My Heart Is Crushed MONB.FL 133-140 (Amélineau edition)

Monastic · Shenoute – Crushed · sahidic · L0 witness · L1 Cairene · L2 Kemetic · English

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Attribution: My Heart Is Crushed MONB.FL 133-140 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-crushed, document shenoute.crushed.FL133-140, version 5.0.0 (2024-05-06), annotations by Adeline Harrington, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

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1ⲙⲙⲉⲣⲁⲧⲉ ⲧⲁⲓ ⲟⲛ ⲧⲉ ⲑⲉ ⲉⲟⲩϩⲁⲡ ⲡⲉ ⲙⲛⲟⲩⲥⲛⲟϥ ⲉϩⲣⲁⲓ ⲉϫⲱϥ ⲉϥϣⲁⲛⲕⲱ ⲛⲁϥ ⲛⲟⲩⲙⲛⲧϣⲃⲏⲣ ⲙⲛⲛⲉⲧⲉⲓⲣⲉ ⲏ ⲛⲉⲧⲛⲁⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ .ⲛ̀ⲙⲉⲣⲁⲧⲉ ⲑⲁⲓ ⲟⲛ ⲧⲉ ⲫ̀ⲣⲏϯ ⲉ̀ⲟⲩϩⲁⲡ ⲡⲉ ⲛⲉⲙ ⲟⲩⲥ̀ⲛⲟϥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱϥ ⲁϥϣⲁⲛⲭⲱ ⲛⲁϥ ⲛ̀ⲟⲩⲙⲉⲧϣⲫⲏⲣ ⲛⲉⲙ ⲛⲉⲧⲓ̀ⲣⲓ ⲓⲉ ⲛⲉⲧⲛⲁⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲗⲟⲓⲙⲟⲥ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲛ.ǹmerate θai on te f̀ryti èouhap pe nem ous̀nof ehrai ègōf afṡankō naf ǹoumetṡfyr nem netìri ie netnaìri ǹhanh̀vyouì ǹloimos hrai ǹxytn.draft · mediummy beloved, so too there is judgment and blood upon him if he maintains a friendship with those who do or will do pestilential works among you.
2ⲁⲗⲗⲁ ⲉⲣⲉⲡⲉⲩϩⲁⲡ ⲙⲛⲡⲉⲩⲥⲛⲟϥ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ ⲉⲧⲃⲉⲡⲧⲱϣ ⲛϩⲏⲧⲙⲡⲁⲓ ⲉⲧⲥⲩⲙⲫⲱⲛⲉⲓ ⲁⲛ ⲛⲙⲙⲁⲩ .Ⲁⲗⲗⲁ ⲉ̀ⲣⲉⲡⲟⲩϩⲁⲡ ⲛⲉⲙ ⲡⲟⲩⲥ̀ⲛⲟϥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ ⲉⲑⲃⲉ ⲡ̀ⲑⲱϣ ⲛ̀ϩⲏⲧⲛⲫⲁⲓ ⲉⲧⲉⲣⲥⲩⲙⲫⲱⲛⲓⲛ ⲁⲛ ⲛⲉⲙⲁⲟⲩ.Alla èrepouhap nem pous̀nof ehrai ègōou eθve p̀θōṡ ǹhytnfai etersimfōnin an nemaou.draft · mediumBut their judgment and their blood are upon themselves, because of the resolve of this one who does not agree with them.
3ⲉⲧⲃⲉⲡⲁⲓ ⲕⲁⲛ ⲉϥϣⲁⲛϥⲓ ⲉⲡⲓϣⲱⲛⲉ ⲏ ⲉϥⲧⲙϥⲓ ⲉⲣⲟϥ ϫⲉⲛⲛⲉⲡⲉϥⲥⲧⲟⲓ ⲣⲱ ⲉⲓ ⲉϩⲣⲁⲓ ⲏ ϣⲱϣ ⲉⲃⲟⲗ ⲁⲗⲗⲁ ⲛϥϭⲱ ⲉϥϩⲟⲃⲥ ⲏ ⲉⲩϩⲱⲃⲥ ⲉϫⲱϥ ϣⲁⲛⲧⲉⲑⲁⲏ ⲙⲡⲉϥⲥⲧⲟⲓ ⲉⲑⲟⲟⲩ ⲑⲟ ⲉⲧⲉϥϩⲟⲉⲓⲧⲉ ⲁⲩⲱ ⲕⲁⲛ ⲉϥϣⲁⲛⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲙⲛⲧⲥⲩⲛⲁⲅⲱⲅⲏ ⲧⲏⲣⲥ ϩⲛϩⲱⲃ ⲛⲓⲙ ⲕⲁⲧⲁⲥⲙⲟⲧ ⲛⲓⲙ ϩⲛⲧⲱϣ ⲛⲓⲙ ⲛⲧⲉⲡⲛⲟⲩⲧⲉ ⲉϥⲟ ⲛϫⲁϫⲉ ⲉⲛⲉⲧⲉⲙⲡⲟⲩⲥⲱⲧⲙ ⲏ ⲛⲉⲧⲉⲛⲥⲉⲛⲁⲥⲱⲧⲙ ⲁⲛ ⲛⲥⲁⲛϣⲁϫⲉ ⲙⲛⲛⲧⲱϣ ⲛⲧⲁⲡⲛⲟⲩⲧⲉ ϩⲱⲛ ⲙⲙⲟⲟⲩ ϩⲛⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ ⲉⲧⲙⲧⲣⲉⲣⲱⲙⲉ ⲉⲡⲓϣⲱⲛⲉ ⲉⲧⲙⲙⲁⲩ ϩⲓⲱⲱϥ ϩⲱϩ ⲙⲙⲟϥ ϫⲉⲕⲁⲥ ⲉⲩⲛⲁⲙⲧⲟⲛ ⲏ ϫⲉⲉⲩⲛⲁⲧⲁⲗϭⲟ ⲉⲃⲟⲗ ⲛϩⲏⲧϥⲈⲑⲃⲉ ⲫⲁⲓ ⲕⲁⲛ ⲁϥϣⲁⲛϥⲁⲓ ⲉ̀ⲡⲁⲓϣⲱⲛⲓ ⲓⲉ ⲉϥϣⲧⲉⲙϥⲁⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲛ̀ⲛⲉⲡⲉϥⲥⲧⲟⲓ ⲣⲱ ⲓ̀ ⲉϩⲣⲁⲓ ⲓⲉ ϣⲱϣ ⲉ̀ⲃⲟⲗ ⲁⲗⲗⲁ ⲛ̀ⲧⲉϥϭⲱ ⲉϥϩⲟⲃⲥ ⲓⲉ ⲉⲩϩⲱⲃⲥ ⲉ̀ϫⲱϥ ϣⲁⲧⲉⲧ̀ϩⲁⲏ ⲛ̀ⲡⲉϥⲥⲧⲟⲓ ⲉⲧϩⲟⲟⲩ ⲑⲟ ⲉ̀ⲧⲉϥϩⲟⲓⲧⲉ ⲟⲩⲟϩ ⲕⲁⲛ ⲁϥϣⲁⲛⲥⲱⲟⲩϩ ⲉ̀ϧⲟⲩⲛ ⲛⲉⲙ ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲧⲏⲣⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲥⲙⲟⲧ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲑⲱϣ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲉϥⲟⲓ ⲛ̀ϫⲁϫⲓ ⲉ̀ⲛⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲥⲱⲧⲉⲙ ⲓⲉ ⲛⲉⲧⲉⲛ̀ⲥⲉⲛⲁⲥⲱⲧⲉⲙ ⲁⲛ ⲛ̀ⲥⲁ ⲛ̀ⲥⲁϫⲓ ⲛⲉⲙ ⲛ̀ⲑⲱϣ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ϩⲱⲛ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ ⲉ̀ϣⲧⲉⲙⲑⲣⲉⲣⲱⲙⲓ ⲉ̀ⲡⲁⲓϣⲱⲛⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϩⲓⲱⲧϥ ϩⲱϩ ⲙ̀ⲙⲟϥ ϩⲓⲛⲁ ⲉⲩⲛⲁⲙ̀ⲧⲟⲛ ⲓⲉ ϫⲉ ⲉⲩⲛⲁⲧⲁⲗϭⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥEθve fai kan afṡanfai èpaiṡōni ie efṡtemfai èrof je ǹnepefstoi rō ì ehrai ie ṡōṡ èvol alla ǹtefċō efhovs ie evhōvs ègōf ṡatet̀·hay ǹpefstoi et·hoou θo ètefhoite ouoh kan afṡansōouh èxoun nem t̀sinaġōgy tyrs xen hōb niven kata smot niven xen θōṡ niven ǹte f̀nouti efoi ǹgaji ènète m̀peousōtem ie neteǹsenasōtem an ǹsa ǹsaji nem ǹθōṡ èta f̀nouti hōn m̀mōou xen nefsinaġōgy èṡtemθrerōmi èpaiṡōni ète m̀mav hiōtf hōh m̀mof hina evnam̀ton ie je evnatalċo èvol ǹxytfdraft · lowTherefore, even if he takes on this sickness or does not take it on - lest its stench come up or spread abroad - but it remains covered, or they cover it, until the end of its evil stench defiles his garment; and even if he gathers in with the whole congregation in every matter, in every manner, in every ordinance of God, he is an enemy to those who have not listened, or will not listen, to the words and the ordinances which God commanded in his congregations, that no one should scratch that sickness on himself, so that they may have rest or be healed of it.
4ⲉⲁⲩϩⲱϩ ⲇⲉ ⲟⲛ ⲙⲙⲟϥ ⲛϩⲏⲧⲟⲩ ϩⲛϩⲁϩ ⲛⲥⲙⲟⲧ ⲛϩⲱϩ ⲉⲩϣⲟⲃⲉ ⲉⲁⲩϩⲱϩ ⲙⲙⲟⲟⲩ ⲛⲙⲙⲁϥ ϩⲛⲧⲉϥⲉⲛⲉⲣⲅⲓⲁ ⲉⲧϭⲣⲏ ϩⲛⲟⲩϩⲱϩ ϣⲁⲛⲧⲉⲛⲉϥⲡⲗⲏⲅⲏ ⲁϣⲁⲓⲉⲁⲩϩⲱϩ ⲇⲉ ⲟⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϧⲏⲧⲟⲩ ϧⲉⲛ ϩⲁϩ ⲛ̀ⲥⲙⲟⲧ ⲛ̀ϩⲱϩ ⲉⲩϣⲟⲃⲉ ⲉⲁⲩϩⲱϩ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙⲁϥ ϧⲉⲛ ⲧⲉϥⲉⲛⲉⲣⲅⲓⲁ ⲉⲧϭⲣⲏ ϧⲉⲛ ⲟⲩϩⲱϩ ϣⲁⲧⲉⲛⲉϥⲡ̀ⲗⲏⲅⲏ ⲁ̀ϣⲁⲓeavhōh ḋe on m̀mof ǹxytou xen hah ǹsmot ǹhōh evṡove eavhōh m̀mōou nemaf xen tefenergia etċry xen ouhōh ṡatenefp̀lygy àṡaidraft · mediumBut they have scratched it in themselves in many different ways of scratching, having scratched them with it in its violent working with scratching, until its sores multiplied.
5ⲙⲡⲟⲩⲣϩⲟⲧⲉ ϩⲏⲧϥ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲡⲟⲩϣⲓⲡⲉ ϩⲏⲧϥ ⲛⲣⲱⲙⲉ ⲙⲡⲟⲩϣⲛϩⲧⲏⲩ ϩⲁⲣⲟⲟⲩ ⲙⲁⲩⲁⲁⲩⲙ̀ⲡⲉⲟⲩⲉⲣϩⲟϯ ϩⲏⲧϥ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲡⲟⲩϣⲓⲡⲉ ϩⲏⲧϥ ⲛ̀ⲣⲱⲙⲓ ⲙ̀ⲡⲉⲟⲩϣⲛϩⲧⲏⲟⲩ ϧⲁⲣⲟⲟⲩ ⲙⲙⲁⲩⲁⲧⲟⲩm̀peouerhoti hytf ǹf̀nouti ǹpouṡipe hytf ǹrōmi m̀peouṡnhtyou xaroou mmavatoudraft · highThey did not fear God, they were not ashamed before men, they did not have pity on themselves.
6ⲏ ⲛⲉⲩⲙⲉⲉⲩⲉ ⲁⲛ ⲡⲉ ϫⲉⲛⲉⲩⲛⲟⲃⲉ ⲛⲁⲕⲧⲟⲟⲩ ⲉϫⲛⲧⲉⲩⲁⲡⲉ ⲁⲩⲱ ⲛⲉⲩⲙⲛⲧⲁⲥⲉⲃⲏⲥ ⲉϫⲛⲧⲙⲏⲧⲉ ⲛϫⲱⲟⲩ .ⲓⲉ ⲛⲁⲩⲙⲉⲩⲓ ⲁⲛ ⲡⲉ ϫⲉ ⲛⲟⲩⲛⲟⲃⲓ ⲛⲁⲕⲧⲟⲟⲩ ⲉ̀ϫⲉⲛ ⲧⲟⲩⲁ̀ⲫⲉ ⲟⲩⲟϩ ⲛⲁⲩⲛⲉⲙ ⲧ̀ⲁ̀ⲥⲉⲃⲏⲥ ⲉ̀ϫⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ϫⲱⲟⲩ.ie navmevi an pe je nounovi naktoou èjen touàfe ouoh navnem t̀àsebys èjen θ̀myti ǹgōou.draft · highOr did they not think that their sins would turn back upon their head, and their impiety upon the crown of their head?
7ⲙⲏ ⲉⲛⲉⲩⲥⲟⲟⲩⲛ ⲇⲉ ⲟⲛ ⲁⲛ ⲡⲉ ϫⲉⲡⲛⲟϭⲛⲉϭ ⲙⲛⲧⲗⲩⲡⲏ ⲙⲡⲁⲓ ⲉⲧⲕⲧⲟ ⲙⲡⲉϥϩⲏⲧ ⲉⲩⲙⲛⲧϣⲙⲙⲟ ⲛⲙⲙⲁⲩ ⲏ ⲉⲩⲙⲛⲧϫⲁϫⲉ ⲛⲁⲕⲧⲟⲟⲩ ⲛⲥⲉⲉⲓ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩⲘⲏ ⲉⲛⲁⲩⲥⲱⲟⲩⲛ ⲇⲉ ⲟⲛ ⲁⲛ ⲡⲉ ϫⲉ ⲡ̀ⲛⲟϫⲛⲉϫ ⲛⲉⲙ ⲧ̀ⲗⲩⲡⲏ ⲛ̀ⲫⲁⲓ ⲉⲧⲕⲧⲟ ⲛ̀ⲡⲉϥϩⲏⲧ ⲉ̀ⲟⲩⲙⲉⲧϣⲉⲙⲙⲟ ⲛⲉⲙⲁⲟⲩ ⲓⲉ ⲉ̀ⲟⲩⲙⲉⲧϫⲁϫ ⲛⲁⲕⲧⲟⲟⲩ ⲛ̀ⲧⲟⲩⲓ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩMy enavsōoun ḋe on an pe je p̀nogneg nem t̀lipy ǹfai etkto ǹpefhyt èoumetṡemmo nemaou ie èoumetgag naktoou ǹtoui ehrai ègōoudraft · mediumDid they not know, too, that the reproach and grief of this one who turns his heart away - it being estrangement from them or enmity - will return and come upon them,
8ϫⲉⲙⲡⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲉⲛⲧⲁϥϫⲟⲟϥ ϩⲉⲛⲕⲉⲉⲡⲓⲥⲧⲟⲗⲏ ⲉⲣⲉⲡϣⲁϫⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲥⲏϩ ϫⲱ ⲙⲙⲟⲥ ⲛⲧⲉⲓϩⲉ ⲛϩⲏⲧⲥ ϫⲉⲛⲓⲙ ⲡⲉⲧⲛⲁⲣⲟⲩⲧⲟⲡⲟⲥ ⲉϥⲟⲩⲁⲁⲃ ⲛϣⲙⲙⲟ ⲉⲡⲛⲟⲩⲧⲉ ϩⲛⲛⲉϥϩⲃⲏⲟⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ ⲛⲑⲉ ⲉⲧϥϫⲱ ⲙⲙⲟⲥ ϫⲉⲁⲧⲉⲧⲛⲣⲡⲓⲙⲁ ⲛϣⲙⲙⲟ ⲉⲣⲟⲓϫⲉⲙ̀ⲡⲉⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲡⲉⲧⲁϥϫⲟϥ ϩⲉⲛⲕⲉⲉⲡⲓⲥⲧⲟⲗⲏ ⲉ̀ⲣⲉ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲛ̀ϧⲏⲧⲥ ϫⲉ ⲛⲓⲙ ⲡⲉⲧⲛⲁⲉⲣⲟⲩⲧⲟⲡⲟⲥ ⲉϥⲟⲩⲁⲃ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲫ̀ⲛⲟⲩϯ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲗⲟⲓⲙⲟⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲣⲉⲧⲉⲛⲉⲣⲡⲁⲓⲙⲁ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲣⲟⲓjem̀peoupisteve èpetafgof henkeepistoly ère p̀·saji ǹf̀nouti ets̀xyout gō m̀mos ǹpairyti ǹxyts je nim petnaeroutopos efouab ǹṡemmo èf̀nouti xen nefh̀vyoui ǹloimos ǹf̀ryti etfgō m̀mos je aretenerpaima ǹṡemmo èroidraft · mediumbecause they did not believe what he said in other letters, in which the written word of God says thus: 'Who will make a holy place a stranger to God in his pestilential works?', as he says, 'You have made this place strange to me',
9ⲛⲧⲉⲧⲙⲡⲛⲟⲩⲧⲉ ⲣⲛⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲛϣⲙⲙⲟ ⲉⲣⲟϥ ⲉⲓⲧⲉ ϩⲟⲟⲩⲧ ⲉⲓⲧⲉ ⲥϩⲓⲙⲉ ⲉⲧⲉⲓⲣⲉ ⲏ ⲉⲧⲛⲁⲉⲓⲣⲉ ⲛϩⲉⲛⲃⲟⲧⲉ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ϩⲣⲁⲓ ϩⲛⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ .ⲛ̀ⲧⲉϣⲧⲉⲙⲫ̀ⲛⲟⲩϯ ⲉⲣⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲣⲟϥ ⲓⲧⲉ ϩⲱⲟⲩⲧ ⲓⲧⲉ ⲥϩⲓⲙⲓ ⲉⲧⲓⲣⲓ ⲓⲉ ⲉⲧⲛⲁⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛⲃⲱϯ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ.ǹteṡtemf̀nouti erǹrōmi ète m̀mav ǹṡemmo èrof ite hōout ite s·himi etiri ie etnaìri ǹhanvōti ǹsyou niven hrai xen nefsinaġōgy.draft · highand God made those people strangers to him, whether man or woman, who do or will do abominations at any time in his congregations.
10ⲙⲡⲱⲧⲛ ⲁⲛ ⲡⲉ ⲡⲓϩⲙⲟⲧ ⲛⲧⲱⲧⲛ ⲛⲣⲱⲙⲉ ⲛⲕⲣⲟϥ ϫⲉⲙⲡⲉⲡⲛⲟⲩⲧⲉ ⲥⲁϩⲱϥ ⲉⲃⲟⲗ ⲛⲛⲉϥⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲧⲃⲉⲛⲉⲧⲛϩⲃⲏⲩⲉ ⲛⲃⲟⲧⲉ ⲁⲗⲗⲁ ⲡⲁⲛⲉϥⲙⲛⲧϣⲁⲛϩⲧⲏϥ ⲡⲉ ⲁⲩⲱ ⲡⲁⲛⲉⲥⲛⲏⲩ ⲙⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲉⲧⲟⲩⲏϩ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ .Ⲛ̀ⲡⲱⲧⲛ ⲁⲛ ⲡⲉ ⲡⲁⲓϩ̀ⲙⲟⲧ ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲭ̀ⲣⲟϥ ϫⲉⲙⲡⲉⲫ̀ⲛⲟⲩϯ ⲥⲁϩⲱϥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉϥⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲉⲑⲃⲉ ⲛⲉⲧⲉⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲃⲱϯ ⲁⲗⲗⲁ ⲡⲁⲛⲉϥⲙ̀ⲛⲧϣⲁⲛϩⲧⲏϥ ⲡⲉ ⲟⲩⲟϩ ⲡⲁⲛ̀ⲥ̀ⲛⲏⲟⲩ ⲛ̀ⲡⲓⲥⲧⲟⲥ ⲡⲉ ⲉⲧⲟⲩⲏϩ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲛ.Ǹpōtn an pe paih̀mot ǹθōten ǹrōmi ǹk̀rof jempef̀nouti sahōf èvol ǹnefma eθouab eθve netenh̀vyouì ǹvōti alla panefm̀ntṡanhtyf pe ouoh paǹs̀nyou ǹpistos pe etouyh hrai ǹxytn.draft · mediumIs not the grace yours, you deceitful people, that God has not cast you out of his holy places because of your abominable works? But it is due to his long-suffering and to the faithful brothers who dwell among you.
11ⲉϣϫⲉϣⲁⲣⲉⲣⲱⲙⲉ ⲣⲙⲁ ⲛϣⲙⲙⲟ ⲉⲡⲛⲟⲩⲧⲉ ϩⲛⲛⲉⲩⲙⲛⲧⲁⲥⲉⲃⲏⲥ ϣⲁⲣⲉⲣⲱⲙⲉ ⲟⲛ ⲣⲙⲁ ⲛⲧⲣⲉⲡⲛⲟⲩⲧⲉϩⲱⲛ ⲉϩⲟⲩⲛ ⲉⲣⲟⲟⲩ ϩⲛⲛⲉⲩϩⲃⲏⲩⲉ ⲛⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁⲩⲱ ⲛⲧⲉⲡⲛⲟⲩⲧⲉ ⲑⲛⲟⲟⲩ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ .Ⲓⲥϫⲉϣⲁⲣⲉⲣⲱⲙⲓ ⲉⲣⲙⲁ ⲛ̀ϣⲉⲙⲙⲟ ⲉ̀ⲫ̀ⲛⲟⲩϯ ϧⲉⲛ ⲛⲟⲩⲙ̀ⲛⲧⲁⲥⲉⲃⲏⲥ ϣⲁⲣⲉⲣⲱⲙⲓ ⲟⲛ ⲉⲣⲙⲁ ⲛ̀ⲑⲣⲉⲫ̀ⲛⲟⲩϯϩⲱⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲛⲟⲩϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲑⲛⲟⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ.Isjeṡarerōmi erma ǹṡemmo èf̀nouti xen noum̀ntasebys ṡarerōmi on erma ǹθref̀noutihōn èxoun èrōou xen nouh̀vyouì ǹḋikaiosiny ouoh ǹte f̀nouti θnoou èxoun èrof.draft · mediumIf people become strangers to God in their impieties, people also become (such) that God draws near to them in their works of righteousness, and that God brings them near to himself.
12ⲥⲧⲟ ⲅⲁⲣ ⲉⲧⲣⲉⲡⲁⲓ ⲉⲧⲉⲣⲉⲥⲟⲟⲩⲛ ⲙⲙⲟϥ ⲁⲛ ϫⲉⲛⲓⲙ ⲡⲉ ϥⲓ ⲛϩⲉⲛⲡⲉⲑⲏⲡ ⲛⲧⲁϥ ⲏ ⲛⲧⲉⲉⲓⲙⲉ ⲉⲣⲟⲟⲩ ⲁⲛ ⲛϥⲧⲁϩⲟⲩ ⲙⲛⲛⲉⲧⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲁⲛ ⲛⲁⲓ ⲛⲑⲉ ⲟⲩⲥⲛⲟϥ ⲉⲁⲩⲡⲁϩⲧϥ ⲉϫⲛⲟⲩⲥⲛⲟϥ ⲁⲩⲱ ⲉⲁⲩϥⲓⲧϥ ⲙⲛⲛⲥⲁⲧⲣⲉⲩⲧⲱϩ ⲙⲛⲛⲉⲩⲉⲣⲏⲟⲩ ⲉⲁⲩϭⲉϣϭⲱϣϥ ⲉⲃⲟⲗ ϩⲙⲡϫⲓⲥⲉ ⲉⲡⲉⲥⲏⲧ ⲉϫⲛⲧⲁⲡⲉ ⲛⲛⲁⲓ ⲁⲩⲱ ⲉϫⲛⲧⲙⲏⲧⲉ ⲛⲧⲥⲟⲟⲩϩⲉ ⲛⲛⲓⲕⲟⲟⲩⲉ ⲉⲧⲉⲓⲣⲉ ⲏ ⲉⲧⲛⲁⲉⲓⲣⲉ ⲛϩⲉⲛϩⲃⲏⲩⲉ ⲛⲃⲟⲧⲉ ϩⲣⲁⲓ ϩⲛⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ϩⲙⲡⲧⲣⲉⲛϣⲁϫⲉ ⲛⲧⲁⲡϫⲟⲉⲓⲥ ϫⲟⲟⲩ ⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲁⲩϫⲱⲕ ⲉⲃⲟⲗ ⲉϩⲣⲁⲓ ⲉϫⲛⲛⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲛϩⲟⲟⲩⲧ ⲙⲛⲛⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲛⲥϩⲓⲙⲉ ⲉⲧϣⲟⲟⲡ ⲏ ⲉⲧⲛⲁϣⲱⲡⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ϫⲉⲛⲉϩ ⲡϣⲟⲉⲓϣ ⲛⲛⲉⲧⲛⲟⲩⲉⲣⲏⲧⲉ ⲛⲁⲩ ⲉⲩⲙⲛⲧⲙⲛⲧⲣⲉ ⲛⲁⲩⲦⲁⲥⲑⲟ ⲅⲁⲣ ⲉ̀ⲑⲣⲉⲫⲁⲓ ⲉⲧⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲁⲛ ϫⲉ ⲛⲓⲙ ⲡⲉ ϥⲁⲓ ⲛ̀ϩⲁⲛⲡⲉⲧϩⲏⲡ ⲛ̀ⲧⲁϥ ⲓⲉ ⲛ̀ⲧⲉⲉⲙⲓ ⲉ̀ⲣⲱⲟⲩ ⲁⲛ ⲛ̀ⲧⲉϥⲧⲁϩⲟⲟⲩ ⲛⲉⲙ ⲛⲉⲧⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲛⲏⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲟⲩⲥ̀ⲛⲟϥ ⲉⲁⲩⲡⲁϩⲧϥ ⲉ̀ϫⲉⲛ ⲟⲩⲥ̀ⲛⲟϥ ⲟⲩⲟϩ ⲉⲁⲩϥⲓⲧϥ ⲙⲉⲛⲉⲛⲥⲁⲑⲣⲉⲩⲧⲟϩ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲉⲁⲩϭⲉϣϭⲱϣϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϭⲓⲥⲓ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ϫⲉⲛ ⲧ̀ⲁ̀ⲫⲉ ⲛ̀ⲛⲁⲓ ⲟⲩⲟϩ ⲉ̀ϫⲉⲛ ⲑ̀ⲙⲏϯ ⲛ̀ⲧ̀ⲥⲟⲟⲩϩⲉ ⲛ̀ⲛⲁⲓⲕⲟⲟⲩⲉ ⲉⲧⲓⲣⲓ ⲓⲉ ⲉⲧⲛⲁⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲃⲱϯ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲉϥⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲡ̀ⲑⲣⲉⲛ̀ⲥⲁϫⲓ ⲉ̀ⲧⲁ ⲡ̀ϭⲟⲓⲥ ϫⲟⲟⲩ ⲛ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲁⲩϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲛ̀ϩⲱⲟⲩⲧ ⲛⲉⲙ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲥ ⲛ̀ⲥϩⲓⲙⲓ ⲉⲧϣⲟⲡ ⲓⲉ ⲉⲧⲛⲁϣⲱⲡⲓ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲛ ϫⲉ ⲛⲉϩ ⲡ̀ϣⲟⲉⲓϣ ⲛ̀ⲛⲉⲧⲉⲛⲟⲩⲉⲣⲏⲧⲉ ⲛⲱⲟⲩ ⲉ̀ⲟⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲛⲱⲟⲩTasθo ġar èθrefai etesōoun m̀mof an je nim pe fai ǹhanpet·hyp ǹtaf ie ǹteemi èrōou an ǹteftahoou nem netouonh èvol an nyi ǹf̀ryti ous̀nof eavpahtf èjen ous̀nof ouoh eavfitf menensaθrevtoh nem nouèryou eavċeṡċōṡf èvol xen p̀ċisi èpesyt èjen t̀àfe ǹnai ouoh èjen θ̀myti ǹt̀soouhe ǹnaikooue etiri ie etnaìri ǹhanh̀vyouì ǹvōti hrai xen nefsinaġōgy ǹsyou niven xen p̀θreǹsaji èta p̀ċois goou ǹnefmaθytys je avgōk èvol ehrai èjen nakaθartos ǹhōout nem nakaθartos ǹs·himi etṡop ie etnaṡōpi hrai ǹxytn je neh p̀ṡoeiṡ ǹnetenoueryte nōou èoumetmeθre nōoudraft · lowFor it is fitting that this one - whom I do not know, who he is - bears hidden things of his, which I do not know, and they overtake him along with those that are not manifest, like blood poured out upon blood, and taken, after they are mingled with their fellows, dashed down from on high upon the head of these and into the midst of the assembly of the others who do or will do abominable works in his congregations at any time, when we speak the words which the Lord spoke to his disciples, that they are fulfilled upon the unclean men and unclean women who are or will be among you: 'Shake off the dust of your feet against them as a testimony to them,'
13ⲁⲩⲱ ϫⲉⲛϣⲏⲣⲉ ⲛⲉ ⲛⲧⲙⲛⲧϫⲁϫⲉ ⲁⲩⲱ ⲛϣⲏⲣⲉ ⲁⲛ ⲛⲉ ⲛϯⲣⲏⲛⲏⲟⲩⲟϩ ϫⲉ ⲛ̀ϣⲏⲣⲓ ⲛⲉ ⲛ̀ⲧ̀ⲙⲉⲧϫⲁϫ ⲟⲩⲟϩ ⲛ̀ϣⲏⲣⲓ ⲁⲛ ⲛ ⲛ̀ⲧ̀ⲣⲏⲛⲏouoh je ǹṡyri ne ǹt̀metgag ouoh ǹṡyri an n ǹt̀rynydraft · highand that they are children of enmity and not children of peace.
14ϫⲉϯⲣⲏⲛⲏ ⲙⲛⲛⲉⲛⲧⲁⲩⲁⲁⲩ ⲛϫⲟⲉⲓⲥ ⲉϯⲣⲏⲛⲏ ⲥⲉⲥⲟⲟⲩⲛ ϫⲉⲛⲓⲙ ⲛⲉⲧⲙⲡϣⲁ ⲛⲧⲣⲉⲧⲉⲩⲉⲓⲣⲏⲛⲏ ⲙⲧⲟⲛ ⲙⲙⲟⲥ [...] ⲣⲁⲓ ⲉϫⲱⲟⲩ [..] ⲛⲓⲙ ⲛⲉ ⲛⲁⲧⲙⲡϣⲁ ⲉⲧⲙⲧⲣⲉⲥⲙⲧⲟⲛ ⲙⲙⲟⲥ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ ⲁⲗⲗⲁ ⲉⲧⲣⲉⲥⲕⲧⲟⲥ ⲉⲣⲟⲥ ⲙⲙⲓⲛ ⲙⲙⲟⲥ ϯⲣⲏⲛⲏ ⲏ ⲉⲙⲙⲁ ⲉⲧⲥⲥⲟⲟⲩⲛ ⲉⲧⲉϣⲁⲥⲕⲁⲁⲩ ⲙⲙⲁ ⲛⲙⲧⲟⲛ ⲙⲙⲟⲥ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ ⲉⲥϫⲱⲕ ⲉⲃⲟⲗ ⲏ ⲉⲥⲉⲓⲣⲉ ⲙⲡⲙⲁ ⲛⲙⲙⲁⲑⲏⲧⲏⲥ ⲙⲡϫⲟⲉⲓⲥ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ϣⲁϩⲣⲁⲓ ⲉⲧⲥⲩⲛⲧⲉⲗⲓⲁ ⲙⲡⲁⲓⲱⲛ ⲛⲑⲉ ⲉⲛⲧⲁϥϩⲱⲛ ⲙⲙⲟⲥ ⲉⲧⲟⲟⲧⲟⲩ ϫⲉⲛϣⲏⲣⲉ ⲛϯⲣⲏⲛⲏ ⲙⲁⲣⲉⲧⲉⲧⲛⲉⲓⲣⲏⲛⲏ ⲙⲧⲟⲛ ⲙⲙⲟⲥ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ ⲛϣⲏⲣⲉ ⲛⲧⲙⲛⲧϫⲁϫⲉ ⲙⲁⲣⲉⲧⲉⲧⲛⲉⲓⲣⲏⲛⲏ ⲕⲟⲧⲥ ⲉⲃⲟⲗ ⲙⲙⲟⲟⲩ ⲛⲥⲕⲟⲧⲥ ⲉⲣⲱⲧⲛ .ϫⲉ ⲧ̀ⲣⲏⲛⲏ ⲛⲉⲙ ⲛⲉⲧⲁⲩⲁⲓⲟⲩ ⲛ̀ϭⲟⲓⲥ ⲉ̀ⲧ̀ⲣⲏⲛⲏ ⲥⲉⲥⲱⲟⲩⲛ ϫⲉ ⲛⲓⲙ ⲛⲉⲧⲙ̀ⲡϣⲁ ⲛ̀ⲑⲣⲉⲧⲟⲩⲉⲓⲣⲏⲛⲏ ⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲥ […] ⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ […] ⲛⲓⲙ ⲛⲉ ⲛⲁⲧⲙⲡϣⲁ ⲉ̀ϣⲧⲉⲙⲑⲣⲉⲥⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ ⲁⲗⲗⲁ ⲉ̀ⲑⲣⲉⲥⲕⲧⲟⲥ ⲉ̀ⲣⲟⲥ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲧ̀ⲣⲏⲛⲏ ⲓⲉ ⲉ̀ⲛ̀ⲙⲁ ⲉⲧⲥⲥⲱⲟⲩⲛ ⲉ̀ⲧⲉ ϣⲁⲥⲭⲁⲩ ⲛ̀ⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ ⲉⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲉⲥⲉⲓⲣⲉ ⲛ̀ⲡ̀ⲙⲁ ⲛ̀ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϣⲁϩⲣⲁⲓ ⲉ̀ⲧ̀ⲥⲩⲛⲧⲉⲗⲉⲓⲁ ⲛ̀ⲡⲁⲓⲱⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁϥϩⲱⲛ ⲙ̀ⲙⲟⲥ ⲉ̀ⲧⲟⲧⲟⲩ ϫⲉ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ⲣⲏⲛⲏ ⲙⲁⲣⲉⲧⲉⲧⲉⲛⲉⲓⲣⲏⲛⲏ ⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟⲥ ⲉϩⲣⲁⲓ ⲉ̀ϫⲱⲟⲩ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ⲙⲉⲧϫⲁϫ ⲙⲁⲣⲉⲧⲉⲧⲉⲛⲉⲓⲣⲏⲛⲏ ⲕⲟⲧⲥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲧⲉⲥⲕⲟⲧⲥ ⲉⲣⲱⲧⲉⲛ.je t̀ryny nem netavaiou ǹċois èt̀ryny sesōoun je nim netm̀pṡa ǹθretoueiryny m̀ton m̀mos […] rai ègōou […] nim ne natmpṡa èṡtemθresm̀ton m̀mos ehrai ègōou alla èθresktos èros m̀min m̀mos t̀ryny ie èǹma etssōoun ète ṡaskav ǹma ǹm̀ton m̀mos ehrai ègōou esgōk èvol ie eseire ǹp̀ma ǹnimaθytys ǹp̀ċois ǹsyou niven ṡahrai èt̀sinteleia ǹpaiōn ǹf̀ryti etafhōn m̀mos ètotou je ǹṡyri ǹt̀ryny mareteteneiryny m̀ton m̀mos ehrai ègōou ǹṡyri ǹt̀metgag mareteteneiryny kots èvol m̀mōou ǹteskots erōten.draft · mediumFor peace, and those who have been made lords over peace, know who are worthy for their peace to rest upon them, [and] who are unworthy, so that it will not rest upon them but return to itself - peace - or to the place it knows, where it is wont to leave them a place of rest upon them, being complete, or making the place of the disciples of the Lord at all times until the end of the age, as he commanded them: 'The children of peace, let your peace rest upon them; the children of enmity, let your peace turn back from them and return to you.'
15ⲏ ϯⲣⲏⲛⲏ ⲧⲕⲟⲓⲛⲱⲛⲟⲥ ⲁⲛ ⲧⲉ ⲛⲛⲇⲓⲕⲁⲓⲟⲥⲒⲉ ⲧ̀ⲣⲏⲛⲏ ⲧ̀ⲕⲟⲓⲛⲱⲛⲟⲥ ⲁⲛ ⲧⲉ ⲛ̀ⲛ̀ⲇⲓⲕⲉⲟⲥIe t̀ryny t̀koinōnos an te ǹǹḋikeosdraft · highOr is peace not the companion of the righteous,
16ⲁⲩⲱ ⲡⲉⲡ︦ⲛ︦ⲁ︦ ⲛⲛⲇⲓⲕⲁⲓⲟⲥ ⲙⲡⲕⲟⲓⲛⲱⲛⲟⲥ ⲁⲛ ⲡⲉ ⲛϯⲣⲏⲛⲏⲟⲩⲟϩ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ⲛ̀ⲇⲓⲕⲉⲟⲥ ⲛ̀ⲡ̀ⲕⲟⲓⲛⲱⲛⲟⲥ ⲁⲛ ⲡ ⲛ̀ⲧ̀ⲣⲏⲛⲏouoh pip̀nevma ǹǹḋikeos ǹp̀koinōnos an p ǹt̀rynydraft · highand is the spirit of the righteous not the companion of peace?
17ⲁⲩⲱ ⲛⲉⲧⲉⲣⲉϯⲣⲏⲛⲏ ⲛⲁϣⲱⲡⲉ ⲛⲙⲙⲁⲩ ⲥⲉⲛⲁϣⲱⲡⲉ ⲛϣⲏⲣⲉ ⲛϯⲣⲏⲛⲏ ⲁⲩⲱ ⲛϣⲉⲉⲣⲉ ⲙⲡⲉⲥⲙⲟⲩⲟⲩⲟϩ ⲛⲉ̀ⲧⲉ ⲧ̀ⲣⲏⲛⲏ ⲛⲁϣⲱⲡⲓ ⲛⲉⲙⲁⲟⲩ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ⲣⲏⲛⲏ ⲟⲩⲟϩ ⲛ̀ϣⲉⲉⲣⲉ ⲛ̀ⲡⲓⲥ̀ⲙⲟⲩouoh nète t̀ryny naṡōpi nemaou senaṡōpi ǹṡyri ǹt̀ryny ouoh ǹṡeere ǹpis̀moudraft · highAnd those with whom peace will be will become children of peace and daughters of blessing,
18ⲁⲩⲱ ⲛⲉⲧⲉⲣⲉϯⲣⲏⲛⲏ ⲛⲁⲣϫⲁϫⲉ ⲉⲣⲟⲟⲩ ⲥⲉⲛⲁϣⲱⲡⲉ ⲛϣⲏⲣⲉ ⲛⲧⲙⲛⲧϫⲁϫⲉ ⲁⲩⲱ ⲛϣⲏⲣⲉ ⲙⲡⲥⲁϩⲟⲩ .ⲟⲩⲟϩ ⲛⲉ̀ⲧⲉ ⲧ̀ⲣⲏⲛⲏ ⲛⲁⲣϫⲁϫⲉ ⲉ̀ⲣⲱⲟⲩ ⲥⲉⲛⲁϣⲱⲡⲓ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲧ̀ⲙⲉⲧϫⲁϫ ⲟⲩⲟϩ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲡ̀ⲥⲁϩⲟⲩⲓ.ouoh nète t̀ryny nargaje èrōou senaṡōpi ǹṡyri ǹt̀metgag ouoh ǹṡyri ǹp̀·sahoui.draft · highand those to whom peace will be hostile will become children of enmity and children of the curse.
19ⲱ ⲟⲩⲟⲉⲓ ⲛⲏⲧⲛ ⲛⲉⲛⲧⲁⲩⲧⲁⲕⲟ ⲛⲧⲉⲩⲙⲛⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲙⲛⲧⲉⲩⲙⲛⲧϣⲁⲩ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ⲁⲩⲱ ⲁⲩⲥⲱⲱϥ ⲛⲧⲉⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲏ ⲛⲉϩⲃⲏⲩⲉ ⲛⲧⲉⲩϩⲩⲡⲟⲙⲟⲛⲏⲰ̀ ⲟⲩⲟⲓ ⲛⲱⲧⲉⲛ ⲛⲉⲧⲁⲩⲧⲁⲕⲟ ⲛ̀ⲧⲟⲩⲙ̀ⲛⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲛⲉⲙ ⲧⲟⲩⲙⲉⲧϣⲁⲩ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲛ ⲟⲩⲟϩ ⲁⲩⲥⲱϥ ⲛ̀ⲧⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ⲓⲉ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲛ̀ⲧⲟⲩϩⲩⲡⲟⲙⲟⲛⲏṐ ouoi nōten netavtako ǹtoum̀ntparθenos nem toumetṡav hrai ǹxytn ouoh avsōf ǹtouhipomony ie ǹh̀vyouì ǹtouhipomonydraft · highO woe to you who have destroyed their virginity and their usefulness among you, and have defiled their endurance, or the works of their endurance.
20ⲛⲉⲧⲛϩⲟⲧⲃⲥ ϩⲉⲛϩⲟⲧⲃⲉⲥ ⲛⲣⲱⲙⲉ ⲁⲛ ⲛⲉ ⲁⲗⲗⲁ ϩⲉⲛϩⲟⲧⲃⲉⲥ ⲛⲉ ⲉⲃⲟⲗ ϩⲓⲧⲛⲧⲏⲩⲧⲛ ⲙⲙⲓⲛ ⲙⲙⲱⲧⲛ .ⲛⲉⲧⲉⲛϩⲟⲧⲃⲥ ϩⲁⲛϩⲟⲧⲃⲉⲥ ⲛ̀ⲣⲱⲙⲓ ⲁⲛ ⲛⲉ ⲁⲗⲗⲁ ϩⲁⲛϩⲟⲧⲃⲉⲥ ⲛⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲧⲉⲛ.netenhotvs hanhotves ǹrōmi an ne alla hanhotves ne èvol hiten θynou m̀min m̀mōten.draft · highYour killings are not killings of other people; they are killings of yourselves by yourselves.
21ⲡⲓⲣⲓⲣϩⲟⲟⲩⲧ ⲉⲧⲙⲙⲁⲩ ⲙⲛⲡⲓⲁϩⲟⲟⲩ [..] ⲛⲧⲁⲩϫⲟ [...] ⲉⲧⲃⲏⲏⲧ [...] ϩⲛⲧⲉⲅⲣⲁϥⲏ ⲛⲉⲛⲧⲁⲩⲧⲁⲕⲟ ⲛⲧⲉⲧⲛⲯⲩⲭⲏ ⲁⲩⲱ ⲁⲩⲙⲁⲛⲟⲩⲥ ϩⲛⲛⲉⲩⲛⲁⲁϫⲉ ⲙⲛⲛⲉⲩϣⲱⲗ .Ⲡⲁⲓⲣⲓⲣϩⲟⲟⲩⲧ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲙ̀ⲛⲡⲓⲁϩⲟⲟⲩ […] ⲉⲧⲁⲩϫⲟ […] ⲉⲧⲃⲏⲏⲧ […] ϧⲉⲛ ⲧ̀ⲅⲣⲁϥⲏ ⲛⲉⲧⲁⲩⲧⲁⲕⲟ ⲛ̀ⲧⲉⲧⲉⲛⲯⲩⲭⲏ ⲟⲩⲟϩ ⲁⲩⲙⲁⲛⲟⲩⲥ ϧⲉⲛ ⲛⲟⲩⲛⲁⲁϫⲉ ⲛⲉⲙ ⲛⲟⲩϣⲱⲗ.Pairirhoout ète m̀mav m̀npiahoou […] etavgo […] etvyyt […] xen t̀ġrafy netavtako ǹtetenpsiṡy ouoh avmanous xen nounaaje nem nouṡōl.draft · guessThat [...] and that [...] they said [...] concerning [...] in the Scripture: those who destroyed your soul and fed(?) it with their teeth and their spoils.
22ⲁ ⲛⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲙⲟⲩϩ ⲛⲛⲉϩⲡⲉ ϩⲓⲣⲓⲙⲉ ϩⲓⲁϣⲕⲁⲕ ⲉⲃⲟⲗ ϫⲉⲱ ⲱ ϣⲁⲛⲧⲉⲟⲩ ϣⲱⲡⲉ ⲉⲩⲉⲓⲣⲉ ⲛⲛⲉⲓⲃⲟⲧⲉ ϩⲛⲙⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲙⲡⲛⲟⲩⲧⲉⲀ ⲛⲁⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲙⲟϩ ⲛ̀ⲛⲉϩⲡⲉ ϩⲓⲣⲓⲙⲓ ϩⲓⲁϣⲕⲁⲕ ⲉ̀ⲃⲟⲗ ϫⲉ ⲱ̀ ⲱ̀ ϣⲁⲧⲉⲟⲩ ϣⲱⲡⲓ ⲉⲩⲓ̀ⲣⲓ ⲛ̀ⲛⲁⲓⲃⲱϯ ϧⲉⲛ ⲛ̀ⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲛ̀ⲫ̀ⲛⲟⲩϯA naisinaġōgy moh ǹnehpe hirimi hiaṡkak èvol je ṑ ṑ ṡateou ṡōpi evìri ǹnaivōti xen ǹma eθouab ǹf̀noutidraft · highThese congregations have been filled with mourning and weeping and crying out: 'Oh, oh! How long will they do these abominations in the holy places of God?'
23ⲁⲩⲱ ϫⲉⲙⲡⲣⲣ ⲛⲓϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥⲟⲩⲟϩ ϫⲉ ⲙ̀ⲡⲉⲣⲣ ⲛⲁⲓϩⲃⲏⲩⲉ ⲛ̀ⲗⲟⲓⲙⲟⲥouoh je m̀perr naihvyve ǹloimosdraft · highand 'Do not do these pestilential works'
24ϩⲟⲗⲱⲥ ⲉⲡⲧⲏⲣϥ ⲁⲩⲱ ϭⲉ ⲙⲡⲉⲧⲛⲥⲱⲧⲙ ϣⲁⲛⲧⲉⲡⲉⲧⲛϩⲏⲧ ⲙⲟⲩ [....] ⲡⲧⲣⲉⲁⲙⲛ [..] ⲉ ⲏ ⲡⲉⲓϣⲱ[ⲛⲉ] [....] ⲑⲟⲟⲩ [.....] ⲛⲁⲙⲏ [.....] ϣⲟⲟϭⲉϥ ϩ [...] [ⲛ]ⲉϥⲉⲓⲃ ϩⲙⲡϩⲱϩ ⲉⲧϩⲟⲗϭ ⲡⲣⲟⲥⲧⲉⲩⲛⲟⲩϩⲟⲗⲱⲥ ⲉ̀ⲡ̀ⲧⲏⲣϥ ⲟⲩⲟϩ ⲟⲩⲛ ⲙ̀ⲡⲉⲧⲉⲛⲥⲱⲧⲉⲙ ϣⲁⲧⲉⲡⲉⲧⲉⲛϩⲏⲧ ⲙⲟⲩ […] ⲡ̀ⲑⲣⲉⲁⲙⲉⲛ […] ⲉ ⲓⲉ ⲡⲁⲓϣⲱⲛⲓ […] ⲑⲟⲟⲩ […] ⲛⲁⲙⲏ […] ϣⲟⲟϭⲉϥ ϩⲏ […] ⲛⲉϥⲉⲓⲃ ϧⲉⲛ ⲡ̀ϩⲱϩ ⲉⲧϩⲟⲗϫ ⲡ̀ⲣⲟⲥϯⲟⲩⲛⲟⲩholōs èp̀tyrf ouoh oun m̀petensōtem ṡatepetenhyt mou […] p̀θreamen […] e ie paiṡōni […] θoou […] namy […] ṡooċef hy […] nefeib xen p̀hōh et·holg p̀rostiounoudraft · guessat all. And yet you did not listen, until your heart died [...] of Amente [...] or this sickness [...] evil [...] wounded it [...] his nails in the scratching that is sweet for the moment.
25ϫⲉⲙⲡⲉⲧⲛϭⲱⲣⲃ ⲙⲡⲉϥⲉⲓⲃ ⲏ ⲛⲉϥⲉⲓⲃ ⲛⲧⲱⲧⲛ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲛⲛⲟⲩϫ ⲉⲓⲧⲉ ϩⲟⲟⲩⲧ ⲉⲓⲧⲉ ⲥϩⲓⲙⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ⲛⲁⲓ ⲉⲧⲛⲁⲉⲓⲣⲉ ⲛϩⲉⲛⲃⲟⲧⲉ ϩⲣⲁⲓ ϩⲛⲛⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ .ϫⲉⲙⲡⲉⲧⲉⲛϭⲱⲣⲃ ⲛ̀ⲡⲉϥⲉⲓⲃ ⲓⲉ ⲛⲉϥⲉⲓⲃ ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ⲡⲁⲣⲑⲉⲛⲟⲥ ⲛ̀ⲛⲟⲩϫ ⲓⲧⲉ ϩⲱⲟⲩⲧ ⲓⲧⲉ ⲥϩⲓⲙⲓ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲛ ⲛⲁⲓ ⲉⲧⲛⲁⲓ̀ⲣⲓ ⲛ̀ϩⲁⲛⲃⲱϯ ϩⲣⲁⲓ ϧⲉⲛ ⲛⲁⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ.jempetenċōrv ǹpefeib ie nefeib ǹθōten ǹparθenos ǹnoug ite hōout ite s·himi hrai ǹxytn nai etnaìri ǹhanvōti hrai xen naisinaġōgy ǹsyou niven.draft · mediumbecause you did not cut its nail, or its nails, you false virgins, whether male or female among you, who will do abominations in these congregations at any time.
26ⲟⲩ ⲡⲉⲧⲉⲧⲛⲁϫⲟⲟϥ ⲛⲛⲁϩⲣⲛⲛⲉⲛⲧⲁⲩⲉⲙⲕⲡⲙⲟⲩ ⲁⲩϫⲣⲟ ⲉⲡⲙⲟⲩ ϩⲙⲡⲧⲣⲉⲩⲡⲁⲧⲁⲥⲥⲉ ⲙⲙⲟϥ ϩⲛⲧⲉⲩⲙⲛⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲏ ⲧⲉⲩⲙⲛⲧϣⲁⲩ ⲁⲩⲱ ⲛⲥⲉⲧⲁⲕⲟ ⲙⲡⲉϥⲉⲓⲃ ⲏ ⲛⲧⲉⲡⲉϥⲉⲓⲃ ⲧⲁⲕⲟ ⲛⲛⲁϩⲣⲁⲩ ϩⲛⲧⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲙⲙⲛⲧⲙⲉ ⲉⲁⲡⲙⲟⲩ ⲉⲙⲕⲧⲏⲩⲧⲛ ⲛⲧⲱⲧⲛ ϩⲙⲡⲧⲣⲉϥϫⲣⲟ ⲉⲣⲱⲧⲛ ϫⲛⲛⲉϥϫⲱϩⲙ ⲙⲛⲛⲉϥⲥⲱⲱϥ ⲙⲛⲛⲉϥϫⲓⲟⲩⲉ ⲙⲛⲛⲉϥⲕⲉϩⲃⲏⲩⲉ ⲛⲗⲟⲓⲙⲟⲥ . ⲏ ⲡⲉⲧⲛⲁⲣⲡⲙⲉⲉⲩⲉ ⲛⲛⲉϩⲃⲏⲩⲉ ⲉⲑⲟⲟⲩ ⲛⲧⲁⲧⲉⲧⲛⲁⲁⲩ ϥⲛⲁⲛⲉϫⲡⲁϭⲥⲉ ⲉⲃⲟⲗ ⲁⲛ ⲛϥⲣⲑⲉ ⲛⲛⲉⲧⲕⲁ .Ⲟⲩ ⲡⲉⲧⲉⲧⲉⲛⲛⲁϫⲟϥ ⲛ̀ⲛⲉⲧⲁⲩⲉⲙⲕⲫ̀ⲙⲟⲩ ⲁⲩϭⲣⲟ ⲉ̀ⲫ̀ⲙⲟⲩ ϧⲉⲛ ⲡ̀ⲑⲣⲉⲩⲡⲁⲧⲁⲥⲥⲉ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲧⲟⲩⲙ̀ⲛⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲓⲉ ⲧⲟⲩⲙⲉⲧϣⲁⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲧⲁⲕⲟ ⲛ̀ⲡⲉϥⲉⲓⲃ ⲓⲉ ⲛ̀ⲧⲉⲡⲉϥⲉⲓⲃ ⲧⲁⲕⲟ ⲛⲁϩⲣⲁⲟⲩ ϧⲉⲛ ⲧⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̀ⲙⲉⲑⲙⲏⲓ ⲉⲁ ⲫ̀ⲙⲟⲩ ⲉⲙⲕ ⲑⲏⲛⲟⲩ ⲛ̀ⲑⲱⲧⲉⲛ ϧⲉⲛ ⲡ̀ⲑⲣⲉϥϭⲣⲟ ⲉⲣⲱⲧⲉⲛ ϣⲁⲛⲛⲁϥϭⲱϧⲉⲙ ⲛⲉⲙ ⲛⲉϥⲥⲱϥ ⲛⲉⲙ ⲛⲉϥϭⲓⲟⲩⲓ ⲛⲉⲙ ⲛⲉϥⲕⲉϩⲃⲏⲩⲉ ⲛ̀ⲗⲟⲓⲙⲟⲥ. Ⲓⲉ ⲡⲉⲧⲛⲁⲉⲣⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧϩⲟⲟⲩ ⲉⲧⲁⲣⲉⲧⲉⲛⲁⲓⲟⲩ ϥ̀ⲛⲁⲛⲉϫⲡⲁϭⲥⲉ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲛ̀ⲧⲉϥⲉⲣⲫ̀ⲣⲏϯ ⲛⲛⲉⲧⲕⲁ.Ou petetennagof ǹnetavemkf̀mou avċro èf̀mou xen p̀θrevpatasse m̀mof xen toum̀ntparθenos ie toumetṡav ouoh ǹtoutako ǹpefeib ie ǹtepefeib tako nahraou xen touḋikaiosiny ǹmeθmyi ea f̀mou emk θynou ǹθōten xen p̀θrefċro erōten ṡannafċōxem nem nefsōf nem nefċioui nem nefkehvyve ǹloimos. Ie petnaerf̀mevi ǹǹh̀vyouì et·hoou etaretenaiou f̀nanegpaċse èvol an ǹteferf̀ryti nnetka.draft · lowWhat will you say before those who crushed death? They prevailed over death when it assailed them in their virginity or their usefulness, and they destroyed its nail, lest its nail destroy them, in their righteousness of truth; whereas death has crushed you yourselves, prevailing over you through its defilements and its impurities and its thefts and its other pestilential works. Or who will remember the evil works which you have done and not cast out his [...] and become like the dead?
27ⲉⲧⲉⲧⲛⲁⲛⲉϭⲛⲉϭⲡⲙⲟⲩ ⲛⲁϣ ⲛϩⲉ ϫⲉⲡⲙⲟⲩ ⲉϥⲧⲱⲛ ⲡⲉⲕϫⲣⲟ ⲁⲙⲛⲧⲉ ⲉϥⲧⲱⲛ ⲡⲉⲕⲉⲓⲃ ⲉⲁϥⲧⲁⲕⲟ ⲛⲧⲉⲧⲛϩⲉⲗⲡⲓⲥ ⲏ ⲁⲧⲉⲧⲛⲧⲁⲕⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ϩⲛⲛⲉⲧⲛϩⲃⲏⲩⲉ ⲉⲑⲟⲟⲩ . ⲉⲧⲉⲧⲛⲟ ⲙⲙⲛⲧⲣⲉ ⲉⲣⲱⲧⲛ ⲙⲙⲟⲟⲩ ⲙⲁⲩⲁⲧⲧⲏⲩⲧⲛ ϫⲉⲁϣ ⲛⲉ ⲏ ϩⲉⲛⲟⲩ ⲛⲉ ⲛⲧⲁⲧⲉⲧⲛⲁⲁⲩ ⲙⲙⲛⲥⲁⲛⲓϩⲱⲛ ⲧⲏⲣⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲛⲟⲩⲧⲉⲈⲧⲉⲧⲉⲛⲛⲁⲛⲉϭⲛⲉϭⲫ̀ⲙⲟⲩ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ϫⲉ ⲫ̀ⲙⲟⲩ ⲉϥⲧⲱⲛ ⲡⲉⲕϭⲣⲟ ⲁ̀ⲙⲉⲛϯ ⲉϥⲧⲱⲛ ⲡⲉⲕⲉⲓⲃ ⲉⲁϥⲧⲁⲕⲟ ⲛ̀ⲧⲉⲧⲉⲛϩⲉⲗⲡⲓⲥ ⲓⲉ ⲁⲣⲉⲧⲉⲛⲧⲁⲕⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϧⲉⲛ ⲛⲉⲧⲉⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲧϩⲟⲟⲩ. Ⲉⲧⲉⲧⲉⲛⲟⲓ ⲛ̀ⲙⲉⲑⲣⲉ ⲉⲣⲱⲧⲉⲛ ⲙ̀ⲙⲱⲟⲩ ⲙⲁⲩⲁⲧⲑⲏⲛⲟⲩ ϫⲉ ⲁϣ ⲛⲉ ⲓⲉ ϩⲁⲛⲟⲩ ⲛⲉ ⲉⲧⲁⲣⲉⲧⲉⲛⲁⲓⲟⲩ ⲙⲙⲛⲥⲁⲛⲁⲓϩⲱⲛ ⲧⲏⲣⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫ̀ⲛⲟⲩϯEtetennaneċneċf̀mou ǹaṡ ǹryti je f̀mou eftōn pekċro àmenti eftōn pekeib eaftako ǹtetenhelpis ie aretentakos èvol hitotf xen netenh̀vyouì et·hoou. Etetenoi ǹmeθre erōten m̀mōou mavatθynou je aṡ ne ie hanou ne etaretenaiou mmnsanaihōn tyrou èvol hiten f̀noutidraft · mediumwhile you mock death: how (can you say), 'Death, where is your victory? Amente, where is your sting?' - it having destroyed your hope, or you having destroyed it through it in your evil works. You are witnesses against yourselves how many and what kind they are, the things you have done, after all these things from God.
28ⲧⲉⲧⲛϣⲟⲩϣⲟⲩ ⲙⲙⲱ [...] ⲛⲧⲟϥ ϩ [.....] ϫⲉⲉⲧ [.......] ⲉⲧⲉⲧⲛ [....] ⲙⲙⲟϥ ⲛ [...] ⲧⲛⲥⲱ [...] ⲉⲣⲟϥ ϫⲉⲡⲙⲟⲩ ⲉϥⲧⲱⲛ ⲡⲉⲕϫⲣⲟ ⲁⲣⲏⲩ ⲛⲧⲟϥ ⲉϥⲧⲱⲛ ⲡⲉⲧⲛϫⲣⲟ ⲏ ⲁⲙⲛⲧⲉ ⲉϥⲧⲱⲛ ⲡⲉⲕⲉⲓⲃ . ϩⲱⲥ ⲁϩⲉ ⲛⲁⲙⲉ ⲁⲣⲏⲩ ⲛⲧⲟϥ ⲉⲥⲧⲱⲛ ⲧⲉⲧⲛϭⲟⲙⲧⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲙⲙⲱ […] ⲛ̀ⲑⲟϥ ϩⲏ […] ϫⲉ ⲉⲧ […] ⲉⲧⲧⲉⲧⲉⲛ […] ⲙ̀ⲙⲟϥ ⲛ […] ⲧⲛⲥⲱ […] ⲉ̀ⲣⲟϥ ϫⲉ ⲫ̀ⲙⲟⲩ ⲉϥⲧⲱⲛ ⲡⲉⲕϭⲣⲟ ⲁⲣⲏⲟⲩ ⲛ̀ⲑⲟϥ ⲉϥⲑⲱⲛ ⲡⲉⲧⲉⲛϭⲣⲟ ⲓⲉ ⲁ̀ⲙⲉⲛϯ ⲉϥⲧⲱⲛ ⲡⲉⲕⲉⲓⲃ. Ϩⲱⲥ ⲁϩⲉ ⲛⲁⲙⲉ ⲁⲣⲏⲟⲩ ⲛ̀ⲑⲟϥ ⲉⲥⲧⲱⲛ ⲧⲉⲧⲉⲛϫⲟⲙtetenṡouṡou mmō […] ǹθof hy […] je et […] etteten […] m̀mof n […] tnsō […] èrof je f̀mou eftōn pekċro aryou ǹθof efθōn petenċro ie àmenti eftōn pekeib. Hōs ahe name aryou ǹθof estōn tetengomdraft · guessYou boast [...] him [...] that [...] you [...] him [...] to him: 'Death, where is your victory?' Perhaps rather: 'Where is your victory?' or 'Amente, where is your sting?' - as, truly, perhaps: 'Where is your power
29ⲉⲛⲧⲁϥⲃⲟⲗⲥ ⲉⲃⲟⲗⲉⲛⲧⲁϥⲃⲟⲗⲥ ⲉ̀ⲃⲟⲗentafvols èvoldraft · lowwhich he loosed?'
30ⲏ ⲛⲧⲁⲥⲃⲱⲗ ⲉⲃⲟⲗ ϩⲓⲧⲙⲧⲙⲁⲧⲟⲩ ⲙⲡⲉϥⲉⲓⲃ ⲉⲛⲧⲁⲥⲡⲱⲣϣ .ⲓⲉ ⲉⲧⲁⲥⲃⲱⲗ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧ̀ⲙⲁⲧⲟⲩ ⲛ̀ⲡⲉϥⲉⲓⲃ ⲉⲧⲁⲥⲫⲱⲣϣ.ie etasvōl èvol hiten t̀matou ǹpefeib etasfōrṡ.draft · guessor which was loosed through the [...] of its nail that was spread out.

Provenance

L0 witness

title
My Heart Is Crushed MONB.FL 133-140 (Amélineau edition)
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "shenoute-crushed", document shenoute.crushed.FL133-140
licence
CC-BY 4.0
share
attribution
attribution
My Heart Is Crushed MONB.FL 133-140 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-crushed, document shenoute.crushed.FL133-140, version 5.0.0 (2024-05-06), annotations by Adeline Harrington, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
file
Monastic/Shenoute – Crushed/shenoute.crushed.FL133-140.sahidic.scriptorium.L0.txt

L1 Cairene

title
My Heart Is Crushed MONB.FL 133-140 (Amélineau edition) — Cairene
dialect
bohairic
source
generated from shenoute.crushed.FL133-140.sahidic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "shenoute-crushed", document shenoute.crushed.FL133-140)
licence
CC BY-SA 4.0
share
attribution
attribution
My Heart Is Crushed MONB.FL 133-140 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-crushed, document shenoute.crushed.FL133-140, version 5.0.0 (2024-05-06), annotations by Adeline Harrington, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier b, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=1 editorial_lacuna=17 lexeme_L1-S-3=3 lexeme_L1-S-4=2 n_morphs_fallback=3 restored_accepted=2 stroke_unified=3 th_resolved=10 tokens=610
file
Monastic/Shenoute – Crushed/shenoute.crushed.FL133-140.sahidic.scriptorium.L1.txt

L2 Kemetic

title
My Heart Is Crushed MONB.FL 133-140 (Amélineau edition) — Kemetic
dialect
bohairic
source
generated from shenoute.crushed.FL133-140.sahidic.scriptorium.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
My Heart Is Crushed MONB.FL 133-140 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-crushed, document shenoute.crushed.FL133-140, version 5.0.0 (2024-05-06), annotations by Adeline Harrington, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Monastic/Shenoute – Crushed/shenoute.crushed.FL133-140.sahidic.scriptorium.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
0 quoted · 0 quoted with the alignment not cross-checked · 30 model drafts (marked “draft”)

Cite as:

My Heart Is Crushed MONB.FL 133-140 (Amélineau edition). Coptic SCRIPTORIUM corpus "shenoute-crushed", document shenoute.crushed.FL133-140. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/monastic/shenoute-crushed/shenoute.crushed.fl133-140.sahidic.scriptorium/. My Heart Is Crushed MONB.FL 133-140 (Amélineau edition) from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus shenoute-crushed, document shenoute.crushed.FL133-140, version 5.0.0 (2024-05-06), annotations by Adeline Harrington, Lydia Bremer-McCollum, Caroline T. Schroeder; source edition Stephen Emmel. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.