Proclus Homily 23 On the Nativity in Budge ed. — Coptic · Cairene

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Attribution: Proclus Homily 23 On the Nativity in Budge ed. from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus proclus-homilies, document proclus.23.nativity, version 6.3.0 (2026-06-08), annotations by Amir Zeldes, Lance Martin, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1	ⲞⲨϨⲞⲘⲒⲖⲒⲀ ⲈⲀϤⲦⲀⲨⲞϤ Ⲛ̅ϬⲒⲠⲢⲞⲔⲖⲞⲤ ⲠⲈⲠⲒⲤⲔⲞⲠⲞⲤ Ⲛ̅ⲔⲎⲌⲒⲔⲞⲤ ϨⲚ̅ⲦⲚⲞϬ ⲚⲈⲔⲔⲖⲎⲤⲒⲀ Ⲛ̅ⲔⲰⲤⲦⲀⲚⲦⲒⲚⲞⲨⲠⲞⲖⲒⲤ ⲈϤⲘ̅ⲘⲀⲨ Ⲛ̅ϬⲒⲚⲈⲤⲦⲞⲢⲒⲞⲤ · ⲠϨⲀⲒⲢⲈⲦⲒⲔⲞⲤ ⲈⲦⲂⲈⲠⲈϤⲦⲞⲔⲘⲀ ⲈⲦⲤⲎϢ ⲈⲚⲀⲘⲞⲨⲢ ⲈϨⲞⲨⲚ ⲈⲠⲈϨⲘⲈ̅ Ⲛ̅ϨⲞⲞⲨ ⲈⲦⲞⲨⲀⲀⲂ · ◈ — ◈ — ◈ — ◈	ⲟⲩϩⲟⲙⲓⲗⲓⲁ ⲉⲁϥⲧⲁⲩⲟϥ ⲛ̀ϫⲉ ⲡ̀ⲣⲟⲕⲗⲟⲥ ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̀ⲕⲏⲍⲓⲕⲟⲥ ϧⲉⲛ ⲧ̀ⲛⲓϣϯ ⲛ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲕⲱⲥⲧⲁⲛⲧⲓⲛⲟⲩⲡⲟⲗⲓⲥ ⲉϥⲙ̀ⲙⲁⲩ ⲛ̀ϫⲉ ⲛⲉⲥⲧⲟⲣⲓⲟⲥ: ⲡ̀ϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ ⲉⲑⲃⲉ ⲡⲉϥⲧⲟⲕⲙⲁ ⲉⲧⲥⲏϣ ⲉ̀ⲛⲁⲙⲟⲩⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ϩ̀ⲙⲉ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲑⲟⲩⲁⲃ: ◈, ◈, ◈, ◈	ouhomilia eaftavof ǹje p̀roklos pièpiskopos ǹkyzikos xen t̀niṡti ǹekklysia ǹkōstantinoupolis efm̀mav ǹje nestorios: p̀hairetikos eθve peftokma etsyṡ ènamour èxoun èp̀h̀me ǹèhoou eθouab: ◈, ◈, ◈, ◈	THE HOMILY WHICH PROKLOS, BISHOP OF CYZICUS, PRONOUNCED IN THE GREAT CHURCH OF CONSTANTINOPLE, WHEN NESTORIUS THE HERETIC WAS PRESENT, CONCERNING HIS CONTEMPTIBLE DOGMA, ON THE SUNDAY WHICH PRECEDED THE HOLY FORTY DAYS.
2	Ϩⲉⲛⲣⲙ̅ⲙⲁⲟ̅ ⲉⲙⲁⲧⲉ ⲛⲉ ⲛⲙⲁ̅ ⲛ̅ϩⲁⲧⲉ ⲛⲧ̅ⲥⲟⲫⲓⲁ ⲛ̅ⲧⲉⲭⲁⲣⲓⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ ·	ϩⲁⲛⲣⲁⲙⲁⲟ̀ ⲉ̀ⲙⲁϣⲱ ⲛⲁ ⲛ̀ⲙⲁ ⲛ̀ϧⲁϯ ⲛ̀ⲧ̀ⲥⲟⲫⲓⲁ ⲛ̀ⲧ̀ⲭⲁⲣⲓⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ:	hanramaò èmaṡō na ǹma ǹxati ǹt̀sofia ǹt̀xaris ǹf̀nouti:	Very great are the riches of the nourishment of the wisdom of the grace of God.
3	ⲟⲩⲁ̅ ϫⲓⲏⲡⲉ ⲇⲉ ⲙ̅ⲙⲟϥ ⲡⲉ ⲡϩⲏⲩ ⲙ̅ⲡⲉⲓⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲙ̅ⲡⲛⲁ̅ⲧⲓⲕⲟⲛ ·	ⲟⲩⲁⲓ ϫⲓⲏⲡⲉ ⲇⲉ ⲙ̀ⲙⲟϥ ⲡⲉ ⲡ̀ϩⲏⲟⲩ ⲙ̀ⲡⲉⲓⲥⲱⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲡ̀ⲛⲁⲧⲓⲕⲟⲛ:	ouai jiype ḋe m̀mof pe p̀hyou m̀peisōouh èxoun ǹp̀natikon:	Numberless are the benefits of the gathering together of spiritual beings.
4	ⲥⲧⲁⲓ̈ⲏⲩ ⲛ̅ϭⲓⲧ̅ⲙⲛⲧ̅ⲉϣⲱⲧ ⲛ̅ⲧⲁⲅⲟⲣⲁ̅ ⲛ̅ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ·	ⲥ̀ⲧⲁⲓⲏⲟⲩⲧ ⲛ̀ϫⲉ ⲧ̀ⲙⲉⲧϣⲱⲧ ⲛ̀ⲧⲁⲅⲟⲣⲁ ⲛ̀ⲧⲉⲕⲕⲗⲏⲥⲓⲁ:	s̀taiyout ǹje t̀metṡōt ǹtaġora ǹtekklysia:	Honourable is the merchandise of the market of the Church.
5	ϥ̅ⲣⲟⲟⲩⲧ̅ ⲛ̅ϭⲓⲡϣⲁ̅ ⲙ̅ⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ·	ϥ̀ⲣⲟⲟⲩⲉⲧ ⲛ̀ϫⲉ ⲡ̀ϣⲁ ⲛ̀ⲡ̀ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ:	f̀roouet ǹje p̀ṡa ǹp̀θisiastyrion:	Joyful is the festival before the altar.
6	ⲟⲩⲗⲁⲙⲡⲣⲟⲥ ⲉⲙⲁⲧⲉ ⲧⲉ ⲧϭⲓⲛ̅ϫⲓϯ ⲙ̅ⲡⲥⲱⲧⲏⲣ ·	ⲟⲩⲗⲁⲙⲡⲣⲟⲥ ⲉ̀ⲙⲁϣⲱ ⲧⲉ ⲧ̀ϭⲓⲛ̀ϫⲓϯ ⲛ̀ⲡ̀ⲥⲱⲧⲏⲣ:	oulampros èmaṡō te t̀ċiǹjiti ǹp̀·sōtyr:	Exceedingly splendid is the profit of the traffic with the Saviour.
7	Ⲟⲩⲁⲧϣⲁϫⲉ ⲉⲣⲟⲥ ⲧⲉ ⲧⲙⲛⲧ̅ⲣⲙ̅ⲙⲁⲟ̅ ⲛⲛ̅ⲉⲓϥⲧ̅ ⲙ̅ⲡⲥⲱⲧⲏⲣ ·	ⲟⲩⲁⲧⲥⲁϫⲓ ⲉ̀ⲣⲟⲥ ⲧⲉ ⲧ̀ⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛ̀ⲛⲓϥⲧ ⲛ̀ⲡ̀ⲥⲱⲧⲏⲣ:	ouatsaji èros te t̀metramaò ǹnift ǹp̀·sōtyr:	Indescribable are the ungrudged riches of the nails of the Saviour.
8	ⲟⲩⲁⲧⲫⲑⲟⲛⲉⲓ ⲉⲣⲟϥ · ⲁⲩⲱ ⲟⲩⲛⲟϭ ⲡⲉ ⲡⲉⲑⲩⲥⲁⲩⲣⲟⲥ ⲛⲛ̅ⲇⲱⲣⲉⲁ̅ ⲉⲧⲏⲡ̅ ⲉⲧⲡⲉ̅ ·	ⲟⲩⲁⲧⲫⲑⲟⲛⲉⲓ ⲉ̀ⲣⲟϥ: ⲟⲩⲟϩ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲛ̀ⲇⲱⲣⲉⲁ̀ ⲉⲧⲏⲡ ⲉ̀ⲧ̀ⲫⲉ:	ouatfθonei èrof: ouoh ouniṡti pe p̀θysavros ǹǹḋōreà etyp èt̀fe:	Great is the pleasure of the gifts which appertain to the beings of heaven.
9	ⲧⲉⲓ̈ⲭⲁⲣⲓⲥ ⲥⲟⲟⲩⲛ ⲁⲛ ⲙ̅ⲙⲛⲧ̅ϩⲏⲕⲉ · ⲡⲉⲭⲥ̅ ⲅⲁⲣ ⲡⲉⲧϯ ⲛ̅ⲧⲉⲓ̈ⲭⲁⲣⲓⲥ · ⲁⲩⲱ ⲉϣϫⲉ ⲕⲟⲩⲱϣ ⲱ ⲡⲙⲉⲣⲓⲧ̅ ϭⲱϣⲧ̅ ⲉⲛⲉⲕⲣⲁⲫⲏ ⲉⲧⲟⲩⲁⲁⲃ · ⲁⲩⲱ ⲕⲛⲁⲥⲟⲩⲛ̅ ⲧⲙⲛⲧ̅ⲣⲙ̅ⲙⲁⲟ̅ ⲉⲧⲉⲙⲛ̅ⲧ̅ⲥ̅ϣⲓ · ⲉϥϯ ⲛ̅ϩⲉⲛⲛⲟϭ ⲛ̅ⲇⲱⲣⲟⲛ ·	ⲧⲁⲓⲭⲁⲣⲓⲥ ⲥⲱⲟⲩⲛ ⲁⲛ ⲛ̀ⲙⲉⲧϩⲏⲕⲓ: ⲡⲓⲭⲥ ⲅⲁⲣ ⲡⲉⲧϯ ⲛ̀ⲧⲁⲓ̀ⲭⲁⲣⲓⲥ: ⲟⲩⲟϩ ⲓⲥϫⲉ ⲕⲟⲩⲱϣ ⲱ̀ ⲡ̀ⲙⲉⲛⲣⲓⲧ ϫⲟⲩϣⲧ ⲉ̀ⲛ̀ⲕⲣⲁⲫⲏ ⲉⲑⲟⲩⲁⲃ: ⲟⲩⲟϩ ⲕ̀ⲛⲁⲥⲟⲩⲉⲛ ⲧ̀ⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲉ̀ⲧⲉ ⲙ̀ⲛ̀ⲧⲥϣⲓ: ⲉϥϯ ⲛ̀ϩⲁⲛⲛⲓϣϯ ⲛ̀ⲇⲱⲣⲟⲛ:	taixaris sōoun an ǹmet·hyki: pik·s ġar petti ǹtaìxaris: ouoh isje kouōṡ ṑ p̀menrit gouṡt èǹkrafy eθouab: ouoh k̀nasouen t̀metramaò ète m̀ǹtsṡi: efti ǹhanniṡti ǹḋōron:	This love knoweth not poverty, for it is Christ Who giveth this charity. And if thou wishest, O beloved, and wilt look into the Holy Scriptures, thou shalt have knowledge of the riches wich are immeasurable and (shall understand that) He giveth great gifts.
10	ϥ̅ⲟⲩⲱϣ ⲅⲁⲣ ⲉⲧⲥⲁⲃⲟⲕ ⲉⲣⲟⲥ ϩⲛ̅ⲟⲩⲁⲕⲣⲓⲃⲓⲁ ⲉⲥⲟ̅ ⲛⲁⲧⲉⲥⲙⲟⲧ̅ ⲁⲩⲱ ⲉⲛⲁϣⲉⲡⲉⲥⲧⲣⲟⲡⲟⲥ ·	ϥ̀ⲟⲩⲱϣ ⲅⲁⲣ ⲉ̀ⲧⲥⲁⲃⲟⲕ ⲉ̀ⲣⲟⲥ ϧⲉⲛ ⲟⲩⲁⲕⲣⲓⲃⲓⲁ ⲉⲥⲟⲓ ⲛⲁⲧ̀ⲥ̀ⲙⲟⲧ ⲟⲩⲟϩ ⲉⲛⲁϣⲉⲡⲉⲥⲧⲣⲟⲡⲟⲥ:	f̀ouōṡ ġar ètsavok èros xen ouakribia esoi nat̀s̀mot ouoh enaṡepestropos:	For He wisheth to make thee to know this with careful exactness, and the forms and ways in which He doeth this are various.
11	Ϫⲓⲛⲛ̅ⲧⲉϩⲟⲩⲉⲓ̈ⲧⲉ ⲅⲁⲣ ϥ̅ⲛⲁⲗⲟ̅ ⲁⲛ ⲛ̅ϭⲓⲡⲉⲛϫⲟⲉⲓⲥ ⲓ̅ⲥ̅ ⲡⲉⲭ̅ⲥ̅ ⲉϥⲣ̅ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲙ̅ⲡⲅⲉⲛⲟⲥ ⲛⲛ̅ⲣⲱⲙⲉ ·	ϫⲓⲛⲛⲧ̀ϩⲟⲩⲉⲓⲧⲉ ⲅⲁⲣ ϥ̀ⲛⲁⲗⲟ̀ ⲁⲛ ⲛ̀ϫⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϥⲉⲣⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲛ̀ⲡ̀ⲅⲉⲛⲟⲥ ⲛ̀ⲛ̀ⲣⲱⲙⲓ:	jinnt̀·houeite ġar f̀nalò an ǹje penċois iysous pix̀ristos eferpetnanouf ǹp̀genos ǹǹrōmi:	For from the beginning our Lord Jesus Christ hath not ceased to do good to the race of men.
12	ⲡⲉⲛ̅ⲧⲁϥⲉⲝⲱⲣⲓⲍⲉ ⲅⲁⲣ ⲙ̅ⲙⲟϥ ϫⲓⲛ ⲛ̅ϣⲟⲣⲡ̅ ⲉⲧⲉⲁⲇⲁⲙ ⲡⲉ ⲉⲡⲙⲁ̅ ⲛ̅ⲟⲩⲕⲁⲧⲁⲇⲓⲕⲟⲥ ⲁϥϫⲓⲧϥ̅ ⲁϥⲑⲙ̅ⲥⲟϥ ⲛⲙ̅ⲙⲁϥ ϩⲙ̅ⲡⲉϥⲑⲣⲟⲛⲟⲥ ϩⲛ̅ⲙ̅ⲡⲏⲩⲉ ·	ⲡⲉⲧⲁϥⲉⲝⲱⲣⲓⲍⲉ ⲅⲁⲣ ⲙ̀ⲙⲟϥ ϫⲓⲛ ⲛ̀ϣⲟⲣⲡ ⲉ̀ⲧⲉ ⲁⲇⲁⲙ ⲡⲉ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲟⲩⲕⲁⲧⲁⲇⲓⲕⲟⲥ ⲁϥϭⲓⲧϥ ⲁϥⲑⲙ̀ⲥⲟϥ ⲛⲉⲙⲁϥ ϧⲉⲛ ⲡⲉϥⲑ̀ⲣⲟⲛⲟⲥ ϧⲉⲛ ⲛ̀ⲫⲏⲟⲩⲓ̀:	petafeksōrize ġar m̀mof jin ǹṡorp ète adam pe èp̀ma ǹoukataḋikos afċitf afθm̀sof nemaf xen pefθ̀ronos xen ǹfyouì:	Having banished (Gen.3:24) the first (man), that is to say, Adam, to the place of one who hath been condemned to punishment, He took him and seated him with Him upon the throne in the heavens.
13	Ⲁϥⲛⲁⲩ ⲉⲁⲃⲉⲗ̅ ⲉⲁⲩⲕⲟⲟⲛⲥϥ̅ ⲉⲧⲃⲉⲟⲩⲑⲩⲥⲓⲁ · ⲁⲩⲱ ⲙⲛ̅ⲛ̅ⲥⲁⲡⲉϥⲙⲟⲩ ⲁϥⲣ̅ⲡϣⲱⲥ ⲛ̅ⲇⲓⲁⲗⲟⲅⲟⲥ ⲉⲡⲉϥϩⲱⲧⲃ̅ ·	ⲁϥⲛⲁⲩ ⲉⲁⲃⲉⲗ ⲉⲁⲩⲕⲟⲟⲛⲥϥ ⲉⲑⲃⲉ ⲟⲩⲑⲩⲥⲓⲁ: ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁⲡⲉϥⲙⲟⲩ ⲁϥⲉⲣⲡ̀ϣⲱⲥ ⲛ̀ⲇⲓⲁⲗⲟⲅⲟⲥ ⲉ̀ⲡⲉϥϧⲱⲧⲉⲃ:	afnav eabel eavkoonsf eθve ouθisia: ouoh menensapefmou aferp̀ṡōs ǹḋialoġos èpefxōteb:	He saw Abel when they slew him for a sacrifice, (Gen.4:8) and after his death He made Himself the accuser of his murderer in converse [with him].
14	ⲁϥⲛⲁⲩ ⲉⲛⲱϩⲉ ⲉϥϣⲉⲉⲓ̈ ϩⲙ̅ⲡⲙⲟⲟⲩ ⲙ̅ⲡⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲁϥϩⲁⲣⲉϩ ⲉⲣⲟϥ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩⲥⲓⲟⲩ ⲙ̅ⲡⲅⲉⲛⲟⲥ ⲛⲛ̅ⲣⲱⲙⲉ ·	ⲁϥⲛⲁⲩ ⲉ̀ⲛⲱϩⲉ ⲉϥϣⲉⲉⲓ ϧⲉⲛ ⲫ̀ⲙⲟⲩ ⲛ̀ⲡ̀ⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲁϥⲁ̀ⲣⲉϩ ⲉ̀ⲣⲟϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲥⲓⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ⲅⲉⲛⲟⲥ ⲛ̀ⲛ̀ⲣⲱⲙⲓ:	afnav ènōhe efṡeei xen f̀mou ǹp̀kataklismos afàreh èrof ǹf̀ryti ǹousiou ǹte p̀genos ǹǹrōmi:	He saw Noah being punished by the waters of the Flood, (Gen.8) and He protected him like a star among the race of men.
15	Ⲁϥϩⲉ̅ ⲉⲁⲃⲣⲁϩⲁⲙ ⲉϥⲟ̅ ⲛ̅ⲣⲙ̅ⲛ̅ϭⲟⲓⲗⲉ ⲁϥⲁⲁϥ ⲛ̅ⲉⲓ̈ⲱⲧ̅ ⲛⲛ̅ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ·	ⲁϥϫⲓⲙⲓ ⲉⲁⲃⲣⲁⲁⲙ ⲉϥⲟⲓ ⲛ̀ⲣⲙ̀ⲛϭⲟⲓⲗⲉ ⲁϥⲁⲓϥ ⲛ̀ⲓⲱⲧ ⲛ̀ⲛ̀ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ:	afjimi eabraam efoi ǹrm̀nċoile afaif ǹiōt ǹǹheθnos tyrou:	He found Abraham when he was a sojourner (in a strange land), (Gen.17:5) and He made him the father of all nations.
16	Ⲁϥⲛⲁⲩ ⲇⲉ ⲟⲛ ⲉⲓ̈ⲱⲥⲏⲫ ⲉϥϩⲛ̅ⲙ̅ⲙⲣ̅ⲣⲉ ⲁϥⲧⲟⲩⲛⲟⲥϥ̅ · ⲛ̅ϩⲓⲕⲱⲛ ⲙ̅ⲡⲃⲓⲟⲥ ⲛⲧ̅ⲥⲟⲫⲣⲟⲥⲩⲛⲏ ·	ⲁϥⲛⲁⲩ ⲇⲉ ⲟⲛ ⲉ̀ⲓⲱⲥⲏⲫ ⲉϥ ϧⲉⲛ ⲛ̀ⲙⲣ̀ⲣⲉ ⲁϥⲧⲟⲩⲛⲟⲥϥ: ⲛ̀ϩⲓⲕⲱⲛ ⲛ̀ⲡ̀ⲃⲓⲟⲥ ⲛ̀ⲧ̀ⲥⲟⲫⲣⲟⲥⲩⲛⲏ:	afnav ḋe on èiōsyf ef xen ǹmr̀re aftounosf: ǹhikōn ǹp̀bios ǹt̀sofrosiny:	He saw also Joseph when he was in fetters, and He raised him up (to be) an image (or, example) of chastity to the world. (Gen.39:12)
17	ⲁϥⲛⲁⲩ ⲉⲙⲱⲩ̈ⲥⲏⲥ ⲉϥⲡⲏⲧ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲕⲏⲙⲉ ⲁϥⲁⲁϥ ⲛ̅ϫⲁⲩⲙⲟⲉⲓⲧ̅ ⲛⲟⲩⲗⲁⲟⲥ ⲛⲁⲧϫⲓⲏⲡⲉ ⲙ̅ⲙⲟϥ ·	ⲁϥⲛⲁⲩ ⲉ̀ⲙⲱⲩⲥⲏⲥ ⲉϥⲫⲏⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲭⲏⲙⲓ ⲁϥⲁⲓϥ ⲛ̀ϫⲁⲩⲙⲟⲉⲓⲉⲧ ⲛ̀ⲟⲩⲗⲁⲟⲥ ⲛ̀ⲁⲧϫⲓⲏⲡⲉ ⲙ̀ⲙⲟϥ:	afnav èmōisys effyt èvol xen kymi afaif ǹgavmoeiet ǹoulaos ǹatjiype m̀mof:	He saw Moses who had fled from Egypt, (Exod.3) and He made him (to be) the guide of a people that was without number.
18	ⲁⲓ̈ⲉⲥⲟⲩ ⲛⲁⲩⲏ̅ ϣⲱⲡⲉ ⲛ̅ⲕⲁⲧⲁⲥⲕⲟⲡⲟⲥ ⲛⲧ̅ⲡⲁⲗⲁⲥⲧⲓⲛⲏ · ⲉⲁϥⲭⲁⲗⲓⲛⲟⲩ ⲙ̅ⲡⲉⲧⲣⲟⲙⲟⲥ ⲙ̅ⲡⲣⲏ̅ ⲙⲛ̅ⲡⲟⲟϩ ·	ⲁⲓⲉⲥⲟⲩ ⲛⲁⲩⲏ ϣⲱⲡⲓ ⲛ̀ⲕⲁⲧⲁⲥⲕⲟⲡⲟⲥ ⲛ̀ⲧ̀ⲡⲁⲗⲁⲥⲧⲓⲛⲏ: ⲉⲁϥⲭⲁⲗⲓⲛⲟⲩ ⲛ̀ⲡ̀ⲧⲣⲟⲙⲟⲥ ⲛ̀ⲡ̀ⲣⲏ ⲛⲉⲙ ⲡⲓⲟϩ:	aiesou navy ṡōpi ǹkataskopos ǹt̀palastiny: eafxalinou ǹp̀tromos ǹp̀ry nem pioh:	Jesus, the son of Nun, was a spy in the country of Palestine, and He curbed the course of the sun and the moon (for him). (Joshua 10:13)
19	Ⲁϥϫⲓ ⲛ̅ⲇⲁⲩⲉⲓⲇ ⲉⲃⲟⲗ ϩⲛ̅ⲛ̅ⲟϩⲉ ⲛⲉⲥⲟⲟⲩ ⲁϥⲁⲁϥ ⲛⲣ̅ⲣⲟ̅ ⲉⲡⲉϥⲅⲉⲛⲟⲥ · ⲁⲩⲱ ⲛⲉⲓⲱⲧ̅ ⲙ̅ⲡⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲉⲧϩⲁϩⲟⲧⲉ ·	ⲁϥϭⲓ ⲛ̀ⲇⲁⲩⲓⲇ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲟ̀ϩⲓ ⲛ̀ⲉⲥⲱⲟⲩ ⲁϥⲁⲓϥ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲡⲉϥⲅⲉⲛⲟⲥ: ⲟⲩⲟϩ ⲛ̀ⲓⲱⲧ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧϧⲁϩⲟϯ:	afċi ǹdavid èvol xen nòhi ǹesōou afaif ǹouro èpefgenos: ouoh ǹiōt ǹp̀mistyrion etxahoti:	He took David from a flock of sheep, and made him king of his race, and the father of the Awful Mystery.[1 Sam.16:13]
20	Ⲁϥϫⲡⲓⲟ̅ ⲛ̅ⲃⲁⲗⲁϩⲁⲙ ⲡⲁⲧⲥⲱⲧⲙ̅ ϩⲓⲧⲛ̅ⲟⲩⲉⲱ̅ · ⲉⲁϥⲧⲣⲉⲡⲧⲃ̅ⲛⲏ̅ ⲙ̅ⲡⲉⲧⲙ̅ⲙⲁⲩ ϣⲱⲡⲉ ⲛ̅ⲗⲟⲅⲓⲕⲟⲥ ⲉⲡⲙⲁ̅ ⲛⲟⲩⲙⲛⲧ̅ⲁⲗⲟⲅⲟⲥ ·	ⲁϥϫⲡⲓⲟ̀ ⲛ̀ⲃⲁⲗⲁϩⲁⲙ ⲡ̀ⲁⲧⲥⲱⲧⲉⲙ ϩⲓⲧⲉⲛ ⲟⲩⲉⲱ̀: ⲉⲁϥⲑⲣⲉⲡ̀ⲧⲃ̀ⲛⲏ̀ ⲛ̀ⲡⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϣⲱⲡⲓ ⲛ̀ⲗⲟⲅⲓⲕⲟⲥ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲟⲩⲙ̀ⲛⲧⲁⲗⲟⲅⲟⲥ:	afgpiò ǹbalaham p̀atsōtem hiten oueṑ: eafθrep̀tv̀nỳ ǹpète m̀mav ṡōpi ǹlogikos èp̀ma ǹoum̀ntaloġos:	He caused Balaam not to hearken unto the ass, (Num.22) and He made the animal to become a reasoning creature instead of a speechless brute.
21	ⲉⲧⲃⲉⲟⲩϩⲱⲃ ⲛ̅ⲭⲣⲏⲥⲓⲙⲟⲛ ⲁϥⲭⲁⲣⲓⲍⲉ ⲛⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ ⲛ̅ⲧⲉⲣⲩⲑⲣⲁ ⲑⲁⲗⲁⲥⲥⲁ ·	ⲉⲑⲃⲉ ⲟⲩϩⲱⲃ ⲛ̀ⲭⲣⲏⲥⲓⲙⲟⲛ ⲁϥⲭⲁⲣⲓⲍⲉ ⲛ̀ⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ ⲛ̀ⲧⲉ ⲧ̀ⲉⲣⲩⲑⲣⲁ ⲧ̀ϩⲁⲗⲁⲥⲥⲁ:	eθve ouhōb ǹxrysimon afxarize ǹoulogismos ǹte t̀eriθra t̀·halassa:	In order to make it a useful thing He bestowed reasoning power on the Red Sea.
22	ⲁϥⲧⲣⲉⲡϭⲉⲣⲱⲃ ⲛⲁⲁⲣⲱⲛ ϣⲱⲡⲉ ⲙ̅ⲙⲁⲁⲩ ⲛ̅ⲟⲩϯⲟⲩⲱ̅ ⲛ̅ⲃⲣ̅ⲣⲉ ⲡⲁⲣⲁⲧⲉϥⲫⲩⲥⲓⲥ ·	ⲁϥⲑⲣⲉⲡ̀ϭⲉⲣⲱⲃ ⲛ̀ⲁⲁⲣⲱⲛ ϣⲱⲡⲓ ⲛ̀ⲙⲁⲩ ⲛ̀ⲟⲩϯⲟⲩⲱ̀ ⲛ̀ⲃⲉⲣⲓ ⲡⲁⲣⲁⲧⲉϥⲫⲩⲥⲓⲥ:	afθrep̀ċerōb ǹaarōn ṡōpi ǹmav ǹoutiouṑ ǹveri parateffisis:	He made the rod of Aaron to shoot forth new blossoms, (Num.17:8) contrary to its nature.
23	ⲁϥⲧⲁϩⲟ̅ ⲉⲣⲁⲧϥ̅ ⲛⲟⲩϩⲟϥ ⲛ̅ϩⲟⲙⲛⲧ̅ ϩⲛ̅ⲧⲉⲣⲏⲙⲟⲥ ⲛ̅ⲑⲉ ⲛⲟⲩⲉⲓ̈ⲁⲧⲣⲓⲕⲟⲥ ⲛ̅ϣⲡⲏⲣⲉ ·	ⲁϥⲧⲁϩⲟ ⲉ̀ⲣⲁⲧϥ ⲛ̀ⲟⲩϩⲟϥ ⲛ̀ϩⲟⲙⲧ ϧⲉⲛ ⲧ̀ⲉⲣⲏⲙⲟⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲉⲓⲁⲧⲣⲓⲕⲟⲥ ⲛ̀ϣ̀ⲫⲏⲣⲓ:	aftaho èratf ǹouhof ǹhomt xen t̀erymos ǹf̀ryti ǹoueiatrikos ǹṡ̀fyri:	He set up a serpent of brass in the desert, like a physician of marvelous powers. (Num.21:9)
24	Ⲁϥⲛⲁⲩ ⲉϩⲏⲗⲓⲁⲥ ⲉϥⲡⲏⲧ̅ ⲁϥⲁⲛⲁⲗⲁⲃⲃⲁⲛⲉ ⲙ̅ⲙⲟϥ ⲁϥⲁⲁϥ ⲛ̅ⲣⲙ̅ⲙ̅ⲡⲉ ·	ⲁϥⲛⲁⲩ ⲉ̀ϩⲏⲗⲓⲁⲥ ⲉϥⲫⲏⲧ ⲁϥⲁⲛⲁⲗⲁⲃⲃⲁⲛⲉ ⲙ̀ⲙⲟϥ ⲁϥⲁⲓϥ ⲛ̀ⲣⲙ̀ⲙⲡⲉ:	afnav èhylias effyt afanalabbane m̀mof afaif ǹrm̀mpe:	He saw Elijah as he fled, (3 Kings 19; 4 Kings 2:11,12) and He took him up and made him a inhabitant of heaven.
25	ⲁϥⲧⲣⲉⲡϣⲁϩ ⲛ̅ⲧⲉϩⲣⲱ̅ ⲉⲧϩⲛ̅ⲧⲃⲁⲃⲩⲗⲱⲛ ϣⲱⲡⲉ ⲛⲟⲩⲙⲟⲟⲛⲉ ⲙ̅ⲡϣⲟⲙⲛⲧ̅ ⲛ̅ϣⲏⲣⲉ ϣⲏⲙ ·	ⲁϥⲑⲣⲉⲡ̀ϣⲁϩ ⲛ̀ⲧ̀ϩ̀ⲣⲱ ⲉⲧϧⲉⲛ ⲧ̀ⲃⲁⲃⲩⲗⲱⲛ ϣⲱⲡⲓ ⲛ̀ⲟⲩⲙⲟⲛⲓ ⲙ̀ⲡ̀ϣⲟⲙⲧ ⲛ̀ϣⲏⲣⲓ ϣⲏⲙ:	afθrep̀ṡah ǹt̀·h̀rō etxen t̀babilōn ṡōpi ǹoumoni m̀p̀ṡomt ǹṡyri ṡym:	He made the flame of the furnace which was in Babylon become cool for the Three Children. (Dan.3:21 ff.)
26	ⲁϥⲧⲣⲉⲙ̅ⲙⲟⲩⲓ̈ ⲉⲧϩⲙ̅ⲡϣⲏⲓ̈ ϣⲱⲡⲉ ⲛ̅ⲑⲉ ⲛ̅ϩⲉⲛⲙⲁⲑⲏⲧⲏⲥ ⲉⲩⲥⲃ̅ⲧⲱⲧ̅ ϩⲓⲧⲛ̅ⲇⲁⲛⲓⲏⲗ ·	ⲁϥⲑⲣⲉⲛ̀ⲙⲟⲩ ⲉⲧϧⲉⲛ ⲡ̀ϣⲏⲓ ϣⲱⲡⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲙⲁⲑⲏⲧⲏⲥ ⲉⲩⲥⲉⲃⲧⲱⲧ ϩⲓⲧⲉⲛ ⲇⲁⲛⲓⲏⲗ:	afθreǹmou etxen p̀ṡyi ṡōpi ǹf̀ryti ǹhanmaθytys evsevtōt hiten daniyl:	He made the lions which were in the pit become like ready disciples of Daniel. (Dan.6:16 ff.)
27	ⲁϥⲧⲣⲉϩⲏⲧϥ̅ ⲙ̅ⲡⲕⲏⲧⲟⲥ ⲉⲧϩⲛ̅ⲑⲁⲗⲁⲥⲥⲁ ϣⲱⲡⲉ ⲛ̅ⲑⲉ ⲛⲟⲩⲛⲩⲙⲫⲟⲛ ⲙ̅ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ·	ⲁϥⲑⲣⲉϩⲏⲧϥ ⲛ̀ⲡ̀ⲕⲏⲧⲟⲥ ⲉⲧϩⲛⲧϩⲁⲗⲁⲥⲥⲁ ϣⲱⲡⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲟⲩⲛⲩⲙⲫⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ:	afθrehytf ǹp̀kytos et·hnt·halassa ṡōpi ǹf̀ryti ǹounimfon ǹte pip̀rofytys:	He made the belly of the whale in the sea to become like the bridal bed of the prophet. (Jonah 2:1)
28	Ⲁϥⲧⲣⲉⲡⲡⲟⲣⲛⲓⲟⲛ ⲛ̅ϩⲣⲁⲁⲃ ⲡⲱⲱⲛⲉ ⲉⲩⲑⲏⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ϩⲛ̅ⲧⲙ̅ⲛ̅ⲧ̅ⲙⲁⲓ̈ϣⲙⲙⲟ ·	ⲁϥⲑⲣⲉⲡ̀ⲡⲟⲣⲛⲓⲟⲛ ⲛ̀ϩⲣⲁⲁⲃ ⲡⲱⲱⲛⲉ ⲉ̀ⲟⲩⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ϧⲉⲛ ⲧ̀ⲙⲉⲧⲙⲁⲓϣⲉⲙⲙⲟ:	afθrep̀pornion ǹhraab pōōne èouθisiastyrion xen t̀metmaiṡemmo:	He made the brothel of Rahab (Joshua 2:1) to be changed into an orderly hospital for the reception of strangers.
29	ⲡⲁⲗⲁⲥ ⲛⲁⲣⲱϣⲉ ⲁⲛ ⲉⲧⲁⲩⲟ̅ ⲛ̅ⲛⲉϥⲙⲛⲧ̅ⲣⲉϥⲣ̅ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲧⲏⲣⲟⲩ ·	ⲡⲁⲗⲁⲥ ⲛⲁⲣⲱϣⲓ ⲁⲛ ⲉ̀ⲧⲁⲩⲟ̀ ⲛ̀ⲛⲉϥⲙⲛⲧ̀ⲣⲉϥⲣ̀ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲧⲏⲣⲟⲩ:	palas narōṡi an ètavò ǹnefmnt̀refr̀petnanouf tyrou:	My tongue, however, will not suffice for the narration of all His works of goodness
30	ⲧⲙⲛⲧ̅ⲣⲙ̅ⲙⲁⲟ̅ ⲅⲁⲣ ⲛ̅ⲛⲉϥⲉⲛⲉⲣⲅⲓⲁ ⲟⲩⲟⲧⲃ̅ ⲉⲡⲁⲗⲁⲥ ·	ⲧ̀ⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲅⲁⲣ ⲛ̀ⲛⲉϥⲉⲛⲉⲣⲅⲓⲁ ⲟⲩⲟⲧⲉⲃ ⲉ̀ⲡⲁⲗⲁⲥ:	t̀metramaò ġar ǹnefenergia ouoteb èpalas:	for the wealth of his working power overcometh my tongue.
31	ⲡϣⲁ ⲅⲁⲣ ⲛ̅ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲉϩ ⲉⲃⲟⲗ ⲛ̅ϯϩⲓϫⲓ · ⲛⲓⲙ ⲛ̅ⲧⲉⲡⲉⲛⲟⲩϫⲁⲓ̈ · ⲕⲁⲧⲁⲡⲉⲧⲥⲏϩ ϫⲉϯ ⲛⲓⲙ ⲉⲛⲁⲛⲟⲩϥ · ⲁⲩⲱ ⲇⲱⲣⲟⲛ ⲛⲓⲙ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲟⲩⲉⲃⲟⲗ ⲟⲩⲉⲃⲟⲗ ϩⲛ̅ⲧⲡⲉ̅ ⲡⲉ ⲉϥⲛⲏⲩ ⲉⲡⲉⲥⲏⲧ̅ ϩⲓⲧⲙ̅ⲡⲓⲱⲧ̅ ⲛ̅ⲟⲩⲟⲉⲓⲛ ·	ⲡ̀ϣⲁ ⲅⲁⲣ ⲛ̀ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲉϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲁⲓ̀ϩⲓϫⲓ: ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲡⲉⲛⲟⲩϫⲁⲓ: ⲕⲁⲧⲁ ⲡⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ϯ ⲛⲓⲙ ⲉⲛⲁⲛⲉϥ: ⲟⲩⲟϩ ⲇⲱⲣⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲟⲩ ⲉ̀ⲃⲟⲗ ⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ ⲡⲉ ⲉϥⲛⲏⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ϩⲓⲧⲉⲛ ⲡⲓⲱⲧ ⲛ̀ⲟⲩⲱⲓⲛⲓ:	p̀ṡa ġar ǹtekklysia meh èvol ǹtaìhiji: niven ǹte penougai: kata pets̀xyout je ti nim enanef: ouoh ḋōron niven etjyk èvol ou èvol ou èvol xen t̀fe pe efnyou èpesyt hiten piōt ǹouōini:	Now the festival of the Church is full of benefits of every kind for our salvation, according to that which is written, 'Every good gift and every perfect gift are from heaven, and they come down through the Father of Light.' (James 1:17)
32	Ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ⲅⲁⲣ ⲉϥϯ ⲛ̅ⲛⲉⲧϩⲓϫⲙ̅ⲡⲕⲁϩ ϩⲛ̅ⲛⲁⲙ̅ⲡⲏⲩⲉ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲅⲁⲣ ⲉϥϯ ⲛ̀ⲛⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ϧⲉⲛ ⲛⲁⲛⲡⲏⲩⲉ:	ǹpaima ġar efti ǹnet·hijen p̀kahi xen nanpyve:	In this world He giveth those which are on the earth, (and) those which are in the heavens.
33	ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ⲟⲩϫⲡⲟ̅ ⲡⲉ ⲛⲛ̅ϩⲓⲥⲉ ⲙⲛ̅ϩⲉⲛⲕⲧⲏⲥⲓⲥ ⲛ̅ⲁⲣⲉⲧⲏ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲟⲩϫ̀ⲫⲟ ⲡⲉ ⲛ̀ⲛ̀ϧⲓⲥⲓ ⲛⲉⲙ ϩⲁⲛⲕ̀ⲧⲏⲥⲓⲥ ⲛ̀ⲁ̀ⲣⲉⲧⲏ:	ǹpaima oug̀fo pe ǹǹxisi nem hank̀tysis ǹàrety:	In this world He is the maker of sufferings (i.e., vices), and He maketh men to acquire virtues.
34	ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ ⲧⲉ ϩⲓⲧⲛ̅ϩⲉⲛⲭⲣⲏⲙⲁ ⲙⲛ̅ⲟⲩⲁⲅⲟⲣⲁ̅ ⲉⲥⲥϭⲣⲁϩⲧ̅ · ⲉⲓ̈ϣⲁϫⲉ ⲉⲧⲉⲕⲕⲗⲏⲥⲓⲁ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲟⲩⲡ̀ⲣⲟⲥⲫⲟⲣⲁ ⲧⲉ ϩⲓⲧⲉⲛ ϩⲁⲛⲭⲣⲏⲙⲁ ⲛⲉⲙ ⲟⲩⲁⲅⲟⲣⲁ ⲉⲥⲥϭⲣⲁϩⲉⲧ: ⲉⲓⲥⲁϫⲓ ⲉ̀ⲧⲉⲕⲕⲗⲏⲥⲓⲁ:	ǹpaima oup̀rosfora te hiten hanxryma nem ouaġora essċrahet: eisaji ètekklysia:	In this world the offering is made with material possessions, and the market-place is quiet--I speak of the Church.
35	ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ϩⲉⲛⲕⲗⲟⲟⲗⲉ ⲛⲉ ⲉⲩϯ ⲛⲟⲩⲙⲟⲩ ⲛ̅ϩⲱⲟⲩ ϩⲓⲧⲛ̅ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲉⲓ̈ⲟⲩⲉ ⲙ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ·	ⲛ̀ⲡⲁⲓⲙⲁ ϩⲁⲛⲕⲗⲟⲟⲗⲉ ⲛⲉ ⲉⲩϯ ⲛ̀ⲟⲩⲙⲟⲩ ⲛ̀ϩⲱⲟⲩ ϩⲓⲧⲉⲛ ⲛ̀ⲙⲟⲩ ⲛ̀ⲉⲓⲟⲩⲉ ⲛ̀ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ:	ǹpaima hankloole ne evti ǹoumou ǹhōou hiten ǹmou ǹeioue ǹpevangelion:	In this world the clouds give rain through the waters of the Gospel.
36	Ⲙ̅ⲡ[ⲉ]ⲓ̈ⲙⲁ̅ ⲛ̅ⲥⲁⲗⲡⲓⲅⲝ̅ ⲛ̅ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉ ⲉⲩⲧⲁϣⲉⲟⲉⲓϣ ⲛ̅ⲧⲉⲧⲣⲓⲁⲥ ϫⲉⲟⲩⲥⲱⲛⲧ̅ ⲁⲛ ⲧⲉ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲛ̀ⲥⲁⲗⲡⲓⲅⲝ ⲛ̀ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉ ⲉⲩⲧⲁϣⲉⲟⲉⲓϣ ⲛ̀ⲧ̀ⲧ̀ⲣⲓⲁⲥ ϫⲉ ⲟⲩⲥⲱⲛⲧ ⲁⲛ ⲧⲉ:	ǹpaima ǹsalpiġks ǹnapostolos ne evtaṡeoeiṡ ǹt̀t̀rias je ousōnt an te:	In this world there are the trumpets of the Apostles, and the preaching of the Trinity uncreate.
37	ⲙ̅ⲡ[ⲉ]ⲓ̈ⲙⲁ̅ ϩⲉⲛϫⲱ ⲛⲉ ⲙ̅ⲡⲛⲁ̅ⲧⲓⲕⲟⲛ ⲉⲩϯⲟⲩⲃⲉⲧⲙⲛⲧ̅ⲧⲩⲣⲁⲛⲛⲟⲥ ⲛⲙ̅ⲡⲁⲑⲟⲥ ⲉⲛⲧⲁⲩⲟ̅ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ϩⲉⲛⲙⲉⲗⲟⲥ ⲛ̅ⲛⲟⲏⲧⲟⲛ ·	ⲛ̀ⲡⲁⲓⲙⲁ ϩⲁⲛϫⲱ ⲛⲉ ⲙ̀ⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲉⲩϯⲟⲩⲃⲉⲧ̀ⲙ̀ⲛⲧⲧⲩⲣⲁⲛⲛⲟⲥ ⲛ̀ⲛ̀ⲡⲁⲑⲟⲥ ⲉⲛⲧⲁⲩⲟ̀ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲙⲉⲗⲟⲥ ⲛ̀ⲛⲟⲏⲧⲟⲛ:	ǹpaima hangō ne m̀p̀nevmatikon evtiouvet̀m̀nttirannos ǹǹpaθos entavò m̀mōou xen hanmelos ǹnoyton:	In this world spiritual hymns fight against the tyranny of the passions which exist in our intellectual members.
38	ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ⲟⲩⲕⲱ ⲕⲁϩⲏⲩ ⲡⲉ ⲛⲁⲇⲁⲙ ⲡⲉ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲕⲁϩ · ⲉⲛϯ ⲇⲉ ϩⲓⲱⲱⲛ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲉⲃⲟⲗ ϩⲛ̅ⲙ̅ⲡⲏⲩⲉ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̅ ⲡⲉⲭ̅ⲥ̅ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲟⲩⲭⲱ ⲕⲁϩⲏⲩ ⲡⲉ ⲛ̀ⲁⲇⲁⲙ ⲡⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲉⲛϯ ⲇⲉ ϩⲓⲱⲧⲛ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲡⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲭ̀ⲣⲓⲥⲧⲟⲥ:	ǹpaima oukō kahyv pe ǹadam pe èvol xen p̀kahi: enti ḋe hiōtn ǹf̀ouōini pe èvol xen ǹfyouì penċois iysous pex̀ristos:	In this world Adam is naked on the earth, and we clothe ourselves in the Light which is from heaven, our Lord Jesus Christ.
39	Ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ⲉⲛϣⲟⲣϣⲣ̅ ⲙ̅ⲡⲧⲏⲣⲁⲛⲟⲥ ⲛⲁⲣⲭⲁⲓⲟⲥ · ⲁⲩⲱ ⲉⲛⲡⲣⲟⲥⲕⲩⲛⲉⲓ ⲙ̅ⲡⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲡⲉ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲉⲛϣⲟⲣϣⲉⲣ ⲛ̀ⲡ̀ⲧⲏⲣⲁⲛⲟⲥ ⲛ̀ⲁⲣⲭⲁⲓⲟⲥ: ⲟⲩⲟϩ ⲁⲣⲉⲛⲉⲣⲡⲣⲟⲥⲕⲩⲛⲓⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲡⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲡⲁⲣⲑⲉⲛⲟⲥ:	ǹpaima enṡorṡer ǹp̀tyranos ǹarxaios: ouoh arenerproskinin ǹp̀mistyrion pe èvol xen tiparθenos:	In this world we overthrow the ancient tyrant, and we adore the Mystery, which is of the Virgin.
40	ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ⲛ̅ⲧⲁϥⲡⲱϩ ⲙ̅ⲡⲉⲭⲓⲣⲟⲅⲣⲁⲫⲟⲛ ⲛ̅ⲛⲉⲛⲛⲟⲃⲉ · ⲁϥⲧⲁⲥⲥⲉ ⲙ̅ⲙⲟⲛ ⲉⲡⲉⲕⲣⲁⲙⲁⲧⲓⲟⲛ ⲛ̅ⲧⲉⲗⲉⲩⲑⲉⲣⲓⲁ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲉⲧⲁϥⲫⲱϧ ⲛ̀ⲡ̀ⲭⲓⲣⲟⲅⲣⲁⲫⲟⲛ ⲛ̀ⲛⲉⲛⲛⲟⲃⲓ: ⲁϥⲉⲣⲧⲁⲥⲥⲓⲛ ⲙ̀ⲙⲟⲛ ⲉ̀ⲡⲉⲕⲣⲁⲙⲁⲧⲓⲟⲛ ⲛ̀ⲧⲉⲗⲉⲩⲑⲉⲣⲓⲁ:	ǹpaima etaffōx ǹp̀ṡiroġrafon ǹnennovi: afertassin m̀mon èpekramation ǹtelevθeria:	In this world the note of hand of our sins is torn up, and a contract of freedom is delivered unto us.
41	ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ ⲛ̅ⲧⲁϥⲙⲟⲩⲟⲩⲧ̅ ⲛⲙ̅ⲡⲁⲑⲟⲥ · ⲁϥⲧⲁⲛϩⲟ̅ ⲛ̅ⲕⲉⲥⲟⲡ ⲛ̅ⲛⲉⲛⲯⲩⲭⲏ̅ ·	ⲛ̀ⲡⲁⲓⲙⲁ ⲉⲧⲁϥⲙⲟⲩ ⲛ̀ⲛ̀ⲡⲁⲑⲟⲥ: ⲁϥⲧⲁⲛϧⲟ ⲛ̀ⲕⲉⲥⲟⲡ ⲛ̀ⲛⲉⲛⲯⲩⲭⲏ:	ǹpaima etafmou ǹǹpaθos: aftanxo ǹkesop ǹnenpsiṡy:	In this world passion is killed, and our soul is made to live again.
42	Ⲱ̅ ⲡϣⲁ̅ ⲉⲧⲉⲣⲉⲡⲉϥⲧⲟⲡⲟⲥ ϩⲓϫⲙ̅ⲡⲕⲁϩ ⲉⲣⲉⲡⲉϥϩⲏⲩ ⲇⲉ ϩⲛ̅ⲧⲡⲉ̅ ·	ⲱ̀ ⲡ̀ϣⲁ ⲉ̀ⲧⲉ ⲡⲉϥⲧⲟⲡⲟⲥ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲉ̀ⲣⲉ ⲡⲉϥϩⲏⲟⲩ ⲇⲉ ϧⲉⲛ ⲧ̀ⲫⲉ:	ṑ p̀ṡa ète peftopos hijen p̀kahi ère pefhyou ḋe xen t̀fe:	O thou festival, the place of which is upon the earth, (and) the benefit of which is in heaven!
43	ⲙ̅ⲡⲉⲓ̈ⲙⲁ̅ⲛ̅ⲧⲁⲩⲕⲩⲣⲏⲥⲥⲉ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ⲥⲙⲏ̅ ⲙ̅ⲡ̅ⲡⲁϩⲣⲉ ⲛ̅ⲭⲣⲏⲥⲓⲙⲟⲛ ⲛⲧ̅ⲛⲏⲥⲧⲓⲁ · ⲡⲉϩⲙⲉ̅ ⲛ̅ϩⲟⲟⲩ ⲉⲧⲟⲩⲁⲁⲃ · ⲡⲃⲉⲕⲉ ⲉⲧⲛⲁϣⲱϥ ⲛ̅ⲧⲉⲕⲣⲁⲧⲓⲁ · ⲡϩⲓⲥⲁⲅⲅⲉⲗⲟⲥ ⲛⲧ̅ⲡⲁⲣⲑⲉⲛⲓⲁ · ⲧⲙⲛⲧ̅ⲛⲁⲏⲧ̅ ⲉⲧϣⲏⲡ̅ⲧⲙⲛⲧ̅ⲣⲙ̅ⲣⲁϣ · ⲧⲙⲛⲧ̅ⲙⲁⲅⲁⲣⲓⲟⲥ · ⲧⲙⲛⲧ̅ⲥⲁⲃⲉ ⲉⲧⲉⲙⲛ̅ⲧ̅ⲥϣⲓ · ⲧⲙⲛⲧ̅ϩⲁⲣϣ ϩⲏⲧ̅ⲧⲉⲧⲧⲛ̅ⲧⲱⲛ ⲉⲡⲛⲟⲩⲧⲉ · ⲧⲙⲛⲧ̅ⲁⲧϣⲉ̅ ⲛ̅ϩⲁⲥⲉⲓ̈ⲉ ⲛ̅ⲑⲩⲡⲟⲙⲓⲛⲏ ·	ⲛ̀ⲡⲁⲓⲙⲁⲉⲧⲁⲩⲕⲩⲣⲏⲥⲥⲉ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲥ̀ⲙⲏ ⲛ̀ⲡ̀ⲫⲁϧⲣⲓ ⲛ̀ⲭⲣⲏⲥⲓⲙⲟⲛ ⲛ̀ⲧ̀ⲛⲏⲥⲧⲓⲁ: ⲡ̀ϩ̀ⲙⲉ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲑⲟⲩⲁⲃ: ⲡ̀ⲃⲉⲭⲉ ⲉⲧⲛⲁϣⲱϥ ⲛ̀ⲧ̀ⲕⲣⲁⲧⲓⲁ: ⲡ̀ϩⲓⲥⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧ̀ⲡⲁⲣⲑⲉⲛⲓⲁ: ⲧ̀ⲙⲉⲧⲛⲁⲏⲧ ⲉⲧϣⲏⲡ̀ⲧⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ: ⲧ̀ⲙ̀ⲛⲧⲙⲁⲅⲁⲣⲓⲟⲥ: ⲧ̀ⲙⲉⲧⲥⲁⲃⲉ ⲉ̀ⲧⲉ ⲙ̀ⲛ̀ⲧⲥϣⲓ: ⲧ̀ⲙⲛⲧ̀ϩⲁⲣϣ ϩⲏⲧⲧⲉⲧⲧⲉⲛⲑⲱⲛ ⲉ̀ⲫ̀ⲛⲟⲩϯ: ⲧ̀ⲙⲛⲧ̀ⲁⲧϣⲉ̀ ⲛ̀ϩⲁⲥⲉⲓⲉ ⲛ̀ⲧ̀ϩⲩⲡⲟⲙⲓⲛⲏ:	ǹpaimaetavkirysse xen ouniṡti ǹs̀my ǹp̀faxri ǹxrysimon ǹt̀nystia: p̀h̀me ǹèhoou eθouab: p̀veke etnaṡōf ǹt̀kratia: p̀hisangelos ǹt̀parθenia: t̀metnayt etṡyp̀tmetremravṡ: t̀m̀ntmaġarios: t̀metsave ète m̀ǹtsṡi: t̀mnt̀·harṡ hyttettenθōn èf̀nouti: t̀mnt̀atṡè ǹhaseie ǹt̀·hipominy:	In this world are preached with a loud voice the useful medicines of the fast of the holy Forty Days, and the great reward of continence, and the angelic character of virginity, and the almsgiving which is accepted, and the gentle disposition, and the quantity of blessing, and the meekness which is without limit, and the longsuffering which is like unto that of God, and the immeasurable patience which cannot be submerged
44	Ⲧⲙⲛⲧ̅ⲁⲧϩⲟⲧϩ̅ⲧ̅ ⲛ̅ⲥⲁⲧⲡⲓⲥⲧⲓⲥ · ⲧⲙⲛⲧ̅ⲁⲧⲥⲱⲛⲧ̅ ⲛ̅ⲧⲉⲧⲣⲓⲁⲥ · ⲧⲙⲛⲧ̅ⲁⲧⲧⲁϩⲟⲥ ⲛ̅ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̅ⲧⲥⲁⲣⲝ̅ ·	ⲧ̀ⲙⲛⲧ̀ⲁⲧϩⲟⲧϩ̀ⲧ ⲛ̀ⲥⲁ ⲧ̀ⲡⲓⲥⲧⲓⲥ: ⲧ̀ⲙⲛⲧ̀ⲁⲧⲥⲱⲛⲉⲧ ⲛ̀ⲧ̀ⲧ̀ⲣⲓⲁⲥ: ⲧ̀ⲙⲉⲧⲁⲧⲧⲁϩⲟⲥ ⲛ̀ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̀ⲧ̀ⲥⲁⲣⲝ:	t̀mnt̀at·hot·h̀t ǹsa t̀pistis: t̀mnt̀atsōnet ǹt̀t̀rias: t̀metattahos ǹtoikonomia ǹt̀sarks:	and the character of not seeking to pry into faith, (and into) the Uncreatedness of the Trinity, and into the incomprehensibility of the dispensation of the flesh.
45	ⲧⲙⲓⲛⲉ ⲅⲁⲣ ⲉⲧⲕ̅ⲛⲁϩⲟⲧϩⲧ̅ ⲛ̅ⲥⲁⲡϩⲱⲃ ⲙ̅ⲙⲟⲥ ϩⲛ̅ⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ · ⲕⲛⲁϭⲓⲛⲉ ⲛ̅ⲧⲉϣⲡⲏⲣⲉ ⲉⲥⲧⲁⲓ̈ⲏⲩ ⲛ̅ϩⲟⲩⲟ̅ ⲉϭⲓⲛϩⲟⲧϩⲧ̅ ⲛⲓⲙ ·	ⲧ̀ⲙⲓⲛⲉ ⲅⲁⲣ ⲉⲧⲕⲛⲁϧⲟⲧϧⲉⲧ ⲛ̀ⲥⲁ ⲡ̀ϩⲱⲃ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲟⲩⲗⲟⲅⲓⲥⲙⲟⲥ: ⲕ̀ⲛⲁϫⲓⲙⲓ ⲛ̀ⲧ̀ϣ̀ⲫⲏⲣⲓ ⲉⲥⲧⲁⲓⲏⲟⲩⲧ ⲛ̀ϩⲟⲩⲟ ⲉ̀ϭⲓⲛϩⲟⲧϩⲉⲧ ⲛⲓⲃⲉⲛ:	t̀mine ġar etknaxotxet ǹsa p̀hōb m̀mos xen oulogismos: k̀najimi ǹt̀ṡ̀fyri estaiyout ǹhouo èċinhot·het niven:	But if thou dost attempt to enquire deeply into the matter, by means of thy power of reasoning powers, thou wilt find that this glorious miracle is wholly beyond all investigation whatsoever.
46	Ⲡⲁⲗⲟⲅⲓⲥⲙⲟⲥ ⲛⲁⲁⲡⲟⲣⲉⲓ̅ ⲉϥϣⲓⲛⲉ ϫⲉⲛ̅ⲧⲁⲡⲛⲟⲩⲧⲉ ϣⲱⲡⲉ ⲛ̅ⲣⲱⲙⲉ ⲛⲁϣ ⲛ̅ϩⲉ · ⲁⲩⲱ ϫⲉⲛ̅ⲧⲁⲡⲛⲟⲩⲧⲉ ⲛⲁⲡⲁⲑⲏⲥ ⲣ̅ⲟⲩⲁ̅ ⲛ̅ⲟⲩⲱⲧ ⲙⲛ̅ⲡⲟⲙⲉ · ⲉⲁϥϫⲓ ⲙⲟⲣⲫⲏ ϩⲛ̅ⲧⲥⲁⲣⲝ̅ ⲛⲁϣ ⲛ̅ϩⲉ ·	ⲡⲁⲗⲟⲅⲓⲥⲙⲟⲥ ⲛⲁⲁⲡⲟⲣⲉⲓ ⲉϥϣⲓⲛⲓ ϫⲉ ⲛ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ϣⲱⲡⲓ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ: ⲟⲩⲟϩ ϫⲉ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲁⲡⲁⲑⲏⲥ ⲉⲣⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲛⲉⲙ ⲡ̀ⲟⲙⲓ: ⲉⲁϥϭⲓ ⲙⲟⲣⲫⲏ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ:	palogismos naaporei efṡini je ǹta f̀nouti ṡōpi ǹrōmi ǹaṡ ǹryti: ouoh je èta f̀nouti ǹapaθys erouai ǹouōt nem p̀omi: eafċi morfy xen t̀sarks ǹaṡ ǹryti:	Now the intellect of man hath not the ability to discover by enquiry by what means God became man, and in what way God, Who is impassible, and is One, and is, moreover, not of the earth, took form to Himself in the flesh.
47	ⲡⲉⲧϣⲟⲟⲡ̅ ⲙⲉⲛ ⲁϫⲛ̅ⲁⲣⲭⲏ · ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ⲡⲓⲱⲧ̅ ⲙⲉϥϣⲓⲃⲉ ·	ⲡⲉⲧϣⲟⲡ ⲙⲉⲛ ⲛ̀ⲁⲣⲭⲏ: ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲱⲧ ⲙⲡⲁϥϣⲓⲃⲉ:	petṡop men ǹarṡy: èvol hiten piōt mpafṡive:	He Who Is hath no beginning. Out of the Father, without change
48	ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲙⲛ̅ϩⲛ̅ⲑⲁⲏ̅ ⲛ̅ⲛⲉϩⲟⲟⲩ ⲛ̅ⲧⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ·	ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲛⲉⲙ ϧⲉⲛ ⲧ̀ϩⲁⲏ̀ ⲛ̀ⲛⲉ̀ϩⲟⲟⲩ ⲉⲧⲁϥⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲡⲁⲣⲑⲉⲛⲟⲥ:	petafṡōpi nem xen t̀·haỳ ǹnèhoou etafouōnh èvol xen tiparθenos:	is He Who hath come into being in the last days, and hath made Himself manifest in the Virgin.
49	ⲡⲉⲧϣⲟⲟⲡ̅ ⲙⲉⲛ ⲅⲁⲣ ⲛ̅ⲧⲁϥϣⲱⲡⲉ ⲁⲛ ·	ⲡⲉⲧϣⲟⲡ ⲙⲉⲛ ⲅⲁⲣ ⲛ̀ⲧⲁϥϣⲱⲡⲓ ⲁⲛ:	petṡop men ġar ǹtafṡōpi an:	He Who Is is uncreate.
50	ⲡⲉⲛⲧⲁϥϣⲱ[ⲡⲉ] ⲅⲁⲣ ⲛ̅ⲟⲩⲫⲁⲛⲧⲁⲥⲓⲁ ⲁⲛ ⲡⲉ ·	ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲅⲁⲣ ⲛ̀ⲟⲩⲫⲁⲛⲧⲁⲥⲓⲁ ⲁⲛ ⲡⲉ:	petafṡōpi ġar ǹoufantasia an pe:	He Who hath come into being is not a phantom
51	ⲛ̅ⲧⲟϥ ⲅⲁⲣ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ϩⲛ̅ⲟⲩⲙⲉ̅ · ⲁⲩⲱ ⲡⲣⲱⲙⲉ ϩⲛ̅ⲟⲩⲙⲉ̅ · Ⲉϥⲟ̅ ⲛ̅ϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲙⲛ̅ⲡⲓⲱⲧ̅ · ⲁⲩⲱ ⲛⲙ̅ⲙⲁⲓ̈ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲁⲅⲉⲛⲟⲥ · ⲕⲁⲧⲁⲑⲉ ⲉⲛⲧⲁϥϣⲱⲡⲉ ⲙ̅ⲙⲟⲥ ⲛ̅ϣⲁⲧ̅ ⲛ̅ⲛⲟⲃⲉ ·	ⲛ̀ⲑⲟϥ ⲅⲁⲣ ⲡⲉ ⲫ̀ⲛⲟⲩϯ ϧⲉⲛ ⲟⲩⲙⲏⲓ: ⲟⲩⲟϩ ⲡ̀ⲣⲱⲙⲓ ϧⲉⲛ ⲟⲩⲙⲏⲓ: ⲉϥⲟⲓ ⲛ̀ϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲛⲉⲙ ⲡⲓⲱⲧ: ⲟⲩⲟϩ ⲛⲉⲙⲏⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲅⲉⲛⲟⲥ: ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁϥϣⲱⲡⲓ ⲙ̀ⲙⲟⲥ ⲛ̀ϣⲁⲉⲧ ⲛ̀ⲛⲟⲃⲓ:	ǹθof ġar pe f̀nouti xen oumyi: ouoh p̀rōmi xen oumyi: efoi ǹhomoousios nem piōt: ouoh nemyi èvol xen pagenos: kata f̀ryti etafṡōpi m̀mos ǹṡaet ǹnovi:	for He is God in truth, and man in truth. He is of like substance with the Father, and He is the same as I am, so far as my birth is concerned, according to that [portion of Him] which is create, with the exception of sins. (Baruch 3:37)
52	ⲧⲉⲫⲩⲥⲓⲥ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲛⲟⲩⲥⲱⲛⲧ̅ ⲁⲛ ⲧⲉ · ⲁⲩⲱ ⲧⲉⲛⲧⲁϥϫⲓⲧⲥ̅ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲓ̈ ⲛⲟⲩⲛⲟⲩϫ ⲁⲛ ⲧⲉ · ⲁⲗⲗⲁ ⲟⲩϣⲣ̅ⲛ̅ⲟⲩⲱⲧ ⲡⲉ ·	ⲧ̀ⲫⲩⲥⲓⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲟⲩⲥⲱⲛⲧ ⲁⲛ ⲧⲉ: ⲟⲩⲟϩ ⲧⲉⲧⲁϥϭⲓⲧⲥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲓ ⲛ̀ⲟⲩⲛⲟⲩϫ ⲁⲛ ⲧⲉ: ⲁⲗⲗⲁ ⲟⲩϣⲉⲣⲛⲟⲩⲱⲧ ⲡⲉ:	t̀fisis ǹf̀nouti ǹousōnt an te: ouoh tetafċits èvol m̀moi ǹounoug an te: alla ouṡernouōt pe:	The Nature of God is uncreate, and that Nature which He hath taken with me is not false, but is indeed the same (?).
53	Ⲉⲛⲡⲱϣ ⲁⲛ ⲛ̅ⲛⲉⲫⲩⲥⲓⲥ ⲉⲥⲛ̅ⲧⲉ ⲛ̅ϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ · ⲁⲗⲗⲁ ⲉⲣⲉⲧⲉⲫⲩⲥⲓⲥ ⲥⲛ̅ⲧⲉ ⲟ̅ ⲛⲟⲩϩⲏⲡⲟⲥⲧⲁⲥⲓⲥ ⲛ̅ⲟⲩⲱⲧ̅ ⲧⲉ · ⲉⲃⲟⲗ ϩⲛ̅ⲧⲙⲛ̅ⲧ̅ⲛⲟⲩⲧⲉ ⲙⲛ̅ⲧⲙⲛⲧ̅ⲣⲱⲙⲉ ⲛ̅ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̅ϣⲡⲏⲣⲉ ⲉⲛⲧⲁⲥⲣ̅ⲟⲩⲉⲓ̅ ⲛ̅ⲟⲩⲱⲧ̅ ⲛⲙ̅ⲙⲁϥ · ⲙⲛ̅ⲛ̅ⲥⲁⲧⲙⲛⲧ̅ⲟⲩⲁ̅ ⲛⲁⲧϣⲁϫⲉ ⲉⲣⲟⲥ ⲉϥϣⲟⲟⲡ̅ ⲛ̅ϣⲏⲣⲉ ⲙ̅ⲙⲟⲛⲟⲅⲉⲛⲏⲥ ·	ⲉⲛⲫⲱϣ ⲁⲛ ⲛ̀ⲛ̀ⲫⲩⲥⲓⲥ ⲉ̀ⲥ̀ⲛⲟⲩϯ ⲛ̀ϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ: ⲁⲗⲗⲁ ⲉ̀ⲣⲉⲧ̀ⲫⲩⲥⲓⲥ ⲥⲉⲛϯ ⲟⲓ ⲛ̀ⲟⲩϩⲏⲡⲟⲥⲧⲁⲥⲓⲥ ⲛ̀ⲟⲩⲱⲧ ⲧⲉ: ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲙⲛ̀ⲧⲛⲟⲩⲧⲉ ⲛⲉⲙ ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ ⲛ̀ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉⲧⲁⲥⲉⲣⲟⲩⲓ ⲛ̀ⲟⲩⲱⲧ ⲛⲉⲙⲁϥ: ⲙⲉⲛⲉⲛⲥⲁⲧ̀ⲙⲉⲧⲟⲩⲁⲓ ⲛ̀ⲁⲧⲥⲁϫⲓ ⲉ̀ⲣⲟⲥ ⲉϥϣⲟⲡ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲙⲟⲛⲟⲅⲉⲛⲏⲥ:	enfōṡ an ǹǹfisis ès̀nouti ǹhipostasis: alla èret̀fisis senti oi ǹouhypostasis ǹouōt te: èvol xen t̀mǹtnoute nem t̀metrōmi ǹtoikonomia ǹṡ̀fyri etaseroui ǹouōt nemaf: menensat̀metouai ǹatsaji èros efṡop ǹṡyri ǹmonogenys:	We do not divide the Natures into two Persons, but the two natures are one Person, and proceed from the divinity and manhood of the economy of the Son, which maketh (them) to become one of one with Him. As the result of the oneness, which it is impossible to describe, He becometh the Only-begotten Son.
54	Ⲕⲁⲛ ⲉⲩϣⲁⲛⲗⲓⲃⲉ ⲛ̅ϭⲓⲛ̅ϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ · ⲕⲁⲛ ⲉⲩϣⲁⲛⲡⲱϩ ⲛ̅ⲛⲉⲩϩⲏⲧ̅ ⲛ̅ϭⲓⲛⲓ̅ⲟⲩⲇⲁⲓ̈ · ⲕⲁⲛ ⲉⲩϣⲁⲛⲥⲗⲉⲡⲗⲱⲡⲟⲩ ⲉⲃⲟⲗ ⲛ̅ϭⲓϩⲉⲗⲗⲏⲛ ·	ⲕⲁⲛ ⲁⲩϣⲁⲛⲗⲓⲃⲓ ⲛ̀ϫⲉ ⲛ̀ϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ: ⲕⲁⲛ ⲁⲩϣⲁⲛⲫⲱϧ ⲛ̀ⲛⲟⲩϩⲏⲧ ⲛ̀ϫⲉ ⲛⲓⲟⲩⲇⲁⲓ: ⲕⲁⲛ ⲁⲩϣⲁⲛⲥⲗⲉⲡⲗⲱⲡⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ϩⲉⲗⲗⲏⲛ:	kan avṡanlivi ǹje ǹhairetikos: kan avṡanfōx ǹnouhyt ǹje nioudai: kan avṡansleplōpou èvol ǹje hellyn:	The heretics think mad (this view), and the Jews break their minds (or, hearts) (concerning it), and the Greeks (or, Heathen) cut themselves off (from us).
55	ⲟⲩ ⲁⲧⲡⲱⲣϫ ⲉⲃⲟⲗ ⲙ̅ⲡⲓⲱⲧ ⲡⲉ · ⲁⲩⲱ ⲁⲩⲥⲁⲛⲟⲩϣϥ̅ ⲙⲛ̅ⲛ̅ⲣⲱⲙⲉ ·	ⲟⲩ ⲁⲧⲡⲱⲣϫ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲓⲱⲧ ⲡⲉ: ⲟⲩⲟϩ ⲁⲩⲥⲁⲛⲟⲩϣϥ ⲛⲉⲙ ⲛ̀ⲣⲱⲙⲓ:	ou atpōrg èvol ǹpiōt pe: ouoh avsanouṡf nem ǹrōmi:	The Son cannot be separated from the Father, and yet He was nourished like men. (2 Cor. 5:21; Heb. 4:15)
56	ⲁϥϫⲓⲥⲁⲣⲝ̅ ⲁϫⲛ̅ϣⲓⲃⲉ ·	ⲁϥϫⲓⲥⲁⲣⲝ ⲛ̀ϣⲓⲃⲉ:	afjisarks ǹṡive:	He took upon Himself flesh (John 1:14) without change.
57	ⲁϥϫⲓ ⲙ̅ⲡⲣⲱⲙⲉ ⲧⲏⲣϥ̅ ⲉⲛⲉϥⲡⲏϣ ⲁⲛ ·	ⲁϥϭⲓ ⲛ̀ⲡ̀ⲣⲱⲙⲓ ⲧⲏⲣϥ ⲉⲛⲉϥⲫⲏϣ ⲁⲛ:	afċi ǹp̀rōmi tyrf eneffyṡ an:	He took the whole of man, (and) was not divided.
58	ⲛ̅ⲧⲟϥ ⲧⲏⲣϥ̅ ⲡⲉ ϩⲛ̅ⲧⲡⲉ̅ · ⲁⲩⲱ ⲛ̅ⲧⲟϥ ⲧⲏⲣϥ̅ ⲡⲉ ϩⲓϫⲙ̅ⲡⲕⲁϩ · ⲁⲩⲱ ⲛ̅ⲧⲟϥ ⲧⲏⲣϥ̅ ⲡⲉ ϩⲙ̅ⲙⲁ̅ ⲛⲓⲙ ·	ⲛ̀ⲑⲟϥ ⲧⲏⲣϥ ⲡⲉ ϧⲉⲛ ⲧ̀ⲫⲉ: ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲧⲏⲣϥ ⲡⲉ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲧⲏⲣϥ ⲡⲉ ϧⲉⲛ ⲙⲁ ⲛⲓⲃⲉⲛ:	ǹθof tyrf pe xen t̀fe: ouoh ǹθof tyrf pe hijen p̀kahi: ouoh ǹθof tyrf pe xen ma niven:	He, the whole of Him, is in heaven; and He, the whole of Him, is on the earth; and He, the whole of Him, is in every place
59	Ⲧⲉⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲙⲉⲩⲡⲟϣⲥ̅ · ⲁⲩⲱ ⲡⲉⲛⲧⲁϥⲧⲁⲁϥ ϩⲓⲱⲱϥ ⲛ̅ⲧⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲛ̅ϩⲏⲧϥ̅ ϩⲁⲛϩⲓⲥⲉ · ⲁⲗⲗⲁ ⲁϥⲉⲗⲉⲩⲧⲉⲣⲟⲩ ⲙ̅ⲙⲟⲓ̈ ⲉⲃⲟⲗ ϩⲛ̅ⲛ̅ϩⲓⲥⲉ ⲙ̅ⲡⲉⲛⲧⲁϥϫⲓⲧϥ̅ ·	ⲧ̀ⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲙⲡⲁⲩⲫⲁϣⲥ: ⲟⲩⲟϩ ⲡⲉⲧⲁϥⲧⲏⲓϥ ϩⲓⲱⲧϥ ⲉⲧⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲛ̀ϧⲏⲧϥ ϧⲁ ⲛ̀ϧⲓⲥⲓ: ⲁⲗⲗⲁ ⲁϥⲉⲗⲉⲩⲧⲉⲣⲟⲩ ⲙ̀ⲙⲟⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϧⲓⲥⲓ ⲛ̀ⲡⲉⲧⲁϥϭⲓⲧϥ:	t̀fisis ġar ǹf̀nouti mpavfaṡs: ouoh petaftyif hiōtf etafhipomine ǹxytf xa ǹxisi: alla afelevterou m̀moi èvol xen ǹxisi ǹpetafċitf:	for the Nature of God cannot be divided. In that wherewith He clothed Himself (i.e., the flesh), He endured sufferings patiently, but He freed me from sufferings by means of that (flesh) which He took upon Himself.
60	ⲧⲛ̅ϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲣⲟϥ ϫⲉⲡϣⲏⲣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ [ⲕⲁⲧⲁⲟⲩⲭⲁⲣⲓⲥ ⲁⲗⲗⲁ ⲉ]ⲡⲛⲟⲩⲧⲉ ⲡⲗⲟⲅⲟⲥ ⲡⲉ ϩⲛ̅ⲟⲩⲙⲉ̅ · ⲉⲃⲟⲗ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲧⲥⲟⲫⲓⲁ ⲁⲩⲱ ⲡⲛⲟⲩⲥ ⲛⲁⲧⲡⲱⲣϫ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲓⲱⲧ̅ ⲕⲁⲧⲁⲟⲩⲫⲩⲥⲓⲛ ϩⲱⲥ ⲉⲛⲓ̈ⲟⲭⲟⲥ ⲛ̅ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ · ⲙⲛ̅ⲛ̅ⲣⲱⲙⲉ ·	ⲧⲉⲛϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲕⲁⲧⲁⲟⲩⲭⲁⲣⲓⲥ ⲁⲗⲗⲁ ⲉ̀ⲡ̀ⲛⲟⲩⲧⲉ ⲡ̀ⲗⲟⲅⲟⲥ ⲡⲉ ϧⲉⲛ ⲟⲩⲙⲏⲓ: ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲧ̀ⲥⲟⲫⲓⲁ ⲟⲩⲟϩ ⲡ̀ⲛⲟⲩⲥ ⲛⲁⲧ̀ⲫⲱⲣϫ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲓⲱⲧ ⲕⲁⲧⲁ ⲟⲩⲫⲩⲥⲓⲛ ϩⲱⲥ ⲉ̀ⲛⲓⲟⲭⲟⲥ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲫ̀ⲛⲟⲩϯ: ⲛⲉⲙ ⲛ̀ⲣⲱⲙⲓ:	tengō m̀mos èrof je p̀ṡyri ǹf̀nouti kataoukaris alla èp̀noute p̀loġos pe xen oumyi: èvol je ǹθof pe t̀sofia ouoh p̀nous nat̀fōrg èvol ǹpiōt kata oufisin hōs ènioxos ǹǹh̀vyouì ǹf̀nouti: nem ǹrōmi:	We call Him the Son of God, because He is God the Word in very truth, and because He is the wisdom and the intelligence (or, mind) which are inseparable from the Father according to (His) nature (even as the two animals which are yoked together and are driven by the charioteer), God and man.
61	ⲛ̅ⲧⲟϥ ⲅⲁⲣ ⲡⲉⲧϭⲟⲙ ⲙ̅ⲡⲉϥⲉⲓ̈ⲱⲧ · ⲉⲃⲟⲗ ϫⲉⲡⲣⲉϥϩⲁⲣⲉϩ ⲡⲉ ⲉⲛⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲧⲏⲣⲟⲩ ·	ⲛ̀ⲑⲟϥ ⲅⲁⲣ ⲡⲉⲧϫⲟⲙ ⲛ̀ⲡⲉϥⲓⲱⲧ: ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϩⲁⲣⲉϩ ⲡⲉ ⲉ̀ⲛⲉⲧⲁⲩϣⲱⲡⲓ ⲧⲏⲣⲟⲩ:	ǹθof ġar petgom ǹpefiōt: èvol je p̀refhareh pe ènetavṡōpi tyrou:	For He is the strength of His Father, therefore is He is the Protector of all the things which have come into being.
62	Ⲧⲙⲉ̅ ⲡⲉ̅ ⲉⲃⲟⲗ ϫⲉⲡⲉⲭⲁⲣⲁⲕⲧⲏⲣ ⲡⲉ ⲙ̅ⲡⲓⲱⲧ̅ ·	ⲑⲙⲏⲓ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲭⲁⲣⲁⲕⲧⲏⲣ ⲡⲉ ⲛ̀ⲡⲓⲱⲧ:	θmyi pe èvol je p̀xaraktyr pe ǹpiōt:	He is the Truth, therefore is He the distinguishing Mark of the Father.
63	ⲑⲓⲕⲱⲛ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲟⲩϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲡⲉ ⲙⲛ̅ⲡⲉⲛⲧⲁϥϫⲡⲟϥ ⲁϫⲛ̅ϣⲓⲃⲉ ·	ⲧ̀ϩⲓⲕⲱⲛ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲟⲩϩⲟⲙⲟⲟⲩⲥⲓⲟⲥ ⲡⲉ ⲛⲉⲙ ⲡⲉⲧⲁϥϫⲫⲟϥ ⲛ̀ϣⲓⲃⲉ:	t̀·hikōn pe èvol je ouhomoousios pe nem petafgfof ǹṡive:	He is the Image (of Him), therefore is He the same Substance, and He it is Whom the Father hath begotten without change.
64	ⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲡⲣⲏ ⲡⲉ ⲛ̅ⲛⲉⲛⲯⲩⲭⲏ̅ ·	ⲟⲩⲱⲓⲛⲓ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲏ ⲡⲉ ⲛ̀ⲛⲉⲛⲯⲩⲭⲏ:	ouōini pe èvol je p̀ry pe ǹnenpsiṡy:	He is the Light, therefore is He the Sun of our souls.
65	ⲟⲩⲱⲛϩ̅ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲉⲛⲟⲛϩ̅ ⲛ̅ϩⲏⲧϥ̅ · ⲁⲩⲱ ⲉⲛϣⲟⲟⲡ̅ ⲁⲩⲱ ⲉⲛⲕⲓⲙ ·	ⲟⲩⲱⲛϩ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲣⲉⲛⲟⲛϧ ⲛ̀ϧⲏⲧϥ: ⲟⲩⲟϩ ⲁⲣⲉⲛϣⲟⲡ ⲟⲩⲟϩ ⲉⲛⲕⲓⲙ:	ouōnh pe èvol je arenonx ǹxytf: ouoh arenṡop ouoh enkim:	He is the Life, therefore we live in Him, and we exist and we move (Acts 17:28) (through Him).
66	ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲣⲉϥϯ ⲙ̅ⲡⲟⲩⲁ̅ ⲡⲟⲩⲁ̅ · ⲕⲁⲧⲁⲡⲉϥⲙ̅ϣⲁ̅ ·	ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲣⲉϥϯ ⲛ̀ⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ: ⲕⲁⲧⲁ ⲡⲉϥⲙ̀ⲡ̀ϣⲁ:	ouḋikaiosiny pe èvol je ǹθof pe p̀refti ǹp̀ouai p̀ouai: kata pefm̀p̀ṡa:	He is Justice, therefore He it is Who giveth to each and every one according to his merit.
67	Ⲟⲩⲧⲃ̅ⲃⲟ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲡⲣⲉϥⲙⲟⲩⲟⲩⲧ̅ ⲙ̅ⲡⲛⲟⲃⲉ ⲡⲉ ·	ⲟⲩⲧⲟⲩⲃⲟ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥⲙⲟⲩⲟⲩⲉⲧ ⲛ̀ⲫ̀ⲛⲟⲃⲓ ⲡⲉ:	outouvo pe èvol je p̀refmououet ǹf̀novi pe:	He is Holiness, therefore is He the Slayer of sin.
68	ⲟⲩⲥⲱⲧⲉ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲛⲧⲁϥϣⲱⲡ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ϩⲙ̅ⲡⲉϥⲥⲛⲟϥ ·	ⲟⲩⲥⲱϯ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲉⲧⲁϥϣⲱⲡ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ:	ousōti pe èvol je ǹθof pe etafṡōp ǹpikosmos tyrf xen pefs̀nof:	He is Salvation, therefore it is He Who hath purchased the whole world with His Blood.
69	ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲛⲧⲁϥⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧϩⲛ̅ⲛⲧⲁⲫⲟⲥ ⲁϥⲁⲁⲩ ⲛ̅ⲃⲣ̅ⲣⲉ̅ ⲛ̅ⲕⲉⲥⲟⲡ̅ ϩⲓⲧⲙ̅ⲡⲉϥⲥⲛⲟϥ ·	ⲧ̀ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲉⲧⲁϥⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧϧⲉⲛ ⲛ̀ⲧⲁⲫⲟⲥ ⲁϥⲁⲓⲟⲩ ⲛ̀ⲃⲉⲣⲓ ⲛ̀ⲕⲉⲥⲟⲡ ϩⲓⲧⲉⲛ ⲡⲉϥⲥ̀ⲛⲟϥ:	t̀anastasis pe èvol je ǹθof pe etafvōl èvol ǹnetxen ǹtafos afaiou ǹveri ǹkesop hiten pefs̀nof:	He is the Resurrection, therefore it is He Who hath set free those who are in the tomb, and hath made them new a second time by His Blood.
70	ⲁⲗⲗⲁ ϫⲱ ⲉⲣⲟⲓ̈ ⲛⲛ̅ⲕⲟⲟⲩⲉ ⲡⲉϫⲁⲕ ⲉⲓ̈ϣⲁϫⲉ ⲉⲣⲟⲕ ⲱ ⲡⲓⲟⲩⲇⲁⲓ̈ · ⲛ̅ϯϣⲓⲡⲉ ⲁⲛ ⲉⲓ̈ⲱϣ ⲉⲃⲟⲗ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ⲥⲙⲏ̅ ·	ⲁⲗⲗⲁ ϫⲱ ⲉ̀ⲣⲟⲓ ⲛ̀ⲛ̀ⲭⲱⲟⲩⲛⲓ ⲡⲉϫⲁⲕ ⲉⲓⲥⲁϫⲓ ⲉ̀ⲣⲟⲕ ⲱ̀ ⲡⲓⲟⲩⲇⲁⲓ: ⲛ̀ⲧⲉϯϣⲓⲡⲓ ⲁⲛ ⲁⲣⲉⲓⲱϣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲥ̀ⲙⲏ:	alla gō èroi ǹǹkōouni pegak eisaji èrok ṑ pioudai: ǹtetiṡipi an areiōṡ èvol xen ouniṡti ǹs̀my:	But thou sayest (, O Jew), 'Declare unto me other (things).' I tell thee, O Jew, that I am not ashamed to declare (them) with a loud voice
71	ⲡⲁⲟⲩϫⲁⲓ̈ ⲅⲁⲣ ⲡⲉ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̅ϣⲡⲏⲣⲉ ·	ⲡⲁⲟⲩϫⲁⲓ ⲅⲁⲣ ⲡⲉ ⲧ̀ⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̀ϣ̀ⲫⲏⲣⲓ:	paougai ġar pe t̀oikonomia ǹṡ̀fyri:	for my salvation is the economy of the Son.
72	Ⲡⲉⲧϣⲟⲟⲡ̅ ⲙⲉⲛ ⲅⲁⲣ ⲉϥϣⲟⲟⲡ̅ ϩⲓⲧⲟⲟⲧϥ̅ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ·	ⲡⲉⲧϣⲟⲡ ⲙⲉⲛ ⲅⲁⲣ ⲉϥϣⲟⲡ ϩⲓⲧⲟⲧϥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ:	petṡop men ġar efṡop hitotf m̀min m̀mof:	For He Who Is existeth of and by Himself
73	ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲇⲉ ⲙ̅ⲙⲟϥ ⲛ̅ⲧⲁϥϣⲱⲡⲉ ⲙ̅ⲙⲟϥ ⲉⲧⲃⲏⲏⲧ · ⲁⲩⲱ ⲉϥⲉⲛⲉⲣⲅⲉⲓ ⲛ̅ⲛⲉϣⲡⲏⲣⲉ ϩⲱⲥ ⲛⲟⲩⲧⲉ · ⲁⲩⲱ ϥ̅ϩⲩⲡⲟⲙⲓⲛⲉ ϩⲁϩ ⲉⲛϩⲓⲥⲉ ϩⲱⲥ ⲣⲱⲙⲉ ·	ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲇⲉ ⲙ̀ⲙⲟϥ ⲉⲧⲁϥϣⲱⲡⲓ ⲙ̀ⲙⲟϥ ⲉⲧⲃⲏⲏⲧ: ⲟⲩⲟϩ ⲁⲣⲉϥⲉⲛⲉⲣⲅⲉⲓ ⲛ̀ⲛ̀ϣ̀ⲫⲏⲣⲓ ϩⲱⲥ ⲛⲟⲩϯ: ⲟⲩⲟϩ ϥ̀ϩⲩⲡⲟⲙⲓⲛⲉ ϩⲁϩ ⲉ̀ⲛ̀ϧⲓⲥⲓ ϩⲱⲥ ⲣⲱⲙⲓ:	petafṡōpi ḋe m̀mof etafṡōpi m̀mof etvyyt: ouoh arefenergei ǹǹṡ̀fyri hōs nouti: ouoh f̀hipomine hah èǹxisi hōs rōmi:	and He Who Himself hath become create, hath Himself become create for my sake. And He worked miracles as God, and He bore patiently very many sufferings as a man.
74	ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲉⲧⲃⲉⲧⲉϥⲙⲛⲧ̅ϣⲁⲛⲁϩⲧⲏϥ ⲉϩⲟⲩⲛ ⲉⲣⲟⲓ̈ · ⲉⲧⲉⲡⲣⲱⲙⲉ ⲡⲉ ⲛ̅ⲧⲁϥϫⲓⲧϥ̅ ϩⲛ̅ⲟⲩⲙⲉ̅ ·	ⲡⲉⲧⲁϥϣⲱⲡⲓ ⲟⲩⲟⲛ ⲙ̀ⲙⲟϥ ⲉⲑⲃⲉ ⲧⲉϥⲙⲛⲧ̀ϣⲁⲛⲁϩⲧⲏϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲓ: ⲉ̀ⲧⲉ ⲡ̀ⲣⲱⲙⲓ ⲡⲉ ⲉⲧⲁϥϭⲓⲧϥ ϧⲉⲛ ⲟⲩⲙⲏⲓ:	petafṡōpi ouon m̀mof eθve tefmnt̀ṡanahtyf èxoun èroi: ète p̀rōmi pe etafċitf xen oumyi:	That He Himself, therefore, became create was due to His commiseration for me. Because He was a man He took (upon Himself flesh) in truth
75	Ⲉⲡⲓⲇⲏ ⲡⲉⲑⲁⲃ ⲙ̅ⲡⲟⲩⲱϣⲙ̅ ⲡⲉ ·	ⲉⲡⲓⲇⲏ ⲡ̀ⲑⲁⲃ ⲛ̀ⲡ̀ⲟⲩⲱϣⲉⲙ ⲡⲉ:	epiḋy p̀θab ǹp̀ouōṡem pe:	though surely He was the leaven of the bread.
76	ⲉⲧⲃⲉⲡⲁⲓ̈ ⲁϥϣⲱⲡⲉ ⲛ̅ϣⲏⲣⲉ ⲛ̅ⲣⲱⲙⲉ ·	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥϣⲱⲡⲓ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲣⲱⲙⲓ:	eθve fai afṡōpi ǹṡyri ǹrōmi:	For this reason He became a son of man
77	ϩⲛ̅ⲟⲩⲙⲉ̅ ⲅⲁⲣ ⲁϥϫⲓⲥⲁⲣⲝ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲟⲩⲥϩⲓⲙⲉ · ⲁϫⲛ̅ϩⲟⲟⲩⲧ̅ ·	ϧⲉⲛ ⲟⲩⲙⲏⲓ ⲅⲁⲣ ⲁϥϫⲓⲥⲁⲣⲝ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥ̀ϩⲓⲙⲓ: ⲛ̀ϩⲱⲟⲩⲧ:	xen oumyi ġar afjisarks èvol xen ous̀·himi: ǹhōout:	for in truth He took flesh from a woman without a husband.
78	ⲟⲩϩⲓⲏ̅ ⲅⲁⲣ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲡⲣⲉϥϫⲓⲙⲟⲉⲓⲧ̅ ⲡⲉ ϣⲁⲁⲡⲉϥⲉⲓ̈ⲱⲧ̅ :	ⲟⲩⲙⲱⲓⲧ ⲅⲁⲣ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϫⲓⲙⲟⲉⲓⲉⲧ ⲡⲉ ϣⲁⲁⲡⲉϥⲓⲱⲧ:	oumōit ġar pe èvol je p̀refjimoeiet pe ṡaapefiōt:	For He is the Way, therefore He is the Guide to His Father.
79	ⲉⲓ̈ⲧⲁ ⲟⲩⲣⲟ̅ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲡⲣⲉϥϫⲓⲙⲟⲉⲓⲧ ⲡⲉ ⲉϩⲟⲩⲛ ⲉⲡⲡⲁⲣⲁⲇⲓⲥⲟⲥ ·	ⲓⲧⲁ ⲟⲩⲣⲟ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϫⲓⲙⲟⲉⲓⲧ ⲡⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ:	ita ouro pe èvol je p̀refjimoeit pe èxoun èp̀paraḋisos:	Next He is the Door, therefore He is the Guide into Paradise.
80	ⲟⲩϣⲱⲥ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲡⲣⲉϥϣⲓⲛⲉ ⲡⲉ ⲛ̅ⲥⲁⲡⲉⲥⲟⲟⲩ ⲉⲛⲧⲁϥⲥⲱⲣⲙ̅ ·	ⲟⲩϣⲱⲥ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥϣⲓⲛⲉ ⲡⲉ ⲛ̀ⲥⲁ ⲡ̀ⲉ̀ⲥⲱⲟⲩ ⲉⲛⲧⲁϥⲥⲱⲣⲉⲙ:	ouṡōs pe èvol je p̀refṡine pe ǹsa p̀èsōou entafsōrem:	He is the Shepherd, therefore He is the Seeker after the sheep which is lost.
81	ⲟⲩⲉⲥⲟⲟⲩ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲁⲩⲕⲟⲟⲛⲥϥ̅ ϩⲁⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ̅ ·	ⲟⲩⲉ̀ⲥⲱⲟⲩ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲕⲟⲟⲛⲥϥ ϧⲁⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏ ⲧⲏⲣⲥ:	ouèsōou pe èvol je avkoonsf xatoikoumeny tyrs:	He is the Sheep, therefore they slew Him on behalf of the whole world.
82	Ⲟⲩϩⲓⲉⲓⲃ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲡⲣⲉϥⲧⲃ̅ⲃⲟ̅ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲉϥϫⲱϩⲙ̅ ·	ⲟⲩϩⲓⲉⲓⲃ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡ̀ⲣⲉϥⲧⲃ̀ⲃⲟ̀ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϭⲱϧⲉⲙ:	ouhieib pe èvol je p̀reftv̀vò ǹpikosmos èvol xen nefċōxem:	He is the Lamb, therefore He is the cleanser of the world from its impurity.
83	ⲧⲉϥⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲅⲁⲣ ⲟⲩⲁⲧⲥⲙⲟⲧ ⲧⲉ · ⲁⲩⲱ ⲟⲩⲁⲧϣⲓⲃⲉ ⲧⲉ ⲧⲉⲫⲩⲥⲓⲥ ·	ⲧⲉϥⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲅⲁⲣ ⲟⲩⲁⲧⲥⲙⲟⲧ ⲧⲉ: ⲟⲩⲟϩ ⲟⲩⲁⲧϣⲓⲃⲉ ⲧⲉ ⲧ̀ⲫⲩⲥⲓⲥ:	tefoikonomia ġar ouatsmot te: ouoh ouatṡive te t̀fisis:	For His administration (or, economy) is beyond compare, and His Nature is unchangeable.
84	Ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲡⲉ ⲉⲃⲟⲗ ϫⲉⲛ̅ⲧⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ̈ ϩⲁⲣⲟⲛ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ ·	ⲟⲩⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲡⲉ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲧⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ ϧⲁⲣⲟⲛ ⲙⲙⲓⲛⲙⲙⲟ ⲙ̀ⲙⲟϥ:	ouarṡièrevs pe èvol je ǹtaftalof ehrai xaron mminmmo m̀mof:	He is the high priest, therefore He offered Himself up for us.
85	ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲉⲧϣⲟⲟⲡ̅ ·	ⲫ̀ⲛⲟⲩϯ ⲡⲉ ⲉⲧϣⲟⲡ:	f̀nouti pe etṡop:	He is the God who Is.
86	ⲛⲁⲧⲙⲁⲁⲩ ⲫⲱⲃⲉⲧ ⲛ̅ⲧⲡⲉ̅ ⲛ̅ⲧⲉⲛⲫⲩⲥⲓⲥ ·	ⲛⲁⲧⲙⲁⲁⲩ ⲫⲱⲃⲉⲧ ⲛ̀ⲧ̀ⲫⲉ ⲛ̀ⲧⲉⲛ̀ⲫⲩⲥⲓⲥ:	natmaav fōvet ǹt̀fe ǹteǹfisis:	In that He was without mother, He was superior to our nature;
87	ⲟⲩⲁⲧⲉⲓ̈ⲱⲧ̅ ⲛ̅ϩⲏⲧⲛ̅ ⲡⲉ ⲉⲡϩⲱⲃ ⲉⲧⲏⲡ̅ ⲉⲧⲉⲛⲫⲩⲥⲓⲥ ·	ⲟⲩⲁⲧⲉⲓⲱⲉⲧ ⲛ̀ϧⲏⲧⲛ ⲡⲉ ⲉ̀ⲡ̀ϩⲱⲃ ⲉⲧⲏⲡ ⲉ̀ⲧⲉ ⲛ̀ⲫⲩⲥⲓⲥ:	ouateiōet ǹxytn pe èp̀hōb etyp ète ǹfisis:	in that he was without ancestors among us He appertained not to us in our nature.
88	ⲟⲩⲁⲧϣⲁϫⲉ ⲡⲉ ⲉⲧⲉϥⲕⲉⲛⲉⲁ̅ ϩⲛ̅ϩⲱⲃ ⲛⲓⲙ ⲁⲩⲱ ⲥⲁⲥⲁ̅ ⲛⲓⲙ ·	ⲟⲩⲁⲧⲥⲁϫⲓ ⲡⲉ ⲉ̀ⲧⲉϥⲕⲉⲛⲉⲁ̀ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲥⲁⲥⲁ̀ ⲛⲓⲃⲉⲛ:	ouatsaji pe ètefkeneà xen hōb niven ouoh sasà niven:	His generation hath never been recorded in any form, or in any place whatsoever.
89	ⲙⲉⲩⲉϣⲧⲁⲩⲟⲥ ϩⲛ̅ⲧⲡⲉ̅ ·	ⲙⲡⲁⲩⲉϣⲧⲁⲩⲟⲥ ϧⲉⲛ ⲧ̀ⲫⲉ:	mpaveṡtavos xen t̀fe:	The inhabitants of heaven cannot utter it
90	ⲙⲉⲩⲉϣϫⲟⲟⲥ ϩⲓϫⲙ̅ⲡⲕⲁϩ ·	ⲙⲡⲁⲩⲉϣϫⲟⲥ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ:	mpaveṡgos hijen p̀kahi:	the dwellers upon the earth cannot declare it
91	ⲙⲉⲩⲉϣϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙ̅ⲙⲟⲥ ϩⲛ̅ⲗⲁⲁⲩ ⲙ̅ⲙⲁ̅ ·	ⲙⲡⲁⲩⲉϣϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲗⲁⲁⲩ ⲛ̀ⲙⲁ:	mpaveṡhermyneve m̀mos xen laav ǹma:	and in no place whatsoever can any interpret it.
92	ⲁϥϫⲓ ⲅⲁⲣ ⲙ̅ⲥⲱⲙⲁ̅ ⲙⲛ̅ⲧⲉⲯⲩⲭⲏ̅ ⲙⲛ̅ⲡⲛⲟⲩⲥ · ϫⲉⲕⲁⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲉϥⲉϣⲱⲡ ⲉⲣⲟϥ ⲙ̅ⲡⲙⲟⲩ ⲛϥ̅ⲥⲱⲧⲉ ⲙ̅ⲙⲟⲛ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧϥ̅ :	ⲁϥϭⲓ ⲅⲁⲣ ⲙ̀ⲥⲱⲙⲁ ⲛⲉⲙ ⲧ̀ⲯⲩⲭⲏ ⲛⲉⲙ ⲡ̀ⲛⲟⲩⲥ: ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲟⲩ ⲉϥⲉ̀ϣⲱⲡ ⲉ̀ⲣⲟϥ ⲛ̀ⲫ̀ⲙⲟⲩ ⲛ̀ⲧⲉϥⲥⲱϯ ⲙ̀ⲙⲟⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ:	afċi ġar m̀sōma nem t̀psiṡy nem p̀nous: hina èvol hitotou efèṡōp èrof ǹf̀mou ǹtefsōti m̀mon èvol ǹxytf:	For He took body, and soul, and mind (or, intelligence), in order that through them He might be able to deliver us from death.
93	Ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲛ ⲛ̅ϩⲓⲥⲉ ⲉⲛⲧⲁϥϣⲟⲡⲟⲩ ϩⲁⲣⲟⲕ ⲱ̅ ⲛⲓⲟⲩⲇⲁⲓ̈ · ⲙⲛ̅ⲛⲉϣⲡⲏⲣⲉ ⲉⲛⲧⲁϥⲁⲁⲩ ⲉⲧⲃⲏⲏⲧⲕ̅ ·	ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲟⲛ ⲛ̀ϧⲓⲥⲓ ⲉⲧⲁϥϣⲟⲡⲟⲩ ϧⲁⲣⲟⲕ ⲱ̀ ⲛⲓⲟⲩⲇⲁⲓ: ⲛⲉⲙ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉⲧⲁϥⲁⲓⲟⲩ ⲉⲑⲃⲏⲧⲕ:	ṡipe hyt ouon ǹxisi etafṡopou xarok ṑ nioudai: nem ǹṡ̀fyri etafaiou eθvytk:	Be ashamed, then, O Jew, because of the sufferings which He endured on thy behalf, and the miracles which He performed for thy sake.
94	ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ⲛ̅ϭⲓⲡⲓⲟⲩⲇⲁⲓ̈ ⲛ̅ⲃⲣ̅ⲣⲉ ϫⲥ · Ⲁϣ ⲛⲉ ⲛⲉϣⲡⲏⲣⲉ ⲉⲛⲧⲁϥⲁⲁⲩ ·	ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ⲛ̀ϫⲉ ⲡⲓⲟⲩⲇⲁⲓ ⲛ̀ⲃⲉⲣⲓ ϭⲟⲓⲥ: ⲁϣ ⲛⲁ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉⲧⲁϥⲁⲓⲟⲩ:	alla pegaf ǹje pioudai ǹveri ċois: aṡ na ǹṡ̀fyri etafaiou:	But thou, the new Jew, wilt say,'What are the miracles which He performed?'
95	ⲁⲛⲟⲕ ϩⲱ̅ ϯⲛⲁϫⲟⲟⲥ ⲛⲁⲕ ϫⲉⲁϣ ⲛⲉⲛⲉϣⲡⲏⲣⲉ ⲉⲛⲧⲁϥⲁⲁⲩ ϩⲁⲧⲛ̅ⲧⲏⲩⲧⲛ̅ ⲱ̅ ⲛ̅ⲣⲉϥⲙⲓϣⲉ ⲙⲛ̅ⲡⲛⲟⲩⲧⲉ · ⲛ̅ⲑⲉ ⲛⲉ ⲛⲧⲁϥⲁⲁⲩ ϩⲁⲧⲏⲛ ·	ⲁⲛⲟⲕ ϩⲱ ϯⲛⲁϫⲟⲥ ⲛⲁⲕ ϫⲉ ⲁϣ ⲛ̀ⲉⲛⲉϣ̀ⲫⲏⲣⲓ ⲉⲧⲁϥⲁⲓⲟⲩ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲱ̀ ⲛ̀ⲣⲉϥⲙⲓϣⲉ ⲙ̀ⲛ̀ⲫ̀ⲛⲟⲩϯ: ⲛ̀ⲫ̀ⲣⲏϯ ⲛ ⲉⲧⲁϥⲁⲓⲟⲩ ϧⲁⲧⲟⲧⲛ:	anok hō tinagos nak je aṡ ǹeneṡ̀fyri etafaiou xaten θynou ṑ ǹrefmiṡe m̀ǹf̀nouti: ǹf̀ryti n etafaiou xatotn:	And I, even I, will say unto thee,'What are the miracles which He hath performed on your behalf, O ye who strive against God, in comparison with those which He hath performed for us?
96	Ⲁϣ ⲟⲩⲛ ⲛⲉ ⲛⲉϣⲡⲏⲣⲉ ⲉⲧⲟ̅ ⲛ̅ⲛⲟϭ ⲉⲧⲕ̅ⲛⲁⲡⲗⲏⲥⲥⲉ ⲉϫⲱⲟⲩ ⲧⲡⲉ̅ ⲧⲉ · ⲉⲛⲧⲡⲉ̅ ⲧⲉ ⲉⲛⲧⲁⲥϩⲱⲟⲩ ⲙ̅ⲡⲟⲉⲓⲕ · ϫⲉⲉⲛⲉ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲛ̅ⲧⲁϥϫⲓ ⲥⲁⲣⲝ̅ ·	ⲁϣ ⲟⲩⲟⲛ ⲛⲁ ⲛ̀ϣ̀ⲫⲏⲣⲓ ⲉⲧⲟⲓ ⲛ̀ⲛⲓϣϯ ⲉⲧⲕⲛⲁⲡ̀ⲗⲏⲥⲥⲉ ⲉ̀ϫⲱⲟⲩ ⲧ̀ⲫⲉ ⲧⲉ: ⲉⲛⲧ̀ⲫⲉ ⲧⲉ ⲉⲧⲁⲥϩⲱⲟⲩ ⲛ̀ⲡⲱⲓⲕ: ϫⲉ ⲉⲛⲉ ⲫ̀ⲛⲟⲩϯ ⲡⲉ ⲉⲧⲁϥϭⲓ ⲥⲁⲣⲝ:	aṡ ouon na ǹṡ̀fyri etoi ǹniṡti etknap̀lysse ègōou t̀fe te: ent̀fe te etas·hōou ǹpōik: je ene f̀nouti pe etafċi sarks:	Which of these miracles is greater? Which of them make thee to wonder most concerning them? Which is the greater miracle? The heavens raining down bread, or God taking upon Himself flesh? Which is the greater miracle?
97	ⲑⲁⲗⲁⲥⲥⲁ ⲧⲉ ⲉⲛⲧⲁⲥⲡⲱϩ ⲁⲕϫⲓⲟⲟⲣ ⲙ̅ⲙⲟⲥ ϫⲉⲉⲛⲉⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲉ ⲙⲛ̅ⲛ̅ⲥⲁⲧⲣⲉⲥⲱⲥⲉⲙ̅ⲡⲥ̅ⲗⲟ̅ ⲟⲛ ⲉⲥⲟ̅ ⲙ̅ⲡⲁⲣⲑⲉⲛⲟⲥ ·	ⲧ̀ϩⲁⲗⲁⲥⲥⲁ ⲧⲉ ⲉⲧⲁⲥⲫⲱϧ ⲁⲕϫⲓⲟⲟⲣ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲣⲉⲛⲉϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲉ ⲙⲉⲛⲉⲛⲥⲁⲑⲣⲉⲥⲱⲥⲉⲙⲡⲉⲥⲗⲟ̀ ⲟⲛ ⲉⲥⲟⲓ ⲛ̀ⲡⲁⲣⲑⲉⲛⲟⲥ:	t̀·halassa te etasfōx akjioor m̀mos je arenetiparθenos te menensaθresōsempeslò on esoi ǹparθenos:	The sea which became divided that thou mightest pass through it, or the Virgin who ceased not to be a virgin, even after a passage had been made through her?
98	ⲡϭⲉⲣⲱⲃ ⲡⲉ ⲉⲛⲧⲁϥⲧⲣⲉⲧⲡⲉⲧⲣⲁ̅ ϣⲱⲡⲉ ⲙ̅ⲡⲉⲗⲁⲅⲟⲥ · ϫⲛ̅ⲡⲉⲥ⳨ⲟ̅ⲥ̅ ⲡⲉ ⲉⲧⲧⲃ̅ⲃⲟ̅ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ·	ⲡ̀ϭⲉⲣⲱⲃ ⲡⲉ ⲉⲛⲧⲁϥⲑⲣⲉⲧ̀ⲡⲉⲧⲣⲁ ϣⲱⲡⲓ ⲛ̀ⲡⲉⲗⲁⲅⲟⲥ: ϣⲁⲛⲡⲓⲥ⳨ϫⲟⲉⲓⲥ ⲡⲉ ⲉⲧⲧⲟⲩⲃⲟ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ:	p̀ċerōb pe entafθret̀petra ṡōpi ǹpelaġos: ṡanpis⳨goeis pe ettouvo ǹpikosmos:	Which is the greater miracle? The rod which made the rock to become a lake of water, or the Cross which cleansed the world?'
99	Ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲛ ⲉϣⲡⲏⲣⲉ ⲗⲟⲡⲡⲟⲛ ⲱ̅ ⲡⲓⲟⲩⲇⲁⲓ̈ ⲛⲅ̅ⲡⲣⲟⲥⲕⲩⲛⲉⲓ ⲙ̅ⲡⲉⲛⲧⲁϥϫⲓ ⲥⲁⲣⲝ̅ ·	ϣⲓⲡⲉ ϩⲏⲧ ⲟⲩⲟⲛ ⲉϣ̀ⲫⲏⲣⲓ ⲗⲟⲡⲡⲟⲛ ⲱ̀ ⲡⲓⲟⲩⲇⲁⲓ ⲛ̀ⲧⲉⲕⲉⲣⲡⲣⲟⲥⲕⲩⲛⲓⲛ ⲛ̀ⲡⲉⲧⲁϥϭⲓ ⲥⲁⲣⲝ:	ṡipe hyt ouon eṡ̀fyri loppon ṑ pioudai ǹtekerproskinin ǹpetafċi sarks:	Be thou ashamed, therefore, at these miracles, O Jew, and do thou worship Him Who took upon Himself flesh.
100	ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ⲟⲛ ⲛ̅ϭⲓⲡϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ ϫⲉⲁϣ ⲛⲉⲛⲉϣⲡⲏⲣⲉ ·	ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ⲟⲛ ⲛ̀ϫⲉ ⲡ̀ϩⲁⲓⲣⲉⲧⲓⲕⲟⲥ ϫⲉ ⲁϣ ⲛ̀ⲉⲛⲉϣ̀ⲫⲏⲣⲓ:	alla pegaf on ǹje p̀hairetikos je aṡ ǹeneṡ̀fyri:	But perhaps thou, O heretic, wilt also say, 'What are the miracles?'
101	ⲱ̅ ⲡⲓⲟⲩⲇⲁⲓ̈ ⲉϣϫⲉ ⲕⲟⲩⲱϣ ⲉⲉⲓ̈ⲙⲉ ϫⲉⲁϣ ⲛⲉⲛⲉϣⲡⲏⲣⲉ ⲥⲱⲧⲙ̅ ⲧⲁⲧⲁⲙⲟⲕ ⲉⲣⲟⲟⲩ ·	ⲱ̀ ⲡⲓⲟⲩⲇⲁⲓ ⲓⲥϫⲉ ⲕⲟⲩⲱϣ ⲉⲉⲙⲓ ϫⲉ ⲁϣ ⲛ̀ⲉⲛⲉϣ̀ⲫⲏⲣⲓ ⲥⲱⲧⲉⲙ ⲧⲁⲧⲁⲙⲟⲕ ⲉ̀ⲣⲱⲟⲩ:	ṑ pioudai isje kouōṡ eemi je aṡ ǹeneṡ̀fyri sōtem tatamok èrōou:	O Jew, if thou wishest to know what are the miracles, hearken and I will inform thee concerning them.
102	ⲟⲩϫⲡⲟ̅ ⲁϫⲛ̅ⲥⲡⲉⲣⲙⲁ · ⲟⲩⲛⲁⲁⲕⲉ ⲁϫⲛ̅ⲙⲁ̅ ⲛⲛ̅ⲕⲟⲧ̅ⲕ̅ · ⲏ̅ ⲁϫⲛ̅ⲅⲁⲙⲙⲟⲥ ·	ⲟⲩϫ̀ⲫⲟ ⲛ̀ⲥ̀ⲡⲉⲣⲙⲁ: ⲟⲩⲛⲁⲁⲕⲉ ⲛ̀ⲙⲁ ⲛ̀ⲛ̀ⲕⲟⲧ̀ⲕ: ⲓⲉ ⲛ̀ⲅⲁⲙⲙⲟⲥ:	oug̀fo ǹs̀perma: ounaake ǹma ǹǹkot̀k: ie ǹġammos:	They are: the begetting of the Child without seed; the childbirth which was not preceded by the marriage-bed and union with man;
103	Ⲟⲩⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲥⲟⲩⲁⲁⲃ · ⲁⲩⲱ ⲛⲁⲧϫⲱϩⲙ̅ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲁⲩⲱ ⲧⲙⲁⲁⲩ ⲁⲩⲱ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲛ ·	ⲟⲩⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲥⲟⲩⲁⲃ: ⲟⲩⲟϩ ⲛⲁⲧϫⲱϩⲉⲙϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲩⲟϩ ⲑ̀ⲙⲁⲩ ⲟⲩⲟϩ ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲟⲛ:	ouparθenos esouab: ouoh natgōhemtiparθenos ouoh θ̀mav ouoh tiparθenos on:	the Virgin who was holy and undefiled, who was both virgin and mother at the same time, and was still a virgin;
104	ⲡⲉⲧⲣⲟⲙⲟⲥ ⲁⲩⲱ ⲧϭⲓⲛⲡⲱⲧ̅ ⲛⲛ̅ⲥⲓⲟⲩ · ⲡϩⲩⲙⲛⲟⲥ ⲛⲛ̅ⲁⲅⲅⲉⲗⲟⲥ · ⲑⲟⲧⲉ ⲛⲛ̅ϣⲟⲟⲥ ·	ⲡ̀ⲧⲣⲟⲙⲟⲥ ⲟⲩⲟϩ ⲧ̀ϭⲓⲛⲡⲱⲉⲧ ⲛ̀ⲛ̀ⲥⲓⲟⲩ: ⲡ̀ϩⲩⲙⲛⲟⲥ ⲛ̀ⲛⲁⲅⲅⲉⲗⲟⲥ: ⲧ̀ϩⲟϯ ⲛ̀ⲛ̀ϣⲟⲟⲥ:	p̀tromos ouoh t̀ċinpōet ǹǹsiou: p̀himnos ǹnangelos: t̀·hoti ǹǹṡoos:	the course and the disappearance of the star; the hymns of the angles, the fear of the shepherds
105	Ⲛ̅ⲇⲱⲣⲟⲛ ⲛⲙ̅ⲙⲁⲅⲟⲥ · ⲧⲙⲛⲧ̅ⲥⲧⲙⲏⲧ ⲛ̅ⲑⲁⲗⲁⲥⲥⲁ ·	ⲛ̀ⲇⲱⲣⲟⲛ ⲛ̀ⲛ̀ⲙⲁⲅⲟⲥ: ⲧ̀ⲙⲛⲧ̀ⲥⲧⲙⲏⲧ ⲛ̀ⲧ̀ϩⲁⲗⲁⲥⲥⲁ:	ǹḋōron ǹǹmaġos: t̀mnt̀stmyt ǹt̀·halassa:	the gifts of the Magi, the obedience of the sea
106	ⲡ̅ⲡⲱⲧ̅ ⲛⲛ̅ⲧⲏⲩ · ⲏ̅ ⲡⲉⲥϭⲣⲁϩⲧ̅ ·	ⲡ̀ⲫⲱⲧ ⲛ̀ⲛ̀ⲑⲏⲟⲩ: ⲓⲉ ⲡ̀ⲥϭⲣⲁϩⲉⲧ:	p̀fōt ǹǹθyou: ie p̀·sċrahet:	the flight of the wind and its sinking to rest
107	ⲧϭⲓⲛⲙⲟⲟϣⲉ ϩⲛ̅ⲧⲗⲓⲙⲛⲏ · ⲧϫⲁⲙⲏ̅ ⲛⲛ̅ϩⲟⲉⲓⲙ ·	ⲧ̀ϭⲓⲛⲙⲟⲟϣⲉ ϧⲉⲛ ⲧ̀ⲗⲓⲙⲛⲏ: ⲧ̀ϫⲁⲙⲏ ⲛ̀ⲛ̀ϩⲟⲉⲓⲙ:	t̀ċinmooṡe xen t̀limny: t̀gamy ǹǹhoeim:	the walking on the lake, the stilling of the waves
108	ⲧϭⲓⲛϫⲓϥⲟϭⲥ̅ ⲙ̅ⲡⲉⲧϣⲱⲛⲉ · ⲧϭⲓⲛⲛⲁⲩ ⲉⲃⲟⲗ ⲛⲛ̅ⲃⲉⲗⲉⲉⲩ ·	ⲧ̀ϭⲓⲛϫⲓϥⲟϭⲥ ⲛ̀ⲡⲉⲧϣⲱⲛⲓ: ⲧ̀ϭⲓⲛⲛⲁⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ⲃⲉⲗⲉⲉⲩ:	t̀ċinjifoċs ǹpetṡōni: t̀ċinnav èvol ǹǹveleev:	the leaping to the feet of those who were paralysed; the making of the blind to see
109	Ⲧϭⲓⲛⲙⲁⲥⲧⲓⲅⲟⲩ ⲛⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ·	ⲧ̀ϭⲓⲛⲙⲁⲥⲧⲓⲅⲟⲩ ⲛ̀ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ:	t̀ċinmastiġou ǹǹḋaimonion:	the driving out of the devils
110	ⲧϭⲓⲛⲱⲛϩ̅ ⲛ̅ⲕⲉⲥⲟⲡ̅ ⲛ̅ⲛⲉⲧⲙⲟⲟⲩⲧ̅ ·	ⲧ̀ϭⲓⲛⲱⲛⲉϩ ⲛ̀ⲕⲉⲥⲟⲡ ⲛ̀ⲛⲉⲧⲙⲱⲟⲩⲧ:	t̀ċinōneh ǹkesop ǹnetmōout:	the revivification of those who were dead
111	ⲧϭⲓⲛⲥⲧⲱⲧ̅ ⲛ̅ⲧⲉⲕⲧⲓⲥⲓⲥ ·	ⲧ̀ϭⲓⲛⲥⲧⲱⲉⲧ ⲛ̀ⲧ̀ⲕⲧⲓⲥⲓⲥ:	t̀ċinstōet ǹt̀ktisis:	the terror-stricken state of created things
112	ⲧϭⲓⲛⲣ̅ϩⲏⲃⲉ ⲛⲧ̅ⲡⲉ ·	ⲧ̀ϭⲓⲛⲣ̀ϩⲏⲃⲉ ⲛ̀ⲧ̀ⲫⲉ:	t̀ċinr̀hyve ǹt̀fe:	the lamentation of heaven
113	Ⲡⲣⲏ̅ ⲉⲛⲧⲁϥⲣ̅ⲕⲁⲕⲉ ·	ⲡ̀ⲣⲏ ⲉⲛⲧⲁϥⲉⲣⲭⲁⲕⲓ:	p̀ry entaferkaki:	the sun which became dark
114	ⲙ̅ⲡⲉⲧⲣⲁ ⲉⲛⲧⲁⲩⲡⲱϩⲧϭⲓⲛⲱ[ϩ] ⲙ̅ⲡⲕⲁⲧⲁ[ⲡⲉ]ⲧⲁⲥⲙⲁ ⲙ̅ⲡ[ⲣ̅]ⲡⲉ ·	ⲛ̀ⲡⲉⲧⲣⲁ ⲉⲧⲁⲩⲡⲱϩⲧϭⲓⲛⲱϩ ⲛ̀ⲡ̀ⲕⲁⲧⲁ ⲡⲉⲧⲁⲥⲙⲁ ⲛ̀ⲡⲉⲣⲫⲉⲓ:	ǹpetra etavpōhtċinōh ǹp̀kata petasma ǹperfei:	the rocks which split asunder, the rending of the veil in the Temple
115	ⲧϭⲓⲛϣⲱⲗ ⲛⲁⲙ[ⲛ̅]ⲧⲉ ·	ⲧ̀ϭⲓⲛϣⲱⲗ ⲛ̀ⲁ̀ⲙⲉⲛϯ:	t̀ċinṡōl ǹàmenti:	the destruction of Amente
116	Ⲧϭⲓⲛ[ⲉⲓ̈] ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧⲙⲟⲟⲩⲧ̅ ϩⲛ̅[ⲛ̅]ⲧⲁⲫⲟⲥ ·	ⲧ̀ϭⲓⲛⲉⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧⲙⲱⲟⲩⲧ ϧⲉⲛ ⲛ̀ⲧⲁⲫⲟⲥ:	t̀ċinei èvol ǹnetmōout xen ǹtafos:	the coming forth from the tombs of those who were dead
117	ⲧϭⲓⲛⲕⲧⲟ̅ ⲙ̅ⲡⲗ[ⲏⲥ]ⲧⲏⲥ ·	ⲧ̀ϭⲓⲛⲕⲧⲟ̀ ⲛ̀ⲡ̀ⲗⲏⲥⲧⲏⲥ:	t̀ċinktò ǹp̀lystys:	the conversion of the thief
118	ⲧϭⲓ[ⲛ]ⲱϥⲧ̅ ⲉⲡⲉ[ⲥ]⳨ⲟ̅ⲥ̅ ⲙ̅ⲡⲉ[ⲭⲉⲓ]ⲣⲟⲕⲣⲁⲫⲟ[ⲥ] ⲉⲧⲁⲣⲟ ⲛ[ⲡ]ϣⲟⲣϣⲣ̅ [ⲛ]ⲛⲉⲕⲥⲩⲛ[ⲁ]ⲅⲱⲅⲏ ·	ⲧ̀ϭⲓⲛⲱϥⲉⲧ ⲉ̀ⲡⲓⲥ⳨ϫⲟⲉⲓⲥ ⲛ̀ⲡ̀ⲭⲉⲓⲣⲟⲕⲣⲁⲫⲟⲥ ⲉ̀ⲧⲁⲣⲟ ⲛ̀ⲡ̀ϣⲟⲣϣⲉⲣ ⲛ̀ⲛⲉⲕⲥⲩⲛⲁⲅⲱⲅⲏ:	t̀ċinōfet èpis⳨goeis ǹp̀keirokrafos ètaro ǹp̀ṡorṡer ǹnek·sinaġōgy:	the affixing to the cross of the handwriting, and the bill of debt for which we were liable, the overthrow of thy synagogue
119	Ⲧ[ⲁⲩ]ⲝⲏⲥⲓⲥ ⲛ̅ⲛⲉⲕⲕⲗⲏⲥ[ⲓⲁ]· · ⲡⲟⲩⲱϣ [ⲉ]ⲃⲟⲗ ⲛ̅ⲧⲙ[ⲛⲧ̅]ⲉⲩⲥⲉⲃⲏ[ⲥ]·	ⲧ̀ⲁⲩⲝⲏⲥⲓⲥ ⲛⲛⲉⲕⲕⲗⲏⲥⲓⲁ:: ⲡ̀ⲟⲩⲱϣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲙⲛⲧⲉⲩⲥⲉⲃⲏⲥ:	t̀avksysis nnekklysia:: p̀ouōṡ èvol ǹtmntevsebys:	the increase of the Church, and the growth and spreading abroad of piety.
120	ⲗⲟⲓⲡⲟⲛ ⲉ[ϣⲱ]ⲡⲉ ⲁⲕⲕⲁ[ⲃⲱⲗ] ⲛ̅ⲧⲉⲕⲡⲗ[ⲁⲛⲏ] [ⲙⲛ̅]ⲛ̅ⲧⲉⲕⲙⲁⲧⲟⲩ · [ⲱ]ϣ ⲉⲃⲟⲗ ϩⲱ[ⲱ]ⲕ ⲙⲛ̅ⲡⲛⲟⲙⲟ[ⲑⲉ]ⲧⲏⲥ ⲙⲱⲩ̈[ⲥⲏ]ⲥ ϫⲉⲡⲁⲓ̈ ⲡⲉ [ⲡⲁ]ⲡⲛⲟⲩⲧⲉ ϯⲛⲁ[ϯⲉ]ⲟⲟⲩ ⲛⲁϥ · [ⲉⲧⲉ]ⲡⲱϥ ⲡⲉ ⲡⲉ[ⲟⲟⲩ] ⲙⲛ̅ⲡⲁⲙⲁϩ[ⲧⲉ] ϣⲁⲁⲛⲁⲓ[ⲱⲛ] ⲧⲏⲣⲟⲩ ⲛⲁⲓ[ⲱⲛ] ϩⲁⲙⲏⲛ ·	ⲗⲟⲓⲡⲟⲛ ⲉϣⲱⲡ ⲁⲕⲕⲁⲃⲱⲗ ⲛ̀ⲧⲉⲕⲡ̀ⲗⲁⲛⲏ ⲛⲉⲙ ⲧⲉⲕⲙⲁⲧⲟⲩ: ⲱϣ ⲉ̀ⲃⲟⲗ ϩⲱⲕ ⲛⲉⲙ ⲡ̀ⲛⲟⲙⲟⲑⲉⲧⲏⲥ ⲙⲱⲩⲥⲏⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲁⲫ̀ⲛⲟⲩϯ ϯⲛⲁϯⲉⲟⲟⲩ ⲛⲁϥ: ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡ̀ⲱ̀ⲟⲩ ⲛⲉⲙ ⲡ̀ⲁⲙⲁϩⲧⲉ ϣⲁ ⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛ̀ⲁⲓⲱⲛ ⲁ̀ⲙⲏⲛ:	loipon eṡōp akkavōl ǹtekp̀lany nem tekmatou: ōṡ èvol hōk nem p̀nomoθetys mōisys je fai pe paf̀nouti tinatieoou naf: ète fōf pe p̀ṑou nem p̀amahte ṡa naiōn tyrou ǹaiōn àmyn:	Finally, when thou hast vomited thine error and thy folly, do thou thyself cry out with the Lawgiver Moses, saying, 'This is my God, I will ascribe glory unto him,' (Exod. 15:2) for unto Him belong glory and power, for all ages of ages. Amen.
121	◈ — ◈ — ◈ — ◈ — ◈ — ◈ [ⲡ]ⲣⲟⲕⲗⲟⲥ [ⲡⲉⲡⲓⲥ]ⲕⲟⲡⲟⲩ · ◈ — ◈ — ◈ — ◈ — ◈ — ◈	◈, ◈, ◈, ◈, ◈, ◈ ⲡ̀ⲣⲟⲕⲗⲟⲥ ⲡ̀ⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲩ: ◈, ◈, ◈, ◈, ◈, ◈	◈, ◈, ◈, ◈, ◈, ◈ p̀roklos p̀èpiskopou: ◈, ◈, ◈, ◈, ◈, ◈	The Bishop Proclus

Provenance

title: Proclus Homily 23 On the Nativity in Budge ed.
dialect: sahidic
source: Coptic SCRIPTORIUM corpus "proclus-homilies", document proclus.23.nativity
licence: CC-BY 4.0
share: attribution
attribution: Proclus Homily 23 On the Nativity in Budge ed. from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus proclus-homilies, document proclus.23.nativity, version 6.3.0 (2026-06-08), annotations by Amir Zeldes, Lance Martin, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 6.3.0, 2026-06-08)
file: Homilies/Proclus – Homilies/proclus.23.nativity.sahidic.scriptorium.L0.txt
title: Proclus Homily 23 On the Nativity in Budge ed. — Cairene
dialect: bohairic
source: generated from proclus.23.nativity.sahidic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "proclus-homilies", document proclus.23.nativity)
licence: CC BY-SA 4.0
share: attribution
attribution: Proclus Homily 23 On the Nativity in Budge ed. from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus proclus-homilies, document proclus.23.nativity, version 6.3.0 (2026-06-08), annotations by Amir Zeldes, Lance Martin, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 6.3.0, 2026-06-08)
generated by: tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier a, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=6 abbrev_by_lemma=1 abbrev_unstroked=1 editorial_kept=2 editorial_lacuna=2 lexeme_L1-S-3=6 lexeme_L1-S-8=4 lexeme_open=6 n_morphs_fallback=3 numeral_single_ambiguous=9 restored_accepted=36 segment_mismatch=3 stroke_kept=496 th_resolved=14 tokens=1046
file: Homilies/Proclus – Homilies/proclus.23.nativity.sahidic.scriptorium.L1.txt
title: Proclus Homily 23 On the Nativity in Budge ed. — Kemetic
dialect: bohairic
source: generated from proclus.23.nativity.sahidic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: Proclus Homily 23 On the Nativity in Budge ed. from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus proclus-homilies, document proclus.23.nativity, version 6.3.0 (2026-06-08), annotations by Amir Zeldes, Lance Martin, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging checked · parsing automatic (SCRIPTORIUM meta.json; document version 6.3.0, 2026-06-08)
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Homilies/Proclus – Homilies/proclus.23.nativity.sahidic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 121 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: E. A. Wallis Budge — aligned in Coptic SCRIPTORIUM proclus-homilies, proclus.23.nativity (121 lines)

Cite as:

Proclus Homily 23 On the Nativity in Budge ed.. Coptic SCRIPTORIUM corpus "proclus-homilies", document proclus.23.nativity. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/homilies/proclus-homilies/proclus.23.nativity.sahidic.scriptorium/. Proclus Homily 23 On the Nativity in Budge ed. from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus proclus-homilies, document proclus.23.nativity, version 6.3.0 (2026-06-08), annotations by Amir Zeldes, Lance Martin, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.