58_Hebrews_4 — Coptic · Cairene

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Source: Coptic SCRIPTORIUM corpus "sahidica.nt", document 58_Hebrews_04 (sahidica.nt_TT.zip, member 58_Hebrews_04.tt: 16 verse lines, words from the orig_group layer)

Attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

Licence: Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)

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ref	L0 witness	L1 Cairene	L2 Kemetic	English
4:1	ⲙⲁⲣⲛⲣϩⲟⲧⲉ ϭⲉ ϩⲱⲱⲛ ⲙⲏⲡⲟⲧⲉ ⲁϥⲥⲉⲉⲡⲉ ⲛϭⲓⲡⲉⲣⲏⲧ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲙⲧⲟⲛ . ⲛⲧⲉⲟⲩⲁ ϣⲱⲡⲉ ⲉϥϣⲁⲁⲧ ⲙⲙⲟϥ ⲛϩⲏⲧ ⲧⲏⲩⲧⲛ .	ⲙⲁⲣⲛⲉⲣϩⲟϯ ⲟⲩⲛ ϩⲱⲛ ⲙⲏⲡⲟⲧⲉ ⲁϥⲥⲉⲡⲓ ⲛ̀ϫⲉ ⲡⲉⲣⲏⲧ ⲉ̀ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ. Ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ϣⲱⲡⲓ ⲉϥϣⲁⲁⲧ ⲙ̀ⲙⲟϥ ⲛ̀ϩⲏⲧ ⲑⲏⲛⲟⲩ.	marnerhoti oun hōn mypote afsepi ǹje peryt èvōk èxoun èpefma ǹm̀ton. Ǹte ouai ṡōpi efṡaat m̀mof ǹhyt θynou.	Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
4:2	ⲕⲁⲓⲅⲁⲣ ⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲛ ⲛⲧϩⲉ ⲛⲛⲏ . ⲁⲗⲗⲁ ⲙⲡⲉⲡϣⲁϫⲉ ⲙⲡⲥⲱⲧⲙ ϯϩⲏⲩ ⲛⲛⲏ . ⲉⲛϥⲕⲉⲣⲁ ⲁⲛ ϩⲛⲧⲡⲓⲥⲧⲓⲥ ⲛⲛⲉⲛⲧⲁⲩⲥⲱⲧⲙ .	Ⲕⲁⲓⲅⲁⲣ ⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲛ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲏ. Ⲁⲗⲗⲁ ⲙ̀ⲡⲉⲡ̀ⲥⲁϫⲓ ⲛ̀ⲡ̀ⲥⲱⲧⲉⲙ ϯϩⲏⲩ ⲛ̀ⲛⲏ. Ⲉⲛ̀ϥⲕⲉⲣⲁ ⲁⲛ ϧⲉⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛ̀ⲛⲉⲧⲁⲩⲥⲱⲧⲉⲙ.	Kaiġar avevangelize nan ǹf̀ryti ǹny. Alla m̀pep̀·saji ǹp̀·sōtem tihyv ǹny. Eǹfkera an xen t̀pistis ǹnetavsōtem.	For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
4:3	ⲧⲛⲛⲁⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲙⲧⲟⲛ ⲛⲉⲛⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ . ⲕⲁⲧⲁⲧϩⲉ ⲉⲛⲧⲁϥϫⲟⲟⲥ ϫⲉⲛⲧϩⲉ ⲉⲛⲧⲁⲓⲱⲣⲕ ⲙⲙⲟⲥ ϩⲛⲧⲁⲟⲣⲅⲏ ϫⲉⲛⲛⲥⲉⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲙⲧⲟⲛ . ⲕⲁⲓⲧⲟⲓ ⲛⲉϩⲃⲏⲩⲉ ⲉⲁⲩϣⲱⲡⲉ ϫⲓⲛⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙⲡⲕⲟⲥⲙⲟⲥ .	Ⲧⲉⲛⲛⲁⲃⲱⲕ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲛⲉⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ. Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉ̀ⲧⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁⲓⲱⲣⲕ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲧⲁⲟⲣⲅⲏ ϫⲉ ⲛⲛⲥⲉⲛⲏⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ. Ⲕⲁⲓⲧⲟⲓ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲉⲁⲩϣⲱⲡⲓ ϫⲓⲛⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛ̀ⲡⲓⲕⲟⲥⲙⲟⲥ.	Tennavōk ġar èxoun èpefma ǹm̀ton netavpisteve. Kata f̀ryti ètafgos je ǹf̀ryti etaiōrk m̀mos xen taorgy je nnsenyv èxoun èpama ǹm̀ton. Kaitoi ǹh̀vyouì eavṡōpi jint̀katavoly ǹpikosmos.	For we who have believed do enter into that rest, even as he has said, 'As I swore in my wrath, they will not enter into my rest;' although the works were finished from the foundation of the world.
4:4	ⲁϥϫⲟⲟⲥ ⲅⲁⲣ ⲛⲟⲩⲙⲁ ⲉⲧⲃⲉⲡⲙⲉϩⲥⲁϣϥ ⲛⲧⲉⲉⲓϩⲉ . ϫⲉⲁⲡⲛⲟⲩⲧⲉ ⲙⲧⲟⲛ ⲙⲙⲟϥ ϩⲙⲡⲙⲉϩⲥⲁϣϥ ⲛϩⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛⲛⲉϥϩⲃⲏⲩⲉ ⲧⲏⲣⲟⲩ .	Ⲁϥϫⲟⲥ ⲅⲁⲣ ⲛ̀ⲟⲩⲙⲁ ⲉⲑⲃⲉ ⲡ̀ⲙⲉϩⲥⲁϣϥ ⲛ̀ⲡⲁⲓⲣⲏϯ. Ϫⲉ ⲁ ⲫ̀ⲛⲟⲩϯ ⲙ̀ⲧⲟⲛ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡ̀ⲙⲉϩⲥⲁϣϥ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲧⲏⲣⲟⲩ.	Afgos ġar ǹouma eθve p̀mehsaṡf ǹpairyti. Je a f̀nouti m̀ton m̀mof xen p̀mehsaṡf ǹèhoou èvol xen nefh̀vyoui tyrou.	For he has said this somewhere about the seventh day, 'God rested on the seventh day from all his works;'
4:5	ⲁⲩⲱ ⲟⲛ ϫⲉⲛⲛⲥⲉⲛⲁϣⲉⲓ ⲉϩⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲙⲧⲟⲛ	Ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲛⲛⲥⲉⲛⲁϣⲉⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲁⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ	Ouoh on je nnsenaṡei èxoun èpama ǹm̀ton	and in this place again, 'They will not enter into my rest.'
4:6	ⲉⲡⲉⲓⲟⲩⲛ ϭⲉ ⲁϥϣⲱϫⲡ ⲉⲧⲣⲉϩⲟⲓⲛⲉ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ . ⲁⲩⲱ ⲛⲉⲛⲧⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲩ ⲛϣⲟⲣⲡ ⲙⲡⲟⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲃⲉⲧⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ .	ⲉ̀ⲡⲁⲓⲟⲩⲟⲛ ⲟⲩⲛ ⲁϥⲥⲱϫⲡ ⲉ̀ⲑⲣⲉϩⲟⲓⲛⲉ ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ. Ⲟⲩⲟϩ ⲛⲉⲧⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲱⲟⲩ ⲛ̀ϣⲟⲣⲡ ⲙ̀ⲡⲉⲟⲩⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ.	èpaiouon oun afsōgp èθrehoine vōk èxoun èrof. Ouoh netavevangelize nōou ǹṡorp m̀peouvōk èxoun eθve toumetaθnahti.	Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
4:7	ⲁϥⲡⲣϫ ⲟⲩϩⲟⲟⲩ ⲟⲛ ⲉⲃⲟⲗ ϩⲛⲇⲁⲩⲉⲓⲇ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉⲙⲡⲟⲟⲩ . ⲙⲛⲛⲥⲁⲡⲓⲟⲩⲟⲓϣ ⲛⲧⲉⲉⲓϭⲟⲧ . ⲕⲁⲧⲁⲧϩⲉ ⲉⲛⲧⲁϥϣⲣⲡ ϫⲟⲟⲥ ϫⲉⲙⲡⲟⲟⲩ ⲉⲧⲉⲧⲛϣⲁⲛⲥⲱⲧⲙ ⲉⲧⲉϥⲥⲙⲏ ⲙⲡⲣϯⲛϣⲟⲧ ⲛⲛⲉⲧⲛϩⲏⲧ .	Ⲁϥⲡ̀ⲣϫ ⲟⲩⲉ̀ϩⲟⲟⲩ ⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲇⲁⲩⲓⲇ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛ̀ⲫⲟⲟⲩ. Ⲙⲉⲛⲉⲛⲥⲁⲡⲓⲟⲩⲟⲓϣ ⲛ̀ⲡⲁⲓϭⲟⲧ. Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲁϥϣⲣⲡ ϫⲟⲥ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲁⲧⲉⲧⲉⲛϣⲁⲛⲥⲱⲧⲉⲙ ⲉ̀ⲧⲉϥⲥ̀ⲙⲏ ⲙ̀ⲡⲉⲣϯⲛ̀ϣⲟⲧ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧ.	Afp̀rg ouèhoou on èvol xen david efgō m̀mos je ǹfoou. Menensapiouoiṡ ǹpaiċot. Kata f̀ryti etafṡrp gos je ǹfoou atetenṡansōtem ètefs̀my m̀pertiǹṡot ǹnetenhyt.	he again defines a certain day, today, saying through David so long a time afterward (just as has been said), 'Today if you will hear his voice, don't harden your hearts.'
4:8	ⲉⲛⲉⲛⲧⲁⲓⲏⲥⲟⲩⲥ ⲅⲁⲣ ϯⲙⲧⲟⲛ ⲛⲁⲩ ⲡⲉ ⲛⲉϥⲛⲁϣⲁϫⲉ ⲁⲛ ⲡⲉ ⲉⲕⲉϩⲟⲟⲩ ⲙⲛⲛⲥⲁⲛⲁⲓ .	Ⲉⲛⲛⲧⲁⲓⲏⲥⲟⲩⲥ ⲅⲁⲣ ϯⲙ̀ⲧⲟⲛ ⲛⲱⲟⲩ ⲡⲉ ⲛⲁϥⲛⲁⲥⲁϫⲓ ⲁⲛ ⲡⲉ ⲉⲕⲉⲉ̀ϩⲟⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ.	Enntaiysous ġar tim̀ton nōou pe nafnasaji an pe ekeèhoou menensa nai.	For if Joshua had given them rest, he would not have spoken afterward of another day.
4:9	ⲁⲣⲁ ⲁϥϣⲱϫⲡ ⲛϭⲓⲟⲩⲥⲁⲃⲃⲁⲧⲓⲥⲙⲟⲥ ⲙⲡⲗⲁⲟⲥ ⲙⲡⲛⲟⲩⲧⲉ .	Ⲁⲣⲁ ⲁϥⲥⲱϫⲡ ⲛ̀ϫⲉ ⲟⲩⲥⲁⲃⲃⲁⲧⲓⲥⲙⲟⲥ ⲛ̀ⲧⲉ ⲡⲓⲗⲁⲟⲥ ⲛ̀ⲫ̀ⲛⲟⲩϯ.	Ara afsōgp ǹje ousavvatismos ǹte pilaos ǹf̀nouti.	There remains therefore a Sabbath rest for the people of God.
4:10	ⲡⲉⲛⲧⲁϥⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲙⲧⲟⲛ ⲁϥⲙⲧⲟⲛ ϩⲱⲱϥ ⲙⲙⲟϥ ⲉⲃⲟⲗ ϩⲛⲛⲉϥϩⲃⲏⲩⲉ ⲛⲧϩⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲃⲟⲗ ϩⲛⲛⲟⲩϥ .	Ⲡⲉⲧⲁϥⲃⲱⲕ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲉϥⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲁϥⲙ̀ⲧⲟⲛ ϩⲱϥ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲟⲩϥ.	Petafvōk ġar èxoun èpefma ǹm̀ton afm̀ton hōf m̀mof èvol xen nefh̀vyoui ǹf̀ryti ǹf̀nouti èvol xen nouf.	For he who has entered into his rest has himself also rested from his works, as God did from his.
4:11	ⲙⲁⲣⲛϭⲉⲡⲏ ϭⲉ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲙⲁ ⲛⲙⲧⲟⲛ ⲉⲧⲙⲙⲁⲩ . ϫⲉⲕⲁⲁⲥ ⲉⲛⲛⲉ ⲟⲩⲁ ϩⲉ ϩⲙⲡⲓⲥⲙⲟⲧ ⲛⲟⲩⲱⲧ ⲛⲧⲉⲧⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ .	Ⲙⲁⲣⲛϭⲉⲡⲏ ⲟⲩⲛ ⲉ̀ⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲙⲁ ⲛ̀ⲙ̀ⲧⲟⲛ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ. Ϩⲓⲛⲁ ⲛ̀ⲛⲉ ⲟⲩⲁⲓ ϩⲉⲓ ϧⲉⲛ ⲡⲁⲓⲥ̀ⲙⲟⲧ ⲛ̀ⲟⲩⲱⲧ ⲛ̀ⲧⲉ ⲧ̀ⲙⲉⲧⲁⲑⲛⲁϩϯ.	Marnċepy oun èvōk èxoun èp̀ma ǹm̀ton ète m̀mav. Hina ǹne ouai hei xen pais̀mot ǹouōt ǹte t̀metaθnahti.	Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
4:12	ϥⲟⲛϩ ⲅⲁⲣ ⲛϭⲓⲡϣⲁϫⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ϥⲉⲛⲉⲣⲅⲓ ⲁⲩⲱ ϥϣⲱⲱⲧ ⲉϩⲟⲩⲉ ⲥⲏϥⲉ ⲛⲓⲙ ⲛϩⲟ ⲥⲛⲁⲩ ⲉϥϫⲱⲧⲉ ϣⲁⲙⲙⲁ ⲙⲡⲱϣ ⲛⲧⲉⲯⲩⲭⲏ ⲙⲛⲡⲉⲡⲛⲉⲩⲙⲁ ⲛϩⲁⲣⲙⲟⲥ ⲙⲛⲛⲁⲗⲧⲕⲁⲥ ⲉϥⲟ ⲛⲣⲉϥⲕⲣⲓⲛⲉ ⲛⲛⲙⲉⲉⲩⲉ ⲙⲛⲙⲙⲟⲕⲙⲉⲕ ⲙⲡϩⲏⲧ .	Ϥ̀ⲟⲛϧ ⲅⲁⲣ ⲛ̀ϫⲉ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ϥ̀ⲉⲛⲉⲣⲅⲉⲓ ⲟⲩⲟϩ ϥ̀ϣⲱⲱⲧ ⲉ̀ϩⲟⲧⲉ ⲥⲏϥⲓ ⲛⲓⲃⲉⲛ ⲛ̀ϩⲟ ⲥ̀ⲛⲁⲩ ⲉϥϫⲱⲧⲉ ϣⲁ ⲛ̀ⲙⲁ ⲛ̀ⲫⲱϣ ⲛ̀ⲧ̀ⲯⲩⲭⲏ ⲛⲉⲙ ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲛ̀ϩⲁⲣⲙⲟⲥ ⲛⲉⲙ ⲛⲁⲗⲧⲕⲁⲥ ⲉϥⲟⲓ ⲛ̀ⲣⲉϥⲕⲣⲓⲛⲉ ⲛ̀ⲛ̀ⲙⲉⲩⲓ ⲛⲉⲙ ⲛ̀ⲙⲟⲕⲙⲉⲕ ⲛ̀ⲡ̀ϩⲏⲧ.	F̀onx ġar ǹje p̀·saji ǹf̀nouti ouoh f̀energei ouoh f̀ṡōōt èhote syfi niven ǹho s̀nav efgōte ṡa ǹma ǹfōṡ ǹt̀psiṡy nem pip̀nevma ǹharmos nem naltkas efoi ǹrefkrine ǹǹmevi nem ǹmokmek ǹp̀hyt.	For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
4:13	ⲁⲩⲱ ⲙⲛⲗⲁⲁⲩ ⲛⲥⲱⲛⲧ ⲉϥϩⲏⲡ ⲙⲡⲉϥⲙⲧⲟ ⲉⲃⲟⲗ ⲥⲉϭⲟⲗⲡ ⲇⲉ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲥⲉϣⲁⲁⲧ ⲛⲛⲁϩⲣⲁϥ ⲡⲁⲓ ⲉⲧⲉⲣⲉⲡϣⲁϫⲉ ϫⲓ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲛⲁⲛ .	Ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛ̀ⲥⲱⲛⲧ ⲉϥϩⲏⲡ ⲛ̀ⲡⲉϥⲙ̀ⲑⲟ ⲉ̀ⲃⲟⲗ ⲥⲉϭⲟⲗⲡ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲟⲩⲟϩ ⲥⲉϣⲁⲁⲧ ⲛⲁϩⲣⲁϥ ⲫⲁⲓ ⲉ̀ⲧⲉ ⲡ̀ⲥⲁϫⲓ ϭⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲛⲁⲛ.	Ouoh m̀mon laav ǹsōnt efhyp ǹpefm̀θo èvol seċolp ḋe èvol tyrou ouoh seṡaat nahraf fai ète p̀·saji ċi èxoun èrof nan.	There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
4:14	ⲉⲩⲛⲧⲁⲛ ϭⲉ ⲙⲙⲁⲩ ⲛⲟⲩⲛⲟϭ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉⲁϥϫⲉⲧ ⲙⲡⲏⲩⲉ ⲓⲏⲥⲟⲩⲥ ⲡϣⲏⲣⲉ ⲙⲡⲛⲟⲩⲧⲉ . ⲙⲁⲣⲛⲁⲙⲁϩⲧⲉ ⲛⲧⲉⲛϩⲟⲙⲟⲗⲟⲅⲓⲁ	Ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ϭⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉⲁϥϫⲉⲧ ⲛ̀ⲡⲏⲩⲉ ⲓⲏⲥⲟⲩⲥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲙⲁⲣⲛⲁⲙⲁϩⲧⲉ ⲛ̀ⲧⲉⲛϩⲟⲙⲟⲗⲟⲅⲓⲁ	Èouontan ċe m̀mav ǹouniṡti ǹarṡièrevs eafjet ǹpyve iysous p̀ṡyri ǹf̀nouti. Marnamahte ǹtenhomologia	Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
4:15	ⲛⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉⲧⲉⲟⲩⲛⲧⲁⲛϥ ⲉⲙⲛϭⲟⲙ ⲙⲙⲟϥ ⲉϣⲡϩⲓⲥⲉ ⲛⲙⲙⲁⲛ ϩⲛⲛⲁⲥⲑⲉⲛⲓⲁ . ⲁⲗⲗⲁ ⲉϥϫⲟⲛⲧ ϩⲛϩⲱⲃ ⲛⲓⲙ ⲛⲧⲉⲛϩⲉ ϣⲁⲧⲛ ⲛⲟⲃⲉ .	ⲛ̀ⲟⲩⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲅⲁⲣ ⲁⲛ ⲡⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁⲛ̀ⲧⲉϥ ⲉⲙ̀ⲙⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ϭⲓϧⲓⲥⲓ ⲛⲉⲙⲁⲛ ϧⲉⲛ ⲛⲁⲥⲑⲉⲛⲓⲁ. Ⲁⲗⲗⲁ ⲉϥϫⲟⲛⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛ̀ⲡⲉⲛⲣⲏϯ ϣⲁⲧⲛ ⲛⲟⲃⲓ.	ǹouarṡièrevs ġar an pète ouontaǹtef em̀mon gom m̀mof èċixisi neman xen nasθenia. Alla efgont xen hōb niven ǹpenryti ṡatn novi.	For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
4:16	ⲙⲁⲣⲛϯⲡⲉⲛⲟⲩⲟⲓ ϭⲉ ϩⲛⲟⲩⲡⲁⲣϩⲏⲥⲓⲁ ⲉⲡⲉⲑⲣⲟⲛⲟⲥ ⲛⲧⲉⲭⲁⲣⲓⲥ ϫⲉⲕⲁⲁⲥ ⲉⲛⲉϫⲓ ⲛⲟⲩⲛⲁ . ⲁⲩⲱ ⲛⲧⲛϩⲉ ⲉⲩϩⲙⲟⲧ ⲉⲩⲟⲩⲟⲉⲓϣ ⲛⲁⲛ ⲛⲃⲟⲏⲑⲓⲁ .	Ⲙⲁⲣⲛϯⲡⲉⲛⲟⲩⲟⲓ ⲟⲩⲛ ϧⲉⲛ ⲟⲩⲡⲁⲣϩⲏⲥⲓⲁ ⲉ̀ⲡⲓⲑ̀ⲣⲟⲛⲟⲥ ⲛ̀ⲧ̀ⲭⲁⲣⲓⲥ ϩⲓⲛⲁ ⲉⲛⲉϭⲓ ⲛ̀ⲟⲩⲛⲁ. Ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲓⲙⲓ ⲉ̀ⲟⲩϩ̀ⲙⲟⲧ ⲉⲩⲟⲩⲟⲉⲓϣ ⲛⲁⲛ ⲛ̀ⲃⲟⲏⲑⲓⲁ.	Marntipenouoi oun xen ouparhysia èpiθ̀ronos ǹt̀xaris hina eneċi ǹouna. Ouoh ǹtetenjimi èouh̀mot evouoeiṡ nan ǹboyθia.	Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

Provenance

title: 58_Hebrews_4
dialect: sahidic
source: Coptic SCRIPTORIUM corpus "sahidica.nt", document 58_Hebrews_04 (sahidica.nt_TT.zip, member 58_Hebrews_04.tt: 16 verse lines, words from the orig_group layer)
licence: Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)
share: attribution
attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
file: Bible/New Testament/Hebrews/04.sahidic.sahidica.L0.txt
title: 58_Hebrews_4 — Cairene
dialect: bohairic
source: generated from 04.sahidic.sahidica.L0.txt (Coptic SCRIPTORIUM corpus "sahidica.nt", document 58_Hebrews_04 (sahidica.nt_TT.zip, member 58_Hebrews_04.tt: 16 verse l)
licence: CC BY-SA 4.0
share: attribution
attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by: tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier b, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: lexeme_L1-S-3=1 tokens=231
file: Bible/New Testament/Hebrews/04.sahidic.sahidica.L1.txt
title: 58_Hebrews_4 — Kemetic
dialect: bohairic
source: generated from 04.sahidic.sahidica.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Hebrews/04.sahidic.sahidica.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 16 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB) — aligned in Coptic SCRIPTORIUM sahidica.nt, 58_Hebrews_04 (16 lines)

Cite as:

58_Hebrews_4. Coptic SCRIPTORIUM corpus "sahidica.nt", document 58_Hebrews_04 (sahidica.nt_TT.zip, member 58_Hebrews_04.tt: 16 verse lines, words from the orig_group layer). Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/04.sahidic.sahidica/. Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.