58_Hebrews_7

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Attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

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7:1ⲡⲉⲉⲓⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡⲣⲣⲟ ⲛⲥⲁⲗⲏⲙ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟⲥⲉ ⲡⲉ ⲡⲁⲓ ⲉⲛⲧⲁϥⲧⲱⲙⲛⲧ ⲉⲁⲃⲣⲁϩⲁⲙ ⲉⲁϥⲕⲟⲧϥ ⲉⲃⲟⲗ ⲙⲡϭⲟϫϭϫ ⲛⲛⲉⲣⲣⲱⲟⲩ ⲁϥⲥⲙⲟⲩ ⲉⲣⲟϥⲡⲁⲓⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲥⲁⲗⲏⲙ ⲡⲉ ⲡ̀ⲟⲩⲏⲃ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉⲧϭⲟⲥⲓ ⲡⲉ ⲫⲁⲓ ⲉⲧⲁϥⲧⲱⲙⲛⲧ ⲉⲁⲃⲣⲁⲁⲙ ⲉⲁϥⲕⲟⲧϥ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡ̀ϭⲟϫϭϫ ⲛ̀ⲛⲟⲩⲣⲱⲟⲩ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟϥpaimelṡisedek ġar p̀ouro ǹsalym pe p̀ouyb ǹf̀nouti etċosi pe fai etaftōmnt eabraam eafkotf èvol ǹp̀ċogċg ǹnourōou afs̀mou èrofFor this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
7:2ⲡⲁⲓ ⲉⲛⲧⲁⲁⲃⲣⲁϩⲁⲙ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲛⲛⲕⲁ ⲛⲓⲙ . ϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩϩⲉⲣⲙⲏ ⲛⲉⲩⲉ ⲙⲙⲟϥ ϫⲉⲡⲣⲣⲟ ⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ . ⲙⲛⲛⲥⲱⲥ ⲟⲛ ϫⲉⲡⲣⲣⲟ ⲛⲥⲁⲗⲏⲙ ⲉⲧⲉⲡⲁⲓ ⲡⲉ ⲡⲣⲣⲟ ⲛⲧⲓⲣⲏⲛⲏ .ⲫⲁⲓ ⲉ̀ⲧⲁ ⲁⲃⲣⲁⲁⲙ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ⲕⲁ ⲛⲓⲃⲉⲛ. Ϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩϩⲉⲣⲙⲏ ⲛ̀ⲉⲩⲉ ⲙ̀ⲙⲟϥ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. Ⲙⲉⲛⲉⲛⲥⲱⲥ ⲟⲛ ϫⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲥⲁⲗⲏⲙ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉⲓⲣⲏⲛⲏ.fai èta abraam tiremyt naf èvol xen ǹka niven. Ṡorp men eṡavhermy ǹeve m̀mof je p̀ouro ǹt̀ḋikaiosiny. Menensōs on je p̀ouro ǹsalym ète fai pe p̀ouro ǹteiryny.to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
7:3ⲉⲩⲁⲧⲉⲓⲱⲧ ⲡⲉ ⲉⲩⲁⲧⲙⲁⲁⲩ ⲡⲉ ⲉⲙⲡⲟⲩϣⲁϫⲉ ⲉⲧⲉϥⲅⲉⲛⲉⲁ ⲉⲙⲛⲧϥ ⲁⲣⲭⲏ ⲛϩⲟⲟⲩ ⲉⲙⲛⲧϥ ϩⲁⲏ ⲛⲱⲛϩ ⲉϥⲧⲛⲧⲱⲛ ⲇⲉ ⲉⲡϣⲏⲣⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉϥϣⲟⲟⲡ ⲛⲟⲩⲏⲏⲃ ϣⲁⲃⲟⲗ .Ⲉ̀ⲟⲩⲁⲧⲉⲓⲱⲧ ⲡⲉ ⲉ̀ⲟⲩⲁⲧⲙⲁⲁⲩ ⲡⲉ ⲉⲙ̀ⲡⲉⲟⲩⲥⲁϫⲓ ⲉ̀ⲧⲉϥⲅⲉⲛⲉⲁ̀ ⲉⲙⲙⲟⲛⲧⲉϥ ⲁⲣⲭⲏ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲙⲙⲟⲛⲧⲉϥ ϩⲁⲏ ⲛ̀ⲱⲛϧ ⲉϥⲧⲉⲛⲑⲱⲛⲧ ⲇⲉ ⲉ̀ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉϥϣⲟⲡ ⲛ̀ⲟⲩⲏⲃ ϣⲁⲃⲟⲗ.Èouateiōt pe èouatmaav pe em̀peousaji ètefgeneà emmontef arṡy ǹèhoou emmontef hay ǹōnx eftenθōnt ḋe èp̀ṡyri ǹf̀nouti efṡop ǹouyb ṡavol.without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
7:4ⲧⲉⲧⲛⲛⲁⲩ ⲇⲉ ϫⲉⲟⲩⲁϣ ⲛϭⲟⲧ ⲡⲉ ⲡⲁⲓ ⲉⲛⲧⲁⲁⲃⲣⲁϩⲁⲙ ⲡⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲛⲛϣⲱⲗ .Ⲧⲉⲧⲉⲛⲛⲁⲩ ⲇⲉ ϫⲉ ⲟⲩⲁϣ ⲛ̀ϭⲟⲧ ⲡⲉ ⲫⲁⲓ ⲉ̀ⲧⲁ ⲁⲃⲣⲁⲁⲙ ⲡ̀ⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛ̀ϣⲱⲗ.Tetennav ḋe je ouaṡ ǹċot pe fai èta abraam p̀patriarṡys tiremyt naf èvol xen ǹṡōl.Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
7:5ⲛⲉⲃⲟⲗ ⲙⲉⲛ ϩⲛⲛϣⲏⲣⲉ ⲛⲗⲉⲩⲉⲓ ⲉⲧϫⲓ ⲛⲧⲙⲛⲧⲟⲩⲏⲏⲃ . ⲟⲩⲛⲧⲁⲩ ⲙⲙⲁⲩ ⲛⲟⲩⲉⲛⲧⲟⲗⲏ ⲉⲧⲧⲉ ⲡⲗⲁⲟⲥ ⲣⲉⲙⲏⲧ ⲕⲁⲧⲁⲡⲛⲟⲙⲟⲥ ⲉⲧⲉⲛⲁⲓ ⲛⲉ ⲛⲉⲩⲥⲛⲏⲩ . ⲕⲁⲓⲡⲉⲣ ⲉⲛⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ϩⲛⲧϯⲡⲉ ⲛⲁⲃⲣⲁϩⲁⲙ .Ⲛ̀ⲉ̀ⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲗⲉⲩⲓ ⲉⲧϭⲓ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲏⲃ. Ⲟⲩⲟⲛⲧⲁⲟⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲉⲛⲧⲟⲗⲏ ⲉⲧⲧⲉ ⲡⲓⲗⲁⲟⲥ ⲣⲉⲙⲏⲧ ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛⲟⲩⲥ̀ⲛⲏⲟⲩ. Ⲕⲁⲓⲡⲉⲣ ⲉⲛⲧⲁⲩⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϯⲡⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙ.Ǹèvol men xen ǹṡyri ǹlevi etċi ǹt̀metouyb. Ouontaou m̀mav ǹouentoly ette pilaos remyt kata p̀nomos ète nai ne nous̀nyou. Kaiper entavei èvol xen t̀tipi ǹabraam.They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
7:6ⲡⲁⲓ ⲇⲉ ⲉⲧⲉⲙⲡⲟⲩⲧⲁⲩⲉ ⲧⲉϥⲅⲉⲛⲉⲁ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ . ⲁϥⲧⲧⲉ ⲁⲃⲣⲁϩⲁⲙ ⲣⲉⲙⲏⲧ . ⲁⲩⲱ ⲁϥⲥⲙⲟⲩ ⲉⲡⲉⲧⲉⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛⲛⲉⲣⲏⲧ .Ⲫⲁⲓ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲟⲩⲧⲁⲩⲉ ⲧⲉϥⲅⲉⲛⲉⲁ̀ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ. Ⲁϥⲧⲧⲉ ⲁⲃⲣⲁⲁⲙ ⲣⲉⲙⲏⲧ. Ⲟⲩⲟϩ ⲁϥⲥ̀ⲙⲟⲩ ⲉ̀ⲡⲉ̀ⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲛⲉⲣⲏⲧ.Fai ḋe ète m̀peoutave tefgeneà èvol ǹxytou. Aftte abraam remyt. Ouoh afs̀mou èpète ouontaf m̀mav ǹneryt.but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7:7ⲭⲱⲣⲓⲥ ⲟⲩⲱϩⲙ ⲇⲉ ⲛⲓⲙ ⲉϣⲁⲣⲉ ⲡⲉⲧⲥⲟⲃⲕ ϫⲓⲥⲙⲟⲩ ϩⲓⲧⲙⲡⲉⲧⲥⲟⲧⲡ ⲉⲣⲟϥ .Ⲭⲱⲣⲓⲥ ⲟⲩⲱϩⲙ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉϣⲁⲣⲉ ⲡⲉⲧⲥⲟⲃⲕ ϭⲓⲥⲙⲟⲩ ϩⲓⲧⲉⲛ ⲡⲉⲧⲥⲟⲧⲡ ⲉ̀ⲣⲟϥ.Xōris ouōhm ḋe niven eṡare petsovk ċismou hiten petsotp èrof.But without any dispute the lesser is blessed by the greater.
7:8ⲁⲩⲱ ⲙⲡⲉⲉⲓⲙⲁ ⲙⲉⲛ ϩⲉⲛⲣⲱⲙⲉ ⲉϣⲁⲩⲙⲟⲩ ⲛⲉϣⲁⲩϫⲓ ⲛⲛⲣⲉⲙⲏⲧ ⲙⲡⲙⲁ ⲇⲉ ⲉⲧⲙⲙⲁⲩ ⲉⲩⲣⲙⲛⲧⲣⲉ ϩⲁⲣⲟϥ ϫⲉϥⲟⲛϩ .Ⲟⲩⲟϩ ⲛ̀ⲡⲁⲓⲙⲁ ⲙⲉⲛ ϩⲁⲛⲣⲱⲙⲓ ⲉϣⲁⲩⲙⲟⲩ ⲛⲁϣⲁⲩϭⲓ ⲛ̀ⲛ̀ⲣⲉⲙⲏⲧ ⲛ̀ⲡ̀ⲙⲁ ⲇⲉ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲉⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ϫⲉ ϥ̀ⲟⲛϧ.Ouoh ǹpaima men hanrōmi eṡavmou naṡavċi ǹǹremyt ǹp̀ma ḋe ète m̀mav evermeθre xarof je f̀onx.Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
7:9ⲁⲩⲱ ⲡϣⲁϫⲉ ⲉⲧⲣⲉⲛϫⲟⲟϥ ϩⲓⲧⲛⲁⲃⲣⲁϩⲁⲙ . ⲡⲕⲉⲗⲉⲩⲉⲓ ⲉϣⲁϥϫⲓⲣⲉⲙⲏⲧ ⲁⲩϯⲣⲉⲙⲏⲧ ϩⲁⲣⲟϥ .Ⲟⲩⲟϩ ⲡ̀ⲥⲁϫⲓ ⲉ̀ⲑⲣⲉⲛϫⲟϥ ϩⲓⲧⲉⲛ ⲁⲃⲣⲁⲁⲙ. Ⲡ̀ⲕⲉⲗⲉⲩⲉⲓ ⲉϣⲁϥϫⲓⲣⲉⲙⲏⲧ ⲁⲩⲧⲁⲓ̀ⲣⲉⲙⲏⲧ ϧⲁⲣⲟϥ.Ouoh p̀·saji èθrengof hiten abraam. P̀kelevei eṡafjiremyt avtaìremyt xarof.We can say that through Abraham even Levi, who receives tithes, has paid tithes,
7:10ⲉⲧⲉⲓ ⲅⲁⲣ ⲛⲉϥϩⲛ ⲧϯⲡⲉ ⲙⲡⲉϥⲉⲓⲱⲧ ⲡⲉ ϩⲙⲡⲧⲣⲉϥⲧⲱⲙⲛⲧ ⲉⲣⲟϥ ⲛϭⲓⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ .Ⲉ̀ⲧⲓ ⲅⲁⲣ ⲛⲉϥϧⲉⲛ ⲧ̀ϯⲡⲓ ⲛ̀ⲡⲉϥⲓⲱⲧ ⲡⲉ ϧⲉⲛ ⲡ̀ⲑⲣⲉϥⲧⲱⲙⲛⲧ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.Èti ġar nefxen t̀tipi ǹpefiōt pe xen p̀θreftōmnt èrof ǹje melṡisedek.for he was yet in the body of his father when Melchizedek met him.
7:11ⲉⲛⲉⲟⲩⲛ ⲟⲩϫⲱⲕ ϭⲉ ⲉⲃⲟⲗ ϣⲟⲟⲡ ⲛⲧⲙⲛⲧⲟⲩⲏⲏⲃ ⲛⲗⲉⲩⲉⲓ ⲡⲗⲁⲟⲥ ⲅⲁⲣ ⲉⲛⲧⲁϥϫⲓ ⲛⲟⲙⲟⲥ ϩⲓⲱⲱⲥ ⲛⲉⲟⲩ ⲧⲉ ⲧⲉⲭⲣⲓⲁ ⲉⲧⲣⲉϥⲧⲱⲟⲩⲛ ⲛϭⲓⲕⲉⲟⲩⲏⲏⲃ ⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲁⲩⲱ ⲛⲥⲉⲧⲙϫⲟⲟⲥ ϫⲉⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲛⲁⲁⲣⲱⲛ .Ⲉⲛⲁⲟⲩⲟⲛ ⲟⲩϫⲱⲕ ⲟⲩⲛ ⲉ̀ⲃⲟⲗ ϣⲟⲡ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲏⲃ ⲛ̀ⲗⲉⲩⲉⲓ ⲡⲓⲗⲁⲟⲥ ⲅⲁⲣ ⲉⲧⲁϥϭⲓ ⲛⲟⲙⲟⲥ ϩⲓⲱⲧⲥ ⲛⲁⲟⲩ ⲧⲉ ⲧ̀ⲭⲣⲓⲁ ⲉ̀ⲑⲣⲉϥⲧⲱⲟⲩⲛ ⲛ̀ϫⲉ ⲕⲉⲟⲩⲏⲃ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϣⲧⲉⲙϫⲟⲥ ϫⲉ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲁⲁⲣⲱⲛ.Enaouon ougōk oun èvol ṡop ǹt̀metouyb ǹlevei pilaos ġar etafċi nomos hiōts naou te t̀xria èθreftōoun ǹje keouyb kata t̀taksis ǹmelṡisedek ouoh ǹtouṡtemgos je kata t̀taksis ǹaarōn.Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
7:12ϩⲙⲡⲧⲣⲉⲩⲡⲱⲱⲛⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ⲛⲧⲙⲛⲧⲟⲩⲏⲏⲃ . ϩⲁⲡⲥ ⲟⲛ ⲡⲉ ⲉⲧⲣⲉⲩⲡⲱⲱⲛⲉ ϣⲱⲡⲉ ⲙⲡⲕⲉⲛⲟⲙⲟⲥ .Ϧⲉⲛ ⲡ̀ⲑⲣⲉⲩⲡⲱⲱⲛⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲏⲃ. Ϩⲱϯ ⲟⲛ ⲡⲉ ⲉ̀ⲑⲣⲉⲩⲡⲱⲱⲛⲉ ϣⲱⲡⲓ ⲛ̀ⲡ̀ⲕⲉⲛⲟⲙⲟⲥ.Xen p̀θrevpōōne ġar èvol ǹt̀metouyb. Hōti on pe èθrevpōōne ṡōpi ǹp̀kenomos.For the priesthood being changed, there is of necessity a change made also in the law.
7:13ⲡⲉⲧⲟⲩϫⲱ ⲅⲁⲣ ⲛⲛⲁⲓ ⲉⲣⲟϥ ⲛⲧⲁϥⲙⲉⲧⲉⲭⲉ ⲉⲕⲉⲫⲩⲗⲏ ⲧⲁⲓ ⲉⲧⲉⲙⲡⲉⲗⲁⲁⲩ ⲛϩⲏⲧⲥ ⲡⲣⲟⲥⲉⲭⲉ ⲉⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ .Ⲡⲉⲧⲟⲩϫⲱ ⲅⲁⲣ ⲛ̀ⲛⲁⲓ ⲉ̀ⲣⲟϥ ⲉⲧⲁϥⲙⲉⲧⲉⲭⲉ ⲉ̀ⲕⲉⲫⲩⲗⲏ ⲑⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉ ⲗⲁⲁⲩ ⲛ̀ϧⲏⲧⲥ ⲡ̀ⲣⲟⲥⲉⲭⲉ ⲉ̀ⲡ̀ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ.Petougō ġar ǹnai èrof etafmeteṡe èkefily θai ète m̀pe laav ǹxyts p̀roseṡe èp̀θisiastyrion.For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
7:14ϥⲟⲩⲟⲛϩ ⲅⲁⲣ ⲉⲃⲟⲗ ϫⲉⲛⲧⲁⲡⲉⲛϫⲟⲉⲓⲥ ϣⲁⲉⲃⲟⲗ ϩⲛⲓⲟⲩⲇⲁ . ⲧⲉⲫⲩⲗⲏ ⲉⲧⲉⲙⲡⲉⲙⲱⲩⲥⲏⲥ ϣⲁϫⲉ ⲗⲁⲁⲩ ⲉⲧⲃⲉⲟⲩⲏⲏⲃ ⲉⲃⲟⲗ ⲛϩⲏⲧⲥ .Ϥ̀ⲟⲩⲟⲛϩ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛⲧⲁⲡⲉⲛϭⲟⲓⲥ ϣⲁⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲓⲟⲩⲇⲁ. Ⲧ̀ⲫⲩⲗⲏ ⲉ̀ⲧⲉ ⲙ̀ⲡⲉⲙⲱⲩⲥⲏⲥ ⲥⲁϫⲓ ⲗⲁⲁⲩ ⲉⲑⲃⲉ ⲟⲩⲏⲃ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲥ.F̀ouonh ġar èvol je ntapenċois ṡaèvol xen iouda. T̀fily ète m̀pemōisys saji laav eθve ouyb èvol ǹxyts.For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
7:15ⲉⲧⲉⲓ ⲟⲛ ⲛϩⲟⲩⲟ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ . ⲉϣϫⲉ ⲕⲁⲧⲁⲡⲓⲛⲉ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥⲛⲁⲧⲱⲟⲩⲛ ⲛϭⲓⲕⲉⲟⲩⲏⲏⲃ .Ⲉ̀ⲧⲓ ⲟⲛ ⲛ̀ϩⲟⲩⲟ ϥ̀ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ. Ⲓⲥϫⲉ ⲕⲁⲧⲁ ⲡⲓⲛⲉ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥ̀ⲛⲁⲧⲱⲟⲩⲛ ⲛ̀ϫⲉ ⲕⲉⲟⲩⲏⲃ.Èti on ǹhouo f̀ouonh èvol. Isje kata pine ǹmelṡisedek f̀natōoun ǹje keouyb.This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
7:16ⲡⲁⲓ ⲉⲛⲧⲁϥϣⲱⲡⲉ ⲁⲛ ⲕⲁⲧⲁⲡⲛⲟⲙⲟⲥ ⲛⲧⲉⲛⲧⲟⲗⲏ ⲛⲥⲁⲣⲕⲓⲕⲟⲛ . ⲁⲗⲗⲁ ⲕⲁⲧⲁⲧϭⲟⲙ ⲙⲡⲱⲛϩ ϣⲁⲉⲛⲉϩ .Ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲁⲛ ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉⲛⲧⲟⲗⲏ ⲛ̀ⲥⲁⲣⲕⲓⲕⲟⲛ. Ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲧ̀ϫⲟⲙ ⲛ̀ⲡ̀ⲱⲛϧ ϣⲁ ⲉ̀ⲛⲉϩ.Fai etafṡōpi an kata p̀nomos ǹtentoly ǹsarkikon. Alla kata t̀gom ǹp̀ōnx ṡa èneh.who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
7:17ⲥⲉⲣⲙⲛⲧⲣⲉ ⲅⲁⲣ ϩⲁⲣⲟϥ ϫⲉⲛⲧⲟⲕ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ϣⲁⲉⲛⲉϩ ⲕⲁⲧⲁⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ .Ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ϧⲁⲣⲟϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡ̀ⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧ̀ⲧⲁⲝⲓⲥ ⲛ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ.Seermeθre ġar xarof je ǹθok pe p̀ouyb ṡa èneh kata t̀taksis ǹmelṡisedek.for it is testified, 'You are a priest forever, according to the order of Melchizedek.'
7:18ⲁⲩⲟⲩⲱⲥϥ ⲅⲁⲣ ϣⲱⲡⲉ ⲛⲧϣⲟⲣⲡ ⲛⲉⲛⲧⲟⲗⲏ ⲉⲧⲃⲉⲧⲉⲥⲙⲛⲧⲁⲧϭⲟⲙ . ⲁⲩⲱ ⲧⲉⲥⲙⲛⲧⲁⲧⲛⲟϥⲣⲉ .Ⲁⲩⲟⲩⲱⲥϥ ⲅⲁⲣ ϣⲱⲡⲓ ⲛ̀ⲧ̀ϣⲟⲣⲡ ⲛ̀ⲉⲛⲧⲟⲗⲏ ⲉⲑⲃⲉ ⲧⲉⲥⲙⲉⲧⲁⲧϫⲟⲙ. Ⲟⲩⲟϩ ⲧⲉⲥⲙⲉⲧⲁⲧⲛⲟϥⲣⲓ.Avouōsf ġar ṡōpi ǹt̀ṡorp ǹentoly eθve tesmetatgom. Ouoh tesmetatnofri.For there is an annulling of a foregoing commandment because of its weakness and uselessness
7:19ⲙⲡⲉⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ϫⲉⲕⲗⲁⲁⲩ ⲉⲃⲟⲗ . ⲡⲉⲓⲇⲉ ⲉϩⲟⲩⲛ ⲛⲧϩⲉⲗⲡⲓⲥ ⲉⲧⲥⲟⲧⲡ . ⲧⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ ⲉⲛⲛⲁϩⲱⲛ ⲉϩⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ .Ⲙ̀ⲡⲉⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ϫⲉⲕⲗⲁⲁⲩ ⲉ̀ⲃⲟⲗ. Ⲡⲁⲓⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲛ̀ⲧ̀ϩⲉⲗⲡⲓⲥ ⲉⲧⲥⲟⲧⲡ. Ⲑⲁⲓ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧⲥ ⲉⲛⲛⲁϩⲱⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫ̀ⲛⲟⲩϯ.M̀pep̀nomos ġar jeklaav èvol. Paide èxoun ǹt̀·helpis etsotp. Ɵai èvol hitots ennahōn èxoun èf̀nouti.(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
7:20ⲁⲩⲱ ϫⲉⲛⲟⲩⲉϣ ⲛⲁⲛⲁϣ ⲁⲛ . ⲛⲏⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲉ ⲛⲟⲩⲏⲏⲃ ⲛⲟⲩⲉϣ ⲛⲁⲛⲁϣ .Ⲟⲩⲟϩ ϫⲉ ⲛ̀ⲟⲩⲉϣ ⲛⲁⲛⲁϣ ⲁⲛ. Ⲛⲱⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲓ ⲛ̀ⲟⲩⲏⲃ ⲛ̀ⲟⲩⲉϣ ⲛⲁⲛⲁϣ.Ouoh je ǹoueṡ nanaṡ an. Nōmen ġar avṡōpi ǹouyb ǹoueṡ nanaṡ.Inasmuch as he was not made priest without the taking of an oath
7:21ⲡⲁⲓ ⲇⲉ ϩⲛⲟⲩⲁⲛⲁϣ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲉⲧϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ . ϫⲉⲁⲡϫⲟⲉⲓⲥ ⲱⲣⲕ ⲁⲩⲱ ⲛϥⲛⲁⲣϩⲧⲏϥ ⲁⲛ . ⲇⲉ ⲛⲧⲟⲕ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ϣⲁⲉⲛⲉϩ .Ⲫⲁⲓ ⲇⲉ ϧⲉⲛ ⲟⲩⲁⲛⲁϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲁϥ. Ϫⲉ ⲁ ⲡ̀ϭⲟⲓⲥ ⲱⲁⲓⲕ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲛⲁⲉⲣϩⲧⲏϥ ⲁⲛ. Ⲇⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡ̀ⲟⲩⲏⲃ ϣⲁ ⲉ̀ⲛⲉϩ.Fai ḋe xen ouanaṡ èvol hiten petgō m̀mos naf. Je a p̀ċois ōaik ouoh ǹtefnaerhtyf an. Ḋe ǹθok pe p̀ouyb ṡa èneh.(for they indeed have been made priests without an oath), but he with an oath by him that says of him, 'The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.''
7:22ⲕⲁⲧⲁⲧⲉⲓϭⲟⲧ ⲁⲓⲏⲥⲟⲩⲥ ϣⲱⲡⲉ ⲛϣⲡⲧⲱⲣⲉ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲥⲟⲧⲡ .Ⲕⲁⲧⲁ ⲧⲁⲓϭⲟⲧ ⲁ ⲓⲏⲥⲟⲩⲥ ϣⲱⲡⲓ ⲛ̀ϣⲡⲧⲱⲣⲉ ⲛ̀ⲧ̀ⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲥⲟⲧⲡ.Kata taiċot a iysous ṡōpi ǹṡptōre ǹt̀ḋiaθyky etsotp.By so much, Jesus has become the collateral of a better covenant.
7:23ⲁⲩⲱ ⲛⲏⲙⲉⲛ ⲁϩⲁϩ ⲣⲟⲩⲏⲏⲃ ⲛϩⲏ ⲧⲟⲩⲉⲃⲟⲗ ϫⲉⲙⲡⲙⲟⲩ ⲕⲱ ⲙⲙⲟⲟⲩ ⲁⲛ ⲉⲙⲟⲩⲛ ⲉⲃⲟⲗ .Ⲟⲩⲟϩ ⲛⲱⲙⲉⲛ ⲁϩⲁϩ ⲣⲟⲩⲏⲏⲃ ⲛ̀ϩⲏ ⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϫⲉ ⲛ̀ⲫ̀ⲙⲟⲩ ⲭⲱ ⲙ̀ⲙⲱⲟⲩ ⲁⲛ ⲉ̀ⲙⲟⲩⲛ ⲉ̀ⲃⲟⲗ.Ouoh nōmen ahah rouyyb ǹhy tou èvol je ǹf̀mou kō m̀mōou an èmoun èvol.Many, indeed, have been made priests, because they are hindered from continuing by death.
7:24ⲡⲁⲓ ⲇⲉ ⲛⲧⲟϥ ϫⲉϥⲛⲁϭⲱ ϣⲁⲉⲛⲉϩ . ⲟⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛⲧⲉϥⲙⲛⲧⲟⲩⲏⲏⲃ ⲁϫⲛⲱϫⲛ .Ⲫⲁⲓ ⲇⲉ ⲛ̀ⲑⲟϥ ϫⲉ ϥ̀ⲛⲁϭⲱ ϣⲁ ⲉ̀ⲛⲉϩ. Ⲟⲩⲟⲛ ⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉϥⲙⲉⲧⲟⲩⲏⲃ ⲛ̀ⲱϫⲛ.Fai ḋe ǹθof je f̀naċō ṡa èneh. Ouon taf m̀mav ǹtefmetouyb ǹōgn.But he, because he lives forever, has his priesthood unchangeable.
7:25ⲉⲧⲃⲉⲡⲁⲓ ⲟⲛ ⲟⲩⲛϭⲟⲙ ⲙⲙⲟϥ ⲉⲧⲟⲩϫⲟ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲛⲛⲉⲧⲛⲁϯⲡⲉⲩⲟⲩⲟⲓ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ . ⲉϥⲟⲛϩ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲉϥⲥⲙⲙⲉ ϩⲁⲣⲟⲟⲩ .Ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲛ ⲟⲩⲟⲛ ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲉϫⲟ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̀ⲛⲉⲧⲛⲁϯⲡⲟⲩⲟⲩⲟⲓ ⲉ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ. Ⲉϥⲟⲛϧ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉϥⲥⲙⲙⲉ ϧⲁⲣⲟⲟⲩ.Eθve fai on ouon gom m̀mof ètego ǹsyou niven ǹnetnatipououoi èf̀nouti èvol hitotf. Efonx ǹsyou niven efsmme xaroou.Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
7:26ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲧⲉⲉⲓⲙⲓⲛⲉ ⲡⲉⲧⲡⲣⲉⲡⲉⲓ ⲛⲁⲛ ⲉϥⲟⲩⲁⲁⲃ ⲛⲃⲁⲗϩⲏⲧ ⲛⲁⲧⲧⲱⲗⲙ . ⲉϥⲥⲁϩⲏⲩ ⲉⲃⲟⲗ ⲛⲛⲛⲟⲃⲉ . ⲉⲁϥϫⲓⲥⲉ ⲉⲙⲡⲏⲩⲉ .Ⲟⲩⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲅⲁⲣ ⲛ̀ⲡⲁⲓⲙⲓⲛⲉ ⲡⲉⲧⲡ̀ⲣⲉⲡⲉⲓ ⲛⲁⲛ ⲉϥⲟⲩⲁⲃ ⲛ̀ⲃⲁⲗϩⲏⲧ ⲛⲁⲧ̀ⲧⲱⲗⲙ. Ⲉϥⲥⲁϩⲏⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛ̀ⲛⲟⲃⲓ. Ⲉⲁϥϭⲓⲥⲓ ⲉ̀ⲛ̀ⲫⲏⲟⲩⲓ̀.Ouarṡièrevs ġar ǹpaimine petp̀repei nan efouab ǹvalhyt nat̀tōlm. Efsahyv èvol ǹǹnovi. Eafċisi èǹfyouì.For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
7:27ⲡⲁⲓ ⲉⲙⲛⲧϥ ⲁⲛⲁⲅⲕⲏ ⲙⲙⲏⲛⲉ ⲛⲧϩⲉ ⲛⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉϣⲁⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ϩⲁⲛⲉⲩⲛⲟⲃⲉ ⲛϩⲉⲛⲑⲩⲥⲓⲁ ⲛϣⲟⲣⲡ . ⲙⲛⲛⲥⲱⲥ ϩⲁⲛⲁⲡⲗⲁⲟⲥ . ⲡⲁⲓ ⲅⲁⲣ ⲁϥⲁⲁϥ ⲛⲟⲩⲥⲟⲡ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ .Ⲫⲁⲓ ⲉⲙⲙⲟⲛⲧⲉϥ ⲁⲛⲁⲅⲕⲏ ⲙⲙⲏⲛⲉ ⲛ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲛⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲉϣⲁⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ϧⲁ ⲛⲟⲩⲛⲟⲃⲓ ⲛ̀ϩⲁⲛⲑⲩⲥⲓⲁ ⲛ̀ϣⲟⲣⲡ. Ⲙⲉⲛⲉⲛⲥⲱⲥ ϧⲁ ⲛⲁ ⲡⲓⲗⲁⲟⲥ. Ⲫⲁⲓ ⲅⲁⲣ ⲁϥⲁⲓϥ ⲛ̀ⲟⲩⲥⲟⲡ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ.Fai emmontef ananky mmyne ǹf̀ryti ǹnarṡièrevs eṡavtalo ehrai xa nounovi ǹhanθisia ǹṡorp. Menensōs xa na pilaos. Fai ġar afaif ǹousop eaftalof ehrai.who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
7:28ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉϣⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛϩⲉⲛⲣⲱⲙⲉ ⲛⲟⲩⲏⲏⲃ ⲉⲩϣⲟⲟⲡ ϩⲱⲟⲩ ϩⲛⲟⲩⲙⲛⲧⲁⲧϭⲟⲙ . ⲡϣⲁϫⲉ ⲇⲉ ⲛⲧⲟϥ ⲛⲧⲉⲡⲱⲣⲕ ⲉⲧⲙⲛⲛⲥⲁ ⲡⲛⲟⲙⲟⲥ . ⲡϣⲏⲣⲉ ⲡⲉ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ϣⲁⲉⲛⲉϩ .Ⲡ̀ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉϣⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛ̀ϩⲁⲛⲣⲱⲙⲓ ⲛ̀ⲟⲩⲏⲃ ⲉⲩϣⲟⲡ ϩⲱⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϫⲟⲙ. Ⲡ̀ⲥⲁϫⲓ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ̀ⲧⲉⲧⲉⲡⲱⲣⲕ ⲉ̀ⲧⲛⲉⲙ ⲥⲁ ⲡ̀ⲛⲟⲙⲟⲥ. Ⲡ̀ϣⲏⲣⲓ ⲡⲉ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ϣⲁ ⲉ̀ⲛⲉϩ.P̀nomos ġar eṡafkaθista ǹhanrōmi ǹouyb evṡop hōou xen oumetatgom. P̀·saji ḋe ǹθof ǹtetepōrk ètnem sa p̀nomos. P̀ṡyri pe etjyk èvol ṡa èneh.For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

Provenance

L0 witness

title
58_Hebrews_7
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "sahidica.nt", document 58_Hebrews_07 (sahidica.nt_TT.zip, member 58_Hebrews_07.tt: 28 verse lines, words from the orig_group layer)
licence
Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
file
Bible/New Testament/Hebrews/07.sahidic.sahidica.L0.txt

L1 Cairene

title
58_Hebrews_7 — Cairene
dialect
bohairic
source
generated from 07.sahidic.sahidica.L0.txt (Coptic SCRIPTORIUM corpus "sahidica.nt", document 58_Hebrews_07 (sahidica.nt_TT.zip, member 58_Hebrews_07.tt: 28 verse l)
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier b, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: lexeme_L1-S-3=3 tokens=374
file
Bible/New Testament/Hebrews/07.sahidic.sahidica.L1.txt

L2 Kemetic

title
58_Hebrews_7 — Kemetic
dialect
bohairic
source
generated from 07.sahidic.sahidica.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 4.1.0, 2021-03-31)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Hebrews/07.sahidic.sahidica.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
28 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM sahidica.nt, 58_Hebrews_07 (28 lines)

Cite as:

58_Hebrews_7. Coptic SCRIPTORIUM corpus "sahidica.nt", document 58_Hebrews_07 (sahidica.nt_TT.zip, member 58_Hebrews_07.tt: 28 verse lines, words from the orig_group layer). Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/hebrews/07.sahidic.sahidica/. Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.