Pistis Sophia Book 1 Part 1 — Coptic · Cairene

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Attribution: Pistis Sophia Book 1 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_1_part1, version 5.0.0 (2024-05-06), annotations by Lance Martin, Amir Zeldes, Tamara Siuda, Caroline T. Schroeder; source edition Marcion Project. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1	Ⲁⲥϣⲱⲡⲉ ⲇⲉ ⲙⲛ̅ⲛ̅ⲥⲁⲧⲣⲉ ⲓ̅ⲥ̅ ⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲉⲧⲙⲟⲟⲩⲧ	ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁⲑⲣⲉ ⲓⲏⲥⲟⲩⲥ ⲧⲱⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲙⲱⲟⲩⲧ	asṡōpi ḋe menensaθre iysous tōoun èvol xen netmōout	IT came to pass, when Jesus had risen from the dead,
2	ⲁⲩⲱ ⲁϥⲣ̅ⲙⲛ̅ⲧⲟⲩⲉ ⲛ̅ⲣⲟⲙⲡⲉ ⲉϥϣⲁϫⲉ ⲙⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	ⲟⲩⲟϩ ⲁϥⲉⲣⲙⲛ̀ⲧⲟⲩⲉ ⲛ̀ⲣⲟⲙⲡⲓ ⲉϥⲥⲁϫⲓ ⲛⲉⲙ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	ouoh afermǹtoue ǹrompi efsaji nem nefmaθytys	that he passed eleven years discoursing with his disciples,
3	ⲁⲩⲱ ⲉϥϯⲥⲃⲱ ⲛⲁⲩ ϣⲁⲛⲧⲟⲡⲟⲥ ⲙ̅ⲙⲁⲧⲉ ⲛ̅ⲛ̅ϣⲣ̅ⲡ̅ⲧⲱϣ ·	ⲟⲩⲟϩ ⲁⲣⲉϥϯⲥⲃⲱ ⲛⲱⲟⲩ ϣⲁ ⲛ̀ⲧⲟⲡⲟⲥ ⲙ̀ⲙⲁⲧⲉ ⲛ̀ⲛ̀ϣⲣ̀ⲡⲑⲱϣ:	ouoh areftisvō nōou ṡa ǹtopos m̀mate ǹǹṡr̀pθōṡ:	and instructing them only up to the regions of the First Commandment
4	ⲁⲩⲱ ϣⲁⲛⲧⲟⲡⲟⲥ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ	ⲟⲩⲟϩ ϣⲁ ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ	ouoh ṡa ǹtopos ǹpiṡorp ǹmistyrion	and up to the regions of the First Mystery,
5	ⲡⲁⲓ̈ ⲉⲧⲡϩⲟⲩⲛ ⲙⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲙ̅ⲡϩⲟⲩⲛ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲛ̅ⲧⲱϣ	ⲫⲁⲓ ⲉⲧⲡ̀ϩⲟⲩⲛ ⲛ̀ⲡ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉ̀ϣⲧⲉⲙⲡ̀ϩⲟⲩⲛ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲑⲱϣ	fai etp̀houn ǹp̀katapetasma èṡtemp̀houn ǹpiṡorp ǹθōṡ	that within the Veil, within the First Commandment,
6	ⲉⲧⲉⲛⲧⲟϥ ⲡⲉ ⲡⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲙⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲃⲟⲗ · ⲁⲩⲱ ⲉⲡⲉⲥⲏⲧ	ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲃⲟⲗ: ⲟⲩⲟϩ ⲉ̀ⲡⲉⲥⲏⲧ	ète ǹθof pe p̀mehgoutafte ǹmistyrion èvol: ouoh èpesyt	which is the four-and-twentieth mystery without and below
7	ⲛⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ϩⲙ̅ⲡⲙⲉϩⲥⲛⲁⲩ ⲛ̅ⲭⲱⲣⲏⲙⲁ ⲛ̅ⲧⲉⲡⲓϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧϩⲁⲧⲉ ϩⲏ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲙ ·	ⲛⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲛ̀ⲭⲱⲣⲏⲙⲁ ⲛ̀ⲧⲉ ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧ̀ϧⲁϯ ϩⲏ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲃⲉⲛ:	nai etṡop xen p̀mehsnav ǹxōryma ǹte paiṡorp ǹmistyrion èt̀xati hy ǹmistyrion niven:	--those [four-and-twenty] which are in the second space of the First Mystery which is before all mysteries,
8	ⲡⲓⲱⲧ ⲙⲡⲓⲛⲉ ⲛ̅ϭⲣⲟⲟⲙⲡⲉ ·	ⲡⲓⲱⲧ ⲛ̀ⲡⲉⲓⲛⲉ ⲛ̀ϭⲣⲟⲙⲡⲓ:	piōt ǹpeine ǹċrompi:	--the Father in the form of a dove.
9	ⲉⲣⲉⲓ̅ⲥ̅ ϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	ⲉ̀ⲣⲉⲓⲏⲥⲟⲩⲥ ϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	èreiysous gō m̀mos ǹnefmaθytys	And Jesus said to his disciples:
10	ϫⲉⲛ̅ⲧⲁⲓ̈ⲉⲓ̅ ⲉⲃⲟⲗ ϩⲙ̅ⲡϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ	ϫⲉ ⲛ̀ⲧⲁⲓⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	je ǹtaii èvol xen piṡorp ǹmistyrion ète m̀mav	“I am come forth out of that First Mystery,”
11	ⲉⲧⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡϩⲁⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲉⲡⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲡⲉ	ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ϧⲁⲉ̀ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲡ̀ⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲡⲉ	ète ǹθof pe p̀xaè ǹmistyrion ète p̀mehgoutafte pe	“which is the last mystery, that is the four-and-twentieth mystery.”
12	ⲁⲩⲱ ⲉⲧⲉⲙ̅ⲡⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲉⲓⲙⲉ ⲁⲩⲱ ⲙ̅ⲡⲟⲩⲛⲟⲓ̈ ϫⲉⲟⲩⲛ̅ⲗⲁⲁⲩ ⲙ̅ⲫⲟⲩⲛ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ·	ⲟⲩⲟϩ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲉⲙⲓ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲟⲩⲉⲣⲛⲟⲓⲛ ϫⲉ ⲟⲩⲟⲛ ⲗⲁⲁⲩ ⲛ̀ⲡ̀ⲟⲩⲟⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ:	ouoh ète m̀penimaθytys emi ouoh m̀peouernoin je ouon laav ǹp̀ouon ǹp̀mistyrion ète m̀mav:	And his disciples have not known nor understood that anything existeth within that mystery;
13	ⲁⲗⲗⲁ ⲛⲉⲩⲙⲉⲉⲩⲉ ⲡⲉ ⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲧⲕⲉⲫⲁⲗⲏ ⲙ̅ⲡⲧⲏⲣϥ̅	ⲁⲗⲗⲁ ⲛⲁⲩⲙⲉⲩⲓ ⲡⲉ ⲉ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲧ̀ⲕⲉⲫⲁⲗⲏ ⲛ̀ⲡ̀ⲧⲏⲣϥ	alla navmevi pe èp̀mistyrion ète m̀mav je ǹθof pe t̀kefaly ǹp̀tyrf	but they thought of that mystery, that it is the head of the universe
14	ⲁⲩⲱ ⲧⲁⲡⲉ ⲛ̅ⲛⲉⲧϣⲟⲟⲡ ⲧⲏⲣⲟⲩ	ⲟⲩⲟϩ ⲧ̀ⲁ̀ⲫⲉ ⲛ̀ⲛⲉⲧϣⲟⲡ ⲧⲏⲣⲟⲩ	ouoh t̀àfe ǹnetṡop tyrou	and the head of all existence;
15	ⲁⲩⲱ ⲛⲉⲩⲙⲉⲉⲩⲉ ⲡⲉ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡϫⲱⲕ ⲛ̅ⲛ̅ϫⲱⲕ ⲧⲏⲣⲟⲩ ·	ⲟⲩⲟϩ ⲛⲁⲩⲙⲉⲩⲓ ⲡⲉ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ϫⲱⲕ ⲛ̀ⲛ̀ϫⲱⲕ ⲧⲏⲣⲟⲩ:	ouoh navmevi pe je ǹθof pe p̀gōk ǹǹgōk tyrou:	and they thought it is the completion of all completions,
16	ⲉⲃⲟⲗ ϫ̅ⲉⲛⲉⲣⲉⲓ̅ⲥ̅ ϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲁⲩ ⲡⲉ ⲉⲧⲃⲉⲧⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉⲧⲕⲱⲧⲉ ⲉⲡϣⲟⲣⲡ̅ ⲛ̅ⲧⲱϣ ⲙⲛ̅ⲛϯⲟⲩ ⲛ̅ⲭⲁⲣⲁⲅⲙⲏ ⲁⲩⲱ ⲙⲛ̅ⲡⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ	ⲉ̀ⲃⲟⲗ ϫⲉ ⲛⲁⲣⲉ ⲓⲏⲥⲟⲩⲥ ϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲟⲩ ⲡⲉ ⲉⲑⲃⲉ ⲧ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉⲧⲕⲱϯ ⲉ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲑⲱϣ ⲛⲉⲙ ⲛ̀ϯⲟⲩ ⲛ̀ⲭⲁⲣⲁⲅⲙⲏ ⲟⲩⲟϩ ⲛⲉⲙ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ	èvol je nare iysous gō m̀mos nōou pe eθve t̀mistyrion ète m̀mav je ǹθof petkōti èpiṡorp ǹθōṡ nem ǹtiou ǹxaraġmy ouoh nem p̀niṡti ǹouōini	because Jesus had said to them concerning that mystery, that it surroundeth the First Commandment and the five Impressions and the great Light \|
17	ⲁⲩⲱ ⲙⲛ̅ⲡϯⲟⲩ ⲙ̅ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲁⲩⲱ ⲙⲛ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲧⲏⲣϥ̅ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ .	ⲟⲩⲟϩ ⲛⲉⲙ ⲡ̀ϯⲟⲩ ⲛ̀ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ.	ouoh nem p̀tiou ǹparastatys ouoh nem p̀θysavros tyrf ǹf̀ouōini.	and the five Helpers and the whole Treasury of the Light.
18	ⲁⲩⲱ ⲟⲛ ⲉⲛⲉⲙ̅ⲡⲉⲓ̅ⲥ̅ ϫⲱ ⲉⲛⲉϥⲙⲁⲑⲏⲑⲏⲥ ⲙ̅ⲡⲥⲱⲣ ⲉⲃⲟⲗ ⲧⲏⲣϥ̅ ⲛ̅ⲛ̅ⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲙ̅ⲡⲛⲟ[ϭ ⲛ̅]ⲛ̅ⲁϩⲟⲣⲁⲧⲟⲥ	Ⲟⲩⲟϩ ⲟⲛ ⲉⲛⲉⲙ̀ⲡⲉⲓⲏⲥⲟⲩⲥ ϫⲱ ⲉ̀ⲛⲉϥⲙⲁⲑⲏⲑⲏⲥ ⲛ̀ⲡ̀ⲥⲱⲣ ⲉ̀ⲃⲟⲗ ⲧⲏⲣϥ ⲛ̀ⲛ̀ⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲙ̀ⲡⲛⲟϭ ⲛ̅ⲛ̅ⲁϩⲟⲣⲁⲧⲟⲥ	Ouoh on enem̀peiysous gō ènefmaθyθys ǹp̀·sōr èvol tyrf ǹǹtopos tyrou m̀pnoċ nnahoratos	And moreover Jesus had not told his disciples the total expansion of all the regions of the great Invisible
19	ⲙⲛ̅ⲡϣⲟⲙⲛ̅ⲧ̅ ⲛⲧⲣⲓⲇⲩⲛⲁⲙⲓⲥ ⲙⲛ̅ⲡϫⲟⲩⲧⲁϥⲧⲉ ⲛ̅ⲁϩⲟⲣⲁⲧⲟⲥ	ⲛⲉⲙ ⲡ̀ϣⲟⲙⲧ ⲛ̀ⲧⲣⲓⲇⲩⲛⲁⲙⲓⲥ ⲛⲉⲙ ⲡ̀ϫⲟⲩⲧⲁϥⲧⲉ ⲛ̀ⲁϩⲟⲣⲁⲧⲟⲥ	nem p̀ṡomt ǹtriḋinamis nem p̀goutafte ǹahoratos	and of the three triple-powers and of the four-and-twenty invisibles,
20	ⲙⲛ̅ⲛⲉⲩⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛⲉⲩⲁⲓⲱⲛ ⲙⲛ̅ⲛⲉⲩⲧⲁⲝⲓⲥ ⲧⲏⲣⲟⲩ ⲛ̅ⲑⲉ ⲉⲧⲟⲩⲥⲏⲣ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲥ	ⲛⲉⲙ ⲛⲟⲩⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲁⲓⲱⲛ ⲛⲉⲙ ⲛⲟⲩⲧⲁⲝⲓⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲟⲩⲥⲱⲧⲏⲣ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲥ	nem noutopos tyrou nem nouaiōn nem noutaksis tyrou ǹf̀ryti etousōtyr èvol m̀mos	and all their regions and their æons and their orders, how they are extended
21	ⲛⲁⲓ̈ ⲉⲧⲉⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲛⲉⲡⲣⲟⲃⲟⲗⲟⲟⲩⲉ ⲙ̅ⲡⲛⲟϭ ⲛ̅ⲁϩⲟⲣⲁⲧⲟⲥ	ⲛⲁⲓ ⲉ̀ⲧⲉ ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲛ̀ⲡ̀ⲣⲟⲃⲟⲗⲟⲟⲩⲉ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲁϩⲟⲣⲁⲧⲟⲥ	nai ète ǹθōou ne ǹp̀robolooue ǹp̀niṡti ǹahoratos	--those which are the emanations of the great Invisible
22	ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲁⲅ̇ⲅⲉⲛⲛⲏⲧⲟⲥ ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲁⲩⲧⲟⲅⲉⲛⲏⲥ	ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲁⲅⲅⲉⲛⲛⲏⲧⲟⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲁⲩⲧⲟⲅⲉⲛⲏⲥ	ouoh nem nouangennytos ouoh nem nouavtogenys	--and their ungenerated and their self-generated
23	ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲅⲉⲛⲛⲏⲧⲟⲥ ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲫⲱⲥⲧⲏⲣ ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲭⲱⲣⲓⲥⲥⲩⲛⲍⲩⲅⲟⲥ	ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲅⲉⲛⲛⲏⲧⲟⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲫⲱⲥⲧⲏⲣ ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲭⲱⲣⲓⲥⲥⲩⲛⲍⲩⲅⲟⲥ	ouoh nem nougennytos ouoh nem noufōstyr ouoh nem noukōrissinziġos	and their generated and their light-givers and their unpaired
24	ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲁⲣⲭⲱⲛ ⲙⲛ̅ⲛⲉⲩⲉⲝⲟⲩⲥⲓⲁ ·	ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲛⲟⲩⲉⲝⲟⲩⲥⲓⲁ:	ouoh nem nouarxōn nem noueksousia:	and their rulers and their authorities
25	ⲙⲛ̅ⲛⲉⲩϫⲟⲉⲓⲥ ⲙⲛ̅ⲛⲉⲩⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ .	ⲛⲉⲙ ⲛⲟⲩϭⲟⲓⲥ ⲛⲉⲙ ⲛⲟⲩⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ.	nem nouċois nem nouarṡiangelos.	and their lords and their archangels
26	ⲙⲛ̅ⲛⲉⲩⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ̅ⲛⲉⲩⲇⲉⲕⲁⲛⲟⲥ ⲙⲛ̅ⲛⲉⲩⲗⲓⲧⲟⲩⲣⲅⲟⲥ ⲙⲛ̅ⲛ̅ⲟⲓⲕⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̇ⲧⲉⲛⲉⲩⲥⲫⲁⲓⲣⲁ ·	Ⲛⲉⲙ ⲛⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙ ⲛⲟⲩⲇⲉⲕⲁⲛⲟⲥ ⲛⲉⲙ ⲛⲟⲩⲗⲓⲧⲟⲩⲣⲅⲟⲥ ⲛⲉⲙ ⲛⲟⲓⲕⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲛⲟⲩⲥⲫⲁⲓⲣⲁ:	Nem nouangelos nem nouḋekanos nem noulitourġos nem noikos tyrou ǹte nousfaira:	and their angels and their decans and their servitors and all the houses of their spheres
27	ⲁⲩⲱ ⲙⲛ̅ⲛ̅ⲧⲁⲝⲓⲥ ⲧⲏⲣⲟⲩ ⲙ̅ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲙ̅ⲙⲟⲟⲩ ·	ⲟⲩⲟϩ ⲛⲉⲙ ⲛ̀ⲧⲁⲝⲓⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲡ̀ⲟⲩⲁⲓ ⲡ̀ⲟⲩⲁⲓ ⲙ̀ⲙⲱⲟⲩ:	ouoh nem ǹtaksis tyrou ǹp̀ouai p̀ouai m̀mōou:	and all the orders of every one of them.
28	ⲁⲩⲱ ⲉⲛⲉⲙ̅ⲡⲉⲓ̅ⲥ̅ ϫⲱ ⲉⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	ⲟⲩⲟϩ ⲉⲛⲉⲙ̀ⲡⲉⲓⲏⲥⲟⲩⲥ ϫⲱ ⲉ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	ouoh enem̀peiysous gō ènefmaθytys	draft · highAnd Jesus had not yet told his disciples
29	ⲙ̅ⲡⲥⲱⲣ ⲉⲃⲟⲗ ⲧⲏⲣϥ̅ ⲛ̅ⲛⲉⲡⲣⲟⲃⲟⲗⲟⲟⲩⲉ ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲟⲩⲇⲉ ⲛⲉⲩⲧⲁⲝⲓⲥ ⲛ̅ⲑⲉ ⲉⲧⲟⲩⲥⲏⲣ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲥ	ⲛ̀ⲡ̀ⲥⲱⲣ ⲉ̀ⲃⲟⲗ ⲧⲏⲣϥ ⲛ̀ⲛ̀ⲡ̀ⲣⲟⲃⲟⲗⲟⲟⲩⲉ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲟⲩⲇⲉ ⲛⲟⲩⲧⲁⲝⲓⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲟⲩⲥⲱⲧⲏⲣ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲥ	ǹp̀·sōr èvol tyrf ǹǹp̀robolooue ǹp̀θysavros ouḋe noutaksis ǹf̀ryti etousōtyr èvol m̀mos	the total expansion of the emanations of the Treasury, nor their orders, how they are extended;
30	ⲟⲩⲇⲉ ⲛⲉⲙ̅ⲡϥ̅ϫⲱ ⲉⲣⲟⲟⲩ ⲡⲉ ⲛ̅ⲛⲉⲩⲥⲱⲧⲏⲣ ⲕⲁⲧⲁⲧⲁⲝⲓⲥ ⲙ̅ⲡⲟⲩⲁⲁ ⲡⲟⲩⲁ ⲛ̅ⲑⲉ ⲉⲧⲟⲩⲟ ⲙ̅ⲙⲟⲥ ·	ⲟⲩⲇⲉ ⲛⲁⲙⲡⲉϥϫⲱ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ⲛ̀ⲛⲟⲩⲥⲱⲧⲏⲣ ⲕⲁⲧⲁ ⲧⲁⲝⲓⲥ ⲛ̀ⲡ̀ⲟⲩⲁⲁ ⲡ̀ⲟⲩⲁⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲟⲩⲟⲓ ⲙ̀ⲙⲟⲥ:	ouḋe nampefgō èrōou pe ǹnousōtyr kata taksis ǹp̀ouaa p̀ouai ǹf̀ryti etouoi m̀mos:	nor had he told them their saviours, according to the order of every one, how they are;
31	ⲟⲩⲇⲉ ⲛⲉⲙ̅ⲡϥ̅ϫⲟⲟⲥ ⲉⲣⲟⲟⲩ ⲡⲉ ϫⲉⲛⲓⲙ ⲙ̅ⲫⲩⲗⲁⲝ ⲡⲉⲧϩⲓⲣⲛ̅ⲧⲟⲩⲉⲓ ⲧⲟⲩⲉⲓ ⲧ̇ⲟ̇ⲩ̇ⲉ̇ⲓ̇ ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ·	ⲟⲩⲇⲉ ⲛⲁⲙⲡⲉϥϫⲟⲥ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ϫⲉ ⲛⲓⲙ ⲛ̀ⲫⲩⲗⲁⲝ ⲡⲉⲧϩⲓⲣⲉⲛⲧⲟⲩⲓ ⲧⲟⲩⲓ ⲧⲟⲩⲉⲓ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ:	ouḋe nampefgos èrōou pe je nim ǹfilaks pet·hirentoui toui touei ǹp̀θysavros ǹf̀ouōini:	nor had he told them what guard is at every [gate] of the Treasury of the Light;
32	ⲟⲩⲇⲉ ⲛⲉⲙ̅ⲡϥ̅ϫⲱ ⲉⲣⲟⲟⲩ ⲡⲉ ⲙ̅ⲡⲧⲟⲡⲟⲥ ⲛ̅ⲥⲱⲧⲏⲣ ⲛ̅ϩⲁⲧⲣⲉⲉⲩ .	ⲟⲩⲇⲉ ⲛⲁⲙⲡⲉϥϫⲱ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ⲛ̀ⲡ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲥⲱⲧⲏⲣ ⲛ̀ϧⲁⲧ̀ⲣⲉⲉⲩ.	ouḋe nampefgō èrōou pe ǹp̀topos ǹsōtyr ǹxat̀reev.	nor had he told them the region of the Twin-saviour, \|
33	ⲉⲧⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲁⲗⲟⲩ ⲙ̅ⲡⲁⲗⲟⲩ ·	Ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲁ̀ⲗⲟⲩ ⲛ̀ⲡⲁ̀ⲗⲟⲩ:	Ète ǹθof pe p̀àlou ǹpàlou:	who is the Child of the Child;
34	ⲁⲩⲱ ⲛⲉⲙ̅ⲡϥ̅ϫⲱ ⲉⲣⲟⲟⲩ ⲡⲉ ⲙ̅ⲡⲧⲟⲡⲟⲥ ⲙ̅ⲡϣⲟⲙⲛ̅ⲧ ⲛ̅ϩⲁⲙⲏⲛ ϫⲉⲉⲩⲥⲏⲣ ⲉⲃⲟⲗ ⲛ̅ⲁϣ ⲛ̅ⲧⲟⲡⲟⲥ ·	ⲟⲩⲟϩ ⲛⲁⲙⲡⲉϥϫⲱ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ⲛ̀ⲡ̀ⲧⲟⲡⲟⲥ ⲙ̀ⲡ̀ϣⲟⲙⲧ ⲛ̀ϩⲁⲙⲏⲛ ϫⲉ ⲁⲣⲉⲩⲥⲱⲧⲏⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲁϣ ⲛ̀ⲧⲟⲡⲟⲥ:	ouoh nampefgō èrōou pe ǹp̀topos m̀p̀ṡomt ǹhamyn je arevsōtyr èvol ǹaṡ ǹtopos:	nor had he told them the regions of the three Amēns, in what regions they are expanded;
35	ⲁⲩⲱ ⲛⲉⲙ̅ⲡϥ̅ϫⲱ ⲉⲣⲟⲟⲩ ⲡⲉ ϫⲉⲉⲣⲉⲡϯⲟⲩ ⲛ̅ϣⲏⲛ ⲥⲏⲣ ⲉⲃⲟⲗ ϩⲛ̅ⲁϣ ⲛ̅ⲧⲟⲡⲟⲥ ·	ⲟⲩⲟϩ ⲛⲁⲙⲡⲉϥϫⲱ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ϫⲉ ⲉ̀ⲣⲉⲡ̀ϯⲟⲩ ⲛ̀ϣⲏⲛ ⲥⲱⲧⲏⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲁϣ ⲛ̀ⲧⲟⲡⲟⲥ:	ouoh nampefgō èrōou pe je èrep̀tiou ǹṡyn sōtyr èvol xen aṡ ǹtopos:	nor had he told them into what region the five Trees are expanded;
36	ⲟⲩⲇⲉ ⲡⲕⲉⲥⲁϣϥ̅ ⲛ̅ϩⲁⲙⲏⲛ ⲉⲧⲉⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲧⲥⲁϣϥⲉ ⲛ̅ⲫⲱⲛⲏ ϫⲉⲁϣ ⲡⲉ ⲡⲉⲩⲧⲟⲡⲟⲥ ⲕⲁⲧⲁⲑⲉ ⲉⲧⲟⲩⲥⲏⲣ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲥ	ⲟⲩⲇⲉ ⲡ̀ⲕⲉϣⲁϣϥ ⲛ̀ϩⲁⲙⲏⲛ ⲉ̀ⲧⲉ ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲧ̀ϣⲁϣϥⲓ ⲛ̀ⲫⲱⲛⲏ ϫⲉ ⲁϣ ⲡⲉ ⲡⲟⲩⲧⲟⲡⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲟⲩⲥⲱⲧⲏⲣ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲥ	ouḋe p̀keṡaṡf ǹhamyn ète ǹθōou ne t̀ṡaṡfi ǹfōny je aṡ pe poutopos kata f̀ryti etousōtyr èvol m̀mos	nor as to the seven Amēns, that is the seven Voices, what is their region, how they are expanded.
37	ⲁⲩⲱ ⲉⲛⲉⲙ̅ⲡⲉⲓ̅ⲥ̅ ϫⲱ ⲉⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲉⲣⲉⲡϯⲟⲩ ⲙ̅ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲟ̅ ⲛ̅ⲁϣ ⲛ̅ⲧⲩⲡⲟⲥ ⲏ̅ ⲛ̅ⲧⲁⲩⲛ̅ⲧⲟⲩ ϩⲛ̅ⲁϣ ⲛ̅ⲧⲟⲡⲟⲥ ·	ⲟⲩⲟϩ ⲉⲛⲉⲙ̀ⲡⲉⲓⲏⲥⲟⲩⲥ ϫⲱ ⲉ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲉ̀ⲣⲉⲡ̀ϯⲟⲩ ⲛ̀ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲟⲓ ⲛ̀ⲁϣ ⲛ̀ⲧⲩⲡⲟⲥ ⲓⲉ ⲛ̀ⲧⲁⲩⲉⲛⲟⲩ ϧⲉⲛ ⲁϣ ⲛ̀ⲧⲟⲡⲟⲥ:	ouoh enem̀peiysous gō ènefmaθytys je èrep̀tiou ǹparastatys oi ǹaṡ ǹtipos ie ǹtavenou xen aṡ ǹtopos:	And Jesus had not told his disciples of what type are the five Helpers, nor into what region they are brought;
38	ⲟⲩⲇⲉ ⲛⲉⲙ̅ⲡϥ̅ϫⲱ ⲉⲣⲟⲟⲩ ⲡⲉ ϫⲉⲛ̅ⲧⲁⲡⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲥⲱⲣ ⲉⲃⲟⲗ ⲛ̅ⲁϣ ⲛ̅ϩⲉ · ⲏ̅ ϫⲉⲛ̅ⲧⲁⲩⲛ̅ⲧϥ̅ ϩⲛ̅ⲁϣ ⲛ̅ⲧⲟⲡⲟⲥ ·	ⲟⲩⲇⲉ ⲛⲁⲙⲡⲉϥϫⲱ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ϫⲉ ⲛ̀ⲧⲁ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲥⲱⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ: ⲓⲉ ϫⲉ ⲛ̀ⲧⲁⲩⲉⲛϥ ϧⲉⲛ ⲁϣ ⲛ̀ⲧⲟⲡⲟⲥ:	ouḋe nampefgō èrōou pe je ǹta p̀niṡti ǹouōini sōr èvol ǹaṡ ǹryti: ie je ǹtavenf xen aṡ ǹtopos:	nor had he told them how the great Light hath expanded itself, nor into what region it hath been brought;
39	ⲟⲩⲇⲉ ⲛⲉⲙ̅ⲡϥ̅ϫⲱ ⲉⲣⲟⲟⲩ ⲡⲉ ⲙ̅ⲡϯⲟⲩ ⲛ̅ⲭⲁⲣⲁⲅⲙⲏ	ⲟⲩⲇⲉ ⲛⲁⲙⲡⲉϥϫⲱ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ⲛ̀ⲡ̀ϯⲟⲩ ⲛ̀ⲭⲁⲣⲁⲅⲙⲏ	ouḋe nampefgō èrōou pe ǹp̀tiou ǹxaraġmy	nor had he told them of the five Impressions,
40	ⲟⲩⲇⲉ ⲉⲧⲃⲉⲡϣⲟⲣⲡ̅ ⲛ̅ⲧⲱϣ ϫⲉⲛ̅ⲧⲁⲩⲛ̅ⲧⲟⲩ ϩⲛ̅ⲁϣ ⲛ̅ⲧⲟⲡⲟⲥ ·	ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲑⲱϣ ϫⲉ ⲛ̀ⲧⲁⲩⲉⲛⲟⲩ ϧⲉⲛ ⲁϣ ⲛ̀ⲧⲟⲡⲟⲥ:	ouḋe eθve piṡorp ǹθōṡ je ǹtavenou xen aṡ ǹtopos:	nor as to the First Commandment, into what region they have been brought.
41	ⲁⲗⲗⲁ ϩⲁⲡⲗⲱⲥ ⲛⲉϥϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲩ ⲙ̅ⲙⲁⲧⲉ ⲡⲉ ⲉϥϯⲥⲃⲱ ⲛⲁⲩ ϫⲉⲥⲉϣⲟⲟⲡ ·	ⲁⲗⲗⲁ ϩⲁⲡⲗⲱⲥ ⲛⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁⲟⲩ ⲙ̀ⲙⲁⲧⲉ ⲡⲉ ⲉϥϯⲥⲃⲱ ⲛⲱⲟⲩ ϫⲉ ⲥⲉϣⲟⲡ:	alla haplōs nafsaji nemaou m̀mate pe eftisvō nōou je seṡop:	But he had discoursed with them generally, teaching that they exist,
42	ⲁⲗⲗⲁ ⲡⲉⲩⲥⲱⲣ ⲉⲃⲟⲗ ⲙⲛ̅ⲧⲁⲝⲓⲥ ⲛ̅ⲧⲉⲛⲉⲩⲧⲟⲡⲟⲥ ⲛⲉⲙ̅ⲡϥ̅ϫⲟⲟⲥ ⲉⲣⲟⲟⲩ ⲡⲉ ⲕⲁⲧⲁⲑⲉ ⲉⲧⲟⲩϣⲟⲟⲡ ⲙ̅ⲙⲟⲥ ·	ⲁⲗⲗⲁ ⲡⲟⲩⲥⲱⲣ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲧⲁⲝⲓⲥ ⲛ̀ⲧⲉ ⲛⲟⲩⲧⲟⲡⲟⲥ ⲛⲁⲙⲡⲉϥϫⲟⲥ ⲉ̀ⲣⲱⲟⲩ ⲡⲉ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲟⲩϣⲟⲡ ⲙ̀ⲙⲟⲥ:	alla pousōr èvol nem taksis ǹte noutopos nampefgos èrōou pe kata f̀ryti etouṡop m̀mos:	but he had not told them their expansion and the order of their regions, how they are.
43	ⲉⲧⲃⲉⲡⲁⲓ̈ ⲣⲱ ⲙ̅ⲡⲟⲩⲉⲓⲙⲉ ϫⲉⲟⲩⲛ̅ⲕⲉⲧⲟⲡⲟⲥ ϣⲟⲟⲡ ⲫⲟⲩⲛ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ·	ⲉⲑⲃⲉ ⲫⲁⲓ ⲣⲱ ⲙ̀ⲡⲉⲟⲩⲉⲙⲓ ϫⲉ ⲟⲩⲟⲛ ⲕⲉⲧⲟⲡⲟⲥ ϣⲟⲡ ⲡ̀ϩⲟⲩⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ:	eθve fai rō m̀peouemi je ouon ketopos ṡop p̀houn ǹp̀mistyrion ète m̀mav:	For this cause they have not known that there were also other regions within that mystery.
44	ⲁⲩⲱ ⲉⲛⲉⲙ̅ⲡϥ̅ϫⲟⲟⲥ ⲉⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲛ̅ⲧⲁⲓ̈ⲉⲓ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲁϣ ⲛ̅ⲧⲟⲡⲟⲥ ϣⲁⲛϯⲉⲓ̅ ⲉϩⲟⲩⲛ ⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ . ϣⲁⲛϯⲡⲣⲟⲉⲗⲑⲉ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧϥ̅ ·	ⲟⲩⲟϩ ⲉⲛⲉⲙⲡⲉϥϫⲟⲥ ⲉ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲛ̀ⲧⲁⲓⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲁϣ ⲛ̀ⲧⲟⲡⲟⲥ ϣⲁⲧϯⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ. Ϣⲁⲧϯⲡ̀ⲣⲟⲉⲗⲑⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ:	ouoh enempefgos ènefmaθytys je ǹtaii èvol xen aṡ ǹtopos ṡattii èxoun èp̀mistyrion ète m̀mav. Ṡattip̀roelθe èvol ǹxytf:	“And he had not told his disciples: I have gone forth out of such and such regions until I entered into that mystery, and until I went forth out of it'';”
45	ⲁⲗⲗⲁ ⲉϣⲁϥϫⲟⲟⲥ ⲛⲁⲩ ⲉϥϯⲥⲃⲱ ⲛⲁⲩ ϫⲉⲛ̅ⲧⲁⲓ̈ⲉⲓ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ	ⲁⲗⲗⲁ ⲁⲣⲉϣⲁϥϫⲟⲥ ⲛⲱⲟⲩ ⲉϥϯⲥⲃⲱ ⲛⲱⲟⲩ ϫⲉ ⲛ̀ⲧⲁⲓⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ	alla areṡafgos nōou eftisvō nōou je ǹtaii èvol ǹp̀mistyrion ète m̀mav	“but, in teaching them, he said to them: I am come forth from that mystery.”
46	ⲉⲧⲃⲉⲡⲁⲓ̈ ϭⲉ ⲛⲉⲩⲙⲉⲉⲩⲉ ⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡϫⲱⲕ ⲛ̅ⲛ̅ϫⲱⲕ ⲧⲏⲣⲟⲩ ·	ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ ⲛⲁⲩⲙⲉⲩⲓ ⲉ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ϫⲱⲕ ⲛ̀ⲛ̀ϫⲱⲕ ⲧⲏⲣⲟⲩ:	eθve fai oun navmevi èp̀mistyrion ète m̀mav je ǹθof pe p̀gōk ǹǹgōk tyrou:	For this cause then they thought of that mystery, that it is the completion \| of completions,
47	ⲁⲩⲱ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲧⲕⲉⲫⲁⲗⲏ ⲙ̅ⲡⲧⲏⲣϥ̅ ·	ⲟⲩⲟϩ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲧ̀ⲕⲉⲫⲁⲗⲏ ⲛ̀ⲡ̀ⲧⲏⲣϥ:	ouoh je ǹθof pe t̀kefaly ǹp̀tyrf:	and that it is the head of the universe
48	ⲁⲩⲱ ϫⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ·	ⲟⲩⲟϩ ϫⲉ ⲛ̀ⲑⲟϥ ⲡ ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ:	ouoh je ǹθof p p̀lyrōma tyrf:	and that it is the total Fulness.
49	ⲉⲡⲓⲇⲏ ⲉϣⲁⲣⲉⲓ̅ⲥ̅ ϫⲟⲟⲥ ⲉⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲟϥ ⲡⲉⲧⲕⲱⲧⲉ ⲉⲛⲓⲡⲧⲏⲣϥ̅ ·	ⲉⲡⲓⲇⲏ ⲁⲣⲉϣⲁⲣⲉⲓⲏⲥⲟⲩⲥ ϫⲟⲥ ⲉ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲑⲟϥ ⲡⲉⲧⲕⲱϯ ⲉ̀ⲛⲁⲓ ⲡ̀ⲧⲏⲣϥ:	epiḋy areṡareiysous gos ènefmaθytys je p̀mistyrion ète m̀mav ǹθof petkōti ènai p̀tyrf:	“For Jesus had said to his disciples: That mystery surroundeth that universe”
50	ⲛⲉⲛⲧⲁⲓ̈ϫⲟⲟⲩ ⲉⲣⲱⲧⲛ̅ ⲧⲏⲣⲟⲩ ϫⲓⲛⲙ̅ⲡⲉϩⲟⲟⲩ ⲉⲛⲧⲁⲓ̈ⲁⲡⲁⲛⲧⲁ ⲉⲣⲱⲧⲛ̅ ϩⲉⲱⲥ ϣⲁϩⲟⲩⲛ ⲉⲡⲟⲟⲩ ⲛ̅ϩⲟⲟⲩ ·	ⲛⲉⲧⲁⲓϫⲟⲟⲩ ⲉⲣⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ ⲓⲥϫⲉⲛ ⲛ̀ⲡⲉ̀ϩⲟⲟⲩ ⲉⲧⲁⲓⲉⲣⲁⲡⲁⲛⲧⲁⲛ ⲉⲣⲱⲧⲛ ϩⲉⲱⲥ ϣⲁϩⲟⲩⲛ ⲉ̀ⲫⲟⲟⲩ ⲛ̀ⲉ̀ϩⲟⲟⲩ:	netaigoou erōten tyrou isjen ǹpèhoou etaierapantan erōtn heōs ṡahoun èfoou ǹèhoou:	“of which I have spoken unto you from the day when I met with you even unto this day.”
51	ⲉⲧⲃⲉⲡⲁⲓ̈ ϭⲉ ⲛⲉⲣⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲙⲉⲉⲩⲉ ⲡⲉ ϫⲉⲙⲛ̅ⲗⲁⲁⲩ ϣⲟⲟⲡ ⲙ̅ⲫⲟⲩⲛ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ :	ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ ⲛⲁⲣⲉ ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲙⲉⲩⲓ ⲡⲉ ϫⲉ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ϣⲟⲡ ⲛ̀ⲡ̀ⲟⲩⲟⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ:	eθve fai oun nare nimaθytys mevi pe je m̀mon laav ṡop ǹp̀ouon ǹp̀mistyrion ète m̀mav:	For this cause then the disciples thought there is nothing within that mystery.
52	Ⲍ ⲁⲥϣⲱⲡⲉ ϭⲉ ⲉⲣⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ϩⲙⲟⲟⲥ ⲙⲛ̅ⲛⲉⲩⲉⲣⲏⲩ ϩⲓϫⲙ̅ⲡⲧⲟⲟⲩ ⲛ̅ⲛ̅ϫⲟⲉⲓⲧ ⲉⲩϫⲱ ⲛ̅ⲛⲉⲓ̈ϣⲁϫⲉ ⲁⲩⲱ ⲉⲩⲣⲁϣⲉ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ⲣⲁϣⲉ ⲁⲩⲱ ⲉⲩⲧⲉⲗⲏⲗ ⲉⲙⲁϣⲟ .	ⲍ ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲣⲉ ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ϩⲉⲙⲥⲓ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ϩⲓϫⲉⲛ ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲛ̀ϫⲱⲓⲧ ⲉⲩϫⲱ ⲛ̀ⲛⲁⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲉⲩⲣⲁϣⲓ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ ⲟⲩⲟϩ ⲉⲩⲑⲉⲗⲏⲗ ⲉ̀ⲙⲁϣⲱ.	z asṡōpi oun ère nimaθytys hemsi nem nouèryou hijen p̀tōou ǹǹgōit evgō ǹnaisaji ouoh evraṡi xen ouniṡti ǹraṡi ouoh evθelyl èmaṡō.	It came to pass then, when the disciples were sitting together on the Mount of Olives, speaking of these words and rejoicing in great joy, and exulting exceedingly
53	ⲁⲩⲱ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲉⲩⲉⲣⲏⲩ ϫⲉⲁⲛⲟⲛ ϩⲉⲛⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲛⲟⲛ ⲡⲁⲣⲁⲛ̅ⲣⲱⲙⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲓϫⲙ̅ⲡⲕⲁϩ	Ⲟⲩⲟϩ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ϫⲉ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲙⲁⲕⲁⲣⲓⲟⲥ ⲁ̀ⲛⲟⲛ ⲡⲁⲣⲁⲛ̀ⲣⲱⲙⲓ ⲧⲏⲣⲟⲩ ⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ	Ouoh evgō m̀mos ǹnoueryou je ànon hanmakarios ànon paraǹrōmi tyrou et·hijen p̀kahi	“and saying one to another: Blessed are we before all men who are on the earth,”
54	ϫⲉⲁⲡⲥⲱⲧⲏⲣ ϭⲗ̅ⲡ̅ⲛⲁⲓ̈ ⲛⲁⲛ ⲉⲃⲟⲗ	ϫⲉ ⲁ ⲡ̀ⲥⲱⲧⲏⲣ ϭⲗ̀ⲡⲛⲁⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ	je a p̀·sōtyr ċl̀pnai nan èvol	because the Saviour hath revealed this unto us,
55	ⲁⲩⲱ ⲁⲛϫⲓ ⲙ̅ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲙⲛ̅ⲡϫⲱⲕ ⲧⲏⲣϥ̅ ·	ⲟⲩⲟϩ ⲁⲛϭⲓ ⲛ̀ⲡ̀ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲛⲉⲙ ⲡ̀ϫⲱⲕ ⲧⲏⲣϥ:	ouoh anċi ǹp̀p̀lyrōma nem p̀gōk tyrf:	“and we have received the Fulness and the total completion,”
56	ⲛⲁⲓ̈ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲉⲛⲉⲩⲉⲣⲏⲩ ⲡⲉ ⲉⲣⲉⲓ̅ⲥ̅ ϩⲙⲟⲟⲥ ⲉϥⲟⲩⲏⲩ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲟⲩϣⲏⲙ ·	ⲛⲁⲓ ⲉⲩϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ⲡⲉ ⲉ̀ⲣⲉⲓⲏⲥⲟⲩⲥ ϩⲉⲙⲥⲓ ⲉϥⲟⲩⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲟⲩϣⲏⲙ:	nai evgō m̀mōou ènoueryou pe èreiysous hemsi efouyou èvol m̀mōou ǹouṡym:	--they said this to one another, while Jesus sat a little removed from them.
57	ⲁⲥϣⲱⲡⲉ ⲇⲉ ϩⲙ̅ⲡⲙⲛ̅ⲧⲏ ⲙ̅ⲡⲟⲟϩ ⲙ̅ⲡⲉⲃⲟⲧ ⲛ̅ⲧⲱⲃⲉ	ⲁⲥϣⲱⲡⲓ ⲇⲉ ϧⲉⲛ ⲡ̀ⲙⲛ̀ⲧⲏ ⲛ̀ⲡⲓⲟϩ ⲛ̀ⲡⲉⲃⲟⲧ ⲛ̀ⲧⲱⲃⲉ	asṡōpi ḋe xen p̀mǹty ǹpioh ǹpevot ǹtōve	And it came to pass then, on the fifteenth day of the moon in the month Tybi,
58	ⲉⲧⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲉϩⲟⲟⲩ ⲉϣⲁⲣⲉⲡⲟⲟϩ ϫⲱⲕ ⲛ̅ϩⲏⲧϥ̅	ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲉϣⲁⲣⲉⲡⲓⲟϩ ϫⲱⲕ ⲛ̀ϧⲏⲧϥ	ète ǹθof pe p̀èhoou eṡarepioh gōk ǹxytf	which is the day on which the moon is full,
59	ⲙ̅ⲡⲉϩⲟⲟⲩ ϭⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲉⲣⲉⲡⲣⲏ ⲉⲓ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲉϥⲃⲁⲥⲓⲥ	ⲛ̀ⲡⲉ̀ϩⲟⲟⲩ ϭⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉ̀ⲧⲁⲡ̀ⲣⲏ ⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲉϥⲃⲁⲥⲓⲥ	ǹpèhoou ċe ète m̀mav ètap̀ry ì èvol xen tefbasis	on that day then, when the sun had come forth in his going,
60	ⲁⲥⲉⲓ̅ ⲉⲃⲟⲗ ⲙⲛ̅ⲛ̅ⲥⲱϥ ⲛ̅ϭⲓⲟⲩⲛⲟϭ ⲛ̅ⲇⲩⲛⲁⲙⲓⲥ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲥⲣ̅ⲟⲩⲟⲉⲓⲛ ⲉⲙⲁϣⲟ ⲉⲙⲁϣⲟ	ⲁⲥⲓ̀ ⲉ̀ⲃⲟⲗ ⲙⲉⲛⲉⲛⲥⲱϥ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ⲇⲩⲛⲁⲙⲓⲥ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉⲥⲉⲣⲟⲩⲱⲓⲛⲓ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲙⲁϣⲱ	asì èvol menensōf ǹje ouniṡti ǹḋinamis ǹouōini eserouōini èmaṡō èmaṡō	that there came forth behind him a great light-power shining most exceedingly,
61	ⲉⲙⲛ̅ϣⲓ ⲉⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲥ̅ⲟ ⲙ̅ⲙⲟϥ	ⲉⲙ̀ⲙⲟⲛ ϣⲓ ⲉ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲉⲧⲥⲟ ⲙ̀ⲙⲟϥ	em̀mon ṡi èf̀ouōini etso m̀mof	and there was no measure to the light conjoined with it.
62	ⲛ̅ⲧⲁⲥⲉⲓ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲛ̅ⲧⲉⲛ̅ⲟⲩⲟⲉⲓⲛ	ⲉⲧⲁⲥⲓ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲧⲉⲛⲟⲩⲱⲓⲛⲓ	etasi ġar èvol xen f̀ouōini ǹtenouōini	For it came out of the Light of lights,
63	ⲁⲩⲱ ⲛ̅ⲧⲁⲥⲉⲓ ⲉⲃⲟⲗ ϩⲙ̅ⲫⲁⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ	ⲟⲩⲟϩ ⲛ̀ⲧⲁⲥⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲁⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ	ouoh ǹtasi èvol xen p̀ae ǹmistyrion	and it came out of the last mystery,
64	ⲉⲧⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲓⲛⲛ̅ϩⲟⲩⲛ ϣⲁⲉⲃⲟⲗ	ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲓⲛⲛ̀ϩⲟⲩⲛ ϣⲁ ⲉ̀ⲃⲟⲗ	ète ǹθof pe p̀mehgoutafte ǹmistyrion jinǹhoun ṡa èvol	which is the four-and-twentieth \| mystery, from within without,
65	ⲛⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ⲛ̅ⲧⲁⲝⲓⲥ ⲛ̅ⲧⲉⲡⲙⲉϩⲥⲛⲁⲩ ⲛ̅ⲭⲱⲣⲏⲙⲁ ⲛ̅ⲧⲉⲡⲓϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ	ⲛⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲛ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲧⲉ ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲛ̀ⲭⲱⲣⲏⲙⲁ ⲛ̀ⲧⲉ ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ	nai etṡop xen ǹtaksis ǹte p̀mehsnav ǹxōryma ǹte paiṡorp ǹmistyrion	draft · highthose which are in the orders of the second space of the First Mystery.
66	· ⲛ̅ⲧⲟⲥ ⲇⲉ ⲧϭⲟⲙ ⲉⲧⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲁⲥⲉⲓ̅ ⲉϩⲣⲁⲓ̈ ⲉϫⲛ̅ⲓ̅ⲥ̅ ⲁⲩⲱ ⲁⲥⲕⲱⲧⲉ ⲉⲣⲟϥ ⲧⲏⲣϥ̅ ·	: ⲛ̀ⲑⲟⲥ ⲇⲉ ⲧ̀ϫⲟⲙ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲁⲥⲓ̀ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲟϩ ⲁⲥⲕⲱϯ ⲉ̀ⲣⲟϥ ⲧⲏⲣϥ:	: ǹθos ḋe t̀gom ète m̀mav ǹouōini asì ehrai èjen iysous ouoh askōti èrof tyrf:	And that light-power came down over Jesus and surrounded him entirely,
67	ⲉϥϩⲙⲟⲟⲥ ⲉϥⲟⲩⲏⲩ ⲉⲃⲟⲗ ⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	ⲉϥϩⲉⲙⲥⲓ ⲉϥⲟⲩⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ	efhemsi efouyou èvol ǹnefmaθytys	while he was seated removed from his disciples,
68	ⲁⲩⲱ ⲛⲉⲁϥⲣ̅ⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲉⲙⲁϣⲟ ⲉⲙⲁϣⲟ ·	ⲟⲩⲟϩ ⲛⲁⲁϥⲉⲣⲟⲩⲱⲓⲛⲓ ⲡⲉ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲙⲁϣⲱ:	ouoh naaferouōini pe èmaṡō èmaṡō:	and he had shone most exceedingly,
69	ⲉⲙⲛ̅ϣⲓ ⲉⲡⲟⲩⲟⲉⲓⲛ ⲉⲛⲉϥϣⲟⲟⲡ ⲙ̅ⲙⲟϥ ·	ⲉⲙ̀ⲙⲟⲛ ϣⲓ ⲉ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲉⲛ̀ϥϣⲟⲡ ⲙ̀ⲙⲟϥ:	em̀mon ṡi èf̀ouōini eǹfṡop m̀mof:	and there was no measure for the light which was on him.
70	ⲁⲩⲱ ⲉⲛⲉⲙ̅ⲡⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲩ ⲉⲓ̅ⲥ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲛⲉϥϣⲟⲟⲡ ⲛ̅ϩⲏⲧϥ̅ ⲏ̅ ⲉⲛⲉϥϣⲟⲟⲡ ⲙ̅ⲙⲟϥ ·	ⲟⲩⲟϩ ⲉⲛⲁⲙⲡⲉⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲛⲱⲟⲩ ⲉ̀ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉⲛ̀ϥϣⲟⲡ ⲛ̀ϧⲏⲧϥ ⲓⲉ ⲉⲛ̀ϥϣⲟⲡ ⲙ̀ⲙⲟϥ:	ouoh enampenimaθytys nōou èiysous èvol ǹp̀niṡti ǹouōini eǹfṡop ǹxytf ie eǹfṡop m̀mof:	And the disciples had not seen Jesus because of the great light in which he was, or which was about him;
71	ⲛⲉⲁⲛⲉⲩⲃⲁⲗ ⲅⲁⲣ ϩⲧⲟⲙⲧⲙ̅ ⲡⲉ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲛⲉϥϣⲟⲟⲡ ⲛ̅ϩⲏⲧϥ̅ ·	ⲛⲁⲁⲛⲟⲩⲃⲁⲗ ⲅⲁⲣ ϩⲧⲟⲙⲧⲉⲙ ⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉⲛ̀ϥϣⲟⲡ ⲛ̀ϧⲏⲧϥ:	naanouval ġar htomtem p èvol ǹp̀niṡti ǹouōini eǹfṡop ǹxytf:	for their eyes were darkened because of the great light in which he was.
72	ⲁⲗⲗⲁ ⲛⲉⲩⲛⲁⲩ ⲙ̅ⲙⲁⲧⲉ ⲡⲉ ⲉⲡⲟⲩⲟⲉⲓⲛ · ⲉϥⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲛ̅ϩⲉⲛⲁⲕⲧⲓⲛ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲛⲁϣⲱⲟⲩ ·	ⲁⲗⲗⲁ ⲛⲁⲩⲛⲁⲩ ⲙ̀ⲙⲁⲧⲉ ⲡⲉ ⲉ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ: ⲉϥⲛⲟⲩϫⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲁⲛⲁⲕⲧⲓⲛ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉⲛⲁϣⲱⲟⲩ:	alla navnav m̀mate pe èf̀ouōini: efnouje èvol ǹhanaktin ǹouōini enaṡōou:	But they saw only the light, which shot forth many light-rays.
73	ⲁⲩⲱ ⲛⲉⲩϣⲏϣ ⲁⲛ ⲡⲉ ⲙⲛ̅ⲛⲉⲩⲉⲣⲏⲩ ⲛ̅ϭⲓⲛ̅ⲁⲕⲧⲓⲛ ⲛ̅ⲟⲩⲟⲉⲓⲛ ·	ⲟⲩⲟϩ ⲛⲁⲩϣⲏϣ ⲁⲛ ⲡⲉ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲛ̀ϫⲉ ⲛⲁⲕⲧⲓⲛ ⲛ̀ⲟⲩⲱⲓⲛⲓ:	ouoh navṡyṡ an pe nem nouèryou ǹje naktin ǹouōini:	And the light-rays were not like one another,
74	ⲁⲩⲱ ⲛⲉⲣⲉⲡⲟⲩⲟⲉⲓⲛ ⲛⲉϥⲟ ⲙ̅ⲙⲓⲛⲉ ⲙⲓⲛⲉ ⲡⲉ ·	ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛⲁϥⲟⲓ ⲛ̀ⲙⲓⲛⲉ ⲙⲓⲛⲉ ⲡⲉ:	ouoh nare f̀ouōini nafoi ǹmine mine pe:	but the light was of divers kind,
75	ⲁⲩⲱ ⲛⲉϥⲟ̅ ⲛ̅ⲧⲩⲡⲟⲥ ⲧⲩⲡⲟⲥ ⲡⲉ ϫⲓⲛⲙ̅ⲡⲉⲥⲏⲧ ⲉⲧⲡⲉ ·	ⲟⲩⲟϩ ⲛⲁϥⲟⲓ ⲛ̀ⲧⲩⲡⲟⲥ ⲧⲩⲡⲟⲥ ⲡⲉ ϫⲓⲛⲛⲡⲉⲥⲏⲧ ⲉ̀ⲧ̀ⲫⲉ:	ouoh nafoi ǹtipos tipos pe jinnpesyt èt̀fe:	and it was of divers type, from below upwards,
76	ⲉⲣⲉⲟⲩⲁ ⲥⲟⲧⲡ̅ϥ̇̅ ⲉⲟⲩⲁ ⲧⲙ̅ⲡⲥⲟⲡ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ⲉⲟⲟⲩ ⲛⲟⲩⲉⲓⲛ ⲛ̅ⲁⲧϯϣⲓ ⲉⲣⲟϥ ·	ⲉ̀ⲣⲉⲟⲩⲁⲓ ⲥⲟⲧⲡϥ ⲉ̀ⲟⲩⲁⲓ ϣⲧⲉⲙⲡ̀ⲥⲟⲡ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲉⲓⲛ ⲛ̀ⲁⲧϯϣⲓ ⲉ̀ⲣⲟϥ:	èreouai sotpf èouai ṡtemp̀·sop xen ouniṡti nōou ǹouein ǹattiṡi èrof:	one [ray] more excellent than the other, . . ., in one great immeasurable glory of light;
77	ⲛⲉϥϫⲓ ϫⲓⲛⲡⲉⲥⲏⲧ ⲙ̅ⲡⲕⲁϩ ϣⲁϩⲣⲁⲓ̈ ⲉⲙⲡⲏⲩⲉ ·	ⲛⲁϥϭⲓ ϫⲓⲛⲡⲉⲥⲏⲧ ⲛ̀ⲡ̀ⲕⲁϩⲓ ϣⲁϩⲣⲁⲓ ⲉ̀ⲛ̀ⲫⲏⲟⲩⲓ̀:	nafċi jinpesyt ǹp̀kahi ṡahrai èǹfyouì:	it stretched from under the earth right up to heaven.
78	Ⲍ ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲩ ⲉⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲙ̅ⲙⲁⲩ ⲁⲩϣⲱⲡⲉ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ϩⲟⲧⲉ ⲁⲩⲱ ϩ̅ⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ϣⲧⲟⲣⲧⲣ̅	ⲍ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲩ ⲉ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲟϯ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϣ̀ⲑⲟⲣⲧⲉⲣ	z ouoh ètanimaθytys nav èf̀ouōini ète m̀mav avṡōpi xen ouniṡti ǹhoti ouoh xen ouniṡti ǹṡ̀θorter	--And when the disciples saw that light, they fell into great fear and great agitation. \|
79	Ⲍ ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲉⲧϭⲟⲙ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲧⲙ̅ⲙⲁⲩ ⲉⲓ̅ ⲉϩⲣⲁⲓ̈ ⲉϫⲛ̅ⲓ̅ⲥ̅ ⲁⲥⲕⲱⲧⲉ ⲉⲣⲟϥ ⲧⲏⲣϥ̅ ϣⲏⲙ ϣⲏⲙ ·	ⲍ ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲧ̀ϫⲟⲙ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲓ̀ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲁⲥⲕⲱϯ ⲉ̀ⲣⲟϥ ⲧⲏⲣϥ ϣⲏⲙ ϣⲏⲙ:	z asṡōpi oun ètat̀gom ǹouōini ète m̀mav ì ehrai èjen iysous askōti èrof tyrf ṡym ṡym:	It came to pass then, when that light-power had come down over Jesus, that it gradually surrounded him entirely.
80	ⲧⲟⲧⲉ ⲁⲓ̅ⲥ̅ ⲧⲟⲓⲗⲉ ⲏ̅ ⲁϥϩⲱⲗ ⲉⲡϫⲓⲥⲉ ⲉⲁϥⲣ̅ⲟⲩⲟⲉⲓⲛ ⲉⲙⲁϣⲟ ⲉⲙⲁϣⲟ ϩⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲙⲛ̅ϣⲓ ⲉⲣⲟϥ ·	ⲧⲟⲧⲉ ⲁ ⲓⲏⲥⲟⲩⲥ ⲧⲟⲓⲗⲉ ⲓⲉ ⲁϥϩⲱⲗ ⲉ̀ⲡ̀ϭⲓⲥⲓ ⲉⲁϥⲉⲣⲟⲩⲱⲓⲛⲓ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲙⲁϣⲱ ϧⲉⲛ ⲟⲩⲱⲓⲛⲓ ⲉⲙ̀ⲙⲟⲛ ϣⲓ ⲉ̀ⲣⲟϥ:	tote a iysous toile ie afhōl èp̀ċisi eaferouōini èmaṡō èmaṡō xen ouōini em̀mon ṡi èrof:	Then Jesus ascended or soared into the height, shining most exceedingly in an immeasurable light.
81	ⲁⲩⲱ ⲛⲉⲣⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ϭⲱϣⲧ̅ ⲛ̅ⲥⲱϥ ⲡⲉ ⲉⲙⲛ̅ⲟⲩⲟⲛ ⲙ̅ⲙⲟⲟⲩ ϣⲁϫⲉ ·	ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ϫⲟⲩϣⲧ ⲛ̀ⲥⲱϥ ⲡⲉ ⲉⲙ̀ⲙⲟⲛ ⲟⲩⲟⲛ ⲙ̀ⲙⲱⲟⲩ ⲥⲁϫⲓ:	ouoh nare nimaθytys gouṡt ǹsōf pe em̀mon ouon m̀mōou saji:	And the disciples gazed after him and none of them spake,
82	ϣⲁⲛⲧϥ̅ⲃⲱⲕ ⲉϩⲣⲁⲓ̈ ⲉⲧⲡⲉ ·	ϣⲁⲧϥⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉ̀ⲧ̀ⲫⲉ:	ṡatfvōk ehrai èt̀fe:	until he had reached unto heaven;
83	ⲁⲗⲗⲁ ⲛⲉⲩϣⲟⲟⲡ ⲧⲏⲣⲟⲩ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ⲥⲓⲅⲏ ·	ⲁⲗⲗⲁ ⲛⲁⲩϣⲟⲡ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲥⲓⲅⲏ:	alla navṡop tyrou xen ouniṡti ǹsigy:	but they all kept in deep silence.
84	ⲛⲁⲓ̈ ϭⲉ ⲛ̅ⲧⲁⲩϣⲱⲡⲉ ⲙ̅ⲡⲙⲛ̅ⲧⲏ ⲙ̅ⲡⲟⲟϩ ·	ⲛⲁⲓ ϭⲉ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲛ̀ⲡ̀ⲙ̀ⲛⲧⲏ ⲛ̀ⲡⲓⲟϩ:	nai ċe ètavṡōpi ǹp̀m̀nty ǹpioh:	This then came to pass on the fifteenth day of the moon,
85	ⲡⲉϩⲟⲟⲩ ⲉϣⲁϥϫⲱⲕ ⲛ̅ϩⲏⲧϥ̅ ⲙ̅ⲡⲉⲃⲟⲧ ⲛ̅ⲧⲱⲃⲉ :	ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲉϣⲁϥϫⲱⲕ ⲛ̀ϧⲏⲧϥ ⲛ̀ⲡⲉⲃⲟⲧ ⲛ̀ⲧⲱⲃⲉ:	p̀èhoou eṡafgōk ǹxytf ǹpevot ǹtōve:	on the day on which it is full in the month Tybi.
86	Ⲍ ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲉⲓ̅ⲥ̅ ⲃⲱⲕ ⲉϩⲣⲁⲓ̈ ⲉⲧⲡⲉ ⲙⲛ̅ⲛ̅ⲥⲁϣⲟⲙⲧⲉ ⲛ̅ⲟⲩⲛⲟⲩ · ⲁⲩϣⲧⲟⲣⲧⲣ̅ ⲛ̅ϭⲓⲛ̅ϭⲟⲙ ⲧⲏⲣⲟⲩ ⲛ̅ⲙ̅ⲡⲏⲩⲉ ⲁⲩⲱ ⲁⲩⲛⲟⲉⲓⲛ ⲧⲏⲣⲟⲩ ϩⲓⲛⲉⲩⲉⲣⲏⲩ ·	ⲍ ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲓⲏⲥⲟⲩⲥ ⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉ̀ⲧ̀ⲫⲉ ⲙⲉⲛⲉⲛⲥⲁϣⲟⲙⲧⲉ ⲛ̀ⲟⲩⲛⲟⲩ: ⲁⲩϣ̀ⲑⲟⲣⲧⲉⲣ ⲛ̀ϫⲉ ⲛ̀ϫⲟⲙ ⲧⲏⲣⲟⲩ ⲛ̀ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲟⲩⲟϩ ⲁⲩⲛⲟⲉⲓⲛ ⲧⲏⲣⲟⲩ ϩⲓ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ:	z asṡōpi oun ètaiysous vōk ehrai èt̀fe menensaṡomte ǹounou: avṡ̀θorter ǹje ǹgom tyrou ǹǹfyouì ouoh avnoein tyrou hi nouèryou:	It came to pass then, when Jesus had reached the heaven, after three hours, that all the powers of the heaven fell into agitation, and all were set in motion one against the other,
87	ⲛ̅ⲧⲟⲟⲩ ⲙⲛ̅ⲛⲉⲩⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛⲉⲩⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲧⲁϫⲓⲥ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲁⲡⲕⲁϩ ⲧⲏⲣϥ̅ ⲕⲓⲙ ⲙⲛ̅ⲛⲉⲧⲟⲩⲏϩ ϩⲓϫⲱϥ ⲧⲏⲣⲟⲩ .	ⲛ̀ⲑⲱⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲧⲁϫⲓⲥ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲁ ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥ ⲕⲓⲙ ⲛⲉⲙ ⲛⲉⲧⲟⲩⲏϩ ϩⲓϫⲱϥ ⲧⲏⲣⲟⲩ.	ǹθōou nem nouaiōn tyrou nem noutopos tyrou ouoh nem noutajis tyrou ouoh a p̀kahi tyrf kim nem netouyh higōf tyrou.	they and all their æons and all their regions and all their orders, and the whole earth was agitated and all they who dwell thereon.
88	ⲁⲩⲱ ⲁⲩϣⲧⲟⲣⲧⲣ̅ ⲛ̅ϭⲓⲛ̅ⲣⲱⲙⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲙⲛ̅ⲛ̅ⲕⲉⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲱ ⲛⲉⲩⲙⲉⲉⲩⲉ ⲧⲏⲣⲟⲩ ⲡⲉ ϫⲉⲙⲉϣⲁⲕ ⲉⲩⲛⲁϭⲗ̅ⲡⲕⲟⲥⲙⲟⲥ ·	Ⲟⲩⲟϩ ⲁⲩϣ̀ⲑⲟⲣⲧⲉⲣ ⲛ̀ϫⲉ ⲛ̀ⲣⲱⲙⲓ ⲧⲏⲣⲟⲩ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉⲙ ⲛ̀ⲕⲉⲙⲁⲑⲏⲧⲏⲥ ⲟⲩⲟϩ ⲛⲁⲩⲙⲉⲩⲓ ⲧⲏⲣⲟⲩ ⲡⲉ ϫⲉ ⲙⲉϣⲁⲕ ⲉⲩⲛⲁϭⲗⲡⲕⲟⲥⲙⲟⲥ:	Ouoh avṡ̀θorter ǹje ǹrōmi tyrou etxen pikosmos nem ǹkemaθytys ouoh navmevi tyrou pe je meṡak evnaċlpkosmos:	And all men who are in the world fell into agitation, and also the disciples, and all thought: Peradventure the world will be rolled up.
89	ⲁⲩⲱ ⲛⲉⲙ̅ⲡⲟⲩⲕⲁⲧⲟⲟⲧⲟⲩ ⲉⲃⲟⲗ ⲡⲉ ⲛ̅ϭⲓⲛ̅ϭⲟⲙ ⲧⲏⲣⲟⲩ ⲉⲧϩⲛ̅ ⲙ̅ⲡⲏⲩⲉ ⲉⲩϣⲧⲣ̅ⲧⲱⲣ ⲛ̅ⲧⲟⲟⲩ ⲙⲛ̅ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲁⲩⲱ ⲛⲉⲩⲕⲓⲙ ⲧⲏⲣⲟⲩ ⲡⲉ ⲉϫⲛ̅ⲛⲉⲩⲉⲣⲏⲩ ϫⲓⲛϫⲡ̅ϣⲟⲙⲧⲉ ⲙ̅ⲡⲙⲛ̅ⲧⲏ ⲙ̅ⲡⲟⲟϩ ⲛ̅ⲧⲱⲃⲉ ϣⲁϩⲣⲁⲓ̈ ⲉϫⲡ̅ⲯⲓⲧⲉ ⲙ̅ⲡⲉϥⲣⲁⲥⲧⲉ ·	ⲟⲩⲟϩ ⲛⲁⲙ̀ⲡⲉⲟⲩⲭⲁⲧⲟⲟⲧⲟⲩ ⲉ̀ⲃⲟⲗ ⲡⲉ ⲛ̀ϫⲉ ⲛ̀ϫⲟⲙ ⲧⲏⲣⲟⲩ ⲉⲧϧⲉⲛ ⲛ̀ⲡⲏⲩⲉ ⲉⲩϣⲧⲣ̀ⲧⲱⲣ ⲛ̀ⲑⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲛⲁⲩⲕⲓⲙ ⲧⲏⲣⲟⲩ ⲡⲉ ⲉ̀ϫⲉⲛ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ϫⲓⲛϫⲡ̀ϣⲟⲙⲧⲉ ⲛ̀ⲡ̀ⲙ̀ⲛⲧⲏ ⲛ̀ⲡⲓⲟϩ ⲛ̀ⲧⲱⲃⲉ ϣⲁϩⲣⲁⲓ ⲉ̀ϫⲡ̀ⲯⲓⲧⲉ ⲛ̀ⲡⲉϥⲣⲁⲥϯ:	ouoh nam̀peoukatootou èvol pe ǹje ǹgom tyrou etxen ǹpyve evṡtr̀tōr ǹθōou nem pikosmos tyrf ouoh navkim tyrou pe èjen nouèryou jingp̀ṡomte ǹp̀m̀nty ǹpioh ǹtōve ṡahrai ègp̀psite ǹpefrasti:	And all the powers in the heavens ceased not from their agitation, they and the whole world, and all were moved one against the other, from the third hour of the fifteenth day of the moon of Tybi until the ninth hour of the morrow.
90	ⲁⲩⲱ ⲛⲉⲣⲉⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛⲉⲩⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ ⲁⲩⲱ ⲙⲛ̅ⲛ̅ϭⲟⲙ ⲧⲏⲣⲟⲩ ⲙ̅ⲡϫⲓⲥⲉ ⲛⲉⲩϩⲩⲙⲛⲉⲩⲉ ⲧⲏⲣⲟⲩ ⲡⲉ ⲉⲡⲥⲁ ⲛϩⲟⲩⲛ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛϩⲟⲩⲛ ·	ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲛ̀ϫⲟⲙ ⲧⲏⲣⲟⲩ ⲛ̀ⲡ̀ϭⲓⲥⲓ ⲛⲁⲩϩⲩⲙⲛⲉⲩⲉ ⲧⲏⲣⲟⲩ ⲡⲉ ⲉ̀ⲡ̀ⲥⲁ ⲛ̀ϩⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ϩⲟⲩⲛ:	ouoh nare ǹangelos tyrou nem nouarṡiangelos ouoh nem ǹgom tyrou ǹp̀ċisi navhimneve tyrou pe èp̀·sa ǹhoun ǹte naisa ǹhoun:	And all the angels and their archangels and all the powers of the height, all sang praises to the interiors of the \| interiors,
91	ϩⲱⲥⲧⲉ ⲛⲉⲣⲉⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲥⲱⲧⲙ̅ ⲉⲡⲉⲩϩⲣⲟⲟⲩ ⲉⲙⲡⲟⲩⲕⲁⲧⲟⲟⲧⲟⲩ ⲉⲃⲟⲗ ϣⲁϫⲡ̅ⲯⲓⲧⲉ ⲙ̅ⲡⲉϥⲣⲁⲥⲧⲉ ·	ϩⲱⲥⲧⲉ ⲛⲁⲣⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲥⲱⲧⲉⲙ ⲉ̀ⲡⲟⲩϩⲣⲟⲟⲩ ⲉⲙ̀ⲡⲉⲟⲩⲭⲁⲧⲟⲟⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϣⲁ ϫⲡ̀ⲯⲓⲧⲉ ⲛ̀ⲡⲉϥⲣⲁⲥϯ:	hōste nare pikosmos tyrf sōtem èpouhroou em̀peoukatootou èvol ṡa gp̀psite ǹpefrasti:	so that the whole world heard their voices, without their ceasing till the ninth hour of the morrow.
92	ⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲇⲉ ⲛⲉⲩϩⲙⲟⲟⲥ ⲡⲉ ϩⲓⲛⲉⲩⲉⲣⲏⲩ ⲉⲩⲟ̅ ⲛ̅ϩⲟⲧⲉ ·	ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲇⲉ ⲛⲁⲩϩⲉⲙⲥⲓ ⲡⲉ ϩⲓ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲉⲩⲟⲓ ⲛ̀ϩⲟϯ:	nimaθytys ḋe navhemsi pe hi nouèryou evoi ǹhoti:	But the disciples sat together in fear
93	ⲁⲩⲱ ⲛⲉⲁⲩϣⲧⲟⲣⲧⲣ̅ ⲛⲉ ⲉⲙⲁϣⲟ ⲉⲙⲁϣⲟ ·	ⲟⲩⲟϩ ⲛⲁⲁⲩϣⲑⲟⲣⲧⲉⲣ ⲛⲁ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲙⲁϣⲱ:	ouoh naavṡθorter na èmaṡō èmaṡō:	and were in exceedingly great agitation
94	ⲛⲉⲩⲣ̅ϩⲟⲧⲉ ⲇⲉ ⲡⲉ ⲉⲧⲃⲉⲡⲛⲟϭ ⲛ̅ⲕⲙ̅ⲧⲟ ⲉⲧϣⲟⲟⲡ ⲁⲩⲱ ⲛⲉⲩⲣⲓⲙⲉ ⲡⲉ ⲙⲛ̅ⲛⲉⲩⲉⲣⲏⲩ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉⲟⲩ ⲁⲣⲁ ⲡⲉⲧⲛⲁϣⲱⲡⲉ ·	ⲛⲁⲩⲉⲣϩⲟϯ ⲇⲉ ⲡⲉ ⲉⲑⲃⲉ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲕⲙ̀ⲧⲟ ⲉⲧϣⲟⲡ ⲟⲩⲟϩ ⲛⲁⲩⲣⲓⲙⲓ ⲡⲉ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲟⲩ ⲁⲣⲁ ⲡⲉⲧⲛⲁϣⲱⲡⲓ:	naverhoti ḋe pe eθve p̀niṡti ǹkm̀to etṡop ouoh navrimi pe nem nouèryou evgō m̀mos je ou ara petnaṡōpi:	“and were afraid because of the great earthquake which took place, and they wept together, saying: What will then be?”
95	ⲙⲉϣⲁⲕ ⲉⲣⲉⲡⲥⲱⲧⲏⲣ ⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ :	ⲙⲉϣⲁⲕ ⲉ̀ⲣⲉ ⲡ̀ⲥⲱⲧⲏⲣ ⲛⲁⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ:	meṡak ère p̀·sōtyr navōl èvol ǹǹtopos tyrou:	“Peradventure the Saviour will destroy all regions?”
96	Ⲍ ⲛⲁⲓ̈ ϭⲉ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲉⲩⲣⲓⲙⲉ ⲉϩⲟⲩⲛ ⲉⲛⲉⲩⲉⲣⲏⲩ ·	ⲍ ⲛⲁⲓ ⲟⲩⲛ ⲉⲩϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲉⲩⲣⲓⲙⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ:	z nai oun evgō m̀mōou evrimi èxoun ènoueryou:	Thus saying, they wept together.
97	ⲙ̅ⲡⲛⲁⲩ ⲛ̅ϫⲡ̅ⲯⲓⲧⲉ ⲙ̅ⲡⲉϥⲣⲁⲥⲧⲉ ⲁⲙ̅ⲡⲏⲩⲉ ⲟⲩⲱⲛ ⲁⲩⲱ ⲁⲩⲛⲁⲩ ⲉⲓ̅ⲥ̅ ⲉϥⲛⲏⲩ ⲉⲡⲉⲥⲏⲧ · ⲉϥⲣ̅ⲟⲩⲟⲉⲓⲛ ⲉⲙⲁϣⲟ ⲉⲙⲁϣⲟ ·	ⲛ̀ⲡ̀ⲛⲁⲩ ⲛ̀ϫⲡ̀ⲯⲓⲧⲉ ⲛ̀ⲡⲉϥⲣⲁⲥϯ ⲁⲛ̀ⲫⲏⲟⲩⲓ̀ ⲟⲩⲱⲛ ⲟⲩⲟϩ ⲁⲩⲛⲁⲩ ⲉ̀ⲓⲏⲥⲟⲩⲥ ⲉϥⲛⲏⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ: ⲉϥⲉⲣⲟⲩⲱⲓⲛⲓ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲙⲁϣⲱ:	ǹp̀nav ǹgp̀psite ǹpefrasti aǹfyouì ouōn ouoh avnav èiysous efnyou èpesyt: eferouōini èmaṡō èmaṡō:	While they then said this and wept together, then, on the ninth hour of the morrow, the heavens opened, and they saw Jesus descend, shining most exceedingly,
98	ⲉⲙⲛ̅ϣⲓ ⲉⲡⲉϥⲟⲩⲟⲓ̈ⲛ ⲉⲧϥ̅ϣⲟⲟⲡ ⲛ̅ϩⲏⲧϥ̅ ·	ⲉⲙ̀ⲙⲟⲛ ϣⲓ ⲉ̀ⲡⲉϥⲟⲩⲱⲓⲛⲓ ⲉⲧϥϣⲟⲡ ⲛ̀ϧⲏⲧϥ:	em̀mon ṡi èpefouōini etfṡop ǹxytf:	and there was no measure for his light in which he was.
99	ⲛⲉϥⲣ̅ⲟⲩⲟⲉⲓⲛ ⲅⲁⲣ ⲛ̅ϩⲟⲩⲟ ⲉⲡⲛⲁⲩ ⲉⲛⲧⲁϥⲃⲱⲕ ⲉϩⲣⲁⲓ̈ ⲉⲙⲡⲏⲩⲉ ·	ⲛⲁϥⲉⲣⲟⲩⲱⲓⲛⲓ ⲅⲁⲣ ⲛ̀ϩⲟⲩⲟ ⲉⲡ ⲛⲁⲟⲩ ⲉⲧⲁϥⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉ̀ⲛ̀ⲫⲏⲟⲩⲓ̀:	naferouōini ġar ǹhouo ep naou etafvōk ehrai èǹfyouì:	For he shone more [radiantly] than at the hour when he had ascended to the heavens,
100	ϩⲱⲥⲧⲉ ⲛⲉ ⲙⲛ̅ϣϭⲟⲙ ⲛ̅ⲣⲙ̅ⲛ̅ⲕⲟⲥⲙⲟⲥ ⲉϣⲁϫⲉ ⲉⲡⲟⲩⲟⲉⲓⲛ ⲉⲛⲉϥϣⲟⲟⲡ ⲙ̅ⲙⲟϥ ·	ϩⲱⲥⲧⲉ ⲛⲁ ⲙ̀ⲙⲟⲛ ϣϭⲟⲙ ⲛ̀ⲣⲙⲛⲕⲟⲥⲙⲟⲥ ⲉ̀ⲥⲁϫⲓ ⲉ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲉⲛ̀ϥϣⲟⲡ ⲙ̀ⲙⲟϥ:	hōste na m̀mon ṡċom ǹrmnkosmos èsaji èf̀ouōini eǹfṡop m̀mof:	so that men in the world cannot describe the light which was on him;
101	ⲁⲩⲱ ⲛⲉϥⲛⲉϫⲁⲕⲧⲓⲛ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲃⲟⲗ ⲡⲉ ⲉⲙⲁⲧⲉ ⲉⲙⲁⲧⲉ ⲉⲙⲛ̅ϣⲓ ⲉⲛⲉϥⲁⲕⲧⲓⲛ ·	ⲟⲩⲟϩ ⲛⲁϥⲛⲉϫⲁⲕⲧⲓⲛ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉ̀ⲃⲟⲗ ⲡⲉ ⲉ̀ⲙⲁϣⲱ ⲉ̀ⲙⲁϣⲱ ⲉⲙ̀ⲙⲟⲛ ϣⲓ ⲉ̀ⲛⲉϥⲁⲕⲧⲓⲛ:	ouoh nafnegaktin ǹouōini èvol pe èmaṡō èmaṡō em̀mon ṡi ènefaktin:	and it shot forth light-rays in great abundance, and there was no measure for its rays,
102	ⲁⲩⲱ ⲛⲉⲣⲉⲡⲉϥⲟⲩⲟⲉⲓⲛ ⲛⲉϥϣⲏϣ ⲁⲛ ⲡⲉ ⲙⲛ̅ⲛⲉϥⲉⲣⲏⲩ ·	ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲡⲉϥⲟⲩⲱⲓⲛⲓ ⲛⲁϥϣⲏϣ ⲁⲛ ⲡⲉ ⲛⲉⲙ ⲛⲉϥⲉⲣⲏⲟⲩ:	ouoh nare pefouōini nafṡyṡ an pe nem neferyou:	and its light was not alike together,
103	ⲁⲗⲗⲁ ⲛⲉϥⲟ ⲙ̅ⲙⲓⲛⲉ ⲙⲓⲛⲉ ⲡⲉ ⲁⲩⲱ ⲛⲉϥⲟ̅ ⲛ̅ⲧⲩⲡⲟⲥ ⲧⲩⲡⲟⲥ ⲡⲉ ⲉⲣⲉϩⲟⲓ̈ⲛⲉ ⲟⲩⲟⲧⲃ̅ ⲉⲛⲉⲩⲉⲣⲏⲩ ⲧⲙ̅ⲡⲥⲟⲡ ·	ⲁⲗⲗⲁ ⲛⲁϥⲟⲓ ⲛ̀ⲙⲓⲛⲉ ⲙⲓⲛⲉ ⲡⲉ ⲟⲩⲟϩ ⲛⲁϥⲟⲓ ⲛ̀ⲧⲩⲡⲟⲥ ⲧⲩⲡⲟⲥ ⲡⲉ ⲉ̀ⲣⲉ ϩⲟⲓⲛⲉ ⲟⲩⲟⲧⲉⲃ ⲉ̀ⲛⲟⲩⲉⲣⲏⲟⲩ ϣⲧⲉⲙⲡ̀ⲥⲟⲡ:	alla nafoi ǹmine mine pe ouoh nafoi ǹtipos tipos pe ère hoine ouoteb ènoueryou ṡtemp̀·sop:	but it was of divers kind and of divers type, some [rays] being more excellent than others . . .;
104	ⲁⲩⲱ ⲛⲉⲣⲉⲡⲟⲩⲟⲉⲓⲛ ⲧⲏⲣϥ̅ ϩⲓⲛⲉϥⲉⲣⲏⲩ ⲡⲉ ·	ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲧⲏⲣϥ ϩⲓ ⲛⲉϥⲉⲣⲏⲟⲩ ⲡⲉ:	ouoh nare f̀ouōini tyrf hi neferyou pe:	and the whole light consisted together.
105	ⲛⲉϥⲟ̅ ⲛ̅ϣⲟⲙⲧⲉ ⲛ̅ϩⲉ ⲡⲉ ⲁⲩⲱ ⲛⲉⲣⲉⲟⲩⲉⲓ ⲟⲩⲟⲧⲃ̅ ⲉⲟⲩⲉⲓ ⲡⲉ ⲧⲙ̅ⲡⲥⲟⲡ ·	ⲛⲁϥⲟⲓ ⲛ̀ϣⲟⲙⲧⲉ ⲛ̀ⲣⲏϯ ⲡⲉ ⲟⲩⲟϩ ⲛⲁⲣⲉ ⲟⲩⲓ ⲟⲩⲟⲧⲉⲃ ⲉ̀ⲟⲩⲓ ⲡⲉ ϣⲧⲉⲙⲡ̀ⲥⲟⲡ:	nafoi ǹṡomte ǹryti pe ouoh nare oui ouoteb èoui pe ṡtemp̀·sop:	It was of threefold kind, and the one [kind] was more excellent than the other. . . .
106	ⲧⲙⲉϩⲥⲛ̅ⲧⲉ ⲉⲧϩⲛ̅ⲧⲙⲏⲧⲉ ⲛⲉⲥⲟⲩⲟⲧⲃ̅ ⲡⲉ ⲉⲧⲉϩⲟⲩⲉⲓⲧⲉ . ⲉⲧⲙ̅ⲡⲉⲥⲏⲧ ⲁⲩⲱ ⲧⲙⲉϩϣⲟⲙⲧⲉ ⲉⲧϩⲓⲧⲡⲉ ⲙ̅ⲙⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲛⲉⲥⲟⲩⲟⲧⲃ̅ ⲡⲉ ⲉⲧⲥ̅ⲛ̅ⲧⲉ ⲉⲧϩⲙ̅ⲡⲉⲥⲏⲧ ·	ⲧ̀ⲙⲉϩⲥⲛ̀ⲧⲉ ⲉⲧϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛⲁⲥⲟⲩⲟⲧⲉⲃ ⲡⲉ ⲉ̀ⲧ̀ϩⲟⲩⲉⲓⲧⲉ. Ⲉⲧⲛⲡⲉⲥⲏⲧ ⲟⲩⲟϩ ⲧ̀ⲙⲉϩϣⲟⲙⲧⲉ ⲉⲧϩⲓ ⲧ̀ⲫⲉ ⲙ̀ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛⲁⲥⲟⲩⲟⲧⲉⲃ ⲡⲉ ⲉ̀ⲧ̀ⲥⲉⲛϯ ⲉⲧϧⲉⲛ ⲡ̀ⲉⲥⲏⲧ:	t̀mehsǹte etxen θ̀myti nasouoteb pe èt̀·houeite. Etnpesyt ouoh t̀mehṡomte et·hi t̀fe m̀mōou tyrou nasouoteb pe èt̀senti etxen p̀esyt:	The second, that in the midst, was more excellent than the first which was below, and the third, which was above them all, was more excellent than the two which were below.
107	ⲁⲩⲱ ⲧϣⲟⲣⲡ̅ ⲛ̅ⲥⲓⲧⲉ ⲕⲏ ⲉⲧⲙ̅ⲡⲉⲥⲏⲧ ⲙ̅ⲙⲟⲟⲩ ⲧⲏⲣⲟⲩ .	ⲟⲩⲟϩ ⲧ̀ϣⲟⲣⲡ ⲛ̀ⲥⲓϯ ⲭⲏ ⲉⲧⲛⲡⲉⲥⲏⲧ ⲙ̀ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ.	ouoh t̀ṡorp ǹsiti ky etnpesyt m̀mōou tyrou.	And the first glory, which was placed below them all,
108	ⲉⲥⲟ ⲙ̅ⲡⲓⲛⲉ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲡⲉⲛⲧⲁϥⲉⲓ̈ ⲉϫⲛ̅ⲓ̅ⲥ̅ ⲉⲙⲡⲁⲧϥ̅ⲃⲱⲕ ⲉϩⲣⲁⲓ̈ ⲉⲙⲡⲏⲩⲉ ⲁⲩⲱ ⲉϥϣⲏϣ ⲟⲩⲃⲏϥ ⲙ̅ⲙⲁⲧⲉ ϩⲙ̅ⲡⲉϥⲟⲩⲟⲉⲓⲛ ·	Ⲉⲥⲟⲓ ⲛ̀ⲡⲉⲓⲛⲉ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲡⲉⲧⲁϥⲓ ⲉ̀ϫⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲁⲣⲉⲙ̀ⲡⲁⲧⲉϥⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉ̀ⲛ̀ⲫⲏⲟⲩⲓ̀ ⲟⲩⲟϩ ⲁⲣⲉϥϣⲏϣ ⲟⲩⲃⲏϥ ⲙ̀ⲙⲁⲧⲉ ϧⲉⲛ ⲡⲉϥⲟⲩⲱⲓⲛⲓ:	Esoi ǹpeine ǹf̀ouōini petafi èjen iysous arem̀patefvōk ehrai èǹfyouì ouoh arefṡyṡ ouvyf m̀mate xen pefouōini:	was like to the light which had come over Jesus before he had ascended \| into the heavens, and was like only itself in its light.
109	ⲁⲩⲱ ⲧϣⲟⲙⲧⲉ ⲛ̅ϩⲉ ⲛⲟⲩⲟⲉⲓⲛ ⲛⲉⲩⲟ ⲙ̅ⲙⲓⲛⲉ ⲙⲓⲛⲉ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲁⲩⲱ ⲛⲉⲩⲟ̅ ⲛ̅ⲧⲩⲡⲟⲥ ⲧⲩⲡⲟⲥ ⲡⲉ ⲉⲣⲉϩⲟⲓ̈ⲛⲉ ⲟⲩⲟⲧⲃ̅ ⲉϩⲟⲓ̈ⲛⲉ ⲧⲙ̅ⲡⲥⲟⲡ ·	ⲟⲩⲟϩ ⲧ̀ϣⲟⲙⲧⲉ ⲛ̀ⲣⲏϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲛⲁⲩⲟⲓ ⲛ̀ⲙⲓⲛⲉ ⲙⲓⲛⲉ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲡⲉ ⲟⲩⲟϩ ⲛⲁⲩⲟⲓ ⲛ̀ⲧⲩⲡⲟⲥ ⲧⲩⲡⲟⲥ ⲡⲉ ⲉ̀ⲣⲉ ϩⲟⲓⲛⲉ ⲟⲩⲟⲧⲉⲃ ⲉ̀ϩⲟⲓⲛⲉ ϣⲧⲉⲙⲡ̀ⲥⲟⲡ:	ouoh t̀ṡomte ǹryti ǹouōini navoi ǹmine mine ǹouōini pe ouoh navoi ǹtipos tipos pe ère hoine ouoteb èhoine ṡtemp̀·sop:	And the three light-modes were of divers light-kinds, and they were of divers type, one being more excellent than the other. . . .
110	Ⲍ ⲁⲥϣⲱⲡⲉ ⲇⲉ ⲛ̅ⲧⲉⲣⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲩ ⲉⲛⲁⲓ̈ ⲁⲩⲣ̅ϩⲟⲧⲉ ⲉⲙⲁⲧⲉ ⲁⲩⲱ ⲁⲩϣⲧⲟⲣⲧⲣ̅ ·	ⲍ ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉ̀ⲧⲁⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲩ ⲉ̀ⲛⲁⲓ ⲁⲩⲉⲣϩⲟϯ ⲉ̀ⲙⲁϣⲱ ⲟⲩⲟϩ ⲁⲩϣ̀ⲑⲟⲣⲧⲉⲣ:	z asṡōpi ḋe ètanimaθytys nav ènai averhoti èmaṡō ouoh avṡ̀θorter:	And it came to pass then, when the disciples saw this, that they feared exceedingly, and were in agitation.
111	ⲓ̅ⲥ̅ ϭⲉ ⲡⲛⲁⲏⲧ ⲁⲩⲱ ⲡϩⲁⲗϭ̅‐ϩⲏⲧ ⲛ̅ⲧⲉⲣⲉϥⲛⲁⲩ ⲉⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲁⲩϣⲧⲟⲣⲧⲣ̅ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ϣⲧⲟⲣⲧⲣ̅ · ⲁϥϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲩ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉⲧⲱⲕ ⲛ̅ϩⲏⲧ ⲁⲛⲟⲕ ⲡⲉ ⲙ̅ⲡⲣ̅ⲣ̅ϩⲟⲧⲉ ·	ⲓⲏⲥⲟⲩⲥ ⲟⲩⲛ ⲡ̀ⲛⲁⲏⲧ ⲟⲩⲟϩ ⲡ̀ϩⲁⲗϭ‐ϩⲏⲧ ⲉⲧⲁϥⲛⲁⲩ ⲉ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲁⲩϣ̀ⲑⲟⲣⲧⲉⲣ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϣ̀ⲑⲟⲣⲧⲉⲣ: ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁⲟⲩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲧⲱⲕ ⲛ̀ϩⲏⲧ ⲁⲛⲟⲕ ⲡⲉ ⲙ̀ⲡⲉⲣⲉⲣϩⲟϯ:	iysous oun p̀nayt ouoh p̀halċ‐hyt etafnav ènefmaθytys je avṡ̀θorter xen ouniṡti ǹṡ̀θorter: afsaji nemaou efgō m̀mos je tōk ǹhyt anok pe m̀pererhoti:	“Then Jesus, the compassionate and tender-hearted, when he saw his disciples, that they were in great agitation, spake with them, saying: Take courage. It is I, be not afraid.”
112	Ⲍ ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲥⲱⲧⲙ̅ ⲉⲡⲉⲓ̈ϣⲁϫⲉ ⲡⲉϫⲁⲩ ϫⲉⲡϫⲟⲉⲓⲥ ⲉϣϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ ⲥⲱⲕ ⲉⲣⲟⲕ ⲙ̅ⲡⲉⲕⲟⲩⲟⲉⲓⲛ ⲛ̅ⲉⲟⲟⲩ ⲧⲁⲣⲛ̅ⲉϣⲁϩⲉⲣⲁⲧⲛ̅ ·	ⲍ ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲥⲱⲧⲉⲙ ⲉ̀ⲡⲁⲓⲥⲁϫⲓ ⲡⲉϫⲁⲩ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲓⲥϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲥⲱⲕ ⲉ̀ⲣⲟⲕ ⲛ̀ⲡⲉⲕⲟⲩⲱⲓⲛⲓ ⲛⲱⲟⲩ ⲧⲁⲣⲛⲉϣⲁϩⲉⲣⲁⲧⲛ:	z asṡōpi oun ètanimaθytys sōtem èpaisaji pegav je p̀ċois isje ǹθok pe sōk èrok ǹpekouōini nōou tarneṡaheratn:	“It came to pass then, when the disciples had heard this word, that they said: Lord, if it be thou, withdraw thy light-glory into thyself that we may be able to stand;”
113	ⲉⲙⲙⲟⲛ ⲁⲛⲉⲛⲃⲁⲗ ϩⲧⲟⲙⲧⲙ̅ ⲁⲩⲱ ⲁⲛϣⲧⲟⲣⲧⲣ̅ ⲁⲩⲱ ⲟⲛ ⲁϥϣⲧⲟⲣⲧⲣ̅ ⲛ̅ϭⲓⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲧϣⲟⲟⲡ ⲙ̅ⲙⲟⲕ :	ⲉⲙⲙⲟⲛ ⲁⲛⲉⲛⲃⲁⲗ ϩⲧⲟⲙⲧⲉⲙ ⲟⲩⲟϩ ⲁⲛϣⲑⲟⲣⲧⲉⲣ ⲟⲩⲟϩ ⲟⲛ ⲁϥϣⲑⲟⲣⲧⲉⲣ ⲛ̀ϫⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉⲧϣⲟⲡ ⲙ̀ⲙⲟⲕ:	emmon anenval htomtem ouoh anṡθorter ouoh on afṡθorter ǹje pikosmos tyrf èvol ǹp̀niṡti ǹouōini etṡop m̀mok:	“otherwise our eyes are darkened, and we are agitated, and the whole world also is in agitation because of the great light which is about thee.”
114	Ⲍ ⲧⲟⲧⲉ ⲓ̅ⲥ̅ ⲁϥⲥⲱⲕ ⲉⲣⲟϥ ⲙ̅ⲡⲉⲟⲟⲩ ⲙ̅ⲡⲉϥⲟⲩⲟⲉⲓⲛ ·	ⲍ ⲧⲟⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲁϥⲥⲱⲕ ⲉ̀ⲣⲟϥ ⲛ̀ⲡ̀ⲱⲟⲩ ⲛ̀ⲡⲉϥⲟⲩⲱⲓⲛⲓ:	z tote iysous afsōk èrof ǹp̀ōou ǹpefouōini:	Then Jesus drew to himself the glory of his light;
115	ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉⲡⲁⲓ̈ ϣⲱⲡⲉ ⲁⲩⲧⲱⲕ ⲛ̅ϩⲏⲧ ⲛ̅ϭⲓⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲧⲏⲣⲟⲩ ⲁⲩⲉⲓ̅ ⲉⲣⲁⲧϥ̅ ⲛ̅ⲓ̅ⲥ̅ ⲁⲩⲡⲁϩⲧⲟⲩ ⲧⲏⲣⲟⲩ ϩⲓⲟⲩⲥⲟⲡ ⲁⲩⲟⲩⲱϣⲧ̅ ⲛⲁϥ ⲉⲩⲣⲁϣⲉ ϩⲛ̅ⲟⲩⲛⲟϭ ⲛ̅ⲣⲁϣⲉ ·	ⲟⲩⲟϩ ⲉ̀ⲧⲁⲫⲁⲓ ϣⲱⲡⲓ ⲁⲩⲧⲱⲕ ⲛ̀ϩⲏⲧ ⲛ̀ϫⲉ ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲧⲏⲣⲟⲩ ⲁⲩⲓ̀ ⲉ̀ⲣⲁⲧϥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲁⲩⲡⲁϩⲧⲟⲩ ⲧⲏⲣⲟⲩ ϩⲓ ⲟⲩⲥⲟⲡ ⲁⲩⲟⲩⲱϣⲧ ⲛⲁϥ ⲉⲩⲣⲁϣⲓ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲣⲁϣⲓ:	ouoh ètafai ṡōpi avtōk ǹhyt ǹje nimaθytys tyrou avì èratf ǹiysous avpahtou tyrou hi ousop avouōṡt naf evraṡi xen ouniṡti ǹraṡi:	and when this was done, all the disciples took courage, stepped forward to Jesus, fell down all together, adored him, rejoicing in great joy,
116	ⲡⲉϫⲁⲩ ⲛⲁϥ ϫⲉϩⲣⲁⲃⲃⲉⲓ ⲛ̅ⲧⲁⲕⲃⲱⲕ ⲉⲧⲱⲛ · ⲏ̅ ⲟⲩ ⲧⲉ ⲧⲉⲕⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ̅ⲧⲁⲕⲃⲱⲕ ⲙ̅ⲙⲟⲥ ⲏ̅ ϩⲛ̅ⲟⲩ ⲛ̅ⲧⲟϥ ⲛⲉ ⲛⲉⲓ̈ϣⲧⲟⲣⲧⲣ̅ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛⲉⲓ̈ⲕⲙ̅ⲧⲟ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲁⲩϣⲱⲡⲉ ·	ⲡⲉϫⲁⲩ ⲛⲁϥ ϫⲉ ϩⲣⲁⲃⲃⲉⲓ ⲉⲧⲁⲕⲃⲱⲕ ⲉⲑⲱⲛ: ⲓⲉ ⲟⲩ ⲧⲉ ⲧⲉⲕⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲧⲁⲕⲃⲱⲕ ⲙ̀ⲙⲟⲥ ⲓⲉ ϧⲉⲛ ⲟⲩ ⲛ̀ⲑⲟϥ ⲛⲉ ⲛⲁⲓϣⲑⲟⲣⲧⲉⲣ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲁⲓⲕⲙ̀ⲧⲟ ⲧⲏⲣⲟⲩ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ:	pegav naf je hrabbei etakvōk eθōn: ie ou te tekḋiakonia etakvōk m̀mos ie xen ou ǹθof ne naiṡθorter tyrou nem naikm̀to tyrou ètavṡōpi:	“and said unto him: Rabbi, whither hast thou gone, or what was thy ministry on which thou hast gone, or wherefor rather were all these confusions and all the earth-quakings which have taken place?”
117	ⲧⲟⲧⲉ ⲡⲉϫⲁϥ ⲛⲁⲩ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲡⲛⲁⲏⲧ ϫⲉⲣⲁϣⲉ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲉⲗⲏⲗ ϫⲓⲛⲙ̅ⲡⲉⲓ̈ⲛⲁⲩ ϫⲉⲁⲓ̈ⲃⲱⲕ ϣⲁⲛ̅ⲧⲟⲡⲟⲥ ⲉⲛⲧⲁⲓ̈ⲉⲓ̅ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲟⲩ ·	ⲧⲟⲧⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡ̀ⲛⲁⲏⲧ ϫⲉ ⲣⲁϣⲓ ⲛ̀ⲧⲉⲧⲉⲛⲑⲉⲗⲏⲗ ϫⲓⲛⲛⲡⲁⲓⲛⲁⲩ ϫⲉ ⲁⲓⲃⲱⲕ ϣⲁ ⲛ̀ⲧⲟⲡⲟⲥ ⲉⲧⲁⲓⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ:	tote pegaf nōou ǹje iysous p̀nayt je raṡi ǹtetenθelyl jinnpainav je aivōk ṡa ǹtopos etaii èvol ǹxytou:	“Then Jesus, the compassionate, said unto them: Rejoice and exult from this hour on, for I have gone to the regions out of which I had come forth.”
118	ϫⲓⲛⲡⲟⲟⲩ ϭⲉ ⲉⲃⲟⲗ ϯⲛⲁϣⲁϫⲉ ⲛⲙ̅ⲙⲏⲧⲛ̅ ϩⲛ̅ⲟⲩ ⲡⲁⲣⲣⲏⲥⲓⲁ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̅ⲧⲁⲗⲏⲑⲉⲓⲁ ϣⲁⲡⲉⲥϫⲱⲕ ·	ϫⲓⲛⲡⲉ̀ϩⲟⲟⲩ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϯⲛⲁⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩ ⲡⲁⲣⲣⲏⲥⲓⲁ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̀ⲧⲁⲗⲏⲑⲓⲁ ϣⲁ ⲡⲉⲥϫⲱⲕ:	jinpèhoou oun èvol tinasaji nemōten xen ou parrysia jintarky ǹtalyθia ṡa pesgōk:	From this day on then will I discourse with you in openness, \| from the beginning of the Truth unto its completion;
119	ⲁⲩⲱ ϯⲛⲁϣⲁϫⲉ ⲛⲙ̅ⲙⲏⲧⲛ̅ ⲛ̅ϩⲟ ϩⲓϩⲟ ⲁϫⲛ̅ⲡⲁⲣⲁⲃⲟⲗⲏ ·	ⲟⲩⲟϩ ϯⲛⲁⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲛ̀ϩⲟ ϩⲓϩⲟ ⲛ̀ⲡⲁⲣⲁⲃⲟⲗⲏ:	ouoh tinasaji nemōten ǹho hiho ǹparaboly:	and I will discourse with you face to face without similitude.
120	ⲛ̅ϯⲛⲁϩⲉⲡⲗⲁⲁⲩ ⲉⲣⲱⲧⲛ̅ ⲁⲛ ϫⲓⲛⲡⲉⲓ̈ⲛⲁⲩ ⲛ̅ⲧⲉⲛⲁⲡϫⲓⲥⲉ ⲁⲩⲱ ⲛⲁⲡⲧⲟⲡⲟⲥ ⲛ̅ⲧⲁⲗⲏⲑⲉⲓⲁ ·	ⲛ̀ϯⲛⲁϩⲉⲡⲗⲁⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲁⲛ ϫⲓⲛⲡⲁⲓⲛⲁⲩ ⲛ̀ⲧⲉ ⲛⲁ ⲡ̀ϭⲓⲥⲓ ⲟⲩⲟϩ ⲛⲁ ⲡ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲧⲁⲗⲏⲑⲓⲁ:	ǹtinaheplaav erōten an jinpainav ǹte na p̀ċisi ouoh na p̀topos ǹtalyθia:	From this hour on will I not hide anything from you of the [mystery] of the height and of that of the region of Truth.
121	ⲁⲩϯⲉⲝⲟⲩⲥⲓⲁ ⲅⲁⲣ ⲛⲁⲓ̈ ϩⲓⲧⲙ̅ⲡⲓⲁⲧϣⲁϫⲉ ⲉⲣⲟϥ ⲁⲩⲱ ϩⲓⲧⲙ̅ⲡⲓϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲉⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ · ⲉⲧⲣⲁϣⲁϫⲉ ⲛⲙ̅ⲙⲏⲧⲛ̅ ϫⲓⲛⲧⲁⲣⲭⲏ ϣⲁⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲁⲩⲱ ϫⲓⲛϩⲟⲩⲛ ϣⲁⲃⲟⲗ ⲁⲩⲱ ϫⲓⲛⲃⲟⲗ ϣⲁϩⲟⲩⲛ · ⲥⲱⲧⲙ̅ ϭⲉ ⲧⲁϫⲱ ⲉⲣⲱⲧⲛ̅ ⲛ̅ϩⲱⲃ ⲛⲓⲙ ·	ⲁⲩϯⲉⲝⲟⲩⲥⲓⲁ ⲅⲁⲣ ⲛⲏⲓ ϩⲓⲧⲉⲛ ⲡⲁⲓⲁⲧⲥⲁϫⲓ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ϩⲓⲧⲉⲛ ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧⲉⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ: ⲉ̀ⲑⲣⲁⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϫⲓⲛⲧⲁⲣⲭⲏ ϣⲁ ⲡ̀ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲟⲩⲟϩ ϫⲓⲛϩⲟⲩⲛ ϣⲁ ⲃⲟⲗ ⲟⲩⲟϩ ϫⲓⲛⲃⲟⲗ ϣⲁ ϩⲟⲩⲛ: ⲥⲱⲧⲉⲙ ⲟⲩⲛ ⲧⲁϫⲱ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ:	avtieksousia ġar nyi hiten paiatsaji èrof ouoh hiten paiṡorp ǹmistyrion ǹteǹmistyrion tyrou: èθrasaji nemōten jintarky ṡa p̀p̀lyrōma ouoh jinhoun ṡa vol ouoh jinvol ṡa houn: sōtem oun tagō erōten ǹhōb niven:	For authority hath been given me through the Ineffable and through the First Mystery of all mysteries to speak with you, from the Beginning right up to the Fulness,. both from within without and from without within. Hearken, therefore, that I may tell you all things.
122	ⲁⲥϣⲱⲡⲉ ⲉⲓ̈ϩⲙⲟⲟⲥ ⲉⲓ̈ⲟⲩⲏⲩ ⲉⲃⲟⲗ ⲙ̅ⲙⲱⲧⲛ̅ ⲛ̅ⲟⲩⲕⲟⲩⲓ̈ ϩⲓϫⲙ̅ⲡⲧⲟⲟⲩ ⲛ̅ⲛ̅ϫⲟⲉⲓⲧ ⲉⲓ̈ⲙⲉⲉⲩⲉ ⲉⲛⲧⲁⲝⲓⲥ ⲛ̅ⲧⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲛⲧⲁⲩⲧⲁⲩⲟⲉⲓ ⲉⲧⲃⲏⲏⲧⲥ̅ ϫⲉⲁⲥϫⲱⲕ ⲉⲃⲟⲗ · ⲁⲩⲱ ⲙⲡ̅ⲁⲧϥ̅ⲧⲛ̅ⲛⲟⲟⲩ ⲛⲁⲓ̈ ⲙ̅ⲡⲁⲉⲉⲛⲇⲩⲙⲁ ⲛ̅ϭⲓⲫⲁⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ · ⲉⲧⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲓⲛⲛ̅ϩⲟⲩⲛ ϣⲁⲃⲟⲗ ·	ⲁⲥϣⲱⲡⲓ ⲉⲓϩⲉⲙⲥⲓ ⲉⲓⲟⲩⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲟⲩⲕⲟⲩϫⲓ ϩⲓϫⲉⲛ ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲛ̀ϫⲱⲓⲧ ⲉⲓⲙⲉⲩⲓ ⲉ̀ⲛ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲧ̀ⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲧⲁⲩⲧⲁⲩⲟⲉⲓ ⲉⲑⲃⲏⲧⲥ ϫⲉ ⲁⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ: ⲟⲩⲟϩ ⲙ̀ⲡⲁⲧⲉϥⲟⲩⲱⲣⲡ ⲛⲏⲓ ⲛ̀ⲡⲁⲉⲉⲛⲇⲩⲙⲁ ⲛ̀ϫⲉ ⲡ̀ϧⲁⲉ̀ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ: ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲓⲛⲛ̀ϩⲟⲩⲛ ϣⲁ ⲃⲟⲗ:	asṡōpi eihemsi eiouyou èvol m̀mōten ǹoukouji hijen p̀tōou ǹǹgōit eimevi èǹtaksis ǹt̀ḋiakonia etavtavoei eθvyts je asgōk èvol: ouoh m̀patefouōrp nyi ǹpaeenḋima ǹje p̀xaè ǹmistyrion: ète ǹθof pe p̀mehgoutafte ǹmistyrion jinǹhoun ṡa vol:	“It came to pass, when I sat a little removed from you on the Mount of Olives, that I thought on the order of the ministry for the sake of which I was sent, that it was completed, and that the last mystery, that is the four-and-twentieth mystery from within without,”
123	ⲛⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ϩⲙ̅ⲡⲙⲉϩⲥⲛⲁⲩ ⲛ̅ⲭⲱⲣⲏⲙⲁ ⲛ̅ⲧⲉⲡⲓϣⲟⲣⲡ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲛ̅ⲧⲧⲁⲝⲓⲥ ⲛ̅ⲧⲉⲡⲉⲭⲱⲣⲏⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ · ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲉⲓⲉⲓⲙⲉ ϫⲉⲁⲥϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲧⲧⲁⲝⲓⲥ ⲛ̅ⲧⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲛⲧⲁⲓ̈ⲉⲓ̅ ⲉⲧⲃⲏⲏⲧⲥ̅ · ⲁⲩⲱ ⲉⲙⲡⲁⲧⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ⲧⲛⲟⲟⲩ ⲛⲁⲓ̈ ⲙ̅ⲡⲁⲉⲛⲇⲩⲙⲁ ⲡⲁⲓ̈ ⲉⲛⲧⲁⲓ̈ⲕⲁⲁϥ ⲛ̅ϩⲏⲧϥ̅ · ϣⲁⲛⲧϥ̅ϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲡⲉϥⲟⲩⲟⲉⲓϣ ·	ⲛⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲛ̀ⲭⲱⲣⲏⲙⲁ ⲛ̀ⲧⲉ ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϧⲉⲛ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲧⲉ ⲡ̀ⲭⲱⲣⲏⲙⲁ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ: ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲓⲉⲙⲓ ϫⲉ ⲁⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲧ̀ⲇⲓⲁⲕⲟⲛⲓⲁ ⲉⲧⲁⲓⲓ ⲉⲑⲃⲏⲧⲥ: ⲟⲩⲟϩ ⲉⲙⲡⲁⲧⲉⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲧⲛⲟⲟⲩ ⲛⲏⲓ ⲛ̀ⲡⲁⲉⲛⲇⲩⲙⲁ ⲫⲁⲓ ⲉⲧⲁⲓⲭⲁϥ ⲛ̀ϧⲏⲧϥ: ϣⲁⲧϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲉϥⲥⲏⲟⲩ:	nai etṡop xen p̀mehsnav ǹxōryma ǹte paiṡorp ǹmistyrion xen t̀taksis ǹte p̀xōryma ète m̀mav: asṡōpi oun ètaiemi je asgōk èvol ǹje t̀taksis ǹt̀ḋiakonia etaii eθvyts: ouoh empatep̀mistyrion ète m̀mav tnoou nyi ǹpaenḋima fai etaikaf ǹxytf: ṡatfgōk èvol ǹje pefsyou:	--those which are in the second space of the First Mystery, in the orders of that space,--had not yet sent me my Vesture. It came to pass then, when I had known that the order of the ministry for the sake of which I had come, was completed, and that that mystery had not yet sent me my Vesture, which I had left behind in it, until its time was completed,
124	ⲛⲁⲓ̈ ϭⲉ ⲉⲓ̈ⲙⲉⲉⲩⲉ ⲉⲣⲟⲟⲩ ⲉⲓ̈ϩⲙⲟⲟⲥ ϩⲓϫⲙ̅ⲡⲧⲟⲟⲩ ⲛ̅ⲛ̅ϫⲟⲉⲓⲧ ⲉⲓ̈ⲟⲩⲏⲩ ⲙ̅ⲙⲱⲧⲛ̅ ⲛ̅ⲟⲩϣⲏⲙ ·	ⲛⲁⲓ ⲟⲩⲛ ⲁⲣⲉⲓⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ⲉⲓϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲛ̀ϫⲱⲓⲧ ⲉⲓⲟⲩⲏⲟⲩ ⲙ̀ⲙⲱⲧⲉⲛ ⲛ̀ⲟⲩϣⲏⲙ:	nai oun areimevi èrōou eihemsi hijen p̀tōou ǹǹgōit eiouyou m̀mōten ǹouṡym:	thinking then this, I sat on the Mount of Olives a little removed from you.
125	ⲁⲥϣⲱⲡⲉ ⲉⲣⲉⲡⲣⲏ ⲛⲏⲩ ⲉϩⲣⲁⲓ̈ ϩⲛ̅ⲙ̅ⲙⲁ ⲛ̅ϣⲁ · ⲙⲛ̅ⲛ̅ⲥⲱⲥ ϭⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ ⲙ̅ⲡⲓϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ · ⲡⲁⲓ̈ ⲉⲛⲉϥϣⲟⲟⲡ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ⲡⲁⲓ̈ ⲉⲛⲧⲁⲡⲧⲏⲣϥ̅ ϣⲱⲡⲉ ⲉⲧⲃⲏⲏⲧϥ̅ · ⲡⲁⲓ̈ ⲉⲛⲧⲁⲓ̈ⲉⲓ̅ ϩⲱ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧϥ̅ ⲧⲉⲛⲟⲩ · ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ ⲁⲛ ⲉⲙⲡⲁⲧⲟⲩⲥⲧⲁⲩⲣⲟⲩ̅ ⲙ̅ⲙⲟⲓ̈ ⲁⲗⲗⲁ ⲧⲉⲛⲟⲩ ·	ⲁⲥϣⲱⲡⲓ ⲉ̀ⲣⲉ ⲡ̀ⲣⲏ ⲛⲏⲟⲩ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲛ̀ⲙⲁ ⲛ̀ϣⲁ: ⲙⲉⲛⲉⲛⲥⲱⲥ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ: ⲫⲁⲓ ⲉⲛ̀ϥϣⲟⲡ ϫⲓⲛⲛ̀ϣⲟⲣⲡ ⲫⲁⲓ ⲉ̀ⲧⲁ ⲡ̀ⲧⲏⲣϥ ϣⲱⲡⲓ ⲉⲑⲃⲏⲧϥ: ⲫⲁⲓ ⲉⲧⲁⲓⲓ ϩⲱ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ϯⲛⲟⲩ: ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ⲁⲛ ⲉⲙⲡⲁⲧⲟⲩⲥⲧⲁⲩⲣⲟⲩ ⲙ̀ⲙⲟⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩ:	asṡōpi ère p̀ry nyou ehrai xen ǹma ǹṡa: menensōs oun èvol hitotf ǹpaiṡorp ǹmistyrion: fai eǹfṡop jinǹṡorp fai èta p̀tyrf ṡōpi eθvytf: fai etaii hō èvol ǹxytf tinou: ǹpaisyou an empatoustavrou m̀moi alla tinou:	“It came to pass, when the sun rose in the east, thereafter then through the First Mystery, which existed from the beginning, on account of which the universe hath arisen, \| out of which also I am myself now come, not in the time before my crucifixion, but now,”
126	ⲁⲥϣⲱⲡⲉ ϩⲓⲧⲛ̅ⲧⲕⲉⲗⲉⲩⲥⲓⲥ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ⲁϥⲧⲛ̅ⲛⲟⲟⲩ ⲛⲁⲓ̈ ⲛ̅ϭ̇ⲓ̇ⲡⲁⲉⲛⲇⲩⲙⲁ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲡⲁⲓ̈ ⲉⲛⲧⲁϥⲧⲁⲁϥ ⲛⲁⲓ̈ ϫⲓⲛϣⲟⲣⲡ̅ ⲡⲁⲓ̈ ⲉⲛⲧⲁⲓ̈ⲕⲁⲁϥ ϩⲙ̅ⲫⲁⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲓⲛⲛ̅ϩⲟⲩⲛ ⲉⲃⲟⲗ ⲛⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ⲛ̅ⲧⲁⲝⲓⲥ ⲛ̅ⲧⲉⲡⲙⲉϩⲥⲛⲁⲩ ⲛ̅ⲭⲱⲣⲏⲙⲁ ⲛ̅ⲧⲉⲡⲓϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ·	ⲁⲥϣⲱⲡⲓ ϩⲓⲧⲉⲛ ⲧ̀ⲕⲉⲗⲉⲩⲥⲓⲥ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁϥⲟⲩⲱⲣⲡ ⲛⲏⲓ ⲛ̀ϫⲉ ⲡⲁⲉⲛⲇⲩⲙⲁ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲛⲏⲓ ϫⲓⲛϣⲟⲣⲡ ⲫⲁⲓ ⲉⲧⲁⲓⲭⲁϥ ϧⲉⲛ ⲡ̀ⲁⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲓⲛⲛ̀ϩⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲛⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲛ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲧⲉ ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲛ̀ⲭⲱⲣⲏⲙⲁ ⲛ̀ⲧⲉ ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ:	asṡōpi hiten t̀kelevsis ǹp̀mistyrion ète m̀mav afouōrp nyi ǹje paenḋima ǹouōini fai etaftyif nyi jinṡorp fai etaikaf xen p̀ae ǹmistyrion ète ǹθof pe p̀mehgoutafte ǹmistyrion jinǹhoun èvol nai etṡop xen ǹtaksis ǹte p̀mehsnav ǹxōryma ǹte paiṡorp ǹmistyrion:	--it came to pass, through the command of that mystery, that there should be sent me my Light-vesture, which it had given me from the beginning, and which I had left behind in the last mystery, that is the four-and-twentieth mystery from within without,--those which are in the orders of the second space of the First Mystery.
127	ⲡⲉⲛⲇⲩⲙⲁ ϭⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲁⲛⲟⲕ ⲡⲉⲛⲧⲁⲓ̈ⲕⲁⲁϥ ϩⲙ̅ⲫⲁⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϣⲁⲛⲧϥ̅ϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲡⲉⲟⲩⲟⲉⲓϣ ⲉⲧⲣⲁⲧⲁⲁϥ ϩⲓⲱⲱⲧ . ⲁⲩⲱ ⲛ̅ⲧⲁⲁⲣⲭⲉⲥⲑⲁⲓ ⲉⲧⲣⲁϣⲁϫⲉ ⲙⲛ̅ⲡⲅⲉⲛⲟⲥ ⲛ̅ⲧⲙⲛ̅ⲧⲣⲱⲙⲉ ⲁⲩⲱ ⲛ̅ⲧⲁϭⲟⲗⲡⲟⲩ ⲛⲁⲩ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̅ⲧⲁⲗⲏⲑⲓⲁ ϩⲉⲱⲥ ϣⲁⲡⲉⲥϫⲱⲕ ⲁⲩⲱ ⲛ̅ⲧⲁϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲩ ϫⲓⲛⲡⲥⲁ ⲛϩⲟⲩⲛ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛϩⲟⲩⲛ ϩⲉⲱⲥ ϣⲁⲡⲥⲁ ⲛⲃⲟⲗ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛⲃⲟⲗ ⲁⲩⲱ ϫⲓⲛⲡⲥⲁ ⲛⲃⲟⲗ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛⲃⲟⲗ ϩⲉⲱⲥ ϣⲁⲡⲥⲁ ⲛϩⲟⲩⲛ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛϩⲟⲩⲛ ·	ⲡ̀ⲉⲛⲇⲩⲙⲁ ϭⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁⲛⲟⲕ ⲡⲉⲧⲁⲓⲭⲁϥ ϧⲉⲛ ⲡ̀ⲁⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϣⲁⲧϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡ̀ⲥⲏⲟⲩ ⲉ̀ⲑⲣⲁⲧⲏⲓϥ ϩⲓⲱⲧⲧ. Ⲟⲩⲟϩ ⲛ̀ⲧⲁⲁⲣⲭⲉⲥⲑⲁⲓ ⲉ̀ⲑⲣⲁⲥⲁϫⲓ ⲛⲉⲙ ⲡ̀ⲅⲉⲛⲟⲥ ⲛ̀ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲁϭⲟⲗⲡⲟⲩ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̀ⲧⲁⲗⲏⲑⲓⲁ ϩⲉⲱⲥ ϣⲁ ⲡⲉⲥϫⲱⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲁⲥⲁϫⲓ ⲛⲉⲙⲁⲟⲩ ϫⲓⲛⲡ̀ⲥⲁ ⲛ̀ϩⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ϩⲟⲩⲛ ϩⲉⲱⲥ ϣⲁ ⲡ̀ⲥⲁ ⲛ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ⲃⲟⲗ ⲟⲩⲟϩ ϫⲓⲛⲡ̀ⲥⲁ ⲛ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ⲃⲟⲗ ϩⲉⲱⲥ ϣⲁ ⲡ̀ⲥⲁ ⲛ̀ϩⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ϩⲟⲩⲛ:	p̀enḋima ċe ète m̀mav anok petaikaf xen p̀ae ǹmistyrion ṡatfgōk èvol ǹje p̀·syou èθratyif hiōtt. Ouoh ǹtaarṡesθai èθrasaji nem p̀genos ǹt̀metrōmi ouoh ǹtaċolpou nōou èvol tyrou jintarky ǹtalyθia heōs ṡa pesgōk ouoh ǹtasaji nemaou jinp̀·sa ǹhoun ǹte naisa ǹhoun heōs ṡa p̀·sa ǹvol ǹte naisa ǹvol ouoh jinp̀·sa ǹvol ǹte naisa ǹvol heōs ṡa p̀·sa ǹhoun ǹte naisa ǹhoun:	That Vesture then I left behind in the last mystery, until the time should be completed to put it on, and I should begin to discourse with the race of men and reveal unto them all from the beginning of the Truth to its completion, and discourse with them from the interiors of the interiors to the exteriors of the exteriors and from the exteriors of the exteriors to the interiors of the interiors.
128	ⲣⲁϣⲉ ϭⲉ ⲛ̅ⲧⲉⲗⲏⲗ · ⲁⲩⲱ ⲛ̅ⲧⲉⲧⲛ̅ⲣ̅ϩⲟⲩⲉ ⲣⲁϣⲉ · ϫⲉⲛ̅ⲧⲱⲧⲛ̅ ⲛⲉⲛⲧⲁⲩⲧⲁⲁⲥ ⲛⲏⲧⲛ̅ ⲉⲧⲣⲁϣⲁϫⲉ ⲛⲙ̅ⲙⲏⲧⲛ̅ ⲛ̅ϣⲟⲣⲡ̅ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̅ⲧⲁⲗⲏⲑⲓⲁ · ϩⲉⲱⲥ ϣⲁⲡⲉⲥϫⲱⲕ ·	ⲣⲁϣⲓ ⲟⲩⲛ ⲛ̀ⲑⲉⲗⲏⲗ: ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛⲣ̀ϩⲟⲩⲉ ⲣⲁϣⲓ: ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲛⲉⲧⲁⲩⲧⲏⲓⲥ ⲛⲱⲧⲉⲛ ⲉ̀ⲑⲣⲁⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ⲛ̀ϣⲟⲣⲡ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̀ⲧⲁⲗⲏⲑⲓⲁ: ϩⲉⲱⲥ ϣⲁ ⲡⲉⲥϫⲱⲕ:	raṡi oun ǹθelyl: ouoh ǹtetenr̀houe raṡi: je ǹθōten netavtyis nōten èθrasaji nemōten ǹṡorp jintarky ǹtalyθia: heōs ṡa pesgōk:	Rejoice then and exult and rejoice more and more greatly, for to you it is given that I speak first with you from the beginning of the Truth to its completion.
129	ⲉⲧⲃⲉⲡⲁⲓ̈ ⲣⲱ ⲁⲓ̈ⲥⲉⲧⲡ̅ⲧⲏⲩⲧⲛ̅ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲣⲁϣⲉ ϭⲉ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲉⲗⲏⲗ ϫⲉⲛ̅ⲧⲉⲣⲓⲉⲓ̈ ⲉⲓ̈ⲛⲏⲩ ⲉⲃⲟⲗ ⲉⲡⲕⲟⲥⲙⲟⲥ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ⲁⲓ̈ⲉⲓⲛⲉ ⲙ̅ⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ϭⲟⲙ ⲛⲙ̅ⲙⲁⲓ̈ ⲕⲁⲧⲁⲑⲉ ⲉⲛⲧⲁⲓ̈ϫⲟⲟⲥ ⲉⲣⲱⲧⲛ̅ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ·	ⲉⲑⲃⲉ ⲫⲁⲓ ⲣⲱ ⲁⲓⲥⲉⲧⲡ ⲑⲏⲛⲟⲩ ϫⲓⲛⲛ̀ϣⲟⲣⲡ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲣⲁϣⲓ ⲟⲩⲛ ⲛ̀ⲧⲉⲧⲉⲛⲑⲉⲗⲏⲗ ϫⲉ ⲉ̀ⲧⲁⲓⲓ ⲉⲓⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲓⲛⲛ̀ϣⲟⲣⲡ ⲁⲓⲓ̀ⲛⲓ ⲙ12 ⲛ̀ϫⲟⲙ ⲛⲉⲙⲏⲓ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓϫⲟⲥ ⲉⲣⲱⲧⲉⲛ ϫⲓⲛⲛ̀ϣⲟⲣⲡ:	eθve fai rō aisetp θynou jinǹṡorp èvol hitotf ǹpiṡorp ǹmistyrion raṡi oun ǹtetenθelyl je ètaii einyou èvol èpikosmos jinǹṡorp aiìni m12 ǹgom nemyi kata f̀ryti etaigos erōten jinǹṡorp:	“For this cause have I chosen you verily from the beginning through the First Mystery. Rejoice then and exult, for when I set out for the world, \| I brought from the beginning with me twelve powers, as I have told you from the beginning,”
130	ⲉⲛⲧⲁⲓ̈ϫⲓⲧⲟⲩ ⲛ̅ⲧⲟⲟⲧⲟⲩ ⲙ̅ⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ⲥⲱⲧⲏⲣ ⲛ̅ⲧⲉⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲕⲁⲧⲁⲧⲕⲉⲗⲉⲩⲥⲓⲥ ⲙ̅ⲡⲓϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ·	ⲉⲧⲁⲓϭⲓⲧⲟⲩ ⲛ̀ⲧⲟⲧⲟⲩ ⲙ12 ⲛ̀ⲥⲱⲧⲏⲣ ⲛ̀ⲧⲉ ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲕⲁⲧⲁ ⲧ̀ⲕⲉⲗⲉⲩⲥⲓⲥ ⲛ̀ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ:	etaiċitou ǹtotou m12 ǹsōtyr ǹte p̀θysavros ǹouōini kata t̀kelevsis ǹpaiṡorp ǹmistyrion:	which I have taken from the twelve saviours of the Treasury of the Light, according to the command of the First Mystery.
131	ⲛⲁⲓ̈ ϭⲉ ⲁⲓ̈ⲛⲟϫⲟⲩ ⲉⲧⲕⲁⲗⲁϩⲏ ⲛ̅ⲧⲉⲧⲛ̅ⲙⲁⲁⲩ ϫⲓⲛⲉⲓ̈ⲛⲏⲩ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲉⲧⲉⲛⲁⲓ̈ ⲛⲉⲧϩⲛ̅ⲡⲉⲧⲛ̅ⲥⲱⲙⲁ ⲙ̅ⲡⲟⲟⲩ ·	ⲛⲁⲓ ⲟⲩⲛ ⲁⲓⲛⲟϫⲟⲩ ⲉ̀ⲧ̀ⲕⲁⲗⲁϩⲏ ⲛ̀ⲧⲉⲧⲉⲛⲙⲁⲩ ϫⲓⲛⲁⲣⲉⲓⲛⲏⲟⲩ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉⲧϧⲉⲛ ⲡⲉⲧⲉⲛⲥⲱⲙⲁ ⲛ̀ⲫⲟⲟⲩ:	nai oun ainogou èt̀kalahy ǹtetenmav jinareinyou èpikosmos ète nai netxen petensōma ǹfoou:	These then I cast into the womb of your mothers, when I came into the world, that is those which are in your bodies to-day.
132	ⲛ̅ⲧⲁⲩϯ ⲅⲁⲣ ⲛ̅ⲛⲉⲓ̈ϭⲟⲙ ⲉⲣⲱⲧⲛ̅ ⲡⲁⲣⲁⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ · ϫⲉⲛ̅ⲧⲱⲧⲛ̅ ⲛⲉⲧⲛⲁⲛⲟⲩϩⲙ̅ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲁⲩⲱ ϫⲉⲕⲁⲥ ⲉⲧⲉⲧⲛⲉϣϭⲙ̅ϭⲟⲙ ⲛ̅ⲧⲱⲟⲩⲛ ϩⲁⲧⲁⲡⲓⲗⲏ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲙⲛ̅ⲛ̅ϩⲓⲥⲉ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲕⲓⲛⲇⲩⲛⲟⲥ ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲧⲟⲩⲛⲁⲛ̅ⲧⲟⲩ ⲉϫⲱⲧⲛ̅ ⲛ̅ϭⲓⲛ̅ⲁⲣⲭⲱⲛ ⲙ̅ⲡϫⲓⲥⲉ ·	ⲛ̀ⲧⲁⲩϯ ⲅⲁⲣ ⲛ̀ⲛⲁⲓϫⲟⲙ ⲉⲣⲱⲧⲉⲛ ⲡⲁⲣⲁⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ: ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲛⲉⲧⲛⲁⲛⲟϩⲉⲙ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲟⲩⲟϩ ϩⲓⲛⲁ ⲉⲧⲉⲧⲛⲉϣϫⲉⲙϫⲟⲙ ⲛ̀ⲧⲱⲟⲩⲛ ϧⲁⲧⲁⲡⲓⲗⲏ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲛ̀ϧⲓⲥⲓ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲕⲓⲛⲇⲩⲛⲟⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲇⲓⲱⲅⲙⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲧⲟⲩⲛⲁⲉⲛⲟⲩ ⲉ̀ϫⲱⲧⲉⲛ ⲛ̀ϫⲉ ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲡ̀ϭⲓⲥⲓ:	ǹtavti ġar ǹnaigom erōten parapikosmos tyrf: je ǹθōten netnanohem ǹpikosmos tyrf ouoh hina etetneṡjemgom ǹtōoun xatapily ǹnarxōn ǹpikosmos ouoh nem ǹxisi ǹpikosmos ouoh nem noukinḋinos ouoh nem nouḋiōġmos tyrou etounaenou ègōten ǹje narxōn ǹp̀ċisi:	For these powers have been given unto you before the whole world, because ye are they who will save the whole world, and that ye may be able to endure the threat of the rulers of the world and the pains of the world and its dangers and all its persecutions, which the rulers of the height will bring upon you.
133	ⲁⲓ̈ϫⲟⲟⲥ ⲅⲁⲣ ⲛⲏⲧⲛ̅ ⲛ̅ⲟⲩⲙⲏⲏϣⲉ ⲛ̅ⲥⲟⲡ ϫⲉⲧϭⲟⲙ ⲉⲧϣⲟⲟⲡ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅ · ⲛ̅ⲧⲁⲓ̈ⲛ̅ⲧⲥ̅ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ⲥⲱⲧⲏⲣ · ⲛⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ϩⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ·	ⲁⲓϫⲟⲥ ⲅⲁⲣ ⲛⲱⲧⲉⲛ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ϫⲉ ⲧ̀ϫⲟⲙ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲑⲏⲛⲟⲩ: ⲛ̀ⲧⲁⲓⲉⲛⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛⲡ12 ⲛ̀ⲥⲱⲧⲏⲣ: ⲛⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ:	aigos ġar nōten ǹoumyṡ ǹsop je t̀gom etṡop ǹxytθynou: ǹtaiens èvol xenp12 ǹsōtyr: nai etṡop xen p̀θysavros ǹf̀ouōini:	For many times have I said unto you that I have brought the power in you out of the twelve saviours who are in the Treasury of the Light.
134	ⲉⲧⲃⲉⲡⲁⲓ̈ ⲣⲱ ⲁⲓ̈ϫⲟⲟⲥ ⲛⲏⲧⲛ̅ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ϫⲉⲛ̅ⲧⲱⲧⲛ̅ ⲛ̅ⲧⲉⲧⲛ̅ ϩⲉⲛⲉⲃⲟⲗ ⲁⲛ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ · ⲡⲁⲓ̈ ϩⲱ ⲁⲛⲟⲕ ⲁⲛⲅⲟⲩ ⲉⲃⲟⲗ ⲁⲛ ⲛ̅ϩⲏⲧϥ̅ ·	ⲉⲑⲃⲉ ⲫⲁⲓ ⲣⲱ ⲁⲓϫⲟⲥ ⲛⲱⲧⲉⲛ ϫⲓⲛⲛ̀ϣⲟⲣⲡ ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲛ̀ⲧⲉⲧⲉⲛ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲁⲛ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ: ⲫⲁⲓ ϩⲱ ⲁⲛⲟⲕ ⲁⲛⲟⲕⲟⲩ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲛ̀ϧⲏⲧϥ:	eθve fai rō aigos nōten jinǹṡorp je ǹθōten ǹteten hanèvol an xen pikosmos: fai hō anok anokou èvol an ǹxytf:	For which cause I have said unto you indeed from the beginning that ye are not of the world. I also am not of it.
135	ⲣⲱⲙⲉ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ · ⲛ̅ⲧⲁⲩϫⲓⲯⲩⲭⲏ ⲉⲃⲟⲗ ϩⲛ̅ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲛ̅ⲛ̅ⲁⲓⲱⲛ ·	ⲣⲱⲙⲓ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ: ⲛ̀ⲧⲁⲩϫⲓⲯⲩⲭⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲛⲁⲓⲱⲛ:	rōmi ġar niven etxen pikosmos: ǹtavjipsiṡy èvol xen narxōn ǹnaiōn:	For all men who are in the world have gotten their souls out of [the power of] the rulers of the æons.
136	ⲧϭⲟⲙ ⲇⲉ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ⲧⲏⲩⲧⲛ̅ ⲟⲩⲉⲃⲟⲗ ⲙ̅ⲙⲟⲓ̈ ⲧⲉ ·	ⲧ̀ϫⲟⲙ ⲇⲉ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲓ ⲧⲉ:	t̀gom ḋe etṡop xen θynou ouèvol m̀moi te:	But the power which is in you is from me;
137	ⲛ̅ⲧⲱⲧⲛ̅ ⲇⲉ ⲉⲣⲉⲧⲉⲧⲛ̅ⲯⲩⲭⲏ ⲏⲡ ⲉⲡϫⲓⲥⲉ ·	ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲉ̀ⲣⲉⲧⲉⲧⲉⲛⲯⲩⲭⲏ ⲏⲡ ⲉ̀ⲡ̀ϭⲓⲥⲓ:	ǹθōten ḋe èretetenpsiṡy yp èp̀ċisi:	your souls belong to the height.
138	ⲛ̅ⲧⲁⲓ̈ⲛ̅ⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ⲥⲱⲧⲏⲣ ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲉⲁⲓ̈ϫⲓⲧⲟⲩ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲙⲉⲣⲟⲥ ⲛ̅ⲧⲁϭⲟⲙ ⲧⲉⲛⲧⲁⲩϫⲓⲧⲥ̅ ⲛ̅ϣⲟⲣⲡ̅ ·	ⲛ̀ⲧⲁⲓⲛ12 ⲛ̀ⲥⲱⲧⲏⲣ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲉⲁⲓϭⲓⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲙⲉⲣⲟⲥ ⲛ̀ⲧⲁϫⲟⲙ ⲧⲉⲧⲁⲩϭⲓⲧⲥ ⲛ̀ϣⲟⲣⲡ:	ǹtain12 ǹsōtyr ǹp̀θysavros ǹf̀ouōini eaiċitou èvol xen p̀meros ǹtagom tetavċits ǹṡorp:	I have brought twelve powers of the twelve saviours of the Treasury of the Light, taking them out of the portion of my power which \| I did first receive.
139	ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲓⲉⲓ̅ ⲉⲓ̈ⲛⲏⲩ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲁⲓ̈ⲉⲓ̅ ⲉⲧⲙⲏⲧⲉ ⲛ̅ⲛⲁⲣⲭⲱⲛ ⲛ̅ⲧⲉⲥⲫⲁⲓⲣⲁ ·	ⲟⲩⲟϩ ⲉ̀ⲧⲁⲓⲓ ⲉⲓⲛⲏⲟⲩ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁⲓⲓ ⲉ̀ⲑⲙⲏϯ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ:	ouoh ètaii einyou èpikosmos aii èθmyti ǹnarxōn ǹt̀sfaira:	And when I had set forth for the world, I came into the midst of the rulers of the sphere
140	ⲁⲓ̈ⲣ̅ⲡⲓⲛⲉ ⲛ̅ⲅⲁⲃⲣⲓⲏⲗ ⲡⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲉⲛⲁⲓⲱⲛ ⲁⲩⲱ ⲙ̅ⲡⲟⲩⲥⲟⲩⲱⲛⲧ̅ ⲛ̅ϭⲓⲛ̅ⲁⲣⲭⲱⲛ ⲛ̅ⲛ̅ⲁⲓⲱⲛ ·	ⲁⲓⲉⲣⲡⲉⲓⲛⲉ ⲛ̀ⲅⲁⲃⲣⲓⲏⲗ ⲡ̀ⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉⲛⲁⲓⲱⲛ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲟⲩⲥⲟⲩⲱⲛⲧ ⲛ̀ϫⲉ ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲛⲁⲓⲱⲛ:	aierpeine ǹġabriyl p̀angelos ǹtenaiōn ouoh m̀peousouōnt ǹje narxōn ǹnaiōn:	and had the form of Gabriēl the angel of the æons; and the rulers of the æons did not know me,
141	ⲁⲗⲗⲁ ⲛⲉⲩⲙⲉⲉⲩⲉ ⲡⲉ ϫⲉⲁⲛⲟⲕ ⲡⲉ ⲅⲁⲃⲣⲓⲏⲗ ⲡⲁⲅⲅⲉⲗⲟⲥ ·	ⲁⲗⲗⲁ ⲛⲁⲩⲙⲉⲩⲓ ⲡⲉ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲅⲁⲃⲣⲓⲏⲗ ⲡ̀ⲁⲅⲅⲉⲗⲟⲥ:	alla navmevi pe je anok pe ġabriyl p̀angelos:	but they thought that I was the angel Gabriēl.
142	ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲓⲉⲓ̅ ⲉⲧⲙⲏⲧⲉ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲛ̅ⲛ̅ⲁⲓⲱⲛ · ⲁⲓ̈ϭⲱϣⲧ̅ ⲉⲡⲉⲥⲏⲧ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ⲧⲉⲧⲙⲛ̅ⲧⲣⲱⲙⲉ · ϩⲓⲧⲛ̅ⲧⲕⲉⲗⲉⲩⲥⲓⲥ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ·	ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲓⲓ ⲉ̀ⲑⲙⲏϯ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲛⲁⲓⲱⲛ: ⲁⲓϫⲟⲩϣⲧ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲧⲉ ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ: ϩⲓⲧⲉⲛ ⲧ̀ⲕⲉⲗⲉⲩⲥⲓⲥ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ:	asṡōpi oun ètaii èθmyti ǹnarxōn ǹnaiōn: aigouṡt èpesyt èpikosmos ǹte t̀metrōmi: hiten t̀kelevsis ǹpiṡorp ǹmistyrion:	“It came to pass then, when I had come into the midst of the rulers of the æons, that I looked down on the world of mankind, by command of the First Mystery.”
143	ⲁⲓ̈ϭⲓⲛⲉ ⲛ̅ⲉⲗⲓⲥⲁⲃⲉⲧ ⲧⲙⲁⲁⲩ ⲛ̅ⲓ̈ⲱϩⲁⲛⲛⲏⲥ ⲡⲃⲁⲡⲧⲓⲥⲧⲏⲥ ϩⲁⲑⲏ ⲉⲙⲡⲁⲧⲥ̅ⲱ̅ⲱ̅ ⲙ̅ⲙⲟϥ ⲁⲓ̈ⲥⲓⲧⲥ̅ ⲛ̅ⲟⲩϭⲟⲙ ⲉϩⲟⲩⲛ ⲉⲣⲟⲥ ⲧⲁⲓ̈ ⲉⲛⲧⲁⲓ̈ϫⲓⲧⲥ̅ ⲛ̅ⲧⲟⲟⲧϥ̅ ⲙ̅ⲡⲕⲟⲩⲓ̈ ⲛ̅ⲓ̈ⲁ̅ⲱ̅ ⲡⲁⲅⲁⲑⲟⲥ ⲡⲉⲧϩⲛ̅ⲧⲙⲉⲥⲟⲥ ϫⲉⲉϥⲉϣϭⲙ̅ϭⲟⲙ ⲛ̅ⲧⲁϣⲉⲟⲉⲓϣ ϩⲁⲧⲛ̅ⲉϩⲏ ·	ⲁⲓϫⲓⲙⲓ ⲛ̀ⲉ̀ⲗⲓⲥⲁⲃⲉⲧ ⲑ̀ⲙⲁⲩ ⲛ̀ⲓⲱⲁⲛⲛⲏⲥ ⲡ̀ⲃⲁⲡⲧⲓⲥⲧⲏⲥ ϧⲁⲧ̀ϩⲏ ⲁⲣⲉⲙ̀ⲡⲁⲧⲉⲥⲱ̀ⲱ ⲙ̀ⲙⲟϥ ⲁⲓⲥⲓⲧⲉⲥ ⲛ̀ⲟⲩϫⲟⲙ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲥ ⲑⲁⲓ ⲉⲧⲁⲓϭⲓⲧⲥ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲡ̀ⲕⲟⲩϫⲓ ⲛ̀ⲓⲁⲱ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲡⲉⲧϧⲉⲛ ⲧ̀ⲙⲉⲥⲟⲥ ϫⲉ ⲉϥⲉ̀ϣϫⲉⲙϫⲟⲙ ⲛ̀ⲧⲁϣⲉⲟⲉⲓϣ ϧⲁ ⲧⲛ̀ⲉϩⲏ:	aijimi ǹèlisabet θ̀mav ǹiōannys p̀baptistys xat̀·hy arem̀patesṑō m̀mof aisites ǹougom èxoun èros θai etaiċits ǹtotf ǹp̀kouji ǹiaō piàġaθos petxen t̀mesos je efèṡjemgom ǹtaṡeoeiṡ xa tǹehy:	I found Elizabeth, the mother of John the Baptizer, before she had conceived him, and I sowed into her a power which I had received from the little Iaō, the Good, who is in the Midst, that he might be able to make proclamation before me
144	ⲁⲩⲱ ⲛ̅ϥⲥⲟⲃⲧⲉ ⲛ̅ⲧⲁϩⲓⲏ · ⲁⲩⲱ ⲛϥ̅ⲃⲁⲡⲧⲓⲍⲉ ϩⲛ̅ⲟⲩⲙⲟⲟⲩ ⲛ̅ⲕⲁⲛⲟⲃⲉ ⲉⲃⲟⲗ ⲧϭⲟⲙ ϭⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲟⲥ ⲡⲉⲧϣⲟⲟⲡ ϩⲛ̅ⲡⲥⲱⲙⲁ ⲛ̅ⲓ̈ⲱϩⲁⲛⲛⲏⲥ ·	ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲟⲃϯ ⲛ̀ⲡⲁⲙⲱⲓⲧ: ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲃⲁⲡⲧⲓⲍⲉ ϧⲉⲛ ⲟⲩⲙⲟⲩ ⲛ̀ⲕⲁⲛⲟⲃⲉ ⲉ̀ⲃⲟⲗ ⲧ̀ϫⲟⲙ ϭⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲑⲟⲥ ⲡⲉⲧϣⲟⲡ ϧⲉⲛ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲓⲱⲁⲛⲛⲏⲥ:	ouoh ǹtefsovti ǹpamōit: ouoh ǹtefbaptize xen oumou ǹkanove èvol t̀gom ċe ète m̀mav ǹθos petṡop xen p̀·sōma ǹiōannys:	and make ready my way, and baptize with the water of the forgiveness of sins. That power then is in the body of John.
145	ⲁⲩⲱ ⲟⲛ ⲉⲡⲙⲁ ⲛ̅ⲧⲉⲯⲩⲭⲏ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲉϥⲏⲡ ⲉϫⲓⲧⲥ̅ ·	ⲟⲩⲟϩ ⲟⲛ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲧ̀ⲯⲩⲭⲏ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲉϥⲏⲡ ⲉ̀ϭⲓⲧⲥ:	ouoh on èp̀ma ǹt̀psiṡy ǹnarxōn efyp èċits:	“Moreover in place of the soul of the ruler which he was appointed to receive,”
146	ⲁⲓ̈ϭⲓⲛⲉ ⲛ̅ⲧⲉⲯⲩⲭⲏ ⲛ̅ϩⲏⲗⲓⲁⲥ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ϩⲛ̅ⲛⲁⲓⲱⲛ ⲛ̅ⲧⲉⲥⲫⲁⲓⲣⲁ ⲁⲩⲱ ⲁⲓ̈ϫⲓⲧϥ̅ ⲉϩⲟⲩⲛ ⲁⲩⲱ ⲁⲓ̈ϫⲓⲧⲉϥⲯⲩⲭⲏ ⲟⲛ ⲁⲓ̈ⲛ̅ⲧⲥ̅ ⲛ̅ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲁⲩⲱ ⲁⲥⲧⲁⲁⲥ ⲛ̅ⲛⲉⲥⲡⲁⲣⲁⲗⲏⲙⲡⲧⲱⲣ ⲁⲩⲛ̅ⲧⲥ̅ ⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲁⲩⲱ ⲁⲩⲛⲟϫⲥ̅ ⲉϩⲟⲩⲛ ⲉⲧⲕⲁⲗⲁϩⲏ ⲛ̅ⲉⲗⲓⲥⲁⲃⲉⲧ ·	ⲁⲓϫⲓⲙⲓ ⲛ̀ⲧ̀ⲯⲩⲭⲏ ⲛ̀ϩⲏⲗⲓⲁⲥ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϧⲉⲛ ⲛⲁⲓⲱⲛ ⲛ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲟⲩⲟϩ ⲁⲓϭⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲟⲩⲟϩ ⲁⲓϭⲓⲧⲉϥⲯⲩⲭⲏ ⲟⲛ ⲁⲓⲉⲛⲥ ⲛ̀ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲟⲩⲟϩ ⲁⲥⲧⲏⲓⲥ ⲛ̀ⲛⲉⲥⲡⲁⲣⲁⲗⲏⲙⲡⲧⲱⲣ ⲁⲩⲉⲛⲥ ⲉ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲟⲩⲟϩ ⲁⲩⲛⲟϫⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲕⲁⲗⲁϩⲏ ⲛ̀ⲉ̀ⲗⲓⲥⲁⲃⲉⲧ:	aijimi ǹt̀psiṡy ǹhylias pip̀rofytys xen naiōn ǹt̀sfaira ouoh aiċitf èxoun ouoh aiċitefpsiky on aiens ǹtiparθenos ǹf̀ouōini ouoh astyis ǹnesparalymptōr avens èt̀sfaira ǹnarxōn ouoh avnogs èxoun èt̀kalahy ǹèlisabet:	I found the soul of the prophet Elias in the æons of the sphere; and I took him thence, and took hi soul and brought it to the Virgin of Light, and she gave it over to her receivers; they brought it to the sphere of the rulers and cast it into the womb of Elizabeth.
147	ⲧϭⲟⲙ ⲇⲉ ⲙ̅ⲡⲕⲟⲩⲓ̈ ⲛ̅ⲓ̈ⲁⲱ̅ ⲡⲁⲧⲙⲉⲥⲟⲥ ⲁⲩⲱ ⲧⲉⲯⲩⲭⲏ ⲛ̅ϩⲏⲗⲓⲁⲥ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̅ⲧⲟⲟⲩ ⲛⲉⲧⲙⲏⲣ ϩⲙ̅ⲡⲥⲱⲙⲁ ⲛ̅ⲓ̈ⲱϩⲁⲛⲛⲏⲥ ⲡⲃⲁⲡⲧⲓⲥⲧⲏⲥ ·	ⲧ̀ϫⲟⲙ ⲇⲉ ⲛ̀ⲡ̀ⲕⲟⲩϫⲓ ⲛ̀ⲓⲁⲱ ⲡⲁⲧ̀ⲙⲉⲥⲟⲥ ⲟⲩⲟϩ ⲧ̀ⲯⲩⲭⲏ ⲛ̀ϩⲏⲗⲓⲁⲥ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲛ̀ⲑⲱⲟⲩ ⲛⲉⲧⲙⲏⲣ ϧⲉⲛ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲓⲱⲁⲛⲛⲏⲥ ⲡ̀ⲃⲁⲡⲧⲓⲥⲧⲏⲥ:	t̀gom ḋe ǹp̀kouji ǹiaō pat̀mesos ouoh t̀psiṡy ǹhylias pip̀rofytys ǹθōou netmyr xen p̀·sōma ǹiōannys p̀baptistys:	So the power of the little Iaō, who is in the Midst, and the soul of the prophet Elias, they were bound into the body of John the Baptizer.
148	ⲉⲧⲃⲉⲡⲁⲓ̈ ϭⲉ ⲁⲧⲉⲧⲛ̅ⲣ̅ϩⲏⲧ ⲥⲛⲁⲩ ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ ⲛ̅ⲧⲉⲣⲓϫⲟⲟⲥ ⲛⲏⲧⲛ̅ ϫⲉⲁϥϫⲟⲟⲥ ⲛ̅ϭⲓⲓ̈ⲱϩⲁⲛⲛⲏⲥ ϫⲉⲁⲛⲟⲕ ⲁⲛ ⲡⲉ ⲡⲉⲭ̅ⲥ̅ · ⲁⲩⲱ ⲁⲧⲉⲧⲛ̅ϫⲟⲟⲥ ⲛⲁⲓ̈ ϫⲉϥⲥⲏϩ ϩⲛ̅ⲧⲉⲅⲣⲁⲫⲏ ϫⲉⲉⲣϣⲁⲛⲡⲉⲭⲥ̅ ⲉⲓ̅ ⲉϥⲛⲏⲩ · ϥⲛⲏⲩ ⲛ̅ϭⲓϩⲏⲗⲓⲁⲥ ϩⲁⲧⲉϥϩⲏ · ⲁⲩⲱ ⲛϥ̅ⲥⲟⲃⲧⲉ ⲛ̅ⲧⲉϥϩⲓⲏ ·	ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ ⲁⲣⲉⲧⲉⲛⲉⲣϩⲏⲧ ⲥ̀ⲛⲁⲩ ⲛ̀ⲡⲁⲓⲥⲏⲟⲩ ⲉ̀ⲧⲁⲓϫⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲁϥϫⲟⲥ ⲛ̀ϫⲉ ⲓⲱⲁⲛⲛⲏⲥ ϫⲉ ⲁⲛⲟⲕ ⲁⲛ ⲡⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ: ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϫⲟⲥ ⲛⲏⲓ ϫⲉ ϥ̀ⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲧ̀ⲅ̀ⲣⲁⲫⲏ ϫⲉ ⲉⲣϣⲁⲛⲡⲓⲭⲥ ⲓ̀ ⲉϥⲛⲏⲟⲩ: ϥ̀ⲛⲏⲟⲩ ⲛ̀ϫⲉ ϩⲏⲗⲓⲁⲥ ϧⲁ ⲧⲉϥϩⲏ: ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲟⲃϯ ⲛ̀ⲡⲉϥⲙⲱⲓⲧ:	eθve fai oun aretenerhyt s̀nav ǹpaisyou ètaigos nōten je afgos ǹje iōannys je anok an pe pix̀ristos: ouoh aretengos nyi je f̀s̀xyout xen t̀ġ̀rafy je erṡanpik·s ì efnyou: f̀nyou ǹje hylias xa tefhy: ouoh ǹtefsovti ǹpefmōit:	For this cause then were ye in doubt aforetime, I when I said unto you: 'John said: I am not the Christ,' and ye said unto me: 'It standeth written in the scripture: When the Christ shall come, Elias cometh before him and maketh ready his way.'
149	ⲁⲛⲟⲕ ⲇⲉ ⲛ̅ⲧⲉⲣⲉⲧⲉⲧⲛ̅ϫⲉⲛⲁⲓ̈ ⲛⲁⲓ̈ ⲁⲓ̈ϫⲟⲟⲥ ⲛⲏⲧⲛ̅ ϫⲉⲁϥⲉⲓ ⲙⲉⲛ ⲛ̅ϭⲓϩⲏⲗⲓⲁⲥ · ⲁⲩⲱ ⲁϥⲥⲟⲃⲧⲉ ⲛ̅ϩⲱⲃ ⲛⲓⲙ ⲕⲁⲧⲁⲑⲉ ⲉⲧⲥⲏϩ · ⲁⲩⲱ ⲁⲩⲉⲓⲣⲉ ⲛⲁϥ ⲛ̅ⲑⲉ ⲉⲧⲉϩⲛⲁⲩ ·	ⲁⲛⲟⲕ ⲇⲉ ⲉⲧⲁⲣⲉⲧⲉⲛϫⲉⲛⲁⲓ ⲛⲏⲓ ⲁⲓϫⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲁϥⲓ̀ ⲙⲉⲛ ⲛ̀ϫⲉ ϩⲏⲗⲓⲁⲥ: ⲟⲩⲟϩ ⲁϥⲥⲟⲃϯ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ: ⲟⲩⲟϩ ⲁⲩⲓ̀ⲣⲓ ⲛⲁϥ ⲛ̀ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲉ ϩⲛⲁⲩ:	anok ḋe etaretenjenai nyi aigos nōten je afì men ǹje hylias: ouoh afsovti ǹhōb niven kata f̀ryti ets̀xyout: ouoh avìri naf ǹf̀ryti ète hnav:	But when ye said this unto me, I said unto you: 'Elias verily is come and hath made ready all things, as it standeth written, and they have done unto him as they would.'
150	ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉⲓⲉⲓⲙⲉ ϫⲉⲙ̅ⲡⲉⲧⲛ̅ⲛⲟⲓ̈ ϫⲉⲛ̅ⲧⲁⲓϫⲟⲟⲥ ⲛⲏⲧⲛ̅ ⲉⲧⲃⲉ ⲧⲉⲯⲩⲭⲏ ⲛ̅ϩⲏⲗⲓⲁⲥ ⲉⲧⲙⲏⲣ ϩⲛ̅ⲓ̈ⲱϩⲁⲛⲛⲏⲥ ⲡⲃⲁⲡⲧⲓⲥⲧⲏⲥ .	ⲟⲩⲟϩ ⲉ̀ⲧⲁⲓⲉⲙⲓ ϫⲉⲙⲡⲉⲧⲉⲛⲉⲣⲛⲟⲓⲛ ϫⲉ ⲛ̀ⲧⲁⲓϫⲟⲥ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲧ̀ⲯⲩⲭⲏ ⲛ̀ϩⲏⲗⲓⲁⲥ ⲉⲧⲙⲏⲣ ϧⲉⲛ ⲓⲱⲁⲛⲛⲏⲥ ⲡ̀ⲃⲁⲡⲧⲓⲥⲧⲏⲥ.	ouoh ètaiemi jempetenernoin je ǹtaigos nōten eθve t̀psiṡy ǹhylias etmyr xen iōannys p̀baptistys.	And when I knew that ye had not understood that I had discoursed with you concerning the soul of Elias which is bound into John the Baptizer,
151	ⲁⲓ̈ⲟⲩⲱϣⲃ̅ ⲛⲏⲧⲛ̅ ϩⲛ̅ⲡϣⲁϫⲉ ϩⲛ̅ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲛ̅ϩⲟ ⲙⲛ̅ϩⲟ ϫⲉⲉϣϫⲉ ⲉϩⲛⲏⲧⲛ̅ ⲉϫⲓⲓ̈ⲱϩⲁⲛⲛⲏⲥ ⲡⲃⲁⲡⲧⲓⲥⲧⲏⲥ . ⲛ̅ⲧⲟϥ ⲡⲉ ϩⲏⲗⲓⲁⲥ ⲡⲉⲛⲧⲁⲓ̈ϫⲟⲟϥ ϫⲉϥⲛⲏⲩ ·	Ⲁⲓⲉⲣⲟⲩⲱ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ϧⲉⲛ ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ⲛ̀ϩⲟ ⲛⲉⲙ ϩⲟ ϫⲉ ⲓⲥϫⲉ ⲁⲣⲉϩⲛⲏⲧⲉⲛ ⲉ̀ϭⲓⲓⲱⲁⲛⲛⲏⲥ ⲡ̀ⲃⲁⲡⲧⲓⲥⲧⲏⲥ. Ⲛ̀ⲑⲟϥ ⲡⲉ ϩⲏⲗⲓⲁⲥ ⲡⲉⲧⲁⲓϫⲟϥ ϫⲉ ϥ̀ⲛⲏⲟⲩ:	Aierouō nōten xen p̀·saji xen ouparrysia ǹho nem ho je isje arehnyten èċiiōannys p̀baptistys. Ǹθof pe hylias petaigof je f̀nyou:	“I answered you in the discourse in openness face to face: 'If ye like to accept John the Baptizer: he is Elias, of whom I have said that he will come.”
152	Ⲍ ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ⲛ̅ϭⲓⲓ̅ⲥ̅ ϩⲙ̅ⲡϣⲁϫⲉ ⲡⲉϫⲁϥ ϫⲉⲁⲥϣⲱⲡⲉ ϭⲉ ⲙⲛ̅ⲛ̅ⲥⲁⲛⲁⲓ̈ ϩⲓⲧⲛ̅ⲧⲕⲉⲗⲉⲩⲥⲓⲥ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ .	ⲍ ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲧϥ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲡⲉϫⲁϥ ϫⲉ ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ϩⲓⲧⲉⲛ ⲧ̀ⲕⲉⲗⲉⲩⲥⲓⲥ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ.	z afouōh on etotf ǹje iysous xen p̀·saji pegaf je asṡōpi oun menensa nai hiten t̀kelevsis ǹpiṡorp ǹmistyrion.	“And Jesus continued again in the discourse and said: It came to pass then thereafter, that at the command of the First Mystery”
153	ⲁⲓ̈ϭⲱϣⲧ̅ ⲟⲛ ⲉⲡⲉⲥⲏⲧ ⲉϫⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ⲧⲙⲛ̅ⲧⲣⲱⲙⲉ ⲁⲓ̈ϭⲓⲛⲉ ⲙ̅ⲙⲁⲣⲓⲁ ⲧⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉⲧⲁⲙⲁⲁⲩ ⲕⲁⲧⲁⲡⲥⲱⲙⲁ ⲛ̅ⲑⲩⲗⲏ · ⲁⲓ̈ϣⲁϫⲉ ⲟⲛ ⲛⲙ̅ⲙⲁⲥ ⲕⲁⲧⲁⲡⲧⲩⲡⲟⲥ ⲛ̅ⲅⲁⲃⲣⲓⲏⲗ · ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉⲥⲕⲟⲧⲥ̅ ⲉⲡϫⲓⲥⲉ ⲉⲣⲟⲓ̈ ⲁⲓ̈ⲛⲟⲩϫⲉ ⲉϩⲟⲩⲛ ⲉⲣⲟⲥ ⲛ̅ⲧϣⲟⲣⲡ̅ ⲛ̅ϭⲟⲙ ⲧⲉⲛⲧⲁⲓ̈ϫⲓⲧⲥ̅ ⲛ̅ⲧⲟⲟⲧⲥ̅ ⲛ̅ⲧⲃⲁⲣⲃⲏⲗⲱ ⲉⲧⲉⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲥⲱⲙⲁ ⲉⲛⲧⲁⲓ̈ⲫⲟⲣⲓ ⲙ̅ⲙⲟϥ ϩⲙ̅ⲡϫⲓⲥⲉ · ⲁⲩⲱ ⲉⲡⲙⲁ ⲛ̅ⲧⲉⲯⲩⲭⲏ .	Ⲁⲓϫⲟⲩϣⲧ ⲟⲛ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ϫⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ ⲁⲓϫⲓⲙⲓ ⲛ̀ⲙⲁⲣⲓⲁ ⲑⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲧⲁⲙⲁⲩ ⲕⲁⲧⲁ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲧ̀ϩⲩⲗⲏ: ⲁⲓⲥⲁϫⲓ ⲟⲛ ⲛⲉⲙⲁⲥ ⲕⲁⲧⲁ ⲡ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲅⲁⲃⲣⲓⲏⲗ: ⲟⲩⲟϩ ⲉ̀ⲧⲁⲥⲕⲟⲧⲥ ⲉ̀ⲡ̀ϭⲓⲥⲓ ⲉ̀ⲣⲟⲓ ⲁⲓⲛⲟⲩϫⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲥ ⲛ̀ⲧ̀ϣⲟⲣⲡ ⲛ̀ϫⲟⲙ ⲧⲉⲧⲁⲓϭⲓⲧⲥ ⲛ̀ⲧⲟⲧⲥ ⲛ̀ⲧ̀ⲃⲁⲣⲃⲏⲗⲱ ⲉ̀ⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲥⲱⲙⲁ ⲉⲧⲁⲓⲉⲣⲫⲟⲣⲓⲛ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ϭⲓⲥⲓ: ⲟⲩⲟϩ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲧ̀ⲯⲩⲭⲏ.	Aigouṡt on èpesyt èjen pikosmos ǹt̀metrōmi aijimi ǹmaria θai eṡavmouti èros je tamav kata p̀·sōma ǹt̀·hily: aisaji on nemas kata p̀tipos ǹġabriyl: ouoh ètaskots èp̀ċisi èroi ainouje èxoun èros ǹt̀ṡorp ǹgom tetaiċits ǹtots ǹt̀varvylō ète ǹθof pe p̀·sōma etaierforin m̀mof xen p̀ċisi: ouoh èp̀ma ǹt̀psiṡy.	I looked down on the world of mankind and found Mary, who is called 'my mother' according to the body of matter. I spake with her in the type of Gabriēl, and when she had turned herself to the height towards me, I cast thence into her the first power which I had received from Barbēlō--that is the body which I have borne in the height. And instead of the soul
154	ⲁⲓ̈ⲛⲟⲩϫⲉ ⲉϩⲟⲩⲛ ⲉⲣⲟⲥ ⲛ̅ⲧϭⲟⲙ ⲧⲉⲛⲧⲁⲓ̈ϫⲓⲧⲥ̅ ⲛ̅ⲧⲟⲟⲧϥ̅ ⲙ̅ⲡⲛⲟϭ ⲛ̅ⲥⲁⲃⲁⲱⲑ ⲡⲁⲅⲁⲑⲟⲥ · ⲡⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ϩⲙ̅ⲡⲧⲟⲡⲟⲥ ⲛ̅ⲧⲟⲩⲛⲁⲙ · ⲁⲩⲱ ⲧⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ϭⲟⲙ ⲛ̅ⲧⲉⲡⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ⲥⲱⲧⲏⲣ ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ · ⲛⲉⲛⲧⲁⲓ̈ϫⲓⲧⲟⲩ ⲛ̅ⲧⲟⲟⲧⲟⲩ ⲙ̅ⲡⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ⲇⲓⲁⲕⲟⲛⲟⲥ ⲉⲧϩⲛ̅ⲧⲙⲉⲥⲟⲥ . ⲁⲓ̈ⲛⲟⲩ̇ϫⲟⲩ ⲉⲧⲉⲥⲫⲉⲣⲁ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ · ⲁⲩⲱ ⲛ̅ⲇⲉⲕⲁⲛⲟⲥ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲙⲛ̅ⲛⲉⲩⲗⲓⲧⲟⲩⲣⲅⲟⲥ ·	Ⲁⲓⲛⲟⲩϫⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲥ ⲛ̀ⲧ̀ϫⲟⲙ ⲧⲉⲧⲁⲓϭⲓⲧⲥ ⲛ̀ⲧⲟⲧϥ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ: ⲫⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲧⲟⲩⲓ̀ⲛⲁⲙ: ⲟⲩⲟϩ ⲧ12 ⲛ̀ϫⲟⲙ ⲛ̀ⲧⲉⲡ12 ⲛ̀ⲥⲱⲧⲏⲣ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ: ⲛⲉⲧⲁⲓϭⲓⲧⲟⲩ ⲛ̀ⲧⲟⲧⲟⲩ ⲙ̀ⲡ12 ⲛ̀ⲇⲓⲁⲕⲟⲛⲟⲥ ⲉⲧϧⲉⲛ ⲧ̀ⲙⲉⲥⲟⲥ. Ⲁⲓⲛⲟⲩϫⲟⲩ ⲉ̀ⲧ̀ⲥⲫⲉⲣⲁ ⲛ̀ⲛⲁⲣⲭⲱⲛ: ⲟⲩⲟϩ ⲛ̀ⲇⲉⲕⲁⲛⲟⲥ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲛⲟⲩⲗⲓⲧⲟⲩⲣⲅⲟⲥ:	Ainouje èxoun èros ǹt̀gom tetaiċits ǹtotf ǹp̀niṡti ǹsabaōθ piàġaθos: fai etṡop xen p̀topos ǹtouìnam: ouoh t12 ǹgom ǹtep12 ǹsōtyr ǹp̀θysavros ǹf̀ouōini: netaiċitou ǹtotou m̀p12 ǹḋiakonos etxen t̀mesos. Ainougou èt̀sfera ǹnarxōn: ouoh ǹḋekanos ǹnarxōn nem noulitourġos:	“I cast into her the power which I \| have received from the great Sabaōth, the Good, who is in the region of the Right. And the twelve powers of the twelve saviours of the Treasury of the Light which I had received from the twelve ministers of the Midst, I cast into the sphere of the rulers. And the decans of the rulers and their servitors”
155	ⲛⲉⲩⲙⲉⲉⲩⲉ ⲡⲉ ϫⲉϩⲉⲛⲯⲩⲭⲟⲟⲩ ⲛⲉ ⲛ̅ⲧⲉⲛⲁⲣⲭⲱⲛ ⲁⲩⲱ ⲁⲩⲛ̅ⲧⲟⲩ ⲛ̅ϭⲓⲛ̅ⲗⲓⲧⲟⲩⲣⲅⲟⲥ . ⲁⲓ̈ⲙⲟⲣⲟⲩ ϩⲙ̅ⲡⲥⲱⲙⲁ ⲛ̅ⲧⲉⲧⲛ̅ⲙⲁⲁⲩ · ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉⲡⲉⲧⲛ̅ⲟⲩⲟⲉⲓϣ ϫⲱⲕ ⲉⲃⲟⲗ ⲁⲩϫⲡⲉⲧⲏⲩⲧⲛ̅ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲉⲙⲛ̅ⲯⲩⲭⲏ ⲛ̅ⲧⲉⲛⲁⲣⲭⲱⲛ ϩⲛ̅ⲧⲏⲩⲧⲛ̅ · ⲁⲩⲱ ⲁⲧⲉⲧⲛ̅ϫⲓ ⲙ̅ⲡⲉⲧⲛ̅ⲙⲉⲣⲟⲥ ⲉⲃⲟⲗ ϩⲛ̅ⲧϭⲟⲙ ⲧⲁⲓ̈ ⲉⲛⲧⲁϥⲛⲓϥⲉ ⲙ̅ⲙⲟⲥ ⲉϩⲟⲩⲛ ⲉⲡⲕⲉⲣⲁⲥⲙⲟⲥ ⲛ̅ϭⲓⲫⲁⲉ ⲙ̅ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲧⲁⲓ̈ ⲉⲧⲙⲟϫϭ̅ ⲙⲛ̅ⲛⲁϩⲟⲣⲁⲧⲟⲥ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ .	ⲛⲁⲩⲙⲉⲩⲓ ⲡⲉ ϫⲉ ϩⲁⲛⲯⲩⲭⲟⲟⲩ ⲛⲉ ⲛ̀ⲧⲉⲛⲁⲣⲭⲱⲛ ⲟⲩⲟϩ ⲁⲩⲉⲛⲟⲩ ⲛ̀ϫⲉ ⲛ̀ⲗⲓⲧⲟⲩⲣⲅⲟⲥ. Ⲁⲓⲙⲟⲣⲟⲩ ϧⲉⲛ ⲡ̀ⲥⲱⲙⲁ ⲛ̀ⲧⲉⲧⲉⲛⲙⲁⲩ: ⲟⲩⲟϩ ⲉ̀ⲧⲁⲡⲉⲧⲉⲛⲥⲏⲟⲩ ϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁⲩϫⲫⲟ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲙ̀ⲙⲟⲛ ⲯⲩⲭⲏ ⲛ̀ⲧⲉⲛⲁⲣⲭⲱⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ: ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϭⲓ ⲛ̀ⲡⲉⲧⲉⲛⲙⲉⲣⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϫⲟⲙ ⲑⲁⲓ ⲉⲧⲁϥⲛⲓϥⲓ ⲙ̀ⲙⲟⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉⲕⲉⲣⲁⲥⲙⲟⲥ ⲛ̀ϫⲉ ⲡ̀ϧⲁⲉ̀ ⲛ̀ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲑⲁⲓ ⲉⲧⲙⲟϫⲉϭ ⲛⲉⲙ ⲛⲁϩⲟⲣⲁⲧⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ.	navmevi pe je hanpsixoou ne ǹtenarxōn ouoh avenou ǹje ǹlitourġos. Aimorou xen p̀·sōma ǹtetenmav: ouoh ètapetensyou gōk èvol avgfo θynou xen pikosmos em̀mon psiṡy ǹtenarxōn xen θynou: ouoh aretenċi ǹpetenmeros èvol xen t̀gom θai etafnifi m̀mos èxoun èpekerasmos ǹje p̀xaè ǹparastatys θai etmojeċ nem nahoratos tyrou nem narxōn tyrou.	thought that they were souls of the rulers; and the servitors brought them, they bound them into the body of your mothers. And when your time was completed, ye were born in the world without souls of the rulers in you. And ye have received your portion out of the power which the last Helper hath breathed into the Mixture, that [power] which is blended with all the invisibles and all rulers and all æons,
156	ϩⲁⲡⲁⲝ ϩⲁⲡⲗⲱⲥ ⲉⲥⲙⲟϫϭ̅ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ⲧⲉⲡⲧⲁⲕⲟ ⲉⲧⲉⲡⲕⲉⲣⲁⲥⲙⲟⲥ ⲡⲉ ⲧⲁⲓ̈ ⲉⲛⲧⲁⲓ̈ⲛ̅ⲧⲥ̅ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲓ̈ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ⲁⲓ̈ⲛⲟϫⲥ̅ ⲉϩⲟⲩⲛ ⲉⲡϣⲟⲣⲡ̅ ⲛ̅ⲧⲱϣ ⲁⲩⲱ ⲁⲡϣⲟⲣⲡ̅ ⲛ̅ⲧⲱϣ ⲁϥⲛⲟⲩϫⲉ ⲛ̅ⲟⲩⲙⲉⲣⲟⲥ ⲛ̅ϩⲏⲧⲥ̅ ⲉϩⲟⲩⲛ ⲉⲡⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ . ⲁⲩⲱ ⲡⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲁϥⲛⲟⲩϫⲉ ⲛ̅ⲟⲩⲙⲉⲣⲟⲥ ϩⲙ̅ⲡⲉⲛⲧⲁϥϫⲓⲧϥ̅ ⲉϩⲟⲩⲛ ⲉⲡϯⲟⲩ ⲙ̅ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ · ⲁⲩⲱ ⲫⲁⲉ ⲙ̅ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲁϥϫⲓ ⲛ̅ⲟⲩⲙⲉⲣⲟⲥ ϩⲙ̅ⲡⲉⲛⲧⲁϥϫⲓⲧϥ̅ . ⲁϥⲛⲟϫϥ̅ ⲉϩⲟⲩⲛ ⲉⲡⲕⲉⲣⲁⲥⲙⲟⲥ · ⲁⲩⲱ ⲁϥϣⲱⲡⲉ ϩⲛ̅ⲛⲉⲧϣⲟⲟⲡ ⲧⲏⲣⲟⲩ ϩⲙ̅ⲡⲕⲉⲣⲁⲥⲙⲟⲥ ⲕⲁⲧⲁⲑⲉ ⲉⲛⲧⲁⲓ̈ⲟⲩⲱ ⲉⲓ̈ϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅ :	Ϩⲁⲡⲁⲝ ϩⲁⲡⲗⲱⲥ ⲉⲥⲙⲟϫⲉϭ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲧⲉ ⲡ̀ⲧⲁⲕⲟ ⲉ̀ⲧⲉ ⲡ̀ⲕⲉⲣⲁⲥⲙⲟⲥ ⲡⲉ ⲑⲁⲓ ⲉⲧⲁⲓⲉⲛⲥ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟⲓ ϫⲓⲛⲛ̀ϣⲟⲣⲡ ⲁⲓⲛⲟϫⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲑⲱϣ ⲟⲩⲟϩ ⲁ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲑⲱϣ ⲁϥⲛⲟⲩϫⲉ ⲛ̀ⲟⲩⲙⲉⲣⲟⲥ ⲛ̀ϧⲏⲧⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ. Ⲟⲩⲟϩ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲁϥⲛⲟⲩϫⲉ ⲛ̀ⲟⲩⲙⲉⲣⲟⲥ ϧⲉⲛ ⲡⲉⲧⲁϥϭⲓⲧϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ϯⲟⲩ ⲛ̀ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ: ⲟⲩⲟϩ ⲡ̀ϧⲁⲉ̀ ⲛ̀ⲡⲁⲣⲁⲥⲧⲁⲧⲏⲥ ⲁϥϭⲓ ⲛ̀ⲟⲩⲙⲉⲣⲟⲥ ϧⲉⲛ ⲡⲉⲧⲁϥϭⲓⲧϥ. Ⲁϥⲛⲟϫϥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲕⲉⲣⲁⲥⲙⲟⲥ: ⲟⲩⲟϩ ⲁϥϣⲱⲡⲓ ϧⲉⲛ ⲛⲉⲧϣⲟⲡ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲡ̀ⲕⲉⲣⲁⲥⲙⲟⲥ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲱ ⲉⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ:	Hapaks haplōs esmojeċ xen pikosmos ǹte p̀tako ète p̀kerasmos pe θai etaiens èvol m̀moi jinǹṡorp ainogs èxoun èpiṡorp ǹθōṡ ouoh a piṡorp ǹθōṡ afnouje ǹoumeros ǹxyts èxoun èp̀niṡti ǹouōini. Ouoh p̀niṡti ǹouōini afnouje ǹoumeros xen petafċitf èxoun èp̀tiou ǹparastatys: ouoh p̀xaè ǹparastatys afċi ǹoumeros xen petafċitf. Afnogf èxoun èp̀kerasmos: ouoh afṡōpi xen netṡop tyrou xen p̀kerasmos kata f̀ryti etaiouō eigō m̀mos nōten:	“--in a word, which is blended with the world of destruction which is the Mixture. This [power], which from the beginning I brought out of myself, I have cast into the First Commandment, and the First Commandment cast a portion thereof into the great Light, and the great Light cast a portion of that which it had received, into the five Helpers, and the last Helper took a portion of that which it received, and cast it into the Mixture. And [this portion] is in all who are in the Mixture, \| as I have just said unto you.”
157	Ⲍ ⲛⲁⲓ̈ ϭⲉ ⲉⲣⲉⲓ̅ⲥ̅ ϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲡⲉ ⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϩⲓϫⲙ̅ⲡⲧⲟⲟⲩ ⲛ̅ⲛ̅ϫⲟⲉⲓⲧ · ⲁϥⲟⲩⲱϩ ϭⲉ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ⲛ̅ϭⲓⲓ̅ⲥ̅ ϩⲙ̅ⲡϣⲁϫⲉ ⲙⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲣⲁϣⲉ ⲁⲩⲱ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲉⲗⲏⲗ ⲁⲩⲱ ⲛ̅ⲧⲉⲧⲛ̅ⲟⲩⲉϩⲣⲁϣⲉ ⲉϫⲙ̅ⲡⲉⲧⲛ̅ⲣⲁϣⲉ ϫⲉⲁⲩϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲛⲉⲩⲟⲉⲓϣ ⲉⲧⲣⲁϯϩⲓⲱⲱⲧ ⲙ̅ⲡⲁⲉⲛⲇⲩⲙⲁ ⲡⲁⲓ̈ ⲉⲛⲉϥⲥⲃ̅ⲧⲱⲧ ⲛⲁⲓ̈ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ .	ⲍ ⲛⲁⲓ ⲟⲩⲛ ⲉ̀ⲣⲉⲓⲏⲥⲟⲩⲥ ϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲡⲉ ⲛ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϩⲓϫⲉⲛ ⲡ̀ⲧⲱⲟⲩ ⲛ̀ⲛ̀ϫⲱⲓⲧ: ⲁϥⲟⲩⲱϩ ⲟⲩⲛ ⲟⲛ ⲉⲧⲟⲧϥ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛⲉⲙ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲣⲁϣⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛⲑⲉⲗⲏⲗ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛⲟⲩⲉϩⲣⲁϣⲉ ⲉ̀ϫⲉⲛ ⲡⲉⲧⲉⲛⲣⲁϣⲓ ϫⲉ ⲁⲩϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲛ̀ⲥⲏⲟⲩ ⲉ̀ⲑⲣⲁϯϩⲓⲱⲱⲧ ⲛ̀ⲡⲁⲉⲛⲇⲩⲙⲁ ⲫⲁⲓ ⲉⲛⲁϥⲥⲉⲃⲧⲱⲧ ⲛⲏⲓ ϫⲓⲛⲛ̀ϣⲟⲣⲡ.	z nai oun èreiysous gō m̀mōou pe ǹnefmaθytys hijen p̀tōou ǹǹgōit: afouōh oun on etotf ǹje iysous xen p̀·saji nem nefmaθytys je raṡi ouoh ǹtetenθelyl ouoh ǹtetenouehraṡe èjen petenraṡi je avgōk èvol ǹje ǹsyou èθratihiōōt ǹpaenḋima fai enafsevtōt nyi jinǹṡorp.	“This then Jesus said to his disciples on the Mount of Olives. Jesus continued again in the discourse with his disciples [and said]: Rejoice and exult and add joy to your joy, for the times are completed for me to put on my Vesture, which hath been prepared for me from the beginning,”
158	ⲡⲁⲓ̈ ⲉⲛⲧⲁⲓ̈ⲕⲁⲁϥ ϩⲙ̅ⲫⲁⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϣⲁⲡⲉⲟⲩⲟⲉⲓϣ ⲙ̅ⲡⲉϥϫⲱⲕ ⲉⲃⲟⲗ ·	Ⲫⲁⲓ ⲉⲧⲁⲓⲭⲁϥ ϧⲉⲛ ⲡ̀ⲁⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϣⲁ ⲡ̀ⲥⲏⲟⲩ ⲛ̀ⲡⲉϥϫⲱⲕ ⲉ̀ⲃⲟⲗ:	Fai etaikaf xen p̀ae ǹmistyrion ṡa p̀·syou ǹpefgōk èvol:	which I left behind in the last mystery until the time of its completion.
159	ⲡⲉⲩⲟⲉⲓϣ ⲇⲉ ⲙ̅ⲡⲉϥϫⲱⲕ ⲉⲃⲟⲗ ⲡⲉ ⲡⲉⲟⲩⲟⲉⲓϣ ⲉⲧⲟⲩⲛⲁⲕⲉⲩ̇ⲗⲉⲩⲉ ϩⲓⲧⲙ̅ⲡⲓϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲣⲁϣⲁϫⲉ ⲛⲙ̅ⲙⲏⲧⲛ̅ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̅ⲧⲁⲗⲏⲑⲓⲁ ϣⲁⲡⲉⲥϫⲱⲕ · ⲁⲩⲱ ϫⲓⲛⲡⲥⲁ ⲛϩⲟⲩⲛ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛϩⲟⲩⲛ · ⲉⲃⲟⲗ ϫⲉⲉⲣⲉⲡⲕⲟⲥⲙⲟⲥ ⲛⲁⲛⲟⲩϩⲙ̅ ϩⲓⲧⲛ̅ⲧⲏⲩⲧⲛ̅ · ⲣⲁϣⲉ ϭⲉ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲉⲗⲏⲗ ϫⲉⲛ̅ⲧⲉⲧⲛ̅ ϩⲉⲛⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲣⲁⲛ̅ⲣⲱⲙⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲓϫⲙ̅ⲡⲕⲁϩ · ϫⲉⲛ̅ⲧⲱⲧⲛ̅ ⲛⲉⲧⲛⲁⲛⲟⲩϩⲙ̅ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ :	ⲡ̀ⲥⲏⲟⲩ ⲇⲉ ⲛ̀ⲡⲉϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲡⲉ ⲡ̀ⲥⲏⲟⲩ ⲉⲧⲟⲩⲛⲁⲕⲉⲩⲗⲉⲩⲉ ϩⲓⲧⲉⲛ ⲡⲁⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉ̀ⲑⲣⲁⲥⲁϫⲓ ⲛⲉⲙⲱⲧⲉⲛ ϫⲓⲛⲧⲁⲣⲭⲏ ⲛ̀ⲧⲁⲗⲏⲑⲓⲁ ϣⲁ ⲡⲉⲥϫⲱⲕ: ⲟⲩⲟϩ ϫⲓⲛⲡ̀ⲥⲁ ⲛ̀ϩⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ϩⲟⲩⲛ: ⲉ̀ⲃⲟⲗ ϫⲉ ⲉ̀ⲣⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲁⲛⲟϩⲉⲙ ϩⲓⲧⲉⲛ ⲑⲏⲛⲟⲩ: ⲣⲁϣⲓ ⲟⲩⲛ ⲛ̀ⲧⲉⲧⲉⲛⲑⲉⲗⲏⲗ ϫⲉ ⲛ̀ⲧⲉⲧⲉⲛ ϩⲁⲛⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲣⲁⲛ̀ⲣⲱⲙⲓ ⲧⲏⲣⲟⲩ ⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲛⲉⲧⲛⲁⲛⲟϩⲉⲙ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ:	p̀·syou ḋe ǹpefgōk èvol pe p̀·syou etounakevleve hiten paiṡorp ǹmistyrion èθrasaji nemōten jintarky ǹtalyθia ṡa pesgōk: ouoh jinp̀·sa ǹhoun ǹte naisa ǹhoun: èvol je èrepikosmos nanohem hiten θynou: raṡi oun ǹtetenθelyl je ǹteten hanmakarios paraǹrōmi tyrou et·hijen p̀kahi: je ǹθōten netnanohem ǹpikosmos tyrf:	“Now the time of its completion is the time when I shall be commanded through the First Mystery to discourse with you from the beginning of the Truth to the completion thereof, and from the interiors of the interiors [to the exteriors of the exteriors], for the world will be saved through you. Rejoice then and exult, for ye are blessed before all men who are on the earth. It is ye who will save the whole world.”
160	Ⲍ ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲉⲓ̅ⲥ̅ ⲟⲩⲱ ⲉϥϫⲱ ⲛ̅ⲛⲉⲓ̈ϣⲁϫⲉ ⲉⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ · ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ϩⲙ̅ⲡϣⲁϫⲉ ⲡⲉϫⲁϥ ⲛⲁⲩ · ϫⲉⲉⲓⲥϩⲏⲏⲧⲉ ϭⲉ ⲁⲓ̈ⲫⲟⲣⲓ ⲙ̅ⲡⲁⲉⲛⲇⲩⲙⲁ · ⲁⲩⲱ ⲁⲩϯ ⲛⲁⲓ̈ ⲛ̅ⲉⲝⲟⲩⲥⲓⲁ ⲛⲓⲙ ϩⲓⲧⲙ̅ⲡϣⲟⲣⲡ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ · ⲉⲧⲓ ⲕⲉⲕⲟⲩⲓ̈ ⲛ̅ⲟⲩⲟⲉⲓϣ ⲡⲉ ⲁⲩⲱ ϯⲛⲁϫⲱ ⲉⲣⲱⲧⲛ̅ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲡⲧⲏⲣϥ̅ · ⲙⲛ̅ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲙ̅ⲡⲧⲏⲣϥ̅ · ⲁⲩⲱ ϯⲛⲁϩⲉⲡⲗⲁⲁⲩ ⲉⲣⲱⲧⲛ̅ ⲁⲛ ϫⲓⲛⲙ̅ⲡⲉⲓ̈ⲛⲁⲩ · ⲁⲗⲗⲁ ϩⲛ̅ⲟⲩϫⲱⲕⲙ ϯⲛⲁϫⲉⲕⲧⲏⲩⲧⲛ̅ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲗⲏⲣⲱⲙⲁ ⲛⲓⲙ · ⲁⲩⲱ ϩⲛ̅ϫⲱⲕ ⲛⲓⲙ ⲁⲩⲱ ϩⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲙ ⲉⲧⲉⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲡϫⲱⲕ ⲛ̅ⲛ̅ϫⲱⲕ ⲧⲏⲣⲟⲩ . ⲁⲩⲱ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲛ̅ⲛⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣⲟⲩ · ⲁⲩⲱ ⲧⲉⲅⲛⲱⲥⲓⲥ ⲛ̅ⲛⲉⲅⲛⲱⲥⲓⲥ ⲧⲏⲣⲟⲩ . ⲛⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ϩⲙ̅ⲡⲁⲉⲛⲇⲩⲙⲁ · ϯⲛⲁϫⲱ ⲉⲣ̅ⲱⲧⲛ̅ⲛ̅ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ ϫⲓⲛⲡⲥⲁ ⲛⲃⲟⲗ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛⲃⲟⲗ ϣⲁⲡⲥⲁ ⲛϩⲟⲩⲛ ⲛ̅ⲧⲉⲛⲓⲥⲁ ⲛϩⲟⲩⲛ :	ⲍ ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲓⲏⲥⲟⲩⲥ ⲟⲩⲱ ⲉϥϫⲱ ⲛ̀ⲛⲁⲓⲥⲁϫⲓ ⲉ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ: ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲧϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ: ϫⲉ ⲓⲥϩⲏⲡⲡⲉ ⲟⲩⲛ ⲁⲓⲉⲣⲫⲟⲣⲓⲛ ⲛ̀ⲡⲁⲉⲛⲇⲩⲙⲁ: ⲟⲩⲟϩ ⲁⲩϯ ⲛⲏⲓ ⲛ̀ⲉⲝⲟⲩⲥⲓⲁ ⲛⲓⲃⲉⲛ ϩⲓⲧⲉⲛ ⲡⲓϣⲟⲣⲡ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ: ⲉ̀ⲧⲓ ⲕⲉⲕⲟⲩϫⲓ ⲛ̀ⲥⲏⲟⲩ ⲡⲉ ⲟⲩⲟϩ ϯⲛⲁϫⲱ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲡ̀ⲧⲏⲣϥ: ⲛⲉⲙ ⲡ̀ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲛ̀ⲡ̀ⲧⲏⲣϥ: ⲟⲩⲟϩ ϯⲛⲁϩⲉⲡⲗⲁⲁⲩ ⲉⲣⲱⲧⲉⲛ ⲁⲛ ϫⲓⲛⲛⲡⲁⲓⲛⲁⲩ: ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϫⲱⲕⲉⲙ ϯⲛⲁϫⲉⲕ ⲑⲏⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲛⲓⲃⲉⲛ: ⲟⲩⲟϩ ϧⲉⲛ ϫⲱⲕ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ϧⲉⲛ ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲉ ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲡ̀ϫⲱⲕ ⲛ̀ⲛ̀ϫⲱⲕ ⲧⲏⲣⲟⲩ. Ⲟⲩⲟϩ ⲡ̀ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲛ̀ⲛ̀ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲧⲏⲣⲟⲩ: ⲟⲩⲟϩ ⲧ̀ⲅ̀ⲛⲱⲥⲓⲥ ⲛ̀ⲛ̀ⲅ̀ⲛⲱⲥⲓⲥ ⲧⲏⲣⲟⲩ. Ⲛⲁⲓ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲁⲉⲛⲇⲩⲙⲁ: ϯⲛⲁϫⲱ ⲉ̀ⲣⲱⲧⲉⲛⲛⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ ϫⲓⲛⲡ̀ⲥⲁ ⲛ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ⲃⲟⲗ ϣⲁ ⲡ̀ⲥⲁ ⲛ̀ϩⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲥⲁ ⲛ̀ϩⲟⲩⲛ:	z asṡōpi oun ètaiysous ouō efgō ǹnaisaji ènefmaθytys: afouōh on etotf xen p̀·saji pegaf nōou: je is·hyppe oun aierforin ǹpaenḋima: ouoh avti nyi ǹeksousia niven hiten piṡorp ǹmistyrion: èti kekouji ǹsyou pe ouoh tinagō erōten ǹp̀mistyrion ǹp̀tyrf: nem p̀p̀lyrōma ǹp̀tyrf: ouoh tinaheplaav erōten an jinnpainav: alla xen ougōkem tinajek θynou èvol xen p̀lyrōma niven: ouoh xen gōk niven ouoh xen mistyrion niven ète ǹθōou ne p̀gōk ǹǹgōk tyrou. Ouoh p̀p̀lyrōma ǹǹp̀lyrōma tyrou: ouoh t̀ġ̀nōsis ǹǹġ̀nōsis tyrou. Nai etṡop xen paenḋima: tinagō èrōtennǹmistyrion tyrou jinp̀·sa ǹvol ǹte naisa ǹvol ṡa p̀·sa ǹhoun ǹte naisa ǹhoun:	“It came to pass then, when Jesus had finished saying these words to his disciples, that he continued again in the discourse, and said unto them: Lo, I have then put on my Vesture, and all authority hath been given me through the First Mystery. Yet a little while and I will tell you the mystery of the universe and the fulness of the universe; and I will hide nothing from you from this hour on, but in fulness will I perfect you in all fulness and \| in all perfection and in all mysteries, which are the perfection of all perfections and the fulness of all fulnesses and the gnosis of all gnoses,--those which are in my Vesture. I will tell you all mysteries from the exteriors of the exteriors to the interiors of the interiors.”
161	Ⲍ ⲡⲗⲏⲛ ⲥⲱⲧⲙ̅ ⲧⲁϫⲱ ⲉⲣⲱⲧⲛ̅ ⲛ̅ϩⲱⲃ ⲛⲓⲙ ⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲙ̅ⲙⲟⲓ̈ :	ⲍ ⲡ̀ⲗⲏⲛ ⲥⲱⲧⲉⲙ ⲧⲁϫⲱ ⲉⲣⲱⲧⲉⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ⲙ̀ⲙⲟⲓ:	z p̀lyn sōtem tagō erōten ǹhōb niven ètavṡōpi m̀moi:	But hearken that I may tell you all things which have befallen me.
162	ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲉⲡⲣⲏ ⲉⲓ̅ ⲉϩⲣⲁⲓ̈ ϩⲛ̅ⲙ̅ⲙⲁ ⲛ̅ϣⲁ ⲁⲥⲉⲓ̅ ⲉⲡⲉⲥⲏⲧ ⲛ̅ϭⲓⲟⲩⲛⲟϭ ⲛ̅ⲇⲩⲛⲁⲙⲓⲥ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲣⲉⲡⲁⲉⲛⲇⲩⲙⲁ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧⲥ̅ ⲡⲁⲓ̈ ⲉⲛⲧⲁⲓ̈ⲕⲁⲁϥ ϩⲙ̅ⲡⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲕⲁⲧⲁⲑⲉ ⲉⲛⲧⲁⲓ̈ⲟⲩⲱ ⲉⲓ̈ϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅ ⲧⲉⲛⲟⲩ .	ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲡ̀ⲣⲏ ⲓ̀ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲛ̀ⲙⲁ ⲛ̀ϣⲁ ⲁⲥⲓ̀ ⲉ̀ⲡⲉⲥⲏⲧ ⲛ̀ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ⲇⲩⲛⲁⲙⲓⲥ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉ̀ⲣⲉⲡⲁⲉⲛⲇⲩⲙⲁ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲥ ⲫⲁⲓ ⲉⲧⲁⲓⲭⲁϥ ϧⲉⲛ ⲡ̀ⲙⲉϩϫⲟⲩⲧⲁϥⲧⲉ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲱ ⲉⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϯⲛⲟⲩ.	asṡōpi oun ètap̀ry ì ehrai xen ǹma ǹṡa asì èpesyt ǹje ouniṡti ǹḋinamis ǹouōini èrepaenḋima hrai ǹxyts fai etaikaf xen p̀mehgoutafte ǹmistyrion kata f̀ryti etaiouō eigō m̀mos nōten tinou.	“It came to pass then, when the sun had risen in the east, that a great light-power came down, in which was my Vesture, which I had left behind in the four-and-twentieth mystery, as I have said unto you.”
163	ⲁⲩⲱ ⲁⲓ̈ϭⲓⲛⲉ ⲛ̅ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲙ̅ⲡⲁⲉⲛⲇⲩⲙⲁ · ⲉϥⲥⲏϩ ϩⲛ̅ϯⲏ ⲡⲥϩⲁⲓ̈ ⲛ̅ⲧⲉⲛⲁⲡϫⲓⲥⲉ · ⲍ̅ⲁ̅ⲙ̅ⲁ̅ ⲍ̅ⲁ̅ⲙ̅ⲁ̅ ⲱ̅ⲍ̅ⲍ̅ⲁ̅ⲣ̅ⲁ̅ⲭ̅ⲁ̅ⲙ̅ⲁ̅ⲱ̅ ⲍ̅ⲁ̅ⲓ̈̅ · ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ⲡⲉϥⲃⲱⲗ · ϫⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲛ̅ⲃⲟⲗ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ · ⲡⲁⲓ̈ ⲉⲛⲧⲁⲡⲧⲏⲣϥ̅ ϣⲱⲡⲉ ⲉⲧⲃⲏⲏⲧϥ̅ ·	Ⲟⲩⲟϩ ⲁⲓϫⲓⲙⲓ ⲛ̀ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϧⲉⲛ ⲡⲁⲉⲛⲇⲩⲙⲁ: ⲉϥⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ϯⲏ ⲡ̀ⲥ̀ϧⲁⲓ ⲛ̀ⲧⲉ ⲛⲁ ⲡ̀ϭⲓⲥⲓ: ⲍⲁⲛⲉⲩⲙⲁ ⲍⲁⲛⲉⲩⲙⲁ ⲱⲍⲍⲁⲣⲁⲭⲁⲛⲉⲩⲙⲁⲱ ⲍ̀ⲁⲓ: ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡⲉϥⲃⲱⲗ: ϫⲉ ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲛⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ: ⲫⲁⲓ ⲉ̀ⲧⲁ ⲡ̀ⲧⲏⲣϥ ϣⲱⲡⲓ ⲉⲑⲃⲏⲧϥ:	Ouoh aijimi ǹoumistyrion xen paenḋima: efs̀xyout xen tiy p̀·s̀xai ǹte na p̀ċisi: zanevma zanevma ōzzarakanevmaō z̀ai: ète fai pe pefvōl: je p̀mistyrion etnvol xen pikosmos: fai èta p̀tyrf ṡōpi eθvytf:	“And I found a mystery in my Vesture, written in five words of those from the height: zama zama ōzza rachama ōzai,--whose solution is this: O Mystery, which is without in the world, for whose sake the universe hath arisen,”
164	ⲡⲁⲓ̈ ⲡⲉ ⲡⲉⲓ ⲉⲃⲟⲗ ⲧⲏⲣϥ̅ ⲙⲛ̅ⲡⲱⲗ ⲉϩⲣⲁⲓ̈ ⲧⲏⲣϥ̅ ⲡⲁⲓ̈ ⲉⲛⲧⲁϥⲥⲱⲣ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ⲥⲱⲣ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛⲉⲧⲛ̅ϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ . ⲁⲩⲱ ⲡⲁⲓ̈ ⲉⲛⲧⲁⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲙ ϣⲱⲡⲉ ⲉⲧⲃⲏⲏⲧϥ̅ ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲩⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ . ⲁⲙⲟⲩ ⲉϩⲣⲁⲓ̈ ϣⲁⲣⲟⲛ ϫⲉⲁⲛⲟⲛ ⲛⲉⲕϣⲃⲏⲣ ⲙⲉⲗⲟⲥ . ⲁⲛⲟⲛ ⲇⲉ ⲧⲏⲣⲛ̅ ⲛⲙ̅ⲙⲁⲕ ϩⲱⲱⲕ ⲟⲛ · ⲁⲛⲟⲛ ⲟⲩⲁ ⲛ̅ⲟⲩⲱⲧ ⲁⲩⲱ ⦀ ⲟⲩⲁ ⲛ̅ⲟⲩⲱⲧ ·	ⲫⲁⲓ ⲡⲉ ⲡⲁⲓ ⲉ̀ⲃⲟⲗ ⲧⲏⲣϥ ⲛⲉⲙ ⲡ̀ⲱ̀ⲗⲓ ⲉϩⲣⲁⲓ ⲧⲏⲣϥ ⲫⲁⲓ ⲉⲧⲁϥⲥⲱⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ⲥⲱⲣ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲉⲧⲛϧⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ. Ⲟⲩⲟϩ ⲫⲁⲓ ⲉⲧⲁⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⲛⲉⲙ ⲛⲟⲩⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ. Ⲁ̀ⲙⲟⲩ ⲉϩⲣⲁⲓ ϩⲁⲣⲟⲛ ϫⲉ ⲁ̀ⲛⲟⲛ ⲛⲉⲕϣ̀ⲫⲏⲣ ⲙⲉⲗⲟⲥ. Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲧⲏⲣⲛ ⲛⲉⲙⲁⲕ ϩⲱⲕ ⲟⲛ: ⲁ̀ⲛⲟⲛ ⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ ⲟⲩⲟϩ ⦀ ⲟⲩⲁⲓ ⲛ̀ⲟⲩⲱⲧ:	fai pe pai èvol tyrf nem p̀ṑli ehrai tyrf fai etafsōr èvol ǹǹsōr èvol tyrou nem netnxytou tyrou. Ouoh fai etamistyrion niven ṡōpi eθvytf ouoh nem noutopos tyrou. Àmou ehrai haron je ànon nekṡ̀fyr melos. Ànon ḋe tyrn nemak hōk on: ànon ouai ǹouōt ouoh ⦀ ouai ǹouōt:	--this is the total outgoing and the total ascent, which hath emanated all emanations and all that is therein and for whose sake all mysteries and all their regions have arisen,--come hither unto us, for we are thy fellow-members. We are all with thyself; we are one and the same.

Provenance

title: Pistis Sophia Book 1 Part 1
dialect: sahidic
source: Coptic SCRIPTORIUM corpus "pistis-sophia", document pistis.sophia_book_1_part1
licence: CC-BY 4.0
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attribution: Pistis Sophia Book 1 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_1_part1, version 5.0.0 (2024-05-06), annotations by Lance Martin, Amir Zeldes, Tamara Siuda, Caroline T. Schroeder; source edition Marcion Project. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
file: Apocrypha & Gnostic/Pistis Sophia/pistis.sophia_book_1_part1.sahidic.scriptorium.L0.txt
title: Pistis Sophia Book 1 Part 1 — Cairene
dialect: bohairic
source: generated from pistis.sophia_book_1_part1.sahidic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "pistis-sophia", document pistis.sophia_book_1_part1)
licence: CC BY-SA 4.0
share: attribution
attribution: Pistis Sophia Book 1 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_1_part1, version 5.0.0 (2024-05-06), annotations by Lance Martin, Amir Zeldes, Tamara Siuda, Caroline T. Schroeder; source edition Marcion Project. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
generated by: tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier a, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=32 abbrev_unstroked=5 aspirate_boundary_resolved=4 editorial_lacuna=2 lexeme_L1-S-3=10 lexeme_L1-S-4=2 lexeme_open=1 numeral_single_ambiguous=11 stroke_kept=902 th_resolved=12 tokens=2028
file: Apocrypha & Gnostic/Pistis Sophia/pistis.sophia_book_1_part1.sahidic.scriptorium.L1.txt
title: Pistis Sophia Book 1 Part 1 — Kemetic
dialect: bohairic
source: generated from pistis.sophia_book_1_part1.sahidic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: Pistis Sophia Book 1 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_1_part1, version 5.0.0 (2024-05-06), annotations by Lance Martin, Amir Zeldes, Tamara Siuda, Caroline T. Schroeder; source edition Marcion Project. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation checked · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Apocrypha & Gnostic/Pistis Sophia/pistis.sophia_book_1_part1.sahidic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 162 quoted · 0 quoted with the alignment not cross-checked · 2 model drafts (marked “draft”)
quoted from: Mead (1896), Horner (1924) — aligned in Coptic SCRIPTORIUM pistis-sophia, pistis.sophia_book_1_part1 (162 lines)

Cite as:

Pistis Sophia Book 1 Part 1. Coptic SCRIPTORIUM corpus "pistis-sophia", document pistis.sophia_book_1_part1. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/apocrypha-and-gnostic/pistis-sophia/pistis.sophia-book-1-part1.sahidic.scriptorium/. Pistis Sophia Book 1 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_1_part1, version 5.0.0 (2024-05-06), annotations by Lance Martin, Amir Zeldes, Tamara Siuda, Caroline T. Schroeder; source edition Marcion Project. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.