Mark Chapter 3 — sahidica.mark

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Attribution: Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

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3:1ⲁⲩⲱ ⲁϥⲃⲱⲕ ⲟⲛ ⲉϩⲟⲩⲛ ⲉⲧⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲉⲩⲛⲟⲩⲣⲱⲙⲉ ⲇⲉ ⲙⲙⲁⲩ ⲉⲣⲉⲧⲉϥϭⲓϫ ⲙⲟⲟⲩⲧⲟⲩⲟϩ ⲁϥⲃⲱⲕ ⲟⲛ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲧ̀ⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲁⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲉ̀ⲣⲉⲧⲉϥϫⲓϫ ⲙⲱⲟⲩⲧouoh afvōk on èxoun èt̀sinaġōgy naouon ourōmi ḋe m̀mav èretefjig mōoutHe entered again into the synagogue, and there was a man there who had his hand withered.
3:2ⲁⲩⲱ ⲛⲉⲩⲡⲁⲣⲁⲧⲏⲣⲓ ⲉⲣⲟϥ ϫⲉⲉⲛⲉϥⲛⲁⲑⲉⲣⲁⲡⲟⲩ ⲙⲙⲟϥ ϩⲛⲛⲥⲁⲃⲃⲁⲧⲟⲛ ϫⲉ ⲉⲩⲉⲕⲁⲧⲏⲅⲟⲣⲓ ⲙⲙⲟϥⲟⲩⲟϩ ⲛⲁⲩⲡⲁⲣⲁⲧⲏⲣⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲉⲛⲉϥⲛⲁⲑⲉⲣⲁⲡⲟⲩ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛ̀ⲥⲁⲃⲃⲁⲧⲟⲛ ϫⲉ ⲉⲩⲉⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲙ̀ⲙⲟϥouoh navparatyri èrof je enefnaθerapou m̀mof xen ǹsabbaton je eveerkatyġorin m̀mofThey watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3:3ⲁⲩⲱ ⲡⲉϫⲁϥ ⲙⲡⲣⲱⲙⲉ ⲉⲣⲉⲧⲉϥϭⲓϫ ⲙⲟⲟⲩⲧ ϫⲉⲧⲱⲟⲩⲛⲅ ⲁⲙⲟⲩ ⲉⲧⲙⲏⲧⲉ .ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛ̀ⲡ̀ⲣⲱⲙⲓ ⲉ̀ⲣⲉⲧⲉϥϫⲓϫ ⲙⲱⲟⲩⲧ ϫⲉ ⲧⲱⲟⲩⲛⲕ ⲁ̀ⲙⲟⲩ ⲉ̀ⲑⲙⲏϯ.ouoh pegaf ǹp̀rōmi èretefjig mōout je tōounk àmou èθmyti.He said to the man who had his hand withered, 'Stand up.'
3:4ⲁⲩⲱ ⲡⲉϫⲁϥ ⲛⲁⲩ ϫⲉⲉⲝⲉⲥⲧⲓ ϩⲛⲛⲥⲁⲃⲃⲁⲧⲟⲛ ⲉⲣⲡⲉⲧⲛⲁⲛⲟⲩϥ ϫⲛⲣⲡⲉⲑⲟⲟⲩ ⲉⲧⲁⲛϩⲉⲟⲩⲯⲩⲭⲏ ϫⲛⲉⲙⲟⲟⲩⲧⲥ . ⲛⲧⲟⲟⲩ ⲇⲉ ⲁⲩⲕⲁⲣⲱⲟⲩⲞⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲉⲝⲉⲥⲧⲓ ϧⲉⲛ ⲛ̀ⲥⲁⲃⲃⲁⲧⲟⲛ ⲉⲉⲣⲡⲉⲧⲛⲁⲛⲉϥ ϣⲁⲛⲉⲣⲡⲉⲧϩⲟⲟⲩ ⲉ̀ⲧⲁⲛϩⲉⲟⲩⲯⲩⲭⲏ ϣⲁⲛⲉⲙⲟⲟⲩⲧⲥ. Ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲭⲁⲣⲱⲟⲩOuoh pegaf nōou je eksesti xen ǹsabbaton eerpetnanef ṡanerpet·hoou ètanheoupsiky ṡanemoouts. Ǹθōou ḋe avkarōouHe said to them, 'Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?' But they were silent.
3:5ⲁⲩⲱ ⲛⲧⲉⲣⲉϥϭⲱϣⲧ ⲉϩⲟⲩⲛ ⲉϩⲣⲁⲩ ϩⲛⲟⲩⲟⲣⲅⲏ ⲉϥⲙⲟⲕϩ ⲛϩⲏⲧ ⲉϫⲙⲡⲧⲱⲙ ⲛϩⲏⲧ ⲙⲡⲉⲩϩⲏⲧ ⲡⲉϫⲁϥ ⲙⲡⲣⲱⲙⲉ ϫⲉⲥⲟⲩⲧⲛⲧⲉⲕϭⲓϫ ⲉⲃⲟⲗ ⲁϥⲥⲟⲩⲧⲱⲛⲥ ⲁⲩⲱ ⲁⲥⲗⲟ ⲛϭⲓⲧⲉϥϭⲓϫ .ⲟⲩⲟϩ ⲉ̀ⲧⲁϥϫⲟⲩϣⲧ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟⲟⲩ ϧⲉⲛ ⲟⲩⲟⲣⲅⲏ ⲉϥⲙⲟⲕϩ ⲛ̀ϩⲏⲧ ⲉ̀ϫⲉⲛ ⲡ̀ⲧⲱⲙ ⲛ̀ϩⲏⲧ ⲛ̀ⲡⲟⲩϩⲏⲧ ⲡⲉϫⲁϥ ⲛ̀ⲡ̀ⲣⲱⲙⲓ ϫⲉ ⲥⲟⲩⲧⲛⲧⲉⲕϫⲓϫ ⲉ̀ⲃⲟⲗ ⲁϥⲥⲟⲩⲧⲱⲛⲥ ⲟⲩⲟϩ ⲁⲥⲗⲟ ⲛ̀ϫⲉ ⲧⲉϥϫⲓϫ.ouoh ètafgouṡt èxoun èroou xen ouorgy efmok·h ǹhyt èjen p̀tōm ǹhyt ǹpouhyt pegaf ǹp̀rōmi je soutntekjig èvol afsoutōns ouoh aslo ǹje tefjig.When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, 'Stretch out your hand.' He stretched it out, and his hand was restored as healthy as the other.
3:6ⲛⲧⲉⲣⲟⲩⲉⲓ ⲇⲉ ⲉⲃⲟⲗ ⲛⲧⲉⲩⲛⲟⲩ ⲛϭⲓⲛⲉⲫⲁⲣⲓⲥⲥⲁⲓⲟⲥ ⲛⲙⲛϩⲏⲣⲱⲇⲓⲁⲛⲟⲥ ⲁⲩϫⲓϣⲟϫⲛⲉ ⲉⲣⲟϥ ϫⲉⲕⲁⲁⲥ ⲉⲩⲉⲧⲁⲕⲟϥⲈⲧⲁⲩⲓ̀ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲟⲩⲛⲟⲩ ⲛ̀ϫⲉ ⲛ̀ⲫⲁⲣⲓⲥⲥⲁⲓⲟⲥ ⲛⲉⲙ ⲛ̀ϩⲏⲣⲱⲇⲓⲁⲛⲟⲥ ⲁⲩϫⲓϣⲟϫⲛⲉ ⲉ̀ⲣⲟϥ ϩⲓⲛⲁ ⲉⲩⲉ̀ⲧⲁⲕⲟϥEtavì ḋe èvol ǹtiounou ǹje ǹfarissaios nem ǹhyrōdianos avjiṡogne èrof hina evètakofThe Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
3:7ⲁⲩⲱ ⲓⲏⲥⲟⲩⲥ ⲁϥⲁⲛⲁⲭⲱⲣⲓ ⲙⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲉⲃⲟⲗ ⲉⲧⲉⲑⲁⲗⲁⲥⲥⲁ . ⲁⲩⲱ ⲟⲩⲛⲟϭ ⲙⲙⲏⲏϣⲉ ⲉⲃⲟⲗ ϩⲛⲧⲅⲁⲗⲓⲗⲁⲓⲁ ⲁⲩⲟⲩⲁϩⲟⲩ ⲛⲥⲱϥ ⲛⲙⲧⲓⲟⲩⲇⲁⲓⲁⲟⲩⲟϩ ⲓⲏⲥⲟⲩⲥ ⲁϥⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲛⲉⲙ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ⲧ̀ⲑⲁⲗⲁⲥⲥⲁ. Ⲟⲩⲟϩ ⲟⲩⲛⲓϣϯ ⲛ̀ⲙⲏϣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲅⲁⲗⲓⲗⲉⲁ ⲁⲩⲟⲩⲁϩⲟⲩ ⲛ̀ⲥⲱϥ ⲛⲉⲙ ⲧⲓⲟⲩⲇⲉⲁouoh iysous aferanaxōrin nem nefmaθytys èvol èt̀θalassa. Ouoh ouniṡti ǹmyṡ èvol xen t̀ġalilea avouahou ǹsōf nem tioudeaJesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
3:8ⲛⲙⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲁⲩⲱ ⲕⲉⲛⲟϭ ⲙⲙⲏⲏϣⲉ ⲉⲃⲟⲗ ϩⲛϯⲇⲟⲩⲙⲁⲓⲁ ⲙⲛⲡⲉⲕⲣⲟ ⲙⲡⲓⲟⲣⲇⲁⲛⲏⲥ ⲛⲙⲡⲕⲱⲧⲉ ⲛⲧⲩⲣⲟⲥ ⲛⲙⲥⲓⲇⲱⲛ ⲉⲩⲥⲱⲧⲙ ⲉⲛⲉⲧϥⲉⲓⲣⲉ ⲙⲙⲟⲟⲩ ⲁⲩⲉⲓ ϣⲁⲣⲟϥⲛⲉⲙ ⲧ̀ϩⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲟⲩⲟϩ ⲕⲉⲛⲓϣϯ ⲛ̀ⲙⲏϣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲇⲟⲩⲙⲁⲓⲁ ⲛⲉⲙ ⲡ̀ⲭⲣⲟ ⲛ̀ⲡⲓⲟⲣⲇⲁⲛⲏⲥ ⲛⲉⲙ ⲡ̀ⲕⲱϯ ⲛ̀ⲧⲩⲣⲟⲥ ⲛⲉⲙ ⲥⲓⲇⲱⲛ ⲉⲩⲥⲱⲧⲉⲙ ⲉ̀ⲛⲉⲧϥⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲁⲩⲓ̀ ϩⲁⲣⲟϥnem t̀·hierosolima ouoh keniṡti ǹmyṡ èvol xen t̀ḋoumaia nem p̀kro ǹpiordanys nem p̀kōti ǹtiros nem sidōn evsōtem ènetfìri m̀mōou avì haroffrom Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
3:9ⲁⲩⲱ ⲁϥϫⲟⲟⲥ ⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲉⲣⲉϩⲉⲛⲉϫⲏⲩ ⲡⲣⲟⲥⲕⲁⲣⲧⲉⲣⲓ ⲉⲣⲟϥ ⲉⲧⲃⲉⲡⲙⲏⲏϣⲉ ϫⲉⲛⲉⲩⲑⲗⲓⲃⲉ ⲙⲙⲟϥⲟⲩⲟϩ ⲁϥϫⲟⲥ ⲛ̀ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲉ̀ⲣⲉ ϩⲁⲛⲉϫⲏⲩ ⲡ̀ⲣⲟⲥⲕⲁⲣⲧⲉⲣⲓ ⲉ̀ⲣⲟϥ ⲉⲑⲃⲉ ⲡ̀ⲙⲏϣ ϫⲉ ⲛ̀ⲛⲉⲩⲑⲗⲓⲃⲉ ⲙ̀ⲙⲟϥouoh afgos ǹnefmaθytys je ère hanejyv p̀roskarteri èrof eθve p̀myṡ je ǹnevθlibe m̀mofHe spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
3:10ⲛⲁϣⲉⲛⲉⲛⲧⲁϥⲧⲁⲗϭⲟⲟⲩ ⲅⲁⲣ ϩⲱⲥⲧⲉ ⲉⲧⲣⲉⲩϯⲡⲉⲩⲟⲓ ⲉⲣⲟϥ ϫⲉⲉⲩⲉϫⲱϩ ⲉⲣⲟϥ . ⲁⲩⲱ ⲛⲉⲧⲉⲙⲙⲁⲥⲧⲓⲅⲝ ϩⲓⲱⲟⲩⲛⲁϣⲉⲛⲉⲧⲁϥⲧⲁⲗϭⲟⲟⲩ ⲅⲁⲣ ϩⲱⲥⲧⲉ ⲉ̀ⲑⲣⲉⲩϯⲡⲟⲩⲟⲩⲟⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲉⲩⲉ̀ϫⲱϩ ⲉ̀ⲣⲟϥ. Ⲟⲩⲟϩ ⲛⲉ̀ⲧⲉ ⲛ̀ⲙⲁⲥⲧⲓⲅⲝ ϩⲓⲱⲧⲟⲩnaṡenetaftalċoou ġar hōste èθrevtipououoi èrof je evègōh èrof. Ouoh nète ǹmastiġks hiōtouFor he had healed many, so that as many as had diseases pressed on him that they might touch him.
3:11ⲙⲛⲛⲉⲡⲛⲉⲩⲙⲁ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲉⲩϣⲁⲛⲛⲁⲩ ⲉⲣⲟϥ ϣⲁⲩⲡⲁϩⲧⲟⲩ ϩⲁⲣⲁⲧϥ ⲛⲥⲉϫⲓϣⲕⲁⲕ ⲉⲃⲟⲗ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉⲛⲧⲟⲕⲡⲉ ⲡϣⲏⲣⲉ ⲙⲡⲛⲟⲩⲧⲉⲛⲉⲙ ⲛ̀ⲡ̀ⲛⲉⲩⲙⲁ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲁⲩϣⲁⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ϣⲁⲩⲡⲁϩⲧⲟⲩ ϧⲁⲣⲁⲧϥ ⲛ̀ⲧⲟⲩϫⲓϣⲕⲁⲕ ⲉ̀ⲃⲟⲗ ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛ̀ⲑⲟⲕⲡⲉ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯnem ǹp̀nevma nakaθarton avṡannav èrof ṡavpahtou xaratf ǹtoujiṡkak èvol evgō m̀mos je ǹθokpe p̀ṡyri ǹf̀noutiThe unclean spirits, whenever they saw him, fell down before him, and cried, 'You are the Son of God!'
3:12ⲁⲩⲱ ⲛⲉϥⲉⲡⲓⲧⲓⲙⲁ ⲛⲁⲩ ⲉⲙⲁⲧⲉ ϫⲉⲛⲛⲉⲩⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ .ⲟⲩⲟϩ ⲛⲁϥⲉⲣⲉⲡⲓⲧⲓⲙⲁⲛ ⲛⲱⲟⲩ ⲉ̀ⲙⲁϣⲱ ϫⲉ ⲛ̀ⲛⲉⲩⲟⲩⲟⲛϩϥ ⲉ̀ⲃⲟⲗ.ouoh naferepitiman nōou èmaṡō je ǹnevouonhf èvol.He sternly warned them that they should not make him known.
3:13ⲁϥⲃⲱⲕ ⲇⲉ ⲉϩⲣⲁⲓ ⲉⲡⲧⲟⲟⲩ ⲁⲩⲱ ⲁϥⲙⲟⲩⲧⲉ ⲉⲛⲉⲧϥⲟⲩⲁϣⲟⲩⲀϥⲃⲱⲕ ⲇⲉ ⲉϩⲣⲁⲓ ⲉ̀ⲡ̀ⲧⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲙⲟⲩϯ ⲉ̀ⲛⲉⲧϥⲟⲩⲁϣⲟⲩAfvōk ḋe ehrai èp̀tōou ouoh afmouti ènetfouaṡouHe went up into the mountain, and called to himself those whom he wanted, and they went to him.
3:14ⲁϥⲛⲉϩⲙⲛⲧⲥⲛⲟⲟⲩⲥ ⲉⲃⲟⲗ [ ⲛϩⲏⲧⲟⲩ ⲛⲁⲓ ⲛⲧⲁϥϯ ⲡⲓⲛⲟⲩ ⲛⲉⲁⲡⲟⲥⲧⲟⲗⲟⲥ ] ϫⲉⲉⲩⲉϣⲱⲡⲉ ⲛⲙⲙⲁϥ ⲁⲩⲱ ⲛϥϫⲟⲟⲩⲥⲉ ⲉⲃⲟⲗ ⲉⲧⲁϣⲉⲟⲓϣⲁϥⲛⲉϩ12 ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲛⲁⲓ ⲉⲧⲁϥϯ ⲡⲓⲛⲟⲩ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ϫⲉ ⲉⲩⲉ̀ϣⲱⲡⲓ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϫⲟⲟⲩⲟⲩ ⲉ̀ⲃⲟⲗ ⲉ̀ⲧⲁϣⲉⲟⲉⲓϣafneh12 èvol ǹxytou nai etafti pinou ǹàpostolos je evèṡōpi nemaf ouoh ǹtefgoouou èvol ètaṡeoeiṡHe appointed twelve, that they might be with him, and that he might send them out to preach,
3:15ⲛϥϯ ⲛⲁⲩ ⲛⲧⲉⲝⲟⲩⲥⲓⲁ ⲉⲛⲉϫⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉⲃⲟⲗⲛ̀ⲧⲉϥϯ ⲛⲱⲟⲩ ⲛ̀ⲧⲉⲝⲟⲩⲥⲓⲁ ⲉⲛⲉϫⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉ̀ⲃⲟⲗǹtefti nōou ǹteksousia enegḋaimōnion èvoland to have authority to heal sicknesses and to cast out demons:
3:16ⲁⲩⲱ ⲁϥⲧⲁϩⲟ ⲉⲣⲁⲧⲟⲩ ⲙⲡⲙⲛⲧⲥⲛⲟⲟⲩⲥ ⲁⲩⲱ ⲥⲓⲙⲱⲛ ⲁϥϯⲟⲩⲣⲁⲛ ⲉⲣⲟϥ ϫⲉⲡⲉⲧⲣⲟⲥ .ⲟⲩⲟϩ ⲁϥⲧⲁϩⲟ ⲉ̀ⲣⲁⲧⲟⲩ ⲙ̀ⲡ12 ⲟⲩⲟϩ ⲥⲓⲙⲱⲛ ⲁϥϯⲟⲩⲣⲁⲛ ⲉ̀ⲣⲟϥ ϫⲉ ⲡⲉⲧⲣⲟⲥ.ouoh aftaho èratou m̀p12 ouoh simōn aftiouran èrof je petros.Simon, to whom he gave the name Peter;
3:17ⲁⲩⲱ ⲓⲁⲕⲱⲃⲟⲥ ⲡϣⲏⲣⲉ ⲛⲍⲉⲃⲉⲇⲁⲓⲟⲥ ⲛⲙⲓⲱϩⲁⲛⲏⲥ ⲡⲥⲟⲛ ⲛⲓⲁⲕⲱⲃⲟⲥ . ⲁϥϯϩⲉⲛⲣⲁⲛ ⲉⲣⲟⲟⲩ ϫⲉⲃⲟⲁⲛⲏⲣⲅⲉⲥ ⲉⲧⲉⲡⲁⲓⲡⲉ ⲛϣⲏⲣⲉ ⲙⲡⲉϩⲣⲟⲩⲃⲃⲁⲉⲓ .Ⲟⲩⲟϩ ⲓⲁⲕⲱⲃⲟⲥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲍⲉⲃⲉⲇⲉⲟⲥ ⲛⲉⲙ ⲓⲱϩⲁⲛⲏⲥ ⲡ̀ⲥⲟⲛ ⲛ̀ⲓⲁⲕⲱⲃⲟⲥ. Ⲁϥϯϩⲁⲛⲣⲁⲛ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ⲃⲟⲁⲛⲏⲣⲅⲉⲥ ⲉ̀ⲧⲉ ⲫⲁⲓⲡⲉ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲡ̀ϩⲣⲟⲩⲃⲃⲁⲉⲓ.Ouoh iakōbos p̀ṡyri ǹzebedeos nem iōhanys p̀·son ǹiakōbos. Aftihanran èrōou je boanyrges ète faipe ǹṡyri ǹp̀hroubbaei.James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
3:18ⲁⲩⲱ ⲁⲛⲇⲣⲉⲁⲥ ⲛⲙⲫⲓⲗⲓⲡⲡⲟⲥ ⲛⲙⲃⲁⲣⲑⲟⲗⲟⲙⲁⲓⲟⲥ . ⲙⲛⲙⲁⲑⲁⲓⲟⲥ . ⲛⲙⲑⲱⲙⲁⲥ ⲁⲩⲱ ⲓⲁⲕⲱⲃⲟⲥ ⲡϣⲏⲣⲉ ⲛⲁⲗⲫⲁⲓⲟⲥ ⲙⲛⲑⲁⲇⲇⲁⲓⲟⲥ ⲁⲩⲱ ⲥⲓⲙⲱⲛ ⲡⲕⲁⲛⲁⲛⲁⲓⲟⲥⲞⲩⲟϩ ⲁⲛⲇⲣⲉⲁⲥ ⲛⲉⲙ ⲫⲓⲗⲓⲡⲡⲟⲥ ⲛⲉⲙ ⲃⲁⲣⲑⲟⲗⲟⲙⲁⲓⲟⲥ. Ⲛⲉⲙ ⲙⲁⲑⲁⲓⲟⲥ. Ⲛⲉⲙ ⲑⲱⲙⲁⲥ ⲟⲩⲟϩ ⲓⲁⲕⲱⲃⲟⲥ ⲡ̀ϣⲏⲣⲓ ⲛ̀ⲁⲗⲫⲁⲓⲟⲥ ⲛⲉⲙ ⲑⲁⲇⲇⲁⲓⲟⲥ ⲟⲩⲟϩ ⲥⲓⲙⲱⲛ ⲡ̀ⲕⲁⲛⲁⲛⲁⲓⲟⲥOuoh andreas nem filippos nem barθolomaios. Nem maθaios. Nem θōmas ouoh iakōbos p̀ṡyri ǹalfaios nem θaddaios ouoh simōn p̀kananaiosAndrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
3:19ⲛⲙⲓⲟⲩⲇⲁⲥ ⲡⲓⲥⲕⲁⲣⲓⲱⲧⲏⲥ ⲡⲉⲛⲧⲁϥⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙⲙⲟϥⲛⲉⲙ ⲓⲟⲩⲇⲁⲥ ⲡⲓⲥⲕⲁⲣⲓⲱⲧⲏⲥ ⲡⲉⲧⲁϥⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙ̀ⲙⲟϥnem ioudas piskariōtys petafparaḋiḋou m̀mofand Judas Iscariot, who also betrayed him.
3:20ⲁⲩⲱ ⲁϥⲉⲓ ⲉϩⲟⲩⲛ ⲉⲡⲏⲉⲓ ⲁⲡⲙⲏⲏϣⲉ ⲟⲛ ⲥⲱⲟⲩϩ ⲉⲣⲟϥ ϩⲱⲥⲧⲉ ⲛⲥⲉⲧⲙⲥⲣϥⲉ ⲉⲟⲩⲉⲙⲡⲉⲩⲟⲉⲓⲕⲟⲩⲟϩ ⲁϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲏⲓ ⲁ ⲡ̀ⲙⲏϣ ⲟⲛ ⲥⲱⲟⲩϩ ⲉ̀ⲣⲟϥ ϩⲱⲥⲧⲉ ⲛ̀ⲧⲟⲩϣⲧⲉⲙⲥⲣϥⲉ ⲉ̀ⲟⲩⲉⲙⲡⲟⲩⲱⲓⲕouoh afì èxoun èp̀yi a p̀myṡ on sōouh èrof hōste ǹtouṡtemsrfe èouempouōikHe came into a house. The multitude came together again, so that they could not so much as eat bread.
3:21ⲛⲧⲉⲣⲟⲩⲥⲱⲧⲙ ⲇⲉ ⲛϭⲓⲛⲉϥⲣⲱⲙⲉ ⲁⲩⲉⲓ ⲉⲃⲟⲗ ⲉⲁⲙⲁϩⲧⲉ ⲙⲙⲟϥ ⲛⲉⲩϫⲱ ⲅⲁⲣ ⲙⲙⲟⲥ ϫⲉⲁⲡⲉϥϩⲏⲧ ⲡⲱϣⲥ .ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲛ̀ϫⲉ ⲛⲉϥⲣⲱⲙⲓ ⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ⲉⲁⲙⲁϩⲧⲉ ⲙ̀ⲙⲟϥ ⲛⲁⲩϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲡⲉϥϩⲏⲧ ⲫⲱϣⲥ.etavsōtem ḋe ǹje nefrōmi avì èvol eamahte m̀mof navgō ġar m̀mos je apefhyt fōṡs.When his friends heard it, they went out to seize him: for they said, 'He is insane.'
3:22ⲁⲩⲱ ⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲛⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ϩⲛⲧϩⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲛⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉⲉⲣⲉⲃⲉⲉⲗⲍⲉⲃⲟⲩⲗ ⲛⲙⲙⲁϥ ⲁⲩⲱ ϩⲙⲡⲁⲣⲭⲱⲛ ⲛⲛⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉϥⲛⲉϫⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉⲃⲟⲗⲞⲩⲟϩ ⲛ̀ⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϩⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲛⲁⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉ̀ⲣⲉⲃⲉⲉⲗⲍⲉⲃⲟⲩⲗ ⲛⲉⲙⲁϥ ⲟⲩⲟϩ ϧⲉⲛ ⲡⲁⲣⲭⲱⲛ ⲛ̀ⲛ̀ⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉϥⲛⲉϫⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉ̀ⲃⲟⲗOuoh ǹġrammatevs etavì èvol xen t̀·hierosolima navgō m̀mos je èrebeelzeboul nemaf ouoh xen parxōn ǹǹḋaimōnion efnegḋaimōnion èvolThe scribes who came down from Jerusalem said, 'He has Beelzebul,' and, 'By the prince of the demons he casts out the demons.'
3:23ⲁϥⲙⲟⲩⲧⲉ ⲇⲉ ⲉⲣⲟⲟⲩ ⲁϥϣⲁϫⲉ ⲛⲙⲙⲁⲩ ϩⲛϩⲉⲛⲡⲁⲣⲁⲃⲟⲗⲏ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉⲛⲁϣ ⲛϩⲉ ⲡⲥⲁⲧⲁⲛⲁⲥ ϥⲛⲁⲛⲉϫⲡⲥⲁⲧⲁⲛⲁⲥ ⲉⲃⲟⲗⲁϥⲙⲟⲩϯ ⲇⲉ ⲉ̀ⲣⲱⲟⲩ ⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁⲟⲩ ϧⲉⲛ ϩⲁⲛⲡⲁⲣⲁⲃⲟⲗⲏ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛ̀ⲁϣ ⲛ̀ⲣⲏϯ ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ϥ̀ⲛⲁⲛⲉϫⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ⲉ̀ⲃⲟⲗafmouti ḋe èrōou afsaji nemaou xen hanparaboly efgō m̀mos je ǹaṡ ǹryti p̀·satanas f̀nanegp̀·satanas èvolHe summoned them, and said to them in parables, 'How can Satan cast out Satan?
3:24ⲁⲩⲱ ⲉⲣϣⲁⲛⲟⲩⲙⲛⲧⲣⲣⲟ ⲡⲱⲣϫ ⲉⲛⲉⲥⲉⲣⲏⲩ ⲛⲥⲛⲁϣⲁϩⲉ ⲁⲛ ⲉⲣⲁⲧⲥ ⲛϭⲓⲧⲙⲛⲧⲣⲣⲟ ⲉⲧⲙⲙⲁⲩ .ⲟⲩⲟϩ ⲉⲣϣⲁⲛⲟⲩⲙⲉⲧⲟⲩⲣⲟ ⲫⲱⲣϫ ⲉ̀ⲛⲉⲥⲉⲣⲏⲟⲩ ⲛ̀ⲥⲛⲁϣⲁϩⲉ ⲁⲛ ⲉ̀ⲣⲁⲧⲥ ⲛ̀ϫⲉ ⲧ̀ⲙⲉⲧⲟⲩⲣⲟ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ.ouoh erṡanoumetouro fōrg èneseryou ǹsnaṡahe an èrats ǹje t̀metouro ète m̀mav.If a kingdom is divided against itself, that kingdom cannot stand.
3:25ⲁⲩⲱ ⲉⲣϣⲁⲛⲟⲩⲏⲉⲓ ⲡⲱⲣϫ ⲉⲛⲉϥⲉⲣⲏⲩ ⲛⲛⲉϣⲡⲏⲉⲓ ⲉⲧⲙⲙⲁⲩ ⲁϩⲉⲣⲁⲧϥ .Ⲟⲩⲟϩ ⲉⲣϣⲁⲛⲟⲩⲏⲓ ⲫⲱⲣϫ ⲉ̀ⲛⲉϥⲉⲣⲏⲟⲩ ⲛ̀ⲛⲉϣⲡⲏⲓ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁϩⲉⲣⲁⲧϥ.Ouoh erṡanouyi fōrg èneferyou ǹneṡpyi ète m̀mav aheratf.If a house is divided against itself, that house cannot stand.
3:26ⲁⲩⲱ ⲉϣϫⲉ ⲡⲥⲁⲧⲁⲛⲁⲥ ⲁϥⲧⲱⲟⲩⲛ ⲛⲧⲟϥ ⲉϫⲱϥ ⲁⲩⲱ ⲁϥⲡⲱⲣϫ ⲛⲛⲉϥⲉϣⲁϩⲉⲣⲁⲧϥ . ⲁⲗⲗⲁ ⲁⲧⲉϥϩⲁⲏ ϣⲱⲡⲉ .Ⲟⲩⲟϩ ⲓⲥϫⲉ ⲡ̀ⲥⲁⲧⲁⲛⲁⲥ ⲁϥⲧⲱⲟⲩⲛ ⲛ̀ⲑⲟϥ ⲉ̀ϫⲱϥ ⲟⲩⲟϩ ⲁϥⲫⲱⲣϫ ⲛ̀ⲛⲉϥⲉϣⲁϩⲉⲣⲁⲧϥ. Ⲁⲗⲗⲁ ⲁⲧⲉϥϩⲁⲏ ϣⲱⲡⲓ.Ouoh isje p̀·satanas aftōoun ǹθof ègōf ouoh affōrg ǹnefeṡaheratf. Alla atefhay ṡōpi.If Satan has risen up against himself, and is divided, he can't stand, but has an end.
3:27ⲁⲗⲗⲁ ⲙⲛⲗⲁⲁⲩ ⲛⲁϣⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲏⲉⲓ ⲙⲡϫⲱⲱⲣⲉ ⲛϥⲧⲱⲣⲡ ⲛⲛⲉϥϩⲛⲁⲟⲩ ⲉϥⲧⲙⲙⲟⲩⲣ ⲛϣⲟⲣⲡ ⲙⲡϫⲱⲱⲣ . ⲁⲩⲱ ⲧⲟⲧⲉ ⲛϥⲧⲱⲣⲡ ⲙⲡⲉϥⲏⲉⲓ .Ⲁⲗⲗⲁ ⲙ̀ⲙⲟⲛ ⲗⲁⲁⲩ ⲛⲁϣⲃⲱⲕ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡ̀ⲏⲓ ⲛ̀ⲡ̀ϫⲱⲣ ⲛ̀ⲧⲉϥϩⲱⲗⲉⲙ ⲛ̀ⲛⲉϥϩⲛⲁⲩ ⲉϥϣⲧⲉⲙⲙⲟⲩⲣ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲡ̀ϫⲱⲱⲣ. Ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲛ̀ⲧⲉϥϩⲱⲗⲉⲙ ⲛ̀ⲡⲉϥⲏⲓ.Alla m̀mon laav naṡvōk èxoun èp̀yi ǹp̀gōr ǹtefhōlem ǹnefhnav efṡtemmour ǹṡorp ǹp̀gōōr. Ouoh tote ǹtefhōlem ǹpefyi.But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
3:28ϩⲁⲙⲏⲛ ϯϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉⲛⲟⲃⲉ ⲛⲓⲙ ϩⲓⲟⲩⲁ ⲛⲓⲙ ⲉⲧⲟⲩⲛⲁϫⲟⲟⲩ ⲛϭⲓⲛϣⲏⲣⲉ ⲛⲣⲣⲱⲙⲉ ⲥⲉⲛⲁⲕⲁⲁⲩ ⲛⲁⲩ ⲉⲃⲟⲗⲀ̀ⲙⲏⲛ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲛⲟⲃⲓ ⲛⲓⲃⲉⲛ ϩⲓⲟⲩⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩⲛⲁϫⲟⲟⲩ ⲛ̀ϫⲉ ⲛ̀ϣⲏⲣⲓ ⲛ̀ⲛ̀ⲣⲱⲙⲓ ⲥⲉⲛⲁⲭⲁⲩ ⲛⲱⲟⲩ ⲉ̀ⲃⲟⲗÀmyn tigō m̀mos nōten je novi niven hiouai niven etounagoou ǹje ǹṡyri ǹǹrōmi senakav nōou èvolMost certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
3:29ⲡⲉⲧⲛⲁϫⲓⲟⲩⲁ ⲇⲉ ⲉⲡⲉⲡⲛⲉⲩⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲙⲙⲛⲧϥ ⲕⲱ ⲉⲃⲟⲗ ϣⲁⲉⲛⲉϩ ⲁⲗⲗⲁ ϥϭⲏⲡ ⲉⲩⲛⲟⲃⲉ ϣⲁⲉⲛⲉϩ .ⲡⲉⲧⲛⲁϫⲓⲟⲩⲁ ⲇⲉ ⲉ̀ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲙⲙⲟⲛⲧⲉϥ ⲭⲱ ⲉ̀ⲃⲟⲗ ϣⲁ ⲉ̀ⲛⲉϩ ⲁⲗⲗⲁ ϥ̀ϭⲏⲡ ⲉ̀ⲟⲩⲛⲟⲃⲓ ϣⲁ ⲉ̀ⲛⲉϩ.petnajioua ḋe èpip̀nevma eθouab mmontef kō èvol ṡa èneh alla f̀ċyp èounovi ṡa èneh.but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin'
3:30ⲉⲃⲟⲗ ϫⲉⲥⲉϫⲱ ⲙⲙⲟⲥ ϫⲉⲟⲩⲡⲛⲉⲩⲙⲁ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲛⲙⲙⲁϥ .Ⲉ̀ⲃⲟⲗ ϫⲉ ⲥⲉϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲛⲉⲙⲁϥ.Èvol je segō m̀mos je oup̀nevma nakaθarton nemaf.--because they said, 'He has an unclean spirit.'
3:31ⲁⲩⲱ ⲁⲩⲉⲓ ⲛϭⲓⲧⲉϥⲙⲁⲁⲩ ⲙⲛⲛⲉϥⲥⲛⲏⲩ ⲁⲩⲁϩⲉⲣⲁⲧⲟⲩ ϩⲓⲃⲟⲗ ⲁⲩⲱ ⲁⲩϫⲟⲟⲩ ⲛⲁϥ ⲉϩⲟⲩⲛ ⲉⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥⲞⲩⲟϩ ⲁⲩⲓ̀ ⲛ̀ϫⲉ ⲧⲉϥⲙⲁⲩ ⲛⲉⲙ ⲛⲉϥⲥ̀ⲛⲏⲟⲩ ⲁⲩⲁϩⲉⲣⲁⲧⲟⲩ ϩⲓⲃⲟⲗ ⲟⲩⲟϩ ⲁⲩϫⲟⲟⲩ ⲛⲁϥ ⲉ̀ϧⲟⲩⲛ ⲉⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥOuoh avì ǹje tefmav nem nefs̀nyou avaheratou hivol ouoh avgoou naf èxoun evmouti èrofHis mother and his brothers came, and standing outside, they sent to him, calling him.
3:32ⲁⲩⲱ ⲛⲉϥϩⲙⲟⲟⲥ ϩⲙⲡⲉϥⲕⲱⲧⲉ ⲛϭⲓⲟⲩⲙⲏⲏϣⲉ ⲡⲉϫⲁⲩ ⲇⲉ ⲛⲁⲩ ϫⲉⲉⲓⲥⲧⲉⲕⲙⲁⲁⲩ ⲙⲛⲛⲉⲕⲥⲛⲏⲩ ⲥⲉⲕⲱⲧⲉ ⲛⲥⲱⲕ ϩⲓⲃⲟⲗⲟⲩⲟϩ ⲛⲁϥϩⲉⲙⲥⲓ ϧⲉⲛ ⲡⲉϥⲕⲱϯ ⲛ̀ϫⲉ ⲟⲩⲙⲏϣ ⲡⲉϫⲁⲩ ⲇⲉ ⲛⲱⲟⲩ ϫⲉ ⲓⲥⲧⲉⲕⲙⲁⲩ ⲛⲉⲙ ⲛⲉⲕⲥ̀ⲛⲏⲟⲩ ⲥⲉⲕⲱϯ ⲛ̀ⲥⲱⲕ ϩⲓⲃⲟⲗouoh nafhemsi xen pefkōti ǹje oumyṡ pegav ḋe nōou je istekmav nem nek·s̀nyou sekōti ǹsōk hivolA multitude was sitting around him, and they told him, 'Behold, your mother, your brothers, and your sisters are outside looking for you.'
3:33ⲁϥⲟⲩⲱϣⲃ ⲇⲉ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲛⲁⲩ ϫⲉ ⲛⲓⲙⲧⲉ ⲧⲁⲙⲁⲁⲩ ⲁⲩⲱ ⲛⲓⲙⲛⲉ ⲛⲁⲥⲛⲏⲩⲁϥⲉⲣⲟⲩⲱ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲟⲩ ϫⲉ ⲛⲓⲙⲧⲉ ⲧⲁⲙⲁⲩ ⲟⲩⲟϩ ⲛⲓⲙⲛⲉ ⲛⲁⲥ̀ⲛⲏⲟⲩaferouō ḋe efgō m̀mos nōou je nimte tamav ouoh nimne nas̀nyouHe answered them, 'Who are my mother and my brothers?'
3:34ⲁϥϭⲱϣⲧ ⲉⲛⲉⲧⲙⲡⲉϥⲕⲱⲧⲉ ⲉⲧϩⲙⲟⲟⲥ ϩⲁϩⲧⲏϥ . ⲡⲉϫⲁϥ ϫⲉⲉⲓⲥⲧⲁⲙⲁⲁⲩ ⲁⲩⲱ ⲛⲁⲥⲛⲏⲩ .ⲁϥϫⲟⲩϣⲧ ⲉ̀ⲛⲉⲧⲛⲡⲉϥⲕⲱϯ ⲉⲧϩⲉⲙⲥⲓ ϧⲁⲧⲟⲧϥ. Ⲡⲉϫⲁϥ ϫⲉ ⲓⲥⲧⲁⲙⲁⲩ ⲟⲩⲟϩ ⲛⲁⲥ̀ⲛⲏⲟⲩ.afgouṡt ènetnpefkōti et·hemsi xatotf. Pegaf je istamav ouoh nas̀nyou.Looking around at those who sat around him, he said, 'Behold, my mother and my brothers!
3:35ⲡⲉⲧⲛⲁⲉⲓⲣⲉ ⲅⲁⲣ ⲙⲡⲟⲩⲱϣ ⲙⲡⲛⲟⲩⲧⲉ . ⲡⲁⲓⲡⲉ ⲡⲁⲥⲟⲛ ⲁⲩⲱ ⲧⲁⲥⲱⲛⲉ ⲁⲩⲱ ⲧⲁⲙⲁⲁⲩ .Ⲡⲉⲧⲛⲁⲓ̀ⲣⲓ ⲅⲁⲣ ⲛ̀ⲡ̀ⲟⲩⲱϣ ⲛ̀ⲫ̀ⲛⲟⲩϯ. Ⲫⲁⲓⲡⲉ ⲡⲁⲥⲟⲛ ⲟⲩⲟϩ ⲧⲁⲥⲱⲛⲓ ⲟⲩⲟϩ ⲧⲁⲙⲁⲩ.Petnaìri ġar ǹp̀ouōṡ ǹf̀nouti. Faipe pason ouoh tasōni ouoh tamav.For whoever does the will of God, the same is my brother, and my sister, and mother.'

Provenance

L0 witness

title
Mark Chapter 3 — sahidica.mark
dialect
sahidic
source
Coptic SCRIPTORIUM corpus "sahidica.mark", document Mark_03
licence
Sahidica © 2000-2006 J Warren Wells — free electronic editions with the full title and copyright credited; print needs permission; SCRIPTORIUM: academic use only (LICENCES.md §2.1, Q-6 ruled 2026-09-09: included, credited, never printed)
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation gold · tagging gold · parsing gold (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file
Bible/New Testament/Mark/03.sahidic.scriptorium-gold.L0.txt

L1 Cairene

title
Mark Chapter 3 — sahidica.mark — Cairene
dialect
bohairic
source
generated from 03.sahidic.scriptorium-gold.L0.txt (Coptic SCRIPTORIUM corpus "sahidica.mark", document Mark_03)
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation gold · tagging gold · parsing gold (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
generated by
tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier a, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=1 abbrev_unstroked=1 aspirate_boundary_resolved=1 assimilation_restored=1 editorial_lacuna=2 lexeme_L1-S-3=7 lexeme_L1-S-4=1 lexeme_open=3 th_resolved=1 tokens=378
file
Bible/New Testament/Mark/03.sahidic.scriptorium-gold.L1.txt

L2 Kemetic

title
Mark Chapter 3 — sahidica.mark — Kemetic
dialect
bohairic
source
generated from 03.sahidic.scriptorium-gold.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).
annotation
segmentation gold · tagging gold · parsing gold (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Mark/03.sahidic.scriptorium-gold.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
35 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM sahidica.mark, Mark_03 (35 lines)

Cite as:

Mark Chapter 3 — sahidica.mark. Coptic SCRIPTORIUM corpus "sahidica.mark", document Mark_03. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/mark/03.sahidic.scriptorium-gold/. Sahidica: A New Edition of the New Testament in Sahidic Coptic. © 2000-2006 J Warren Wells. Free electronic editions may be distributed as long as the full title and copyright information are included. Via Coptic SCRIPTORIUM (www.sahidica.org). NOT FOR PRINT: print editions need written permission from the editor (LICENCES.md §2.1).

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.