Pistis Sophia Book 4 Part 1 — Coptic · Cairene

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Attribution: Pistis Sophia Book 4 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_4_part1, version 5.0.0 (2024-05-06), annotations by Randy Komforty, Lance Martin, Amir Zeldes, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
1	ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲟⲩⲥⲟⲩ̅ ⲙ̅ⲡⲉⲛϫⲟⲉⲓⲥ ⲓ̅ⲥ̅ ⲁϥⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲉⲧⲙⲟⲟⲧ ⲙ̅ⲡⲉϥⲙⲉϩϣⲟⲙⲛ̅ⲧ ⲛ̅ϩⲟⲟⲩ ·	ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁⲩⲥⲟⲟⲩ ⲛ̀ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲁϥⲧⲱⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲙⲱⲟⲩⲧ ⲛ̀ⲡⲉϥⲙⲉϩϣⲟⲙⲛ̀ⲧ ⲛ̀ⲉ̀ϩⲟⲟⲩ:	asṡōpi oun ètavsoou ǹpenċois iysous aftōoun èvol xen netmōout ǹpefmehṡomǹt ǹèhoou:	IT came to pass then, when Jesus our Lord had been crucified and had risen from the dead on the third day,
2	ⲁⲩⲥⲱⲟⲩϩ ⲉⲣⲟϥ ⲛ̅ϭⲓⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲧⲱⲃϩ̅ ⲙ̅ⲙⲟϥ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ · ϫⲉⲡⲉⲛϫⲟⲉⲓⲥ ϣⲛ̅ϩⲧⲏⲕ ϩⲁⲣⲟⲛ ϫⲉⲁⲛⲕⲁⲉⲓⲱⲧ ϩⲓⲙⲁⲁⲩ ⲛ̅ⲥⲱⲛ ⲙⲛ̅ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲁⲛⲟⲩⲁϩⲛ̅ ⲛ̅ⲥⲱⲕ :	ⲁⲩⲥⲱⲟⲩϩ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲧⲱⲃϩ ⲙ̀ⲙⲟϥ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ: ϫⲉ ⲡⲉⲛϭⲟⲓⲥ ϣⲉⲛϩⲧⲏⲕ ϧⲁⲣⲟⲛ ϫⲉ ⲁⲛⲭⲁⲓⲱⲧ ϩⲓⲙⲁⲩ ⲛ̀ⲥⲱⲛ ⲛⲉⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲁⲛⲟⲩⲁϩⲛ ⲛ̀ⲥⲱⲕ:	avsōouh èrof ǹje nefmaθytys avtōvh m̀mof evgō m̀mos: je penċois ṡenhtyk xaron je ankaiōt himav ǹsōn nem pikosmos tyrf anouahn ǹsōk:	“that his disciples gathered round him, adored him and said: Our Lord, have mercy upon us, for we have abandoned father and mother and the whole world and have followed thee.”
3	ⲧⲟⲧⲉ ⲓ̅ⲥ̅ ⲁϥⲁϩⲉⲣⲁⲧϥ̅ ⲙⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϩⲓϫⲛ̅ⲡⲙⲟⲟⲩ ⲙ̅ⲡⲱⲕⲉⲁⲛⲟⲥ ⲁϥⲉⲡⲓⲕⲁⲗⲉⲓ ⲛ̅ⲧⲉⲓ̈ⲡⲣⲟⲥⲉⲩⲭⲏ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉⲥⲱⲧⲙ̅ ⲉⲣⲟⲓ̈ ⲡⲁⲉⲓⲱⲧ' ⲡⲉⲓⲱⲧ ⲙ̅ⲙⲛ̅ⲧⲉⲓⲱⲧ ⲛⲓⲙ ⲡⲁⲡⲉⲣⲁⲛⲧⲟⲛ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ · ⲁⲉⲏⲓⲟⲩⲱ . ⲓ̈ⲁⲱ · ⲁⲱⲓ̈ · ⲱⲓ̈ⲁⲯⲓⲛⲱⲑⲉⲣ ·	ⲧⲟⲧⲉ ⲓⲏⲥⲟⲩⲥ ⲁϥⲁϩⲉⲣⲁⲧϥ ⲛⲉⲙ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϩⲓϫⲉⲛ ⲫ̀ⲙⲟⲩ ⲛ̀ⲡⲱⲕⲉⲁⲛⲟⲥ ⲁϥⲉⲡⲓⲕⲁⲗⲉⲓ ⲛ̀ⲧⲁⲓ̀ⲡ̀ⲣⲟⲥⲉⲩⲭⲏ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲓ ⲡⲁⲓⲱⲧ ⲡⲓⲱⲧ ⲛ̀ⲙⲉⲧⲓⲱⲧ ⲛⲓⲃⲉⲛ ⲡ̀ⲁⲡⲉⲣⲁⲛⲧⲟⲛ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ: ⲁⲉⲏⲓⲟⲩⲱ. Ⲓⲁⲱ: ⲁⲱⲓ: ⲱⲓⲁⲯⲓⲛⲱⲑⲉⲣ:	tote iysous afaheratf nem nefmaθytys hijen f̀mou ǹpōkeanos afepikalei ǹtaìp̀rosevṡy efgō m̀mos je sōtem èroi paiōt piōt ǹmetiōt niven p̀aperanton ǹf̀ouōini: aeyiouō. Iaō: aōi: ōiapsinōθer:	“At that time Jesus stood with his disciples on the water of the Ocean and made invocation with this prayer, saying: Hear me, my Father, father of all fatherhood, boundless Light: aeēiouō iaō aōi ōia psinōther”
4	ⲑⲉⲣⲛⲱⲯ · ⲛⲱⲯⲓⲧⲉⲣ · ⲍⲁⲅⲟⲩⲣⲏ · ⲡⲁⲅⲟⲩⲣⲏ · ⲛⲉⲑⲙⲟⲙⲁⲱⲑ · ⲛⲉⲯⲓⲟⲙⲁⲱⲑ · ⲙⲁⲣⲁⲭⲁⲭⲑⲁ · ⲑⲱⲃⲁⲣⲣⲁⲃⲁⲩ · ⲑⲁⲣⲛⲁⲭⲁⲭⲁⲛ · ⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ · ⲓ̈ⲉⲟⲩ . ⲥⲁⲃⲁⲱⲑ :	ⲑⲉⲣⲛⲱⲯ: ⲛⲱⲯⲓⲧⲉⲣ: ⲍⲁⲅⲟⲩⲣⲏ: ⲡⲁⲅⲟⲩⲣⲏ: ⲛⲉⲑⲙⲟⲙⲁⲱⲑ: ⲛⲉⲯⲓⲟⲙⲁⲱⲑ: ⲙⲁⲣⲁⲭⲁⲭⲑⲁ: ⲑⲱⲃⲁⲣⲣⲁⲃⲁⲩ: ⲑⲁⲣⲛⲁⲭⲁⲭⲁⲛ: ⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ: ⲓⲉⲟⲩ. Ⲥⲁⲃⲁⲱⲑ:	θernōps: nōpsiter: zaġoury: paġoury: neθmomaōθ: nepsiomaōθ: marakakθa: θōvarravav: θarnakakan: zorokoθora: ieou. Sabaōθ:	“thernōps nōpsither zagourē pagourē nethmomaōth nepsiomaōth marachachtha thōbarrabau tharnachachan zorokothora ieou [= Yew] sabaōth.”
5	ⲛⲁⲓ̈ ⲇⲉ ⲉϥϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲛⲉⲣⲉⲑⲱⲙⲁⲥ ⲙⲛ̅ⲁⲛⲇⲣⲉⲁⲥ ⲙⲛ̅ⲓ̈ⲁⲕⲱⲃⲟⲥ ⲙⲛ̅ⲥⲓⲙⲱⲛ ⲡⲕⲁⲛⲁⲛⲓⲧⲏⲥ ⲛⲉⲩϩⲓⲡⲉⲙ̅ⲛ̅ⲧ̅ ⲡⲉ ⲉⲣⲉϩⲣⲁⲩ ⲕⲏⲧ' ⲉⲡⲉⲓ̈ⲃⲧ̅ ⲫⲓⲗⲓⲡⲡⲟⲥ ⲇⲉ ⲙⲛ̅ⲃⲁⲣⲑⲟⲗⲟⲙⲁⲓⲟⲥ ⲛⲉⲩϩⲓⲡⲣⲏⲥ ⲡⲉ ⲉⲩⲕⲏⲧ ⲉϩⲏⲧ ·	ⲛⲁⲓ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲛⲁⲣⲉ ⲑⲱⲙⲁⲥ ⲛⲉⲙ ⲁⲛⲇⲣⲉⲁⲥ ⲛⲉⲙ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉⲙ ⲥⲓⲙⲱⲛ ⲡ̀ⲕⲁⲛⲁⲛⲓⲧⲏⲥ ⲛⲁⲩϩⲓ ⲡ̀ⲉⲙⲉⲛⲧ ⲡⲉ ⲉ̀ⲣⲉϩⲣⲁⲩ ⲕⲏⲧ ⲉ̀ⲡⲉⲓⲉⲃⲧ ⲫⲓⲗⲓⲡⲡⲟⲥ ⲇⲉ ⲛⲉⲙ ⲃⲁⲣⲑⲟⲗⲟⲙⲁⲓⲟⲥ ⲛⲁⲩϩⲓ ⲫ̀ⲣⲏⲥ ⲡⲉ ⲉⲩⲕⲏⲧ ⲉ̀ϩⲏⲧ:	nai ḋe efgō m̀mōou ǹje iysous nare θōmas nem andreas nem iakōbos nem simōn p̀kananitys navhi p̀ement pe èrehrav kyt èpeievt filippos ḋe nem barθolomaios navhi f̀rys pe evkyt èhyt:	And while Jesus said this, \| Thomas, Andrew, James and Simon the Cananite were in the west with their faces turned towards the east, and Philip and Bartholomew were in the south turned towards the north,
6	ⲡⲕⲉϣⲱϫⲡ̅ ⲇⲉ ⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲙⲛ̅ⲙ̅ⲙⲁⲑⲏⲧⲣⲓⲁ ⲛⲥ̅ϩⲓⲙⲉ ⲛⲉⲩⲁϩⲉⲣⲁⲧⲟⲩ ⲡⲉ ϩⲓⲡⲁϩⲟⲩ ⲛ̅ⲓ̅ⲥ̅ ·	ⲡⲕⲉⲥⲱϫⲡ ⲇⲉ ⲛ̀ⲙⲁⲑⲏⲧⲏⲥ ⲛⲉⲙ ⲛ̀ⲙⲁⲑⲏⲧⲣⲓⲁ ⲛ̀ⲥϩⲓⲙⲓ ⲛⲁⲩⲁϩⲉⲣⲁⲧⲟⲩ ⲡⲉ ϩⲓⲡⲁϩⲟⲟⲩ ⲛ̀ⲓⲏⲥⲟⲩⲥ:	pkesōgp ḋe ǹmaθytys nem ǹmaθytria ǹs·himi navaheratou pe hipahoou ǹiysous:	and the rest of the disciples and the women-disciples stood back of Jesus.
7	ⲓ̅ⲥ̅ ⲇⲉ ⲛⲉϥⲁϩⲉⲣⲁⲧϥ̅ ⲡⲉ ϩⲓϫⲙ̅ⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ·	ⲓⲏⲥⲟⲩⲥ ⲇⲉ ⲛⲁϥⲁϩⲉⲣⲁⲧϥ ⲡⲉ ϩⲓϫⲉⲛ ⲡ̀ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ:	iysous ḋe nafaheratf pe hijen p̀θisiastyrion:	But Jesus stood at the altar.
8	ⲁⲩⲱ ⲁϥⲱϣ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲉϥⲕⲱⲧⲉ ⲙ̅ⲙⲟϥ ⲉⲡⲉϥⲧⲉⲩⲗⲁⲕϩ̅ ⲛ̅ⲧⲉⲡⲕⲟⲥⲙⲟⲥ ⲙⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲉⲩϭⲟⲟⲗⲉ ⲧⲏⲣⲟⲩ ⲛ̅ϩⲉⲛϩⲃⲟⲥ ⲛ̅ⲛ̅ⲉⲓⲁⲁⲩ · ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉⲓ̈ⲁⲱ · * ⲓ̈ⲁⲱ · ⲧⲁⲓ̈ ⲧⲉ ⲧⲉϥϩⲉⲣⲙⲏⲛⲉⲓⲁ · ⲓ̈ⲱⲧⲁ · ϫⲉⲁⲡⲧⲏⲣϥ̅ ⲉⲓ̅ ⲉⲃⲟⲗ · ⲁⲗⲫⲁ ϫⲉⲥⲉⲛⲁⲕⲧⲟⲟⲩ ⲉϩⲟⲩⲛ · ⲱ̅ⲱ̅ ϫⲉϥⲛⲁϣⲱⲡⲉ ⲛ̅ϭⲓⲡϫⲱⲕ ⲛ̅ⲛ̅ϫⲱⲕ ⲧⲏⲣⲟⲩ ·	ⲟⲩⲟϩ ⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲉϥⲕⲱϯ ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉϥⲧⲟⲩⲗⲁⲕϩ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉⲙ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲉⲩϫⲏⲗ ⲧⲏⲣⲟⲩ ⲛ̀ϩⲁⲛϩⲃⲟⲥ ⲛ̀ⲧⲉⲛⲓⲁⲩ: ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲓⲁⲱ: * ⲓⲁⲱ: ⲑⲁⲓ ⲧⲉ ⲧⲉϥϩⲉⲣⲙⲏⲛⲓⲁ: ⲓⲱⲧⲁ: ϫⲉ ⲁ ⲡ̀ⲧⲏⲣϥ ⲓ̀ ⲉ̀ⲃⲟⲗ: ⲁⲗⲫⲁ ϫⲉ ⲥⲉⲛⲁⲕⲧⲟⲟⲩ ⲉ̀ϧⲟⲩⲛ: ⲱⲱ ϫⲉ ϥ̀ⲛⲁϣⲱⲡⲓ ⲛ̀ϫⲉ ⲡ̀ϫⲱⲕ ⲛ̀ⲛ̀ϫⲱⲕ ⲧⲏⲣⲟⲩ:	ouoh afōṡ èvol ǹje iysous efkōti m̀mof èpeftoulak·h ǹte pikosmos nem nefmaθytys evjyl tyrou ǹhanhvos ǹteniav: efgō m̀mos je iaō: * iaō: θai te tefhermynia: iōta: je a p̀tyrf ì èvol: alfa je senaktoou èxoun: ōō je f̀naṡōpi ǹje p̀gōk ǹǹgōk tyrou:	“And Jesus made invocation, turning himself towards the four corners of the world with his disciples, who were all clad in linen garments, and saying: iaō iaō iaō.” This is its interpretation: iōta, because the universe hath gone forth; alpha, because it will turn itself back again; ōmega, because the completion of all the completeness will take place.”
9	ⲛⲁⲓ̈ ⲇⲉ ⲛ̅ⲧⲉⲣⲉϥϫⲟⲟⲩ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲡⲉϫⲁϥ · ϫⲉⲓ̈ⲁⲫⲑⲁ · ⲓ̈ⲁⲫⲑⲁ · ⲙⲟⲩⲛⲁⲏⲣ · ⲙⲟⲩⲛⲁⲏⲣ · ⲉⲣⲙⲁⲛⲟⲩⲏⲣ · ⲉⲣⲙⲁⲛⲟⲩⲏⲣ · ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ⲡⲉⲓ̈ⲱⲧ' ⲙ̅ⲙⲛ̅ⲧⲉⲓⲱⲧ' ⲛⲓⲙ' ⲛ̅ⲧⲉⲛⲓⲁⲡⲉⲣⲁⲛⲧⲟⲛ ·	ⲛⲁⲓ ⲇⲉ ⲉ̀ⲧⲁϥϫⲟⲟⲩ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲉϫⲁϥ: ϫⲉ ⲓⲁⲫⲑⲁ: ⲓⲁⲫⲑⲁ: ⲙⲟⲩⲛⲁⲏⲣ: ⲙⲟⲩⲛⲁⲏⲣ: ⲉⲣⲙⲁⲛⲟⲩⲏⲣ: ⲉⲣⲙⲁⲛⲟⲩⲏⲣ: ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓⲱⲧ ⲛ̀ⲙⲉⲧⲓⲱⲧ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲁⲓⲁⲡⲉⲣⲁⲛⲧⲟⲛ:	nai ḋe ètafgoou ǹje iysous pegaf: je iafθa: iafθa: mounayr: mounayr: ermanouyr: ermanouyr: ète fai pe piōt ǹmetiōt niven ǹte naiaperanton:	“And when Jesus had said this, he said: iaphtha iaphtha mounaēr mounaēr ermanouēr ermanouēr.” That is: “O father of all fatherhood of the boundless [spaces],”
10	ⲉⲕⲉⲥⲱⲧⲙ̅ ⲉⲣⲟⲓ̈ ⲉⲧⲃⲉⲛⲁⲙⲁⲑⲏⲧⲏⲥ ⲉⲛⲧⲁⲓ̈ⲛⲧⲟⲩ ⲙ̅ⲡⲉⲕⲙ̅ⲧⲟ ⲉⲃⲟⲗ ϫⲉⲉⲩⲉⲡⲓⲥⲧⲉⲩⲉ ⲉϣⲁϫⲉ ⲛⲓⲙ ⲛ̅ⲧⲉⲧⲉⲕⲁⲗⲏⲑⲓⲁ · ⲁⲩⲱ ⲛ̅ⲅⲉⲓⲣⲉ ⲛ̅ϩⲱⲃ ⲛⲓⲙ ⲉϯⲛⲁⲱϣ ⲉϩⲣⲁⲓ̈ ⲟⲩⲃⲏⲕ ⲉⲧⲃⲏⲏⲧⲟⲩ · ϫⲉϯⲥⲟⲟⲩⲛ ⲙ̅ⲡⲣⲁⲛ ⲙ̅ⲡⲉⲓⲱⲧ' ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ·	ⲉⲕⲉ̀ⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲓ ⲉⲑⲃⲉ ⲛⲁⲙⲁⲑⲏⲧⲏⲥ ⲉⲧⲁⲓⲛⲧⲟⲩ ⲛ̀ⲡⲉⲕⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ϫⲉ ⲉⲩⲉ̀ⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲥⲁϫⲓ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲧⲉⲕⲁⲗⲏⲑⲓⲁ: ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲓ̀ⲣⲓ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉϯⲛⲁⲱϣ ⲉϩⲣⲁⲓ ⲟⲩⲃⲏⲕ ⲉⲑⲃⲏⲧⲟⲩ: ϫⲉ ϯⲥⲱⲟⲩⲛ ⲛ̀ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲓⲱⲧ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ:	ekèsōtem èroi eθve namaθytys etaintou ǹpekm̀θo èvol je evèpisteve èsaji niven ǹte tekalyθia: ouoh ǹtekìri ǹhōb niven etinaōṡ ehrai ouvyk eθvytou: je tisōoun ǹf̀ran ǹpiōt ǹp̀θysavros ǹf̀ouōini:	“hear me for the sake of my disciples whom I have led before thee, that they may have faith in all the words of thy truth, and grant all for which I shall invoke thee; for I know the name of the father of the Treasury of the Light.”
11	ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲱϣ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲉⲧⲉⲁⲃⲉⲣⲁⲛⲉⲛⲑⲱⲣ ⲡⲉ ⲉϥϫⲱ ⲙ̅ⲙ̇ⲟ̇ⲥ̇ ⲡⲣⲁⲛ ⲙ̅ⲡⲉⲓⲱⲧ' ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲓ̈ⲛ .	ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲱϣ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲉ̀ⲧⲉ ⲁⲃⲉⲣⲁⲛⲉⲛⲑⲱⲣ ⲡⲉ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲫ̀ⲣⲁⲛ ⲛ̀ⲡⲓⲱⲧ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ.	palin on afōṡ èvol ǹje iysous ète aberanenθōr pe efgō m̀mos f̀ran ǹpiōt ǹp̀θysavros ǹf̀ouōini.	Again did Jesus,--that is Aberamenthō,--make invocation, speaking the name of the father of the Treasury of the Light,
12	ⲁⲩⲱ ⲡⲉϫⲁϥ ϫⲉⲙⲁⲣⲉⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲙⲛ̅ⲛ̅ⲉⲝⲟⲩⲥⲓⲁ ⲙⲛ̅ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ̅ⲛ̅ⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ̅ϭⲟⲙ ⲛⲓⲙ ⲙⲛ̅ϩⲱⲃ ⲛⲓⲙ ⲛ̅ⲧⲉⲡⲁϩⲟⲣⲁⲧⲟⲥ ⲛ̅ⲛⲟⲩⲧⲉ ⲁⲭ̇ⲅⲣⲁⲙⲙⲁⲭⲁⲙⲁⲣⲉⲅ * ⲙⲛ̅ⲧⲃⲁⲣⲃⲏⲗⲱ ⲧⲉ ⲃⲇⲉⲗⲗⲁ · ⲙⲁⲣⲟⲩϩⲛ̅ⲧⲟⲩ ⲛ̅ⲥⲁⲟⲩⲥⲁ ⲛ̅ⲥⲉⲡⲟⲣϫⲟⲩ ⲉⲃⲟⲗ' ⲛ̅ⲟⲩⲛⲁⲙ'	Ⲟⲩⲟϩ ⲡⲉϫⲁϥ ϫⲉ ⲙⲁⲣⲉⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲛⲉⲝⲟⲩⲥⲓⲁ ⲛⲉⲙ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙ ⲛ̀ⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲙ ϫⲟⲙ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲡ̀ⲁϩⲟⲣⲁⲧⲟⲥ ⲛ̀ⲛⲟⲩϯ ⲁⲭⲅⲣⲁⲙⲙⲁⲭⲁⲙⲁⲣⲉⲅ * ⲛⲉⲙ ⲧ̀ⲃⲁⲣⲃⲏⲗⲱ ⲧ ⲃⲇⲉⲗⲗⲁ: ⲙⲁⲣⲟⲩϩⲛ̀ⲧⲟⲩ ⲛ̀ⲥⲁ ⲟⲩⲥⲁ ⲛ̀ⲧⲟⲩⲫⲟⲣϫⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲓ̀ⲛⲁⲙ	Ouoh pegaf je mareǹmistyrion tyrou ǹnarxōn nem neksousia nem ǹangelos nem ǹarṡiangelos nem gom niven nem hōb niven ǹte p̀ahoratos ǹnouti axġrammaxamareġ * nem t̀varvylō t vḋella: marouhǹtou ǹsa ousa ǹtouforgou èvol ǹouìnam	“and said: Let all the mysteries of the rulers and the authorities and the angels and the archangels and all powers and \| all things of the invisible god Agrammachamarei and Barbēlō draw near the Leech [Bdella] on one side and withdraw to the right.”
13	ⲛ̅ⲧⲉⲩⲛⲟⲩ ⲇⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲁⲙ̅ⲡⲏⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲓ̅ ⲉⲡⲉⲙⲛ̅ⲧ ⲙⲛ̅ⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲧⲉⲥⲫⲉⲣⲁ ⲙⲛ̅ⲛⲉⲩⲁⲣⲭⲱⲛ ⲙⲛ̅ⲛⲉⲩⲇⲩⲛⲁⲙⲓⲥ ⲧⲏⲣⲟⲩ ⲁⲩⲡⲱⲧ ⲧⲏⲣⲟⲩ ⲉⲡⲉⲙⲛ̅ⲧ ⲉϩⲃⲟⲩⲣ ⲙ̅ⲡⲇⲓⲥⲕⲟⲥ ⲙ̅ⲡⲣⲏ ⲙⲛ̅ⲡⲇⲓⲥⲕⲟⲥ ⲙ̅ⲡⲟⲟϩ ·	ⲛ̀ϯⲟⲩⲛⲟⲩ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁⲛ̀ⲫⲏⲟⲩⲓ̀ ⲧⲏⲣⲟⲩ ⲓ̀ ⲉ̀ⲡⲉⲙⲉⲛⲧ ⲛⲉⲙ ⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲧ̀ⲥⲫⲉⲣⲁ ⲛⲉⲙ ⲛⲟⲩⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲛⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲧⲏⲣⲟⲩ ⲁⲩⲫⲱⲧ ⲧⲏⲣⲟⲩ ⲉ̀ⲡⲉⲙⲉⲛⲧ ⲉ̀ϩⲃⲟⲩⲣ ⲛ̀ⲡ̀ⲇⲓⲥⲕⲟⲥ ⲛ̀ⲡ̀ⲣⲏ ⲛⲉⲙ ⲡ̀ⲇⲓⲥⲕⲟⲥ ⲛ̀ⲡⲓⲟϩ:	ǹtiounou ḋe ète m̀mav aǹfyouì tyrou ì èpement nem naiōn tyrou nem t̀sfera nem nouarxōn nem nouḋinamis tyrou avfōt tyrou èpement èhvour ǹp̀ḋiskos ǹp̀ry nem p̀ḋiskos ǹpioh:	And in that hour all the heavens went to the west, and all the æons and the sphere and their rulers and all their powers flew together to the west to the left of the disk of the sun and the disk of the moon.
14	ⲛⲉⲣⲉⲡⲇⲓⲥⲕⲟⲥ ⲇⲉ ⲙ̅ⲡⲣⲏ ⲛⲉϥⲟ ⲛⲟⲩⲛⲟϭ ⲛ̅ⲇⲣⲁⲕⲱⲛ ⲉⲣⲉⲡⲉϥⲥⲁⲧ ⲛ̅ϩⲟⲩⲛ ⲛ̅ⲣⲱϥ ⲉϥⲁⲗⲉ ⲉⲥⲁϣϥⲉ ⲛ̅ⲇⲩⲛⲁⲙⲓⲥ ⲛ̅ⲧⲉϩⲃⲟⲩⲣ · ⲉⲩⲥⲱⲕ ϩⲁⲣⲟϥ ⲛ̅ϭⲓϥⲧⲟ ⲛ̅ⲇⲩⲛⲁⲙⲓⲥ ⲉⲩⲟ ⲙ̅ⲡⲉⲓⲛⲉ ⲛ̅ϩⲉⲛϩⲧⲟ ⲛ̅ⲟⲩⲱⲃϣ̅ ·	ⲛⲁⲣⲉ ⲡ̀ⲇⲓⲥⲕⲟⲥ ⲇⲉ ⲛ̀ⲡ̀ⲣⲏ ⲛⲁϥⲟⲓ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲇ̀ⲣⲁⲕⲱⲛ ⲉ̀ⲣⲉ ⲡⲉϥⲥⲉⲓⲁⲧ ⲥⲁϧⲟⲩⲛ ⲛ̀ⲣⲱϥ ⲉϥⲁⲗⲏⲓ ⲉ̀ϣⲁϣϥⲓ ⲛ̀ⲇⲩⲛⲁⲙⲓⲥ ⲛ̀ⲧ̀ϩⲃⲟⲩⲣ: ⲉⲩⲥⲱⲕ ϧⲁⲣⲟϥ ⲛ̀ϫⲉ ϥⲧⲟ ⲛ̀ⲇⲩⲛⲁⲙⲓⲥ ⲉⲩⲟⲓ ⲛ̀ⲡⲓ̀ⲛⲓ ⲛ̀ϩⲁⲛϩⲧⲟ ⲛ̀ⲟⲩⲱⲃϣ:	nare p̀ḋiskos ḋe ǹp̀ry nafoi ǹouniṡti ǹḋ̀rakōn ère pefseiat saxoun ǹrōf efalyi èṡaṡfi ǹḋinamis ǹt̀·hvour: evsōk xarof ǹje fto ǹḋinamis evoi ǹpìni ǹhanhto ǹouōvṡ:	And the disk of the sun was a great dragon whose tail was in his mouth and who reached to seven powers of the Left and whom four powers in the form of white horses drew.
15	ⲛⲉⲣⲉⲧⲃⲁⲥⲓⲥ ⲇⲉ ⲙ̅ⲡⲟⲟϩ ⲛⲉⲥⲟ ⲙ̅ⲡⲧⲩⲡⲟⲥ ⲛ̅ⲟⲩϫⲟⲓ̈ ⲉⲣⲉⲟⲩⲇⲣⲁⲕⲱⲛ ⲛ̅ϩⲟⲟⲩⲧ ⲙⲛ̅ⲟⲩⲇⲣⲁⲕⲱⲛ ⲛ̅ⲥϩⲓⲙⲉ ⲉⲩⲟ ⲛ̅ϩⲓⲉ ⲉⲣⲟϥ · ⲉⲣⲉⲙⲁⲥⲉⲥⲛⲁⲩ ⲛ̅ⲟⲩⲱⲃϣ̅ ⲥⲱⲕ ϩⲁⲣⲟϥ · ⲉⲣⲉⲡⲉⲓⲛⲉ ⲛ̅ⲟⲩϣⲏⲣⲉ ϣⲏⲙ' ϩⲓⲡⲁϩⲟⲩ ⲙ̅ⲡⲟⲟϩ ⲉϥⲣ̅ϩⲙ̅ⲙⲉ ⲛ̅ⲛⲉⲇⲣⲁⲕⲱⲛ ⲉⲩⲧⲱⲣⲡ̅ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲛ̅ⲧⲟⲟⲧⲟⲩ ⲉⲣⲉⲟⲩϩⲟ ⲛ̅ⲁⲙⲟⲩ ⲛ̅ϩⲓⲑⲏ ⲙ̅ⲙⲟϥ · ⲁⲩⲱ ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲙⲛ̅ⲛ̅ⲧⲟⲩⲉⲓⲏ ⲙⲛ̅ⲛⲉⲑⲁⲗⲁⲥⲥⲁ ⲁⲩⲡⲱⲧ ⲧⲏⲣⲟⲩ ⲉⲡⲉⲙⲛ̅ⲧ ⲉⲧⲉϩⲃⲟⲩⲣ ·	ⲛⲁⲣⲉ ⲧ̀ⲃⲁⲥⲓⲥ ⲇⲉ ⲛ̀ⲡⲓⲟϩ ⲛⲁⲥⲟⲓ ⲛ̀ⲡ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲟⲩϫⲟⲓ ⲉ̀ⲣⲉ ⲟⲩⲇ̀ⲣⲁⲕⲱⲛ ⲛ̀ϩⲱⲟⲩⲧ ⲛⲉⲙ ⲟⲩⲇ̀ⲣⲁⲕⲱⲛ ⲛ̀ⲥϩⲓⲙⲓ ⲉⲩⲟⲓ ⲛ̀ϩⲓⲉ ⲉ̀ⲣⲟϥ: ⲉ̀ⲣⲉ ⲙⲁⲥⲓⲥ̀ⲛⲁⲩ ⲛ̀ⲟⲩⲱⲃϣ ⲥⲱⲕ ϧⲁⲣⲟϥ: ⲉ̀ⲣⲉ ⲡⲓ̀ⲛⲓ ⲛ̀ⲟⲩϣⲏⲣⲓ ϣⲏⲙ ϩⲓ ⲡⲁϩⲟⲟⲩ ⲛ̀ⲡⲓⲟϩ ⲉϥⲣ̀ϩⲙ̀ⲙⲉ ⲛ̀ⲛ̀ⲇ̀ⲣⲁⲕⲱⲛ ⲉⲩϩⲱⲗⲉⲙ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲧⲟⲧⲟⲩ ⲉ̀ⲣⲉ ⲟⲩϩⲟ ⲛⲁⲙⲟⲩ ⲛ̀ϩⲓⲧϩⲏ ⲙ̀ⲙⲟϥ: ⲟⲩⲟϩ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲛⲉⲙ ⲛ̀ⲧⲟⲩⲉⲓⲏ ⲛⲉⲙ ⲛ̀ⲑⲁⲗⲁⲥⲥⲁ ⲁⲩⲫⲱⲧ ⲧⲏⲣⲟⲩ ⲉ̀ⲡⲉⲙⲉⲛⲧ ⲉ̀ⲧ̀ϩⲃⲟⲩⲣ:	nare t̀basis ḋe ǹpioh nasoi ǹp̀tipos ǹougoi ère ouḋ̀rakōn ǹhōout nem ouḋ̀rakōn ǹs·himi evoi ǹhie èrof: ère masis̀nav ǹouōvṡ sōk xarof: ère pìni ǹouṡyri ṡym hi pahoou ǹpioh efr̀hm̀me ǹǹḋ̀rakōn evhōlem ǹf̀ouōini ǹnarxōn ǹtotou ère ouho namou ǹhit·hy m̀mof: ouoh pikosmos tyrf nem ǹtoueiy nem ǹθalassa avfōt tyrou èpement èt̀·hvour:	And the base of the moon had the type of a ship which a male and a female dragon steered and two white bulls drew. The figure of a babe was on the stern of the moon who guided the dragons who robbed the light from the rulers. And on its prow was a cat's face. And the whole world and the mountains and the seas fled together to the west to the left.
16	ⲁⲩⲱ ⲓ̅ⲥ̅ ⲙⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩϭⲱ ⲛ̅ⲧⲙⲏⲧⲉ ⲛ̅ⲟⲩⲧⲟⲡⲟⲥ ⲛ̅ⲁⲉⲣⲓⲛⲟⲛ ϩⲛ̅ⲛⲉϩⲓⲟⲟⲩⲉ ⲛ̅ⲧⲉϩⲓⲏ ⲛ̅ⲧⲙⲏⲧⲉ ⲧⲁⲓ̈ ⲉⲧϩⲁⲡⲉⲥⲏⲧ ⲛ̅ⲧⲉⲥⲫⲉⲣⲁ · ⲁⲩⲱ ⲁⲩⲉⲓ̅ ⲉⲧⲉϩⲟⲩⲓ̈ⲧⲉ ⲛ̅ⲧⲁⲝⲓⲥ ÷ ⲉⲧϩⲛ̅ⲧⲙⲏⲧⲉ ·	ⲟⲩⲟϩ ⲓⲏⲥⲟⲩⲥ ⲛⲉⲙ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩϭⲱ ⲛ̀ⲑⲙⲏϯ ⲛ̀ⲟⲩⲧⲟⲡⲟⲥ ⲛ̀ⲁⲉⲣⲓⲛⲟⲛ ϧⲉⲛ ⲛ̀ⲙⲱⲓⲧ ⲛ̀ⲧⲉ ⲙⲱⲓⲧ ⲛ̀ⲑⲙⲏϯ ⲑⲁⲓ ⲉⲧϩⲁⲡⲉⲥⲏⲧ ⲛ̀ⲧ̀ⲥⲫⲉⲣⲁ: ⲟⲩⲟϩ ⲁⲩⲓ̀ ⲉ̀ⲧⲉ ϩⲟⲩⲉⲓⲧⲉ ⲛ̀ⲧⲁⲝⲓⲥ ÷ ⲉⲧϧⲉⲛ ⲑ̀ⲙⲏϯ:	ouoh iysous nem nefmaθytys avċō ǹθmyti ǹoutopos ǹaerinon xen ǹmōit ǹte mōit ǹθmyti θai et·hapesyt ǹt̀sfera: ouoh avì ète houeite ǹtaksis ÷ etxen θ̀myti:	And Jesus and his disciples remained in the midst in an aëry region on the ways of the way of the midst, which lieth below the sphere. And they came to the first order of the way of the midst.
17	ⲓ̅ⲥ̅ ⲇⲉ ⲁϥⲁϩⲉⲣⲁⲧϥ̅ ϩⲛ̅ⲡⲁⲏⲣ ⲙ̅ⲡⲉⲥⲧⲟⲡⲟⲥ ⲙⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ·	ⲓⲏⲥⲟⲩⲥ ⲇⲉ ⲁϥⲁϩⲉⲣⲁⲧϥ ϧⲉⲛ ⲡ̀ⲁ̀ⲏⲣ ⲛ̀ⲡⲉⲥⲧⲟⲡⲟⲥ ⲛⲉⲙ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ:	iysous ḋe afaheratf xen p̀àyr ǹpestopos nem nefmaθytys:	And Jesus stood in the air of its region with his disciples.
18	ⲡⲉϫⲉⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲛ̅ⲓ̅ⲥ̅ ⲛⲁϥ ϫⲉⲟⲩ ⲡⲉ ⲡⲉⲓ̈ⲧⲟⲡⲟⲥ ⲉⲧⲛ̅ ⲛ̅ϩⲏⲧϥ̅ ·	ⲡⲉϫⲉⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲛⲁϥ ϫⲉ ⲟⲩ ⲡⲉ ⲡⲁⲓⲧⲟⲡⲟⲥ ⲧⲉⲧⲉⲛ ⲛ̀ϧⲏⲧϥ:	pejenimaθytys ǹiysous naf je ou pe paitopos teten ǹxytf:	“The disciples of Jesus said unto him: What is this region \| in which we are?”
19	ⲡⲉϫⲉⲓ̅ⲥ̅ ϫⲉⲛⲁⲓ̈ ⲛⲉ ⲛ̅ⲧⲟⲡⲟⲥ ⲛ̅ⲧⲉϩⲓⲏ ⲛ̅ⲧⲙⲏⲧⲉ · ⲁⲥϣⲱⲡⲉ ⲅⲁⲣ ⲛ̅ⲧⲉⲣⲟⲩⲁⲧⲁⲕⲧⲓ ⲛ̅ϭⲓⲛⲁⲣⲭⲱⲛ ⲙ̅ⲡⲁⲇⲁⲙⲁⲥ ⲁⲩⲙⲟⲩⲛ ⲉⲃⲟⲗ' ⲉⲩⲣ'ϩⲱⲃ ⲉⲧⲥⲩⲛⲟⲩⲥⲓⲁ ⲉⲩϫⲡⲉ ⲁⲣⲭⲱⲛ ϩⲓⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ ϩⲓⲁⲅⲅⲉⲗⲟⲥ ϩⲓⲗⲉⲓⲧⲟⲩⲣⲅⲟⲥ ϩⲓⲇⲉⲕⲁⲛⲟⲥ . ⲁϥⲉⲓ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲟⲩⲛⲁⲙ ⲛ̅ϭⲓⲓⲉⲟⲩ ⲡⲉⲓⲱⲧ ⲙ̅ⲡⲁⲉⲓⲱⲧ' · ⲁϥⲙⲟⲩⲣ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ⲟⲩϩⲓⲙⲁⲣⲙⲉⲛⲏ ⲛ̅ⲥⲫⲁⲓⲣⲁ ·	ⲡⲉϫⲉⲓⲏⲥⲟⲩⲥ ϫⲉ ⲛⲁⲓ ⲛⲉ ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲧⲉ ⲙⲱⲓⲧ ⲛ̀ⲑⲙⲏϯ: ⲁⲥϣⲱⲡⲓ ⲅⲁⲣ ⲉ̀ⲧⲁⲟⲩⲁⲧⲁⲕⲧⲓ ⲛ̀ϫⲉ ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲡⲁⲇⲁⲙⲁⲥ ⲁⲩⲙⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲉⲩⲉⲣϩⲱⲃ ⲉ̀ⲧ̀ⲥⲩⲛⲟⲩⲥⲓⲁ ⲉⲩϫⲡⲉ ⲁⲣⲭⲱⲛ ϩⲓⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ϩⲓⲁⲅⲅⲉⲗⲟⲥ ϩⲓⲗⲉⲓⲧⲟⲩⲣⲅⲟⲥ ϩⲓⲇⲉⲕⲁⲛⲟⲥ. Ⲁϥⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲓⲛⲁⲙ ⲛ̀ϫⲉ ⲓⲉⲟⲩ ⲡⲓⲱⲧ ⲛ̀ⲡⲁⲓⲱⲧ: ⲁϥⲙⲟⲩⲣ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩϩⲓⲙⲁⲣⲙⲉⲛⲏ ⲛ̀ⲥⲫⲁⲓⲣⲁ:	pejeiysous je nai ne ǹtopos ǹte mōit ǹθmyti: asṡōpi ġar ètaouatakti ǹje narxōn ǹpadamas avmoun èvol everhōb èt̀sinousia evgpe arxōn hiarṡiangelos hiangelos hileitourġos hiḋekanos. Afì èvol xen ouinam ǹje ieou piōt ǹpaiōt: afmour m̀mōou xen ouhimarmeny ǹsfaira:	“Jesus said: These are the regions of the way of the midst. For it came to pass, when the rulers of Adamas mutinied and persistently practised congress, procreating rulers, archangels, angels, servitors and decans, that Yew, the father of my father, came forth from the Right and bound them to a Fate-sphere.”
20	ⲟⲩⲛ ⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲅⲁⲣ ⲛ̅ⲁⲓⲱⲛ ϣⲟⲟⲡ ⲉⲣⲉⲥⲁⲃⲁⲱⲑ ⲡⲁⲇⲁⲙⲁⲥ ⲁⲣⲭⲓ ⲉϫⲛ̅ⲥⲟⲟⲩ ⲁⲩⲱ ⲉⲣⲉⲓ̈ⲁⲃⲣⲁⲱⲑ' ⲡⲉϥⲥⲟⲛ ⲁⲣⲭⲓ ⲉϫⲛ̅ⲕⲉⲥⲟⲟⲩ · ⲧⲟⲧⲉ ϭⲉ ⲓ̈ⲁⲃⲣⲁⲱⲑ ⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲡⲟⲩⲟⲓ̈ⲛ ⲙⲛ̅ⲛⲉϥⲁⲣⲭⲱⲛ · ⲁⲩⲱ ⲁϥⲣ̅ϩⲱⲃ ϩⲛ̅ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲁϥⲕⲱ ⲛ̅ⲥⲱϥ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲥⲩⲛⲟⲩⲥⲓⲁ ·	ⲟⲩⲟⲛ 12 ⲅⲁⲣ ⲛ̀ⲁⲓⲱⲛ ϣⲟⲡ ⲉ̀ⲣⲉⲥⲁⲃⲁⲱⲑ ⲡ̀ⲁⲇⲁⲙⲁⲥ ⲁⲣⲭⲉⲓ ⲉ̀ϫⲉⲛ ⲥⲟⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲓⲁⲃⲣⲁⲱⲑ ⲡⲉϥⲥⲟⲛ ⲁⲣⲭⲉⲓ ⲉ̀ϫⲉⲛ ⲕⲉⲥⲟⲟⲩ: ⲧⲟⲧⲉ ⲟⲩⲛ ⲓⲁⲃⲣⲁⲱⲑ ⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛⲉⲙ ⲛⲉϥⲁⲣⲭⲱⲛ: ⲟⲩⲟϩ ⲁϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲁϥⲭⲱ ⲛ̀ⲥⲱϥ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧ̀ⲥⲩⲛⲟⲩⲥⲓⲁ:	ouon 12 ġar ǹaiōn ṡop èresabaōθ p̀adamas arṡei èjen soou ouoh èreiabraōθ pefson arṡei èjen kesoou: tote oun iabraōθ afpisteve èǹmistyrion ǹf̀ouōini nem nefarxōn: ouoh aferhōb xen ǹmistyrion ǹf̀ouōini afkō ǹsōf ǹp̀mistyrion ǹt̀sinousia:	“For there are twelve æons; over six Sabaōth, the Adamas, ruleth, and his brother Yabraōth ruleth over the other six. At that time then Yabraōth with his rulers had faith in the mysteries of the Light and was active in the mysteries of the Light and abandoned the mystery of congress.”
21	ⲥⲁⲃⲁⲱⲑ ⲇⲉ ⲛ̅ⲧⲟϥ ⲡⲁⲇⲁⲙⲁⲥ ⲁϥϭⲱ ⲉϥⲣ̅ϩⲱⲃ ϩⲛ̅ⲧⲥⲩⲛⲟⲩⲥⲓⲁ ⲙⲛ̅ⲛⲉϥⲁⲣⲭⲱⲛ ·	ⲥⲁⲃⲁⲱⲑ ⲇⲉ ⲛ̀ⲑⲟϥ ⲡ̀ⲁⲇⲁⲙⲁⲥ ⲁϥϭⲱ ⲉϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲧ̀ⲥⲩⲛⲟⲩⲥⲓⲁ ⲛⲉⲙ ⲛⲉϥⲁⲣⲭⲱⲛ:	sabaōθ ḋe ǹθof p̀adamas afċō eferhōb xen t̀sinousia nem nefarxōn:	But Sabaōth, the Adamas, and his rulers have persisted in the practice of congress.
22	ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉϥⲛⲁⲩ ⲛ̅ϭⲓⲓ̅ⲉ̅ⲟ̅ⲩ̅ ⲡⲉⲓⲱⲧ ⲙ̅ⲡⲁⲉⲓⲱⲧ ϫⲉⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲛ̅ϭⲓⲓ̈ⲁⲃⲣⲁⲱⲑ' ⲁϥϥⲓⲧϥ̅ ⲙⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ ⲉⲛⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ ⲛⲙ̅ⲙⲁϥ ·	ⲟⲩⲟϩ ⲉⲧⲁϥⲛⲁⲩ ⲛ̀ϫⲉ ⲓⲉⲟⲩ ⲡⲓⲱⲧ ⲛ̀ⲡⲁⲓⲱⲧ ϫⲉ ⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲛ̀ϫⲉ ⲓⲁⲃⲣⲁⲱⲑ ⲁϥϥⲓⲧϥ ⲛⲉⲙ ⲛⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ ⲉⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ ⲛⲉⲙⲁϥ:	ouoh etafnav ǹje ieou piōt ǹpaiōt je afpisteve ǹje iabraōθ affitf nem narxōn tyrou etavpisteve nemaf:	“And when Yew, the father of my father, saw that Yabraōth had faith, he carried him and all the rulers who had had faith with him,”
23	ⲁϥϣⲱⲡ ⲉⲣⲟϥ ϩⲛ̅ⲧⲉⲥⲫⲁⲓⲣⲁ ⲁϥϫⲓⲧϥ̅ ⲉⲩⲁⲏⲣ ⲉϥⲥⲟⲧϥ̅ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲙ̅ⲡⲣⲏ ⲟⲩⲧⲱⲟⲩ ⲛ̅ⲛ̅ⲧⲟⲡⲟⲥ ⲛ̅ⲛⲁⲧⲙⲉⲥⲟⲥ ⲁⲩⲱ ⲟⲩⲧⲱⲟⲩ ⲛ̅ⲛ̅ⲧⲟⲡⲟⲥ ⲛ̅ⲡⲁϩⲟⲣⲁⲧⲟⲥ ⲛ̅ⲛⲟⲩⲧⲉ · ⲁϥⲕⲁⲁϥ ⲙ̅ⲙⲁⲩ ⲙⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲉⲛⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ·	ⲁϥϣⲱⲡ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲁϥϭⲓⲧϥ ⲉ̀ⲟⲩⲁ̀ⲏⲣ ⲉϥⲥⲟⲧⲉϥ ⲛ̀ⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲡ̀ⲣⲏ ⲟⲩⲧⲱⲟⲩ ⲛ̀ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲛⲁ ⲧ̀ⲙⲉⲥⲟⲥ ⲟⲩⲟϩ ⲟⲩⲧⲱⲟⲩ ⲛ̀ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲡⲁϩⲟⲣⲁⲧⲟⲥ ⲛ̀ⲛⲟⲩϯ: ⲁϥⲭⲁϥ ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ⲛⲁⲣⲭⲱⲛ ⲉⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲣⲟϥ:	afṡōp èrof xen t̀sfaira afċitf èouàyr efsotef ǹp̀m̀θo èvol ǹf̀ouōini ǹp̀ry outōou ǹǹtopos ǹna t̀mesos ouoh outōou ǹǹtopos ǹpahoratos ǹnouti: afkaf m̀mav nem narxōn etavpisteve èrof:	took him unto himself out of the sphere and led him into a purified air in face of the light of the sun between the regions of those of the midst and between [?] the regions of the invisible god. He posted him there with the rulers who had had faith in him.
24	ⲁⲩⲱ ⲁϥϥⲓ ⲛ̅ⲥⲁⲃⲁⲱⲑ ⲡⲁⲇⲁⲙⲁⲥ ⲙⲛ̅ⲛⲉϥⲁⲣⲭⲱⲛ ⲛⲁⲓ̈ ⲉⲧⲉⲙ̅ⲡⲟⲩⲣ̅ϩⲱⲃ ϩⲛ̅ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲁⲗⲗⲁ ⲉⲁⲩⲙⲟⲩⲛ ⲉⲃⲟⲗ ⲉⲩⲣ̅ϩⲱⲃ ϩⲛ̅ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲥⲩⲛⲟⲩⲥⲓⲁ ⲁϥⲙⲟⲣⲟⲩ ⲉϩⲟⲩⲛ ⲉⲧⲉⲥⲫⲁⲓⲣⲁ ·	ⲟⲩⲟϩ ⲁϥϥⲁⲓ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡ̀ⲁⲇⲁⲙⲁⲥ ⲛⲉⲙ ⲛⲉϥⲁⲣⲭⲱⲛ ⲛⲏⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲉⲣϩⲱⲃ ϧⲉⲛ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲁⲗⲗⲁ ⲉⲁⲩⲙⲟⲩⲛ ⲉ̀ⲃⲟⲗ ⲉⲩⲉⲣϩⲱⲃ ϧⲉⲛ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧ̀ⲥⲩⲛⲟⲩⲥⲓⲁ ⲁϥⲙⲟⲣⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ:	ouoh affai ǹsabaōθ p̀adamas nem nefarxōn nyi ète m̀peouerhōb xen ǹmistyrion ǹf̀ouōini alla eavmoun èvol everhōb xen ǹmistyrion ǹt̀sinousia afmorou èxoun èt̀sfaira:	“But he carried Sabaōth, the Adamas, and his rulers who had not been active in the mysteries of the Light, but have been persistently active in the mysteries of congress, and inbound them into the sphere.”
25	ⲁϥⲙⲟⲩⲣ ⲙ̅ⲙⲛ̅ⲧϣⲙⲏⲛ ⲛ̅ϣⲉ ⲛ̅ⲁⲣⲭⲱⲛ ϩⲙ̅ⲡⲁⲓⲱⲛ ⲡⲁⲓⲱⲛ · ⲁϥⲕⲱ ⲛ̅ϣⲙ̅ⲧϣⲉⲥⲉⲧ̇ⲏ̇ ϩⲓϫⲱⲟⲩ · ⲁϥⲕⲱ ⲛ̅ⲕⲉϯⲟⲩ ⲛ̅ⲛⲟϭ ⲛ̅ⲁⲣⲭⲱⲛ ⲉⲩⲁⲣⲭⲓ ⲉϫⲛ̅ⲡϣⲙ̅ⲧϣⲉ ⲥⲉ · ⲁⲩⲱ ⲉϫⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ ⲉⲧⲙⲏⲣ · ⲛⲁⲓ̈ ⲛⲉⲧⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲛ̅ⲧⲙⲛ̅ⲧⲣⲱⲙⲉ ⲛ̅ⲛⲉⲓ̈ⲣⲁⲛ · ⲡⲉϩⲟⲩⲉⲓⲧ' ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲕⲣⲟⲛⲟⲥ · ⲡⲙⲉϩⲥⲛⲁⲩ ϫⲉⲁⲣⲏⲥ · ⲡⲙⲉϩϣⲟⲙⲛ̅ⲧ ϫⲉϩⲉⲣⲙⲏⲥ · ⲡⲙⲉϩϥⲧⲟⲟⲩ ϫⲉⲧⲁⲫⲣⲟⲇⲓⲧⲏ · ⲡⲙⲉϩϯⲟⲩ ϫⲉⲡⲍⲉⲩⲥ ·	ⲁϥⲙⲟⲩⲣ ⲛ̀ⲙⲛ̀ⲧϣⲙⲏⲛ ⲛ̀ϣⲟ ⲛ̀ⲁⲣⲭⲱⲛ ϧⲉⲛ ⲡ̀ⲁⲓⲱⲛ ⲡ̀ⲁⲓⲱⲛ: ⲁϥⲭⲱ ⲛ̀ϣⲙ̀ⲧϣⲉⲥⲉⲧⲏ ϩⲓϫⲱⲟⲩ: ⲁϥⲭⲱ ⲛ̀ⲕⲉϯⲟⲩ ⲛ̀ⲛⲓϣϯ ⲛ̀ⲁⲣⲭⲱⲛ ⲉⲩⲁⲣⲭⲉⲓ ⲉ̀ϫⲉⲛ ⲡ̀ϣⲙ̀ⲧϣⲉ ⲥⲉ: ⲟⲩⲟϩ ⲉ̀ϫⲉⲛ ⲛⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ ⲉⲧⲙⲏⲣ: ⲛⲁⲓ ⲛⲉ̀ⲧⲉ ϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲱⲟⲩ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ ⲛ̀ⲛⲁⲓⲣⲁⲛ: ⲡ̀ϩⲟⲩⲓⲧ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲕⲣⲟⲛⲟⲥ: ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ϫⲉ ⲁⲣⲏⲥ: ⲡ̀ⲙⲉϩϣⲟⲙⲛ̀ⲧ ϫⲉ ϩⲉⲣⲙⲏⲥ: ⲡ̀ⲙⲉϩϥⲧⲟⲟⲩ ϫⲉ ⲧ̀ⲁⲫⲣⲟⲇⲓⲧⲏ: ⲡ̀ⲙⲉϩϯⲟⲩ ϫⲉ ⲡ̀ⲍⲉⲩⲥ:	afmour ǹmǹtṡmyn ǹṡo ǹarxōn xen p̀aiōn p̀aiōn: afkō ǹṡm̀tṡesety higōou: afkō ǹketiou ǹniṡti ǹarxōn evarṡei èjen p̀ṡm̀tṡe se: ouoh èjen narxōn tyrou etmyr: nai nète ṡavmouti èrōou xen pikosmos tyrf ǹt̀metrōmi ǹnairan: p̀houit eṡavmouti èrof je kronos: p̀mehsnav je arys: p̀mehṡomǹt je hermys: p̀mehftoou je t̀afrodity: p̀mehtiou je p̀zevs:	“He bound eighteen-hundred rulers in every æon, and set three-hundred-and-sixty \| over them, and he set five other great rulers as lords over the three-hundred-and-sixty and over all the bound rulers, who in the whole world of mankind are called with these names: the first is called Kronos, the second Arēs, the third Hermēs, the fourth Aphroditē, the fifth Zeus.”
26	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲡⲉϫⲁϥ · ϫⲉⲥⲱⲧⲙ̅ ⲟⲛ ⲧⲁϫⲱ ⲉⲣⲱⲧⲛ̅ ⲙ̅ⲡⲉⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ · ⲁⲥϣⲱⲡⲉ ϭⲉ ⲛ̅ⲧⲉⲣⲉϥⲙⲟⲣⲟⲩ ϩⲓⲛⲁⲓ̈ ⲛ̅ϭⲓⲓ̈̅ⲉ̅ⲟ̅ⲩ̅ ⲁϥⲥⲱⲕ ⲛ̅ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲛⲟϭ ⲛ̅ⲁϩⲟⲣⲁⲧⲟⲥ ⲁϥⲙⲟⲣⲥ̅ ϩⲙ̅ⲡⲁⲓ̈ ⲉⲧⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲕⲣⲟⲛⲟⲥ · ⲁⲩⲱ ⲟⲛ ⲁϥⲥⲱⲕ' ⲛ̅ⲕⲉϭⲟⲙ ⲉⲃⲟⲗ ϩⲛ̅ⲓ̈̅ⲯ̅ⲁ̅ⲛ̅ⲧ̅ⲁ̅ⲭ̅ⲟ̅ⲩ̅ⲛ̅ⲭ̅ⲁ̅ⲓ̈̅ⲛ̅ⲭ̅*̅ⲟ̅ⲩ̅ⲭ̅ⲉ̅ⲱ̅ⲭ̅ · ̅ⲉⲟⲩⲁ ⲡⲉ ϩⲓⲡϣⲟⲙⲛ̅ⲧ ⲛ̅ⲧⲣⲓⲇⲩⲛⲁⲙⲓⲥ ⲛ̅ⲛⲟⲩⲧⲉ · ⲁϥⲙⲟⲣⲥ̅ ϩⲛ̅ⲁⲣⲏⲥ · ⲁⲩⲱ ⲁϥⲥⲱⲕ ⲛ̅ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉⲃⲟⲗ ϩⲛ̅ⲭⲁⲓ̈ⲛ̅ⲭⲱⲱⲱⲭ ·	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲧϥ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲉϫⲁϥ: ϫⲉ ⲥⲱⲧⲉⲙ ⲟⲛ ⲧⲁϫⲱ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲡⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ: ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉ̀ⲧⲁϥⲙⲟⲣⲟⲩ ϩⲓⲛⲁⲓ ⲛ̀ϫⲉ ⲓⲉⲟⲩ ⲁϥⲥⲱⲕ ⲛⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲁϩⲟⲣⲁⲧⲟⲥ ⲁϥⲙⲟⲣⲥ ϧⲉⲛ ⲫⲁⲓ ⲉ̀ⲧⲉ ϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲕⲣⲟⲛⲟⲥ: ⲟⲩⲟϩ ⲟⲛ ⲁϥⲥⲱⲕ ⲛ̀ⲕⲉϫⲟⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛⲓⲯⲁⲛⲧⲁⲭⲟⲩⲛⲭⲁⲓⲛⲭ*ⲟⲩⲭⲉⲱⲭ: ⲉ̀ⲟⲩⲁⲓ ⲡⲉ ϩⲓ ⲡ̀ϣⲟⲙⲧ ⲛ̀ⲧⲣⲓⲇⲩⲛⲁⲙⲓⲥ ⲛ̀ⲛⲟⲩϯ: ⲁϥⲙⲟⲣⲥ ϧⲉⲛ ⲁⲣⲏⲥ: ⲟⲩⲟϩ ⲁϥⲥⲱⲕ ⲛⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲭⲁⲓⲛⲭⲱⲱⲱⲭ:	afouōh on etotf ǹje iysous pegaf: je sōtem on tagō erōten ǹpoumistyrion: asṡōpi oun ètafmorou hinai ǹje ieou afsōk nouḋinamis èvol xen p̀niṡti ǹahoratos afmors xen fai ète ṡavmouti èrof je kronos: ouoh on afsōk ǹkegom èvol xenipsantakounkaink*oukeōk: èouai pe hi p̀ṡomt ǹtriḋinamis ǹnouti: afmors xen arys: ouoh afsōk nouḋinamis èvol xen xainxōōōx:	“Jesus continued and said: Hearken then, that I may tell you their mystery. It came to pass then, when Yew had thus bound them, that he drew forth a power out of the great Invisible and bound it to him who is called Kronos. And he drew another power out of Ipsantachounchaïnchoucheōch, who is one of the three triple-powered gods, and bound it to Arēs. And he drew a power out of Chaïnchōōōch,”
27	ⲉⲩⲟⲩⲁ ⲟⲛ ⲡⲉ ϩⲓⲡⲓϣⲟⲙⲛ̅ⲧ ⲛ̅ⲧⲣⲓⲇⲩⲛⲁⲙⲓⲥ ⲛ̅ⲛⲟⲩⲧⲉ ⲁϥⲙⲟⲣⲥ̅ ϩⲙ̅ⲫⲉⲣⲙⲏⲥ ·	ⲉⲩⲟⲩⲁⲓ ⲟⲛ ⲡⲉ ϩⲓ ⲡⲁⲓϣⲟⲙⲧ ⲛ̀ⲧⲣⲓⲇⲩⲛⲁⲙⲓⲥ ⲛ̀ⲛⲟⲩϯ ⲁϥⲙⲟⲣⲥ ϧⲉⲛ ⲡ̀ϩⲉⲣⲙⲏⲥ:	evouai on pe hi paiṡomt ǹtriḋinamis ǹnouti afmors xen p̀hermys:	who also is one of the three triple-powered gods, and bound it to Hermēs.
28	ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲥⲱⲕ' ⲛ̅ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲧⲥⲟⲫⲓⲁ ⲧϣⲉⲉⲣⲉ ⲛ̅ⲧⲃⲁⲣⲃⲏⲗⲟⲥ ⲁϥⲙⲟⲩⲣ ⲙ̅ⲙⲟⲥ ϩⲛ̅ⲁⲫⲣⲟⲇⲓⲧⲏ ·	ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲥⲱⲕ ⲛⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲧ̀ⲥⲟⲫⲓⲁ ⲧ̀ϣⲉⲉⲣⲉ ⲛ̀ⲧⲃⲁⲣⲃⲏⲗⲟⲥ ⲁϥⲙⲟⲩⲣ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲁⲫⲣⲟⲇⲓⲧⲏ:	palin on afsōk nouḋinamis èvol xen t̀pistis t̀sofia t̀ṡeere ǹtbarbylos afmour m̀mos xen afrodity:	Again he drew a power out of the Pistis the Sophia daughter of Barbēlō and bound it to Aphroditē.
29	ⲁⲩⲱ ⲟⲛ ⲁϥϯϩⲧⲏϥ ϫⲉⲥⲉⲣ̅ⲭⲣⲓⲁ ⲛ̅ⲟⲩϩⲓⲉ ⲉⲧⲣⲉϥⲣ̅ϩⲙ̅ⲙⲉ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲙⲛ̅ⲛⲁⲓⲱⲛ ⲛ̅ⲧⲉⲥⲫⲉⲣⲁ ϫⲉⲛ̅ⲛⲉⲩⲧⲁⲕⲟϥ ϩⲛ̅ⲧⲉⲩⲡⲟⲛⲏⲣⲓⲁ ·	ⲟⲩⲟϩ ⲟⲛ ⲁϥϯϩⲧⲏϥ ϫⲉ ⲥⲉⲉⲣⲭⲣⲓⲁ ⲛ̀ⲟⲩϩⲓⲉ ⲉ̀ⲑⲣⲉϥⲣ̀ϩⲙ̀ⲙⲉ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉⲙ ⲛⲁⲓⲱⲛ ⲛ̀ⲧ̀ⲥⲫⲉⲣⲁ ϫⲉ ⲛ̀ⲛⲉⲩⲧⲁⲕⲟϥ ϧⲉⲛ ⲧⲟⲩⲡⲟⲛⲏⲣⲓⲁ:	ouoh on aftihtyf je seerkria ǹouhie èθrefr̀hm̀me ǹpikosmos nem naiōn ǹt̀sfera je ǹnevtakof xen touponyria:	“And moreover he perceived that they needed a helm to steer the world and the æons of the sphere, so that they might not wreck it [the world] in their wickedness.”
30	ⲁϥⲃⲱⲕ' ⲉϩⲣⲁⲓ̈ ⲉⲧⲙⲉⲥⲟⲥ ⲁϥⲥⲱⲕ ⲛ̅ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲕⲟⲩⲓ̈ ⲛ̅ⲥⲁⲃⲁⲱⲑ ⲡⲁⲅⲁⲑⲟⲥ ⲡⲁⲧⲙⲉⲥⲟⲥ ⲁϥⲙⲟⲣⲥ̅ ϩⲛ̅ⲍⲉⲩⲥ ⲉⲃⲟⲗ ϫⲉⲟⲩⲁⲅⲁⲑⲟⲥ ⲡⲉ · ⲉⲧⲣⲉϥⲣ̅ϩⲙ̅ⲙⲉ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ⲧⲉϥⲙⲛ̅ⲧⲁⲅⲁⲑⲟⲥ · ⲁⲩⲱ ⲁϥⲕⲱ ⲛ̅ⲧϭⲓⲛⲕⲱⲧⲉ ⲛ̅ⲧⲉϥⲧⲁⲝⲓⲥ ϩⲓⲛⲁⲓ̈ ⲉⲧⲣⲉϥⲣ̅ⲙⲛ̅ⲧϣⲟⲙⲧⲉ ⲛ̅ⲉⲃⲟⲧ ϩⲙ̅ⲡⲁⲓⲱⲛ ⲡⲁⲓⲱⲛ ⲉϥⲥⲧⲏⲣⲓⲍⲉ ϫⲉⲕⲁⲁⲥ ⲁⲣⲭⲱⲛ ⲛⲓⲙ' ⲉⲧϥ̅ⲛⲏⲩ ⲉϫⲱⲟⲩ ⲉϥⲉⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ⲧⲕⲁⲕⲓⲁ ⲛ̅ⲧⲉⲩⲡⲟⲛⲏⲣⲓⲁ · ⲁⲩⲱ ⲁϥϯ ⲛⲁϥ ⲛ̅ⲁⲓⲱⲛ ⲥⲛⲁⲩ ⲙ̅ⲙⲁ ⲛ̅ϣⲱⲡⲉ ⲉⲩⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲛ̅ⲛⲁⲫⲉⲣⲙⲏⲥ ·	ⲁϥⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉ̀ⲧ̀ⲙⲉⲥⲟⲥ ⲁϥⲥⲱⲕ ⲛⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲟⲩϫⲓ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲡⲁⲧ̀ⲙⲉⲥⲟⲥ ⲁϥⲙⲟⲣⲥ ϧⲉⲛ ⲍⲉⲩⲥ ⲉ̀ⲃⲟⲗ ϫⲉ ⲟⲩⲁ̀ⲅⲁⲑⲟⲥ ⲡⲉ: ⲉ̀ⲑⲣⲉϥⲣ̀ϩⲙ̀ⲙⲉ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲧⲉϥⲙ̀ⲛⲧⲁⲅⲁⲑⲟⲥ: ⲟⲩⲟϩ ⲁϥⲭⲱ ⲛ̀ⲧ̀ϭⲓⲛⲕⲱⲧⲉ ⲛ̀ⲧⲉϥⲧⲁⲝⲓⲥ ϩⲓⲛⲁⲓ ⲉ̀ⲑⲣⲉϥⲉⲣⲙⲛ̀ⲧϣⲟⲙⲧⲉ ⲛ̀ⲉⲃⲟⲧ ϧⲉⲛ ⲡ̀ⲁⲓⲱⲛ ⲡ̀ⲁⲓⲱⲛ ⲉϥⲥⲧⲏⲣⲓⲍⲉ ϩⲓⲛⲁ ⲁⲣⲭⲱⲛ ⲛⲓⲃⲉⲛ ⲉⲧϥⲛⲏⲟⲩ ⲉ̀ϫⲱⲟⲩ ⲉϥⲉ̀ⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲕⲁⲕⲓⲁ ⲛ̀ⲧⲟⲩⲡⲟⲛⲏⲣⲓⲁ: ⲟⲩⲟϩ ⲁϥϯ ⲛⲁϥ ⲛ̀ⲁⲓⲱⲛ ⲥ̀ⲛⲁⲩ ⲛ̀ⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲉⲩⲛⲡ̀ⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲁⲫⲉⲣⲙⲏⲥ:	afvōk ehrai èt̀mesos afsōk nouḋinamis èvol xen p̀kouji ǹsabaōθ piàġaθos pat̀mesos afmors xen zevs èvol je ouàġaθos pe: èθrefr̀hm̀me m̀mōou xen tefm̀ntaġaθos: ouoh afkō ǹt̀ċinkōte ǹteftaksis hinai èθrefermǹtṡomte ǹevot xen p̀aiōn p̀aiōn efstyrize hina arxōn niven etfnyou ègōou efèvōl èvol ǹt̀kakia ǹtouponyria: ouoh afti naf ǹaiōn s̀nav ǹma ǹṡōpi evnp̀m̀θo èvol ǹnafermys:	He went into the Midst, drew forth a power out of the little Sabaōth, the Good, him of the Midst, and bound it to Zeus, because he is a good [regent], so that he may steer them in his goodness. And he set thus established the circling of his order, \| that he should spend thirteen [? three] months in every æon confirming [it], so that he may set free all the rulers over whom he cometh, from the evil of their wickedness. And he gave him two æons, which are in face of those of Hermēs, for his dwelling.
31	ⲁⲓ̈ϫⲱ ⲉⲣⲱⲧⲛ̅ ⲙ̅ⲡϣⲟⲣⲡ̅ ⲛ̅ⲥⲟⲡ' ⲛ̅ⲛ̅ⲣⲁⲛ ⲙ̅ⲡⲉⲓ̈ϯⲟⲩ ⲛ̅ⲛⲟϭ ⲛ̅ⲁⲣⲭⲱⲛ ⲛⲁⲓ̈ ⲉⲧⲉϣⲁⲣⲉⲛ̅ⲣⲱⲙⲉ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ⲛ̅ϩⲏⲧⲟⲩ ·	ⲁⲓϫⲱ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲥⲟⲡ ⲛ̀ⲛ̀ⲣⲁⲛ ⲛ̀ⲡⲉⲓϯⲟⲩ ⲛ̀ⲛⲓϣϯ ⲛ̀ⲁⲣⲭⲱⲛ ⲛⲁⲓ ⲉ̀ⲧⲉ ϣⲁⲣⲉⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲙⲟⲩϯ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ϧⲏⲧⲟⲩ:	aigō erōten ǹpiṡorp ǹsop ǹǹran ǹpeitiou ǹniṡti ǹarxōn nai ète ṡareǹrōmi ǹpikosmos mouti èrōou ǹxytou:	“I have told you for the first time the names of these five great rulers with which the men of the world are wont to call them.”
32	ⲥⲱⲧⲙ̅ ⲟⲛ ⲧⲉⲛⲟⲩ ⲧⲁϫⲱ ⲉⲣⲱⲧⲛ̅ ⲛ̅ⲛⲉⲩⲕⲉⲣⲁⲛ ⲛ̅ⲁⲫⲑⲁⲣⲧⲟⲥ ⲉⲧⲉⲛⲁⲓ̈ ⲛⲉ ·	ⲥⲱⲧⲉⲙ ⲟⲛ ϯⲛⲟⲩ ⲧⲁϫⲱ ⲉⲣⲱⲧⲉⲛ ⲛ̀ⲛⲉⲩⲕⲉⲣⲁⲛ ⲛ̀ⲁⲫⲑⲁⲣⲧⲟⲥ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ:	sōtem on tinou tagō erōten ǹnevkeran ǹafθartos ète nai ne:	Hearken now then that I may tell you also their incorruptible names, which are:
33	ⲱⲣⲓⲙⲟⲩⲑ' ⲉⲣⲛ̅ⲕⲣⲟⲛⲟⲥ · ⲙⲟⲩⲛⲓⲭⲟⲩⲛⲁⲫⲱⲣ ⲉⲣⲛ̅ⲁⲣⲏⲥ · ⲧⲁⲣⲡⲉⲧⲁⲛⲟⲩⲫ ⲉⲣⲛ̅ⲫⲉⲣⲙⲏⲥ · ⲭⲱⲥⲓ ⲉⲣⲛ̅ⲧⲁⲫⲣⲟⲇⲓⲧⲏ · ⲭⲱⲛⲃⲁⲗ ⲉⲣⲛ̅ⲍⲉⲩⲥ · ⲉⲧⲉⲛⲁⲓ̈ ⲛⲉ ⲛⲉⲩⲣⲁⲛ ⲛ̅ⲁϥⲑⲁⲣⲧⲟⲥ ·	ⲱⲣⲓⲙⲟⲩⲑ ⲉⲣⲉⲛⲕⲣⲟⲛⲟⲥ: ⲙⲟⲩⲛⲓⲭⲟⲩⲛⲁⲫⲱⲣ ⲉⲣⲉⲛⲁⲣⲏⲥ: ⲧⲁⲣⲡⲉⲧⲁⲛⲟⲩⲫ ⲉⲣⲉⲛⲡ̀ϩⲉⲣⲙⲏⲥ: ⲭⲱⲥⲓ ⲉⲣⲉⲛⲧⲁⲫⲣⲟⲇⲓⲧⲏ: ⲭⲱⲛⲃⲁⲗ ⲉⲣⲉⲛⲍⲉⲩⲥ: ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛⲟⲩⲣⲁⲛ ⲛ̀ⲁϥⲑⲁⲣⲧⲟⲥ:	ōrimouθ erenkronos: mounixounafōr erenarys: tarpetanouf erenp̀hermys: xōsi erentafrodity: xōnbal erenzevs: ète nai ne nouran ǹafθartos:	“Ōrimouth correspondeth to Kronos; Mounichounaphōr correspondeth to Arēs; Tarpetanouph correspondeth to Hermēs; Chōsi correspondeth to Aphroditē; Chōnbal correspondeth to Zeus. These are their incorruptible names.”
34	ⲛ̅ⲧⲉⲣⲟⲩⲥⲱⲧⲙ̅ ⲇⲉ ⲉⲛⲁⲓ̈ ⲛ̅ϭⲓⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲡⲁϩⲧⲟⲩ ⲁⲩⲟⲩⲱϣⲧ ⲛ̅ⲓ̅ⲥ̅ ⲡⲉϫⲁⲩ · ϫⲉⲛⲁⲓ̈ⲁⲧⲛ̅ ⲁⲛⲟⲛ ⲡⲁⲣⲁⲣⲱⲙⲉ ⲛⲓⲙ ϫⲉⲁⲕϭⲱⲗⲡ̅ ⲛⲁⲛ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲓ̈ⲛⲟϭ ⲛ̅ϣⲡⲏⲣⲉ · ⲁⲩⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲟⲧⲟⲩ * ⲁⲩⲧⲱⲃϩ̅ ⲙ̅ⲙⲟϥ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ · ϫⲉⲧⲛ̅ⲧⲱⲃϩ̅ ⲙ̅ⲙⲟⲕ ϭⲱⲗⲡ̅ ⲛⲁⲛ ⲉⲃⲟⲗ ϫⲉϩⲉⲛⲟⲩ ϩⲱⲱϥ ⲛⲉ ⲛⲉⲓ̈ϩⲓⲟⲟⲩⲉ · ⲁⲩⲱ ⲁⲥϩⲛ̅ⲧⲥ̅ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲛ̅ϭⲓⲙⲁⲣⲓϩⲁⲙ' ⲁⲥⲡⲁϩⲧⲥ̅ ⲁⲥⲟⲩⲱϣⲧ̅ ⲉⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ ⲁⲩⲱ ⲁⲥϯⲡⲓ ⲉⲛⲉϥϭⲓϫ ·	ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓ ⲛ̀ϫⲉ ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲡⲁϩⲧⲟⲩ ⲁⲩⲟⲩⲱϣⲧ ⲛ̀ⲓⲏⲥⲟⲩⲥ ⲡⲉϫⲁⲩ: ϫⲉ ⲛⲁⲓⲁⲧⲛ ⲁ̀ⲛⲟⲛ ⲡⲁⲣⲁⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ϫⲉ ⲁⲕϭⲱⲗⲡ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲁⲓⲛⲓϣϯ ⲛ̀ϣ̀ⲫⲏⲣⲓ: ⲁⲩⲟⲩⲱϩ ⲟⲛ ⲉ̀ⲧⲟⲧⲟⲩ * ⲁⲩⲧⲱⲃϩ ⲙ̀ⲙⲟϥ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ: ϫⲉ ⲧⲉⲛⲧⲱⲃϩ ⲙ̀ⲙⲟⲕ ϭⲱⲗⲡ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϫⲉ ϩⲁⲛⲟⲩ ϩⲱϥ ⲛⲉ ⲛⲁⲓⲙⲱⲓⲧ: ⲟⲩⲟϩ ⲁⲥϩⲛ̀ⲧⲥ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲙⲁⲣⲓϩⲁⲙ ⲁⲥⲡⲁϩⲧⲥ ⲁⲥⲟⲩⲱϣⲧ ⲉ̀ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ ⲟⲩⲟϩ ⲁⲥϯⲫⲓ ⲉ̀ⲛⲉϥϫⲓϫ:	etavsōtem ḋe ènai ǹje nimaθytys avpahtou avouōṡt ǹiysous pegav: je naiatn ànon pararōmi niven je akċōlp nan èvol ǹnainiṡti ǹṡ̀fyri: avouōh on ètotou * avtōvh m̀mof evgō m̀mos: je tentōvh m̀mok ċōlp nan èvol je hanou hōf ne naimōit: ouoh as·hǹts èxoun èrof ǹje mariham aspahts asouōṡt ènefoueryte ouoh astifi ènefjig:	“And when the disciples had heard this, they fell down, adored Jesus and said Blessed are we beyond all men, because thou hast revealed unto us these great wonders.” They continued, besought him and said: “We beseech thee, reveal unto us: What are then these ways?” And Mary drew nigh unto him, fell down, adored his feet and kissed his hands”
35	ⲡⲉϫⲁⲥ ϫⲉϩⲁⲓ̈ⲟ ⲡⲁϫⲟⲉⲓⲥ ϭⲱⲗⲡ̅ ⲛⲁⲛ ⲉⲃⲟⲗ ϫⲉⲟⲩ ⲧⲉ ⲧⲉⲭⲣⲓⲁ ⲛ̅ⲛⲉϩⲓⲟⲟⲩⲉ ⲛ̅ⲧⲙⲏⲧⲉ · ⲁⲛⲥⲱⲧⲙ̅ ⲅⲁⲣ ⲉⲣⲟⲕ ϫⲉⲉⲩⲕⲏ ϩⲓϫⲛ̅ϩⲉⲛⲛⲟϭ ⲛ̅ⲕⲟⲗⲁⲥⲓⲥ ·	ⲡⲉϫⲁⲥ ϫⲉ ϩⲁⲓⲟ ⲡⲁϭⲟⲓⲥ ϭⲱⲗⲡ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ ϫⲉ ⲟⲩ ⲧⲉ ⲧ̀ⲭⲣⲓⲁ ⲛ̀ⲛ̀ⲙⲱⲓⲧ ⲛ̀ⲑⲙⲏϯ: ⲁⲛⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲉ̀ⲣⲟⲕ ϫⲉ ⲉⲩⲭⲏ ϩⲓϫⲉⲛ ϩⲁⲛⲛⲓϣϯ ⲛ̀ⲕⲟⲗⲁⲥⲓⲥ:	pegas je haio paċois ċōlp nan èvol je ou te t̀xria ǹǹmōit ǹθmyti: ansōtem ġar èrok je evṡy hijen hanniṡti ǹkolasis:	“and said: Yea, my Lord, reveal unto us: What is the use of the ways of the midst? For we have heard from thee that they are set over great chastisements.”
36	ⲟⲩ ϭⲉ ⲧⲉ ⲑⲉ ⲡⲉⲛϫⲟⲉⲓⲥ ⲉⲧⲛ̅ⲛⲁⲉⲝⲓⲗⲓ ⲏ̅ ⲉⲧⲛ̅ⲛⲁⲣ̅ⲃⲟⲗ ⲉⲣⲟⲟⲩ ⲏ̅ ⲉϣⲁⲩⲁⲙⲁϩⲧⲉ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲛ̅ⲁϣ ⲛ̅ϩⲉ · ⲏ̅ ϣⲁⲩⲣ̅ⲟⲩⲏⲣ̅ ⲛ̅ⲟⲩⲟⲉⲓϣ ϩⲛ̅ⲛⲉⲩⲕⲟⲗⲁⲥⲓⲥ · ϣⲛ̅ϩⲧⲏⲕ ϩⲁⲣⲟⲛ ⲡⲉⲛϫⲟⲉⲓⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ ϫⲉⲛ̅ⲛⲉⲩϥⲓ ⲛ̅ⲛⲉⲛⲯⲩⲭⲟⲟⲩⲉ ⲛ̅ϭⲓⲙ̅ⲡⲁⲣⲁⲗⲏⲙⲡⲧⲏⲥ ⲛ̅ⲛⲉⲕⲣⲓⲥⲓⲥ ⲛ̅ⲛⲉϩⲓⲟⲟⲩⲉ ⲛ̅ⲧⲙⲏⲧⲉ · ⲁⲩⲱ ϫⲉⲛ̅ⲛⲉⲩⲕⲣⲓⲛⲉ ⲙ̅ⲙⲟⲛ ϩⲛ̅ⲛⲉⲩⲕⲟⲗⲁⲥⲓⲥ ⲉⲑⲟⲟⲩ ·	ⲟⲩ ⲟⲩⲛ ⲧⲉ ⲫ̀ⲣⲏϯ ⲡⲉⲛϭⲟⲓⲥ ⲧⲉⲧⲉⲛⲛⲁⲉⲝⲓⲗⲓ ⲓⲉ ⲉⲧⲛⲛⲁⲣ̀ⲃⲟⲗ ⲉ̀ⲣⲱⲟⲩ ⲓⲉ ⲉϣⲁⲩⲁⲙⲁϩⲧⲉ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ: ⲓⲉ ϣⲁⲩⲉⲣⲟⲩⲏⲣ ⲛ̀ⲟⲩⲟⲉⲓϣ ϧⲉⲛ ⲛⲟⲩⲕⲟⲗⲁⲥⲓⲥ: ϣⲉⲛϩⲧⲏⲕ ϧⲁⲣⲟⲛ ⲡⲉⲛϭⲟⲓⲥ ⲡⲉⲛⲥⲱⲧⲏⲣ ϫⲉ ⲛ̀ⲛⲉⲩϥⲁⲓ ⲛ̀ⲛⲉⲛⲯⲩⲭⲟⲟⲩⲉ ⲛ̀ϫⲉ ⲛ̀ⲡⲁⲣⲁⲗⲏⲙⲡⲧⲏⲥ ⲛ̀ⲛ̀ⲕ̀ⲣⲓⲥⲓⲥ ⲛ̀ⲛ̀ⲙⲱⲓⲧ ⲛ̀ⲑⲙⲏϯ: ⲟⲩⲟϩ ϫⲉ ⲛ̀ⲛⲉⲩⲕⲣⲓⲛⲉ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲛⲟⲩⲕⲟⲗⲁⲥⲓⲥ ⲉⲧϩⲟⲟⲩ:	ou oun te f̀ryti penċois tetennaeksili ie etnnar̀vol èrōou ie eṡavamahte ǹǹpsixooue ǹaṡ ǹryti: ie ṡaverouyr ǹouoeiṡ xen noukolasis: ṡenhtyk xaron penċois pensōtyr je ǹnevfai ǹnenpsixooue ǹje ǹparalymptys ǹǹk̀risis ǹǹmōit ǹθmyti: ouoh je ǹnevkrine m̀mon xen noukolasis et·hoou:	How then, my Lord, will we remove or escape from them? Or in what way do they seize the souls? Or \| how long a time do they spend in their chastisements? Have mercy upon us, our Lord, our Saviour, in order that the receivers of the judgments of the ways of the midst may not carry off our souls and judge us in their evil judgments,
37	ⲧⲁⲣⲛ̅ⲕⲗⲏⲣⲟⲛⲟⲙⲓ ϩⲱⲱⲛ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲙ̅ⲡⲉⲕⲉⲓⲱⲧ' ϫⲉⲛ̅ⲛⲉⲛϣⲱⲡⲉ ⲉⲛⲟ ⲉⲛ̅ⲉⲃⲓⲏⲛ ⲉⲛϣⲁⲁⲧ ⲥⲁⲃⲟⲗ ⲙ̅ⲙⲟⲕ ·	ⲧⲁⲣⲛⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ϩⲱⲛ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲡⲉⲕⲓⲱⲧ ϫⲉ ⲛ̀ⲛⲉⲛϣⲱⲡⲓ ⲉⲛⲟⲓ ⲉ̀ⲛⲉⲃⲓⲏⲛ ⲉⲛϣⲁⲁⲧ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲟⲕ:	tarnerklyronomin hōn ǹf̀ouōini ǹpekiōt je ǹnenṡōpi enoi èneviyn enṡaat savol m̀mok:	“so that we ourselves may inherit the Light of thy father and not be wretched and destitute of thee.”
38	ⲛⲁⲓ̈ ϭⲉ ⲉⲥϫⲱ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ϭⲓⲙⲁⲣⲓϩⲁⲙ ⲉⲥⲣⲓⲙⲉ · ⲁϥⲟⲩⲱϣⲃ̅ ⲛ̅ϭⲓⲓ̅ⲥ̅ ϩⲛ̅ⲟⲩⲛⲟϭ ⲙ̅ⲙⲛ̅ⲧϣⲁⲛϩⲧⲏϥ ⲡⲉϫⲁϥ ⲛⲁⲩ · ϫⲉⲁⲗⲏⲑⲱⲥ ⲛⲁⲥⲛⲏⲩ ⲁⲩⲱ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲛⲁⲓ̈ ⲉⲛⲧⲁⲩⲕⲁⲉⲓⲱⲧ' ϩⲓⲙⲁⲁⲩ ⲛ̅ⲥⲱⲟⲩ ⲉⲧⲃⲉⲡⲁⲣⲁⲛ · ϫⲉϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲙ' ⲙⲛ̅ⲥⲟⲟⲩⲛ ⲛⲓⲙ ·	ⲛⲁⲓ ⲟⲩⲛ ⲉⲥϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲙⲁⲣⲓϩⲁⲙ ⲉⲥⲣⲓⲙⲓ: ⲁϥⲉⲣⲟⲩⲱ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ⲙⲛ̀ⲧϣⲁⲛϩⲧⲏϥ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ: ϫⲉ ⲁ̀ⲗⲏⲑⲱⲥ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲟⲩⲟϩ ⲛⲁⲙⲉⲛⲣⲁϯ ⲛⲁⲓ ⲉⲧⲁⲩⲭⲁⲓⲱⲧ ϩⲓⲙⲁⲩ ⲛ̀ⲥⲱⲟⲩ ⲉⲑⲃⲉ ⲡⲁⲣⲁⲛ: ϫⲉ ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲥⲱⲟⲩⲛ ⲛⲓⲃⲉⲛ:	nai oun esgō m̀mōou ǹje mariham esrimi: aferouō ǹje iysous xen ouniṡti ǹmǹtṡanhtyf pegaf nōou: je àlyθōs nas̀nyou ouoh namenrati nai etavkaiōt himav ǹsōou eθve paran: je tinati nōten ǹmistyrion niven nem sōoun niven:	“When then Mary said this weeping, Jesus answered in great compassion and said unto them: Truly, my brethren and beloved, who have abandoned father and mother for my name's sake, unto you will I give all mysteries and all gnoses.”
39	ϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲡⲙⲛ̅ⲧⲥⲛⲟⲟⲩⲥ ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲙⲛ̅ⲛⲉⲩⲥⲫⲣⲁⲅⲓⲥ ⲙⲛ̅ⲛⲉⲩⲯⲏⲫⲟⲥ ⲙⲛ̅ⲑⲉ ⲛ̅ⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̅ⲙⲟⲟⲩ ⲉⲃⲱⲕ ⲉⲛⲉⲩⲧⲟⲡⲟⲥ ·	ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̀ⲡ12 ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲛⲟⲩⲥⲫⲣⲁⲅⲓⲥ ⲛⲉⲙ ⲛⲟⲩⲯⲏⲫⲟⲥ ⲛⲉⲙ ⲫ̀ⲣⲏϯ ⲛ̀ⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲃⲱⲕ ⲉ̀ⲛⲟⲩⲧⲟⲡⲟⲥ:	tinati nōten ǹp̀mistyrion m̀p12 ǹaiōn ǹnarxōn nem nousfragis nem noupsyfos nem f̀ryti ǹepikalei m̀mōou èvōk ènoutopos:	“I will give you the mystery of the twelve æons of the rulers and their seals and their ciphers and the manner of invocation for reaching their regions.”
40	ⲁⲩⲱ ⲟⲛ ϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲡⲙⲉϩⲙⲛ̅ⲧϣⲟⲙⲧⲉ ⲛ̅ⲁⲓⲱⲛ ⲙⲛ̅ⲑⲉ ⲛ̅ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉⲃⲱⲕ' ⲉⲛⲉⲩⲧⲟⲡⲟⲥ ·	ⲟⲩⲟϩ ⲟⲛ ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲡ̀ⲙⲉϩⲙⲛ̀ⲧϣⲟⲙⲧⲉ ⲛ̀ⲁⲓⲱⲛ ⲛⲉⲙ ⲫ̀ⲣⲏϯ ⲛ̀ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉ̀ⲃⲱⲕ ⲉ̀ⲛⲟⲩⲧⲟⲡⲟⲥ:	ouoh on tinati nōten ǹp̀mistyrion ǹp̀mehmǹtṡomte ǹaiōn nem f̀ryti ǹepikalei èvōk ènoutopos:	“I will give you moreover the mystery of the thirteenth æon and the manner of invocation for reaching their regions,”
41	ⲁⲩⲱ ϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲛ̅ⲛⲉⲩⲯⲏⲫⲟⲥ ⲙⲛ̅ⲛⲉⲩⲥⲫⲣⲁⲅⲓⲥ ·	ⲟⲩⲟϩ ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲛⲟⲩⲯⲏⲫⲟⲥ ⲛⲉⲙ ⲛⲟⲩⲥⲫⲣⲁⲅⲓⲥ:	ouoh tinati nōten ǹnoupsyfos nem nousfragis:	and I will give you their ciphers and their seals.
42	ⲁⲩⲱ ϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲙ̅ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲃⲁⲡⲧⲓⲥⲙⲁ ⲛ̅ⲛⲁⲧⲙⲉⲥⲟⲥ ⲙⲛ̅ⲑⲉ ⲛ̅ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉⲃⲱⲕ ⲉⲛⲉⲩⲧⲟⲡⲟⲥ ⲁⲩⲱ ⲛⲉⲩⲯⲏⲫⲟⲥ ⲙⲛ̅ⲛⲉⲩⲥⲫⲣⲁⲅⲓⲥ ϯⲛⲁⲧⲁⲙⲱⲧⲛ̅ ⲉⲣⲟⲟⲩ ·	ⲟⲩⲟϩ ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲃⲁⲡⲧⲓⲥⲙⲁ ⲛ̀ⲛⲁ ⲧ̀ⲙⲉⲥⲟⲥ ⲛⲉⲙ ⲫ̀ⲣⲏϯ ⲛ̀ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉ̀ⲃⲱⲕ ⲉ̀ⲛⲟⲩⲧⲟⲡⲟⲥ ⲟⲩⲟϩ ⲛⲟⲩⲯⲏⲫⲟⲥ ⲛⲉⲙ ⲛⲟⲩⲥⲫⲣⲁⲅⲓⲥ ϯⲛⲁⲧⲁⲙⲟⲧⲉⲛ ⲉ̀ⲣⲱⲟⲩ:	ouoh tinati nōten ǹp̀mistyrion ǹbaptisma ǹna t̀mesos nem f̀ryti ǹepikalei èvōk ènoutopos ouoh noupsyfos nem nousfragis tinatamoten èrōou:	“And I will give you the mystery of the baptism of those of the Midst and the manner of invocation for reaching their regions, and I will announce unto you their ciphers and their seals.”
43	ⲁⲩⲱ ϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲙ̅ⲃⲁⲡⲧⲓⲥⲙⲁ ⲛ̅ⲛⲁⲧⲟⲩⲛⲁⲙ' ⲡⲉⲛⲧⲟⲡⲟⲥ · ⲙⲛ̅ⲛⲉϥⲯⲏⲫⲟⲥ ⲙⲛ̅ⲛⲉϥⲥⲫⲣⲁⲅⲓⲥ ⲁⲩⲱ ⲙⲛ̅ⲑⲉ ⲛ̅ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉⲃⲱⲕ ⲉⲙⲁⲩ ·	ⲟⲩⲟϩ ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲃⲁⲡⲧⲓⲥⲙⲁ ⲛ̀ⲛⲁ ⲧⲟⲩⲓ̀ⲛⲁⲙ ⲡⲉⲛⲧⲟⲡⲟⲥ: ⲛⲉⲙ ⲛⲉϥⲯⲏⲫⲟⲥ ⲛⲉⲙ ⲛⲉϥⲥⲫⲣⲁⲅⲓⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲫ̀ⲣⲏϯ ⲛ̀ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉ̀ⲃⲱⲕ ⲙ̀ⲙⲁⲩ:	ouoh tinati nōten ǹbaptisma ǹna touìnam pentopos: nem nefpsyfos nem nefsfragis ouoh nem f̀ryti ǹepikalei èvōk m̀mav:	“And I will give you the baptism of those of the Right, our region, and its ciphers and its seals and the manner of invocation for reaching thither.”
44	ⲁⲩⲱ ϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲙ̅ⲡⲛⲟϭ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲉⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ · ⲁⲩⲱ ⲙⲛ̅ⲑⲉ ⲛ̅ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉⲃⲱⲕ' ⲉⲙⲁⲩ ·	ⲟⲩⲟϩ ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲡ̀ⲛⲓϣϯ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧⲉ ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ: ⲟⲩⲟϩ ⲛⲉⲙ ⲫ̀ⲣⲏϯ ⲛ̀ⲉⲡⲓⲕⲁⲗⲉⲓ ⲉ̀ⲃⲱⲕ ⲙ̀ⲙⲁⲩ:	ouoh tinati nōten ǹp̀niṡti ǹmistyrion ǹte p̀θysavros ǹf̀ouōini: ouoh nem f̀ryti ǹepikalei èvōk m̀mav:	“And I will give you the great mystery of the Treasury of the Light and \| the manner of invocation for reaching thither.”
45	ϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲙ̅ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲙ ⲙⲛ̅ⲥⲟⲟⲩⲛ ⲛⲓⲙ ϫⲉⲉⲩⲉⲙⲟⲩⲧⲉ ⲉⲣⲱⲧⲛ̅ ϫⲉⲛ̅ϣⲏⲣⲉ ⲙ̅ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲉⲧϫⲏⲕ' ⲉⲃⲟⲗ ⲛ̅ⲥⲟⲟⲩⲛ ⲛⲓⲙ ϩⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲙ · ⲛ̅ⲧⲉⲧⲛ̅ ϩⲉⲛⲙⲁⲕⲁⲣⲓⲟⲥ ⲛ̅ⲧⲱⲧⲛ̅ ⲡⲁⲣⲁⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲧϩⲓϫⲙ̅ⲡⲕⲁϩ ϫⲉⲁⲛϣⲏⲣⲉ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲉⲓ̅ ϩⲙ̅ⲡⲉⲧⲛ̅ⲟⲩⲟⲉⲓϣ ·	ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲥⲱⲟⲩⲛ ⲛⲓⲃⲉⲛ ϫⲉ ⲉⲩⲉⲙⲟⲩϯ ⲉⲣⲱⲧⲉⲛ ϫⲉ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲡ̀ⲡ̀ⲗⲏⲣⲱⲙⲁ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ⲥⲱⲟⲩⲛ ⲛⲓⲃⲉⲛ ϩⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲓⲃⲉⲛ: ⲛ̀ⲧⲉⲧⲉⲛ ϩⲁⲛⲙⲁⲕⲁⲣⲓⲟⲥ ⲛ̀ⲑⲱⲧⲉⲛ ⲡⲁⲣⲁⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲧϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ϫⲉ ⲁⲛ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲓ̀ ϧⲉⲛ ⲡⲉⲧⲉⲛⲥⲏⲟⲩ:	tinati nōten ǹmistyrion niven nem sōoun niven je evemouti erōten je ǹṡyri ǹp̀p̀lyrōma etjyk èvol ǹsōoun niven himistyrion niven: ǹteten hanmakarios ǹθōten pararōmi niven et·hijen p̀kahi je aǹṡyri ǹf̀ouōini ì xen petensyou:	“I will give you all the mysteries and all the gnoses, in order that ye may be called 'children of the fulness, perfected in all the gnoses and all the mysteries.' Blessed are ye beyond all men on earth, for the children of the Light are come in your time.”
46	ⲁϥⲟ̅ⲩ̅ⲱ̅ϩ̅ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ϩⲙ̅ⲡϣⲁϫⲉ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲡⲉϫⲁϥ · ϫⲉⲁⲥϣⲱⲡⲉ ϭⲉ ⲙⲛ̅ⲛ̅ⲥⲁⲛⲁⲓ̈ ⲁϥⲉⲓ ⲛ̅ϭⲓⲡⲉⲓⲱⲧ ⲙ̅ⲡⲁⲉⲓⲱⲧ ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ⲓ̈̅ⲉ̅ⲟ̅ⲩ̅ · ⲁϥϥⲓ ⲛ̅ⲕⲉϣⲟⲙⲛ̅ⲧ ⲛ̅ϣⲉ ⲙⲛ̅ⲥⲉ ⲛ̅ⲁⲣⲭⲱⲛ ϩⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲟⲛ ⲙ̅ⲡⲁⲇⲁⲙⲁⲥ · ⲛⲁⲓ̈ ⲉⲧⲉⲙ̅ⲡⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲁϥⲙⲟⲣⲟⲩ ϩⲛ̅ⲛⲉⲓ̈ⲧⲟⲡⲟⲥ ⲛ̅ⲁⲉⲣⲓ̈ⲟⲛ ⲉⲧⲛ̅ϩⲏⲧⲟⲩ ⲧⲉⲛⲟⲩ ϩⲁⲣⲟⲥ ⲛ̅ⲧⲉⲥⲫⲁⲓⲣⲁ ·	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲧϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ϫⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲉϫⲁϥ: ϫⲉ ⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁϥⲓ̀ ⲛ̀ϫⲉ ⲡⲓⲱⲧ ⲛ̀ⲡⲁⲓⲱⲧ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲓⲉⲟⲩ: ⲁϥϥⲁⲓ ⲛ̀ⲕⲉϣⲟⲙⲧ ⲛ̀ϣⲟ ⲛⲉⲙ ⲥⲉ ⲛ̀ⲁⲣⲭⲱⲛ ϧⲉⲛ ⲛⲁⲣⲭⲱⲛ ⲟⲛ ⲛ̀ⲡⲁⲇⲁⲙⲁⲥ: ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉ̀ⲡ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲁϥⲙⲟⲣⲟⲩ ϧⲉⲛ ⲛⲁⲓⲧⲟⲡⲟⲥ ⲛ̀ⲁⲉⲣⲓⲟⲛ ⲉⲧⲛϧⲏⲧⲟⲩ ϯⲛⲟⲩ ϧⲁⲣⲟⲥ ⲛ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ:	afouōh on etotf xen p̀·saji ǹje iysous pegaf: je asṡōpi oun menensa nai afì ǹje piōt ǹpaiōt ète fai pe ieou: affai ǹkeṡomt ǹṡo nem se ǹarxōn xen narxōn on ǹpadamas: nai ète m̀peoupisteve èp̀mistyrion ǹf̀ouōini afmorou xen naitopos ǹaerion etnxytou tinou xaros ǹt̀sfaira:	“Jesus continued in the discourse and said: It came to pass then thereafter, that the father of my father,--that is Yew,--came and took other three-hundred-and-sixty rulers from the rulers of Adamas who had not had faith in the mystery of the Light, and bound them into these aërial regions, in which we are now, below the sphere.”
47	ⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛ̅ⲕⲉϯⲟⲩ ⲛ̅ⲛⲟϭ ⲛ̅ⲁⲣⲭⲱⲛ ⲉϫⲱⲟⲩ ⲉⲧⲉⲛⲁⲓ̈ ⲛⲉ ⲛⲉⲧϣⲟⲟⲡ' ϩⲓⲧⲉϩⲓⲏ ⲛ̅ⲧⲙⲏⲧⲉ ÷ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲧⲡⲁⲣⲁⲡⲗⲏⲝ · ⲟⲩ ⲁⲣⲭⲱⲛ ⲉϥⲟ ⲙ̅ⲙⲟⲣⲫⲏ ⲛ̅ⲥϩⲓⲙⲉ ⲡⲉ · ⲉⲣⲉⲡⲉϥϥⲱ ⲥⲱϣⲉ ⲉⲡⲉⲥⲏⲧ' ⲉϫⲛ̅ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ · ⲉⲣⲉϫⲟⲩⲧⲏ ⲛ̅ⲁⲣϫⲓⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϩⲁⲣⲁⲧⲥ̅ ⲛ̅ⲧⲉⲥⲉⲝⲟⲩⲥⲓⲁ ⲉⲩⲁⲣϫⲓ ⲉϫⲛ̅ⲕⲉⲙⲏⲏϣⲉ ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ · ⲁⲩⲱ ⲛⲉⲓ̈ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ' ⲉϩⲟⲩⲛ ⲉⲛⲣⲱⲙⲉ ⲛ̅ⲥⲉⲧⲣⲉⲩ ϭⲱⲛⲧ̅ ⲛ̅ⲥⲉⲥⲁϩⲟⲩ ⲁⲩⲱ ⲛ̅ⲥⲉⲕⲁⲧⲁⲗⲁⲗⲓ ·	ⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛ̀ⲕⲉϯⲟⲩ ⲛ̀ⲛⲓϣϯ ⲛ̀ⲁⲣⲭⲱⲛ ⲉ̀ϫⲱⲟⲩ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛⲉⲧϣⲟⲡ ϩⲓ ⲫ̀ⲙⲱⲓⲧ ⲛ̀ⲑⲙⲏϯ ÷ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲧ̀ⲡⲁⲣⲁⲡⲗⲏⲝ: ⲟⲩ ⲁⲣⲭⲱⲛ ⲉϥⲟⲓ ⲛ̀ⲙⲟⲣⲫⲏ ⲛ̀ⲥϩⲓⲙⲓ ⲡⲉ: ⲉ̀ⲣⲉ ⲡⲉϥϥⲱ ⲥⲱϣⲉ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ϫⲉⲛ ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ: ⲉ̀ⲣⲉϫⲟⲩⲧⲏ ⲛ̀ⲁⲣϫⲓⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϧⲁⲣⲁⲧⲥ ⲛ̀ⲧⲉⲥⲉⲝⲟⲩⲥⲓⲁ ⲉⲩⲁⲣϭⲓ ⲉ̀ϫⲉⲛ ⲕⲉⲙⲏϣ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ: ⲟⲩⲟϩ ⲛⲁⲓⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲧⲟⲩⲧⲣⲉⲩ ϫⲱⲛⲧ ⲛ̀ⲧⲟⲩⲥⲁϩⲟⲩⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲉⲣⲕⲁⲧⲁⲗⲁⲗⲓⲛ:	afkaθista ǹketiou ǹniṡti ǹarxōn ègōou ète nai ne netṡop hi f̀mōit ǹθmyti ÷ eṡavmouti èrof je t̀paraplyks: ou arxōn efoi ǹmorfy ǹs·himi pe: ère peffō sōṡe èpesyt èjen nefoueryte: èregouty ǹarjiḋaimonion xarats ǹteseksousia evarċi èjen kemyṡ ǹḋaimonion: ouoh naiḋaimonion ète m̀mav ǹθōou ne eṡavvōk èxoun èǹrōmi ǹtoutrev gōnt ǹtousahoui ouoh ǹtouerkatalalin:	“He established another five great rulers over them,--that is these who are on the way of the midst. The first ruler of the way of the midst is called Paraplēx, a ruler with a woman's shape, whose hair reacheth down to her feet, under whose authority stand five-and-twenty archdemons which rule over a multitude of other demons. And it is those demons which enter into men and seduce them, raging and cursing and slandering;”
48	ⲁⲩⲱ ⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲉϣⲁⲩϥⲓ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̅ⲥⲉϫⲟⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ⲡⲉⲩⲕⲣⲱⲙ' ⲛ̅ⲕⲁⲕⲉ ⲙⲛ̅ⲛⲉⲩⲕⲟⲗⲁⲥⲓⲥ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ·	ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲉϣⲁⲩϥⲁⲓ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̀ⲧⲟⲩϫⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲟⲩⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲛⲉⲙ ⲛⲟⲩⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ:	ouoh ǹθōou ne eṡavfai ǹǹpsixooue ǹsteresimon ǹtougoou èvol hiten pouk̀rōm ǹkaki nem noukolasis ǹponyron:	“and it is they which carry off hence and in ravishment the souls and dispatch them through their dark smoke and their evil chastisements.”
49	ⲡⲉϫⲁⲥ ⲛ̅ϭⲓⲙⲁⲣⲓϩⲁⲙ' ϫⲉⲛ̅ϯⲛⲁⲉⲅⲕⲁϭⲉⲓ ⲁⲛ ⲉⲓ̈ϣⲓⲛⲉ ⲙ̅ⲙⲟⲕ ⲙ̅ⲡⲣ̅ⲛⲟⲩϭⲥ̅ ⲉⲣⲟⲓ̈ ⲉⲓ̈ϣⲓⲛⲉ ⲛ̅ⲥⲁϩⲱⲃ ⲛⲓⲙ' ⲡⲉϫⲉⲓ̅ⲥ̅ ϫⲉϣⲓⲛⲉ ⲛ̅ⲥⲁⲡⲉⲧⲉϩⲛⲉ ·	ⲡⲉϫⲁⲥ ⲛ̀ϫⲉ ⲙⲁⲣⲓϩⲁⲙ ϫⲉ ⲛ̀ϯⲛⲁⲉⲅⲕⲁϭⲉⲓ ⲁⲛ ⲉⲓϣⲓⲛⲓ ⲙ̀ⲙⲟⲕ ⲙ̀ⲡⲉⲣⲛⲟⲩϭⲉⲥ ⲉ̀ⲣⲟⲓ ⲉⲓϣⲓⲛⲓ ⲛ̀ⲥⲁϩⲱⲃ ⲛⲓⲃⲉⲛ ⲡⲉϫⲉⲓⲏⲥⲟⲩⲥ ϫⲉ ϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲡ̀ⲉⲧⲉϩⲛⲉ:	pegas ǹje mariham je ǹtinaenkaċei an eiṡini m̀mok m̀pernouċes èroi eiṡini ǹsahōb niven pejeiysous je ṡini ǹsa p̀etehne:	“Mary said: \| I shall behave badly to question thee. Be not wroth with me if I question on all things.” Jesus said: “Question what thou wilt.”
50	ⲡⲉϫⲁⲥ ⲛ̅ϭⲓⲙ̇ⲙⲁⲣⲓϩⲁⲙ ϫⲉⲡⲁϫⲟⲉⲓⲥ ⲧⲟⲩⲛⲟⲩⲉⲓⲁⲧⲛ̅ ⲉⲃⲟⲗ' ϫⲉⲉϣⲁⲩϥⲓ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̅ⲁϣ ⲛ̅ϩⲉ ϫⲉⲉⲣⲉⲛⲁⲥⲛⲏⲩ ϩⲱⲟⲩ ⲛⲟⲓ̈ ⲙ̅ⲙⲟⲓ̈ ·	ⲡⲉϫⲁⲥ ⲛ̀ϫⲉ ⲛ̀ⲙⲁⲣⲓϩⲁⲙ ϫⲉ ⲡⲁϭⲟⲓⲥ ⲧⲟⲩⲛⲟⲩⲉⲓⲁⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϫⲉ ⲉϣⲁⲩϥⲁⲓ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ϫⲉ ⲉ̀ⲣⲉⲛⲁⲥ̀ⲛⲏⲟⲩ ϩⲱⲟⲩ ⲉⲣⲛⲟⲓⲛ ⲙ̀ⲙⲟⲓ:	pegas ǹje ǹmariham je paċois tounoueiaten èvol je eṡavfai ǹǹpsixooue ǹsteresimon ǹaṡ ǹryti je èrenas̀nyou hōou ernoin m̀moi:	“Mary said: My Lord, reveal unto us in what manner they carry off hence the souls in ravishment, that also my brethren may understand it.”
51	ⲡⲉϫⲉⲓ̅ⲥ̅ ⲉⲧⲉⲁⲃⲉⲣⲁⲛⲉⲛⲑⲱ ⲡⲉ · ϫⲉⲉⲡⲉⲓⲇⲏ ⲡⲉⲓⲱⲧ ⲙ̅ⲡⲁⲉⲓⲱⲧ · ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ⲓ̈̅ⲉ̅ⲟ̅ⲩ̅ ⲛ̅ⲧⲟϥ ⲡⲉ ⲡⲉⲡⲣⲟⲛⲟⲏⲧⲟⲥ ⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛ̅ⲛⲟⲩⲧⲉ ⲙⲛ̅ⲛ̅ⲇⲩⲛⲁⲙⲓⲥ ⲛⲁⲓ̈ ⲉⲛⲧⲁⲩϣⲱⲡⲉ ϩⲛ̅ⲑⲩⲗⲏ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ · ⲁⲩⲱ ⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ ·	ⲡⲉϫⲉⲓⲏⲥⲟⲩⲥ ⲉ̀ⲧⲉ ⲁⲃⲉⲣⲁⲛⲉⲛⲑⲱ ⲡⲉ: ϫⲉ ⲉⲡⲓⲇⲏ ⲡⲓⲱⲧ ⲛ̀ⲡⲁⲓⲱⲧ: ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲓⲉⲟⲩ ⲛ̀ⲑⲟϥ ⲡⲉ ⲡ̀ⲡ̀ⲣⲟⲛⲟⲏⲧⲟⲥ ⲛ̀ⲛⲁⲣⲭⲱⲛ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛ̀ⲛⲟⲩϯ ⲛⲉⲙ ⲛ̀ⲇⲩⲛⲁⲙⲓⲥ ⲛⲁⲓ ⲉ̀ⲧⲁⲩϣⲱⲡⲓ ϧⲉⲛ ⲧ̀ϩⲩⲗⲏ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ: ⲟⲩⲟϩ ⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ:	pejeiysous ète averanenθō pe: je epiḋy piōt ǹpaiōt: ète fai pe ieou ǹθof pe p̀p̀ronoytos ǹnarxōn tyrou nem ǹnouti nem ǹḋinamis nai ètavṡōpi xen t̀·hily ǹf̀ouōini ǹp̀θysavros: ouoh zorokoθora meljisedek:	“Jesus,--that is Aberamenthō,--said: Since indeed the father of my father,--that is Yew,--is the fore-minder of all the rulers, gods and powers who have arisen out of the matter of the Light of the Treasury, and Zorokothora Melchisedec”
52	ⲛ̅ⲧⲟϥ ϩⲱⲱϥ ⲡⲉ ⲡⲉⲡⲣⲉⲥⲃⲉⲩⲧⲏⲥ ⲛ̅ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲧⲏⲣⲟⲩ ⲉⲧⲟⲩⲥⲱⲧϥ̅ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ · ⲉϥϫⲓ ⲙ̅ⲙⲟⲟⲩ ⲉϩⲟⲩⲛ ⲉⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ·	ⲛ̀ⲑⲟϥ ϩⲱϥ ⲡⲉ ⲡ̀ⲡ̀ⲣⲉⲥⲃⲉⲩⲧⲏⲥ ⲛ̀ⲛⲟⲩⲱⲓⲛⲓ ⲧⲏⲣⲟⲩ ⲉ̀ⲧⲉⲥⲱⲧϥ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲛⲁⲣⲭⲱⲛ: ⲉϥϭⲓ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ:	ǹθof hōf pe p̀p̀resbevtys ǹnouōini tyrou ètesōtf m̀mōou xen narxōn: efċi m̀mōou èxoun èp̀θysavros ǹf̀ouōini:	is the envoy to all the lights which are purified in the rulers, leading them into the Treasury of the Light,
53	ⲡⲉⲓ̈ⲥⲛⲁⲩ ⲙ̅ⲙⲁⲧⲉ ⲛⲉ ⲛ̅ⲛⲟϭ ⲛ̅ⲟⲩⲟⲉⲓⲛ · ⲉⲧⲉⲩⲧⲁⲝⲓⲥ ⲧⲉ ⲧⲁⲓ̈ ⲉⲧⲣⲉⲩ ⲉⲓ̅ ⲉⲡⲉⲥⲏⲧ ⲉⲛⲁⲣⲭⲱⲛ ⲛ̅ⲥⲉⲥⲱⲧϥ̅ ⲛ̅ϩⲏⲧⲟⲩ · ⲁⲩⲱ ⲛ̅ⲧⲉⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ ⲛϥ̅ϥⲓ ⲙ̅ⲡⲥⲱⲧϥ̅ ⲛ̅ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲛⲧⲁⲩⲥⲟⲧϥⲟⲩ ϩⲛ̅ⲛ̅ⲁⲣⲭⲱⲛ ⲛϥ̅ϫⲓⲧⲟⲩ ⲉⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ⲉⲥϣⲁⲛϣⲱⲡⲉ ⲛ̅ϭⲓⲧⲉⲯⲏⲫⲟⲥ ⲁⲩⲱ ⲙⲛ̅ⲡⲉⲟⲩⲟⲉⲓϣ ⲛ̅ⲧⲉⲩⲧⲁⲝⲓⲥ ⲉⲧⲣⲉⲩ ⲉⲓ̅ ⲉϩⲣⲁⲓ̈ ⲉⲛⲁⲣⲭⲱⲛ ⲛ̅ⲥⲉϩⲉϫϩⲱϫⲟⲩ ⲛ̅ⲥⲉⲑⲗⲓⲃⲉ ⲙ̅ⲙⲟⲟⲩ ⲉⲩϥⲓ ⲥⲱⲧϥ̅ ϩⲛ̅ⲛⲁⲣⲭⲱⲛ ·	ⲡⲁⲓⲥ̀ⲛⲁⲩ ⲙ̀ⲙⲁⲧⲉ ⲛⲉ ⲛ̀ⲛⲓϣϯ ⲛ̀ⲟⲩⲱⲓⲛⲓ: ⲉ̀ⲧⲟⲩⲧⲁⲝⲓⲥ ⲧⲉ ⲑⲁⲓ ⲉ̀ⲑⲣⲉⲩ ⲓ̀ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲧⲟⲩⲥⲱⲧϥ ⲛ̀ϧⲏⲧⲟⲩ: ⲟⲩⲟϩ ⲛ̀ⲧⲉⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ ⲛ̀ⲧⲉϥϥⲁⲓ ⲛ̀ⲡ̀ⲥⲱⲧϥ ⲛ̀ⲛⲟⲩⲱⲓⲛⲓ ⲉⲧⲁⲩⲥⲟⲧϥⲟⲩ ϧⲉⲛ ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲧⲉϥϭⲓⲧⲟⲩ ⲉ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲁⲥϣⲁⲛϣⲱⲡⲓ ⲛ̀ϫⲉ ⲧ̀ⲯⲏⲫⲟⲥ ⲟⲩⲟϩ ⲛⲉⲙ ⲡ̀ⲥⲏⲟⲩ ⲛ̀ⲧⲟⲩⲧⲁⲝⲓⲥ ⲉ̀ⲑⲣⲉⲩ ⲓ̀ ⲉϩⲣⲁⲓ ⲉ̀ⲛⲁⲣⲭⲱⲛ ⲛ̀ⲧⲟⲩϩⲉϫϩⲱϫⲟⲩ ⲛ̀ⲧⲟⲩⲑⲗⲓⲃⲉ ⲙ̀ⲙⲱⲟⲩ ⲉⲩϥⲁⲓ ⲥⲱⲧϥ ϧⲉⲛ ⲛⲁⲣⲭⲱⲛ:	pais̀nav m̀mate ne ǹniṡti ǹouōini: ètoutaksis te θai èθrev ì èpesyt ènarxōn ǹtousōtf ǹxytou: ouoh ǹtezorokoθora meljisedek ǹteffai ǹp̀·sōtf ǹnouōini etavsotfou xen narxōn ǹtefċitou èp̀θysavros ǹf̀ouōini asṡanṡōpi ǹje t̀psyfos ouoh nem p̀·syou ǹtoutaksis èθrev ì ehrai ènarxōn ǹtouheghōgou ǹtouθlibe m̀mōou evfai sōtf xen narxōn:	--these two alone are the great Lights, and their ordinance is that they down go to the rulers and purify them, and that Zorokothora Melchisedec carrieth away the purification of the lights which they have purified in the rulers and leadeth them into the Treasury of the Light,--when the cipher and the time of their ordinance cometh, that they go down to the rulers and oppress and constrain them, carrying away the purification from the rulers.
54	ϩⲛ̅ⲧⲉⲩⲛⲟⲩ ⲇⲉ ⲉⲧⲟⲩⲛⲁⲕⲁⲁⲩ ⲉⲃⲟⲗ ϩⲙ̅ⲡϩⲟϫϩϫ̅ ⲙ̅ⲡⲉⲑⲗⲓⲃⲉ ⲛ̅ⲥⲉⲁⲛⲁⲭⲱⲣⲓ ⲉϩⲣⲁⲓ̈ ⲉⲛⲧⲟⲡⲟⲥ ⲙ̅ⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ϣⲁⲥϣⲱⲡⲉ ⲉⲩϣⲁⲛⲡⲱϩ ⲉⲛⲡⲧⲟⲡⲟⲥ ⲛ̅ⲧⲙⲉⲥⲟⲥ ⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ □	ϧⲉⲛ ϯⲟⲩⲛⲟⲩ ⲇⲉ ⲉⲧⲟⲩⲛⲁⲭⲁⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϩⲟϫϩϫ ⲙ̀ⲡⲉⲟⲩⲑⲗⲓⲃⲉ ⲛ̀ⲧⲟⲩⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲉϩⲣⲁⲓ ⲉ̀ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ ϣⲁⲥϣⲱⲡⲓ ⲁⲩϣⲁⲛⲫⲱϧ ⲛ̀ⲡ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲧ̀ⲙⲉⲥⲟⲥ ⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ □	xen tiounou ḋe etounakav èvol xen p̀hoghg m̀peouθlibe ǹtoueranaxōrin ehrai èǹtopos ǹp̀θysavros ǹf̀ouōini ṡasṡōpi avṡanfōx ǹp̀topos ǹt̀mesos zorokoθora □	“But straightway when they shall cease from the oppressing and constraining and return to the regions of the Treasury of the Light, it cometh to pass that, if they reach the regions of the Midst, Zorokothora”
55	ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ ⲛ̅ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲛϥ̅ϫⲓⲧⲟⲩ ⲉϩⲣⲁⲓ̈ ϩⲛ̅ⲧⲡⲩⲗⲏ ⲛ̅ⲛⲁⲧⲙⲉⲥⲟⲥ ⲛϥ̅ϫⲓⲧⲟⲩ ⲉⲡⲉⲑⲏⲥⲁⲩⲣⲟⲥ ⲙ̅ⲡⲟⲩⲟⲉⲓⲛ ·	ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ ⲛ̀ⲛⲟⲩⲱⲓⲛⲓ ⲛ̀ⲧⲉϥϭⲓⲧⲟⲩ ⲉϩⲣⲁⲓ ϧⲉⲛ ⲧ̀ⲡⲩⲗⲏ ⲛ̀ⲛⲁ ⲧ̀ⲙⲉⲥⲟⲥ ⲛ̀ⲧⲉϥϭⲓⲧⲟⲩ ⲉ̀ⲡ̀ⲑⲏⲥⲁⲩⲣⲟⲥ ⲛ̀ⲫ̀ⲟⲩⲱⲓⲛⲓ:	meljisedek ǹnouōini ǹtefċitou ehrai xen t̀pily ǹna t̀mesos ǹtefċitou èp̀θysavros ǹf̀ouōini:	Melchisedec carrieth off the lights and leadeth them unto \| the gate of those of the Midst and leadeth them into the Treasury of the Light,
56	ⲁⲩⲱ ϣⲁⲣⲉⲓ̅ⲉ̅ⲟ̅ⲩ̅ ϩⲱⲱϥ ⲁⲛⲁⲭⲱⲣⲓ ⲙ̅ⲙⲟϥ ⲉⲛⲧⲟⲡⲟⲥ ⲛ̅ⲛⲁⲧⲟⲩⲛⲁⲙ · ϣⲁⲡⲉⲟⲩⲟⲓ̈ϣ ⲟⲛ ⲛ̅ⲧⲉⲯⲏⲫⲟⲥ ⲉⲧⲣⲉⲩ ⲉⲓ̅ ⲉⲃⲟⲗ ·	ⲟⲩⲟϩ ϣⲁⲣⲉⲓ̀ⲉⲟⲩ ϩⲱϥ ⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲛⲁ ⲧⲟⲩⲓ̀ⲛⲁⲙ: ϣⲁ ⲡⲉⲟⲩⲟⲓϣ ⲟⲛ ⲛ̀ⲧ̀ⲯⲏⲫⲟⲥ ⲉ̀ⲑⲣⲉⲩ ⲓ̀ ⲉ̀ⲃⲟⲗ:	ouoh ṡareìeou hōf eranaxōrin m̀mof èǹtopos ǹna touìnam: ṡa peouoiṡ on ǹt̀psyfos èθrev ì èvol:	“and that Yew withdraweth himself into the regions of those of the Right. Up to the time of the cipher for them to come forth again,”
57	ϣⲁⲣⲉⲛ̅ⲁⲣⲭⲱⲛ ϭⲉ ⲁⲧⲁⲕⲧⲓ ϩⲓⲧⲛ̅ⲡϭⲱⲛⲧ̅ ⲛ̅ⲧⲉⲩⲡⲟⲛⲏⲣⲓⲁ ϩⲛ̅ⲧⲉⲩⲛⲟⲩ ⲉⲩⲙⲟⲟϣⲉ ⲉϩⲣⲁⲓ̈ ⲙⲛ̅ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲉⲃⲟⲗ ϫⲉⲛ̅ⲥⲉ ϩⲁϩⲧⲏⲩ ⲁⲛ ⲙ̅ⲡⲛⲁⲩ ⲉⲧⲙ̅ⲙⲁⲩ · ⲁⲩⲱ ϣⲁⲩϥⲓ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲉⲧⲟⲩⲛⲁⲉϣⲧⲟⲣⲡⲟⲩ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̅ⲥⲉⲁⲛϩⲁⲗⲓⲥⲕⲉ ⲙ̅ⲙⲟⲟⲩ ϩⲓⲧⲛ̅ⲛⲉⲩⲕⲣⲱⲙ ⲛ̅ⲕⲁⲕⲉ ⲙⲛ̅ⲡⲉⲩⲕⲱϩⲧ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ·	ϣⲁⲣⲉⲛⲁⲣⲭⲱⲛ ⲟⲩⲛ ⲁⲧⲁⲕⲧⲓ ϩⲓⲧⲉⲛ ⲡ̀ϫⲱⲛⲧ ⲛ̀ⲧⲟⲩⲡⲟⲛⲏⲣⲓⲁ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ ⲉⲩⲙⲟϣⲓ ⲉϩⲣⲁⲓ ⲛⲉⲙ ⲛ̀ⲟⲩⲱⲓⲛⲓ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲥⲉ ϧⲁⲧⲟⲧⲟⲩ ⲁⲛ ⲛ̀ⲡ̀ⲛⲁⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ: ⲟⲩⲟϩ ϣⲁⲩϥⲁⲓ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲉⲧⲟⲩⲛⲁⲉϣϩⲟⲗⲙⲟⲩ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̀ⲧⲟⲩⲁⲛϩⲁⲗⲓⲥⲕⲉ ⲙ̀ⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ⲛⲟⲩⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲛⲉⲙ ⲡⲟⲩⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ:	ṡarenarkōn oun atakti hiten p̀gōnt ǹtouponyria xen tiounou evmoṡi ehrai nem ǹouōini èvol je ǹse xatotou an ǹp̀nav ète m̀mav: ouoh ṡavfai ǹǹpsixooue etounaeṡholmou ǹsteresimon ǹtouanhaliske m̀mōou hiten nouk̀rōm ǹkaki nem pouk̀rōm ǹponyron:	the rulers mutiny through the wrath of their wickedness, going straightway up to the lights, because they [Yew and Melchisedec] are not with them at that time, and they carry off the souls which they may be able to snatch away in ravishment, and destroy them through their dark smoke and their evil fire.
58	ⲧⲟⲧⲉ ϭⲉ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲛ̅ⲣ̅ⲣⲉϥϭⲱⲛⲧ̅ ⲙⲛ̅ⲛ̅ⲣⲉϥⲥⲁϩⲟⲩ ⲙⲛ̅ⲛ̅ⲣⲉϥⲕⲁⲧⲁⲗⲁⲗⲓ ϣⲁⲥϥⲓⲧⲟⲩ ⲛ̅ϭⲓⲧⲉⲓ̈ⲉⲝⲟⲩⲥⲓⲁ ϫⲉⲧⲡⲁⲣⲁⲡⲗⲏⲝ ⲙⲛ̅ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲧϩⲁⲣⲁⲧⲥ̅ ⲛⲥ̅ϫⲟⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ⲡⲉ ⲕⲣⲱⲙ ⲛ̅ⲕⲁⲕⲉ ⲁⲩⲱ ⲛⲥ̅ⲧⲁⲕⲟⲟⲩ ϩⲓⲧⲙ̅ⲡⲉⲥⲕⲱϩⲧ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ · ⲛ̅ⲥⲉⲁⲣϫⲓ ⲛ̅ⲱϫⲛ̅ ⲁⲩⲱ ⲉⲃⲱⲗ ⲉⲃⲟⲗ ·	ⲧⲟⲧⲉ ⲟⲩⲛ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲛ̀ⲛⲓⲣⲉϥϭⲱⲛⲧ ⲛⲉⲙ ⲛ̀ⲣⲉϥⲥⲁϩⲟⲩ ⲙ̀ⲛ̀ⲛⲣⲉϥⲕⲁⲧⲁⲗⲁⲗⲓ ϣⲁⲥϥⲓⲧⲟⲩ ⲛ̀ϫⲉ ⲧⲁⲓⲉⲝⲟⲩⲥⲓⲁ ϫⲉ ⲧ̀ⲡⲁⲣⲁⲡⲗⲏⲝ ⲛⲉⲙ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲧϧⲁⲣⲁⲧⲥ ⲛ̀ⲧⲉⲥϫⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ ⲭⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲥⲧⲁⲕⲟⲟⲩ ϩⲓⲧⲉⲛ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ: ⲛ̀ⲧⲟⲩⲁⲣϭⲓ ⲛ̀ⲱϫⲉⲛ ⲟⲩⲟϩ ⲉ̀ⲃⲱⲗ ⲉ̀ⲃⲟⲗ:	tote oun ǹpsixooue ǹnirefċōnt nem ǹrefsahou m̀ǹnrefkatalali ṡasfitou ǹje taieksousia je t̀paraplyks nem ǹḋaimonion etxarats ǹtesgoou èvol hiten p krōm ǹkaki ouoh ǹtestakoou hiten pesk̀rōm ǹponyron: ǹtouarċi ǹōjen ouoh èvōl èvol:	“At that time then this authority, with name Paraplēx, along with the demons which stand under her, carrieth off the souls of the violently passionate, of cursers and of slanderers and dispatcheth them through the dark smoke and destroyeth them through her evil fire, so that they begin to be undone and dissolved.”
59	ϣⲁⲩⲣ̅ϣⲉⲙⲁⲃϣⲟⲙⲧⲉ ⲛ̅ⲣⲟⲙⲡⲉ ⲙⲛ̅ⲯⲓⲥ ⲛ̅ⲉⲃⲟⲧ' ϩⲛ̅ⲛ̅ⲕⲟⲗⲁⲥⲓⲥ ⲛ̅ⲛⲉⲥⲧⲟⲡⲟⲥ ⲉⲥⲃⲁⲥⲁⲛⲓⲍⲉ ⲙ̅ⲙⲟⲟⲩ ϩⲙ̅ⲡⲕⲱϩⲧ̅ ⲛ̅ⲧⲉⲥⲡⲟⲛⲏⲣⲓⲁ ·	ϣⲁⲩⲉⲣϣⲟ ⲙⲁⲃ ϣⲟⲙⲧⲉ ⲛ̀ⲣⲟⲙⲡⲓ ⲛⲉⲙ ⲯⲓⲥ ⲛ̀ⲉⲃⲟⲧ ϧⲉⲛ ⲛ̀ⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲛⲉⲥⲧⲟⲡⲟⲥ ⲉⲥⲉⲣⲃⲁⲥⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲡ̀ⲭ̀ⲣⲱⲙ ⲛ̀ⲧⲉⲥⲡⲟⲛⲏⲣⲓⲁ:	ṡaverṡo mab ṡomte ǹrompi nem psis ǹevot xen ǹkolasis ǹnestopos eserbasanizin m̀mōou xen p̀k̀rōm ǹtesponyria:	One-hundred-and-thirty-and-three years and nine months do they spend in the chastisements of her regions, while she tormenteth them in the fire of her wickedness.
60	ϣⲁⲥϣⲱⲡⲉ ϭⲉ ⲙⲛ̅ⲛ̅ⲥⲁⲛⲉⲓ̈ⲟⲩⲟⲉⲓϣ ⲧⲏⲣⲟⲩ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱⲧⲉ ⲛ̅ⲧⲉⲡⲕⲟⲩⲓ̈ ⲛ̅ⲥⲁⲃⲁⲱⲑ' ⲡⲍⲉⲩⲥ · ⲛϥ̅ⲉⲓ̅ ⲉⲡⲉϩⲟⲩⲉⲓⲧ' ⲛ̅ⲛⲁⲓⲱⲛ ⲛ̅ⲧⲉⲥⲫⲁⲓⲣⲁ ⲡⲁⲓ̈ ⲉⲧⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϫⲉⲡⲉⲕⲣⲓⲟⲥ ⲛ̅ⲧⲉⲧⲃⲟⲩⲃⲁⲥⲧⲓ ⲉⲧⲉⲧⲁⲫⲣⲟⲇⲓⲧⲏ ⲧⲉ ⲉⲥϣⲁⲛⲉⲓ̅ ⲉⲡⲙⲉϩⲥⲁϣϥ̅ ⲛ̅ⲟⲓⲕⲟⲥ ⲛ̅ⲧⲉⲥⲫⲉⲣⲁ ⲉⲧⲉⲡⲍⲩⲅⲟⲥ ⲡⲉ ϣⲁⲩⲥⲱⲕ ⲛ̅ⲛ̅ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̅ⲛⲁϩⲃⲟⲩⲣ ⲙⲛ̅ⲛⲁⲟⲩⲛⲁⲙ ·	ϣⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓⲥⲏⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱϯ ⲛ̀ⲧⲉ ⲡ̀ⲕⲟⲩϫⲓ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡ̀ⲍⲉⲩⲥ: ⲛ̀ⲧⲉϥⲓ ⲉ̀ⲡ̀ϩⲟⲩⲓⲧ ⲛ̀ⲛⲁⲓⲱⲛ ⲛ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲫⲁⲓ ⲉ̀ⲧⲉ ϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲡ̀ⲕⲣⲓⲟⲥ ⲛ̀ⲧⲉ ⲧ̀ⲃⲟⲩⲃⲁⲥⲧⲓ ⲉ̀ⲧⲉ ⲧ̀ⲁⲫⲣⲟⲇⲓⲧⲏ ⲧⲉ ⲁⲥϣⲁⲛⲓ ⲉ̀ⲡ̀ⲙⲉϩⲥⲁϣⲉϥ ⲛ̀ⲟⲓⲕⲟⲥ ⲛ̀ⲧ̀ⲥⲫⲉⲣⲁ ⲉ̀ⲧⲉ ⲡ̀ⲍⲩⲅⲟⲥ ⲡⲉ ϣⲁⲩⲥⲱⲕ ⲛ̀ⲛ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̀ⲛⲁϩⲃⲟⲩⲣ ⲛⲉⲙ ⲛⲁⲟⲩⲓ̀ⲛⲁⲙ:	ṡasṡōpi oun menensa naisyou tyrou erṡantesfaira kōti ǹte p̀kouji ǹsabaōθ p̀zevs: ǹtefi èp̀houit ǹnaiōn ǹt̀sfaira fai ète ṡavmouti èrof xen pikosmos je p̀krios ǹte t̀boubasti ète t̀afrodity te asṡani èp̀mehsaṡef ǹoikos ǹt̀sfera ète p̀ziġos pe ṡavsōk ǹǹkatapetasma etoutōou ǹnahvour nem naouìnam:	“It cometh to pass then after all these times, when the sphere turneth itself and the little Sabaōth, Zeus, cometh to the first of the æons of the sphere, which is called in the world the Ram of Boubastis, that is of Aphroditē; [and] when she [Boubastis] cometh to the seventh house of the sphere, that is to the Balance, then the veils which are between those of the Right and those of the Left,”
61	ⲁⲩⲱ ϣⲁϥϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲙ̅ⲡϫⲓⲥⲉ ϩⲛ̅ⲛⲁⲟⲩⲛⲁⲙ ⲛ̅ϭⲓⲡⲛⲟϭ ⲛ̅ⲥⲁⲃⲁⲱⲑ' ⲡⲁⲅⲁⲑⲟⲥ ⲛ̅ⲧⲉⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ⲙⲛ̅ⲧⲉⲥⲫⲁⲓⲣⲁ ⲧⲏⲣⲥ̅ ϩⲁⲑⲏ ⲉⲙⲡⲁⲧϥ̅ϭⲱϣⲧ̅ · ⲛϥ̅ϭⲱϣⲧ̅ ⲉⲡⲉⲥⲏⲧ ⲉϫⲛ̅ⲛ̅ⲧⲟⲡⲟⲥ ⲛ̅ⲧⲡⲁⲣⲁⲡⲗⲏⲝ' ⲛ̅ⲧⲉⲛⲉⲥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉⲃⲟⲗ · ⲛ̅ⲥⲉⲧⲁⲕⲟ · ⲁⲩⲱ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲛ̅ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ϣⲁⲩϥⲓⲧⲟⲩ ⲛ̅ⲥⲉⲧⲥ̅ⲧⲟⲟⲩ ⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲛ̅ⲕⲉⲥⲟⲡ' ⲉⲃⲟⲗ ϫⲉⲁⲩⲧⲁⲕⲟ ϩⲛ̅ⲛ̅ⲕⲟⲗⲁⲥⲓⲥ ⲛ̅ⲧⲡⲁⲣⲁⲡⲗⲏⲝ ·	ⲟⲩⲟϩ ϣⲁϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϭⲓⲥⲓ ϧⲉⲛ ⲛⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ϫⲉ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ⲛⲉⲙ ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲧⲏⲣⲥ ϧⲁⲧ̀ϩⲏ ⲉⲙ̀ⲡⲁⲧⲉϥϫⲟⲩϣⲧ: ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ϫⲉⲛ ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲧ̀ⲡⲁⲣⲁⲡⲗⲏⲝ ⲛ̀ⲧⲉⲛⲉⲥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉ̀ⲃⲟⲗ: ⲛ̀ⲧⲟⲩⲧⲁⲕⲟ: ⲟⲩⲟϩ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϧⲉⲛ ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ϣⲁⲩϥⲓⲧⲟⲩ ⲛ̀ⲧⲟⲩⲧⲁⲥⲑⲟⲟⲩ ⲉ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲛ̀ⲕⲉⲥⲟⲡ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲧⲁⲕⲟ ϧⲉⲛ ⲛ̀ⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲧ̀ⲡⲁⲣⲁⲡⲗⲏⲝ:	ouoh ṡafgouṡt èvol xen p̀ċisi xen naouìnam ǹje p̀niṡti ǹsabaōθ piàġaθos ǹte pikosmos tyrf nem t̀sfaira tyrs xat̀·hy em̀patefgouṡt: ǹtefgouṡt èpesyt èjen ǹtopos ǹt̀paraplyks ǹtenestopos vōl èvol: ǹtoutako: ouoh ǹpsixooue tyrou etxen neskolasis ṡavfitou ǹtoutasθoou èt̀sfaira ǹkesop èvol je avtako xen ǹkolasis ǹt̀paraplyks:	“draw themselves aside, and there looketh from the height out of those of the Right the \| great Sabaōth, the Good; and the whole world and the total sphere [become alarmed] before he hath looked forth. And he looketh down on the regions of Paraplēx, so that her regions may be dissolved and perish. And all the souls which are in her chastisements, are carried and cast back [up] into the sphere anew, because they are ruined in the chastisements of Paraplēx.”
62	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ϩⲙ̅ⲡϣⲁϫⲉ ⲡⲉϫⲁϥ · ϫⲉⲧⲙⲉϩⲥⲛ̅ⲧⲉ ⲛ̅ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉⲁⲣⲓⲟⲩⲑ' ⲧⲉϭⲟⲟϣⲉ · ⲉⲩⲁⲣⲭⲱⲛ ⲛ̅ⲥϩⲓⲙⲉ ⲧⲉ ⲉⲥⲕⲏⲙ' ⲧⲏⲣⲥ̅ ⲉⲣⲉⲕⲉⲙⲛ̅ⲧⲁϥⲧⲉ ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϩⲁⲣⲁⲧⲥ̅ ⲉⲩⲁⲣⲭⲓ ⲉϫⲛ̅ⲕⲉⲙⲏⲏϣⲉ ⲛ̅ⲇⲁⲓⲙⲱⲛ ·	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲧϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲡⲉϫⲁϥ: ϫⲉ ⲧ̀ⲙⲉϩⲥⲛ̀ⲧⲉ ⲛ̀ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲁⲣⲓⲟⲩⲑ ⲧ̀ⲉϭⲟⲟϣⲉ: ⲉ̀ⲟⲩⲁⲣⲭⲱⲛ ⲛ̀ⲥϩⲓⲙⲓ ⲧⲉ ⲉⲥⲕⲏⲙ ⲧⲏⲣⲥ ⲉ̀ⲣⲉⲕⲉⲙⲛ̀ⲧⲁϥⲧⲉ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϧⲁⲣⲁⲧⲥ ⲉⲩⲁⲣⲭⲉⲓ ⲉ̀ϫⲉⲛ ⲕⲉⲙⲏϣ ⲛ̀ⲇⲉⲙⲱⲛ:	afouōh on etotf xen p̀·saji pegaf: je t̀mehsǹte ǹtaksis eṡavmouti èros je ariouθ t̀eċooṡe: èouarxōn ǹs·himi te eskym tyrs èrekemǹtafte ǹḋaimonion xarats evarṡei èjen kemyṡ ǹḋemōn:	“He continued in the discourse and said: The second order is called Ariouth the Æthiopian, a female ruler, who is entirely black, under whom stand fourteen other [arch]demons which rule over a multitude of other demons.”
63	ⲁⲩⲱ ⲛⲉⲓ̈ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ ⲉⲧϩⲁⲣⲁⲧⲥ̅ ⲛ̅ⲁⲣⲓⲟⲩⲑ' ⲧⲉϭⲟⲟϣⲉ ⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ' ⲉϩⲟⲩⲛ ⲉⲛⲣⲱⲙⲉ ⲛ̅ⲣⲉϥⲧⲁϩⲙⲁ ϣⲁⲛⲧⲟⲩⲛⲉϩⲥⲉ ⲛ̅ⲛⲓⲡⲟⲗⲉⲙⲟⲥ ⲛ̅ⲧⲉϩⲉⲛϩⲱⲧⲃ̅ ϣⲱⲡⲉ ⲛ̅ⲥⲉϯ ⲛ̅ϣⲟⲧ' ⲙ̅ⲡⲉⲩϩⲏⲧ' ϩⲓϭⲱⲛⲧ̅ ⲉⲧⲣⲉϩⲉⲛϩⲱⲧⲃ̅ ϣⲱⲡⲉ ·	ⲟⲩⲟϩ ⲛⲁⲓⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉ̀ⲧ̀ϧⲁⲣⲁⲧⲥ ⲛ̀ⲁⲣⲓⲟⲩⲑ ⲧ̀ⲉϭⲟⲟϣⲉ ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲣⲉϥⲧⲁϩⲙⲁ ϣⲁⲧⲟⲩⲛⲉϩⲥⲉ ⲛ̀ⲛⲁⲓⲡⲟⲗⲉⲙⲟⲥ ⲛ̀ⲧⲉϩⲁⲛϧⲱⲧⲉⲃ ϣⲱⲡⲓ ⲛ̀ⲧⲟⲩϯ ⲛ̀ϣⲟⲧ ⲛ̀ⲡⲟⲩϩⲏⲧ ϩⲓϫⲱⲛⲧ ⲉ̀ⲑⲣⲉϩⲁⲛϧⲱⲧⲉⲃ ϣⲱⲡⲓ:	ouoh naiḋaimonion ète m̀mav èt̀xarats ǹariouθ t̀eċooṡe ǹθōou ne eṡavvōk èxoun èǹrōmi ǹreftahma ṡatounehse ǹnaipolemos ǹtehanxōteb ṡōpi ǹtouti ǹṡot ǹpouhyt higōnt èθrehanxōteb ṡōpi:	And it is those demons which stand under Ariouth the Æthiopian, that enter into strife-seekers until they stir up wars and murders arise, and they harden their heart and seduce it to wrath in order that murders may arise.
64	ⲁⲩⲱ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲉⲧⲥ̅ⲛⲁϥⲓⲧⲟⲩ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̅ϭⲓⲧⲉⲓ̈ⲉⲝⲟⲩⲥⲓⲁ ϣⲁⲩⲣ̅ϣⲉ ⲙⲛ̅ⲙⲛ̅ⲧϣⲟⲙⲧⲉ ⲛ̅ⲣⲟⲙⲡⲉ ϩⲛ̅ⲙ̅ⲙⲟⲟⲩ ϩⲓⲧⲙ̅ⲡⲉⲥⲕⲣⲱⲙ ⲛ̅ⲕⲁⲕⲉ · ⲙⲛ̅ⲡⲉⲥⲕⲱϩⲧ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ⲛ̅ⲥⲉϩⲱⲛ ⲉϩⲟⲩⲛ ⲉⲡⲧⲁⲕⲟ ·	ⲟⲩⲟϩ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲉⲧⲥⲛⲁϥⲓⲧⲟⲩ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̀ϫⲉ ⲧⲁⲓⲉⲝⲟⲩⲥⲓⲁ ϣⲁⲩⲉⲣϣⲟ ⲛⲉⲙ ⲙ̀ⲛ̀ⲧϣⲟⲙⲧⲉ ⲛ̀ⲣⲟⲙⲡⲓ ϧⲉⲛ ⲙⲟⲩ ϩⲓⲧⲉⲛ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ: ⲛⲉⲙ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ ⲛ̀ⲧⲟⲩϩⲱⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲧⲁⲕⲟ:	ouoh ǹpsixooue etsnafitou ǹsteresimon ǹje taieksousia ṡaverṡo nem m̀ǹtṡomte ǹrompi xen mou hiten pesk̀rōm ǹkaki: nem pesk̀rōm ǹponyron ǹtouhōn èxoun èp̀tako:	“And the souls which this authority will carry off in ravishment, pass one-hundred-and-thirteen years in her regions, while she tormenteth them through her dark smoke and her wicked fire, so that they come nigh unto destruction.”
65	ⲁⲩⲱ ⲙⲛ̅ⲛ̅ⲥⲁⲛⲁⲓ̈ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱⲧⲉ ⲛϥ̅ⲉⲓ̅ ⲛ̅ϭⲓⲡⲕⲟⲩⲓ̈ ⲛ̅ⲥⲁⲃⲁⲱⲑ' ⲡⲁⲅⲁⲑⲟⲥ ⲡⲁⲓ̈ ⲉⲧⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϫⲉⲍⲉⲩⲥ · ⲉϥϣⲁⲛⲉⲓ̅ ⲉⲡⲙⲉϩϥⲧⲟⲟⲩ ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲧⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲉⲧⲉⲡⲕⲁⲣⲕⲓⲛⲟⲥ ⲡⲉ ⲁⲩⲱ ⲛⲥϥ̇ⲉⲓ ⲛ̅ϭⲓⲧⲃⲟⲩⲃⲁⲥⲧⲓ ⲧⲁⲓ̈ ⲉⲧⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϫⲉⲧⲁⲫⲣⲟⲇⲓⲧⲏ ⲛⲥ̅ⲉⲓ ⲉⲡⲙⲉϩⲙⲏⲧ ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲧⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲁⲓⲅⲟⲕⲉⲣⲟⲥ · ⲧⲟⲧⲉ ϣⲁⲩⲥⲱⲕ' ⲛ̅ⲛ̅ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̅ⲛⲉϩⲃⲟⲩⲣ ⲙⲛ̅ⲛⲁⲟⲩⲛⲁⲙ' ·	ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱϯ ⲛ̀ⲧⲉϥⲓ ⲛ̀ϫⲉ ⲡ̀ⲕⲟⲩϫⲓ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲫⲁⲓ ⲉ̀ⲧⲉ ϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲍⲉⲩⲥ: ⲁϥϣⲁⲛⲓ ⲉ̀ⲡ̀ⲙⲉϩϥⲧⲟⲟⲩ ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧ̀ⲧⲉⲥⲫⲁⲓⲣⲁ ⲉ̀ⲧⲉ ⲡ̀ⲕⲁⲣⲕⲓⲛⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲥϥⲁⲓ ⲛ̀ϫⲉ ⲧ̀ⲃⲟⲩⲃⲁⲥⲧⲓ ⲑⲁⲓ ⲉ̀ⲧⲉ ϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲧ̀ⲁⲫⲣⲟⲇⲓⲧⲏ ⲛ̀ⲧⲉⲥⲓ ⲉ̀ⲡ̀ⲙⲉϩⲙⲏⲧ ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧⲉ ⲧⲉⲥⲫⲁⲓⲣⲁ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡⲁⲓⲅⲟⲕⲉⲣⲟⲥ: ⲧⲟⲧⲉ ϣⲁⲩⲥⲱⲕ ⲛ̀ⲛ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̀ⲛ̀ϩⲃⲟⲩⲣ ⲛⲉⲙ ⲛⲁⲟⲩⲓ̀ⲛⲁⲙ:	ouoh menensa nai erṡantesfaira kōti ǹtefi ǹje p̀kouji ǹsabaōθ piàġaθos fai ète ṡavmouti èrof xen pikosmos je zevs: afṡani èp̀mehftoou ǹaiōn ǹt̀tesfaira ète p̀karkinos pe ouoh ǹtesfai ǹje t̀boubasti θai ète ṡavmouti èros xen pikosmos je t̀afrodity ǹtesi èp̀mehmyt ǹaiōn ǹte tesfaira fai eṡavmouti èrof je paiġokeros: tote ṡavsōk ǹǹkatapetasma etoutōou ǹǹhvour nem naouìnam:	“And thereafter, when the sphere turneth itself, and the little Sabaōth, the Good, who is called in the world Zeus, cometh, and he cometh to the fourth æon of the sphere, that is the Crab, and Boubastis, who is called in the world Aphroditē, cometh into the tenth æon of the sphere which is called the \| Goat, at that time the veils which are between those of the Left and those of the Right, draw themselves aside,”
66	ⲛϥ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲓⲟⲩⲛⲁⲙ' ⲛ̅ϭⲓⲓⲉⲟⲩ ⲛ̅ⲧⲉⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ̅ ϣⲧⲟⲣⲧⲣ̅ ⲁⲩⲱ ⲛϥ̅ⲕⲓⲙ' ⲙⲛ̅ⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛ̅ⲧⲉⲥⲫⲉⲣⲁ ⲛϥ̅ϭⲱϣⲧ̅ ⲉϫⲛ̅ⲙ̅ⲙⲁ ⲛ̅ϣⲱⲡⲉ ⲛ̅ⲁⲣⲓⲟⲩⲑⲧⲉϭⲟⲟϣⲉ ⲁⲩⲱ ⲛ̅ⲧⲉⲛⲉⲥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉⲃⲟⲗ' ⲛ̅ⲥⲉⲧⲁⲕⲟ ⲛ̅ⲥⲉϥⲓ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲛ̅ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ⲛ̅ⲥⲉⲧⲥ̅ⲧⲟⲟⲩ ⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲛ̅ⲕⲉⲥⲟⲡ' ⲉⲃⲟⲗ ϫⲉⲁⲩⲧⲁⲕⲟ ϩⲓⲧⲙ̅ⲡⲉⲥⲕⲣⲱⲙ ⲛ̅ⲕⲁⲕⲉ ⲙⲛ̅ⲡⲉⲥⲕⲱϩⲧ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ·	ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ϫⲉ ⲓⲉⲟⲩ ⲛ̀ⲧⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϣⲑⲟⲣⲧⲉⲣ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲕⲓⲙ ⲛⲉⲙ ⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉⲧⲉⲥⲫⲉⲣⲁ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ϫⲉⲛ ⲛ̀ⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲛ̀ⲁⲣⲓⲟⲩⲑⲧⲉϭⲟⲟϣⲉ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲉⲥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩⲧⲁⲕⲟ ⲛ̀ⲧⲟⲩϥⲁⲓ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϧⲉⲛ ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲧⲟⲩⲧⲁⲥⲑⲟⲟⲩ ⲉ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲛ̀ⲕⲉⲥⲟⲡ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲧⲁⲕⲟ ϩⲓⲧⲉⲛ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲛⲉⲙ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ:	ǹtefgouṡt èvol hiouìnam ǹje ieou ǹtepikosmos tyrf ṡθorter ouoh ǹtefkim nem naiōn tyrou ǹtetesfera ǹtefgouṡt èjen ǹma ǹṡōpi ǹariouθteċooṡe ouoh ǹtenestopos vōl èvol ǹtoutako ǹtoufai ǹǹpsixooue tyrou etxen neskolasis ǹtoutasθoou èt̀sfaira ǹkesop èvol je avtako hiten pesk̀rōm ǹkaki nem pesk̀rōm ǹponyron:	“and Yew looketh forth to the right; the whole world becometh alarmed and is agitated together with all the æons of the sphere. And he looketh on the dwellings of Ariouth the Ethiopian, so that her regions are dissolved and ruined, and all the souls which are in her chastisements are carried off and cast back into the sphere anew, because they are ruined through her dark smoke and her wicked fire.”
67	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ⲡⲉϫⲁϥ · ϫⲉⲧⲙⲉϩϣⲟⲙⲧⲉ ⲛ̅ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉⲑⲉⲕⲁⲧⲏ ⲡⲓϣⲟⲙⲛ̅ⲧ ⲛ̅ϩⲟ · ⲟⲩⲛ ⲕⲉϫⲟⲩⲧⲥⲁϣϥⲉ ⲇⲉ ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϩⲁⲧⲉⲥⲉⲝⲟⲩⲥⲓⲁ ⲉⲛⲧⲟⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ' ⲉϩⲟⲩⲛ ⲉⲛⲣⲱⲙⲉ ⲛ̅ⲥⲉⲧⲣⲉⲩⲱⲣⲕ̅ ⲛ̅ⲛⲟⲩϫ ⲁⲩⲱ ⲛⲥⲉϫⲓ ϭⲟⲗ · ⲁⲩⲱ ⲛ̅ⲥⲉⲙⲉⲣⲉⲡⲉⲧⲉⲙ̅ⲡⲱⲟⲩ ⲁⲛ ⲡⲉ · ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ϭⲉ ⲉⲧⲥ̅ⲛⲁϥⲓⲧⲟⲩ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̅ϭⲓⲑⲉⲕⲁⲧⲏ ϣⲁⲥⲧⲁⲁⲩ ⲉⲧⲟⲟⲧⲟⲩ ⲛ̅ⲛⲉⲥⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲧϩⲁⲣⲁⲧⲥ̅ ⲛ̅ⲥⲉⲃⲁⲥⲁⲛⲓⲍⲉ ⲙ̅ⲙⲟⲟⲩ ϩⲓⲧⲛ̅ⲡⲉⲥⲕⲣⲱⲙ ⲛ̅ⲕⲁⲕⲉ ⲙⲛ̅ⲡⲉⲥⲕⲱϩⲧ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ⲉⲩⲑⲗⲓⲃⲉ ⲙ̅ⲙⲟⲟⲩ ⲉⲙⲁⲧⲉ ϩⲓⲧⲛ̅ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ·	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲧϥ ⲡⲉϫⲁϥ: ϫⲉ ⲧ̀ⲙⲉϩϣⲟⲙⲧⲉ ⲛ̀ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲧ̀ϩⲉⲕⲁⲧⲏ ⲡⲁⲓϣⲟⲙⲧ ⲛ̀ϩⲟ: ⲟⲩⲟⲛ ⲕⲉϫⲟⲩⲧⲥⲁϣϥⲉ ⲇⲉ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϧⲁ ⲧⲉⲥⲉⲝⲟⲩⲥⲓⲁ ⲉ̀ⲛ̀ⲧⲱⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲧⲟⲩⲑⲣⲉⲩⲱⲣⲕ ⲛ̀ⲛⲟⲩϫ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϭⲓ ϭⲟⲗ: ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲙⲉⲣⲉⲡⲉⲧⲉⲛ̀ⲡ̀ⲱ̀ⲟⲩ ⲁⲛ ⲡⲉ: ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲟⲩⲛ ⲉⲧⲥⲛⲁϥⲓⲧⲟⲩ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̀ϫⲉ ⲧ̀ϩⲉⲕⲁⲧⲏ ϣⲁⲥⲧⲏⲓⲟⲩ ⲉ̀ⲧⲟⲧⲟⲩ ⲛ̀ⲛⲉⲥⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲧϧⲁⲣⲁⲧⲥ ⲛ̀ⲧⲟⲩⲉⲣⲃⲁⲥⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲛⲉⲙ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ ⲉⲩⲑⲗⲓⲃⲉ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲙⲁϣⲱ ϩⲓⲧⲉⲛ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ:	afouōh on etotf pegaf: je t̀mehṡomte ǹtaksis eṡavmouti èros je t̀·hekaty paiṡomt ǹho: ouon kegoutsaṡfe ḋe ǹḋaimonion xa teseksousia èǹtōou ne eṡavvōk èxoun èǹrōmi ǹtouθrevōrk ǹnoug ouoh ǹtouċi ċol: ouoh ǹtoumerepeteǹp̀ṑou an pe: ǹpsixooue oun etsnafitou ǹsteresimon ǹje t̀·hekaty ṡastyiou ètotou ǹnesḋaimonion etxarats ǹtouerbasanizin m̀mōou hiten pesk̀rōm ǹkaki nem pesk̀rōm ǹponyron evθlibe m̀mōou èmaṡō hiten ǹḋaimonion:	“He continued further in his discourse and said: The third order is called Triple-faced Hekatē, and there are under her authority seven-and-twenty [arch]demons, and it is they which enter into men and seduce them to perjuries and lies and to covet that which doth not belong to them. The souls then which Hekatē beareth hence in ravishment, she handeth over to her demons which stand under her, in order that they may torment them through her dark smoke and her wicked fire, they being exceedingly afflicted through the demons.”
68	ⲁⲩⲱ ϣⲁⲩⲣ̅ϣⲉ ⲙⲛ̅ϯ ⲛ̅ⲣⲟⲙⲡⲉ ⲙⲛ̅ⲥⲟⲟⲩ ⲛ̅ⲉⲃⲟⲧ ⲉⲩⲕⲟⲗⲁⲍⲉ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ⲉⲑⲟⲟⲩ · ϣⲁⲩⲁⲣⲭⲓ ⲇⲉ ⲛ̅ⲱϫⲛ̅ ⲁⲩⲱ ⲉⲧⲁⲕⲟ ·	ⲟⲩⲟϩ ϣⲁⲩⲉⲣϣⲟ ⲛⲉⲙ ϯ ⲛ̀ⲣⲟⲙⲡⲓ ⲛⲉⲙ ⲥⲟⲟⲩ ⲛ̀ⲉⲃⲟⲧ ⲉⲩⲉⲣⲕⲟⲗⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ⲉⲧϩⲟⲟⲩ: ϣⲁⲩⲁⲣⲭⲉⲓ ⲇⲉ ⲛ̀ⲱϫⲉⲛ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲕⲟ:	ouoh ṡaverṡo nem ti ǹrompi nem soou ǹevot everkolazin m̀mōou xen neskolasis et·hoou: ṡavarkei ḋe ǹōjen ouoh ètako:	And they spend one-hundred-and-five years and six months, being chastized in her wicked chastisements; and they begin to be dissolved and destroyed.
69	ⲁⲩⲱ ⲙⲛ̅ⲛ̅ⲥⲁⲛⲁⲓ̈ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱⲧⲉ ⲛϥ̅ⲉⲓ̅ ⲛ̅ϭⲓⲡⲕⲟⲩⲉⲓ ⲛ̅ⲥⲁⲃⲁⲱⲑ' ⲡⲁⲅⲁⲑⲟⲥ ⲡⲁⲧⲙⲉⲥⲟⲥ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϫⲉⲍⲉⲩⲥ · ⲛϥ̅ⲉⲓ ⲉⲡⲙⲉϩϣⲙⲟⲩⲛ ⲛⲁⲓⲱⲛ ⲛ̅ⲧⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲉⲥⲕⲟⲣⲡⲓⲟⲥ ⲁⲩⲱ ⲛⲥ̅ⲉⲓ̅ ⲛ̅ϭⲓⲧⲃⲟⲩⲃⲁⲥⲧⲓ ⲧⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉⲧⲁⲫⲣⲟⲇⲓⲧⲏ ⲛⲥ̅ⲉⲓ̅ ⲉⲡⲙⲉϩⲥⲛⲁⲩ ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲧⲉⲧⲉⲥⲫⲉⲣⲁ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲧⲁⲩⲣⲟⲥ ·	ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱϯ ⲛ̀ⲧⲉϥⲓ ⲛ̀ϫⲉ ⲡ̀ⲕⲟⲩϫⲓ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲡⲁⲧ̀ⲙⲉⲥⲟⲥ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲍⲉⲩⲥ: ⲛ̀ⲧⲉϥⲓ ⲉ̀ⲡ̀ⲙⲉϩϣⲙⲟⲩⲛ ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧⲉ ⲧⲉⲥⲫⲁⲓⲣⲁ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲥⲕⲟⲣⲡⲓⲟⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲥⲓ ⲛ̀ϫⲉ ⲧ̀ⲃⲟⲩⲃⲁⲥⲧⲓ ⲑⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϫⲉ ⲧ̀ⲁⲫⲣⲟⲇⲓⲧⲏ ⲛ̀ⲧⲉⲥⲓ ⲉ̀ⲡ̀ⲙⲉϩⲥⲛⲁⲩ ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧⲉⲧⲉⲥⲫⲉⲣⲁ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲧⲁⲩⲣⲟⲥ:	ouoh menensa nai erṡantesfaira kōti ǹtefi ǹje p̀kouji ǹsabaōθ piàġaθos pat̀mesos fai eṡavmouti èrof xen pikosmos je zevs: ǹtefi èp̀mehṡmoun ǹaiōn ǹte tesfaira fai eṡavmouti èrof je p̀·skorpios ouoh ǹtesi ǹje t̀boubasti θai eṡavmouti èros je t̀afrodity ǹtesi èp̀mehsnav ǹaiōn ǹtetesfera fai eṡavmouti èrof je p̀tavros:	“And thereafter, when the sphere turneth itself, and the little Sabaōth, the Good, he of the Midst, who is called in the world Zeus, cometh, and he cometh to the \| eighth æon of the sphere which is called the Scorpion, and when Boubastis, whom they call Aphroditē, cometh, and she cometh to the second æon of the sphere which is called the Bull,”
70	ϣⲁⲩⲥⲱⲕ ⲛ̅ⲛ̅ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̅ⲛⲁϩⲃⲟⲩⲣ ⲙⲛ̅ⲛⲁⲟⲩⲛⲁⲙ ⲛϥ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲙ̅ⲡϫⲓⲥⲉ ⲛ̅ϭⲓⲡⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ' ⲛ̅ⲧⲉⲡⲕⲟⲥⲙⲟⲥ ⲕⲓⲙ ⲙⲛ̅ⲛ̅ⲧⲟⲩⲉⲓⲏ ⲁⲩⲱ ⲛ̅ⲧⲉⲛⲁⲣⲱⲛ ϣⲧⲟⲣⲧⲣ̅ ⲛϥ̅ϭⲱϣⲧ̅ ⲉϫⲛ̅ⲛ̅ⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̅ⲑⲉⲕⲁⲧⲏ ⲛ̅ⲧⲉⲛⲉⲥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ⲥⲉⲧⲁⲕⲟ · ⲁⲩⲱ ⲛ̅ⲥⲉϥⲓ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲛ̅ⲛ̅ⲉⲥⲕⲟⲗⲁⲥⲓⲥ ⲛ̅ⲥⲉⲧⲥ̅ⲧⲟⲟⲩ ⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲛ̅ⲕⲉⲥⲟⲡ' ⲉⲃⲟⲗ ϫⲉⲁⲩⲱϫⲛ̅ ϩⲙ̅ⲡⲕⲱϩⲧ̅ ⲛ̅ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ·	ϣⲁⲩⲥⲱⲕ ⲛ̀ⲛ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̀ⲛⲁϩⲃⲟⲩⲣ ⲛⲉⲙ ⲛⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϭⲓⲥⲓ ⲛ̀ϫⲉ ⲡ̀ⲍⲟⲣⲟⲕⲟⲑⲟⲣⲁ ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ ⲛ̀ⲧⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲕⲓⲙ ⲛⲉⲙ ⲛ̀ⲧⲟⲩⲉⲓⲏ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲁⲣⲱⲛ ϣⲑⲟⲣⲧⲉⲣ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ϫⲉⲛ ⲛ̀ⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ ⲛ̀ⲧ̀ϩⲉⲕⲁⲧⲏ ⲛ̀ⲧⲉⲛⲉⲥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩⲧⲁⲕⲟ: ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϥⲁⲓ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϧⲉⲛ ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲧⲟⲩⲧⲁⲥⲑⲟⲟⲩ ⲉ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲛ̀ⲕⲉⲥⲟⲡ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲱϫⲉⲛ ϧⲉⲛ ⲡ̀ⲭ̀ⲣⲱⲙ ⲛ̀ⲛⲉⲥⲕⲟⲗⲁⲥⲓⲥ:	ṡavsōk ǹǹkatapetasma etoutōou ǹnahvour nem naouìnam ǹtefgouṡt èvol xen p̀ċisi ǹje p̀zorokoθora meljisedek ǹtepikosmos kim nem ǹtoueiy ouoh ǹtenarōn ṡθorter ǹtefgouṡt èjen ǹtopos tyrou ǹt̀·hekaty ǹtenestopos vōl èvol ǹtoutako: ouoh ǹtoufai ǹǹpsixooue tyrou etxen neskolasis ǹtoutasθoou èt̀sfaira ǹkesop èvol je avōjen xen p̀k̀rōm ǹneskolasis:	“then the veils which are between those of the Right and those of the Left draw themselves aside and Zorokothora Melchisedec looketh out of the height; and the world and the mountains are agitated and the æons become alarmed. And he looketh on all the regions of Hekatē, so that her regions are dissolved and destroyed, and all the souls which are in her chastisements, are carried off and cast back anew into the sphere, because they are dissolved in the fire of her chastisements.”
71	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲟⲧϥ̅ ⲡⲉϫⲁϥ ϫⲉⲧⲙⲉϩ * ϣ̇ⲟ̇ⲙⲧⲉϥⲧⲟ ⲛ̅ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲙⲡⲁⲣϩⲉⲇⲣⲱⲛⲡⲧⲩⲫⲱⲛ ⲉⲩⲁⲣⲭⲱⲛ ⲛ̅ϫⲱⲱⲣⲉ ⲡⲉ ⲉⲩϣⲟⲟⲡ ϩⲁⲧⲉϥⲉⲝⲟⲩⲥⲓⲁ ⲛ̅ϭⲓⲙⲁⲃⲥⲛⲟⲟⲩⲥ ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉⲛⲧⲟⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲛⲣⲱⲙⲉ ⲛ̅ⲥⲉⲧⲣⲉⲩ ⲉⲡⲓⲑⲩⲙⲓ ⲁⲩⲱ ⲛ̅ⲥⲉⲡⲟⲣⲛⲉⲩⲉ ⲛ̅ⲥⲉⲣ̅ⲛⲟⲉⲓⲕ ⲛ̅ⲥⲉϣⲱⲡⲉ ⲉⲩⲉⲓⲣⲉ ⲛ̅ⲧⲥⲩⲛⲟⲩⲥⲓⲁ ⲉⲩⲙⲏⲛ ⲉⲃⲟⲗ ·	ⲁϥⲟⲩⲱϩ ⲟⲛ ⲉⲧⲟⲧϥ ⲡⲉϫⲁϥ ϫⲉ ⲧ̀ⲙⲉϩ * ϣⲟⲙⲧⲉϥⲧⲟ ⲛ̀ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲙ̀ⲡⲁⲣϩⲉⲇⲣⲱⲛⲡⲧⲩⲫⲱⲛ ⲉ̀ⲟⲩⲁⲣⲭⲱⲛ ⲛ̀ϫⲱⲣ ⲡⲉ ⲉⲩϣⲟⲡ ϧⲁ ⲧⲉϥⲉⲝⲟⲩⲥⲓⲁ ⲛ̀ϫⲉ ⲙⲁⲃⲥⲛⲟⲟⲩⲥ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ̀ⲛ̀ⲧⲱⲟⲩ ⲛⲁ ⲉϣⲁⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲧⲟⲩⲧⲣⲉⲩ ⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲉⲣⲡⲟⲣⲛⲉⲩⲓⲛ ⲛ̀ⲧⲟⲩⲣ̀ⲛⲟⲉⲓⲕ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ⲉⲩⲓ̀ⲣⲓ ⲛ̀ⲧ̀ⲥⲩⲛⲟⲩⲥⲓⲁ ⲉⲩⲙⲏⲛ ⲉ̀ⲃⲟⲗ:	afouōh on etotf pegaf je t̀meh * ṡomtefto ǹtaksis eṡavmouti èrof je m̀parhedrōnptifōn èouarxōn ǹgōr pe evṡop xa tefeksousia ǹje mavsnoous ǹḋaimonion èǹtōou na eṡavvōk èxoun èǹrōmi ǹtoutrev erepiθimin ouoh ǹtouerpornevin ǹtour̀noeik ǹtouṡōpi evìri ǹt̀sinousia evmyn èvol:	“He continued and said: The fourth order is called Parhedrōn Typhōn, who is a mighty ruler, under whose authority are two-and-thirty demons. And it is they which enter into men and seduce them to lusting, fornicating, adultery and to the continual practice of intercourse.”
72	ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ϭⲉ ⲉⲧϥ̅ⲛⲁϥⲓⲧⲟⲩ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̅ϭⲓⲡⲉⲓ̈ⲁⲣⲭⲱⲛ ϣⲁⲩⲣ̅ϣⲉⲙⲁⲃϣⲙⲏⲛⲉ ⲛ̅ⲣⲟⲙⲡⲉ ϩⲛ̅ⲛⲉϥⲧⲟⲡⲟⲥ ⲉⲩⲃⲁⲥⲁⲛⲓⲍⲉ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ϭⲓⲛⲉϥⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϩⲓⲧⲙ̅ⲡⲉϥⲕⲣⲱⲙ' ⲛ̅ⲕⲁⲕⲉ ⲙⲛ̅ⲡⲉϥⲕⲱϩⲧ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ⲛ̅ⲥⲉⲁⲣⲭⲓ ⲉⲁⲛϩⲁⲗⲓⲥⲕⲉ ⲁⲩⲱ ⲉⲧⲁⲕⲟ ·	ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲟⲩⲛ ⲉⲧϥⲛⲁϥⲓⲧⲟⲩ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̀ϫⲉ ⲡⲁⲓⲁⲣⲭⲱⲛ ϣⲁⲩⲉⲣϣⲉⲙⲁⲃϣⲙⲏⲛⲉ ⲛ̀ⲣⲟⲙⲡⲓ ϧⲉⲛ ⲛⲉϥⲧⲟⲡⲟⲥ ⲉⲩⲉⲣⲃⲁⲥⲁⲛⲓⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϫⲉ ⲛⲉϥⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϩⲓⲧⲉⲛ ⲡⲉϥⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲛⲉⲙ ⲡⲉϥⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ ⲛ̀ⲧⲟⲩⲁⲣⲭⲉⲓ ⲉⲁⲛϩⲁⲗⲓⲥⲕⲉ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲕⲟ:	ǹpsixooue oun etfnafitou ǹsteresimon ǹje paiarxōn ṡaverṡemavṡmyne ǹrompi xen neftopos everbasanizin m̀mōou ǹje nefḋaimonion hiten pefk̀rōm ǹkaki nem pefk̀rōm ǹponyron ǹtouarṡei eanhaliske ouoh ètako:	The souls then which this ruler will carry off in ravishment, pass one-hundred-and-twenty-and-eight years in his regions, while his demons torment them through his dark smoke and his wicked fire, so that they begin to be ruined and destroyed.
73	ϣⲁⲥϣⲱⲡⲉ ϭⲉ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱⲧⲉ ⲛϥ̅ⲉⲓ̅ ⲛ̅ϭⲓⲡⲕⲟⲩⲉⲓ ⲡⲥⲁⲃⲁⲱⲑ ⲡⲁⲅⲁⲑⲟⲥ ⲡⲁⲧⲙⲉⲥⲟⲥ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲍⲉⲩⲥ ·	ϣⲁⲥϣⲱⲡⲓ ⲟⲩⲛ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱϯ ⲛ̀ⲧⲉϥⲓ ⲛ̀ϫⲉ ⲡ̀ⲕⲟⲩϫⲓ ⲡ̀ⲥⲁⲃⲁⲱⲑ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲡⲁⲧ̀ⲙⲉⲥⲟⲥ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲍⲉⲩⲥ:	ṡasṡōpi oun erṡantesfaira kōti ǹtefi ǹje p̀kouji p̀·sabaōθ piàġaθos pat̀mesos fai eṡavmouti èrof je zevs:	“It cometh to pass then, when the sphere turneth itself and the little Sabaōth, the Good, he of the Midst, who is called Zeus,”
74	ⲉϥϣⲁⲛⲉⲓ̅ ⲉⲡⲙⲉϩⲯⲓⲥ □* ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲧⲉⲥⲫⲁⲓⲣⲁ · ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲇⲟⲝⲟⲧⲏⲥ · ⲁⲩⲱ ⲛ̅ⲧⲉⲧⲃⲟⲩⲃⲁⲥⲧⲓ ⲧⲉⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϫⲉⲧⲁⲫⲣⲟⲇⲓⲧⲏ ⲛ̅ⲥⲉⲓ ⲉⲡⲙⲉϩϣⲟⲙⲛ̅ⲧ ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲧⲉⲥⲫⲉⲣⲁ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲇⲓⲇⲩⲙⲟⲥ ·	ⲁϥϣⲁⲛⲓ ⲉ̀ⲡ̀ⲙⲉϩⲯⲓⲥ □* ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ: ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲇⲟⲝⲟⲧⲏⲥ: ⲟⲩⲟϩ ⲛ̀ⲧⲉ ⲧ̀ⲃⲟⲩⲃⲁⲥⲧⲓ ⲧⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲧ̀ⲁⲫⲣⲟⲇⲓⲧⲏ ⲛ̀ⲧⲉⲥⲓ ⲉ̀ⲡ̀ⲙⲉϩϣⲟⲙⲛ̀ⲧ ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧⲉⲧⲉⲥⲫⲉⲣⲁ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲇⲓⲇⲩⲙⲟⲥ:	afṡani èp̀mehpsis □* ǹaiōn ǹt̀sfaira: fai eṡavmouti èrof je p̀ḋoksotys: ouoh ǹte t̀boubasti tai eṡavmouti èros xen pikosmos je t̀afrodity ǹtesi èp̀mehṡomǹt ǹaiōn ǹtetesfera fai eṡavmouti èrof je p̀didimos:	cometh, and when he cometh to the ninth æon of the sphere which is called the Archer, and when Boubastis, who is called in the world Aphroditē, cometh, and she cometh to the third æon of the sphere which is called the Twins,
75	ϣⲁⲩⲃⲱⲕ' ⲛ̅ⲛ̅ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛⲛⲁϩⲃⲟⲩⲣ ⲙⲛ̅ⲛⲁⲟⲩⲛⲁⲙ' ⲛϥ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲍⲁⲣⲁⲍⲁⲍ · ⲡⲁⲓ̈ ⲉⲧⲉϣⲁⲣⲉⲛ̅ⲁⲣⲭⲱⲛ ⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϩⲙ̅ⲡⲣⲁⲛ ⲛ̅ⲟⲩⲁⲣⲭⲱⲛ ⲛ̅ϫⲱⲱⲣⲉ ⲛ̅ⲧⲉⲛⲉⲩⲧⲟⲡⲟⲥ ϫⲉⲙⲁⲥⲕⲉⲗⲗⲓ · ⲁⲩⲱ ⲛϥ̅ϭⲱϣⲧ̅ ⲉϫⲛ̅ⲙ̅ⲙⲁ ⲛ̅ϣⲱⲡⲉ ⲙ̅ⲡ̅ⲡⲁⲣϩⲉⲇⲣⲱⲛⲡⲧⲩⲫⲱⲛ ⲛ̅ⲧⲉⲛⲉϥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ⲥⲉⲧⲁⲕⲟ · ⲛ̅ⲥⲉϥⲓ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲛ̅ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ ⲛ̅ⲥⲉⲧⲥ̅ⲧⲟⲟⲩ ⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲛ̅ⲕⲉⲥⲟⲡ · ⲉⲃⲟⲗ ϫⲉⲁⲩⲥⲃⲟⲕ' ϩⲓⲧⲙ̅ⲡⲉⲥⲕⲣⲱⲙ' ⲛ̅ⲕⲁⲕⲉ ⲁⲩⲱ ϩⲓⲧⲙ̅ⲡⲉϥⲕⲱϩⲧ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ·	ϣⲁⲩⲃⲱⲕ ⲛ̀ⲛ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̀ⲛⲁϩⲃⲟⲩⲣ ⲛⲉⲙ ⲛⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲍⲁⲣⲁⲍⲁⲍ: ⲫⲁⲓ ⲉ̀ⲧⲉ ϣⲁⲣⲉⲛⲁⲣⲭⲱⲛ ⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲫ̀ⲣⲁⲛ ⲛ̀ⲟⲩⲁⲣⲭⲱⲛ ⲛ̀ϫⲱⲣ ⲛ̀ⲧⲉ ⲛⲟⲩⲧⲟⲡⲟⲥ ϫⲉ ⲙⲁⲥⲕⲉⲗⲗⲓ: ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ϫⲉⲛ ⲛ̀ⲙⲁ ⲛ̀ϣⲱⲡⲓ ⲛ̀ⲡ̀ⲡⲁⲣϩⲉⲇⲣⲱⲛⲡⲧⲩⲫⲱⲛ ⲛ̀ⲧⲉⲛⲉϥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩⲧⲁⲕⲟ: ⲛ̀ⲧⲟⲩϥⲁⲓ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϧⲉⲛ ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲧⲟⲩⲧⲁⲥⲑⲟⲟⲩ ⲉ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲛ̀ⲕⲉⲥⲟⲡ: ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲥⲃⲟⲕ ϩⲓⲧⲉⲛ ⲡⲉⲥⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲟⲩⲟϩ ϩⲓⲧⲉⲛ ⲡⲉϥⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ:	ṡavvōk ǹǹkatapetasma etoutōou ǹnahvour nem naouìnam ǹtefgouṡt èvol ǹje zarazaz: fai ète ṡarenarkōn mouti èrof xen f̀ran ǹouarxōn ǹgōr ǹte noutopos je maskelli: ouoh ǹtefgouṡt èjen ǹma ǹṡōpi ǹp̀parhedrōnptifōn ǹteneftopos vōl èvol ǹtoutako: ǹtoufai ǹǹpsixooue tyrou etxen nefkolasis ǹtoutasθoou èt̀sfaira ǹkesop: èvol je avsvok hiten pesk̀rōm ǹkaki ouoh hiten pefk̀rōm ǹponyron:	“then the veils which are between those of the Left and those of the Right, draw themselves aside, and there looketh forth Zarazaz, whom the rulers call with the name of a mighty ruler of their regions 'Maskelli,' and he looketh on the dwellings of Parhedrōn Typhōn, so that his regions are dissolved and destroyed. And all the souls which are in his chastisements are carried and cast back anew into the sphere, because they are reduced through his dark smoke and his wicked fire.”
76	ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲟⲩⲱϩ ⲉⲧⲟⲟⲧϥ̅ ϩⲙ̅ⲡϣⲁϫⲉ ⲡⲉϫⲁϥ ⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲧⲙⲉϩϯ ⲛ̅ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣ̇ⲟ̇ⲥ̇ ⲡⲉⲩⲁⲣⲭⲱⲛ ϫⲉⲓ̈ⲁⲭⲑⲁⲛⲁⲃⲁⲥ . ⲉⲩⲁⲣⲭⲱⲛ ⲛ̅ϫⲱⲱⲣⲉ ⲡⲉ · ⲉⲩϩⲁⲣⲁⲧϥ̅ ⲛ̅ϭⲓϩⲉⲛⲕⲉⲙⲏⲏϣⲉ ⲛ̅ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ·	ⲡⲁⲗⲓⲛ ⲟⲛ ⲁϥⲟⲩⲱϩ ⲉⲧⲟⲧϥ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲡⲉϫⲁϥ ⲛ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲧⲙⲉϩϯ ⲛ̀ⲧⲁⲝⲓⲥ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ⲡⲟⲩⲁⲣⲭⲱⲛ ϫⲉ ⲓⲁⲭⲑⲁⲛⲁⲃⲁⲥ. Ⲉ̀ⲟⲩⲁⲣⲭⲱⲛ ⲛ̀ϫⲱⲣ ⲡⲉ: ⲉⲩϧⲁⲣⲁⲧϥ ⲛ̀ϫⲉ ϩⲁⲛⲕⲉⲙⲏϣ ⲛ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ:	palin on afouōh etotf xen p̀·saji pegaf ǹnefmaθytys je tmehti ǹtaksis eṡavmouti èros pouarxōn je iakθanavas. Èouarxōn ǹgōr pe: evxaratf ǹje hankemyṡ ǹḋaimonion:	“Again he continued in the discourse and said unto this disciples: The fifth order, whose ruler is called Yachthanabas, is a mighty ruler under whom standeth a multitude of other demons.”
77	ⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ' ⲉϩⲟⲩⲛ ⲉⲛⲣⲱⲙⲉ ⲛ̅ⲥⲉⲧⲣⲉⲩ ϣⲱⲡⲉ ⲛ̅ⲣⲉϥϫⲓ ϩⲟ ⲉⲩⲁⲇⲓⲕⲉⲓ ⲛ̅ⲛ̅ⲇⲓⲕⲁⲓⲟⲥ ⲁⲩⲱ ⲉⲩϫⲓ ⲙ̅ⲡϩⲟ ⲛ̅ⲣ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲉⲩϫⲓ ⲇⲱⲣⲟⲛ ⲉϫⲙ̅ⲫⲁⲡ ⲙ̅ⲙⲉ ⲉⲩⲧⲁⲕⲟ ⲙ̅ⲙⲟϥ ⲉⲩⲱⲃϣ ⲙ̅ⲙⲟⲟⲩ ⲉⲛϩⲏⲕⲉ ⲙⲛ̅ⲛⲉⲧϣⲁⲁⲧ' ⲉⲩⲧⲁϣⲟ ⲛ̅ⲧⲃ̅ϣⲉ ϩⲛ̅ⲧⲉⲩⲯⲩⲭⲏ ⲙⲛ̅ⲡⲣⲟⲟⲩϣ ⲉⲧⲉⲙⲛ̅ϩⲏⲩ ⲛ̅ϩⲏⲧϥ̅ ϫⲉⲛ̅ⲛⲉⲩⲣ̅ⲡⲙⲉⲉⲩⲉ ⲙ̅ⲡⲉⲩⲱⲛϩ̅ ϫⲉⲕⲁⲥ ⲉⲩϣⲁⲛⲉⲓ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲥⲱⲙⲁ ⲉⲩⲉϥⲓⲧⲟⲩ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ·	ⲛ̀ⲑⲱⲟⲩ ⲛⲉ ⲉϣⲁⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲧⲟⲩⲧⲣⲉⲩ ϣⲱⲡⲓ ⲛ̀ⲣⲉϥϫⲓ ϩⲟ ⲉⲩⲁⲇⲓⲕⲉⲓ ⲛ̀ⲛ̀ⲇⲓⲕⲉⲟⲥ ⲟⲩⲟϩ ⲉⲩϭⲓ ⲛ̀ⲡ̀ϩⲟ ⲛ̀ⲉⲣⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉⲩϭⲓ ⲇⲱⲣⲟⲛ ⲉϫⲙ̀ⲫⲁⲡ ⲛ̀ⲙⲏⲓ ⲉⲩⲧⲁⲕⲟ ⲙ̀ⲙⲟϥ ⲉⲩⲱⲃϣ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲛ̀ϩⲏⲕⲓ ⲛⲉⲙ ⲛⲉⲧϣⲁⲁⲧ ⲉⲩⲧⲁϣⲟ ⲛ̀ⲧ̀ⲃ̀ϣⲉ ϧⲉⲛ ⲧⲟⲩⲯⲩⲭⲏ ⲛⲉⲙ ⲡ̀ⲣⲱⲟⲩϣ ⲉ̀ⲧⲉ ⲙ̀ⲙⲟⲛ ϩⲏⲟⲩ ⲛ̀ϧⲏⲧϥ ϫⲉ ⲛ̀ⲛⲉⲩⲉⲣⲫ̀ⲙⲉⲩⲓ ⲛ̀ⲡⲟⲩⲱⲛϧ ϩⲓⲛⲁ ⲁⲩϣⲁⲛⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲥⲱⲙⲁ ⲉⲩⲉ̀ϥⲓⲧⲟⲩ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ:	ǹθōou ne eṡavvōk èxoun èǹrōmi ǹtoutrev ṡōpi ǹrefji ho evaḋikei ǹǹḋikeos ouoh evċi ǹp̀ho ǹerrefernovi evċi ḋōron egm̀fap ǹmyi evtako m̀mof evōvṡ m̀mōou èǹhyki nem netṡaat evtaṡo ǹt̀v̀ṡe xen toupsiṡy nem p̀rōouṡ ète m̀mon hyou ǹxytf je ǹneverf̀mevi ǹpouōnx hina avṡani èvol xen sōma evèfitou ǹsteresimon:	It is they which enter into men and bring it about that they have respect of persons,--treating the just with injustice, and favour the cause of sinners, taking gifts for a just judgment and perverting it, forgetting the poor and needy,--they [the demons] increasing the forgetfulness in their souls and the care for that which \| bringeth no benefit, in order that they may not think of their life, so that when they come out of the body, they are carried in ravishment.
78	ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ϭⲉ ⲉⲧϥ̅ⲛⲁϥⲓⲧⲟⲩ ⲛ̅ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̅ϭⲓⲡⲉⲓ̈ⲁⲣⲭⲱⲛ ϣⲁⲩϣⲱⲡⲉ ϩⲛ̅ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ ⲛ̅ϣⲉ ⲧⲁⲓ̈ⲟⲩ ⲛ̅ⲣⲟⲙⲡⲉ ⲙⲛ̅ϣⲙⲟⲩⲛ ⲛ̅ⲉⲃⲟⲧ' ⲛϥ̅ⲁⲛϩⲁⲗⲓⲥⲕⲉ ⲙ̅ⲙⲟⲟⲩ ϩⲓⲧⲙ̅ⲡⲉϥⲕⲣⲱⲙ ⲛ̅ⲕⲁⲕⲉ ⲙⲛ̅ⲡⲉϥⲕⲱϩⲧ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ⲉⲩⲑⲗⲓⲃⲉ ⲙ̅ⲙⲟⲟⲩ ⲉⲙⲁⲧⲉ ϩⲓⲧⲙ̅ⲡϣⲁϩ ⲙ̅ⲡⲉϥⲕⲱϩⲧ̅ ·	ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲟⲩⲛ ⲉⲧϥⲛⲁϥⲓⲧⲟⲩ ⲛ̀ⲥⲧⲉⲣⲉⲥⲓⲙⲟⲛ ⲛ̀ϫⲉ ⲡⲁⲓⲁⲣⲭⲱⲛ ϣⲁⲩϣⲱⲡⲓ ϧⲉⲛ ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ϣⲟ ⲧⲁⲓⲟⲩ ⲛ̀ⲣⲟⲙⲡⲓ ⲛⲉⲙ ϣⲙⲟⲩⲛ ⲛ̀ⲉⲃⲟⲧ ⲛ̀ⲧⲉϥⲁⲛϩⲁⲗⲓⲥⲕⲉ ⲙ̀ⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ⲡⲉϥⲭ̀ⲣⲱⲙ ⲛ̀ⲭⲁⲕⲓ ⲛⲉⲙ ⲡⲉϥⲭ̀ⲣⲱⲙ ⲛ̀ⲡⲟⲛⲏⲣⲟⲛ ⲉⲩⲑⲗⲓⲃⲉ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ⲙⲁϣⲱ ϩⲓⲧⲉⲛ ⲡ̀ϣⲁϩ ⲛ̀ⲡⲉϥⲭ̀ⲣⲱⲙ:	ǹpsixooue oun etfnafitou ǹsteresimon ǹje paiarxōn ṡavṡōpi xen nefkolasis ǹṡo taiou ǹrompi nem ṡmoun ǹevot ǹtefanhaliske m̀mōou hiten pefk̀rōm ǹkaki nem pefk̀rōm ǹponyron evθlibe m̀mōou èmaṡō hiten p̀ṡah ǹpefk̀rōm:	“The souls then which this ruler will carry off in ravishment, are in his chastisements one-hundred-and-fifty years and eight months; and he destroyeth them through his dark smoke and his wicked fire, while they are exceedingly afflicted through the flames of his fire.”
79	ⲁⲩⲱ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱⲧⲉ ⲛϥ̅ⲉⲓ̅ ⲛ̅ϭⲓⲡⲕⲟⲩⲓ̈ ⲛ̅ⲥⲁⲃⲁⲱⲑ ⲡⲁⲅⲁⲑⲟⲥ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϫⲉⲍⲉⲩⲥ ⲛϥ̅ⲉⲓ̅ ⲉⲡⲙⲉϩⲙⲛⲧⲟⲩⲉ ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲧⲉⲧⲉⲥⲫⲉⲣⲁ · ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡϩⲩⲇⲣⲏⲭⲟⲟⲥ · ⲁⲩⲱ ⲛⲥ̅ⲉⲓ̅ ⲛ̅ϭⲓⲧⲃⲟⲩⲃⲁⲥⲧⲓ ⲉⲡⲙⲉϩϯⲟⲩ ⲛ̅ⲁⲓⲱⲛ ⲛ̅ⲧⲉⲥⲫⲉⲣⲁ ⲡⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲗⲉⲱⲛ ⲡ̇ⲁ̇ⲓ̇ ⲉϣⲁⲩⲥⲱⲕ ⲛ̅ⲛ̅ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̅ⲛⲁϩⲃⲟⲩⲣ ⲙⲛ̅ⲛⲁⲟⲩⲛⲁⲙ' ⲛϥ̅ϭⲱϣⲧ̅ ⲉⲃⲟⲗ ϩⲙ̅ⲡϫⲓⲥⲉ ⲛ̅ϭⲓⲡⲛⲟϭ ⲛ̅ⲓ̈ⲁⲱ ⲡⲁⲅⲁⲑⲟⲥ ⲡⲁⲧⲙⲉⲥⲟⲥ ⲡ̇ⲁ̇ⲓ̈̇ ⲉϩⲣⲁⲓ̈ ⲉϫⲛ̅ⲛ̅ⲧⲟⲡⲟⲥ ⲛ̅ⲓ̈ⲁⲭⲑⲁⲛⲁⲃⲁⲥ ⲉⲧⲉⲛⲉϥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉⲃⲟⲗ ⲛ̅ⲥⲉⲧⲁⲕⲟ ⲁⲩⲱ ⲛ̅ⲥⲉϥⲓ ⲛ̅ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϩⲛ̅ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ ⲛ̅ⲥⲉⲧⲥ̅ⲧⲟⲟⲩ ⲉⲧⲉⲥⲫⲁⲓⲣⲁ ⲛ̅ⲟⲩⲱϩⲙ̅ · ⲉⲃⲟⲗ ϫⲉⲁⲩⲧⲁⲕⲟ ϩⲓⲧⲛ̅ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ ·	ⲟⲩⲟϩ ⲉⲣϣⲁⲛⲧⲉⲥⲫⲁⲓⲣⲁ ⲕⲱϯ ⲛ̀ⲧⲉϥⲓ ⲛ̀ϫⲉ ⲡ̀ⲕⲟⲩϫⲓ ⲛ̀ⲥⲁⲃⲁⲱⲑ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϫⲉ ⲍⲉⲩⲥ ⲛ̀ⲧⲉϥⲓ ⲉ̀ⲡ̀ⲙⲉϩⲙⲛⲧⲟⲩⲉ ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧⲉⲧⲉⲥⲫⲉⲣⲁ: ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ϩⲩⲇⲣⲏⲭⲟⲟⲥ: ⲟⲩⲟϩ ⲛ̀ⲧⲉⲥⲓ ⲛ̀ϫⲉ ⲧⲃⲟⲩⲃⲁⲥⲧⲓ ⲉ̀ⲡ̀ⲙⲉϩϯⲟⲩ ⲛ̀ⲁⲓⲱⲛ ⲛ̀ⲧⲉⲧⲉⲥⲫⲉⲣⲁ ⲫⲁⲓ ⲉϣⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡ̀ⲗⲉⲱⲛ ⲫⲁⲓ ⲉϣⲁⲩⲥⲱⲕ ⲛ̀ⲛ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲟⲩⲧⲱⲟⲩ ⲛ̀ⲛⲁϩⲃⲟⲩⲣ ⲛⲉⲙ ⲛⲁⲟⲩⲓ̀ⲛⲁⲙ ⲛ̀ⲧⲉϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϭⲓⲥⲓ ⲛ̀ϫⲉ ⲡ̀ⲛⲓϣϯ ⲛ̀ⲓⲁⲱ ⲡⲓⲁ̀ⲅⲁⲑⲟⲥ ⲡⲁⲧ̀ⲙⲉⲥⲟⲥ ⲫⲁⲓ ⲉϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲛ̀ⲧⲟⲡⲟⲥ ⲛ̀ⲓⲁⲭⲑⲁⲛⲁⲃⲁⲥ ⲉ̀ⲧⲉ ⲛⲉϥⲧⲟⲡⲟⲥ ⲃⲱⲗ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲟⲩⲧⲁⲕⲟ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϥⲁⲓ ⲛ̀ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲧⲏⲣⲟⲩ ⲉⲧϧⲉⲛ ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ ⲛ̀ⲧⲟⲩⲧⲁⲥⲑⲟⲟⲩ ⲉ̀ⲧ̀ⲥⲫⲁⲓⲣⲁ ⲛ̀ⲟⲩⲱϩⲉⲙ: ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲩⲧⲁⲕⲟ ϩⲓⲧⲉⲛ ⲛⲉϥⲕⲟⲗⲁⲥⲓⲥ:	ouoh erṡantesfaira kōti ǹtefi ǹje p̀kouji ǹsabaōθ piàġaθos fai eṡavmouti èrof xen pikosmos je zevs ǹtefi èp̀mehmntoue ǹaiōn ǹtetesfera: fai eṡavmouti èrof je p̀hidryxoos: ouoh ǹtesi ǹje tboubasti èp̀mehtiou ǹaiōn ǹtetesfera fai eṡavmouti èrof je p̀leōn fai eṡavsōk ǹǹkatapetasma etoutōou ǹnahvour nem naouìnam ǹtefgouṡt èvol xen p̀ċisi ǹje p̀niṡti ǹiaō piàġaθos pat̀mesos fai ehrai èjen ǹtopos ǹiaxθanabas ète neftopos vōl èvol ǹtoutako ouoh ǹtoufai ǹǹpsixooue tyrou etxen nefkolasis ǹtoutasθoou èt̀sfaira ǹouōhem: èvol je avtako hiten nefkolasis:	“And when the sphere turneth itself and the little Sabaōth, the Good, who is called in the world Zeus, cometh, and he cometh to the eleventh æon of the sphere which is called the Water-man, and when Boubastis cometh to the fifth æon of the sphere which is called the Lion, then the veils which are between those of the Left and those of the Right, draw themselves aside, and there looketh out of the height the great Iaō, the Good, he of the Midst, on the regions of Yachthanabas, so that his regions are dissolved and destroyed. And all the souls which are in his chastisements are carried off and cast back anew into the sphere, because they are ruined in his chastisements.”
80	ⲛⲁⲓ̈ ϭⲉ ⲛⲉ ⲛⲉϩ̇ⲓ̇ⲟ̇ⲟ̇ⲩ̇ⲉ̇ ⲡⲣⲁⲝⲓⲥ ⲛ̅ⲛⲉϩⲓⲟⲟⲩⲉ ⲛ̅ⲧⲙⲏⲧⲉ ⲉⲛⲧⲁⲧⲉⲧⲛ̅ϣⲛ̅ⲧ ⲉⲣⲟⲟⲩ :	ⲛⲁⲓ ⲟⲩⲛ ⲛⲉ ⲛ̀ⲙⲱⲓⲧ ⲡ̀ⲣⲁⲝⲓⲥ ⲛ̀ⲛ̀ⲙⲱⲓⲧ ⲛ̀ⲑⲙⲏϯ ⲉⲧⲁⲣⲉⲧⲉⲛϣⲛ̀ⲧ ⲉ̀ⲣⲱⲟⲩ:	nai oun ne ǹmōit p̀raksis ǹǹmōit ǹθmyti etaretenṡǹt èrōou:	“These then are the doings of the ways of the midst concerning which ye have questioned me.”
81	ⲛ̅ⲧⲉⲣⲟⲩⲥⲱⲧⲙ̅ ⲇⲉ ⲉⲛⲁⲓ̈ ⲛ̅ϭⲓⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲡⲁϩⲧⲟⲩ ⲁⲩⲟⲩⲱϣⲧ̅ ⲛⲁϥ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉⲃⲟⲏⲑⲓ ⲉⲣⲟⲛ ⲡⲉⲛϫⲟⲉⲓⲥ ⲛ̅ⲅϣⲛ̅ϩⲧⲏⲕ ϩⲁⲣⲟⲛ ϫⲉⲉⲛⲉⲟⲩϫⲁⲓ̈ ⲉⲛⲉⲓ̈ⲕⲟⲗⲁⲥⲓⲥ ⲉⲑⲟⲟⲩ ⲉⲧⲥⲃ̅ⲧⲱⲧ ⲛ̅ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ ·	ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲛⲁⲓ ⲛ̀ϫⲉ ⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲡⲁϩⲧⲟⲩ ⲁⲩⲟⲩⲱϣⲧ ⲛⲁϥ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ̀ⲣⲟⲛ ⲡⲉⲛϭⲟⲓⲥ ⲛ̀ⲧⲉⲕϣⲉⲛϩⲧⲏⲕ ϧⲁⲣⲟⲛ ϫⲉ ⲉⲛⲉⲟⲩϫⲁⲓ ⲉ̀ⲛⲁⲓⲕⲟⲗⲁⲥⲓⲥ ⲉⲧϩⲟⲟⲩ ⲉⲧⲥⲉⲃⲧⲱⲧ ⲛ̀ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ:	etavsōtem ḋe ènai ǹje nimaθytys avpahtou avouōṡt naf evgō m̀mos je erboyθin èron penċois ǹtekṡenhtyk xaron je eneougai ènaikolasis et·hoou etsevtōt ǹǹrefernovi:	“And when the disciples had heard this, they fell down, adored him and said: Help us now, Lord, and have mercy upon us, in order that we may be preserved from these wicked chastisements which are prepared for the sinners.”
82	ⲟⲩⲟⲓ̈ ⲛⲁⲩ ⲟⲩⲟⲓ̈ ⲛⲁⲩ ⲛ̅ϣⲏⲣⲉ ⲛ̅ⲣ̅ⲣⲱⲙⲉ ϫⲉⲉⲩⲟ ⲛ̅ⲑⲉ ⲛ̅ϩⲉⲛⲃⲗ̅ⲗⲉⲉⲩϭⲟⲙϭⲙ̅ ϩⲙ̅ⲡⲕⲁⲕⲉ ⲉⲛⲥⲉⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲛ · ϣⲛ̅ϩⲧⲏⲕ ϩⲁⲣⲟⲛ ⲡϫⲟⲉⲓⲥ ϩⲛ̅ⲧⲉⲓ̈ⲛⲟϭ ⲙ̅ⲙⲛ̅ⲧⲃⲗ̅ⲗⲉ ⲉⲧⲛ̅ϣⲟⲟⲡ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧⲥ̅ · ⲁⲩⲱ ⲛⲅ̅ϣⲛ̅ϩⲧⲏⲕ ϩⲁⲡⲅⲉⲛⲟⲥ ⲧⲏⲣϥ̅ ⲛ̅ⲧⲙⲛ̅ⲧⲣⲱⲙⲉ ϫⲉⲁⲩϭⲱⲣϭ̅ ⲉⲛⲉⲩⲯⲩⲭⲟⲟⲩⲉ ⲛ̅ⲑⲉ ⲛ̅ⲛⲓⲙⲟⲩⲓ̈ ⲉⲩⲡⲁϩⲥ̅ ⲉⲩⲥⲟⲃⲧⲉ ⲙ̅ⲙⲟⲥ ⲛ̅ⲧⲣⲟⲫⲏ ⲛ̅ⲛⲉⲩⲕⲟⲗⲁⲥⲓⲥ ϩⲓⲧⲛ̅ⲧⲃ̅ϣⲉ ⲙⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲥⲟⲟⲩⲛ ⲉⲧⲛ̅ϩⲏⲧⲟⲩ · ϣⲛ̅ϩⲧⲏⲕ ϭⲉ ϩⲁⲣⲟⲛ · ⲡⲉⲛϫⲟⲉⲓⲥ ⲡⲉⲛⲥ̅ⲱ̅ⲣ ⲛ̅ⲅⲛⲁ ϩⲁⲣⲟⲛ ⲛ̅ⲅⲛⲁϩⲙ̅ⲛ̅ ϩⲙ̅ⲡⲉⲓ̈ⲛⲟϭ ⲛ̅ϩⲃⲁ ·	ⲟⲩⲟⲓ ⲛⲱⲟⲩ ⲟⲩⲟⲓ ⲛⲱⲟⲩ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲉⲣⲣⲱⲙⲓ ϫⲉ ⲉⲩⲟⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ϩⲁⲛⲃⲗ̀ⲗⲉⲉⲩϫⲟⲙϫⲉⲙ ϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ ⲉⲛ̀ⲥⲉⲛⲁⲩ ⲉ̀ⲃⲟⲗ ⲁⲛ: ϣⲉⲛϩⲧⲏⲕ ϧⲁⲣⲟⲛ ⲡ̀ϭⲟⲓⲥ ϧⲉⲛ ⲧⲁⲓⲛⲓϣϯ ⲛ̀ⲙⲉⲧⲃⲉⲗⲗⲉ ⲉⲧⲛϣⲟⲡ ϩⲣⲁⲓ ⲛ̀ϧⲏⲧⲥ: ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕϣⲉⲛϩⲧⲏⲕ ϧⲁ ⲡ̀ⲅⲉⲛⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ ϫⲉ ⲁⲩϫⲱⲣϫ ⲉ̀ⲛⲟⲩⲯⲩⲭⲟⲟⲩⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲁⲓⲙⲟⲩ ⲉ̀ⲟⲩⲡⲁϩⲉⲥ ⲉⲩⲥⲟⲃϯ ⲙ̀ⲙⲟⲥ ⲛ̀ⲧⲣⲟⲫⲏ ⲛ̀ⲛⲟⲩⲕⲟⲗⲁⲥⲓⲥ ϩⲓⲧⲉⲛ ⲧ̀ⲃ̀ϣⲉ ⲛⲉⲙ ⲧ̀ⲙⲛ̀ⲧⲁⲧⲥⲟⲟⲩⲛ ⲉⲧⲛϧⲏⲧⲟⲩ: ϣⲉⲛϩⲧⲏⲕ ⲟⲩⲛ ϧⲁⲣⲟⲛ: ⲡⲉⲛϭⲟⲓⲥ ⲡⲉⲛⲥⲱⲣ ⲛ̀ⲧⲉⲕⲛⲁⲓ ϧⲁⲣⲟⲛ ⲛ̀ⲧⲉⲕⲛⲁϩⲙⲛ ϧⲉⲛ ⲡⲁⲓⲛⲓϣϯ ⲛ̀ϩⲃⲁ:	ouoi nōou ouoi nōou ǹṡyri ǹerrōmi je evoi ǹf̀ryti ǹhanvl̀leevgomjem xen p̀kaki eǹsenav èvol an: ṡenhtyk xaron p̀ċois xen tainiṡti ǹmetvelle etnṡop hrai ǹxyts: ouoh ǹtekṡenhtyk xa p̀genos tyrf ǹt̀metrōmi je avgōrg ènoupsixooue ǹf̀ryti ǹnaimou èoupahes evsovti m̀mos ǹtrofy ǹnoukolasis hiten t̀v̀ṡe nem t̀mǹtatsooun etnxytou: ṡenhtyk oun xaron: penċois pensōr ǹteknai xaron ǹteknahmn xen painiṡti ǹhva:	“Woe \| unto them, woe unto the children of men! For they grope as the blind in the darkness and see not. Have mercy upon us, O Lord, in this great blindness in which we are. And have mercy upon the whole race of men; for they have lain in wait for their souls, as lions for their prey, making it [sc. the prey] ready as food for their [sc. the rulers'] chastisements because of the forgetfulness and unknowing which is in them. Have mercy then upon us, our Lord, our Saviour, have mercy upon us and save us in this great stupefaction.”
83	ⲡⲉϫⲉⲓ̅ⲥ̅ ⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲧⲱⲕ' ⲛ̅ϩⲏⲧ ⲙ̅ⲡⲣ̅ⲣ̅ϩⲟⲧⲉ ϫⲉⲛ̅ⲧⲉⲧⲛ̅ ϩⲉⲛⲙⲁⲕⲁⲣⲓⲟⲥ · ϫⲉϯⲛⲁⲣⲧⲏⲩⲧⲛ̅ ⲛ̅ϫⲟⲉⲓⲥ ⲉϫⲛ̅ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ϯⲛⲁⲧⲣⲉⲩ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲏⲧⲛ̅ ⲧⲏⲣⲟⲩ ·	ⲡⲉϫⲉⲓⲏⲥⲟⲩⲥ ⲛ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲧⲱⲕ ⲛ̀ϩⲏⲧ ⲙ̀ⲡⲉⲣⲉⲣϩⲟϯ ϫⲉ ⲛ̀ⲧⲉⲧⲉⲛ ϩⲁⲛⲙⲁⲕⲁⲣⲓⲟⲥ: ϫⲉ ϯⲛⲁⲁ̀ⲓ̀ ⲑⲏⲛⲟⲩ ⲛ̀ϭⲟⲓⲥ ⲉ̀ϫⲉⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ϯⲛⲁⲧⲣⲉⲩ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ:	pejeiysous ǹnefmaθytys je tōk ǹhyt m̀pererhoti je ǹteten hanmakarios: je tinaàì θynou ǹċois èjen nai tyrou ouoh tinatrev hipotasse nōten tyrou:	“Jesus said unto his disciples: Be comforted and be not afraid, for ye are blessed, because I will make you lords over all these and put them in subjection under your feet.”
84	ⲁⲣⲓⲡⲙⲉⲉⲩⲉ ϫⲉⲁⲓ̈ⲟⲩⲱ ⲉⲓ̈ϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅ ϩⲁⲑⲏ ⲉⲙⲡⲁⲧⲟⲩⲥⲟⲩ̅ ⲙ̅ⲙⲟⲓ̈ ϫⲉϯⲛⲁϯ ⲛⲏⲧⲛ̅ ⲛ̅ⲛ̅ϣⲟϣⲧ̅ ⲛ̅ⲧⲙⲛ̅ⲧⲉⲣⲟ ⲛ̅ⲙ̅ⲡⲏⲩⲉ ·	ⲁ̀ⲣⲓⲫ̀ⲙⲉⲩⲓ ϫⲉ ⲁⲓⲟⲩⲱ ⲉⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁⲧ̀ϩⲏ ⲉⲙ̀ⲡⲁⲧⲟⲩⲥⲟⲟⲩ ⲙ̀ⲙⲟⲓ ϫⲉ ϯⲛⲁϯ ⲛⲱⲧⲉⲛ ⲛ̀ⲛ̀ϣⲟϣⲧ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲛ̀ⲫⲏⲟⲩⲓ̀:	àrif̀mevi je aiouō eigō m̀mos nōten xat̀·hy em̀patousoou m̀moi je tinati nōten ǹǹṡoṡt ǹt̀metouro ǹǹfyouì:	Remember that I have already said unto you before I was crucified: 'I will give you the keys of the kingdom of heaven.'
85	ⲧⲉⲛⲟⲩ ⲟⲛ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅ ϫⲉϯⲛⲁⲧⲁⲁⲩ ⲛⲏⲧⲛ̅ :	ϯⲛⲟⲩ ⲟⲛ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ϯⲛⲁⲧⲏⲓⲟⲩ ⲛⲱⲧⲉⲛ:	tinou on tigō m̀mos nōten je tinatyiou nōten:	“Now, therefore, I say unto you: I will give them unto you.”

Provenance

title: Pistis Sophia Book 4 Part 1
dialect: sahidic
source: Coptic SCRIPTORIUM corpus "pistis-sophia", document pistis.sophia_book_4_part1
licence: CC-BY 4.0
share: attribution
attribution: Pistis Sophia Book 4 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_4_part1, version 5.0.0 (2024-05-06), annotations by Randy Komforty, Lance Martin, Amir Zeldes, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
file: Apocrypha & Gnostic/Pistis Sophia/pistis.sophia_book_4_part1.sahidic.scriptorium.L0.txt
title: Pistis Sophia Book 4 Part 1 — Cairene
dialect: bohairic
source: generated from pistis.sophia_book_4_part1.sahidic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "pistis-sophia", document pistis.sophia_book_4_part1)
licence: CC BY-SA 4.0
share: attribution
attribution: Pistis Sophia Book 4 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_4_part1, version 5.0.0 (2024-05-06), annotations by Randy Komforty, Lance Martin, Amir Zeldes, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
generated by: tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier b, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=20 abbrev_unstroked=1 aspirate_boundary_resolved=2 lexeme_L1-S-3=18 lexeme_L1-S-5=3 lexeme_open=6 numeral_single_ambiguous=9 segment_mismatch=2 stroke_kept=915 th_resolved=18 tokens=1878
file: Apocrypha & Gnostic/Pistis Sophia/pistis.sophia_book_4_part1.sahidic.scriptorium.L1.txt
title: Pistis Sophia Book 4 Part 1 — Kemetic
dialect: bohairic
source: generated from pistis.sophia_book_4_part1.sahidic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: Pistis Sophia Book 4 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_4_part1, version 5.0.0 (2024-05-06), annotations by Randy Komforty, Lance Martin, Amir Zeldes, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 5.0.0, 2024-05-06)
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Apocrypha & Gnostic/Pistis Sophia/pistis.sophia_book_4_part1.sahidic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 85 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: Coptic SCRIPTORIUM's English — aligned in Coptic SCRIPTORIUM pistis-sophia, pistis.sophia_book_4_part1 (85 lines)

Cite as:

Pistis Sophia Book 4 Part 1. Coptic SCRIPTORIUM corpus "pistis-sophia", document pistis.sophia_book_4_part1. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/apocrypha-and-gnostic/pistis-sophia/pistis.sophia-book-4-part1.sahidic.scriptorium/. Pistis Sophia Book 4 Part 1 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus pistis-sophia, document pistis.sophia_book_4_part1, version 5.0.0 (2024-05-06), annotations by Randy Komforty, Lance Martin, Amir Zeldes, Caroline T. Schroeder; source edition Marcion project, Archive.org. Licensed CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.