1052	ⲛ̀ⲭⲱⲗⲉⲙ ⲛ̀ⲧⲉⲧⲉⲛⲉ̀ⲙⲓ ⲉ̀ⲡⲥⲟϭⲛⲓ ⲛ̀ⲧⲉ ⲡⲁⲉⲣϣⲓϣⲓ.	ⲛ̀ⲭⲱⲗⲉⲙ ⲛ̀ⲧⲉⲧⲉⲛⲉ̀ⲙⲓ ⲉ̀ⲡ̀ⲥⲟϭⲛⲓ ⲛ̀ⲧⲉ ⲡⲁⲉⲣϣⲓϣⲓ.	ǹkōlem ǹtetenèmi èp̀·soċni ǹte paerṡiṡi.
1053	ⲧⲟⲧⲉ ⲁⲩⲑⲱⲟⲩϯ ⲉ̀ⲙⲁⲩ ⲛ̀ϫⲉ ⲟ̅ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲃⲟⲗϧⲉⲛ	Ⲧⲟⲧⲉ ⲁⲩⲑⲱⲟⲩϯ ⲉ̀ⲙⲁⲩ ⲛ̀ϫⲉ ϣⲃⲉ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	Tote avθōouti èmav ǹje ṡve ǹouro èvol xen
1054	ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ ⲛⲉⲙ ϩⲁⲛⲛⲓϣϯ ⲙ̀ⲙⲏϣ ⲉⲩⲟϣ	ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ ⲛⲉⲙ ϩⲁⲛⲛⲓϣϯ ⲛ̀ⲙⲏϣ ⲉⲩⲟϣ	tioikoumeny tyrs nem hanniṡti ǹmyṡ evoṡ
1055	ϩⲱⲥ ⲇⲉ ⲛ̀ⲧⲉϣⲧⲉⲙ ⲡⲓⲙⲁ ϣⲟⲗⲟⲩ ϩⲓⲧⲉⲛ TIOYAWAL	ϩⲱⲥ ⲇⲉ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡⲓⲙⲁ ϣⲟⲗⲟⲩ ϩⲓⲧⲉⲛ TIOYAWAL	hōs ḋe ǹteṡ̀tem pima ṡolou hiten TIOYAWAL
1056	ⲟⲩⲟϩ ⲁϥϩⲉⲙⲥⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ϩⲓ ⲡⲓⲃⲏⲙⲁ,	ⲟⲩⲟϩ ⲁϥϩⲉⲙⲥⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ϩⲓ ⲡⲓⲃⲏⲙⲁ,	ouoh afhemsi ǹje p̀ouro alailnos hi pibyma,
1057	ⲗϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛⲁϥ ⲛ̀ⲛⲓⲥⲑⲃⲁⲓ ⲧⲏⲣⲟⲩ NTE MIBAZANIC-	ⲗϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛⲁϥ ⲛ̀ⲛⲓⲥⲑⲃⲁⲓ ⲧⲏⲣⲟⲩ NTE MIBAZANIC-	lfθrouìni naf ǹnisθvai tyrou NTE MIBAZANIC-
1058	ⲧⲏⲣⲓⲟⲛ AYXAY ⲉ̀ⲣⲏⲓ ⲧⲏⲣⲟⲩ ⲛⲁϩⲣⲁϥ ETE NAL	ⲧⲏⲣⲓⲟⲛ AYXAY ⲉ̀ⲣⲏⲓ ⲧⲏⲣⲟⲩ ⲛⲁϩⲣⲁϥ ETE NAL	tyrion AYXAY èryi tyrou nahraf ETE NAL
1059	ⲛⲉ. 2ANGAOX ⲛ̀ϩⲟⲙⲧ ⲛⲉⲙ ϩⲁⲛⲕⲉⲗⲉⲩⲃⲓⲛ ⲛ̀ϩⲁⲛ-	ⲛⲉ. 2ANGAOX ⲛ̀ϩⲟⲙⲧ ⲛⲉⲙ ϩⲁⲛⲕⲉⲗⲉⲩⲃⲓⲛ ⲛ̀ϩⲁⲛ-	ne. 2ANGAOX ǹhomt nem hankelevvin ǹhan-
1060	KEPXKAC ⲛⲉⲙ ϩⲁⲛⲧⲏⲕⲁⲛⲟⲛ ⲙ̀ⲃⲉⲛⲓⲡⲓ ⲛⲉⲙ ϩⲁⲛ-
1061	ⲧⲣⲟⲭⲟⲥ ⲉ̀ⲣⲉ ϩⲁⲛⲥⲏϥⲓ ⲧⲁⲕⲧⲏⲟⲩⲧ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛ-
1062	ⲉⲣⲙⲉⲧⲁⲣⲓⲟⲛ ⲛⲉⲙ ⲟⲩϣⲉ ⲉϥⲟⲓ NATPE ⲛⲉⲙ ϩⲁⲛϫⲓϫ	KEPXKAC ⲛⲉⲙ ϩⲁⲛⲧⲏⲕⲁⲛⲟⲛ ⲛ̀ⲃⲉⲛⲓⲡⲓ ⲛⲉⲙ ϩⲁⲛⲧⲣⲟⲭⲟⲥ ⲉ̀ⲣⲉ ϩⲁⲛⲥⲏϥⲓ ⲧⲁⲕⲧⲏⲟⲩⲧ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛⲉⲣⲙⲉⲧⲁⲣⲓⲟⲛ ⲛⲉⲙ ⲟⲩϣⲉ ⲉϥⲟⲓ NATPE ⲛⲉⲙ ϩⲁⲛϫⲓϫ	KEPXKAC nem hantykanon ǹvenipi nem hantroxos ère hansyfi taktyout èrōou nem hanermetarion nem ouṡe efoi NATPE nem hanjig
1063	ⲙ̀ⲃⲉⲛⲓⲡⲓ ⲛⲉⲙ ϩⲁⲛⲥⲏϥⲓ NXAXAAC ⲛⲉⲙ ϩⲁⲛⲉ̀ϣⲟⲩ	ⲛ̀ⲃⲉⲛⲓⲡⲓ ⲛⲉⲙ ϩⲁⲛⲥⲏϥⲓ NXAXAAC ⲛⲉⲙ ϩⲁⲛⲉ̀ϣⲟⲩ	ǹvenipi nem hansyfi NXAXAAC nem hanèṡou
1064	ⲛ̀ϥⲟϫϣⲗⲗ ⲛⲉⲙ 2ANCAZ ⲙ̀ⲃⲉⲛⲓⲡⲓ ⲉⲩⲟⲩⲱⲧⲉⲛⲛ̀ⲛⲓⲕⲗⲥ	ⲛ̀ϥⲟϫϣⲗⲗ ⲛⲉⲙ 2ANCAZ ⲛ̀ⲃⲉⲛⲓⲡⲓ ⲉⲩⲟⲩⲱⲧⲉⲛⲛ̀ⲛⲓⲕⲗⲥ	ǹfogṡll nem 2ANCAZ ǹvenipi evouōtenǹnikls
1065	ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ϩⲁⲛⲃⲁϣⲟⲩⲣ ⲉⲩⲙⲟⲥⲕ ⲛⲉⲙ ⲡⲥⲱϫ[ⲡ]	ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ϩⲁⲛⲃⲁϣⲟⲩⲣ ⲉⲩⲙⲟⲥⲕ ⲛⲉⲙ ⲡ̀ⲥⲱϫⲡ	m̀mav nem hanvaṡour evmosk nem p̀·sōgp
1066	NNICEOBALOY ⲛ̀ⲧⲉ NIBAZANOC FONAWT. ⲟⲩⲟϩ ⲁϥⲉ-	NNICEOBALOY ⲛ̀ⲧⲉ NIBAZANOC FONAWT. Ⲟⲩⲟϩ ⲁϥⲉ-	NNICEOBALOY ǹte NIBAZANOC FONAWT. Ouoh afe-
1067	PANAQ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉ̀ϣⲱⲡ ⲁⲓϣⲁⲛ‐
1068	ϫⲉⲙ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩⲟⲓ ⲛ̀ϩⲏⲧ ⲃ̅ ⲅ̀ⲩϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ϣⲧⲉⲙⲟⲩ-
1069	ⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ϯⲛⲗϣⲓⲃϯ ⲛ̀ⲛⲁⲓϩⲟⲛϩⲉⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲟϯ	PANAQ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉ̀ϣⲱⲡ ⲁⲓϣⲁⲛϫⲉⲙ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩⲟⲓ ⲛ̀ϩⲏⲧ 2 ⲅ̀ⲩϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ϣⲧⲉⲙⲟⲩⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ϯⲛ̀ⲗϣⲓⲃϯ ⲛ̀ⲛⲁⲓϩⲟⲛϩⲉⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲟϯ	PANAQ ǹje p̀ouro efgō m̀mos je èṡōp aiṡanjem hanouon evoi ǹhyt 2 g̀igō m̀mos èṡtemouōṡt ǹninouti tiǹlṡivti ǹnaihonhen ǹte naioti
1070	NTaEpBAZANIZIN ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ bansazanoc ⲉⲩϧⲟ:	NTaEpBAZANIZIN ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ bansazanoc ⲉⲩϧⲟ:	NTaEpBAZANIZIN m̀mōou xen bansazanoc evxo:
1071	ⲥⲓ ϯⲛⲁϧⲟⲙϧⲉⲙ ⲛⲙ̀ⲡⲓⲡⲩⲣⲅⲟⲥ ⲛ̀ⲧⲉ ⲡⲟⲩϩⲏⲧ. ϯⲛⲁ-	ⲥⲓ ϯⲛⲁϧⲟⲙϧⲉⲙ ⲛ̀ⲙ̀ⲡⲓⲡⲩⲣⲅⲟⲥ ⲛ̀ⲧⲉ ⲡⲟⲩϩⲏⲧ. Ϯⲛⲁⲕⲱⲣϫ ⲛ̀ⲛⲟⲩⲁ̀ⲫⲏⲟⲩⲓ. Ϯⲛⲁϫⲱⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲥⲱⲟⲩϩⲓ	si tinaxomxem ǹm̀pipirġos ǹte pouhyt. Tinakōrg ǹnouàfyoui. Tinagōr èvol ǹt̀sōouhi
1072	ⲕⲱⲣϫ ⲛ̀ⲛⲟⲩⲁ̀ⲫⲏⲟⲩⲓ. ϯⲛⲁϫⲱⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲥⲱⲟⲩϩⲓ
1073	ⲛ̀ϫⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲥⲏϥⲓ ⲉⲩⲫⲟⲣⲓ. ϯⲛⲁⲉⲣⲕⲓⲛⲁⲣⲓⲍⲓⲛ	ⲛ̀ϫⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲥⲏϥⲓ ⲉⲩⲫⲟⲣⲓ. Ϯⲛⲁⲉⲣⲕⲓⲛⲁⲣⲓⲍⲓⲛ	ǹgōou xen hansyfi evfori. Tinaerkinarizin
1074	ⲙ̀ⲙⲱⲟⲩ. ϯⲛⲁⲃⲓⲥⲓ ⲛ̀ⲛⲉⲛⲥⲏⲃⲓ ⲛ̀ⲣⲁⲧⲟⲩ. ϯⲛⲁⲥⲱⲗⲡ	ⲙ̀ⲙⲱⲟⲩ. Ϯⲛⲁⲃⲓⲥⲓ ⲛ̀ⲛⲉⲛⲥⲏⲃⲓ ⲛ̀ⲣⲁⲧⲟⲩ. Ϯⲛⲁⲥⲱⲗⲡ	m̀mōou. Tinavisi ǹnensyvi ǹratou. Tinasōlp
1075	NNIMOYT ⲛ̀ⲧⲉ ⲡⲟⲩⲥⲱⲙⲁ. ⲉ̀ⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓ NXE	NNIMOYT ⲛ̀ⲧⲉ ⲡⲟⲩⲥⲱⲙⲁ. Ⲉ̀ⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓ NXE	NNIMOYT ǹte pousōma. Ètavsōtem ḋe ènai NXE
1076	ⲛⲓⲙⲏϣ. ⲁⲩⲉⲣϩⲟϯ ⲉ̀ⲙⲁϣⲱ ϧⲁⲧϩⲏ ⲉ̀ⲛⲓⲃⲁⲍⲁⲛⲟⲥ ϩⲱⲥ	ⲛⲓⲙⲏϣ. Ⲁⲩⲉⲣϩⲟϯ ⲉ̀ⲙⲁϣⲱ ϧⲁⲧ̀ϩⲏ ⲉ̀ⲛⲓⲃⲁⲍⲁⲛⲟⲥ ϩⲱⲥ	nimyṡ. Averhoti èmaṡō xat̀·hy ènibazanos hōs
1077	ⲧⲉ ⲛⲏⲉ̀ⲑⲟⲩⲱϣ EEPMAPTYPOC ⲉⲩⲛⲁⲩ ⲉⲛⲓⲙⲏϣ	ⲧⲉ ⲛⲏⲉ̀ⲑⲟⲩⲱϣ EEPMAPTYPOC ⲉⲩⲛⲁⲩ ⲉ̀ⲛⲓⲙⲏϣ	te nyèθouōṡ EEPMAPTYPOC evnav ènimyṡ
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1078	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1079	ⲙ̀ⲃⲁⲍⲁⲛⲟⲥ ⲛ̀ⲥⲉ ⲉⲣⲕⲩⲛⲇⲓⲛⲉⲩⲓⲛ ϣⲁⲧⲉ ⲅ̅ ⲛ̀ⲣⲟⲙⲡⲓ	Ⲛ̀ⲃⲁⲍⲁⲛⲟⲥ ⲛ̀ⲥⲉ ⲉⲣⲕⲩⲛⲇⲓⲛⲉⲩⲓⲛ ϣⲁⲧⲉ ϣⲟⲙϯ ⲛ̀ⲣⲟⲙⲡⲓ	Ǹbazanos ǹse erkinḋinevin ṡate ṡomti ǹrompi
1080	ⲥⲓⲛⲓ ⲙ̀ⲡⲉⲟⲩⲁⲓ ϣⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ϫⲟⲥ ϫⲉ ⲁ̀ⲛⲟⲕ ⲟⲩⲭⲣⲏⲥ‐
1081	ⲧⲓⲁⲛⲟⲥ. ⲛⲉⲟⲩⲟⲛ ⲟⲩϧⲉⲗϣⲓⲣⲓ ⲡⲉ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲅⲉⲱⲣ	ⲥⲓⲛⲓ ⲛ̀ⲡⲉⲟⲩⲁⲓ ϣⲉⲣⲧⲟⲗⲙⲁⲛ ⲉ̀ϫⲟⲥ ϫⲉ ⲁ̀ⲛⲟⲕ ⲟⲩⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ. Ⲛⲉ ⲟⲩⲟⲛ ⲟⲩϧⲉⲗϣⲓⲣⲓ ⲡⲉ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲅⲉⲱⲣ	sini ǹpeouai ṡertolman ègos je ànok ouxrystianos. Ne ouon ouxelṡiri pe èpefran pe geōr
1082	ⲅⲓⲟⲥ. ⲡⲓⲣⲏ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲡⲓⲥⲓⲟⲩⲓ̀ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ ⲉⲧ	ⲅⲓⲟⲥ. Ⲫ̀ⲣⲏ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲡⲓⲥⲓⲟⲩⲓ̀ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ ⲉⲧ	gios. F̀ry ǹte timeθmyi pisiouì ettaiyout et
1083	ϧⲉⲛ ⲑⲙⲏϯ ⲛ̀ⲧⲫⲉⲛⲉⲙ ⲡⲕⲁϩⲓ. ⲫⲁⲓ ⲧⲉ ⲛⲁϥⲟⲓ ⲛ̀ⲑⲣⲓ-	ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ⲧⲫⲉⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ. Ⲫⲁⲓ ⲧⲉ ⲛⲁϥⲟⲓ ⲛ̀ⲑⲣⲓⲃⲟⲩⲛⲟⲥ ϧⲉⲛ ϯⲧⲁⲝⲓⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲟⲩⲣⲟ. Ⲟⲩⲟϩ	xen θ̀myti ǹtfenem p̀kahi. Fai te nafoi ǹθrivounos xen titaksis ǹte timetouro. Ouoh
1084	ⲃⲟⲩⲛⲟⲥ ϧⲉⲛ ϯⲧⲁⲝⲓⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲟⲩⲣⲟ. ⲟⲩⲟϩ
1085	ⲛⲉⲟⲩ ⲉ̀ⲃⲟⲗϧⲉⲛ ϯⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁ ⲡⲉ. ⲉ̀ⲧⲁϥϫⲱⲕ	ⲛⲉⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁ ⲡⲉ. Ⲉ̀ⲧⲁϥϫⲱⲕ	neou èvol xen tikappadokia pe. Ètafgōk
1086	ⲙ̀ⲡⲓϣⲉⲙϣⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲑⲣⲓⲃⲟⲩⲛⲟⲥ. Ⲁϥϭⲓ ⲛ̀ϩⲁⲛ-	ⲙ̀ⲡⲓϣⲉⲙϣⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲑⲣⲓⲃⲟⲩⲛⲟⲥ. Ⲁϥϭⲓ ⲛ̀ϩⲁⲛⲙⲏϣ ⲛ̀ⲭⲣⲏⲙⲁ ⲁϥⲓ̀ ϩⲁ ⲡ̀ⲟⲩⲣⲟ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲉϥⲟⲩⲱϣ	m̀piṡemṡi èvol ǹte timetθrivounos. Afċi ǹhanmyṡ ǹxryma afì ha p̀ouro aaailnos efouōṡ
1087	ⲙⲏϣ ⲛ̀ⲭⲣⲏⲙⲁ ⲁϥⲓ̀ ϩⲁ ⲡⲟⲩⲣⲟ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲉϥⲟⲩⲱϣ
1088	ⲉ̀̃ϧⲟⲕϥ ⲛⲕⲟⲙⲏⲥ ⲡⲉ. ⲉⲧⲁϥⲓ̀ ⲇⲉ ⲉ̀ϩⲣⲏⲓ ⲉϯⲃⲁⲕⲓ	ⲉ̀̃ϧⲟⲕϥ ⲛ̀ⲕⲟⲙⲏⲥ ⲡⲉ. Ⲉ̀ⲧⲁϥⲓ̀ ⲇⲉ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϯⲃⲁⲕⲓ	èxokf ǹkomys pe. Ètafì ḋe èh̀ryi ètivaki
1089	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲉ̀ⲧⲁϥⲛⲁⲩ ⲉ̀ⲫⲗⲓⲃⲓ ⲛ̀ⲛⲓⲟⲩ‐	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲉ̀ⲧⲁϥⲛⲁⲩ ⲉ̀ⲫ̀ⲗⲓⲃⲓ ⲛ̀ⲛⲓⲟⲩⲣⲱⲟⲩ ϧⲉⲛ ϯⲙⲉⲧϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲁⲩⲭⲁ ⲫϯ ⲛ̀ⲥⲱⲟⲩ	ǹje piàgios geōrgios. Ètafnav èf̀livi ǹniourōou xen timetṡamṡe ìḋōlon avka fti ǹsōou
1090	ⲣⲱⲟⲩ ϧⲉⲛ ϯⲙⲉⲧϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲁⲩⲭⲁ ⲫϯ ⲛ̀ⲥⲱⲟⲩ
1091	ⲥⲁⲧⲟⲧϥ ⲁ̀ ⲡⲉϥϩⲏⲧ ⲫⲱⲛϩ ⲉ̀ⲭⲱ ⲛ̀ⲥⲱϥ ⲛ̀ϯⲧⲁⲝⲓⲥ	ⲥⲁⲧⲟⲧϥ ⲁ̀ ⲡⲉϥϩⲏⲧ ⲫⲱⲛϩ ⲉ̀ⲭⲱ ⲛ̀ⲥⲱϥ ⲛ̀ϯⲧⲁⲝⲓⲥ	satotf à pefhyt fōnh èkō ǹsōf ǹtitaksis
1092	ⲛ̀ⲧⲉ ϯⲙⲉⲧⲑⲣⲓⲃⲟⲩⲛⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉⲓⲛⲁⲉⲣⲙⲁⲧⲟⲓ	ⲛ̀ⲧⲉ ϯⲙⲉⲧⲑⲣⲓⲃⲟⲩⲛⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉⲓⲛⲁⲉⲣⲙⲁⲧⲟⲓ	ǹte timetθrivounos efgō m̀mos je einaermatoi
1093	ⲁ̀ⲛⲟⲕ ⲙ̀ⲡⲁⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲡⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲛⲓⲫⲏⲟⲩⲓ̀	ⲁ̀ⲛⲟⲕ ⲛ̀ⲡⲁϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲛⲓⲫⲏⲟⲩⲓ̀	ànok ǹpaċois iysous pix̀ristos p̀ouro ǹte nifyouì
1094	ⲧⲟⲧⲉ ⲁϥⲥⲱⲣ ⲛ̀ⲛⲉϥⲭⲣⲏⲙⲁ ⲧⲏⲣⲟⲩ ⲉ̀ⲃⲟⲗ ⲛⲏⲉ̀ⲛ̀ⲁⲩ	ⲧⲟⲧⲉ ⲁϥⲥⲱⲣ ⲛ̀ⲛⲉϥⲭⲣⲏⲙⲁ ⲧⲏⲣⲟⲩ ⲉ̀ⲃⲟⲗ ⲛⲏⲉ̀ⲛ̀ⲁⲩ	tote afsōr ǹnefxryma tyrou èvol nyèǹav
1095	ⲛ̀ⲧⲟⲧϥ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲁϥϭⲟϫⲓ ⲉ̀ϧⲟⲩⲛ ⲙ̀ⲡⲉⲙⲑⲟ	ⲛ̀ⲧⲟⲧϥ ⲁϥⲧⲏⲓⲧⲟⲩ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲁϥϭⲟϫⲓ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲡⲉⲙ̀ⲑⲟ	ǹtotf aftyitou ǹnihyki afċoji èxoun ǹpem̀θo
1096	ⲛ̀ⲛⲓⲟⲩⲣⲱⲟⲩ ⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϩⲉⲣⲓ	ⲛ̀ⲛⲓⲟⲩⲣⲱⲟⲩ ⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϩⲉⲣⲓ	ǹniourōou afōṡ èvol efgō m̀mos je heri
1097	ⲙ̀ⲡⲉⲧⲉⲛⲙ̀ⲃⲟⲛ ⲱ̀ ⲛⲓⲟⲩⲣⲱⲟⲩ. ⲙ̀ⲡⲉⲣϫⲟⲥ ⲉ̀ⲛⲉⲉ̀ⲧⲉ	ⲛ̀ⲡⲉⲧⲉⲛⲙ̀ⲃⲟⲛ ⲱ̀ ⲛⲓⲟⲩⲣⲱⲟⲩ. Ⲙ̀ⲡⲉⲣϫⲟⲥ ⲉ̀ⲛⲉⲉ̀ⲧⲉ	ǹpetenm̀von ṑ niourōou. M̀pergos èneète
1098	ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ ϫⲉ ⲛⲟⲩϯ. ⲛⲓⲛⲟⲩϯ ⲅⲁⲣ ⲉ̀ⲧⲉ	ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ ϫⲉ ⲛⲟⲩϯ. Ⲛⲓⲛⲟⲩϯ ⲅⲁⲣ ⲉ̀ⲧⲉ	hannouti an ne je nouti. Ninouti ġar ète
1099	ⲙ̀ⲡⲟⲩⲑⲁⲙⲓⲟ ⲛ̀ⲧⲫⲉⲛⲉⲙ ⲡⲕⲁϩⲓ ⲙⲁⲣⲟⲩⲧⲁⲕⲟ. ⲁ̀ⲛⲟⲕ	ⲙ̀ⲡⲟⲩⲑⲁⲙⲓⲟ ⲛ̀ⲧⲫⲉⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ ⲙⲁⲣⲟⲩⲧⲁⲕⲟ. Ⲁ̀ⲛⲟⲕ	m̀pouθamio ǹtfenem p̀kahi maroutako. Ànok
1100	ⲁⲓⲛⲁⲟⲩⲱϣⲧ ⲙⲏ̀ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲫϯ ⲫⲓⲱⲧ	ⲁⲓⲛⲁⲟⲩⲱϣⲧ ⲙⲏ̀ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲫϯ ⲫ̀ⲓⲱⲧ	ainaouōṡt mỳpiouai m̀mavatf fti f̀iōt
1101	ⲙⲡⲉⲛⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲛⲉⲙ ⲡⲓⲡ︦ⲛ︦ⲁ︦ ⲉ̃ⲑⲟⲩⲁⲃ. ⲉ̀ⲧⲁϥ-
1102	ϫⲟⲩϣⲧ ⲇⲉ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲡⲓⲇⲣⲁⲕⲱⲛ ⲡⲉϫⲁϥ ϫⲉ ⲟⲩⲟⲛ	ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ. Ⲉ̀ⲧⲁϥϫⲟⲩϣⲧ ⲇⲉ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲡⲓⲇ̀ⲣⲁⲕⲱⲛ ⲡⲉϫⲁϥ ϫⲉ ⲟⲩⲟⲛ	ǹpenċois iysous pix̀ristos nem pip̀nevma èθouab. Ètafgouṡt ḋe èrof ǹje piḋ̀rakōn pegaf je ouon
1103	ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ ϯⲙⲉⲧⲣⲉϥⲉⲣⲡⲉⲑⲛⲁⲛⲉϥ	ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲣⲉϥⲉⲣⲡⲉⲑⲛⲁⲛⲉϥ	niven ètavì èvol hiten timetreferpeθnanef
1104	ⲛ̀ⲧⲉ ⲛⲓⲛⲟⲩϯ. ⲁ̀ⲛⲟⲛ ⲇⲉ ⲉⲛⲏⲡ ⲉ̀ⲛⲏⲉⲧ ⲥⲁⲡⲉⲥⲏⲧ.	ⲛ̀ⲧⲉ ⲛⲓⲛⲟⲩϯ. Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲉⲛⲏⲡ ⲉ̀ⲛⲏⲉⲧ ⲥⲁⲡⲉⲥⲏⲧ.	ǹte ninouti. Ànon ḋe enyp ènyet sapesyt.
1105	ⲫⲣⲏ ⲛⲉⲙ ⲡⲓⲭⲣⲱⲙ ⲉ̀ⲛⲁⲩⲟⲩⲱⲛϩ ⲅⲁⲣ ⲉ̀ⲣⲟⲛ ⲡⲉ	Ⲫ̀ⲣⲏ ⲛⲉⲙ ⲡⲓⲭ̀ⲣⲱⲙ ⲉ̀ⲛⲁⲩⲟⲩⲱⲛϩ ⲅⲁⲣ ⲉ̀ⲣⲟⲛ ⲡⲉ	F̀ry nem pik̀rōm ènavouōnh ġar èron pe
1106	ⲛ̀ϫⲉ ⲛⲓⲛⲟⲩϯ ⲙ̀ⲫⲣⲏϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ϯⲛⲟⲩ ϫⲉ	ⲛ̀ϫⲉ ⲛⲓⲛⲟⲩϯ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ϯⲛⲟⲩ ϫⲉ	ǹje ninouti ǹf̀ryti ǹhanniṡti àrièmi tinou je
1107	ⲛ̀ⲑⲟⲕ ⲁⲕϣⲟϣⲧⲉⲛ ⲁⲗⲗⲁ ⲛⲉⲛⲕⲉⲛⲟⲩϯ ⲛ̀ⲇⲓⲕⲉⲟⲥ	ⲛ̀ⲑⲟⲕ ⲁⲕϣⲟϣⲧⲉⲛ ⲁⲗⲗⲁ ⲛⲉⲛⲕⲉⲛⲟⲩϯ ⲛ̀ⲇⲓⲕⲉⲟⲥ	ǹθok akṡoṡten alla nenkenouti ǹḋikeos
1108	Ⲁⲕϯϣⲱϣ ⲛⲱⲟⲩ. ϯⲛⲟⲩ ϫⲉ ⲁ̀ⲣⲓ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲓ	Ⲁⲕϯϣⲱϣ ⲛⲱⲟⲩ. Ϯⲛⲟⲩ ϫⲉ ⲁ̀ⲣⲓ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲓ	Aktiṡōṡ nōou. Tinou je àri ṡouṡōouṡi ǹni
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1109	4 ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	4 ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	4 timartiria ǹte piàgios geōrgios.
1110	ⲛⲟⲩϯ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲫⲏⲉ̀ⲑⲛⲟϩⲉⲙ ⲛ̀ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ	Ⲛⲟⲩϯ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲫⲏⲉ̀ⲑⲛⲟϩⲉⲙ ⲛ̀ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ	Nouti piapollōn fyèθnohem ǹtioikoumeny
1111	ⲧⲏⲣⲥ. ⲛⲓⲛⲟⲩϯ ⲉ̀ⲧⲁⲕⲑⲉⲃⲓⲱ̀ⲟⲩ ⲑⲉⲧ ⲡⲟⲩϩⲏⲧ ⲛⲉⲙⲁⲕ	ⲧⲏⲣⲥ. Ⲛⲓⲛⲟⲩϯ ⲉ̀ⲧⲁⲕⲑⲉⲃⲓⲱ̀ⲟⲩ ⲑⲉⲧ ⲡⲟⲩϩⲏⲧ ⲛⲉⲙⲁⲕ	tyrs. Ninouti ètakθeviṑou θet pouhyt nemak
1112	ⲥⲉⲥⲱⲟⲩⲛ ⲛ̀ⲛⲏⲉⲧϯⲧⲁⲓⲟ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⲉⲧⲥⲱⲧⲉⲙ	ⲥⲉⲥⲱⲟⲩⲛ ⲛ̀ⲛⲏⲉⲧϯⲧⲁⲓⲟ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⲉⲧⲥⲱⲧⲉⲙ	sesōoun ǹnyettitaio nōou ouoh etsōtem
1113	ⲛ̀ⲥⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉⲥⲱⲟⲩⲛ ⲛ̀ⲛⲏⲉ̀ⲧⲉⲣⲁⲓⲙⲱⲣⲓⲛ ⲛ̀ⲛⲏ	ⲛ̀ⲥⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉⲥⲱⲟⲩⲛ ⲛ̀ⲛⲏⲉ̀ⲧⲉⲣⲁⲓⲙⲱⲣⲓⲛ ⲛ̀ⲛⲏ	ǹsōou ouoh sesōoun ǹnyèteraimōrin ǹny
1114	[ⲉ̄ⲧ]ⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲱⲟⲩ. ϯⲛⲟⲩ ϫⲉ ⲙⲁⲧⲁⲙⲟⲓ ϫⲉ	ⲉ̅ⲧⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲱⲟⲩ. Ϯⲛⲟⲩ ϫⲉ ⲙⲁⲧⲁⲙⲟⲓ ϫⲉ	eteratsōtem ǹōou. Tinou je matamoi je
1115	ⲛ̀ⲑⲟⲕ ⲟⲩ ⲉ̀ⲃⲟⲗ ⲑⲱⲛ ⲓⲉ ⲛⲓⲙ ⲡⲉ ⲡⲉⲕⲣⲁⲛ ⲓⲉ ⲉ̀ⲧⲁⲕⲓ̀	ⲛ̀ⲑⲟⲕ ⲟⲩ ⲉ̀ⲃⲟⲗ ⲑⲱⲛ ⲓⲉ ⲛⲓⲙ ⲡⲉ ⲡⲉⲕⲣⲁⲛ ⲓⲉ ⲉ̀ⲧⲁⲕⲓ̀	ǹθok ou èvol θōn ie nim pe pekran ie ètakì
1116	ⲙ̀ⲡⲁⲓⲙⲁ ⲉⲑⲃⲉⲟⲩ ⲛ̀ϩⲱⲃ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲛ̀ⲡⲁⲓⲙⲁ ⲉⲑⲃⲉ ⲟⲩ ⲛ̀ϩⲱⲃ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ǹpaima eθve ou ǹhōb. Aferouṑ ǹje piàgios
1117	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲁϣⲟⲣⲡ ⲛ̀ⲣⲁⲛ ⲡⲉⲧⲁⲩ‐	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲁϣⲟⲣⲡ ⲛ̀ⲣⲁⲛ ⲡⲉⲧⲁⲩⲧⲏⲓϥ ⲉ̀ⲣⲟⲓ ⲡⲉ ⲭⲣⲩⲥⲧⲓⲗⲛⲟⲥ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲕ ⲟⲩ	geōrgios efgō m̀mos je paṡorp ǹran petavtyif èroi pe kristilnos ouoh ànok ou
1118	ⲧⲏⲓϥ ⲉ̀ⲣⲟⲓ ⲡⲉ ⲭⲣⲩⲥⲧⲓⲗⲛⲟⲥ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲕ ⲟⲩ
1119	ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓϣⲁⲟⲗ ⲛ̀ⲛⲓⲕⲁⲡⲡⲁⲁⲟⲕⲉⲟⲥ ⲉ̀ⲁⲩϧⲟⲕⲧ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϣⲁⲟⲗ ⲛ̀ⲛⲓⲕⲁⲡⲡⲁⲁⲟⲕⲉⲟⲥ ⲉ̀ⲁⲩϧⲟⲕⲧ	èvol xen piṡaol ǹnikappaaokeos èavxokt
1120	ⲙ̀ⲙⲁⲧⲟⲓ ϧⲉⲛ ⲟⲩⲛⲟⲩⲙⲉⲣⲟⲛ ⲉϥⲧⲁⲓⲏⲟⲩⲧ. ⲟⲩⲟϩ	ⲛ̀ⲙⲁⲧⲟⲓ ϧⲉⲛ ⲟⲩⲛⲟⲩⲙⲉⲣⲟⲛ ⲉϥⲧⲁⲓⲏⲟⲩⲧ. Ⲟⲩⲟϩ	ǹmatoi xen ounoumeron eftaiyout. Ouoh
1121	ⲁⲓϫⲱⲕ ⲛ̀ⲧⲁⲙⲉⲧⲑⲣⲓⲃⲟⲩⲛⲟⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲕⲁⲗⲱⲥ ⲛⲁⲓ-	ⲁⲓϫⲱⲕ ⲛ̀ⲧⲁⲙⲉⲧⲑⲣⲓⲃⲟⲩⲛⲟⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲕⲁⲗⲱⲥ ⲛⲁⲓϣⲟⲡ ⲡⲉ ϧⲉⲛ ϯⲡⲁⲗⲉⲥⲧⲓⲛⲏ ⲛ̀ⲭⲱⲣⲁ ⲟⲩⲟϩ ⲉⲧⲁⲩϣⲁⲛⲟⲩϣⲧ ⲙ̀ⲙⲁⲩ. Ⲛⲓⲙ ⲛⲉ ⲛⲓⲛⲟⲩϯ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ	aigōk ǹtametθrivounos èvol ǹkalōs naiṡop pe xen tipalestiny ǹxōra ouoh etavṡanouṡt m̀mav. Nim ne ninouti ṑ p̀ouro
1122	ϣⲟⲡ ⲡⲉ ϧⲉⲛ ϯⲡⲁⲗⲉⲥⲧⲓⲛⲏ ⲛ̀ⲭⲱⲣⲁ ⲟⲩⲟϩ ⲉⲧⲁⲩ-
1123	ϣⲁⲛⲟⲩϣⲧ ⲙ̀ⲙⲁⲩ. ⲛⲓⲙ ⲛⲉ ⲛⲓⲛⲟⲩϯ ⲱ̀ ⲡⲟⲩⲣⲟ
1124	ⲓ︦ⲁ︦. ⲁ. ⲉ̀ⲧⲉⲕⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲱ̀ ⲡⲟⲩⲣⲟ ⲉ̀ⲟⲩⲱϣⲧ	11. Ⲁ. Ⲉ̀ⲧⲉⲕⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲟⲩⲱϣⲧ	11. A. Ètekeranankazin m̀moi ṑ p̀ouro èouōṡt
1125	ⲙ̀ⲙⲱⲟⲩ. ⲡⲉϫⲉ ⲡⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ ⲉⲓⲟⲩⲱϣ ⲛ̀ⲧⲉⲕⲉⲣ·	ⲙ̀ⲙⲱⲟⲩ. Ⲡⲉϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ ⲉⲓⲟⲩⲱϣ ⲛ̀ⲧⲉⲕⲉⲣ:	m̀mōou. Peje p̀ouro naf je eiouōṡ ǹteker:
1126	ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛⲙ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ ⲫⲏⲉ̀ⲧⲁⲁϥⲉϣ ⲧⲫⲉ	ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲙ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ ⲫⲏⲉ̀ⲧⲁⲁϥⲉϣ ⲧ̀ⲫⲉ	ṡouṡōouṡi ǹm̀pilpollōn fyètaafeṡ t̀fe
1127	ⲛⲉⲙ ⲡⲟⲥⲓⲧⲱⲛ ⲫⲏⲉ̀ⲧⲁϥⲧⲁϫⲣⲟ ⲙ̀ⲡⲓⲕⲁϩⲓ ⲉⲩⲥⲟⲡ,	ⲛⲉⲙ ⲡⲟⲥⲓⲧⲱⲛ ⲫⲏⲉ̀ⲧⲁϥⲧⲁϫⲣⲟ ⲛ̀ⲡⲓⲕⲁϩⲓ ⲉⲩⲥⲟⲡ,	nem positōn fyètaftagro ǹpikahi evsop,
1128	ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	aferouṑ ǹje piàgios geōrgios efgō m̀mos je
1129	ⲉⲑⲃⲏⲧⲕ ⲁⲛ ⲱ̀ ⲡⲓⲇⲣⲁⲕⲱⲛ ⲉⲧϩⲱⲟⲩ ⲛⲉⲙ ⲛⲉⲕϣⲫⲏⲣ	ⲉⲑⲃⲏⲧⲕ ⲁⲛ ⲱ̀ ⲡⲓⲇ̀ⲣⲁⲕⲱⲛ ⲉⲧϩⲱⲟⲩ ⲛⲉⲙ ⲛⲉⲕϣ̀ⲫⲏⲣ	eθvytk an ṑ piḋ̀rakōn et·hōou nem nekṡ̀fyr
1130	ⲛ̀ⲟⲩⲣⲱⲟⲩ. ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲛⲁⲓⲙⲏϣ ⲉⲧⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ	ⲛ̀ⲟⲩⲣⲱⲟⲩ. Ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲛⲁⲓⲙⲏϣ ⲉⲧⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ	ǹourōou. Alla eθve naimyṡ etòhi èratou
1131	ϯⲛⲁⲫⲓⲣⲓ ⲉⲑⲃⲉ ⲛⲁⲓⲁⲓⲕⲉⲟⲥ ⲛⲉⲙ ⲉⲑⲃⲉ ⲛⲉⲕⲛⲟⲩϯ	ϯⲛⲁⲫⲓⲣⲓ ⲉⲑⲃⲉ ⲛⲁⲓⲁⲓⲕⲉⲟⲥ ⲛⲉⲙ ⲉⲑⲃⲉ ⲛⲉⲕⲛⲟⲩϯ	tinafiri eθve naiaikeos nem eθve neknouti
1132	ⲉⲑⲙⲱⲟⲩⲧ ⲉⲕⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲱ̀ ⲡⲟⲩⲣⲟ ⲉ̀ⲉⲣ-	ⲉⲑⲙⲱⲟⲩⲧ ⲉⲕⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲓⲙ. Ⲡⲉⲧⲣⲟⲥ ⲡⲓⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲛⲓⲁ:	eθmōout ekeranankazin m̀moi ṑ p̀ouro èerṡouṡōouṡi ǹnim. Petros pisōtp ǹte nia:
1133	ϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲓⲙ. ⲡⲉⲧⲣⲟⲥ ⲡⲓⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲛⲓⲁ·
1134	ⲡⲟⲥⲧⲟⲗⲟⲥ ϣⲁⲛ ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ ⲡⲓⲣⲉϥⲧⲁⲕⲟ ⲛ̀ⲧⲉ	ⲡⲟⲥⲧⲟⲗⲟⲥ ϣⲁⲛ ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ ⲡⲓⲣⲉϥⲧⲁⲕⲟ ⲛ̀ⲧⲉ	postolos ṡan piàpollōn pireftako ǹte
1135	ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲉⲕⲟⲩⲱϣ ⲛ̀ⲧⲁⲉⲣⲑⲩⲥⲓⲗ) ⲛ̀ⲛⲓⲙ.	ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲉⲭⲟⲩⲱϣ ⲛ̀ⲧⲁⲉⲣⲑⲩⲥⲓⲗ) ⲛ̀ⲛⲓⲙ.	pikosmos tyrf ekouōṡ ǹtaerθisil) ǹnim.
1136	ⲙⲁⲧⲁⲙⲟⲓ ⲛ̀ⲗⲓⲗⲥ ⲡⲓⲑⲉⲥⲃⲩⲧⲏⲥ ⲡⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲧϩⲓϫⲉⲛ	Ⲙⲁⲧⲁⲙⲟⲓ ⲛ̀ⲗⲓⲗⲥ ⲡⲓⲑⲉⲥⲃⲩⲧⲏⲥ ⲡⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲧϩⲓϫⲉⲛ	Matamoi ǹlils piθesbitys piangelos et·hijen
1137	ⲡⲓⲕⲁϩⲓ ⲉϥⲙⲟϣⲓ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲟⲩⲟϩ ϣⲁϥⲁⲗⲏⲓ	ⲡⲓⲕⲁϩⲓ ⲉϥⲙⲟϣⲓ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲟⲩⲟϩ ϣⲁϥⲁⲗⲏⲓ	pikahi efmoṡi hijen p̀kahi ouoh ṡafalyi
1138	ⲃ. ⲛ̀ⲧⲁⲉⲣⲑⲓ̀ⲗ	ⲃ. Ⲛ̀ⲧⲁⲉⲣⲑⲓ̀ⲗ	v. Ǹtaerθìl
page 53
1139	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1140	ⲉ̀ⲡϣⲱⲓ ϧⲁ ⲛⲓⲡⲓⲗⲏ ⲛ̀ⲧⲉ ⲧⲫⲉ. ϣⲁⲛ ⲥⲕⲁⲙⲗⲁⲛⲁⲣⲟⲥ()	Ⲉ̀ⲡ̀ϣⲱⲓ ϧⲁ ⲛⲓⲡⲓⲗⲏ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ. Ϣⲁⲛ ⲥⲕⲁⲙⲗⲁⲛⲁⲣⲟⲥ()	Èp̀ṡōi xa nipily ǹte t̀fe. Ṡan skamlanaros()
1141	ⲡⲓⲁⲭⲱ ⲫⲏⲉ̀ⲧⲁϥⲉⲣϩⲓⲕ ⲉ̀ⲡⲓⲭⲣⲱⲙ ⲫⲏⲉⲧⲟⲓ ⲛⲣⲉϥϣⲓⲛⲓ	ⲡⲓⲁⲭⲱ ⲫⲏⲉ̀ⲧⲁϥⲉⲣϩⲓⲕ ⲉ̀ⲡⲓⲭ̀ⲣⲱⲙ ⲫⲏⲉⲧⲟⲓ ⲛ̀ⲣⲉϥϣⲓⲛⲓ	piakō fyètaferhik èpik̀rōm fyetoi ǹrefṡini
1142	ⲛ̀ⲟⲩⲙⲏϣ ϧⲉⲛ ⲛⲓⲙⲁⲅⲓⲁ ⲡⲓⲛ̀ⲱⲓⲕ ⲛ̀ⲧⲉ ϯⲙⲏⲧⲓⲗ	ⲛ̀ⲟⲩⲙⲏϣ ϧⲉⲛ ⲛⲓⲙⲁⲅⲓⲁ ⲡⲓⲛ̀ⲱⲓⲕ ⲛ̀ⲧⲉ ϯⲙⲏⲧⲓⲗ	ǹoumyṡ xen nimagia piǹōik ǹte timytil
1143	ⲫⲏⲉ̀ⲧⲁϥⲉⲣⲙⲉⲥ ⲥⲁⲁⲣ ⲛⲉⲙ ⲥⲁⲣⲫⲁⲧ ⲛⲓⲟ̀ⲫⲁⲛⲓ	ⲫⲏⲉ̀ⲧⲁϥⲉⲣⲙⲉⲥ ⲥⲁⲁⲣ ⲛⲉⲙ ⲥⲁⲣⲫⲁⲧ ⲛⲓⲟ̀ⲫⲁⲛⲓ	fyètafermes saar nem sarfat niòfani
1144	ⲛ̀ⲣⲉϥϯ ⲛ̀ⲧⲉ ⲡⲟⲛⲧⲟⲥ ϯⲃⲁⲕⲓ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛⲟⲩϩⲃⲏⲟⲩⲓ	ⲛ̀ⲣⲉϥϯ ⲛ̀ⲧⲉ ⲡⲟⲛⲧⲟⲥ ϯⲃⲁⲕⲓ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀	ǹrefti ǹte pontos tivaki nai ète nouh̀vyouì
1145	ⲥⲉϩⲱⲟⲩ ⲟⲩⲟϩ ⲁⲩϫⲟⲗⲕⲟⲩ ϧⲉⲛ ⲡⲉⲧϣⲏⲕ ⲛ̀ⲧⲉ	ⲥⲉϩⲱⲟⲩ ⲟⲩⲟϩ ⲁⲩϫⲟⲗⲕⲟⲩ ϧⲉⲛ ⲡⲉⲧϣⲏⲕ ⲛ̀ⲧⲉ	sehōou ouoh avgolkou xen petṡyk ǹte
1146	ⲫⲓⲟⲙ. ⲁ̀ϫⲟⲥ ⲛⲏⲓ ⲱ̀ ⲡⲟⲩⲣⲟ ϫⲉ ⲁⲕⲑⲟⲛⲧⲉⲛ ⲙ̀ⲙⲱⲟⲩ	ⲫ̀ⲓⲟⲙ. Ⲁ̀ϫⲟⲥ ⲛⲏⲓ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ ϫⲉ ⲁⲕⲑⲟⲛⲧⲉⲛ ⲙ̀ⲙⲱⲟⲩ	f̀iom. Àgos nyi ṑ p̀ouro je akθonten m̀mōou
1147	ⲉⲛⲓⲙ ⲥⲁⲙⲟⲩⲏⲗ ⲡⲓⲣⲉϥⲧⲱⲃϩ ⲙ̀ⲫϯ ϣⲁⲛ ⲡⲟⲥⲓⲇⲱⲛ	ⲉ̀ⲛⲓⲙ ⲥⲁⲙⲟⲩⲏⲗ ⲡⲓⲣⲉϥⲧⲱⲃϩ ⲛ̀ⲫϯ ϣⲁⲛ ⲡⲟⲥⲓⲇⲱⲛ	ènim samouyl pireftōvh ǹfti ṡan posidōn
1148	ⲡⲓⲣⲉϥⲧⲁⲕⲟ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ϫⲏⲟⲩ ⲛ̀ⲧⲉ ⲫⲓⲟⲙ ⲁⲛⲧⲟⲥ ⲛⲉⲙ	ⲡⲓⲣⲉϥⲧⲁⲕⲟ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ϫⲏⲟⲩ ⲛ̀ⲧⲉ ⲫ̀ⲓⲟⲙ ⲁⲛⲧⲟⲥ ⲛⲉⲙ	pireftako ǹte nièjyou ǹte f̀iom antos nem
1149	ⲉ̃ⲣⲁⲕⲗⲏⲥ ϣⲁⲛ ⲛⲓⲣⲉϥϭⲓ ⲭⲗⲟⲙ ⲛ̀ⲧⲉ ⲛⲓⲙⲁⲣⲧⲩⲣⲟⲥ	ⲉ̀ⲣⲁⲕⲗⲏⲥ ϣⲁⲛ ⲛⲓⲣⲉϥϭⲓ ⲭⲗⲟⲙ ⲛ̀ⲧⲉ ⲛⲓⲙⲁⲣⲧⲩⲣⲟⲥ	èraklys ṡan nirefċi klom ǹte nimartiros
1150	ⲛⲉⲙ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ. ⲁ̀ϫⲟⲥ ⲛⲏⲓ ⲱ̀ ⲡⲟⲩⲣⲟ ϫⲉ ⲉⲕⲑⲟⲛ‐	ⲛⲉⲙ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ. Ⲁ̀ϫⲟⲥ ⲛⲏⲓ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ ϫⲉ ⲉⲕⲑⲟⲛⲧⲉⲛ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛⲓⲙ ⲓⲉⲍⲁⲃⲉⲗ ϯⲣⲉϥϧⲱⲧⲉⲃ ⲛ̀ⲧⲉ	nem nip̀rofytys. Àgos nyi ṑ p̀ouro je ekθonten m̀mōou ènim iezabel tirefxōteb ǹte
1151	ⲧⲉⲛ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛⲓⲙ ⲓⲉⲍⲁⲃⲉⲗ ϯⲣⲉϥϧⲱⲧⲉⲃ ⲛ̀ⲧⲉ
1152	ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ϣⲁⲛ ⲙⲁⲣⲓⲁ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲑⲙⲁⲩ	ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϣⲁⲛ ⲙⲁⲣⲓⲁ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲑ̀ⲙⲁⲩ	nip̀rofytys ṡan maria tiparθenos θ̀mav
1153	ⲙ̀ⲡⲁⲟ︦ⲥ ⲓⲏ̅ⲥ̅ ⲡⲭⲥ̅. ϭⲓϣⲓⲡⲓ ⲛⲁⲕ ⲱ̀ ⲡⲟⲩⲣⲟ ϩⲁⲛⲛⲟⲩϯ	ⲛ̀ⲡⲁϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ϭⲓϣⲓⲡⲓ ⲛⲁⲕ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ ϩⲁⲛⲛⲟⲩϯ	ǹpaċois iysous pix̀ristos. Ċiṡipi nak ṑ p̀ouro hannouti
1154	ⲁⲛ ⲛⲉ ⲛⲏⲉⲧⲟⲩⲱϣⲧ ⲙ̀ⲙⲱⲟⲩ. ⲁⲗⲗⲁ ϩⲁⲛⲓ̀ⲁⲱⲗⲟⲛ	ⲁⲛ ⲛⲉ ⲛⲏⲉⲧⲟⲩⲱϣⲧ ⲙ̀ⲙⲱⲟⲩ. Ⲁⲗⲗⲁ ϩⲁⲛⲓ̀ⲁⲱⲗⲟⲛ	an ne nyetouōṡt m̀mōou. Alla hanìaōlon
1155	ⲛ̀ⲕⲟⲩⲣ ⲛⲉ. ⲛⲁⲓ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲁⲅⲓⲟⲥ	ⲛ̀ⲕⲟⲩⲣ ⲛⲉ. Ⲛⲁⲓ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ǹkour ne. Nai ḋe efgō m̀mōou ǹje piàgios
1156	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϫⲱⲛⲧ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ. ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϫⲱⲛⲧ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ. Ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ	geōrgios afgōnt ǹje p̀ouro. Aferkelevin
1157	ⲛ̀ⲥⲉⲁϣϥ ⲉ̀ⲡⲓⲉⲣⲙⲉⲧⲁⲣⲓⲟⲛ ⲛ̀ⲥⲉϩⲱⲕⲓ ⲙ̀ⲙⲟϥ ϣⲁⲧⲉ	ⲛ̀ⲧⲟⲩⲁϣϥ ⲉ̀ⲡⲓⲉⲣⲙⲉⲧⲁⲣⲓⲟⲛ ⲛ̀ⲧⲟⲩϩⲱⲕⲓ ⲙ̀ⲙⲟϥ ϣⲁⲧⲉ	ǹtouaṡf èpiermetarion ǹtouhōki m̀mof ṡate
1158	ⲛⲉϥⲙⲁϧⲧ ϫⲱϣ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ. ⲙⲉⲛⲉⲛⲥⲁ	ⲛⲉϥⲙⲁϧⲧ ϫⲱϣ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ. Ⲙⲉⲛⲉⲛⲥⲁ	nefmaxt gōṡ èvol hijen pikahi. Menensa
1159	ⲛⲁⲓ ⲇⲉ ⲁϥⲑⲣⲟⲩϭⲱⲗⲕϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲁⲁ ⲛ̀ϣⲱⲡ	ⲛⲁⲓ ⲇⲉ ⲁϥⲑⲣⲟⲩϭⲱⲗⲕϥ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲁⲁ ⲛ̀ϣⲱⲡ	nai ḋe afθrouċōlkf èvol ǹje aa ǹṡōp
1160	ⲙ̀ⲙⲁⲧⲟⲓ ⲛ̀ⲥⲉϩⲓⲟⲩⲓ̀ ⲉ̀ⲣⲟϥ ϧⲉⲛ ϧⲁⲁⲛⲙⲟⲩⲧ ⲙ̀ⲙⲁⲥⲓ	ⲛ̀ⲙⲁⲧⲟⲓ ⲛ̀ⲧⲟⲩϩⲓⲟⲩⲓ̀ ⲉ̀ⲣⲟϥ ϧⲉⲛ ϧⲁⲁⲛⲙⲟⲩⲧ ⲛ̀ⲙⲁⲥⲓ	ǹmatoi ǹtouhiouì èrof xen xaanmout ǹmasi
1161	ϣⲁⲧⲉ ⲛⲓⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲡⲉϥⲥⲱⲙⲁ ⲥⲱⲗⲡ ⲉ̀ⲡⲉⲥⲏⲧ. ⲟⲩⲟϩ	ϣⲁⲧⲉ ⲛⲓⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲡⲉϥⲥⲱⲙⲁ ⲥⲱⲗⲡ ⲉ̀ⲡⲉⲥⲏⲧ. Ⲟⲩⲟϩ	ṡate nisarks ǹte pefsōma sōlp èpesyt. Ouoh
1162	ⲗϥⲑⲣⲟⲩϩⲱⲣⲡ ⲙ̀ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ϩⲙⲟⲩ. ⲟⲩⲟϩ ⲁϥ:	ⲗϥⲑⲣⲟⲩϩⲱⲣⲡ ⲛ̀ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ϩⲙⲟⲩ. Ⲟⲩⲟϩ ⲁϥ:	lfθrouhōrp ǹpefsōma ǹhmou. Ouoh af:
1163	ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ϩⲁⲛⲥⲱⲕ ⲙ̀ϥⲱⲓ ⲉ̀ⲑⲣⲟⲩϧⲓϯ ⲙ̀ⲡⲉϥⲥⲱ‐	ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ϩⲁⲛⲥⲱⲕ ⲙ̀ϥⲱⲓ ⲉ̀ⲑⲣⲟⲩϧⲓϯ ⲙ̀ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ϧⲏⲧⲟⲩ ϣⲁⲧⲉ ⲡⲉϥⲥ̀ⲛⲟϥ ⲥⲱⲕ ϧⲁⲣⲟϥ ⲛ̀ⲫ̀ⲣⲏϯ	θrouìni ǹhansōk m̀fōi èθrouxiti m̀pefsōma ǹxytou ṡate pefs̀nof sōk xarof ǹf̀ryti
1164	ⲙⲁ ⲛ̀ϧⲏⲧⲟⲩ ϣⲁⲧⲉ ⲡⲉϥⲥⲛⲟϥ ⲥⲱⲕ ϧⲁⲣⲟϥ ⲙ̀ⲫⲣⲏϯ
1165	ⲛ̀ⲟⲩⲙⲱⲟⲩ. ⲛ̀ⲑⲟϥ ⲇⲉ ⲛⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ϧⲉⲛ ⲡⲓ-
1166	ⲃⲁⲍⲁⲛⲟⲥ. ⲟⲩⲟϩ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲇⲉ ⲟⲛ ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ	ⲛ̀ⲟⲩⲙⲱⲟⲩ. Ⲛ̀ⲑⲟϥ ⲇⲉ ⲛⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ϧⲉⲛ ⲡⲓⲃⲁⲍⲁⲛⲟⲥ. Ⲟⲩⲟϩ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲇⲉ ⲟⲛ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ	ǹoumōou. Ǹθof ḋe nafàmoni ǹtotf xen pibazanos. Ouoh aferkelevin ḋe on èθrouìni
1167	ⲛⲁϥ ⲛⲟⲩⲑⲱⲟⲩⲓ̀ ⲙ̀ⲃⲉⲛⲓⲡⲓ ⲉ̀ⲟⲩⲟⲛ ϩⲁⲛⲭⲟⲗ ⲟⲩⲟⲩⲧⲉⲛ	ⲛⲁϥ ⲛ̀ⲟⲩⲑⲱⲟⲩⲓ̀ ⲛ̀ⲃⲉⲛⲓⲡⲓ ⲉ̀ⲟⲩⲟⲛ ϩⲁⲛⲭⲟⲗ ⲟⲩⲟⲩⲧⲉⲛ	naf ǹouθōouì ǹvenipi èouon hankol ououten
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1168	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1169	ⲉ̀ⲣⲟϥ ⲁϥϯ ⲓϥⲧ ⲉ̀ⲛⲓϣⲟⲡ ⲛ̀ⲧⲉ ⲣⲁⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ	Ⲉ̀ⲣⲟϥ ⲁϥϯ ⲓϥⲧ ⲉ̀ⲛⲓϣⲟⲡ ⲛ̀ⲧⲉ ⲣⲁⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ	Èrof afti ift èniṡop ǹte ratf èxoun èrof
1170	ⲉ̃ⲛⲁⲣⲉ ⲡⲉϥⲥⲛⲟϥ ⲥⲱⲕ ⲡⲉ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲙⲱⲟⲩ.	ⲉ̀ⲛⲁⲣⲉ ⲡⲉϥⲥ̀ⲛⲟϥ ⲥⲱⲕ ⲡⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲙⲱⲟⲩ.	ènare pefs̀nof sōk pe ǹf̀ryti ǹoumōou.
1171	ⲟⲩⲟϩ ⲛⲁϥⲁⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ϫⲉ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲑⲟϥ ⲁⲛ	Ⲟⲩⲟϩ ⲛⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ϫⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲑⲟϥ ⲁⲛ	Ouoh nafàmoni ǹtotf je ǹf̀ryti ǹθof an
1172	ⲡⲉ ⲉⲧⲟⲩⲉⲣⲃⲁⲥⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲟϥ. ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ	ⲡⲉ ⲉⲧⲟⲩⲉⲣⲃⲁⲥⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲟϥ. Ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ	pe etouerbasanizin m̀mof. Ouoh menensa nai
1173	ⲁϥⲑⲣⲟⲩⲑⲁⲙⲓⲟ̀ ⲛ̀ⲟⲩϣⲏⲟⲩⲓ̀ ⲉⲥϭⲟⲥⲓ ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲝ	ⲁϥⲑⲣⲟⲩⲑⲁⲙⲓⲟ̀ ⲛ̀ⲟⲩϣⲏⲟⲩⲓ̀ ⲉⲥϭⲟⲥⲓ ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲝ	afθrouθamiò ǹouṡyouì esċosi afθrouìni ǹks
1174	ⲛ̀ϥⲧ ⲉⲩⲙⲟⲥⲕ ⲉ̀ⲙⲁϣⲱ ⲟⲩⲟϩ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲁⲩ-
1175	ⲥⲱⲗⲡ ⲛ̀ⲥⲁ ⲛⲓⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲡⲓⲑⲙⲏⲓ. ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	ⲛ̀ϥⲧ ⲉⲩⲙⲟⲥⲕ ⲉ̀ⲙⲁϣⲱ ⲟⲩⲟϩ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲁⲩⲥⲱⲗⲡ ⲛ̀ⲥⲁ ⲛⲓⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲡⲓⲑ̀ⲙⲏⲓ. Ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	ǹft evmosk èmaṡō ouoh ǹx̀ryi ǹxytou navsōlp ǹsa nisarks ǹte piθ̀myi. Afouahsahni
1176	ⲁⲩⲉⲛϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲃⲟⲗϩⲓ ϯϣⲏⲟⲩⲓ̀ ⲁⲩⲃⲓⲧϥ ⲉ̀ϧⲣⲏⲓ	ⲁⲩⲉⲛϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲃⲟⲗ ϩⲓ ϯϣⲏⲟⲩⲓ̀ ⲁⲩⲃⲓⲧϥ ⲉ̀ϧ̀ⲣⲏⲓ	avenf èpesyt èvol hi tiṡyouì avvitf èx̀ryi
1177	ⲉ̃ⲟⲩⲭⲁⲗⲕⲓⲟⲛ ⲙ̀ⲙⲱⲟⲩ ⲁⲩⲥⲁϩϯ ϧⲁⲣⲟϥ. ⲟⲩⲟϩ	ⲉ̀ⲟⲩⲭⲁⲗⲕⲓⲟⲛ ⲙ̀ⲙⲱⲟⲩ ⲁⲩⲥⲁϩϯ ϧⲁⲣⲟϥ. Ⲟⲩⲟϩ	èouxalkion m̀mōou avsahti xarof. Ouoh
1178	ⲛⲓⲥⲕⲉⲡⲱⲗⲁⲧⲱⲣ ⲛⲁⲩϩⲓⲟⲩⲓ̀ ⲉ̀ϫⲉⲛ ⲧⲉϥⲁ̀ⲫⲉ ϧⲉⲛ	ⲛⲓⲥⲕⲉⲡⲱⲗⲁⲧⲱⲣ ⲛⲁⲩϩⲓⲟⲩⲓ̀ ⲉ̀ϫⲉⲛ ⲧⲉϥⲁ̀ⲫⲉ ϧⲉⲛ	niskepōlatōr navhiouì èjen tefàfe xen
1179	ϧⲁⲛⲓϥⲧ ⲉⲩϫⲏⲣ ϣⲁⲧ ⲟⲩϧⲟⲙϧⲉⲙ ⲛ̀ⲧⲥⲱⲟⲩϩⲓ ⲛ̀ϫⲱϥ	ϧⲁⲛⲓϥⲧ ⲉⲩϫⲏⲣ ϣⲁⲧ ⲟⲩϧⲟⲙϧⲉⲙ ⲛ̀ⲧ̀ⲥⲱⲟⲩϩⲓ ⲛ̀ϫⲱϥ	xanift evjyr ṡat ouxomxem ǹt̀sōouhi ǹgōf
1180	ⲟⲩⲟϩ ⲡⲉϥⲁⲛⲕⲉⲫⲁⲗⲟⲥ ⲁϥϫⲱϣ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲣⲱϥ	ⲟⲩⲟϩ ⲡⲉϥⲁⲛⲕⲉⲫⲁⲗⲟⲥ ⲁϥϫⲱϣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱϥ	ouoh pefankefalos afgōṡ èvol xen rōf
1181	ⲉϥⲟⲃϣ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲉ̀ⲣⲱϯ ⲟⲩⲟϩ ⲡⲉϥⲥⲱⲙⲁ ⲧⲏⲣϥ	ⲉϥⲟⲃϣ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲉ̀ⲣⲱϯ ⲟⲩⲟϩ ⲡⲉϥⲥⲱⲙⲁ ⲧⲏⲣϥ	efovṡ ǹf̀ryti ǹouèrōti ouoh pefsōma tyrf
1182	ⲁϥϭⲱⲥ ⲛ̀ⲥⲛⲟϥ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲧⲁⲧϩ. ⲧⲟⲧⲉ ⲁϥⲉⲣ-
1183	ⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲩⲓ̀ⲛⲓ ⲛⲟⲩⲫⲁϣⲓ ⲛ̀ⲧⲉ ⲟⲩ-
1184	ⲥⲧⲩⲗⲗⲟⲥ ⲉⲩⲉⲥⲕⲉⲣⲕⲉⲣ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲏ̅ ⲛ̀ⲣⲱⲙⲓ ⲟⲩⲟϩ	ⲁϥϭⲱⲥ ⲛ̀ⲥ̀ⲛⲟϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲧⲁⲧϩ. Ⲧⲟⲧⲉ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲫⲁϣⲓ ⲛ̀ⲧⲉ ⲟⲩⲥⲧⲩⲗⲗⲟⲥ ⲉⲩⲉ̀ⲥⲕⲉⲣⲕⲉⲣ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ 8 ⲛ̀ⲣⲱⲙⲓ ⲟⲩⲟϩ	afċōs ǹs̀nof ǹf̀ryti ǹoutat·h. Tote aferkelevin ǹje p̀ouro avìni ǹoufaṡi ǹte oustillos evèskerker m̀mof ǹje 8 ǹrōmi ouoh
1185	ⲁⲩⲧⲁⲗⲟϥ ⲉ̀ϫⲉⲛ ⲧⲉϥⲛⲉϫⲓ ⲁϥⲑⲣⲟⲩⲥⲟⲛϩϥ ⲉ̀ϧⲟⲩⲛ	ⲁⲩⲧⲁⲗⲟϥ ⲉ̀ϫⲉⲛ ⲧⲉϥⲛⲉϫⲓ ⲁϥⲑⲣⲟⲩⲥⲟⲛϩϥ ⲉ̀ϧⲟⲩⲛ	avtalof èjen tefneji afθrousonhf èxoun
1186	ⲉ̀ⲣⲟϥ ⲛⲧⲟⲩⲭⲁϥ ϣⲁⲧ ⲉϥⲥⲟϭⲛⲓ ϫⲉ ⲁϥⲛⲁⲉⲣⲟⲩ ⲛⲁϥ.	ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲟⲩⲭⲁϥ ϣⲁⲧ ⲉϥⲥⲟϭⲛⲓ ϫⲉ ⲁϥⲛⲁⲉⲣⲟⲩ ⲛⲁϥ.	èrof ǹtoukaf ṡat efsoċni je afnaerou naf.
1187	ϧⲉⲛ ⲡⲓⲉϫⲱⲣϩ ⲇⲉ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲁϥⲟⲩⲱⲛϩ ⲛ̀ϫⲉ ⲡⲟ̅ⲥ	Ϧⲉⲛ ⲡⲓⲉ̀ϫⲱⲣϩ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁϥⲟⲩⲱⲛϩ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ	Xen piègōrh ḋe ète m̀mav afouōnh ǹje p̀ċois
1188	ⲉⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ϭⲣⲟ ⲙ̀ⲙⲟⲕ	ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ϭⲣⲟ ⲙ̀ⲙⲟⲕ	èpiàgios geōrgios pegaf naf je ċro m̀mok
1189	ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕϫⲉⲙⲛⲟⲙϯ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁ̀ⲛⲟⲕ	ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕϫⲉⲙⲛⲟⲙϯ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁ̀ⲛⲟⲕ	ouoh ǹtekjemnomti pamenrit geōrgios ànok
1190	ⲡⲉⲧϯϫⲟⲙ ⲛⲁⲕ ϣⲁⲧ ⲉⲕϥⲁⲓ ϧⲁ ⲛⲁⲓϩⲓⲥⲓ ⲧⲏⲣⲟⲩ	ⲡⲉⲧϯϫⲟⲙ ⲛⲁⲕ ϣⲁⲧ ⲉⲕϥⲁⲓ ϧⲁ ⲛⲁⲓϩⲓⲥⲓ ⲧⲏⲣⲟⲩ	pettigom nak ṡat ekfai xa naihisi tyrou
1191	ⲉ̃ⲧⲁⲩⲉ̀ⲛⲟⲩ ⲉ̀ϫⲱⲕ ϯⲱⲣⲕ ⲙ̀ⲙⲟⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲓ ⲛⲉⲙ	ⲉ̀ⲧⲁⲩⲉ̀ⲛⲟⲩ ⲉ̀ϫⲱⲕ ϯⲱⲣⲕ ⲙ̀ⲙⲟⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲓ ⲛⲉⲙ	ètavènou ègōk tiōrk m̀moi m̀min m̀moi nem
1192	ⲛⲁⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲃ ϫⲉ ϧⲉⲛ ⲡϫⲓⲛⲙⲓⲥⲓ ⲛ̀ⲛⲓϩⲓⲟⲙⲓ	ⲛⲁⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲃ ϫⲉ ϧⲉⲛ ⲡ̀ϫⲓⲛⲙⲓⲥⲓ ⲛ̀ⲛⲓϩⲓⲟⲙⲓ	naangelos èθouab je xen p̀jinmisi ǹnihiomi
1193	ⲙ̀ⲡⲉⲟⲩⲟⲛ ⲧⲱⲛϥ ⲉ̀ⲛⲁⲁϥ ⲉⲓⲱⲁⲛⲛⲏⲥ ⲡⲓⲣⲉϥϯⲱⲙⲥ	ⲛ̀ⲡⲉⲟⲩⲟⲛ ⲧⲱⲛϥ ⲉ̀ⲛⲁⲁϥ ⲉ̀ⲓⲱⲁⲛⲛⲏⲥ ⲡⲓⲣⲉϥϯⲱⲙⲥ	ǹpeouon tōnf ènaaf èiōannys pireftiōms
1194	ⲙⲉⲛⲉⲛⲥⲱϥ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲛⲛⲉⲟⲩⲟⲛ ⲧⲱⲛϥ ⲉϥⲟ̀ⲛⲓ ⲙ̀ⲙⲟⲕ	ⲙⲉⲛⲉⲛⲥⲱϥ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲛⲛⲉⲟⲩⲟⲛ ⲧⲱⲛϥ ⲉϥⲟ̀ⲛⲓ ⲙ̀ⲙⲟⲕ	menensōf ǹθok pe nneouon tōnf efòni m̀mok
1195	ⲓⲥ ϩⲏⲡⲡⲉ ⲁⲓⲧⲏⲓⲥ ⲛⲁⲕ ⲉⲑⲣⲉⲕⲉⲣⲟ︦ⲥ ⲉ̀ⲡⲓ ⲟ̅ ⲛ̀ⲟⲩⲣⲟ	ⲓⲥ ϩⲏⲡⲡⲉ ⲁⲓⲧⲏⲓⲥ ⲛⲁⲕ ⲉⲑⲣⲉⲕⲉⲣⲟ̅ⲥ ⲉ̀ⲡⲓ ϣⲃⲉ ⲛ̀ⲟⲩⲣⲟ	is hyppe aityis nak eθrekeros èpi ṡve ǹouro
1196	ⲫⲏⲉ̀ⲧⲉⲕⲛⲁϫⲟϥ ⲉϥⲉ̀ϣⲱⲡⲓ ⲙ̀ⲙⲱⲟⲩ. ⲛ̀ⲑⲟⲕ ⲇⲉ ⲭⲛⲁ-	ⲫⲏⲉ̀ⲧⲉⲕⲛⲁϫⲟϥ ⲉϥⲉ̀ϣⲱⲡⲓ ⲙ̀ⲙⲱⲟⲩ. Ⲛ̀ⲑⲟⲕ ⲇⲉ ⲭ̀ⲛⲁⲙⲟⲩ ⲛ̀3 ⲛ̀ⲥⲟⲡ ⲛ̀ⲧⲁⲧⲟⲩⲛⲟⲥⲕ ϧⲉⲛ ⲡⲓⲥⲟⲡ ⲇⲉ ⲛ̀ⲙⲁϩ1	fyèteknagof efèṡōpi m̀mōou. Ǹθok ḋe k̀namou ǹ3 ǹsop ǹtatounosk xen pisop ḋe ǹmah1
1197	ⲙⲟⲩ ⲛ̀ⲅ̅ ⲛ̀ⲥⲟⲡ ⲛ̀ⲧⲁⲧⲟⲩⲛⲟⲥⲕ ϧⲉⲛ ⲡⲓⲥⲟⲡ ⲇⲉ ⲙ̀ⲙⲁϩⲁ̅
1198	ⲁ̀ⲛⲟⲕ ⲛ̃ⲙⲓⲛ ⲙ̀ⲙⲟⲓ ⲉⲓⲉⲓ ⲉ̀ϫⲉⲛ ⲛⲓϭⲏⲡⲓ ⲛ̀ⲧⲁⲱⲗⲓ	ⲁ̀ⲛⲟⲕ ⲛ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲓ ⲉⲓⲉ̀ⲓ̀ ⲉ̀ϫⲉⲛ ⲛⲓϭⲏⲡⲓ ⲛ̀ⲧⲁⲱ̀ⲗⲓ	ànok ǹmin m̀moi eièì èjen niċypi ǹtaṑli
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1199	ϯⲙⲁⲗⲣⲧⲩⲣⲓⲗ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲗⲣⲧⲩⲣⲓⲗ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timalrtiril ǹte piàgios geōrgios.
1200	ⲛ̀ⲧⲗⲡⲁⲣⲗⲑⲏⲕⲏ ⲉ̀ⲧⲁⲓϫⲗⲗⲟⲥ ⲉ̀ⲣⲟⲕ ϧⲉⲛ ⲡⲉⲕⲡⲁⲛ-	Ⲛ̀ⲧⲗⲡⲁⲣⲗⲑⲏⲕⲏ ⲉ̀ⲧⲁⲓ̀ϫⲗⲗⲟⲥ ⲉ̀ⲣⲟⲕ ϧⲉⲛ ⲡⲉⲕⲡⲁⲛϣⲱⲡⲓ ⲉ̀ⲑⲟⲩⲁⲃ. Ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣⲉⲣϩⲟϯ ϫⲉ ⲁ̀ⲛⲟⲕ	Ǹtlparlθyky ètaìgllos èrok xen pekpanṡōpi èθouab. Jemnomti m̀pererhoti je ànok
1201	ϣⲱⲡⲓ ⲉ̀ⲑⲟⲩⲁⲃ. ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣⲉⲣϩⲟϯ ϫⲉ ⲁ̀ⲛⲟⲕ
1202	ϯⲭⲏ ⲛⲉⲙⲁⲕ. ⲟⲩⲟϩ ⲉ̀ⲧⲁϥⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̀ⲙⲟϥ ⲁϥ-
1203	ϣⲉ ⲛⲁϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲱ̀ⲟⲩ ⲛⲉⲙ	ϯⲭⲏ ⲛⲉⲙⲁⲕ. Ⲟⲩⲟϩ ⲉ̀ⲧⲁϥⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̀ⲙⲟϥ ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲱ̀ⲟⲩ ⲛⲉⲙ	tiky nemak. Ouoh ètaferaspazesθe m̀mof afṡe naf èp̀ṡōi ènifyouì xen ouniṡti ǹṑou nem
1204	ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉⲑⲟⲩⲁⲃ. ⲉ̀ⲧⲁⲧⲟⲟⲩⲓ̀ ⲇⲉ ϣⲱⲡⲓ ⲁϥⲟⲩ‐
1205	Ⲁϩⲥⲗϩⲛⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲩⲉⲛϥ ⲉ̀ϫⲉⲛ ⲡⲓⲃⲏⲙⲁ. ⲛ̀ⲑⲟϥ	ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉⲑⲟⲩⲁⲃ. Ⲉ̀ⲧⲁⲧⲟⲟⲩⲓ̀ ⲇⲉ ϣⲱⲡⲓ ⲁϥⲟⲩⲀϩⲥⲗϩⲛⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲩⲉⲛϥ ⲉ̀ϫⲉⲛ ⲡⲓⲃⲏⲙⲁ. Ⲛ̀ⲑⲟϥ	nefangelos eθouab. Ètatoouì ḋe ṡōpi afouAhslhni ǹje p̀ouro avenf èjen pibyma. Ǹθof
1206	ⲇⲉ ⲛⲁϥⲉⲣⲯⲁⲗⲓⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲙⲁϩⲑⲏⲕ ⲉ̀ⲧⲁ-
1207	ⲃⲟⲛ̀ⲑⲓⲗ ⲙⲁϩⲑⲏⲕ ⲉⲡϫⲓⲛϣⲟⲡⲧ ⲉ̀ⲣⲟⲕ. ⲉ̀ⲧⲁϥⲫⲟϩ ⲇⲉ	ⲇⲉ ⲛⲁϥⲉⲣⲯⲁⲗⲓⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲙⲁϩ̀ⲑⲏⲕ ⲉ̀ⲧⲁⲃⲟⲛ̀ⲑⲓⲗ ⲙⲁϩ̀ⲑⲏⲕ ⲉ̀ⲡ̀ϫⲓⲛϣⲟⲡⲧ ⲉ̀ⲣⲟⲕ. Ⲉ̀ⲧⲁϥⲫⲟϩ ⲇⲉ	ḋe naferpsalin efgō m̀mos je fti mah̀θyk ètavoǹθil mah̀θyk èp̀jinṡopt èrok. Ètaffoh ḋe
1208	ⲉ̀̃ⲡⲓⲃⲏⲙⲁ ⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲓⲃⲏⲙⲁ ⲁⲓⲓ̀	ⲉ̀̃ⲡⲓⲃⲏⲙⲁ ⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲓⲃⲏⲙⲁ ⲁⲓⲓ̀	èpibyma afōṡ èvol efgō m̀mos je pibyma aiì
1209	ϩⲁⲣⲟⲕ ⲟⲛ ⲙ̀ⲫⲟⲟⲩ ⲛ̀ⲑⲱⲕ ⲛⲉⲙ ⲡⲉⲕⲁ̀ⲡⲟⲗⲗⲱⲛ ⲛ̀ⲱ̀ⲛⲓ	ϩⲁⲣⲟⲕ ⲟⲛ ⲛ̀ⲫⲟⲟⲩ ⲛ̀ⲑⲱⲕ ⲛⲉⲙ ⲡⲉⲕⲁ̀ⲡⲟⲗⲗⲱⲛ ⲛ̀ⲱ̀ⲛⲓ	harok on ǹfoou ǹθōk nem pekàpollōn ǹṑni
1210	ⲁⲛⲟⲕ ⲛⲉⲙ ⲡⲁⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦. ⲟⲩⲟϩ ⲁⲩⲁⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ	ⲁⲛⲟⲕ ⲛⲉⲙ ⲡⲁϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲟⲩⲟϩ ⲁⲩⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ	anok nem paċois iysous pix̀ristos. Ouoh avàmoni m̀mof
1211	ⲁⲩϭⲟⲗⲕϥ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲁ̄ ⲙ̀ⲙⲟⲩⲥⲉⲣ ⲛⲁⲁⲩϩⲓⲟⲩⲓ̀ ⲉ̀ⲣⲟϥ	ⲁⲩϭⲟⲗⲕϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ 1 ⲛ̀ⲙⲟⲩⲥⲉⲣ ⲛⲁⲁⲩϩⲓⲟⲩⲓ̀ ⲉ̀ⲣⲟϥ	avċolkf èvol xen 1 ǹmouser naavhiouì èrof
1212	ⲡⲉ ϧⲉⲛ ϩⲁⲛⲙⲟⲩⲧ ⲙ̀ⲙⲁⲥⲓ ϧⲉⲛ ⲡⲉϥⲥⲟⲓ ⲛⲉⲙ ⲧⲉϥ-
1213	ⲛⲉϫⲓ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲑⲣⲟⲩⲧⲁⲥⲑⲟϥ ⲉ̀ⲡⲓϣⲧⲉⲕⲟ. ⲁϥⲥϧⲁⲓ	ⲡⲉ ϧⲉⲛ ϩⲁⲛⲙⲟⲩⲧ ⲛ̀ⲙⲁⲥⲓ ϧⲉⲛ ⲡⲉϥⲥⲟⲓ ⲛⲉⲙ ⲧⲉϥⲛⲉϫⲓ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲑⲣⲟⲩⲧⲁⲥⲑⲟϥ ⲉ̀ⲡⲓϣ̀ⲧⲉⲕⲟ. Ⲁϥⲥ̀ϧⲁⲓ	pe xen hanmout ǹmasi xen pefsoi nem tefneji palin on afθroutasθof èpiṡ̀teko. Afs̀xai
1214	ⲇⲉ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲛ̀ⲟⲩⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	ⲇⲉ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲛ̀ⲟⲩⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	ḋe ǹje p̀ouro alailnos ǹouèpistoly efgō m̀mos
1215	ⲙ̀ⲡⲁⲓⲣⲏϯ ϫⲉ ϯⲥϧⲁⲓ ⲛ̀ϯⲟⲓⲕⲟⲩⲙⲉⲛⲓ ⲧⲏⲣⲥ ⲭⲉⲣⲉⲧⲉ	ⲛ̀ⲡⲁⲓⲣⲏϯ ϫⲉ ϯⲥ̀ϧⲁⲓ ⲛ̀ϯⲟⲓⲕⲟⲩⲙⲉⲛⲓ ⲧⲏⲣⲥ ⲭⲉⲣⲉⲧⲉ	ǹpairyti je tis̀xai ǹtioikoumeni tyrs kerete
1216	ϫⲉ ⲁⲭⲱ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲁⲅⲟⲥ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉ ⲟⲩⲟⲛϣϫⲟⲙ	ϫⲉ ⲁⲭⲱ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲁⲅⲟⲥ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ	je akō niven nem maġos niven ète ouon ṡ̀gom
1217	ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϯⲟⲩⲱ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲙⲁⲅⲓⲗ ⲛ̀ⲧⲉ ⲡⲓⲭⲣⲩⲥⲧⲓ-
1218	ⲗⲛⲟⲥ ⲙⲁⲣⲉϥⲓ̀ ϧⲁⲣⲟⲓ ϯⲛⲁϯ ⲛⲁϥ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲭⲣⲏⲙⲁ	ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϯⲟⲩⲱ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲙⲁⲅⲓⲗ ⲛ̀ⲧⲉ ⲡⲓⲭⲣⲩⲥⲧⲓⲗⲛⲟⲥ ⲙⲁⲣⲉϥⲓ̀ ϧⲁⲣⲟⲓ ϯⲛⲁϯ ⲛⲁϥ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲭⲣⲏⲙⲁ	m̀mōou ètiouṑ èvol ǹnimagil ǹte pikristilnos marefì xaroi tinati naf ǹoumyṡ ǹxryma
1219	ⲛⲉⲙ ⲑⲱϣ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉϥⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ	ⲛⲉⲙ ⲑⲱϣ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉϥⲛⲁⲉⲣⲉⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ	nem θōṡ niven ètefnaeretin m̀mōou ouoh
1220	ϥⲛⲁⲗϣⲱⲡⲓ ⲉϥⲟⲓ ⲙ̀ⲙⲁϩⲃ ϧⲉⲛ ⲧⲁⲙⲉⲧⲟⲩⲣⲟ. ⲉ̀ⲧⲁ-
1221	ϥⲟⲩⲱⲣⲡ ⲇⲉ ⲛ̀ⲛⲁⲓⲥϧⲁⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ	ϥ̀ⲛⲁⲗϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲙⲁϩⲃ ϧⲉⲛ ⲧⲁⲙⲉⲧⲟⲩⲣⲟ. Ⲉ̀ⲧⲁϥⲟⲩⲱⲣⲡ ⲇⲉ ⲛ̀ⲛⲁⲓⲥϧⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ	f̀nalṡōpi efoi ǹmahv xen tametouro. Ètafouōrp ḋe ǹnaisxai èvol xen tioikoumeny tyrs
1222	ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲣⲱⲙⲓ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ	ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲣⲱⲙⲓ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ	hyppe is ourōmi afouonhf èvol èpefran pe
1223	ⲁⲑⲁⲛⲁⲥⲓⲟⲥ ⲁϥⲓ̀ ϩⲁ ⲡⲟⲩⲣⲟ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲟⲩⲣⲟ	ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ ⲁϥⲓ̀ ϩⲁ ⲡ̀ⲟⲩⲣⲟ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ⲟⲩⲣⲟ	àθanasios afì ha p̀ouro efgō m̀mos je p̀ouro
1224	ⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲛⲛⲉϩⲁⲓ ⲛ̀ϩⲱⲃ ⲉⲣⲁⲧϫⲟⲙ ⲙ̀ⲡⲁⲙ̀ⲑⲟ	ⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ ⲛⲛⲉϩⲁⲓ ⲛ̀ϩⲱⲃ ⲉⲣⲁⲧϫⲟⲙ ⲛ̀ⲡⲁⲙ̀ⲑⲟ	ōnx ṡa èneh nnehai ǹhōb eratgom ǹpam̀θo
1225	ⲉⲃⲟⲗ. ⲁϥⲣⲁϣⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲁϣ	ⲉ̀ⲃⲟⲗ. Ⲁϥⲣⲁϣⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲁϣ	èvol. Afraṡi ǹje p̀ouro pegaf naf je aṡ
1226	ⲡⲉ ⲡⲓⲙⲏⲓⲛⲓ ⲉ̀ⲧⲉⲕⲛⲁⲁⲓϥ ⲙ̀ⲡⲁⲙ̀ⲑⲟ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲉ̀ⲙⲓ	ⲡⲉ ⲡⲓⲙⲏⲓⲛⲓ ⲉ̀ⲧⲉ ⲭ̀ⲛⲁⲁⲓϥ ⲛ̀ⲡⲁⲙ̀ⲑⲟ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲉ̀ⲙⲓ	pe pimyini ète k̀naaif ǹpam̀θo je hina ǹtaèmi
1227	ϫⲉ ⲟⲩⲟⲛϣϫⲟⲙ ⲙ̀ⲙⲟⲕ ⲉϯⲟⲩⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲙⲁⲅⲓⲁ	ϫⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟⲕ ⲉ̀ϯⲟⲩⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ⲙⲁⲅⲓⲁ	je ouon ṡ̀gom m̀mok ètiouō èvol ǹǹmagia
1228	ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ	ⲛ̀ⲧⲉ ⲛⲓⲭ̀ⲣⲓⲥⲧⲓⲁⲛⲟⲥ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ	ǹte nix̀ristianos. Aferouṑ ǹje àθanasios
1229	ⲡⲉϫⲁϥ ϫⲉ ⲙⲁⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲙⲁⲥⲓ. ⲉ̀ⲧⲁⲩⲉⲛϥ ⲁϥ-	ⲡⲉϫⲁϥ ϫⲉ ⲙⲁⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲙⲁⲥⲓ. Ⲉ̀ⲧⲁⲩⲉⲛϥ ⲁϥ-	pegaf je marouìni ǹoumasi. Ètavenf af-
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1230	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1231	ⲥⲁϫⲓ ⲉϧⲣⲏⲓ ⲉ̀ⲡⲉϥⲙⲁϣϫ ⲁϥⲫⲱϧ ⲁϥⲉⲣⲃ̅. ⲟⲩⲟϩ	Ⲥⲁϫⲓ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲡⲉϥⲙⲁϣϫ ⲁϥⲫⲱϧ ⲁϥⲉⲣⲃ̅. Ⲟⲩⲟϩ	Saji èx̀ryi èpefmaṡg affōx aferv. Ouoh
1232	ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲙⲁⲣⲟⲩⲓ̀ⲛⲓ ⲛⲏⲓ ⲛ̀ⲟⲩⲙⲁϣⲓ ⲟⲩⲟϩ	ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲙⲁⲣⲟⲩⲓ̀ⲛⲓ ⲛⲏⲓ ⲛ̀ⲟⲩⲙⲁϣⲓ ⲟⲩⲟϩ	pegaf naf je marouìni nyi ǹoumaṡi ouoh
1233	ⲁⲩⲉⲛⲥ ⲛⲁϥ. ⲉⲧⲁⲩϩⲓⲟⲩⲓ ⲇⲉ ⲛⲧⲫⲁϣⲓ ⲛ̀ⲧⲉ ⲡⲓⲙⲁⲥⲓ	ⲁⲩⲉⲛⲥ ⲛⲁϥ. Ⲉⲧⲁⲩϩⲓⲟⲩⲓ̀ ⲇⲉ ⲛ̀ⲧ̀ⲫⲁϣⲓ ⲛ̀ⲧⲉ ⲡⲓⲙⲁⲥⲓ	avens naf. Etavhiouì ḋe ǹt̀faṡi ǹte pimasi
1234	ⲛⲟⲩⲥⲁ ⲛ̀ⲧⲉ ϯⲙⲁϣⲓ ⲟⲩⲟϩ ϯⲕⲉⲫⲁϣⲓ ⲉ̀ⲡⲓⲕⲉⲥⲁ ⲁⲩⲓ̀	ⲛ̀ⲟⲩⲥⲁ ⲛ̀ⲧⲉ ϯⲙⲁϣⲓ ⲟⲩⲟϩ ϯⲕⲉⲫⲁϣⲓ ⲉ̀ⲡⲓⲕⲉⲥⲁ ⲁⲩⲓ̀	ǹousa ǹte timaṡi ouoh tikefaṡi èpikesa avì
1235	ⲉ̀ⲃⲟⲗ ⲉϣⲏϣ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲟⲩϣⲧⲉⲙ	ⲉ̀ⲃⲟⲗ ⲉϣⲏϣ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲟⲩϣⲧⲉⲙ	èvol eṡyṡ nem nouèryou hōste ǹtouṡtem
1236	ⲟⲩⲧⲱⲓ ⲥⲱⲕ ⲉ̀ⲟⲩⲧⲱⲓ. ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ϫⲉ ⲡⲟⲩ-
1237	ⲣⲟ ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϩⲓϫⲉⲛ ⲡⲓⲃⲏⲙⲁ	ⲟⲩⲧⲱⲓ ⲥⲱⲕ ⲉ̀ⲟⲩⲧⲱⲓ. Ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϩⲓϫⲉⲛ ⲡⲓⲃⲏⲙⲁ	outōi sōk èoutōi. Afouahsahni ǹje p̀ouro afθrouìni ǹpilgios geōrgios hijen pibyma
1238	ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲑⲃⲏⲧⲕ ⲁⲓⲙⲟⲩϯ ⲉ̀ⲡⲁⲓ-
1239	ⲣⲱⲙⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧⲁⲙⲉⲧⲟⲩⲣⲟ ⲓⲉ ⲛ̀ⲧⲉⲕϯⲟⲩⲱ̀ ⲛ̀ⲛⲉϥ-
1240	ⲙⲁⲅⲓⲁ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲛ̀ⲧⲉϥϯⲟⲩⲱ̀ ⲛ̀ⲛⲟⲩⲕ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲛ̀ⲧⲉⲕ-
1241	ϧⲟⲑⲃⲉϥ ⲓⲉ ⲛ̀ⲧⲉϥϧⲟⲑⲃⲉⲕ. ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲇⲉ	ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲑⲃⲏⲧⲕ ⲁⲓⲙⲟⲩϯ ⲉ̀ⲡⲁⲓⲣⲱⲙⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧⲁⲙⲉⲧⲟⲩⲣⲟ ⲓⲉ ⲛ̀ⲧⲉⲕϯⲟⲩⲱ̀ ⲛ̀ⲛⲉϥⲙⲁⲅⲓⲁ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲛ̀ⲧⲉϥϯⲟⲩⲱ̀ ⲛ̀ⲛⲟⲩⲕ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲛ̀ⲧⲉⲕϧⲟⲑⲃⲉϥ ⲓⲉ ⲛ̀ⲧⲉϥϧⲟⲑⲃⲉⲕ. Ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲇⲉ	pegaf naf je geōrgios eθvytk aimouti èpairōmi èxoun ètametouro ie ǹtektiouṑ ǹnefmagia èvol ie ǹteftiouṑ ǹnouk èvol ie ǹtekxoθvef ie ǹtefxoθvek. Piàgios geōrgios ḋe
1242	ⲉ̀ⲧⲁϥⲛⲁⲩ ⲉ̀ⲡⲓⲙⲗⲅⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲓⲱⲥ ⲙ̀ⲙⲟⲕ	ⲉ̀ⲧⲁϥⲛⲁⲩ ⲉ̀ⲡⲓⲙ̀ⲗⲅⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲓⲱⲥ ⲙ̀ⲙⲟⲕ	ètafnav èpim̀lġos pegaf naf je iōs m̀mok
1243	ⲡⲁⲥⲟⲛ ⲡⲉⲧⲉⲕⲟⲩⲱϣ ⲉ̀ⲁⲓϥ ⲁ̀ⲣⲓⲧϥ ⲛ̀ⲭⲱⲗⲉⲙ ϫⲉ	ⲡⲁⲥⲟⲛ ⲡⲉⲧⲉⲕⲟⲩⲱϣ ⲉ̀ⲁⲓϥ ⲁ̀ⲣⲓⲧϥ ⲛ̀ⲭⲱⲗⲉⲙ ϫⲉ	pason petekouōṡ èaif àritf ǹkōlem je
1244	ϯⲛⲁⲩ ⲅⲁⲣ ⲉ̀ⲣⲟⲕ ⲉⲁ̀ⲡⲓϩⲙⲟⲧ ⲧⲁϩⲱ̀ⲕ ϩⲱⲕ. ϧⲉⲛ	ϯⲛⲁⲩ ⲅⲁⲣ ⲉ̀ⲣⲟⲕ ⲉⲁ̀ ⲡⲓϩ̀ⲙⲟⲧ ⲧⲁϩⲱ̀ⲕ ϩⲱⲕ. Ϧⲉⲛ	tinav ġar èrok eà pih̀mot tahṑk hōk. Xen
1245	ϯⲟⲩⲛⲟⲩ ⲇⲉ ⲉ̀ⲁϥϭⲓ ⲛⲁϥ ⲛ̀ⲟⲩⲁ ⲫⲟⲧ ⲛ̀ϫⲉ ̀ⲑⲁⲛⲁⲥⲓⲟⲥ	ϯⲟⲩⲛⲟⲩ ⲇⲉ ⲉ̀ⲁϥϭⲓ ⲛⲁϥ ⲛ̀ⲟⲩⲁ ⲫⲟⲧ ⲛ̀ϫⲉ ̀ⲑⲁⲛⲁⲥⲓⲟⲥ	tiounou ḋe èafċi naf ǹoua fot ǹje ̀θanasios
1246	ⲁϥⲓ̈ⲱⲓ ⲙ̀ⲡⲉϥϩⲟ ⲉ̀ⲃⲟⲗ ⲁϥⲙⲟⲩϯ ⲟⲩⲃⲉ ϩⲁⲛⲣⲁⲛ ⲛ̀ⲧⲉ	ⲁϥⲓ̈ⲱⲓ ⲛ̀ⲡⲉϥϩⲟ ⲉ̀ⲃⲟⲗ ⲁϥⲙⲟⲩϯ ⲟⲩⲃⲉ ϩⲁⲛⲣⲁⲛ ⲛ̀ⲧⲉ	afiōi ǹpefho èvol afmouti ouve hanran ǹte
1247	ϩⲁⲛⲁⲉⲙⲱⲛ ⲉ̀ϫⲉⲛ ⲡⲓⲁⲫⲱⲧ ⲁϥⲧⲏⲓϥ ⲛⲁϥ ⲉ̀ⲑⲣⲉϥ-	ϩⲁⲛⲁⲉⲙⲱⲛ ⲉ̀ϫⲉⲛ ⲡⲓⲁⲫⲱⲧ ⲁϥⲧⲏⲓϥ ⲛⲁϥ ⲉ̀ⲑⲣⲉϥⲥⲟϥ. Ⲉ̀ⲧⲁϥⲥⲟϥ ⲇⲉ ⲛ̀ⲡⲉϩ̀ⲗⲓ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ⲧⲁϩⲱϥ	hanaemōn èjen piafōt aftyif naf èθrefsof. Ètafsof ḋe ǹpeh̀li ǹpet·hōou tahōf
1248	ⲥⲟϥ. ⲉ̀ⲧⲁϥⲥⲟϥ ⲇⲉ ⲙ̀ⲡⲉϩⲗⲓ ⲙ̀ⲡⲉⲧϩⲱⲟⲩ ⲧⲁϩⲱϥ
1249	ⲉⲡⲧⲏⲣϥ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲁⲑⲁⲛⲁⲥⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ	ⲉ̀ⲡ̀ⲧⲏⲣϥ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ	èp̀tyrf. Aferouṑ ǹje àθanasios pegaf naf
1250	ϫⲉ ⲡⲗⲟ︦ⲥ︦ ⲕⲉ ⲙⲏⲓⲛⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡⲉ ϯⲛⲁⲧⲏⲓϥ ⲛⲁⲕ.	ϫⲉ ⲡⲗⲟ̅ⲥ̅ ⲕⲉ ⲙⲏⲓⲛⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲡⲉ ϯⲛⲁⲧⲏⲓϥ ⲛⲁⲕ.	je plos ke myini m̀mavatf pe tinatyif nak.
1251	ⲉ̃ϣⲱⲡ ⲛ̀ⲧⲉϣⲧⲉⲙ ⲡⲉⲧϩⲱⲟⲩ ϣⲱⲡⲓ ⲙ̀ⲙⲟⲕ ϯⲛⲁϩϯ	Ⲉ̀ϣⲱⲡ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡⲉⲧϩⲱⲟⲩ ϣⲱⲡⲓ ⲙ̀ⲙⲟⲕ ϯⲛⲁϩϯ	Èṡōp ǹteṡ̀tem pet·hōou ṡōpi m̀mok tinahti
1252	ϩⲱ ⲉ̀ⲫⲏⲉ̀ⲧⲁⲩⲉⲣⲥⲧⲁⲩⲣⲱⲛⲓⲛ ⲙ̀ⲙⲟϥ. ⲁϥϭⲓ ⲇⲉ ⲛ̀ⲕⲉ-	ϩⲱ ⲉ̀ⲫⲏⲉ̀ⲧⲁⲩⲉⲣⲥⲧⲁⲩⲣⲱⲛⲓⲛ ⲙ̀ⲙⲟϥ. Ⲁϥϭⲓ ⲇⲉ ⲛ̀ⲕⲉⲁ̀ⲫⲱⲧ ⲁϥⲓ̀ⲱⲓ ⲛ̀ⲡⲉϥϩⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲁϥⲙⲟⲩϯ	hō èfyètaverstavrōnin m̀mof. Afċi ḋe ǹkeàfōt afìōi ǹpefho èvol ǹxytf afmouti
1253	ⲁ̀ⲫⲱⲧ ⲁϥⲓ̀ⲱⲓ ⲙ̀ⲡⲉϥϩⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲁϥⲙⲟⲩϯ
1254	ⲉ̀ϩⲁⲛⲣⲁⲛ ⲛ̀ⲁⲉⲙⲱⲛ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱϥ ⲉⲩϩⲱⲟⲩ ⲉ̀ϩⲟⲧⲉ	ⲉ̀ϩⲁⲛⲣⲁⲛ ⲛ̀ⲁⲉⲙⲱⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ⲉⲩϩⲱⲟⲩ ⲉ̀ϩⲟⲧⲉ	èhanran ǹaemōn èh̀ryi ègōf evhōou èhote
1255	ⲛⲓϩⲟⲩⲁϯ. ⲁϥϯⲛⲗϥ ⲙ̀ⲡⲓⲁ̀ⲫⲱⲧ ⲉⲑⲣⲉϥⲥⲱϥ. ⲟⲩⲟϩ	ⲛⲓϩⲟⲩⲁϯ. Ⲁϥϯⲛⲗϥ ⲛ̀ⲡⲓⲁ̀ⲫⲱⲧ ⲉ̀ⲑⲣⲉϥⲥⲱϥ. Ⲟⲩⲟϩ	nihouati. Aftinlf ǹpiàfōt èθrefsōf. Ouoh
1256	ⲉ̀ⲧⲁϥⲥⲱϥ ⲟⲛ ⲛ̀ϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲙⲡⲉϩⲗⲓ ⲙ̀ⲡⲉⲧϩⲱⲟⲩ	ⲉ̀ⲧⲁϥⲥⲱϥ ⲟⲛ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲛ̀ⲡⲉϩ̀ⲗⲓ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ	ètafsōf on ǹje piàgios ǹpeh̀li ǹpet·hōou
1257	ⲧⲁϩⲱϥ. ⲉ̀ⲧⲁϥⲛⲁⲩ ⲛ̀ϫⲉ ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ ϫⲉ ⲙ̀ⲡⲉϩⲗⲓ	ⲧⲁϩⲱϥ. Ⲉ̀ⲧⲁϥⲛⲁⲩ ⲛ̀ϫⲉ ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ ϫⲉ ⲛ̀ⲡⲉϩ̀ⲗⲓ	tahōf. Ètafnav ǹje àθanasios je ǹpeh̀li
1258	ⲙ̀ⲡⲉⲧϩⲱⲟⲩ ϣⲱⲡⲓ ⲙ̀ⲙⲟϥ. ⲡⲉϫⲁϥ ϫⲉ ⲫⲏⲉ̀ⲑⲟⲩⲁⲃ	ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ϣⲱⲡⲓ ⲙ̀ⲙⲟϥ. Ⲡⲉϫⲁϥ ϫⲉ ⲫⲏⲉ̀ⲑⲟⲩⲁⲃ	ǹpet·hōou ṡōpi m̀mof. Pegaf je fyèθouab
1259	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲥⲧⲁⲩⲣⲟⲥ ⲉ̀ⲣⲟⲕ ⲛ̀ⲧⲉ ⲡϣⲏⲣⲓ ⲙ̀ⲫϯ ⲓⲏ̅ⲥ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲥ̀ⲧⲁⲩⲣⲟⲥ ⲉ̀ⲣⲟⲕ ⲛ̀ⲧⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲓⲏⲥⲟⲩⲥ	geōrgios pis̀tavros èrok ǹte p̀ṡyri ǹfti iysous
1260	ⲡⲭ︦ⲥ︦ ⲫⲏⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲛⲟϩⲉⲙ ⲛ̀ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲏⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲛⲟϩⲉⲙ ⲛ̀ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ	pix̀ristos fyètafì èpikosmos ènohem ǹnirefernovi
page 57
1261	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1262	ⲛⲁⲓ ϧⲁ ⲧⲗϯⲓⲩⲭⲏ ⲟⲩⲟϩ ⲙⲟⲓ ⲛ̀ϯⲥⲫⲣⲁⲅⲓⲥ ⲛ̀ⲧⲉ ⲡⲭⲥ̅	Ⲛⲁⲓ ϧⲁ ⲧⲗϯⲓⲩⲭⲏ ⲟⲩⲟϩ ⲙⲟⲓ ⲛ̀ϯⲥⲫⲣⲁⲅⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	Nai xa tltiiiky ouoh moi ǹtisfragis ǹte pix̀ristos
1263	ⲛⲏⲓ. ⲁⲗⲁⲓⲗⲛⲟⲥ ⲇⲉ ⲃ̀ⲧⲗϥⲛⲁⲩ ⲉ̀ⲫⲙⲉ̀ⲧⲁϥϣⲱⲡⲓ ⲁϥ-	ⲛⲏⲓ. Ⲁⲗⲁⲓⲗⲛⲟⲥ ⲇⲉ ⲃ̀ⲧⲗϥⲛⲁⲩ ⲉ̀ⲫ̀ⲙⲉ̀ⲧⲁϥϣⲱⲡⲓ ⲁϥϫⲱⲛⲧ ⲉ̀ⲙⲁϣⲱ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲧⲟⲩⲱ̀ⲗⲓ ⲛ̀ⲡⲓⲙⲁⲅⲟⲥ	nyi. Alailnos ḋe v̀tlfnav èf̀mètafṡōpi afgōnt èmaṡō afouahsahni ǹtouṑli ǹpimaġos
1264	ϫⲱⲛⲧ ⲉ̀ⲙⲁϣⲱ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲥⲉⲱⲗⲓ ⲙ̀ⲡⲓⲙⲁⲅⲟⲥ
1265	ⲥⲁⲃⲟⲗ ⲛ̀ϯⲃⲁⲕⲓ ⲛ̀ⲥⲉϧⲟⲑⲃⲉϥ ⲛ̀ⲧⲥⲏϥⲓ ⲟⲩⲟϩ ⲁϥϫⲱⲕ	ⲥⲁⲃⲟⲗ ⲛ̀ϯⲃⲁⲕⲓ ⲛ̀ⲧⲟⲩϧⲟⲑⲃⲉϥ ⲛ̀ⲧ̀ⲥⲏϥⲓ ⲟⲩⲟϩ ⲁϥϫⲱⲕ	savol ǹtivaki ǹtouxoθvef ǹt̀syfi ouoh afgōk
1266	ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲩⲣⲓⲁ ⲉ̀ⲃⲟⲗ ⲁϥⲉⲣⲡⲉⲙⲡϣⲁ ⲙ̀ⲡⲓⲱⲛϧ	ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲩⲣⲓⲁ ⲉ̀ⲃⲟⲗ ⲁϥⲉⲣⲡ̀ⲉⲙⲡ̀ϣⲁ ⲙ̀ⲡⲓⲱⲛϧ	ǹtefmartiria èvol aferp̀emp̀ṡa m̀piōnx
1267	ⲛ̀ⲉ̀ⲛⲉϩ. ⲧⲟⲧⲉ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉⲑⲣⲟⲩ-	ⲛ̀ⲉ̀ⲛⲉϩ. Ⲧⲟⲧⲉ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲑⲣⲟⲩϩⲓⲟⲩⲓ̀ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲡⲓϣ̀ⲧⲉⲕⲟ ϣⲁⲧⲉϥ	ǹèneh. Tote aferkelevin ǹje p̀ouro èθrouhiouì ǹpilgios geōrgios èpiṡ̀teko ṡatef
1268	ϩⲓⲟⲩⲓ̀ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲡⲓϣⲧⲉⲕⲟ ϣⲁⲧⲉϥ
1269	ⲥⲟϭⲛⲓ ϫⲉ ⲟⲩ ⲡⲉ ⲉ̀ⲧⲉ ϥⲛⲁⲁⲓϥ ⲛⲁϥ. ⲉ̀ⲧⲁⲧⲟⲟⲩⲓ̀ ⲇⲉ	ⲥⲟϭⲛⲓ ϫⲉ ⲟⲩ ⲡⲉ ⲉ̀ⲧⲉ ϥ̀ⲛⲁⲁⲓϥ ⲛⲁϥ. Ⲉ̀ⲧⲁⲧⲟⲟⲩⲓ̀ ⲇⲉ	soċni je ou pe ète f̀naaif naf. Ètatoouì ḋe
1270	ϣⲱⲡⲓ ⲁⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩⲑⲗⲙⲓⲟ ⲛ̀ⲟⲩⲧⲣⲟⲭⲟⲥ	ϣⲱⲡⲓ ⲁⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ⲑⲣⲟⲩⲑⲗⲙⲓⲟ ⲛ̀ⲟⲩⲧⲣⲟⲭⲟⲥ	ṡōpi aafouahsahni èθrouθlmio ǹoutroxos
1271	ⲉϥⲟⲓ ⲛ̀ⲛⲓϣϯ ⲉ̀ⲙⲁϣⲱ ⲉⲑⲣⲟⲩⲑⲟⲩⲝ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲓϥⲧ	ⲉϥⲟⲓ ⲛ̀ⲛⲓϣϯ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲑⲣⲟⲩⲑⲟⲩⲝ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲓϥⲧ	efoi ǹniṡti èmaṡō èθrouθouks ǹoumyṡ ǹift
1272	ⲉ̀ⲣⲟϥ ⲛⲉⲙ ϩⲁⲛⲕⲁϣ ⲉⲩⲑⲟⲩⲝ. ⲟⲩⲟϩ ⲁϥⲑⲗⲙⲓⲟⲩ	ⲉ̀ⲣⲟϥ ⲛⲉⲙ ϩⲁⲛⲕⲁϣ ⲉⲩⲑⲟⲩⲝ. Ⲟⲩⲟϩ ⲁϥⲑⲗⲙⲓⲟⲩ	èrof nem hankaṡ evθouks. Ouoh afθlmiou
1273	ⲙ̀ⲡⲓⲧⲣⲟⲭⲟⲥ ⲕⲁⲧⲁ ⲡⲓⲣⲏϯ ⲉ̀ⲧⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ̀ⲙⲟϥ	ⲛ̀ⲡⲓⲧⲣⲟⲭⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ̀ⲙⲟϥ	ǹpitroxos kata f̀ryti ètafouahsahni m̀mof
1274	ⲥⲁⲡϣⲱⲓ ⲇⲉ ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲣⲟ ⲛ̀ⲥⲏϥⲓ ⲥⲁϧⲣⲏⲓ ⲇⲉ	ⲥⲁⲡ̀ϣⲱⲓ ⲇⲉ ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲣⲟ ⲛ̀ⲥⲏϥⲓ ⲥⲁϧⲣⲏⲓ ⲇⲉ	sap̀ṡōi ḋe m̀mof efoi ǹro ǹsyfi saxryi ḋe
1275	ⲙ̃ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲥⲏϥⲓ ⲛ̀ⲣⲟ ⲃ̄ ⲉⲩϫⲏⲣ. ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲥⲏϥⲓ ⲛ̀ⲣⲟ 2 ⲉⲩϫⲏⲣ. Ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	m̀mof efoi ǹsyfi ǹro 2 evjyr. Afouahsahni
1276	ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛⲁϥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛⲁϥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ǹje p̀ouro èθrouìni naf ǹpiàgios geōrgios
1277	ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓϣⲧⲉⲕⲟ ⲉ̀ϩⲓⲧϥ ⲉ̀ⲡϣⲱⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲙⲁⲛ-
1278	ⲕⲁⲛⲱⲛ. ⲉ̀ⲧⲁϥⲫⲱⲛϩ ⲇⲉ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϣ̀ⲧⲉⲕⲟ ⲉ̀ϩⲓⲧϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲙⲁⲛⲕⲁⲛⲱⲛ. Ⲉ̀ⲧⲁϥⲫⲱⲛϩ ⲇⲉ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	èvol xen piṡ̀teko èhitf èp̀ṡōi èjen pimankanōn. Ètaffōnh ḋe ǹje piàgios geōrgios
1279	ⲟⲩⲟϩ ⲁϥⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲛ̀ⲡⲥⲙⲟⲧ ⲙ̀ⲡⲓⲁⲥⲧⲏⲣⲓⲟⲛ.	ⲟⲩⲟϩ ⲁϥⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲛ̀ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲡⲓⲁⲥⲧⲏⲣⲓⲟⲛ.	ouoh afnav èrof ǹp̀·s̀mot ǹpiastyrion.
1280	ⲥⲁⲡϣⲱⲓ ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲣⲟ ⲛ̀ⲥⲏϥⲓ ⲉ̀ⲣⲉ ⲥⲁϧⲣⲏⲓ	Ⲥⲁⲡ̀ϣⲱⲓ ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲣⲟ ⲛ̀ⲥⲏϥⲓ ⲉ̀ⲣⲉ ⲥⲁϧⲣⲏⲓ	Sap̀ṡōi m̀mof efoi ǹro ǹsyfi ère saxryi
1281	ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲥⲏϥⲓ ⲛ̀ⲣⲟ ⲃ̅. ⲡⲉϫⲁϥ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧϥ	ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲥⲏϥⲓ ⲛ̀ⲣⲟ 2. Ⲡⲉϫⲁϥ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ	m̀mof efoi ǹsyfi ǹro 2. Pegaf ǹx̀ryi ǹxytf
1282	ϫⲉ ⲁ̀ⲗⲏⲑⲟⲥ ϯⲛⲁϣⲛⲟϩⲉⲙ ⲇⲁⲛ ⲙ̀ⲡⲁⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ	ϫⲉ ⲁ̀ⲗⲏⲑⲟⲥ ϯⲛⲁϣⲛⲟϩⲉⲙ ⲇ ⲁⲛ ⲙ̀ⲡⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	je àlyθos tinaṡnohem ḋ an m̀pai èvol xen
1283	ⲡⲁⲓⲙⲁⲛⲕⲁⲛⲟⲛ Ⲫⲁⲓ. ⲡⲁⲗⲓⲛ ⲟⲛ ⲙⲉⲛ[ ⲉⲛⲥⲱⲥ	ⲡⲁⲓⲙⲁⲛⲕⲁⲛⲟⲛ Ⲫⲁⲓ. Ⲡⲁⲗⲓⲛ ⲟⲛ ⲙⲉⲛ[ ⲉⲛⲥⲱⲥ	paimankanon Fai. Palin on men[ ensōs
1284	ⲡⲉϫⲁϥ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ϫⲉ ⲟⲩⲟⲓ ⲛⲁⲕ ⲱ̀ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ⲡⲉϫⲁϥ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ϫⲉ ⲟⲩⲟⲓ ⲛⲁⲕ ⲱ̀ ⲅⲉⲱⲣⲅⲓⲟⲥ.	pegaf ǹx̀ryi ǹxytf je ouoi nak ṑ geōrgios.
1285	ⲉⲑⲃⲉⲟⲩ ⲁⲕⲭⲁ ⲡⲁⲓⲙⲉⲩⲓ ⲉ̀ⲁⲗⲏⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉⲕ-	Ⲉⲑⲃⲉ ⲟⲩ ⲁⲕⲭⲁ ⲡⲁⲓⲙⲉⲩⲓ ⲉ̀ⲁⲗⲏⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉⲕϩⲏⲧ. Ⲁ̀ⲣⲓ ⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲡⲓⲕⲁⲛⲣⲟⲥ ⲉ̀ⲧⲁϥⲧⲁϩⲟⲕ. Ⲁ̀ⲣⲓ	Eθve ou akka paimevi èalyi èh̀ryi èjen pek·hyt. Àri f̀mevi ǹpikanros ètaftahok. Àri
1286	ϩⲏⲧ. ⲁ̀ⲣⲓ ⲫⲙⲉⲩⲓ ⲙ̀ⲡⲓⲕⲁⲛⲣⲟⲥ ⲉ̀ⲧⲁϥⲧⲁϩⲟⲕ. ⲁ̀ⲣⲓ
1287	ⲫⲙⲉⲩⲓ ϫⲉ ⲡⲉⲕⲟ︦ⲥ︦ ϩⲱϥ ⲁⲩⲁϣϥ ϧⲉⲛ ⲑⲙⲏϯ ⲛ̀ⲥⲟⲛⲓ	ⲫ̀ⲙⲉⲩⲓ ϫⲉ ⲡⲉⲕϭⲟⲓⲥ ϩⲱϥ ⲁⲩⲁϣϥ ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ⲥⲟⲛⲓ	f̀mevi je pekċois hōf avaṡf xen θ̀myti ǹsoni
1288	ⲃ︦ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲇⲁⲓ. ⲙⲉⲛⲉⲛⲥⲱⲥ ⲁϥϥⲁⲓ ⲛ̀ⲛⲉϥⲃⲁⲗ	2 ⲛ̀ϫⲉ ⲛ̀ⲓⲟⲩⲇⲁⲓ. Ⲙⲉⲛⲉⲛⲥⲱⲥ ⲁϥϥⲁⲓ ⲛ̀ⲛⲉϥⲃⲁⲗ	2 ǹje ǹioudai. Menensōs affai ǹnefval
1289	ⲉ̀ⲡϣⲱⲓ ⲉ̀ⲧⲫⲉ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲟ̅ⲥ ⲫϯ ⲡⲓⲁⲧϣⲓⲃϯ	ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲧ̀ⲫⲉ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲫϯ ⲡⲓⲁⲧϣⲓⲃϯ	èp̀ṡōi èt̀fe efgō m̀mos je p̀ċois fti piatṡivti
1290	ⲡⲁⲣⲭⲱⲛ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲫⲏ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓϭⲣⲟ ⲟⲩⲟϩ	ⲡⲁⲣⲭⲱⲛ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲫⲏ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓϭⲣⲟ ⲟⲩⲟϩ	parxōn ǹte nièneh fy ète fōf pe piċro ouoh
1291	ⲉϥϯ ⲙ̀ⲙⲟϥ ⲛ̀ϩⲙⲟⲧ ⲛ̀ⲛⲓⲙⲁⲣⲧⲩⲣⲟⲥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ	ⲉϥϯ ⲙ̀ⲙⲟϥ ⲛ̀ϩ̀ⲙⲟⲧ ⲛ̀ⲛⲓⲙⲁⲣⲧⲩⲣⲟⲥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ	efti m̀mof ǹh̀mot ǹnimartiros je ǹθok pe
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1292	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1293	ⲡⲟⲩⲱⲟⲩ ⲛⲉⲙ ⲡⲟⲩⲭⲗⲟⲙ ⲫⲏⲉ̀ⲧⲉ ⲓⲥϫⲉⲛ ϩⲏ ⲙ̀ⲡⲁⲧⲉ	Ⲡⲟⲩⲱⲟⲩ ⲛⲉⲙ ⲡⲟⲩⲭ̀ⲗⲟⲙ ⲫⲏⲉ̀ⲧⲉ ⲓⲥϫⲉⲛ ϩⲏ ⲙ̀ⲡⲁⲧⲉ	Pouōou nem pouk̀lom fyète isjen hy m̀pate
1294	ⲕⲑⲗⲙⲓⲟ̀ ⲛ̀ϩⲗⲓ ⲙ̀ⲡⲁⲧⲉ ⲕⲑⲁⲙⲓⲟ ⲛ̀ⲧⲫⲉ ⲛⲉⲙ ⲡⲕⲁϩⲓ	ⲕⲑⲗⲙⲓⲟ̀ ⲛ̀ϩ̀ⲗⲓ ⲙ̀ⲡⲁⲧⲉ ⲕ̀ⲑⲁⲙⲓⲟ ⲛ̀ⲧ̀ⲫⲉ ⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ	kθlmiò ǹh̀li m̀pate k̀θamio ǹt̀fe nem p̀kahi
1295	ⲉⲕⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲛⲓⲙⲱⲟⲩ ⲛⲉⲙ ϯⲛⲟⲩ ⲉⲕ-
1296	ⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲡⲅⲉⲛⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲑⲟⲕ	ⲉⲭⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲛⲓⲙⲱⲟⲩ ⲛⲉⲙ ϯⲛⲟⲩ ⲉⲭⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲡ̀ⲅⲉⲛⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲑⲟⲕ	ekmoten m̀mok èjen nimōou nem tinou ekmoten m̀mok èjen p̀genos tyrf ǹnirōmi ǹθok
1297	ⲉⲧⲥⲱⲟⲩⲛ ⲛⲛⲉⲕ ⲙⲁⲛⲉⲙⲧⲟⲛ ⲫⲏⲉ̀ⲧⲁϥϭⲱⲗⲕ ⲛ̀ⲧⲫⲉ	ⲉⲧⲥⲱⲟⲩⲛ ⲛⲛⲉⲕ ⲙⲁⲛⲉⲙⲧⲟⲛ ⲫⲏⲉ̀ⲧⲁϥϭⲱⲗⲕ ⲛ̀ⲧ̀ⲫⲉ	etsōoun nnek manemton fyètafċōlk ǹt̀fe
1298	ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲕⲁⲙⲁⲣⲁ ⲟⲩⲟϩ ⲛⲓϭⲏⲡⲓ ϧⲉⲛ ⲡⲉⲕⲟⲩⲁϩ‐
1299	ⲥⲁϩⲛⲓ ⲙ̀ⲡⲓⲛⲁⲁⲩ ⲉ̀ϣⲁⲩⲟⲡⲧ ⲛ̀ⲟⲩⲙⲟⲩ ⲛϩⲱⲟⲩ. ⲛ̀ⲑⲟⲕ	ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲕⲁⲙⲁⲣⲁ ⲟⲩⲟϩ ⲛⲓϭⲏⲡⲓ ϧⲉⲛ ⲡⲉⲕⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲡⲓⲛⲁⲁⲩ ⲉ̀ϣⲁⲩⲟⲡⲧ ⲛ̀ⲟⲩⲙⲟⲩ ⲛ̀ϩⲱⲟⲩ. Ⲛ̀ⲑⲟⲕ	ǹf̀ryti ǹoukamara ouoh niċypi xen pekouahsahni ǹpinaav èṡavopt ǹoumou ǹhōou. Ǹθok
1300	ⲡⲟ︦ⲥ︦ ⲉⲧϩⲱⲟⲩ ⲉ̀ϫⲉⲛ ⲛⲓⲑⲙⲏⲓ ⲛⲉⲙ ⲡⲓⲟ̀ϫⲓ ⲫⲏⲉ̀ⲧⲁϥϣⲓ	ⲡ̀ϭⲟⲓⲥ ⲉⲧϩⲱⲟⲩ ⲉ̀ϫⲉⲛ ⲛⲓⲑ̀ⲙⲏⲓ ⲛⲉⲙ ⲡⲓⲟ̀ϫⲓ ⲫⲏⲉ̀ⲧⲁϥϣⲓ	p̀ċois et·hōou èjen niθ̀myi nem piòji fyètafṡi
1301	ⲛ̀ⲛⲓⲧⲱⲟⲩ ϧⲉⲛ ⲟⲩϣⲓ ⲟⲩⲟϩ ⲛⲓϧⲉⲗⲗⲟⲧ ϧⲉⲛ ⲟⲩ-
1302	ⲙⲁϣⲓ ⲫⲏ̀ⲧⲓ̀ⲛⲓ ⲛ̀ⲛⲓⲑⲏⲟⲩ ⲉ̀ⲃⲟⲗϧⲉⲛ ϩⲁⲛⲁϩⲱⲣ ⲟⲩⲟϩ	ⲛ̀ⲛⲓⲧⲱⲟⲩ ϧⲉⲛ ⲟⲩϣⲓ ⲟⲩⲟϩ ⲛⲓϧⲉⲗⲗⲟⲧ ϧⲉⲛ ⲟⲩⲙⲁϣⲓ ⲫⲏ̀ⲧⲓ̀ⲛⲓ ⲛ̀ⲛⲓⲑⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛⲁ̀ϩⲱⲣ ⲟⲩⲟϩ	ǹnitōou xen ouṡi ouoh nixellot xen oumaṡi fỳtìni ǹniθyou èvol xen hanàhōr ouoh
1303	ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲧⲁⲩⲉⲣⲡⲁⲣⲁⲃⲉⲛⲓⲛ ⲁⲕⲧⲏⲓⲧⲟⲩ ⲉ̀ϧⲣⲏⲓ	ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲧⲁⲩⲉⲣⲡⲁⲣⲁⲃⲉⲛⲓⲛ ⲁⲕⲧⲏⲓⲧⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ	niangelos ètaverparabenin aktyitou èx̀ryi
1304	ⲉ̀ⲫⲛⲟⲩ[ⲛ] ⲛ̀ⲧⲉ ⲛⲓⲧⲁⲣⲧⲁⲣⲟⲥ ⲉ̀ⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ	ⲉ̀ⲫⲛⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲓⲧⲁⲣⲧⲁⲣⲟⲥ ⲉ̀ⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ	èfnoun ǹte nitartaros èerkolazin m̀mōou
1305	ⲉ̃ⲃⲟⲗϩⲓⲧⲉⲛ ϩⲁⲛⲇⲣⲁⲕⲱⲛ ⲉⲩϩⲱⲟⲩ. ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ	ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛⲇ̀ⲣⲁⲕⲱⲛ ⲉⲩϩⲱⲟⲩ. Ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ	èvol hiten hanḋ̀rakōn evhōou. Ouoh ǹθōou
1306	ⲥⲉⲥⲟⲛϩ ϧⲉⲛ ϧⲁⲛⲥⲛⲗⲁⲩϩ ⲛ̀ⲁⲧⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ	ⲥⲉⲥⲟⲛϩ ϧⲉⲛ ϧⲁ ⲛ̀ⲥⲛⲗⲁⲩϩ ⲛ̀ⲁⲧⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ	sesonh xen xa ǹsnlavh ǹatvōl èvol nem
1307	ϩⲁⲛⲙⲟⲭⲗⲟⲩⲥ ⲛ̃ⲁⲧϣⲟⲩⲱⲛ ⲙ̀ⲙⲱⲟⲩ ⲙⲙⲟⲛϣϫⲟⲙ	ϩⲁⲛⲙⲟⲭⲗⲟⲩⲥ ⲛ̀ⲁⲧϣⲟⲩⲱⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲙⲟⲛϣϫⲟⲙ	hanmoxlous ǹatṡouōn m̀mōou ǹmonṡgom
1308	ⲛ̀ⲧⲉ ϩⲗⲓ ϣⲓⲃϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲉⲛ ⲛⲉⲕⲟⲩⲁϩⲥⲁϩⲛⲓ. ⲡⲟ̅ⲥ̅	ⲛ̀ⲧⲉ ϩ̀ⲗⲓ ϣⲓⲃϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲛⲉⲕⲟⲩⲁϩⲥⲁϩⲛⲓ. Ⲡ̀ϭⲟⲓⲥ	ǹte h̀li ṡivti èxoun èh̀ren nekouahsahni. P̀ċois
1309	ⲫϯ ⲛ̀ⲑⲟⲕ ⲁⲕⲟⲩⲱⲣⲡ ⲙ̀ⲡⲉⲕⲙⲟⲛⲟⲅⲉⲛⲏⲥ ⲛ̀ϣⲏⲣⲓ	ⲫϯ ⲛ̀ⲑⲟⲕ ⲁⲭⲟⲩⲱⲣⲡ ⲛ̀ⲡⲉⲕⲙⲟⲛⲟⲅⲉⲛⲏⲥ ⲛ̀ϣⲏⲣⲓ	fti ǹθok akouōrp ǹpekmonogenys ǹṡyri
1310	ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲡϧⲁⲓⲉ ⲛ̀ⲧⲉ ⲛⲓⲥⲏⲟⲩ ⲁϥϭⲓ ⲥⲁⲣⲝ ϧⲉⲛ	ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲡ̀ϧⲁⲓⲉ ⲛ̀ⲧⲉ ⲛⲓⲥⲏⲟⲩ ⲁϥϭⲓ ⲥⲁⲣⲝ ϧⲉⲛ	èpikosmos èp̀xaie ǹte nisyou afċi sarks xen
1311	ⲙⲁⲣⲓⲁ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲩⲟϩ ⲁϥⲉⲣⲣⲱⲙⲓ ⲙⲙⲟⲛϣϫⲟⲙ	ⲙⲁⲣⲓⲁ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲩⲟϩ ⲁϥⲉⲣⲣⲱⲙⲓ ⲛ̀ⲙⲟⲛϣϫⲟⲙ	maria tiparθenos ouoh aferrōmi ǹmonṡgom
1312	ⲛ̀ⲕⲁϯ ⲛ̀ⲣⲱⲙⲓ ⲉ̀ϧⲟⲧϧⲉⲧ ⲛ̀ⲧⲉϥϫⲓⲛⲉⲣⲣⲱⲙⲓ. ⲛ̀ⲑⲟϥ ⲡⲟ̅ⲥ̅	ⲛ̀ⲕⲁϯ ⲛ̀ⲣⲱⲙⲓ ⲉ̀ϧⲟⲧϧⲉⲧ ⲛ̀ⲧⲉϥϫⲓⲛⲉⲣⲣⲱⲙⲓ. Ⲛ̀ⲑⲟϥ ⲡ̀ϭⲟⲓⲥ	ǹkati ǹrōmi èxotxet ǹtefjinerrōmi. Ǹθof p̀ċois
1313	ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲡⲓⲙⲓⲥⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲕ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ.	ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲓⲙⲓⲥⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲕ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ.	iysous pix̀ristos pimisi èvol ǹxytk xen oumeθmyi.
1314	ⲫⲏⲉ̀ⲧⲁϥⲙⲟ̀ϣⲓ ϩⲓϫⲉⲛ ⲡϩⲟ ⲙ̀ⲫⲓⲟⲙ ⲙ̀ⲫⲣⲏϯ ⲓⲥϫⲉⲕ	Ⲫⲏⲉ̀ⲧⲁϥⲙⲟ̀ϣⲓ ϩⲓϫⲉⲛ ⲡ̀ϩⲟ ⲛ̀ⲫ̀ⲓⲟⲙ ⲛ̀ⲫ̀ⲣⲏϯ ⲓⲥϫⲉⲕ	Fyètafmòṡi hijen p̀ho ǹf̀iom ǹf̀ryti isjek
1315	ⲉϥⲙⲟϣⲓ ϩⲓϫⲉⲛ ⲫⲏⲉ̀ⲧϣⲟⲩⲱ̀ⲟⲩ ⲫⲏⲉ̀ⲧⲁϥϣⲗⲛϣ ⲛ̀ⲉ	ⲉϥⲙⲟϣⲓ ϩⲓϫⲉⲛ ⲫⲏⲉ̀ⲧϣⲟⲩⲱ̀ⲟⲩ ⲫⲏⲉ̀ⲧⲁϥϣⲗⲛϣ ⲛ̀ⲉ	efmoṡi hijen fyètṡouṑou fyètafṡlnṡ ǹe
1316	ⲛ̀ϣⲟ ⲛ̀ⲣⲟⲙⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲉ̅ ⲛ̀ⲱⲓⲕ ϣⲁⲧⲟⲩⲥⲓ ⲫⲏⲉ̀ⲧⲁϥⲉⲣ	ⲛ̀ϣⲟ ⲛ̀ⲣⲟⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ 5 ⲛ̀ⲱⲓⲕ ϣⲁⲧⲟⲩⲥⲓ ⲫⲏⲉ̀ⲧⲁϥⲉⲣ	ǹṡo ǹromi èvol xen 5 ǹōik ṡatousi fyètafer
1317	ⲉ̀ⲡⲓⲧⲓⲙⲁⲛ ⲛⲛⲓⲑⲏⲟⲩ ϧⲉⲛ ⲫⲓⲟⲙ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲥⲉϭ	ⲉ̀ⲡⲓⲧⲓⲙⲁⲛ ⲛ̀ⲛⲓⲑⲏⲟⲩ ϧⲉⲛ ⲫ̀ⲓⲟⲙ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲥⲉϭ	èpitiman ǹniθyou xen f̀iom enkai niven seċ
1318	ⲛⲟⲛ ⲛ̀ϫⲱⲟⲩ ⲛⲁⲕ ϯⲛⲟⲩ ⲁ̀ⲙⲟⲩ ⲡⲁⲟ︦ⲥ︦ ϧⲉⲛ ⲧⲁⲓⲟⲩⲛⲟⲩ	ⲛⲟⲛ ⲛ̀ϫⲱⲟⲩ ⲛⲁⲕ ϯⲛⲟⲩ ⲁ̀ⲙⲟⲩ ⲡⲁϭⲟⲓⲥ ϧⲉⲛ ⲧⲁⲓⲟⲩⲛⲟⲩ	non ǹgōou nak tinou àmou paċois xen taiounou
1319	ⲉⲧⲉⲕⲛⲏⲟⲩ ⲓⲏ̅ⲥ̅ ⲁ̀ⲣⲓⲃⲟⲏ̀ⲑⲓⲛ ⲉ̀ⲩⲁⲙⲉⲧϫⲱⲃ ϫⲉ ⲁⲛⲟⲕ	ⲉ̀ⲧⲉ ⲭ̀ⲛⲏⲟⲩ ⲓⲏⲥⲟⲩⲥ ⲁ̀ⲣⲓⲃⲟⲏ̀ⲑⲓⲛ ⲉ̀ⲩⲁⲙⲉⲧϫⲱⲃ ϫⲉ ⲁⲛⲟⲕ	ète k̀nyou iysous àriboỳθin èvametgōb je anok
1320	ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ. ⲙⲁⲣⲟⲩⲗⲥⲓⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲟⲓ ⲛ̀ϫⲉ ⲛⲁⲓⲛ̀	ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ. Ⲙⲁⲣⲟⲩⲗⲥⲓⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲟⲓ ⲛ̀ϫⲉ ⲛⲁⲓⲛ̀	ourefernovi. Maroulsiai èvol haroi ǹje naiǹ
1321	ⲕⲁⲩϩ ϫⲉ ⲡⲓⲱ̀ⲟⲩ ⲫⲱⲕ ⲡⲉ ⲟⲩⲟϩ ⲉϥⲙⲉϩ ⲛ̀ⲱⲟⲩ	ⲕⲁⲩϩ ϫⲉ ⲡⲓⲱ̀ⲟⲩ ⲫⲱⲕ ⲡⲉ ⲟⲩⲟϩ ⲉϥⲙⲉϩ ⲛ̀ⲱⲟⲩ	kavh je piṑou fōk pe ouoh efmeh ǹōou
1322	ⲛ̀ⲉ ⲡⲉⲕⲣⲁⲛ ϣⲁⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ. ⲉϥϫⲱⲕ ⲇⲉ ⲙ̀ⲡⲓ-	ⲛ̀ⲉ ⲡⲉⲕⲣⲁⲛ ϣⲁⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ. Ⲉϥϫⲱⲕ ⲇⲉ ⲙ̀ⲡⲓ-	ǹe pekran ṡaa èneh àmyn. Efgōk ḋe m̀pi-
page 59
1323	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1324	ⲁ̀ⲙⲏⲛ ⲁⲩϩⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲧⲣⲟⲭⲟⲥ ⲁⲩϧⲟⲕ ⲉ̀ϫⲱϥ	Ⲁ̀ⲙⲏⲛ ⲁⲩϩⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲧⲣⲟⲭⲟⲥ ⲁⲩϧⲟⲕ ⲉ̀ϫⲱϥ	Àmyn avhitf èxoun èpitroxos avxok ègōf
1325	ⲉ̀ⲙⲁϣⲱ ⲥⲁⲧⲟⲧϥ ⲁ̀ ⲡⲉϥⲥⲱⲙⲁ ⲉ̀ⲣ ⲓ̄ ⲙ̀ⲙⲉⲣⲟⲥ. ⲛ̀ϯⲟⲩ-
1326	ⲛⲟⲩ ⲁϥϥⲁⲓ ⲛ̀ⲧⲉϥⲥⲙⲏ ⲉ̀ⲡϣⲱⲓ ⲛ̀ϫⲉ ⲁⲗⲁⲓⲗⲛⲟⲥ	ⲉ̀ⲙⲁϣⲱ ⲥⲁⲧⲟⲧϥ ⲁ̀ ⲡⲉϥⲥⲱⲙⲁ ⲉ̀ⲣ 10 ⲛ̀ⲙⲉⲣⲟⲥ. Ⲛ̀ϯⲟⲩⲛⲟⲩ ⲁϥϥⲁⲓ ⲛ̀ⲧⲉϥⲥ̀ⲙⲏ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ϫⲉ ⲁⲗⲁⲓⲗⲛⲟⲥ	èmaṡō satotf à pefsōma èr 10 ǹmeros. Ǹtiounou affai ǹtefs̀my èp̀ṡōi ǹje alailnos
1327	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ϫⲉⲙⲛⲟⲙϯ	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ϫⲉⲙⲛⲟⲙϯ	efgō m̀mos je àrièmi niourōou ouoh jemnomti
1328	ϫⲉ ⲙⲙⲟⲛ ⲛⲟⲩϯ ⲉⲃⲏⲗ ⲉ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ ⲛⲉⲙ ⲡⲓⲉⲣⲙⲏⲥ	ϫⲉ ⲙ̀ⲙⲟⲛ ⲛⲟⲩϯ ⲉ̀ⲃⲏⲗ ⲉ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ ⲛⲉⲙ ⲡⲓⲉⲣⲙⲏⲥ	je m̀mon nouti èvyl èpilpollōn nem piermys
1329	ⲛⲉⲙ ⲡⲓⲍⲉⲩⲥ ⲛⲉⲙ ϯⲗⲑⲉⲛⲛⲁⲥ ⲛⲉⲙ ⲡⲓⲥⲕⲁⲙⲗⲛⲁⲣⲟⲥ	ⲛⲉⲙ ⲡⲓⲍⲉⲩⲥ ⲛⲉⲙ ϯⲗⲑⲉⲛⲛⲁⲥ ⲛⲉⲙ ⲡⲓⲥⲕⲁⲙⲗⲛⲁⲣⲟⲥ	nem pizevs nem tilθennas nem piskamlnaros
1330	ⲛⲉⲙ ⲡⲓⲫⲉⲥⲧⲟⲥ ⲛⲉⲙ ⲡⲓⲉ̀ⲣⲁⲕⲗⲏⲥ ⲛⲉⲙ ⲡⲟⲥⲓⲇⲱⲛ	ⲛⲉⲙ ⲡⲓⲫⲉⲥⲧⲟⲥ ⲛⲉⲙ ⲡⲓⲉ̀ⲣⲁⲕⲗⲏⲥ ⲛⲉⲙ ⲡⲟⲥⲓⲇⲱⲛ	nem pifestos nem pièraklys nem posidōn
1331	ⲛⲏⲉⲧⲁⲩⲉⲣ ⲡⲉⲑⲛⲁⲛⲉϥ ⲙ̀ⲡⲓⲅ̄ ⲛ̀ⲥⲁ ⲛ̀ⲧⲉ ⲫⲓⲟⲙ	ⲛⲏⲉⲧⲁⲩⲉⲣ ⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲡⲓ3 ⲛ̀ⲥⲁ ⲛ̀ⲧⲉ ⲫ̀ⲓⲟⲙ	nyetaver peθnanef ǹpi3 ǹsa ǹte f̀iom
1332	ⲛⲏ ⲉ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ϭⲓ ϫⲟⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲁϥⲑⲱⲛ	ⲛⲏ ⲉ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ϭⲓ ϫⲟⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲁϥⲑⲱⲛ	ny ète niourōou ċi gom èvol hitotou afθōn
1333	ⲛ̀ⲉ ϯⲛⲟⲩ ⲫϯ ⲛ̀ⲅⲉⲱⲣⲅⲓⲟⲥ ⲫⲏⲃ̀ⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ	ⲛ̀ⲉ ϯⲛⲟⲩ ⲫϯ ⲛ̀ⲅⲉⲱⲣⲅⲓⲟⲥ ⲫⲏⲃ̀ⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ	ǹe tinou fti ǹgeōrgios fyv̀toumouti èrof
1334	ϫⲉ ⲓ︦ⲏ︦ⲥ︦ ⲫⲏⲉ̀ⲧⲁⲩⲗϣϥ ⲫⲏ ⲉ̀ⲧⲁ ⲛⲛⲟⲩⲇⲁⲓ ϧⲟⲑⲃⲉϥ	ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲫⲏⲉ̀ⲧⲁⲩⲗϣϥ ⲫⲏ ⲉ̀ⲧⲁ ⲛⲛⲟⲩⲇⲁⲓ ϧⲟⲑⲃⲉϥ	je iysous fyètavlṡf fy èta nnoudai xoθvef
1335	ⲉⲑⲃⲉⲟⲩ ⲙ̀ⲡⲉϥⲓ̀ ⲛ̀ⲧⲉϥⲛⲁϩⲙⲉϥ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲁϫⲓϫ.	ⲉⲑⲃⲉ ⲟⲩ ⲙ̀ⲡⲉϥⲓ̀ ⲛ̀ⲧⲉϥⲛⲁϩⲙⲉϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁϫⲓϫ.	eθve ou m̀pefì ǹtefnahmef èvol xen najig.
1336	ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲓⲇⲣⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲫⲛⲟⲩⲛ ⲉⲑⲣⲟⲩ-	Ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲓⲇ̀ⲣⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩⲛ ⲉ̀ⲑⲣⲟⲩⲃⲉⲣⲃⲉⲣ ⲛ̀ⲛⲉϥⲕⲁⲥ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲟⲗⲓⲥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲟⲩⲗⲁⲕⲕⲟⲥ ⲉϥϣⲟⲩⲱⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ	Aferkelevin ǹje piḋ̀rakōn ǹte f̀noun èθrouverver ǹnefkas savol ǹtipolis èx̀ryi èoulakkos efṡouōou efgō m̀mos ǹx̀ryi ǹxytf
1337	ⲃⲉⲣⲃⲉⲣ ⲛ̀ⲛⲉϥⲕⲁⲥ ⲥⲁⲃⲟⲗ ⲛϯⲡⲟⲗⲓⲥ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲟⲩ-
1338	ⲗⲁⲕⲕⲟⲥ ⲉϥϣⲟⲩⲱⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧϥ
1339	ϫⲉ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ϫⲓⲙⲓ ⲛ̀ⲛⲉϥⲕⲁⲥ	ϫⲉ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ϫⲓⲙⲓ ⲛ̀ⲛⲉϥⲕⲁⲥ	je mypōs ǹte nixrystianos jimi ǹnefkas
1340	ⲛ̀ⲧⲟⲩⲕⲱⲧ ⲛ̀ⲟⲩⲙⲁⲣⲧⲏⲣⲓⲟⲛ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲟⲩⲧⲟⲩⲛⲟⲥ	ⲛ̀ⲧⲟⲩⲕⲱⲧ ⲛ̀ⲟⲩⲙⲁⲣⲧⲏⲣⲓⲟⲛ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲟⲩⲧⲟⲩⲛⲟⲥ	ǹtoukōt ǹoumartyrion èrof ǹtoutounos
1341	ⲡⲉϥⲥⲛⲟϥ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲛ. ⲛⲉ ⲫⲛⲁⲩ ⲛ̀ⲟⲩⲱⲙ ⲇⲉ ⲡⲉ	ⲡⲉϥⲥ̀ⲛⲟϥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ. Ⲛⲉ ⲫ̀ⲛⲁⲩ ⲛ̀ⲟⲩⲱⲙ ⲇⲉ ⲡⲉ	pefs̀nof èh̀ryi ègōn. Ne f̀nav ǹouōm ḋe pe
1342	ⲁϥϣⲉ ⲛⲁϥ ⲛ̀ⲅⲉ ⲡⲟⲩⲣⲟ ⲉⲟⲩⲱⲙ ⲛⲉⲙ ⲡⲓⲕⲉ ⲝⲑ	ⲁϥϣⲉ ⲛⲁϥ ⲛ̀ⲅⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲟⲩⲱⲙ ⲛⲉⲙ ⲡⲓⲕⲉ ⲝⲑ	afṡe naf ǹge p̀ouro èouōm nem pike ksθ
1343	ⲛ̀ⲟⲩⲣⲟ ⲛⲉⲙⲁϥ. ⲉⲩⲟⲩⲱⲙ ⲇⲉ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ	ⲛ̀ⲟⲩⲣⲟ ⲛⲉⲙⲁϥ. Ⲉⲩⲟⲩⲱⲙ ⲇⲉ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ	ǹouro nemaf. Evouōm ḋe afṡōpi ǹje ouniṡti
1344	ⲙ̀ⲙⲟⲛⲙⲉⲛ. ⲛ̀ⲟⲩϩⲟϯ ϧⲉⲛ ⲟⲩϩⲟϯ ⲁ ⲧⲫⲉ ϭⲗⲱⲕ	ⲛ̀ⲙⲟⲛⲙⲉⲛ. Ⲛ̀ⲟⲩϩⲟϯ ϧⲉⲛ ⲟⲩϩⲟϯ ⲁ ⲧ̀ⲫⲉ ϭⲗⲱⲕ	ǹmonmen. Ǹouhoti xen ouhoti a t̀fe ċlōk
1345	ⲛ̀ϭⲏⲡⲓ ⲟⲩⲟϩ ⲁⲥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲟϯ ϩⲱⲥ	ⲛ̀ϭⲏⲡⲓ ⲟⲩⲟϩ ⲁⲥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲟϯ ϩⲱⲥ	ǹċypi ouoh asṡōpi ǹje ouniṡti ǹhoti hōs
1346	ⲧⲉ ⲛ̀ⲧⲉ ⲛⲓⲧⲱⲟⲩ ⲫⲱϫⲓ ϧⲉⲛ ⲟⲩⲉ̀ⲝ ⲁⲡⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲕⲁϩⲓ	ⲧⲉ ⲛ̀ⲧⲉ ⲛⲓⲧⲱⲟⲩ ⲫⲱϫⲓ ϧⲉⲛ ⲟⲩⲉ̀ⲝ ⲁⲡⲓⲛⲁ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ	te ǹte nitōou fōji xen ouèks apina ǹte p̀kahi
1347	ⲕⲓⲙ ⲛ̀ⲧⲉ ⲫⲓⲟⲙ ϣⲑⲟⲣⲧⲉⲣ ⲛ̀ϩⲱⲓⲙⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉ	ⲕⲓⲙ ⲛ̀ⲧⲉ ⲫ̀ⲓⲟⲙ ϣⲑⲟⲣⲧⲉⲣ ⲛ̀ϩⲱⲓⲙⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉ	kim ǹte f̀iom ṡθorter ǹhōimi ouoh ǹte
1348	ⲛⲉϥϫⲟⲗ ϥⲟϫⲓ ⲉ̀ⲡϣⲱⲓ ⲛ̀ⲓⲉ ⲙ̀ⲙⲁϩⲓ. ⲁϥⲉⲣⲥⲁⲗⲡⲓⲍⲓⲛ	ⲛⲉϥϫⲟⲗ ϥⲟϫⲓ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ⲓⲉ ⲛ̀ⲙⲁϩⲓ. Ⲁϥⲉⲣⲥⲁⲗⲡⲓⲍⲓⲛ	nefgol foji èp̀ṡōi ǹie ǹmahi. Afersalpizin
1349	ⲛ̀ⲉ ⲙⲏⲭⲁⲏⲗ ϧⲉⲛ ⲡⲓⲧⲁⲡ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲁϥⲓ̀	ⲛ̀ⲉ ⲙⲏⲭⲁⲏⲗ ϧⲉⲛ ⲡⲓⲧⲁⲡ ϩⲏⲡⲡⲉ ⲓⲥ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲁϥⲓ̀	ǹe mykayl xen pitap hyppe is p̀ċois iysous afì
1350	ϩⲓϫⲉⲛ ⲡⲉϥϩⲁⲣⲙⲁⲁ ⲛ̀ⲭⲉⲣⲟⲩⲃⲓⲙ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϩⲓϫⲉⲛ	ϩⲓϫⲉⲛ ⲡⲉϥϩⲁⲣⲙⲁⲁ ⲛ̀ⲭⲉⲣⲟⲩⲃⲓⲙ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϩⲓϫⲉⲛ	hijen pefharmaa ǹṡeroubim afòhi èratf hijen
1351	ⲛⲉⲛⲥⲫⲟⲧⲟⲩ ⲙ̀ⲡⲓⲗⲁⲕⲕⲟⲥ ⲡⲉϫⲁϥ ⲙ̀ⲙⲏⲭⲁⲏⲗ ⲡⲓⲁⲣ-
1352	ⲭⲏⲗⲅⲅⲉⲗⲟⲥ ϫⲉ ⲙⲁϣⲉ ⲛⲁⲕ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲡⲓⲗⲁⲕⲕⲟⲥ	ⲛⲉⲛⲥ̀ⲫⲟⲧⲟⲩ ⲛ̀ⲡⲓⲗⲁⲕⲕⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ⲙⲏⲭⲁⲏⲗ ⲡⲓⲁⲣⲭⲏⲗⲅⲅⲉⲗⲟⲥ ϫⲉ ⲙⲁϣⲉ ⲛⲁⲕ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲡⲓⲗⲁⲕⲕⲟⲥ	nens̀fotou ǹpilakkos pegaf ǹmykayl piarkylngelos je maṡe nak èpesyt èpilakkos
1353	ⲑⲱⲟⲩϯ ⲛ̀ⲛⲉⲛⲕⲁⲥ ⲙ̀ⲡⲁⲗⲗⲟⲩ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲉ̀ⲡⲓⲇⲉ	ⲑⲱⲟⲩϯ ⲛ̀ⲛⲉⲛⲕⲁⲥ ⲛ̀ⲡⲁⲗⲗⲟⲩ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲉ̀ⲡⲓⲇⲉ	θōouti ǹnenkas ǹpallou geōrgios. Èpiḋe
page 60
1354	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1355	ⲁϥⲥⲟϭⲛⲓ ⲛ̀ϫⲉ ⲡⲗⲓϫⲱⲣⲓ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲛ̀ϫⲉ ⲅⲉⲱⲣ	Ⲁϥⲥⲟϭⲛⲓ ⲛ̀ϫⲉ ⲡ̀ⲗⲓϫⲱⲣⲓ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲛ̀ϫⲉ ⲅⲉⲱⲣ	Afsoċni ǹje p̀ligōri xen pefhyt ǹje geōr
1356	ⲣⲓⲟⲥ ⲓⲥϫⲉ ⲛⲉϥⲱⲛϧ ϫⲉ ϯⲛⲁⲛⲟϩⲉⲙ ⲁⲛ ⲙ̀ⲡⲁⲓⲥⲟⲡ	ⲣⲓⲟⲥ ⲓⲥϫⲉ ⲛⲉϥⲱⲛϧ ϫⲉ ϯⲛⲁⲛⲟϩⲉⲙ ⲁⲛ ⲛ̀ⲡⲁⲓⲥⲟⲡ	rios isje nefōnx je tinanohem an ǹpaisop
1357	ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲁⲓⲙⲗⲛⲕⲗⲛⲟⲛ ⲁⲓⲭⲁϥ ⲁϥⲣⲁⲟⲩⲱ ⲛ̀ϧⲏⲧϥ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲙ̀ⲗⲛⲕⲗⲛⲟⲛ ⲁⲓⲭⲁϥ ⲁϥⲣⲁⲟⲩⲱ ⲛ̀ϧⲏⲧϥ	èvol xen paim̀lnklnon aikaf afraouō ǹxytf
1358	ϫⲉ ⲛⲧⲉϥⲛⲁϩϯ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥ-	ϫⲉ ⲛ̀ⲧⲉϥⲛⲁϩϯ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲃ̀ⲙⲓ ϫⲉ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲫϯ ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛ ϣϫⲟⲙⲙⲟϥ	je ǹtefnahti xen pefhyt tyrf ouoh ǹtefv̀mi je ànok pe fti fy ète ouon ṡgommof
1359	ⲃ̃ⲙⲓ ϫⲉ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲫϯ ⲫⲏ ⲉ̀ⲧⲉ ⲟⲩⲟⲛϣϫⲟⲙⲙⲟϥ
1360	ⲉⲛⲟϩⲉⲙ ⲙ̀ⲙⲁⲩⲁⲧϥ. ⲁ ⲙⲛⲭⲁⲏⲗ ϣⲉ ⲛⲁϥ ⲉ̀ⲡⲉⲥⲏⲧ	ⲉⲛⲟϩⲉⲙ ⲙ̀ⲙⲁⲩⲁⲧϥ. Ⲁ ⲙ̀ⲛⲭⲁⲏⲗ ϣⲉ ⲛⲁϥ ⲉ̀ⲡⲉⲥⲏⲧ	enohem m̀mavatf. A m̀nxayl ṡe naf èpesyt
1361	ⲉ̀ⲡⲓⲗⲁⲕⲕⲟⲥ ⲁϥⲥⲉⲃⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ	ⲉ̀ⲡⲓⲗⲁⲕⲕⲟⲥ ⲁϥⲥⲉⲃⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ	èpilakkos afsevte pisōma èθouab ǹte
1362	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲁ ⲡⲟ︦ⲥ︦ ⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲉϥϫⲓϫ ⲉϥ-
1363	ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ϩⲏⲡⲡⲉ ⲓⲥ ϯϫⲓϫ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲁ ⲡ̀ϭⲟⲓⲥ ⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲉϥϫⲓϫ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ϩⲏⲡⲡⲉ ⲓⲥ ϯϫⲓϫ	piàgios geōrgios. A p̀ċois àmoni ǹtefjig efgō m̀mos je geōrgios pamenrit hyppe is tijig
1364	ⲉⲧⲁⲥⲑⲁⲙⲓⲟ̀ ⲛ̀ⲗⲁⲁⲙ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲑⲟⲥ ⲟⲛ	ⲉⲧⲁⲥⲑⲁⲙⲓⲟ̀ ⲛ̀ⲗⲁⲁⲙ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲑⲟⲥ ⲟⲛ	etasθamiò ǹlaam piṡorp ǹrōmi ǹθos on
1365	ϯⲛⲟⲩ ⲉ̀ⲑⲟⲩⲗϩⲉⲙ ⲥⲱⲛⲧ ⲙ̀ⲙⲟⲕ ⲁ̀ ⲡⲟ̅ⲥ̅ ⲛⲓϥⲓ ⲉ̀ϧⲟⲩⲛ	ϯⲛⲟⲩ ⲉ̀ⲑⲟⲩⲗϩⲉⲙ ⲥⲱⲛⲧ ⲙ̀ⲙⲟⲕ ⲁ̀ ⲡ̀ϭⲟⲓⲥ ⲛⲓϥⲓ ⲉ̀ϧⲟⲩⲛ	tinou èθoulhem sōnt m̀mok à p̀ċois nifi èxoun
1366	ϧⲉⲛ ⲡⲉϥϩⲟ ⲁϥⲙⲁϩϥ ⲛ̀ⲛ̀ⲱⲛϧ ⲛ̀ⲕⲉ ⲥⲟⲡ. ⲁϥⲉ̀ⲣⲁⲥ-
1367	ⲡⲁⲍⲉⲥⲑⲃ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡⲟ̅ⲥ ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡϣⲱⲓ ⲉ̀ⲛⲓ-
1368	Ⲫⲏⲟⲩⲓ̀̈ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲃ. ⲁϥⲧⲱⲛϥ ϧⲉⲛ	ϧⲉⲛ ⲡⲉϥϩⲟ ⲁϥⲙⲁϩϥ ⲛ̀ⲛ̀ⲱⲛϧ ⲛ̀ⲕⲉ ⲥⲟⲡ. Ⲁϥⲉ̀ⲣⲁⲥⲡⲁⲍⲉⲥⲑⲃ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲛⲓⲪⲏⲟⲩⲓ̀̈ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲃ. Ⲁϥⲧⲱⲛϥ ϧⲉⲛ	xen pefho afmahf ǹǹōnx ǹke sop. Afèraspazesθv m̀mof ǹje p̀ċois afṡe naf èp̀ṡōi èniFyouì nem nefangelos èθouab. Aftōnf xen
1369	ⲟⲩⲓⲱⲥ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲓⲉ̀ⲑ‐
1370	ⲙⲱⲟⲩⲧ. ⲟⲩⲟϩ ⲛⲁϥⲙⲟϣⲓ ⲡⲉ ϧⲉⲛ ⲡⲓⲡⲁⲗⲁⲧⲓ(ⲃⲓ̀ⲥ) ⲛ̀ⲧⲉ	ⲟⲩⲓⲱⲥ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉ̀ⲑⲙⲱⲟⲩⲧ. Ⲟⲩⲟϩ ⲛⲁϥⲙⲟϣⲓ ⲡⲉ ϧⲉⲛ ⲡⲓⲡⲁⲗⲁⲧⲓ(ⲃⲓ̀ⲥ) ⲛ̀ⲧⲉ	ouiōs ǹje piàrios geōrgios èvol xen nièθmōout. Ouoh nafmoṡi pe xen pipalati(vìs) ǹte
1371	ϯⲃⲁⲕⲓ ⲉϥⲕⲱⲧ ⲛ̀ⲥⲁ ⲛⲓⲟⲩⲣⲟⲱⲟⲩ (ⲃⲥ). Ⲙⲉⲛⲉⲛⲥⲁ	ϯⲃⲁⲕⲓ ⲉϥⲕⲱⲧ ⲛ̀ⲥⲁ ⲛⲓⲟⲩⲣⲟⲱⲟⲩ (ⲃⲥ). Ⲙⲉⲛⲉⲛⲥⲁ	tivaki efkōt ǹsa niouroōou (vs). Menensa
1372	ⲛⲁⲓ ⲇⲉ ⲁϥϫⲓⲙⲓ ⲛ̀ⲛⲓⲟⲩⲣⲱⲟⲩ ϧⲉⲛ ⲡⲓⲡⲗⲁⲧⲓⲁ (ⲃⲓ c)	ⲛⲁⲓ ⲇⲉ ⲁϥϫⲓⲙⲓ ⲛ̀ⲛⲓⲟⲩⲣⲱⲟⲩ ϧⲉⲛ ⲡⲓⲡ̀ⲗⲁⲧⲓⲁ (ⲃⲓ c)	nai ḋe afjimi ǹniourōou xen pip̀latia (bi c)
1373	ⲉⲩϩⲉⲙⲥⲓ ⲥⲁϧⲟⲩⲛ ⲉⲩϯϩⲁⲡ ⲟⲩⲟϩ ⲁϥϥⲱϫⲓ ⲉ̀ϧⲟⲩⲛ	ⲉⲩϩⲉⲙⲥⲓ ⲥⲁϧⲟⲩⲛ ⲉⲩϯϩⲁⲡ ⲟⲩⲟϩ ⲁϥϥⲱϫⲓ ⲉ̀ϧⲟⲩⲛ	evhemsi saxoun evtihap ouoh affōji èxoun
1374	ⲉ̀ϫⲱⲟⲩ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲓ ⲁⲛ	ⲉ̀ϫⲱⲟⲩ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲓ ⲁⲛ	ègōou pegaf nōou je tetensōoun m̀moi an
1375	ⲱ̄ ⲛⲓⲟⲩⲣⲱⲟⲩ. ⲁϥϥⲁⲓ ⲛ̀ⲛⲉϥⲃⲁⲗ ⲉ̀ⲡϣⲱⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ	800 ⲛⲓⲟⲩⲣⲱⲟⲩ. Ⲁϥϥⲁⲓ ⲛ̀ⲛⲉϥⲃⲁⲗ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ	800 niourōou. Affai ǹnefval èp̀ṡōi ǹje p̀ouro
1376	ⲁⲗⲁⲓⲗⲛⲟⲥ ϧⲉⲛ ⲟⲩϣⲓⲡⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ϫⲉ	ⲁⲗⲁⲓⲗⲛⲟⲥ ϧⲉⲛ ⲟⲩϣⲓⲡⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ϫⲉ	alailnos xen ouṡipi efgō m̀mos ǹpilgios je
1377	ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲙ̀ⲡⲁⲓⲣⲏϯ. ⲡⲉϫⲉ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ	ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲛ̀ⲡⲁⲓⲣⲏϯ. Ⲡⲉϫⲉ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ	ǹθok nim ǹpairyti. Peje pimartiros ǹte
1378	ⲡⲭⲥ ⲛⲁϥ ϫⲉ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲫⲛⲉ̀ⲧⲁⲧⲉⲛϧⲱⲧⲉⲃ	ⲡ̀ⲭⲥ ⲛⲁϥ ϫⲉ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲫ̀ⲛⲉ̀ⲧⲁⲧⲉⲛϧⲱⲧⲉⲃ	p̀k·s naf je ànok pe geōrgios f̀nètatenxōteb
1379	(sic) ⲙ̀ⲙⲟϥ ⲛ̀ⲥⲁϥ ⲉⲑⲃⲉ ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉϥϯϣⲱϣ ⲉ̀ⲡⲁ-
1380	ⲛⲟⲩϯ ⲫⲁⲓ ⲉⲑⲛⲁⲧⲁⲕⲉ ⲑⲏⲛⲟⲩ ⲙ̀ⲡⲁⲧⲉ ⲟⲩⲉⲥⲕⲓ ϣⲱⲡⲓ	(sic) ⲙ̀ⲙⲟϥ ⲛ̀ⲥⲁϥ ⲉⲑⲃⲉ ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲉϥϯϣⲱϣ ⲉ̀ⲡⲁⲛⲟⲩϯ ⲫⲁⲓ ⲉⲑⲛⲁⲧⲁⲕⲉ ⲑⲏⲛⲟⲩ ⲙ̀ⲡⲁⲧⲉ ⲟⲩⲉⲥⲕⲓ ϣⲱⲡⲓ	(sic) m̀mof ǹsaf eθve tetenmetreftiṡōṡ èpanouti fai eθnatake θynou m̀pate oueski ṡōpi
1381	ⲡⲟⲩⲣⲟ ⲇⲉ ⲁⲁⲁⲓⲁ̀ⲛⲟⲥ ⲉϥⲙⲏⲛ ⲉϥⲥⲟⲙⲥ ⲉ̀ϧⲟⲩⲛ	ⲡ̀ⲟⲩⲣⲟ ⲇⲉ ⲁⲁⲁⲓⲁ̀ⲛⲟⲥ ⲉϥⲙⲏⲛ ⲉϥⲥⲟⲙⲥ ⲉ̀ϧⲟⲩⲛ	p̀ouro ḋe aaaiànos efmyn efsoms èxoun
1382	ϧⲉⲛ ⲡϩⲟ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲁⲛ	ϧⲉⲛ ⲡ̀ϩⲟ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲁⲛ	xen p̀ho ǹpiàgios pegaf naf je ǹθok an
1383	ⲡⲉ ⲁⲗⲗⲁ ⲧⲉϥϧⲏⲓⲃⲓ ⲧⲉ ⲕⲃ ⲟⲩⲁⲓ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ	ⲡⲉ ⲁⲗⲗⲁ ⲧⲉϥϧⲏⲓⲃⲓ ⲧⲉ ⲕⲃ ⲟⲩⲁⲓ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ	pe alla tefxyivi te kv ouai ḋe pegaf je
1384	ⲁ̀ⲣⲏⲟⲩ ⲁϥⲟⲛⲓ ⲙ̀ⲙⲟϥ. ⲉ̀ⲧⲁϥⲉ̀ⲙⲓ ⲇⲉ ⲛ̀ϫⲉ ⲁ̀ⲛⲁⲧⲟⲗⲓⲟⲥ	ⲁ̀ⲣⲏⲟⲩ ⲁϥⲟⲛⲓ ⲙ̀ⲙⲟϥ. Ⲉ̀ⲧⲁϥⲉ̀ⲙⲓ ⲇⲉ ⲛ̀ϫⲉ ⲁ̀ⲛⲁⲧⲟⲗⲓⲟⲥ	àryou afoni m̀mof. Ètafèmi ḋe ǹje ànatolios
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1385	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1386	ⲡⲓⲥⲧⲣⲁⲧⲓⲗⲁⲧⲏⲥ ⲡⲉϫⲁϥ ϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲫⲁⲓ	Ⲡⲓⲥ̀ⲧⲣⲁⲧⲓⲗⲁⲧⲏⲥ ⲡⲉϫⲁϥ ϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲫⲁⲓ	Pis̀tratilatys pegaf je xen oumeθmyi fai
1387	ⲡⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉⲧⲁϥⲧⲁϥⲧⲱⲛϥ (ⲃⲓ) ⲉ̀ⲃⲟⲗϧⲉⲛ	ⲡⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉⲧⲁϥⲧⲁϥⲧⲱⲛϥ (ⲃⲓ) ⲉ̀ⲃⲟⲗ ϧⲉⲛ	pe geōrgios petaftaftōnf (bi) èvol xen
1388	ⲛⲏ ⲉ̀ⲑ ⲙⲱⲟⲩⲧ ⲁⲗϥⲛⲁϩϯ ⲇⲉ ⲛ̀ⲅⲉ ⲁⲛⲗⲁⲟⲗⲓⲟⲥ(sⲓ̀ⲥ)	ⲛⲏ ⲉ̀ⲑ ⲙⲱⲟⲩⲧ ⲁⲗϥⲛⲁϩϯ ⲇⲉ ⲛ̀ⲅⲉ ⲁⲛⲗⲁⲟⲗⲓⲟⲥ(sⲓ̀ⲥ)	ny èθ mōout alfnahti ḋe ǹge anlaolios(sìs)
1389	ⲛⲉⲙ ⲛⲁⲧⲉϥⲧⲁⲝⲓⲥ ⲧⲏⲣⲥ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲛ̀ϫⲉ ⲧⲏⲡⲓ	ⲛⲉⲙ ⲛⲁⲧⲉϥⲧⲁⲝⲓⲥ ⲧⲏⲣⲥ. Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲛ̀ϫⲉ ⲧ̀ⲏ̀ⲡⲓ	nem nateftaksis tyrs. Asṡōpi ḋe ǹje t̀ỳpi
1390	ⲛ̀ⲛⲏⲉ̀ⲧⲗⲩⲛⲁϩϯ ⲉ̀ⲡⲭ̅ⲥ̅ ⲥⲉⲓ̀ⲣⲓ ⲛ̀ⲅ̅ ⲛ̀ϣⲟ ⲛⲉⲙ ⲑ̅ ⲛⲉⲙ	ⲛ̀ⲛⲏⲉ̀ⲧⲗⲩⲛⲁϩϯ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲉⲓ̀ⲣⲓ ⲛ̀3 ⲛ̀ϣⲟ ⲛⲉⲙ 9 ⲛⲉⲙ	ǹnyètlinahti èpix̀ristos seìri ǹ3 ǹṡo nem 9 nem
1391	ⲟⲩⲥϩⲓⲙⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓⲙⲏϣ. ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	ⲟⲩⲥ̀ϩⲓⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲏϣ. Ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	ous̀·himi èvol xen pimyṡ. Ouoh afouahsahni
1392	ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲉⲑⲣⲟⲩϩⲓⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲥⲁ-	ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲉ̀ⲑⲣⲟⲩϩⲓⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲃⲁⲕⲓ ϧⲉⲛ ⲟⲩⲙⲁ ⲛ̀ϣⲁϥⲉ ⲁⲁⲩⲁⲓⲧⲟⲩ ⲛ1	ǹje p̀ouro alailnos èθrouhitou tyrou savol ǹtivaki xen ouma ǹṡafe aavaitou n1
1393	ⲃⲟⲗ ⲛ̀ϯⲃⲁⲕⲓ ϧⲉⲛ ⲟⲩⲙⲁ ⲛ̀ϣⲁϥⲉ ⲁⲁⲩⲁⲓⲧⲟⲩ ⲛⲁ̅
1394	ⲙ̀ⲙⲉⲣⲟⲥ ⲁⲩϭⲟⲧϭⲉⲧ ⲙ̀ⲙⲱⲟⲩ. ⲡⲁⲓⲣⲏϯ ⲁⲩϫⲱⲕ ⲛ̀ⲧⲟⲩ	ⲛ̀ⲙⲉⲣⲟⲥ ⲁⲩϭⲟⲧϭⲉⲧ ⲙ̀ⲙⲱⲟⲩ. Ⲡⲁⲓⲣⲏϯ ⲁⲩϫⲱⲕ ⲛ̀ⲧⲟⲩ	ǹmeros avċotċet m̀mōou. Pairyti avgōk ǹtou
1395	ⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲥⲟⲩ ⲓ̅ⲉ̅ ⲙ̀ⲫⲁⲙⲉⲛⲱⲑ ϧⲉⲛ ⲟⲩⲉ̀ϩⲟⲟⲩ	ⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲥⲟⲩ 15 ⲛ̀ⲫⲁⲙⲉⲛⲱⲑ ϧⲉⲛ ⲟⲩⲉ̀ϩⲟⲟⲩ	martiria ǹsou 15 ǹfamenōθ xen ouèhoou
1396	ⲛ̀ⲥⲁⲃⲃⲁⲧⲟⲛ ϧⲉⲛ ⲁϫⲡⲑ̅ ⲙ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲟⲩⲟϩ ⲁⲩϣⲉ	ⲛ̀ⲥⲁⲃⲃⲁⲧⲟⲛ ϧⲉⲛ ⲁϫⲡⲑ̅ ⲛ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲟⲩⲟϩ ⲁⲩϣⲉ	ǹsabbaton xen agpθ ǹpièhoou ouoh avṡe
1397	ⲛⲱⲟⲩ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲉ̀ⲡⲓⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲉⲩϭⲓ ϩⲙⲟⲧ	ⲛⲱⲟⲩ ϧⲉⲛ ⲟⲩⲱ̀ⲟⲩ ⲉ̀ⲡⲓⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲉⲩϭⲓ ϩ̀ⲙⲟⲧ	nōou xen ouṑou èpiparaḋisos evċi h̀mot
1398	ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ. ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ϫⲉ ⲡⲟⲩ‐	ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ. Ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϫⲉⲛ ⲡⲓⲃⲏⲙⲁ	èh̀ryi èjen nirefernovi. Afouahsahni ǹje p̀ouro èθrouìni ǹpiàgios geōrgios èjen pibyma
1399	ⲣⲟ ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϫⲉⲛ ⲡⲓⲃⲏⲙⲁ
1400	ⲟⲩⲟϩ ⲁϥϫⲟⲥ ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩϭⲗⲟϫ ⲙ̀ⲃⲉⲛⲓⲡⲓ ϩⲓⲛⲁ	ⲟⲩⲟϩ ⲁϥϫⲟⲥ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩϭⲗⲟϫ ⲛ̀ⲃⲉⲛⲓⲡⲓ ϩⲓⲛⲁ	ouoh afgos èθrouìni ǹouċlog ǹvenipi hina
1401	ⲛ̀ⲥⲉⲱⲛϩ ⲙ̀ⲡⲓⲑⲙⲏⲓ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲁϥⲑⲣⲟⲩⲥⲗϩϯ ϧⲁ	ⲛ̀ⲧⲟⲩⲱⲛϩ ⲛ̀ⲡⲓⲑ̀ⲙⲏⲓ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲁϥⲑⲣⲟⲩⲥⲗϩϯ ϧⲁ	ǹtouōnh ǹpiθ̀myi èrof ouoh afθrouslhti xa
1402	ⲟⲩⲧⲁⲧϩ ϣⲁⲧ ⲉϥⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲓ̀ⲛⲓ ⲛ̀ⲟⲩ-
1403	ⲙⲟⲕⲓ ⲙⲡⲥⲙⲟⲧ ⲛ̀ⲟⲩⲭⲟⲛⲓ ⲙ̀ⲃⲉⲛⲓⲡⲓ ⲛ̀ⲥⲉϩⲓⲧϥ ⲉ̀ϧⲣⲏⲓ	ⲟⲩⲧⲁⲧϩ ϣⲁⲧ ⲉϥⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲙⲟⲕⲓ ⲛ̀ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲭⲟⲛⲓ ⲛ̀ⲃⲉⲛⲓⲡⲓ ⲛ̀ⲧⲟⲩϩⲓⲧϥ ⲉ̀ϧ̀ⲣⲏⲓ	outat·h ṡat efvōl èvol ouoh ǹtouìni ǹoumoki ǹp̀·s̀mot ǹoukoni ǹvenipi ǹtouhitf èx̀ryi
1404	ⲉ̃ⲣⲱϥ ⲟⲩⲟϩ ⲁϥⲑⲣⲟⲩⲑⲟⲩⲝ ⲛ̀ⲝ ⲛ̀ⲓϥⲧ ⲃ̀ⲧⲉϥⲗⲫⲉ	ⲉ̀ⲣⲱϥ ⲟⲩⲟϩ ⲁϥⲑⲣⲟⲩⲑⲟⲩⲝ ⲛ̀ⲝ ⲛ̀ⲓϥⲧ ⲃ̀ⲧⲉϥⲗⲫⲉ	èrōf ouoh afθrouθouks ǹks ǹift v̀teflfe
1405	ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓϭⲗⲟϫ ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲱⲛⲓ ⲉϥ	ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓϭⲗⲟϫ ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲱⲛⲓ ⲉϥ	èxoun èpiċlog afθrouìni ǹouniṡti ǹōni ef
1406	ⲫⲟⲛⲕ ⲕⲁⲧⲁ ⲧⲉϥⲁ̀ⲫⲉ ⲟⲩⲟϩ ⲁⲩϩⲓ ⲧⲉϥⲁ̀ⲫⲉ ⲉ̀ϧⲣⲏⲓ	ⲫⲟⲛⲕ ⲕⲁⲧⲁ ⲧⲉϥⲁ̀ⲫⲉ ⲟⲩⲟϩ ⲁⲩϩⲓ ⲧⲉϥⲁ̀ⲫⲉ ⲉ̀ϧ̀ⲣⲏⲓ	fonk kata tefàfe ouoh avhi tefàfe èx̀ryi
1407	ⲉ̀ⲣⲟϥ ⲉ̀ⲧⲁϫⲣⲟⲥ ⲛ̀ⲧⲁⲧϥ ⲛ̀ⲥⲉⲥⲕⲉⲣⲕⲉⲣ ⲙ̀ⲙⲟϥ ⲛⲉⲙ	ⲉ̀ⲣⲟϥ ⲉ̀ⲧⲁϫⲣⲟⲥ ⲛ̀ⲧⲁⲧϥ ⲛ̀ⲧⲟⲩⲥⲕⲉⲣⲕⲉⲣ ⲙ̀ⲙⲟϥ ⲛⲉⲙ	èrof ètagros ǹtatf ǹtouskerker m̀mof nem
1408	ⲡⲓⲱ̀ⲛⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲧⲁϩⲟ ⲉ̀ⲣⲁⲧⲟⲩ	ⲡⲓⲱ̀ⲛⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲧⲁϩⲟ ⲉ̀ⲣⲁⲧⲟⲩ	piṑni ouoh ǹtouvōl èvol ǹnitaho èratou
1409	ⲛ̀ⲧⲉ ⲛⲉϥⲕⲁⲥ. ⲉ̀ⲧⲁϥⲁ̀ⲙⲟⲛⲓ ⲇⲉ ⲛ̀ⲧⲟⲧϥ ϧⲉⲛ ⲧⲁⲓ-
1410	ⲃⲁⲍⲁⲛⲟⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧϫⲱⲣⲓ ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	ⲛ̀ⲧⲉ ⲛⲉϥⲕⲁⲥ. Ⲉ̀ⲧⲁϥⲁ̀ⲙⲟⲛⲓ ⲇⲉ ⲛ̀ⲧⲟⲧϥ ϧⲉⲛ ⲧⲁⲓⲃⲁⲍⲁⲛⲟⲥ ϧⲉⲛ ⲟⲩⲙⲉⲧϫⲱⲣⲓ ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	ǹte nefkas. Ètafàmoni ḋe ǹtotf xen taibazanos xen oumetgōri ouoh afouahsahni
1411	ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲓⲱ̀ⲛⲓ ⲉⲃⲟⲗ ϩⲁⲣⲟϥ ⲉ̀ⲁϣϥ ⲉ̀ⲡϣⲱⲓ	ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲱ̀ⲛⲓ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲟϥ ⲉ̀ⲁϣϥ ⲉ̀ⲡ̀ϣⲱⲓ	èθrouìni ǹpiṑni èvol harof èaṡf èp̀ṡōi
1412	ⲛ̀ⲥⲁϫⲱϥ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲙⲟⲩⲣ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲱ̀ⲛⲓ ⲛ̀ϧⲏⲧϥ	ⲛ̀ⲥⲁϫⲱϥ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲙⲟⲩⲣ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲱ̀ⲛⲓ ⲛ̀ϧⲏⲧϥ	ǹsagōf ouoh ǹtoumour ǹouniṡti ǹṑni ǹxytf
1413	ⲛⲉⲙ̀ ⲉϭⲉⲣⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ⲭⲣⲉⲙⲧⲥ ⲉ̀ⲡϣⲱⲓ ϧⲁⲣⲟϥ.	ⲛⲉⲙ̀ ⲉ̀ϭⲉⲣⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ⲭ̀ⲣⲉⲙⲧⲥ ⲉ̀ⲡ̀ϣⲱⲓ ϧⲁⲣⲟϥ.	nem̀ èċere ouniṡti ǹx̀remts èp̀ṡōi xarof.
1414	ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ϩⲓⲧϥ ⲉ̀ϧⲟⲩⲛ	Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ϩⲓⲧϥ ⲉ̀ϧⲟⲩⲛ	Menensa nai ḋe afouahsahni èhitf èxoun
1415	ⲉ̃ⲟⲩⲙⲁⲥⲓ ⲛ̀ϩⲟⲙⲧ ⲛⲉⲙ ⲉ̀ⲧⲱⲧⲥ ⲛ̀ϩⲁⲛⲓϥⲧ ⲉⲩϣⲏⲟⲩ	ⲉ̀ⲟⲩⲙⲁⲥⲓ ⲛ̀ϩⲟⲙⲧ ⲛⲉⲙ ⲉ̀ⲧⲱⲧⲥ ⲛ̀ϩⲁⲛⲓϥⲧ ⲉⲩϣⲏⲟⲩ	èoumasi ǹhomt nem ètōts ǹhanift evṡyou
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1416	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1417	ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ. ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲟⲩⲣⲟ	Ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ. Ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲟⲩⲣⲟ	Èxoun èrof. Aferkelevin ǹje piànomos ǹouro
1418	ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲙⲗⲛⲕⲁⲛⲱⲛ ⲙ̀ⲡⲓⲙⲁⲥⲓ ⲛ̀ⲧⲟⲩⲕⲱϯ	ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲙ̀ⲗⲛⲕⲁⲛⲱⲛ ⲛ̀ⲡⲓⲙⲁⲥⲓ ⲛ̀ⲧⲟⲩⲕⲱϯ	èθrouìni ǹoum̀lnkanōn ǹpimasi ǹtoukōti
1419	ⲉϧⲟⲩⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϧⲟⲙϧⲉⲙ ⲙ̀ⲡⲥⲱⲙⲁⲁ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ	ⲉ̀ϧⲟⲩⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϧⲟⲙϧⲉⲙ ⲛ̀ⲡ̀ⲥⲱⲙⲁⲁ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ	èxoun hina ǹtouxomxem ǹp̀·sōmaa ǹpilgios
1420	ⲛ̀ⲅⲉ ⲛⲏϥⲧ ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲛⲉϥⲙⲉⲗⲟⲥ ⲉⲣ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩ-	ⲛ̀ⲅⲉ ⲛⲏϥⲧ ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲛⲉϥⲙⲉⲗⲟⲥ ⲉⲣ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϣⲱⲓϣ ⲛ̀ⲧⲉ ⲟⲩϭⲛⲱⲟⲩ ϧⲉⲛ ⲡⲓϣⲱⲙ. Ⲁϥⲁ̀ⲙⲟⲛⲓ	ǹge nyft ouoh ǹte nefmelos er ǹf̀ryti ǹouṡōiṡ ǹte ouċnōou xen piṡōm. Afàmoni
1421	ϣⲱⲓϣ ⲛ̀ⲧⲉ ⲟⲩϭⲛⲱⲟⲩ ϧⲉⲛ ⲡⲓϣⲱⲙ. ⲁϥⲁ̀ⲙⲟⲛⲓ
1422	ⲛ̀ⲧⲟⲧϥ ⲟⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧϫⲱⲣⲓ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲇⲉ	ⲛ̀ⲧⲟⲧϥ ⲟⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧϫⲱⲣⲓ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲇⲉ	ǹtotf on xen oumetgōri afouahsahni ḋe
1423	ⲟⲛ ⲉⲑⲣⲟⲩϩⲓⲧϥ ⲉ̀ⲡⲓϣⲧⲉⲕⲟ ⲛⲉⲙ ⲉ̀ⲧⲟⲥϥ ⲉ̀ⲡϣⲉ ϣⲁ	ⲟⲛ ⲉ̀ⲑⲣⲟⲩϩⲓⲧϥ ⲉ̀ⲡⲓϣ̀ⲧⲉⲕⲟ ⲛⲉⲙ ⲉ̀ⲧⲟⲥϥ ⲉ̀ⲡ̀ϣⲉ ϣⲁ	on èθrouhitf èpiṡ̀teko nem ètosf èp̀ṡe ṡa
1424	ⲧⲉϥⲥⲟϭⲛⲓ ϫⲉ ϥⲛⲁⲉ̀ⲣⲟⲩ ⲛⲁϥ ⲓⲉ ϫⲉ ϥⲛⲁⲧⲁⲕⲟϥ	ⲧⲉϥⲥⲟϭⲛⲓ ϫⲉ ϥ̀ⲛⲁⲉ̀ⲣⲟⲩ ⲛⲁϥ ⲓⲉ ϫⲉ ϥ̀ⲛⲁⲧⲁⲕⲟϥ	tefsoċni je f̀naèrou naf ie je f̀natakof
1425	ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ⲛⲉ ⲟⲩⲥⲁⲓⲉ ⲡⲉ ⲉ̀ⲙⲁϣⲱ ϧⲉⲛ ⲧⲉϥϫⲓⲛ‐
1426	ⲛⲁⲩ ⲁ̀ ⲡⲟ︦ⲥ︦ ⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲉ̀ϫⲱⲣϩ ⲉ̀ⲧⲉⲙⲙⲁⲩ	ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ⲛⲉ ⲟⲩⲥⲁⲓⲉ ⲡⲉ ⲉ̀ⲙⲁϣⲱ ϧⲉⲛ ⲧⲉϥϫⲓⲛⲛⲁⲩ ⲁ̀ ⲡ̀ϭⲟⲓⲥ ⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲉ̀ϫⲱⲣϩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	ǹaṡ ǹryti ne ousaie pe èmaṡō xen tefjinnav à p̀ċois ouonhf èrof xen piègōrh ète m̀mav
1427	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲙⲱⲛⲓ ⲛ̀ⲧⲟⲧⲕ ⲡⲁⲥⲟⲧⲡ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲙⲱⲛⲓ ⲛ̀ⲧⲟⲧⲕ ⲡⲁⲥⲟⲧⲡ ⲅⲉⲱⲣⲅⲓⲟⲥ	efgō m̀mos je àmōni ǹtotk pasotp geōrgios
1428	ⲟⲩⲟϩ ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣⲃⲱⲗ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁ̀ⲛⲟⲕ ϯⲭⲏ	ⲟⲩⲟϩ ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣⲃⲱⲗ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁ̀ⲛⲟⲕ ϯⲭⲏ	ouoh jemnomti m̀pervōl èvol je ànok tiky
1429	ⲛⲉⲙⲁⲕ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ϣⲟⲡ ⲛⲁⲕ ϧⲉⲛ ⲧⲫⲉ	ⲛⲉⲙⲁⲕ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ϣⲟⲡ ⲛⲁⲕ ϧⲉⲛ ⲧ̀ⲫⲉ	nemak ouon ouniṡti ǹraṡi ṡop nak xen t̀fe
1430	ⲉ̀ϩⲣⲏⲓ ⲉϫⲉⲛ ⲡⲉⲕⲁ̀ⲅⲱⲛ. ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲥⲟⲡ ⲁⲕⲙⲟⲩ	ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉⲕⲁ̀ⲅⲱⲛ. Ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲥⲟⲡ ⲁⲭⲙⲟⲩ	èh̀ryi èjen pekàġōn. Hyppe is ousop akmou
1431	ⲙ̀ⲙⲟϥ ⲁⲓⲧⲟⲩⲛⲟⲥⲕ ⲃ̀ⲧⲓ ⲭⲛⲁⲙⲟⲩ ⲛ̀ⲕⲉ ⲥⲟⲡⲃ	ⲙ̀ⲙⲟϥ ⲁⲓⲧⲟⲩⲛⲟⲥⲕ ⲃ̀ⲧⲓ ⲭ̀ⲛⲁⲙⲟⲩ ⲛ̀ⲕⲉ ⲥⲟⲡⲃ	m̀mof aitounosk v̀ti k̀namou ǹke sopv
1432	ⲟⲩⲟϩ ϯⲛⲁⲧⲟⲩⲛⲟⲥⲕ ⲟⲛ ϧⲉⲛ ⲡⲓⲙⲁϩⲇ︦ ⲇⲉ ⲛ̀ⲥⲟⲡ	ⲟⲩⲟϩ ϯⲛⲁⲧⲟⲩⲛⲟⲥⲕ ⲟⲛ ϧⲉⲛ ⲡⲓⲙⲁϩ4 ⲇⲉ ⲛ̀ⲥⲟⲡ	ouoh tinatounosk on xen pimah4 ḋe ǹsop
1433	ⲁ̀ⲛⲟⲕ ⲉ̀ⲑⲛⲁⲓ̀ ⲙⲙⲓⲛ ⲙ̀ⲙⲟⲓ ϧⲉⲛ ϩⲁⲛϭⲏⲡⲓ ⲟⲩⲟϩ	ⲁ̀ⲛⲟⲕ ⲉ̀ⲑⲛⲁⲓ̀ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲓ ϧⲉⲛ ϩⲁⲛϭⲏⲡⲓ ⲟⲩⲟϩ	ànok èθnaì m̀min m̀moi xen hanċypi ouoh
1434	ϯⲡⲁⲣⲁⲑⲏⲕⲏ ⲉⲃ̀ⲧⲁⲓϫⲁⲗⲟⲥ ⲉ̀ⲡⲉⲕⲥⲱⲙⲁ ϯⲛⲁϭⲓⲧⲥ	ϯⲡⲁⲣⲁⲑⲏⲕⲏ ⲉⲃ̀ⲧⲁⲓ̀ϫⲁⲗⲟⲥ ⲉ̀ⲡⲉⲕⲥⲱⲙⲁ ϯⲛⲁϭⲓⲧⲥ	tiparaθyky ev̀taìgalos èpek·sōma tinaċits
1435	Ⲁⲛⲟⲕ ⲉⲑ̀ⲛⲁϯϫⲟⲙ ⲙ̀ⲡⲉⲕⲥⲱⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲧⲁ-
1436	ⲑⲣⲉⲕⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲕ ⲛⲉⲙ ⲁⲃⲣⲁⲁⲙ ⲛⲉⲙ ⲓⲥⲁⲁⲕ ⲛⲉⲙ	Ⲁⲛⲟⲕ ⲉⲑ̀ⲛⲁϯϫⲟⲙ ⲛ̀ⲡⲉⲕⲥⲱⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲧⲁⲑⲣⲉⲕⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲕ ⲛⲉⲙ ⲁⲃⲣⲁⲁⲙ ⲛⲉⲙ ⲓⲥⲁⲁⲕ ⲛⲉⲙ	Anok eθ̀natigom ǹpek·sōma èθouab ǹtaθrekm̀ton m̀mok nem abraam nem isaak nem
1437	ⲓⲁⲕⲱⲃ ⲙ̀ⲡⲉⲣⲉⲣϣⲗⲁϩ ⲛ̀ϩⲏⲧ ⲁ̀ⲛⲟⲕ ϯⲭⲏ ⲛⲉⲙⲁⲕ	ⲓⲁⲕⲱⲃ ⲙ̀ⲡⲉⲣⲉⲣϣⲗⲁϩ ⲛ̀ϩⲏⲧ ⲁ̀ⲛⲟⲕ ϯⲭⲏ ⲛⲉⲙⲁⲕ	iakōb m̀pererṡlah ǹhyt ànok tiky nemak
1438	ⲉⲥⲉϣⲱⲡⲓ ⲅⲁⲣ ⲛ̀ϫⲉ ⲧⲉⲕⲙⲁⲣⲧⲏⲣⲓⲁ ⲙ̀ⲡⲉⲙⲑⲟ ⲙ̀ⲡⲁⲓ	ⲉⲥⲉϣⲱⲡⲓ ⲅⲁⲣ ⲛ̀ϫⲉ ⲧⲉⲕⲙⲁⲣⲧⲏⲣⲓⲁ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲡⲁⲓ	eseṡōpi ġar ǹje tekmartyria ǹpem̀θo m̀pai
1439	ⲟ ⲛ̀ⲟⲩⲣⲟ ⲛⲁⲓ ⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲙ̀ⲡⲟⲩⲙ̀ⲑⲟ ⲉⲑⲃⲏⲧ ⲭⲛⲁⲉⲣ	ⲟ̀ ⲛ̀ⲟⲩⲣⲟ ⲛⲁⲓ ⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⲛ̀ⲡⲟⲩⲙ̀ⲑⲟ ⲉⲑⲃⲏⲧ ⲭ̀ⲛⲁⲉⲣ	ò ǹouro nai ekermeθre ǹpoum̀θo eθvyt k̀naer
1440	ⲥ̄ ⲛ̀ⲣⲟⲙⲡⲓ ⲉⲩⲉⲣⲃⲁⲍⲗⲛⲓⲍⲓⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϩⲣⲏⲓ ϩⲓϫⲉⲛ	200 ⲛ̀ⲣⲟⲙⲡⲓ ⲉⲩⲉⲣⲃⲁⲍⲗⲛⲓⲍⲓⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϩ̀ⲣⲏⲓ ϩⲓϫⲉⲛ	200 ǹrompi evervazlnizin m̀mok èh̀ryi hijen
1441	ⲡⲁⲣⲁⲛ ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣⲉⲣϣⲗⲁϩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲡϫⲓⲛ:	ⲡⲁⲣⲁⲛ ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣⲉⲣϣⲗⲁϩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲡ̀ϫⲓⲛ:	paran jemnomti m̀pererṡlah ǹhyt xen p̀jin:
1442	ⲑⲣⲉϥⲧⲁⲓⲉⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲡⲟ̅ⲥ̅ ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡϣⲱⲓ	ⲑⲣⲉϥⲧⲁⲓⲉⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡ̀ϣⲱⲓ	θreftaiemouti èrof ǹje p̀ċois afṡe naf èp̀ṡōi
1443	ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲃ ⲉ̀ⲣⲉ ⲡⲓϫⲱⲣⲓ	ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲃ ⲉ̀ⲣⲉ ⲡⲓϫⲱⲣⲓ	ènifyouì nem nefangelos èθouab ère pigōri
1444	ⲙ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦ ⲥⲟⲙⲥ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ	ⲛ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲟⲙⲥ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ	ǹmartiros ǹte pix̀ristos soms èrof ouoh ǹθof
1445	ⲇⲉ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓϣⲣⲱⲓⲥ ϣⲁⲧⲉ ⲡⲓⲟⲩⲱⲓⲛⲓ	ⲇⲉ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϣ̀ⲣⲱⲓⲥ ϣⲁⲧⲉ ⲡⲓⲟⲩⲱⲓⲛⲓ	ḋe nafmyn èvol xen piṡ̀rōis ṡate piouōini
1446	ϣⲁⲓ ⲉ̀ⲃⲟⲗ ⲉϥⲟⲩⲛⲟϥ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲓⲉ̀ⲣⲟⲩⲟⲧ ⲉ̀ⲧⲁ-	ϣⲁⲓ ⲉ̀ⲃⲟⲗ ⲉϥⲟⲩⲛⲟϥ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲓⲉ̀ⲣⲟⲩⲟⲧ ⲉ̀ⲧⲁ-	ṡai èvol efounof m̀mof xen pièrouot èta-
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1447	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1448	ⲡⲟ︦ⲥ︦ ⲧⲏⲓϥ ⲛⲁϥ. ⲉⲧⲁϣⲱⲣⲡ ⲇⲉ ϣⲱⲡⲓ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	Ⲡ̀ϭⲟⲓⲥ ⲧⲏⲓϥ ⲛⲁϥ. Ⲉⲧⲁϣⲱⲣⲡ ⲇⲉ ϣⲱⲡⲓ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ	P̀ċois tyif naf. Etaṡōrp ḋe ṡōpi afouahsahni
1449	ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϫⲉⲛ	ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϫⲉⲛ	ǹje p̀ouro èθrouìni ǹpiàgios geōrgios èjen
1450	ⲡⲓⲃⲏⲙⲁ. ⲉ̀ⲧⲁⲩⲉⲛϥ ⲇⲉ ⲡⲉϫⲉ ‐ⲟⲩⲁⲓ ⲛⲁϥ ⲉ̀ⲃⲟⲗϧⲉⲛ	ⲡⲓⲃⲏⲙⲁ. Ⲉ̀ⲧⲁⲩⲉⲛϥ ⲇⲉ ⲡⲉϫⲉ ‐ⲟⲩⲁⲓ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	pibyma. Ètavenf ḋe peje ‐ouai naf èvol xen
1451	ⲡⲓ ⲟ︦ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲙⲁⲅⲅⲙ]ⲉⲛⲧⲓⲟⲥ ϫⲉ ⲣⲉⲱⲣ-	ⲡⲓ ϣⲃⲉ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲙⲁⲅⲅⲙ]ⲉⲛⲧⲓⲟⲥ ϫⲉ ⲣⲉⲱⲣⲅⲓⲟⲥ ϯⲉⲣⲉⲧⲓⲛ ⲛ̀ⲟⲩⲙⲏⲓⲛⲓ ⲛ̀ⲧⲟⲧⲕ. Ⲉ̀ϣⲱⲡ ⲁⲕϣⲗⲛⲁⲓϥ ⲛ̀ⲡⲁⲙ̀ⲑⲟ ϣⲉ ⲡⲉⲛⲛⲏⲃ ⲫ̀ⲣⲏ ⲛⲉⲙ ⲡⲓϭ ⲛ̀ⲛⲟⲩϯ	pi ṡve ǹouro èpefran pe manġm]entios je reōrgios tieretin ǹoumyini ǹtotk. Èṡōp akṡlnaif ǹpam̀θo ṡe pennyb f̀ry nem piċ ǹnouti
1452	ⲅⲓⲟⲥ ϯⲉⲣⲉⲧⲓⲛ ⲛ̀ⲟⲩⲙⲏⲓⲛⲓ ⲛ̀ⲧⲟⲧⲕ. ⲉ̀ϣⲱⲡ ⲁⲕϣⲗ-
1453	ⲛⲁⲓϥ ⲙ̃ⲡⲁⲙ̀ⲑⲟ ϣⲉ ⲡⲉⲛⲛⲏⲃ ⲡⲓⲣⲏ ⲛⲉⲙ ⲡⲓϭ ⲛ̀ⲛⲟⲩϯ
1454	ⲛⲉⲙ ⲑⲙⲗⲩ ⲛ̀ⲛⲓⲛⲟⲩϯ ϯⲁⲣⲧⲏⲙⲓⲥ ϫⲉ ⲛ̀ⲑⲟⲥ ⲉⲑ-	ⲛⲉⲙ ⲑⲙⲗⲩ ⲛ̀ⲛⲓⲛⲟⲩϯ ϯⲁⲣⲧⲏⲙⲓⲥ ϫⲉ ⲛ̀ⲑⲟⲥ ⲉⲑⲛⲟϩⲉⲙ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϫⲉ ϯⲛⲁⲛⲁϩϯ ϩⲱ	nem θmli ǹninouti tiartymis je ǹθos eθnohem ǹpikosmos tyrf je tinanahti hō
1455	ⲛⲟϩⲉⲙ ⲙ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϫⲉ ϯⲛⲁⲛⲁϩϯ ϩⲱ
1456	ⲉ̃ⲛⲉⲕⲛⲟⲩϯ ⲛ̀ⲧⲁϣⲉⲙϣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲕⲁⲗⲱⲥ. ⲡⲉϫⲉ	ⲉ̀ⲛⲉⲕⲛⲟⲩϯ ⲛ̀ⲧⲁϣⲉⲙϣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲕⲁⲗⲱⲥ. Ⲡⲉϫⲉ	èneknouti ǹtaṡemṡi m̀mōou ǹkalōs. Peje
1457	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲁ̀ϫⲉ ⲡⲉⲕⲉ̀ⲧⲏⲙⲁ ⲛⲏⲓ.	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲁ̀ϫⲉ ⲡⲉⲕⲉ̀ⲧⲏⲙⲁ ⲛⲏⲓ.	piàgios geōrgios naf je àje pekètyma nyi.
1458	ⲡⲉϫⲉ ⲙⲗⲕⲙⲉⲛⲧⲓⲟⲥ ⲡⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ ϩⲏⲡⲡⲉ ⲓⲥ ⲟ̅	Ⲡⲉϫⲉ ⲙ̀ⲗⲕⲙⲉⲛⲧⲓⲟⲥ ⲡ̀ⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ ϩⲏⲡⲡⲉ ⲓⲥ 70	Peje m̀lkmentios p̀ouro naf je hyppe is 70
1459	ⲛ̀ⲑⲣⲟⲛⲟⲥ ⲥⲉⲭⲏ ⲉ̀ϧⲣⲏⲓ ⲫⲟⲩⲁⲓ ⲫⲟⲩⲁⲓ ⲛ̀ⲛⲓⲑⲣⲟⲛⲟⲥ	ⲛ̀ⲑ̀ⲣⲟⲛⲟⲥ ⲥⲉⲭⲏ ⲉ̀ϧ̀ⲣⲏⲓ ⲫ̀ⲟⲩⲁⲓ ⲫ̀ⲟⲩⲁⲓ ⲛ̀ⲛⲓⲑ̀ⲣⲟⲛⲟⲥ	ǹθ̀ronos seky èx̀ryi f̀ouai f̀ouai ǹniθ̀ronos
1460	ⲟⲩⲟϩ ϩⲁⲛⲫⲁⲧⲥⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲙ̀ⲙⲏⲛⲓ ⲛⲓⲃⲉⲛ ϩⲁⲛⲟⲩⲟⲛ	ⲟⲩⲟϩ ϩⲁⲛⲫⲁⲧⲥⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲙ̀ⲙⲏⲛⲓ ⲛⲓⲃⲉⲛ ϩⲁⲛⲟⲩⲟⲛ	ouoh hanfatsi ǹxytou m̀myni niven hanouon
1461	ⲙⲏⲛ ⲛ̀ⲧⲉ ϩⲁⲛϣϣⲏⲛ ⲛ̀ⲣⲉϥϯⲟⲩⲧⲁϩ ⲛⲉⲙ ϩⲁⲛⲟⲩⲟⲛ	ⲙⲏⲛ ⲛ̀ⲧⲉ ϩⲁⲛϣ̀ϣⲏⲛ ⲛ̀ⲣⲉϥϯⲟⲩⲧⲁϩ ⲛⲉⲙ ϩⲁⲛⲟⲩⲟⲛ	myn ǹte hanṡ̀ṡyn ǹreftioutah nem hanouon
1462	ⲛ̀ⲁⲧⲟⲩⲧⲁϩ. ⲉ̀ϣⲱⲡ ⲟⲩⲛ ⲛ̀ⲧⲟⲩⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩϣ-
1463	ⲉⲡⲛⲟⲩⲛⲓ ⲛ̀ϫⲉ ⲛⲓⲫⲁⲧⲥⲓ ⲛ̀ⲧⲉ ⲡⲓϣϣⲏⲛ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ	ⲛ̀ⲁⲧⲟⲩⲧⲁϩ. Ⲉ̀ϣⲱⲡ ⲟⲩⲛ ⲛ̀ⲧⲟⲩⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩϣⲉⲡⲛⲟⲩⲛⲓ ⲛ̀ϫⲉ ⲛⲓⲫⲁⲧⲥⲓ ⲛ̀ⲧⲉ ⲡⲓϣ̀ϣⲏⲛ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ	ǹatoutah. Èṡōp oun ǹtououōnh èvol ǹtouṡepnouni ǹje nifatsi ǹte piṡ̀ṡyn ǹte piouai
1464	ⲡⲓⲟⲩⲁⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ ⲛⲉⲕⲧⲱⲃϩ ⲟⲩⲟϩ	ⲡⲓⲟⲩⲁⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲉⲕⲧⲱⲃϩ ⲟⲩⲟϩ	piouai ǹxytou firi èvol hiten nektōvh ouoh
1465	ⲛ̀ⲧⲉ ⲛⲓⲫⲁⲓⲥⲓ(sic) ⲛ̀ⲣⲉϥϯⲟⲩⲧⲁϩ ⲫⲟⲣⲓ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ	ⲛ̀ⲧⲉ ⲛⲓⲫⲁⲓⲥⲓ(sic) ⲛ̀ⲣⲉϥϯⲟⲩⲧⲁϩ ⲫⲟⲣⲓ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ	ǹte nifaisi(sic) ǹreftioutah fori èvol ouoh
1466	ⲛ̀ⲧⲉ ⲛⲓⲁⲧⲟⲩⲧⲁϩ ⲛ̀ϫⲱⲃⲓ ⲫⲟⲣⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲁⲓ	ⲛ̀ⲧⲉ ⲛⲓⲁⲧⲟⲩⲧⲁϩ ⲛ̀ϫⲱⲃⲓ ⲫⲟⲣⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲁⲓ	ǹte niatoutah ǹgōvi fori èvol xen fai
1467	ϯⲛⲁϩϯ ⲉ̀ⲡⲉⲕⲛⲟⲩϯ. ⲁ̀ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϩⲓⲧϥ	ϯⲛⲁϩϯ ⲉ̀ⲡⲉⲕⲛⲟⲩϯ. Ⲁ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϩⲓⲧϥ	tinahti èpeknouti. À piàgios geōrgios hitf
1468	ϩⲓϫⲉⲛ ⲡⲉϥϩⲟ ⲁϥⲧⲱⲃϩ ⲙ̀ⲫϯ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲛⲁⲩ ⲉϥ-
1469	ϥⲓⲁϩⲟⲙ. ⲉⲧⲁϥϫⲱⲕ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲡⲣⲟⲥⲉⲩⲭⲏ ⲁϥϫⲱ	ϩⲓϫⲉⲛ ⲡⲉϥϩⲟ ⲁϥⲧⲱⲃϩ ⲛ̀ⲫϯ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲛⲁⲩ ⲉϥϥⲓⲁϩⲟⲙ. Ⲉ̀ⲧⲁϥϫⲱⲕ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲁϥϫⲱ	hijen pefho aftōvh ǹfti ǹouniṡti ǹnav effiahom. Ètafgōk ḋe èvol ǹtip̀rosevṡy afgō
1470	ⲙ̀ⲡⲓⲁⲙⲏⲛ ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲟϯ ⲛⲉⲙ ⲟⲩ-
1471	ⲥⲑⲉⲣⲧⲉⲣ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲧⲱⲛϥ ⲟⲩⲡ︦ⲛ︦ⲁ︦ ⲅⲁⲣ ⲛ̀ⲧⲉ	ⲛ̀ⲡⲓⲁ̀ⲙⲏⲛ ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲟϯ ⲛⲉⲙ ⲟⲩⲥ̀ⲑⲉⲣⲧⲉⲣ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲧⲱⲛϥ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲅⲁⲣ ⲛ̀ⲧⲉ	ǹpiàmyn asṡōpi ḋe ouniṡti ǹhoti nem ous̀θerter xen pefjintōnf oup̀nevma ġar ǹte
1472	ⲡⲟ̅ⲥ ⲁϥⲓ̀ ⲉ̀ϫⲉⲛ ⲛⲓⲑⲣⲟⲛⲟⲥ ⲁⲩϯⲟⲩⲱ̀ ⲉ̀ⲃⲟⲗ ⲁⲩϭⲉⲡ	ⲡ̀ϭⲟⲓⲥ ⲁϥⲓ̀ ⲉ̀ϫⲉⲛ ⲛⲓⲑ̀ⲣⲟⲛⲟⲥ ⲁⲩϯⲟⲩⲱ̀ ⲉ̀ⲃⲟⲗ ⲁⲩϭⲉⲡ	p̀ċois afì èjen niθ̀ronos avtiouṑ èvol avċep
1473	ⲛⲟⲩⲛⲓ ⲛ̀ϫⲉ ⲛⲓⲫⲁⲧⲥⲓ ⲁⲩⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛⲏⲉ̀ⲧⲟⲓ	ⲛⲟⲩⲛⲓ ⲛ̀ϫⲉ ⲛⲓⲫⲁⲧⲥⲓ ⲁⲩⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛⲏⲉ̀ⲧⲟⲓ	nouni ǹje nifatsi avfiri èvol ouoh nyètoi
1474	ⲛ̀ⲣⲉϥϯⲟⲩⲧⲁϩ ⲁⲩϯ ⲟⲩⲧⲁϩ ⲛⲏ ⲉ̀ⲧⲟⲓ ⲛ̀ⲁⲧⲟⲩⲧⲁϩ	ⲛ̀ⲣⲉϥϯⲟⲩⲧⲁϩ ⲁⲩϯ ⲟⲩⲧⲁϩ ⲛⲏ ⲉ̀ⲧⲟⲓ ⲛ̀ⲁⲧⲟⲩⲧⲁϩ	ǹreftioutah avti outah ny ètoi ǹatoutah
1475	ⲁⲩϩⲓ ϫⲱⲃⲓ ⲉ̀ⲃⲟⲗ. ⲧⲟⲧⲉ ⲡⲉϫⲉ ⲙⲁⲅⲙⲉⲛⲧⲓⲟⲥ ⲡⲟⲩⲣⲟ	ⲁⲩϩⲓ ϫⲱⲃⲓ ⲉ̀ⲃⲟⲗ. Ⲧⲟⲧⲉ ⲡⲉϫⲉ ⲙⲁⲅⲙⲉⲛⲧⲓⲟⲥ ⲡ̀ⲟⲩⲣⲟ	avhi gōvi èvol. Tote peje maġmentios p̀ouro
1476	ⲛⲁϥ ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ⲛⲟⲩϯ ⲡⲉ ⲡⲓⲉⲣⲗⲕⲗⲏⲥ ϫⲉ ⲛⲉⲙ	ⲛⲁϥ ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ⲛⲟⲩϯ ⲡⲉ ⲡⲓⲉⲣⲗⲕⲗⲏⲥ ϫⲉ ⲛⲉⲙ	naf je ouniṡti ǹnouti pe pierlklys je nem
1477	ⲛⲓⲕⲉϣⲉ ⲉⲧϣⲟⲩⲱⲟⲩ ⲁϥⲟⲩⲱⲛϩ ⲛ̀ⲧⲉϥϫⲟⲙ ⲉ̀ⲃⲟⲗ	ⲛⲓⲕⲉϣⲉ ⲉⲧϣⲟⲩⲱⲟⲩ ⲁϥⲟⲩⲱⲛϩ ⲛ̀ⲧⲉϥϫⲟⲙ ⲉ̀ⲃⲟⲗ	nikeṡe etṡouōou afouōnh ǹtefgom èvol
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1478	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1479	ⲛ̀ϧⲏⲧⲟⲩ ⲙ̀ⲡⲁⲓⲣⲏϯ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲃⲱⲣ	Ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ⲡⲁⲓⲣⲏϯ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲃⲱⲣ	Ǹxytou ǹpairyti. Aferouṑ ǹje piàgios ġvōr
1480	ⲣⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲫⲏⲉ̀ⲧⲁϥⲑⲁⲙⲓⲟ̀ ⲛ̀ⲧⲫⲉ	ⲣⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲫⲏⲉ̀ⲧⲁϥⲑⲁⲙⲓⲟ̀ ⲛ̀ⲧ̀ⲫⲉ	rios efgō m̀mos je fti fyètafθamiò ǹt̀fe
1481	ⲛⲉⲙ ⲡⲕⲁϩⲓ ⲫⲏⲉ̀ⲧⲁϥⲑⲣⲉ ⲛⲏⲉⲧϣⲟⲡ ⲁⲛ ϣⲱⲡⲓ ⲁⲕ-
1482	ⲧⲉⲛⲑⲱⲛϥ ⲉ̀ⲡⲓⲉ̀ⲣⲁⲕⲗⲏⲥ ⲡⲓⲇⲱⲗⲟⲛ ⲛ̀ⲕⲟⲩⲣ ⲙ̀ⲃⲉⲗⲗⲉ	ⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ ⲫⲏⲉ̀ⲧⲁϥⲑⲣⲉ ⲛⲏⲉⲧϣⲟⲡ ⲁⲛ ϣⲱⲡⲓ ⲁⲕⲧⲉⲛⲑⲱⲛϥ ⲉ̀ⲡⲓⲉ̀ⲣⲁⲕⲗⲏⲥ ⲡⲓ̀ⲇⲱⲗⲟⲛ ⲛ̀ⲕⲟⲩⲣ ⲛ̀ⲃⲉⲗⲗⲉ	nem p̀kahi fyètafθre nyetṡop an ṡōpi aktenθōnf èpièraklys pìḋōlon ǹkour ǹvelle
1483	ⲫⲏⲉ̀ⲧⲉⲕⲛⲁⲧⲁⲕⲟ ⲛⲉⲙⲁϥ ⲛ̀ⲭⲱⲗⲉⲙ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	ⲫⲏⲉ̀ⲧⲉⲕⲛⲁⲧⲁⲕⲟ ⲛⲉⲙⲁϥ ⲛ̀ⲭⲱⲗⲉⲙ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	fyèteknatako nemaf ǹkōlem. Aferouṑ ǹje
1484	ⲡⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲡⲉϫⲁϥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲡ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	p̀ouro alailnos pegaf ǹpiàgios geōrgios
1485	ⲡⲓⲥⲟⲧⲡ ⲛ̀ⲧⲉ ⲛⲓⲅⲁⲁⲗⲓⲗⲉⲟⲥ ϯⲥⲱⲟⲩⲛ ϫⲉ ϯⲛⲁⲧⲁ-
1486	ⲕⲟⲕ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ. ⲧⲟⲧⲉ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ	ⲡⲓⲥⲟⲧⲡ ⲛ̀ⲧⲉ ⲛⲓⲅⲁⲁⲗⲓⲗⲉⲟⲥ ϯⲥⲱⲟⲩⲛ ϫⲉ ϯⲛⲁⲧⲁⲕⲟⲕ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ. Ⲧⲟⲧⲉ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ	pisotp ǹte niġaalileos tisōoun je tinatakok ǹaṡ ǹryti. Tote afouahsahni èθrouìni
1487	ⲛ̀ⲟⲩⲛⲓϣϯ ⲙ̀ⲃⲁϣⲟⲩⲣ ⲁⲩⲃⲓⲥⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲧⲉϥⲙⲏϯ	ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲃⲁϣⲟⲩⲣ ⲁⲩⲃⲓⲥⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲧⲉϥⲙⲏϯ	ǹouniṡti ǹvaṡour avvisi m̀mof xen tefmyti
1488	ⲁϥⲁⲓϥ ⲛ̀ⲃ̅ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁϥϯ ⲙ̀ⲡⲓⲡⲛ̅ⲁ̅. ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ	ⲁϥⲁⲓϥ ⲛ̀2 ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲁϥϯ ⲛ̀ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ. Ⲁϥⲑⲣⲟⲩⲓ̀ⲛⲓ	afaif ǹ2 ouoh pairyti afti ǹpip̀nevma. Afθrouìni
1489	ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲗⲉⲃⲏⲥ ⲛ̀ⲥⲉϩⲓⲟⲩⲓ̀ ⲛ̀ϯⲧⲟⲓ ⲃ̅ϯ ⲛ̀ⲧⲉ ⲡⲥⲱ‐
1490	ⲙⲁ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲧϩ ⲛⲉⲙ	ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲗⲉⲃⲏⲥ ⲛ̀ⲧⲟⲩϩⲓⲟⲩⲓ̀ ⲛ̀ϯⲧⲟⲓ ⲥ̀ⲛⲟⲩϯ ⲛ̀ⲧⲉ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲧϩ ⲛⲉⲙ	ǹouniṡti ǹlebys ǹtouhiouì ǹtitoi s̀nouti ǹte p̀·sōma ǹpiàgios èx̀ryi èmav nem outat·h nem
1491	ⲟⲩⲗⲁⲙϫⲁⲡⲧ ⲛⲉⲙ ⲟⲩⲱⲧ ⲛ̀ⲧⲉⲃⲛⲏ ⲛⲉⲙ ⲟⲩⲙ̀ⲃⲣⲉϩⲓ	ⲟⲩⲗⲁⲙϫⲁⲡⲧ ⲛⲉⲙ ⲟⲩⲱⲧ ⲛ̀ⲧⲉⲃⲛⲏ ⲛⲉⲙ ⲟⲩⲙ̀ⲃⲣⲉϩⲓ	oulamgapt nem ouōt ǹtevny nem oum̀vrehi
1492	ⲁⲩⲥⲗϩϯ ϩⲁⲣⲟϥ ⲉ̀ⲙⲁϣⲱ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉ ⲛⲉϥⲃⲉⲣ-
1493	ⲃⲉⲣ ⲛⲉⲙ ⲛⲉϥϣⲁϩ ϭⲓⲥⲓ ⲉⲡⲓϩⲟⲩⲟ. ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉ	ⲁⲩⲥⲗϩϯ ϩⲁⲣⲟϥ ⲉ̀ⲙⲁϣⲱ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉ ⲛⲉϥⲃⲉⲣⲃⲉⲣ ⲛⲉⲙ ⲛⲉϥϣⲁϩ ϭⲓⲥⲓ ⲉ̀ⲡⲓϩⲟⲩⲟ̀. Ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉ	avslhti harof èmaṡō hōste ǹte nefverver nem nefṡah ċisi èpihouò. Hōste ǹte
1494	ⲛⲏⲉ̀ⲧⲥⲗϩϯ ⲫⲱⲧ ⲉ̀ⲡⲗⲓⲥⲗ ⲛⲉⲙ ⲫⲁⲓ ϩⲓⲧⲉⲛ ⲡⲓϩⲟⲩⲟ̀	ⲛⲏⲉ̀ⲧⲥⲗϩϯ ⲫⲱⲧ ⲉ̀ⲡⲗⲓⲥⲗ ⲛⲉⲙ ⲫⲁⲓ ϩⲓⲧⲉⲛ ⲡⲓϩⲟⲩⲟ̀	nyètslhti fōt èplisl nem fai hiten pihouò
1495	ⲛ̀ⲧⲉ ⲡⲓϣⲁϩ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉϥϭⲓⲥⲓ ⲙ̀ⲓ︦ⲉ︦ ⲙ̀ⲙⲁϩⲓ ⲁⲩⲓ̀ⲛⲓ	ⲛ̀ⲧⲉ ⲡⲓϣⲁϩ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉϥϭⲓⲥⲓ ⲛ̀ⲙⲏⲧ ⲧⲓⲟⲩ ⲛ̀ⲙⲁϩⲓ ⲁⲩⲓ̀ⲛⲓ	ǹte piṡah hōste ǹtefċisi ǹmyt tiou ǹmahi avìni
1496	ⲛ̀ⲛⲓⲛⲉϧϫⲓ ⲛ̀ⲧⲉ ⲛⲓⲗⲉ̀ⲃⲏⲥ ⲙ̀ⲡⲟⲩⲣⲟ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	ⲛ̀ⲛⲓⲛⲉϧϫⲓ ⲛ̀ⲧⲉ ⲛⲓⲗⲉ̀ⲃⲏⲥ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	ǹninexji ǹte nilèbys ǹp̀ouro evgō m̀mos je
1497	ⲁϥⲟⲩⲱ̀ ⲁϥⲙⲟⲩⲛⲕ ⲛ̀ϫⲉ ⲡⲓⲃⲉⲣϣⲟ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲁϥⲟⲩ‐	ⲁϥⲟⲩⲱ̀ ⲁϥⲙⲟⲩⲛⲕ ⲛ̀ϫⲉ ⲡⲓⲃⲉⲣϣⲟ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁϥⲟⲩⲁⲁϩⲥⲗϩⲛⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲑⲣⲟⲩⲟⲗⲥ ⲛ̀ⲧⲟⲩⲑⲟⲙⲥ ϧⲉⲛ	afouṑ afmounk ǹje piverṡo ète m̀mav afouaahslhni ǹje p̀ouro èθrouols ǹtouθoms xen
1498	ⲁⲁϩⲥⲗϩⲛⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉⲑⲣⲟⲩⲟⲗⲥ ⲛ̀ⲥⲉⲑⲟⲙⲥ ϧⲉⲛ
1499	ⲡⲓⲕⲁϩⲓ ⲛⲉⲙ ⲡⲓⲕⲉⲗⲉⲃⲏⲥ ⲛⲉⲙ ⲡⲓⲙⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲁ-
1500	ⲅⲓⲟⲥ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧⲥ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲛⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ϫⲓⲙⲓ	ⲡⲓⲕⲁϩⲓ ⲛⲉⲙ ⲡⲓⲕⲉⲗⲉⲃⲏⲥ ⲛⲉⲙ ⲡⲓⲙⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲉ̀ⲧⲉ ⲛ̀ϧⲏⲧⲥ ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲛⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ϫⲓⲙⲓ	pikahi nem pikelevys nem pimelos ǹte piàgios ète ǹxyts je hina ǹne nixrystianos jimi
1501	ⲛⲟⲩⲙⲉⲗⲟⲥ ⲛ̀ⲧⲁϥ ⲛ̀ⲧⲟⲩⲧⲟⲩⲛⲟⲥ ⲟⲩⲙⲁⲣⲧⲏⲣⲓⲟⲛ	ⲛ̀ⲟⲩⲙⲉⲗⲟⲥ ⲛ̀ⲧⲁϥ ⲛ̀ⲧⲟⲩⲧⲟⲩⲛⲟⲥ ⲟⲩⲙⲁⲣⲧⲏⲣⲓⲟⲛ	ǹoumelos ǹtaf ǹtoutounos oumartyrion
1502	ⲛⲁϥ. ⲉ̀ⲧⲁⲩⲕⲏⲛ ⲇⲉ ⲉ̀ⲑⲟⲙⲥ ⲙ̀ⲡⲓⲑⲙⲏⲓ ⲛ̀ϫⲉ ⲛⲓϩⲩⲡⲉ‐	ⲛⲁϥ. Ⲉ̀ⲧⲁⲩⲕⲏⲛ ⲇⲉ ⲉ̀ⲑⲟⲙⲥ ⲛ̀ⲡⲓⲑ̀ⲙⲏⲓ ⲛ̀ϫⲉ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲁⲩⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲛⲱⲟⲩ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ	naf. Ètavkyn ḋe èθoms ǹpiθ̀myi ǹje nihiperetys averanaxōrin nōou afṡōpi ǹje
1503	ⲣⲉⲧⲏⲥ ⲁⲩⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲛⲱⲟⲩ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ
1504	ⲟⲩⲛⲓϣϯ ⲛϣⲑⲟⲣⲧⲉⲣ ϧⲉⲛ ⲡⲓⲁⲏⲣ ⲁ̀ ⲡⲕⲁϩⲓ ⲕⲓⲙ	ⲟⲩⲛⲓϣϯ ⲛ̀ϣ̀ⲑⲟⲣⲧⲉⲣ ϧⲉⲛ ⲡⲓⲁⲏⲣ ⲁ̀ ⲡ̀ⲕⲁϩⲓ ⲕⲓⲙ	ouniṡti ǹṡ̀θorter xen piayr à p̀kahi kim
1505	ϣⲁ ⲛⲉϥⲥⲉⲛϯ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ̅ⲥ ⲁϥⲓ̀	ϣⲁ ⲛⲉϥⲥⲉⲛϯ ϩⲏⲡⲡⲉ ⲓⲥ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲓ̀	ṡa nefsenti hyppe is p̀ċois iysous pix̀ristos afì
1506	ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲧⲫⲉ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲏⲃ	ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑⲟⲩⲁⲏⲃ	èpesyt èvol xen t̀fe nem nefangelos èθouayb
1507	ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲉ̀ϫⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲉⲣⲉ ⲡⲓⲗⲉⲃⲏⲥ ⲑⲟⲙⲥ	ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲉ̀ϫⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲉⲣⲉ ⲡⲓⲗⲉⲃⲏⲥ ⲑⲟⲙⲥ	afòhi èratf èjen pima ètere pilebys θoms
1508	ⲛ̀ϧⲏⲧϥ. ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛ̀ⲍⲁⲗⲁⲑⲓⲏⲗ ⲡⲓⲁⲅⲅⲉⲗⲟⲥ ϫⲉ	ⲛ̀ϧⲏⲧϥ. Ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛ̀ⲍⲁⲗⲁⲑⲓⲏⲗ ⲡⲓⲁⲅⲅⲉⲗⲟⲥ ϫⲉ	ǹxytf. Ouoh pegaf ǹzalaθiyl piangelos je
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1509	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲣⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲣⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios ġrōrgios.
1510	ⲁ̀ⲛⲓⲟⲩⲓ̀ ⲙ̃ⲡⲁⲓⲗⲉⲃⲏⲥ ⲉ̀ⲡϣⲱⲓ ⲉⲧⲁϥⲓⲛⲓ ⲇⲉ ⲙ̀ⲡⲁⲓ-
1511	ⲗⲉⲃⲏⲥ ⲉ̀ⲡϣⲱⲓ ⲁϥⲫⲟⲛϩ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ. ⲁϥⲉ-	Ⲁ̀ⲛⲓⲟⲩⲓ̀ ⲛ̀ⲡⲁⲓⲗⲉⲃⲏⲥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉⲧⲁϥⲓ̀ⲛⲓ ⲇⲉ ⲙ̀ⲡⲁⲓⲗⲉⲃⲏⲥ ⲉ̀ⲡ̀ϣⲱⲓ ⲁϥⲫⲟⲛϩ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ. Ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲧⲉ ⲛⲓϫⲟⲙ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ϫⲉ	Àniouì ǹpailebys èp̀ṡōi etafìni ḋe m̀pailebys èp̀ṡōi affonh èvol hijen p̀kahi. Aferouō ǹje p̀ċois ǹte nigom èh̀ryi ègōf je
1512	ⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲡⲟ︦ⲥ︦ ⲛ̀ⲧⲉ ⲛⲓϫⲟⲙ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱϥ ϫⲉ
1513	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲁⲥⲱⲧⲡ ⲧⲱⲛⲕ ⲉ̀ϩⲣⲏⲓ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲫⲏ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲁⲥⲱⲧⲡ ⲧⲱⲛⲕ ⲉ̀ϩ̀ⲣⲏⲓ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲫⲏ	geōrgios pasōtp tōnk èh̀ryi ànok pe fy
1514	ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲗⲁⲍⲁⲣⲟⲥ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲏ ⲉ̀ⲑⲙⲱⲟⲩⲧ	ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥ ⲗⲁⲍⲁⲣⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉ̀ⲑⲙⲱⲟⲩⲧ	etaftounos lazaros èvol xen ny èθmōout
1515	ⲡⲁⲓⲣⲏϯ ⲟⲛ ϯⲛⲟⲩ ⲁ̀ⲛⲟⲕ ⲧⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ	ⲡⲁⲓⲣⲏϯ ⲟⲛ ϯⲛⲟⲩ ⲁ̀ⲛⲟⲕ ⲧⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ	pairyti on tinou ànok touahsahni nak
1516	ϫⲉ ⲧⲱⲛⲕ ⲟⲩⲟϩ ⲁ̀ⲙⲟⲩ ⲉ̀ⲡϣⲱⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓⲗⲉⲃⲏⲥ	ϫⲉ ⲧⲱⲛⲕ ⲟⲩⲟϩ ⲁ̀ⲙⲟⲩ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲗⲉⲃⲏⲥ	je tōnk ouoh àmou èp̀ṡōi èvol xen pilebys
1517	ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ ϩⲓϫⲉⲛ ⲛⲉⲕϭⲁⲗⲁⲩϫ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲡⲟ︦ⲥ︦	ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ ϩⲓϫⲉⲛ ⲛⲉⲕϭⲁⲗⲁⲩϫ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲡ̀ϭⲟⲓⲥ	òhi èratk hijen nekċalavg ànok pe p̀ċois
1518	ⲡⲉⲕⲛⲟⲩϯ. ⲁϥⲧⲱⲛϥ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲉⲙⲙⲁⲩ	ⲡⲉⲕⲛⲟⲩϯ. Ⲁϥⲧⲱⲛϥ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	peknouti. Aftōnf xen tiounou ète m̀mav
1519	ⲛ̀ϫⲉ ⲡⲓϫⲱⲣⲓ ⲁ̀ⲗⲏⲑⲟⲥ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϫⲟⲙ ⲉⲥϫⲟⲣ	ⲛ̀ϫⲉ ⲡⲓϫⲱⲣⲓ ⲁ̀ⲗⲏⲑⲟⲥ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϫⲟⲙ ⲉⲥϫⲟⲣ	ǹje pigōri àlyθos xen ouniṡti ǹgom esgor
1520	ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉϥϭⲓ ϩⲗⲓ ⲛ̀ⲙ̀ⲕⲁϩ ⲉ̀ⲡⲧⲏⲣϥ.	ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉϥϭⲓ ϩ̀ⲗⲓ ⲛ̀ⲙ̀ⲕⲁϩ ⲉ̀ⲡ̀ⲧⲏⲣϥ.	ǹf̀ryti ǹouai ète m̀pefċi h̀li ǹm̀kah èp̀tyrf.
1521	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲁⲩⲉⲣϣⲫⲏⲣⲓ. ⲡⲉϫⲉ ⲡⲟⲥ	Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲁⲩⲉⲣϣ̀ⲫⲏⲣⲓ. Ⲡⲉϫⲉ ⲡⲟⲥ	Ouon niven ètavnav averṡ̀fyri. Peje pos
1522	ⲛⲁϥ ϫⲉ ϭⲣⲟ ⲙ̀ⲙⲟⲕ ⲟⲩⲟϩ ϫⲉⲙϫⲟⲙ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲛⲁϥ ϫⲉ ϭⲣⲟ ⲙ̀ⲙⲟⲕ ⲟⲩⲟϩ ϫⲉⲙϫⲟⲙ ⲅⲉⲱⲣⲅⲓⲟⲥ	naf je ċro m̀mok ouoh jemgom geōrgios
1523	ⲡⲁⲙⲉⲛⲣⲓⲧ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ϣⲱⲡⲓ ⲛⲁⲕ	ⲡⲁⲙⲉⲛⲣⲓⲧ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ϣⲱⲡⲓ ⲛⲁⲕ	pamenrit je ouon ouniṡti ǹraṡi ṡōpi nak
1524	ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲛⲉⲙ ⲙ̀ⲡⲉⲙⲑⲟ	ϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲛⲉⲙ ⲛ̀ⲡⲉⲙ̀ⲑⲟ	xen nifyouì nem hijen pikahi nem ǹpem̀θo
1525	ⲙ̀ⲡⲁⲓⲱⲧ ⲛ̀ⲁ̀ⲣⲁⲑⲟⲥ ⲛⲉⲙ ⲙ̀ⲡⲉⲙⲑⲟ ⲛ̀ⲛⲁⲁⲅⲅⲉⲗⲟⲥ	ⲛ̀ⲡⲁⲓⲱⲧ ⲛ̀ⲁ̀ⲣⲁⲑⲟⲥ ⲛⲉⲙ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲛⲁⲁⲅⲅⲉⲗⲟⲥ	ǹpaiōt ǹàraθos nem ǹpem̀θo ǹnaangelos
1526	ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉⲕⲁⲅⲱⲛ ϣⲱⲡⲓ ⲉⲕ ϫⲉⲙⲛⲟⲙϯ ϫⲉ	ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉⲕⲁⲅⲱⲛ ϣⲱⲡⲓ ⲉⲕ ϫⲉⲙⲛⲟⲙϯ ϫⲉ	èh̀ryi èjen pekaġōn ṡōpi ek jemnomti je
1527	ⲁ̀ⲛⲟ̀ⲕ ϯⲭⲏ ⲛⲉⲙⲁⲕ. ⲟⲩⲟϩ ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡϣⲱⲓ ⲉ̀ⲛⲓ-
1528	ⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ. ⲛ̀ⲑⲟϥ ⲇⲉ ⲁϥ-	ⲁ̀ⲛⲟ̀ⲕ ϯⲭⲏ ⲛⲉⲙⲁⲕ. Ⲟⲩⲟϩ ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ. Ⲛ̀ⲑⲟϥ ⲇⲉ ⲁϥⲧⲱⲛϥ ⲁϥⲙⲟϣⲓ ⲟⲩⲟϩ ⲁϥⲟⲩⲱⲣⲡ ϩⲁ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ϫⲉ	ànòk tiky nemak. Ouoh afṡe naf èp̀ṡōi ènifyouì nem nefangelos èθ ouab. Ǹθof ḋe aftōnf afmoṡi ouoh afouōrp ha p̀ouro ǹje
1529	ⲧⲱⲛϥ ⲁϥⲙⲟϣⲓ ⲟⲩⲟϩ ⲁϥⲟⲩⲱⲣⲡ ϩⲁ ⲡⲟⲩⲣⲟ ⲛ̀ϫⲉ
1530	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϩⲏⲡⲡⲉ ϯⲥⲛⲏⲓⲛⲓ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϩⲏⲡⲡⲉ ϯⲥⲛⲏⲓⲛⲓ	piàgios geōrgios efgō m̀mos je hyppe tisnyini
1531	ⲙ̀ⲙⲟⲓ ϧⲉⲛ ϯⲡⲟⲗⲓⲥ ⲟⲩⲟϩ ϯϯⲥⲃⲱ. ϧⲉⲛ ϯⲟⲩⲛⲟⲩ	ⲙ̀ⲙⲟⲓ ϧⲉⲛ ϯⲡⲟⲗⲓⲥ ⲟⲩⲟϩ ϯϯⲥⲃⲱ. Ϧⲉⲛ ϯⲟⲩⲛⲟⲩ	m̀moi xen tipolis ouoh titisvō. Xen tiounou
1532	ⲉ̀ⲧⲉⲙⲙⲁⲩ] ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉ̀ⲁⲙⲟⲛⲓ	ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ] ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲁ̀ⲙⲟⲛⲓ	ète m̀mav] afouahsahni ǹje p̀ouro èàmoni
1533	ⲙ̀ⲙⲟϥ ⲉⲑⲣⲟⲩⲉⲛϥ ϩⲁⲣⲟϥ ⲉ̀ϫⲉⲛ ⲡⲓⲃⲏⲙⲁ. ⲉϥⲛⲏⲟⲩ	ⲙ̀ⲙⲟϥ ⲉ̀ⲑⲣⲟⲩⲉⲛϥ ϩⲁⲣⲟϥ ⲉ̀ϫⲉⲛ ⲡⲓⲃⲏⲙⲁ. Ⲉϥⲛⲏⲟⲩ	m̀mof èθrouenf harof èjen pibyma. Efnyou
1534	ⲇⲉ ⲛⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡⲓⲃⲏⲙⲁ ⲡⲓⲃⲏⲙⲁⲗ ⲁⲓⲓ̀ ϩⲁⲣⲟⲕ	ⲇⲉ ⲛⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡⲓⲃⲏⲙⲁ ⲡⲓⲃⲏⲙⲁⲗ ⲁⲓⲓ̀ ϩⲁⲣⲟⲕ	ḋe nafōṡ èvol je pibyma pivymal aiì harok
1535	ⲛ̀ⲑⲟⲕ ⲛⲉⲙ ⲡⲉⲕⲁ̀ⲡⲟⲗⲗⲟⲛ ⲁ̀ⲛⲟⲕ ϩⲱ ⲛⲉⲙ ⲡⲁϭ︦ⲥ︦	ⲛ̀ⲑⲟⲕ ⲛⲉⲙ ⲡⲉⲕⲁ̀ⲡⲟⲗⲗⲟⲛ ⲁ̀ⲛⲟⲕ ϩⲱ ⲛⲉⲙ ⲡⲁϭⲟⲓⲥ	ǹθok nem pekàpollon ànok hō nem paċois
1536	ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲡϣⲏⲣⲓ ⲙ̀ⲫϯ ⲉⲧⲱⲛϧ. ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲥϩⲓⲙⲓ	ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫϯ ⲉⲧⲱⲛϧ. Ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲥ̀ϩⲓⲙⲓ	iysous pix̀ristos p̀ṡyri ǹfti etōnx. Hyppe is ous̀·himi
1537	ⲉⲡⲉⲥⲣⲁⲛ ⲡⲉ ⲭⲟⲗⲗⲁⲗⲥⲧⲓⲕⲏ ⲁⲥⲱϣ ⲉ̀ⲃⲟⲗ ⲉⲥϫⲱ	ⲉ̀ⲡⲉⲥⲣⲁⲛ ⲡⲉ ⲭⲟⲗⲗⲁⲗⲥⲧⲓⲕⲏ ⲁⲥⲱϣ ⲉ̀ⲃⲟⲗ ⲉⲥϫⲱ	èpesran pe kollalstiky asōṡ èvol esgō
1538	ⲙ̀ⲙⲟⲥ ⲟⲩⲃⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ	ⲙ̀ⲙⲟⲥ ⲟⲩⲃⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ	m̀mos ouve piàgios geōrgios pimartiros ǹte
1539	ⲡⲭ︦ⲥ︦ ϫⲉ ⲡⲁϭ︦ⲥ︦ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁ̀ ⲡⲁϣⲏⲣⲓ ⲛⲱϩⲉⲃ ⲙ̀ⲡⲉϥ-	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϫⲉ ⲡⲁϭⲟⲓⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁ̀ ⲡⲁϣⲏⲣⲓ ⲛⲱϩⲉⲃ ⲙ̀ⲡⲉϥ-	pix̀ristos je paċois geōrgios à paṡyri nōheb m̀pef-
1540	3	3	3
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1541	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1542	ⲙⲁⲥⲓ ϧⲉⲛ ⲧⲕⲟⲓ ⲁϥϩⲉⲓ ⲛ̀ϫⲉ ⲡⲓⲙⲁⲥⲓ ⲟⲩⲟϩ ⲁϥⲙⲟⲩ	Ⲙⲁⲥⲓ ϧⲉⲛ ⲧ̀ⲕⲟⲓ ⲁϥϩⲉⲓ ⲛ̀ϫⲉ ⲡⲓⲙⲁⲥⲓ ⲟⲩⲟϩ ⲁϥⲙⲟⲩ	Masi xen t̀koi afhei ǹje pimasi ouoh afmou
1543	ⲁ̀ⲣⲓⲃⲟⲛ̀ⲑⲓⲛ ⲉ̀ⲧⲁⲙⲉⲧϫⲱⲃ ϯⲉ̀ⲙⲓ ⲡ̀ⲁⲟ̅ⲥ ϫⲉ ⲟⲩⲟⲛϣϫⲟⲙ	ⲁ̀ⲣⲓⲃⲟⲛ̀ⲑⲓⲛ ⲉ̀ⲧⲁⲙⲉⲧϫⲱⲃ ϯⲉ̀ⲙⲓ ⲡ̀ⲁϭⲟⲓⲥ ϫⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ	àrivoǹθin ètametgōb tièmi p̀aċois je ouon ṡ̀gom
1544	ⲙ̀ⲫϯ ⲉ̀ⲃⲟⲗϩⲓⲧⲟⲧⲕ. ⲡⲉϫⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲛⲁⲥ ϫⲉ ϭⲓ	ⲛ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲕ. Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲛⲁⲥ ϫⲉ ϭⲓ	ǹfti èvol hitotk. Peje piàrios nas je ċi
1545	ⲙ̀ⲡⲁⲓϣⲃⲱⲧ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲁϫⲓϫ ⲙⲁϣⲉ ⲛⲉ ⲉⲧⲕⲟⲓ ⲭⲱ	ⲛ̀ⲡⲁⲓϣ̀ⲃⲱⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁϫⲓϫ ⲙⲁϣⲉ ⲛⲉ ⲉ̀ⲧ̀ⲕⲟⲓ ⲭⲱ	ǹpaiṡ̀vōt èvol xen najig maṡe ne èt̀koi kō
1546	ⲙ̀ⲡⲁⲓϣⲃⲱⲧ ⲉ̀ϫⲉⲛ ⲫⲙⲟⲩⲧ ⲛ̀ⲡⲓⲙⲁⲥⲓ ⲉ̀ⲣⲉϫⲱ ⲙ̀ⲙⲟⲥ	ⲛ̀ⲡⲁⲓϣ̀ⲃⲱⲧ ⲉ̀ϫⲉⲛ ⲫ̀ⲙⲟⲩⲧ ⲛ̀ⲡⲓⲙⲁⲥⲓ ⲉ̀ⲣⲉϫⲱ ⲙ̀ⲙⲟⲥ	ǹpaiṡ̀vōt èjen f̀mout ǹpimasi èregō m̀mos
1547	ϫⲉ ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉ̀ⲧⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ϫⲉ	ϫⲉ ⲛⲁⲓ ⲛⲉ ⲛⲏ ⲉ̀ⲧⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ϫⲉ	je nai ne ny ètefgō m̀mōou ǹje geōrgios je
1548	ϧⲉⲛ ⲫⲣⲁⲛ ⲛ̀ⲓⲏⲥ̅ ⲡⲭ︦ⲥ︦ ⲧⲱⲛⲕ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ. ⲛ̀ⲑⲟⲥ ⲇⲉ	ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲱⲛⲕ ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ. Ⲛ̀ⲑⲟⲥ ⲇⲉ	xen f̀ran ǹiysous pix̀ristos tōnk òhi èratk. Ǹθos ḋe
1549	ⲗⲥⲓ̀ⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ⲛⲁⲥ ⲟⲩⲟϩ ⲁϥⲧⲱⲛϥ	ⲗⲥⲓ̀ⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ⲛⲁⲥ ⲟⲩⲟϩ ⲁϥⲧⲱⲛϥ	lsìi kata f̀ryti ètafgos nas ouoh aftōnf
1550	ⲛ̀ϫⲉ ⲡⲓⲙⲁⲥⲓ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲁⲥϯⲱ̀ⲟⲩ	ⲛ̀ϫⲉ ⲡⲓⲙⲁⲥⲓ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁⲥϯⲱ̀ⲟⲩ	ǹje pimasi xen tiounou ète m̀mav astiṑou
1551	ⲙ̀ⲫϯ ⲛ̀ϫⲉ ϯⲥϩⲓⲙⲓ ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥⲙⲁⲣⲱⲟⲩⲧ	ⲛ̀ⲫϯ ⲛ̀ϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥ̀ⲙⲁⲣⲱⲟⲩⲧ	ǹfti ǹje tis̀·himi esgō m̀mos je s̀marōout
1552	ⲛ̀ϫⲉ ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲁⲕⲓ̀ ⲉ̀ⲧⲁⲓ ⲡⲟⲗⲓⲥ ⲙ̀ⲙⲟⲥ ⲁ̀ⲗⲏⲑⲟⲥ	ⲛ̀ϫⲉ ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲁⲕⲓ̀ ⲉ̀ⲧⲁⲓ ⲡⲟⲗⲓⲥ ⲙ̀ⲙⲟⲥ ⲁ̀ⲗⲏⲑⲟⲥ	ǹje tiounou ètakì ètai polis m̀mos àlyθos
1553	ⲛ̀ⲑⲟⲕ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲟⲩⲟϩ ⲁ ⲫϯ ϫⲉⲙⲡϣⲓⲛⲓ ⲙ̀ⲡⲉϥ-	ⲛ̀ⲑⲟⲕ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲟⲩⲟϩ ⲁ ⲫϯ ϫⲉⲙⲡϣⲓⲛⲓ ⲙ̀ⲡⲉϥⲗⲁⲟⲥ. Ⲡⲁⲗⲓⲛ ⲁϥⲟⲩⲱⲣⲡ ⲛ̀ϫⲉ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲛ̀ⲥⲁ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ. Ⲉ̀ⲧⲁϥⲓ̀ ⲇⲉ ⲡⲉϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲧⲣⲁⲕⲓⲗⲗⲓ	ǹθok oup̀rofytys ouoh a fti jempṡini m̀peflaos. Palin afouōrp ǹje aaailnos ǹsa pimartiros. Ètafì ḋe peje p̀ouro trakilli
1554	ⲗⲁⲟⲥ. ⲡⲁⲗⲓⲛ ⲁϥⲟⲩⲱⲣⲡ ⲛ̀ϫⲉ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲛ̀ⲥⲁ ⲡⲓ-
1555	ⲙⲁⲣⲧⲩⲣⲟⲥ. ⲉ̀ⲧⲁϥⲓ̀ ⲇⲉ ⲡⲉϫⲉ ⲡⲟⲩⲣⲟ ⲧⲣⲁⲕⲓⲗⲗⲓ
1556	ⲛⲉⲙⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲓϣⲉ ⲉⲧϣⲟⲩⲱⲟⲩ ⲉ̀ⲧⲁⲩⲫⲓⲣⲓ	ⲛⲉⲙⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲓϣⲉ ⲉⲧϣⲟⲩⲱⲟⲩ ⲉ̀ⲧⲁⲩⲫⲓⲣⲓ	nemaf je geōrgios niṡe etṡouōou ètavfiri
1557	ⲉⲃⲟⲗ ⲧⲉⲛⲉ̀ⲙⲓ ⲁⲛ ⲁⲕⲣⲓⲃⲱⲥ ϫⲉ ⲡⲉⲕⲛⲟⲩϯ ⲡⲉ ⲉⲧⲁϥ	ⲉ̀ⲃⲟⲗ ⲧⲉⲛⲉ̀ⲙⲓ ⲁⲛ ⲁⲕⲣⲓⲃⲱⲥ ϫⲉ ⲡⲉⲕⲛⲟⲩϯ ⲡⲉ ⲉⲧⲁϥ	èvol tenèmi an akribōs je peknouti pe etaf
1558	ⲑⲣⲟⲩⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛⲉⲛⲛⲟⲩϯ ⲛⲉ ⲁⲗⲗⲁ ϩⲏⲡⲡⲉ	ⲑⲣⲟⲩⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛⲉⲛⲛⲟⲩϯ ⲛⲉ ⲁⲗⲗⲁ ϩⲏⲡⲡⲉ	θroufiri èvol je nennouti ne alla hyppe
1559	ⲓⲥ ⲟⲩⲙ̀ϩⲁⲩ ⲉϥⲭⲏ ϧⲁⲧⲟⲧⲉⲛ ϧⲉⲛ ϯⲡⲉⲧⲣⲁ ⲃⲟⲩ-
1560	ⲙⲱⲓⲧ ⲡⲉ ⲛ̀ⲣⲉϥⲭⲁ ⲣⲉ[ϥⲙⲱⲟⲩⲧ ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛ̀ⲣⲱⲙⲓ	ⲓⲥ ⲟⲩⲙ̀ϩⲁⲩ ⲉϥⲭⲏ ϧⲁⲧⲟⲧⲉⲛ ϧⲉⲛ ϯⲡⲉⲧⲣⲁ ⲃⲟⲩⲙⲱⲓⲧ ⲡⲉ ⲛ̀ⲣⲉϥⲭⲁ ⲣⲉ[ϥ̀ⲙⲱⲟⲩⲧ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲣⲱⲙⲓ	is oum̀hav efky xatoten xen tipetra voumōit pe ǹrefka re[f̀mōout m̀mon h̀li ǹrōmi
1561	ⲉⲙⲓ ⲉ̀ⲡⲉϥⲙⲱⲓⲧ ⲟⲩⲇⲉ ⲡⲉϥⲣⲟ ⲉ̀ϣⲟⲡ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ-
1562	ϩⲓⲧⲉⲛ ⲛⲉⲕⲧⲱⲃϩ ⲛ̀ⲧⲟⲩⲧⲱⲟⲩⲛⲟⲩ ⲛ̀ϫⲉ ⲛⲓⲕⲁⲥ ⲛ̀ⲧⲉ	ⲉⲙⲓ ⲉ̀ⲡⲉϥⲙⲱⲓⲧ ⲟⲩⲇⲉ ⲡⲉϥⲣⲟ ⲉ̀ϣⲟⲡ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲉⲕⲧⲱⲃϩ ⲛ̀ⲧⲟⲩⲧⲱⲟⲩⲛⲟⲩ ⲛ̀ϫⲉ ⲛⲓⲕⲁⲥ ⲛ̀ⲧⲉ	emi èpefmōit ouḋe pefro èṡop oun èvol hiten nektōvh ǹtoutōounou ǹje nikas ǹte
1563	ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϣⲉ ⲡⲁⲛⲏⲃ ⲡⲓⲣⲏ ⲛⲉⲙ ⲡⲙⲟϩ ⲛⲉⲙ	ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ϣⲉ ⲡⲁⲛⲏⲃ ⲫ̀ⲣⲏ ⲛⲉⲙ ⲡ̀ⲙⲟϩ ⲛⲉⲙ	ny eθmōout ṡe panyb f̀ry nem p̀moh nem
1564	ϯⲁⲣⲧⲉⲙⲓⲥ ⲑⲙⲁⲩ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲉⲓⲉ̀ⲛⲁϩϯ ϩⲱ ⲉ̀ⲡⲉⲕ-
1565	ⲛⲟⲩϯ ⲛ̀ⲧⲁϣⲱⲡⲓ ⲛ̀ⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	ϯⲁⲣⲧⲉⲙⲓⲥ ⲑ̀ⲙⲁⲩ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲉⲓⲉ̀ⲛⲁϩϯ ϩⲱ ⲉ̀ⲡⲉⲕⲛⲟⲩϯ ⲛ̀ⲧⲁϣⲱⲡⲓ ⲛ̀ⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	tiartemis θ̀mav ǹninouti eiènahti hō èpeknouti ǹtaṡōpi ǹxrystiànos aferouṑ ǹje
1566	ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥⲉⲛⲧⲟⲧ	ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥⲉⲛⲧⲟⲧ	pimakarios geōrgios efgō m̀mos je sentot
1567	ⲛ̀ⲅⲉ ϯⲥⲙⲏ ⲉ̀ⲧⲁⲓⲥⲟⲑⲙⲉⲥ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲧ-	ⲛ̀ⲅⲉ ϯⲥ̀ⲙⲏ ⲉ̀ⲧⲁⲓⲥⲟⲑⲙⲉⲥ ϧⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲧϫⲱ ⲛ̀ⲙⲟⲥ ϫⲉ ⲉ̀ϣⲱⲡ ⲟⲩⲟⲛ ⲧⲉⲧⲉⲛⲛⲁϩϯ ⲙ̀ⲙⲁⲩ	ǹge tis̀my ètaisoθmes xen pievangelion etgō ǹmos je èṡōp ouon tetennahti m̀mav
1568	ϫⲱ ⲛ̀ⲙⲟⲥ ϫⲉ ⲉ̀ϣⲱⲡ ⲟⲩⲟⲛ ⲧⲉⲧⲉⲛⲛⲁϩϯ ⲙ̀ⲙⲁⲩ
1569	ⲙ̀ⲡⲥⲙⲟⲧ ⲛ̀ⲟⲩⲛⲁⲫⲣⲓ ⲛ̀ϣⲉⲗⲧⲁⲙ ⲛ̀ⲧⲉⲧⲉⲛ ϫⲟⲥ ⲙ̀ⲡⲁⲓ-
1570	ⲧⲱⲟⲩ ϫⲉ ⲟⲩⲱⲧⲉⲃ ⲉ̀ⲃⲟⲗ ⲧⲁⲓ ⲟⲩⲟϩ ⲛⲛⲉϩⲁⲓ ⲉⲣⲁⲧ-	ⲛ̀ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲛⲁⲫⲣⲓ ⲛ̀ϣⲉⲗⲧⲁⲙ ⲛ̀ⲧⲉⲧⲉⲛ ϫⲟⲥ ⲙ̀ⲡⲁⲓⲧⲱⲟⲩ ϫⲉ ⲟⲩⲱⲧⲉⲃ ⲉ̀ⲃⲟⲗ ⲧⲁⲓ ⲟⲩⲟϩ ⲛⲛⲉϩⲁⲓ ⲉⲣⲁⲧϫⲟⲙ ⲛ̀ⲧⲉⲛⲑⲏⲛⲟⲩ ⲧⲱⲛⲕ ⲛ̀ⲑⲟⲕ ⲛⲉⲙ ⲡ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓ-	ǹp̀·s̀mot ǹounafri ǹṡeltam ǹteten gos m̀paitōou je ouōteb èvol tai ouoh nnehai eratgom ǹtenθynou tōnk ǹθok nem p̀ouro alai-
1571	ϫⲟⲙ ⲛ̀ⲧⲉⲛⲑⲏⲛⲟⲩ ⲧⲱⲛⲕ ⲛ̀ⲑⲟⲕ ⲛⲉⲙ ⲡⲟⲩⲣⲟ ⲁⲗⲁⲓ-
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1572	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲃⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲃⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios ġvōrgios.
1573	Ⲁⲛⲟⲥ ⲛⲉⲙ ⲛⲓⲕⲉⲟⲩⲣⲱⲟⲩ ⲛ̀ⲧⲉ ⲭⲏⲙⲓ ⲙⲁϣⲉⲛⲱⲧⲉⲛ	Ⲁⲛⲟⲥ ⲛⲉⲙ ⲛⲓⲕⲉⲟⲩⲣⲱⲟⲩ ⲛ̀ⲧⲉ ⲭⲏⲙⲓ ⲙⲁϣⲉⲛⲱⲧⲉⲛ	Anos nem nikeourōou ǹte kymi maṡenōten
1574	ⲁⲟⲩⲱⲛ ⲙ̀ⲫ̀ⲣⲟ ⲙ̀ⲡⲓⲙ̀ϩⲁⲩ ⲟⲩⲟϩ ⲟ̀ϥⲓ ⲛ̀ⲛⲓⲕⲁⲥ ⲛ̀ⲧⲉ	ⲁ̀ⲟⲩⲱⲛ ⲛ̀ⲫ̀ⲣⲟ ⲛ̀ⲡⲓⲙ̀ϩⲁⲩ ⲟⲩⲟϩ ⲟ̀ϥⲓ ⲛ̀ⲛⲓⲕⲁⲥ ⲛ̀ⲧⲉ	àouōn ǹf̀ro ǹpim̀hav ouoh òfi ǹnikas ǹte
1575	ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲉ̀ⲧⲁⲩⲗⲟϥⲗⲉϥ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓϣⲱⲓϣ	ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲉ̀ⲧⲁⲩⲗⲟϥⲗⲉϥ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓϣⲱⲓϣ	nirefmōout ètavloflef èvol nem niṡōiṡ
1576	ⲛ̀ⲧⲉ ⲛⲏⲉ̀ⲧⲁⲩⲙⲟⲩ Ⲁ̀ⲛⲓⲧⲟⲩ ⲛⲏⲓ ⲙ̀ⲛⲁⲓ. ⲟⲩⲟϩ ⲁⲩϣⲉⲛ	ⲛ̀ⲧⲉ ⲛⲏⲉ̀ⲧⲁⲩⲙⲟⲩ Ⲁ̀ⲛⲓⲧⲟⲩ ⲛⲏⲓ ⲙ̀ⲛⲁⲓ. Ⲟⲩⲟϩ ⲁⲩϣⲉⲛ	ǹte nyètavmou Ànitou nyi m̀nai. Ouoh avṡen
1577	ⲱⲟⲩ ⲥⲁⲧⲟⲧⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲅ︦ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲫⲙⲱⲓⲧ ⲙ̀ⲡⲓⲙ̀-
1578	ⲥⲁⲩ ⲁⲩⲟⲩⲱⲛ ⲙ̀ⲡⲓⲣⲟ ⲛ̀ⲧⲉ ⲡⲓⲙ̀ϩⲁⲩ ⲙ̀ⲡⲟⲩϫⲉⲙ	ⲱⲟⲩ ⲥⲁⲧⲟⲧⲟⲩ ⲛ̀ϫⲉ ⲡⲓ3 ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲫⲙⲱⲓⲧ ⲛ̀ⲡⲓⲙ̀ⲥⲁⲩ ⲁⲩⲟⲩⲱⲛ ⲛ̀ⲡⲓⲣⲟ ⲛ̀ⲧⲉ ⲡⲓⲙ̀ϩⲁⲩ ⲙ̀ⲡⲟⲩϫⲉⲙ	ōou satotou ǹje pi3 ǹouro èfmōit ǹpim̀sav avouōn ǹpiro ǹte pim̀hav m̀poujem
1579	ϩⲗⲓ ⲛ̀ⲕⲁⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛ̀ϧⲏⲧϥ ⲁⲩⲟ̀ϥⲓ	ϩ̀ⲗⲓ ⲛ̀ⲕⲁⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲛ̀ϧⲏⲧϥ ⲁⲩⲟ̀ϥⲓ	h̀li ǹkas ǹte nirefmōout ǹxytf avòfi
1580	ⲛ̀ⲛⲓⲑⲙⲓⲥ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲓⲕⲁⲥ ⲉ̀ⲧⲁⲩϫⲉⲙⲟⲩ ⲁⲩⲓ̀ⲛⲓ	ⲛ̀ⲛⲓⲑⲙⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲕⲁⲥ ⲉ̀ⲧⲁⲩϫⲉⲙⲟⲩ ⲁⲩⲓ̀ⲛⲓ	ǹniθmis èvol xen nikas ètavjemou avìni
1581	ⲙ̀ⲙⲱⲟⲩ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲧⲟⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉ-
1582	ⲱⲣⲅⲓⲟⲥ ⲁϥϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟϥ ϩⲓϫⲉⲛ ⲛⲉϥⲕⲉⲗⲓ ⲁϥⲧⲱⲃϩ	ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲧⲟⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟϥ ϩⲓϫⲉⲛ ⲛⲉϥⲕⲉⲗⲓ ⲁϥⲧⲱⲃϩ	m̀mōou ǹpiàgios geōrgios. Tote piàgios geōrgios afhiouì m̀mof hijen nefkeli aftōvh
1583	ϣⲁ ⲫⲛⲁⲩ ⲛ̀ⲟⲩⲟⲩⲛⲟⲩ ϧⲉⲛ ⲡϫⲓⲛⲑⲣⲉϥϫⲱⲕ ⲙ̀ⲡⲓⲁ-	ϣⲁ ⲫ̀ⲛⲁⲩ ⲛ̀ⲟⲩⲟⲩⲛⲟⲩ ϧⲉⲛ ⲡ̀ϫⲓⲛⲑⲣⲉϥϫⲱⲕ ⲛ̀ⲡⲓⲁ̀ⲙⲏⲛ ⲉ̀ⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣⲧ ⲛ̀ϣ̀ⲑⲟⲣⲧⲉⲣ	ṡa f̀nav ǹouounou xen p̀jinθrefgōk ǹpiàmyn èvol afṡōpi ǹje ouniṡt ǹṡ̀θorter
1584	ⲙⲏⲛ ⲉ̀ⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣⲧ ⲛ̀ϣⲑⲟⲣⲧⲉⲣ
1585	ⲛⲉⲙ ϩⲁⲛⲥⲉⲧⲉⲃⲣⲏϫ ⲛ̀ⲭⲣⲱⲙ ⲟⲩⲟϩ ⲁⲩⲉⲣⲟⲩⲱⲓⲛⲓ	ⲛⲉⲙ ϩⲁⲛⲥⲉⲧⲉⲃⲣⲏϫ ⲛ̀ⲭ̀ⲣⲱⲙ ⲟⲩⲟϩ ⲁⲩⲉⲣⲟⲩⲱⲓⲛⲓ	nem hansetevryg ǹk̀rōm ouoh averouōini
1586	ⲉ̃ⲛⲓⲕⲁⲥ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧⲟⲩ ⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ	ⲉ̀ⲛⲓⲕⲁⲥ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧⲟⲩ ⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ	ènikas ète m̀mav ouoh satotou avì èvol
1587	ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ϫⲉ ⲉ̄ ⲛ̀ⲣⲱⲙⲓ ⲛⲉⲙ ⲑ̅ ⲛ̀ⲥϩⲓⲙⲓ ⲛⲉⲙ ⲅ	ⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ϫⲉ 5 ⲛ̀ⲣⲱⲙⲓ ⲛⲉⲙ 9 ⲛ̀ⲥϩⲓⲙⲓ ⲛⲉⲙ ⲅ	ǹxytou ǹje 5 ǹrōmi nem 9 ǹs·himi nem ġ
1588	ⲛ̀ⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ. ⲛⲓⲟⲩⲣⲱⲟⲩ ⲇⲉ ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲉ̀ⲫⲏ-
1589	ⲉ̀ⲧⲁϥϣⲱⲡⲓ ⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲗⲟⲓⲡⲟⲛ ⲁ̀ ⲛⲓⲟⲩⲣⲱⲟⲩ	ⲛ̀ⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ. Ⲛⲓⲟⲩⲣⲱⲟⲩ ⲇⲉ ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲉ̀ⲫⲏⲉ̀ⲧⲁϥϣⲱⲡⲓ ⲁⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲗⲟⲓⲡⲟⲛ ⲁ̀ ⲛⲓⲟⲩⲣⲱⲟⲩ	ǹkouji ǹalou. Niourōou ḋe ètavnav èfyètafṡōpi averṡ̀fyri loipon à niourōou
1590	ⲙⲟⲩϯ ⲉ̀ⲟⲩⲁⲓ ϧⲉⲛ ⲛⲏ ⲉ̀ⲧⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲉ̀ⲃⲟⲗϧⲉⲛ	ⲙⲟⲩϯ ⲉ̀ⲟⲩⲁⲓ ϧⲉⲛ ⲛⲏ ⲉ̀ⲧⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	mouti èouai xen ny ètavtōounou èvol xen
1591	ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ⲛⲓⲙ ⲡⲉ ⲡⲉⲕⲣⲁⲛ.	ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ⲛⲓⲙ ⲡⲉ ⲡⲉⲕⲣⲁⲛ.	nyeθmōout pegōou naf je nim pe pekran.
1592	ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲫⲏⲉ̀ⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲏ̀ⲑ‐
1593	ⲙⲱⲟⲩⲧ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥⲟⲩⲃⲏⲛ ⲡⲉ ⲡⲁⲣⲁⲛ. ⲡⲉϫⲉ	Ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲫⲏⲉ̀ⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ̀ⲑⲙⲱⲟⲩⲧ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥⲟⲩⲃⲏⲛ ⲡⲉ ⲡⲁⲣⲁⲛ. Ⲡⲉϫⲉ	Aferouō ǹje fyètaftōnf èvol xen nỳθmōout efgō m̀mos je isouvyn pe paran. Peje
1594	ⲡⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ ⲓⲥ ⲟⲩⲏⲣ ⲛ̀ⲣⲟⲙⲡⲓ ⲓⲥϫⲉⲛ ⲉⲧⲁⲕⲙⲟⲩ.	ⲡ̀ⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ ⲓⲥ ⲟⲩⲏⲣ ⲛ̀ⲣⲟⲙⲡⲓ ⲓⲥϫⲉⲛ ⲉⲧⲁⲭⲙⲟⲩ.	p̀ouro naf je is ouyr ǹrompi isjen etakmou.
1595	ϫⲉ ⲓⲥ ϩⲟⲩⲟ ⲥ̄ ⲛ̀ⲣⲟⲙⲡⲓ. ⲡⲉϫⲉ ⲡⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ	Ϫⲉ ⲓⲥ ϩⲟⲩⲟ 200 ⲛ̀ⲣⲟⲙⲡⲓ. Ⲡⲉϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛⲁϥ ϫⲉ	Je is houo 200 ǹrompi. Peje p̀ouro naf je
1596	ϧⲉⲛ ⲡⲓⲥⲏⲟⲩ ⲉ̀ⲧⲉⲙⲙⲁⲁⲩ ⲛⲉ ⲁϥⲓ̀ ⲛ̀ϫⲉ ⲡⲭ︦ⲥ︦ ⲉ̀ⲡⲓ-
1597	ⲕⲟⲥⲙⲟⲥ ϣⲁⲛ ⲙ̀ⲫⲏ. ⲡⲉϫⲉ ⲫⲛⲉ̀ⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗϧⲉⲛ	ϧⲉⲛ ⲡⲓⲥⲏⲟⲩ ⲉ̀ⲧⲉ ⲙⲙⲁⲁⲩ ⲛⲉ ⲁϥⲓ̀ ⲛ̀ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲁⲛ ⲛ̀ⲫⲏ. Ⲡⲉϫⲉ ⲫ̀ⲛⲉ̀ⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	xen pisyou ète mmaav ne afì ǹje pix̀ristos èpikosmos ṡan ǹfy. Peje f̀nètaftōnf èvol xen
1598	ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲛⲁϥ ϫⲉ ϯⲓ̀ⲣⲓ ⲙ̀ⲫⲙⲉⲩⲓ̀ ⲁⲛ ⲟⲩⲇⲉ	ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲛⲁϥ ϫⲉ ϯⲓ̀ⲣⲓ ⲛ̀ⲫ̀ⲙⲉⲩⲓ̀ ⲁⲛ ⲟⲩⲇⲉ	nyeθmōout naf je tiìri ǹf̀mevì an ouḋe
1599	ⲙ̀ⲡⲓⲥⲱⲧⲉⲙ ϩⲟⲗⲱⲥ ϫⲉ ⲁϥⲓ̀. ⲡⲉϫⲉ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲛⲁϥ	ⲙ̀ⲡⲓⲥⲱⲧⲉⲙ ϩⲟⲗⲱⲥ ϫⲉ ⲁϥⲓ̀. Ⲡⲉϫⲉ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲛⲁϥ	m̀pisōtem holōs je afì. Peje alailnos naf
1600	ϫⲉ ⲛⲁⲕⲛⲁϩϯ ⲉ̀ⲛⲓⲙ ⲛ̀ⲛⲟⲩϯ. ⲡⲉϫⲉ ⲫⲏⲉ̀ⲧⲁϥⲧⲱⲛϥ	ϫⲉ ⲛⲁⲕⲛⲁϩϯ ⲉ̀ⲛⲓⲙ ⲛ̀ⲛⲟⲩϯ. Ⲡⲉϫⲉ ⲫⲏⲉ̀ⲧⲁϥⲧⲱⲛϥ	je naknahti ènim ǹnouti. Peje fyètaftōnf
1601	ⲛⲁϥ ϫⲉ ⲛⲙ̀ⲡⲉⲣⲉⲣ ϩⲗⲓ ⲛ̀ⲁⲛⲁⲅⲕⲏ ⲉ̀ⲣⲟⲓ ⲱ̀ ⲡⲟⲩⲣⲟ	ⲛⲁϥ ϫⲉ ⲛ̀ⲙ̀ⲡⲉⲣⲉⲣ ϩ̀ⲗⲓ ⲛ̀ⲁ̀ⲛⲁⲅⲕⲏ ⲉ̀ⲣⲟⲓ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ	naf je ǹm̀perer h̀li ǹànanky èroi ṑ p̀ouro
1602	ϯϣⲓⲡⲓ ⲟⲩⲛ ⲉ̀ϫⲟⲥ ϫⲉ ⲁⲓⲛⲁϩϯ ⲉ̀ⲛⲓⲙ ⲛ̀ⲛⲟⲩϯ ⲛⲁⲓ-	ϯϣⲓⲡⲓ ⲟⲩⲛ ⲉ̀ϫⲟⲥ ϫⲉ ⲁⲓⲛⲁϩϯ ⲉ̀ⲛⲓⲙ ⲛ̀ⲛⲟⲩϯ ⲛⲁⲓ-	tiṡipi oun ègos je ainahti ènim ǹnouti nai-
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1603	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1604	ⲛⲁϩϯ ⲡⲉ ⲉ̀ⲟⲩⲁⲓ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ	Ⲛⲁϩϯ ⲡⲉ ⲉ̀ⲟⲩⲁⲓ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ	Nahti pe èouai evmouti èrof je piapollōn
1605	ⲟⲩⲥⲟϫ ⲛ̀ⲕⲟⲩⲣ ⲙ̀ⲃⲟ ⲙ̀ⲃⲉⲗⲗⲉ ⲉ̀ⲧⲁⲓⲭⲱ ⲟⲩⲛ ⲛ̀ⲥⲱⲓ	ⲟⲩⲥⲟϫ ⲛ̀ⲕⲟⲩⲣ ⲛ̀ⲃⲟ ⲛ̀ⲃⲉⲗⲗⲉ ⲉ̀ⲧⲁⲓⲭⲱ ⲟⲩⲛ ⲛ̀ⲥⲱⲓ	ousog ǹkour ǹvo ǹvelle ètaikō oun ǹsōi
1606	ⲛ̀ϯϫⲓⲛⲱⲛⲃ ⲉⲧϩⲱⲟⲩ ⲛ̀ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲁⲓϣⲱⲡⲓ ⲉⲓⲱⲛϧ	ⲛ̀ϯϫⲓⲛⲱⲛⲃ ⲉⲧϩⲱⲟⲩ ⲛ̀ⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲁⲓϣⲱⲡⲓ ⲉⲓⲱⲛϧ	ǹtijinōnv et·hōou ǹte paibios aiṡōpi eiōnx
1607	Ϧⲉⲛ ⲛⲓⲙⲱⲓⲧ ⲉⲧⲧⲏ ϧⲉⲛ ⲡⲛⲁⲣⲟ ⲛ̀ⲭⲣⲱⲙ ϣⲁ	Ϧⲉⲛ ⲛⲓⲙⲱⲓⲧ ⲉⲧⲧⲏ ϧⲉⲛ ⲡ̀ⲛⲁⲣⲟ ⲛ̀ⲭ̀ⲣⲱⲙ ϣⲁ	Xen nimōit etty xen p̀naro ǹk̀rōm ṡa
1608	ϯϣⲉⲛⲏⲓ ⲉ̀ⲃⲣⲏⲓ ⲉ̀ⲣⲟϥ ⲁϥⲙ̀ⲙⲁⲩ ⲛ̀ϫⲉ ⲡⲓϥⲓⲛⲧ ⲛ̀ⲁ-
1609	ⲧⲉⲛⲕⲟⲧ ϩⲁⲣⲁ ⲛ̀ⲑⲟⲕ ⲙ̀ⲡⲉⲕⲥⲱⲧⲉⲙ ⲉ̀ⲛⲓⲅⲣⲁⲫⲏ ⲛ̀ⲧⲉ	ϯϣⲉⲛⲏⲓ ⲉ̀ⲃⲣⲏⲓ ⲉ̀ⲣⲟϥ ⲁϥⲙ̀ⲙⲁⲩ ⲛ̀ϫⲉ ⲡⲓϥⲓⲛⲧ ⲛ̀ⲁⲧⲉⲛⲕⲟⲧ ϩⲁⲣⲁ ⲛ̀ⲑⲟⲕ ⲙ̀ⲡⲉⲕⲥⲱⲧⲉⲙ ⲉ̀ⲛⲓⲅ̀ⲣⲁⲫⲏ ⲛ̀ⲧⲉ	tiṡenyi èvryi èrof afm̀mav ǹje pifint ǹatenkot hara ǹθok m̀pek·sōtem èniġ̀rafy ǹte
1610	ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲉⲥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ⲁⲕϯ ⲙ̀ⲫⲙⲉⲩⲓ̀ ⲛⲏⲓ	ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲉⲥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ ⲁⲕϯ ⲛ̀ⲫ̀ⲙⲉⲩⲓ̀ ⲛⲏⲓ	nixrystianos esfiri èvol akti ǹf̀mevì nyi
1611	ⲙ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉⲧⲧⲏ ⲉⲧⲟⲓ ⲛϩⲟϯ ⲡⲓⲙⲱⲓⲧ ⲉⲧⲉ ⲙ̀ⲙⲟⲛ	ⲛ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉⲧⲧⲏ ⲉⲧⲟⲓ ⲛ̀ϩⲟϯ ⲡⲓⲙⲱⲓⲧ ⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ	ǹpièhoou etty etoi ǹhoti pimōit ète m̀mon
1612	ⲃⲟⲏ̀ⲑⲓⲁ ⲙ̀ⲙⲁⲩ ⲁⲗⲗⲁ ⲟⲩⲧⲱⲙⲧ ⲡⲉ ⲛⲉⲙ ⲟⲩϩⲟϯ	ⲃⲟⲏ̀ⲑⲓⲁ ⲙ̀ⲙⲁⲩ ⲁⲗⲗⲁ ⲟⲩⲧⲱⲙⲧ ⲡⲉ ⲛⲉⲙ ⲟⲩϩⲟϯ	boỳθia m̀mav alla outōmt pe nem ouhoti
1613	ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ϧⲏⲧϥ ⲟⲩⲇⲉ ⲙ̀ⲡⲁⲩϣⲑⲉⲧ	ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ϧⲏⲧϥ ⲟⲩⲇⲉ ⲛ̀ⲡⲁⲩϣⲑⲉⲧ	m̀mon h̀li ǹnai ǹxytf ouḋe ǹpavṡθet
1614	ⲙ̀ⲡϩⲏⲧ ⲙ̀ⲡⲓⲣⲉϥϯϩⲁⲡ ⲁⲗⲗⲁ ⲡϩⲱⲃ ⲙ̀ⲡⲓⲟⲩⲁⲓ	ⲛ̀ⲡ̀ϩⲏⲧ ⲛ̀ⲡⲓⲣⲉϥϯϩⲁⲡ ⲁⲗⲗⲁ ⲡ̀ϩⲱⲃ ⲛ̀ⲡⲓⲟⲩⲁⲓ	ǹp̀hyt ǹpireftihap alla p̀hōb ǹpiouai
1615	ⲡⲓⲟⲩⲁⲓ ⲉ̀ⲧⲁϥⲁⲓϥ ⲭⲏ ⲙ̀ⲡⲉⲙⲑⲟ ⲛ̀ⲛⲉϥⲃⲁⲗ ⲉ̀ⲃⲟⲗ.	ⲡⲓⲟⲩⲁⲓ ⲉ̀ⲧⲁϥⲁⲓϥ ⲭⲏ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲛⲉϥⲃⲁⲗ ⲉ̀ⲃⲟⲗ.	piouai ètafaif ky ǹpem̀θo ǹnefval èvol.
1616	ⲧⲟⲧⲉ ϣⲁϥⲉ̀ⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲭⲁⲛⲁ ⲛ̀ⲧⲉϥϫⲟⲥ ϫⲉ	Ⲧⲟⲧⲉ ϣⲁϥⲉ̀ⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲭⲁⲛⲁ ⲛ̀ⲧⲉϥϫⲟⲥ ϫⲉ	Tote ṡafèrouṑ ǹje pikana ǹtefgos je
1617	ⲙⲁⲧⲁⲙⲟⲓ . ⲉ̀ⲡ̀ϩⲱⲃ ⲙ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ	ⲙⲁⲧⲁⲙⲟⲓ. Ⲉ̀ⲡ̀ϩⲱⲃ ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲱⲧⲉⲛ	matamoi. Èp̀hōb ǹpiouai piouai m̀mōten
1618	ϩⲓⲛⲁ ⲛ̀ⲧⲁϯ ⲛⲁϥ ⲙⲡⲉϥⲃⲉⲭⲉ ⲕⲁⲧⲁ ⲛⲏ ⲃ̀ⲧⲁϥ	ϩⲓⲛⲁ ⲛ̀ⲧⲁϯ ⲛⲁϥ ⲛ̀ⲡⲉϥⲃⲉⲭⲉ ⲕⲁⲧⲁ ⲛⲏ ⲃ̀ⲧⲁϥ	hina ǹtati naf ǹpefveke kata ny v̀taf
1619	ⲁⲓⲧⲟⲩ ⲥⲱⲧⲉⲙ ⲟⲩⲛ ⲛ̀ⲧⲁⲫⲓⲣⲓ ϧⲁⲧⲟⲧⲕ ⲱ̀ ⲡⲟⲩⲣⲟ	ⲁⲓⲧⲟⲩ ⲥⲱⲧⲉⲙ ⲟⲩⲛ ⲛ̀ⲧⲁⲫⲓⲣⲓ ϧⲁⲧⲟⲧⲕ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ	aitou sōtem oun ǹtafiri xatotk ṑ p̀ouro
1620	ϫⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲟⲩⲟϩ	ϫⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲟⲩⲟϩ	je rōmi niven eθnaṡōpi hijen pikahi ouoh
1621	ⲛ̀ⲧⲉϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲫⲏⲉ̀ⲧⲁⲩⲉⲣⲥⲧⲁⲩⲣⲱⲛⲓⲛ ⲙ̀ⲙⲟϥ	ⲛ̀ⲧⲉϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫⲏⲉ̀ⲧⲁⲩⲉⲣⲥⲧⲁⲩⲣⲱⲛⲓⲛ ⲙ̀ⲙⲟϥ	ǹtefouōnh èvol ǹfyètaverstavrōnin m̀mof
1622	ⲉ̄ⲧⲉ ⲡⲭ︦ⲥ︦ ⲡⲉ ⲕⲁⲛ ⲉ̀ϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ	ⲉ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲕⲁⲛ ⲉ̀ϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ	ète pix̀ristos pe kan èṡōp èouon oumyṡ
1623	ⲛ̀ⲛⲟⲃⲓ ϭⲓ ⲉ̀ⲡⲉϥⲥⲱⲙⲁⲁ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲟ̀ⲧⲉⲃ ⲉ̀ⲃⲟⲗϧⲉⲛ	ⲛ̀ⲛⲟⲃⲓ ϭⲓ ⲉ̀ⲡⲉϥⲥⲱⲙⲁⲁ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲟ̀ⲧⲉⲃ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	ǹnovi ċi èpefsōmaa ouoh ǹtefòteb èvol xen
1624	ⲡⲗⲓⲕⲟⲥⲙⲟⲥ ⲉⲧϩⲱⲟⲩ ϣⲁϥϣⲱⲡⲓ ϧⲉⲛ ϩⲁⲛⲥⲛⲁⲩϩ	ⲡ̀ⲗⲓⲕⲟⲥⲙⲟⲥ ⲉⲧϩⲱⲟⲩ ϣⲁϥϣⲱⲡⲓ ϧⲉⲛ ϩⲁⲛⲥ̀ⲛⲁⲩϩ	p̀likosmos et·hōou ṡafṡōpi xen hans̀navh
1625	ⲉⲑⲃⲉ ⲛⲉϥⲛⲟⲃⲓ ⲁⲗⲗⲁ ϧⲉⲛ ϯⲕⲩⲣⲓⲁⲕⲏ ⲥⲉϯ ⲙ̀ⲧⲟⲛ	ⲉⲑⲃⲉ ⲛⲉϥⲛⲟⲃⲓ ⲁⲗⲗⲁ ϧⲉⲛ ϯⲕⲩⲣⲓⲁⲕⲏ ⲥⲉϯ ⲙ̀ⲧⲟⲛ	eθve nefnovi alla xen tikiriaky seti m̀ton
1626	ⲛⲁϥ ϫⲉ ⲟⲩⲏⲓ ⲉ̀ⲣⲉ ⲡⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲥⲟⲙⲥ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲛⲓⲕⲟ-
1627	ⲗⲁⲥⲓⲥ ⲙ̀ⲡⲉϩⲟⲟⲩ ⲛ̀ϯⲕⲩⲣⲓⲁⲕⲏ ⲁ̀ⲛⲟⲕ ⲇⲉ ⲟⲩⲇⲉ ϩⲉⲛ	ⲛⲁϥ ϫⲉ ⲟⲩⲏⲓ ⲉ̀ⲣⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲥⲟⲙⲥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲛⲓⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲡⲓⲉϩⲟⲟⲩ ⲛ̀ϯⲕⲩⲣⲓⲁⲕⲏ ⲁ̀ⲛⲟⲕ ⲇⲉ ⲟⲩⲇⲉ ϩⲉⲛ	naf je ouyi ère p̀ċois iysous soms èx̀ryi ènikolasis ǹpiehoou ǹtikiriaky ànok ḋe ouḋe hen
1628	ⲡⲉϩⲟⲟⲩ ⲛ̀ϯⲕⲩⲣⲓⲁⲕⲏ ⲙ̀ⲡⲁⲩϯ ⲙ̀ⲧⲟⲛ ⲛⲁⲛ ⲉ̀ⲡⲧⲏⲣϥ	ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ϯⲕⲩⲣⲓⲁⲕⲏ ⲙ̀ⲡⲁⲩϯ ⲙ̀ⲧⲟⲛ ⲛⲁⲛ ⲉ̀ⲡ̀ⲧⲏⲣϥ	pièhoou ǹtikiriaky m̀pavti m̀ton nan èp̀tyrf
1629	ⲉ̃ⲡⲓ ⲇⲉ ⲙⲡⲓⲟⲩⲱⲛϩ ⲛ̀ⲧⲉϥⲙⲉⲧⲟ︦ⲥ︦ ⲉ̀ⲃⲟⲗ ⲉⲓϣⲟⲡ	ⲉ̀ⲡⲓ ⲇⲉ ⲙ̀ⲡⲓⲟⲩⲱⲛϩ ⲛ̀ⲧⲉϥⲙⲉⲧⲟ̅ⲥ̅ ⲉ̀ⲃⲟⲗ ⲉⲓϣⲟⲡ	èpi ḋe m̀piouōnh ǹtefmetos èvol eiṡop
1630	ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲡⲱⲥ ⲅⲁⲣ ⲉⲛⲛⲁⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲛⲉⲣ-
1631	ⲥⲉⲃⲏⲥⲑⲉ ⲛ̀ϩⲁⲛⲓ̀ⲇⲱⲗⲟⲛ ⲛⲉⲙ ϩⲁⲛⲑⲟⲩⲱⲧ ⲙ̀ⲡⲁⲩⲕⲓⲙ	ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲡⲱⲥ ⲅⲁⲣ ⲉⲛⲛⲁⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲛⲉⲣⲥⲉⲃⲏⲥⲑⲉ ⲛ̀ϩⲁⲛⲓ̀ⲇⲱⲗⲟⲛ ⲛⲉⲙ ϩⲁⲛⲑⲟⲩⲱⲧ ⲙ̀ⲡⲁⲩⲕⲓⲙ	hijen pikahi pōs ġar ennaouōnh èvol enersevysθe ǹhanìḋōlon nem hanθouōt m̀pavkim
1632	ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲡⲧⲏⲣϥ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲡⲉ-	ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲡ̀ⲧⲏⲣϥ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲡⲉϫⲁϥ ϫⲉ ⲁ ⲡⲉⲕϩⲏⲧ ⲭⲱ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲁ̀ϣⲁⲓ ⲛ̀ⲡⲓⲭ‐	èrōou èp̀tyrf. Aferouṑ naf ǹje p̀ouro pegaf je a pek·hyt kō èvol hiten p̀àṡai ǹpik‐
1633	ϫⲁϥ ϫⲉ ⲁ ⲡⲉⲕϩⲏⲧ ⲭⲱ ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ ⲡⲁϣⲁⲓ ⲙ̀ⲡⲓⲭ‐
page 69
1634	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1635	ⲣⲟⲛⲟⲥ ⲛ̀ⲧⲉ ⲡⲁⲓⲥ ⲛ̀ⲣⲟⲙⲡⲓ. ⲁϥⲥⲟⲙⲥ ⲇⲉ ⲛ̀ϫⲉ ⲫⲏ	Ⲣⲟⲛⲟⲥ ⲛ̀ⲧⲉ ⲡⲁⲓⲥ ⲛ̀ⲣⲟⲙⲡⲓ. Ⲁϥⲥⲟⲙⲥ ⲇⲉ ⲛ̀ϫⲉ ⲫⲏ	Ronos ǹte pais ǹrompi. Afsoms ḋe ǹje fy
1636	ⲉ̀ⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲏⲉ̀ⲑⲙⲱⲟⲩⲧ ⲉ̀ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ	ⲉ̀ⲧⲁϥⲧⲱⲛϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏⲉ̀ⲑⲙⲱⲟⲩⲧ ⲉ̀ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ	ètaftōnf èvol xen nyèθmōout èpimartiros
1637	ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ	ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ	ǹte pix̀ristos piàgios geōrgios pegaf naf je
1638	ⲡⲁⲟ︦ⲥ︦ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦ ⲧⲉⲛϯϩⲟ ⲉ̀ⲣⲟⲕ ⲙⲟⲓ	ⲡⲁϭⲟⲓⲥ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲉⲛϯϩⲟ ⲉ̀ⲣⲟⲕ ⲙⲟⲓ	paċois pimartiros ǹte pix̀ristos tentiho èrok moi
1639	ⲛⲁⲛ ⲙ̀ⲡⲓⲱⲙⲥ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦ ϫⲉ ⲛ̃ⲛⲟⲩϩⲓⲧⲧⲉⲛ	ⲛⲁⲛ ⲙ̀ⲡⲓⲱⲙⲥ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϫⲉ ⲛ̀ⲛⲟⲩϩⲓⲧⲧⲉⲛ	nan m̀piōms èθouab ǹte pix̀ristos je ǹnouhitten
1640	ⲉ̀ⲛⲓⲕⲟⲗⲁⲥⲓⲥ ⲉⲧⲉⲛⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ. ⲉ̀ⲧⲁϥⲛⲁⲩ ⲟⲩⲛ	ⲉ̀ⲛⲓⲕⲟⲗⲁⲥⲓⲥ ⲉⲧⲉⲛⲛ̀ϧⲏⲧⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ. Ⲉ̀ⲧⲁϥⲛⲁⲩ ⲟⲩⲛ	ènikolasis etenǹxytou ǹkesop. Ètafnav oun
1641	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲡⲟⲩⲛⲁϩϯ ⲁϥϯ ⲛⲟⲩϣⲉⲛ-	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲡⲟⲩⲛⲁϩϯ ⲁϥϯ ⲛ̀ⲟⲩϣⲉⲛⲫⲁⲧ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ ⲁϥϥⲱϫⲓ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ϫⲉ ⲟⲩⲙⲱⲟⲩ	ǹje piàgios geōrgios èpounahti afti ǹouṡenfat xen pikahi affōji èp̀ṡōi ǹje oumōou
1642	ⲫⲁⲧ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ ⲁϥϥⲱϫⲓ ⲉ̀ⲡϣⲱⲓ ⲛ̀ϫⲉ ⲟⲩⲙⲱⲟⲩ
1643	ⲟⲩⲟϩ ⲁϥϯⲱⲙⲥ ⲛⲱⲟⲩ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̀ⲫⲓⲱⲧ ⲛⲉⲙ	ⲟⲩⲟϩ ⲁϥϯⲱⲙⲥ ⲛⲱⲟⲩ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲛ̀ⲫⲓⲱⲧ ⲛⲉⲙ	ouoh aftiōms nōou xen f̀ran ǹfiōt nem
1644	ⲡϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲡⲛ︦ⲁ︦ ⲉ̀ⲑⲟⲩⲁⲃ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ	ⲡ̀ϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ	p̀ṡyri nem pip̀nevma èθouab pegaf nōou je
1645	ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲉ̀ⲡⲓⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲟⲩⲟϩ	ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲉ̀ⲡⲓⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲟⲩⲟϩ	maṡe nōten xen ouhiryny èpiparaḋisos ouoh
1646	ⲥⲁⲧⲟⲧⲟⲩ ⲁⲩⲉⲣ ⲁ̀ⲑⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ. ⲙ̀ⲡⲟⲩⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ	ⲥⲁⲧⲟⲧⲟⲩ ⲁⲩⲉⲣ ⲁ̀ⲑⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ. Ⲙ̀ⲡⲟⲩⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ	satotou aver àθouōnh èvol. M̀pounav èrōou
1647	ϫⲉ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉϥⲱⲛϣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲁⲩⲛ̀ⲟⲩ-
1648	ⲛⲟⲩ ⲁⲩⲉ̀ⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲉⲑⲛⲉⲙⲁϥ	ϫⲉ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉϥⲱⲛϣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲁⲩⲛ̀ⲟⲩⲛⲟⲩ ⲁⲩⲉ̀ⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲉⲑⲛⲉⲙⲁϥ	je afṡōpi ǹje p̀ouro efōnṡ èvol ǹavǹounou avèrouṑ naf ǹje niourōou eθnemaf
1649	ⲡⲉϫⲱⲟⲩ ϫⲉ ⲡⲁⲓⲣⲱⲙⲓ ⲟⲩⲣⲉϥⲉⲣϩⲓⲕ ⲡⲉ ϫⲉ ⲉ̀ⲃⲟⲗ-
1650	ϩⲓⲧⲉⲛ ⲛⲉϥⲙⲁⲅⲓⲁ ⲁϥⲧⲁϩⲟ ⲛ̀ϩⲁⲛⲗⲉⲙⲱⲛ ⲉ̀ⲣⲁⲧⲟⲩ	ⲡⲉϫⲱⲟⲩ ϫⲉ ⲡⲁⲓⲣⲱⲙⲓ ⲟⲩⲣⲉϥⲉⲣϩⲓⲕ ⲡⲉ ϫⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲉϥⲙⲁⲅⲓⲁ ⲁϥⲧⲁϩⲟ ⲛ̀ϩⲁⲛⲗⲉⲙⲱⲛ ⲉ̀ⲣⲁⲧⲟⲩ	pegōou je pairōmi oureferhik pe je èvol hiten nefmagia aftaho ǹhanlemōn èratou
1651	ⲙ̀ⲡⲉⲛⲙ̄ⲑⲟ ⲉ̀ⲃⲟⲗ ⲁϥϫⲟⲥ ϫⲉ ⲁⲓⲧⲟⲩⲛⲟⲥ ϩⲁⲛⲣⲉϥ-	ⲙ̀ⲡⲉⲛⲙ̅ⲑⲟ ⲉ̀ⲃⲟⲗ ⲁϥϫⲟⲥ ϫⲉ ⲁⲓⲧⲟⲩⲛⲟⲥ ϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ⲁ̀ⲛⲟⲕ ϩⲱ ϯⲛⲟⲩ ϯⲛⲁϯϣⲱϣ ⲛ̀ⲡⲁⲓⲅⲉⲛⲛⲟⲥ	m̀penmθo èvol afgos je aitounos hanrefmōout ànok hō tinou tinatiṡōṡ ǹpaigennos
1652	ⲙⲱⲟⲩⲧ ⲁ̀ⲛⲟⲕ ϩⲱ ϯⲛⲟⲩ ϯⲛⲁϯϣⲱϣ ⲙ̀ⲡⲁⲓⲅⲉⲛⲛⲟⲥ
1653	ⲧⲏⲣϥ ϫⲉ ⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ϫⲉ ⲥⲱⲧⲡ	ⲧⲏⲣϥ ϫⲉ ⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ϫⲉ ⲥⲱⲧⲡ	tyrf je xrystiànos aferkelevin je sōtp
1654	ⲛⲏⲓ ⲛ̀ⲟⲩⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲑⲏ ⲉ̀ⲧⲉ ⲙ̃ⲙⲟⲛ ϩⲗⲓ ⲛ̀ϩⲏⲕⲓ	ⲛⲏⲓ ⲛ̀ⲟⲩⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲑⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ϩⲏⲕⲓ	nyi ǹouṡyra ǹhyki θy ète m̀mon h̀li ǹhyki
1655	ⲙ̀ⲡⲉⲥⲣⲏϯ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲁⲩⲕⲱϯ ϧⲉⲛ ϯⲡⲟ‐
1656	ⲁⲓⲥ ⲁⲩϫⲓⲙⲓ ⲛⲁϥ ⲛ̀ϯⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲁⲩϩⲓⲟⲩⲓ̀ ⲙ̀ⲡⲓⲑⲙⲏⲓ	ⲛ̀ⲡⲉⲥⲣⲏϯ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲁⲩⲕⲱϯ ϧⲉⲛ ϯⲡⲟⲁⲓⲥ ⲁⲩϫⲓⲙⲓ ⲛⲁϥ ⲛ̀ϯⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲁⲩϩⲓⲟⲩⲓ̀ ⲛ̀ⲡⲓⲑ̀ⲙⲏⲓ	ǹpesryti xen pikosmos ouoh avkōti xen tipoais avjimi naf ǹtiṡyra ǹhyki avhiouì ǹpiθ̀myi
1657	ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙⲁⲥ ϩⲱⲥ ⲉϥⲟⲩⲱϣ ⲉ̀ϯϣⲱϣ ⲛ̀ⲛⲓⲭⲣⲏⲥ‐
1658	ⲧⲓⲁ̀ⲛⲟⲥ. ⲉ̀ⲧⲁⲩⲉⲛ ⲡⲓⲑⲙⲏⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲏⲓ ⲛ̀ϯⲭⲏⲣⲁ	ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙⲁⲥ ϩⲱⲥ ⲉϥⲟⲩⲱϣ ⲉ̀ϯϣⲱϣ ⲛ̀ⲛⲓⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ. Ⲉ̀ⲧⲁⲩⲉⲛ ⲡⲓⲑ̀ⲙⲏⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲏⲓ ⲛ̀ϯⲭⲏⲣⲁ	èxoun nemas hōs efouōṡ ètiṡōṡ ǹnixrystiànos. Ètaven piθ̀myi èxoun èp̀yi ǹtiṡyra
1659	ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲙⲟⲓ ⲛⲏⲓ ⲛ̀ⲟⲩⲱⲓⲕ ϫⲉ ⲟⲩⲏⲓ ϯϩⲱⲕⲉⲣ	ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲙⲟⲓ ⲛⲏⲓ ⲛ̀ⲟⲩⲱⲓⲕ ϫⲉ ⲟⲩⲏⲓ ϯϩⲱⲕⲉⲣ	pegaf nas je moi nyi ǹouōik je ouyi tihōker
1660	ⲁⲥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ϯⲥϩⲓⲙⲓ ⲛⲁϥ ⲛ̀ⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ϫⲉ	ⲁⲥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛⲁϥ ⲛ̀ⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ϫⲉ	aserouṑ ǹje tis̀·himi naf ǹṡyra ǹhyki je
1661	ⲙ̀ⲙⲟⲛ ⲱⲓⲕ ϧⲉⲛ ⲡⲁⲏⲓ ⲁ̀ⲛⲟⲕ ⲡⲁⲟ︦ⲥ︦. ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲙ̀ⲙⲟⲛ ⲱⲓⲕ ϧⲉⲛ ⲡⲁⲏⲓ ⲁ̀ⲛⲟⲕ ⲡⲁϭⲟⲓⲥ. Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	m̀mon ōik xen payi ànok paċois. Peje piàgios
1662	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲁ̀ⲣⲉⲛⲁϩϯ ⲉ̀ⲛⲓⲙ ⲛ̀ⲛⲟⲩϯ ϫⲉ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲁ̀ⲣⲉⲛⲁϩϯ ⲉ̀ⲛⲓⲙ ⲛ̀ⲛⲟⲩϯ ϫⲉ	geōrgios nas je àrenahti ènim ǹnouti je
1663	ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛ̀ⲱⲓⲕ ϧⲉⲛ ⲡⲉⲏⲓ. ⲡⲉϫⲉ ϯⲥϩⲓⲙⲓ ⲛⲁϥ	ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲱⲓⲕ ϧⲉⲛ ⲡⲉⲏⲓ. Ⲡⲉϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛⲁϥ	m̀mon h̀li ǹōik xen peyi. Peje tis̀·himi naf
1664	ϫⲉ ⲉⲓⲛⲁϩϯ ⲉ̀ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲛⲉⲙ ⲡⲓⲉ̀ⲣⲁⲕⲗⲏⲥ ⲛⲓⲛⲓϣϯ	ϫⲉ ⲉⲓⲛⲁϩϯ ⲉ̀ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲛⲉⲙ ⲡⲓⲉ̀ⲣⲁⲕⲗⲏⲥ ⲛⲓⲛⲓϣϯ	je einahti èpiapollōn nem pièraklys niniṡti
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1665	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàrios geōrgios.
1666	ⲛ̀ⲛⲟⲩϯ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ. ⲡⲉϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	Ⲛ̀ⲛⲟⲩϯ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ. Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	Ǹnouti ǹte niourōou. Peje piàgios geōrgios
1667	ⲛⲁⲥ ϫⲉ ⲁ̀ⲗⲏⲑⲟⲥ ⲟⲩϩⲁⲡ ⲙ̀ⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉ ⲫⲁⲓ	ⲛⲁⲥ ϫⲉ ⲁ̀ⲗⲏⲑⲟⲥ ⲟⲩϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉ ⲫⲁⲓ	nas je àlyθos ouhap ǹmyi ǹte fti pe fai
1668	ϫⲉ ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛ̀ⲱⲓⲕ ϧⲉⲛ ⲡⲉⲏⲓ. ⲉ̀ⲧⲁⲥⲥⲟⲙⲥ ⲉ̀ϧⲟⲩⲛ	ϫⲉ ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲱⲓⲕ ϧⲉⲛ ⲡⲉⲏⲓ. Ⲉ̀ⲧⲁⲥⲥⲟⲙⲥ ⲉ̀ϧⲟⲩⲛ	je m̀mon h̀li ǹōik xen peyi. Ètassoms èxoun
1669	ϧⲉⲛ ⲡⲉϥϩⲟ ⲛ̀ϫⲉ ϯⲥϩⲩⲙⲓ (ⲝⲓⲥ) ⲁⲥⲛⲁⲩ ⲉ̀ⲡⲉϥϩⲟ	ϧⲉⲛ ⲡⲉϥϩⲟ ⲛ̀ϫⲉ ϯⲥϩⲩⲙⲓ (ⲝⲓⲥ) ⲁⲥⲛⲁⲩ ⲉ̀ⲡⲉϥϩⲟ	xen pefho ǹje tis·himi (ksis) asnav èpefho
1670	ⲙ̀ⲡⲥⲙⲟⲧ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲟ̅ⲥ ⲡⲉϫⲁⲥ ⲛ̀ϧⲣⲏⲓ	ⲛ̀ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉϫⲁⲥ ⲛ̀ϧ̀ⲣⲏⲓ	ǹp̀·s̀mot ǹouangelos ǹte p̀ċois pegas ǹx̀ryi
1671	ⲛ̀ϧⲏⲧⲥ ⲛ̀ϫⲉ ϯⲥϩⲓⲙⲓ ϫⲉ ϯⲛⲁϣⲉ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ	ⲛ̀ϧⲏⲧⲥ ⲛ̀ϫⲉ ϯⲥ̀ϩⲓⲙⲓ ϫⲉ ϯⲛⲁϣⲉ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ	ǹxyts ǹje tis̀·himi je tinaṡe nyi èvol
1672	ⲛ̃ⲧⲁⲕⲱϯ ⲛ̀ⲥⲁ ⲱⲓⲕ ⲛ̀ⲧⲟⲧⲟⲩ ⲛ̀ⲛⲁϭⲓⲥⲉⲩ ⲛⲉⲙ ⲛⲁ-	ⲛ̀ⲧⲁⲕⲱϯ ⲛ̀ⲥⲁ ⲱⲓⲕ ⲛ̀ⲧⲟⲧⲟⲩ ⲛ̀ⲛⲁϭⲓⲥⲉⲩ ⲛⲉⲙ ⲛⲁⲑⲉϣⲉⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲭⲱ ϧⲁⲣⲟϥ ⲛ̀ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ⲫϯ.	ǹtakōti ǹsa ōik ǹtotou ǹnaċisev nem naθeṡev hina ǹtakō xarof ǹpairōmi ǹte fti.
1673	ⲑⲉϣⲉⲩ ϩⲓⲛⲁ ⲛⲧⲁⲭⲱ ϧⲁⲣⲟϥ ⲙ̀ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ⲫϯ.
1674	ⲡⲁⲛⲧⲟⲥ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲏⲓ ⲛ̀ⲧⲁϫⲓⲙⲓ	Ⲡⲁⲛⲧⲟⲥ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲏⲓ ⲛ̀ⲧⲁϫⲓⲙⲓ	Pantos xen pefjinì èxoun èpayi ǹtajimi
1675	ⲛ̀ⲟⲩϩⲙⲟⲧ ⲙ̀ⲡⲉⲙⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲁⲑⲉϣⲉⲩ. ⲁⲥϣⲱⲡⲓ	ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲁⲑⲉϣⲉⲩ. Ⲁⲥϣⲱⲡⲓ	ǹouh̀mot ǹpem̀θo èvol ǹnaθeṡev. Asṡōpi
1676	ⲟⲩⲛ ϧⲉⲛ ⲡϫⲓⲛⲑⲣⲉⲥϩⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ϯⲥϩⲓⲙⲓ ⲛ̀ϫⲏⲣⲁ	ⲟⲩⲛ ϧⲉⲛ ⲡ̀ϫⲓⲛⲑⲣⲉⲥϩⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛ̀ϫⲏⲣⲁ	oun xen p̀jinθres·hōl èvol ǹje tis̀·himi ǹjyra
1677	ⲛ̀ϩⲏⲕⲓ. ⲡⲓⲑⲙⲏⲓ ⲇⲉ ⲛⲁϥϩⲉⲙⲥⲓ ϧⲁⲣⲁⲧⲥ ⲛ̀ⲟⲩⲃⲁⲥⲓⲥ	ⲛ̀ϩⲏⲕⲓ. Ⲡⲓⲑ̀ⲙⲏⲓ ⲇⲉ ⲛⲁϥϩⲉⲙⲥⲓ ϧⲁⲣⲁⲧⲥ ⲛ̀ⲟⲩⲃⲁⲥⲓⲥ	ǹhyki. Piθ̀myi ḋe nafhemsi xarats ǹoubasis
1678	ⲛ̀ⲧⲉ ⲟⲩⲥⲧⲩⲗⲗⲟⲥ ⲛ̀ϣⲉ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡⲉⲥⲏⲓ ⲥⲁⲧⲟⲧϥ	ⲛ̀ⲧⲉ ⲟⲩⲥⲧⲩⲗⲗⲟⲥ ⲛ̀ϣⲉ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡⲉⲥⲏⲓ ⲥⲁⲧⲟⲧϥ	ǹte oustillos ǹṡe èxoun xen pesyi satotf
1679	ⲟⲩⲛ ⲁϥϣⲉⲡⲛⲟⲩⲛⲓ ⲛ̀ϫⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲟⲩⲟϩ ⲁϥϩⲓ ϫⲁⲗ	ⲟⲩⲛ ⲁϥϣⲉⲡⲛⲟⲩⲛⲓ ⲛ̀ϫⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲟⲩⲟϩ ⲁϥϩⲓ ϫⲁⲗ	oun afṡepnouni ǹje pistillos ouoh afhi gal
1680	ⲉ̀ⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ [ⲟⲩⲛⲓϣϯ ⲛ̀ϣϣⲏⲛ ⲟⲩⲟϩ ⲁϥⲉⲣ-	ⲉ̀ⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ [ⲟⲩⲛⲓϣϯ ⲛ̀ϣ̀ϣⲏⲛ ⲟⲩⲟϩ ⲁϥⲉⲣⲥⲁⲡϣⲱⲓ ⲛ̀ⲡⲓⲏⲓ ⲙ ⲙⲏⲧ ⲧⲓⲟⲩ ⲛ̀ⲙⲁϩⲓ ⲉ̀ⲡ̀ϣⲱⲓ ϩⲏⲡⲡⲉ ⲓⲥ	èvol afṡōpi ǹje [ouniṡti ǹṡ̀ṡyn ouoh afersapṡōi ǹpiyi m myt tiou ǹmahi èp̀ṡōi hyppe is
1681	ⲥⲁⲡϣⲱⲓ ⲙ̀ⲡⲓⲏⲓ ⲙ ⲓ̄ⲉ︦ ⲙ̃ⲙⲁϩⲓ ⲉ̀ⲡϣⲱⲓ ϩⲏⲡⲡⲉ ⲓⲥ
1682	ⲙⲏⲭⲗⲏⲗ ⲡⲓⲁⲣⲭⲏⲁⲅⲅⲉⲗⲟⲥ ⲁϥⲓ̀ ϣⲁⲣⲟϥ ⲛⲉⲙ ⲟⲩ-
1683	ⲧⲣⲁⲡⲉⲍⲁ ⲉⲥⲙⲉϩ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲁ̀ⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲁϥⲟⲩⲱⲙ	ⲙⲏⲭⲗⲏⲗ ⲡⲓⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ⲁϥⲓ̀ ϣⲁⲣⲟϥ ⲛⲉⲙ ⲟⲩⲧ̀ⲣⲁⲡⲉⲍⲁ ⲉⲥⲙⲉϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲁ̀ⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲁϥⲟⲩⲱⲙ	myklyl piarṡiangelos afì ṡarof nem out̀rapeza esmeh èvol xen àġaθon niven afouōm
1684	ⲟⲩⲟϩ ⲁϥϫⲉⲙⲛⲟⲙϯ ⲛ̀ϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲟⲩⲟϩ ⲛⲁⲣⲉ	ⲟⲩⲟϩ ⲁϥϫⲉⲙⲛⲟⲙϯ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲟⲩⲟϩ ⲛⲁⲣⲉ	ouoh afjemnomti ǹje piàgios ouoh nare
1685	ϯⲧⲣⲁⲡⲉⲍⲁ ⲙⲉϩ ⲛ̀ⲱⲓⲕ ⲛⲉⲙ ⲁⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲥⲓ̀	ϯⲧⲣⲁⲡⲉⲍⲁ ⲙⲉϩ ⲛ̀ⲱⲓⲕ ⲛⲉⲙ ⲁⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲥⲓ̀	titrapeza meh ǹōik nem aġaθon niven ètasì
1686	ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉ ϯⲥϩⲓⲙⲓ ⲛ̀ⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲥⲏⲓ	ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛ̀ⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲥⲏⲓ	èxoun ǹje tis̀·himi ǹṡyra ǹhyki èxoun èpesyi
1687	ⲁⲥⲛⲁⲩ ⲉ̀ϩⲁⲛⲛⲓϣϯ ⲛ̀ϣⲫⲏⲣⲓ ⲟⲩⲧⲣⲁⲡⲉⲍⲁ ⲉⲥⲭⲏ	ⲁⲥⲛⲁⲩ ⲉ̀ϩⲁⲛⲛⲓϣϯ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲟⲩⲧ̀ⲣⲁⲡⲉⲍⲁ ⲉⲥⲭⲏ	asnav èhanniṡti ǹṡ̀fyri out̀rapeza esky
1688	ⲉϧⲣⲏⲓ ⲉⲥⲙⲉϩ ⲛ̀ⲁⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲓⲥⲧⲓⲗⲗⲟⲥ (ⲉⲓ)	ⲉ̀ϧ̀ⲣⲏⲓ ⲉⲥⲙⲉϩ ⲛ̀ⲁⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲡⲓⲥⲧⲓⲗⲗⲟⲥ (ⲉⲓ)	èx̀ryi esmeh ǹaġaθon niven nem pistillos (ei)
1689	ⲉ̀ⲧⲁϥϣⲉⲡⲛⲟⲩⲛⲓ ϧⲉⲛ ⲟⲩϣⲉ ⲉϥϣⲟⲩⲱ̀ⲟⲩ ⲡⲉϫⲁⲥ	ⲉ̀ⲧⲁϥϣⲉⲡⲛⲟⲩⲛⲓ ϧⲉⲛ ⲟⲩϣⲉ ⲉϥϣⲟⲩⲱ̀ⲟⲩ ⲡⲉϫⲁⲥ	ètafṡepnouni xen ouṡe efṡouṑou pegas
1690	Ϧⲉⲛ ⲡⲉⲥϩⲏⲧ ϫⲉ ⲁ̀ ⲫϯ ⲛ̀ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲉⲣⲫⲙⲉⲩⲓ	Ϧⲉⲛ ⲡⲉⲥϩⲏⲧ ϫⲉ ⲁ̀ ⲫϯ ⲛ̀ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲉⲣⲫⲙⲉⲩⲓ	Xen pes·hyt je à fti ǹnixrystianos erfmevi
1691	ⲛ̀ⲧⲁⲙⲉⲧϩⲏⲕⲓ ϧⲁ ϯⲭⲏⲣⲁ ⲁϥⲓⲛⲓ ⲙ̀ⲡⲉϥⲙⲁⲣⲧⲩⲣⲟⲥ	ⲛ̀ⲧⲁⲙⲉⲧϩⲏⲕⲓ ϧⲁ ϯⲭⲏⲣⲁ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲡⲉϥⲙⲁⲣⲧⲩⲣⲟⲥ	ǹtamet·hyki xa tiṡyra afìni ǹpefmartiros
1692	ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲏⲓ ϧⲁ ϯⲧⲁⲗⲉⲡⲱⲣⲟⲥ ⲙ̀ⲯⲩⲭⲏ ϣⲁ	ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲏⲓ ϧⲁ ϯⲧⲁⲗⲉⲡⲱⲣⲟⲥ ⲙ̀ⲯⲩⲭⲏ ϣⲁ	èxoun èpayi xa titalepōros m̀psiṡy ṡa
1693	ⲧⲉϥⲉⲣⲃⲟⲛ̀ⲑⲓⲛ ⲉ̀ⲣⲟⲓ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧⲥ ⲁⲥϩⲓⲧⲥ ⲉ̀ϧⲣⲏⲓ	ⲧⲉϥⲉⲣⲃⲟⲛ̀ⲑⲓⲛ ⲉ̀ⲣⲟⲓ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧⲥ ⲁⲥϩⲓⲧⲥ ⲉ̀ϧ̀ⲣⲏⲓ	tefervoǹθin èroi ouoh satots as·hits èx̀ryi
1694	ϧⲁ ⲛⲉⲛϭⲁⲗⲁⲩϫ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ⲁⲥⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ.	ϧⲁ ⲛⲉⲛϭⲁⲗⲁⲩϫ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ⲁⲥⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ.	xa nenċalavg ǹpilgios asouōṡt m̀mof.
1695	ⲁϥⲉⲣⲟⲩⲱ̀ ⲛⲁⲥ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛⲁⲥ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	Aferouṑ nas ǹje piàgios geōrgios efgō m̀mos
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1696	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàrios geōrgios.
1697	ϫⲉ ⲧⲱⲟⲩⲛⲓ ⲟ̀ϩⲓ ⲉ̀ⲣⲁϯ ⲉ̀ϫⲉⲛ ⲛⲉϭⲁⲗⲁⲩϫ ⲁ̀ⲛⲟⲕ	Ϫⲉ ⲧⲱⲟⲩⲛⲓ ⲟ̀ϩⲓ ⲉ̀ⲣⲁϯ ⲉ̀ϫⲉⲛ ⲛⲉϭⲁⲗⲁⲩϫ ⲁ̀ⲛⲟⲕ	Je tōouni òhi èrati èjen neċalavg ànok
1698	ⲅⲁⲣ ⲁ̀ⲛⲟⲕ Ⲁⲛ ⲡⲉ ⲫϯ ⲛ̀ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲁⲗⲗⲁ ⲁ̀ⲛⲟⲕ	ⲅⲁⲣ ⲁ̀ⲛⲟⲕ Ⲁⲛ ⲡⲉ ⲫϯ ⲛ̀ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲁⲗⲗⲁ ⲁ̀ⲛⲟⲕ	ġar ànok An pe fti ǹnixrystianos alla ànok
1699	ⲃⲱⲕ ⲛ̀ⲧⲁϥ ⲉⲓϣⲉⲡϧⲓⲥⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉ̀ⲑⲟⲩ-	ⲃⲱⲕ ⲛ̀ⲧⲁϥ ⲉⲓϣⲉⲡϧⲓⲥⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉ̀ⲑⲟⲩⲃ. Ⲡⲁⲗⲓⲛ ⲡⲉϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛⲁϥ ϫⲉ ⲡⲁϭⲟⲓⲥ ⲓⲥϫⲉ ⲁⲓϫⲓⲙⲓ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲛ̀ⲡⲉⲕⲙ̀ⲑⲟ ⲙⲏⲓⲥ ⲛⲏⲓ ⲉⲑⲣⲓⲉⲣⲧⲟⲗⲙⲁⲛ ⲛ̀ⲧⲁϫⲱ ⲛ̀ⲟⲩⲥⲁϫⲓ ⲛ̀ⲡⲉⲕⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ. Ⲡⲉϫⲉ	vōk ǹtaf eiṡepxisi èh̀ryi èjen pefran èθoub. Palin peje tis̀·himi naf je paċois isje aijimi ǹouh̀mot ǹpekm̀θo myis nyi eθriertolman ǹtagō ǹousaji ǹpekm̀θo èvol. Peje
1700	ⲃ. ⲡⲁⲗⲓⲛ ⲡⲉϫⲉ ϯⲥϩⲓⲙⲓ ⲛⲁϥ ϫⲉ ⲡⲁⲟ︦ⲥ︦ ⲓⲥϫⲉ ⲁⲓ-
1701	ϫⲓⲙⲓ ⲛ̀ⲟⲩϩⲙⲟⲧ ⲙ̀ⲡⲉⲕⲙ̀ⲑⲟ ⲙⲏⲓⲥ ⲛⲏⲓ ⲉⲑⲣⲓⲉⲣⲧⲟⲗ-
1702	ⲙⲁⲛ ⲛⲧⲁϫⲱ ⲛ̀ⲟⲩⲥⲁϫⲓ ⲙ̀ⲡⲉⲕⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ. ⲡⲉϫⲉ
1703	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲥⲁϫⲓ. ⲡⲉϫⲉ ϯⲥϩⲓⲙⲓ ⲛⲁϥ ϫⲉ ⲡⲁⲟ︦ⲥ︦	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲥⲁϫⲓ. Ⲡⲉϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛⲁϥ ϫⲉ ⲡⲁϭⲟⲓⲥ	piàgios nas je saji. Peje tis̀·himi naf je paċois
1704	ⲟⲩⲟⲛ ⲛ̀ⲧⲏⲓ ⲙⲙⲁⲩ ⲛ̀ⲟⲩⲁⲗⲟⲩ ⲉϥⲭⲏ ϧⲉⲛ ⲑ̅ ⲛ̀ⲣⲟ-
1705	ⲡⲓ ⲟⲩⲟϩ ⲫⲁⲓ ⲟⲩⲃⲉⲗⲗⲉ ⲡⲉ ⲛ̀ⲕⲟⲩⲣ ⲛ̀ⲉ̀ⲃⲟ ⲛ̀ϭⲁⲗⲉ	ⲟⲩⲟⲛ ⲛ̀ⲧⲏⲓ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲁ̀ⲗⲟⲩ ⲉϥⲭⲏ ϧⲉⲛ 9 ⲛ̀ⲣⲟⲡⲓ ⲟⲩⲟϩ ⲫⲁⲓ ⲟⲩⲃⲉⲗⲗⲉ ⲡⲉ ⲛ̀ⲕⲟⲩⲣ ⲛ̀ⲉ̀ⲃⲟ ⲛ̀ϭⲁⲗⲉ	ouon ǹtyi m̀mav ǹouàlou efky xen 9 ǹropi ouoh fai ouvelle pe ǹkour ǹèvo ǹċale
1706	ϯϣⲓⲡⲓ ⲛⲧⲁⲙⲟϥ ⲛ̀ⲛⲁⲑⲉϣⲉⲩ ⲉ̀ϣⲟⲡ ⲟⲩⲛ ⲛ̀ⲧⲉⲕ-
1707	ⲑⲣⲉϥⲛⲁⲩ ⲙ̀ⲃⲟⲗ ⲛ̀ⲧⲉϥⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲁϫⲓ	ϯϣⲓⲡⲓ ⲛ̀ⲧⲁⲙⲟϥ ⲛ̀ⲛⲁⲑⲉϣⲉⲩ ⲉ̀ϣⲟⲡ ⲟⲩⲛ ⲛ̀ⲧⲉⲕⲑⲣⲉϥⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲛ̀ⲧⲉϥⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲁϫⲓ	tiṡipi ǹtamof ǹnaθeṡev èṡop oun ǹtekθrefnav ǹvol ǹtefsōtem ouoh ǹtefsaji
1708	ϯⲛⲁϩϯ ϩⲱ ⲉⲡⲉⲕⲛⲟⲩϯ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲑⲙⲏⲓ	ϯⲛⲁϩϯ ϩⲱ ⲉ̀ⲡⲉⲕⲛⲟⲩϯ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲑ̀ⲙⲏⲓ	tinahti hō èpeknouti. Aferouṑ ǹje piθ̀myi
1709	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲛⲓⲟⲩⲓ̀ ⲙ̀ⲡⲓⲁⲗⲟⲩ ⲛⲏⲓ ⲙ̀ⲛⲁⲓ. ⲧⲟⲧⲉ	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲛⲓⲟⲩⲓ̀ ⲛ̀ⲡⲓⲁ̀ⲗⲟⲩ ⲛⲏⲓ ⲙ̀ⲛⲁⲓ. Ⲧⲟⲧⲉ	efgō m̀mos je àniouì ǹpiàlou nyi m̀nai. Tote
1710	ⲁⲥⲓ̀ⲛⲓ ⲙ̀ⲡⲓⲁⲗⲟⲩ ⲛⲁϥ ⲉ̀ⲃⲟⲗϧⲉⲛ ϯⲙⲁϩ ⲣ̅ϯ ⲛ̀ⲟⲩ-
1711	ⲗϩⲙⲓ ⲛ̀ⲧⲉ ⲡⲉⲥⲏⲓ ⲟⲩⲟϩ ⲁⲥϣⲧⲟϥ ϧⲉⲛ ⲕⲉⲛϥ ⲙ̀ⲡⲓⲑ‐
1712	ⲙⲏⲓ. ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲇⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗ ⲉϥⲧⲱⲃϩ	ⲁⲥⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲁ̀ⲗⲟⲩ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲙⲁϩ ⲣ̅ϯ ⲛ̀ⲟⲩⲗϩⲙⲓ ⲛ̀ⲧⲉ ⲡⲉⲥⲏⲓ ⲟⲩⲟϩ ⲁⲥϣⲧⲟϥ ϧⲉⲛ ⲕⲉⲛϥ ⲛ̀ⲡⲓⲑ̀ⲙⲏⲓ. Ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲇⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗ ⲉϥⲧⲱⲃϩ	asìni ǹpiàlou naf èvol xen timah rti ǹoulhmi ǹte pesyi ouoh asṡtof xen kenf ǹpiθ̀myi. Piàgios ḋe geōrgios nafmyn èvol eftōvh
1713	ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱϥ ⲛⲁⲣⲉ ϫⲱϥ ϫⲟⲃⲥ ⲉ̀ⲡⲉⲥⲏⲧ ⲡⲉ ⲟⲩⲟϩ	ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ ⲛⲁⲣⲉ ϫⲱϥ ϫⲟⲃⲥ ⲉ̀ⲡⲉⲥⲏⲧ ⲡⲉ ⲟⲩⲟϩ	èh̀ryi ègōf nare gōf govs èpesyt pe ouoh
1714	ⲉ̀ⲣⲉ ⲡⲓⲁⲗⲟⲩ ϧⲉⲛ ⲕⲉⲛϥ ⲁϥⲛⲓϥⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲁϥ	ⲉ̀ⲣⲉ ⲡⲓⲁ̀ⲗⲟⲩ ϧⲉⲛ ⲕⲉⲛϥ ⲁϥⲛⲓϥⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁϥ	ère piàlou xen kenf afnifi èxoun èh̀raf
1715	ⲁⲩϩⲉⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲉϥⲃⲁⲗ ⲛ̀ϫⲉ ϩⲁⲛⲕⲉⲕⲥ ⲥⲁⲧⲟⲧϥ	ⲁⲩϩⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲃⲁⲗ ⲛ̀ϫⲉ ϩⲁⲛⲕⲉⲕⲥ ⲥⲁⲧⲟⲧϥ	avhei èvol xen nefval ǹje hankek·s satotf
1716	ⲁϥⲛⲁⲩ ⲙ̀ⲃⲟⲗ. ⲡⲉϫⲉ ϯⲥϩⲓⲙⲓ ⲛⲁϥ ϫⲉ ⲡⲁⲟ︦ⲥ︦ ϯϯϩⲟ	ⲁϥⲛⲁⲩ ⲛ̀ⲃⲟⲗ. Ⲡⲉϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛⲁϥ ϫⲉ ⲡⲁϭⲟⲓⲥ ϯϯϩⲟ	afnav ǹvol. Peje tis̀·himi naf je paċois titiho
1717	ⲉ̀ⲣⲟⲕ ⲉⲑⲣⲉϥⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛⲉϥ‐
1718	ⲙⲁϣϫ ⲛⲧⲉϥⲧⲱⲛϥ ⲛⲧⲉϥⲙⲟϣⲓ ⲉ̀ϫⲉⲛ ⲛⲉϥϭⲁⲗⲁⲩϫ.	ⲉ̀ⲣⲟⲕ ⲉ̀ⲑⲣⲉϥⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛⲉϥⲙⲁϣϫ ⲛ̀ⲧⲉϥⲧⲱⲛϥ ⲛ̀ⲧⲉϥⲙⲟϣⲓ ⲉ̀ϫⲉⲛ ⲛⲉϥϭⲁⲗⲁⲩϫ.	èrok èθrefsaji ouoh ǹtefsōtem xen nefmaṡg ǹteftōnf ǹtefmoṡi èjen nefċalavg.
1719	ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ[ⲅⲓⲟⲥ] ⲛⲁⲥ ϫⲉ ϯⲥϩⲓⲙⲓ ⲫⲁⲓ	Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲫⲁⲓ	Peje piàgios geōrgios nas je tis̀·himi fai
1720	ⲣⲱϣⲓ ⲙ̀ⲙⲟϥ ϯⲛⲟⲩ ϫⲉ ⲉⲉⲣⲭⲣⲓⲁ ⲙ̀ⲙⲟϥ ⲉⲑⲣⲉϥ-
1721	ϣⲉⲙϣⲓ ⲙ̀ⲙⲟⲓ ⲛ̀ⲟⲩϩⲱⲃ ⲁⲓϣⲁⲛⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲉ̀ⲧⲉϥ-	ⲣⲱϣⲓ ⲙ̀ⲙⲟϥ ϯⲛⲟⲩ ϫⲉ ⲉⲉⲣⲭⲣⲓⲁ ⲙ̀ⲙⲟϥ ⲉ̀ⲑⲣⲉϥϣⲉⲙϣⲓ ⲙ̀ⲙⲟⲓ ⲛ̀ⲟⲩϩⲱⲃ ⲁⲓϣⲁⲛⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ⲉ̀ⲧⲉϥⲥⲱⲧⲉⲙ ⲉ̀ⲡⲁϧ̀ⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲙⲟϣⲓ ⲛ̀ⲧⲉϥ ⲉⲣ	rōṡi m̀mof tinou je eerxria m̀mof èθrefṡemṡi m̀moi ǹouhōb aiṡanmouti èrof ètefsōtem èpax̀rōou ouoh ǹtefmoṡi ǹtef er
1722	ⲥⲱⲧⲉⲙ ⲉ̀ⲡⲁϧⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛⲧⲉϥⲙⲟϣⲓ ⲛ̀ⲧⲉϥ ⲉⲣ
1723	ⲇⲓⲁⲕⲟⲛⲓⲛ ⲛⲏⲓ ⲙ̀ⲡⲓⲥⲁϫⲓ. ⲟⲩⲟϩ ⲙ̀ⲡⲉⲥϣϫⲉⲙϫⲟⲙ	ⲇⲓⲁⲕⲟⲛⲓⲛ ⲛⲏⲓ ⲙ̀ⲡⲓⲥⲁϫⲓ. Ⲟⲩⲟϩ ⲙ̀ⲡⲉⲥϣϫⲉⲙϫⲟⲙ	ḋiakonin nyi m̀pisaji. Ouoh m̀pesṡjemgom
1724	ⲛ̀ϫⲉ ϯⲥϩⲓⲙⲓ ⲛ̀ⲉ̀ⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ⲟⲩⲥⲁϫⲓ ⲛⲁⲥⲛⲁⲩ ⲅⲁⲣ	ⲛ̀ϫⲉ ϯⲥ̀ϩⲓⲙⲓ ⲛ̀ⲉ̀ⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ⲟⲩⲥⲁϫⲓ ⲛⲁⲥⲛⲁⲩ ⲅⲁⲣ	ǹje tis̀·himi ǹèrouṑ naf ǹousaji nasnav ġar
1725	ⲉ̀ⲡⲉϥϩⲟ ⲙ̀ⲫⲣⲏϯ ⲙ̀ⲡϩⲟ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲫϯ.	ⲉ̀ⲡⲉϥϩⲟ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲡ̀ϩⲟ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲫϯ.	èpefho ǹf̀ryti ǹp̀ho ǹouangelos ǹte fti.
1726	ⲧⲟⲧⲉ ⲡⲓⲁⲛⲟⲙⲟⲥ ⲛ̀ⲁⲥⲉⲃⲏⲥ ⲛ̀ⲟⲩⲣⲟ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲛⲉⲙ	Ⲧⲟⲧⲉ ⲡⲓⲁⲛⲟⲙⲟⲥ ⲛ̀ⲁ̀ⲥⲉⲃⲏⲥ ⲛ̀ⲟⲩⲣⲟ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲛⲉⲙ	Tote pianomos ǹàsebys ǹouro aaailnos nem
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1728	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1729	ⲛⲓⲕⲉⲝⲑ︦ ⲛ̀ⲟⲩⲣⲟ ⲉⲑⲛⲉⲙⲁϥ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓⲁ-
1730	ⲣⲓⲥⲧⲟⲛ ⲁⲩϣⲱⲡⲓ ⲉⲩⲥⲛⲏⲓⲛⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲛⲓⲡⲗⲁⲧⲓⲁ̀	Ⲛⲓⲕⲉⲝⲑ̅ ⲛ̀ⲟⲩⲣⲟ ⲉⲑⲛⲉⲙⲁϥ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁⲣⲓⲥⲧⲟⲛ ⲁⲩϣⲱⲡⲓ ⲉⲩⲥⲛⲏⲓⲛⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲛⲓⲡⲗⲁⲧⲓⲁ̀	Nikeksθ ǹouro eθnemaf etavì èvol xen piariston avṡōpi evsnyini m̀mōou xen niplatià
1731	ⲛ̀ⲧⲉ ϯⲃⲁⲕⲓ. ⲉ̀ⲧⲁϥⲥⲟⲙⲥ ⲇⲉ ⲛ̀ϫⲉ ⲡⲓⲇⲣⲁⲕⲱⲛ ⲛ̀ⲧⲉ	ⲛ̀ⲧⲉ ϯⲃⲁⲕⲓ. Ⲉ̀ⲧⲁϥⲥⲟⲙⲥ ⲇⲉ ⲛ̀ϫⲉ ⲡⲓⲇ̀ⲣⲁⲕⲱⲛ ⲛ̀ⲧⲉ	ǹte tivaki. Ètafsoms ḋe ǹje piḋ̀rakōn ǹte
1732	ⲫⲛⲟⲩⲛ ⲛ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲁϥⲛⲁⲩ ⲉ̀ⲡⲓϣϣⲏⲛ ⲫⲏ	ⲫ̀ⲛⲟⲩⲛ ⲛ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲗⲛⲟⲥ ⲁϥⲛⲁⲩ ⲉ̀ⲡⲓϣ̀ϣⲏⲛ ⲫⲏ	f̀noun ǹouro alailnos afnav èpiṡ̀ṡyn fy
1733	ⲉ̀ⲧⲁϥⲣⲱⲧ ⲉ̀ⲃⲟⲗϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓϫⲉ ⲛ̀ⲑⲙⲏⲓ ⲛⲁϥϣⲓⲛⲓ	ⲉ̀ⲧⲁϥⲣⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓϫⲉ ⲛ̀ⲑ̀ⲙⲏⲓ ⲛⲁϥϣⲓⲛⲓ	ètafrōt èvol hitotf m̀pije ǹθ̀myi nafṡini
1734	ⲉ̃ⲛⲁⲣⲭⲟⲥ ⲛ̀ⲧⲁϥ ϫⲉ ⲡⲁⲓϫⲓⲛⲛⲁⲩ ⲛⲃⲉⲣⲓ ⲟⲩⲕⲉⲛⲧⲉ	ⲉ̀ⲛⲁⲣⲭⲟⲥ ⲛ̀ⲧⲁϥ ϫⲉ ⲡⲁⲓϫⲓⲛⲛⲁⲩ ⲛ̀ⲃⲉⲣⲓ ⲟⲩⲕⲉⲛⲧⲉ	ènarkos ǹtaf je paijinnav ǹveri oukente
1735	ⲡⲉ ⲡⲁⲓϣϣⲏⲛ ⲁϥⲧⲁⲙⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ	ⲡⲉ ⲡⲁⲓϣ̀ϣⲏⲛ ⲁϥⲧⲁⲙⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ	pe paiṡ̀ṡyn aftamof efgō m̀mos je fai pe
1736	ⲡⲓⲙⲱⲓⲧ ⲉ̀ⲛⲁϥϩⲱⲟⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲡⲓⲙⲱⲓⲧ ⲉ̀ⲛⲁϥϩⲱⲟⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	pimōit ènafhōouì èxoun èrof ǹje piàgios
1737	ⲡⲓⲛⲓϣϯ ⲛ̀ⲧⲉ ⲛⲓⲅⲁⲗⲓⲗⲉⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲛ̀ⲑⲟϥ ⲇⲉ	ⲡⲓⲛⲓϣϯ ⲛ̀ⲧⲉ ⲛⲓⲅⲁⲗⲓⲗⲉⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲛ̀ⲑⲟϥ ⲇⲉ	piniṡti ǹte niġalileos geōrgios. Ǹθof ḋe
1738	ⲡⲟⲩⲣⲟ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩⲉⲛϥ ⲛ̀ⲥⲉⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ	ⲡ̀ⲟⲩⲣⲟ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ⲑⲣⲟⲩⲉⲛϥ ⲛ̀ⲧⲟⲩⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ	p̀ouro afouahsahni èθrouenf ǹtoutahof èratf
1739	ⲙ̀ⲡⲉϥⲙ̀ⲑⲟ ⲛ̀ⲁⲉⲙⲟⲥⲓⲗ ⲁϥⲑⲣⲟⲩⲛⲉⲩⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟϥ	ⲛ̀ⲡⲉϥⲙ̀ⲑⲟ ⲛ̀ⲁⲉⲙⲟⲥⲓⲗ ⲁϥⲑⲣⲟⲩⲛⲉⲩⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟϥ	ǹpefm̀θo ǹaemosil afθrounevrizin m̀mof
1740	ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲛⲁⲓ ϣⲁⲧⲉ ⲛⲉϥⲥⲁⲣⲝ ⲗⲟϥⲗⲉϥ ⲉ̀ⲃⲟⲗ	ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲛⲁⲓ ϣⲁⲧⲉ ⲛⲉϥⲥⲁⲣⲝ ⲗⲟϥⲗⲉϥ ⲉ̀ⲃⲟⲗ	xen oumetaθnai ṡate nefsarks loflef èvol
1741	ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲛⲉϥⲥⲫⲓⲣⲱⲟⲩ ⲗⲱⲃϣ ϩⲓⲧⲉⲛ ⲡⲁϣⲁⲓ	ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲛⲉϥⲥⲫⲓⲣⲱⲟⲩ ⲗⲱⲃϣ ϩⲓⲧⲉⲛ ⲡ̀ⲁ̀ϣⲁⲓ	ouoh ǹte nefsfirōou lōvṡ hiten p̀àṡai
1742	ⲙ̃ⲡⲓⲭⲣⲱⲙ ⲛ̀ⲧⲟⲩϩⲓⲟⲩⲓ̀ ⲛ̀ⲟⲩⲃⲁⲥⲓⲥ ⲛ̀ⲭⲣⲱⲙ ϩⲓϫⲉⲛ	ⲛ̀ⲡⲓⲭ̀ⲣⲱⲙ ⲛ̀ⲧⲟⲩϩⲓⲟⲩⲓ̀ ⲛ̀ⲟⲩⲃⲁⲥⲓⲥ ⲛ̀ⲭ̀ⲣⲱⲙ ϩⲓϫⲉⲛ	ǹpik̀rōm ǹtouhiouì ǹoubasis ǹk̀rōm hijen
1743	ⲧⲉϥⲁ̀ⲫⲉ. ⲙⲉⲛⲉⲛⲥⲱⲥ ⲁϥⲑⲣⲟⲩⲁϣϥ ⲟⲛ ⲛ̀ⲥⲉϩⲱⲕⲓ	ⲧⲉϥⲁ̀ⲫⲉ. Ⲙⲉⲛⲉⲛⲥⲱⲥ ⲁϥⲑⲣⲟⲩⲁϣϥ ⲟⲛ ⲛ̀ⲧⲟⲩϩⲱⲕⲓ	tefàfe. Menensōs afθrouaṡf on ǹtouhōki
1744	ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲙⲉϩ ⲛ̀ϩⲁⲛⲫⲩⲁ̀ⲗⲏ ⲙ̀ⲃⲉⲛⲓⲡⲓ ⲉⲩ-	ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲙⲉϩ ⲛ̀ϩⲁⲛⲫⲩⲁ̀ⲗⲏ ⲛ̀ⲃⲉⲛⲓⲡⲓ ⲉⲩⲙⲉϩ ⲛ̀ⲭ̀ⲣⲱⲙ ⲛ̀ⲧⲟⲩϩⲓⲧⲟⲩ ϧⲁ ⲛⲉϥⲥⲫⲓⲣⲱⲟⲩⲓ ϣⲁ	m̀mof ouoh ǹsemeh ǹhanfiàly ǹvenipi evmeh ǹk̀rōm ǹtouhitou xa nefsfirōoui ṡa
1745	ⲙⲉϩ ⲛ̀ⲭⲣⲱⲙ ⲛⲥⲉϩⲓⲧⲟⲩ ϧⲁ ⲛⲉϥⲥⲫⲓⲣⲱⲟⲩⲓ ϣⲁ
1746	ⲧⲉϥϯ ⲙ̀ⲡⲓⲡⲛ︦ⲁ︦ ⲟⲩⲟϩ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ	ⲧⲉϥϯ ⲛ̀ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲟⲩⲟϩ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ	tefti ǹpip̀nevma ouoh aferkelevin ǹje p̀ouro
1747	ⲉⲑⲣⲟⲩϭⲓ ⲙ̀ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ⲥⲉⲃⲉⲣⲃⲱⲣ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ	ⲉ̀ⲑⲣⲟⲩϭⲓ ⲛ̀ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ⲧⲟⲩⲃⲉⲣⲃⲱⲣ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ	èθrouċi ǹpefsōma ǹtouvervōr èvol hijen
1748	ⲟⲩⲧⲱⲟⲩ ⲉϥϭⲟⲥⲓ ⲛⲁϥϫⲱ ⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲡⲉ ⲛ̀ϫⲉ	ⲟⲩⲧⲱⲟⲩ ⲉϥϭⲟⲥⲓ ⲛⲁϥϫⲱ ⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲡⲉ ⲛ̀ϫⲉ	outōou efċosi nafgō oun m̀mos pe ǹje
1749	ⲡⲓⲇⲣⲁⲕⲱⲛ· ϧⲉⲛ ⲡⲉϥϩⲏⲧ ϫⲉ ⲥⲉⲛⲁⲁⲓ̀ ⲛ̀ϫⲉ ⲛⲓϩ̀ⲁⲗⲁϯ	ⲡⲓⲇ̀ⲣⲁⲕⲱⲛ: ϧⲉⲛ ⲡⲉϥϩⲏⲧ ϫⲉ ⲥⲉⲛⲁⲁⲓ̀ ⲛ̀ϫⲉ ⲛⲓϩ̀ⲁⲗⲁϯ	piḋ̀rakōn: xen pefhyt je senaaì ǹje nih̀alati
1750	ⲛ̀ⲧⲉ ⲧⲫⲉ ⲛ̀ⲥⲉⲟⲩⲱⲙ ⲛⲛⲉϥⲥⲁⲣⲝ. ⲉ̀ⲧⲁⲩⲱ̀ⲗⲓ ⲟⲩⲛ	ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ⲛ̀ⲧⲟⲩⲟⲩⲱⲙ ⲛ̀ⲛⲉϥⲥⲁⲣⲝ. Ⲉ̀ⲧⲁⲩⲱ̀ⲗⲓ ⲟⲩⲛ	ǹte t̀fe ǹtououōm ǹnefsarks. Ètavṑli oun
1751	ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲛ̀ⲧⲉ ⲙⲁⲕⲁⲣⲓⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲁⲓⲧⲱⲟⲩ	ⲛ̀ⲡⲓⲥⲱⲙⲁ ⲛ̀ⲧⲉ ⲙⲁⲕⲁⲣⲓⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡⲁⲓⲧⲱⲟⲩ	ǹpisōma ǹte makarios èvol hijen paitōou
1752	ⲫⲏⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲥⲓⲣⲓⲥ ⲁⲩⲃⲉⲣⲃⲱⲣϥ ⲉ̀ⲃⲟⲗ	ⲫⲏⲉⲧⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲥⲓⲣⲓⲥ ⲁⲩⲃⲉⲣⲃⲱⲣϥ ⲉ̀ⲃⲟⲗ	fyetoumouti èrof je siris avvervōrf èvol
1753	ⲙ̃ⲡⲓⲙⲁ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲟⲩⲟϩ ⲁⲩⲧⲁⲥⲑⲱⲟⲩ ⲛ̀ϫⲉ ⲛⲓ-
1754	ϩⲩⲡⲉⲣⲉⲧⲏⲥ. ⲉ̀ⲧⲁⲩⲟⲩⲉⲓ ⲇⲉ ⲙ̀ⲃⲟⲗ ⲙ̀ⲡⲓⲧⲱⲟⲩ ⲛ̀ⲟⲩ-
1755	ⲕⲟⲩϫⲓ ⲛ̀ϫⲉ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁ̀ⲃⲟⲗⲟⲥ ⲛⲁⲩ	ⲛ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲟⲩⲟϩ ⲁⲩⲧⲁⲥⲑⲱⲟⲩ ⲛ̀ϫⲉ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ. Ⲉ̀ⲧⲁⲩⲟⲩⲉⲓ ⲇⲉ ⲛ̀ⲃⲟⲗ ⲛ̀ⲡⲓⲧⲱⲟⲩ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ϫⲉ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁ̀ⲃⲟⲗⲟⲥ ⲛⲁⲩ	ǹpima ète m̀mav ouoh avtasθōou ǹje nihiperetys. Ètavouei ḋe ǹvol ǹpitōou ǹoukouji ǹje nihiperetys ǹte pidiàbolos nav
1756	ⲁ̄ ⲛⲥⲧⲁⲇⲓⲟⲛ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩϧⲁⲣⲁⲃⲁⲓ ϧⲉⲛ ⲧⲫⲉ	1 ⲛ̀ⲥ̀ⲧⲁⲇⲓⲟⲛ ⲁϥϣⲱⲡⲓ ⲛ̀ϫⲉ ⲟⲩϧⲁⲣⲁⲃⲁⲓ ϧⲉⲛ ⲧ̀ⲫⲉ	1 ǹs̀taḋion afṡōpi ǹje ouxaravai xen t̀fe
1757	ⲛⲉⲙ ϩⲁⲛⲥⲉⲧⲉⲃⲣⲏϫ ϩⲱⲥ ⲧⲉ ⲛ̀ⲧⲉ ⲡⲓⲧⲱⲟⲩ ⲧⲏⲣϥ	ⲛⲉⲙ ϩⲁⲛⲥⲉⲧⲉⲃⲣⲏϫ ϩⲱⲥ ⲧⲉ ⲛ̀ⲧⲉ ⲡⲓⲧⲱⲟⲩ ⲧⲏⲣϥ	nem hansetevryg hōs te ǹte pitōou tyrf
1758	ⲉⲧⲉⲙⲙⲁⲩ ⲥⲑⲉⲣⲧⲉⲣ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲟ︦ⲥ︦ ⲁϥⲓ̀ ⲉϥⲧⲁⲗⲏ‐	ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲥⲑⲉⲣⲧⲉⲣ ϩⲏⲡⲡⲉ ⲓⲥ ⲡ̀ϭⲟⲓⲥ ⲁϥⲓ̀ ⲉϥⲧⲁⲗⲏ‐	ète m̀mav sθerter hyppe is p̀ċois afì eftaly‐
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1759	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1760	ⲟⲩⲧ ⲉ̀ϫⲉⲛ ⲟⲩϭⲏⲡⲓ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ-	Ⲟⲩⲧ ⲉ̀ϫⲉⲛ ⲟⲩϭⲏⲡⲓ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϫⲉ ⲡⲁⲥⲱⲧⲡ £0 ⲛⲁⲛⲉϥ ⲧⲱⲛⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲉⲛⲕⲟⲧ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧϥ ⲁϥⲧⲱⲛϥ ⲛ̀ϫⲉ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ	Out èjen ouċypi ouoh pegaf ǹpiàgios geōrgios je pasōtp £0 nanef tōnk èvol xen pienkot ouoh satotf aftōnf ǹje pimartiros
1761	ⲅⲓⲟⲥ ϫⲉ ⲡⲁⲥⲱⲧⲡ £0 ⲛⲁⲛⲉϥ ⲧⲱⲛⲕ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓⲉⲛ-
1762	ⲕⲟⲧ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧϥ ⲁϥⲧⲱⲛϥ ⲛ̀ϫⲉ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ
1763	NTE ⲡⲭ︦ⲥ︦ ⲁϥϭⲟϫⲓ ⲥⲁⲫⲁϩⲟⲩ] NCA ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ	NTE ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥϭⲟϫⲓ ⲥⲁⲫⲁϩⲟⲩ] NCA ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ	NTE pix̀ristos afċoji safahou] NCA nihiperetys
1764	ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲟⲩⲃⲏⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲟ̀ϩⲓ ⲛⲏⲓ	ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲟⲩⲃⲏⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲟ̀ϩⲓ ⲛⲏⲓ	efōṡ èvol ouvyou efgō m̀mos je òhi nyi
1765	ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ®A ϯⲓ ⲛⲉⲙⲱⲧⲉⲛ. ⲉ̀ⲧⲁⲩⲥⲟⲙⲥ ⲇⲉ	ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ®A ϯⲓ ⲛⲉⲙⲱⲧⲉⲛ. Ⲉ̀ⲧⲁⲩⲥⲟⲙⲥ ⲇⲉ	ǹoukouji ®A tii nemōten. Ètavsoms ḋe
1766	ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲁⲩⲛⲁⲩ-
1767	ⲃ̃ⲡⲓⲑⲙⲏⲓ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϭⲟϫⲓ ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲱⲟⲩ	ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲁⲩⲛⲁⲩⲃ̀ⲡⲓⲑ̀ⲙⲏⲓ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϭⲟϫⲓ ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲱⲟⲩ	hifahou m̀mōou ǹje nihiperetys avnavv̀piθ̀myi geōrgios efċoji hifahou m̀mōou
1768	ⲁⲩϯⲱⲟⲩ ⲙ̀ⲫϯ ⲁⲩϩⲓⲧⲟⲩ ⲉ̀ϧⲣⲏⲓ ϧⲁⲣⲁⲧⲟⲩ ⲛ̀ⲛⲉϥ	ⲁⲩϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ ⲁⲩϩⲓⲧⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲁⲣⲁⲧⲟⲩ ⲛ̀ⲛⲉϥ	avtiṑou ǹfti avhitou èx̀ryi xaratou ǹnef
1769	ϭⲁⲗⲁⲩϫ ⲁⲩϯϩⲟ ⲉ̀ⲣⲟϥ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲟⲓ NAN	ϭⲁⲗⲁⲩϫ ⲁⲩϯϩⲟ ⲉ̀ⲣⲟϥ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲟⲓ NAN	ċalavg avtiho èrof evgō m̀mos je moi NAN
1770	ϩⲱⲛ ⲛ̀ϯⲥⲫⲣⲁⲝⲓⲥ (sic) ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦. ⲡⲓⲛⲁⲓⲁⲧϥ ⲟⲩⲛ	ϩⲱⲛ ⲛ̀ϯⲥⲫⲣⲁⲝⲓⲥ (sic) ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲡⲓⲛⲁⲓⲁⲧϥ ⲟⲩⲛ	hōn ǹtisfraksis (sic) ǹte pix̀ristos. Pinaiatf oun
1771	ⲛ̀ⲑⲙⲏⲓ maroc ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϯⲱⲙⲥ ⲛⲱⲟⲩ ϧⲉⲛ	ⲛ̀ⲑ̀ⲙⲏⲓ maroc ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϯⲱⲙⲥ ⲛⲱⲟⲩ ϧⲉⲛ	ǹθ̀myi maroc geōrgios aftiōms nōou xen
1772	ⲫⲣⲁⲛ ⲙ̀ⲫⲣⲁⲛ (sic) ⲙ̀ⲫⲓⲱⲧ ⲛⲉⲙ ⲡϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲡ︦ⲛ︦ⲁ	ⲫ̀ⲣⲁⲛ ⲛ̀ⲫ̀ⲣⲁⲛ (sic) ⲛ̀ⲫⲓⲱⲧ ⲛⲉⲙ ⲡ̀ϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ	f̀ran ǹf̀ran (sic) ǹfiōt nem p̀ṡyri nem pip̀nevma
1773	te ⲟⲩⲁⲃ ⲟⲩⲟϩ ⲁⲩⲓ̀ ⲁⲩⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ⲙ̀ⲡⲉⲙⲑⲟ	te ⲟⲩⲁⲃ ⲟⲩⲟϩ ⲁⲩⲓ̀ ⲁⲩⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ⲛ̀ⲡⲉⲙ̀ⲑⲟ	te ouab ouoh avì avòhi èratou ǹpem̀θo
1774	ⲙ̀ⲡⲟⲩⲣⲟ MANOMOC ⲁⲩⲱϣ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ϫⲉ ANON	ⲛ̀ⲡ̀ⲟⲩⲣⲟ MANOMOC ⲁⲩⲱϣ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ϫⲉ ANON	ǹp̀ouro MANOMOC avōṡ èvol tyrou je ANON
1775	2ANXPHCTIANOC ⲙ̀ⲡⲁⲣⲣⲏⲥⲓⲁ. ⲧⲟⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ	2ANXPHCTIANOC ⲛ̀ⲡⲁⲣⲣⲏⲥⲓⲁ. Ⲧⲟⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ	2ANXPHCTIANOC ǹparrysia. Tote niourōou
1776	ⲁⲩⲧⲱⲙⲧ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲙ̀ⲫⲟⲃⲟⲥ ⲉⲑⲃⲉ ⲡⲁⲓ ϩⲱⲃ	ⲁⲩⲧⲱⲙⲧ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲫⲟⲃⲟⲥ ⲉⲑⲃⲉ ⲡⲁⲓ ϩⲱⲃ	avtōmt xen ouniṡti ǹfobos eθve pai hōb
1777	ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲓ̀ⲛⲓ NNIZYTIEPETHC NCETAZWOY	ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲓ̀ⲛⲓ NNIZYTIEPETHC NCETAZWOY	aferkelevin ìni NNIZYTIEPETHC NCETAZWOY
1778	EPATOY ⲛⲁϩⲣⲁϥ. PPAN ⲛ̀ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲡⲉ KAAY-	EPATOY ⲛⲁϩⲣⲁϥ. PPAN ⲛ̀ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲡⲉ KAAY-	EPATOY nahraf. PPAN ǹouai m̀mōou pe KAAY-
1779	Ⲁⲗⲛⲏ ⲁϥⲑⲣⲟⲩⲓ̀ϣⲓ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲛ̀ⲥⲉϯ ⲛⲁϥ ⲛ̀ϩⲁⲛ	Ⲁⲗⲛⲏ ⲁϥⲑⲣⲟⲩⲓ̀ϣⲓ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϯ ⲛⲁϥ ⲛ̀ϩⲁⲛ	Alny afθrouìṡi m̀mof ouoh ǹtouti naf ǹhan
1780	ⲇⲓⲙⲱⲣⲓⲁ ⲡⲓⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲗⲁⲥⲓⲣⲓ	ⲇⲓⲙⲱⲣⲓⲁ ⲡⲓⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲗⲁⲥⲓⲣⲓ	ḋimōria pikeouai ḋe evmouti èrof je lasiri
1781	ⲛⲉⲙ AACIPIANH ϩⲓⲛⲁ ⲛⲧⲟⲩⲧⲏⲓⲧⲟⲩ ⲉ̀ⲧⲟⲧⲥ	ⲛⲉⲙ AACIPIANH ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩⲧⲏⲓⲧⲟⲩ ⲉ̀ⲧⲟⲧⲥ	nem AACIPIANH hina ǹtoutyitou ètots
1782	ⲛ̀ⲧⲥⲏϥⲓ. ⲕⲗⲏⲕⲱⲛ ⲁⲩⲧⲏⲓϥ ⲉ̀ⲧⲟⲧϥ ⲙ̀ⲡⲓⲑⲏⲣⲓⲟⲛ.	ⲛ̀ⲧ̀ⲥⲏϥⲓ. Ⲕⲗⲏⲕⲱⲛ ⲁⲩⲧⲏⲓϥ ⲉ̀ⲧⲟⲧϥ ⲛ̀ⲡⲓⲑⲏⲣⲓⲟⲛ.	ǹt̀syfi. Klykōn avtyif ètotf ǹpiθyrion.
1783	ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲟⲩⲛ ⲁⲩⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ	Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲟⲩⲛ ⲁⲩⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ	Menensa nai oun averkelevin ǹje niourōou
1784	ⲉⲑⲣⲟⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	ⲉ̀ⲑⲣⲟⲩⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	èθrouìni ǹpiàrios geōrgios aferouṑ ǹje
1785	ⲡⲟⲩⲣⲟ AAAIANOC ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ϣⲉ	ⲡ̀ⲟⲩⲣⲟ AAAIANOC ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ϣⲉ	p̀ouro AAAIANOC pegaf naf je geōrgios ṡe
1786	ⲡⲁⲟ︦ⲥ︦ ⲡⲓⲣⲏ ⲛⲉⲙ ⲡⲙⲟϩ ⲛⲉⲙ ⲛⲓⲛⲟⲩϯ ⲛⲉⲙ ⲧⲟⲩ-
1787	ⲙⲁⲩ ϯⲁⲣⲧⲏⲙⲓⲥ ϫⲉ ϯϯⲁⲥⲟ ⲉ̀ⲣⲟⲕ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩ-
1788	ϣⲏⲣⲓ ⲙ̀ⲙⲉⲛⲣⲓⲧ ⲛ̀ⲧⲏⲓ ⲟⲩⲟϩ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲕ-
1789	ⲛⲁⲉⲣⲉ̀ⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲧⲟⲧ ϯⲛⲁⲧⲏⲓⲧⲟⲩ NAK ⲛ̀ϩⲙⲟⲧ	ⲡⲁϭⲟⲓⲥ ⲫ̀ⲣⲏ ⲛⲉⲙ ⲡ̀ⲙⲟϩ ⲛⲉⲙ ⲛⲓⲛⲟⲩϯ ⲛⲉⲙ ⲧⲟⲩⲙⲁⲩ ϯⲁⲣⲧⲏⲙⲓⲥ ϫⲉ ϯϯⲁⲥⲟ ⲉ̀ⲣⲟⲕ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩϣⲏⲣⲓ ⲛ̀ⲙⲉⲛⲣⲓⲧ ⲛ̀ⲧⲏⲓ ⲟⲩⲟϩ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉ ⲭ̀ⲛⲁⲉⲣⲉ̀ⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲧⲟⲧ ϯⲛⲁⲧⲏⲓⲧⲟⲩ NAK ⲛ̀ϩ̀ⲙⲟⲧ	paċois f̀ry nem p̀moh nem ninouti nem toumav tiartymis je titiaso èrok ǹf̀ryti ǹouṡyri ǹmenrit ǹtyi ouoh hōb niven ète k̀naerètin m̀mōou ǹtot tinatyitou NAK ǹh̀mot
1790	4	4	4
page 74
1791	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1792	ⲙⲟⲛⲟⲛ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲓ ϩⲱⲥ ⲓⲱⲧ ⲟⲩⲟϩ ⲙⲁⲙⲁϯ	Ⲙⲟⲛⲟⲛ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲓ ϩⲱⲥ ⲓⲱⲧ ⲟⲩⲟϩ ⲙⲁⲙⲁϯ	Monon sōtem ǹsōi hōs iōt ouoh mamati
1793	ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕⲓ̀ ⲛⲧⲉⲕⲟⲩⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲙ̀ⲙⲁⲩⲁⲧϥ.	ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕⲓ̀ ⲛ̀ⲧⲉⲭⲟⲩⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲙ̀ⲙⲁⲩⲁⲧϥ.	hina ǹtekì ǹtekouōṡt ǹninouti m̀mavatf.
1794	ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ	Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ	Aferouṑ ǹje piàgios geōrgios pegaf naf
1795	ϫⲉ ϯⲟⲓ ⲛ̀ϣⲫⲏⲣⲓ ⲉ̀ⲛⲉⲕⲥⲁϫⲓ ⲉⲧ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲟⲩ	ϫⲉ ϯⲟⲓ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉ̀ⲛⲉⲕⲥⲁϫⲓ ⲉⲧ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲟⲩ	je tioi ǹṡ̀fyri ènek·saji et gō m̀mos je tinou
1796	ⲛⲁⲓⲭⲏ ⲛ̀ⲧⲟⲧⲉⲛ ϣⲁⲁ ⲫⲟⲟⲩ ⲉⲑⲃⲉⲟⲩ ⲙ̀ⲡⲉⲕϫⲉ ⲛⲁⲓ	ⲛⲁⲓⲭⲏ ⲛ̀ⲧⲟⲧⲉⲛ ϣⲁⲁ ⲫⲟⲟⲩ ⲉⲑⲃⲉ ⲟⲩ ⲙ̀ⲡⲉⲕϫⲉ ⲛⲁⲓ	naiky ǹtoten ṡaa foou eθve ou m̀pekje nai
1797	ⲛⲏⲓ ϩⲏⲡⲡⲉ ⲓⲥ ⲍ̄ ⲛ̀ⲣⲟⲙⲡⲓ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁⲩⲥⲓⲛⲓ ⲉⲕⲉⲣ-
1798	ⲃⲗⲥⲁⲁⲛⲓϩⲓⲛ ⲙ̀ⲙⲟⲓ ⲁⲕϧⲱⲧⲉⲃ ⲙ̀ⲙⲟⲓ ⲛ̅ ⲅ̅ ⲛ̀ⲥⲟⲡ ⲟⲩⲟϩ	ⲛⲏⲓ ϩⲏⲡⲡⲉ ⲓⲥ ϣⲁϣϥⲓ ⲛ̀ⲣⲟⲙⲡⲓ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲁⲩⲥⲓⲛⲓ ⲉⲕⲉⲣⲃⲗⲥⲁⲁⲛⲓϩⲓⲛ ⲙ̀ⲙⲟⲓ ⲁⲕϧⲱⲧⲉⲃ ⲙ̀ⲙⲟⲓ 50 3 ⲛ̀ⲥⲟⲡ ⲟⲩⲟϩ	nyi hyppe is ṡaṡfi ǹrompi ǹèhoou avsini ekervlsaanihin m̀moi akxōteb m̀moi 50 3 ǹsop ouoh
1799	ⲁⲓⲙⲟⲩ ⲁϥⲧⲟⲩⲛⲟⲥⲧ ⲙ̀ ⲡⲓ ⲅ̄ ⲛ̀ⲥⲟⲡ ⲛ̀ϫⲉ ⲡⲁⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦	ⲁⲓⲙⲟⲩ ⲁϥⲧⲟⲩⲛⲟⲥⲧ ⲙ̀ ⲡⲓ 3 ⲛ̀ⲥⲟⲡ ⲛ̀ϫⲉ ⲡⲁϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ	aimou aftounost m̀ pi 3 ǹsop ǹje paċois iysous
1800	ⲡⲭ̅ⲥ ⲕⲉⲡⲉⲣ ⲙ̀ⲡⲓⲥⲱⲧⲉⲙ ⲉ̀ⲛⲁⲓ ⲥⲁϫⲓ) ⲛ̀ⲧⲟⲧⲕ	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲕⲉⲡⲉⲣ ⲙ̀ⲡⲓⲥⲱⲧⲉⲙ ⲉ̀ⲛⲁⲓ ⲥⲁϫⲓ) ⲛ̀ⲧⲟⲧⲕ	pix̀ristos keper m̀pisōtem ènai saji) ǹtotk
1801	ⲉ̀ⲃⲏⲗ ⲉ̀ϯⲛⲟⲩ ⲕⲥⲱⲟⲩⲛ ⲁⲛ ⲱ̀ ⲡⲟⲩⲣⲟ ϫⲉ ⲡⲁⲓ ⲅⲉⲛⲟⲥ	ⲉ̀ⲃⲏⲗ ⲉ̀ϯⲛⲟⲩ ⲕ̀ⲥⲱⲟⲩⲛ ⲁⲛ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ ϫⲉ ⲡⲁⲓ ⲅⲉⲛⲟⲥ	èvyl ètinou k̀·sōoun an ṑ p̀ouro je pai genos
1802	ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ϩⲁⲛⲫⲓⲗⲟⲛⲓⲕⲟⲥ ⲛⲉ ⲟⲩⲟϩ	ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ϩⲁⲛⲫⲓⲗⲟⲛⲓⲕⲟⲥ ⲛⲉ ⲟⲩⲟϩ	ǹte nixrystianos hanfilonikos ne ouoh
1803	ⲥⲉϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲉⲛ ⲛⲏ ⲉ̀ⲧϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁⲩ. ⲁⲗⲗⲁ	ⲥⲉϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲉⲛ ⲛⲏ ⲉ̀ⲧϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁⲩ. Ⲁⲗⲗⲁ	seti èxoun èh̀ren ny ètti èxoun èh̀rav. Alla
1804	ϯⲛⲟⲩ ϯⲉ̀ⲣⲟⲩⲟⲧ ⲛⲏⲓ ⲛ̀ⲧⲉ ⲧⲉⲕⲙⲉⲧⲛⲓϣϯ ϯⲛⲁⲉⲣ-	ϯⲛⲟⲩ ϯⲉ̀ⲣⲟⲩⲟⲧ ⲛⲏⲓ ⲛ̀ⲧⲉ ⲧⲉⲕⲙⲉⲧⲛⲓϣϯ ϯⲛⲁⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲡⲉⲕⲛⲓϣϯ ⲛ̀ⲛⲟⲩϯ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲫⲏ	tinou tièrouot nyi ǹte tekmetniṡti tinaerṡouṡōouṡi ǹpekniṡti ǹnouti piapollōn fy
1805	ϣⲟⲩϣⲱⲟⲩϣⲓ ⲙ̀ⲡⲉⲕⲛⲓϣϯ ⲛ̀ⲛⲟⲩϯ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲫⲏ
1806	ⲉⲧⲉⲕⲙⲉⲓ ⲙ̀ⲙⲟϥ. ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲟⲩⲛ ⲉⲃ̀ⲛⲁⲓ ⲛ̀ϫⲉ	ⲉ̀ⲧⲉⲕⲙⲉⲓ ⲙ̀ⲙⲟϥ. Ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲟⲩⲛ ⲉⲃ̀ⲛⲁⲓ ⲛ̀ϫⲉ	ètekmei m̀mof. Ètafsōtem oun ev̀nai ǹje
1807	ⲡⲟⲩⲣⲟ ⲁⲗⲁⲓⲁⲛⲟⲥ ⲁϥⲣⲁϣⲓ ⲉ̀ⲙⲁϣⲱ ⲁϥⲁⲙⲟⲛⲓ	ⲡ̀ⲟⲩⲣⲟ ⲁⲗⲁⲓⲁⲛⲟⲥ ⲁϥⲣⲁϣⲓ ⲉ̀ⲙⲁϣⲱ ⲁϥⲁ̀ⲙⲟⲛⲓ	p̀ouro alaianos afraṡi èmaṡō afàmoni
1808	ⲛ̀ⲧⲁ̀ⲫⲉ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϫⲉ ⲁϥⲛⲁϯⲫⲓ ⲉ̀ⲣⲟⲥ.	ⲛ̀ⲧⲁ̀ⲫⲉ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϫⲉ ⲁϥⲛⲁϯⲫⲓ ⲉ̀ⲣⲟⲥ.	ǹtàfe ǹpiàgios geōrgios je afnatifi èros.
1809	ⲁϥϯ ⲧⲟⲧϥ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡⲓⲑⲙⲏⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	Ⲁϥϯ ⲧⲟⲧϥ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡⲓⲑ̀ⲙⲏⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	Afti totf m̀mof ǹje piθ̀myi efgō m̀mos je
1810	ⲙ̀ⲫⲱⲣ ⲱ ⲡⲟⲩⲣⲟ ⲟⲩⲕⲁϩⲥ ⲁⲛ ⲧⲉ ⲛ̀ⲧⲉ ⲛⲓⲅⲗⲗⲓ‐
1811	ⲗⲉⲟⲥ ⲉ̀ϣⲱⲡ ⲁⲩϣⲧⲉⲙⲟⲩⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲛ̀ϣⲟⲣⲡ	ⲙ̀ⲫⲱⲣ ⲱ̀ ⲡ̀ⲟⲩⲣⲟ ⲟⲩⲕⲁϩⲥ ⲁⲛ ⲧⲉ ⲛ̀ⲧⲉ ⲛⲓⲅⲗⲗⲓⲗⲉⲟⲥ ⲉ̀ϣⲱⲡ ⲁⲩϣⲧⲉⲙⲟⲩⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲛ̀ϣⲟⲣⲡ	m̀fōr ṑ p̀ouro oukahs an te ǹte niġllileos èṡōp avṡtemouōṡt ǹninouti ǹṡorp
1812	ⲁⲗⲗⲁ ⲟⲩⲁϩⲥⲁϩ ϯⲛⲟⲩ ⲉⲑⲣⲟⲩϩⲓⲟⲩⲓ ⲙ̀ⲙⲟⲓ ⲉ̀ⲡⲓϣ‐
1813	ⲧⲉⲕⲟ ϣⲁ ⲡⲉϥⲣⲁⲥϯ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲡⲉϫⲁϥ	ⲁⲗⲗⲁ ⲟⲩⲁϩⲥⲁϩ ϯⲛⲟⲩ ⲉ̀ⲑⲣⲟⲩϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟⲓ ⲉ̀ⲡⲓϣ̀ⲧⲉⲕⲟ ϣⲁ ⲡⲉϥⲣⲁⲥϯ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲡⲉϫⲁϥ	alla ouahsah tinou èθrouhiouì m̀moi èpiṡ̀teko ṡa pefrasti. Aferouṑ ǹje p̀ouro pegaf
1814	ⲛⲁϥ ϫⲉ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲛⲏⲓ ⲓⲥϫⲉⲛ ϯⲛⲟⲩ ⲛ̀ⲧⲁⲧⲏⲓⲕ ⲉ	ⲛⲁϥ ϫⲉ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲛⲏⲓ ⲓⲥϫⲉⲛ ϯⲛⲟⲩ ⲛ̀ⲧⲁⲧⲏⲓⲕ ⲉ	naf je ǹnesṡōpi nyi isjen tinou ǹtatyik e
1815	ϩⲗⲓ ⲛ̀ⲇⲓⲙⲟⲣⲓⲁ ⲁⲗⲗⲁ ϧⲓⲥⲓ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲓⲧⲏⲓⲧⲟⲩ	ϩ̀ⲗⲓ ⲛ̀ⲇⲓⲙⲟⲣⲓⲁ ⲁⲗⲗⲁ ϧⲓⲥⲓ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲓⲧⲏⲓⲧⲟⲩ	h̀li ǹḋimoria alla xisi niven ètaityitou
1816	ⲛⲁⲕ ⲭⲁⲩ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ϩⲱⲥ ⲁⲓⲁⲓⲧⲟⲩ ⲛⲁⲕ ϧⲉⲛ ⲟⲩ-	ⲛⲁⲕ ⲭⲁⲩ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ϩⲱⲥ ⲁⲓⲁⲓⲧⲟⲩ ⲛⲁⲕ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧⲉ̀ⲙⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲓⲱⲧ ϣⲟⲡⲧ ⲉ̀ⲣⲟⲕ. Ⲁ̀ⲙⲟⲩ	nak kav nyi èvol hōs aiaitou nak xen oumetatèmi ǹf̀ryti ǹouiōt ṡopt èrok. Àmou
1817	ⲙⲉⲧⲁⲧⲉ̀ⲙⲓ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲓⲱⲧ ϣⲟⲡⲧ ⲉ̀ⲣⲟⲕ. ⲁ̀ⲙⲟⲩ
1818	ϫⲉ ϯⲛⲟⲩ ⲛ̀ⲧⲁϭⲓⲧⲕ ⲥⲁϧⲟⲩⲛ ⲉ̀ⲡⲓⲡⲁⲗⲗⲁⲧⲓⲟⲛ ⲉⲧ	ϫⲉ ϯⲛⲟⲩ ⲛ̀ⲧⲁϭⲓⲧⲕ ⲥⲁϧⲟⲩⲛ ⲉ̀ⲡⲓⲡⲁⲗⲗⲁⲧⲓⲟⲛ ⲉⲧ	je tinou ǹtaċitk saxoun èpipallation et
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1819	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. 2]	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. 2]	timartiria ǹte piàgios geōrgios. 2]
1820	ⲥⲁ ϧⲟⲩⲛ ⲡⲓⲙⲱⲓⲧ ⲉⲧⲉⲣⲉ ϯⲟⲩⲣⲱ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲗ	ⲥⲁ ϧⲟⲩⲛ ⲡⲓⲙⲱⲓⲧ ⲉⲧⲉⲣⲉ ϯⲟⲩⲣⲱ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲗ	sa xoun pimōit etere tiourō àleksanarl
1821	ⲭⲏ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲉⲥⲕⲟⲓⲧⲱⲛ ⲉⲥⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲥ. ⲉ̀ⲧⲁ-	ⲭⲏ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲉⲥⲕⲟⲓⲧⲱⲛ ⲉⲥⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲥ. Ⲉ̀ⲧⲁϥⲱ̀ⲗⲓ ⲇⲉ ⲙ̀ⲙⲟϥ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲁϥϩⲓⲟⲩⲓ̀	ky m̀mof xen peskoitōn esmoten m̀mos. Ètafṑli ḋe m̀mof èxoun ǹje p̀ouro afhiouì
1822	ϥⲱⲗⲓ ⲇⲉ ⲙ̀ⲙⲟϥ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲁϥϩⲓⲟⲩⲓ̀
1823	ⲙ̀ⲙⲟϥ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ϯⲟⲩⲣⲱ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ⲁϥⲙⲁϣ·	ⲙ̀ⲙⲟϥ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ϯⲟⲩⲣⲱ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ⲁϥⲙⲁϣ:	m̀mof èxoun nem tiourō àleksanara afmaṡ:
1824	ⲑⲁⲙ ⲙ̀ⲡⲓⲣⲟ ⲉ̀ⲣⲱⲟⲩ ⲙ̀ⲡⲃ̅ ⲁϥϣⲉ ⲛⲁϥ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ	ⲑⲁⲙ ⲛ̀ⲡⲓⲣⲟ ⲉ̀ⲣⲱⲟⲩ ⲙ̀ⲡⲥ̀ⲛⲁⲩ ⲁϥϣⲉ ⲛⲁϥ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ	θam ǹpiro èrōou m̀p·s̀nav afṡe naf ǹje p̀ouro
1825	ⲛ̀ⲉⲣⲟⲩϩⲓ ⲅⲁⲣ ⲡⲉ. ⲧⲟⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲕⲱⲗϫ	ⲛ̀ⲉⲣⲟⲩϩⲓ ⲅⲁⲣ ⲡⲉ. Ⲧⲟⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲕⲱⲗϫ	ǹerouhi ġar pe. Tote piàgios geōrgios afkōlg
1826	ⲛⲛⲉϥⲕⲉⲗⲓ ⲟⲩⲟϩ ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̀ⲧⲱⲃϩ ⲙ̀ⲫϯ Ⲉϥϫⲱ	ⲛ̀ⲛⲉϥⲕⲉⲗⲓ ⲟⲩⲟϩ ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̀ⲧⲱⲃϩ ⲛ̀ⲫϯ Ⲉϥϫⲱ	ǹnefkeli ouoh aferhyts ǹtōvh ǹfti Efgō
1827	ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲡⲁⲛⲟⲩϯ ⲙ̀ⲙⲟⲛ ⲡⲉⲧⲟⲛⲓ ⲙ̀ⲙⲟⲕ	ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲡⲁⲛⲟⲩϯ ⲙ̀ⲙⲟⲛ ⲡⲉⲧⲟⲛⲓ ⲙ̀ⲙⲟⲕ	m̀mos je fti panouti m̀mon petoni m̀mok
1828	ϧⲉⲛ ⲛⲓⲛⲟⲩϯ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲫϯ ⲉⲧ ⲓ̀ⲣⲓ ⲛ̀ⲛⲓϣⲫⲏⲣⲓ.	ϧⲉⲛ ⲛⲓⲛⲟⲩϯ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲫϯ ⲉⲧ ⲓ̀ⲣⲓ ⲛ̀ⲛⲓϣ̀ⲫⲏⲣⲓ.	xen ninouti ǹθok pe fti et ìri ǹniṡ̀fyri.
1829	ⲉⲑⲃⲉⲟⲩ ϩⲁⲛⲉⲑⲛⲟⲥ ⲁⲩⲱϣ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ϩⲁⲛⲗⲗⲁⲟⲥ	Ⲉⲑⲃⲉ ⲟⲩ ϩⲁⲛⲉⲑⲛⲟⲥ ⲁⲩⲱϣ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ϩⲁⲛⲗⲗⲁⲟⲥ	Eθve ou haneθnos avōṡ èvol ouoh hanllaos
1830	ⲁⲩⲉⲣⲙⲉⲗⲉⲧⲁⲛ ⲛ̀ϩⲁⲛⲥⲁϫⲓ ⲉⲩϣⲟⲩⲓⲧ ⲁⲩⲑⲱⲟⲩϯ	ⲁⲩⲉⲣⲙⲉⲗⲉⲧⲁⲛ ⲛ̀ϩⲁⲛⲥⲁϫⲓ ⲉⲩϣⲟⲩⲓⲧ ⲁⲩⲑⲱⲟⲩϯ	avermeletan ǹhansaji evṡouit avθōouti
1831	ⲉⲩⲙⲁ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡⲕⲁϩⲓ ⲛⲉⲙ	ⲉⲩⲙⲁ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ ⲛⲉⲙ	evma ǹje niourōou tyrou ǹte p̀kahi nem
1832	ⲛ̀ⲟⲩ ⲕⲉ ⲁⲣⲭⲱⲛ ⲉⲩⲥⲟⲡ ⲁⲩⲥⲁϫⲓ ⲛ̀ⲥⲁ ⲡⲟ̅ⲥ ⲛⲉⲙ	ⲛ̀ⲟⲩ ⲕⲉ ⲁⲣⲭⲱⲛ ⲉⲩⲥⲟⲡ ⲁⲩⲥⲁϫⲓ ⲛ̀ⲥⲁ ⲡ̀ϭⲟⲓⲥ ⲛⲉⲙ	ǹou ke arxōn evsop avsaji ǹsa p̀ċois nem
1833	ⲡⲉϥⲭ︦ⲣ︦ⲥ︦. ⲁⲥⲉ̀ⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ	ⲡⲉϥⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲁⲥⲉ̀ⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ	pefx̀ristos. Asèrouṑ ǹje àleksanara tiourō
1834	ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ϫⲉ ⲡⲁⲟ︦ⲥ︦ ⲅⲉⲱⲣⲅⲓⲟⲥ ϯⲥⲱ‐	ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ϫⲉ ⲡⲁϭⲟⲓⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϯⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲕ ⲛ̀ⲕⲁⲗⲱⲥ ⲟⲩⲟϩ ϯⲉⲣⲉ̀ⲡⲓⲑⲩⲙⲩⲛ (60)	esgō m̀mos ǹpiàgios je paċois geōrgios tisōtem èrok ǹkalōs ouoh tierèpiθimin (60)
1835	ⲧⲉⲙ ⲉ̀ⲣⲟⲕ ⲛ̀ⲕⲁⲗⲱⲥ ⲟⲩⲟϩ ϯⲉⲣⲉ̀ⲡⲓⲑⲩⲙⲩⲛ (ⲝ̅)
1836	ⲉ̃ⲛⲅⲕⲥⲁϫⲓ ⲛⲓⲙ ⲇⲉ ⲛⲉ ⲛⲏ ⲉⲧ ⲱϣ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲛⲓⲙ	ⲉ̀ⲛⲅⲕⲥⲁϫⲓ ⲛⲓⲙ ⲇⲉ ⲛⲉ ⲛⲏ ⲉⲧ ⲱϣ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲛⲓⲙ	ènnk·saji nim ḋe ne ny et ōṡ èvol ie nim
1837	ⲛⲉ ⲛⲏ ⲉ̀ⲧⲁⲩⲉⲣⲙⲉⲗⲉⲧⲁⲛ ⲓⲉ ⲛⲓⲙ ⲡⲉ ⲡⲭ︦ⲥ︦ ⲙⲁⲧ-	ⲛⲉ ⲛⲏ ⲉ̀ⲧⲁⲩⲉⲣⲙⲉⲗⲉⲧⲁⲛ ⲓⲉ ⲛⲓⲙ ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲁⲧ̀ⲥⲁⲃⲟⲓ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲁⲥⲟⲩⲱⲛϥ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	ne ny ètavermeletan ie nim pe pix̀ristos mat̀savoi èrof ǹtasouōnf. Aferouṑ ǹje
1838	ⲥⲁⲃⲟⲓ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲁⲥⲟⲩⲱⲛϥ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ
1839	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥϫⲉ ⲁ̀ⲣⲉ-
1840	ⲧⲉⲣⲉⲣⲉ̄ⲧⲓⲛ ⲉ̀ⲉ̀ⲙⲓ ⲉⲡⲭⲥ̅ ⲛⲉⲙ ⲛⲉϥⲥⲁϫⲓ ⲥⲱⲧⲉⲙ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲥϫⲉ ⲁ̀ⲣⲉⲧⲉⲣⲉⲣⲉ̅ⲧⲓⲛ ⲉ̀ⲉ̀ⲙⲓ ⲉ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ⲛⲉϥⲥⲁϫⲓ ⲥⲱⲧⲉⲙ	piàgios geōrgios efgō m̀mos je isje àretereretin èèmi èpix̀ristos nem nefsaji sōtem
1841	ⲱ ⲁ̀ⲗⲉⲝⲍⲁⲛⲁⲣⲁ. ϩⲟⲧⲉ ⲉ̀ⲧⲁⲡⲟ̅ⲥ︦ ⲑⲁⲙⲓⲟ ⲛ̀ⲧⲫⲉ ⲛⲉⲙ	ⲱ̀ ⲁ̀ⲗⲉⲝⲍⲁⲛⲁⲣⲁ. Ϩⲟⲧⲉ ⲉ̀ⲧⲁ ⲡ̀ϭⲟⲓⲥ ⲑⲁⲙⲓⲟ ⲛ̀ⲧ̀ⲫⲉ ⲛⲉⲙ	ṑ àlekszanara. Hote èta p̀ċois θamio ǹt̀fe nem
1842	ⲡⲕⲁϩⲓ ⲟⲩⲟϩ ⲁϥϭⲓ ⲛ̀ⲟⲩⲟ̀ⲙⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲕⲁϩⲓ ⲁϥ-	ⲡ̀ⲕⲁϩⲓ ⲟⲩⲟϩ ⲁϥϭⲓ ⲛ̀ⲟⲩⲟ̀ⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲁϥⲑⲁⲙⲓⲟ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲉϥⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲕⲁⲧⲁ ⲡⲉϥⲓ̀ⲛⲓ	p̀kahi ouoh afċi ǹouòmi èvol xen p̀kahi afθamio ǹpirōmi efoni m̀mof kata pefìni
1843	ⲑⲁⲙⲓⲟ ⲙ̀ⲡⲓⲣⲱⲙⲓ ⲉϥⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲕⲁⲧⲁ ⲡⲉϥⲓ̀ⲛⲓ
1844	ⲛⲉⲙ ⲧⲉϥϩⲩⲕⲱⲛ ⲡⲱⲥ ⲁϥⲓ̀ⲣⲓ ⲛ̀ⲟⲩⲕⲁϩⲓ ⲛ̀ⲥⲁⲣⲝ	ⲛⲉⲙ ⲧⲉϥϩⲩⲕⲱⲛ ⲡⲱⲥ ⲁϥⲓ̀ⲣⲓ ⲛ̀ⲟⲩⲕⲁϩⲓ ⲛ̀ⲥⲁⲣⲝ	nem tefhikōn pōs afìri ǹoukahi ǹsarks
1845	ⲡⲁⲗⲓⲛ ⲁϥⲑⲁⲙⲓⲟ̀ ⲛ̀ϩⲁⲛⲙⲟϯ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲁϥⲑⲁⲙⲓⲟ̀	ⲡⲁⲗⲓⲛ ⲁϥⲑⲁⲙⲓⲟ̀ ⲛ̀ϩⲁⲛⲙⲟϯ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲁϥⲑⲁⲙⲓⲟ̀	palin afθamiò ǹhanmoti èvol m̀mof afθamiò
1846	ⲛ̀ⲟⲩϣⲁⲣ ⲛⲉⲙ ⲛⲏⲉ̀ⲑⲛⲁⲩ ⲛ̀ⲧⲁϥ ⲛⲉⲙ ⲡⲥⲱϫⲡ ⲛ̀ⲛⲓ-
1847	ⲙⲉⲗⲟⲥ ϧⲉⲛ ⲡⲓⲣⲱⲙⲓ ⲁϥⲑⲁⲙⲓⲟ̀ ⲛ̀ⲛⲓⲃⲁⲗ ⲛ̀ϩⲁⲛ-
1848	ⲃⲉⲗⲗⲉⲩ ⲛⲉⲙ ⲟⲩⲗⲁⲥ ⲛⲉⲙ ⲟⲩϣⲃⲱⲃⲓ ⲁϥⲑⲁⲙⲓⲟⲩ	ⲛ̀ⲟⲩϣⲁⲣ ⲛⲉⲙ ⲛⲏⲉ̀ⲑⲛⲁⲩ ⲛ̀ⲧⲁϥ ⲛⲉⲙ ⲡ̀ⲥⲱϫⲡ ⲛ̀ⲛⲓⲙⲉⲗⲟⲥ ϧⲉⲛ ⲡⲓⲣⲱⲙⲓ ⲁϥⲑⲁⲙⲓⲟ̀ ⲛ̀ⲛⲓⲃⲁⲗ ⲛ̀ϩⲁⲛⲃⲉⲗⲗⲉⲩ ⲛⲉⲙ ⲟⲩⲗⲁⲥ ⲛⲉⲙ ⲟⲩϣⲃⲱⲃⲓ ⲁϥⲑⲁⲙⲓⲟⲩ	ǹouṡar nem nyèθnav ǹtaf nem p̀·sōgp ǹnimelos xen pirōmi afθamiò ǹnival ǹhanvellev nem oulas nem ouṡvōvi afθamiou
1849	ⲛ̃ϩⲁⲛϫⲓϫ ⲛⲉⲙ ⲛⲏⲧⲏⲣⲟⲩ ⲉⲧⲧⲁⲕⲧⲙⲟⲩⲧ ⲉ̀ⲡⲓⲣⲱⲙⲓ	ⲛ̀ϩⲁⲛϫⲓϫ ⲛⲉⲙ ⲛⲏⲧⲏⲣⲟⲩ ⲉⲧⲧⲁⲕⲧⲙⲟⲩⲧ ⲉ̀ⲡⲓⲣⲱⲙⲓ	ǹhanjig nem nytyrou ettaktmout èpirōmi
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1850	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1851	ⲙⲏ ⲟⲩⲕⲁϩⲓ ⲁⲛ ⲡⲉ ⲉ̀ⲧⲭⲏ ⲉ̀ϧⲣⲏⲓ ⲁ ⲫϯ ⲡⲭ̅ⲥ̅ ⲁϥⲉⲣ-
1852	ⲫⲟⲣⲓⲛ ⲛ̀ⲧⲉϥⲥⲁⲣⲝ ⲉ̀ⲃⲟⲗϧⲉⲛ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ	Ⲙⲏ ⲟⲩⲕⲁϩⲓ ⲁⲛ ⲡⲉ ⲉ̀ⲧⲭⲏ ⲉ̀ϧ̀ⲣⲏⲓ ⲁ ⲫϯ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲉⲣⲫⲟⲣⲓⲛ ⲛ̀ⲧⲉϥⲥⲁⲣⲝ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ	My oukahi an pe ètky èx̀ryi a fti pix̀ristos aferforin ǹtefsarks èvol xen tiparθenos èθ ouab
1853	ⲙⲁⲣⲓⲁ ⲟⲩⲟϩ ⲁϥⲉⲣⲣⲱⲙⲓ ⲛ̀ⲑⲟϥ ⲡⲉ ⲫϯ ⲫⲏ ⲉ̀ⲧⲁϥ‐
1854	ⲧⲟⲩⲛⲟⲩⲥⲧ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲉⲓϣⲟⲡ ⲛ̀ⲛⲁⲓ	ⲙⲁⲣⲓⲁ ⲟⲩⲟϩ ⲁϥⲉⲣⲣⲱⲙⲓ ⲛ̀ⲑⲟϥ ⲡⲉ ⲫϯ ⲫⲏ ⲉ̀ⲧⲁϥⲧⲟⲩⲛⲟⲩⲥⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲉⲓϣⲟⲡ ⲛ̀ⲛⲁⲓ	maria ouoh aferrōmi ǹθof pe fti fy ètaftounoust èvol xen nyeθmōout eiṡop ǹnai
1855	ϧⲓⲥⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲛⲉⲙ ⲡⲉϥⲓⲱⲧ	ϧⲓⲥⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲛⲉⲙ ⲡⲉϥⲓⲱⲧ	xisi èh̀ryi èjen pefran èθ ouab nem pefiōt
1856	ⲛ̃ⲁ̀ⲣⲁⲑⲟⲥ ⲛⲉⲙ ⲡⲓ ⲡ︦ⲛ︦ⲁ︦ ⲉⲑ ⲟⲩⲁⲃ ⲉⲑⲃⲉ ⲁ̀ⲇⲁⲙ ⲱ̀	ⲛ̀ⲁ̀ⲣⲁⲑⲟⲥ ⲛⲉⲙ ⲡⲓ ⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑ ⲟⲩⲁⲃ ⲉⲑⲃⲉ ⲁ̀ⲇⲁⲙ ⲱ̀	ǹàraθos nem pi p̀nevma eθ ouab eθve àdam ṑ
1857	ⲁ̀ⲗⲉⲝ ⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ ⲁ̀ ⲫϯ ⲑⲁⲙⲓⲟ ⲛ̀ⲧⲫⲉ ⲁϥⲥⲱⲛⲧ	ⲁ̀ⲗⲉⲝ ⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ ⲁ̀ ⲫϯ ⲑⲁⲙⲓⲟ ⲛ̀ⲧ̀ⲫⲉ ⲁϥⲥⲱⲛⲧ	àleks anara tiourō à fti θamio ǹt̀fe afsōnt
1858	ⲙ̀ⲡⲓⲣⲏ ⲛⲉⲙ ⲡⲛⲟϩ ⲛ̀ⲣⲉϥⲉⲣⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ⲛⲓⲥⲓⲟⲩ	ⲛ̀ⲫ̀ⲣⲏ ⲛⲉⲙ ⲡ̀ⲛⲟϩ ⲛ̀ⲣⲉϥⲉⲣⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ⲛⲓⲥⲓⲟⲩ	ǹf̀ry nem p̀noh ǹreferouōini nem nisiou
1859	ⲛⲉⲙ ⲡⲥⲱϫⲡ. ⲁⲥⲉ̀ⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ϫⲉ ϯⲟⲩⲣⲱ ϫⲉ	ⲛⲉⲙ ⲡ̀ⲥⲱϫⲡ. Ⲁⲥⲉ̀ⲣⲟⲩⲱ̀ ⲛⲁϥ ⲛ̀ϫⲉ ϯⲟⲩⲣⲱ ϫⲉ	nem p̀·sōgp. Asèrouṑ naf ǹje tiourō je
1860	ⲙⲁⲧⲁⲙⲟⲓ ⲉ̀ⲡⲓⲥⲁϫⲓ. ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ	ⲙⲁⲧⲁⲙⲟⲓ ⲉ̀ⲡⲓⲥⲁϫⲓ. Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ	matamoi èpisaji. Peje piàgios geōrgios nas
1861	ϫⲉ ⲟⲩⲙⲉⲧϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	ϫⲉ ⲟⲩⲙⲉⲧϣⲁⲙϣⲉ ⲓ̀ⲇⲱⲗⲟⲛ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ	je oumetṡamṡe ìḋōlon etṡop xen pikosmos
1862	ⲙ̀ⲫⲟⲟⲩ ⲉⲩϣⲉⲙϣⲓ ⲛ̀ⲛⲓⲧⲉⲙⲥⲓⲛ ⲟⲩⲟϩ ⲫϯ ⲇⲁⲛ	ⲛ̀ⲫⲟⲟⲩ ⲉⲩϣⲉⲙϣⲓ ⲛ̀ⲛⲓⲧⲉⲙⲥⲓⲛ ⲟⲩⲟϩ ⲫϯ ⲇ ⲁⲛ	ǹfoou evṡemṡi ǹnitemsin ouoh fti ḋ an
1863	ⲉⲩⲟⲩⲱϣⲧ ⲛϩⲁⲛⲙⲟⲩⲛⲕ ⲛ̀ϫⲓϫ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ	ⲉⲩⲟⲩⲱϣⲧ ⲛ̀ϩⲁⲛⲙⲟⲩⲛⲕ ⲛ̀ϫⲓϫ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲓ̀ⲇⲱⲗⲟⲛ	evouōṡt ǹhanmounk ǹjig ǹrōmi ǹìḋōlon
1864	ⲛ̃ⲁⲧⲯⲩⲭⲏ ⲉⲩϯϣⲱϣ ⲙ̀ⲫϯ ⲡⲓⲣⲉϥⲑⲁⲙⲓⲟ ⲛ̀ⲧⲉ	ⲛ̀ⲁⲧⲯⲩⲭⲏ ⲉⲩϯϣⲱϣ ⲛ̀ⲫϯ ⲡⲓⲣⲉϥⲑⲁⲙⲓⲟ ⲛ̀ⲧⲉ	ǹatpsiṡy evtiṡōṡ ǹfti pirefθamio ǹte
1865	ⲡⲓⲉⲡⲧⲏⲣϥ. ⲡⲉϫⲉ ϯⲟⲩⲣⲱ ⲛⲁϥ ϫⲉ ⲟⲩⲕ ⲟⲩⲛ ⲛⲓ	ⲡⲓⲉ̀ⲡ̀ⲧⲏⲣϥ. Ⲡⲉϫⲉ ϯⲟⲩⲣⲱ ⲛⲁϥ ϫⲉ ⲟⲩⲕ ⲟⲩⲛ ⲛⲓ	pièp̀tyrf. Peje tiourō naf je ouk oun ni
1866	ⲛⲟⲩϯ ϩⲁⲛⲁⲉⲙⲱⲛ ⲛⲉ. ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲛⲟⲩϯ ϩⲁⲛⲁⲉⲙⲱⲛ ⲛⲉ. Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	nouti hanaemōn ne. Peje piàgios geōrgios
1867	ⲛⲁⲥ ϫⲉ ⲁ̀ϩⲁ ϩⲁⲛⲁⲉⲙⲱⲛ ⲛⲉ. ⲡⲉϫⲉ ϯⲟⲩⲣⲱ ⲛⲁϥ	ⲛⲁⲥ ϫⲉ ⲁ̀ϩⲁ ϩⲁⲛⲁⲉⲙⲱⲛ ⲛⲉ. Ⲡⲉϫⲉ ϯⲟⲩⲣⲱ ⲛⲁϥ	nas je àha hanaemōn ne. Peje tiourō naf
1868	ϫⲉ ⲓⲉ ⲉ̀ⲧⲁⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲱⲡⲓ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ. ⲁϥⲉⲣⲟⲩⲱ̀	ϫⲉ ⲓⲉ ⲉ̀ⲧⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲱⲡⲓ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ. Ⲁϥⲉⲣⲟⲩⲱ̀	je ie èta pikosmos ṡōpi ǹaṡ ǹryti. Aferouṑ
1869	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲓ	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲓ	ǹje piàgios geōrgios nas je sōtem èroi
1870	ⲱ̀ ϯⲟⲩⲣⲱ ⲗⲗⲉⲝⲁⲛⲁⲣⲁ ϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉ ⲡⲓⲡⲣⲟ	ⲱ̀ ϯⲟⲩⲣⲱ ⲗⲗⲉⲝⲁⲛⲁⲣⲁ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉ ⲡⲓⲡ̀ⲣⲟ	ṑ tiourō lleksanara f̀gō m̀mos ǹje pip̀ro
1871	ⲫⲏⲧⲏⲥ ⲇⲁⲩⲓⲇ ϫⲉ ⲫⲏⲉ̀ⲧϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲛⲓⲭⲉⲣⲟⲩⲃⲓⲙ	ⲫⲏⲧⲏⲥ ⲇⲁⲩⲓⲇ ϫⲉ ⲫⲏⲉ̀ⲧϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲛⲓⲭⲉⲣⲟⲩⲃⲓⲙ	fytys david je fyèt·hemsi hijen niṡeroubim
1872	ⲟⲩⲟⲛϩⲕ ⲉ̀ⲃⲟⲗ ⲙⲁⲧⲟⲩⲛⲟⲥ ⲧⲉⲕϫⲟⲙ ⲁ̀ⲙⲟⲩ ⲉ̀ⲫ-
1873	ⲛⲁϩⲙⲉⲛ. ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲟⲛ ⲡⲉϫⲁϥ ϫⲉ ⲉϥⲉⲓ̀ ⲉ̀ⲡⲉⲥⲏⲧ	ⲟⲩⲟⲛϩⲕ ⲉ̀ⲃⲟⲗ ⲙⲁⲧⲟⲩⲛⲟⲥ ⲧⲉⲕϫⲟⲙ ⲁ̀ⲙⲟⲩ ⲉ̀ⲫⲛⲁϩⲙⲉⲛ. Ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ ⲟⲛ ⲡⲉϫⲁϥ ϫⲉ ⲉϥⲉ̀ⲓ̀ ⲉ̀ⲡⲉⲥⲏⲧ	ouonhk èvol matounos tekgom àmou èfnahmen. Ouoh palin on pegaf je efèì èpesyt
1874	ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲙⲟⲩ ⲛ̀ϩⲱⲟⲩ ⲉ̀ϫⲉⲛ ⲟⲩⲥⲱⲣⲧ ⲉ̀ⲧⲉ ϯⲛⲁⲓ	ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲙⲟⲩ ⲛ̀ϩⲱⲟⲩ ⲉ̀ϫⲉⲛ ⲟⲩⲥⲱⲣⲧ ⲉ̀ⲧⲉ ϯⲛⲁⲓ	ǹf̀ryti ǹoumou ǹhōou èjen ousōrt ète tinai
1875	ⲁⲧⲥ ⲙ̀ⲡⲁⲣⲑⲉⲛⲟⲥ ⲙⲁⲣⲓⲁ ⲧⲉ. ⲡⲁⲗⲓⲛ ⲁⲃⲃⲁⲕⲟⲩⲙ	ⲁⲧⲥ ⲛ̀ⲡⲁⲣⲑⲉⲛⲟⲥ ⲙⲁⲣⲓⲁ ⲧⲉ. Ⲡⲁⲗⲓⲛ ⲁⲃⲃⲁⲕⲟⲩⲙ	ats ǹparθenos maria te. Palin abbakoum
1876	ⲡⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲟ︦ⲥ︦	ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ	pip̀rofytys efōṡ èvol efgō m̀mos je p̀ċois
1877	ⲁⲓⲥⲱⲧⲉⲙ ⲉⲡⲉⲕϧⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁ̀ⲓⲉⲣϩⲟϯ ⲁⲓϯⲛⲓⲁⲧ	ⲁⲓⲥⲱⲧⲉⲙ ⲉ̀ⲡⲉⲕϧ̀ⲣⲱⲟⲩ ⲟⲩⲟϩ ⲁ̀ⲓⲉⲣϩⲟϯ ⲁⲓϯⲛⲓⲁⲧ	aisōtem èpekx̀rōou ouoh àierhoti aitiniat
1878	ⲛ̀ⲛⲉⲕϩ̀ⲃⲏⲟⲩⲓ̀ ⲟⲩⲟϩ ⲁⲓⲧⲱⲙⲧ. ⲉ̀ⲧⲁ ⲡⲓⲡⲣⲟⲫⲏⲧⲏⲥ	ⲛ̀ⲛⲉⲕϩ̀ⲃⲏⲟⲩⲓ̀ ⲟⲩⲟϩ ⲁⲓⲧⲱⲙⲧ. Ⲉ̀ⲧⲁ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ	ǹnek·h̀vyouì ouoh aitōmt. Èta pip̀rofytys
1879	ϫⲱ ⲙ̀ⲫⲁⲓ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲁϥⲉ̀ⲙⲓ ⲅⲁⲣ ϫⲉ ϥⲛⲏⲟⲩ	ϫⲱ ⲛ̀ⲫⲁⲓ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲁϥⲉ̀ⲙⲓ ⲅⲁⲣ ϫⲉ ϥ̀ⲛⲏⲟⲩ	gō ǹfai xen oumeθmyi afèmi ġar je f̀nyou
1880	ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ϫⲉ ⲡⲭ︦ⲥ︦ ⲓⲏ̅ⲥ̅ ⲟⲩⲟϩ ⲁϥⲉⲣϩⲟϯ	ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ϫⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲟϩ ⲁϥⲉⲣϩⲟϯ	èpesyt èpikosmos ǹje pix̀ristos iysous ouoh aferhoti
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1881	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1882	ⲁϥϯⲛⲓⲁⲧϥ ϫⲉ ⲫϯ ⲡⲉ ⲁϥⲉⲣⲣⲱⲙⲓ ⲉⲑⲃⲉ ⲫⲏⲉ̀ⲧⲉ	Ⲁϥϯⲛⲓⲁⲧϥ ϫⲉ ⲫϯ ⲡⲉ ⲁϥⲉⲣⲣⲱⲙⲓ ⲉⲑⲃⲉ ⲫⲏⲉ̀ⲧⲉ	Aftiniatf je fti pe aferrōmi eθve fyète
1883	ⲫⲱⲛ ⲛ̀ⲟⲩϫⲁⲓ ⲛ̀ⲧⲉϥⲛⲁϩⲙⲉⲛ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲡⲓⲇⲓⲁ̀ⲃⲟⲗⲟⲥ	ⲫⲱⲛ ⲛ̀ⲟⲩϫⲁⲓ ⲛ̀ⲧⲉϥⲛⲁϩⲙⲉⲛ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲡⲓⲇⲓⲁ̀ⲃⲟⲗⲟⲥ	fōn ǹougai ǹtefnahmen ǹtotf ǹpidiàbolos
1884	ⲡⲓϫⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲓⲃⲉⲛ ⲫⲏⲉ̀ⲧⲁϥⲉⲣϩⲗⲗ	ⲡⲓϫⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲓⲃⲉⲛ ⲫⲏⲉ̀ⲧⲁϥⲉⲣϩⲗⲗ	pigaji ǹte timeθmyi niven fyètaferhll
1885	ⲙ̀ⲡⲁⲓ ϭ ⲛ̀ⲟⲩⲣⲟ ⲛ̀ⲁⲛⲟⲙⲟⲥ ⲉⲧϩⲱⲟⲩ. ⲁⲥⲉⲣⲟⲩⲱ̀	ⲙ̀ⲡⲁⲓ ϭ ⲛ̀ⲟⲩⲣⲟ ⲛ̀ⲁⲛⲟⲙⲟⲥ ⲉⲧϩⲱⲟⲩ. Ⲁⲥⲉⲣⲟⲩⲱ̀	m̀pai ċ ǹouro ǹanomos et·hōou. Aserouṑ
1886	ⲛ̀ϫⲉ ϯⲟⲩⲣⲱ ⲡⲉϫⲁⲥ ϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲕⲁⲗⲱⲥ	ⲛ̀ϫⲉ ϯⲟⲩⲣⲱ ⲡⲉϫⲁⲥ ϫⲉ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲕⲁⲗⲱⲥ	ǹje tiourō pegas je xen oumeθmyi kalōs
1887	ⲁⲕⲥⲁϫⲓ ⲁⲕⲑⲱⲧ ⲙ̀ⲡⲁϩⲏⲧ ⲉⲑⲃⲉ ⲡⲭ︦ⲥ︦ ϫⲉ ⲫϯ ⲡⲉ	ⲁⲕⲥⲁϫⲓ ⲁⲕⲑⲱⲧ ⲛ̀ⲡⲁϩⲏⲧ ⲉⲑⲃⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϫⲉ ⲫϯ ⲡⲉ	ak·saji akθōt ǹpahyt eθve pix̀ristos je fti pe
1888	ⲙ̀ⲡⲧⲏⲣϥ ϯⲛⲟⲩ ϫⲉ ϯϯϩⲟ ⲉ̀ⲣⲟⲕ ⲧⲱⲃϩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ	ⲛ̀ⲡ̀ⲧⲏⲣϥ ϯⲛⲟⲩ ϫⲉ ϯϯϩⲟ ⲉ̀ⲣⲟⲕ ⲧⲱⲃϩ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ	ǹp̀tyrf tinou je titiho èrok tōvh èh̀ryi ègōi
1889	ϩⲓⲛⲗⲁ ⲛ̀ⲧⲉⲥⲫⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲟⲓ ⲛ̀ⲅⲉ ⲡⲗⲁⲛⲏ ⲛⲓⲃⲉⲛ	ϩⲓⲛⲗⲁ ⲛ̀ⲧⲉⲥⲫⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲁⲣⲟⲓ ⲛ̀ⲅⲉ ⲡ̀ⲗⲁⲛⲏ ⲛⲓⲃⲉⲛ	hinla ǹtesfōt èvol haroi ǹge p̀lany niven
1890	ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ ⲛⲉⲙ ⲛⲓⲓ̀ⲇⲱⲗⲟⲛ ⲉⲩⲥⲟⲡ. ⲁϥⲉⲣⲟⲩⲱ̀	ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ ⲛⲉⲙ ⲛⲓⲓ̀ⲇⲱⲗⲟⲛ ⲉⲩⲥⲟⲡ. Ⲁϥⲉⲣⲟⲩⲱ̀	ǹte niḋemōn nem niìḋōlon evsop. Aferouṑ
1891	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲁ̀ⲣⲉϣⲁⲛ	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲁ̀ⲣⲉϣⲁⲛ	ǹje piàgios geōrgios pegaf nas je àreṡan
1892	ⲛⲁϩϯ ⲉ̀ⲫⲏⲉ̀ⲧⲁⲩⲉⲣⲥⲧⲁⲩⲣⲱⲛⲓⲛ ⲙ̀ⲙⲟϥ ⲓⲏ̅ⲥ̅ ⲡⲭ︦ⲥ︦	ⲛⲁϩϯ ⲉ̀ⲫⲏⲉ̀ⲧⲁⲩⲉⲣⲥⲧⲁⲩⲣⲱⲛⲓⲛ ⲙ̀ⲙⲟϥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	nahti èfyètaverstavrōnin m̀mof iysous pix̀ristos
1893	ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛ̀ⲁϭⲛⲓ ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ ⲛⲁϣϧⲱⲛⲧ ⲉ̀ⲣⲟ	ⲙ̀ⲙⲟⲛ ϩ̀ⲗⲓ ⲛ̀ⲁϭⲛⲓ ⲛ̀ⲧⲉ ⲛⲓⲇⲉⲙⲱⲛ ⲛⲁϣϧⲱⲛⲧ ⲉ̀ⲣⲟ	m̀mon h̀li ǹaċni ǹte niḋemōn naṡxōnt èro
1894	Ⲁⲛ ⲉⲡⲧⲏⲣϥ. ⲡⲉϫⲁⲥ ⲛⲁϥ ϫⲉ ϯⲛⲁϩϯ ⲡⲟ︦ⲥ︦ ⲅⲉⲱⲣ-
1895	ⲅⲓⲟⲥ ⲁⲗⲗⲁ ϯⲉⲣϩⲟϯ ϧⲁⲧϩⲏ ⲙ̀ⲡⲟⲩⲣⲟ ϫⲉ ϥϩⲱⲟⲩ	Ⲁⲛ ⲉ̀ⲡ̀ⲧⲏⲣϥ. Ⲡⲉϫⲁⲥ ⲛⲁϥ ϫⲉ ϯⲛⲁϩϯ ⲡ̀ϭⲟⲓⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁⲗⲗⲁ ϯⲉⲣϩⲟϯ ϧⲁⲧ̀ϩⲏ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ϫⲉ ϥ̀ϩⲱⲟⲩ	An èp̀tyrf. Pegas naf je tinahti p̀ċois geōrgios alla tierhoti xat̀·hy ǹp̀ouro je f̀hōou
1896	ⲉ̀ⲙⲁϣⲱ ⲟⲩⲁⲙⲥⲁⲣⲝ ⲡⲉ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲛⲓⲑⲏⲣⲓⲟⲛ ⲁ̀ⲣⲉϩ	ⲉ̀ⲙⲁϣⲱ ⲟⲩⲁⲙⲥⲁⲣⲝ ⲡⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲓⲑⲏⲣⲓⲟⲛ ⲁ̀ⲣⲉϩ	èmaṡō ouamsarks pe ǹf̀ryti ǹniθyrion àreh
1897	ⲇⲉ ⲉ̀ⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̀ⲡⲉⲣⲧⲁⲙⲉ ϩⲗⲓ ϣⲁ ϯⲉⲣⲫⲟⲣⲓⲛ	ⲇⲉ ⲉ̀ⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̀ⲡⲉⲣⲧⲁⲙⲉ ϩ̀ⲗⲓ ϣⲁ ϯⲉⲣⲫⲟⲣⲓⲛ	ḋe èpaimistyrion m̀pertame h̀li ṡa tierforin
1898	ⲙ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲙⲁⲣⲧⲩⲣⲟⲥ ϧⲉⲛ ⲑⲙⲉⲧⲟⲩⲣⲟ	ⲛ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲙⲁⲣⲧⲩⲣⲟⲥ ϧⲉⲛ ⲑ̀ⲙⲉⲧⲟⲩⲣⲟ	ǹpiklom ǹte timetmartiros xen θ̀metouro
1899	ⲛⲙ̀ⲡⲭ︦ⲥ︦ ⲭⲁⲧ ⲛ̀ⲧⲁⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲓ ϣⲁ ϣⲱⲣⲡ. ⲉ̀ⲧⲁⲧⲟⲟⲩⲓ̀	ⲛⲙ̀ⲡⲭ̅ⲥ̅ ⲭⲁⲧ ⲛ̀ⲧⲁⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲓ ϣⲁ ϣⲱⲣⲡ. Ⲉ̀ⲧⲁⲧⲟⲟⲩⲓ̀	nm̀pk·s kat ǹtam̀ton m̀moi ṡa ṡōrp. Ètatoouì
1900	ⲇⲉ ϣⲱⲡⲓ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉⲑⲣⲉ ⲡⲓⲕⲓ-	ⲇⲉ ϣⲱⲡⲓ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉⲑⲣⲉ ⲡⲓⲕⲓⲣⲝ (sic) ⲱϣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲡⲟⲗⲓⲥ ⲧⲏⲣⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	ḋe ṡōpi aferkelevin ǹje p̀ouro eθre pikirks (sic) ōṡ èvol xen tipolis tyrs efgō m̀mos
1901	ⲣⲝ (sic) ⲱϣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲡⲟⲗⲓⲥ ⲧⲏⲣⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ
1902	ϫⲉ ⲑⲱⲟⲩϯ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲡⲁⲓⲛⲓϣϯ ⲛ̀ⲧⲉ	ϫⲉ ⲑⲱⲟⲩϯ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲡⲁⲓⲛⲓϣϯ ⲛ̀ⲧⲉ	je θōouti tyrou ǹtetennav èpainiṡti ǹte
1903	ⲛⲓⲅⲁⲗⲓⲗⲉⲟⲥ ⲉϥⲛⲁⲟⲩⲱϣⲧ ⲛⲙ̀ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ. ⲁϥⲉⲣ	ⲛⲓⲅⲁⲗⲓⲗⲉⲟⲥ ⲉϥⲛⲁⲟⲩⲱϣⲧ ⲛ̀ⲙ̀ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ. Ⲁϥⲉⲣ	niġalileos efnaouōṡt ǹm̀piàpollōn. Afer
1904	ⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲉⲑⲣⲟⲩⲱⲗⲓ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ	ⲕⲉⲗⲉⲩⲓⲛ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲉ̀ⲑⲣⲟⲩⲱ̀ⲗⲓ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ	kelevin ǹje p̀ouro èθrouṑli ǹpiàgios geōr
1905	ⲅⲓⲟⲥ ϧⲉⲛ ⲟⲩϯⲙⲏ ⲉ̀ⲡⲓⲉⲣⲫⲉⲓ ϫⲉ ⲉ̀ϥⲛⲁⲉⲣϣⲟⲩϣⲱⲟⲩ‐	ⲅⲓⲟⲥ ϧⲉⲛ ⲟⲩϯⲙⲏ ⲉ̀ⲡⲓⲉⲣⲫⲉⲓ ϫⲉ ⲉ̀ϥⲛⲁⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲡⲉϫⲁϥ ⲛ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	gios xen outimy èpierfei je èfnaerṡouṡōouṡi pegaf ǹpilpollōn. Aferouṑ ǹje piàgios
1906	ϣⲓ ⲡⲉϫⲁϥ ⲙ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁⲅⲓⲟⲥ
1907	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲉ̀ⲧⲁⲩⲓ̀ ⲛ̀ⲥⲱϥ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ ⲉ̀ⲧⲁⲩⲓ̀ ⲛ̀ⲥⲱϥ	geōrgios pegaf ǹnihiperetys ètavì ǹsōf
1908	ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ⲛ̀ⲑⲱⲧⲉⲛ ϧⲁⲣⲁⲧϥ ⲙ̀ⲡⲟⲩⲣⲟ ⲁ̀ⲛⲟⲕ	ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ⲛ̀ⲑⲱⲧⲉⲛ ϧⲁⲣⲁⲧϥ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲁ̀ⲛⲟⲕ	je maṡe nōten ǹθōten xaratf ǹp̀ouro ànok
1909	ϩⲱ ⲛⲉⲙ ⲛⲓⲟⲩⲏⲃ ⲛⲉⲙ ⲛⲓⲥⲁⲧⲏⲅⲟⲩⲥ ⲛ̀ⲧⲉ ⲡⲓⲉⲣⲫⲉⲓ	ϩⲱ ⲛⲉⲙ ⲛⲓⲟⲩⲏⲃ ⲛⲉⲙ ⲛⲓⲥⲁⲧⲏⲅⲟⲩⲥ ⲛ̀ⲧⲉ ⲡⲓⲉⲣⲫⲉⲓ	hō nem niouyb nem nisatyġous ǹte pierfei
1910	ⲧⲉⲛⲛⲁϣⲉ ⲛⲁⲛ ⲉ̀ⲣⲁⲧϥ ⲙ̀ⲡⲓⲁ̀ⲡⲟⲗⲱⲛ ⲧⲉⲛⲟⲩⲱϣⲧ	ⲧⲉⲛⲛⲁϣⲉ ⲛⲁⲛ ⲉ̀ⲣⲁⲧϥ ⲛ̀ⲡⲓⲁ̀ⲡⲟⲗⲱⲛ ⲧⲉⲛⲟⲩⲱϣⲧ	tennaṡe nan èratf ǹpiàpolōn tenouōṡt
1911	ⲙ̀ⲙⲟϥ. ⲡⲙⲣⲓⲝ ⲇⲉ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ̀	ⲙ̀ⲙⲟϥ. Ⲡ̀ⲙⲣⲓⲝ ⲇⲉ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ̀	m̀mof. P̀mriks ḋe nafmyn èvol xen oumet·houò
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1912	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
1913	ⲉ̀ⲁⲩⲑⲱⲟⲩϯ ⲛ̀ϫⲉ ⲛⲁϯⲡⲟⲗⲓⲥ ⲧⲏⲣⲟⲩ ⲛⲓⲕⲟⲩϫⲓ ⲛⲉⲙ	Ⲉ̀ⲁⲩⲑⲱⲟⲩϯ ⲛ̀ϫⲉ ⲛⲁ ϯⲡⲟⲗⲓⲥ ⲧⲏⲣⲟⲩ ⲛⲓⲕⲟⲩϫⲓ ⲛⲉⲙ	Èavθōouti ǹje na tipolis tyrou nikouji nem
1914	ⲛⲓⲛⲓϣϯ ⲉ̀ⲛⲁⲩ ⲉ̀ϯⲑⲉⲱ̀ⲣⲓⲗ. ⲉⲧⲁⲥⲥⲱⲧⲉⲙ ⲟⲩⲛ ⲛ̀ϫⲉ	ⲛⲓⲛⲓϣϯ ⲉ̀ⲛⲁⲩ ⲉ̀ϯⲑⲉⲱ̀ⲣⲓⲗ. Ⲉⲧⲁⲥⲥⲱⲧⲉⲙ ⲟⲩⲛ ⲛ̀ϫⲉ	niniṡti ènav ètiθeṑril. Etassōtem oun ǹje
1915	ϯⲥϩⲓⲙⲓ ⲛ̀ⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲑⲏⲉ̀ⲧⲁ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲧⲁⲗϭⲟ	ϯⲥ̀ϩⲓⲙⲓ ⲛ̀ⲭⲏⲣⲁ ⲛ̀ϩⲏⲕⲓ ⲑⲏⲉ̀ⲧⲁ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲧⲁⲗϭⲟ	tis̀·himi ǹṡyra ǹhyki θyètàpiàgios talċo
1916	ⲙ̀ⲡⲉⲥϣⲏⲣⲓ ⲁϥⲛⲁⲩ ⲙ̀ⲃⲟⲗ ⲥⲁⲧⲟⲧⲥ ⲁⲥⲭⲱ ⲛ̀ⲧⲉⲥⲁⲫⲉ	ⲛ̀ⲡⲉⲥϣⲏⲣⲓ ⲁϥⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲥⲁⲧⲟⲧⲥ ⲁⲥⲭⲱ ⲛ̀ⲧⲉⲥⲁ̀ⲫⲉ	ǹpesṡyri afnav ǹvol satots askō ǹtesàfe
1917	ⲉ̄ⲃⲟⲗ ⲁⲥⲫⲱϩ ⲛ̀ⲛⲉⲥϩⲃⲱⲥ ⲟⲩⲟϩ ⲁⲥϯ ⲙ̀ⲡⲉⲥⲟⲩⲟⲓ	ⲉ̀ⲃⲟⲗ ⲁⲥⲫⲱϩ ⲛ̀ⲛⲉⲥϩ̀ⲃⲱⲥ ⲟⲩⲟϩ ⲁⲥϯ ⲛ̀ⲡⲉⲥⲟⲩⲟⲓ	èvol asfōh ǹnes·h̀vōs ouoh asti ǹpesouoi
1918	ⲉ̀ⲡⲓⲙⲱⲓⲧ ⲉ̀ⲛⲁⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲭⲏ ⲙ̀ⲙⲟϥ ⲡⲉϫⲁⲥ ⲛⲁϥ	ⲉ̀ⲡⲓⲙⲱⲓⲧ ⲉ̀ⲛⲁⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲭⲏ ⲙ̀ⲙⲟϥ ⲡⲉϫⲁⲥ ⲛⲁϥ	èpimōit ènare piàgios ky m̀mof pegas naf
1919	ϫⲉ ⲫⲏⲃⲧⲧⲟⲩⲛⲟⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲉⲧⲉⲣⲟⲩⲱⲓⲛⲓ	ϫⲉ ⲫⲏⲃⲧⲧⲟⲩⲛⲟⲥ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲉⲧⲉⲣⲟⲩⲱⲓⲛⲓ	je fyvttounos nirefmōout eterouōini
1920	ⲛ̀ⲛⲓⲃⲉⲗⲗⲉⲩ ⲙ̀ⲙⲓⲥⲓ ⲛ̀ⲟⲩⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲛⲏⲉ̀ⲧϣⲟⲩⲱ̀ⲟⲩ	ⲛ̀ⲛⲓⲃⲉⲗⲗⲉⲩ ⲛ̀ⲙⲓⲥⲓ ⲛ̀ⲟⲩⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲛⲏⲉ̀ⲧϣⲟⲩⲱ̀ⲟⲩ	ǹnivellev ǹmisi ǹounav ǹvol nyètṡouṑou
1921	ⲉ̃ⲧⲁⲩⲗⲟϥⲗⲉϥ ⲉ̀ⲃⲟⲗ ⲁⲕⲑⲣⲟⲩϣⲱⲡⲓ ⲛϩⲁⲛϣϣⲏⲛ	ⲉ̀ⲧⲁⲩⲗⲟϥⲗⲉϥ ⲉ̀ⲃⲟⲗ ⲁⲕⲑⲣⲟⲩϣⲱⲡⲓ ⲛ̀ϩⲁⲛϣ̀ϣⲏⲛ	ètavloflef èvol akθrouṡōpi ǹhanṡ̀ṡyn
1922	ⲙ̀ⲙⲁⲥⲟⲩⲧⲁϩ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ⲉⲩⲫⲟⲣⲓ ⲉ̀ⲃⲟⲗ	ⲛ̀ⲙⲁⲥⲟⲩⲧⲁϩ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ⲉⲩⲫⲟⲣⲓ ⲉ̀ⲃⲟⲗ	ǹmasoutah ouoh ǹtouṡōpi evfori èvol
1923	ⲛ̀ⲕⲁⲗⲱⲥ ⲫⲏⲉ̀ⲧⲁϥⲑⲣⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲁⲏⲓ ϭⲉⲡ-	ⲛ̀ⲕⲁⲗⲱⲥ ⲫⲏⲉ̀ⲧⲁϥⲑⲣⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲁⲏⲓ ϭⲉⲡ̀ⲛⲟⲩⲛⲓ ⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩϣ̀ϣⲏⲛ ⲉϥϭⲟⲥⲓ ⲟⲩⲟϩ ⲁϥⲙⲟϩ	ǹkalōs fyètafθre pistillos ǹte payi ċep̀nouni afṡōpi ǹouṡ̀ṡyn efċosi ouoh afmoh
1924	ⲛⲟⲩⲛⲓ ⲁϥϣⲱⲡⲓ ⲛⲟⲩϣϣⲏⲛ ⲉϥϭⲟⲥⲓ ⲟⲩⲟϩ ⲁϥⲙⲟϩ
1925	ⲛ̀ⲧⲁⲧⲣⲁⲡⲉⲍⲁ ⲛ̀ⲱⲓⲕ ⲛⲉⲙ ⲁ̀ⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲫⲏⲉ̀ⲧⲁϥ-	ⲛ̀ⲧⲁⲧ̀ⲣⲁⲡⲉⲍⲁ ⲛ̀ⲱⲓⲕ ⲛⲉⲙ ⲁ̀ⲅⲁⲑⲟⲛ ⲛⲓⲃⲉⲛ ⲫⲏⲉ̀ⲧⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲁⲛⲙⲏϣ ⲛ̀ⲙⲏⲓⲛⲓ ⲉⲩϣⲓⲡⲓ ⲙ̀ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲭ̀ⲛⲁϣⲉ ⲛⲁⲕ ⲉ̀ⲣⲁⲧϥ ⲙ̀ⲡⲓⲁ:	ǹtat̀rapeza ǹōik nem àġaθon niven fyètafouōnh èvol ǹhanmyṡ ǹmyini evṡipi m̀pidiabolos tinou ḋe k̀naṡe nak èratf m̀pia:
1926	ⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲁⲛⲙⲏϣ ⲙ̀ⲙⲏⲓⲛⲓ ⲉⲩϣⲓⲡⲓ ⲙ̀ⲡⲓ-
1927	ⲇⲓⲁⲃⲟⲗⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⲭⲛⲁϣⲉ ⲛⲁⲕ ⲉ̀ⲣⲁⲧϥ ⲙ̀ⲡⲓⲁ·
1928	ⲡⲟⲗⲗⲱⲛ ⲛⲧⲉⲕⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲛ̀ⲧⲉⲕϯϣⲓⲡⲓ ⲙ̀ⲡⲣⲉⲛⲟⲥ	ⲡⲟⲗⲗⲱⲛ ⲛ̀ⲧⲉⲭⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲛ̀ⲧⲉⲕϯϣⲓⲡⲓ ⲛ̀ⲡ̀ⲣⲉⲛⲟⲥ	pollōn ǹtekouōṡt m̀mof ǹtektiṡipi ǹp̀renos
1929	ⲧⲏⲣϥ ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ. ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓ	ⲧⲏⲣϥ ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ. Ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓ	tyrf ǹte nixrystianos. Ètafsōtem ḋe ènai
1930	ⲛ̀ⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲛⲉⲧϥ ⲣⲱⲣ ⲛ̀ⲥⲱⲃⲓ	ⲛ̀ⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲛⲉⲧϥ ⲣⲱⲣ ⲛ̀ⲥⲱⲃⲓ	ǹe piàgios geōrgios afnetf rōr ǹsōvi
1931	ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲱⲥ ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲭⲱ ⲛ̀ⲡⲉϣⲏⲣⲓ	ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲱⲥ ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲭⲱ ⲛ̀ⲡⲉϣⲏⲣⲓ	èxoun ègōs pegaf nas je kō ǹpeṡyri
1932	ⲉ̄̃ⲡⲉⲥⲏⲧ ϯⲛⲟⲩ ⲉ̀ⲃⲟⲗϩⲓ ⲛⲉϫⲓϫ. ⲥⲁⲧⲟⲧⲥ ⲁⲥⲭⲱ	ⲉ̀̃ⲡⲉⲥⲏⲧ ϯⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓ ⲛⲉϫⲓϫ. Ⲥⲁⲧⲟⲧⲥ ⲁⲥⲭⲱ	èpesyt tinou èvol hi nejig. Satots askō
1933	ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲥⲏⲧ. ⲡⲉϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲙ̀ⲡⲓ·	ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲥⲏⲧ. Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲙ̀ⲡⲓ:	m̀mof èpesyt. Peje piàgios geōrgios m̀pi:
1934	ⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ϫⲉ ϯⲟⲩⲱϣ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲁϭⲥ	ⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ϫⲉ ϯⲟⲩⲱϣ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲁϭⲥ	kouji ǹalou je tiouōṡ xen f̀ran ǹpaċs
1935	ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲛ̀ⲧⲉⲕⲓ̀ ⲛ̀ⲧⲉⲕⲉⲣⲁⲓⲁ̀ⲕⲱⲛⲓⲛ ⲛⲏⲓ ⲙ̀ⲡⲁⲓϩⲱⲃ	ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛ̀ⲧⲉⲕⲓ̀ ⲛ̀ⲧⲉⲕⲉⲣⲁⲓⲁ̀ⲕⲱⲛⲓⲛ ⲛⲏⲓ ⲛ̀ⲡⲁⲓϩⲱⲃ	iysous pix̀ristos ǹtekì ǹtekeraiàkōnin nyi ǹpaihōb
1936	ⲥⲁⲧⲟⲧϥ ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ⲁϥⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛⲉϥ-
1937	ⲙⲁϣϫ ⲁϥⲓ̀ ⲁϥϭⲓⲫⲉⲓ ϧⲁⲣⲁⲧϥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ⲥⲁⲧⲟⲧϥ ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ⲁϥⲥⲱⲧⲉⲙ ϧⲉⲛ ⲛⲉϥⲙⲁϣϫ ⲁϥⲓ̀ ⲁϥϭⲓⲫⲉⲓ ϧⲁⲣⲁⲧϥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	satotf pikouji ǹalou afsōtem xen nefmaṡg afì afċifei xaratf ǹpiàgios geōrgios.
1938	ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲁ̀ⲙⲟⲩ ⲙⲁϣⲉ	Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲁ̀ⲙⲟⲩ ⲙⲁϣⲉ	Peje piàgios geōrgios naf je àmou maṡe
1939	ⲛⲁⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲉⲣⲫⲉⲓ ⲛ̀ⲧⲉ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲁ̀ϫⲟⲥ	ⲛⲁⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲉⲣⲫⲉⲓ ⲛ̀ⲧⲉ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲁ̀ϫⲟⲥ	nak èxoun èpierfei ǹte piapollōn àgos
1940	ⲙ̀ⲡⲓⲑⲱⲟⲩⲱⲧ ⲛ̀ⲧⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ	ⲛ̀ⲡⲓⲑⲱⲟⲩⲱⲧ ⲛ̀ⲧⲁϥ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ	ǹpiθōouōt ǹtaf je geōrgios pivōk ǹte
1941	ⲡⲭ︦ⲥ︦ ⲥⲙⲟⲩϯ ⲉ̀ⲣⲟⲕ ⲁϥϣⲉ ⲛⲁϥ ϧⲉⲛ ⲟⲩⲓⲱⲥ	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥ̀ⲙⲟⲩϯ ⲉ̀ⲣⲟⲕ ⲁϥϣⲉ ⲛⲁϥ ϧⲉⲛ ⲟⲩⲓⲱⲥ	pix̀ristos s̀mouti èrok afṡe naf xen ouiōs
1942	ⲛ̀ϫⲉ ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲉⲣⲫⲉⲓ ⲡⲉϫⲁϥ	ⲛ̀ϫⲉ ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲉⲣⲫⲉⲓ ⲡⲉϫⲁϥ	ǹje pikouji ǹalou èxoun èpierfei pegaf
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1943	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. 3	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. 3	timartiria ǹte piàgios geōrgios. 3
1944	ⲛⲁϥ ϫⲉ ⲁⲓϫⲉⲣⲉ ⲉ̀ⲣⲟⲕ ⲛ̀ⲑⲟⲕ ⲡⲓⲃⲉⲗⲗⲉ ⲛ̀ⲕⲟⲩⲣ	ⲛⲁϥ ϫⲉ ⲁⲓϫⲉⲣⲉ ⲉ̀ⲣⲟⲕ ⲛ̀ⲑⲟⲕ ⲡⲓⲃⲉⲗⲗⲉ ⲛ̀ⲕⲟⲩⲣ	naf je aijere èrok ǹθok pivelle ǹkour
1945	ⲛ̀ⲁⲧⲉ̀ⲙⲓ ⲁ̀ⲙⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲭⲱⲗⲉⲙ ϫⲉ ϥⲙⲟⲩϯ ⲉ̀ⲣⲟⲕ	ⲛ̀ⲁⲧⲉ̀ⲙⲓ ⲁ̀ⲙⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲭⲱⲗⲉⲙ ϫⲉ ϥ̀ⲙⲟⲩϯ ⲉ̀ⲣⲟⲕ	ǹatèmi àmou èvol ǹkōlem je f̀mouti èrok
1946	ⲛ̀ϫⲉ ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲁ̀	ⲛ̀ϫⲉ ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲁ̀	ǹje pivōk ǹte pix̀ristos piàgios geōrgios. À
1947	ⲡⲓⲡⲛ︦ⲁ︦ ⲉⲧϩⲱⲟⲩ ⲉⲧϫⲁⲗⲏⲟⲩⲧ ⲉ̀ⲡⲓⲓ̀ⲁⲱⲗⲟⲛ ⲁϥⲱϣ	ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲧϩⲱⲟⲩ ⲉⲧϫⲁⲗⲏⲟⲩⲧ ⲉ̀ⲡⲓⲓ̀ⲁⲱⲗⲟⲛ ⲁϥⲱϣ	pip̀nevma et·hōou etgalyout èpiìaōlon afōṡ
1948	ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲓⲛⲁⲍⲱⲣⲉⲟⲥ ⲁⲕⲥⲉⲕ	ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲓⲛⲁⲍⲱⲣⲉⲟⲥ ⲁⲕⲥⲉⲕ	èvol ǹxytf efgō m̀mos je pinazōreos ak·sek
1949	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲣⲟⲕ ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ϩⲱϥ ⲡⲉⲧⲁⲕ	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲣⲟⲕ ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ϩⲱϥ ⲡⲉⲧⲁⲕ	ouon niven èrok pikouji ǹalou hōf petak
1950	ⲟⲩⲱⲣⲡ ⲙ̀ⲙⲟϥ ϩⲁⲣⲟⲓ ⲉ̀ϯϣⲱϣ ⲛⲏⲓ. ⲥⲁⲧⲟⲧϥ ⲁ̀	ⲟⲩⲱⲣⲡ ⲙ̀ⲙⲟϥ ϩⲁⲣⲟⲓ ⲉ̀ϯϣⲱϣ ⲛⲏⲓ. Ⲥⲁⲧⲟⲧϥ ⲁ̀	ouōrp m̀mof haroi ètiṡōṡ nyi. Satotf à
1951	ⲡⲓⲑⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ϥⲟϫϥ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ	ⲡⲓⲑⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ϥⲟϫϥ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ	piθouōt ǹte piapollōn fogf èvol hijen
1952	ⲧⲉϥⲃⲁⲥⲓⲥ ⲁϥⲓ̀ ϣⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲁϥⲉⲣⲟⲩⲱ̀	ⲧⲉϥⲃⲁⲥⲓⲥ ⲁϥⲓ̀ ϣⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲁϥⲉⲣⲟⲩⲱ̀	tefbasis afì ṡa piàgios geōrgios. Aferouṑ
1953	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲁ̀ϩⲁ	ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲁ̀ϩⲁ	ǹje piàgios geōrgios pegaf naf je àha
1954	ⲛ̀ⲑⲟⲕ ⲡⲉ ⲫϯ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ. ⲡⲉϫⲁϥ ⲛ̀ϫⲉ ⲡⲓⲇⲉⲙⲱⲛ	ⲛ̀ⲑⲟⲕ ⲡⲉ ⲫϯ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ. Ⲡⲉϫⲁϥ ⲛ̀ϫⲉ ⲡⲓⲇⲉⲙⲱⲛ	ǹθok pe fti ǹte nieθnos. Pegaf ǹje piḋemōn
1955	ⲉⲧϫⲁⲗⲏⲟⲩⲧ ⲉ̀ⲣⲟϥ ϫⲉ ⲱ̀ⲟⲩⲛ̀ϩⲏⲧ ⲛⲉⲙⲏⲓ ⲁ̀ⲛⲟⲕ	ⲉⲧϫⲁⲗⲏⲟⲩⲧ ⲉ̀ⲣⲟϥ ϫⲉ ⲱ̀ⲟⲩⲛ̀ϩⲏⲧ ⲛⲉⲙⲏⲓ ⲁ̀ⲛⲟⲕ	etgalyout èrof je ṑouǹhyt nemyi ànok
1956	ⲉⲑⲛⲁⲧⲗⲁⲙⲟⲕ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙ̀ⲡⲁⲧⲉⲕⲧⲁⲙⲟⲓ. ⲡⲉϫⲉ	ⲉⲑⲛⲁⲧⲗⲁⲙⲟⲕ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙ̀ⲡⲁⲧⲉⲕⲧⲁⲙⲟⲓ. Ⲡⲉϫⲉ	eθnatlamok èhōb niven m̀patektamoi. Peje
1957	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲥⲁϫⲓ. Ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̀ⲥⲁϫⲓ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲥⲁϫⲓ. Ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̀ⲥⲁϫⲓ	piàgios geōrgios naf je saji. Aferhyts ǹsaji
1958	ⲟⲩⲟϩ ⲉⲫⲓⲣⲓ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲙ̀ⲡⲉϥⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ	ⲟⲩⲟϩ ⲉ̀ⲫⲓⲣⲓ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲡⲉϥⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ	ouoh èfiri èhōb niven ǹpefm̀θo èvol efgō
1959	ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲁⲟ︦ⲥ︦ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲉⲕⲟⲓ ⲛ̀ⲁⲧⲉ̀ⲙⲓ	ⲙ̀ⲙⲟⲥ ϫⲉ ⲡⲁϭⲟⲓⲥ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲉⲕⲟⲓ ⲛ̀ⲁⲧⲉ̀ⲙⲓ	m̀mos je paċois piàgios ǹte fti ekoi ǹatèmi
1960	ⲁⲛ ϫⲉ ⲓⲥϫⲉⲛ ϩⲏ ⲁ ⲫϯ ⲑⲁⲙⲓⲟ ⲛ̀ⲟⲩⲡⲁⲣⲁⲇⲓⲥⲟⲥ	ⲁⲛ ϫⲉ ⲓⲥϫⲉⲛ ϩⲏ ⲁ ⲫϯ ⲑⲁⲙⲓⲟ ⲛ̀ⲟⲩⲡⲁⲣⲁⲇⲓⲥⲟⲥ	an je isjen hy a fti θamio ǹouparaḋisos
1961	Ϧⲉⲛ ⲉ̀ⲧⲉⲙ ⲉ̀ⲛⲁϥⲭⲏ ⲥⲁ ⲡⲥⲁ ⲛ̀ⲛⲓⲙⲁⲛϣⲁⲓ ⲁϥⲭⲱ	Ϧⲉⲛ ⲉ̀ⲧⲉⲙ ⲉ̀ⲛⲁϥⲭⲏ ⲥⲁ ⲡ̀ⲥⲁ ⲛ̀ⲛⲓⲙⲁⲛϣⲁⲓ ⲁϥⲭⲱ	Xen ètem ènafky sa p̀·sa ǹnimanṡai afkō
1962	ⲛ̀ϧⲏⲧϥ ⲙ̀ⲡⲓⲣⲱⲙⲓ ⲫⲁⲓ ⲉ̀ⲧⲁϥⲑⲁⲙⲓⲟⲩϥ ⲛ̀ⲅⲉ ⲫϯ	ⲛ̀ϧⲏⲧϥ ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲫⲁⲓ ⲉ̀ⲧⲁϥⲑⲁⲙⲓⲟⲩϥ ⲛ̀ⲅⲉ ⲫϯ	ǹxytf ǹpirōmi fai ètafθamiouf ǹge fti
1963	ⲉϥⲟⲛⲓ ⲙ̀ⲙⲟϥ. ⲁϥϫⲟⲥ ⲛ̀ϫⲉ ⲡⲟ̅ⲥ ϫⲉ ⲙⲁⲣⲟⲩⲓ̀ ⲛ̀ϫⲉ	ⲉϥⲟⲛⲓ ⲙ̀ⲙⲟϥ. Ⲁϥϫⲟⲥ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ ϫⲉ ⲙⲁⲣⲟⲩⲓ̀ ⲛ̀ϫⲉ	efoni m̀mof. Afgos ǹje p̀ċois je marouì ǹje
1964	ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲛⲧⲟⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲥⲁⲧⲟⲧϥ ⲁϥⲓ̀	ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲟⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲥⲁⲧⲟⲧϥ ⲁϥⲓ̀	niangelos ǹtououōṡt m̀mof satotf afì
1965	ⲛ̀ϫⲉ ⲙⲓⲭⲁⲏⲗ ⲛⲉⲙ ⲧⲉϥⲥⲧⲣⲁⲧⲓⲁ ⲧⲏⲣⲥ ⲛ̀ⲁⲁⲅⲅⲉⲗⲟⲥ	ⲛ̀ϫⲉ ⲙⲓⲭⲁⲏⲗ ⲛⲉⲙ ⲧⲉϥⲥⲧⲣⲁⲧⲓⲁ ⲧⲏⲣⲥ ⲛ̀ⲁⲁⲅⲅⲉⲗⲟⲥ	ǹje mixayl nem tefstratia tyrs ǹaangelos
1966	ⲁⲩⲓ̀ ⲁⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲁ̀ⲛⲟⲕ ⲇⲉ ⲛ̀ⲡⲓⲟⲩⲱϣⲧ	ⲁⲩⲓ̀ ⲁⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲁ̀ⲛⲟⲕ ⲇⲉ ⲛ̀ⲡⲓⲟⲩⲱϣⲧ	avì avouōṡt m̀mof ànok ḋe ǹpiouōṡt
1967	ⲙ̀ⲡⲓⲣⲱⲙⲓ ⲫⲏⲉ̀ⲧⲁϥⲑⲁⲙⲓⲟϥ ⲛ̀ϫⲉ ⲫϯ ⲁⲗⲗⲁ ⲁⲓ-
1968	ⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉⲓϫⲱ ⲙⲙⲟⲥ ϫⲉ	ⲛ̀ⲡⲓⲣⲱⲙⲓ ⲫⲏⲉ̀ⲧⲁϥⲑⲁⲙⲓⲟϥ ⲛ̀ϫⲉ ⲫϯ ⲁⲗⲗⲁ ⲁⲓⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉⲓϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	ǹpirōmi fyètafθamiof ǹje fti alla aierantilegin m̀pisaji ǹte fti eigō m̀mos je
1969	ⲱ̄ ⲡⲓⲣⲉϥϯϩⲁⲡ ⲙ̀ⲙⲏⲓ ⲁ̀ⲛⲟⲕ ⲟⲩϣⲟⲣⲡ ⲉ̀ϩⲟⲧⲉ ⲫⲁⲓ	800 ⲡⲓⲣⲉϥϯϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲁ̀ⲛⲟⲕ ⲟⲩϣⲟⲣⲡ ⲉ̀ϩⲟⲧⲉ ⲫⲁⲓ	800 pireftihap ǹmyi ànok ouṡorp èhote fai
1970	ⲡⲱⲥ ⲛ̀ⲧⲁⲟⲩⲱϣⲧ ⲙ̀ⲡⲓⲕⲟⲩϫⲓ ⲉ̀ⲣⲟⲓ ⲥⲉⲉⲣϧⲏⲓⲃⲓ	ⲡⲱⲥ ⲛ̀ⲧⲁⲟⲩⲱϣⲧ ⲛ̀ⲡⲓⲕⲟⲩϫⲓ ⲉ̀ⲣⲟⲓ ⲥⲉⲉⲣϧⲏⲓⲃⲓ	pōs ǹtaouōṡt ǹpikouji èroi seerxyivi
1971	ⲉ̀ⲣⲟⲓ ⲛ̀ϫⲉ ⲛⲓⲭⲉⲣⲟⲩⲃⲓⲙ ⲉⲑⲙⲉϩ ⲙ̀ⲃⲁⲗ. ⲧⲟⲧⲉ ⲁϥ-	ⲉ̀ⲣⲟⲓ ⲛ̀ϫⲉ ⲛⲓⲭⲉⲣⲟⲩⲃⲓⲙ ⲉⲑⲙⲉϩ ⲛ̀ⲃⲁⲗ. Ⲧⲟⲧⲉ ⲁϥϫⲱⲛⲧ ⲉ̀ⲣⲟⲓ ⲛ̀ϫⲉ ⲫϯ ⲁϥϩⲓⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲱ̀ⲟⲩ	èroi ǹje niṡeroubim eθmeh ǹval. Tote afgōnt èroi ǹje fti afhit èvol xen paṑou
1972	ϫⲱⲛⲧ ⲉ̀ⲣⲟⲓ ⲛ̀ϫⲉ ⲫϯ ⲁϥϩⲓⲧ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲁⲱ̀ⲟⲩ
1973	) Ⲙ̅. ⲛⲕⲟⲩⲛ	) 40. Ⲛ̀ⲕⲟⲩⲛ	) 40. Ǹkoun
page 80
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1975	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲱⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲱⲥ.	timartiria ǹte piàgios geōrġōs.
1976	ⲉⲛⲁⲓⲭⲏ ⲛ̀ϧⲏⲧϥ ⲁϥⲃⲉⲣⲃⲱⲣⲧ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲧⲫⲉ	Ⲉⲛⲁⲓⲭⲏ ⲛ̀ϧⲏⲧϥ ⲁϥⲃⲉⲣⲃⲱⲣⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ	Enaiky ǹxytf afvervōrt èvol xen t̀fe
1977	ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲁ̀ϧⲱⲙ ϩⲓϫⲉⲛ ϯⲡⲉⲧⲣⲁ ⲟⲩⲟϩ ⲁⲓϣⲱⲡⲓ	ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲁ̀ϧⲱⲙ ϩⲓϫⲉⲛ ϯⲡⲉⲧⲣⲁ ⲟⲩⲟϩ ⲁⲓϣⲱⲡⲓ	ǹf̀ryti ǹouàxōm hijen tipetra ouoh aiṡōpi
1978	ϧⲉⲛ ϧⲁⲛⲥⲛⲁⲩϩ ϯⲛⲟⲩ ϫⲉ ϯϣⲟⲡ ϧⲉⲛ ⲡⲁⲓⲓ̀ⲁⲱⲗⲟⲛ	ϧⲉⲛ ϧⲁⲛⲥⲛⲁⲩϩ ϯⲛⲟⲩ ϫⲉ ϯϣⲟⲡ ϧⲉⲛ ⲡⲁⲓⲓ̀ⲁⲱⲗⲟⲛ	xen xansnavh tinou je tiṡop xen paiìaōlon
1979	ⲉⲓⲥⲱⲣⲉⲙ ⲛ̀ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ϯϩⲁⲗⲁⲓ ⲉⲓⲁϣⲓ	ⲉⲓⲥⲱⲣⲉⲙ ⲛ̀ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ϯϩⲁⲗⲁⲓ ⲉⲓⲁϣⲓ	eisōrem ǹniṡyri ǹte nirōmi tihalai eiaṡi
1980	ϣⲁⲁ ⲡⲓⲥⲧⲉⲣⲉⲱ̀ⲙⲁ ⲛ̀ⲧⲉ ⲧⲫⲉ ⲉⲓⲥⲱⲧⲉⲙ ⲉ̀ⲛⲓⲁⲅⲅⲉⲗⲟⲥ	ϣⲁⲁ ⲡⲓⲥ̀ⲧⲉⲣⲉⲱ̀ⲙⲁ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ ⲉⲓⲥⲱⲧⲉⲙ ⲉ̀ⲛⲓⲁⲅⲅⲉⲗⲟⲥ	ṡaa pis̀tereṑma ǹte t̀fe eisōtem èniangelos
1981	ⲉⲩϩⲱⲥ ⲉⲡⲟ̅ⲥ̅ ⲁⲓϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲗⲁ̀ⲡⲟⲫⲁⲁⲥⲓⲥ ⲛ̀ⲟⲩⲁⲓ	ⲉⲩϩⲱⲥ ⲉ̀ⲡ̀ϭⲟⲓⲥ ⲁⲓϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲗⲁ̀ⲡⲟⲫⲁⲁⲥⲓⲥ ⲛ̀ⲟⲩⲁⲓ	evhōs èp̀ċois aiṡansōtem ètlàpofaasis ǹouai
1982	ϫⲉ ϥⲛⲁⲙⲟⲩ ⲛ̀ⲧⲉϥⲓ̀ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲁⲓϣⲉⲛⲏⲓ	ϫⲉ ϥ̀ⲛⲁⲙⲟⲩ ⲛ̀ⲧⲉϥⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϣⲁⲓϣⲉⲛⲏⲓ	je f̀namou ǹtefì èvol xen pikosmos ṡaiṡenyi
1983	ϣⲁⲣⲟϥ ⲛ̀ⲧⲁϯ ϧⲓⲥⲓ ⲛⲁϥ ϣⲗⲧⲉϥϫⲉⲟⲩⲗ ⲉ̀ⲫϯ.	ϣⲁⲣⲟϥ ⲛ̀ⲧⲁϯ ϧⲓⲥⲓ ⲛⲁϥ ϣⲗⲧⲉϥϫⲉⲟⲩⲗ ⲉ̀ⲫϯ.	ṡarof ǹtati xisi naf ṡltefjeoul èfti.
1984	ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ	Ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ	Aferouō ǹje piàgios geōrgios pegaf naf
1985	ϫⲉ ⲙ̀ⲡⲉⲕϫⲱ ⲛ̀ϯⲙⲉⲑⲙⲏⲓ ⲱ̀ ⲫⲏⲉ̀ⲧⲥⲱⲛⲧ ⲙ̀ⲙⲉⲑⲛⲟⲩϫ	ϫⲉ ⲙ̀ⲡⲉⲕϫⲱ ⲛ̀ϯⲙⲉⲑⲙⲏⲓ ⲱ̀ ⲫⲏⲉ̀ⲧⲥⲱⲛⲧ ⲛ̀ⲙⲉⲑⲛⲟⲩϫ	je m̀pekgō ǹtimeθmyi ṑ fyètsōnt ǹmeθnoug
1986	ⲁⲗⲗⲁ ⲉ̀ⲩⲁⲩϩⲓⲧⲕ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲧⲫⲉ ⲉⲑⲃⲉ ⲧⲉⲕⲙⲉⲧ-
1987	ϭⲁⲥⲓϩⲏⲧ ϧⲉⲛ ⲡϫⲓⲛⲑⲣⲉϥⲥⲟⲃϯ ⲛⲁⲕ ⲛⲟⲩⲑⲣⲟⲛⲟⲥ	ⲁⲗⲗⲁ ⲉ̀ⲩⲁⲩϩⲓⲧⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲉⲑⲃⲉ ⲧⲉⲕⲙⲉⲧϭⲁⲥⲓϩⲏⲧ ϧⲉⲛ ⲡ̀ϫⲓⲛⲑⲣⲉϥⲥⲟⲃϯ ⲛⲁⲕ ⲛⲟⲩⲑ̀ⲣⲟⲛⲟⲥ	alla èvavhitk èvol xen t̀fe eθve tekmetċasihyt xen p̀jinθrefsovti nak nouθ̀ronos
1988	ϫⲉ ⲛⲧⲉⲕ ϩⲉⲙⲥⲓ ϩⲓϫⲱϥ ⲛ̀ⲧⲉⲕ ⲉⲣ ϩⲓⲥⲟⲥ ⲛⲉⲙ ⲫⲏⲧ-
1989	ϭⲟⲥⲓ ⲡⲉϫⲁⲕ ϧⲉⲛ ⲟⲩⲉ̀ⲍⲁⲡⲓⲛⲁ ⲁϥⲃⲉⲣⲃⲱⲣⲕ ⲉ̀ⲃⲟⲗ-	ϫⲉ ⲛ̀ⲧⲉⲕ ϩⲉⲙⲥⲓ ϩⲓϫⲱϥ ⲛ̀ⲧⲉⲕ ⲉⲣ ϩⲓⲥⲟⲥ ⲛⲉⲙ ⲫⲏⲧϭⲟⲥⲓ ⲡⲉϫⲁⲕ ϧⲉⲛ ⲟⲩⲉ̀ⲍⲁⲡⲓⲛⲁ ⲁϥⲃⲉⲣⲃⲱⲣⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲡⲉⲧϣⲏⲕ ⲛ̀ⲧⲉ ⲫ̀ⲓⲟⲙ ⲛⲉⲙ ⲧⲉⲓⲥ	je ǹtek hemsi higōf ǹtek er hisos nem fytċosi pegak xen ouèzapina afvervōrk èvol xen t̀fe èx̀ryi èpetṡyk ǹte f̀iom nem teis
1990	ϧⲉⲛ ⲧⲫⲉ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲡⲉⲧϣⲏⲕ ⲛ̀ⲧⲉ ⲫⲓⲟⲙ ⲛⲉⲙ ⲧⲉⲓⲥ
1991	ⲥⲧⲣⲁⲧⲓⲁ ⲧⲏⲣⲥ. ⲛⲁⲓ ⲉ̀ⲧⲁϥⲥⲟⲑⲙⲟⲩ ϩⲁⲣⲟϥ ⲁϥⲑⲱⲙ	ⲥⲧⲣⲁⲧⲓⲁ ⲧⲏⲣⲥ. Ⲛⲁⲓ ⲉ̀ⲧⲁϥⲥⲟⲑⲙⲟⲩ ϩⲁⲣⲟϥ ⲁϥⲑⲱⲙ	stratia tyrs. Nai ètafsoθmou harof afθōm
1992	ⲙ̀ⲡⲉϥϫⲉⲙ ⲥⲁϫⲓ ϫⲉ ⲉ̀ϫⲱ ⲉ̀ⲡⲧⲏⲣϥ. ϧⲉⲛ ϯⲟⲩⲛⲟⲩ	ⲙ̀ⲡⲉϥϫⲉⲙ ⲥⲁϫⲓ ϫⲉ ⲉ̀ϫⲱ ⲉ̀ⲡ̀ⲧⲏⲣϥ. Ϧⲉⲛ ϯⲟⲩⲛⲟⲩ	m̀pefjem saji je ègō èp̀tyrf. Xen tiounou
1993	ⲁ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϯ ⲛ̀ⲟⲩϣⲉⲛⲫⲗⲧ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ	ⲁ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϯ ⲛ̀ⲟⲩϣⲉⲛⲫⲗⲧ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ	à piàgios geōrgios ti ǹouṡenflt xen pikahi
1994	ⲁ ⲡⲓⲕⲁϩⲓ ⲟⲩⲱⲛ ⲛ̀ⲣⲱϥ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛ̀ⲡⲓⲑⲟⲩⲱⲧ	ⲁ ⲡⲓⲕⲁϩⲓ ⲟⲩⲱⲛ ⲛ̀ⲣⲱϥ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛ̀ⲡⲓⲑⲟⲩⲱⲧ	a pikahi ouōn ǹrōf ouoh pegaf ǹpiθouōt
1995	ϫⲉ ⲙⲁϣⲉ ⲛⲁⲕ ϫⲉ ϯⲛⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲫⲛⲟⲩⲛ ⲱ̀ ⲡⲓⲡⲛⲁ	ϫⲉ ⲙⲁϣⲉ ⲛⲁⲕ ϫⲉ ϯⲛⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲫ̀ⲛⲟⲩⲛ ⲱ̀ ⲡⲓⲡⲛⲁ	je maṡe nak je tinou èpesyt èf̀noun ṑ pipna
1996	ⲛ̀ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ϣⲁ ⲧⲉⲕϯ ⲗⲟⲅⲟⲥ ϧⲁ ⲛⲓⲯⲩⲭⲏ	ⲛ̀ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ϣⲁ ⲧⲉⲕϯ ⲗⲟⲅⲟⲥ ϧⲁ ⲛⲓⲯⲩⲭⲏ	ǹakaθarton ṡa tekti loġos xa nipsiṡy
1997	ⲧⲏⲣⲟⲩ ⲉ̀ⲧⲁⲕⲧⲁⲕⲱⲟⲩ. ⲥⲁⲧⲟⲧϥ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ	ⲧⲏⲣⲟⲩ ⲉ̀ⲧⲁⲕⲧⲁⲕⲱⲟⲩ. Ⲥⲁⲧⲟⲧϥ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ	tyrou ètaktakōou. Satotf xen tiounou
1998	ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲫⲛⲟⲩ[ⲛ] ⲛⲉⲙ ⲡⲓⲕⲉⲑⲟⲩⲱⲧ	ⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲫⲛⲟⲩⲛ ⲛⲉⲙ ⲡⲓⲕⲉⲑⲟⲩⲱⲧ	afṡe naf èpesyt èfnoun nem pikeθouōt
1999	ⲉ̀ⲧⲉⲣⲉ ⲡⲓⲡⲛ︦ⲁ︦ ⲛ̃ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ϫⲁⲗⲏⲟⲩⲧ ⲉ̀ⲣⲟϥ.	ⲉ̀ⲧⲉⲣⲉ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ϫⲁⲗⲏⲟⲩⲧ ⲉ̀ⲣⲟϥ.	ètere pip̀nevma ǹakaθarton galyout èrof.
2000	ⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϯ ⲛ̀ⲟⲩϣⲉⲛⲫⲁⲧ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ	Ⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϯ ⲛ̀ⲟⲩϣⲉⲛⲫⲁⲧ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ	A piàgios geōrgios ti ǹouṡenfat xen pikahi
2001	ⲁϥϣⲱϣ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉϥⲣⲏϯ ⲛ̀ⲕⲉⲥⲟⲡ. ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ	ⲁϥϣⲱϣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲉϥⲣⲏϯ ⲛ̀ⲕⲉⲥⲟⲡ. Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ	afṡōṡ èvol ǹpefryti ǹkesop. Menensa nai
2002	ⲁϥϯⲟⲩⲱ̀ ⲙ̀ⲡⲉϥϧⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲁϥϯⲟⲩⲱ̀ ⲙ̀ⲡⲉϥϧⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	aftiouṑ m̀pefxōk èvol ǹje piàgios geōrgios
2003	ⲁϥϯ ⲙ̀ⲡⲉϥⲟⲩⲟⲓ ⲉ̀ⲡⲓⲑⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲡⲓⲉⲣⲁⲕⲗⲏⲥ ⲁϥⲥⲱⲕ	ⲁϥϯ ⲛ̀ⲡⲉϥⲟⲩⲟⲓ ⲉ̀ⲡⲓⲑⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲡⲓⲉⲣⲁⲕⲗⲏⲥ ⲁϥⲥⲱⲕ	afti ǹpefouoi èpiθouōt ǹte pieraklys afsōk
2004	ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲕⲁϩⲓ ⲁϥϧⲉⲙϧⲟⲙϥ ⲡⲉϫⲁϥ ⲙ̀ⲡⲥⲱϫⲡ	ⲙ̀ⲙⲟϥ ⲉ̀ⲡ̀ⲕⲁϩⲓ ⲁϥϧⲉⲙϧⲟⲙϥ ⲡⲉϫⲁϥ ⲛ̀ⲡ̀ⲥⲱϫⲡ	m̀mof èp̀kahi afxemxomf pegaf ǹp̀·sōgp
2005	ⲛ̀̃ⲛⲓ̈ⲇⲱⲗⲟⲛ ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ⲉ̀ⲫⲛⲟⲩ[ⲛ] ⲱ̀ ⲛⲓ-	ⲛ̀̃ⲛⲓ̀̈ⲇⲱⲗⲟⲛ ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ⲉ̀ⲫⲛⲟⲩⲛ ⲱ̀ ⲛⲓ-	ǹnìḋōlon je maṡe nōten èfnoun ṑ ni-
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2006	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
2007	ⲛⲟⲩϯ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⲁⲓⲓ̀ ϣⲁⲣⲱⲧⲉⲛ ϧⲉⲛ	Ⲛⲟⲩϯ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⲁⲓⲓ̀ ϣⲁⲣⲱⲧⲉⲛ ϧⲉⲛ	Nouti ǹte nieθnos je aiì ṡarōten xen
2008	ⲟⲩϫⲱⲛⲧ ⲛⲉⲙ ⲟⲩⲙ̀ⲃⲟⲛ. ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲇⲉ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲏⲃ	ⲟⲩϫⲱⲛⲧ ⲛⲉⲙ ⲟⲩⲙ̀ⲃⲟⲛ. Ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲇⲉ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲏⲃ	ougōnt nem oum̀von. Ètavnav ḋe ǹje niouyb
2009	ⲛⲉⲙ ⲛⲓⲥⲁⲧⲏⲅⲟⲩⲥ ⲛ̀ⲧⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲛⲉⲙ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ	ⲛⲉⲙ ⲛⲓⲥⲁⲧⲏⲅⲟⲩⲥ ⲛ̀ⲧⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲛⲉⲙ ⲛⲓϩⲩⲡⲉⲣⲉⲧⲏⲥ	nem nisatyġous ǹte pierfei nem nihiperetys
2010	ⲉⲧϣⲉⲙϣⲓ ⲛ̀ⲛⲛ̀ⲁⲱⲗⲟⲛ ⲉ̀ⲡⲓⲧⲁⲕⲟ ⲉⲧⲁϥⲧⲁϩⲉ ⲛ̀ⲟⲩ-	ⲉⲧϣⲉⲙϣⲓ ⲛ̀ⲛⲛ̀ⲁⲱⲗⲟⲛ ⲉ̀ⲡⲓⲧⲁⲕⲟ ⲉⲧⲁϥⲧⲁϩⲉ ⲛ̀ⲟⲩⲛⲟⲩϯ. Ⲁⲩⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲁⲩⲥⲟⲛϩϥ ⲛ̀ⲛⲉϥϫⲓϫ	etṡemṡi ǹnǹaōlon èpitako etaftahe ǹounouti. Avàmoni ǹpiàgios avsonhf ǹnefjig
2011	ⲛⲟⲩϯ. ⲁⲩⲁⲙⲟⲛⲓ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲁⲩⲥⲟⲛϩϥ ⲛ̀ⲛⲉϥϫⲓϫ
2012	ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲁⲩⲱⲗⲓ ⲙ̀ⲙⲟϥ ϣⲁ ⲡⲟⲩⲣⲟ	ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲁⲩⲱ̀ⲗⲓ ⲙ̀ⲙⲟϥ ϣⲁ ⲡ̀ⲟⲩⲣⲟ	hifahou m̀mof ouoh avṑli m̀mof ṡa p̀ouro
2013	ⲁⲩⲧⲁⲙⲟϥ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲛ̀ⲛⲓⲛⲟⲩϯ	ⲁⲩⲧⲁⲙⲟϥ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲛ̀ⲛⲓⲛⲟⲩϯ	avtamof èhōb niven ètavṡōpi ǹninouti
2014	ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ϫⲉ ⲁⲩϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲃ̀ⲫ-
2015	ⲛⲟⲩⲛ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲛⲁⲓ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ	ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ϫⲉ ⲁⲩϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲃ̀ ⲫ̀ⲛⲟⲩⲛ. Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲛⲁⲓ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ	piapollōn je avhiouì m̀mof èpesyt v̀ f̀noun. Asṡōpi ḋe ètafsōtem ènai ǹje p̀ouro
2016	ⲁⲁⲁⲓⲗⲛⲟⲥ ⲁϥⲙⲟϩ ⲛ̀ⲁⲓⲃⲓ ⲡⲉϫⲁϥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ-	ⲁⲁⲁⲓⲗⲛⲟⲥ ⲁϥⲙⲟϩ ⲛ̀ⲁⲓⲃⲓ ⲡⲉϫⲁϥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲣⲓⲟⲥ ϫⲉ ⲱ̀ ⲫⲏⲉⲧⲉⲙⲡϣⲁ ⲛ̀ⲙⲟⲩⲛⲕϥ ⲙⲏ ⲛ̀ⲡⲉⲕϫⲟⲥ	aaailnos afmoh ǹaivi pegaf ǹpiàgios geōrrios je ṑ fyetempṡa ǹmounkf my ǹpekgos
2017	ⲣⲓⲟⲥ ϫⲉ ⲱ̀ ⲫⲏⲉⲧⲉⲙⲡϣⲁ ⲙ̀ⲙⲟⲩⲛⲕϥ ⲙⲏ ⲙ̀ⲡⲉⲕϫⲟⲥ
2018	ⲛⲏⲓ ϫⲉ ϯⲛⲁⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ	ⲛⲏⲓ ϫⲉ ϯⲛⲁⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ	nyi je tinaerṡouṡōouṡi ǹninouti ettaiyout
2019	ⲉ̃ⲫⲙⲁ ⲉ̀ⲧⲉⲕⲟⲩⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲧⲁⲗⲉ	ⲉ̀ⲫ̀ⲙⲁ ⲉ̀ⲧⲉ ⲭ̀ⲟⲩⲱϣⲧ ⲛ̀ⲛⲓⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲧⲁⲗⲉ	èf̀ma ète k̀ouōṡt ǹninouti ouoh ǹtektale
2020	ⲗⲓⲃⲁⲛⲟⲥ ⲛⲱⲟⲩ ⲉ̀ϩⲣⲏⲓ ⲁⲕϩⲓⲧⲟⲧⲕ ⲉ̀ϩⲁⲛϩⲃⲏⲟⲩⲓ̀	ⲗⲓⲃⲁⲛⲟⲥ ⲛⲱⲟⲩ ⲉ̀ϩ̀ⲣⲏⲓ ⲁⲕϩⲓⲧⲟⲧⲕ ⲉ̀ϩⲁⲛϩⲃⲏⲟⲩⲓ̀	libanos nōou èh̀ryi ak·hitotk èhanhvyouì
2021	ⲙ̀ⲙⲁⲅⲓⲁ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲕⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲉ̀ⲣⲉ ⲡⲉⲕⲡ︦ⲛ︦ⲁ︦	ⲛ̀ⲙⲁⲅⲓⲁ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲕ̀ⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲉ̀ⲣⲉ ⲡⲉⲕⲡ̀ⲛⲉⲩⲙⲁ	ǹmagia ǹpairyti k̀·sōoun an je ère pekp̀nevma
2022	ⲭⲏ ϧⲉⲛ ⲛⲁϫⲓϫ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲭⲏ ϧⲉⲛ ⲛⲁϫⲓϫ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ky xen najig. Aferouṑ ǹje piàgios geōrgios
2023	ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲙⲁϣⲉ ⲛⲁⲕ ⲗⲛⲓⲟⲩ ⲛⲏⲓ ⲙ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ	ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲙⲁϣⲉ ⲛⲁⲕ ⲗⲛⲓⲟⲩ ⲛⲏⲓ ⲛ̀ⲡⲓⲗⲡⲟⲗⲗⲱⲛ	pegaf naf je maṡe nak lniou nyi ǹpilpollōn
2024	ⲛⲏⲓ ⲉⲙⲛⲁⲓ ⲁ̀ⲛⲟⲕ ⲡⲉⲑⲛⲁⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲙ̀ⲡⲉⲕⲙ̀ⲑⲟ	ⲛⲏⲓ ⲉ̀ⲙ̀ⲛⲁⲓ ⲁ̀ⲛⲟⲕ ⲡⲉⲑⲛⲁⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲛ̀ⲡⲉⲕⲙ̀ⲑⲟ	nyi èm̀nai ànok peθnaouōṡt m̀mof ǹpekm̀θo
2025	ⲉ̀ⲃⲟⲗ. ⲡⲉϫⲉ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲛⲁϥ ϫⲉ ⲙ̀ⲡ[ⲁ]ⲓⲣⲏϯ ⲉ̀ⲧⲁⲩ-
2026	ⲧⲁⲙⲟⲓ ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ ⲛⲓⲟⲩⲏⲃ ϫⲉ ⲁϥϩⲱⲗ ⲉ̀ⲫ[ⲛ]ⲟⲩⲛ	ⲉ̀ⲃⲟⲗ. Ⲡⲉϫⲉ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲛⲁϥ ϫⲉ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲧⲁⲩⲧⲁⲙⲟⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲟⲩⲏⲃ ϫⲉ ⲁϥϩⲱⲗ ⲉ̀ⲫⲛⲟⲩⲛ	èvol. Peje aaailnos naf je m̀pairyti ètavtamoi èvol hiten niouyb je afhōl èfnoun
2027	ⲟⲩⲟϩ ϯⲛⲟⲩ ⲭⲟⲩⲱϣ ⲉ̀ⲑⲣⲓϩⲱⲗ ⲙ̀ⲙⲁⲩ ϩⲱ ⲉⲓⲱⲛϧ.	ⲟⲩⲟϩ ϯⲛⲟⲩ ⲭ̀ⲟⲩⲱϣ ⲉ̀ⲑⲣⲓϩⲱⲗ ⲙ̀ⲙⲁⲩ ϩⲱ ⲉⲓⲱⲛϧ.	ouoh tinou k̀ouōṡ èθrihōl m̀mav hō eiōnx.
2028	ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲙ̀ⲡⲟⲩⲣⲟ	Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ⲡ̀ⲟⲩⲣⲟ	Aferouṑ ǹje piàgios geōrgios pegaf ǹp̀ouro
2029	ϫⲉ ⲓⲥϫⲉ ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ ⲡⲉⲕⲛⲓϣϯ ⲛ̀ⲛⲟⲩϯ ⲡⲉ ⲓⲉ	ϫⲉ ⲓⲥϫⲉ ⲡⲓⲁ̀ⲡⲟⲗⲗⲱⲛ ⲡⲉⲕⲛⲓϣϯ ⲛ̀ⲛⲟⲩϯ ⲡⲉ ⲓⲉ	je isje piàpollōn pekniṡti ǹnouti pe ie
2030	ⲡⲱⲥ ⲙ̀ⲡⲉϥϣϫⲉⲙϫⲟⲙ ⲛ̀ⲉⲣⲃⲟ[ⲏ]ⲑⲓⲛ ⲙ̀ⲙⲟϥ ⲙ̀ⲙⲓⲛ	ⲡⲱⲥ ⲙ̀ⲡⲉϥϣϫⲉⲙϫⲟⲙ ⲛ̀ⲉⲣⲃⲟⲏⲑⲓⲛ ⲙ̀ⲙⲟϥ ⲙ̀ⲙⲓⲛ	pōs m̀pefṡjemgom ǹerboyθin m̀mof m̀min
2031	ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ⲁϥϣⲱⲡⲓ ⲉ̀ⲡⲧⲁⲕⲟ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲛⲉⲕⲛⲟⲩϯ	ⲙ̀ⲙⲟϥ ⲁⲗⲗⲁ ⲁϥϣⲱⲡⲓ ⲉ̀ⲡ̀ⲧⲁⲕⲟ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲛⲉⲕⲛⲟⲩϯ	m̀mof alla afṡōpi èp̀tako ǹṡorp èneknouti
2032	ⲧⲏⲣⲟⲩ ⲛⲁⲓ ⲉⲧⲓ̀ⲣⲓ ⲛ̀ ⲟ ϧⲉⲛ ⲧⲟⲩⲏ̀ⲡⲓ ⲫⲁⲓ ⲛ̀ⲑⲟⲕ	ⲧⲏⲣⲟⲩ ⲛⲁⲓ ⲉⲧⲓ̀ⲣⲓ ⲛ̀ ⲟ̀ ϧⲉⲛ ⲧⲟⲩⲏ̀ⲡⲓ ⲫⲁⲓ ⲛ̀ⲑⲟⲕ	tyrou nai etìri ǹ ò xen touỳpi fai ǹθok
2033	ⲉ̀ⲧⲉⲕⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲟϥ ϫⲉ ϥⲛⲁⲛⲁϩⲙⲉⲕ ϧⲉⲛ ⲡⲓⲉ	ⲉ̀ⲧⲉⲕⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲟϥ ϫⲉ ϥ̀ⲛⲁⲛⲁϩⲙⲉⲕ ϧⲉⲛ ⲡⲓⲉ	ètekerhelpis èrof je f̀nanahmek xen pie
2034	ϩⲟⲟⲩ ⲉⲧϩⲱⲟⲩ ϩⲟⲧⲁⲛ ⲁϥϣⲁⲛⲓ̀ ⲛ̀ϫⲉ ⲡⲟ̅ⲥ̅ ⲡⲁⲛⲟⲩϯ	ϩⲟⲟⲩ ⲉⲧϩⲱⲟⲩ ϩⲟⲧⲁⲛ ⲁϥϣⲁⲛⲓ̀ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲁⲛⲟⲩϯ	hoou et·hōou hotan afṡanì ǹje p̀ċois panouti
2035	ⲉ̃ϣⲓⲃϯ ⲛ̀ⲧⲫⲉ ⲛⲉⲙ ⲡⲕⲁϩⲓ ⲟⲩ ⲡⲉ ⲉⲧⲉⲕⲛⲁⲁⲓϥ	ⲉ̀ϣⲓⲃϯ ⲛ̀ⲧ̀ⲫⲉ ⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ ⲟⲩ ⲡⲉ ⲉ̀ⲧⲉ ⲭ̀ⲛⲁⲁⲓϥ	èṡivti ǹt̀fe nem p̀kahi ou pe ète k̀naaif
2036	ⲛ̀ⲑⲟⲕ ⲛⲉⲙ ⲫⲏⲉ̀ⲧⲉⲕⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲟϥ. ⲧⲟⲧⲉ ⲁϥϣⲉ ⲛ̀ⲁϥ	ⲛ̀ⲑⲟⲕ ⲛⲉⲙ ⲫⲏⲉ̀ⲧⲉⲕⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲣⲟϥ. Ⲧⲟⲧⲉ ⲁϥϣⲉ ⲛ̀ⲁϥ	ǹθok nem fyètekerhelpis èrof. Tote afṡe ǹaf
2037	5	5	5
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2038	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
2039	ⲛ̀ⲅⲉ ⲡⲟⲩⲣⲟ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲉⲑⲃⲉ ⲡ	Ⲛ̀ⲅⲉ ⲡ̀ⲟⲩⲣⲟ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲙ̀ⲕⲁϩ ⲛ̀ϩⲏⲧ ⲉⲑⲃⲉ ⲡ	Ǹge p̀ouro xen ouniṡti ǹm̀kah ǹhyt eθve p
2040	ⲧⲁⲕⲟ ⲙ̀ⲡⲉϥⲛⲟⲩϯ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲉ̀ϧⲟⲩⲛ ϣⲁ ϯⲟⲩⲣⲟ	ⲧⲁⲕⲟ ⲛ̀ⲡⲉϥⲛⲟⲩϯ ⲡⲓⲁⲡⲟⲗⲗⲱⲛ ⲉ̀ϧⲟⲩⲛ ϣⲁ ϯⲟⲩⲣⲟ	tako ǹpefnouti piapollōn èxoun ṡa tiouro
2041	ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲓϧⲓⲥⲓ ⲛⲉⲙ ⲡⲁⲓⲅⲉⲛⲟⲥ	ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲓϧⲓⲥⲓ ⲛⲉⲙ ⲡⲁⲓⲅⲉⲛⲟⲥ	àleksanarl efgō m̀mos je aixisi nem paigenos
2042	ϫⲉ ϫⲉ (sⲓc) ⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ (ⲝⲓⲥ) ⲡⲁⲓⲅⲁⲗⲉⲟⲥ(ⲃⲓⲥ) ⲅⲉⲱⲣ	ϫⲉ ϫⲉ (sⲓ̀c) ⲭ̀ⲣⲓⲥⲧⲓⲁⲛⲟⲥ (ⲝⲓⲥ) ⲡⲁⲓⲅⲁⲗⲉⲟⲥ(ⲃⲓⲥ) ⲅⲉⲱⲣ	je je (sìc) x̀ristianos (ksis) paiġaleos(vis) geōr
2043	ⲅⲓⲟⲥ. ⲁⲥⲉ̀ⲣⲟⲩⲱ̀ ⲛ̀ⲅⲉ ϯⲟⲩⲣⲱ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ⲡⲉϫⲁϥ	ⲅⲓⲟⲥ. Ⲁⲥⲉ̀ⲣⲟⲩⲱ̀ ⲛ̀ⲅⲉ ϯⲟⲩⲣⲱ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ⲡⲉϫⲁϥ	gios. Asèrouṑ ǹge tiourō àleksanara pegaf
2044	ⲙ̀ⲡⲟⲩⲣⲟ ϫⲉ ⲙ̀ⲡⲓϫⲟⲥ ⲛⲁⲕ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ϫⲉ	ⲛ̀ⲡ̀ⲟⲩⲣⲟ ϫⲉ ⲛ̀ⲡⲓϫⲟⲥ ⲛⲁⲕ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ϫⲉ	ǹp̀ouro je ǹpigos nak ǹoumyṡ ǹsop je
2045	ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗϩⲁ ⲡⲁⲓⲅⲉⲛⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ ϫⲉ	ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗϩⲁ ⲡⲁⲓⲅⲉⲛⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲭ̀ⲣⲓⲥⲧⲓⲁⲛⲟⲥ ϫⲉ	henk èbolha paigenos ǹte nix̀ristianos je
2046	ⲡⲟⲩⲛⲟⲩϯ ⲛ̀ⲑⲟϥ ⲡⲉ ⲫϯ ⲙ̀ⲙⲏⲓ ⲛ̀ⲑⲟϥ ⲟⲛ ⲡⲉⲑ-
2047	ⲛⲁⲑⲉⲃⲓⲟⲕ ϧⲉⲛ ⲧⲉⲕⲙⲉⲧϭⲁⲥⲓϩⲏⲧ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	ⲡⲟⲩⲛⲟⲩϯ ⲛ̀ⲑⲟϥ ⲡⲉ ⲫϯ ⲛ̀ⲙⲏⲓ ⲛ̀ⲑⲟϥ ⲟⲛ ⲡⲉⲑⲛⲁⲑⲉⲃⲓⲟⲕ ϧⲉⲛ ⲧⲉⲕⲙⲉⲧϭⲁⲥⲓϩⲏⲧ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	pounouti ǹθof pe fti ǹmyi ǹθof on peθnaθeviok xen tekmetċasihyt. Aferouṑ ǹje
2048	ⲡⲓⲟⲩⲣⲟ ⲡⲉϫⲁϥ ⲛ̀ϯⲟⲩⲣⲱⲟⲩ ⲟⲩⲟⲓ ⲛⲏⲓ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ	ⲡ̀ⲟⲩⲣⲟ ⲡⲉϫⲁϥ ⲛ̀ϯⲟⲩⲣⲱⲟⲩ ⲟⲩⲟⲓ ⲛⲏⲓ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ	p̀ouro pegaf ǹtiourōou ouoi nyi àleksanara
2049	ϯϯⲉⲣϩⲟϯ ⲛⲏⲓ ϫⲉ ⲁⲩⲫⲟϩ ⲉ̀ⲣⲟ ϩⲱ ⲛ̀ϫⲉ ⲛⲓⲙⲁⲅⲓⲁ	ϯϯⲉⲣϩⲟϯ ⲛⲏⲓ ϫⲉ ⲁⲩⲫⲟϩ ⲉ̀ⲣⲟ ϩⲱ ⲛ̀ϫⲉ ⲛⲓⲙⲁⲅⲓⲁ	titierhoti nyi je avfoh èro hō ǹje nimagia
2050	ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ. ⲁϥⲁⲙⲟⲛⲓ ⲙ̀ⲡⲓϥⲟⲓ ⲛ̀ⲧⲉ ⲧⲉⲥⲁⲫⲉ	ⲛ̀ⲧⲉ ⲛⲓⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ. Ⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲡⲓϥ̀ⲟⲓ ⲛ̀ⲧⲉ ⲧⲉⲥⲁ̀ⲫⲉ	ǹte nixrystianos. Afàmoni ǹpif̀oi ǹte tesàfe
2051	ⲁϥⲱϣϯ ⲙ̀ⲙⲟⲥ ϣⲁⲧ ⲉϥⲉⲛⲥ ⲙ̀ⲡⲉⲙⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ	ⲁϥⲱϣϯ ⲙ̀ⲙⲟⲥ ϣⲁⲧ ⲉϥⲉⲛⲥ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ	afōṡti m̀mos ṡat efens ǹpem̀θo èvol n
2052	ⲟⲩⲣⲱⲟⲩ ⲉⲑⲛⲉⲙⲁϥ ⲉ̀ⲧⲉ ⲡⲓ ⲝ︦ⲑ︦ ⲛⲉ. ⲟⲩⲟϩ ⲁϥⲉⲣϩⲏⲧⲥ	ⲟⲩⲣⲱⲟⲩ ⲉⲑⲛⲉⲙⲁϥ ⲉ̀ⲧⲉ ⲡⲓ 69 ⲛⲉ. Ⲟⲩⲟϩ ⲁϥⲉⲣϩⲏⲧⲥ	ourōou eθnemaf ète pi 69 ne. Ouoh aferhyts
2053	ⲛ̀ⲧⲁⲙⲱⲟⲩ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩϣⲱⲡⲓ. ⲧⲟⲧⲉ ⲛⲓⲟⲩ·	ⲛ̀ⲧⲁⲙⲱⲟⲩ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ. Ⲧⲟⲧⲉ ⲛⲓⲟⲩ:	ǹtamōou èhōb niven ètavṡōpi. Tote niou:
2054	ⲣⲱⲟⲩ ⲁⲩⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲉⲑⲣⲟⲩⲉⲛⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩⲁϣⲥ	ⲣⲱⲟⲩ ⲁⲩⲉⲣⲕⲉⲗⲉⲩⲓⲛ ⲉ̀ⲑⲣⲟⲩⲉⲛⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩⲁϣⲥ	rōou averkelevin èθrouens èvol ǹtouaṡs
2055	ⲉ̀ⲡⲓⲉⲣⲙⲉⲧⲁⲣⲓⲟⲛ ⲛ̀ⲧⲟⲩϩⲱⲕⲓ ⲙ̀ⲙⲟⲥ. ⲛ̀ⲑⲟⲥ ⲇⲉ ⲙ̀ⲡⲉⲥ-	ⲉ̀ⲡⲓⲉⲣⲙⲉⲧⲁⲣⲓⲟⲛ ⲛ̀ⲧⲟⲩϩⲱⲕⲓ ⲙ̀ⲙⲟⲥ. Ⲛ̀ⲑⲟⲥ ⲇⲉ ⲙ̀ⲡⲉⲥϫⲱ ⲛ̀ϩ̀ⲗⲓ ⲛ̀ⲥⲁϫⲓ ⲁⲗⲗⲁ ⲛⲁⲥϣⲱⲡⲓ ⲉⲥⲥⲟⲙⲥ ⲟⲟ	èpiermetarion ǹtouhōki m̀mos. Ǹθos ḋe m̀pesgō ǹh̀li ǹsaji alla nasṡōpi essoms oo
2056	ϫⲱ ⲛ̀ϩⲗⲓ ⲛ̀ⲥⲁϫⲓ ⲁⲗⲗⲁ ⲛⲁⲥϣⲱⲡⲓ ⲉⲥⲥⲟⲙⲥ ⲟⲟ
2057	ⲉ̀ⲧⲫⲉ. ⲉ̀ⲧⲁⲥⲥⲟⲙⲥ ⲇⲉ ϩⲉⲛ ⲡϩⲟ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ‐
2058	ⲅⲓⲟⲥ ⲡⲉϫⲁⲥ ⲛⲁϥ ϫⲉ ⲧⲱⲃϩ ⲉ̀ϫⲱⲓ ϫⲉ ϯϧⲟⲥⲓ ϧⲉⲛ	ⲉ̀ⲧ̀ⲫⲉ. Ⲉ̀ⲧⲁⲥⲥⲟⲙⲥ ⲇⲉ ϩⲉⲛ ⲡ̀ϩⲟ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁⲥ ⲛⲁϥ ϫⲉ ⲧⲱⲃϩ ⲉ̀ϫⲱⲓ ϫⲉ ϯϧⲟⲥⲓ ϧⲉⲛ	èt̀fe. Ètassoms ḋe hen p̀ho ǹpiàgios geōrgios pegas naf je tōvh ègōi je tixosi xen
2059	ⲛⲁⲓⲃⲁⲥⲁⲛ̀ⲟⲥ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲛⲁⲓⲃⲁⲥⲁⲛ̀ⲟⲥ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	naibasaǹos. Aferouṑ ǹje piàgios geōrgios
2060	ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲁ̀ⲣⲓϩⲩⲡⲟⲙⲟⲛⲓⲛ ⲛ̀ⲕⲉⲕⲟⲩϫⲓ ⲱ̀	ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲁ̀ⲣⲓϩⲩⲡⲟⲙⲟⲛⲓⲛ ⲛ̀ⲕⲉⲕⲟⲩϫⲓ ⲱ̀	pegaf nas je àrihipomonin ǹkekouji ṑ
2061	ϯⲟⲩⲣⲱ ϩⲓⲛⲁ ⲛ̀ⲧⲉϭⲓ ⲙ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲡⲟ︦ⲥ ⲧⲏⲥ	ϯⲟⲩⲣⲱ ϩⲓⲛⲁ ⲛ̀ⲧⲉϭⲓ ⲛ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲧⲏⲥ	tiourō hina ǹteċi ǹpiklom ǹtotf ǹp̀ċois tys
2062	ⲡⲭ︦ⲥ︦. ⲛ̀ⲑⲟⲥ ⲇⲉ ⲡⲉϫⲁⲥ ⲛⲁϥ ϫⲉ ⲡⲁⲟ︦ⲥ︦ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲛ̀ⲑⲟⲥ ⲇⲉ ⲡⲉϫⲁⲥ ⲛⲁϥ ϫⲉ ⲡⲁϭⲟⲓⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	pix̀ristos. Ǹθos ḋe pegas naf je paċois geōrgios
2063	ⲁⲓⲛⲁⲉ̀ⲣⲟⲩ ϫⲉ ⲙ̀ⲡⲓϭⲓ ⲙ̀ⲡⲓⲱⲙⲥ ⲉ̀ⲑⲟⲩⲁⲃ. ⲡⲉϫⲉ	ⲁⲓⲛⲁⲉ̀ⲣⲟⲩ ϫⲉ ⲙ̀ⲡⲓϭⲓ ⲙ̀ⲡⲓⲱⲙⲥ ⲉ̀ⲑⲟⲩⲁⲃ. Ⲡⲉϫⲉ	ainaèrou je m̀piċi m̀piōms èθouab. Peje
2064	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲙⲟϣⲓ ⲧⲉⲣⲁϭⲓ ⲙ̀ⲡⲓⲱⲙⲥ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲥ ϫⲉ ⲙⲟϣⲓ ⲧⲉⲣⲁϭⲓ ⲙ̀ⲡⲓⲱⲙⲥ	piàgios geōrgios nas je moṡi teraċi m̀piōms
2065	ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ ⲡⲓⲫⲱⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲥⲛⲟϥ ⲉ̀ⲑⲟⲩⲁⲃ.	ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲫⲱⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲥ̀ⲛⲟϥ ⲉ̀ⲑⲟⲩⲁⲃ.	èvol hiten pifōn èvol ǹte s̀nof èθouab.
2066	ⲉⲩⲱ̀ⲗⲓ ⲙ̀ⲙⲟⲥ ⲟⲩⲛ ⲉ̀ⲧⲁⲕⲟⲥ ⲁⲥⲱϣ ⲉ̀ⲃⲟⲗ ⲉⲥϫⲱ	Ⲉⲩⲱ̀ⲗⲓ ⲙ̀ⲙⲟⲥ ⲟⲩⲛ ⲉ̀ⲧⲁⲕⲟⲥ ⲁⲥⲱϣ ⲉ̀ⲃⲟⲗ ⲉⲥϫⲱ	Evṑli m̀mos oun ètakos asōṡ èvol esgō
2067	ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ︦ⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ̅ⲥ ϩⲏⲡⲡⲉ ⲁⲓⲭⲱ ⲙ̀ⲫⲣⲟ	ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϩⲏⲡⲡⲉ ⲁⲓⲭⲱ ⲛ̀ⲫ̀ⲣⲟ	m̀mos je p̀ċois iysous pix̀ristos hyppe aikō ǹf̀ro
2068	ⲙ̀ⲡⲁⲡⲁⲗⲗⲁⲧⲓⲟⲛ ⲉϥⲟⲩⲏⲛ ⲙ̀ⲡⲓϣⲧⲁⲙ ⲙ̀ⲙⲟϥ ⲛ̀ⲑⲟⲕ	ⲛ̀ⲡⲁⲡⲁⲗⲗⲁⲧⲓⲟⲛ ⲉϥⲟⲩⲏⲛ ⲛ̀ⲡⲓϣⲧⲁⲙ ⲙ̀ⲙⲟϥ ⲛ̀ⲑⲟⲕ	ǹpapallation efouyn ǹpiṡtam m̀mof ǹθok
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2069	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
2070	ⲇⲉ ⲡⲟ︦ⲥ︦ ⲙ̀ⲡⲉⲣϣⲧⲗⲙ ⲉⲣⲟⲓ ⲙ̀ⲫⲣⲟ ⲛⲙ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ	Ⲇⲉ ⲡ̀ϭⲟⲓⲥ ⲙ̀ⲡⲉⲣϣⲧⲗⲙ ⲉ̀ⲣⲟⲓ ⲛ̀ⲫ̀ⲣⲟ ⲛ̀ⲙ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ	Ḋe p̀ċois m̀perṡtlm èroi ǹf̀ro ǹm̀paraḋisos
2071	ⲛ̀ⲧⲉ ⲡⲟⲩⲛⲟϥ. ⲉ̀ⲧⲁⲥⲟⲩⲱ̀ ⲇⲉ ⲉⲥϫⲱ ⲛ̀ⲛⲁⲓ ⲁⲥϫⲱⲕ	ⲛ̀ⲧⲉ ⲡ̀ⲟⲩⲛⲟϥ. Ⲉ̀ⲧⲁⲥⲟⲩⲱ̀ ⲇⲉ ⲉⲥϫⲱ ⲛ̀ⲛⲁⲓ ⲁⲥϫⲱⲕ	ǹte p̀ounof. Ètasouṑ ḋe esgō ǹnai asgōk
2072	ⲛ̀ⲧⲉⲥⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ϫⲉ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ ⲛ̀ⲥⲟⲩ	ⲛ̀ⲧⲉⲥⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ϫⲉ ⲁ̀ⲗⲉⲝⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ ⲛ̀ⲥⲟⲩ	ǹtesmartiria ǹje àleksanara tiourō ǹsou
2073	ⲡ︦ⲉ︦ ⲙ̀ⲫⲁⲣⲙⲟⲩϯ ⲛ̀ⲁϫⲡ ⲅ̅ ⲙ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧ	85 ⲛ̀ⲫⲁⲣⲙⲟⲩϯ ⲛ̀ⲁϫⲡ 3 ⲛ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧ	85 ǹfarmouti ǹagp 3 ǹpièhoou xen oumet
2074	ⲅⲉⲛⲛⲉⲟⲥ ⲁⲥϭⲓ ⲙ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲁⲧⲧⲁⲕⲟ. ⲙⲉⲛⲉⲛⲥⲁ	ⲅⲉⲛⲛⲉⲟⲥ ⲁⲥϭⲓ ⲛ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲁⲧⲧⲁⲕⲟ. Ⲙⲉⲛⲉⲛⲥⲁ	genneos asċi ǹpiklom ǹattako. Menensa
2075	ⲛⲁⲓ ⲇⲉ ⲁ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲙⲟⲩϯ ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲛⲁⲓ ⲇⲉ ⲁ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲙⲟⲩϯ ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	nai ḋe a niourōou mouti èpiàgios geōrgios
2076	ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ϩⲏⲡⲡⲉ ⲓⲥ ϯⲕⲉⲟⲩⲣⲱ ⲁⲕⲧⲁⲕⲟⲥ	ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ϩⲏⲡⲡⲉ ⲓⲥ ϯⲕⲉⲟⲩⲣⲱ ⲁⲕⲧⲁⲕⲟⲥ	pegōou naf je hyppe is tikeourō aktakos
2077	ⲛ̀ⲧⲟⲧⲉⲛ ⲗⲟⲓⲡⲟⲛ ⲁⲛⲥⲣⲱϥⲧ ⲉ̀ⲣⲟϥ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	ⲛ̀ⲧⲟⲧⲉⲛ ⲗⲟⲓⲡⲟⲛ ⲁⲛⲥⲣⲱϥⲧ ⲉ̀ⲣⲟϥ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ	ǹtoten loipon ansrōft èrof. Aferouṑ ǹje
2078	ⲡⲟⲩⲣⲟⲩ ⲙⲁⲅⲙⲉⲛⲧⲓⲟⲥ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲡⲉ	ⲡⲟⲩⲣⲟⲩ ⲙⲁⲅⲙⲉⲛⲧⲓⲟⲥ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲡⲉ	pourou maġmentios ouai èvol ǹxytou pe
2079	ⲡⲉϫⲁϥ ϫⲉ ⲙⲁⲣⲉⲛϯ ⲛ̀ⲧⲉϥⲁ̀ⲡⲟⲫⲁⲥⲓⲥ ⲁ ⲡⲓϩⲱⲃ	ⲡⲉϫⲁϥ ϫⲉ ⲙⲁⲣⲉⲛϯ ⲛ̀ⲧⲉϥⲁ̀ⲡⲟⲫⲁⲥⲓⲥ ⲁ ⲡⲓϩⲱⲃ	pegaf je marenti ǹtefàpofasis a pihōb
2080	ⲓⲛⲁ (sic) ⲙ̀ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ. ⲁϥϩⲉⲙⲥⲓ ⲇⲉ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ	ⲓⲛⲁ (sic) ⲙ̀ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ. Ⲁϥϩⲉⲙⲥⲓ ⲇⲉ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲣⲟ	ina (sic) m̀mōou tyrou. Afhemsi ḋe ǹje p̀ouro
2081	ⲁϥⲥⲃϧⲁⲓ ⲛ̀ⲧⲉϥ ⲁ̀ⲡⲟⲫⲁⲥⲓⲥ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	ⲁϥⲥⲃϧⲁⲓ ⲛ̀ⲧⲉϥ ⲁ̀ⲡⲟⲫⲁⲥⲓⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	afsvxai ǹtef àpofasis ǹpairyti efgō m̀mos
2082	ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲛⲓϣϯ ⲛ̀ⲧⲉ ⲛⲓⲅⲁⲗⲓⲗⲉⲟⲥ ⲫⲏⲉ̀ⲧⲁϥⲭⲱ	ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲛⲓϣϯ ⲛ̀ⲧⲉ ⲛⲓⲅⲁⲗⲓⲗⲉⲟⲥ ⲫⲏⲉ̀ⲧⲁϥⲭⲱ	je geōrgios piniṡti ǹte niġalileos fyètafkō
2083	ⲛ̀ⲥⲱϥ ⲛ̀ⲛⲓⲡⲣⲟⲥⲧⲟⲅⲙⲁ (ⲝⲋ) ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ϯϯ	ⲛ̀ⲥⲱϥ ⲛ̀ⲛⲓⲡⲣⲟⲥⲧⲟⲅⲙⲁ (ⲝⲋ) ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ϯϯ	ǹsōf ǹniprostoġma (ks6) ǹte niourōou titi
2084	ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲟⲧⲥ ⲛⲧⲥⲏϥⲓ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ⲟⲩⲛ ϧⲁ ⲛⲓⲗⲁⲟⲥ	ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲟⲧⲥ ⲛ̀ⲧ̀ⲥⲏϥⲓ ⲁ̀ⲣⲓⲉ̀ⲙⲓ ⲟⲩⲛ ϧⲁ ⲛⲓⲗⲁⲟⲥ	m̀mof ètots ǹt̀syfi àrièmi oun xa nilaos
2085	ϫⲉ ⲧⲉⲛⲧⲟⲩⲃⲏⲟⲩⲧ ⲁ̀ⲛⲟⲛ ⲉ̀ⲃⲟⲗϧⲁ ⲡⲉϥⲥⲛⲟϥ ⲧⲏⲣⲟⲩ	ϫⲉ ⲧⲉⲛⲧⲟⲩⲃⲏⲟⲩⲧ ⲁ̀ⲛⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲁ ⲡⲉϥⲥ̀ⲛⲟϥ ⲧⲏⲣⲟⲩ	je tentouvyout ànon èvol xa pefs̀nof tyrou
2086	ⲙ̀ⲫⲟⲟⲩ. ⲁⲩⲥϧⲁⲓ ϧⲁⲣⲁⲧⲥ ⲛ̀ⲧⲉϥ ⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ϫⲉ	ⲛ̀ⲫⲟⲟⲩ. Ⲁⲩⲥ̀ϧⲁⲓ ϧⲁⲣⲁⲧⲥ ⲛ̀ⲧⲉϥ ⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲛ̀ϫⲉ	ǹfoou. Avs̀xai xarats ǹtef èpistoly ǹje
2087	ⲡⲓⲕⲉ ⲝ︦ⲑ︦ ⲛ̀ⲟⲩⲣⲟ ⲉⲑⲃⲉ ⲛⲁⲓ. ⲧⲟⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ‐
2088	ⲅⲓⲟⲥ ⲛⲁϥⲙⲟϣⲓ ⲡⲉ ⲉϥⲣⲁϣⲓ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉϥⲛⲁϭⲓ	ⲡⲓⲕⲉ 69 ⲛ̀ⲟⲩⲣⲟ ⲉⲑⲃⲉ ⲛⲁⲓ. Ⲧⲟⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥⲙⲟϣⲓ ⲡⲉ ⲉϥⲣⲁϣⲓ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉϥⲛⲁϭⲓ	pike 69 ǹouro eθve nai. Tote piàgios geōrgios nafmoṡi pe efraṡi èpima ètefnaċi
2089	ⲙ̀ⲡⲓⲭⲗⲟⲙ ⲙ̀ⲙⲟϥ. ⲉⲧⲁϥⲓ̀ ⲟⲩⲛ ⲙ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉⲙⲙⲁⲩ	ⲛ̀ⲡⲓⲭⲗⲟⲙ ⲙ̀ⲙⲟϥ. Ⲉ̀ⲧⲁϥⲓ̀ ⲟⲩⲛ ⲛ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	ǹpiklom m̀mof. Ètafì oun ǹpima ète m̀mav
2090	ⲡⲉϫⲁϥ ⲛ̀ⲛⲓⲙⲁⲧⲟⲓ ⲉⲧⲁⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ϫⲉ ⲱ̀ⲟⲩ ⲛ̀ϩⲏⲧ	ⲡⲉϫⲁϥ ⲛ̀ⲛⲓⲙⲁⲧⲟⲓ ⲉⲧⲁⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ϫⲉ ⲱ̀ⲟⲩ ⲛ̀ϩⲏⲧ	pegaf ǹnimatoi etamoni m̀mof je ṑou ǹhyt
2091	ⲛⲉ ⲙⲏⲓ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲛⲁⲥⲛⲏⲟⲩ ϫⲉ ⲓⲥ ⲍ̄ ⲛ̀ⲣⲟⲙⲡⲓ	ⲛⲉ ⲙⲏⲓ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϫⲉ ⲓⲥ ϣⲁϣϥⲓ ⲛ̀ⲣⲟⲙⲡⲓ	ne myi ǹoukouji nas̀nyou je is ṡaṡfi ǹrompi
2092	ⲁⲩⲥⲓⲛⲓ ⲉⲩⲉⲣⲃⲁⲥⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲟⲓ ϩⲓⲧⲉⲛ ⲡⲁⲓ ⲟ̅ ⲛ̀ⲟⲩⲣⲟ	ⲁⲩⲥⲓⲛⲓ ⲉⲩⲉⲣⲃⲁⲥⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲟⲓ ϩⲓⲧⲉⲛ ⲡⲁⲓ ϣⲃⲉ ⲛ̀ⲟⲩⲣⲟ	avsini everbasanizin m̀moi hiten pai ṡve ǹouro
2093	ϩⲓⲛⲁ ⲛⲧⲁⲧⲱⲃϩ ⲉ̀ϫⲱⲟⲩ. ⲧⲟⲧⲉ ⲁϥⲥⲟⲙⲥ ⲉ̀ⲡϣⲱⲓ	ϩⲓⲛⲁ ⲛ̀ⲧⲁⲧⲱⲃϩ ⲉ̀ϫⲱⲟⲩ. Ⲧⲟⲧⲉ ⲁϥⲥⲟⲙⲥ ⲉ̀ⲡ̀ϣⲱⲓ	hina ǹtatōvh ègōou. Tote afsoms èp̀ṡōi
2094	ⲉ̀ⲧⲫⲉ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲙ̀ⲡⲁⲓⲣⲏϯ	ⲉ̀ⲧ̀ⲫⲉ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ⲡⲁⲓⲣⲏϯ	èt̀fe ǹje piàgios geōrgios pegaf ǹpairyti
2095	ϫⲉ ⲡ︦ⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ̅ⲥ ⲫⲏⲉ̀ⲧⲁϥⲟⲩⲱⲣⲡ ⲙ̀ⲡⲓⲭ̀ⲣⲱⲙ	ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲏⲉ̀ⲧⲁϥⲟⲩⲱⲣⲡ ⲛ̀ⲡⲓⲭ̀ⲣⲱⲙ	je p̀ċois iysous pix̀ristos fyètafouōrp ǹpik̀rōm
2096	ⲉ̀ⲃⲟⲗϧⲉⲛ ⲧⲫⲉ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲏ̀ⲗⲓⲁⲥ ϣⲁⲧ ⲉϥⲟⲩⲱⲙ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲏ̀ⲗⲓⲁⲥ ϣⲁⲧ ⲉϥⲟⲩⲱⲙ	èvol xen t̀fe ǹpiàgios ỳlias ṡat efouōm
2097	ⲙ̀ⲡⲓⲡⲉⲛⲧⲓⲕⲟⲛⲧⲁⲣⲭⲟⲥ ⲃ̅ ⲛⲉⲙ ⲡⲟⲩ ⲣ︦ ⲙⲙⲁⲧⲟⲓ ⲙⲁ-
2098	ⲣⲉϥⲓ̈ ϫⲉ ϯⲛⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲭⲣⲱⲙ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲉ̄ⲃⲟⲗ-
2099	ϩⲓⲧⲟⲧⲕ ⲛ̀ⲧⲉϥⲣⲱⲕϩ ⲙ̀ⲡⲁⲓ ⲟ̅ ⲛ̀ⲟⲩⲣⲟ ⲛⲉⲙ ⲛⲏⲉ̀ⲧⲕⲱϯ	ⲛ̀ⲡⲓⲡⲉⲛⲧⲓⲕⲟⲛⲧⲁⲣⲭⲟⲥ 2 ⲛⲉⲙ ⲡⲟⲩ ϣⲉ ⲛ̀ⲙⲁⲧⲟⲓ ⲙⲁⲣⲉϥⲓ̈ ϫⲉ ϯⲛⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲭ̀ⲣⲱⲙ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲕ ⲛ̀ⲧⲉϥⲣⲱⲕϩ ⲙ̀ⲡⲁⲓ ϣⲃⲉ ⲛ̀ⲟⲩⲣⲟ ⲛⲉⲙ ⲛⲏⲉ̀ⲧⲕⲱϯ	ǹpipentikontarkos 2 nem pou ṡe ǹmatoi marefi je tinou ǹje pik̀rōm ète m̀mav èvol hitotk ǹtefrōk·h m̀pai ṡve ǹouro nem nyètkōti
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2100	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	timartiria ǹte piàgios geōrgios.
2101	ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲧⲉϣⲧⲉⲙ ⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲥⲱϫⲡ ϫⲉ ⲫⲱ	Ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲥⲱϫⲡ ϫⲉ ⲫⲱ	Èrōou ǹteṡ̀tem ouai ǹouōt sōgp je fō
2102	ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲧⲏⲣⲟⲩ ⲁ̀ⲙⲏⲛ.	ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲧⲏⲣⲟⲩ ⲁ̀ⲙⲏⲛ.	pe piṑou ṡa èneh ǹte nièneh tyrou àmyn.
2103	ⲉ̀ⲧⲉ ⲉϥⲧⲱⲃϩ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲁⲧⲟⲧϥ	Ⲉ̀ⲧⲉ ⲉϥⲧⲱⲃϩ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲁⲧⲟⲧϥ	Ète eftōvh ǹje piàgios geōrgios satotf
2104	ⲁϥⲓ̀ ⲉ̀ⲡⲉⲥⲏⲧ) ⲉ̀ⲃⲟⲗϧⲉⲛ ⲧⲫⲉ ⲛ̀ϫⲉ ⲟⲩⲭⲣⲱⲙ	ⲁϥⲓ̀ ⲉ̀ⲡⲉⲥⲏⲧ) ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲛ̀ϫⲉ ⲟⲩⲭ̀ⲣⲱⲙ	afì èpesyt) èvol xen t̀fe ǹje ouk̀rōm
2105	ⲟⲩⲟϩ ⲟⲩⲟϩ (sic) ⲁϥⲟⲩⲱⲙ ⲙ̀ⲡⲓ ⲟ̄ ⲛ̀ⲟⲩⲣⲟ ⲛⲉⲙ	ⲟⲩⲟϩ ⲟⲩⲟϩ (sic) ⲁϥⲟⲩⲱⲙ ⲙ̀ⲡⲓ ϣⲃⲉ ⲛ̀ⲟⲩⲣⲟ ⲛⲉⲙ	ouoh ouoh (sic) afouōm m̀pi ṡve ǹouro nem
2106	ⲡⲟⲩⲙⲏϣ ⲉ̀ⲣⲉⲧⲟⲩⲏ̀ⲡⲓ ⲓ̀ⲣⲓ ⲛ̀ⲉ ⲛ̀ⲑⲃⲁ. ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ	ⲡⲟⲩⲙⲏϣ ⲉ̀ⲣⲉⲧⲟⲩⲏ̀ⲡⲓ ⲓ̀ⲣⲓ ⲛ̀ⲉ ⲛ̀ⲑ̀ⲃⲁ. Ⲟⲩⲟϩ ⲡⲁⲗⲓⲛ	poumyṡ èretouỳpi ìri ǹe ǹθ̀va. Ouoh palin
2107	ⲡⲉϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲛⲛⲓⲙⲁⲧⲟⲓ ⲉⲑⲣⲟⲩⲱ̀ⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲕⲉ-	ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲛ̀ⲛⲓⲙⲁⲧⲟⲓ ⲉⲑⲣⲟⲩⲱ̀ⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲕⲉⲕⲟⲩϫⲓ ⲛⲁϥⲧⲱⲃϩ ⲟⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡϫ̅ⲟ̅ⲥ̅ ⲓⲏⲥⲟⲩⲥ	peje piàgios ǹnimatoi eθrouṑou ǹhyt ǹkekouji naftōvh on efgō m̀mos je pgos iysous
2108	ⲕⲟⲩϫⲓ ⲛⲁϥⲧⲱⲃϩ ⲟⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡϫ︦ⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦
2109	ⲡⲭ︦ⲥ︦ ϯⲛⲁⲩ ⲉ̀ⲟⲩⲙⲏϣ ⲉϥⲭⲏ ⲙ̀ⲡⲁⲓⲙⲁ ⲉⲩⲟⲩⲱϣ ⲉ̀ⲱ̀ⲗⲓ	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϯⲛⲁⲩ ⲉ̀ⲟⲩⲙⲏϣ ⲉϥⲭⲏ ⲛ̀ⲡⲁⲓⲙⲁ ⲉⲩⲟⲩⲱϣ ⲉ̀ⲱ̀ⲗⲓ	pix̀ristos tinav èoumyṡ efky ǹpaima evouōṡ èṑli
2110	ⲙ̀ⲡⲁⲥⲱⲙⲁ ⲟⲩⲟϩ ⲡⲓⲥⲱⲙⲁ ⲛⲁⲣⲱϣⲓ ⲙ̀ⲡⲓⲕⲟⲥⲙⲟⲥ	ⲛ̀ⲡⲁⲥⲱⲙⲁ ⲟⲩⲟϩ ⲡⲓⲥⲱⲙⲁ ⲛⲁⲣⲱϣⲓ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ	ǹpasōma ouoh pisōma narōṡi ǹpikosmos
2111	ⲁⲛ ϯϯϩⲱ ⲉ̀ϩⲟⲕ ⲙⲟⲓ ⲛ̀ⲟⲩϩⲙⲟⲧ ⲙ̀ⲡⲁⲥⲱⲙⲁ ϩⲓⲛⲁ	ⲁⲛ ϯϯϩⲱ ⲉ̀ϩⲟⲕ ⲙⲟⲓ ⲛ̀ⲟⲩϩ̀ⲙⲟⲧ ⲛ̀ⲡⲁⲥⲱⲙⲁ ϩⲓⲛⲁ	an titihō èhok moi ǹouh̀mot ǹpasōma hina
2112	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϩⲉϫϩⲱϫ ϩⲓⲧⲉⲛ ⲟⲩⲡ︦ⲛ︦ⲁ︦ ⲛ̀ⲁⲕⲁ-
2113	ⲑⲁⲣⲧⲟⲛ ⲛ̀ⲧⲉϥⲉⲣⲫⲙⲉⲩⲓ̀ ⲙ̀ⲡⲉⲕⲃⲱⲕ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲙⲁⲣⲉ	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϩⲉϫϩⲱϫ ϩⲓⲧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲛ̀ⲧⲉϥⲉⲣⲫⲙⲉⲩⲓ̀ ⲛ̀ⲡⲉⲕⲃⲱⲕ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲙⲁⲣⲉ	ouon niven et·heghōg hiten oup̀nevma ǹakaθarton ǹteferfmevì ǹpekvōk geōrgios mare
2114	ⲡⲁⲣⲁⲛ ϣⲱⲡⲓ ⲛⲁϥ ⲉⲩⲡⲉⲑⲛⲁⲛⲉϥ. ⲡⲟ̅ⲥ̅ ⲡⲁⲛⲟⲩϯ	ⲡⲁⲣⲁⲛ ϣⲱⲡⲓ ⲛⲁϥ ⲉⲩⲡⲉⲑⲛⲁⲛⲉϥ. Ⲡ̀ϭⲟⲓⲥ ⲡⲁⲛⲟⲩϯ	paran ṡōpi naf evpeθnanef. P̀ċois panouti
2115	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲁⲛϯϩⲁⲡ ⲉϥⲟⲓ	ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲁⲛϯϩⲁⲡ ⲉϥⲟⲓ	ouon niven eθnaṡōpi xen oumantihap efoi
2116	ⲛ̀ϩⲟϯ ⲉ̀ⲙⲁϣⲱ ⲛ̀ⲧⲉϥⲉⲣⲫⲙⲉⲩⲓ̀ ⲙ̀ⲡⲁⲣⲁⲛ ⲛ̀ⲧⲉϥⲓ̀	ⲛ̀ϩⲟϯ ⲉ̀ⲙⲁϣⲱ ⲛ̀ⲧⲉϥⲉⲣⲫⲙⲉⲩⲓ̀ ⲛ̀ⲡⲁⲣⲁⲛ ⲛ̀ⲧⲉϥⲓ̀	ǹhoti èmaṡō ǹteferfmevì ǹparan ǹtefì
2117	ⲉ̀ⲃⲟⲗϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲥϧⲗⲁⲓ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲥϧⲗⲁⲓ	èvol xen ouhiryny ouon niven eθnasxlai
2118	ⲛ̀ⲧⲁⲙⲁⲣⲧⲏⲣⲓⲗ (ⲃⲥ) ⲛⲉⲙ ⲛⲁⲓϧⲓⲥⲓ ⲉⲧⲁⲓϣⲟⲡⲟⲩ ⲉⲕⲉ̀ⲥ·	ⲛ̀ⲧⲁⲙⲁⲣⲧⲏⲣⲓⲗ (ⲃⲥ) ⲛⲉⲙ ⲛⲁⲓϧⲓⲥⲓ ⲉⲧⲁⲓϣⲟⲡⲟⲩ ⲉⲕⲉ̀ⲥ:	ǹtamartyril (vs) nem naixisi etaiṡopou ekès:
2119	ϧⲉ ⲛ̀ⲟⲩⲣⲁⲛ ⲉⲡϫⲱⲙ ⲙ̀ⲡⲱⲛϧ. ⲉⲥⲉϣⲱⲡⲓ ⲁ̀ⲣⲉϣⲁⲛ	ϧⲉ ⲛ̀ⲟⲩⲣⲁⲛ ⲉ̀ⲡ̀ϫⲱⲙ ⲛ̀ⲡ̀ⲱⲛϧ. Ⲉⲥⲉϣⲱⲡⲓ ⲁ̀ⲣⲉϣⲁⲛ	xe ǹouran èp̀gōm ǹp̀ōnx. Eseṡōpi àreṡan
2120	ⲧⲫⲉ ⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲛⲉϥⲙⲟⲩⲛ̀ϩⲱⲟⲩ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲟⲩⲟϩ	ⲧ̀ⲫⲉ ⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲛⲉϥⲙⲟⲩⲛ̀ϩⲱⲟⲩ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲟⲩⲟϩ	t̀fe àmoni ǹnefmouǹhōou hijen p̀kahi ouoh
2121	ⲛ̀ⲧⲟⲩⲫⲓⲣⲓ ⲉ̀ⲫⲣⲁⲛ ⲙ̀ⲫϯ ⲛⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲓϯϩⲟ ⲉ̀ⲣⲟⲕ	ⲛ̀ⲧⲟⲩⲫⲓⲣⲓ ⲉ̀ⲫ̀ⲣⲁⲛ ⲛ̀ⲫϯ ⲛ̀ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲓϯϩⲟ ⲉ̀ⲣⲟⲕ	ǹtoufiri èf̀ran ǹfti ǹgeōrgios eitiho èrok
2122	ⲙⲁⲣⲉ ⲧⲉⲕⲃⲟⲏ̀ⲑⲓⲁ ⲧⲁϩⲱⲟⲩ ⲛ̀ⲭⲱⲗⲉⲙ. ⲫϯ ⲙ̀ⲙⲏⲓ	ⲙⲁⲣⲉ ⲧⲉⲕⲃⲟⲏ̀ⲑⲓⲁ ⲧⲁϩⲱⲟⲩ ⲛ̀ⲭⲱⲗⲉⲙ. Ⲫϯ ⲛ̀ⲙⲏⲓ	mare tekboỳθia tahōou ǹkōlem. Fti ǹmyi
2123	ⲫⲏⲉ̀ϯϣⲉⲡ ⲛ̀ⲛⲁⲓϧⲓⲥⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉ̀ⲑⲟⲩⲁⲃ	ⲫⲏⲉ̀ϯϣⲉⲡ ⲛ̀ⲛⲁⲓϧⲓⲥⲓ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲉϥⲣⲁⲛ ⲉ̀ⲑⲟⲩⲁⲃ	fyètiṡep ǹnaixisi èh̀ryi èjen pefran èθouab
2124	ⲉⲉⲣⲫⲙⲉⲩⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲉ̀ⲣ ⲡⲓⲛⲁⲓ ⲛⲉⲙ ⲟⲩ-
2125	ϩⲏⲕⲓ ϧⲉⲛ ⲡⲁⲣⲁⲛ ⲛ̀ⲧⲉⲕⲭⲱ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲟⲩⲛⲟⲃⲓ	ⲉⲉⲣⲫⲙⲉⲩⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲉ̀ⲣ ⲡⲓⲛⲁⲓ ⲛⲉⲙ ⲟⲩϩⲏⲕⲓ ϧⲉⲛ ⲡⲁⲣⲁⲛ ⲛ̀ⲧⲉⲕⲭⲱ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲟⲩⲛⲟⲃⲓ	eerfmevi ǹouon niven eθnaèr pinai nem ouhyki xen paran ǹtekkō nōou èvol ǹnounovi
2126	ⲉ̃ⲧⲁⲩⲁⲓⲧⲟⲩ. ⲛⲁⲓ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲫⲣⲱⲕϩ	ⲉ̀ⲧⲁⲩⲁⲓⲧⲟⲩ. Ⲛⲁⲓ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲫ̀ⲣⲱⲕϩ	ètavaitou. Nai ḋe efgō m̀mōou xen f̀rōk·h
2127	ⲛ̀ⲧⲉ ⲡⲉϥϩⲏⲧ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦	ⲛ̀ⲧⲉ ⲡⲉϥϩⲏⲧ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ϩⲏⲡⲡⲉ ⲓⲥ ⲡ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ	ǹte pefhyt ǹje piàgios hyppe is p̀ċois iysous
2128	ⲡⲭ︦ⲥ︦ ⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲣⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲙⲟⲩ ϫⲉ	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲣⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲙⲟⲩ ϫⲉ	pix̀ristos afouōnh èrof efgō m̀mos je àmou je
2129	ⲓⲱ	ⲓⲱ	iō
page 85
2130	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲓⲧⲟⲥ.	ϯⲙⲁⲣⲧⲩⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲓⲧⲟⲥ.	timartiria ǹte piàgios geōritos.
2131	ϯⲛⲟⲩ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲧⲫⲉ ⲛ̀ⲧⲉⲕ ⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲕ ϧⲉⲛ	Ϯⲛⲟⲩ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲧ̀ⲫⲉ ⲛ̀ⲧⲉⲕ ⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲕ ϧⲉⲛ	Tinou èp̀ṡōi èt̀fe ǹtek m̀ton m̀mok xen
2132	ⲡⲓⲙⲁⲛϣⲱⲡⲓ ⲉ̀ⲧⲁⲓⲥⲉⲃⲧⲱⲧϥ ⲛⲁⲕ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲑⲙⲉ-	ⲡⲓⲙⲁⲛϣⲱⲡⲓ ⲉ̀ⲧⲁⲓⲥⲉⲃⲧⲱⲧϥ ⲛⲁⲕ ⲛ̀ϩ̀ⲣⲏⲓ ϧⲉⲛ ⲑ̀ⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲡⲁⲓⲱⲧ ⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀. Ⲱ̀ ⲡⲁⲥⲱⲧⲡ	pimanṡōpi ètaisevtōtf nak ǹh̀ryi xen θ̀metouro ǹpaiōt etxen nifyouì. Ṑ pasōtp
2133	ⲧⲟⲩⲣⲟ ⲛ̀ⲡⲁⲓⲱⲧ ⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩⲓ̀. ⲱ̀ ⲡⲁⲥⲱⲧⲡ
2134	ⲅⲉⲱⲣⲅⲓⲟⲥ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲕⲉⲣⲉ̀ⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ ϯⲛⲁ	ⲅⲉⲱⲣⲅⲓⲟⲥ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲕⲉⲣⲉ̀ⲧⲓⲛ ⲙ̀ⲙⲱⲟⲩ ϯⲛⲁ	geōrgios hōb niven etakerètin m̀mōou tina
2135	ϫⲟⲕⲟⲩ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ϩⲁⲛⲕⲉⲙⲏϣ ⲉⲩⲟⲓ	ϫⲟⲕⲟⲩ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ϩⲁⲛⲕⲉⲙⲏϣ ⲉⲩⲟⲓ	gokou nak èvol tyrou nem hankemyṡ evoi
2136	ⲛ̀ⲛⲓϣϯ ⲉ̀ⲛⲁⲓ. ⲡⲉϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛ̀ⲛⲓⲕⲉⲥⲧⲟⲛ‐	ⲛ̀ⲛⲓϣϯ ⲉ̀ⲛⲁⲓ. Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛ̀ⲛⲓⲕⲉⲥⲧⲟⲛⲛⲇⲁⲣⲓⲟⲥ ϫⲉ ⲁ̀ⲙⲱⲓⲛⲓ ϯⲛⲟⲩ ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲕⲉⲗⲉⲩⲥⲓⲥ ⲑⲏⲉ̀ⲧⲁⲩϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟⲥ ⲟⲩⲟϩ ⲁϥⲥⲟⲩⲧⲉⲛ	ǹniṡti ènai. Peje piàgios geōrgios ǹnikestonnḋarios je àmōini tinou gōk èvol ǹtikelevsis θyètavhenhen θynou èros ouoh afsouten
2137	ⲛⲇⲁⲣⲓⲟⲥ ϫⲉ ⲁ̀ⲙⲱⲓⲛⲓ ϯⲛⲟⲩ ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲕⲉⲗⲉⲩ‐
2138	ⲥⲓⲥ ⲑⲏⲉ̀ⲧⲁⲩϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⲉ̀ⲣⲟⲥ ⲟⲩⲟϩ ⲁϥⲥⲟⲩⲧⲉⲛ
2139	ⲡⲉϥⲙⲟⲩⲧ ⲉ̀ⲃⲟⲗ ⲁⲩⲱ̀ⲗⲓ ⲛ̀ⲧⲉϥⲁⲫⲉ ⲉ̀ⲑⲟⲩⲁⲃ ⲁϥⲓ̀	ⲡⲉϥⲙⲟⲩⲧ ⲉ̀ⲃⲟⲗ ⲁⲩⲱ̀ⲗⲓ ⲛ̀ⲧⲉϥⲁ̀ⲫⲉ ⲉ̀ⲑⲟⲩⲁⲃ ⲁϥⲓ̀	pefmout èvol avṑli ǹtefàfe èθouab afì
2140	ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲉ̀ⲣⲱϯ. ⲁ ⲡⲭ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦	ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲉ̀ⲣⲱϯ. Ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ	èvol ǹje oumōou nem ouèrōti. A pix̀ristos iysous
2141	ϭⲓ ⲛ̀ⲧⲉϥⲙⲁⲕⲁⲣⲓⲗ ⲙ̀ⲯⲩⲭⲏ ⲁϥⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̀ⲙⲟⲥ	ϭⲓ ⲛ̀ⲧⲉϥⲙⲁⲕⲁⲣⲓⲗ ⲙ̀ⲯⲩⲭⲏ ⲁϥⲉⲣⲁⲥⲡⲁⲍⲉⲥⲑⲉ ⲙ̀ⲙⲟⲥ	ċi ǹtefmakaril m̀psiṡy aferaspazesθe m̀mos
2142	ⲁϥϭⲓⲧⲥ ⲛⲉⲙⲁϥ ⲉ̀ⲡϣⲱⲓ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ⲁϥⲧⲏⲓⲥ ⲛ̀ⲇⲱⲣⲟⲛ	ⲁϥϭⲓⲧⲥ ⲛⲉⲙⲁϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ⲁϥⲧⲏⲓⲥ ⲛ̀ⲇⲱⲣⲟⲛ	afċits nemaf èp̀ṡōi ènifyouì aftyis ǹḋōron
2143	ⲙ̀ⲡⲉϥⲓⲱⲧ ⲛ̀ⲁ̀ⲅⲁⲑⲟⲥ ⲛⲉⲙ ⲡⲓⲡⲛ︦ⲁ︦ ⲉ̀ⲑⲟⲩⲁⲃ. ϧⲉⲛ	ⲛ̀ⲡⲉϥⲓⲱⲧ ⲛ̀ⲁ̀ⲅⲁⲑⲟⲥ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ. Ϧⲉⲛ	ǹpefiōt ǹàġaθos nem pip̀nevma èθouab. Xen
2144	ϯⲟⲩⲛⲟⲩ ⲁ̀ ⲡⲕⲁϩⲓ ⲕⲓⲙ ϣⲁ ⲛⲉϥⲥⲉⲛϯ ⲁⲩϣⲱⲡⲓ	ϯⲟⲩⲛⲟⲩ ⲁ̀ ⲡ̀ⲕⲁϩⲓ ⲕⲓⲙ ϣⲁ ⲛⲉϥⲥⲉⲛϯ ⲁⲩϣⲱⲡⲓ	tiounou à p̀kahi kim ṡa nefsenti avṡōpi
2145	ⲛ̀ⲉ ϩⲁⲛϩⲁⲣⲁⲃⲁⲓ ⲛⲉⲙ ϩⲁⲛⲥⲉⲧⲉⲃⲣⲉϫ ⲛ̀ⲟⲩϩⲟϯ	ⲛ̀ⲉ ϩⲁⲛϩⲁⲣⲁⲃⲁⲓ ⲛⲉⲙ ϩⲁⲛⲥⲉⲧⲉⲃⲣⲉϫ ⲛ̀ⲟⲩϩⲟϯ	ǹe hanharavai nem hansetevreg ǹouhoti
2146	ϧⲉⲛ ⲟⲩϩⲟϯ ϩⲱⲥ ⲧⲉ ⲛ̀ⲧⲉϣⲧⲉⲙ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ	ϧⲉⲛ ⲟⲩϩⲟϯ ϩⲱⲥ ⲧⲉ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲟⲩⲱⲧ	xen ouhoti hōs te ǹteṡ̀tem ourōmi ǹouōt
2147	ⲥⲓⲛⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲉⲙ̀ⲙⲁⲩ ⲉⲑⲃⲉ ϯⲛⲓϣϯ	ⲥⲓⲛⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉⲑⲃⲉ ϯⲛⲓϣϯ	sini èvol xen pima ète m̀mav eθve tiniṡti
2148	ⲛϩⲟϯ. ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲕⲣⲙⲁⲣⲧⲩⲣⲟⲥ ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ	ⲛ̀ϩⲟϯ. Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩⲕⲣⲙⲁⲣⲧⲩⲣⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ	ǹhoti. Ouon niven ètavkrmartiros èvol hiten
2149	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲉⲓ̈ⲣⲓ ⲛ̀ⲏ ⲛ̀ϣⲟ ⲛⲉⲙ ⲭ̄ϥⲑ̅ ⲛⲉⲙ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲉⲓ̀̈ⲣⲓ ⲛ̀ⲏ ⲛ̀ϣⲟ ⲛⲉⲙ ⲭ̅ϥⲑ̅ ⲛⲉⲙ	piàgios geōrgios seìri ǹy ǹṡo nem kfθ nem
2150	ⲗⲗⲉⲝⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ. ⲁϥϫⲱⲕ ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲓ̀ⲣⲓⲗ (ⲝ̅)	ⲗⲗⲉⲝⲁⲛⲁⲣⲁ ϯⲟⲩⲣⲱ. Ⲁϥϫⲱⲕ ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲓ̀ⲣⲓⲗ (60)	lleksanara tiourō. Afgōk ǹtefmartìril (60)
2151	ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛ̀ⲥⲟⲩ ⲕ̅ⲅ̅ ⲙ̀ⲡⲓⲁⲃⲟⲧ	ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛ̀ⲥⲟⲩ 23 ⲛ̀ⲡⲓⲁ̀ⲃⲟⲧ	èvol ǹje piàgios geōrgios ǹsou 23 ǹpiàvot
2152	ⲫⲁⲣⲙⲟⲩⲑⲓ ⲛ̀ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲕⲓⲣⲓⲁⲕⲏ ⲛ̀ⲁϫⲡ ⲑ̅ ⲙ̀ⲡⲓⲉ̀‐
2153	ϩⲟⲟⲩ. Ⲁⲛⲟⲕ ⲡⲉ ⲥⲩⲛⲕⲣⲁⲧⲏⲥ ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲫⲁⲣⲙⲟⲩⲑⲓ ⲛ̀ⲟⲩⲉ̀ϩⲟⲟⲩ ⲛ̀ⲕⲓⲣⲓⲁⲕⲏ ⲛ̀ⲁϫⲡ 9 ⲛ̀ⲡⲓⲉ̀ϩⲟⲟⲩ. Ⲁⲛⲟⲕ ⲡⲉ ⲥⲩⲛⲕⲣⲁⲧⲏⲥ ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	farmouθi ǹouèhoou ǹkiriaky ǹagp 9 ǹpièhoou. Anok pe sinkratys pivōk ǹte piàgios
2154	ⲅⲃⲱⲣⲅⲓⲟⲥ ⲉⲓⲭⲏ ⲛⲉⲙ ⲡⲁⲟⲥ ϣⲁ ⲡϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ	ⲅⲃⲱⲣⲅⲓⲟⲥ ⲉⲓⲭⲏ ⲛⲉⲙ ⲡⲁⲟⲥ ϣⲁ ⲡ̀ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ	ġvōrgios eiky nem paos ṡa p̀gōk èvol ǹte
2155	ⲧⲉϥⲗⲑⲗⲩⲥⲓⲥ ⲕⲁⲧⲁ ⲛⲓⲁ̀ⲡⲟⲫⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲁⲥⲉⲃⲏⲥ ⲛ̀ⲟⲩ-	ⲧⲉϥⲗⲑⲗⲩⲥⲓⲥ ⲕⲁⲧⲁ ⲛⲓⲁ̀ⲡⲟⲫⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲥⲉⲃⲏⲥ ⲛ̀ⲟⲩⲣⲱⲟⲩ ⲡⲁⲓⲣⲏϯ ⲁⲓⲥϧⲗⲁⲓ ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲏⲣⲓⲗ (ⲉⲓ̀) ⲉ̅ⲑⲟⲩⲁⲃ ⲙ̀ⲡⲓⲧⲟⲩϩⲟ ⲉ̀ϫⲱⲟⲩ ⲟⲩⲇⲉ ⲙ̀ⲡⲓⲱ̀ⲗⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ	teflθlisis kata niàpofasis ǹte piàsebys ǹourōou pairyti aisxlai ǹtefmartyril (eì) eθouab m̀pitouho ègōou ouḋe m̀piṑli èvol ǹxytou
2156	ⲣⲱⲟⲩ ⲡⲁⲓⲣⲏϯ ⲁⲓⲥϧⲗⲁⲓ ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲏⲣⲓⲗ (ⲉⲓ̅) ⲉ̄ⲑⲟⲩ-
2157	ⲁⲃ ⲙ̀ⲡⲓⲧⲟⲩϩⲟ ⲉ̀ϫⲱⲟⲩ ⲟⲩⲇⲉ ⲙ̀ⲡⲓⲱ̀ⲗⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ
2158	ⲉϥⲉ̀ϯⲧⲟⲧϥ ⲛⲉⲙⲏⲓ ⲛ̀ϫⲉ ⲡⲁ⳪ⲥ ⲓⲏ̅ⲥ̅ ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉ̀ⲧⲉⲡⲓ̀	ⲉϥⲉ̀ϯⲧⲟⲧϥ ⲛⲉⲙⲏⲓ ⲛ̀ϫⲉ ⲡⲁ⳪ⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲫⲁⲓ ⲉ̀ⲧⲉⲡⲓ̀	efètitotf nemyi ǹje pa⳪s iysous pix̀ristos fai ètepì
2159	ⲱⲟⲩ ⲫⲱϥ ⲡⲉ ⲛⲉⲙ ⲡⲉϥⲓⲱⲧ ⲛ̀ⲁⲅⲁⲑⲟⲥ ⲛⲉⲙ ⲡⲓⲡⲛⲁ	ⲱⲟⲩ ⲫⲱϥ ⲡⲉ ⲛⲉⲙ ⲡⲉϥⲓⲱⲧ ⲛ̀ⲁ̀ⲅⲁⲑⲟⲥ ⲛⲉⲙ ⲡⲓⲡⲛⲁ	ōou fōf pe nem pefiōt ǹàġaθos nem pipna
2160	ⲉ̀ⲑⲟⲩⲁⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲧⲏⲣⲟⲩ ⲁ̀ⲙⲏⲛ.	ⲉ̀ⲑⲟⲩⲁⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉ̀ⲛⲉϩ ⲧⲏⲣⲟⲩ ⲁ̀ⲙⲏⲛ.	èθouab ṡa èneh ǹte nièneh tyrou àmyn.
page 86
2161	ⲛⲁⲓ ⲛⲉ ⲛⲓϫⲟⲙ ⲛⲉⲙ ⲛⲓϣⲫⲏⲣⲓ ⲉ̀ⲧⲁ ⲫϯ ⲁⲓⲧⲟⲩ	ⲛⲁⲓ ⲛⲉ ⲛⲓϫⲟⲙ ⲛⲉⲙ ⲛⲓϣ̀ⲫⲏⲣⲓ ⲉ̀ⲧⲁ ⲫϯ ⲁⲓⲧⲟⲩ	nai ne nigom nem niṡ̀fyri èta fti aitou
2162	ⲉ̀ⲃⲟⲗϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲙⲉⲛⲉⲛⲥⲁ ⲧⲉϥ‐-	ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲙⲉⲛⲉⲛⲥⲁ ⲧⲉϥ‐-	èvol hitotf ǹpiàgios geōrgios menensa tef‐-
2163	ⲙⲁⲣⲧⲓⲣⲓⲗ ⲛⲉⲙ ⲡϫⲓⲛⲓ̀ ⲛ̀ⲧⲉ ⲡⲉϥⲥⲱⲙⲁ ⲉ̀ⲧⲓⲟⲥⲡⲟⲗⲓⲥ .	ⲙⲁⲣⲧⲓⲣⲓⲗ ⲛⲉⲙ ⲡ̀ϫⲓⲛⲓ̀ ⲛ̀ⲧⲉ ⲡⲉϥⲥⲱⲙⲁ ⲉ̀ⲧⲓⲟⲥⲡⲟⲗⲓⲥ.	martiril nem p̀jinì ǹte pefsōma ètiospolis.
2164	ⲁ ϯ	Ⲁ ϯ	A ti
2165	ⲧⲉϥⲃⲁⲕⲓ ⲛⲉⲙ ⲡⲓϫⲓⲛⲕⲱⲧ ⲛ̀ⲧⲉ ⲡⲉϥⲧⲟⲡⲟⲥ ⲛⲉⲙ	ⲧⲉϥⲃⲁⲕⲓ ⲛⲉⲙ ⲡⲓϫⲓⲛⲕⲱⲧ ⲛ̀ⲧⲉ ⲡⲉϥⲧⲟⲡⲟⲥ ⲛⲉⲙ	tefvaki nem pijinkōt ǹte peftopos nem
2166	ϯϫⲓⲛⲭⲱ ⲛ̀ⲧⲉ ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ⲁⲩϫⲟⲕϥ ⲉ̀ⲃⲟⲗ	ϯϫⲓⲛⲭⲱ ⲛ̀ⲧⲉ ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ⲁⲩϫⲟⲕϥ ⲉ̀ⲃⲟⲗ	tijinkō ǹte pefsōma ǹxytf avgokf èvol
2167	ⲁⲩⲉⲣⲁ̀ⲅⲓⲁ̀ⲍⲓⲛ ⲙ̀ⲡⲉϥⲧⲟⲡⲟⲥ ⲛ̀ⲥⲟⲩⲍ̅ ⲙ̀ⲡⲓⲁ̀ⲃⲟⲧ ⲁ̀ⲑⲱⲣ	ⲁⲩⲉⲣⲁ̀ⲅⲓⲁ̀ⲍⲓⲛ ⲛ̀ⲡⲉϥⲧⲟⲡⲟⲥ ⲛ̀ⲥⲟⲩ ϣⲁϣϥ ⲛ̀ⲡⲓⲁ̀ⲃⲟⲧ ⲁ̀ⲑⲱⲣ	averàgiàzin ǹpeftopos ǹsou ṡaṡf ǹpiàvot àθōr
2168	ⲡⲓⲁⲅⲓⲟⲥ ⲑⲉⲱ̀ⲇⲟⲣⲟⲥ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̀ⲧⲉ ⲓⲗⲏ̅ⲙ̅ ⲛ̀ⲑⲟϥ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲉⲱ̀ⲇⲟⲣⲟⲥ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̀ⲧⲉ ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ̀ⲑⲟϥ	piàgios θeṑdoros pièpiskopos ǹte ierousalym ǹθof
2169	ⲡⲉ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲛ̀ⲛⲓϫⲟⲙ ⲛⲉⲙ ⲛⲓϣⲫⲏⲣⲓ ⲉ̀ⲧⲁ	ⲡⲉ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲛ̀ⲛⲓϫⲟⲙ ⲛⲉⲙ ⲛⲓϣ̀ⲫⲏⲣⲓ ⲉ̀ⲧⲁ	pe ètaftaouò ǹnigom nem niṡ̀fyri èta
2170	ⲫϯ ⲁⲓⲧⲟⲩ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲉⲙ ⲛⲓϩⲙⲟⲧ	ⲫϯ ⲁⲓⲧⲟⲩ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲉⲙ ⲛⲓϩ̀ⲙⲟⲧ	fti aitou nem piàgios geōrgios nem nih̀mot
2171	ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ϧⲉⲛ ⲡⲓⲙⲁⲣⲧⲏⲣⲓⲟⲛ ⲉⲑ ⲟⲩⲁⲃ ⲉ̀ⲧⲁϥ-	ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ϧⲉⲛ ⲡⲓⲙⲁⲣⲧⲏⲣⲓⲟⲛ ⲉⲑ ⲟⲩⲁⲃ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲛ̀ⲡⲁⲓⲉⲅⲅⲟⲙⲓⲟⲛ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲙ̀ⲡⲉϥⲉⲣⲫⲙⲉⲩⲓ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉ̀ⲧⲉ ⲥⲟⲩⲍ ⲛ̀ⲁ̀ⲑⲱⲣ ⲡⲉ ⲟⲩⲟⲟ	ètavṡōpi xen pimartyrion eθ ouab ètaftaouò ǹpaienġomion xen pièhoou m̀peferfmevi èθ ouab ète souz ǹàθōr pe ouoo
2172	ⲧⲁⲟⲩⲟ̀ ⲙ̀ⲡⲁⲓⲉⲅⲅⲟⲙⲓⲟⲛ ϧⲉⲛ ⲡⲉ̀ϩⲟⲟⲩ ⲙ̀ⲡⲉϥⲉⲣ-
2173	ⲫⲙⲉⲩⲓ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉ̀ⲧⲉ ⲥⲟⲩⲍ ⲛ̀ⲁ̀ⲑⲱⲣ ⲡⲉ ⲟⲩⲟⲟ
2174	ϧⲉⲛ ⲡⲧⲟⲡⲟⲥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲩⲱ̀ⲟⲩ ⲙ̀ⲡⲉ-	ϧⲉⲛ ⲡ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲩⲱ̀ⲟⲩ ⲙ̀ⲡⲉ-	xen p̀topos ǹpiàgios geōrgios evṑou m̀pe-
2175	ⲛⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦.	ⲛ̀ϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	ǹċois iysous pix̀ristos.
2176	ϯⲛⲁⲟⲩⲱⲛ ⲛ̀ⲣⲱⲓ ϧⲉⲛ ϩⲁⲛⲡⲁⲣⲁⲃⲟⲗⲏ ⲛ̀ⲧⲁⲥⲁϫⲓ	Ϯⲛⲁⲟⲩⲱⲛ ⲛ̀ⲣⲱⲓ ϧⲉⲛ ϩⲁⲛⲡⲁⲣⲁⲃⲟⲗⲏ ⲛ̀ⲧⲁⲥⲁϫⲓ	Tinaouōn ǹrōi xen hanparaboly ǹtasaji
2177	ⲡⲁ. ⲁ︦. ⲛ̀ⲛⲏⲉⲧϩⲏⲡ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲛⲏⲉ̀ⲧⲁⲛⲥⲟⲑⲙⲟⲩ ⲟⲩⲟϩ	ⲡⲁ. 1. Ⲛ̀ⲛⲏⲉⲧϩⲏⲡ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲛⲏⲉ̀ⲧⲁⲛⲥⲟⲑⲙⲟⲩ ⲟⲩⲟϩ	pa. 1. Ǹnyet·hyp isjen ṡorp nyètansoθmou ouoh
2178	ⲁⲛⲉ̀ⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲛⲏⲉ̀ⲧⲁⲛⲉⲛⲓⲟϯ ⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲁ-	ⲁⲛⲉ̀ⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲛⲏⲉ̀ⲧⲁⲛⲉⲛⲓⲟϯ ⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲁⲧⲟⲧⲉⲛ. Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑ ⲟⲩⲁⲃ ⲥⲁϫⲓ	anèmi èrōou nyètanenioti saji m̀mōou xatoten. Kata f̀ryti èta pip̀nevma eθ ouab saji
2179	ⲧⲟⲧⲉⲛ. ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉ̀ⲧⲁ ⲡⲓⲡ︦ⲛ︦ⲁ︦ ⲉⲑ ⲟⲩⲁⲃ ⲥⲁϫⲓ
2180	ⲉ̀ⲃⲟⲗϧⲉⲛ ⲣⲱϥ ⲛ̀ⲇⲁⲩⲓⲇ ⲡⲓⲟⲩⲣⲟ ⲛ̀ⲇⲓⲕⲉⲟⲥ. ⲡⲁⲓⲣⲏϯ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱϥ ⲛ̀ⲇⲁⲩⲓⲇ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲇⲓⲕⲉⲟⲥ. Ⲡⲁⲓⲣⲏϯ	èvol xen rōf ǹdavid p̀ouro ǹḋikeos. Pairyti
2181	Ⲁⲛⲟⲕ ϩⲱ ϯⲛⲁⲟⲩϣⲛϩ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲧⲁⲓⲟ ⲛⲉⲙ	Ⲁⲛⲟⲕ ϩⲱ ϯⲛⲁⲟⲩϣⲛϩ ⲛⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲧⲁⲓⲟ ⲛⲉⲙ	Anok hō tinaouṡnh nōten èvol ǹnitaio nem
2182	ⲛⲓϣⲫⲏⲣⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲉ̀ⲃⲟⲗϩⲓⲧⲟⲧϥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ-	ⲛⲓϣ̀ⲫⲏⲣⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲡⲁ. 2. Ⲣⲓⲟⲥ ⲡⲓⲇⲓⲛⲁⲧⲟⲥ ⲛ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ	niṡ̀fyri ètavṡōpi èvol hitotf ǹpiàgios geōrpa. 2. Rios piḋinatos ǹmartiros ǹte pix̀ristos nem
2183	ⲡⲁ. ⲃ︦. ⲣⲓⲟⲥ ⲡⲓⲇⲓⲛⲁⲧⲟⲥ ⲙ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲡⲭ︦ⲥ︦ ⲛⲉⲙ
2184	ⲛⲏⲉⲧⲁⲩϣⲱⲡⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲥⲱⲣ ϯⲃⲁⲕⲓ ⲉⲧⲁϥϫⲱⲕ	ⲛⲏⲉⲧⲁⲩϣⲱⲡⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲥⲱⲣ ϯⲃⲁⲕⲓ ⲉ̀ⲧⲁϥϫⲱⲕ	nyetavṡōpi m̀mof xen sōr tivaki ètafgōk
2185	ⲛ̀ϧⲏⲧⲥ ϩⲓⲧⲉⲛ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲡⲓⲁ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲡⲉⲣⲥⲓⲥ	ⲛ̀ϧⲏⲧⲥ ϩⲓⲧⲉⲛ ⲁⲁⲁⲓⲗⲛⲟⲥ ⲡⲓⲁ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲡⲉⲣⲥⲓⲥ	ǹxyts hiten aaailnos piànomos ǹte nipersis
2186	ⲉ̀ⲧⲉ ⲑⲁⲓ ⲧⲉ ⲑⲃⲁⲕⲓ ⲙ̀ⲡⲟⲩⲣⲟ ⲛⲁⲃⲟⲭⲟⲇⲟⲛⲟⲥⲟⲣ	ⲉ̀ⲧⲉ ⲑⲁⲓ ⲧⲉ ⲑ̀ⲃⲁⲕⲓ ⲛ̀ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲁⲃⲟⲭⲟⲇⲟⲛⲟⲥⲟⲣ	ète θai te θ̀vaki ǹp̀ouro ǹavokoḋonosor
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2187	ⲡⲓⲉⲅⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲉⲱⲇⲟⲣⲟⲥ.	ⲡⲓⲉⲅⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲉⲱ̀ⲇⲟⲣⲟⲥ.	pienġomion ètaftaouò piàgios θeṑdoros.
2188	ⲫⲏⲉ̀ⲧⲁϥⲉⲣⲟⲩⲣⲟ ϩⲓϫⲉⲛ ⲛⲓⲭⲁⲗⲇⲉⲟⲥ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ	Ⲫⲏⲉ̀ⲧⲁϥⲉⲣⲟⲩⲣⲟ ϩⲓϫⲉⲛ ⲛⲓⲭⲁⲗⲇⲉⲟⲥ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ	Fyètaferouro hijen nixaldeos tyrou ouoh
2189	ⲁϥⲭⲱ ⲛ̀ⲥⲱϥ ⲛ̀ⲥⲱⲣ ⲧⲉϥⲃⲁⲕⲓ ⲁϥϣⲉ ⲛⲁϥ ⲉⲑⲃⲗⲃⲓⲗⲱⲛ	ⲁϥⲭⲱ ⲛ̀ⲥⲱϥ ⲛ̀ⲥⲱⲣ ⲧⲉϥⲃⲁⲕⲓ ⲁϥϣⲉ ⲛⲁϥ ⲉⲑⲃⲗⲃⲓⲗⲱⲛ	afkō ǹsōf ǹsōr tefvaki afṡe naf eθvlvilōn
2190	ⲁϥⲕⲟⲧⲥ ⲛ̀ⲕⲁⲗⲱⲥ ⲁϥⲧⲁϫⲣⲟⲥ ⲁϥⲁⲓⲥ ⲙ̀ⲃⲁ[ⲕ]ⲓϥ ⲛ̀ⲧⲉ	ⲁϥⲕⲟⲧⲥ ⲛ̀ⲕⲁⲗⲱⲥ ⲁϥⲧⲁϫⲣⲟⲥ ⲁϥⲁⲓⲥ ⲙ̀ⲃⲁⲕⲓϥ ⲛ̀ⲧⲉ	afkots ǹkalōs aftagros afais m̀vakif ǹte
2191	ϯⲙⲉⲧⲟⲩⲣⲟ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁⲩⲱ̀ⲗⲓ ⲛ̀ⲧⲁ̀ⲫⲉ ⲙ̀ⲡⲓⲁ-
2192	ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϣⲱⲡⲓ ⲉϥⲥⲏϯ ⲉ̀ⲃⲟⲗ ⲓⲥϫⲉ ⲛ̀ⲁϫⲡⲑ̅	ϯⲙⲉⲧⲟⲩⲣⲟ. Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁⲩⲱ̀ⲗⲓ ⲛ̀ⲧⲁ̀ⲫⲉ ⲛ̀ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϣⲱⲡⲓ ⲉϥⲥⲏϯ ⲉ̀ⲃⲟⲗ ⲓⲥϫⲉ ⲛ̀ⲁϫⲡⲑ̅	timetouro. Asṡōpi ḋe ètavṑli ǹtàfe ǹpiagios geōrgios afṡōpi efsyti èvol isje ǹagpθ
2193	ⲙ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ϣⲁⲧⲉ ⲫⲣⲏ ϩⲱⲧⲡ. ⲡⲁⲥⲓⲛⲕⲣⲁⲧⲟⲥ ⲇⲉ	ⲛ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ϣⲁⲧⲉ ⲫ̀ⲣⲏ ϩⲱⲧⲡ. Ⲡⲁⲥⲓⲛⲕⲣⲁⲧⲟⲥ ⲇⲉ	ǹpièhoou ṡate f̀ry hōtp. Pasinkratos ḋe
2194	ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲛⲁϥⲟϩⲓ ⲥⲁⲃⲟⲗ	ⲡⲓⲃⲱⲕ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲛⲁϥⲟ̀ϩⲓ ⲥⲁⲃⲟⲗ	pivōk ǹte piàgios geōrgios. Nafòhi savol
2195	ⲙ̀ⲙⲟϥ ⲉϥⲣⲓⲙⲓ ⲉ̀ⲣⲟϥ ⲉϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ. ϩⲏⲡⲡⲉ ⲁ̀ ⲫϯ	ⲙ̀ⲙⲟϥ ⲉϥⲣⲓⲙⲓ ⲉ̀ⲣⲟϥ ⲉϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ. Ϩⲏⲡⲡⲉ ⲁ̀ ⲫϯ	m̀mof efrimi èrof efàreh èrof. Hyppe à fti
2196	ⲧⲏⲓⲥ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲡϩⲏⲧ ⲙ̀ⲡⲉϥⲕⲉϣⲫⲏⲣ ⲃ︦ ⲙ̀ⲃⲱⲕ ⲁⲩⲓ̀	ⲧⲏⲓⲥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲡ̀ϩⲏⲧ ⲛ̀ⲡⲉϥⲕⲉϣ̀ⲫⲏⲣ 2 ⲛ̀ⲃⲱⲕ ⲁⲩⲓ̀	tyis èx̀ryi èp̀hyt ǹpefkeṡ̀fyr 2 ǹvōk avì
2197	ⲉ̀ϯⲃⲁⲕⲓ ⲉ̀ϫⲉⲙⲡϣⲓⲛⲓ ⲙ̀ⲡⲟⲩⲟ︦ⲥ︦ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩⲉ̀ⲙⲓ	ⲉ̀ϯⲃⲁⲕⲓ ⲉ̀ϫⲉⲙⲡϣⲓⲛⲓ ⲛ̀ⲡⲟⲩϭⲟⲓⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩⲉ̀ⲙⲓ	ètivaki èjempṡini ǹpouċois hina ǹtouèmi
2198	ⲉ̀ⲫⲏⲉ̀ⲧⲁϥϣⲱⲡⲓ ⲙ̀ⲙⲟϥ ⲁⲩⲧⲁⲙⲱⲟⲩ ϫⲉ ⲉ̀ⲧⲁⲩϧⲟⲉ-	ⲉ̀ⲫⲏⲉ̀ⲧⲁϥϣⲱⲡⲓ ⲙ̀ⲙⲟϥ ⲁⲩⲧⲁⲙⲱⲟⲩ ϫⲉ ⲉ̀ⲧⲁⲩϧⲟⲉⲃⲉϥ ⲛ̀ⲫⲟⲟⲩ. Ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲣⲓⲙⲓ ⲁⲩⲫⲱϧ ⲛ̀ⲛⲟⲩϩ	èfyètafṡōpi m̀mof avtamōou je ètavxoevef ǹfoou. Ǹθōou ḋe avrimi avfōx ǹnouh
2199	ⲃⲉϥ ⲙ̀ⲫⲟⲟⲩ. ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲣⲓⲙⲓ ⲁⲩⲫⲱϧ ⲛ̀ⲛⲟⲩϩ
2200	ⲃⲱⲥ ⲟⲩⲟϩ ⲁⲩⲓ̀ ⲛ̀ⲥⲁ ⲡⲉϥⲥⲱⲙⲁ ⲁⲩϫⲓⲙⲓ ⲙⲡⲁ-
2201	ⲥⲩⲛⲕⲣⲁⲧⲟⲥ ⲉϥϩⲉⲙⲥⲓ ⲉϥⲣⲓⲙⲓ. ⲛ̀ⲑⲱⲟⲩ ϩⲱⲟⲩ	ⲃⲱⲥ ⲟⲩⲟϩ ⲁⲩⲓ̀ ⲛ̀ⲥⲁ ⲡⲉϥⲥⲱⲙⲁ ⲁⲩϫⲓⲙⲓ ⲙ̀ⲡⲁⲥⲩⲛⲕⲣⲁⲧⲟⲥ ⲉϥϩⲉⲙⲥⲓ ⲉϥⲣⲓⲙⲓ. Ⲛ̀ⲑⲱⲟⲩ ϩⲱⲟⲩ	vōs ouoh avì ǹsa pefsōma avjimi m̀pasinkratos efhemsi efrimi. Ǹθōou hōou
2202	ⲁⲩϩⲉⲙⲥⲓ ⲁⲩⲣⲓⲙⲓ ⲛⲉⲙⲁϥ. ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁⲩⲧⲱⲟⲩ-	ⲁⲩϩⲉⲙⲥⲓ ⲁⲩⲣⲓⲙⲓ ⲛⲉⲙⲁϥ. Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲉⲩⲥⲟⲡ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲁⲩⲧⲱⲙⲓ ⲛ̀ⲧⲉϥⲁ̀ⲫⲉ	avhemsi avrimi nemaf. Menensa nai avtōounou evsop nem nouèryou avtōmi ǹtefàfe
2203	ⲛⲟⲩ ⲉⲩⲥⲟⲡ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲁⲩⲧⲱⲙⲓ ⲛ̀ⲧⲉϥⲁ̀ⲫⲉ
2204	ⲉⲡⲉϥⲥⲱⲙⲁ ⲁⲥⲧⲱⲙⲓ ⲇⲉ ⲉ̀ⲣⲟϥ ⲙ̀ⲫⲣⲏϯ ϫⲉ ⲙ̀ⲡⲟⲩ	ⲉ̀ⲡⲉϥⲥⲱⲙⲁ ⲁⲥⲧⲱⲙⲓ ⲇⲉ ⲉ̀ⲣⲟϥ ⲛ̀ⲫ̀ⲣⲏϯ ϫⲉ ⲙ̀ⲡⲟⲩ	èpefsōma astōmi ḋe èrof ǹf̀ryti je m̀pou
2205	ϫⲟϫⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲧⲏⲣϥ ⲁⲩⲱ̀ⲗⲓ ⲛ̀ϯⲥⲩⲛⲇⲟⲛⲓⲟⲛ ⲛ̀ⲧⲉ	ϫⲟϫⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡ̀ⲧⲏⲣϥ ⲁⲩⲱ̀ⲗⲓ ⲛ̀ϯⲥⲩⲛⲇⲟⲛⲓⲟⲛ ⲛ̀ⲧⲉ	gogs èvol èp̀tyrf avṑli ǹtisinḋonion ǹte
2206	ⲟⲩⲁⲓ ⲉⲥϫⲟⲗϩ ⲙ̀ⲙⲟϥ ⲁⲩⲕⲟⲩⲗⲟⲗⲥ ⲉ̀ⲡⲉϥⲥⲱⲙⲁ	ⲟⲩⲁⲓ ⲉⲥϫⲟⲗϩ ⲙ̀ⲙⲟϥ ⲁⲩⲕⲟⲩⲗⲟⲗⲥ ⲉ̀ⲡⲉϥⲥⲱⲙⲁ	ouai esgolh m̀mof avkoulols èpefsōma
2207	ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉϥϫⲟⲕⲉⲙ ⲛ̀ⲥⲛⲟϥ ⲁⲩϫⲓⲙⲓ ⲛ̀ⲟⲩⲙ̀ϩⲁⲩ	ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉϥϫⲟⲕⲉⲙ ⲛ̀ⲥ̀ⲛⲟϥ ⲁⲩϫⲓⲙⲓ ⲛ̀ⲟⲩⲙ̀ϩⲁⲩ	èθ ouab efgokem ǹs̀nof avjimi ǹoum̀hav
2208	ⲙ̀ⲃⲉⲣⲓ ⲉϥⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲟⲗⲓⲥ ⲉϥϧⲉⲛⲧ ⲉ̀ⲣⲱⲟⲩ ⲁⲩ-	ⲛ̀ⲃⲉⲣⲓ ⲉϥⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲟⲗⲓⲥ ⲉϥϧⲉⲛⲧ ⲉ̀ⲣⲱⲟⲩ ⲁⲩϩⲓⲟⲩⲓ̀ ⲛ̀ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲫⲏ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ϣⲁⲧⲉ	ǹveri efsavol ǹtipolis efxent èrōou avhiouì ǹp̀·sōma ǹfy èθ ouab èxoun èrof ṡate
2209	ϩⲓⲟⲩⲓ̀ ⲙ̀ⲡⲥⲱⲙⲁ ⲙ̀ⲫⲏ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ϣⲁⲧⲉ
2210	ϣⲱⲣⲡ ϣⲱⲡⲓ ⲛⲁⲩϩⲉⲙⲥⲓ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲓⲣⲟ. ⲁⲥϣⲱⲡⲓ	ϣⲱⲣⲡ ϣⲱⲡⲓ ⲛⲁⲩϩⲉⲙⲥⲓ ⲥⲁⲃⲟⲗ ⲛ̀ⲡⲓⲣⲟ. Ⲁⲥϣⲱⲡⲓ	ṡōrp ṡōpi navhemsi savol ǹpiro. Asṡōpi
2211	ⲇⲉ ⲙ̀ⲡⲉϥⲣⲁⲥϯ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩϣⲉⲛⲱⲟⲩ ⲉ̀ϧⲣⲏⲓ	ⲇⲉ ⲛ̀ⲡⲉϥⲣⲁⲥϯ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩϣⲉⲛⲱⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ	ḋe ǹpefrasti avtōounou avṡenōou èx̀ryi
2212	ⲉ̀ϯⲡⲟⲗⲓⲥ ⲁⲩϣⲱⲡ ⲛϩⲁⲛⲥⲑⲟⲓ ⲛ̀ⲟⲩϥⲓ ⲛⲉⲙ ϩⲁⲛ-
2213	ⲥⲩⲛⲇⲟⲛⲓⲟⲛ ⲁⲩⲉ̀ⲛⲟⲩ ⲁⲩⲧⲏⲓⲧⲟⲩ ⲉⲡⲥⲱⲙⲁ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲉ̀ϯⲡⲟⲗⲓⲥ ⲁⲩϣⲱⲡ ⲛ̀ϩⲁⲛⲥ̀ⲑⲟⲓ ⲛ̀ⲟⲩϥⲓ ⲛⲉⲙ ϩⲁⲛⲥⲩⲛⲇⲟⲛⲓⲟⲛ ⲁⲩⲉ̀ⲛⲟⲩ ⲁⲩⲧⲏⲓⲧⲟⲩ ⲉ̀ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ	ètipolis avṡōp ǹhans̀θoi ǹoufi nem hansinḋonion avènou avtyitou èp̀·sōma ǹpiàgios
2214	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁⲩϫⲓⲙⲓ ⲛ̀ϯⲁ̀ⲫⲉ ⲉⲥⲥⲱⲗⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓ-	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁⲩϫⲓⲙⲓ ⲛ̀ϯⲁ̀ⲫⲉ ⲉⲥⲥⲱⲗⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲥⲱⲙⲁ ⲛ̀ⲫ̀ⲣⲏϯ ⲉϥⲱⲛϧ ⲟⲩⲟϩ ⲛ̀ⲡⲉϩ̀ⲗⲓ ⲛ̀ⲙⲏⲓⲛⲓ ⲛ̀ⲧⲉ	geōrgios avjimi ǹtiàfe essōlk èxoun èpisōma ǹf̀ryti efōnx ouoh ǹpeh̀li ǹmyini ǹte
2215	ⲥⲱⲙⲁ ⲙ̀ⲫⲣⲏϯ ⲉϥⲱⲛϧ ⲟⲩⲟϩ ⲙ̀ⲡⲉϩⲗⲓ ⲙ̀ⲙⲏⲓⲛⲓ ⲛ̀ⲧⲉ
2216	ϯϣⲉⲛⲥⲓϥⲓ ϣⲱⲡⲓ ⲛ̀ϧⲏⲧϥ ⲉ̀ⲡⲧⲏⲣϥ ⲟⲩⲟϩ ⲁⲩⲉⲣϣ‐	ϯϣⲉⲛⲥⲓϥⲓ ϣⲱⲡⲓ ⲛ̀ϧⲏⲧϥ ⲉ̀ⲡ̀ⲧⲏⲣϥ ⲟⲩⲟϩ ⲁⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲉ̀ⲙⲁϣⲱ ⲛ̀ϫⲉ ⲛⲉϥⲁⲗⲱⲟⲩⲓ̀ ⲟⲩⲟϩ ⲁⲩⲛⲁϩϯ	tiṡensifi ṡōpi ǹxytf èp̀tyrf ouoh averṡ̀fyri èmaṡō ǹje nefalōouì ouoh avnahti
2217	ⲫⲏⲣⲓ ⲉ̀ⲙⲁϣⲱ ⲛ̀ϫⲉ ⲛⲉϥⲁⲗⲱⲟⲩⲓ̀ ⲟⲩⲟϩ ⲁⲩⲛⲁϩϯ
page 88
2218	ⲡⲓⲉⲣⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲃⲱⲁⲟⲣⲟⲥ	ⲡⲓⲉⲣⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲃⲱⲁⲟⲣⲟⲥ	pierġomion ètaftaouò piàgios θvōaoros
2219	ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲧⲏⲣϥ ϫⲉ ⲁ ⲫϯ ϣⲟⲡϥ ⲉ̀ⲣⲟϥ ϧⲉⲛ	ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲧⲏⲣϥ ϫⲉ ⲁ ⲫϯ ϣⲟⲡϥ ⲉ̀ⲣⲟϥ ϧⲉⲛ	xen pouhyt tyrf je a fti ṡopf èrof xen
2220	ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁ ⲫϯ ⲁⲓⲧⲟⲩ ⲛⲁϥ ⲓⲥϫⲉⲛ ⲉϥⲱⲛϧ	ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁ ⲫϯ ⲁⲓⲧⲟⲩ ⲛⲁϥ ⲓⲥϫⲉⲛ ⲉϥⲱⲛϧ	hōb niven èta fti aitou naf isjen efōnx
2221	ϫⲉ ⲥⲉⲛⲁϣⲱⲡⲓ ⲙ̀ⲙⲉⲑⲙⲏⲓ ⲧⲏⲣⲟⲩ ⲁⲩϯ ⲛ̀ⲛⲓⲥⲑⲟⲓ	ϫⲉ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̀ⲙⲉⲑⲙⲏⲓ ⲧⲏⲣⲟⲩ ⲁⲩϯ ⲛ̀ⲛⲓⲥ̀ⲑⲟⲓ	je senaṡōpi ǹmeθmyi tyrou avti ǹnis̀θoi
2222	ⲛⲟⲩϥⲓ ⲉ̀ⲣⲟϥ ⲁⲩⲕⲟⲥϥ ⲛ̀ⲕⲁⲗⲱⲥ ⲕⲁⲧⲁ ⲧⲕⲁϩⲥ ⲛ̀ⲛⲁ	ⲛⲟⲩϥⲓ ⲉ̀ⲣⲟϥ ⲁⲩⲕⲟⲥϥ ⲛ̀ⲕⲁⲗⲱⲥ ⲕⲁⲧⲁ ⲧⲕⲁϩⲥ ⲛ̀ⲛⲁ	noufi èrof avkosf ǹkalōs kata tkahs ǹna
2223	ⲧⲟⲩⲭⲱⲣⲁ ⲉⲩⲕⲱⲥ ⲁⲩϩⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲉ̀ⲡⲓⲙ̀ϩⲁⲩ	ⲧⲟⲩⲭⲱⲣⲁ ⲉⲩⲕⲱⲥ ⲁⲩϩⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲉ̀ⲡⲓⲙ̀ϩⲁⲩ	touxōra evkōs avhitf èxoun èèpim̀hav
2224	ⲁⲩⲧⲟⲃϥ ⲁⲩϯ ⲛ̀ϩⲁⲛⲥⲫⲣⲁⲅⲓⲥ ⲉ̀ⲣⲟϥ ⲁⲩⲭⲱ ⲙ̀ⲡⲁ	ⲁⲩⲧⲟⲃϥ ⲁⲩϯ ⲛ̀ϩⲁⲛⲥⲫⲣⲁⲅⲓⲥ ⲉ̀ⲣⲟϥ ⲁⲩⲭⲱ ⲙ̀ⲡⲁ	avtovf avti ǹhansfragis èrof avkō m̀pa
2225	ⲥⲩⲛⲕⲣⲁⲧⲟⲥ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲉϥⲣⲱⲓⲥ ⲉ̀ⲣⲟϥ. ⲟⲩⲟϩ	ⲥⲩⲛⲕⲣⲁⲧⲟⲥ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲉϥⲣⲱⲓⲥ ⲉ̀ⲣⲟϥ. Ⲟⲩⲟϩ	sinkratos savol m̀mof efrōis èrof. Ouoh
2226	ⲁ ⲡⲓⲕⲉ ⲃ︦ ϩⲱⲗ ⲉ̀ϧⲟⲩ[ⲛ] ⲉ̄ϯⲃⲁⲕⲓ ⲁⲩⲉⲣϩⲱⲃ ϩⲓⲛⲁ	ⲁ ⲡⲓⲕⲉ 2 ϩⲱⲗ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲃⲁⲕⲓ ⲁⲩⲉⲣϩⲱⲃ ϩⲓⲛⲁ	a pike 2 hōl èxoun ètivaki averhōb hina
2227	ⲛ̀ⲟⲩⲱⲛϧ ⲟⲩⲟϩ ⲛⲥⲉϫⲓⲙⲓ ⲛ̀ϯϩⲏⲙⲓ ⲛ̀ⲧⲟⲩⲧⲁⲗⲟ	ⲛ̀ⲟⲩⲱⲛϧ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϫⲓⲙⲓ ⲛ̀ϯϩⲏⲙⲓ ⲛ̀ⲧⲟⲩⲧⲁⲗⲟ	ǹouōnx ouoh ǹtoujimi ǹtihymi ǹtoutalo
2228	ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲥⲉϣⲉⲛⲱⲟⲩ ⲉ̀ⲧⲟⲩⲭⲱⲣⲁ. ⲁⲥ-	ⲛ̀ⲡⲓⲥⲱⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ⲛ̀ⲧⲟⲩϣⲉⲛⲱⲟⲩ ⲉ̀ⲧⲟⲩⲭⲱⲣⲁ. Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲁ̀ⲃⲟⲧ 2 ⲉⲩⲉⲣϩⲱⲃ ⲁ̀ ⲫϯ	ǹpisōma èθouab ǹtouṡenōou ètouxōra. Asṡōpi ḋe menensa àvot 2 everhōb à fti
2229	ϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲁ̀ⲃⲟⲧ ⲃ︦ ⲉⲩⲉⲣϩⲱⲃ ⲁ̀ ⲫϯ
2230	ⲟⲩⲱⲣⲡ ϩⲁⲣⲱⲟⲩ ⲛ̀ⲟⲩϫⲟⲓ ϧⲉⲛ ⲓⲟⲡⲏ ⲁϥⲓ̀ ⲉ̀ⲙⲁⲩ	ⲟⲩⲱⲣⲡ ϩⲁⲣⲱⲟⲩ ⲛ̀ⲟⲩϫⲟⲓ ϧⲉⲛ ⲓⲟⲡⲏ ⲁϥⲓ̀ ⲉ̀ⲙⲁⲩ	ouōrp harōou ǹougoi xen iopy afì èmav
2231	ⲛⲉⲙ ⲟⲩⲡⲣⲁ[ⲅ]ⲙⲁⲧⲓⲁ ⲉ̀ⲧⲁⲩϯ ⲙ̀ⲡⲓⲗⲟⲩⲓⲛ ⲉ̀ⲃⲟⲗ.	ⲛⲉⲙ ⲟⲩⲡⲣⲁⲅⲙⲁⲧⲓⲁ ⲉ̀ⲧⲁⲩϯ ⲛ̀ⲡⲓⲗⲟⲩⲓⲛ ⲉ̀ⲃⲟⲗ.	nem oupraġmatia ètavti ǹpilouin èvol.
2232	ⲁ̀ ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲛ̀ⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲁϫⲓ ⲛⲉⲙ	Ⲁ̀ ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲁϫⲓ ⲛⲉⲙ	À niàlōouì ǹte piàgios geōrgios saji nem
2233	ⲛⲓⲛⲉϥ ⲁⲩⲛⲟⲩϫ ⲛ̀ϯϩⲉⲙⲓ ⲛⲉⲙⲱⲟⲩ ⲁⲩⲧⲁⲗⲱⲟⲩ	ⲛⲓⲛⲉϥ ⲁⲩⲛⲟⲩϫ ⲛ̀ϯϩⲉⲙⲓ ⲛⲉⲙⲱⲟⲩ ⲁⲩⲧⲁⲗⲱⲟⲩ	ninef avnoug ǹtihemi nemōou avtalōou
2234	ⲛⲉⲙ ⲡⲥⲱⲙⲁ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϧⲉⲛ ϯⲃⲟⲏ̀ⲑⲓⲁ	ⲛⲉⲙ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϧⲉⲛ ϯⲃⲟⲏ̀ⲑⲓⲁ	nem p̀·sōma ǹpiàgios geōrgios xen tiboỳθia
2235	ⲛ̀ⲧⲉ ⲫϯ ⲁⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉⲓⲟⲡⲏ ϧⲉⲛ ⲟⲩⲭⲱⲗⲉⲙ. ⲟⲩⲟϩ ϥ	ⲛ̀ⲧⲉ ⲫϯ ⲁⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉⲓⲟⲡⲏ ϧⲉⲛ ⲟⲩⲭⲱⲗⲉⲙ. Ⲟⲩⲟϩ ϥ	ǹte fti avì èxoun eiopy xen oukōlem. Ouoh f
2236	ⲉ̃ⲧⲁⲩⲥⲱⲧⲉⲙ ⲛ̀ϫⲉ ⲛⲓⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡⲣⲁⲅⲙⲁⲧⲉⲩⲧⲏⲥ	ⲉ̀ⲧⲁⲩⲥⲱⲧⲉⲙ ⲛ̀ϫⲉ ⲛⲓⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡ̀ⲣⲁⲅⲙⲁⲧⲉⲩⲧⲏⲥ	ètavsōtem ǹje ninef nem pip̀raġmatevtys
2237	ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲥⲱⲙⲁ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲙⲉⲗⲓⲧⲟⲛ	ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲙⲉⲗⲓⲧⲟⲛ	je fai pe p̀·sōma ǹpiàgios geōrgios pimeliton
2238	ⲛ̀ⲧⲉϯⲟⲥⲡⲟⲗⲓⲥ ⲫⲏⲉ̀ⲧⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲧⲭⲱⲣⲁ ⲛ̀ⲧⲉ ⲛⲓ-	ⲛ̀ⲧⲉ ϯⲟⲥⲡⲟⲗⲓⲥ ⲫⲏⲉ̀ⲧⲁϥϣⲉ ⲛⲁϥ ⲉ̀ⲧ̀ⲭⲱⲣⲁ ⲛ̀ⲧⲉ ⲛⲓⲡⲉⲣⲥⲓⲥ ⲛⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲡⲉ ϫⲉ ⲁϣ ⲛ̀ⲣⲏϯ ⲟϩ	ǹte tiospolis fyètafṡe naf èt̀xōra ǹte nipersis naverṡfyri pe je aṡ ǹryti oh
2239	ⲡⲉⲣⲥⲓⲥ ⲛⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲡⲉ ϫⲉ ⲁϣ ⲛ̀ⲣⲏϯ ⲟϩ
2240	ⲧⲩⲣⲟⲥ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ	ⲧⲩⲣⲟⲥ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ	tiros avtōounou avouōṡt m̀mof tyrou
2241	ⲉⲩϯⲱⲟⲩ ⲙ̀ⲫϯ ϫⲉ ⲁⲩⲉⲣⲡⲉⲙⲡϣⲁ ⲉⲑⲣⲉ ⲡⲓⲁⲅⲓⲟⲥ	ⲉⲩϯⲱⲟⲩ ⲛ̀ⲫϯ ϫⲉ ⲁⲩⲉⲣⲡⲉⲙⲡ̀ϣⲁ ⲉⲑⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	evtiōou ǹfti je averpemp̀ṡa eθre piàgios
2242	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲧⲁⲗⲏⲟⲩⲧ ⲉ̀ⲡⲟⲩϫⲟⲓ. ⲟⲩⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲧⲁⲗⲏⲟⲩⲧ ⲉ̀ⲡⲟⲩϫⲟⲓ. Ⲟⲩⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ	geōrgios talyout èpougoi. Ouai ḋe èvol
2243	ⲛ̀ϧⲏⲧⲟⲩ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉⲗⲉⲟⲛⲧⲓⲟⲥ ⲟⲩⲣⲉⲙⲓⲟⲡⲉ ⲡⲉ	ⲛ̀ϧⲏⲧⲟⲩ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉⲗⲉⲟⲛⲧⲓⲟⲥ ⲟⲩⲣⲉⲙⲓⲟⲡⲉ ⲡⲉ	ǹxytou èpefran peleontios ouremiope pe
2244	ⲉϥⲥⲱⲟⲩⲛ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲧⲉⲃⲛⲏ	ⲉϥⲥⲱⲟⲩⲛ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲟⲩⲧⲉⲃⲛⲏ	efsōoun ǹpiàgios geōrgios afìni ǹoutevny
2245	ⲁϥⲧⲁⲗⲟϥ ⲛⲱⲟⲩ ϣⲁⲧⲉϥϭⲓ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲉ̀ϧⲟⲩⲛ	ⲁϥⲧⲁⲗⲟϥ ⲛⲱⲟⲩ ϣⲁⲧⲉϥϭⲓ ⲛ̀ⲡⲓⲥⲱⲙⲁ ⲉ̀ϧⲟⲩⲛ	aftalof nōou ṡatefċi ǹpisōma èxoun
2246	ⲉ̀ⲡⲉϥⲏⲓ. ⲉ̀ⲧⲁⲩⲟⲗϥ ⲉ̀ⲡⲉϥⲏⲓ ⲁⲩϫⲓⲙⲓ ⲛ̀ⲧⲉϥⲙⲁⲩ ⲛⲉⲙ	ⲉ̀ⲡⲉϥⲏⲓ. Ⲉ̀ⲧⲁⲩⲟⲗϥ ⲉ̀ⲡⲉϥⲏⲓ ⲁⲩϫⲓⲙⲓ ⲛ̀ⲧⲉϥⲙⲁⲩ ⲛⲉⲙ	èpefyi. Ètavolf èpefyi avjimi ǹtefmav nem
2247	ⲧⲉϥⲥⲱⲛⲓ ⲉ̀ⲁⲩⲙ̀ⲧⲑⲛ ⲙ̀ⲙⲱⲟⲩ. ⲁ̀ ⲡⲓϣⲓⲛⲓ ⲥⲱⲣ ⲉ̀ⲃⲟⲗ	ⲧⲉϥⲥⲱⲛⲓ ⲉ̀ⲁⲩⲙ̀ⲧⲑⲛ ⲙ̀ⲙⲱⲟⲩ. Ⲁ̀ ⲡⲓϣⲓⲛⲓ ⲥⲱⲣ ⲉ̀ⲃⲟⲗ	tefsōni èavm̀tθn m̀mōou. À piṡini sōr èvol
2248	ϫⲉ ⲁⲩⲓ̀ⲛⲓ ⲙⲡⲥⲱⲙⲁ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϧⲟⲩⲛ	ϫⲉ ⲁⲩⲓ̀ⲛⲓ ⲛ̀ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϧⲟⲩⲛ	je avìni ǹp̀·sōma ǹpiàgios geōrgios èxoun
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2249	ⲡⲓⲉⲅⲣⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲉⲱⲇⲟⲣⲟⲥ.	ⲡⲓⲉⲅⲣⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲉⲱ̀ⲇⲟⲣⲟⲥ.	pieġrġomion ètaftaouò piàgios θeṑdoros.
2250	ⲉ̃ⲡⲟⲩⲏⲓ ⲉⲧⲁϥⲉⲣⲙⲁⲣⲧⲩⲣⲟⲥ ⲟⲩⲟϩ ⲓⲥ ⲍ̄ ⲛ̀ⲣⲟⲙⲡⲓ	Ⲉ̀ⲡⲟⲩⲏⲓ ⲉⲧⲁϥⲉⲣⲙⲁⲣⲧⲩⲣⲟⲥ ⲟⲩⲟϩ ⲓⲥ ϣⲁϣϥⲓ ⲛ̀ⲣⲟⲙⲡⲓ	Èpouyi etafermartiros ouoh is ṡaṡfi ǹrompi
2251	ⲁϥϫⲟⲕⲟⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲡⲓⲇⲏ ⲛⲉ ϩⲁⲛ-	ⲁϥϫⲟⲕⲟⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲡⲓⲇⲏ ⲛⲉ ϩⲁⲛⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ ⲛⲉ ⲁⲩϩⲓⲧⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ ⲁⲩⲟⲩⲱϣⲧ	afgokou èvol m̀pennav èrof èpiḋy ne hanxristianos ne avhitou èx̀ryi avouōṡt
2252	ⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ ⲛⲉ ⲁⲩϩⲓⲧⲟⲩ ⲉ̀ϧⲣⲏⲓ ⲁⲩⲟⲩⲱϣⲧ
2253	ⲙ̃ⲙⲟϥ ⲉⲩⲣⲓⲙⲓ ⲉⲩⲉⲣϣⲫⲏⲣⲓ ⲛ̀ⲛⲏⲃⲧⲁⲩϣⲱⲡⲓ ⲙ̀ⲙⲟϥ	ⲙ̀ⲙⲟϥ ⲉⲩⲣⲓⲙⲓ ⲉⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲛ̀ⲛⲏⲃⲧⲁⲩϣⲱⲡⲓ ⲙ̀ⲙⲟϥ	m̀mof evrimi everṡ̀fyri ǹnyvtavṡōpi m̀mof
2254	ⲡⲁⲗⲓⲛ ⲟⲛ ⲛⲁⲩⲣⲁϣⲓ ⲡⲉ ⲉⲩϯⲱⲟⲩ ⲙ̀ⲫϯ ϫⲉ ⲁⲩⲉⲣ-
2255	ⲡⲉⲙⲡϣⲁ ⲛ̀ⲟⲩⲇⲱⲣⲟⲛ ⲙ̀ⲡⲁⲓⲣⲏϯ. ⲡⲁⲥⲓⲛⲕⲣⲁⲧⲟⲥ	ⲡⲁⲗⲓⲛ ⲟⲛ ⲛⲁⲩⲣⲁϣⲓ ⲡⲉ ⲉⲩϯⲱⲟⲩ ⲛ̀ⲫϯ ϫⲉ ⲁⲩⲉⲣⲡⲉⲙⲡ̀ϣⲁ ⲛ̀ⲟⲩⲇⲱⲣⲟⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ. Ⲡⲁⲥⲓⲛⲕⲣⲁⲧⲟⲥ	palin on navraṡi pe evtiōou ǹfti je averpemp̀ṡa ǹouḋōron ǹpairyti. Pasinkratos
2256	ⲇⲉ ⲛⲉⲙ ⲡⲓⲃⲱⲕ ⲃ︦ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛ̀ⲟⲩⲣⲁⲛ ⲟⲩⲁⲓ ϫⲉ	ⲇⲉ ⲛⲉⲙ ⲡⲓⲃⲱⲕ 2 ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛ̀ⲟⲩⲣⲁⲛ ⲟⲩⲁⲓ ϫⲉ	ḋe nem pivōk 2 ète nai ne ǹouran ouai je
2257	ⲗⲟⲩⲕⲓⲟⲥ ⲡⲓⲕⲉⲟⲩⲁⲓ ϫⲉ ⲕⲓⲣⲓⲛⲛⲉⲟⲥ ⲛⲁⲩⲥⲁϫⲓ ⲡⲉ	ⲗⲟⲩⲕⲓⲟⲥ ⲡⲓⲕⲉⲟⲩⲁⲓ ϫⲉ ⲕⲓⲣⲓⲛⲛⲉⲟⲥ ⲛⲁⲩⲥⲁϫⲓ ⲡⲉ	loukios pikeouai je kirinneos navsaji pe
2258	ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩ-	ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲛ̀ⲡⲟⲩϭⲟⲓⲥ ⲛⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲡⲉ	nem nirōmi ǹte tipolis ǹhōb niven ètavṡōpi ǹpouċois naverṡfyri ḋe tyrou pe
2259	ϣⲱⲡⲓ ⲙ̀ⲡⲟⲩⲟ︦ⲥ︦ ⲛⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲡⲉ
2260	ⲁⲩⲭⲱ ⲙ̀ⲡⲥⲱⲙⲁ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ϧⲉⲛ ⲟⲩⲕⲟⲓⲧⲟⲛ ⲛ̀ⲧⲉ	ⲁⲩⲭⲱ ⲛ̀ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ϧⲉⲛ ⲟⲩⲕⲟⲓⲧⲟⲛ ⲛ̀ⲧⲉ	avkō ǹp̀·sōma ǹpilgios xen oukoiton ǹte
2261	ⲡⲉϥⲏⲓ ⲛ̀ⲟⲩⲉⲃⲁⲱⲙⲁⲥ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲩⲛⲏⲟⲩ ϩⲁⲣⲟϥ	ⲡⲉϥⲏⲓ ⲛ̀ⲟⲩⲉⲃⲁⲱⲙⲁⲥ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲩⲛⲏⲟⲩ ϩⲁⲣⲟϥ	pefyi ǹouevaōmas ǹèhoou evnyou harof
2262	ⲉⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ. ⲉ̀ⲧⲁ ⲟⲩⲛⲓϣϯ ⲇⲉ ⲛ̀ⲉ̀‐
2263	ϩⲟⲟⲩ ϣⲱⲡⲓ ⲛ̀ϣⲁⲓ ⲁⲩⲑⲱⲟⲩϯ ⲧⲏⲣⲟⲩ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ̀	ⲉⲩⲟⲩⲱϣⲧ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ. Ⲉ̀ⲧⲁ ⲟⲩⲛⲓϣϯ ⲇⲉ ⲛ̀ⲉ̀ϩⲟⲟⲩ ϣⲱⲡⲓ ⲛ̀ϣⲁⲓ ⲁⲩⲑⲱⲟⲩϯ ⲧⲏⲣⲟⲩ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ̀	evouōṡt m̀mof tyrou. Èta ouniṡti ḋe ǹèhoou ṡōpi ǹṡai avθōouti tyrou ètiekklysià
2264	ⲁⲩⲱϣ ⲛ̀ⲧⲉϥⲙⲁⲁⲣⲧⲩⲣⲓⲗ ⲉ̀ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲙ̀ⲡⲓⲥⲧⲟⲥ	ⲁⲩⲱϣ ⲛ̀ⲧⲉϥⲙⲁⲁⲣⲧⲩⲣⲓⲗ ⲉ̀ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲡⲓⲥⲧⲟⲥ	avōṡ ǹtefmaartiril èpilaos tyrf ǹpistos
2265	ϧⲉⲛ ⲫⲁⲓ ⲟⲩⲛ ⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲟ̀ ⲉ̀ϫⲉⲛ ⲛⲏⲉ̀‐	ϧⲉⲛ ⲫⲁⲓ ⲟⲩⲛ ⲁⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲟ̀ ⲉ̀ϫⲉⲛ ⲛⲏⲉ̀ⲧⲁⲩϣⲱⲡ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ ⲛⲁⲩϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ ⲡⲉ ⲛⲉⲙ	xen fai oun averṡ̀fyri ǹhouò èjen nyètavṡōp m̀mof tyrou navtiṑou ǹfti pe nem
2266	ⲧⲁⲩϣⲱⲡ ⲙ̀ⲙⲟϥ ⲧⲏⲣⲟⲩ ⲛⲁⲩϯⲱ̀ⲟⲩ ⲙ̀ⲫϯ ⲡⲉ ⲛⲉⲙ
2267	ⲡⲉϥⲁ̀ⲅⲓⲟⲥ ⲙ̀ⲙⲁⲣⲧⲩⲣⲟⲥ. ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲱⲙⲓ	ⲡⲉϥⲁ̀ⲅⲓⲟⲥ ⲛ̀ⲙⲁⲣⲧⲩⲣⲟⲥ. Ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲱⲙⲓ	pefàgios ǹmartiros. Hyppe is ouniṡti ǹrōmi
2268	ⲛ̀ⲣⲁⲙⲁⲟ ⲛ̀ⲧⲉ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲁⲛⲇⲣⲉⲁⲥ ⲟⲩ ⲉ̀ⲃⲟⲗ	ⲛ̀ⲣⲁⲙⲁⲟ̀ ⲛ̀ⲧⲉ ⲉ̀ⲡⲉϥⲣⲁⲛ ⲡⲉ ⲁⲛⲇⲣⲉⲁⲥ ⲟⲩ ⲉ̀ⲃⲟⲗ	ǹramaò ǹte èpefran pe andreas ou èvol
2269	ⲡⲉ ϧⲉⲛ ⲡⲅⲉⲛⲟⲥ ⲛ̀ⲑⲙⲁⲩ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲫⲁⲓ	ⲡⲉ ϧⲉⲛ ⲡ̀ⲅⲉⲛⲟⲥ ⲛ̀ⲑⲙⲁⲩ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲫⲁⲓ	pe xen p̀genos ǹθmav ǹpiàgios geōrgios fai
2270	ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲙⲁⲣⲧⲩⲣⲓⲗ ⲉⲩⲱϣ ⲙ̀ⲙⲟⲥ ⲁ̀ ⲫϯ	ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲙⲁⲣⲧⲩⲣⲓⲗ ⲉⲩⲱϣ ⲙ̀ⲙⲟⲥ ⲁ̀ ⲫϯ	ètafsōtem ètefmartiril evōṡ m̀mos à fti
2271	ⲟⲩⲱⲛ ⲙ̀ⲡⲉϥϩⲏⲧ ⲁϥϯϩⲑⲏϥ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲁ ⲫϯ ⲟⲩ-
2272	ⲟⲛϩϥ ⲉ̀ⲣⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲱⲣⲕ ⲉ̀ⲣⲟⲓ ⲙ̀ⲙⲓⲛ	ⲟⲩⲱⲛ ⲛ̀ⲡⲉϥϩⲏⲧ ⲁϥϯϩ̀ⲑⲏϥ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲁ ⲫϯ ⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲱⲣⲕ ⲉ̀ⲣⲟⲓ ⲙ̀ⲙⲓⲛ	ouōn ǹpefhyt aftih̀θyf èpima èta fti ouonhf èrof efgō m̀mos je tiōrk èroi m̀min
2273	ⲙ̃ⲙⲟⲓ ϫⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲉⲣⲟⲙⲟⲗⲟⲅⲓⲛ ⲛⲉⲕ‐	ⲙ̀ⲙⲟⲓ ϫⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲉⲣⲟⲙⲟⲗⲟⲅⲓⲛ ⲛⲉⲕϧⲓⲥⲓ ⲛⲛⲉϩⲁⲓ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ϭⲟϩ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ϯⲉ̀ⲙⲓ	m̀moi je rōmi niven eθnaeromologin nekxisi nnehai ǹpet·hōou ċoh èrōou je tièmi
2274	ϧⲓⲥⲓ ⲛⲛⲉϩⲁⲓ ⲙ̀ⲡⲉⲧϩⲱⲟⲩ ϭⲟϩ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ϯⲉ̀ⲙⲓ
2275	ⲅⲁⲣ ϫⲉ ϩⲁⲛⲥⲁⲣⲝ ϩⲓ ⲥⲛⲟϥ ⲛⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ	ⲅⲁⲣ ϫⲉ ϩⲁⲛⲥⲁⲣⲝ ϩⲓ ⲥ̀ⲛⲟϥ ⲛⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ	ġar je hansarks hi s̀nof ne rōmi niven
2276	ⲉⲑⲛⲁⲣⲁⲟⲩⲱ ϧⲉⲛ ⲁ̀ⲛⲁⲅⲕⲏ ⲛⲓⲃⲉⲛ ⲛⲛⲉϩⲁⲓ ⲙ̀ⲡⲉⲧ-	ⲉⲑⲛⲁⲣⲁⲟⲩⲱ ϧⲉⲛ ⲁ̀ⲛⲁⲅⲕⲏ ⲛⲓⲃⲉⲛ ⲛⲛⲉϩⲁⲓ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ ϭⲟϩ ⲉ̀ⲣⲱⲟⲩ ⲓ̈ⲧⲉ ϧⲉⲛ ⲟⲩⲙⲁⲛϯϩⲁⲡ ⲉϥⲟⲓ	eθnaraouō xen ànanky niven nnehai ǹpet·hōou ċoh èrōou ite xen oumantihap efoi
2277	ϩⲱⲟⲩ ϭⲟϩ ⲉ̀ⲣⲱⲟⲩ ⲓ̈ⲧⲉ ϧⲉⲛ ⲟⲩⲙⲁⲛϯϩⲁⲡ ⲉϥⲟⲓ
2278	ⲛ̀ϩⲟϯ ⲓ̀ⲧⲉ ϧⲉⲛ ϩⲁⲛⲙⲱⲟⲩ ⲉⲩⲟϣ ⲓ̀ⲧⲉ ϩⲓϫⲉⲛ	ⲛ̀ϩⲟϯ ⲓ̀ⲧⲉ ϧⲉⲛ ϩⲁⲛⲙⲱⲟⲩ ⲉⲩⲟϣ ⲓ̀ⲧⲉ ϩⲓϫⲉⲛ	ǹhoti ìte xen hanmōou evoṡ ìte hijen
2279	ϩⲁⲛⲧⲱⲟⲩ ⲓ̈ⲧⲉ ϧⲉⲛ ϩⲟϫϩⲉϫ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥ‐	ϩⲁⲛⲧⲱⲟⲩ ⲓ̈ⲧⲉ ϧⲉⲛ ϩⲟϫϩⲉϫ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥ‐	hantōou ite xen hogheg niven ouoh ǹtef‐
2280	ⲃ	ⲃ	v
page 90
2281	ⲡⲓⲉⲅⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲉⲱⲇⲟⲣⲟⲥ.	ⲡⲓⲉⲅⲅⲟⲙⲓⲟⲛ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲑⲉⲱ̀ⲇⲟⲣⲟⲥ.	pienġomion ètaftaouò piàgios θeṑdoros.
2282	ⲉⲣⲫ̀ⲙⲉⲩⲓ̀ ⲙ̀ⲡⲁⲣⲁⲛ ⲛⲉⲙ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲁⲓⲱⲧ ⲉ̀ⲧϧⲉⲛ	Ⲉⲣⲫ̀ⲙⲉⲩⲓ̀ ⲛ̀ⲡⲁⲣⲁⲛ ⲛⲉⲙ ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲁⲓⲱⲧ ⲉ̀ⲧϧⲉⲛ	Erf̀mevì ǹparan nem f̀ran ǹpaiōt ètxen
2283	ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲡⲓⲡⲛ︦ⲁ︦ ⲉⲑ ⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲉⲣ	ⲛⲓⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑ ⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲉⲣ	nifyouì nem pip̀nevma eθ ouab ouoh ǹtefer
2284	ⲫ̀ⲙⲉⲩⲓ̀ ⲙ̀ⲡⲁⲗⲗⲟⲩ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲓⲉⲛⲁϩⲙⲉϥ ⲉ̀ⲃⲟⲗϧⲉⲛ	ⲫ̀ⲙⲉⲩⲓ̀ ⲛ̀ⲡⲁⲗⲗⲟⲩ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲓⲉ̀ⲛⲁϩⲙⲉϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	f̀mevì ǹpallou geōrgios eiènahmef èvol xen
2285	ϩⲟϫϩⲉϫ ⲛⲓⲃⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲑⲛⲁⲥϧⲁⲓ ⲛ̀ⲧⲉⲕ	ϩⲟϫϩⲉϫ ⲛⲓⲃⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲑⲛⲁⲥ̀ϧⲁⲓ ⲛ̀ⲧⲉⲕ	hogheg niven ouon niven èθnas̀xai ǹtek
2286	ⲙⲁⲣⲧⲩⲣⲓⲁ ⲛⲉⲙ ⲛⲉⲕϫⲟⲙ ⲉϥⲟⲩⲱⲛϩ ⲙ̀ⲡⲉⲕ ⲉ̀ϩⲟⲟⲩ	ⲙⲁⲣⲧⲩⲣⲓⲁ ⲛⲉⲙ ⲛⲉⲕϫⲟⲙ ⲉϥⲟⲩⲱⲛϩ ⲙ̀ⲡⲉⲕ ⲉ̀ϩⲟⲟⲩ	martiria nem nekgom efouōnh m̀pek èhoou
2287	ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓϧⲓⲥⲓ ⲉ̀ⲧⲁⲕϣⲟⲡⲟⲩ ⲉ̀ϫⲉⲛ ⲡⲁⲣⲁⲛ	ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓϧⲓⲥⲓ ⲉ̀ⲧⲁⲕϣⲟⲡⲟⲩ ⲉ̀ϫⲉⲛ ⲡⲁⲣⲁⲛ	èvol nem nixisi ètakṡopou èjen paran
2288	ϯⲛⲁⲥϧⲉ ⲛ̀ⲟⲩⲣⲁⲛ ⲉ̀ⲡϫⲱⲙ ⲙ̀ⲡⲱⲛϧ. ⲫⲏⲉⲑⲛⲁϯ	ϯⲛⲁⲥϧⲉ ⲛ̀ⲟⲩⲣⲁⲛ ⲉ̀ⲡ̀ϫⲱⲙ ⲛ̀ⲡ̀ⲱⲛϧ. Ⲫⲏⲉⲑⲛⲁϯ	tinasxe ǹouran èp̀gōm ǹp̀ōnx. Fyeθnati
2289	ⲛ̀ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ ⲛⲉⲙ ⲟⲩⲁ̀ⲅⲁⲡⲏ ϧⲉⲛ ⲡⲉⲕⲣⲁⲛ ⲓⲉ	ⲛ̀ⲟⲩⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲛⲉⲙ ⲟⲩⲁ̀ⲅⲁⲡⲏ ϧⲉⲛ ⲡⲉⲕⲣⲁⲛ ⲓⲉ	ǹoup̀rosfora nem ouàġapy xen pekran ie
2290	ⲫⲏⲉⲑⲛⲁⲑⲁⲙⲓⲟ̀ ⲛ̀ⲟⲩϫⲱⲙ ϧⲉⲛ ⲛⲉⲕϧⲓⲥⲓ ⲛ̀ⲧⲉϥ	ⲫⲏⲉⲑⲛⲁⲑⲁⲙⲓⲟ̀ ⲛ̀ⲟⲩϫⲱⲙ ϧⲉⲛ ⲛⲉⲕϧⲓⲥⲓ ⲛ̀ⲧⲉϥ	fyeθnaθamiò ǹougōm xen nekxisi ǹtef
2291	ⲧⲏⲓϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲕⲧⲟⲡⲟⲥ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲩⲉ̀ⲟⲡϥ	ⲧⲏⲓϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲕⲧⲟⲡⲟⲥ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲉⲩⲉ̀ⲟⲡϥ	tyif èxoun èpektopos xen ounahti evèopf
2292	ⲛⲉⲙ ⲛⲏ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲛ̀ⲧⲏⲓ ⲟⲩⲟϩ ⲛ̀ⲛⲁⲭⲁϥ ⲉ̀ϣⲁⲧ	ⲛⲉⲙ ⲛⲏ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲛ̀ⲧⲏⲓ ⲟⲩⲟϩ ⲛ̀ⲛⲁⲭⲁϥ ⲉ̀ϣⲁⲧ	nem ny èθ ouab ǹtyi ouoh ǹnakaf èṡat
2293	ⲛ̀ϩⲗⲓ ⲛ̀ⲁⲅⲁⲑⲟⲛ ϧⲉⲛ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ϧⲉⲛ ⲡⲉϥⲱⲛϧ	ⲛ̀ϩ̀ⲗⲓ ⲛ̀ⲁⲅⲁⲑⲟⲛ ϧⲉⲛ ⲡⲁⲓⲕⲟⲥⲙⲟⲥ ϧⲉⲛ ⲡⲉϥⲱⲛϧ	ǹh̀li ǹaġaθon xen paikosmos xen pefōnx
2294	ⲧⲏⲣϥ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲡⲟ︦ⲥ︦ ⲫϯ ⲫⲏ ⲉ̀ⲧⲁϥϫⲫⲟϥ ϯⲛⲁⲁⲓϥ	ⲧⲏⲣϥ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲡ̀ϭⲟⲓⲥ ⲫϯ ⲫⲏ ⲉ̀ⲧⲁϥϫⲫⲟϥ ϯⲛⲁⲁⲓϥ	tyrf ànok pe p̀ċois fti fy ètafgfof tinaaif
2295	ⲙ̀ⲫⲏⲉ̀ⲑⲛⲗⲕⲱⲧ ⲛⲟⲩⲧⲟⲡⲟⲥ ϧⲉⲛ ⲡⲉⲕⲣⲁⲛ ϯⲛⲁϭⲓⲧϥ	ⲛ̀ⲫⲏⲉ̀ⲑⲛⲗⲕⲱⲧ ⲛ̀ⲟⲩⲧⲟⲡⲟⲥ ϧⲉⲛ ⲡⲉⲕⲣⲁⲛ ϯⲛⲁϭⲓⲧϥ	ǹfyèθnlkōt ǹoutopos xen pekran tinaċitf
2296	ⲉ̄ⲃⲟⲩⲛ ⲃ̀ⲧⲁⲙⲉⲧⲟⲩⲣⲟ ⲟⲩⲟϩ ⲛ̀ⲛⲁⲭⲁϥ ⲛ̀ⲥⲱⲓ ϣⲁ	ⲉ̅ⲃⲟⲩⲛ ⲃ̀ⲧⲁⲙⲉⲧⲟⲩⲣⲟ ⲟⲩⲟϩ ⲛ̀ⲛⲁⲭⲁϥ ⲛ̀ⲥⲱⲓ ϣⲁ	evoun v̀tametouro ouoh ǹnakaf ǹsōi ṡa
2297	ⲉ̀ⲛⲉϩ ϯⲛⲁⲑⲣⲉ ϩⲁⲛϣⲫⲏⲣⲓ ⲛ̀ⲛⲓϣϯ. ϣⲱⲡⲓ ϧⲉⲛ	ⲉ̀ⲛⲉϩ ϯⲛⲁⲑⲣⲉ ϩⲁⲛϣ̀ⲫⲏⲣⲓ ⲛ̀ⲛⲓϣϯ. Ϣⲱⲡⲓ ϧⲉⲛ	èneh tinaθre hanṡ̀fyri ǹniṡti. Ṡōpi xen
2298	ⲡⲓⲙⲁ ⲉ̀ⲧⲉⲙⲙⲁⲩ ϧⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲟⲩⲛⲁⲭⲱ ⲙ̀ⲡⲉⲕ-
2299	ⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ϯⲛⲁⲑⲣⲉ ϩⲁⲛⲗⲁⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲕⲁϩⲓ	ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϧⲉⲛ ⲡⲓⲙⲁ ⲉ̀ⲧⲟⲩⲛⲁⲭⲱ ⲙ̀ⲡⲉⲕⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ϯⲛⲁⲑⲣⲉ ϩⲁⲛⲗⲁⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲕⲁϩⲓ	pima ète m̀mav xen pima ètounakō m̀pek·sōma ǹxytf tinaθre hanlaos ǹte pikahi
2300	ⲓ ⲉ̀ⲣⲁⲧϥ ⲙⲡⲉⲕⲧⲟⲡⲟⲥ ⲛ̀ⲥⲉⲓ̀ⲛⲓ ⲛⲁⲕ ⲛ̀ϩⲁⲛⲇⲱⲣⲟⲛ	ⲓ̀ ⲉ̀ⲣⲁⲧϥ ⲛ̀ⲡⲉⲕⲧⲟⲡⲟⲥ ⲛ̀ⲧⲟⲩⲓ̀ⲛⲓ ⲛⲁⲕ ⲛ̀ϩⲁⲛⲇⲱⲣⲟⲛ	ì èratf ǹpektopos ǹtouìni nak ǹhanḋōron
2301	ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡⲕⲁϩⲓ ⲛⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓ-
2302	ⲥⲁⲙⲁⲣⲓⲧⲏⲥ ⲛⲉⲙ ⲛⲓⲡⲉⲣⲥⲓⲥ ⲛⲉⲙ ⲛⲉⲛϣⲏⲣⲓ ⲛ̀ⲓ̀ⲥⲁⲩ	ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ ⲛ̀ⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲥⲁⲙⲁⲣⲓⲧⲏⲥ ⲛⲉⲙ ⲛⲓⲡⲉⲣⲥⲓⲥ ⲛⲉⲙ ⲛⲉⲛϣⲏⲣⲓ ⲛ̀ⲓ̀ⲥⲁⲩ	nieθnos tyrou ǹte p̀kahi ǹioudai nem nisamaritys nem nipersis nem nenṡyri ǹìsav
2303	ϣⲁ ⲉϧⲟⲩⲛ ⲉ̀ⲛⲓⲕⲉⲃⲁⲁⲣⲃⲁⲣⲟⲥ ϯⲛⲁⲑⲣⲟⲩⲓ̀ ⲧⲏⲣⲟⲩ	ϣⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲓⲕⲉⲃⲁⲁⲣⲃⲁⲣⲟⲥ ϯⲛⲁⲑⲣⲟⲩⲓ̀ ⲧⲏⲣⲟⲩ	ṡa èxoun ènikevaarvaros tinaθrouì tyrou
2304	ⲉ̃ⲣⲁⲧϥ ⲙ̀ⲡⲉⲕⲧⲟⲡⲟⲥ ⲛ̀ⲥⲉⲓ̀ⲛⲓ ⲛⲁⲕ ⲛ̀ϩⲁⲛⲇⲱⲣⲟⲛ.	ⲉ̀ⲣⲁⲧϥ ⲛ̀ⲡⲉⲕⲧⲟⲡⲟⲥ ⲛ̀ⲧⲟⲩⲓ̀ⲛⲓ ⲛⲁⲕ ⲛ̀ϩⲁⲛⲇⲱⲣⲟⲛ.	èratf ǹpektopos ǹtouìni nak ǹhanḋōron.
2305	ⲁⲛⲇⲣⲉⲁⲥ ⲇⲉ ⲡⲓⲣⲱⲙⲓ ⲙ̀ⲡⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲙ̀ⲙⲁⲓ ⲛⲟⲩϯ	Ⲁⲛⲇⲣⲉⲁⲥ ⲇⲉ ⲡⲓⲣⲱⲙⲓ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲟⲩⲟϩ ⲛ̀ⲙⲁⲓ ⲛⲟⲩϯ	Andreas ḋe pirōmi ǹpistos ouoh ǹmai nouti
2306	Ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓⲧⲁⲗϭⲟ	Ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓⲧⲁⲗϭⲟ	Xen oumeθmyi ètafsōtem ḋe ènaitalċo
2307	ⲧⲏⲣⲟⲩ ⲉ̀ⲧⲁ ⲫϯ ⲉⲣϩⲙⲟⲧ ⲙ̀ⲙⲱⲟⲩ ⲛⲁϥ ⲁϥϭⲓ ⲛ̀ⲟⲩ-	ⲧⲏⲣⲟⲩ ⲉ̀ⲧⲁ ⲫϯ ⲉⲣϩⲙⲟⲧ ⲙ̀ⲙⲱⲟⲩ ⲛⲁϥ ⲁϥϭⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲓⲁⲕⲱⲃ ⲉ̀ⲧⲁϥⲛⲁⲩ ⲉ̀ⲡ̀ϩⲟ	tyrou èta fti erhmot m̀mōou naf afċi ǹouniṡti ǹraṡi ǹf̀ryti ǹiakōb ètafnav èp̀ho
2308	ⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲓⲁⲕⲱⲃ ⲉ̄ⲧⲁϥⲛⲁⲩ ⲉ̀ⲡϩⲟ
2309	ⲛ̀ⲓⲱⲥⲏⲫ ⲡⲉϥ ϣⲏⲣⲓ ⲉϥⲟⲓ ⲛ̀ⲟⲩⲣⲟ ϧⲉⲛ ⲭⲏⲙⲓ ⲁϥ‐
2310	ⲧⲱⲛϥ ϧⲉⲛ ⲟⲩⲭⲱⲗⲉⲙ ⲁϥⲥⲃⲗⲓ ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲩⲣⲓⲁ	ⲛ̀ⲓⲱⲥⲏⲫ ⲡⲉϥ ϣⲏⲣⲓ ⲉϥⲟⲓ ⲛ̀ⲟⲩⲣⲟ ϧⲉⲛ ⲭⲏⲙⲓ ⲁϥⲧⲱⲛϥ ϧⲉⲛ ⲟⲩⲭⲱⲗⲉⲙ ⲁϥⲥⲃⲗⲓ ⲛ̀ⲧⲉϥⲙⲁⲣⲧⲩⲣⲓⲁ	ǹiōsyf pef ṡyri efoi ǹouro xen kymi aftōnf xen oukōlem afsvli ǹtefmartiria
2311	ⲁϥⲭⲁⲥ ϧⲉⲛ ⲡⲉϥⲏⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲁⲭⲱ	ⲁϥⲭⲁⲥ ϧⲉⲛ ⲡⲉϥⲏⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲁⲭⲱ	afkas xen pefyi efgō m̀mos je tinakō
page 91
2312	ⲡⲓⲉⲣⲅⲟⲙⲓⲟⲛ ETA(TAOYD TIATIOC ⲑⲉⲱⲇⲟⲣⲟⲥ.	ⲡⲓⲉⲣⲅⲟⲙⲓⲟⲛ ETA(TAOYD TIATIOC ⲑⲉⲱ̀ⲇⲟⲣⲟⲥ.	pierġomion ETA(TAOYD TIATIOC θeṑdoros.
2313	ⲙ̀ⲡⲉⲣⲫⲙⲉⲩⲓ MITACON ϧⲉⲛ ⲡⲁⲏⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲉϥ‐	Ⲙ̀ⲡⲉⲣⲫⲙⲉⲩⲓ MITACON ϧⲉⲛ ⲡⲁⲏⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲉϥⲥ̀ⲙⲟⲩ ⲛⲉⲙ ⲡⲉϥϩ̀ⲙⲟⲧ ϣⲱⲡⲓ ⲉⲩⲙⲏⲛ ⲉ̀ⲃⲟⲗ ⲛⲉⲙⲏⲓ	M̀perfmevi MITACON xen payi hina ǹte pefs̀mou nem pefh̀mot ṡōpi evmyn èvol nemyi
2314	ⲥⲙⲟⲩ ⲛⲉⲙ ⲡⲉϥϩⲙⲟⲧ ϣⲱⲡⲓ ⲉⲩⲙⲏⲛ ⲉ̀ⲃⲟⲗ ⲛⲉⲙⲏⲓ
2315	wa ⲉ̀ⲛⲉϩ. ⲁϥⲙⲟⲩϯ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓⲙⲏϣ ⲧⲏⲣϥ ⲉϥϫⲱ	wa ⲉ̀ⲛⲉϩ. Ⲁϥⲙⲟⲩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲙⲏϣ ⲧⲏⲣϥ ⲉϥϫⲱ	wa èneh. Afmouti èvol xen pimyṡ tyrf efgō
2316	ⲙ̀ⲙⲟⲥ ϫⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲓⲥϫⲉ ANGI ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲙ̀ⲕⲁϩ	ⲙ̀ⲙⲟⲥ ϫⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲓⲥϫⲉ ANGI ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲙ̀ⲕⲁϩ	m̀mos je nas̀nyou isje ANGI ǹouniṡti ǹm̀kah
2317	ⲛ̀ϩⲏⲧ ⲉⲑⲃⲉ ⲡⲉⲛⲥⲟⲛ ϫⲉ ⲁⲩϧⲟⲑⲃⲉϥ ϧⲉⲛ ⲧⲥⲏϥⲓ	ⲛ̀ϩⲏⲧ ⲉⲑⲃⲉ ⲡⲉⲛⲥⲟⲛ ϫⲉ ⲁⲩϧⲟⲑⲃⲉϥ ϧⲉⲛ ⲧ̀ⲥⲏϥⲓ	ǹhyt eθve penson je avxoθvef xen t̀syfi
2318	AMA ϯⲛⲟⲩ ⲙⲁⲣⲉⲛⲣⲁϣⲓ ⲛ̀ϩⲟⲩⲟ̀ ϫⲉ ⲁϥϭⲓ ⲛ̀ⲟⲩ-
2319	ⲛⲓϣϯ ⲛ̀ⲧⲁⲓⲟ̀ ϧⲉⲛ ⲧⲫⲉ ⲁⲗⲏⲑⲱⲥ ⲟⲩⲟⲛϣϫⲟⲙ ⲙ̀ⲫⲁⲓ	AMA ϯⲛⲟⲩ ⲙⲁⲣⲉⲛⲣⲁϣⲓ ⲛ̀ϩⲟⲩⲟ̀ ϫⲉ ⲁϥϭⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲧⲁⲓⲟ̀ ϧⲉⲛ ⲧ̀ⲫⲉ ⲁ̀ⲗⲏⲑⲱⲥ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲫⲁⲓ	AMA tinou marenraṡi ǹhouò je afċi ǹouniṡti ǹtaiò xen t̀fe àlyθōs ouon ṡ̀gom ǹfai
2320	ⲙ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲧⲁϥϫⲉⲙ ⲡⲁⲣⲣⲏⲥⲓⲁ ⲙ̀ⲡⲉⲙⲑⲟ ⲙ̀ⲫϯ	ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲧⲁϥϫⲉⲙ ⲡⲁⲣⲣⲏⲥⲓⲁ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲫϯ	ǹpairyti ètafjem parrysia ǹpem̀θo ǹfti
2321	ⲉⲑⲣⲉϥϯϩⲟ ⲉ̀ϫⲱⲛ ⲛⲁϩⲣⲉⲛ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲓ̀ⲣⲓ	ⲉ̀ⲑⲣⲉϥϯϩⲟ ⲉ̀ϫⲱⲛ ⲛⲁϩⲣⲉⲛ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲓ̀ⲣⲓ	èθreftiho ègōn nahren fti hina ǹtefìri
2322	ⲙ̀ⲡⲓⲛⲁⲓ ⲛⲉⲙⲁⲛ ⲛⲉⲙ ⲟⲩⲃⲟⲏ̀ⲑⲓⲁ ϧⲉⲛ ⲡⲁⲓⲉⲱⲛ	ⲙ̀ⲡⲓⲛⲁⲓ ⲛⲉⲙⲁⲛ ⲛⲉⲙ ⲟⲩⲃⲟⲏ̀ⲑⲓⲁ ϧⲉⲛ ⲡⲁⲓⲉⲱⲛ	m̀pinai neman nem ouboỳθia xen paieōn
2323	ⲛⲉⲙ ⲡⲉⲑⲛⲏⲟⲩ. ϯⲛⲟⲩ ϫⲉ NACNHOY ⲁ̀ⲙⲱⲓⲛⲓ	ⲛⲉⲙ ⲡⲉⲑⲛⲏⲟⲩ. Ϯⲛⲟⲩ ϫⲉ NACNHOY ⲁ̀ⲙⲱⲓⲛⲓ	nem peθnyou. Tinou je NACNHOY àmōini
2324	ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲓ NTENOAMIO ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲛⲧⲟⲡⲟⲥ	ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲓ NTENOAMIO ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲧⲟⲡⲟⲥ	sōtem ǹsōi NTENOAMIO ǹoukouji ǹtopos
2325	ben ⲡⲉϥⲣⲁⲛ ⲛ̀ⲧⲉⲛⲭⲱ ⲙ̀ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ gina	ben ⲡⲉϥⲣⲁⲛ ⲛ̀ⲧⲉⲛⲭⲱ ⲛ̀ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ gina	ben pefran ǹtenkō ǹpefsōma ǹxytf gina
2326	NTE ⲙⲡⲉϥⲥⲙⲟⲩ ⲛⲉⲙ ⲡⲉϥϩⲙⲟⲧ ϣⲱⲡⲓ NEMAN	NTE ⲙ̀ⲡⲉϥⲥⲙⲟⲩ ⲛⲉⲙ ⲡⲉϥϩ̀ⲙⲟⲧ ϣⲱⲡⲓ NEMAN	NTE m̀pefsmou nem pefh̀mot ṡōpi NEMAN
2327	WA ⲉ̀ⲛⲉϩ. A MAAOC ⲧⲏⲣϥ ⲉⲣⲟⲩⲱ ϧⲉⲛ ⲟⲩⲥⲙⲏ	WA ⲉ̀ⲛⲉϩ. A MAAOC ⲧⲏⲣϥ ⲉⲣⲟⲩⲱ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲏ	WA èneh. A MAAOC tyrf erouō xen ous̀my
2328	ⲛ̀ⲟⲩⲱⲧ ϫⲉ QHETEKX® ⲙ̀ⲙⲟϥ ⲙⲁⲣⲉϥ ϣⲱⲡⲓ ⲟⲩⲟϩ	ⲛ̀ⲟⲩⲱⲧ ϫⲉ QHETEKX® ⲙ̀ⲙⲟϥ ⲙⲁⲣⲉϥ ϣⲱⲡⲓ ⲟⲩⲟϩ	ǹouōt je QHETEKX® m̀mof maref ṡōpi ouoh
2329	AKQANZITOTK ⲉ̀ⲡⲓϩⲱⲃ ⲓⲉ ⲧⲉⲛⲛⲁϩⲓⲧⲟⲧⲉⲛ ⲛⲉⲙⲁⲕ	AKQANZITOTK ⲉ̀ⲡⲓϩⲱⲃ ⲓⲉ ⲧⲉⲛⲛⲁϩⲓⲧⲟⲧⲉⲛ ⲛⲉⲙⲁⲕ	AKQANZITOTK èpihōb ie tennahitoten nemak
2330	ϩⲱⲛ ZINA NTE ⲡⲥⲙⲟⲩ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ϣⲱⲡⲓ ⲛⲉⲙ	ϩⲱⲛ ZINA NTE ⲡⲓⲥ̀ⲙⲟⲩ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ϣⲱⲡⲓ ⲛⲉⲙ	hōn ZINA NTE pis̀mou ǹpilgios ṡōpi nem
2331	ⲛⲉⲛϣⲏⲣⲓ ⲟⲩⲟϩ NTE ⲡⲉϥⲥⲙⲟⲩ ϣⲱⲡⲓ ϧⲉⲛ ⲧⲉⲛ-
2332	ⲡⲟⲗⲓⲥ WA ⲉ̀ⲛⲉϩ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲛⲁⲓ	ⲛⲉⲛϣⲏⲣⲓ ⲟⲩⲟϩ NTE ⲡⲉϥⲥ̀ⲙⲟⲩ ϣⲱⲡⲓ ϧⲉⲛ ⲧⲉⲛⲡⲟⲗⲓⲥ WA ⲉ̀ⲛⲉϩ. Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲛⲁⲓ	nenṡyri ouoh NTE pefs̀mou ṡōpi xen tenpolis WA èneh. Asṡōpi ḋe ètafsōtem ènai
2333	ⲁϥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲟⲩⲟϩ ⲁϥϣⲱⲣⲡ ⲙ̀ⲙⲟϥ	ⲁϥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲟⲩⲟϩ ⲁϥϣⲱⲣⲡ ⲙ̀ⲙⲟϥ	afṡōpi xen ouraṡi ouoh afṡōrp m̀mof
2334	ⲛ̀ϩⲁⲛⲁⲧⲟⲟⲩⲓ̀ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲛⲉϥⲁ̀ⲗⲱⲟⲩⲓ̀ ⲧⲏⲣⲟⲩ ⲛⲉⲙ	ⲛ̀ϩⲁⲛⲁⲧⲟⲟⲩⲓ̀ ⲁϥⲓ̀ⲛⲓ ⲛ̀ⲛⲉϥⲁ̀ⲗⲱⲟⲩⲓ̀ ⲧⲏⲣⲟⲩ ⲛⲉⲙ	ǹhanatoouì afìni ǹnefàlōouì tyrou nem
2335	ⲛⲉϥⲃⲣⲅⲁⲧⲏⲥ ⲛⲉⲙ ⲛⲓⲁⲗⲱⲟⲩⲓ̀ NTE ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ-	ⲛⲉϥⲃⲣⲅⲁⲧⲏⲥ ⲛⲉⲙ ⲛⲓⲁ̀ⲗⲱⲟⲩⲓ̀ NTE ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥϣⲟⲣϣⲉⲣ ⲛ̀ⲛⲓϫⲟⲓ ⲛⲉⲙ ⲛⲓⲙⲁⲛϣⲱⲡⲓ NTE	nefvrġatys nem niàlōouì NTE piàgios geōrgios afṡorṡer ǹnigoi nem nimanṡōpi NTE
2336	ⲅⲓⲟⲥ ⲁϥϣⲟⲣϣⲉⲣ ⲛ̀ⲛⲓϫⲟⲓ ⲛⲉⲙ ⲛⲓⲙⲁⲛϣⲱⲡⲓ NTE
2337	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ϫⲉ ⲛⲛⲁⲭⲱ MITCOMA	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ϫⲉ ⲛⲛⲁⲭⲱ MITCOMA	piàgios geōrgios pegaf je nnakō MITCOMA
2338	ⲙ̀ⲡⲁⲥⲟⲛ ϧⲉⲛ ⲟⲩⲕⲁϩⲓ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲫⲱϥ AN ⲡⲉ	ⲛ̀ⲡⲁⲥⲟⲛ ϧⲉⲛ ⲟⲩⲕⲁϩⲓ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲫⲱϥ AN ⲡⲉ	ǹpason xen oukahi ǹṡemmo èfōf AN pe
2339	ⲟⲩⲟϩ ⲛⲁⲣⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ NTE ϯⲡⲟⲗⲓⲥ ϯ ⲛ̀-	ⲟⲩⲟϩ ⲛⲁⲣⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ NTE ϯⲡⲟⲗⲓⲥ ϯ ⲛ̀ⲧⲟⲧⲟⲩ ⲛⲉⲙⲁϥ ⲡⲉ ⲉⲩⲉⲣϩⲱⲃ EMMA ⲉ̀ⲑ ⲟⲩⲁⲃ	ouoh nare hankekōouni NTE tipolis ti ǹtotou nemaf pe everhōb EMMA èθ ouab
2340	ⲧⲟⲧⲟⲩ ⲛⲉⲙⲁϥ ⲡⲉ ⲉⲩⲉⲣϩⲱⲃ EMMA ⲉ̀ⲑ ⲟⲩⲁⲃ
2341	ⲟⲩⲟϩ ⲁⲁϥⲉⲣⲟⲩϭⲓ MICMMA ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲟⲩⲟϩ ⲁⲁϥⲉⲣⲟⲩϭⲓ MICMMA ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ouoh aaferouċi MICMMA ǹpiàgios geōrgios
2342	ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϣⲁⲧ ⲟⲩⲉⲣⲕⲁⲑⲁⲣⲓⲍⲓⲛ ⲙ̀ⲡⲓⲙⲁ	ⲉ̀ϧⲟⲩⲛ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϣⲁⲧ ⲟⲩⲉⲣⲕⲁⲑⲁⲣⲓⲍⲓⲛ ⲛ̀ⲡⲓⲙⲁ	èxoun ètiekklysia ṡat ouerkaθarizin ǹpima
page 92
2343	ϯϣⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹhouìti ǹte piàgios geōrgios.
2344	ⲉ̃ⲧⲁⲩⲕⲟⲧϥ ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁⲩⲉⲣⲕⲁⲑⲁⲣⲓⲍⲓⲛ ⲙ̀ⲡⲓⲙⲁ	Ⲉ̀ⲧⲁⲩⲕⲟⲧϥ ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁⲩⲉⲣⲕⲁⲑⲁⲣⲓⲍⲓⲛ ⲛ̀ⲡⲓⲙⲁ	Ètavkotf asṡōpi ḋe etaverkaθarizin ǹpima
2345	ⲉⲑⲣⲟⲩⲭⲁ ⲥⲉⲛϯ ⲉ̀ϧⲣⲏⲓ ⲁϥⲑⲣⲟⲩⲥⲟⲣⲧⲟϩ ⲕⲁⲧⲁ	ⲉ̀ⲑⲣⲟⲩⲭⲁ ⲥⲉⲛϯ ⲉ̀ϧ̀ⲣⲏⲓ ⲁϥⲑⲣⲟⲩⲥⲟⲣⲧⲟϩ ⲕⲁⲧⲁ	èθrouka senti èx̀ryi afθrousortoh kata
2346	ⲑⲙⲁⲓⲏ ⲙ̀ⲡⲓⲕⲟⲩϫⲓ ⲛⲧⲟⲡⲟⲥ ϫⲉ ϥⲛⲁⲕⲟⲧϥ ⲕⲁⲧⲁ	ⲑⲙⲁⲓⲏ ⲛ̀ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲧⲟⲡⲟⲥ ϫⲉ ϥ̀ⲛⲁⲕⲟⲧϥ ⲕⲁⲧⲁ	θmaiy ǹpikouji ǹtopos je f̀nakotf kata
2347	ⲧⲉϥϫⲟⲙ.	ⲧⲉϥϫⲟⲙ.	tefgom.
2348	ϯϣⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	Ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	Tiṡ̀fyri ǹhouìti ǹte piàgios geōrgios.
2349	ϯϣⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓϯ ⲧⲉ ⲑⲁⲓ ⲉ̀ⲧⲁϥⲁⲓⲥ ⲛ̀ϫⲉ ⲡⲓⲁⲅⲓⲟⲥ	Ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓϯ ⲧⲉ ⲑⲁⲓ ⲉ̀ⲧⲁϥⲁⲓⲥ ⲛ̀ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	Tiṡ̀fyri ǹhouiti te θai ètafais ǹje piàgios
2350	ⲅⲉⲱⲣⲅⲓⲟⲥ ϧⲉⲛ ⲡⲕⲱⲧ ⲙ̀ⲡⲓⲧⲟⲡⲟⲥ ⲉⲧⲁⲩⲭⲱ ⲙ̀ⲡⲉϥ·	ⲅⲉⲱⲣⲅⲓⲟⲥ ϧⲉⲛ ⲡ̀ⲕⲱⲧ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲉ̀ⲧⲁⲩⲭⲱ ⲙ̀ⲡⲉϥ:	geōrgios xen p̀kōt ǹpitopos ètavkō m̀pef:
2351	ⲥⲱⲙⲁ ⲛ̀ϧⲏⲧⲥ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛ̀ⲧⲉ ⲫϯ ⲁ̀ⲙⲏⲛ.	ⲥⲱⲙⲁ ⲛ̀ϧⲏⲧⲥ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛ̀ⲧⲉ ⲫϯ ⲁ̀ⲙⲏⲛ.	sōma ǹxyts xen ouhiryny ǹte fti àmyn.
2352	ⲁⲛⲇⲣⲉⲁⲥ ⲇⲉ ⲫⲏⲉ̀ⲧⲁϥϩⲓⲧⲟⲧϥ ⲙ̀ⲫⲙⲁⲣⲧⲓⲣⲓⲟⲛ ⲙ̀ⲡⲓ·	Ⲁⲛⲇⲣⲉⲁⲥ ⲇⲉ ⲫⲏⲉ̀ⲧⲁϥϩⲓⲧⲟⲧϥ ⲛ̀ⲫ̀ⲙⲁⲣⲧⲓⲣⲓⲟⲛ ⲙ̀ⲡⲓ:	Andreas ḋe fyètafhitotf ǹf̀martirion m̀pi:
2353	ⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥⲉⲛⲕⲟⲧ ⲡⲉ ϧⲉⲛ ⲡⲓⲉϫⲱⲣϩ	ⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥⲉⲛⲕⲟⲧ ⲡⲉ ϧⲉⲛ ⲡⲓⲉ̀ϫⲱⲣϩ	àgios geōrgios nafenkot pe xen piègōrh
2354	ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲉϥⲙⲟⲕⲙⲉⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲉϥϫⲱ	ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉϥⲙⲟⲕⲙⲉⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲉϥϫⲱ	ète m̀mav efmokmek èvol ǹx̀ryi ǹxytf efgō
2355	ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲓⲥⲱⲣⲙ̀ ⲡⲁⲓⲕⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲟⲩⲟ̀ ⲙ̀ⲡⲁ·	ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲓⲥⲱⲣⲙ̀ ⲡⲁⲓⲕⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲟⲩⲟ̀ ⲙ̀ⲡⲁ:	m̀mos je aisōrm̀ paikōt èvol ǹhouò m̀pa:
2356	ϯⲛⲁⲩ ⲉ̀ϩⲗⲓ ⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲁⲁϥϯ ⲧⲟⲧϥ ⲛⲉⲙⲏⲓ ϣⲁ ϯⲛⲟⲩ	ϯⲛⲁⲩ ⲉ̀ϩ̀ⲗⲓ ⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲁⲁϥϯ ⲧⲟⲧϥ ⲛⲉⲙⲏⲓ ϣⲁ ϯⲛⲟⲩ	tinav èh̀li ǹrōmi èaafti totf nemyi ṡa tinou
2357	ⲙ̀ⲡⲁϯⲉ̀ⲙⲓ ϫⲉ ϯⲛⲁϣϫⲟⲕϥ ⲉ̀ⲃⲟⲗ ϣⲁⲛⲙ̀ⲙⲟⲛ ⲙⲏ-
2358	ⲡⲱⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲥⲱⲃⲓ ⲙ̀ⲙⲟⲓ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	ⲛ̀ⲡⲁϯⲉ̀ⲙⲓ ϫⲉ ϯⲛⲁϣϫⲟⲕϥ ⲉ̀ⲃⲟⲗ ϣⲁⲛⲙ̀ⲙⲟⲛ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲥⲱⲃⲓ ⲙ̀ⲙⲟⲓ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	ǹpatièmi je tinaṡgokf èvol ṡanm̀mon mypōs ǹte nirōmi sōvi m̀moi evgō m̀mos je
2359	ⲁ̀ⲡⲗⲓⲣⲱⲙⲓ ⲉⲣϩⲏⲧⲥ ⲉ̀ⲡⲁⲓⲕⲱⲧ ⲙ̀ⲡⲉϥϫⲟⲕϥ ⲉ̀ⲃⲟⲗ	ⲁ̀ⲡⲗⲓⲣⲱⲙⲓ ⲉⲣϩⲏⲧⲥ ⲉ̀ⲡⲁⲓⲕⲱⲧ ⲛ̀ⲡⲉϥϫⲟⲕϥ ⲉ̀ⲃⲟⲗ	àplirōmi erhyts èpaikōt ǹpefgokf èvol
2360	ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉ̀ⲧⲁⲡⲉⲛⲥⲱⲧⲏⲣ ϫⲟⲥ. ⲛⲁⲓ ⲇⲉ ⲉϥⲙⲟⲕ:	ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁⲡⲉⲛⲥⲱⲧⲏⲣ ϫⲟⲥ. Ⲛⲁⲓ ⲇⲉ ⲉϥⲙⲟⲕ:	kata f̀ryti ètapensōtyr gos. Nai ḋe efmok:
2361	ⲙⲉⲕ ⲉⲣⲱⲟⲩ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ϩⲓϫⲉⲛ ⲡⲉϥⲙⲁⲛⲉⲛⲕⲟⲧ	ⲙⲉⲕ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ϩⲓϫⲉⲛ ⲡⲉϥⲙⲁⲛⲉⲛⲕⲟⲧ	mek èrōou xen pefhyt hijen pefmanenkot
2362	ⲁ ⲡⲓϩⲩⲛⲓⲙ ⲥⲟⲕϥ ⲁϥⲱⲃϣ. ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲁⲅⲓⲟⲥ	ⲁ ⲡⲓϩⲩⲛⲓⲙ ⲥⲟⲕϥ ⲁϥⲱⲃϣ. Ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲁ̀ⲅⲓⲟⲥ	a pihinim sokf afōvṡ. Hyppe is piàgios
2363	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲟⲩϩⲟⲣⲁⲙⲁ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲟⲩϩⲟⲣⲁⲙⲁ	geōrgios afouonhf èrof xen ouhorama
2364	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲛⲇⲣⲉⲁⲥ ⲁⲛⲇⲣⲉ ⲁⲕⲥⲟⲩⲱⲛⲧ	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲛⲇⲣⲉⲁⲥ ⲁⲛⲇⲣⲉ ⲁⲕⲥⲟⲩⲱⲛⲧ	efgō m̀mos je andreas anḋre ak·souōnt
2365	ⲛ̀ⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ⲟⲩ ⲡⲉⲧϣⲟⲡ ⲡⲁⲟⲥ. ⲡⲉϫⲁϥ	ⲛ̀ⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ ⲟⲩ ⲡⲉⲧϣⲟⲡ ⲡⲁⲟⲥ. Ⲡⲉϫⲁϥ	ǹθof ḋe pegaf je ou petṡop paos. Pegaf
2366	ⲛⲁϥ ϫⲉ ⲉⲕⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲓ ⲁⲛ ϫⲉ ⲁ̀ⲛⲟⲕ ⲛⲓⲙ. ⲛ̀ⲑⲟϥ	ⲛⲁϥ ϫⲉ ⲉⲕⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲓ ⲁⲛ ϫⲉ ⲁ̀ⲛⲟⲕ ⲛⲓⲙ. Ⲛ̀ⲑⲟϥ	naf je ek·sōoun m̀moi an je ànok nim. Ǹθof
2367	ⲇⲉ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲙ̀ⲙⲟⲛ ⲉ̀ⲡⲓ ⲇⲉ ⲁϥⲥⲟⲩⲱⲛϥ	ⲇⲉ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲙ̀ⲙⲟⲛ ⲉ̀ⲡⲓ ⲇⲉ ⲁϥⲥⲟⲩⲱⲛϥ	ḋe pegaf naf je m̀mon èpi ḋe afsouōnf
2368	ϧⲉⲛ ⲡⲓϩⲟⲣⲁⲙⲁ ⲁⲗⲗⲁ ⲁϥϣⲑⲟⲣⲧⲉⲣ ⲁϥⲧⲱⲛϥ ⲁϥ·	ϧⲉⲛ ⲡⲓϩⲟⲣⲁⲙⲁ ⲁⲗⲗⲁ ⲁϥϣⲑⲟⲣⲧⲉⲣ ⲁϥⲧⲱⲛϥ ⲁϥ:	xen pihorama alla afṡθorter aftōnf af:
2369	ϩⲓⲧϥ ⲉ̀ϧⲣⲏⲓ ϧⲁⲣⲁⲧⲟⲩ ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫ ⲁϥⲟⲩⲱϣⲧ	ϩⲓⲧϥ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲁⲣⲁⲧⲟⲩ ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫ ⲁϥⲟⲩⲱϣⲧ	hitf èx̀ryi xaratou ǹnefċalavg afouōṡt
2370	ⲙ̀ⲙⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟϥ ϫⲉ ⲕⲱⲛϧ ⲣⲱ ⲡⲁϭⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ⲙ̀ⲙⲟϥ ⲉϥϫⲱ ⲙ̀ⲙⲟϥ ϫⲉ ⲕ̀ⲱⲛϧ ⲣⲱ ⲡⲁϭⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	m̀mof efgō m̀mof je k̀ōnx rō paċs geōrgios.
2371	ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲡϩⲙⲟⲧ ⲙ̀ⲫϯ	Ⲡⲉϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁϥ ϫⲉ ⲡ̀ϩ̀ⲙⲟⲧ ⲛ̀ⲫϯ	Peje piàgios geōrgios naf je p̀h̀mot ǹfti
page 93
2372	ϯϣⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹhouìti ǹte piàrios geōrgios.
2373	ϣⲏⲡ ⲡⲁⲥⲱⲙⲁ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ϯⲱⲛϧ ϧⲉⲛ	Ϣⲏⲡ ⲡⲁⲥⲱⲙⲁ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲗⲗⲁ ϯⲱⲛϧ ϧⲉⲛ	Ṡyp pasōma xaten θynou alla tiōnx xen
2374	ⲫϯ ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ ⲡⲓⲡ︦ⲛ︦ⲁ︦ ⲉⲑ ⲟⲩⲁⲃ ϯⲛⲟⲩ ϫⲉ ⲁⲓⲛⲁⲩ	ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑ ⲟⲩⲁⲃ ϯⲛⲟⲩ ϫⲉ ⲁⲓⲛⲁⲩ	fti èvol hiten pip̀nevma eθ ouab tinou je ainav
2375	ⲉ̀ⲣⲟⲕ ⲉⲓⲟⲓ ⲛ̀ⲕⲟⲩϫⲓ ⲛ̀ϩⲏⲧ ⲉⲕⲙⲟⲕⲙⲉⲕ ⲉ̀ⲃⲟⲗ ⲉⲑⲃⲉ	ⲉ̀ⲣⲟⲕ ⲉⲓⲟⲓ ⲛ̀ⲕⲟⲩϫⲓ ⲛ̀ϩⲏⲧ ⲉⲭⲙⲟⲕⲙⲉⲕ ⲉ̀ⲃⲟⲗ ⲉⲑⲃⲉ	èrok eioi ǹkouji ǹhyt ekmokmek èvol eθve
2376	ⲡⲓⲧⲟⲡⲟⲥ ⲉ̀ⲧⲁⲕϩⲓⲧⲟⲧⲕ ⲉ̀ⲣⲟϥ ⲉ̀ⲕⲟⲧϥ ϧⲉⲛ ⲡⲁⲣⲁⲛ	ⲡⲓⲧⲟⲡⲟⲥ ⲉ̀ⲧⲁⲕϩⲓⲧⲟⲧⲕ ⲉ̀ⲣⲟϥ ⲉ̀ⲕⲟⲧϥ ϧⲉⲛ ⲡⲁⲣⲁⲛ	pitopos ètak·hitotk èrof èkotf xen paran
2377	ⲉⲑⲣⲉⲕⲭⲱ ⲙ̀ⲡⲁⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ⲁⲓⲓ̀ ϣⲁⲣⲟⲕ ϩⲓⲛⲁ	ⲉ̀ⲑⲣⲉⲕⲭⲱ ⲛ̀ⲡⲁⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ⲁⲓⲓ̀ ϣⲁⲣⲟⲕ ϩⲓⲛⲁ	èθrekkō ǹpasōma ǹxytf aiì ṡarok hina
2378	ⲛ̀ⲧⲁⲧⲁⲙⲟⲕ ⲉ̀ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲭⲣⲓⲁ ⲛ̀ⲧⲉ ⲛⲁⲓⲟϯ ϩⲓⲛⲁ	ⲛ̀ⲧⲁⲧⲁⲙⲟⲕ ⲉ̀ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲭⲣⲓⲁ ⲛ̀ⲧⲉ ⲛⲁⲓⲟϯ ϩⲓⲛⲁ	ǹtatamok èoukouji ǹxria ǹte naioti hina
2379	ⲛ̀ⲧⲉⲕϭⲟ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ϧⲏⲧϥ ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣ	ⲛ̀ⲧⲉⲕϭⲟ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ϧⲏⲧϥ ϫⲉⲙⲛⲟⲙϯ ⲙ̀ⲡⲉⲣ	ǹtekċo èvol èpitopos ǹxytf jemnomti m̀per
2380	ⲉⲣⲕⲟⲩϫⲓ ⲛ̀ϩⲏⲧ ⲁ̀ⲛⲟⲕ ϯⲛⲁⲧⲏⲓϥ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲡϩⲏⲧ	ⲉⲣⲕⲟⲩϫⲓ ⲛ̀ϩⲏⲧ ⲁ̀ⲛⲟⲕ ϯⲛⲁⲧⲏⲓϥ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ⲡ̀ϩⲏⲧ	erkouji ǹhyt ànok tinatyif èx̀ryi èp̀hyt
2381	ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ⲧⲁⲓⲡⲟⲗⲓⲥ ⲉⲑⲣⲟⲩϯ ⲧⲟⲧⲟⲩ ⲛⲉⲙⲁⲕ	ⲛ̀ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ⲧⲁⲓⲡⲟⲗⲓⲥ ⲉⲑⲣⲟⲩϯ ⲧⲟⲧⲟⲩ ⲛⲉⲙⲁⲕ	ǹnirōmi ǹte taipolis eθrouti totou nemak
2382	ⲧⲱⲛⲕ ⲙⲟϣⲓ ⲛ̀ⲥⲱⲓ ⲛ̀ⲧⲁϯ ⲛ̀ⲟⲩϣⲱⲗϩ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ	ⲧⲱⲛⲕ ⲙⲟϣⲓ ⲛ̀ⲥⲱⲓ ⲛ̀ⲧⲁϯ ⲛ̀ⲟⲩϣⲱⲗϩ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ	tōnk moṡi ǹsōi ǹtati ǹouṡōlh xen pikahi
2383	ϧⲉⲛ ⲡⲓⲕⲟⲓⲧⲟⲛ ⲛ̀ⲧⲉ ⲡⲁⲏⲓ ⲉ̀ⲧⲁⲕϣⲉⲣϣⲱⲣϥ ⲡⲓⲙⲁ	ϧⲉⲛ ⲡⲓⲕⲟⲓⲧⲟⲛ ⲛ̀ⲧⲉ ⲡⲁⲏⲓ ⲉ̀ⲧⲁⲕϣⲉⲣϣⲱⲣϥ ⲡⲓⲙⲁ	xen pikoiton ǹte payi ètakṡerṡōrf pima
2384	ⲃ̃ⲧⲁⲕⲭⲱ ⲙ̀ⲡⲁⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ⲛ̀ϣⲟⲣⲡ ⲙ̀ⲡⲁⲧⲉⲕ-
2385	ϭⲓⲧϥ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ. ⲁⲛⲇⲣⲉⲁⲥ ⲇⲉ ⲁϥⲉⲣ ⲡⲥⲙⲟⲧ	ⲃ̀ⲧⲁⲕⲭⲱ ⲛ̀ⲡⲁⲥⲱⲙⲁ ⲛ̀ϧⲏⲧϥ ⲛ̀ϣⲟⲣⲡ ⲙ̀ⲡⲁⲧⲉⲕϭⲓⲧϥ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ. Ⲁⲛⲇⲣⲉⲁⲥ ⲇⲉ ⲁϥⲉⲣ ⲡ̀ⲥ̀ⲙⲟⲧ	v̀takkō ǹpasōma ǹxytf ǹṡorp m̀patekċitf ètiekklysia. Andreas ḋe afer p̀·s̀mot
2386	ϫⲉ ⲉϥⲛ ⲁⲧⲱⲛϥ ⲛⲧⲉϥⲙⲟϣⲓ ⲛ̀ⲥⲱϥ ⲁ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ	ϫⲉ ⲉϥⲛ ⲁⲧⲱⲛϥ ⲛ̀ⲧⲉϥⲙⲟϣⲓ ⲛ̀ⲥⲱϥ ⲁ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣ	je efn atōnf ǹtefmoṡi ǹsōf à piàgios geōr
2387	ⲅⲓⲟⲥ ⲁϥⲉⲣⲡⲥⲙⲟⲧ ϫⲉ ⲉϥⲛⲁϭⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲓⲧⲟⲛ	ⲅⲓⲟⲥ ⲁϥⲉⲣⲡ̀ⲥ̀ⲙⲟⲧ ϫⲉ ⲉϥⲛⲁϭⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲓⲧⲟⲛ	gios aferp̀·s̀mot je efnaċitf èxoun èpikoiton
2388	ⲛ̀ⲧⲉ ⲡⲉϥⲏⲓ ⲁϥⲧⲁⲙⲟϥ ⲉ̀ⲡⲓⲙⲱⲓⲧ ⲉ̀ⲧⲁϥϯ ⲙ̀ⲡⲓϣⲱⲗϩ	ⲛ̀ⲧⲉ ⲡⲉϥⲏⲓ ⲁϥⲧⲁⲙⲟϥ ⲉ̀ⲡⲓⲙⲱⲓⲧ ⲉ̀ⲧⲁϥϯ ⲛ̀ⲡⲓϣⲱⲗϩ	ǹte pefyi aftamof èpimōit ètafti ǹpiṡōlh
2389	ⲉ̀ⲣⲟϥ ⲙ̀ⲡⲉϥⲧⲏⲃ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲁ ⲁⲕϣⲁⲛⲧⲱⲛⲕ	ⲉ̀ⲣⲟϥ ⲛ̀ⲡⲉϥⲧⲏⲃ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲁ ⲁⲕϣⲁⲛⲧⲱⲛⲕ	èrof ǹpeftyb pegaf naf ga akṡantōnk
2390	ⲛ̀ϣⲱⲣⲡ ⲛ̀ϩⲁⲛⲁ̀ⲧⲟⲟⲩⲓ̀ ⲁ̀ⲙⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉⲡⲓⲙⲗϣⲱⲕⲓ	ⲛ̀ϣⲱⲣⲡ ⲛ̀ϩⲁⲛⲁ̀ⲧⲟⲟⲩⲓ̀ ⲁ̀ⲙⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙ̀ⲗϣⲱⲕⲓ	ǹṡōrp ǹhanàtoouì àmou èxoun èpim̀lṡōki
2391	ⲛ̀ϧⲏⲧϥ ⲛⲟⲩⲙⲁϩⲓ ⲭⲛⲁϫⲓⲙⲓ ⲙ̀ⲡⲓⲥⲙⲟⲩ ⲉ̀ⲧⲉ ⲡⲟⲥ	ⲛ̀ϧⲏⲧϥ ⲛ̀ⲟⲩⲙⲁϩⲓ ⲭ̀ⲛⲁϫⲓⲙⲓ ⲙ̀ⲡⲓⲥ̀ⲙⲟⲩ ⲉ̀ⲧⲉ ⲡⲟⲥ	ǹxytf ǹoumahi k̀najimi m̀pis̀mou ète pos
2392	ⲛⲁⲑⲁϣϥ ⲉ̀ⲣⲟⲕ. ⲉ̀ⲧⲁϥⲉⲣⲛⲓⲙⲫⲩⲛ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲓϩⲟ‐
2393	ⲣⲁⲙⲁ ⲁϥⲛⲉϩⲥⲓ ⲛⲧⲉϥⲥϩⲓⲙⲓ ⲁϥϫⲱ ⲉ̀ⲣⲟⲥ ⲛ̀ϩⲱⲃ-
2394	ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁϥⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϣⲟⲣⲡ ϧⲉⲛ ⲡⲓϩⲟⲣⲁⲙⲁ	ⲛⲁⲑⲁϣϥ ⲉ̀ⲣⲟⲕ. Ⲉ̀ⲧⲁϥⲉⲣⲛⲓⲙⲫⲩⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϩⲟⲣⲁⲙⲁ ⲁϥⲛⲉϩⲥⲓ ⲛ̀ⲧⲉϥⲥ̀ϩⲓⲙⲓ ⲁϥϫⲱ ⲉ̀ⲣⲟⲥ ⲛ̀ϩⲱⲃⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁϥⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϣⲟⲣⲡ ϧⲉⲛ ⲡⲓϩⲟⲣⲁⲙⲁ	naθaṡf èrok. Ètafernimfin èvol xen pihorama afnehsi ǹtefs̀·himi afgō èros ǹhōvniven ètafnav èrōou ǹṡorp xen pihorama
2395	ⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲉ̀ⲙⲁϣⲱ ⲡⲉϫⲉ ⲧⲉϥⲥϩⲓⲙⲓ ⲛⲁϥ ϫⲉ	ⲁⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲉ̀ⲙⲁϣⲱ ⲡⲉϫⲉ ⲧⲉϥⲥ̀ϩⲓⲙⲓ ⲛⲁϥ ϫⲉ	averṡ̀fyri èmaṡō peje tefs̀·himi naf je
2396	ⲧⲱⲛⲕ ϯⲛⲟⲩ ϧⲉⲛ ⲡⲁⲓⲉ̀ϫⲱⲣϩ ⲛ̀ⲧⲉⲛϭⲉⲣⲟ ⲛ̀ⲟⲩϧⲏⲃⲥ	ⲧⲱⲛⲕ ϯⲛⲟⲩ ϧⲉⲛ ⲡⲁⲓⲉ̀ϫⲱⲣϩ ⲛ̀ⲧⲉⲛϭⲉⲣⲟ ⲛ̀ⲟⲩϧⲏⲃⲥ	tōnk tinou xen paiègōrh ǹtenċero ǹouxyvs
2397	ⲛ̀ⲧⲉⲛϩⲱⲗ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲁϥϫⲟⲥ ⲛⲁⲕ ⲛ̀ⲧⲉⲕⲛⲁⲩ ϫⲉ	ⲛ̀ⲧⲉⲛϩⲱⲗ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲁϥϫⲟⲥ ⲛⲁⲕ ⲛ̀ⲧⲉⲭⲛⲁⲩ ϫⲉ	ǹtenhōl èpima ètafgos nak ǹteknav je
2398	ⲧⲉⲛⲛⲁϫⲓⲙⲓ ⲙ̀ⲡⲓϣⲱⲗϩ ϣⲁ ⲛⲙⲙⲟⲛ. ⲉ̀ϣⲱⲡ ⲅⲁⲣ	ⲧⲉⲛⲛⲁϫⲓⲙⲓ ⲛ̀ⲡⲓϣⲱⲗϩ ϣⲁ ⲛ̀ⲙⲙⲟⲛ. Ⲉ̀ϣⲱⲡ ⲅⲁⲣ	tennajimi ǹpiṡōlh ṡa ǹmmon. Èṡōp ġar
2399	Ⲁⲛϣⲁⲛϫⲓⲙⲓ ⲙ̀ⲡⲓϣⲱⲗϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁⲕⲛⲁⲩ	Ⲁⲛϣⲁⲛϫⲓⲙⲓ ⲛ̀ⲡⲓϣⲱⲗϩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁⲭⲛⲁⲩ	Anṡanjimi ǹpiṡōlh kata f̀ryti ètaknav
2400	ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓϩⲟⲣⲁⲙⲁ ⲓ̈ⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉ	ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓϩⲟⲣⲁⲙⲁ ⲓ̈ⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉ	èrof xen pihorama ie piàgios geōrgios pe
2401	ⲉⲧⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲣⲟⲕ ⲛ̀ϩⲟⲟⲩⲃⲉϩⲟ ⲧⲉⲛⲛⲁϩϯ ϧⲉⲛ ⲟⲩ-	ⲉⲧⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲣⲟⲕ ⲛ̀ϩⲟⲟⲩⲃⲉϩⲟ ⲧⲉⲛⲛⲁϩϯ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ϫⲉ ⲧⲉⲛⲛⲁϫⲓⲙⲓ ⲛ̀ⲧⲉⲛⲭⲣⲓⲁ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ	etafouonh èrok ǹhoouveho tennahti xen oumeθmyi je tennajimi ǹtenxria kata f̀ryti
2402	ⲙⲉⲑⲙⲏⲓ ϫⲉ ⲧⲉⲛⲛⲁϫⲓⲙⲓ ⲛ̀ⲧⲉⲛⲭⲣⲓⲁ ⲕⲁⲧⲁ ⲫⲣⲏϯ
page 94
2403	ϯϣⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓϯ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹhouiti ǹte piàgios geōrgios.
2404	ⲉ̃ⲧⲁϥⲧⲁⲙⲟⲕ. ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲙ̀ⲡⲃ̄ ⲁⲩϭⲉⲣⲟ ⲟⲩⲕⲁⲣ	Ⲉ̀ⲧⲁϥⲧⲁⲙⲟⲕ. Ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲙ̀ⲡⲥ̀ⲛⲁⲩ ⲁⲩϭⲉⲣⲟ ⲟⲩⲕⲁⲣ	Ètaftamok. Avtōounou m̀p·s̀nav avċero oukar
2405	ⲧⲏⲥ ⲁ̀ ϯⲥϩⲓⲙⲓ ϥⲁⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲑⲟϥ ϩⲱϥ ⲁϥϭⲓ ⲛ̀ⲟⲩ‐
2406	ⲧⲱⲣⲓ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⲁϥⲓ̀ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉⲙⲙⲁⲩ ϧⲉⲛ	ⲧⲏⲥ ⲁ̀ ϯⲥ̀ϩⲓⲙⲓ ϥⲁⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲑⲟϥ ϩⲱϥ ⲁϥϭⲓ ⲛ̀ⲟⲩⲧⲱⲣⲓ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⲁϥⲓ̀ ⲉ̀ⲡⲓⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϧⲉⲛ	tys à tis̀·himi fai m̀mof ǹθof hōf afċi ǹoutōri xen tefjig afì èpima ète m̀mav xen
2407	ⲧⲫⲁϣⲓ ⲙ̀ⲡⲓⲉ̀ϫⲱⲣϩ. ⲉ̀ⲧⲁϥϫⲟⲩϣⲧ ⲉ̀ⲡⲕⲁϩⲓ ⲁϥϫⲓⲙⲓ	ⲧ̀ⲫⲁϣⲓ ⲛ̀ⲡⲓⲉ̀ϫⲱⲣϩ. Ⲉ̀ⲧⲁϥϫⲟⲩϣⲧ ⲉ̀ⲡ̀ⲕⲁϩⲓ ⲁϥϫⲓⲙⲓ	t̀faṡi ǹpiègōrh. Ètafgouṡt èp̀kahi afjimi
2408	ⲙ̀ⲡⲓϣⲱⲗϩ ⲉ̀ⲧⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲧⲏⲓϥ ϧⲉⲛ ⲡⲉϥⲧⲏⲃ ϧⲉⲛ	ⲛ̀ⲡⲓϣⲱⲗϩ ⲉ̀ⲧⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲧⲏⲓϥ ϧⲉⲛ ⲡⲉϥⲧⲏⲃ ϧⲉⲛ	ǹpiṡōlh èta piàgios tyif xen peftyb xen
2409	ⲡⲓϩⲟⲣⲁⲙⲁ ⲟⲩⲟϩ ⲁⲩⲛⲁϩϯ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲧⲏⲣϥ	ⲡⲓϩⲟⲣⲁⲙⲁ ⲟⲩⲟϩ ⲁⲩⲛⲁϩϯ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲧⲏⲣϥ	pihorama ouoh avnahti xen pouhyt tyrf
2410	ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉⲧⲁϥⲑⲁⲙⲓⲟϥ ⲁϥⲉⲣϣⲫⲏⲣⲓ	ϫⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉⲧⲁϥⲑⲁⲙⲓⲟϥ ⲁϥⲉⲣϣⲫⲏⲣⲓ	je piàgios geōrgios petafθamiof aferṡfyri
2411	ⲉⲙⲁϣⲱ ⲛ̀ⲑⲟϥ ⲛⲉⲙ ⲧⲉϥⲥϩⲓⲙⲓ. ⲁϥⲧⲱⲛϥ ⲇⲉ ⲛ̀ϫⲉ	ⲉ̀ⲙⲁϣⲱ ⲛ̀ⲑⲟϥ ⲛⲉⲙ ⲧⲉϥⲥ̀ϩⲓⲙⲓ. Ⲁϥⲧⲱⲛϥ ⲇⲉ ⲛ̀ϫⲉ	èmaṡō ǹθof nem tefs̀·himi. Aftōnf ḋe ǹje
2412	ⲁⲛⲇⲣⲉⲁⲥ ⲡⲓϫⲱⲣⲓ ⲁϥⲙⲟⲣϥ ⲛ̀ⲟⲩⲗⲉⲛⲧⲓⲟⲛ ϩⲓϫⲉⲛ	ⲁⲛⲇⲣⲉⲁⲥ ⲡⲓϫⲱⲣⲓ ⲁϥⲙⲟⲣϥ ⲛ̀ⲟⲩⲗⲉⲛⲧⲓⲟⲛ ϩⲓϫⲉⲛ	andreas pigōri afmorf ǹoulention hijen
2413	ⲧⲉϥϯⲡⲓ ⲁϥϭⲓ ⲛ̀ⲟⲩⲧⲱⲣⲓ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⲁϥϣⲱⲕⲓ ϧⲉⲛ	ⲧⲉϥϯⲡⲓ ⲁϥϭⲓ ⲛ̀ⲟⲩⲧⲱⲣⲓ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⲁϥϣⲱⲕⲓ ϧⲉⲛ	teftipi afċi ǹoutōri xen tefjig afṡōki xen
2414	ⲡⲓⲕⲁϩⲓ ⲉ̀ⲧⲁϥⲉ̀ⲣⲥⲁϧⲣⲏⲓ ⲇⲉ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲁϥϫⲓⲙⲓ	ⲡⲓⲕⲁϩⲓ ⲉ̀ⲧⲁϥⲉ̀ⲣⲥⲁϧⲣⲏⲓ ⲇⲉ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲁϥϫⲓⲙⲓ	pikahi ètafèrsaxryi ḋe ǹoukouji afjimi
2415	ⲛ̀ⲟⲩⲕⲉⲗⲗⲗⲑⲓ ⲉ̀ⲣⲉⲣⲱⲥ ϫⲱϣ ⲛ̀ⲕⲟⲡⲥⲓ ⲛⲁϥϣⲱⲕⲓ	ⲛ̀ⲟⲩⲕⲉⲗⲗⲗⲑⲓ ⲉ̀ⲣⲉⲣⲱⲥ ϫⲱϣ ⲛ̀ⲕⲟⲡⲥⲓ ⲛⲁϥϣⲱⲕⲓ	ǹoukelllθi èrerōs gōṡ ǹkop·si nafṡōki
2416	ⲁϥⲉⲛⲥ ⲉ̀ⲡϣⲱⲓ ⲉⲥⲟⲩⲟϫ ⲡⲗⲏⲛ ⲁⲩϩⲓⲧⲟⲩ ϩⲓϫⲉⲛ ⲡⲟⲩ‐	ⲁϥⲉⲛⲥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉⲥⲟⲩⲟϫ ⲡ̀ⲗⲏⲛ ⲁⲩϩⲓⲧⲟⲩ ϩⲓϫⲉⲛ ⲡⲟⲩϩⲟ ⲁⲩⲟⲩⲱϣϯ ⲛ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ,	afens èp̀ṡōi esouog p̀lyn avhitou hijen pouho avouōṡti ǹfti nem piàgios geōrgios,
2417	ϩⲟ ⲁⲩⲟⲩⲱϣϯ ⲙ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ,
2418	ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩϥⲁⲓ ⲙ̀ⲙⲟⲥ ⲁⲩϣⲉⲛ-	ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩϥⲁⲓ ⲙ̀ⲙⲟⲥ ⲁⲩϣⲉⲛⲱⲟⲩ ⲉ̀ⲡⲟⲩⲏⲓ ⲉⲩϯⲱⲟⲩ ⲛ̀ⲫϯ ⲁⲩϭⲉⲣⲟ ⲛ̀ⲟⲩϧⲏⲃⲥ	ǹθōou ḋe avtōounou avfai m̀mos avṡenōou èpouyi evtiōou ǹfti avċero ǹouxyvs
2419	ⲱⲟⲩ ⲉ̀ⲡⲟⲩⲏⲓ ⲉⲩϯⲱⲟⲩ ⲙ̀ⲫϯ ⲁⲩϭⲉⲣⲟ ⲛ̀ⲟⲩϧⲏⲃⲥ
2420	ⲛ̀ⲕⲁⲗⲱⲥ ⲁⲩϩⲱⲗ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲟⲩⲧⲁⲙⲓⲟⲛ ϩⲓⲛⲁ	ⲛ̀ⲕⲁⲗⲱⲥ ⲁⲩϩⲱⲗ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲟⲩⲧⲁⲙⲓⲟⲛ ϩⲓⲛⲁ	ǹkalōs avhōl èxoun ènoutamion hina
2421	ⲛ̀ⲧⲉϣⲧⲉⲙ ⲛⲏ ⲉ̀ⲧ ϧⲉⲛ ⲡⲓⲏⲓ ⲉ̀ⲙⲓ ⲉ̀ⲡⲟⲩϩⲱⲃ ⲁ ϯⲥϩⲓⲙⲓ	ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲛⲏ ⲉ̀ⲧ ϧⲉⲛ ⲡⲓⲏⲓ ⲉ̀ⲙⲓ ⲉ̀ⲡⲟⲩϩⲱⲃ ⲁ ϯⲥ̀ϩⲓⲙⲓ	ǹteṡ̀tem ny èt xen piyi èmi èpouhōb a tis̀·himi
2422	ⲉⲣⲟⲩⲱⲓⲛⲓ ⲉ̀ⲣⲟϥ ⲙ̀ⲡϧⲏⲃⲥ ⲛ̀ⲑⲟϥ ⲇⲉ ⲁϥϭⲱⲣⲡ	ⲉⲣⲟⲩⲱⲓⲛⲓ ⲉ̀ⲣⲟϥ ⲛ̀ⲡ̀ϧⲏⲃⲥ ⲛ̀ⲑⲟϥ ⲇⲉ ⲁϥϭⲱⲣⲡ	erouōini èrof ǹp̀xyvs ǹθof ḋe afċōrp
2423	ⲛ̀ϯⲕⲟⲗⲗⲁⲑⲓ ⲁϥϫⲉⲙⲥ ⲉⲥⲙⲉϩ ⲛ̀ⲛⲟⲩⲃ ϣⲁⲣⲟⲥ	ⲛ̀ϯⲕⲟⲗⲗⲁⲑⲓ ⲁϥϫⲉⲙⲥ ⲉⲥⲙⲉϩ ⲛ̀ⲛⲟⲩⲃ ϣⲁⲣⲟⲥ	ǹtikollaθi afjems esmeh ǹnoub ṡaros
2424	ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩϩⲓⲧⲟⲩ ϩⲓϫⲉⲛ ⲡⲟⲩϩⲟ ⲁⲩⲟⲩⲱϣⲧ	ⲁⲩⲧⲱⲟⲩⲛⲟⲩ ⲁⲩϩⲓⲧⲟⲩ ϩⲓϫⲉⲛ ⲡⲟⲩϩⲟ ⲁⲩⲟⲩⲱϣⲧ	avtōounou avhitou hijen pouho avouōṡt
2425	ⲙ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϫⲉⲛ ⲡⲓⲛⲓϣϯ	ⲛ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ϫⲉⲛ ⲡⲓⲛⲓϣϯ	ǹfti nem piàgios geōrgios èjen piniṡti
2426	ⲛ̀ϩⲙⲟⲧ ⲉ̀ⲧⲁϥⲁⲓϥ ⲛⲉⲙⲱⲟⲩ. ⲡⲓⲣⲱⲙⲓ ⲇⲉ ⲁϥⲓ̀ⲛⲓ	ⲛ̀ϩ̀ⲙⲟⲧ ⲉ̀ⲧⲁϥⲁⲓϥ ⲛⲉⲙⲱⲟⲩ. Ⲡⲓⲣⲱⲙⲓ ⲇⲉ ⲁϥⲓ̀ⲛⲓ	ǹh̀mot ètafaif nemōou. Pirōmi ḋe afìni
2427	ⲉ̀ⲃⲟⲗ ⲙ̀ⲡϣⲁⲩ ⲛ̀ⲃ̅ ⲛ̀ϩⲓⲛ ⲛ̀ⲛⲟⲩⲃ ⲉⲑⲣⲉϥϫⲕⲟ ⲉ̀ⲃⲟⲗ	ⲉ̀ⲃⲟⲗ ⲙ̀ⲡ̀ϣⲁⲩ ⲛ̀2 ⲛ̀ϩⲓⲛ ⲛ̀ⲛⲟⲩⲃ ⲉ̀ⲑⲣⲉϥϫⲕⲟ ⲉ̀ⲃⲟⲗ	èvol m̀p̀ṡav ǹ2 ǹhin ǹnoub èθrefgko èvol
2428	ⲛ̀ϧⲏⲧⲟⲩ ⲉⲡⲕⲱⲧ ⲙ̀ⲡⲓⲧⲟⲡⲟⲥ ⲁϥⲑⲟⲙⲥⲥ ⲇⲉ ⲟⲛ	ⲛ̀ϧⲏⲧⲟⲩ ⲉ̀ⲡ̀ⲕⲱⲧ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲁϥⲑⲟⲙⲥⲥ ⲇⲉ ⲟⲛ	ǹxytou èp̀kōt ǹpitopos afθomss ḋe on
2429	ⲁϥⲭⲁⲥ ϧⲉⲛ ⲡⲉϥⲏⲓ ⲉⲥⲭⲏⲡ. ⲉⲧⲁⲧⲟⲟⲩⲓ ⲇⲉ ϣⲱⲡⲓ	ⲁϥⲭⲁⲥ ϧⲉⲛ ⲡⲉϥⲏⲓ ⲉⲥⲭⲏⲡ. Ⲉⲧⲁⲧⲟⲟⲩⲓ ⲇⲉ ϣⲱⲡⲓ	afkas xen pefyi eskyp. Etatooui ḋe ṡōpi
2430	ⲁϥⲟⲩⲱϣ ⲃϯ ⲛ̀ⲟⲩϣⲁⲓ ⲉ̀ϯⲡⲟⲗⲓⲥ ⲧⲏⲣⲥ ϧⲉⲛ ⲫ̀ⲣⲁⲛ	ⲁϥⲟⲩⲱϣ ⲃ ϯ ⲛ̀ⲟⲩϣⲁⲓ ⲉ̀ϯⲡⲟⲗⲓⲥ ⲧⲏⲣⲥ ϧⲉⲛ ⲫ̀ⲣⲁⲛ	afouōṡ v ti ǹouṡai ètipolis tyrs xen f̀ran
2431	ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ϫⲉ	ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲉϫⲁϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ϫⲉ	ǹpiàgios geōrgios pegaf xen pefhyt je
2432	ⲡⲉⲧⲉⲥϣⲉ ⲡⲉ ⲉ̀ϯ ⲛ̀ⲛⲓⲁ̀ⲡⲁⲣⲭⲏ ⲙ̀ⲡⲟ̅ⲥ̅ ⲛ̀ϣⲟⲣⲡ ⲁϥⲓ̀ⲣⲓ	ⲡⲉⲧⲉⲥϣⲉ ⲡⲉ ⲉ̀ϯ ⲛ̀ⲛⲓⲁ̀ⲡⲁⲣⲭⲏ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲛ̀ϣⲟⲣⲡ ⲁϥⲓ̀ⲣⲓ	petesṡe pe èti ǹniàparṡy ǹp̀ċois ǹṡorp afìri
2433	ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲁ̀ⲣⲓⲥⲧⲟⲛ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ	ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲁ̀ⲣⲓⲥⲧⲟⲛ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ	ǹouniṡti ǹàriston ǹnihyki tyrou ǹte tipolis
page 95
2434	ϯϣⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ maroc ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ϩⲟⲩⲓ̀ϯ ⲛ̀ⲧⲉ maroc ⲅⲉⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹhouìti ǹte maroc geōrgios.
2435	ⲛⲉⲙ ⲛⲓϫⲱⲃ ⲛⲉⲙ ⲛⲓⲭⲏⲣⲁ ⲛⲉⲙ ⲛⲓⲟⲣⲫⲁⲛⲟⲥ ⲉϥⲟ̀ϩⲓ	Ⲛⲉⲙ ⲛⲓϫⲱⲃ ⲛⲉⲙ ⲛⲓⲭⲏⲣⲁ ⲛⲉⲙ ⲛⲓⲟⲣⲫⲁⲛⲟⲥ ⲉϥⲟ̀ϩⲓ	Nem nigōb nem niṡyra nem niorfanos efòhi
2436	ⲉ̀ⲣⲁⲧϥ ⲉϥϣⲉⲙϣⲓ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲣⲁϣⲓ ⲛⲉⲙⲱⲟⲩ	ⲉ̀ⲣⲁⲧϥ ⲉϥϣⲉⲙϣⲓ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲣⲁϣⲓ ⲛⲉⲙⲱⲟⲩ	èratf efṡemṡi m̀mōou ouoh efraṡi nemōou
2437	ⲧⲏⲣⲟⲩ. ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁϥⲑⲱϩⲉⲙ ⲛ̀ⲛⲓⲛⲓϣϯ ⲧⲏⲣⲟⲩ	ⲧⲏⲣⲟⲩ. Ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲁϥⲑⲱϩⲉⲙ ⲛ̀ⲛⲓⲛⲓϣϯ ⲧⲏⲣⲟⲩ	tyrou. Pefrasti ḋe afθōhem ǹniniṡti tyrou
2438	ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ ⲁϥⲓ̀ⲣⲓ ⲛ̀ⲕⲉⲛⲓϣϯ ⲛ̀ϣⲁⲓ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ	ⲛ̀ⲧⲉ ϯⲡⲟⲗⲓⲥ ⲁϥⲓ̀ⲣⲓ ⲛ̀ⲕⲉⲛⲓϣϯ ⲛ̀ϣⲁⲓ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ	ǹte tipolis afìri ǹkeniṡti ǹṡai èrōou xen
2439	ⲫⲣⲁⲛ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲟⲩⲟϩ ⲁϥⲣⲟⲑⲃⲉϥ	ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲟⲩⲟϩ ⲁϥⲣⲟⲑⲃⲉϥ	f̀ran ǹpiàgios geōrgios ouoh afroθvef
2440	ⲛⲉⲙⲱⲟⲩ ϩⲱⲥ ⲉϥⲣⲁϣⲓ ⲛⲉⲙⲱⲟⲩ ⲉⲑⲃⲉ ⲡⲓⲥⲙⲟⲩ	ⲛⲉⲙⲱⲟⲩ ϩⲱⲥ ⲉϥⲣⲁϣⲓ ⲛⲉⲙⲱⲟⲩ ⲉⲑⲃⲉ ⲡⲓⲥ̀ⲙⲟⲩ	nemōou hōs efraṡi nemōou eθve pis̀mou
2441	ETA ⲡⲟ︦ⲥ︦ ⲑⲁϣϥ ⲉ̀ⲣⲟϥ. ⲉ̀ⲧⲁⲩⲉⲣⲫⲁϣⲓ ⲇⲉ ⲛ̀ⲟⲩⲱⲙ	ETA ⲡ̀ϭⲟⲓⲥ ⲑⲁϣϥ ⲉ̀ⲣⲟϥ. Ⲉ̀ⲧⲁⲩⲉⲣⲫⲁϣⲓ ⲇⲉ ⲛ̀ⲟⲩⲱⲙ	ETA p̀ċois θaṡf èrof. Ètaverfaṡi ḋe ǹouōm
2442	ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲱⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛⲁⲥⲛⲏⲟⲩ ϩⲁⲣⲁ	ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲱⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩ ϩⲁⲣⲁ	afsaji nemōou efgō m̀mos je nas̀nyou hara
2443	A ⲫϯ ⲧⲏⲓⲥ ⲉ̀ⲡⲉⲧⲉⲛϩⲏⲧ ⲛⲧⲉⲧⲉⲛϯ ⲧⲟⲧⲉⲛ ⲑⲏⲛⲟⲩ	A ⲫϯ ⲧⲏⲓⲥ ⲉ̀ⲡⲉⲧⲉⲛϩⲏⲧ ⲛ̀ⲧⲉⲧⲉⲛϯ ⲧⲟⲧⲉⲛ ⲑⲏⲛⲟⲩ	A fti tyis èpetenhyt ǹtetenti toten θynou
2444	ⲛⲉⲙⲏⲓ ⲛⲧⲉⲧⲉⲛϯ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲉ̀ⲫⲟⲩⲁⲓ Kata ⲧⲉϥ-	ⲛⲉⲙⲏⲓ ⲛ̀ⲧⲉⲧⲉⲛϯ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ⲉ̀ⲫ̀ⲟⲩⲁⲓ Kata ⲧⲉϥϫⲟⲙ ⲛ̀ⲧⲉⲛⲑⲁⲙⲓⲟ ⲛ̀ⲡⲁⲓⲛⲓϣϯ ⲛ̀ⲥ̀ⲙⲟⲩ ϧⲉⲛ ⲧⲉⲛ	nemyi ǹtetenti ǹoukouji èf̀ouai Kata tefgom ǹtenθamio ǹpainiṡti ǹs̀mou xen ten
2445	ϫⲟⲙ ⲛ̀ⲧⲉⲛⲑⲁⲙⲓⲟ ⲙ̀ⲡⲁⲓⲛⲓϣϯ ⲛ̀ⲥⲙⲟⲩ ϧⲉⲛ ⲧⲉⲛ
2446	ⲡⲟⲗⲓⲥ dar Ta ⲫϯ ⲉⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲙ̀ⲙⲟϥ	ⲡⲟⲗⲓⲥ dar Ta ⲫϯ ⲉⲑⲣⲉⲛⲉⲣⲡⲉⲙⲡϣⲁ ⲙ̀ⲙⲟϥ	polis dar Ta fti eθrenerpempṡa m̀mof
2447	ϧⲉⲛ TENPENEA ⲉⲑⲣⲉⲛⲕⲱⲧ ⲙ̀ⲡⲓⲙⲁⲣⲧⲏⲣⲓⲟⲛ NTE	ϧⲉⲛ TENPENEA ⲉ̀ⲑⲣⲉⲛⲕⲱⲧ ⲛ̀ⲡⲓⲙⲁⲣⲧⲏⲣⲓⲟⲛ NTE	xen TENPENEA èθrenkōt ǹpimartyrion NTE
2448	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. ϧⲉⲛ ⲧⲉⲛⲡⲟⲗⲓⲥ. ⲁⲩⲉⲣⲟⲩⲱ̀	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ. Ϧⲉⲛ ⲧⲉⲛⲡⲟⲗⲓⲥ. Ⲁⲩⲉⲣⲟⲩⲱ̀	piàgios geōrgios. Xen tenpolis. Averouṑ
2449	ⲛⲁϥ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲟⲩϧⲣⲱⲟⲩ ⲛ̀ⲟⲩⲱⲧ ϫⲉ ⲁⲛⲟⲩⲱ	ⲛⲁϥ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲟⲩϧ̀ⲣⲱⲟⲩ ⲛ̀ⲟⲩⲱⲧ ϫⲉ ⲁⲛⲟⲩⲱ	naf tyrou xen oux̀rōou ǹouōt je anouō
2450	ⲉ̀ϫⲟⲥ ⲛⲁⲕ ϫⲉ ⲧⲉⲛⲛⲁⲓ̀ⲣⲓ KATA ⲧⲉⲛϫⲟⲙ AAAA ϧⲉⲛ	ⲉ̀ϫⲟⲥ ⲛⲁⲕ ϫⲉ ⲧⲉⲛⲛⲁⲓ̀ⲣⲓ KATA ⲧⲉⲛϫⲟⲙ AAAA ϧⲉⲛ	ègos nak je tennaìri KATA tengom AAAA xen
2451	ⲫⲟⲩⲱϣ ⲙ̀ⲡⲟ︦ⲥ︦ ⲧⲉⲛⲛⲁⲓ̈ ϣⲁⲣⲟⲕ ⲫⲏ ⲉ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ	ⲫ̀ⲟⲩⲱϣ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲧⲉⲛⲛⲁⲓ̈ ϣⲁⲣⲟⲕ ⲫⲏ ⲉ̀ⲧⲉ ⲡⲓⲟⲩⲁⲓ	f̀ouōṡ ǹp̀ċois tennai ṡarok fy ète piouai
2452	ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲟⲛ ⲛⲁϫⲉⲙϥ KATA ⲧⲉϥϫⲟⲙ (NAEPC	ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲟⲛ ⲛⲁϫⲉⲙϥ KATA ⲧⲉϥϫⲟⲙ (NAEPC	piouai m̀mon najemf KATA tefgom (NAEPC
2453	ⲛⲁⲕ ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲧⲏⲣⲟⲩ ⲓⲥϫⲉⲛ ⲡⲟⲩⲕⲟⲩϫⲓ ϣⲁ	ⲛⲁⲕ ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲧⲏⲣⲟⲩ ⲓⲥϫⲉⲛ ⲡⲟⲩⲕⲟⲩϫⲓ ϣⲁ	nak ǹθōou ḋe tyrou isjen poukouji ṡa
2454	ⲡⲟⲩⲛⲓϣϯ ⲁⲩϭⲓⲏ̀ⲡⲓ ⲙ̀ⲫⲏⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲫⲣⲁⲛ	ⲡⲟⲩⲛⲓϣϯ ⲁⲩϭⲓⲏ̀ⲡⲓ ⲛ̀ⲫⲏⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲫ̀ⲣⲁⲛ	pouniṡti avċiỳpi ǹfyètafì èxoun xen f̀ran
2455	ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁⲩϫⲓⲙⲓ ⲛ̀ϣⲟⲃ̄ ⲛ̀ⲗⲟⲩⲕⲟϫⲓ	ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁⲩϫⲓⲙⲓ ⲛ̀ϣⲟⲃ̅ ⲛ̀ⲗⲟⲩⲕⲟϫⲓ	ǹpiàgios geōrgios avjimi ǹṡob ǹloukoji
2456	ⲛ̀ⲛⲟⲩⲃ ⲛⲉⲙ ⲟⲩϣⲟ ⲛ̀ⲥⲁⲑⲉⲣⲓ ⲛ̀ϩⲁⲧ KATA ⲧϫⲟⲙ	ⲛ̀ⲛⲟⲩⲃ ⲛⲉⲙ ⲟⲩϣⲟ ⲛ̀ⲥⲁⲑⲉⲣⲓ ⲛ̀ϩⲁⲧ KATA ⲧ̀ϫⲟⲙ	ǹnoub nem ouṡo ǹsaθeri ǹhat KATA t̀gom
2457	ⲙ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ. ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁϥⲓ̀ ⲉ̀ⲡⲓⲙⲱⲓⲧ	ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ. Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁϥⲓ̀ ⲉ̀ⲡⲓⲙⲱⲓⲧ	ǹpiouai piouai. Menensa nai afì èpimōit
2458	ⲉ̀ⲧⲟⲩⲛⲁⲕⲱⲧ ⲙ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̀ⲡⲓⲁ·	ⲉ̀ⲧⲟⲩⲛⲁⲕⲱⲧ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ϧⲏⲧϥ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲓⲁ:	ètounakōt ǹpitopos ǹxytf xen f̀ran m̀pia:
2459	ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁⲩⲭⲱ ⲛ̀ϯⲥⲉⲛϯ ⲉ̀ϧⲣⲏⲓ ϧⲉⲛ ⲫⲣⲁⲛ	ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁⲩⲭⲱ ⲛ̀ϯⲥⲉⲛϯ ⲉ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲫ̀ⲣⲁⲛ	gios geōrgios avkō ǹtisenti èx̀ryi xen f̀ran
2460	ⲙ̀ⲫϯ ⲛⲉⲙ ⲫ̀ⲣⲁⲛ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲟⲩⲟϩ ⲁⲩ-
2461	ⲕⲟⲧϥ ⲛ̀ⲕⲁⲗⲱⲥ ϣⲁ ⲡϫⲱⲕ ⲛ̀ⲅ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲟⲩⲟϩ ⲁⲩⲓ̀ⲛⲓ	ⲛ̀ⲫϯ ⲛⲉⲙ ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲟⲩⲟϩ ⲁⲩⲕⲟⲧϥ ⲛ̀ⲕⲁⲗⲱⲥ ϣⲁ ⲡ̀ϫⲱⲕ ⲛ̀ϣⲟⲙϯ ⲛ̀ⲣⲟⲙⲡⲓ ⲟⲩⲟϩ ⲁⲩⲓ̀ⲛⲓ	ǹfti nem f̀ran ǹpiàgios geōrgios ouoh avkotf ǹkalōs ṡa p̀gōk ǹṡomti ǹrompi ouoh avìni
2462	ⲙ̀ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁⲣⲧⲓⲣⲓⲟⲛ	ⲛ̀ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁⲣⲧⲓⲣⲓⲟⲛ	ǹpimartiros èθ ouab èxoun èpimartirion
2463	ⲉ̀ⲑⲟⲩⲁⲃ ⲁⲩⲓ̀ⲛⲓ ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ⲛ̀ⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ NTE ⲓⲗⲏ̅ⲙ̅	ⲉ̀ⲑⲟⲩⲁⲃ ⲁⲩⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ⲛ̀ⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ NTE ⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ	èθouab avìni ǹpilgios ǹèpiskopos NTE ierousalym
2464	ⲁϥⲉⲣⲗⲅⲓⲗⲍⲓⲛ ⲙ̀ⲡⲓⲧⲟⲡⲟⲥ. ⲱ̀. XE ⲁⲩⲟⲩⲏⲣ ⲛϣⲫⲏⲣⲓ	ⲁϥⲉⲣⲗⲅⲓⲗⲍⲓⲛ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ. Ⲱ̀. XE ⲁⲩⲟⲩⲏⲣ ⲛ̀ϣ̀ⲫⲏⲣⲓ	aferlgilzin ǹpitopos. Ṑ. XE avouyr ǹṡ̀fyri
page 96
2465	ϯϣⲫⲏⲣⲓ ⲙ̀ⲙⲁϩ ⲃ̅ ⲛ̀ⲧⲉ maroc ⲅⲃⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ⲙⲁϩ 2 ⲛ̀ⲧⲉ maroc ⲅⲃⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹmah 2 ǹte maroc ġvōrgios.
2466	ϣⲱⲡⲓ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲱ̀ ϫⲉ ⲁⲩⲟⲩⲏⲣ ⲛ̀ⲣⲱⲙⲓ	Ϣⲱⲡⲓ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲱ̀ ϫⲉ ⲁⲩⲟⲩⲏⲣ ⲛ̀ⲣⲱⲙⲓ	Ṡōpi m̀pinav ète m̀mav ṑ je avouyr ǹrōmi
2467	ⲟⲩϫⲁⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲛ̀ⲟⲩϣⲱⲛⲓ ⲛⲉⲙ ϩⲁⲛⲕⲉⲙⲏϣ	ⲟⲩϫⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ⲟⲩϣⲱⲛⲓ ⲛⲉⲙ ϩⲁⲛⲕⲉⲙⲏϣ	ougai èvol xen ǹouṡōni nem hankemyṡ
2468	ⲙ̄ⲡⲛ︦ⲁ︦ ⲛ̃ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲉⲩⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲣⲁⲛ	ⲙ̀ⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲉⲩⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲣⲁⲛ	m̀p̀nevma ǹakaθarton evnyou èvol xen f̀ran
2469	ⲙⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ £6 ⲟⲩⲁⲃ ⲛ̀ⲧⲉ	ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ £6 ⲟⲩⲁⲃ ⲛ̀ⲧⲉ	ǹpilgios geōrgios pimartiros £6 ouab ǹte
2470	ⲡⲉⲛⲟ︦ⲥ︦ THT XPT.	ⲡⲉⲛϭⲟⲓⲥ THT XPT.	penċois THT XPT.
2471	[ⲝ̅ⲁ̅ ui ⲙ̀ⲙⲁϩ ⲛ̅ ⲛ̀ⲧⲉ ari reaped	[ⲝ̅ⲁ̅ ui ⲛ̀ⲙⲁϩ 50 ⲛ̀ⲧⲉ ari reaped	[ksa ui ǹmah 50 ǹte ari reaped
2472	ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲃⲧⲁ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉⲣⲗⲅⲓ	ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲃⲧⲁ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲉⲣⲗⲅⲓ	asṡōpi ḋe vta pièpiskopos èθ ouab erlgi
2473	ⲗⲍⲓⲛ . ⲙ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲣⲉ	ⲗⲍⲓⲛ. Ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲣⲉ	lzin. Ǹpitopos ǹte piàgios geōrgios ère
2474	ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲓ̀ⲛⲓ ⲉ̀ⲡϣⲱⲓ ⲛ̀ϯⲡⲣⲟⲥⲫⲟⲣⲁ ⲉ̀ⲑ ⲟⲩⲁϥ	ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲓ̀ⲛⲓ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ϯⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲉ̀ⲑ ⲟⲩⲁϥ	pièpiskopos ìni èp̀ṡōi ǹtip̀rosfora èθ ouaf
2475	(sic) ⲁϥⲓ̀ ⲉ̀ⲃⲟⲩⲛ ϩⲱϥ ⲛ̀ϫⲉ ⲟⲩⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲟⲩⲟⲛ	(sic) ⲁϥⲓ̀ ⲉ̀ⲃⲟⲩⲛ ϩⲱϥ ⲛ̀ϫⲉ ⲟⲩⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲟⲩⲟⲛ	(sic) afì èvoun hōf ǹje ourōmi ère ouon
2476	ⲟⲩⲡⲛ︦ⲁ︦ ⲛ̀ⲁ̀ⲕⲁⲑⲁⲣⲧⲟⲛ ⲛⲉⲙⲁϥ ⲓⲥϫⲉⲛ ⲧⲉϥⲙⲉⲧ	ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲁ̀ⲕⲁⲑⲁⲣⲧⲟⲛ ⲛⲉⲙⲁϥ ⲓⲥϫⲉⲛ ⲧⲉϥⲙⲉⲧ	oup̀nevma ǹàkaθarton nemaf isjen tefmet
2477	ⲕⲟⲩϫⲓ ⲁϥⲓ̀ⲛⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲡⲕⲁϩⲓ ⲉϥϯ ⲛ̀ϩⲁⲛ·	ⲕⲟⲩϫⲓ ⲁϥⲓ̀ⲛⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲡ̀ⲕⲁϩⲓ ⲉϥϯ ⲛ̀ϩⲁⲛ:	kouji afìni m̀mof èpesyt èp̀kahi efti ǹhan:
2478	ⲛⲓϣϯ ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲁϥⲥⲕⲉⲣⲕⲉⲣ ⲉ̀ⲣⲟϥ ⲉ̀ⲣⲉ ⲣⲱϥ ϫⲉ	ⲛⲓϣϯ ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲁϥⲥⲕⲉⲣⲕⲉⲣ ⲉ̀ⲣⲟϥ ⲉ̀ⲣⲉ ⲣⲱϥ ϫⲉ	niṡti ǹxisi naf afskerker èrof ère rōf je
2479	ϣⲥⲫⲉⲓϯ ⲉ̀ⲃⲟⲗ ⲁϥⲓ̀ ϩⲱϥ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϧⲉⲛ ⲑⲙⲏϯ	ϣⲥⲫⲉⲓϯ ⲉ̀ⲃⲟⲗ ⲁϥⲓ̀ ϩⲱϥ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϧⲉⲛ ⲑ̀ⲙⲏϯ	ṡsfeiti èvol afì hōf afòhi èratf xen θ̀myti
2480	ⲙ̀ⲡⲓⲗⲁⲟⲥ ⲉϥⲟⲩⲱϣ ⲉϭⲓⲥⲙⲟⲩ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲙⲏϣ.	ⲛ̀ⲡⲓⲗⲁⲟⲥ ⲉϥⲟⲩⲱϣ ⲉ̀ϭⲓⲥⲙⲟⲩ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲙⲏϣ.	ǹpilaos efouōṡ èċismou hōf nem pimyṡ.
2481	ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲙ̀ⲡⲓⲑⲣⲓⲥⲗⲅⲓⲟⲥ ⲁⲩⲓ̀ⲛⲓ	Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲧⲁⲟⲩⲟ̀ ⲛ̀ⲡⲓⲑⲣⲓⲥⲗⲅⲓⲟⲥ ⲁⲩⲓ̀ⲛⲓ	Asṡōpi ḋe ètaftaouò ǹpiθrislgios avìni
2482	ⲙ̀ⲡⲕⲁϩⲓ ⲁϥⲥⲕⲉⲣⲕⲉⲣ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲉ ⲣⲱϥ ϫⲉ ϣⲥⲫⲉⲓϯ	ⲛ̀ⲡ̀ⲕⲁϩⲓ ⲁϥⲥⲕⲉⲣⲕⲉⲣ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲉ ⲣⲱϥ ϫⲉ ϣⲥⲫⲉⲓϯ	ǹp̀kahi afskerker m̀mof ère rōf je ṡsfeiti
2483	ⲉ̀ⲃⲟⲗ ⲁϥⲧⲱⲛϥ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲙ̀ⲡⲉⲙⲑⲟ ⲙ̀ⲡⲓⲙⲏϣ	ⲉ̀ⲃⲟⲗ ⲁϥⲧⲱⲛϥ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ⲛ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲡⲓⲙⲏϣ	èvol aftōnf afòhi èratf ǹpem̀θo ǹpimyṡ
2484	ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ϧⲟⲕ ⲛⲉⲙⲏⲓ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ϧⲟⲕ ⲛⲉⲙⲏⲓ ⲡⲓⲁ̀ⲅⲓⲟⲥ	efōṡ èvol efgō m̀mos je àxok nemyi piàgios
2485	ⲛ̀ⲧⲉ ⲫϯ ϯⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲕ ϫⲉ ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲭⲛⲁϣϩⲓⲧ	ⲛ̀ⲧⲉ ⲫϯ ϯⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲕ ϫⲉ ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲭⲛⲁϣϩⲓⲧ	ǹte fti tisōoun m̀mok je ǹθok nim knaṡhit
2486	ⲉ̄ⲃⲟⲗ ⲁⲛ ϧⲉⲛ ⲡⲁⲓⲣⲱⲙⲓ ⲁ̀ⲛⲟⲕ ⲅⲁⲣ ⲁ̀ⲛⲟⲕ ⲟⲩⲡⲉⲣ-	ⲉ̀ⲃⲟⲗ ⲁⲛ ϧⲉⲛ ⲡⲁⲓⲣⲱⲙⲓ ⲁ̀ⲛⲟⲕ ⲅⲁⲣ ⲁ̀ⲛⲟⲕ ⲟⲩⲡⲉⲣⲙⲟⲩ ⲭ̀ⲛⲁⲉⲣϣϫⲉⲙϫⲟⲙ ⲉ̀ⲣⲟⲓ ⲇ ⲁⲛ ⲱ̀ ⲅⲉⲱⲣⲅⲓⲟⲥ	èvol an xen pairōmi ànok ġar ànok oupermou k̀naerṡjemgom èroi ḋ an ṑ geōrgios
2487	ⲙⲟⲩ ⲭⲛⲁⲉⲣϣϫⲉⲙϫⲟⲙ ⲉ̀ⲣⲟⲓ ⲇⲁⲛ ⲱ̀ ⲅⲉⲱⲣⲅⲓⲟⲥ
2488	ⲟⲩⲟϩ ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̀ϫⲉⲟⲩⲁ ⲉ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁⲅⲓⲟⲥ	ⲟⲩⲟϩ ⲁϥⲉⲣϩⲏⲧⲥ ⲛ̀ϫⲉⲟⲩⲁ ⲉ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ouoh aferhyts ǹjeoua èfti nem piàgios
2489	ⲅⲉⲱⲣⲅⲓⲟⲥ. ⲛⲁⲣⲉ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣ[ⲅⲓⲟⲥ] ϯ ⲛ̀ϩⲁⲛ	ⲅⲉⲱⲣⲅⲓⲟⲥ. Ⲛⲁⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϯ ⲛ̀ϩⲁⲛ	geōrgios. Nare piàgios geōrgios ti ǹhan
2490	ⲛⲓϣϯ ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲡⲉ ⲁϥⲓ̀ ϩⲁ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲡⲁⲗⲓⲛ ⲟⲛ	ⲛⲓϣϯ ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲡⲉ ⲁϥⲓ̀ ϩⲁ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲡⲁⲗⲓⲛ ⲟⲛ	niṡti ǹxisi naf pe afì ha pistillos palin on
2491	ⲁ̀ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲱⲛϩ ⲛ̀ⲛⲉϥϫⲓϫ ϩⲓⲫⲁϩⲟⲩ	ⲁ̀ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲥⲱⲛϩ ⲛ̀ⲛⲉϥϫⲓϫ ϩⲓⲫⲁϩⲟⲩ	à piàgios geōrgios sōnh ǹnefjig hifahou
2492	ⲙ̀ⲙⲟϥ ⲁϥⲥⲟⲕϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ⲥⲁ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲉ̀ⲣⲉ ⲛⲉϥ-	ⲙ̀ⲙⲟϥ ⲁϥⲥⲟⲕϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ⲥⲁ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲉ̀ⲣⲉ ⲛⲉϥϫⲓϫ ⲥⲟⲛϩ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ⲥⲁ ⲡⲉϥⲥⲟⲓ ϣⲁⲧⲉϥⲁ̀ⲫⲉ ⲉⲣ	m̀mof afsokf èp̀ṡōi ǹsa pistillos ère nefjig sonh èp̀ṡōi ǹsa pefsoi ṡatefàfe er
2493	ϫⲓϫ ⲥⲟⲛϩ ⲉ̀ⲡϣⲱⲓ ⲛ̀ⲥⲁ ⲡⲉϥⲥⲟⲓ ϣⲁⲧⲉϥⲁⲫⲉ ⲉⲣ
page 97
2494	ϯϣⲫⲏⲣⲓ ⲙ̀ⲙⲁϩ ⲃ̅ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ⲙⲁϩ 2 ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹmah 2 ǹte piàgios geōrgios.
2495	ⲥⲁ ⲡϣⲱⲓ ⲛ̀ϯⲕⲉⲫⲁⲗⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲉ̀ⲣⲉ ⲟⲩⲟⲛ	Ⲥⲁ ⲡ̀ϣⲱⲓ ⲛ̀ϯⲕⲉⲫⲁⲗⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲉ̀ⲣⲉ ⲟⲩⲟⲛ	Sa p̀ṡōi ǹtikefalis ǹte pistillos ère ouon
2496	ⲛⲓⲃⲉⲛ ⲉⲣⲑⲉⲟ̀ⲣⲓⲛ ⲙ̀ⲙⲟϥ ⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲧⲏⲣⲟⲩ ⲉⲩϫⲱ	ⲛⲓⲃⲉⲛ ⲉⲣⲑⲉⲟ̀ⲣⲓⲛ ⲙ̀ⲙⲟϥ ⲁⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲧⲏⲣⲟⲩ ⲉⲩϫⲱ	niven erθeòrin m̀mof averṡ̀fyri tyrou evgō
2497	ⲙ̀ⲙⲟⲥ ϫⲉ ⲙ̀ⲡⲉⲛⲛⲁⲩ ⲉ̀ⲟⲩⲟⲛ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲛⲉϩ	ⲙ̀ⲙⲟⲥ ϫⲉ ⲙ̀ⲡⲉⲛⲛⲁⲩ ⲉ̀ⲟⲩⲟⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉ̀ⲛⲉϩ	m̀mos je m̀pennav èouon ǹpairyti èneh
2498	ϩⲏⲡⲡⲉ ⲅⲁⲣ ⲡⲉϥⲥⲟⲓ ⲅⲁⲣ (ⲃⲥ) ⲧⲟⲙⲓ ⲉⲡⲓⲥⲧⲩⲗⲗⲟⲥ	ϩⲏⲡⲡⲉ ⲅⲁⲣ ⲡⲉϥⲥⲟⲓ ⲅⲁⲣ (ⲃⲥ) ⲧⲟⲙⲓ ⲉ̀ⲡⲓⲥⲧⲩⲗⲗⲟⲥ	hyppe ġar pefsoi ġar (vs) tomi èpistillos
2499	ⲛⲉϥϫⲓϫ ⲥⲟⲛϩ ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲟϥ ⲁϭⲛⲉ ϩⲗⲓ ⲛ̀ⲛⲁⲓ ⲟⲩⲇⲉ	ⲛⲉϥϫⲓϫ ⲥⲟⲛϩ ϩⲓⲫⲁϩⲟⲩ ⲙ̀ⲙⲟϥ ⲁϭⲛⲉ ϩ̀ⲗⲓ ⲛ̀ⲛⲁⲓ ⲟⲩⲇⲉ	nefjig sonh hifahou m̀mof aċne h̀li ǹnai ouḋe
2500	ⲛⲉϥϭⲁⲗⲁⲩϫ ⲭⲏ ⲁⲛ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ϩⲏⲡⲡⲉ ⲅⲁⲣ	ⲛⲉϥϭⲁⲗⲁⲩϫ ⲭⲏ ⲁⲛ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ϩⲏⲡⲡⲉ ⲅⲁⲣ	nefċalavg ky an hijen pikahi hyppe ġar
2501	ⲁϥⲓ̈ϣⲓ ⲙ̀ⲙⲟϥ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲛ̀ⲥⲟⲡⲃ̅ ⲙ̀ⲙⲟⲛ	ⲁϥⲓ̈ϣⲓ ⲙ̀ⲙⲟϥ ⲥⲁⲃⲟⲗ ⲛ̀ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲛ̀ⲥⲟⲡⲃ̅ ⲙ̀ⲙⲟⲛ	afiṡi m̀mof savol ǹpistillos ǹsopv m̀mon
2502	ϩⲗⲓ ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲙ̀ⲡⲉⲛⲛⲁⲩ ⲉ̀ϣⲫⲏⲣⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ	ϩ̀ⲗⲓ ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲙ̀ⲡⲉⲛⲛⲁⲩ ⲉ̀ϣ̀ⲫⲏⲣⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ	h̀li àmoni m̀mof m̀pennav èṡ̀fyri ǹpairyti
2503	ⲉ̀ⲛⲉϩ ϧⲉⲛ ϩⲗⲓ ⲙ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲁⲗⲗⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲃⲱⲣ-	ⲉ̀ⲛⲉϩ ϧⲉⲛ ϩ̀ⲗⲓ ⲛ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲁⲗⲗⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲃⲱⲣⲅⲓⲟⲥ ⲡⲉⲧⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲡⲁⲓⲣⲱⲙⲓ ⲉ̀ⲁϥⲉⲣⲃⲁ:	èneh xen h̀li ǹmartiros alla piàgios ġvōrgios petàmoni ǹp̀·sōma ǹpairōmi èaferva:
2504	ⲅⲓⲟⲥ ⲡⲉⲧⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲡⲥⲱⲙⲁ ⲙ̀ⲡⲁⲓⲣⲱⲙⲓ ⲉ̀ⲁϥⲉⲣⲃⲁ·
2505	ⲥⲁⲁⲛⲓⲍⲓⲛ ⲙⲙⲟϥ ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲣⲑⲉⲱ̀‐	ⲥⲁⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲣⲑⲉⲱ̀ⲣⲓⲛ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲉⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲙ̀ⲙⲟϥ ⲉⲩϯⲱⲟⲩ	saanizin m̀mof ouoh nare ouon niven erθeṑrin m̀mof ouoh everṡ̀fyri m̀mof evtiōou
2506	ⲣⲓⲛ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲉⲩⲉⲣϣⲫⲏⲣⲓ ⲙ̀ⲙⲟϥ ⲉⲩϯⲱⲟⲩ
2507	ⲙ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓϫⲱⲣⲓ ⲙ̀ⲙⲁⲣⲧⲩⲣⲟⲥ	ⲛ̀ⲫϯ ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲡⲓϫⲱⲣⲓ ⲛ̀ⲙⲁⲣⲧⲩⲣⲟⲥ	ǹfti nem piàgios geōrgios pigōri ǹmartiros
2508	ⲛ̀ⲧⲉ ⲡⲉⲛⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦. ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲛ̀ⲧⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ. Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲁ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ǹte penċois iysous pix̀ristos. Menensa nai ḋe a piàgios
2509	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲭⲁϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲁϥϩⲉⲓ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ϯⲕⲉⲫⲁⲗⲓⲥ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲭⲁϥ ⲉ̀ⲡⲉⲥⲏⲧ ⲁϥϩⲉⲓ ⲉ̀ⲡ̀ϣⲱⲓ ⲛ̀ϯⲕⲉⲫⲁⲗⲓⲥ	geōrgios kaf èpesyt afhei èp̀ṡōi ǹtikefalis
2510	ⲛ̀ⲧⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲁϥϩⲉⲓ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲁϥⲉⲣⲁⲧⲉ̀ⲙⲓ	ⲛ̀ⲧⲉ ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ⲁϥϩⲉⲓ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲁϥⲉⲣⲁⲧⲉ̀ⲙⲓ	ǹte pistillos afhei hijen pikahi aferatèmi
2511	ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲟⲥ ϫⲉ ⲁϥⲙⲟⲩ. ⲉ̀ⲧⲁⲩϯ	ϩⲱⲥⲧⲉ ⲛ̀ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲟⲥ ϫⲉ ⲁϥⲙⲟⲩ. Ⲉ̀ⲧⲁⲩϯ	hōste ǹte ouon niven gos je afmou. Ètavti
2512	ⲇⲉ ⲛ̀ϯϩⲩⲣⲏⲛⲏ ⲁ̀ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲫⲱⲃⲧ ⲉ̀ϧⲣⲏⲓ ⲉ̀ϫⲱϥ	ⲇⲉ ⲛ̀ϯϩⲩⲣⲏⲛⲏ ⲁ̀ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲫⲱⲃⲧ ⲉ̀ϧ̀ⲣⲏⲓ ⲉ̀ϫⲱϥ	ḋe ǹtihiryny à pilaos tyrf fōvt èx̀ryi ègōf
2513	ⲉⲩⲉⲣϣⲫⲏⲣⲓ ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥⲙⲱⲟⲩⲧ.	ⲉⲩⲉⲣϣ̀ⲫⲏⲣⲓ ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲣⲉϥⲙⲱⲟⲩⲧ.	everṡ̀fyri m̀mof efoi ǹf̀ryti ǹourefmōout.
2514	ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲇⲉ ⲛ̀ϭⲁⲗⲉ ⲓⲥϫⲉⲛ ⲉϥϧⲉⲛ ⲑⲛⲉϫⲓ	Ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲇⲉ ⲛ̀ϭⲁⲗⲉ ⲓⲥϫⲉⲛ ⲉϥ ϧⲉⲛ ⲑ̀ⲛⲉϫⲓ	Ne ouon ourōmi ḋe ǹċale isjen ef xen θ̀neji
2515	ⲛ̀ⲧⲉ ⲧⲉϥⲙⲁⲩ ⲙ̀ⲡⲉϥⲙⲟϣⲓ ⲉ̀ⲛⲉϩ ⲁⲗⲗⲁ ⲉϥϩⲉⲙⲥⲓ	ⲛ̀ⲧⲉ ⲧⲉϥⲙⲁⲩ ⲙ̀ⲡⲉϥⲙⲟϣⲓ ⲉ̀ⲛⲉϩ ⲁⲗⲗⲁ ⲉϥϩⲉⲙⲥⲓ	ǹte tefmav m̀pefmoṡi èneh alla efhemsi
2516	ⲉϥϣⲁⲧⲙⲉⲑⲛⲁⲓ ϩⲓⲣⲉⲛ ⲫ̀ⲣⲟ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲙ̀ⲡⲓⲛⲁⲩ	ⲉϥϣⲁⲧⲙⲉⲑⲛⲁⲓ ϩⲓⲣⲉⲛ ⲫ̀ⲣⲟ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲙ̀ⲡⲓⲛⲁⲩ	efṡatmeθnai hiren f̀ro ǹpitopos m̀pinav
2517	ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ⲡⲓⲙⲏϣ ⲉϥⲱϣϯ ϩⲓϫⲉⲛ	ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ⲡⲓⲙⲏϣ ⲉϥⲱϣϯ ϩⲓϫⲉⲛ	ète m̀mav afì èxoun nem pimyṡ efōṡti hijen
2518	ⲛⲉϥϫⲓϫ ⲛⲉⲙ ⲛⲉϥϭⲁⲗⲁⲩϫ ⲉ̀ⲣⲉ ⲛⲉϥϭⲁⲗⲁⲩϫ ⲱϣϯ	ⲛⲉϥϫⲓϫ ⲛⲉⲙ ⲛⲉϥϭⲁⲗⲁⲩϫ ⲉ̀ⲣⲉ ⲛⲉϥϭⲁⲗⲁⲩϫ ⲱϣϯ	nefjig nem nefċalavg ère nefċalavg ōṡti
2519	ⲛ̀ⲥⲱϥ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ϧⲁ ⲛⲉⲛϭⲁⲗⲁⲩϫ ⲛ̀ⲛⲓⲣⲱⲙⲓ ϣⲁ-
2520	ⲧⲉϥⲫⲟϩ ⲉ̀ⲡⲓⲣⲱⲙⲓ ⲉⲧⲟⲓ ⲛ̀ⲁⲉⲙⲱⲛ ⲁϥⲥⲟⲩⲧⲉⲛ ⲧⲉϥ‐	ⲛ̀ⲥⲱϥ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ϧⲁ ⲛⲉⲛϭⲁⲗⲁⲩϫ ⲛ̀ⲛⲓⲣⲱⲙⲓ ϣⲁⲧⲉϥⲫⲟϩ ⲉ̀ⲡⲓⲣⲱⲙⲓ ⲉⲧⲟⲓ ⲛ̀ⲁⲉⲙⲱⲛ ⲁϥⲥⲟⲩⲧⲉⲛ ⲧⲉϥϫⲓϫ ⲉ̀ⲃⲟⲗ ⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲫ̀ⲙⲟⲩⲧ ⲛ̀ⲡⲓϭⲁⲗⲉ ⲁϥⲥⲟⲕϥ	ǹsōf afì èxoun xa nenċalavg ǹnirōmi ṡateffoh èpirōmi etoi ǹaemōn afsouten tefjig èvol afàmoni ǹf̀mout ǹpiċale afsokf
2521	ϫⲓϫ ⲉ̀ⲃⲟⲗ ⲁϥⲁⲙⲟⲛⲓ ⲙ̀ⲫⲙⲟⲩⲧ ⲙ̀ⲡⲓϭⲁⲗⲉ ⲁϥⲥⲟⲕϥ
2522	ⲉϥⲟⲩⲱϣ ⲉ̀ⲱⲗϥ ⲛ̀ⲧⲟⲧϥ ⲁ̀ ⲛⲉϥⲫⲁⲧ ϯ ⲛ̀ⲟⲩⲛⲓϣϯ	ⲉϥⲟⲩⲱϣ ⲉ̀ⲱⲗϥ ⲛ̀ⲧⲟⲧϥ ⲁ̀ ⲛⲉϥⲫⲁⲧ ϯ ⲛ̀ⲟⲩⲛⲓϣϯ	efouōṡ èōlf ǹtotf à neffat ti ǹouniṡti
2523	ⲛ̀ⲕⲁⲡ ⲁⲩⲥⲱⲟⲩⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲥⲁⲧⲟⲧⲟⲩ ϩⲁⲛⲕⲉⲣⲱⲙⲓ	ⲛ̀ⲕⲁⲡ ⲁⲩⲥⲱⲟⲩⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲥⲁⲧⲟⲧⲟⲩ ϩⲁⲛⲕⲉⲣⲱⲙⲓ	ǹkap avsōouten èvol satotou hankerōmi
2524	ⲱ̀ⲗⲓ ⲙ̃ⲡⲉϥⲙⲟⲩⲧ ⲙ̀ⲫⲏⲉⲧⲟⲓ ⲛ̀ⲧⲇⲉⲙⲱⲛ ⲉⲩⲟⲩⲱϣ	ⲱ̀ⲗⲓ ⲛ̀ⲡⲉϥⲙⲟⲩⲧ ⲛ̀ⲫⲏⲉⲧⲟⲓ ⲛ̀ⲧⲇⲉⲙⲱⲛ ⲉⲩⲟⲩⲱϣ	ṑli ǹpefmout ǹfyetoi ǹtḋemōn evouōṡ
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2525	ϯϣⲫⲏⲣⲓ ⲙ̀ⲙⲁϩ ⲃ︦ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ⲙⲁϩ 2 ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹmah 2 ǹte piàgios geōrgios.
2526	ⲉ̀ⲭⲁϥ ⲉ̀ⲃⲟⲗ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϭⲱⲣⲉⲙ ⲙⲁϣⲉ ⲛⲁⲕ	Ⲉ̀ⲭⲁϥ ⲉ̀ⲃⲟⲗ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϭⲱⲣⲉⲙ ⲙⲁϣⲉ ⲛⲁⲕ	Èkaf èvol evgō m̀mos je ċōrem maṡe nak
2527	ⲉ̀ⲃⲟⲗ ⲁϥⲧⲱⲛϥ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϧⲉⲛ ⲟⲩϣⲑⲟⲣⲧⲉⲣ	ⲉ̀ⲃⲟⲗ ⲁϥⲧⲱⲛϥ ⲁϥⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧϥ ϧⲉⲛ ⲟⲩϣ̀ⲑⲟⲣⲧⲉⲣ	èvol aftōnf afòhi èratf xen ouṡ̀θorter
2528	ⲁⲩⲧⲁϫⲣⲟ ⲛ̀ϫⲉ ⲛⲉϥⲫⲁⲧ ⲁϥϭⲱⲣⲉⲙ ⲉ̀ⲃⲟⲗ ⲁϥϣⲉ ⲛⲁϥ	ⲁⲩⲧⲁϫⲣⲟ ⲛ̀ϫⲉ ⲛⲉϥⲫⲁⲧ ⲁϥϭⲱⲣⲉⲙ ⲉ̀ⲃⲟⲗ ⲁϥϣⲉ ⲛⲁϥ	avtagro ǹje neffat afċōrem èvol afṡe naf
2529	ⲛⲏ ⲇⲉ ⲉⲧⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲁⲩϭⲱⲣⲉⲙ ⲉ̀ⲣⲟϥ ⲙ̀ⲡⲉ ϩⲗⲓ	ⲛⲏ ⲇⲉ ⲉⲧⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲁⲩϭⲱⲣⲉⲙ ⲉ̀ⲣⲟϥ ⲙ̀ⲡⲉ ϩ̀ⲗⲓ	ny ḋe etsōoun m̀mof avċōrem èrof m̀pe h̀li
2530	ϣⲧⲁϩⲟϥ ϣⲁⲧⲉϥⲉⲣ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲡⲗⲁⲧⲓⲗ ⲛ̀ⲧⲉ ⲡⲓⲧⲟ- :	ϣⲧⲁϩⲟϥ ϣⲁⲧⲉϥⲉⲣ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲡ̀ⲗⲁⲧⲓⲗ ⲛ̀ⲧⲉ ⲡⲓⲧⲟ-:	ṡtahof ṡatefer savol ǹtip̀latil ǹte pito-:
2531	ⲡⲟⲥ ⲟⲩⲟϩ ⲁ̀ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩⲉⲛϥ	ⲡⲟⲥ ⲟⲩⲟϩ ⲁ̀ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉ̀ⲑⲣⲟⲩⲉⲛϥ	pos ouoh à pièpiskopos ouahsahni èθrouenf
2532	ⲛⲁϥ ⲛⲉⲙ ⲡⲓⲕⲉⲣⲱⲙⲓ ⲉ̀ⲧⲟⲓ ⲛⲁⲉⲙⲱⲛ. ⲁϥⲉ̀ⲣⲟⲩⲱ̀ ϯ	ⲛⲁϥ ⲛⲉⲙ ⲡⲓⲕⲉⲣⲱⲙⲓ ⲉ̀ⲧⲟⲓ ⲛⲁⲉⲙⲱⲛ. Ⲁϥⲉ̀ⲣⲟⲩⲱ̀ ϯ	naf nem pikerōmi ètoi naemōn. Afèrouṑ ti
2533	ⲛ̀ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲧⲟⲓ ⲛⲁⲉⲙⲱⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲭⲱ	ⲛ̀ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲧⲟⲓ ⲛⲁⲉⲙⲱⲛ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲭⲱ	ǹje pirōmi etoi naemōn efgō m̀mos je kō
2534	ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ⲡⲁⲓⲱⲧ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲛ̀ⲧⲁϫⲱ ⲉ̀ⲣⲟⲕ ⲛ̀ⲛⲏⲉ̀ⲧⲁⲓ-	ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ⲡⲁⲓⲱⲧ ⲉ̀ⲑ ⲟⲩⲁⲃ ⲛ̀ⲧⲁϫⲱ ⲉ̀ⲣⲟⲕ ⲛ̀ⲛⲏⲉ̀ⲧⲁⲓⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲓⲥϫⲉⲛ ⲧⲁⲙⲉⲧⲁ̀ⲗⲟⲩ ⲟⲩⲟⲛ ⲟⲩⲇⲉⲙⲱⲛ	nyi èvol paiōt èθ ouab ǹtagō èrok ǹnyètainav èrōou isjen tametàlou ouon ouḋemōn
2535	ⲛⲁⲩ ⲉ̀ⲣⲱⲟⲩ ⲓⲥϫⲉⲛ ⲧⲁⲙⲉⲧⲁ̀ⲗⲟⲩ ⲟⲩⲟⲛ ⲟⲩⲇⲉⲙⲱⲛ
2536	ⲛⲉⲙⲏⲓ ϣⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫⲟⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ⲣⲟϥ	ⲛⲉⲙⲏⲓ ϣⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫⲟⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ⲣⲟϥ	nemyi ṡa èxoun èfoou ouoh m̀pinav èrof
2537	ϧⲉⲛ ⲛⲁⲃⲁⲗ ⲉ̀ⲃⲟⲗ ⲉ̀ⲫⲟⲟⲩ ⲟⲩⲟϩ ⲁϥϣⲁⲛⲟⲩⲓ̀ⲉ̀ⲓ̀ (ⲃⲥ)	ϧⲉⲛ ⲛⲁⲃⲁⲗ ⲉ̀ⲃⲟⲗ ⲉ̀ⲫⲟⲟⲩ ⲟⲩⲟϩ ⲁϥϣⲁⲛⲟⲩⲓ̀ⲉ̀ⲓ̀ (ⲃⲥ)	xen naval èvol èfoou ouoh afṡanouìèì (vs)
2538	ⲉ̀ϫⲱⲓ ⲕⲁⲧⲁ ⲥⲟⲡ ϣⲁⲁⲓⲛⲁⲩ ⲃⲉ̀ⲟⲩⲭⲣⲱⲙ ⲙ̀ⲡⲁⲙ̀ⲑⲟ	ⲉ̀ϫⲱⲓ ⲕⲁⲧⲁ ⲥⲟⲡ ϣⲁⲁⲓⲛⲁⲩ ⲃⲉ̀ⲟⲩⲭⲣⲱⲙ ⲛ̀ⲡⲁⲙ̀ⲑⲟ	ègōi kata sop ṡaainav vèoukrōm ǹpam̀θo
2539	ⲉ̀ⲃⲟⲗ ϣⲁⲓϣⲑⲟⲣⲧⲉⲣ ⲛ̀ⲧⲁϩⲉⲓ ⲉ̀ⲡⲉⲥⲏⲧ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ	ⲉ̀ⲃⲟⲗ ϣⲁⲓϣⲑⲟⲣⲧⲉⲣ ⲛ̀ⲧⲁϩⲉⲓ ⲉ̀ⲡⲉⲥⲏⲧ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ	èvol ṡaiṡθorter ǹtahei èpesyt hijen pikahi
2540	ⲙ̀ⲡ[ⲁ ⲉ̀ⲙⲓ ⲉ̀ϩⲗⲓ ϣⲁⲧⲉ ⲡⲓⲇⲉⲙⲱⲛ ϣⲉ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϩⲁ‐ ϯ	ⲙ̀ⲡ[ⲁ ⲉ̀ⲙⲓ ⲉ̀ϩ̀ⲗⲓ ϣⲁⲧⲉ ⲡⲓⲇⲉⲙⲱⲛ ϣⲉ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϩⲁ‐ ϯ	m̀p[a èmi èh̀li ṡate piḋemōn ṡe naf èvol ha‐ ti
2541	ⲣⲟⲓ. ⲛ̀ⲧⲟⲩⲓ̀ ⲛ̀ϫⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲧⲟⲩⲧⲁϩⲟⲓ ⲉ̀ⲣⲁⲧ ⲁⲥϣⲱⲡⲓ	ⲣⲟⲓ. Ⲛ̀ⲧⲟⲩⲓ̀ ⲛ̀ϫⲉ ⲛⲓⲣⲱⲙⲓ ⲛ̀ⲧⲟⲩⲧⲁϩⲟⲓ ⲉ̀ⲣⲁⲧ ⲁⲥϣⲱⲡⲓ	roi. Ǹtouì ǹje nirōmi ǹtoutahoi èrat asṡōpi
2542	ⲇⲉ ⲙ̀ⲙⲟⲓ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ϫⲱⲓ ⲙ̀ⲡⲁⲓⲥⲟⲡ ⲁⲓⲉⲣⲁⲧⲉ̀ⲙⲓ ⲁⲓ‐
2543	ⲛⲁⲩ ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁⲛⲉⲣ	ⲇⲉ ⲙ̀ⲙⲟⲓ ⲉ̀ⲧⲁϥⲓ̀ ⲉ̀ϫⲱⲓ ⲛ̀ⲡⲁⲓⲥⲟⲡ ⲁⲓⲉⲣⲁⲧⲉ̀ⲙⲓ ⲁⲓⲛⲁⲩ ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲙⲁⲛⲉⲣ	ḋe m̀moi ètafì ègōi ǹpaisop aieratèmi ainav èpiàgios geōrgios afì èxoun èpimaner
2544	ϣⲱⲟⲩϣⲓ ⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲁϫⲓϫ ⲁϥϯⲛⲟⲙϯ ⲛⲏⲓ ⲁⲓⲛⲁⲩ	ϣⲱⲟⲩϣⲓ ⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲁϫⲓϫ ⲁϥϯⲛⲟⲙϯ ⲛⲏⲓ ⲁⲓⲛⲁⲩ	ṡōouṡi afàmoni ǹtajig aftinomti nyi ainav
2545	ⲉ̀ⲡⲓⲁⲉⲙⲱⲛ ⲉ̀ⲧⲉⲙⲙⲁⲩ ⲙ̀ⲡⲁⲓⲥⲟⲡ ϧⲉⲛ ⲛⲁⲃⲁⲗ ⲉϥⲟⲓ	ⲉ̀ⲡⲓⲁⲉⲙⲱⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡⲁⲓⲥⲟⲡ ϧⲉⲛ ⲛⲁⲃⲁⲗ ⲉϥⲟⲓ	èpiaemōn ète m̀mav ǹpaisop xen naval efoi
2546	ⲙ̀ⲡⲥⲙⲟⲧ ⲛ̀ⲟⲩⲣⲱⲙⲓ ⲙ̀ⲡⲁⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲉⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲛ̀ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲡⲁⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲉ̀ⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ	ǹp̀·s̀mot ǹourōmi ǹpam̀θo èvol ère piàgios
2547	ⲅⲉⲱⲣⲅⲓⲟⲥ ϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲁϥⲁ̀ⲙⲟⲛⲓ	ⲅⲉⲱⲣⲅⲓⲟⲥ ϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲁϥⲁ̀ⲙⲟⲛⲓ	geōrgios ti ǹhanniṡti ǹxisi naf afàmoni
2548	ⲙ̀ⲙⲟϥ ⲁϥⲥⲟⲕϥ ⲉ̀ⲡϣⲱⲓ ⲉⲡⲓⲥⲧⲩⲗⲗⲟⲥ ϣⲁⲧⲉϥ	ⲙ̀ⲙⲟϥ ⲁϥⲥⲟⲕϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲡⲓⲥⲧⲩⲗⲗⲟⲥ ϣⲁⲧⲉϥ	m̀mof afsokf èp̀ṡōi èpistillos ṡatef
2549	ⲫⲟϩ ⲉ̀ϯⲕⲃⲫⲁⲗⲓⲥ ⲉ̀ⲡϣⲱⲓ ⲟⲩⲟϩ ⲁϥϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ	ⲫⲟϩ ⲉ̀ϯⲕⲃⲫⲁⲗⲓⲥ ⲉ̀ⲡ̀ϣⲱⲓ ⲟⲩⲟϩ ⲁϥϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ	foh ètikvfalis èp̀ṡōi ouoh afti ǹhanniṡti
2550	ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲉⲡⲃⲁⲉ̀ ⲇⲉ ⲁ̀ ⲡⲓⲇⲉⲙⲱⲛ ⲱϣ ⲉ̀ⲃⲟⲗ	ⲛ̀ϧⲓⲥⲓ ⲛⲁϥ ⲉ̀ⲡ̀ⲃⲁⲉ̀ ⲇⲉ ⲁ̀ ⲡⲓⲇⲉⲙⲱⲛ ⲱϣ ⲉ̀ⲃⲟⲗ	ǹxisi naf èp̀vaè ḋe à piḋemōn ōṡ èvol
2551	ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϧⲣⲱⲟⲩ ⲉϥⲱⲣⲕ ⲛ̀ϩⲁⲛⲁ̀ⲛⲁϣ ⲉϥϫⲱ	ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϧ̀ⲣⲱⲟⲩ ⲉϥⲱⲣⲕ ⲛ̀ϩⲁⲛⲁ̀ⲛⲁϣ ⲉϥϫⲱ	ǹouniṡti ǹx̀rōou efōrk ǹhanànaṡ efgō
2552	ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲁϣⲉ ⲛⲏⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲁⲓⲣⲱⲙⲓ ϯⲛⲁ-	ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲁϣⲉ ⲛⲏⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲣⲱⲙⲓ ϯⲛⲁⲧⲁⲥⲑⲟⲓ ⲉ̀ⲣⲟϥ ⲁⲛ ϣⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲛⲟⲕ ⲇⲉ ⲁⲓⲛⲁⲩ	m̀mos je tinaṡe nyi èvol xen pairōmi tinatasθoi èrof an ṡa èneh ànok ḋe ainav
2553	ⲧⲁⲥⲑⲟⲓ ⲉ̀ⲣⲟϥ ⲁⲛ ϣⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲛⲟⲕ ⲇⲉ ⲁⲓⲛⲁⲩ
2554	ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲁⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲑⲟϥ ⲡⲓⲁⲉ‐	ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲑⲟϥ ⲡⲓⲁⲉⲙⲱⲛ ⲁϥϥⲁⲓ̀ ⲙ̀ⲙⲟϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲁϥⲥⲁⲧϥ ⲉ̀ⲡⲉⲥⲏⲧ ϩⲓϫⲉⲛ	èpiàgios geōrgios afàmoni m̀mof ǹθof piaemōn affaì m̀mof èp̀ṡōi afsatf èpesyt hijen
2555	ⲙⲱⲛ ⲁϥϥⲁⲓ̀ ⲙ̀ⲙⲟϥ ⲉ̀ⲡϣⲱⲓ ⲁϥⲥⲁⲧϥ ⲉ̀ⲡⲉⲥⲏⲧ ϩⲓϫⲉⲛ
page 99
2556	ϯϣⲫⲏⲣⲓ ⲙ̀ⲙⲁϩ ⲃ︦ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ⲙⲁϩ 2 ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ.	tiṡ̀fyri ǹmah 2 ǹte piàgios geōrgios.
2557	ⲛⲓⲡⲗⲁⲝ ⲟⲩⲟϩ ⲁ̀ ⲡⲓⲇⲉⲙⲱⲛ ϯ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϧⲣⲱⲟⲩ	Ⲛⲓⲡ̀ⲗⲁⲝ ⲟⲩⲟϩ ⲁ̀ ⲡⲓⲇⲉⲙⲱⲛ ϯ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϧ̀ⲣⲱⲟⲩ	Nip̀laks ouoh à piḋemōn ti ǹouniṡti ǹx̀rōou
2558	ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲉϥϣⲁⲓ ⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲁϥϣⲉ ⲛⲁϥ ⲁⲛⲟⲕ ϩⲱ	ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥϣⲁⲓ ⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ⲁϥϣⲉ ⲛⲁϥ ⲁⲛⲟⲕ ϩⲱ	èvol xen pefṡai afì èvol afṡe naf anok hō
2559	ⲁⲓⲉ̀ⲙⲓ ⲉ̀ⲣⲟⲓ ⲉ̀ⲧⲁⲓⲗⲥⲓⲁⲓ ϧⲉⲛ ⲡⲁⲥⲱⲙⲁ ⲁⲓⲉⲛⲕⲟⲧ	ⲁⲓⲉ̀ⲙⲓ ⲉ̀ⲣⲟⲓ ⲉ̀ⲧⲁⲓⲗⲥⲓⲁⲓ ϧⲉⲛ ⲡⲁⲥⲱⲙⲁ ⲁⲓⲉⲛⲕⲟⲧ	aièmi èroi ètailsiai xen pasōma aienkot
2560	ⲟⲩⲟϩ ⲁⲓϩⲱⲣⲡ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ϩⲗⲓ ϣⲁⲧⲉ ⲡⲁⲓⲣⲱⲙⲓ	ⲟⲩⲟϩ ⲁⲓϩⲱⲣⲡ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ϩ̀ⲗⲓ ϣⲁⲧⲉ ⲡⲁⲓⲣⲱⲙⲓ	ouoh aihōrp m̀pinav èh̀li ṡate pairōmi
2561	ⲃ̄ⲧⲟⲓ ⲛ̀ϭⲁⲗⲉ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲓ ⲟⲩⲟϩ	ⲃ̅ⲧⲟⲓ ⲛ̀ϭⲁⲗⲉ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲓ ⲟⲩⲟϩ	vtoi ǹċale ǹtefgouṡt èh̀ryi ègōi ouoh
2562	ⲃ̃ⲧⲁⲓⲟⲩⲱⲛ ⲛ̀ⲛⲁⲃⲁⲗ ⲁⲓⲛⲁⲩ ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲃ̀ⲧⲁⲓⲟⲩⲱⲛ ⲛ̀ⲛⲁⲃⲁⲗ ⲁⲓⲛⲁⲩ ⲉ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	v̀taiouōn ǹnaval ainav èpiàgios geōrgios
2563	ⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲛⲁϫⲓϫ ⲁϥⲙⲟⲗϫⲟⲩ ⲉ̀ⲫⲙⲟⲩⲧ ⲙ̀ⲡⲓϭⲁⲗⲉ	ⲁϥⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲛⲁϫⲓϫ ⲁϥⲙⲟⲗϫⲟⲩ ⲉ̀ⲫ̀ⲙⲟⲩⲧ ⲛ̀ⲡⲓϭⲁⲗⲉ	afàmoni ǹnajig afmolgou èf̀mout ǹpiċale
2564	ⲁϥϭⲱⲣⲉⲙ ⲟⲩⲃⲏⲓ ϫⲉ ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲕⲁⲗⲱⲥ	ⲁϥϭⲱⲣⲉⲙ ⲟⲩⲃⲏⲓ ϫⲉ ⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲕⲁⲗⲱⲥ	afċōrem ouvyi je àmoni m̀mof ǹkalōs
2565	ⲁ̀ⲛⲟⲕ ϩⲱ ⲁⲓⲁ̀ⲙⲟⲛⲓ ⲙ̀ⲡⲉϥⲙⲟⲩⲧ ⲁⲓⲥⲱⲕ ⲉ̀ϫⲱϥ ⲁ	ⲁ̀ⲛⲟⲕ ϩⲱ ⲁⲓⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲡⲉϥⲙⲟⲩⲧ ⲁⲓⲥⲱⲕ ⲉ̀ϫⲱϥ ⲁ	ànok hō aiàmoni ǹpefmout aisōk ègōf a
2566	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲛⲉϥⲫⲁⲧ ⲁϥⲥⲱⲕ	ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲛⲉϥⲫⲁⲧ ⲁϥⲥⲱⲕ	piàgios geōrgios àmoni ǹneffat afsōk
2567	ⲛ̀ⲛⲉϥⲫⲁⲧ ⲁϥϯ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϧⲣⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲁϥⲭⲁϥ	ⲛ̀ⲛⲉϥⲫⲁⲧ ⲁϥϯ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϧ̀ⲣⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲁϥⲭⲁϥ	ǹneffat afti ǹouniṡti ǹx̀rōou èvol afkaf
2568	ⲉ̀ⲃⲟⲗ ⲁϥϭⲱⲣⲉⲙ ⲟⲩⲃⲏⲓ ⲁⲓⲭⲱ ⲙ̀ⲡⲉϥⲙⲟⲩⲧ ⲉ̀ⲃⲟⲗ	ⲉ̀ⲃⲟⲗ ⲁϥϭⲱⲣⲉⲙ ⲟⲩⲃⲏⲓ ⲁⲓⲭⲱ ⲛ̀ⲡⲉϥⲙⲟⲩⲧ ⲉ̀ⲃⲟⲗ	èvol afċōrem ouvyi aikō ǹpefmout èvol
2569	ⲁϥⲧⲱⲛϥ ⲁϥϣⲉ ⲛⲁϥ ⲉϥϭⲟϫⲓ ⲟⲩⲟϩ ⲁ̀ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣ‐	ⲁϥⲧⲱⲛϥ ⲁϥϣⲉ ⲛⲁϥ ⲉϥϭⲟϫⲓ ⲟⲩⲟϩ ⲁ̀ ⲡⲓⲁ̀ⲣⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϣⲉ ⲛⲁϥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ⲉⲓⲥⲟⲙⲥ ⲛ̀ⲥⲱϥ.	aftōnf afṡe naf efċoji ouoh à piàrios geōrgios ṡe naf èp̀ṡōi ènifyouì eisoms ǹsōf.
2570	ⲅⲓⲟⲥ ϣⲉ ⲛⲁϥ ⲉ̀ⲡϣⲱⲓ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀ ⲉⲓⲥⲟⲙⲥ ⲛ̀ⲥⲱϥ.
2571	ⲛⲁⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ	Ⲛⲁⲓ ⲇⲉ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ	Nai ḋe ètafsōtem èrōou ǹje pièpiskopos
2572	ⲛⲉⲙ ⲡⲓⲙⲏϣ ⲉⲧⲕⲱϯ ⲉ̀ⲣⲟϥ ⲛⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲉ̀ⲙⲁϣⲱ	ⲛⲉⲙ ⲡⲓⲙⲏϣ ⲉⲧⲕⲱϯ ⲉ̀ⲣⲟϥ ⲛⲁⲩⲉⲣϣⲫⲏⲣⲓ ⲉ̀ⲙⲁϣⲱ	nem pimyṡ etkōti èrof naverṡfyri èmaṡō
2573	ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϣⲫⲏⲣⲓ ⲟⲩⲟϩ ⲛⲁⲩϯⲱ̀ⲟⲩ ⲙ̀ⲫϯ	ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲟⲩⲟϩ ⲛⲁⲩϯⲱ̀ⲟⲩ ⲛ̀ⲫϯ	xen ouniṡti ǹṡ̀fyri ouoh navtiṑou ǹfti
2574	ⲛⲉⲙ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϫⲉ ⲟⲩⲛⲓϣϯ ⲧⲉ ⲧⲉϥϫⲟⲙ	ⲛⲉⲙ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϫⲉ ⲟⲩⲛⲓϣϯ ⲧⲉ ⲧⲉϥϫⲟⲙ	nem piàgios geōrgios je ouniṡti te tefgom
2575	ⲛⲉⲙ ⲛⲓϩⲙⲟⲧ ⲉ̀ⲧⲁ ⲫϯ ⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ	ⲛⲉⲙ ⲛⲓϩ̀ⲙⲟⲧ ⲉ̀ⲧⲁ ⲫϯ ⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ	nem nih̀mot èta fti ìri m̀mōou nemaf ouoh
2576	ⲛⲓⲣⲱⲙⲓ ⲉ̀ⲧⲁⲩⲟⲩϫⲁⲓ ⲁⲩϣⲱⲡⲓ ⲙ̀ⲃⲱⲕ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲛⲓⲣⲱⲙⲓ ⲉ̀ⲧⲁⲩⲟⲩϫⲁⲓ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲃⲱⲕ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ	nirōmi ètavougai avṡōpi ǹvōk ǹpiàgios
2577	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲩϣⲉⲙϣⲓ ⲛ̀ϧⲏⲧϥ ⲙ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛⲉⲙ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉⲩϣⲉⲙϣⲓ ⲛ̀ϧⲏⲧϥ ⲛ̀ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛⲉⲙ	geōrgios evṡemṡi ǹxytf ǹpièhoou nem
2578	ⲡⲓⲉ̀ϫⲱⲣϩ ϣⲁⲁ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡⲟⲩⲙⲟⲩ. ϩⲁⲛⲙⲏϣ	ⲡⲓⲉ̀ϫⲱⲣϩ ϣⲁⲁ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡⲟⲩⲙⲟⲩ. Ϩⲁⲛⲙⲏϣ	piègōrh ṡaa pièhoou ǹte poumou. Hanmyṡ
2579	ⲇⲉ ⲛ̀ⲣⲱⲙⲓ ⲛⲉⲙ ϩⲁⲛϩⲓⲟⲙⲓ ⲛⲉⲙ ϩⲁⲛⲕⲟⲩϫⲓ	ⲇⲉ ⲛ̀ⲣⲱⲙⲓ ⲛⲉⲙ ϩⲁⲛϩⲓⲟⲙⲓ ⲛⲉⲙ ϩⲁⲛⲕⲟⲩϫⲓ	ḋe ǹrōmi nem hanhiomi nem hankouji
2580	ⲛ̀ⲁⲗⲱⲟⲩⲓ̀ ⲉⲩϣⲱⲛⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲣⲏϯ ϧⲉⲛ ϩⲁⲛ-
2581	ⲙⲟⲙ ⲛⲉⲙ ϩⲁⲁⲛⲁ̀ⲣⲟϣ ⲛⲉⲙ ϩⲁⲛⲡⲛ︦ⲁ︦ ⲉⲩϩⲱⲟⲩ	ⲛ̀ⲁ̀ⲗⲱⲟⲩⲓ̀ ⲉⲩϣⲱⲛⲓ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲣⲏϯ ϧⲉⲛ ϩⲁⲛⲙⲟⲙ ⲛⲉⲙ ϩⲁⲁⲛⲁ̀ⲣⲟϣ ⲛⲉⲙ ϩⲁⲛⲡ̀ⲛⲉⲩⲙⲁ ⲉⲩϩⲱⲟⲩ	ǹàlōouì evṡōni ǹoumyṡ ǹryti xen hanmom nem haanàroṡ nem hanp̀nevma evhōou
2582	ⲗⲩⲟⲩⲭⲁⲓ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉⲙⲙⲁⲩ ϧⲉⲛ ⲡⲧⲟⲡⲟⲥ	ⲗⲩⲟⲩⲭⲁⲓ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϧⲉⲛ ⲡ̀ⲧⲟⲡⲟⲥ	lioukai xen pièhoou ète m̀mav xen p̀topos
2583	ⲙ̀ⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲣⲁⲛ ⲙ̀ⲡⲉⲛⲟ̅ⲥ̅	ⲛ̀ⲡⲓⲗⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ	ǹpilgios geōrgios èvol hiten f̀ran ǹpenċois
2584	ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦.	ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	iysous pix̀ristos.
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2585	ϯϣⲫⲏⲣⲓ ⲙ̀ⲙⲁϩⲣ̅ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ⲙⲁϩϣⲉ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	tiṡ̀fyri ǹmahṡe ǹte piàgios geōrgios
2586	PiB. ⲁ. ϯϣⲫⲏⲣⲓ ⲙ̀ⲙⲁϩⲅ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	PiB. Ⲁ. Ϯϣ̀ⲫⲏⲣⲓ ⲛ̀ⲙⲁϩⲅ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	PiB. A. Tiṡ̀fyri ǹmahġ ǹte piàgios geōrgios
2587	ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ NTE THC ⲡⲭ︦ⲥ︦.	ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ NTE THC ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	pimartiros NTE THC pix̀ristos.
2588	ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ ϣⲉ ⲛⲁϥ	Ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ ϣⲉ ⲛⲁϥ	Asṡōpi ḋe èta pièpiskopos èθ ouab ṡe naf
2589	ⲉ̀ϩⲣⲏⲓ ⲉ̀ⲓ̀ⲗ︦ⲏ︦ⲙ︦ ⲛⲉⲙ ⲛⲏ ⲧⲏⲣⲟⲩ ⲉ̀ⲑ ⲛⲉⲙⲁϥ ⲛⲁⲩ‐
2590	ⲥⲁϫⲓ ⲡⲉ ⲛ̀ⲛⲓⲙⲏⲓⲛⲓ ⲛⲉⲙ ⲛⲓϣⲫⲏⲣⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ	ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ⲓ̀ⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛⲉⲙ ⲛⲏ ⲧⲏⲣⲟⲩ ⲉ̀ⲑ ⲛⲉⲙⲁϥ ⲛⲁⲩⲥⲁϫⲓ ⲡⲉ ⲛ̀ⲛⲓⲙⲏⲓⲛⲓ ⲛⲉⲙ ⲛⲓϣ̀ⲫⲏⲣⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ	èh̀ryi èìerousalym nem ny tyrou èθ nemaf navsaji pe ǹnimyini nem niṡ̀fyri ètavṡōpi
2591	ⲉ̀ⲃⲟⲗϩⲓⲧⲉⲛ ⲡⲓⲁⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϧⲉⲛ ⲑⲙⲏϯ ⲙ̀ⲡⲓ-	ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲙ̀ⲡⲓⲗⲁⲟⲥ ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲁⲭⲱ ⲛ̀ⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ	èvol hiten piàgios geōrgios xen θ̀myti m̀pilaos hyppe is ourōmi ǹakō ǹioudai ouoh
2592	ⲗⲁⲟⲥ ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲁⲭⲱ ⲛ̀ⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ
2593	ⲛ̀ⲥⲟⲛⲓ ⲟⲩⲟϩ ⲛⲣⲉϥⲉⲣϩⲓⲕ ⲛ̀ⲛⲓⲣⲱⲙⲓ ϣⲁⲧⲟⲩⲉⲛ-	ⲛ̀ⲥⲟⲛⲓ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲉⲣϩⲓⲕ ⲛ̀ⲛⲓⲣⲱⲙⲓ ϣⲁⲧⲟⲩⲉⲛⲕⲟⲧ ⲛ̀ⲧⲉϥⲱ̀ⲗⲓ ⲛ̀ⲡⲉⲧⲉⲛⲧⲱⲟⲩ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉⲑⲃⲉ	ǹsoni ouoh ǹreferhik ǹnirōmi ṡatouenkot ǹtefṑli ǹpetentōou ètafsōtem eθve
2594	ⲕⲟⲧ ⲛ̀ⲧⲉϥⲱ̀ⲗⲓ ⲙ̀ⲡⲉⲧⲉⲛⲧⲱⲟⲩ ⲉ̀ⲧⲁϥⲥⲱⲧⲉⲙ ⲉⲑⲃⲉ
2595	ⲛⲓϫⲟⲙ ⲛⲉⲙ ⲛⲓϣⲫⲏⲣⲓ ⲉ̀ⲧⲉⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲛⲓϫⲟⲙ ⲛⲉⲙ ⲛⲓϣ̀ⲫⲏⲣⲓ ⲉ̀ⲧⲉⲣⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ	nigom nem niṡ̀fyri ètere piàgios geōrgios
2596	ⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲁϥⲧⲉⲛϩⲟⲩⲧ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ	ⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲁϥⲧⲉⲛϩⲟⲩⲧ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ	ìri m̀mōou naftenhout m̀mōou an pe alla
2597	ⲛⲁϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲓⲙⲏϣ ϫⲉ ⲉⲣⲉ ⲛⲓⲭⲣⲓⲥⲧⲓⲁ̀ⲛⲟⲥ	ⲛⲁϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲓⲙⲏϣ ϫⲉ ⲉ̀ⲣⲉ ⲛⲓⲭ̀ⲣⲓⲥⲧⲓⲁ̀ⲛⲟⲥ	nafgō m̀mos ǹnimyṡ je ère nix̀ristiànos
2598	ⲥⲱⲣⲉⲙ ⲉⲩϩⲏⲗ ϩⲁ ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲕⲁϩⲓ ⲙ̀ⲡⲉⲛⲣⲏϯ	ⲥⲱⲣⲉⲙ ⲉⲩϩⲏⲗ ϩⲁ ⲡⲁⲓⲣⲱⲙⲓ ⲛ̀ⲕⲁϩⲓ ⲛ̀ⲡⲉⲛⲣⲏϯ	sōrem evhyl ha pairōmi ǹkahi ǹpenryti
2599	ϫⲉ ⲁ̀ⲣⲓⲃⲟⲏⲑⲓⲛ ⲛ̀ⲧⲉⲕⲧⲗⲗϭⲟ ⲛⲛⲉⲛϣⲱⲛⲓ ⲟⲩⲟϩ	ϫⲉ ⲁ̀ⲣⲓⲃⲟⲏ̀ⲑⲓⲛ ⲛ̀ⲧⲉⲕⲧⲗⲗϭⲟ ⲛ̀ⲛⲉⲛϣⲱⲛⲓ ⲟⲩⲟϩ	je àriboỳθin ǹtektllċo ǹnenṡōni ouoh
2600	ϣⲁⲣⲉ ⲟⲩⲙⲏϣ ⲛ̀ⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲙ̀̃ⲗⲁϧ ⲛⲉⲙⲁϥ	ϣⲁⲣⲉ ⲟⲩⲙⲏϣ ⲛ̀ⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲙ̀̃ⲗⲁϧ ⲛⲉⲙⲁϥ	ṡare oumyṡ ǹxrystianos m̀lax nemaf
2601	ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲛ̀ⲑⲟϥ ⲇⲉ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗϧⲉⲛ	ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲛ̀ⲑⲟϥ ⲇⲉ ⲛⲁϥⲙⲏⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ	ǹoumyṡ ǹsop ǹθof ḋe nafmyn èvol xen
2602	ϩⲁⲛⲙⲏϣ ⲙ̀ⲙⲉⲧⲣⲉϥϫⲉⲟⲩⲁ ⲡⲁⲓⲣⲏϯ ⲁϥⲥⲱⲧⲉⲙ	ϩⲁⲛⲙⲏϣ ⲛ̀ⲙⲉⲧⲣⲉϥϫⲉⲟⲩⲁ ⲡⲁⲓⲣⲏϯ ⲁϥⲥⲱⲧⲉⲙ	hanmyṡ ǹmetrefjeoua pairyti afsōtem
2603	ⲇⲉ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲕⲟⲩϫⲓ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲛⲓ-
2604	ⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ ⲁϥϫⲱⲛⲧ ⲉ̀ⲙⲁϣⲱ ⲁϥⲧⲱⲛϥ ⲉϥϯ	ⲇⲉ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲟⲩⲣⲱⲙⲓ ⲛ̀ⲕⲟⲩϫⲓ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲛⲓⲭⲣⲏⲥⲧⲓⲁ̀ⲛⲟⲥ ⲁϥϫⲱⲛⲧ ⲉ̀ⲙⲁϣⲱ ⲁϥⲧⲱⲛϥ ⲉϥϯ	ḋe èrof ǹje ourōmi ǹkouji ǹhyt xen nixrystiànos afgōnt èmaṡō aftōnf efti
2605	ⲛⲉⲙⲁϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲛⲁⲱ̀ⲟⲩⲛ̀ϩⲏⲧ ⲛⲉⲙⲁⲕ	ⲛⲉⲙⲁϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ⲛⲁⲱ̀ⲟⲩⲛ̀ϩⲏⲧ ⲛⲉⲙⲁⲕ	nemaf efgō m̀mos je fti naṑouǹhyt nemak
2606	ⲁⲛ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲉⲕϣⲱϣ ⲛ̀ⲛⲉϥⲙⲁⲣⲧⲩⲣⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ	ⲁⲛ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲉⲕϣⲱϣ ⲛ̀ⲛⲉϥⲙⲁⲣⲧⲩⲣⲟⲥ ⲉ̀ⲑ ⲟⲩⲁⲃ	an ǹpairyti ekṡōṡ ǹnefmartiros èθ ouab
2607	Ⲁⲁⲗⲗⲗ ⲡⲓⲁⲅⲓⲟⲥ ⲛⲁϭⲓ ⲙⲡϣⲓϣ ⲛⲉⲙⲁⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥ	Ⲁⲁⲗⲗⲗ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲛⲁϭⲓ ⲛ̀ⲡ̀ϣⲓϣ ⲛⲉⲙⲁⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥ	Aalll piàgios naċi ǹp̀ṡiṡ nemak ouoh ǹtef
2608	ϥⲟⲧⲕ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ ϣⲱϣ ⲛ̀ⲛⲟⲩ	ϥⲟⲧⲕ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ ϣⲱϣ ⲛ̀ⲛⲟⲩ	fotk èvol ouoh ti ǹhanniṡti ṡōṡ ǹnou
2609	ⲣⲏⲟⲩ. ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲡⲓⲣⲱⲙⲓ	ⲣⲏⲟⲩ. Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲡⲓⲣⲱⲙⲓ	ryou. Menensa nai aferouō ǹje pirōmi
2610	ⲛ̀ⲟⲩⲇⲁⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲭⲁ ⲗⲟⲩⲱ̀ⲟⲩ ⲉ̀ϧⲣⲏⲓ	ⲛ̀ⲟⲩⲇⲁⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲭⲁ ⲗⲟⲩⲱ̀ⲟⲩ ⲉ̀ϧ̀ⲣⲏⲓ	ǹoudai efgō m̀mos je ka louṑou èx̀ryi
2611	ⲛⲉⲙⲏⲓ ϯⲛⲟⲩ ⲛ̀ⲧⲁϩⲱⲗ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲧⲟⲡⲟⲥ ⲉ̀ⲧⲉⲙ-	ⲛⲉⲙⲏⲓ ϯⲛⲟⲩ ⲛ̀ⲧⲁϩⲱⲗ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲧⲟⲡⲟⲥ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲁϣⲟⲗϥ ⲛ̀ⲧⲁⲓ̀ⲛⲓ ⲛ̀ⲛⲉϥⲥ̀ⲕⲉⲩⲟⲥ ⲛ̀ⲡⲁⲓⲙⲁ	nemyi tinou ǹtahōl èxoun èp̀topos ète m̀mav ǹtaṡolf ǹtaìni ǹnefs̀kevos ǹpaima
2612	ⲙⲁⲩ ⲛ̀ⲧⲁϣⲟⲗϥ ⲛ̀ⲧⲁⲓ̀ⲛⲓ ⲛⲛⲉϥⲥⲕⲉⲩⲟⲥ ⲙ̀ⲡⲁⲓⲙⲁ
2613	ⲛⲧⲉϣⲧⲉⲙϩⲗⲓ ⲉ̀ⲙⲓ ⲛⲧⲁⲛⲁⲩ ϫⲉ ⲉ̀ⲣⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ	ⲛ̀ⲧⲉϣⲧⲉⲙϩ̀ⲗⲓ ⲉ̀ⲙⲓ ⲛ̀ⲧⲁⲛⲁⲩ ϫⲉ ⲉ̀ⲣⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ	ǹteṡtemh̀li èmi ǹtanav je ère geōrgios
2614	ⲛⲁⲉ̀ⲣⲟⲩ ⲛⲏⲓ. ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ ϫⲉ	ⲛⲁⲉ̀ⲣⲟⲩ ⲛⲏⲓ. Ⲁϥⲉⲣⲟⲩⲱ̀ ⲛ̀ϫⲉ ⲡⲓⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ ϫⲉ	naèrou nyi. Aferouṑ ǹje pixristianos je
page 101
2615	(ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲓⲏ̅ⲥ̅ ⲡⲭⲥ.	(ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲛ̀ⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲡ̀ⲭⲥ.	(pimartiros ǹte iysous p̀k·s.
2616	ⲭⲁ ⲁⲟⲩⲱ̀ ⲉ̀ϧⲣⲏⲓ ⲛⲉⲙⲏⲓ ϣⲁ ⲣ̅ ⲛⲗⲟⲩⲕⲟϫⲓ ⲉ̀ϣⲱⲡ	Ⲭⲁ ⲁⲟⲩⲱ̀ ⲉ̀ϧ̀ⲣⲏⲓ ⲛⲉⲙⲏⲓ ϣⲁ ϣⲉ ⲛ̀ⲗⲟⲩⲕⲟϫⲓ ⲉ̀ϣⲱⲡ	Ka aouṑ èx̀ryi nemyi ṡa ṡe ǹloukoji èṡōp
2617	ⲛ̀ⲧⲉⲕⲱ̀ⲗⲓ ⲛ̀ⲟⲩϩⲁⲓ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲡⲧⲟⲡⲟⲥ ⲙ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ	ⲛ̀ⲧⲉⲕⲱ̀ⲗⲓ ⲛ̀ⲟⲩϩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲡⲓⲁ̀ⲅⲓⲟⲥ	ǹtekṑli ǹouhai èvol xen p̀topos ǹpiàgios
2618	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛ̀ⲧⲉⲕⲓ̀ⲛⲓ ⲙ̀ⲙⲟϥ ⲙ̀ⲡⲁⲓⲙⲁ ⲛ̀ⲧⲉⲛϩⲱⲗ	ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛ̀ⲧⲉⲕⲓ̀ⲛⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲡⲁⲓⲙⲁ ⲛ̀ⲧⲉⲛϩⲱⲗ	geōrgios ǹtekìni m̀mof ǹpaima ǹtenhōl
2619	ⲉ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ⲧⲉⲛϣⲓⲛⲓ ⲛ̀ⲧⲉⲛⲉ̀ⲙⲓ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ϫⲉ	ⲉ̀ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ⲧⲉⲛϣⲓⲛⲓ ⲛ̀ⲧⲉⲛⲉ̀ⲙⲓ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ϫⲉ	èpitopos ǹtenṡini ǹtenèmi ètimeθmyi je
2620	ⲁⲕⲛⲁⲱ̀ⲗⲓ ⲛ̀ⲟⲩϩⲁⲓ ⲛ̀ⲧⲉ ⲡⲓⲧⲟⲡⲟⲥ ⲉ̀ϣⲱⲡ ⲛ̀ⲧⲉⲕⲓ̀ⲣⲓ	ⲁⲭⲛⲁⲱ̀ⲗⲓ ⲛ̀ⲟⲩϩⲁⲓ ⲛ̀ⲧⲉ ⲡⲓⲧⲟⲡⲟⲥ ⲉ̀ϣⲱⲡ ⲛ̀ⲧⲉⲕⲓ̀ⲣⲓ	aknaṑli ǹouhai ǹte pitopos èṡōp ǹtekìri
2621	ⲛ̀ⲟⲩⲁⲃⲟⲧ ⲛ̀ⲉϩⲟⲟⲩ ⲛ̀ⲧⲉϣⲧⲉⲙ ⲡⲉⲧϩⲱⲟⲩ ⲧⲁϩⲟⲕ	ⲛ̀ⲟⲩⲁ̀ⲃⲟⲧ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉϣ̀ⲧⲉⲙ ⲡⲉⲧϩⲱⲟⲩ ⲧⲁϩⲟⲕ	ǹouàvot ǹèhoou ǹteṡ̀tem pet·hōou tahok
2622	ⲓ̈ⲉ ϯⲛⲁⲛⲁϩϯ ϩⲱ ⲕⲁⲧⲁ ⲣⲟⲕ ⲟⲩⲟϩ ϯⲛⲁϯ ⲛ̀ⲕⲉⲅ̅	ⲓ̈ⲉ ϯⲛⲁⲛⲁϩϯ ϩⲱ ⲕⲁⲧⲁ ⲣⲟⲕ ⲟⲩⲟϩ ϯⲛⲁϯ ⲛ̀ⲕⲉⲅ̅	ie tinanahti hō kata rok ouoh tinati ǹkeġ
2623	ⲛ̃ⲗⲟⲩⲕⲟϫⲓ ⲛⲁⲕ ⲉ̀ϣⲱⲡ ⲛ̀ⲧⲉⲕϣⲧⲉⲙϣϫⲉⲙϫⲟⲙ	ⲛ̀ⲗⲟⲩⲕⲟϫⲓ ⲛⲁⲕ ⲉ̀ϣⲱⲡ ⲛ̀ⲧⲉⲕϣⲧⲉⲙϣϫⲉⲙϫⲟⲙ	ǹloukoji nak èṡōp ǹtekṡtemṡjemgom
2624	ⲛ̀ⲱ̀ⲗⲓ ⲛ̀ϩⲗⲓ ⲛ̀ⲧⲉ ⲡⲓⲧⲟⲡⲟⲥ ⲛⲧⲉϩⲁⲓ ⲙ̀ⲡⲉⲧϩⲱⲟⲩ	ⲛ̀ⲱ̀ⲗⲓ ⲛ̀ϩ̀ⲗⲓ ⲛ̀ⲧⲉ ⲡⲓⲧⲟⲡⲟⲥ ⲛ̀ⲧⲉϩⲁⲓ ⲛ̀ⲡⲉⲧϩⲱⲟⲩ	ǹṑli ǹh̀li ǹte pitopos ǹtehai ǹpet·hōou
2625	ϣⲱⲡⲓ ⲙ̀ⲙⲟⲕ ⲁⲕϯ ⲛ̀ϯⲣϯ ⲛⲗⲟⲩⲕⲟϫⲓ ⲁⲕϣⲱⲡⲓ	ϣⲱⲡⲓ ⲙ̀ⲙⲟⲕ ⲁⲕϯ ⲛ̀ϯⲣϯ ⲛ̀ⲗⲟⲩⲕⲟϫⲓ ⲁⲕϣⲱⲡⲓ	ṡōpi m̀mok akti ǹtirti ǹloukoji akṡōpi
2626	ϩⲱⲕ ⲛ̀ⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲟⲩⲟϩ ⲁ ⲡⲓϩⲱⲃ ⲑⲱϣ ⲟⲩⲧⲱⲟⲩ	ϩⲱⲕ ⲛ̀ⲭⲣⲏⲥⲧⲓⲁⲛⲟⲥ ⲟⲩⲟϩ ⲁ ⲡⲓϩⲱⲃ ⲑⲱϣ ⲟⲩⲧⲱⲟⲩ	hōk ǹxrystianos ouoh a pihōb θōṡ outōou
2627	ⲙ̀ⲡⲁⲓⲣⲏϯ ⲁⲩⲧⲁϩⲟ ⲛ̀ⲛⲓⲙⲉⲧⲣⲉⲩ) ⲉ̀ⲣⲁⲧⲟⲩ. ⲁϥ-	ⲛ̀ⲡⲁⲓⲣⲏϯ ⲁⲩⲧⲁϩⲟ ⲛ̀ⲛⲓⲙⲉⲧⲣⲉⲩ) ⲉ̀ⲣⲁⲧⲟⲩ. Ⲁϥⲧⲱⲛϥ ⲛ̀ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲧⲟⲓ ⲛ̀ⲁⲭⲱ ⲁϥϣⲉ ⲛⲁϥ	ǹpairyti avtaho ǹnimetrev) èratou. Aftōnf ǹje pirōmi etoi ǹakō afṡe naf
2628	ⲧⲱⲛϥ ⲛ̀ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲧⲟⲓ ⲛ̃ⲁⲭⲱ ⲁϥϣⲉ ⲛⲁϥ
2629	ⲉ̀ⲡⲓⲧⲟⲡⲟⲥ ⲁϥⲱ̀ⲗⲓ ⲛ̀ϩⲁⲛⲥⲕⲉⲩⲟⲥ ⲛ̀ϭⲓⲟⲩⲓ̀ ⲟⲩⲟϩ	ⲉ̀ⲡⲓⲧⲟⲡⲟⲥ ⲁϥⲱ̀ⲗⲓ ⲛ̀ϩⲁⲛⲥ̀ⲕⲉⲩⲟⲥ ⲛ̀ϭⲓⲟⲩⲓ̀ ⲟⲩⲟϩ	èpitopos afṑli ǹhans̀kevos ǹċiouì ouoh
2630	ⲁϥⲓ̀ ⲉ̀ⲃⲟⲗϧⲉⲛ ⲑⲙⲏϯ ⲙⲡⲓⲧⲟⲡⲟⲥ ⲉⲩⲟⲃϣ ⲧⲏⲣⲟⲩ	ⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲉⲩⲟⲃϣ ⲧⲏⲣⲟⲩ	afì èvol xen θ̀myti ǹpitopos evovṡ tyrou
2631	ⲙ̀ⲡⲉϩⲗⲓ ⲉ̀ⲙⲓ ⲉ̀ⲣⲟϥ ⲉ̀ⲧⲁϥⲉⲣ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲓⲣⲟ ⲉⲧⲥⲁ-
2632	ⲃⲟⲗ ⲙ̀ⲡⲓⲧⲟⲡⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	ⲛ̀ⲡⲉϩ̀ⲗⲓ ⲉ̀ⲙⲓ ⲉ̀ⲣⲟϥ ⲉ̀ⲧⲁϥⲉⲣ ⲥⲁⲃⲟⲗ ⲛ̀ⲡⲓⲣⲟ ⲉⲧⲥⲁⲃⲟⲗ ⲛ̀ⲡⲓⲧⲟⲡⲟⲥ ⲡⲉϫⲁϥ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧϥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	ǹpeh̀li èmi èrof ètafer savol ǹpiro etsavol ǹpitopos pegaf ǹx̀ryi ǹxytf efgō m̀mos
2633	ϫⲉ ϭⲓϣⲓⲡⲓ ⲛⲁⲕ ϯⲛⲟⲩ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲉⲙ ⲡⲓⲕⲉⲟⲩⲁⲓ	ϫⲉ ϭⲓϣⲓⲡⲓ ⲛⲁⲕ ϯⲛⲟⲩ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲉⲙ ⲡⲓⲕⲉⲟⲩⲁⲓ	je ċiṡipi nak tinou geōrgios nem pikeouai
2634	ⲉ̀ⲧⲁϥⲭⲁⲗⲟⲩⲱ ⲉ̀ϧⲣⲏⲓ ⲛⲉⲙⲏⲓ ⲛⲁϥⲥⲟϭⲛⲓ ⲇⲉ ⲛ̀ϧⲣⲏⲓ	ⲉ̀ⲧⲁϥⲭⲁⲗⲟⲩⲱ ⲉ̀ϧ̀ⲣⲏⲓ ⲛⲉⲙⲏⲓ ⲛⲁϥⲥⲟϭⲛⲓ ⲇⲉ ⲛ̀ϧ̀ⲣⲏⲓ	ètafkalouō èx̀ryi nemyi nafsoċni ḋe ǹx̀ryi
2635	ⲛ̀ϧⲏⲧϥ ⲉϥⲙⲟϣⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲁϯ ⲛ̀ⲛⲁⲓ	ⲛ̀ϧⲏⲧϥ ⲉϥⲙⲟϣⲓ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ϯⲛⲁϯ ⲛ̀ⲛⲁⲓ	ǹxytf efmoṡi efgō m̀mos je tinati ǹnai
2636	ⲉ̀ⲃⲟⲗϧⲁ ⲟⲩⲛⲓϣϯ ⲛⲧⲓⲙⲏ ⲛ̀ⲧⲁϣⲁⲧ ⲫⲏ ⲉ̀ⲧⲉⲙⲙⲁⲩ	ⲉ̀ⲃⲟⲗ ϧⲁ ⲟⲩⲛⲓϣϯ ⲛ̀ⲧⲓⲙⲏ ⲛ̀ⲧⲁϣⲁⲧ ⲫⲏ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	èvol xa ouniṡti ǹtimy ǹtaṡat fy ète m̀mav
2637	ⲛ̀ϯ ⲕⲉ ⲅ︦ϯ ⲛ̀ⲗⲟⲩⲕⲟϫⲓ ⲛ̀ⲧⲁⲑⲣⲉϥⲭⲱ ⲛ̀ⲥⲱϥ ⲙ̀ⲡⲉϥ	ⲛ̀ϯ ⲕⲉ ϣⲟⲙϯ ⲛ̀ⲗⲟⲩⲕⲟϫⲓ ⲛ̀ⲧⲁⲑⲣⲉϥⲭⲱ ⲛ̀ⲥⲱϥ ⲙ̀ⲡⲉϥ	ǹti ke ṡomti ǹloukoji ǹtaθrefkō ǹsōf m̀pef
2638	ⲕⲉⲛⲁϩϯ ⲛ̀ⲧⲉϥϫⲱⲗ ⲙ̀ⲡⲉϥⲕⲉⲱⲙⲥ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ	ⲕⲉⲛⲁϩϯ ⲛ̀ⲧⲉϥϫⲱⲗ ⲛ̀ⲡⲉϥⲕⲉⲱⲙⲥ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ	kenahti ǹtefgōl ǹpefkeōms èvol ouoh
2639	ⲛ̀ⲧⲁⲛⲁⲩ ⲉ̀ⲡⲁⲓⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲉ̀ⲣⲟⲩ	ⲛ̀ⲧⲁⲛⲁⲩ ⲉ̀ⲡⲁⲓⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲛⲁⲉ̀ⲣⲟⲩ	ǹtanav èpairefmōout je geōrgios naèrou
2640	ⲛⲏⲓ ⲛⲁⲓ ⲇⲉ ⲉϥⲙⲟⲕⲙⲉⲕ ⲉ̀ⲣⲱⲟⲩ ⲉϥⲙⲟϣⲓ ϩⲏⲡⲡⲉ	ⲛⲏⲓ ⲛⲁⲓ ⲇⲉ ⲉϥⲙⲟⲕⲙⲉⲕ ⲉ̀ⲣⲱⲟⲩ ⲉϥⲙⲟϣⲓ ϩⲏⲡⲡⲉ	nyi nai ḋe efmokmek èrōou efmoṡi hyppe
2641	ⲓⲥ ⲡⲓϫⲱⲣⲓ ⲙ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲓ̀	ⲓⲥ ⲡⲓϫⲱⲣⲓ ⲛ̀ⲙⲁⲣⲧⲩⲣⲟⲥ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲅⲉⲱⲣⲅⲓⲟⲥ ⲁϥⲓ̀	is pigōri ǹmartiros piàgios geōrgios afì
2642	ⲉϧⲟⲩⲛ ⲉ̀ϩⲣⲁϥ ⲉϥϧⲏⲕ ⲙ̀ⲡⲉⲥⲙⲟⲧ ⲛⲟⲩⲙⲁⲧⲟⲓ ⲉ̀ⲣⲉ	ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩ̀ⲣⲁϥ ⲉϥϧⲏⲕ ⲛ̀ⲡⲉⲥⲙⲟⲧ ⲛ̀ⲟⲩⲙⲁⲧⲟⲓ ⲉ̀ⲣⲉ	èxoun èh̀raf efxyk ǹpesmot ǹoumatoi ère
2643	ⲟⲩⲛⲓϣϯ ⲛ̀ⲧⲁⲩⲣⲉⲗⲭⲏ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⲡⲉϫⲁϥ ⲙ̀ⲡⲓ-	ⲟⲩⲛⲓϣϯ ⲛ̀ⲧⲁⲩⲣⲉⲗⲭⲏ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⲡⲉϫⲁϥ ⲙ̀ⲡⲓ-	ouniṡti ǹtavrelky xen tefjig pegaf m̀pi-

Provenance

title: Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2
dialect: bohairic
source: OCR (tools/batch_ocr.py, model coptic_v3c+eng, mode layout (--mode), page layout by tools/page_pipeline.py, kind edition-1col (path:martyrdommiracle00budguoft)) of Coptic Texts/martyrdommiracle00budguoft(1).pdf; page files: L0/ocr/Coptic_Texts/martyrdommiracle00budguoft_1/pages
licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)
share: public
attribution: Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2; public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.
file: Hagiography/Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2/martyrdommiracle00budguoft_1.ocr.L0.txt
title: Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2 — Cairene
dialect: bohairic
source: generated from martyrdommiracle00budguoft_1.ocr.L0.txt (OCR (tools/batch_ocr.py, model coptic_v3c+eng, mode layout (--mode), page layout by tools/page_pipeline.py, kind edition)
licence: CC BY-SA 4.0
share: public
attribution: Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2; public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the PREDICTED segmentation, cairene.py rule 9 (C5c, RULED 2026-09-10); 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Hagiography/Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2/martyrdommiracle00budguoft_1.ocr.L1.txt
title: Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2 — Kemetic
dialect: bohairic
source: generated from martyrdommiracle00budguoft_1.ocr.L1.txt
licence: CC BY-SA 4.0
share: public
attribution: Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2; public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Hagiography/Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2/martyrdommiracle00budguoft_1.ocr.L2.txt

Cite as:

Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2. OCR (tools/batch_ocr.py, model coptic_v3c+eng, mode layout (--mode), page layout by tools/page_pipeline.py, kind edition-1col (path:martyrdommiracle00budguoft)) of Coptic Texts/martyrdommiracle00budguoft(1).pdf; page files: L0/ocr/Coptic_Texts/martyrdommiracle00budguoft_1/pages. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/hagiography/budge-the-martyrdom-and-miracles-of-saint-george-of-cappadocia-1888-copy-2/martyrdommiracle00budguoft-1.ocr/. Budge – The Martyrdom and Miracles of Saint George of Cappadocia (1888) — copy 2; public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.

Source and licence

The text — part 1 of 5

Provenance

L0 witness (OCR)

L1 Cairene

L2 Kemetic

What the layers are